work

classes ::: work, main,
children :::
branches ::: homework, network, work

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen

object:work
object:work main
class:work
class:main

--- CONCEPTION
"work" the page or object seems the parent title. So all its children should be displayed here to some degree, instead of the huge long structured list that made up this page which was previous titled "work main".
regardless the page is lacking badly.

--- NOTES
Going through noc main pages, I realize as much as humanly possible I wish to be self-employed. It will be I will have to discipline myself strictly, but I dont know if I can will to work for someone else.

The jobs I find most appealing are the ones that I am either already doing or am preparing to do. Parts or pieces of the whole aim envisioned. Project 0001. In job fields terms its:
- Computing, Therapy, Education / Teaching, Religion, Psychology, Writing, Library, Cybrarian

I suppose on extended glance, the idea of having a career is repulsive. I could rather see myself just work another shitty part time job(s) until I can earn passive income from game dev, writing, lectures or some other production. I am certainly open to piecework.

educational games for children and adults.

OLD LIST

--- WORK MAIN
AI run business
God
The Universe
theos?
The Individual
me (see joshua)
people
heroes
friends
family members
other people

--- THE SCHOOL
Mission Statement
learning for everyone, money for everyone, for the study of Sri Aurobindo, the self, the universe, God.
Cirriculums
similar
training regiment
samples
a uni cirriculum
the masterkey system
raja yoga cirriculum
book 4 cirri?
design
custom
subjects involved
purpose
speed
contents
built around psychometrics and questionaires
PSYCHOMETRICS and MEASURES and QUESTIONAIRES
Profiles
working
studies
skills
logs
history
reviews
customizable(anything)
SOCIAL
something for dating?
CHATROOM
FORUM
STUDY GROUPS
integral yoga
THE MARKET
buy
sell
trade
auto linking (set price/find seller)
WORKPLACE
volunteer projects
open source projects
paid projects
full-time/part-time jobs
projects
this project (e school)
open world rpg?
AI
jobs
AI knows who knows how to do it.
the agency
WORKERS
work history
skills
psychometrics
bank account
DONATE
students
teachers
workers
entertainers
impovished
CLASSROOMS
TEACHERS
ARCHIVES/LIB
SUBJECTS
history
why history?
to understand the state humanity in relation to time? and?
computer science
integral yoga
integral theory
psychology
child development
philosophy
religion
economics
texts
LIBRARIAN
data miner
data analysit
WIKI STYLE CONTRIBUTION
FINANCES
buy a micro home for 4k?
ICO
donations
fees?
my money
students
students PROFILES(including mine)
psychometrics
psychometric testing
custom cirriculum
afterwards it can find suitable jobs. SNAP.
students can publish papers
COMMUNITIES
chatrooms
labs
community hall

--- game-dev-main - OSOWRPGRLSIMVR
the challenge
why
major goals
the plan
genre
game concept
forms
platformer version
3d VR version
full features
player
profile
stats
classes
skills
soul
world
places
temple of time
air shrine
main town
assassins guild
people
npcs
groups
monsters
mechanics
fun
progression
evolving environment
assets
sound
art
7 day version
minimum viable playability
minimum fun requirements
problems
to do
unsorted
D&D!!!!
past projects
GAME.gml
GAME.cpp

--- Pydesk: Terminal / Console
crypto capacities
informatics
early librarian for e school?
dbot
footers
time
footer
todo-main
work-main
temp
z / ?
x
sw
g
G
older versions
dict based py version
evernote

--- Joshua - self-knowledge
Parts of Self
Things in possession of
Finances
Things I want to buy with trade money
Needs
My Sadhana (see perhaps under Integral Yoga)
Wants
Needs or Want?
Holding
Life Line
Drawn
Typed
Past
Parts to measure:
Events
mass hugging of tam at the move.
Important Events / experiences
Records of action?
Time estimates of quantity (how many hours playing games? how much per day?
People
Sydney
Places
canada
Vipassana (ont + bc)
india
Yoga Vidya Gurukul
vancouver
Banyen Books
waves coffee
meetups
bitcoin machine
suemaya*
kelowna
UBCO
toronto
The Move
Parkour Gym (monkey vault?)

Present
Future

--- HOW SORTED?
--- COST + REQUIRED SELF-TRANSFORMATION (for work)
other names/related:
requirements
copious quantities of applied willpower
records/logs?
required hours logged
skills to gain,
things to learn
effort
knowledge
move towards God
[ STUDY ]
By Subject
Integral Yoga
Integral Theory
Technology
Programming
linux
programs
bash
python
web dev
databases
By Book
The Life Divine
ATT / INJ
mind/spirit: study (sa, savitri, magick)
financial:crypto
shadow:therapy
spirit:bench
work:programming, projects
success?
STUDY
THEOS / KEY CONCEPTS
MDO - Minimum Daily Offering
vet - Value Ease Time / Value Difficulty Time
English
ENGLISH
nouns
people, places, things
verbs (todo)
ATTRIBUTES
THE WAY
regiment
experiments
PEOPLE
MEL
work on mels tattoo
find quotes for mel
work on mel-list for moving
work towards getting bench for mel
DAD
pay dad rent for march

LOVE
parkour gym tag

PLAY

SUBJECTS
ENGLISH
phases
get back to your roots
TECH
IPFS - interplanetary file system
MIND
GOALS / PURPOSE
BOOKS
favorites chronologically
How to think like leonardo da vinci
thus spoke zarathustra
the power of now
master key system
tibetan yoga of sleep and dream
kosmic consciousness (audiobook)
mastery
the synthesis of yoga
Needs
Food
Water
Shelter
Social?
Fun/Recreational
Learning
Work
MOVIES
ESOTERIC
Zeitgeist Series
Kymatica

--- AI
dbot
chatbot

--- CRYPTO PROGRAMS
IMP.py
sngls2.py
sngls_check.py
sngls_test

--- EVERNOTE
SHORTCUTS
SAVITRI TOC
IY
VIDYA!
SUBJECTS
PURPOSE
~JB~
~ EIN ~
MEL MP
Tech
GOD MAIN
STUDY MAIN
SOY - 08
TIME MAIN
WIKI MAIN
MAGICK MAIN
ANEW BOOK MAIN
The Aim
Attributes
Theories
Integral Yoga
Integral Theory
Magick
Christianity
On Videogames
Injunctions
The Way
People
Sri Aurobindo
The Mother
Ken Wilber
history of the book
notebooks
the TINY BOOK 1.0
the BIG BOOK 2.0
Quality of Life? 3.0
the Journal 4.0
Sites 4.5
Python? DC?
Evernote 5.0
nexus 5.3
EIN 5.6?
The Book 6.0
THE BEST MAIN
PEOPLE MAIN
POETRY
Q+A
DCI
COLLECTIONS
E3DM / evernote
NOUMENON and FAVORITES
THE
MEDIA / Download
English
Keywords and Phrases
d20
Records
SOY exposition
Dnd Main
Unsort
~ EIN ~
God
The Integral Yoga
Attributes
Injunctions
The Way of Effective Action
Subjects
Purpose(YODW)
Action/Utsaha
Time
Joshua Belisle
People(heroes)
English
Tech
Unsorted Wonderfulness
Primaries
Secondaries
Encyclopedia
Definitions
IOE - Index of Everything
NOTEBOOKS
!Primary (33 Notes)
!Secondary

--- WEBSITES
SMB
Attributes
Forms of Practice
The Way of Effective Action
Key Concepts
INTEGRAL PERFECTION
Integral Yoga
Personal Verses (http://integralperfection.weebly.com/personal-verses.html)
Journal
Define
INTERNET NEXUS
God
Integral Yoga
Open World RPG
Videogame Pages
Projects
Subjects
Practices
Attributes
Authors
Books
Topics
Add
Intentions
Words of SAATM

--- PROJECTS
lifeline
mind map?
LUM
Books
Authors
fiction
POW 4.2

Notes (by size)
main-notes
PRIMARY
my programming dev
goals
daily/everyday checklist
always
super temp
today
now
most-important-greatest-memories-moments-dreams
SECONDARY
things-i-want-to-learn-and-make-on-the-computer
do
temp
projects
Unsorted/TERTIARY
jb-joshua-belisle
accomplishments
v work-main
priorities
GOD NOTES
how-to-move-closer-to-god
WORK NOTES
ai
agi
vidya
thegame
lifeasanrpg
BYSIZE(lss)
BIG BOOK
Living and Learning Center

--- FINANCES
crypto
mining job
get mining rig
do taxes
work at agency
debt
juliet

::::::::::
:: OLD :::
::::::::::
success (requirements and conditions and means)
roy/log
game dev challenge
custom-cirriculum
e-school
community
discord
mentor/help
effort
knowledge/skills
money
UNSORTED
hosted meetups
attempted similar things
manhunt game
accomplishments
greatest?
responsibility (time or success or way?)

--- TO DO
BY VERBS
read / study
read "The Secret of the Veda" and "Savitri" to perhaps better know a Goddess
clean
investigate bitcoin, ripple and etherium?

--- FOOTER
see also ::: jobs, Karma Yoga

see also ::: jobs, Karma_Yoga

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers

now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks

OBJECT INSTANCES [10] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

Education

Game

ikigai

jobs

JVS

noc_codes

noc_selections

Ontario_Works_Training_Programs

project_0001

project_0001

work

SEE ALSO

jobs

Karma_Yoga

AUTH

BOOKS

Advanced_Integral

A_Treatise_on_Cosmic_Fire

Big_Mind,_Big_Heart

Blazing_the_Trail_from_Infancy_to_Enlightenment

City_of_God

Collected_Fictions

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_01

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_02

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_03

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_04

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_05

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_06

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_07

Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine

DND_DM_Guide_5E

Enchiridion

Enchiridion_text

Epigrams_from_Savitri

Esoteric_Orders_and_Their_Work_and_The_Training_and_Work_of_the_Initiate

Essays_In_Philosophy_And_Yoga

Essays_On_The_Gita

Evolution_II

Faust

Flow_-_The_Psychology_of_Optimal_Experience

Full_Circle

General_Principles_of_Kabbalah

God_Exists

Great_Disciples_of_the_Buddha__Their_Lives,_Their_Works,_Their_Legacy

Heart_of_Matter

Hymn_of_the_Universe

Infinite_Library

Integral_Life_Practice_(book)

Isha_Upanishad

josh_books

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Kena_and_Other_Upanishads

Kosmic_Consciousness

Let_Me_Explain

Letters_On_Poetry_And_Art

Letters_On_Yoga

Letters_On_Yoga_I

Letters_On_Yoga_II

Letters_On_Yoga_III

Letters_On_Yoga_IV

Liber_157_-_The_Tao_Teh_King

Liber_Null

Life_without_Death

Magick_Without_Tears

Mantras_Of_The_Mother

Meditation__The_First_and_Last_Freedom

Modern_Man_in_Search_of_a_Soul

More_Answers_From_The_Mother

Mother_or_The_Divine_Materialism

My_Burning_Heart

old_bookshelf

On_Education

On_Interpretation

On_the_Free_Choice_of_the_Will

On_Thoughts_And_Aphorisms

Plotinus_-_Complete_Works_Vol_01

Plotinus_-_Complete_Works_Vol_02

Plotinus_-_Complete_Works_Vol_03

Plotinus_-_Complete_Works_Vol_04

Preparing_for_the_Miraculous

Process_and_Reality

Questions_And_Answers_1929-1931

Questions_And_Answers_1950-1951

Questions_And_Answers_1953

Questions_And_Answers_1954

Questions_And_Answers_1955

Questions_And_Answers_1957-1958

Quotology

Savitri

Sayings_of_Sri_Ramakrishna_(toc)

Sex_Ecology_Spirituality

Some_Answers_From_The_Mother

Spiral_Dynamics

Sri_Aurobindo_or_the_Adventure_of_Consciousness

The_5_Dharma_Types

The_Act_of_Creation

The_Archetypes_and_the_Collective_Unconscious

The_Bible

The_Blue_Cliff_Records

the_Book

The_Book_of_Light

The_Cloud_of_Unknowing_and_Other_Works

The_Divine_Companion

The_Divine_Milieu

The_Epic_of_Gilgamesh

The_Essential_Songs_of_Milarepa

The_Externalization_of_the_Hierarchy

The_Golden_Bough

The_Heros_Journey

The_Imitation_of_Christ

The_Integral_Yoga

The_Interpretation_of_Dreams

The_Ladder_of_Divine_Ascent

The_Life_Divine

The_Mothers_Agenda

The_Mother_With_Letters_On_The_Mother

The_Perennial_Philosophy

The_Practice_of_Magical_Evocation

The_Prophet

The_Republic

The_Seals_of_Wisdom

The_Secret_Doctrine

The_Self-Organizing_Universe

The_Study_and_Practice_of_Yoga

The_Synthesis_Of_Yoga

The_Tarot_of_Paul_Christian

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Thought_Power

Three_Books_on_Occult_Philosophy

Toward_the_Future

Twilight_of_the_Idols

Vedic_and_Philological_Studies

Walden,_and_On_The_Duty_Of_Civil_Disobedience

Words_Of_The_Mother_I

Words_Of_The_Mother_II

Words_Of_The_Mother_III

IN CHAPTERS TITLE

0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

06.10_-_Fatigue_and_Work

06.34_-_Selfless_Worker

08.11_-_The_Work_Here

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.05_-_The_True_Doer_of_Works

1.05_-_The_Ways_of_Working_of_the_Lord

1.05_-_Work_and_Teaching

1.06_-_On_Work

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.11_-_The_Master_of_the_Work

1.11_-_Works_and_Sacrifice

1.12_-_The_Divine_Work

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.14_-_The_Principle_of_Divine_Works

1.17_-_The_Divine_Birth_and_Divine_Works

1.18_-_The_Divine_Worker

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.77_-_Work_Worthwhile_-_Why?

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work

1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work

1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga

1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere

1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness

1.fs_-_The_Learned_Workman

1.gnk_-_Japji_38_-_Discipline_is_the_workshop

1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)

1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works

1.jr_-_The_Absolute_works_with_nothing

1.jr_-_The_real_work_belongs_to_someone_who_desires_God

1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride

1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing

1.whitman_-_Spirit_Whose_Work_Is_Done

2.06_-_Works_Devotion_and_Knowledge

21.01_-_The_Mother_The_Nature_of_Her_Work

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

2.1.4.4_-_Homework

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.2.01_-_Work_and_Yoga

2.2.02_-_Becoming_Conscious_in_Work

2.2.03_-_The_Divine_Force_in_Work

2.2.04_-_Practical_Concerns_in_Work

2.3.05_-_Sadhana_through_Work_for_the_Mother

3.2.02_-_Yoga_and_Skill_in_Works

3.3.03_-_The_Delight_of_Works

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.00_-_Publishers_Note

00.00_-_Publishers_Note_A

00.00_-_Publishers_Note_B

00.01_-_The_Approach_to_Mysticism

00.01_-_The_Mother_on_Savitri

00.02_-_Mystic_Symbolism

0_0.02_-_Topographical_Note

00.03_-_Upanishadic_Symbolism

00.04_-_The_Beautiful_in_the_Upanishads

00.05_-_A_Vedic_Conception_of_the_Poet

0.00a_-_Introduction

000_-_Humans_in_Universe

0.00_-_INTRODUCTION

0.00_-_Publishers_Note_C

0.00_-_The_Book_of_Lies_Text

0.00_-_THE_GOSPEL_PREFACE

0.00_-_The_Wellspring_of_Reality

0.01f_-_FOREWARD

0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality

0.01_-_Letters_from_the_Mother_to_Her_Son

0.01_-_Life_and_Yoga

0.02_-_II_-_The_Home_of_the_Guru

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.03_-_III_-_The_Evening_Sittings

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_Letters_to_a_Sadhak

0.04_-_The_Systems_of_Yoga

0.05_-_Letters_to_a_Child

0.05_-_The_Synthesis_of_the_Systems

0.06_-_Letters_to_a_Young_Sadhak

0.07_-_Letters_to_a_Sadhak

0.08_-_Letters_to_a_Young_Captain

0.09_-_Letters_to_a_Young_Teacher

01.01_-_A_Yoga_of_the_Art_of_Life

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_New_Humanity

01.01_-_The_One_Thing_Needful

01.01_-_The_Symbol_Dawn

01.02_-_Natures_Own_Yoga

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.02_-_The_Creative_Soul

01.02_-_The_Issue

01.02_-_The_Object_of_the_Integral_Yoga

01.03_-_Mystic_Poetry

01.03_-_Rationalism

01.03_-_Sri_Aurobindo_and_his_School

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.03_-_Yoga_and_the_Ordinary_Life

01.04_-_Motives_for_Seeking_the_Divine

01.04_-_Sri_Aurobindos_Gita

01.04_-_The_Intuition_of_the_Age

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man

01.05_-_The_Nietzschean_Antichrist

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.06_-_On_Communism

01.06_-_Vivekananda

01.07_-_Blaise_Pascal_(1623-1662)

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_A_Theory_of_Yoga

01.08_-_Walter_Hilton:_The_Scale_of_Perfection

01.09_-_The_Parting_of_the_Way

01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell

0.10_-_Letters_to_a_Young_Captain

01.10_-_Nicholas_Berdyaev:_God_Made_Human

01.10_-_Principle_and_Personality

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

01.11_-_The_Basis_of_Unity

01.12_-_Goethe

01.12_-_Three_Degrees_of_Social_Organisation

01.13_-_T._S._Eliot:_Four_Quartets

01.14_-_Nicholas_Roerich

0.11_-_Letters_to_a_Sadhak

0.12_-_Letters_to_a_Student

0.13_-_Letters_to_a_Student

0.14_-_Letters_to_a_Sadhak

0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?

0_1955-04-04

0_1956-03-19

0_1956-03-20

0_1956-03-21

0_1956-04-24

0_1956-05-02

0_1956-09-14

0_1956-10-07

0_1956-10-28

0_1957-01-18

0_1957-07-03

0_1957-11-12

0_1957-12-21

0_1958-01-01

0_1958-02-03b_-_The_Supramental_Ship

0_1958-03-07

0_1958-04-03

0_1958-05-10

0_1958-05-30

0_1958-06-06_-_Supramental_Ship

0_1958-07-02

0_1958-07-06

0_1958-07-21

0_1958-08-07

0_1958-08-12

0_1958-08-30

0_1958-09-16_-_OM_NAMO_BHAGAVATEH

0_1958-10-04

0_1958-10-10

0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

0_1958-11-20

0_1958-11-22

0_1958-11-27_-_Intermediaries_and_Immediacy

0_1958-12-04

0_1958-12-24

0_1958-12-28

0_1959-01-06

0_1959-01-14

0_1959-01-21

0_1959-01-27

0_1959-01-31

0_1959-04-07

0_1959-04-21

0_1959-05-19_-_Ascending_and_Descending_paths

0_1959-05-28

0_1959-06-03

0_1959-06-04

0_1959-06-07

0_1959-07-14

0_1959-10-06_-_Sri_Aurobindos_abode

0_1959-10-15

0_1960-01-28

0_1960-04-07

0_1960-04-13

0_1960-04-26

0_1960-05-16

0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces

0_1960-05-24_-_supramental_flood

0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical

0_1960-06-04

0_1960-06-07

0_1960-07-15

0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient

0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo

0_1960-08-20

0_1960-08-27

0_1960-09-20

0_1960-10-02a

0_1960-10-08

0_1960-10-11

0_1960-10-15

0_1960-10-19

0_1960-10-22

0_1960-10-25

0_1960-10-30

0_1960-11-05

0_1960-11-08

0_1960-11-12

0_1960-11-15

0_1960-11-26

0_1960-12-02

0_1960-12-17

0_1960-12-20

0_1960-12-31

0_1961-01-07

0_1961-01-10

0_1961-01-19

0_1961-01-22

0_1961-01-24

0_1961-01-27

0_1961-01-31

0_1961-02-04

0_1961-02-05

0_1961-02-07

0_1961-02-11

0_1961-02-14

0_1961-02-18

0_1961-02-25

0_1961-03-04

0_1961-03-07

0_1961-03-11

0_1961-03-14

0_1961-03-17

0_1961-03-21

0_1961-03-27

0_1961-04-07

0_1961-04-08

0_1961-04-15

0_1961-04-18

0_1961-04-22

0_1961-04-25

0_1961-04-29

0_1961-05-02

0_1961-05-12

0_1961-05-19

0_1961-05-23

0_1961-05-30

0_1961-06-02

0_1961-06-06

0_1961-06-17

0_1961-06-24

0_1961-07-04

0_1961-07-07

0_1961-07-12

0_1961-07-15

0_1961-07-18

0_1961-07-28

0_1961-08-02

0_1961-08-05

0_1961-08-11

0_1961-08-18

0_1961-08-25

0_1961-09-10

0_1961-09-16

0_1961-09-23

0_1961-10-02

0_1961-10-15

0_1961-10-30

0_1961-11-05

0_1961-11-07

0_1961-11-12

0_1961-11-16a

0_1961-12-20

0_1961-12-23

0_1962-01-09

0_1962-01-12_-_supramental_ship

0_1962-01-15

0_1962-01-21

0_1962-01-27

0_1962-02-03

0_1962-02-09

0_1962-02-13

0_1962-02-24

0_1962-02-27

0_1962-03-03

0_1962-03-06

0_1962-03-11

0_1962-03-13

0_1962-04-03

0_1962-04-13

0_1962-04-20

0_1962-04-28

0_1962-05-13

0_1962-05-15

0_1962-05-18

0_1962-05-24

0_1962-05-27

0_1962-05-29

0_1962-05-31

0_1962-06-02

0_1962-06-06

0_1962-06-09

0_1962-06-12

0_1962-06-20

0_1962-06-27

0_1962-06-30

0_1962-07-04

0_1962-07-07

0_1962-07-11

0_1962-07-14

0_1962-07-18

0_1962-07-21

0_1962-07-25

0_1962-08-04

0_1962-08-08

0_1962-08-11

0_1962-08-18

0_1962-08-28

0_1962-08-31

0_1962-09-05

0_1962-09-08

0_1962-09-18

0_1962-09-26

0_1962-10-03

0_1962-10-06

0_1962-10-12

0_1962-10-27

0_1962-10-30

0_1962-11-03

0_1962-11-07

0_1962-11-14

0_1962-11-17

0_1962-11-20

0_1962-11-23

0_1962-11-27

0_1962-11-30

0_1962-12-04

0_1962-12-08

0_1962-12-15

0_1962-12-19

0_1962-12-22

0_1962-12-25

0_1963-01-02

0_1963-01-09

0_1963-01-12

0_1963-01-14

0_1963-01-30

0_1963-02-15

0_1963-02-19

0_1963-02-21

0_1963-02-23

0_1963-03-06

0_1963-03-09

0_1963-03-13

0_1963-03-23

0_1963-03-30

0_1963-04-06

0_1963-04-20

0_1963-04-22

0_1963-05-03

0_1963-05-11

0_1963-05-15

0_1963-05-18

0_1963-05-29

0_1963-06-03

0_1963-06-08

0_1963-06-15

0_1963-06-19

0_1963-06-22

0_1963-06-26a

0_1963-06-29

0_1963-07-03

0_1963-07-06

0_1963-07-10

0_1963-07-13

0_1963-07-17

0_1963-07-20

0_1963-07-27

0_1963-07-31

0_1963-08-03

0_1963-08-07

0_1963-08-10

0_1963-08-21

0_1963-08-24

0_1963-08-28

0_1963-08-31

0_1963-09-04

0_1963-09-07

0_1963-09-18

0_1963-09-25

0_1963-09-28

0_1963-10-03

0_1963-10-16

0_1963-10-19

0_1963-10-26

0_1963-11-04

0_1963-11-20

0_1963-11-23

0_1963-11-27

0_1963-11-30

0_1963-12-03

0_1963-12-07_-_supramental_ship

0_1963-12-11

0_1963-12-14

0_1963-12-18

0_1963-12-21

0_1963-12-25

0_1963-12-31

0_1964-01-04

0_1964-01-08

0_1964-01-18

0_1964-01-22

0_1964-01-25

0_1964-01-29

0_1964-02-05

0_1964-02-13

0_1964-02-15

0_1964-02-26

0_1964-03-04

0_1964-03-07

0_1964-03-11

0_1964-03-18

0_1964-03-25

0_1964-03-28

0_1964-04-08

0_1964-05-14

0_1964-06-04

0_1964-07-18

0_1964-07-22

0_1964-07-31

0_1964-08-05

0_1964-08-08

0_1964-08-11

0_1964-08-14

0_1964-08-19

0_1964-08-22

0_1964-08-26

0_1964-08-29

0_1964-09-02

0_1964-09-12

0_1964-09-16

0_1964-09-18

0_1964-09-23

0_1964-09-26

0_1964-09-30

0_1964-10-07

0_1964-10-10

0_1964-10-14

0_1964-10-17

0_1964-10-24a

0_1964-10-24b

0_1964-10-28

0_1964-10-30

0_1964-11-04

0_1964-11-12

0_1964-11-14

0_1964-11-21

0_1964-11-28

0_1964-12-02

0_1965-01-12

0_1965-02-19

0_1965-02-24

0_1965-03-10

0_1965-03-20

0_1965-03-24

0_1965-04-07

0_1965-04-17

0_1965-04-23

0_1965-04-28

0_1965-05-05

0_1965-05-08

0_1965-05-15

0_1965-05-19

0_1965-05-29

0_1965-06-05

0_1965-06-14

0_1965-06-18_-_supramental_ship

0_1965-06-23

0_1965-06-30

0_1965-07-07

0_1965-07-10

0_1965-07-14

0_1965-07-17

0_1965-07-21

0_1965-07-24

0_1965-07-28

0_1965-07-31

0_1965-08-07

0_1965-08-14

0_1965-08-18

0_1965-08-21

0_1965-08-31

0_1965-09-11

0_1965-09-15a

0_1965-09-15b

0_1965-09-18

0_1965-09-25

0_1965-09-29

0_1965-10-10

0_1965-10-30

0_1965-11-03

0_1965-11-06

0_1965-11-10

0_1965-11-20

0_1965-11-23

0_1965-11-27

0_1965-12-04

0_1965-12-07

0_1965-12-10

0_1965-12-22

0_1965-12-28

0_1965-12-31

0_1966-01-08

0_1966-01-22

0_1966-01-31

0_1966-02-16

0_1966-03-02

0_1966-03-04

0_1966-03-19

0_1966-03-26

0_1966-04-13

0_1966-04-20

0_1966-04-23

0_1966-04-27

0_1966-05-14

0_1966-05-18

0_1966-05-22

0_1966-05-28

0_1966-06-02

0_1966-06-08

0_1966-06-15

0_1966-06-25

0_1966-07-09

0_1966-07-27

0_1966-07-30

0_1966-08-03

0_1966-08-06

0_1966-08-10

0_1966-08-13

0_1966-08-24

0_1966-08-27

0_1966-09-07

0_1966-09-17

0_1966-09-21

0_1966-09-24

0_1966-09-28

0_1966-10-05

0_1966-10-08

0_1966-10-19

0_1966-10-22

0_1966-10-26

0_1966-10-29

0_1966-11-03

0_1966-11-15

0_1966-11-26

0_1966-11-30

0_1966-12-07

0_1966-12-14

0_1966-12-17

0_1966-12-21

0_1966-12-31

0_1967-01-09

0_1967-01-11

0_1967-01-14

0_1967-01-18

0_1967-01-28

0_1967-02-04

0_1967-02-08

0_1967-02-11

0_1967-02-15

0_1967-02-18

0_1967-02-25

0_1967-03-02

0_1967-03-04

0_1967-03-07

0_1967-03-15

0_1967-03-25

0_1967-04-03

0_1967-04-05

0_1967-04-12

0_1967-04-15

0_1967-04-19

0_1967-04-22

0_1967-04-27

0_1967-04-29

0_1967-05-03

0_1967-05-06

0_1967-05-26

0_1967-05-27

0_1967-06-03

0_1967-06-14

0_1967-06-21

0_1967-06-24

0_1967-06-30

0_1967-07-05

0_1967-07-08

0_1967-07-15

0_1967-07-19

0_1967-07-22

0_1967-07-26

0_1967-07-29

0_1967-08-02

0_1967-08-12

0_1967-08-15

0_1967-08-19

0_1967-08-30

0_1967-09-03

0_1967-09-06

0_1967-09-09

0_1967-09-13

0_1967-09-16

0_1967-09-30

0_1967-10-04

0_1967-10-07

0_1967-10-11

0_1967-10-14

0_1967-10-19

0_1967-10-21

0_1967-10-25

0_1967-10-30

0_1967-11-04

0_1967-11-08

0_1967-11-15

0_1967-11-18

0_1967-11-22

0_1967-11-25

0_1967-11-Prayers_of_the_Consciousness_of_the_Cells

0_1967-12-06

0_1967-12-20

0_1967-12-27

0_1967-12-30

0_1968-01-03

0_1968-01-10

0_1968-01-12

0_1968-01-20

0_1968-01-27

0_1968-02-03

0_1968-02-07

0_1968-02-14

0_1968-02-17

0_1968-02-20

0_1968-02-28

0_1968-03-02

0_1968-03-13

0_1968-04-03

0_1968-04-10

0_1968-04-13

0_1968-04-20

0_1968-05-04

0_1968-05-08

0_1968-05-18

0_1968-05-22

0_1968-06-08

0_1968-06-12

0_1968-06-15

0_1968-06-18

0_1968-06-22

0_1968-06-26

0_1968-06-29

0_1968-07-03

0_1968-07-06

0_1968-07-17

0_1968-07-20

0_1968-07-24

0_1968-07-27

0_1968-08-03

0_1968-08-07

0_1968-08-28

0_1968-08-30

0_1968-09-07

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0_1968-09-28

0_1968-10-05

0_1968-10-09

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0_1968-10-23

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0_1968-10-30

0_1968-11-06

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0_1968-11-16

0_1968-11-27

0_1968-12-04

0_1968-12-11

0_1968-12-21

0_1968-12-25

0_1968-12-28

0_1969-01-01

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0_1969-04-12

0_1969-04-16

0_1969-04-19

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0_1969-04-30

0_1969-05-03

0_1969-05-07

0_1969-05-10

0_1969-05-17

0_1969-05-21

0_1969-05-24

0_1969-05-28

0_1969-05-31

0_1969-06-04

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0_1969-06-28

0_1969-07-12

0_1969-07-19

0_1969-07-23

0_1969-07-26

0_1969-07-30

0_1969-08-02

0_1969-08-06

0_1969-08-09

0_1969-08-16

0_1969-08-20

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0_1969-08-30

0_1969-09-10

0_1969-09-13

0_1969-09-17

0_1969-09-20

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0_1969-10-01

0_1969-10-08

0_1969-10-11

0_1969-10-15

0_1969-10-18

0_1969-10-22

0_1969-10-25

0_1969-10-29

0_1969-11-01

0_1969-11-05

0_1969-11-08

0_1969-11-12

0_1969-11-15

0_1969-11-19

0_1969-11-22

0_1969-11-29

0_1969-12-03

0_1969-12-10

0_1969-12-13

0_1969-12-20

0_1969-12-27

0_1969-12-31

0_1970-01-01

0_1970-01-03

0_1970-01-10

0_1970-01-17

0_1970-02-07

0_1970-02-18

0_1970-02-28

0_1970-03-07

0_1970-03-13

0_1970-03-14

0_1970-03-21

0_1970-03-25

0_1970-03-28

0_1970-04-01

0_1970-04-04

0_1970-04-11

0_1970-04-18

0_1970-04-22

0_1970-04-29

0_1970-05-02

0_1970-05-09

0_1970-05-13

0_1970-05-16

0_1970-05-20

0_1970-05-23

0_1970-05-27

0_1970-05-30

0_1970-06-03

0_1970-06-06

0_1970-06-13

0_1970-06-17

0_1970-06-20

0_1970-07-04

0_1970-07-11

0_1970-07-18

0_1970-07-22

0_1970-07-25

0_1970-07-29

0_1970-08-01

0_1970-08-05

0_1970-09-05

0_1970-09-09

0_1970-09-12

0_1970-09-16

0_1970-09-19

0_1970-10-03

0_1970-10-07

0_1970-10-14

0_1970-10-17

0_1970-10-21

0_1971-01-11

0_1971-01-16

0_1971-01-23

0_1971-01-27

0_1971-01-30

0_1971-03-17

0_1971-03-24

0_1971-04-11

0_1971-04-17

0_1971-04-28

0_1971-05-01

0_1971-06-12

0_1971-06-23

0_1971-06-26

0_1971-07-03

0_1971-07-10

0_1971-07-14

0_1971-07-17

0_1971-07-21

0_1971-07-28

0_1971-07-31

0_1971-08-04

0_1971-08-07

0_1971-08-Undated

0_1971-09-04

0_1971-09-14

0_1971-10-02

0_1971-10-06

0_1971-10-09

0_1971-10-16

0_1971-10-20

0_1971-10-23

0_1971-10-27

0_1971-10-30

0_1971-11-10

0_1971-11-20

0_1971-11-27

0_1971-12-04

0_1971-12-08

0_1971-12-11

0_1971-12-18

0_1971-12-22

0_1971-12-25

0_1972-01-01

0_1972-01-12

0_1972-01-22

0_1972-02-01

0_1972-02-16

0_1972-02-23

0_1972-02-26

0_1972-03-08

0_1972-03-10

0_1972-03-11

0_1972-03-24

0_1972-03-25

0_1972-03-29a

0_1972-03-29b

0_1972-03-30

0_1972-04-02b

0_1972-04-03

0_1972-04-04

0_1972-04-05

0_1972-04-08

0_1972-04-12

0_1972-04-15

0_1972-04-19

0_1972-04-26

0_1972-05-06

0_1972-05-17

0_1972-05-24

0_1972-05-27

0_1972-06-07

0_1972-06-10

0_1972-06-14

0_1972-07-19

0_1972-07-22

0_1972-07-26

0_1972-08-02

0_1972-08-12

0_1972-08-30

0_1972-09-06

0_1972-09-13

0_1972-09-20

0_1972-10-07

0_1972-10-11

0_1972-10-18

0_1972-10-25

0_1972-10-28

0_1972-11-02

0_1972-11-15

0_1972-11-18

0_1972-11-25

0_1972-12-20

0_1972-12-26

0_1973-01-03

0_1973-01-10

0_1973-01-20

0_1973-01-24

0_1973-02-08

0_1973-02-14

0_1973-04-07

02.01_-_A_Vedic_Story

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth

02.01_-_Our_Ideal

02.01_-_The_World-Stair

02.01_-_The_World_War

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_Rishi_Dirghatama

02.02_-_The_Kingdom_of_Subtle_Matter

02.02_-_The_Message_of_the_Atomic_Bomb

02.03_-_An_Aspect_of_Emergent_Evolution

02.03_-_National_and_International

02.03_-_The_Glory_and_the_Fall_of_Life

02.03_-_The_Shakespearean_Word

02.04_-_The_Kingdoms_of_the_Little_Life

02.04_-_The_Right_of_Absolute_Freedom

02.04_-_Two_Sonnets_of_Shakespeare

02.05_-_Federated_Humanity

02.05_-_Robert_Graves

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_Boris_Pasternak

02.06_-_The_Integral_Yoga_and_Other_Yogas

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.06_-_Vansittartism

02.07_-_George_Seftris

02.07_-_India_One_and_Indivisable

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_Basic_Unity

02.09_-_The_Way_to_Unity

02.09_-_Two_Mystic_Poems_in_Modern_French

02.10_-_Independence_and_its_Sanction

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.10_-_Two_Mystic_Poems_in_Modern_Bengali

02.11_-_Hymn_to_Darkness

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_Mysticism_in_Bengali_Poetry

02.12_-_The_Ideals_of_Human_Unity

02.13_-_In_the_Self_of_Mind

02.13_-_On_Social_Reconstruction

02.13_-_Rabindranath_and_Sri_Aurobindo

02.14_-_Appendix

02.14_-_Panacea_of_Isms

02.14_-_The_World-Soul

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.01_-_Humanism_and_Humanism

03.01_-_The_Evolution_of_Consciousness

03.01_-_The_Malady_of_the_Century

03.01_-_The_New_Year_Initiation

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_Aspects_of_Modernism

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_Arjuna_or_the_Ideal_Disciple

03.03_-_A_Stainless_Steel_Frame

03.03_-_Modernism_-_An_Oriental_Interpretation

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Body_Human

03.04_-_The_Other_Aspect_of_European_Culture

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_Some_Conceptions_and_Misconceptions

03.05_-_The_Spiritual_Genius_of_India

03.05_-_The_World_is_One

03.06_-_Divine_Humanism

03.06_-_Here_or_Otherwhere

03.06_-_The_Pact_and_its_Sanction

03.07_-_Brahmacharya

03.07_-_Some_Thoughts_on_the_Unthinkable

03.07_-_The_Sunlit_Path

03.08_-_The_Democracy_of_Tomorrow

03.08_-_The_Spiritual_Outlook

03.08_-_The_Standpoint_of_Indian_Art

03.09_-_Art_and_Katharsis

03.09_-_Buddhism_and_Hinduism

03.09_-_Sectarianism_or_Loyalty

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.11_-_The_Language_Problem_and_India

03.11_-_True_Humility

03.12_-_Communism:_What_does_it_Mean?

03.12_-_TagorePoet_and_Seer

03.12_-_The_Spirit_of_Tapasya

03.13_-_Dynamic_Fatalism

03.13_-_Human_Destiny

03.14_-_From_the_Known_to_the_Unknown?

03.14_-_Mater_Dolorosa

03.15_-_Origin_and_Nature_of_Suffering

03.15_-_Towards_the_Future

03.16_-_The_Tragic_Spirit_in_Nature

03.17_-_The_Souls_Odyssey

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.01_-_The_Divine_Man

04.01_-_The_March_of_Civilisation

04.01_-_To_the_Heights_I

04.02_-_A_Chapter_of_Human_Evolution

04.02_-_Human_Progress

04.02_-_The_Growth_of_the_Flame

04.02_-_To_the_Heights_II

04.03_-_Consciousness_as_Energy

04.03_-_The_Call_to_the_Quest

04.03_-_The_Eternal_East_and_West

04.03_-_To_the_Heights_III

04.04_-_A_Global_Humanity

04.04_-_Evolution_of_the_Spiritual_Consciousness

04.04_-_The_Quest

04.04_-_To_the_Heights_IV

04.05_-_The_Freedom_and_the_Force_of_the_Spirit

04.05_-_The_Immortal_Nation

04.05_-_To_the_Heights_V

04.06_-_Evolution_of_the_Spiritual_Consciousness

04.06_-_To_Be_or_Not_to_Be

04.06_-_To_the_Heights_VI_(Maheshwari)

04.07_-_Matter_Aspires

04.07_-_Readings_in_Savitri

04.07_-_To_the_Heights_VII_(Mahakali)

04.08_-_An_Evolutionary_Problem

04.08_-_To_the_Heights_VIII_(Mahalakshmi)

04.09_-_To_the_Heights-I_(Mahasarswati)

04.09_-_Values_Higher_and_Lower

04.10_-_To_the_Heights-X

04.11_-_To_the_Heights-XI

04.12_-_To_the_Heights-XII

04.13_-_To_the_HeightsXIII

04.14_-_To_the_Heights-XXIV

04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)

04.16_-_To_the_Heights-XVI

04.17_-_To_the_Heights-XVII

04.18_-_To_the_Heights-XVIII

04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)

04.20_-_To_the_Heights-XX

04.21_-_To_the_HeightsXXI

04.22_-_To_the_Heights-XXII

04.23_-_To_the_Heights-XXIII

04.24_-_To_the_Heights-XXIV

04.25_-_To_the_Heights-XXV

04.26_-_To_the_Heights-XXVI

04.27_-_To_the_Heights-XXVII

04.28_-_To_the_Heights-XXVIII

04.29_-_To_the_Heights-XXIX

04.30_-_To_the_HeightsXXX

04.31_-_To_the_Heights-XXXI

04.32_-_To_the_Heights-XXXII

04.33_-_To_the_Heights-XXXIII

04.34_-_To_the_Heights-XXXIV

04.35_-_To_the_Heights-XXXV

04.36_-_To_the_Heights-XXXVI

04.37_-_To_the_Heights-XXXVII

04.38_-_To_the_Heights-XXXVIII

04.39_-_To_the_Heights-XXXIX

04.40_-_To_the_Heights-XL

04.41_-_To_the_Heights-XLI

04.42_-_To_the_Heights-XLII

04.43_-_To_the_Heights-XLIII

04.44_-_To_the_Heights-XLIV

04.45_-_To_the_Heights-XLV

04.46_-_To_the_Heights-XLVI

04.47_-_To_the_Heights-XLVII

05.01_-_At_the_Origin_of_Ignorance

05.01_-_Man_and_the_Gods

05.01_-_Of_Love_and_Aspiration

05.01_-_The_Destined_Meeting-Place

05.02_-_Gods_Labour

05.02_-_Of_the_Divine_and_its_Help

05.02_-_Physician,_Heal_Thyself

05.02_-_Satyavan

05.03_-_Bypaths_of_Souls_Journey

05.03_-_Of_Desire_and_Atonement

05.03_-_Satyavan_and_Savitri

05.03_-_The_Body_Natural

05.04_-_Of_Beauty_and_Ananda

05.04_-_The_Immortal_Person

05.04_-_The_Measure_of_Time

05.05_-_In_Quest_of_Reality

05.05_-_Man_the_Prototype

05.05_-_Of_Some_Supreme_Mysteries

05.06_-_Physics_or_philosophy

05.06_-_The_Birth_of_Maya

05.06_-_The_Role_of_Evil

05.07_-_Man_and_Superman

05.07_-_The_Observer_and_the_Observed

05.08_-_An_Age_of_Revolution

05.08_-_True_Charity

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.10_-_Children_and_Child_Mentality

05.10_-_Knowledge_by_Identity

05.11_-_The_Place_of_Reason

05.11_-_The_Soul_of_a_Nation

05.12_-_The_Revealer_and_the_Revelation

05.12_-_The_Soul_and_its_Journey

05.13_-_Darshana_and_Philosophy

05.14_-_The_Sanctity_of_the_Individual

05.15_-_Sartrian_Freedom

05.16_-_A_Modernist_Mentality

05.17_-_Evolution_or_Special_Creation

05.18_-_Man_to_be_Surpassed

05.19_-_Lone_to_the_Lone

05.20_-_The_Urge_for_Progression

05.21_-_Being_or_Becoming_and_Having

05.22_-_Success_and_its_Conditions

05.23_-_The_Base_of_Sincerity

05.24_-_Process_of_Purification

05.25_-_Sweet_Adversity

05.26_-_The_Soul_in_Anguish

05.27_-_The_Nature_of_Perfection

05.28_-_God_Protects

05.29_-_Vengeance_is_Mine

05.30_-_Theres_a_Divinity

05.31_-_Divine_Intervention

05.32_-_Yoga_as_Pragmatic_Power

05.33_-_Caesar_versus_the_Divine

05.34_-_Light,_more_Light

06.01_-_The_End_of_a_Civilisation

06.01_-_The_Word_of_Fate

06.02_-_Darkness_to_Light

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.03_-_Types_of_Meditation

06.04_-_The_Conscious_Being

06.05_-_The_Story_of_Creation

06.06_-_Earth_a_Symbol

06.07_-_Total_Transformation_Demands_Total_Rejection

06.08_-_The_Individual_and_the_Collective

06.09_-_How_to_Wait

06.10_-_Fatigue_and_Work

06.11_-_The_Steps_of_the_Soul

06.12_-_The_Expanding_Body-Consciousness

06.13_-_Body,_the_Occult_Agent

06.14_-_The_Integral_Realisation

06.15_-_Ever_Green

06.16_-_A_Page_of_Occult_History

06.17_-_Directed_Change

06.18_-_Value_of_Gymnastics,_Mental_or_Other

06.19_-_Mental_Silence

06.20_-_Mind,_Origin_of_Separative_Consciousness

06.21_-_The_Personal_and_the_Impersonal

06.22_-_I_Have_Nothing,_I_Am_Nothing

06.23_-_Here_or_Elsewhere

06.24_-_When_Imperfection_is_Greater_Than_Perfection

06.25_-_Individual_and_Collective_Soul

06.26_-_The_Wonder_of_It_All

06.27_-_To_Learn_and_to_Understand

06.28_-_The_Coming_of_Superman

06.29_-_Towards_Redemption

06.30_-_Sweet_Holy_Tears

06.31_-_Identification_of_Consciousness

06.32_-_The_Central_Consciousness

06.33_-_The_Constants_of_the_Spirit

06.34_-_Selfless_Worker

06.35_-_Second_Sight

06.36_-_The_Mother_on_Herself

07.01_-_Realisation,_Past_and_Future

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.02_-_The_Spiral_Universe

07.03_-_The_Entry_into_the_Inner_Countries

07.03_-_This_Expanding_Universe

07.04_-_The_Triple_Soul-Forces

07.04_-_The_World_Serpent

07.05_-_The_Finding_of_the_Soul

07.05_-_This_Mystery_of_Existence

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.06_-_Record_of_World-History

07.07_-_Freedom_and_Destiny

07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness

07.08_-_The_Divine_Truth_Its_Name_and_Form

07.09_-_The_Symbolic_Ignorance

07.10_-_Diseases_and_Accidents

07.11_-_The_Problem_of_Evil

07.12_-_This_Ugliness_in_the_World

07.13_-_Divine_Justice

07.14_-_The_Divine_Suffering

07.15_-_Divine_Disgust

07.16_-_Things_Significant_and_Insignificant

07.17_-_Why_Do_We_Forget_Things?

07.18_-_How_to_get_rid_of_Troublesome_Thoughts

07.19_-_Bad_Thought-Formation

07.20_-_Why_are_Dreams_Forgotten?

07.21_-_On_Occultism

07.22_-_Mysticism_and_Occultism

07.23_-_Meditation_and_Some_Questions

07.24_-_Meditation_and_Meditation

07.25_-_Prayer_and_Aspiration

07.26_-_Offering_and_Surrender

07.27_-_Equality_of_the_Body,_Equality_of_the_Soul

07.28_-_Personal_Effort_and_Will

07.29_-_How_to_Feel_that_we_Belong_to_the_Divine

07.30_-_Sincerity_is_Victory

07.31_-_Images_of_Gods_and_Goddesses

07.32_-_The_Yogic_Centres

07.33_-_The_Inner_and_the_Outer

07.34_-_And_this_Agile_Reason

07.35_-_The_Force_of_Body-Consciousness

07.36_-_The_Body_and_the_Psychic

07.37_-_The_Psychic_Being,_Some_Mysteries

07.38_-_Past_Lives_and_the_Psychic_Being

07.39_-_The_Homogeneous_Being

07.40_-_Service_Human_and_Divine

07.41_-_The_Divine_Family

07.42_-_The_Nature_and_Destiny_of_Art

07.43_-_Music_Its_Origin_and_Nature

07.44_-_Music_Indian_and_European

07.45_-_Specialisation

08.01_-_Choosing_To_Do_Yoga

08.02_-_Order_and_Discipline

08.03_-_Death_in_the_Forest

08.03_-_Organise_Your_Life

08.04_-_Doing_for_Her_Sake

08.05_-_Will_and_Desire

08.06_-_A_Sign_and_a_Symbol

08.07_-_Sleep_and_Pain

08.08_-_The_Mind_s_Bazaar

08.09_-_Spirits_in_Trees

08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?

08.11_-_The_Work_Here

08.12_-_Thought_the_Creator

08.13_-_Thought_and_Imagination

08.14_-_Poetry_and_Poetic_Inspiration

08.15_-_Divine_Living

08.16_-_Perfection_and_Progress

08.17_-_Psychological_Perfection

08.18_-_The_Origin_of_Desire

08.19_-_Asceticism

08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?

08.21_-_Human_Birth

08.22_-_Regarding_the_Body

08.23_-_Sadhana_Must_be_Done_in_the_Body

08.24_-_On_Food

08.25_-_Meat-Eating

08.26_-_Faith_and_Progress

08.27_-_Value_of_Religious_Exercises

08.28_-_Prayer_and_Aspiration

08.29_-_Meditation_and_Wakefulness

08.30_-_Dealing_with_a_Wrong_Movement

08.31_-_Personal_Effort_and_Surrender

08.32_-_The_Surrender_of_an_Inner_Warrior

08.33_-_Opening_to_the_Divine

08.34_-_To_Melt_into_the_Divine

08.35_-_Love_Divine

08.36_-_Buddha_and_Shankara

08.37_-_The_Significance_of_Dates

08.38_-_The_Value_of_Money

09.01_-_Prayer_and_Aspiration

09.01_-_Towards_the_Black_Void

09.02_-_Meditation

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.03_-_The_Psychic_Being

09.04_-_The_Divine_Grace

09.05_-_The_Story_of_Love

09.06_-_How_Can_Time_Be_a_Friend?

09.07_-_How_to_Become_Indifferent_to_Criticism?

09.08_-_The_Modern_Taste

09.09_-_The_Origin

09.10_-_The_Supramental_Vision

09.11_-_The_Supramental_Manifestation_and_World_Change

09.12_-_The_True_Teaching

09.13_-_On_Teachers_and_Teaching

09.14_-_Education_of_Girls

09.15_-_How_to_Listen

09.16_-_Goal_of_Evolution

09.17_-_Health_in_the_Ashram

09.18_-_The_Mother_on_Herself

100.00_-_Synergy

10.01_-_A_Dream

10.01_-_Cycles_of_Creation

1.001_-_The_Aim_of_Yoga

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_Beyond_Vedanta

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

1.002_-_The_Heifer

1.003_-_Family_of_Imran

10.03_-_Life_in_and_Through_Death

10.03_-_The_Debate_of_Love_and_Death

10.04_-_Lord_of_Time

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.04_-_Transfiguration

1.004_-_Women

10.05_-_Mind_and_the_Mental_World

1.005_-_The_Table

10.06_-_Beyond_the_Dualities

1.006_-_Livestock

1.007_-_Initial_Steps_in_Yoga_Practice

1.007_-_The_Elevations

10.07_-_The_World_is_One

10.08_-_Consciousness_as_Freedom

1.008_-_The_Principle_of_Self-Affirmation

10.09_-_Education_as_the_Growth_of_Consciousness

1.009_-_Perception_and_Reality

1.009_-_Repentance

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00a_-_Foreword

1.00a_-_Introduction

1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION

1.00b_-_INTRODUCTION

1.00b_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00c_-_INTRODUCTION

1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE

1.00d_-_Introduction

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY

1.00g_-_Foreword

1.00h_-_Foreword

1.00_-_INTRODUCTION

1.00_-_Introduction_to_Alchemy_of_Happiness

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Main

1.00_-_Preface

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_Preliminary_Remarks

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.00_-_The_Constitution_of_the_Human_Being

1.00_-_The_way_of_what_is_to_come

10.10_-_Education_is_Organisation

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

10.11_-_Beyond_Love_and_Hate

1.011_-_Hud

10.11_-_Savitri

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

10.12_-_The_Divine_Grace_and_Love

1.013_-_Defence_Mechanisms_of_the_Mind

10.13_-_Go_Through

1.014_-_Abraham

10.14_-_Night_and_Day

10.15_-_The_Evolution_of_Language

1.016_-_The_Bee

10.16_-_The_Relative_Best

10.17_-_Miracles:_Their_True_Significance

1.017_-_The_Night_Journey

10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution

1.018_-_The_Cave

10.19_-_Short_Notes_-_2-_God_Above_and_God_Within

1.01_-_About_the_Elements

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_An_Accomplished_Westerner

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_BOOK_THE_FIRST

1.01_-_Description_of_the_Castle

1.01_-_DOWN_THE_RABBIT-HOLE

1.01_-_Economy

1.01_-_Foreward

1.01_-_Fundamental_Considerations

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_Isha_Upanishad

1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Prayer

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Proem

1.01_-_SAMADHI_PADA

1.01_-_Seeing

1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.

1.01_-_Soul_and_God

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_the_Call_to_Adventure

1.01_-_The_Cycle_of_Society

1.01_-_The_Divine_and_The_Universe

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Human_Aspiration

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_King_of_the_Wood

1.01_-_The_Mental_Fortress

1.01_-_THE_OPPOSITES

1.01_-_The_Path_of_Later_On

1.01_-_The_Science_of_Living

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_The_Three_Metamorphoses

1.01_-_The_Unexpected

1.01_-_To_Watanabe_Sukefusa

1.01_-_Two_Powers_Alone

1.01_-_What_is_Magick?

1.01_-_Who_is_Tara

10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment

1.020_-_Ta-Ha

1.020_-_The_World_and_Our_World

10.21_-_Short_Notes_-_4-_Ego

1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action

1.021_-_The_Prophets

1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World

1.02.2.2_-_Self-Realisation

10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View

1.022_-_The_Pilgrimage

1.02.3.1_-_The_Lord

1.02.3.2_-_Knowledge_and_Ignorance

1.02.3.3_-_Birth_and_Non-Birth

10.23_-_Prayers_and_Meditations_of_the_Mother

1.023_-_The_Believers

1.02.4.1_-_The_Worlds_-_Surya

1.02.4.2_-_Action_and_the_Divine_Will

10.24_-_Savitri

1.024_-_The_Light

10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother

1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame

1.025_-_The_Criterion

10.26_-_A_True_Professor

1.026_-_The_Poets

10.27_-_Consciousness

1.027_-_The_Ant

1.028_-_Bringing_About_Whole-Souled_Dedication

1.028_-_History

10.28_-_Love_and_Love

1.02.9_-_Conclusion_and_Summary

10.29_-_Gods_Debt

1.029_-_The_Spider

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_In_the_Beginning

1.02_-_IN_THE_COMPANY_OF_DEVOTEES

1.02_-_Isha_Analysis

1.02_-_Karma_Yoga

1.02_-_Karmayoga

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_On_the_Knowledge_of_God.

1.02_-_On_the_Service_of_the_Soul

1.02_-_Prana

1.02_-_Priestly_Kings

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_Shakti_and_Personal_Effort

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.

1.02_-_The_Development_of_Sri_Aurobindos_Thought

1.02_-_The_Divine_Is_with_You

1.02_-_The_Divine_Teacher

1.02_-_The_Doctrine_of_the_Mystics

1.02_-_The_Eternal_Law

1.02_-_The_Human_Soul

1.02_-_The_Magic_Circle

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Philosophy_of_Ishvara

1.02_-_The_Pit

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Shadow

1.02_-_The_Soul_Being_of_Man

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Ultimate_Path_is_Without_Difficulty

1.02_-_The_Vision_of_the_Past

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_What_is_Psycho_therapy?

1.02_-_Where_I_Lived,_and_What_I_Lived_For

10.30_-_India,_the_World_and_the_Ashram

1.031_-_Intense_Aspiration

10.31_-_The_Mystery_of_The_Five_Senses

1.032_-_Our_Concept_of_God

10.32_-_The_Mystery_of_the_Five_Elements

10.33_-_On_Discipline

1.033_-_The_Confederates

10.34_-_Effort_and_Grace

1.034_-_Sheba

10.35_-_The_Moral_and_the_Spiritual

1.035_-_The_Recitation_of_Mantra

10.36_-_Cling_to_Truth

1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice

1.036_-_Ya-Seen

1.037_-_Preventing_the_Fall_in_Yoga

1.037_-_The_Aligners

10.37_-_The_Golden_Bridge

1.038_-_Impediments_in_Concentration_and_Meditation

1.039_-_Throngs

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_A_Sapphire_Tale

1.03_-_Bloodstream_Sermon

1.03_-_BOOK_THE_THIRD

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Hymns_of_Gritsamada

1.03_-_Invocation_of_Tara

1.03_-_Japa_Yoga

1.03_-_Man_-_Slave_or_Free?

1.03_-_Master_Ma_is_Unwell

1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.

1.03_-_Meeting_the_Master_-_Meeting_with_others

1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense

1.03_-_On_Knowledge_of_the_World.

1.03_-_ON_THE_AFTERWORLDLY

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Physical_Education

1.03_-_Preparing_for_the_Miraculous

1.03_-_Questions_and_Answers

1.03_-_Reading

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga

1.03_-_Supernatural_Aid

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Armour_of_Grace

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES

1.03_-_The_End_of_the_Intellect

1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces

1.03_-_THE_GRAND_OPTION

1.03_-_The_House_Of_The_Lord

1.03_-_The_Human_Disciple

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Psychic_Prana

1.03_-_The_Sephiros

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Sunlit_Path

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic

1.03_-_The_Void

1.03_-_Time_Series,_Information,_and_Communication

1.03_-_To_Layman_Ishii

1.03_-_VISIT_TO_VIDYASAGAR

1.03_-_Yama_and_Niyama

1.03_-_YIBHOOTI_PADA

1.040_-_Forgiver

1.040_-_Re-Educating_the_Mind

1.041_-_Detailed

1.045_-_Piercing_the_Structure_of_the_Object

1.046_-_The_Dunes

1.047_-_Muhammad

1.049_-_The_Chambers

1.04_-_ADVICE_TO_HOUSEHOLDERS

1.04_-_A_Leader

1.04_-_Body,_Soul_and_Spirit

1.04_-_BOOK_THE_FOURTH

1.04_-_Descent_into_Future_Hell

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Money

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_Reality_Omnipresent

1.04_-_Relationship_with_the_Divine

1.04_-_Religion_and_Occultism

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_Te_Shan_Carrying_His_Bundle

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Control_of_Psychic_Prana

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Discovery_of_the_Nation-Soul

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Future_of_Man

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Praise

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_The_Silent_Mind

1.04_-_THE_STUDY_(The_Compact)

1.04_-_To_the_Priest_of_Rytan-ji

1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force

1.04_-_Wherefore_of_World?

1.04_-_Yoga_and_Human_Evolution

1.05_-_2010_and_1956_-_Doomsday?

1.052_-_The_Mount

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.057_-_The_Four_Manifestations_of_Ignorance

1.05_-_Adam_Kadmon

1.05_-_ADVICE_FROM_A_CATERPILLAR

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Dharana

1.05_-_Hsueh_Feng's_Grain_of_Rice

1.05_-_Hymns_of_Bharadwaja

1.05_-_Mental_Education

1.05_-_Morality_and_War

1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_On_the_Love_of_God.

1.05_-_Pratyahara_and_Dharana

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher

1.05_-_Ritam

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_Splitting_of_the_Spirit

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Creative_Principle

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_THE_MASTER_AND_KESHAB

1.05_-_The_New_Consciousness

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Principle_of_Earth

1.05_-_The_True_Doer_of_Works

1.05_-_The_twelve_simple_letters

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_The_Ways_of_Working_of_the_Lord

1.05_-_Vishnu_as_Brahma_creates_the_world

1.05_-_War_And_Politics

1.05_-_Work_and_Teaching

1.05_-_Yoga_and_Hypnotism

1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience

1.062_-_Friday

1.065_-_Divorce

1.066_-_Prohibition

1.06_-_Agni_and_the_Truth

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_Dhyana

1.06_-_Dhyana_and_Samadhi

1.06_-_Five_Dreams

1.06_-_Gestalt_and_Universals

1.06_-_Hymns_of_Parashara

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Magicians_as_Kings

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_On_Induction

1.06_-_On_remembrance_of_death.

1.06_-_On_Thought

1.06_-_On_Work

1.06_-_Origin_of_the_four_castes

1.06_-_PIG_AND_PEPPER

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_Quieting_the_Vital

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_THE_FOUR_GREAT_ERRORS

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Greatness_of_the_Individual

1.06_-_The_Light

1.06_-_The_Literal_Qabalah

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_The_Objective_and_Subjective_Views_of_Life

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_The_Transformation_of_Dream_Life

1.06_-_Wealth_and_Government

1.06_-_WITCHES_KITCHEN

1.070_-_The_Seven_Stages_of_Perfection

1.073_-_The_Enwrapped

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_A_MAD_TEA-PARTY

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Incarnate_Human_Gods

1.07_-_Medicine_and_Psycho_therapy

1.07_-_Note_on_the_word_Go

1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.

1.07_-_On_Dreams

1.07_-_On_mourning_which_causes_joy.

1.07_-_Past,_Present_and_Future

1.07_-_Raja-Yoga_in_Brief

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Primary_Data_of_Being

1.07_-_The_Process_of_Evolution

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.081_-_The_Application_of_Pratyahara

1.083_-_Choosing_an_Object_for_Concentration

1.089_-_The_Levels_of_Concentration

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_Departmental_Kings_of_Nature

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_Karma,_the_Law_of_Cause_and_Effect

1.08_-_On_freedom_from_anger_and_on_meekness.

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_Stead_and_the_Spirits

1.08_-_Summary

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Discovery

1.08_-_The_Supreme_Will

1.08_-_The_Synthesis_of_Movement

1.08_-_The_Three_Schools_of_Magick_3

1.08_-_THINGS_THE_GERMANS_LACK

1.094_-_The_Soothing

1.094_-_Understanding_the_Structure_of_Things

1.096_-_Powers_that_Accrue_in_the_Practice

1.098_-_The_Transformation_from_Human_to_Divine

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.099_-_The_Quake

1.09_-_ADVICE_TO_THE_BRAHMOS

1.09_-_A_System_of_Vedic_Psychology

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Equality_and_the_Annihilation_of_Ego

1.09_-_FAITH_IN_PEACE

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Legend_of_Lakshmi

1.09_-_Man_-_About_the_Body

1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.

1.09_-_On_remembrance_of_wrongs.

1.09_-_ON_THE_PREACHERS_OF_DEATH

1.09_-_(Plot_continued.)_Dramatic_Unity.

1.09_-_Saraswati_and_Her_Consorts

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Talks

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Ambivalence_of_the_Fish_Symbol

1.09_-_The_Greater_Self

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Pure_Existent

1.09_-_The_Secret_Chiefs

1.09_-_The_Worship_of_Trees

1.1.01_-_Seeking_the_Divine

1.1.01_-_The_Divine_and_Its_Aspects

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.01_-_The_Opening_Scene_of_Savitri

1.1.02_-_Sachchidananda

1.1.02_-_The_Aim_of_the_Integral_Yoga

11.02_-_The_Golden_Life-line

11.03_-_Cosmonautics

1.103_-_Time

1.1.04_-_Philosophy

1.1.04_-_The_Self_or_Atman

11.04_-_The_Triple_Cord

11.05_-_The_Ladder_of_Unconsciousness

11.06_-_The_Mounting_Fire

1.107_-_The_Bestowal_of_a_Divine_Gift

11.07_-_The_Labours_of_the_Gods:_The_five_Purifications

11.08_-_Body-Energy

11.09_-_Towards_the_Immortal_Body

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_Fate_and_Free-Will

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_Laughter_Of_The_Gods

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_ON_WAR_AND_WARRIORS

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Image_of_the_Oceans_and_the_Rivers

1.10_-_The_Magical_Garment

1.10_-_The_Methods_and_the_Means

1.10_-_THE_NEIGHBORS_HOUSE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Roughly_Material_Plane_or_the_Material_World

1.10_-_The_Scolex_School

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.1.1.03_-_Creative_Power_and_the_Human_Instrument

1.1.1.06_-_Inspiration_and_Effort

1.1.1.08_-_Self-criticism

11.10_-_The_Test_of_Truth

11.11_-_The_Ideal_Centre

11.12_-_Two_Equations

11.13_-_In_these_Fateful_Days

11.14_-_Our_Finest_Hour

11.15_-_Sri_Aurobindo

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Correspondence_and_Interviews

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_FAITH_IN_MAN

1.11_-_GOOD_AND_EVIL

1.11_-_Higher_Laws

1.11_-_Oneness

1.11_-_ON_THE_NEW_IDOL

1.11_-_Powers

1.1.1_-_Text

1.11_-_The_Change_of_Power

1.11_-_The_Kalki_Avatar

1.11_-_The_Master_of_the_Work

1.1.1_-_The_Mind_and_Other_Levels_of_Being

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_The_Seven_Rivers

1.11_-_The_Soul_or_the_Astral_Body

1.11_-_The_Three_Purushas

1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

1.11_-_Woolly_Pomposities_of_the_Pious_Teacher

1.11_-_Works_and_Sacrifice

1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_Delight_of_Existence_-_The_Solution

1.12_-_Further_Magical_Aids

1.12_-_GARDEN

1.12_-_God_Departs

1.12_-_Independence

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_Love_The_Creator

1.12_-_Sleep_and_Dreams

1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN

1.12_-_The_Astral_Plane

1.12_-_The_Divine_Work

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Herds_of_the_Dawn

1.12_-_The_Left-Hand_Path_-_The_Black_Brothers

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_Significance_of_Sacrifice

1.12_-_The_Sociology_of_Superman

1.12_-_The_Strength_of_Stillness

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.12_-_Truth_and_Knowledge

1.13_-_A_Dream

1.13_-_And_Then?

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Conclusion_-_He_is_here

1.13_-_Dawn_and_the_Truth

1.13_-_Gnostic_Symbols_of_the_Self

1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude

1.13_-_On_despondency.

1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.

1.13_-_Reason_and_Religion

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_System_of_the_O.T.O.

1.13_-_The_Divine_Maya

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_The_Lord_of_the_Sacrifice

1.13_-_THE_MASTER_AND_M.

1.13_-_The_Pentacle,_Lamen_or_Seal

1.13_-_The_Spirit

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Bibliography

1.14_-_FOREST_AND_CAVERN

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.14_-_Noise

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.

1.14_-_Postscript

1.14_-_The_Book_of_Magic_Formulae

1.14_-_The_Mental_Plane

1.1.4_-_The_Physical_Mind_and_Sadhana

1.14_-_The_Principle_of_Divine_Works

1.14_-_The_Secret

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_LAST_VISIT_TO_KESHAB

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS

1.15_-_Prayers

1.15_-_Sex_Morality

1.15_-_SILENCE

1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE

1.15_-_The_Possibility_and_Purpose_of_Avatarhood

1.15_-_The_Supramental_Consciousness

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Value_of_Philosophy

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.1.5_-_Thought_and_Knowledge

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Dianus_and_Diana

1.16_-_Man,_A_Transitional_Being

1.16_-_On_Concentration

1.16_-_PRAYER

1.16_-_Religion

1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Season_of_Truth

1.16_-_The_Suprarational_Ultimate_of_Life

1.16_-_The_Triple_Status_of_Supermind

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.

1.17_-_Legend_of_Prahlada

1.17_-_M._AT_DAKSHINEWAR

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_SUFFERING

1.17_-_The_Burden_of_Royalty

1.17_-_The_Divine_Birth_and_Divine_Works

1.17_-_The_Divine_Soul

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_Evocation

1.18_-_FAITH

1.18_-_M._AT_DAKSHINESWAR

1.18_-_Mind_and_Supermind

1.18_-_The_Divine_Worker

1.18_-_THE_HEART_OF_THE_PROBLEM

1.18_-_The_Human_Fathers

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.18_-_The_Infrarational_Age_of_the_Cycle

1.18_-_The_Perils_of_the_Soul

1.19_-_Equality

1.19_-_GOD_IS_NOT_MOCKED

1.19_-_Life

1.19_-_NIGHT

1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.

1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN

1.19_-_Tabooed_Acts

1.19_-_The_Act_of_Truth

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.19_-_The_Practice_of_Magical_Evocation

1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.

1.19_-_The_Victory_of_the_Fathers

1.200-1.224_Talks

1.2.01_-_The_Call_and_the_Capacity

12.01_-_The_Return_to_Earth

12.01_-_This_Great_Earth_Our_Mother

1.2.02_-_Qualities_Needed_for_Sadhana

12.02_-_The_Stress_of_the_Spirit

1.2.03_-_Purity

1.2.03_-_The_Interpretation_of_Scripture

12.03_-_The_Sorrows_of_God

12.04_-_Love_and_Death

1.2.04_-_Sincerity

1.2.05_-_Aspiration

12.05_-_Beauty

12.05_-_The_World_Tragedy

1.2.06_-_Rejection

12.06_-_The_Hero_and_the_Nymph

1.2.07_-_Surrender

12.07_-_The_Double_Trinity

1.2.08_-_Faith

12.08_-_Notes_on_Freedom

1.2.09_-_Consecration_and_Offering

12.09_-_The_Story_of_Dr._Faustus_Retold

1.20_-_Death,_Desire_and_Incapacity

1.20_-_Equality_and_Knowledge

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.

1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

1.20_-_Tabooed_Persons

1.20_-_Talismans_-_The_Lamen_-_The_Pantacle

1.20_-_The_End_of_the_Curve_of_Reason

1.20_-_The_Hound_of_Heaven

1.20_-_Visnu_appears_to_Prahlada

1.2.10_-_Opening

12.10_-_The_Sunlit_Path

1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry

1.2.11_-_Patience_and_Perseverance

1.21_-_A_DAY_AT_DAKSHINESWAR

1.21_-_Families_of_the_Daityas

1.21_-_IDOLATRY

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21_-_Tabooed_Things

1.21_-_The_Ascent_of_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_ADVICE_TO_AN_ACTOR

1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings

1.22_-_EMOTIONALISM

1.22_-_How_to_Learn_the_Practice_of_Astrology

1.22_-_On_the_many_forms_of_vainglory.

1.22_-_Tabooed_Words

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.2.2_-_The_Place_of_Study_in_Sadhana

1.22_-_The_Problem_of_Life

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE

1.23_-_Improvising_a_Temple

1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.

1.23_-_Our_Debt_to_the_Savage

1.23_-_The_Double_Soul_in_Man

1.2.3_-_The_Power_of_Expression_and_Yoga

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_Matter

1.24_-_Necromancy_and_Spiritism

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_PUNDIT_SHASHADHAR

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.2.4_-_Speech_and_Yoga

1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.

1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.

1.25_-_DUNGEON

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.25_-_SPIRITUAL_EXERCISES

1.25_-_The_Knot_of_Matter

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_Sacrifice_of_the_Kings_Son

1.26_-_The_Ascending_Series_of_Substance

1.27_-_AT_DAKSHINESWAR

1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.27_-_Succession_to_the_Soul

1.27_-_The_Sevenfold_Chord_of_Being

1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds

1.29_-_The_Myth_of_Adonis

1.29_-_What_is_Certainty?

1.2_-_Katha_Upanishads

1.300_-_1.400_Talks

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

1.3.01_-_Peace__The_Basis_of_the_Sadhana

13.02_-_A_Review_of_Sri_Aurobindos_Life

1.3.02_-_Equality__The_Chief_Support

13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation

1.3.03_-_Quiet_and_Calm

13.04_-_A_Note_on_Supermind

1.3.04_-_Peace

13.05_-_A_Dream_Of_Surreal_Science

1.3.05_-_Silence

13.06_-_The_Passing_of_Satyavan

13.07_-_The_Inter-Zone

13.08_-_The_Return

1.3.1.02_-_The_Object_of_Our_Yoga

1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.

1.31_-_Is_Thelema_a_New_Religion?

1.3.2.01_-_I._The_Entire_Purpose_of_Yoga

1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.33_-_The_Gardens_of_Adonis

1.33_-_The_Golden_Mean

1.3.4.04_-_The_Divine_Superman

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.34_-_The_Myth_and_Ritual_of_Attis

1.34_-_The_Tao_1

1.3.5.02_-_Man_and_the_Supermind

1.3.5.03_-_The_Involved_and_Evolving_Godhead

1.3.5.04_-_The_Evolution_of_Consciousness

1.3.5.05_-_The_Path

1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.

1.35_-_The_Tao_2

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_Woman_-_Her_Magical_Formula

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.01_-_To_Read_Sri_Aurobindo

14.02_-_Occult_Experiences

1.4.02_-_The_Divine_Force

14.03_-_Janaka_and_Yajnavalkya

1.4.03_-_The_Guru

14.04_-_More_of_Yajnavalkya

14.05_-_The_Golden_Rule

14.06_-_Liberty,_Self-Control_and_Friendship

14.07_-_A_Review_of_Our_Ashram_Life

14.08_-_A_Parable_of_Sea-Gulls

1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?

1.42_-_This_Self_Introversion

1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.

1.439

1.43_-_Dionysus

1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual

1.450_-_1.500_Talks

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.45_-_Unserious_Conduct_of_a_Pupil

1.46_-_Selfishness

1.46_-_The_Corn-Mother_in_Many_Lands

1.47_-_Lityerses

1.47_-_Reincarnation

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.48_-_The_Corn-Spirit_as_an_Animal

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.49_-_Thelemic_Morality

15.01_-_The_Mother,_Human_and_Divine

15.02_-_1973-02-17

15.03_-_A_Canadian_Question

15.04_-_The_Mother_Abides

15.05_-_Twin_Prayers

15.06_-_Words,_Words,_Words...

15.07_-_Souls_Freedom

15.08_-_Ashram_-_Inner_and_Outer

15.09_-_One_Day_More

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.50_-_Eating_the_God

1.51_-_Homeopathic_Magic_of_a_Flesh_Diet

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.53_-_Mother-Love

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_On_Meanness

1.550_-_1.600_Talks

1.55_-_Money

1.55_-_The_Transference_of_Evil

1.56_-_Marriage_-_Property_-_War_-_Politics

1.56_-_The_Public_Expulsion_of_Evils

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Geomancy

1.59_-_Killing_the_God_in_Mexico

16.01_-_

16.02_-_Mater_Dolorosa

16.03_-_Mater_Gloriosa

16.04_-_Maximes

16.05_-_Distiques

1.60_-_Between_Heaven_and_Earth

1.61_-_Power_and_Authority

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.63_-_The_Interpretation_of_the_Fire-Festivals

1.64_-_Magical_Power

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.66_-_The_External_Soul_in_Folk-Tales

1.66_-_Vampires

1.67_-_The_External_Soul_in_Folk-Custom

1.68_-_The_God-Letters

1.69_-_Farewell_to_Nemi

1.69_-_Original_Sin

17.00_-_Translations

17.01_-_Hymn_to_Dawn

17.02_-_Hymn_to_the_Sun

17.03_-_Agni_and_the_Gods

17.04_-_Hymn_to_the_Purusha

17.05_-_Hymn_to_Hiranyagarbha

17.06_-_Hymn_of_the_Supreme_Goddess

17.07_-_Ode_to_Darkness

17.08_-_Last_Hymn

17.09_-_Victory_to_the_World_Master

1.70_-_Morality_1

17.10_-_A_Hymn

17.11_-_A_Prayer

1.71_-_Morality_2

1.72_-_Education

1.73_-_Monsters,_Niggers,_Jews,_etc.

1.74_-_Obstacles_on_the_Path

1.75_-_The_AA_and_the_Planet

1.76_-_The_Gods_-_How_and_Why_they_Overlap

1.77_-_Work_Worthwhile_-_Why?

1.78_-_Sore_Spots

1.79_-_Progress

18.01_-_Padavali

18.02_-_Ramprasad

18.03_-_Tagore

18.04_-_Modern_Poems

18.05_-_Ashram_Poets

1.80_-_Life_a_Gamble

1.81_-_Method_of_Training

1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality

1.83_-_Epistola_Ultima

19.01_-_The_Twins

19.02_-_Vigilance

19.03_-_The_Mind

19.04_-_The_Flowers

19.05_-_The_Fool

19.06_-_The_Wise

19.07_-_The_Adept

19.08_-_Thousands

19.09_-_On_Evil

19.10_-_Punishment

19.11_-_Old_Age

1912_11_28p

19.12_-_Of_The_Self

1913_02_12p

1913_06_15p

1913_06_17p

1913_08_17p

1913_11_28p

1913_12_16p

19.13_-_Of_the_World

1914_01_05p

1914_01_07p

1914_01_19p

1914_02_01p

1914_02_10p

1914_02_11p

1914_02_14p

1914_02_21p

1914_03_13p

1914_03_20p

1914_03_30p

1914_04_13p

1914_04_18p

1914_04_19p

1914_04_23p

1914_04_28p

1914_05_03p

1914_05_04p

1914_05_12p

1914_05_13p

1914_05_16p

1914_05_18p

1914_05_19p

1914_05_20p

1914_05_23p

1914_05_24p

1914_05_25p

1914_05_31p

1914_06_02p

1914_06_03p

1914_06_13p

1914_06_14p

1914_06_18p

1914_06_20p

1914_06_23p

1914_06_24p

1914_06_25p

1914_06_26p

1914_06_27p

1914_06_28p

1914_07_07p

1914_07_08p

1914_07_10p

1914_07_11p

1914_07_17p

1914_07_22p

1914_08_03p

1914_08_05p

1914_08_06p

1914_08_13p

1914_08_25p

1914_08_29p

1914_08_31p

1914_09_04p

1914_09_05p

1914_09_24p

1914_09_30p

1914_11_03p

1914_11_15p

1914_11_20p

1914_12_04p

1914_12_10p

1914_12_22p

19.14_-_The_Awakened

1915_01_11p

1915_01_18p

1915_03_03p

1915_05_24p

1915_11_02p

19.15_-_On_Happiness

1916_01_15p

1916_01_22p

1916_12_08p

1916_12_09p

1916_12_10p

1916_12_25p

1916_12_26p

19.16_-_Of_the_Pleasant

1917_01_10p

1917_03_27p

19.17_-_On_Anger

19.18_-_On_Impurity

19.19_-_Of_the_Just

1920_06_22p

19.20_-_The_Path

19.21_-_Miscellany

19.22_-_Of_Hell

19.23_-_Of_the_Elephant

19.24_-_The_Canto_of_Desire

19.25_-_The_Bhikkhu

19.26_-_The_Brahmin

1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives

1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable

1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine

1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action

1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love

1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers

1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness

1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity

1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world

1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1931_11_24p

1937_10_23p

1951-01-04_-_Transformation_and_reversal_of_consciousness.

1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.

1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.

1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.

1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation

1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep

1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness

1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being

1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods

1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness

1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses

1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat

1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility

1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga

1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause

1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats

1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness

1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change

1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death

1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work

1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work

1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change

1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine

1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language

1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty

1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego

1953-03-18

1953-04-01

1953-04-08

1953-04-22

1953-04-29

1953-05-06

1953-05-13

1953-05-20

1953-05-27

1953-06-03

1953-06-10

1953-06-17

1953-06-24

1953-07-01

1953-07-08

1953-07-15

1953-07-22

1953-07-29

1953-08-05

1953-08-12

1953-08-19

1953-08-26

1953-09-02

1953-09-09

1953-09-16

1953-09-23

1953-09-30

1953-10-07

1953-10-14

1953-10-28

1953-11-04

1953-11-11

1953-11-18

1953-11-25

1953-12-09

1953-12-16

1953-12-23

1953-12-30

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts

1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best

1954-03-03_-_Occultism_-_A_French_scientists_experiment

1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses

1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word

1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine

1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness

1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity

1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces

1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them

1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire

1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth

1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny

1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods

1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram

1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose

1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation

1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means

1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational

1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga

1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period

1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations

1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects

1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being

1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...

1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events

1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly

1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections

1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy

1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue

1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified

1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine

1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance

1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light

1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force

1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love

1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother

1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men

1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike

1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body

1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience

1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading

1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity

1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple

1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world

1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere

1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?

1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?

1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods

1957-02-07_-_Individual_and_collective_meditation

1957-02-20_-_Limitations_of_the_body_and_individuality

1957-03-13_-_Our_best_friend

1957-03-15_-_Reminiscences_of_Tlemcen

1957-03-20_-_Never_sit_down,_true_repose

1957-03-27_-_If_only_humanity_consented_to_be_spiritualised

1957-04-03_-_Different_religions_and_spirituality

1957-04-10_-_Sports_and_yoga_-_Organising_ones_life

1957-04-17_-_Transformation_of_the_body

1957-04-24_-_Perfection,_lower_and_higher

1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards

1957-06-05_-_Questions_and_silence_-_Methods_of_meditation

1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness

1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth

1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel

1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved

1957-07-17_-_Power_of_conscious_will_over_matter

1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable

1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

1957-09-18_-_Occultism_and_supramental_life

1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past

1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere

1957-10-16_-_Story_of_successive_involutions

1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution

1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species

1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution

1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species

1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message

1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand

1958-01-29_-_The_plan_of_the_universe_-_Self-awareness

1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism

1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress

1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means

1958-03-12_-_The_key_of_past_transformations

1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation

1958-04-16_-_The_superman_-_New_realisation

1958-04-30_-_Mental_constructions_and_experience

1958-05-07_-_The_secret_of_Nature

1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body

1958-05-28_-_The_Avatar

1958-06-04_-_New_birth

1958-06-11_-_Is_there_a_spiritual_being_in_everybody?

1958-06-18_-_Philosophy,_religion,_occultism,_spirituality

1958-06-25_-_Sadhana_in_the_body

1958-07-09_-_Faith_and_personal_effort

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations

1958-09-10_-_Magic,_occultism,_physical_science

1958_09_12

1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development

1958_10_03

1958-10-08_-_Stages_between_man_and_superman

1958_10_10

1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others

1958_10_24

1958-10-29_-_Mental_self-sufficiency_-_Grace

1958_11_07

1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace

1958_11_28

1960_01_12

1960_01_27

1960_02_03

1960_04_20

1960_04_27

1961_01_18

1961_01_28

1961_04_26_-_59

1961_05_22?

1962_01_12

1962_02_27

1962_05_24

1962_10_12

1963_01_14

1963_03_06

1963_08_11?_-_94

1963_11_04

1964_02_05_-_98

1964_03_25

1964_09_16

1965_05_29

1965_09_25

1965_12_26?

1969_08_09

1969_08_19

1969_09_07_-_145

1969_09_14

1969_09_29

1969_10_10

1969_10_15

1969_10_28

1969_11_08?

1969_12_14

1969_12_17

1969_12_28

1970_01_10

1970_01_29

1970_02_10

1970_02_12

1970_02_16

1970_02_23

1970_02_25

1970_02_27?

1970_03_03

1970_03_05

1970_03_06?

1970_03_09

1970_03_10

1970_03_18

1970_03_19?

1970_04_30

1970_05_13?

1970_05_15

1970_05_28

1970_06_04

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_A_Birthday

1.ac_-_Power

1.anon_-_Enuma_Elish_(When_on_high)

1.anon_-_Others_have_told_me

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII

1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood

1.anon_-_The_Poem_of_Imru-Ul-Quais

1.anon_-_The_Seven_Evil_Spirits

1.bsv_-_The_waters_of_joy

1.bts_-_Invocation

1.ct_-_One_Legged_Man

1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson

1f.lovecraft_-_Ashes

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_History_of_the_Necronomicon

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_at_Martins_Beach

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Little_Glass_Bottle

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Secret_Cave

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Terrible_Old_Man

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Fantasie_--_To_Laura

1.fs_-_Feast_Of_Victory

1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)

1.fs_-_Friendship

1.fs_-_Genius

1.fs_-_Participation

1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)

1.fs_-_The_Artists

1.fs_-_The_Eleusinian_Festival

1.fs_-_The_Favor_Of_The_Moment

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Iliad

1.fs_-_The_Lay_Of_The_Bell

1.fs_-_The_Learned_Workman

1.fs_-_The_Poetry_Of_Life

1.fs_-_The_Power_Of_Song

1.fs_-_The_Sexes

1.fs_-_The_Triumph_Of_Love

1.fs_-_The_Walk

1.fs_-_To_My_Friends

1.fs_-_Written_In_A_Young_Lady's_Album

1.gnk_-_Japji_38_-_Discipline_is_the_workshop

1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)

1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)

1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)

1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)

1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern

1.hs_-_Streaming

1.hs_-_Sun_Rays

1.hs_-_The_Pearl_on_the_Ocean_Floor

1.hs_-_We_tried_reasoning

1.hs_-_Your_intellect_is_just_a_hotch-potch

1.ia_-_Reality

1.is_-_I_Hate_Incense

1.jk_-_Acrostic__-_Georgiana_Augusta_Keats

1.jk_-_A_Draught_Of_Sunshine

1.jk_-_An_Extempore

1.jk_-_A_Party_Of_Lovers

1.jk_-_A_Prophecy_-_To_George_Keats_In_America

1.jk_-_A_Song_About_Myself

1.jk_-_Dawlish_Fair

1.jk_-_Dedication_To_Leigh_Hunt,_Esq.

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Epistle_To_John_Hamilton_Reynolds

1.jk_-_Extracts_From_An_Opera

1.jk_-_Faery_Songs

1.jk_-_Fragment_-_Modern_Love

1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818

1.jk_-_Fragment_Of_The_Castle_Builder

1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow

1.jk_-_Fragment._Wheres_The_Poet?

1.jk_-_Hymn_To_Apollo

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Hyperion._Book_III

1.jk_-_Imitation_Of_Spenser

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_King_Stephen

1.jk_-_La_Belle_Dame_Sans_Merci

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Lines

1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair

1.jk_-_Lines_On_The_Mermaid_Tavern

1.jk_-_Lines_To_Fanny

1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country

1.jk_-_Meg_Merrilies

1.jk_-_Ode_On_A_Grecian_Urn

1.jk_-_Ode_On_Indolence

1.jk_-_Ode_On_Melancholy

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Ode_To_Apollo

1.jk_-_Ode_To_Autumn

1.jk_-_Ode_To_Fanny

1.jk_-_Ode_To_Psyche

1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In

1.jk_-_On_Death

1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_On_Visiting_The_Tomb_Of_Burns

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Robin_Hood

1.jk_-_Sharing_Eves_Apple

1.jk_-_Sleep_And_Poetry

1.jk_-_Song._Hush,_Hush!_Tread_Softly!

1.jk_-_Song._I_Had_A_Dove

1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works

1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca

1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains

1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove

1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind

1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison

1.jk_-_Sonnet_II._To_.........

1.jk_-_Sonnet_I._To_My_Brother_George

1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are

1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve

1.jk_-_Sonnet._On_A_Picture_Of_Leander

1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini

1.jk_-_Sonnet._On_The_Sea

1.jk_-_Sonnet._The_Day_Is_Gone

1.jk_-_Sonnet._The_Human_Seasons

1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall

1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown

1.jk_-_Sonnet_To_Byron

1.jk_-_Sonnet_To_Chatterton

1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness

1.jk_-_Sonnet_To_Homer

1.jk_-_Sonnet_To_John_Hamilton_Reynolds

1.jk_-_Sonnet_To_Sleep

1.jk_-_Sonnet_To_Spenser

1.jk_-_Sonnet_To_The_Nile

1.jk_-_Sonnet_VIII._To_My_Brothers

1.jk_-_Sonnet_VII._To_Solitude

1.jk_-_Sonnet_VI._To_G._A._W.

1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses

1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be

1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?

1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear

1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds

1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis

1.jk_-_Sonnet_XIII._Addressed_To_Haydon

1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour

1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer

1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)

1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent

1.jk_-_Sonnet_XVI._To_Kosciusko

1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket

1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown

1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene

1.jk_-_Staffa

1.jk_-_Stanzas._In_A_Drear-Nighted_December

1.jk_-_Stanzas_To_Miss_Wylie

1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_The_Gadfly

1.jk_-_To_.......

1.jk_-_To_Ailsa_Rock

1.jk_-_To_Charles_Cowden_Clarke

1.jk_-_To_Fanny

1.jk_-_To_Some_Ladies

1.jk_-_Translated_From_A_Sonnet_Of_Ronsard

1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles

1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds

1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born

1.jlb_-_Daybreak

1.jlb_-_Instants

1.jlb_-_Plainness

1.jlb_-_To_a_Cat

1.jm_-_The_Profound_Definitive_Meaning

1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)

1.jr_-_In_The_Arc_Of_Your_Mallet

1.jr_-_Lovers

1.jr_-_On_the_Night_of_Creation_I_was_awake

1.jr_-_The_Absolute_works_with_nothing

1.jr_-_The_grapes_of_my_body_can_only_become_wine

1.jr_-_The_real_work_belongs_to_someone_who_desires_God

1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jwvg_-_Book_Of_Proverbs

1.jwvg_-_The_Pupil_In_Magic

1.jwvg_-_The_Treasure_Digger

1.jwvg_-_The_Visit

1.kaa_-_Give_Me

1.kbr_-_Dohas_(Couplets)_I_(with_translation)

1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.kbr_-_The_moon_shines_in_my_body

1.kbr_-_Theres_A_Moon_Inside_My_Body

1.kbr_-_The_Time_Before_Death

1.lb_-_Ballads_Of_Four_Seasons:_Winter

1.lb_-_Lament_On_an_Autumn_Night

1.lb_-_She_Spins_Silk

1.lla_-_Forgetful_one,_get_up!

1.lla_-_I_wore_myself_out,_looking_for_myself

1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme

1.lovecraft_-_The_Conscript

1.lovecraft_-_The_Poe-ets_Nightmare

1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_A_Fragment_-_To_Music

1.pbs_-_A_Lament

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_Another_Fragment_to_Music

1.pbs_-_Arethusa

1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811

1.pbs_-_Charles_The_First

1.pbs_-_Epipsychidion

1.pbs_-_Epipsychidion_(Excerpt)

1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds

1.pbs_-_Fragment_-_"Igniculus_Desiderii"

1.pbs_-_Fragment_-_Satan_Broken_Loose

1.pbs_-_Fragment_-_To_One_Singing

1.pbs_-_Fragment_-_Yes!_All_Is_Past

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_HERE_I_sit_with_my_paper

1.pbs_-_Homers_Hymn_To_Castor_And_Pollux

1.pbs_-_Homers_Hymn_To_Minerva

1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All

1.pbs_-_Homers_Hymn_To_The_Moon

1.pbs_-_Homers_Hymn_To_The_Sun

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Invocation_To_Misery

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Mariannes_Dream

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Ode_To_Liberty

1.pbs_-_Ode_To_Naples

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_On_Death

1.pbs_-_Orpheus

1.pbs_-_Ozymandias

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Prince_Athanase

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Queen_Mab_-_Part_IV.

1.pbs_-_Queen_Mab_-_Part_IX.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VI.

1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)

1.pbs_-_Queen_Mab_-_Part_VII.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna

1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti

1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live

1.pbs_-_Sonnet_To_Byron

1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Devils_Walk._A_Ballad

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa

1.pbs_-_The_Retrospect_-_CWM_Elan,_1812

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Solitary

1.pbs_-_The_Sunset

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_Time_Long_Past

1.pbs_-_To_Constantia

1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven

1.pbs_-_To_Ireland

1.pbs_-_To_Jane_-_The_Invitation

1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling

1.pbs_-_To_Jane_-_The_Recollection

1.pbs_-_To_Mary_Who_Died_In_This_Opinion

1.pbs_-_To--_Oh!_there_are_spirits_of_the_air

1.pbs_-_To_The_Queen_Of_My_Heart

1.pbs_-_To_The_Republicans_Of_North_America

1.pbs_-_To--_Yet_look_on_me

1.pbs_-_War

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_The_Bells_-_A_collaboration

1.poe_-_The_Power_Of_Words_Oinos.

1.raa_-_Circles_1_(from_Life_of_the_Future_World)

1.raa_-_Circles_3_(from_Life_of_the_Future_World)

1.rb_-_Abt_Vogler

1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning

1.rb_-_Andrea_del_Sarto

1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar

1.rb_-_Another_Way_Of_Love

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The

1.rb_-_By_The_Fire-Side

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cleon

1.rb_-_Cristina

1.rb_-_Earth's_Immortalities

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Holy-Cross_Day

1.rb_-_Introduction:_Pippa_Passes

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_My_Last_Duchess

1.rb_-_Old_Pictures_In_Florence

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Popularity

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Boy_And_the_Angel

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Glove

1.rb_-_The_Guardian-Angel

1.rb_-_The_Italian_In_England

1.rb_-_The_Last_Ride_Together

1.rb_-_Two_In_The_Campagna

1.rb_-_Waring

1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama

1.rmr_-_As_Once_the_Winged_Energy_of_Delight

1.rmr_-_Elegy_I

1.rmr_-_Elegy_X

1.rmr_-_Falconry

1.rmr_-_You,_you_only,_exist

1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)

1.rt_-_Authorship

1.rt_-_Beggarly_Heart

1.rt_-_Distant_Time

1.rt_-_Face_To_Face

1.rt_-_Fireflies

1.rt_-_Gitanjali

1.rt_-_I

1.rt_-_Lost_Time

1.rt_-_Maran-Milan_(Death-Wedding)

1.rt_-_Moments_Indulgence

1.rt_-_My_Dependence

1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)

1.rt_-_Prisoner

1.rt_-_Sail_Away

1.rt_-_Sit_Smiling

1.rt_-_Stray_Birds_21_-_30

1.rt_-_The_Champa_Flower

1.rt_-_The_Further_Bank

1.rt_-_The_Gardener_IV_-_Ah_Me

1.rt_-_The_Gardener_LIX_-_O_Woman

1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day

1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother

1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside

1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green

1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road

1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride

1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk

1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose

1.rt_-_The_Homecoming

1.rt_-_The_Land_Of_The_Exile

1.rt_-_The_Lost_Star

1.rt_-_Untimely_Leave

1.rwe_-_Alphonso_Of_Castile

1.rwe_-_A_Nations_Strength

1.rwe_-_Celestial_Love

1.rwe_-_Fate

1.rwe_-_From_the_Persian_of_Hafiz_I

1.rwe_-_Gnothi_Seauton

1.rwe_-_Guy

1.rwe_-_Initial_Love

1.rwe_-_In_Memoriam

1.rwe_-_Mithridates

1.rwe_-_Monadnoc

1.rwe_-_Musketaquid

1.rwe_-_Nature

1.rwe_-_Ode_-_Inscribed_to_W.H._Channing

1.rwe_-_Seashore

1.rwe_-_Spiritual_Laws

1.rwe_-_The_Snowstorm

1.rwe_-_The_Sphinx

1.rwe_-_Threnody

1.rwe_-_Una

1.rwe_-_Unity

1.rwe_-_Waves

1.rwe_-_Woodnotes

1.sca_-_Draw_me_after_You!

1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet

1.sca_-_O_blessed_poverty

1.sca_-_Place_your_mind_before_the_mirror_of_eternity!

1.sca_-_What_a_great_laudable_exchange

1.sca_-_What_you_hold,_may_you_always_hold

1.sca_-_When_You_have_loved,_You_shall_be_chaste

1.sdi_-_How_could_I_ever_thank_my_Friend?

1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters

1.sfa_-_How_Virtue_Drives_Out_Vice

1.sfa_-_Let_the_whole_of_mankind_tremble

1.sfa_-_Let_us_desire_nothing_else

1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order

1.sfa_-_Prayer_Inspired_by_the_Our_Father

1.sfa_-_The_Praises_of_God

1.sfa_-_The_Salutation_of_the_Virtues

1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit

1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius

1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun

1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom

1.sig_-_Where_Will_I_Find_You

1.sig_-_Who_could_accomplish_what_youve_accomplished

1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)

1.snk_-_You_are_my_true_self,_O_Lord

1.srm_-_The_Marital_Garland_of_Letters

1.srm_-_The_Song_of_the_Poppadum

1.ss_-_Its_something_no_on_can_force

1.ss_-_Most_of_the_time_I_smile

1.ss_-_Outside_the_door_I_made_but_dont_close

1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus

1.ss_-_This_bodys_lifetime_is_like_a_bubbles

1.ss_-_To_glorify_the_Way_what_should_people_turn_to

1.ss_-_Trying_to_become_a_Buddha_is_easy

1.stav_-_In_the_Hands_of_God

1.stav_-_Oh_Exceeding_Beauty

1.tc_-_After_Liu_Chai-Sangs_Poem

1.tm_-_Stranger

1.wby_-_Adams_Curse

1.wby_-_Against_Unworthy_Praise

1.wby_-_Are_You_Content?

1.wby_-_At_Galway_Races

1.wby_-_Byzantium

1.wby_-_Coole_Park_1929

1.wby_-_He_Gives_His_Beloved_Certain_Rhymes

1.wby_-_In_Memory_Of_Major_Robert_Gregory

1.wby_-_Into_The_Twilight

1.wby_-_Lapis_Lazuli

1.wby_-_Lullaby

1.wby_-_Meditations_In_Time_Of_Civil_War

1.wby_-_Nineteen_Hundred_And_Nineteen

1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac

1.wby_-_Shepherd_And_Goatherd

1.wby_-_The_Ballad_Of_Father_OHart

1.wby_-_The_Ballad_Of_Moll_Magee

1.wby_-_The_Choice

1.wby_-_The_Fool_By_The_Roadside

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Gyres

1.wby_-_The_Man_And_The_Echo

1.wby_-_The_Old_Age_Of_Queen_Maeve

1.wby_-_The_People

1.wby_-_The_Song_Of_The_Old_Mother

1.wby_-_The_Two_Kings

1.wby_-_The_Wanderings_Of_Oisin_-_Book_III

1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing

1.wby_-_To_A_Shade

1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee

1.wby_-_To_Dorothy_Wellesley

1.wby_-_Under_Ben_Bulben

1.wby_-_Vacillation

1.wby_-_What_Then?

1.wby_-_Wisdom

1.whitman_-_1861

1.whitman_-_A_Broadway_Pageant

1.whitman_-_A_Carol_Of_Harvest_For_1867

1.whitman_-_A_Glimpse

1.whitman_-_American_Feuillage

1.whitman_-_Apostroph

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days

1.whitman_-_Brother_Of_All,_With_Generous_Hand

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Carol_Of_Words

1.whitman_-_Crossing_Brooklyn_Ferry

1.whitman_-_Drum-Taps

1.whitman_-_Elemental_Drifts

1.whitman_-_From_Far_Dakotas_Canons

1.whitman_-_From_Pent-up_Aching_Rivers

1.whitman_-_I_Hear_America_Singing

1.whitman_-_I_Saw_Old_General_At_Bay

1.whitman_-_I_Sing_The_Body_Electric

1.whitman_-_I_Sit_And_Look_Out

1.whitman_-_Laws_For_Creations

1.whitman_-_Mediums

1.whitman_-_Now_List_To_My_Mornings_Romanza

1.whitman_-_Passage_To_India

1.whitman_-_Pioneers!_O_Pioneers!

1.whitman_-_Poems_Of_Joys

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Salut_Au_Monde

1.whitman_-_Sing_Of_The_Banner_At_Day-Break

1.whitman_-_So_Long

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_LI

1.whitman_-_Song_Of_Myself-_VIII

1.whitman_-_Song_Of_Myself-_XLI

1.whitman_-_Song_Of_Myself-_XLIX

1.whitman_-_Song_Of_Myself-_XV

1.whitman_-_Song_Of_Myself-_XXII

1.whitman_-_Song_Of_Myself-_XXIII

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_Myself-_XXXI

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Song_Of_Myself-_XXXIV

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Song_Of_The_Open_Road

1.whitman_-_Song_Of_The_Redwood-Tree

1.whitman_-_Sparkles_From_The_Wheel

1.whitman_-_Spirit_Whose_Work_Is_Done

1.whitman_-_Spontaneous_Me

1.whitman_-_Starting_From_Paumanok

1.whitman_-_The_Centerarians_Story

1.whitman_-_The_Mystic_Trumpeter

1.whitman_-_The_Sleepers

1.whitman_-_The_Wound_Dresser

1.whitman_-_This_Compost

1.whitman_-_To_A_Certain_Civilian

1.whitman_-_To_A_Foild_European_Revolutionaire

1.whitman_-_To_Think_Of_Time

1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life

1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_8_-_The_little_one_sleeps_in_its_cradle

1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister

1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore

1.ww_-_A_Morning_Exercise

1.ww_-_An_Evening_Walk

1.ww_-_Anticipation,_October_1803

1.ww_-_As_faith_thus_sanctified_the_warrior's_crest

1.ww_-_At_Applewaite,_Near_Keswick_1804

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle

1.ww_-_Foresight

1.ww_-_Goody_Blake_And_Harry_Gill

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Her_Eyes_Are_Wild

1.ww_-_Influence_of_Natural_Objects

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

1.ww_-_Inside_of_King's_College_Chapel,_Cambridge

1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,

1.ww_-_Lines_Written_In_Early_Spring

1.ww_-_Lucy_Gray_[or_Solitude]

1.ww_-_Memory

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Most_Sweet_it_is

1.ww_-_October_1803

1.ww_-_Ode

1.ww_-_Ode_on_Intimations_of_Immortality

1.ww_-_Ode_to_Duty

1.ww_-_Power_Of_Music

1.ww_-_Rural_Architecture

1.ww_-_Ruth

1.ww_-_Simon_Lee-_The_Old_Huntsman

1.ww_-_Stray_Pleasures

1.ww_-_The_Brothers

1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman

1.ww_-_The_Emigrant_Mother

1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Farmer_Of_Tilsbury_Vale

1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts

1.ww_-_The_Happy_Warrior

1.ww_-_The_Highland_Broach

1.ww_-_The_Idle_Shepherd_Boys

1.ww_-_The_King_Of_Sweden

1.ww_-_The_Kitten_And_Falling_Leaves

1.ww_-_The_Last_Of_The_Flock

1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Old_Cumberland_Beggar

1.ww_-_The_Pet-Lamb

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Primrose_of_the_Rock

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Simplon_Pass

1.ww_-_The_Solitary_Reaper

1.ww_-_The_Thorn

1.ww_-_The_Trosachs

1.ww_-_The_Two_April_Mornings

1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_The_Waggoner_-_Canto_Fourth

1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower

1.ww_-_To_Dora

1.ww_-_To_Joanna

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_The_Poet,_John_Dyer

1.ww_-_To_The_Same_Flower

1.ww_-_To_The_Same_(John_Dyer)

1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo

1.ww_-_To_Toussaint_LOuverture

1.ww_-_Upon_The_Punishment_Of_Death

1.ww_-_View_From_The_Top_Of_Black_Comb

1.ww_-_Who_Fancied_What_A_Pretty_Sight

1.ww_-_Written_in_London._September,_1802

1.ww_-_Written_in_March

1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere

1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

20.02_-_The_Golden_Journey

20.03_-_Act_I:The_Descent

20.04_-_Act_II:_The_Play_on_Earth

20.05_-_Act_III:_The_Return

20.06_-_Translations_in_French

2.00_-_BIBLIOGRAPHY

2.01_-_AT_THE_STAR_THEATRE

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Mother

2.01_-_The_Object_of_Knowledge

2.01_-_The_Ordinary_Life_and_the_True_Soul

2.01_-_The_Road_of_Trials

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.01_-_War.

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_Surrender,_Self-Offering_and_Consecration

2.02_-_The_Bhakta.s_Renunciation_results_from_Love

2.02_-_The_Circle

2.02_-_THE_DURGA_PUJA_FESTIVAL

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_THE_SCINTILLA

2.02_-_The_Status_of_Knowledge

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.02_-_Yoga

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_DEMETER

2.03_-_Indra_and_the_Thought-Forces

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_Renunciation

2.03_-_The_Altar

2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Integral_Yoga

2.03_-_THE_MASTER_IN_VARIOUS_MOODS

2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret

2.03_-_The_Purified_Understanding

2.03_-_The_Pyx

2.03_-_The_Supreme_Divine

2.04_-_Absence_Of_Secondary_Qualities

2.04_-_ADVICE_TO_ISHAN

2.04_-_Agni,_the_Illumined_Will

2.04_-_Concentration

2.04_-_On_Art

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Divine_and_the_Undivine

2.04_-_The_Living_Church_and_Christ-Omega

2.04_-_The_Secret_of_Secrets

2.05_-_Apotheosis

2.05_-_Aspects_of_Sadhana

2.05_-_Habit_3__Put_First_Things_First

2.05_-_Infinite_Worlds

2.05_-_On_Poetry

2.05_-_ON_THE_VIRTUOUS

2.05_-_Renunciation

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Divine_Truth_and_Way

2.05_-_The_Holy_Oil

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender

2.06_-_On_Beauty

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover

2.06_-_The_Infinite_Light

2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge

2.06_-_The_Wand

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Union_with_the_Divine_Consciousness_and_Will

2.06_-_WITH_VARIOUS_DEVOTEES

2.06_-_Works_Devotion_and_Knowledge

2.07_-_BANKIM_CHANDRA

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_On_Congress_and_Politics

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Supreme_Word_of_the_Gita

2.07_-_The_Triangle_of_Love

2.07_-_The_Upanishad_in_Aphorism

2.08_-_ALICE_IN_WONDERLAND

2.08_-_AT_THE_STAR_THEATRE_(II)

2.08_-_God_in_Power_of_Becoming

2.08_-_Memory,_Self-Consciousness_and_the_Ignorance

2.08_-_On_Non-Violence

2.08_-_ON_THE_FAMOUS_WISE_MEN

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.08_-_The_Sword

2.08_-_Three_Tales_of_Madness_and_Destruction

2.09_-_Human_representations_of_the_Divine_Ideal_of_Love

2.09_-_Meditation

2.09_-_Memory,_Ego_and_Self-Experience

2.09_-_On_Sadhana

2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD

2.09_-_THE_MASTERS_BIRTHDAY

2.09_-_The_Pantacle

2.09_-_The_Release_from_the_Ego

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.01_-_The_Central_Process_of_the_Sadhana

21.01_-_The_Mother_The_Nature_of_Her_Work

2.1.01_-_The_Parts_of_the_Being

2.1.02_-_Classification_of_the_Parts_of_the_Being

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

21.02_-_Gods_and_Men

2.1.02_-_Love_and_Death

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

21.03_-_The_Double_Ladder

2.10_-_Conclusion

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_On_Vedic_Interpretation

2.10_-_The_Lamp

2.10_-_THE_MASTER_AND_NARENDRA

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style

2.11_-_On_Education

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Crown

2.11_-_The_Guru

2.11_-_The_Modes_of_the_Self

2.1.1_-_The_Nature_of_the_Vital

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.12_-_On_Miracles

2.12_-_THE_MASTERS_REMINISCENCES

2.12_-_The_Origin_of_the_Ignorance

2.12_-_The_Robe

2.1.2_-_The_Vital_and_Other_Levels_of_Being

2.12_-_The_Way_and_the_Bhakta

2.1.3.1_-_Students

2.1.3.2_-_Study

2.1.3.3_-_Reading

2.1.3.4_-_Conduct

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_On_Psychology

2.13_-_The_Difficulties_of_the_Mental_Being

2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.2_-_Teaching

2.1.4.4_-_Homework

2.1.4.5_-_Tests

2.14_-_AT_RAMS_HOUSE

2.14_-_On_Movements

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Passive_and_the_Active_Brahman

2.14_-_The_Unpacking_of_God

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.1.5.2_-_Languages

2.1.5.4_-_Arts

2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_The_Cosmic_Consciousness

2.15_-_The_Lamen

2.16_-_Oneness

2.16_-_ON_SCHOLARS

2.16_-_Power_of_Imagination

2.16_-_The_15th_of_August

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_The_Magick_Fire

2.16_-_VISIT_TO_NANDA_BOSES_HOUSE

2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem

2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.17_-_The_Soul_and_Nature

2.18_-_January_1939

2.18_-_Maeroprosopus_and_Maeroprosopvis

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Feb-May_1939

2.19_-_Knowledge_of_the_Scientist_and_the_Yogi

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_THE_MASTER_AND_DR._SARKAR

2.19_-_The_Planes_of_Our_Existence

2.19_-_THE_SOOTHSAYER

2.2.01_-_The_Outer_Being_and_the_Inner_Being

2.2.01_-_The_Problem_of_Consciousness

2.2.01_-_Work_and_Yoga

2.2.02_-_Becoming_Conscious_in_Work

2.2.02_-_Consciousness_and_the_Inconscient

2.2.02_-_The_True_Being_and_the_True_Consciousness

2.2.03_-_The_Divine_Force_in_Work

2.2.03_-_The_Psychic_Being

2.2.03_-_The_Science_of_Consciousness

22.04_-_On_The_Brink(I)

2.2.04_-_Practical_Concerns_in_Work

2.2.05_-_Creative_Activity

22.05_-_On_The_Brink(2)

22.06_-_On_The_Brink(3)

22.07_-_The_Ashram,_the_World_and_The_Individual[^4]

22.08_-_The_Golden_Chain

2.20_-_Chance

2.20_-_Nov-Dec_1939

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_The_Lower_Triple_Purusha

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.20_-_The_Philosophy_of_Rebirth

2.2.1.01_-_The_World's_Greatest_Poets

2.21_-_1940

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.21_-_The_Ladder_of_Self-transcendence

2.21_-_The_Order_of_the_Worlds

2.2.1_-_The_Prusna_Upanishads

2.21_-_Towards_the_Supreme_Secret

2.22_-_1941-1943

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.2.2_-_Sorrow_and_Suffering

2.22_-_THE_MASTER_AT_COSSIPORE

2.22_-_The_Supreme_Secret

2.22_-_Vijnana_or_Gnosis

2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband

2.2.3_-_Depression_and_Despondency

2.23_-_Man_and_the_Evolution

2.23_-_Supermind_and_Overmind

2.2.3_-_The_Aitereya_Upanishad

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.23_-_The_Core_of_the_Gita.s_Meaning

2.23_-_THE_MASTER_AND_BUDDHA

2.24_-_Gnosis_and_Ananda

2.24_-_Note_on_the_Text

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES

2.24_-_The_Message_of_the_Gita

2.25_-_AFTER_THE_PASSING_AWAY

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.26_-_The_Supramental_Descent

2.2.7.01_-_Some_General_Remarks

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.28_-_Rajayoga

2.28_-_The_Divine_Life

2.2.9.02_-_Plato

2.3.01_-_Aspiration_and_Surrender_to_the_Mother

2.3.01_-_Concentration_and_Meditation

2.3.02_-_Mantra_and_Japa

2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_Integral_Yoga

2.3.03_-_The_Mother's_Presence

2.3.03_-_The_Overmind

2.3.04_-_The_Higher_Planes_of_Mind

2.3.04_-_The_Mother's_Force

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere

2.3.06_-_The_Mind

2.3.06_-_The_Mother's_Lights

2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.08_-_The_Physical_Consciousness

23.09_-_Observations_I

2.30_-_The_Uniting_of_the_Names_45_and_52

23.10_-_Observations_II

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1.10_-_Inspiration_and_Effort

23.11_-_Observations_III

2.3.1.20_-_Aspiration

23.12_-_A_Note_On_The_Mother_of_Dreams

2.3.1.52_-_The_Ode

2.3.1_-_Ego_and_Its_Forms

2.3.1_-_Svetasvatara_Upanishad

2.3.2_-_Chhandogya_Upanishad

2.3.2_-_Desire

2.3.3_-_Anger_and_Violence

2.3.4_-_Fear

2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love

24.01_-_Narads_Visit_to_King_Aswapathy

2.4.02_-_Bhakti,_Devotion,_Worship

24.02_-_Notes_on_Savitri_I

24.03_-_Notes_on_Savitri_II

24.04_-_Notes_on_Savitri_III

24.05_-_Vision_of_Dante

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

2.4.3_-_Problems_in_Human_Relations

25.01_-_An_Italian_Stanza

25.02_-_HYMN_TO_DAWN

25.03_-_Songs_of_Ramprasad

25.04_-_In_Love_with_Darkness

25.05_-_HYMN_TO_DARKNESS

25.06_-_FORWARD

25.07_-_TEARS_OF_GRIEF

25.08_-_THY_GRACE

25.09_-_CHILDRENS_SONG

25.10_-_WHEREFORE_THIS_HURRY?

25.11_-_EGO

25.12_-_AGNI

26.01_-_Vedic_Hymns

26.02_-_Other_Hymns_and_Prayers

26.03_-_Ramprasad

26.04_-_Rabindranath_Tagore

26.05_-_Modern_Poets

26.06_-_Ashram_Poets

26.07_-_Dhammapada

26.08_-_Charyapda

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

27.01_-_The_Golden_Harvest

27.02_-_The_Human_Touch_Divine

27.03_-_The_Great_Holocaust_-_Chhinnamasta

27.04_-_A_Vision

27.05_-_In_Her_Company

28.01_-_Observations

28.02_-_An_Impression

29.03_-_In_Her_Company

29.04_-_Mothers_Playground

29.05_-_The_Bride_of_Brahman

29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this

29.07_-_A_Small_Talk

29.08_-_The_Iron_Chain

29.09_-_Some_Dates

2_-_Other_Hymns_to_Agni

3.00.1_-_Foreword

30.01_-_World-Literature

30.02_-_Greek_Drama

3.00.2_-_Introduction

30.03_-_Spirituality_in_Art

30.04_-_Intuition_and_Inspiration_in_Art

30.05_-_Rhythm_in_Poetry

30.06_-_The_Poet_and_The_Seer

30.07_-_The_Poet_and_the_Yogi

30.08_-_Poetry_and_Mantra

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Hymn_To_Pan

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.10_-_The_Greatness_of_Poetry

30.11_-_Modern_Poetry

30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence

30.13_-_Rabindranath_the_Artist

30.14_-_Rabindranath_and_Modernism

30.15_-_The_Language_of_Rabindranath

30.16_-_Tagore_the_Unique

30.17_-_Rabindranath,_Traveller_of_the_Infinite

30.18_-_Boris_Pasternak

3.01_-_Fear_of_God

3.01_-_Forms_of_Rebirth

3.01_-_Hymn_to_Matter

3.01_-_INTRODUCTION

3.01_-_Love_and_the_Triple_Path

3.01_-_Sincerity

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_The_Mercurial_Fountain

3.01_-_The_Principles_of_Ritual

3.01_-_The_Soul_World

3.01_-_Towards_the_Future

3.02_-_Aridity_in_Prayer

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_SOL

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.02_-_The_Motives_of_Devotion

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.03_-_Faith_and_the_Divine_Grace

3.03_-_ON_INVOLUNTARY_BLISS

3.03_-_On_Thought_-_II

3.03_-_SULPHUR

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Four_Foundational_Practices

3.03_-_The_Godward_Emotions

3.03_-_THE_MODERN_EARTH

3.03_-_The_Naked_Truth

3.03_-_The_Soul_Is_Mortal

3.03_-_The_Spirit_Land

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.04_-_The_Formula_of_ALHIM

3.04_-_The_Spirit_in_Spirit-Land_after_Death

3.04_-_The_Way_of_Devotion

3.05_-_SAL

3.05_-_The_Central_Thought

3.05_-_The_Conjunction

3.05_-_The_Divine_Personality

3.05_-_The_Fool

3.05_-_The_Formula_of_I.A.O.

3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands

3.06_-_Charity

3.06_-_Death

3.06_-_The_Delight_of_the_Divine

3.06_-_The_Formula_of_The_Neophyte

3.06_-_Thought-Forms_and_the_Human_Aura

3.07.2_-_Finding_the_Real_Source

3.07_-_The_Ananda_Brahman

3.07_-_The_Ascent_of_the_Soul

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.08_-_Purification

3.08_-_The_Mystery_of_Love

3.09_-_Of_Silence_and_Secrecy

3.09_-_The_Return_of_the_Soul

3.0_-_THE_ETERNAL_RECURRENCE

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

31.01_-_The_Heart_of_Bengal

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.02_-_Asceticism_and_the_Integral_Yoga

3.1.02_-_Spiritual_Evolution_and_the_Supramental

31.02_-_The_Mother-_Worship_of_the_Bengalis

3.1.02_-_Who

3.1.03_-_A_Realistic_Adwaita

31.03_-_The_Trinity_of_Bengal

31.04_-_Sri_Ramakrishna

3.1.04_-_Transformation_in_the_Integral_Yoga

31.05_-_Vivekananda

31.06_-_Jagadish_Chandra_Bose

31.07_-_Shyamakanta

31.08_-_The_Unity_of_India

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

3.10_-_The_New_Birth

31.10_-_East_and_West

3.11_-_Epilogue

3.11_-_Of_Our_Lady_Babalon

3.11_-_Spells

3.1.1_-_The_Transformation_of_the_Physical

3.1.20_-_God

3.1.23_-_The_Rishi

3.1.24_-_In_the_Moonlight

3.1.2_-_Levels_of_the_Physical_Being

3.12_-_Of_the_Bloody_Sacrifice

3.12_-_ON_OLD_AND_NEW_TABLETS

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.14_-_Of_the_Consecrations

3.15_-_Of_the_Invocation

3.16.1_-_Of_the_Oath

3.16.2_-_Of_the_Charge_of_the_Spirit

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.17_-_Of_the_License_to_Depart

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.19_-_Of_Dramatic_Rituals

3.2.01_-_On_Ideals

3.2.01_-_The_Newness_of_the_Integral_Yoga

32.01_-_Where_is_God?

32.02_-_Reason_and_Yoga

3.2.02_-_The_Veda_and_the_Upanishads

3.2.02_-_Yoga_and_Skill_in_Works

3.2.03_-_Conservation_and_Progress

32.03_-_In_This_Crisis

3.2.04_-_The_Conservative_Mind_and_Eastern_Progress

32.04_-_The_Human_Body

3.2.05_-_Our_Ideal

32.05_-_The_Culture_of_the_Body

3.2.05_-_The_Yoga_of_the_Bhagavad_Gita

3.2.06_-_The_Adwaita_of_Shankaracharya

32.06_-_The_Novel_Alchemy

3.2.07_-_Tantra

32.07_-_The_God_of_the_Scientist

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

32.08_-_Fit_and_Unfit_(A_Letter)

32.09_-_On_Karmayoga_(A_Letter)

3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis

3.20_-_Of_the_Eucharist

32.10_-_A_Letter

32.11_-_Life_and_Self-Control_(A_Letter)

32.12_-_The_Evolutionary_Imperative

3.2.1_-_Food

3.21_-_Of_Black_Magic

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.01_-_The_Superman

3.3.02_-_All-Will_and_Free-Will

33.02_-_Subhash,_Oaten:_atlas,_Russell

33.03_-_Muraripukur_-_I

3.3.03_-_The_Delight_of_Works

33.04_-_Deoghar

33.05_-_Muraripukur_-_II

33.06_-_Alipore_Court

33.07_-_Alipore_Jail

33.08_-_I_Tried_Sannyas

33.09_-_Shyampukur

33.10_-_Pondicherry_I

33.11_-_Pondicherry_II

33.12_-_Pondicherry_Cyclone

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

33.17_-_Two_Great_Wars

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Agni,_the_Divine_Will-Force

3.3.1_-_Illness_and_Health

3.3.2_-_Doctors_and_Medicines

3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems

3.4.01_-_Evolution

34.01_-_Hymn_To_Indra

34.02_-_Hymn_To_All-Gods

3.4.02_-_The_Inconscient

34.03_-_Hymn_To_Dawn

3.4.03_-_Materialism

34.04_-_Hymn_of_Aspiration

34.05_-_Hymn_to_the_Mental_Being

34.06_-_Hymn_to_Sindhu

34.07_-_The_Bride_of_Brahman

34.08_-_Hymn_To_Forest-Range

34.09_-_Hymn_to_the_Pillar

3.4.1.01_-_Poetry_and_Sadhana

3.4.1.05_-_Fiction-Writing_and_Sadhana

3.4.1.06_-_Reading_and_Sadhana

34.10_-_Hymn_To_Earth

34.11_-_Hymn_to_Peace_and_Power

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2.04_-_Dance_and_Sadhana

3.4.2_-_Guru_Yoga

3.4.2_-_The_Inconscient_and_the_Integral_Yoga

3.5.01_-_Aphorisms

35.01_-_Hymn_To_The_Sweet_Lord

35.02_-_Hymn_to_Hara-Gauri

3.5.02_-_Thoughts_and_Glimpses

35.03_-_Hymn_To_Bhavani

35.04_-_Hymn_To_Surya

35.05_-_Hymn_To_Saraswati

35.06_-_Who_Seeks_Holy_Places?

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda

36.09_-_THE_SIT_SUKTA

37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)

37.02_-_The_Story_of_Jabala-Satyakama

37.03_-_Satyakama_And_Upakoshala

37.04_-_The_Story_Of_Rishi_Yajnavalkya

37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)

37.06_-_Indra_-_Virochana_and_Prajapati

37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)

3.7.1.01_-_Rebirth

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.05_-_The_Significance_of_Rebirth

3.7.1.06_-_The_Ascending_Unity

3.7.1.07_-_Involution_and_Evolution

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

3.7.1.10_-_Karma,_Will_and_Consequence

3.7.1.11_-_Rebirth_and_Karma

3.7.1.12_-_Karma_and_Justice

3.7.2.01_-_The_Foundation

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

38.01_-_Asceticism_and_Renunciation

38.02_-_Hymns_and_Prayers

38.03_-_Mute

38.04_-_Great_Time

38.05_-_Living_Matter

38.06_-_Ravana_Vanquished

38.07_-_A_Poem

3.8.1.02_-_Arya_-_Its_Significance

3.8.1.03_-_Meditation

39.08_-_Release

39.09_-_Just_Be_There_Where_You_Are

39.10_-_O,_Wake_Up_from_Vain_Slumber

39.11_-_A_Prayer

3_-_Commentaries_and_Annotated_Translations

40.01_-_November_24,_1926

40.02_-_The_Two_Chains_Of_The_Mother

4.01_-_Introduction

4.01_-_Prayers_and_Meditations

4.01_-_Sweetness_in_Prayer

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_THE_HONEY_SACRIFICE

4.01_-_The_Presence_of_God_in_the_World

4.01_-_The_Principle_of_the_Integral_Yoga

4.02_-_Autobiographical_Evidence

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Difficulties

4.02_-_Divine_Consolations.

4.02_-_Humanity_in_Progress

4.02_-_The_Integral_Perfection

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_Mistakes

4.03_-_Prayer_of_Quiet

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Psychology_of_Self-Perfection

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_TRANSFORMATION_OF_THE_KING

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_In_the_Total_Christ

4.04_-_Some_Vital_Functions

4.04_-_The_Perfection_of_the_Mental_Being

4.04_-_THE_REGENERATION_OF_THE_KING

4.04_-_Weaknesses

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.05_-_The_Instruments_of_the_Spirit

4.06_-_Purification-the_Lower_Mentality

4.06_-_RETIRED

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.08_-_THE_VOLUNTARY_BEGGAR

4.09_-_REGINA

4.09_-_The_Liberation_of_the_Nature

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

41.01_-_Vedic_Hymns

41.02_-_Other_Hymns_and_Prayers

41.03_-_Bengali_Poems_of_Sri_Aurobindo

41.04_-_Modern_Bengali_Poems

4.10_-_The_Elements_of_Perfection

4.1.1.02_-_Four_Bases_of_Realisation

4.1.1.04_-_Foundations_of_the_Sadhana

4.1.1.05_-_The_Central_Process_of_the_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.1.2.02_-_The_Three_Transformations

4.1.2.03_-_Preparation_for_the_Supramental_Change

4.1.2_-_The_Difficulties_of_Human_Nature

4.12_-_The_Way_of_Equality

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.13_-_ON_THE_HIGHER_MAN

4.13_-_The_Action_of_Equality

4.1.4_-_Resistances,_Sufferings_and_Falls

4.14_-_The_Power_of_the_Instruments

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_The_Divine_Shakti

4.17_-_The_Action_of_the_Divine_Shakti

4.17_-_THE_AWAKENING

4.18_-_Faith_and_shakti

4.19_-_THE_DRUNKEN_SONG

4.19_-_The_Nature_of_the_supermind

4.1_-_Jnana

4.2.03_-_The_Birth_of_Sin

4.20_-_The_Intuitive_Mind

4.20_-_THE_SIGN

4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana

4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature

4.2.1.05_-_The_Psychic_Awakening

4.2.1.06_-_Living_in_the_Psychic

4.21_-_The_Gradations_of_the_supermind

4.2.1_-_The_Right_Attitude_towards_Difficulties

4.2.2.03_-_An_Experience_of_Psychic_Opening

4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres

4.2.2_-_Steps_towards_Overcoming_Difficulties

4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward

4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic

4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help

4.2.4.03_-_The_Psychic_Fire

4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions

4.2.4.05_-_Agni

4.2.4.08_-_Psychic_Sorrow

4.2.4.11_-_Psychic_Intensity

4.24_-_The_supramental_Sense

4.2.4_-_Time_and_CHange_of_the_Nature

4.2.5.01_-_Psychisation_and_Spiritualisation

4.2.5.03_-_The_Psychic_and_Spiritual_Movements

4.2.5_-_Dealing_with_Depression_and_Despondency

4.25_-_Towards_the_supramental_Time_Vision

4.26_-_The_Supramental_Time_Consciousness

4.2_-_Karma

4.3.1.04_-_The_Disappearance_of_the_I_Sense

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2.03_-_Wideness_and_the_Higher_Consciousness

4.3.2.04_-_Degrees_in_the_Higher_Consciousness

4.3.2.05_-_The_Higher_Planes_and_the_Supermind

4.3.2.08_-_Overmind_Experiences

4.3.2.09_-_Overmind_Experiences_and_the_Supermind

4.3.2_-_Attacks_by_the_Hostile_Forces

4.3.3_-_Dealing_with_Hostile_Attacks

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

4.4.1.04_-_The_Order_of_Ascent_and_Descent

4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti

4.41_-_Chapter_One

4.4.2.02_-_Ascension_or_Rising_above_the_Head

4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness

4.4.2.07_-_Ascent_and_Going_out_of_the_Body

4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature

4.42_-_Chapter_Two

4.4.3.01_-_The_Purpose_of_the_Descent

4.4.3.02_-_Calling_in_the_Higher_Consciousness

4.4.3.03_-_Preparatory_Experiences_and_Descent

4.4.3.04_-_The_Order_of_Descent_into_the_Being

4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes

4.43_-_Chapter_Three

4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda

4.4.4.05_-_The_Descent_of_Force_or_Power

4.4.4.07_-_The_Descent_of_Light

4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being

4.4.5.03_-_Descent_and_Other_Experiences

4.4.6.01_-_Sensations_in_the_Inner_Centres

5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE

5.01_-_EPILOGUE

5.01_-_Message

5.01_-_The_Dakini,_Salgye_Du_Dalma

5.02_-_Against_Teleological_Concept

5.02_-_Perfection_of_the_Body

5.02_-_THE_STATUE

5.02_-_Two_Parallel_Movements

5.03_-_ADAM_AS_THE_FIRST_ADEPT

5.03_-_The_Divine_Body

5.04_-_Formation_Of_The_World

5.04_-_Supermind_and_the_Life_Divine

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.05_-_Supermind_and_Humanity

5.05_-_The_War

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.06_-_Supermind_in_the_Evolution

5.07_-_Beginnings_Of_Civilization

5.08_-_ADAM_AS_TOTALITY

5.08_-_Supermind_and_Mind_of_Light

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.1.01_-_Terminology

5.1.02_-_Ahana

5.1.02_-_The_Gods

5.1.03_-_The_Hostile_Forces_and_Hostile_Beings

5.2.01_-_The_Descent_of_Ahana

5.2.01_-_Word-Formation

5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

5.2.02_-_The_Meditations_of_Mandavya

5.2.03_-_The_An_Family

5.4.01_-_Notes_on_Root-Sounds

5.4.01_-_Occult_Knowledge

5.4.02_-_Occult_Powers_or_Siddhis

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_Proem

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_STAGES_OF_THE_CONJUNCTION

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE

6.06_-_SELF-KNOWLEDGE

6.07_-_THE_MONOCOLUS

6.08_-_Intellectual_Visions

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS

6.0_-_Conscious,_Unconscious,_and_Individuation

6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

7.01_-_The_Soul_(the_Psychic)

7.02_-_The_Mind

7.03_-_Cheerfulness

7.04_-_Self-Reliance

7.05_-_Patience_and_Perseverance

7.06_-_The_Simple_Life

7.07_-_The_Subconscient

7.08_-_Sincerity

7.09_-_Right_Judgement

7.10_-_Order

7.11_-_Building_and_Destroying

7.12_-_The_Giver

7.14_-_Modesty

7.15_-_The_Family

7.16_-_Sympathy

7.3.10_-_The_Lost_Boat

7.5.20_-_The_Hidden_Plan

7.5.62_-_Divine_Sight

7.6.12_-_The_Mother_of_God

7.6.13_-_The_End?

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

A_God's_Labour

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

A_Secret_Miracle

Avatars_of_the_Tortoise

Averroes_Search

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Proverbs

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_1_-_JOSHUS_DOG

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

City_of_God_-_BOOK_I

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XI

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Deutsches_Requiem

Diamond_Sutra_1

DM_2_-_How_to_Meditate

DS2

DS3

DS4

Emma_Zunz

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.02_-_Of_Virtues.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.

ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_01.09a_-_Of_Suicide.

ENNEAD_01.09b_-_Of_Suicide.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.04b_-_Of_Matter.

ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.

ENNEAD_02.06_-_Of_Essence_and_Being.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.

ENNEAD_04.01_-_Of_the_Being_of_the_Soul.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.

ENNEAD_04.03_-_Problems_About_the_Soul.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.06b_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?

ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Epistle_to_the_Romans

Euthyphro

First_Epistle_of_Paul_to_the_Thessalonians

For_a_Breath_I_Tarry

Gorgias

Guru_Granth_Sahib_first_part

Ion

IS_-_Chapter_1

Isha_Upanishads

I._THE_ATTRACTIVE_POWER_OF_GOD

Jaap_Sahib_Text_(Guru_Gobind_Singh)

Kafka_and_His_Precursors

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Liber_MMM

LUX.01_-_GNOSIS

LUX.03_-_INVOCATION

LUX.04_-_LIBERATION

LUX.05_-_AUGOEIDES

LUX.06_-_DIVINATION

LUX.07_-_ENCHANTMENT

Medea_-_A_Vergillian_Cento

Meno

MMM.01_-_MIND_CONTROL

MMM.02_-_MAGIC

MMM.03_-_DREAMING

MoM_References

Partial_Magic_in_the_Quixote

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1909_06_18

r1909_06_21

r1912_01_27

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r1913_09_05b

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r1919_08_21

r1920_02_23

r1920_03_03

r1920_03_04

r1920_03_08

r1920_03_13

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r1920_06_13

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r1927_01_10

r1927_01_11

r1927_01_12

r1927_01_15

r1927_01_27

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Story_of_the_Warrior_and_the_Captive

Symposium_translated_by_B_Jowett

Tablet_1_-

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_051-075

Talks_076-099

Talks_100-125

Talks_125-150

Talks_151-175

Talks_176-200

Talks_225-239

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Joshua

The_Book_of_Sand

The_Book_of_the_Prophet_Isaiah

The_Book_of_the_Prophet_Micah

The_Book_of_Wisdom

The_Circular_Ruins

The_Coming_Race_Contents

The_Divine_Names_Text_(Dionysis)

The_Dwellings_of_the_Philosophers

The_Epistle_of_James

The_Epistle_of_Paul_to_the_Ephesians

The_Epistle_of_Paul_to_the_Philippians

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Epistle_of_Paul_to_Timothy

The_First_Epistle_of_Peter

The_First_Letter_of_John

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Golden_Sentences_of_Democrates

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Great_Sense

The_Hidden_Words_text

The_Immortal

The_Last_Question

The_Letter_to_the_Hebrews

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_Mirror_of_Enigmas

The_Monadology

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Poems_of_Cold_Mountain

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Riddle_of_this_World

The_Second_Epistle_of_John

The_Second_Epistle_of_Paul_to_Timothy

The_Second_Epistle_of_Peter

The_Shadow_Out_Of_Time

The_Theologians

The_Third_Letter_of_John

The_Waiting

Thus_Spoke_Zarathustra_text

Timaeus

Valery_as_Symbol

Verses_of_Vemana

PRIMARY CLASS

main

objects

work

SIMILAR TITLES

Collected Works of Nolini Kanta Gupta - Vol 01

Collected Works of Nolini Kanta Gupta - Vol 02

Collected Works of Nolini Kanta Gupta - Vol 03

Collected Works of Nolini Kanta Gupta - Vol 04

Collected Works of Nolini Kanta Gupta - Vol 05

Collected Works of Nolini Kanta Gupta - Vol 06

Collected Works of Nolini Kanta Gupta - Vol 07

Esoteric Orders and Their Work and The Training and Work of the Initiate

Great Disciples of the Buddha Their Lives, Their Works, Their Legacy

homework

network

Ontario Works Training Programs

Plotinus - Complete Works Vol 01

Plotinus - Complete Works Vol 02

Plotinus - Complete Works Vol 03

Plotinus - Complete Works Vol 04

Pyramid of Works

The Cloud of Unknowing and Other Works

the collected works of humanity

the Divine Work

the Divine Working

the Great Work

work

work of God

DEFINITIONS

TERMS STARTING WITH

workable ::: a. --> Capable of being worked, or worth working; as, a workable mine; workable clay.

workaday ::: n. --> See Workyday.

workaround "jargon, programming" A temporary {kluge} used to bypass, mask or otherwise avoid a {bug} or {misfeature} in some system. Customers often find themselves living with workarounds for long periods of time rather than getting a {bug fix}. [{Jargon File}] (1998-06-25)

workaround ::: (jargon, programming) A temporary kluge used to bypass, mask or otherwise avoid a bug or misfeature in some system. Customers often find themselves living with workarounds for long periods of time rather than getting a bug fix.[Jargon File] (1998-06-25)

workbag ::: n. --> A bag for holding implements or materials for work; especially, a reticule, or bag for holding needlework, and the like.

workbasket ::: n. --> A basket for holding materials for needlework, or the like.

workbench ::: n. --> A bench on which work is performed, as in a carpenter&

workbox ::: n. --> A box for holding instruments or materials for work.

work Cassiel Macoton (so named) is pictured in

workday ::: n. & a. --> A day on which work is performed, as distinguished from Sunday, festivals, etc., a working day.

worked her evil among mortals. She confessed

worked ::: imp. & p. p. --> of Work

worker ::: n. --> One who, or that which, works; a laborer; a performer; as, a worker in brass.
One of the neuter, or sterile, individuals of the social ants, bees, and white ants. The workers are generally females having the sexual organs imperfectly developed. See Ant, and White ant, under White.

workfellow ::: n. --> One engaged in the same work with another; a companion in work.

workflow ::: 1. (operating system) The scheduling of independent jobs on a computer.See also time-sharing, WFL.2. (job) The set of relationships between all the activities in a project, from start to finish. Activities are related by different types of trigger relation. Activities may be triggered by external events or by other activities.3. The movement of documents around an organisation for purposes including sign-off, evaluation, performing activities in a process and co-writing.[Stef Joosten et.al. An empirical study about the practice of workflow management, WA-12 report, 1994]. (1995-03-27)

workflow 1. "operating system" The {scheduling} of independent jobs on a computer. See also {time-sharing}, {WFL}. 2. "job" The set of relationships between all the activities in a project, from start to finish. Activities are related by different types of trigger relation. Activities may be triggered by external events or by other activities. 3. The movement of documents around an organisation for purposes including sign-off, evaluation, performing activities in a process and co-writing. [Stef Joosten et.al. "An empirical study about the practice of workflow management", {WA-12} report, 1994]. (1995-03-27)

workfolk ::: n. --> People that labor.

workful ::: a. --> Full of work; diligent.

workgroup {Computer Supported Cooperative Work}

workhouse ::: n. --> A house where any manufacture is carried on; a workshop.
A house in which idle and vicious persons are confined to labor.
A house where the town poor are maintained at public expense, and provided with labor; a poorhouse.

workhouses ::: pl. --> of Workhouse

work ::: “I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

working ::: 1. Operation; action. 2. The process of shaping a material. Also fig. 3. The process of fermenting, as of yeasts. 4. The operation or mode of operation of something. workings. (All other uses are as v. or adj.)

working angel, servant of Alimon (q.v.). He was

working as designed "jargon" (IBM) Conforming to a wrong or inappropriate specification; useful, but misdesigned. Frequently used as a sardonic comment on a program's utility or as a bogus reason for not accepting a criticism or suggestion. At {IBM}, this sense is used in official documents! See {BAD}. [{Jargon File}] (1995-04-04)

working as designed ::: (jargon) (IBM) Conforming to a wrong or inappropriate specification; useful, but misdesigned. Frequently used as a sardonic comment on a program's utility or as a bogus reason for not accepting a criticism or suggestion. At IBM, this sense is used in official documents!See BAD.[Jargon File] (1995-04-04)

working-day ::: a. --> Pertaining to, or characteristic of, working days, or workdays; everyday; hence, plodding; hard-working.

workingman ::: n. --> A laboring man; a man who earns his daily support by manual labor.

working memory: a flexible memory system used for reasoning and language comprehension, that is comprised of the phonological loop, visuospatial sketchpad and central executive.

working memory ::: Memories held briefly in mind that enable a particular task to be accomplished (e.g., efficiently searching a room for a lost object).

working memory "storage, architecture" The parts of {main memory} ({RAM}) currently in use. In a {production system}, working memory contains the facts, both initial and generated. (2005-06-17)

working memory ::: (storage, architecture) The parts of main memory (RAM) currently in use.In a production system, working memory contains the facts, both initial and generated.(2005-06-17)

workingmen ::: pl. --> of Workingman

working ::: p. pr. & vb. n. --> of Work ::: --> a & n. from Work.

working set ::: (architecture) The set of all pages (in a paging virtual memory system) used by a process during some time interval.As a result of locality of reference, the working set frequently consists of a relatively small fraction of a process's total virtual memory pages. While a page faults. If the working set is too large for available physical memory, the process causes frequent page faults.In a multitasking environment, information about which pages are in each process's working set allows the memory management system to improve CPU efficiency by prepaging (also called the working set model).[Modern Operating Systems, Andrew S. Tanenbaum, pub. Prentice Hall, Inc. 1992]. (1997-04-09)

working set "architecture" The set of all pages (in a {paging} {virtual memory} system) used by a {process} during some time interval. As a result of {locality of reference}, the working set frequently consists of a relatively small fraction of a process's total virtual memory pages. While a process's entire working set is in {physical memory} the process will run without {page faults}. If the working set is too large for available physical memory, the process causes frequent {page faults}. In a {multitasking} environment, information about which pages are in each process's working set allows the memory management system to improve {CPU} efficiency by {prepaging} (also called the {working set model}). ["Modern Operating Systems", Andrew S. Tanenbaum, pub. Prentice Hall, Inc. 1992]. (1997-04-09)

working set model {prepaging}

work, its translator, L. S. A. Wells, believes that

workless ::: a. --> Without work; not laboring; as, many people were still workless.
Not carried out in practice; not exemplified in fact; as, workless faith.

workmanlike ::: a. --> Becoming a workman, especially a skillful one; skillful; well performed.

workmanly ::: a. --> Becoming a skillful workman; skillful; well performed; workmanlike. ::: adv. --> In a skillful manner; in a manner becoming a skillful workman.

workman ::: n. --> A man employed in labor, whether in tillage or manufactures; a worker.
Hence, especially, a skillful artificer or laborer.

workmanship ::: n. --> The art or skill of a workman; the execution or manner of making anything.
That which is effected, made, or produced; manufacture, something made by manual labor.

workmaster ::: n. --> The performer of any work; a master workman.

workmen ::: pl. --> of Workman

work ::: n. --> Exertion of strength or faculties; physical or intellectual effort directed to an end; industrial activity; toil; employment; sometimes, specifically, physically labor.
The matter on which one is at work; that upon which one spends labor; material for working upon; subject of exertion; the thing occupying one; business; duty; as, to take up one&

work of a prophet, and that then Gabriel came

work of the 8th century b.c.e., now in the

work of the contemporary painter, Marc Chagall.

work on the efficacy of amulets, Hodiel is men¬

work on the part of my wife Mollie, who proved to be at all times my severest critic (hence, my

work path "graphics" In {Adobe Photoshop}, a temporary {path} that appears in the Paths palette and defines the outline of a shape. (2009-03-02)

workplace stressors: aspects of the working environment (e.g. impending deadlines) that are experienced to be stressful, including physical stressors (such as noise, length of working day and inherent danger) and psychosocial stressors(such as relationships with coworkers, organisation of work, and role responsibility).

work. \Rf. Shah, The Secret Lore of Magic, p. 222.] i

work. [Rf Smith, Man and his Gods.] In Ginzberg,

workroom ::: n. --> Any room or apartment used especially for labor.

works, Abuliel cannot be regarded as an angel of

worksheet {spreadsheet}

workship ::: n. --> Workmanship.

workshop ::: n. --> A shop where any manufacture or handiwork is carried on.

works in the post-Talmudic period, who related

works: Major Trends in Jewish Mysticism and

work.

works, notably in Milton’s Paradise Lost, where

works of more modern times, Rubens’ “Apothe¬

works of Zanchy, Agrippa, and Trithemius the

work ::: Sri Aurobindo: "I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

workstation "computer" A general-purpose computer designed to be used by one person at a time and which offers higher performance than normally found in a {personal computer}, especially with respect to graphics, processing power and the ability to carry out several tasks at the same time. (1995-05-04)

workstation ::: (computer) A general-purpose computer designed to be used by one person at a time and which offers higher performance than normally found in a personal computer, especially with respect to graphics, processing power and the ability to carry out several tasks at the same time. (1995-05-04)

work: Symbol: W. For a simple case, with a force that remains constant and movement in the same direction as the force, it is the product of the magnitude of the force and the distance travelled "due to the force". In vector form, work is the scalar product of force and displacement vector. And in the case of a variable force, it is the integral (i.e. "infinite sum of the infinitely small") of their product.

worktable ::: n. --> A table for holding working materials and implements; esp., a small table with drawers and other conveniences for needlework, etc.

work), the angel of the whirlwind. [Rf. Budge,

workwoman ::: n. --> A woman who performs any work; especially, a woman skilled in needlework.

workwomen ::: pl. --> of Workwoman

workyday ::: n. --> A week day or working day, as distinguished from Sunday or a holiday. Also used adjectively.

Work and body ::: It is Iwtter to educate and train the external natural being slowly by bringing calm and peace and light and strength persistently into the nenmus system and cells of the body. A violent compulsion of the body may well defeat Its own object.

Work and consciousness ; The rememberance and conscious- ness in work have to come by degrees, you must not expect to have it all at once ; nobody can get it all at once. It comes in two ways ::: first, if one practises remembering the Mother and oUcring the work to her each time one docs something (not all the time one is doing, but at the beginning or whenever one can remember), then that slowly becomes easy and habitual to the nature. Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more auloraatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is not work- ing, but as soon as the work stops one feels it was there all the time watching from behind ; afterwards it begins to be felt during the work itself, as if there tverc'two parts of oneself ■— one watching and supporting from behind and remembering the

Work and meditation ::: Those who have an expansive creative vital or a vital made for action are usually at their best when the vital is not held back from its movement and they can deve- lop faster by it than by introspective meditation. All that is needed is that the action should be dedicated, so that they may grow by it more and more prepared to feel and follow the Divine

Work and sadhana ::: To work in calm, ever-widening cons- ciousness is at once a Sadhana and Siddhi.

Work and silence ::: A sort of stepping backward into some- thing silent and observant within which is not involved in the action, yet sees and can shed Its light upon it. There are then two parts of the being, one inner looking at and witnessing and knowing, the other executive and Instrumeotai and doing. This gives not only freedom but power — and in this inner being one can get into touch with the Divine not through mental activity but through tbe substance of tbe being, by a certah inward touch, perception, reception, receiving abo the right inspiration or intuition of the work.

Work and the Gita ::: Any work can be done as a field for the practice of the spirit of the Gita. Forget yourself and your miseries in the aspiration to a larger consciousness, feel the greater Force working in the world and make yourself an instrument for a work to be done, however small it may be.

Work Breakdown Structure "project" (WBS) A division of a project into tasks and subtasks. The tasks are numbered to indicate their relationship to each other. WBSs are indespensible for project planning, particularly when estimating time and resource requirements. Some industries use established work breakdown structure systems for billing and reporting purposes. (2001-05-09)

Work Breakdown Structure ::: (project) (WBS) A division of a project into tasks and subtasks. The tasks are numbered to indicate their relationship to each other. WBSs are resource requirements. Some industries use established work breakdown structure systems for billing and reporting purposes.(2001-05-09)

Work can be of two kinds ::: the work that is a field of expen- cnce used for the sadhana, for a progressive harmonisation and transformation of the being and its activities ; and work that is a realised expression of the Divine.

Work cell – Refers to a physical or logical grouping of resources that performs a defined job or task.

Work ::: Efface the stamp of ego from the heart and let the love of the Mother take its place. Cast from the mind all insistence on your personal ideas and judgments, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego-drive in the act, love of personal authority, attachment to personal
reference, then the Mother’s force will be able to act clearly in you and you will get the inexhaustible energy for which you ask and your service will be perfect.
Ref: CWSA Vol. 35, Page: 838

Worker co-operative - A business organisation owned by employees who contribute to production and share in profit.

Worker participation - The employees contribute to decision-making in the business. See also works councils and democratic leadership.

Workflow Management Coalition ::: (body) (WfMc) A non-profit, international organisation of workflow vendors, users, and analysts committed to establishing standards for workflow terminology, interoperability, and connectivity.WfMC was founded in 1993 and now (1999) has over 130 members. . (1999-08-01)

Workflow Management Coalition "body" (WfMc) A non-profit, international organisation of {workflow} vendors, users, and analysts committed to establishing {standards} for {workflow} terminology, {interoperability}, and connectivity. WfMC was founded in 1993 and now (1999) has over 130 members. {(http://aiim.org/wfmc)}. (1999-08-01)

Work for the Mother done with the right concentration on her is as much a sadhana as meditation and inner experiences.

Working capital cycle - The flow of liquid resources into and out of a business.

Working capital ratio – This ratio shows working capital as a proportion of sales.

Working capital - The funds left over to meet day to day expenses after current debts have been paid. It is calculated by current assets minus current liabilities.

WORKING HYPOTHESIS A hypothesis, an assumption you use for practical reasons, until you can replace it with ascertained facts.

At mankind&

Working of the Force ::: When the pressure of the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It Is not safe to take all these for true things, to be accepted without question.

Working to rule - Workers do the bare minimum they have to, as set out in their job descriptions..

Work in progress- The value of partly finished (ie. partly manufactured) goods.

Work Needed and Prospective Packages "Debian" (WNPP) A document, maintained on the {Debian} {web site} {here (http://debian.org/devel/wnpp/)}, providing a current list of packages which are either orphaned (withdrawn from distribution), maintained but its developer would like to find a new person, currently being worked on to include in the distribution, or good ideas with no one working on them. WNPP is also a pseudo package on the Debian Bug Tracking System. Developers update the WNPP document by filing, modifying or closing bugs agains the psuedo package. (2000-09-06)

Work Needed and Prospective Packages ::: (Debian) (WNPP) A document, maintained on the Debian web site , providing a current list of packages which are either orphaned (withdrawn from currently being worked on to include in the distribution, or good ideas with no one working on them.WNPP is also a pseudo package on the Debian Bug Tracking System. Developers update the WNPP document by filing, modifying or closing bugs agains the psuedo package.(2000-09-06)

Work papers – These refer to in accounting the documents that show the evidence which auditors have gathered through the work they have done, these papers also show the methods and different procedures the auditors have followed, and what conclusions the auditors have arrived at in the audit of the financial statements.

Works and Days. Also, “spirits of the men of the

Works councils - Committees, made up of workers, who are consulted or informed on matters that affect employees.

Work

Works of Henry Wadsworth Longfellow, he is

Works of John Dryden. (ed.) Montague Summers.

Works of Sri Aurobindo—English—CWSA—The Life Divine—The Boundaries Of The Ignorance

Works Of Sri Aurobindo > English > SABCL > Supplement Volume 27 > Argument To The Life Divine Ch. Xix

Work study - A process which investigates the best possible way to use business resources.

Works: Versuch einer Transzendentalphilosophie, 1790-92; Versuch einer neuen Logik oder Theorie des Denkens, 1794.

Work to rule - When employees do not carry out duties which are not in their employment contract.

WORK. ::: Work is part of the yoga and it gives the best opportunity for calling down the Presence, the Light and the

TERMS ANYWHERE

1. A framework; structure. 2. Any cloth made from yarn or fibres by weaving, knitting, felting, etc. Also fig.

1. A religious feast day; a holy day. 2. A period of cessation from work or one of recreation; vacation. holiday"s.

1. A suggested explanation for a group of facts or phenomena, either accepted as a basis for further verification (working hypothesis) or accepted as likely to be true. 2. An assumption used in an argument without its being endorsed; a supposition.

"1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

3. In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu"s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

action ::: “Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

"A fabulous tribe of wild, beastlike monsters, having the upper part of a human being and the lower part of a horse. They live in the woods or mountains of Elis, Arcadia, and Thessaly. They are representative of wild life, animal desires and barbarism. (M.I.) Glossary and Index of Proper Names in Sri Aurobindo"s Works.*

“A fabulous tribe of wild, beastlike monsters, having the upper part of a human being and the lower part of a horse. They live in the woods or mountains of Elis, Arcadia, and Thessaly. They are representative of wild life, animal desires and barbarism. (M.I.) Glossary and Index of Proper Names in Sri Aurobindo’s Works.

AFFINITIES. ::: As a general rule, all these affinities have to be surrendered to the Divine along with the rest of the old nature, so that only what is in harmony with the Divine Truth can be kept and transformed for its work in you. All relations with others must be relations in the Divine and not of the old personal nature.

A foundation or groundwork. (of something material or immaterial). 2. That which is spread or laid under something else; a stratum or layer lying under another. (Sri Aurobindo employs the word as an adj.)

agent ::: n. **1. One who does the actual work of anything, as distinguished from the instigator or employer; hence, one who acts for another, a deputy, steward, factor, substitute, representative, or emissary. adj. 2. That which acts or exerts power. agents.**

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

Alacananda ::: “One of the four head streams of the river Ganga in the Himalayas. According to the Vaishnavas it is the terrestrial Ganga which Shiva received upon his head as it fell from heaven. The famous shrine of Badrinath is situated on the banks of this stream. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works

Alacananda ::: “One of the four head streams of the river Ganga in the Himalayas. According to the Vaishnavas it is the terrestrial Ganga which Shiva received upon his head as it fell from heaven. The famous shrine of Badrinath is situated on the banks of this stream.(Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works

alacananda ::: "One of the four head streams of the river Ganga in the Himalayas. According to the Vaishnavas it is the terrestrial Ganga which Shiva received upon his head as it fell from heaven. The famous shrine of Badrinath is situated on the banks of this stream. (Dow.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

"All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

“All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

"All Nature is simply . . . the Seer-Will, the Knowledge-Force of the Conscious-Being at work to evolve in force and form all the inevitable truth of the Idea into which it has originally thrown itself.” The Life Divine

“All Nature is simply . . . the Seer-Will, the Knowledge-Force of the Conscious-Being at work to evolve in force and form all the inevitable truth of the Idea into which it has originally thrown itself.” The Life Divine

"All true law is the right motion and process of a reality, an energy or power of being in action fulfilling its own inherent movement self-implied in its own truth of existence. This law may be inconscient and its working appear to be mechanical, — that is the character or, at least, the appearance of law in material Nature: it may be a conscious energy, freely determined in its action by the consciousness in the being aware of its own imperative of truth, aware of its plastic possibilities of self-expression of that truth, aware, always in the whole and at each moment in the detail, of the actualities it has to realise; this is the figure of the law of the Spirit.” *The Life Divine

“All true law is the right motion and process of a reality, an energy or power of being in action fulfilling its own inherent movement self-implied in its own truth of existence. This law may be inconscient and its working appear to be mechanical,—that is the character or, at least, the appearance of law in material Nature: it may be a conscious energy, freely determined in its action by the consciousness in the being aware of its own imperative of truth, aware of its plastic possibilities of self-expression of that truth, aware, always in the whole and at each moment in the detail, of the actualities it has to realise; this is the figure of the law of the Spirit.” The Life Divine

"Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

“Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

Amal: “The phrase refers to the hostile forces, the powerful vital beings whose work is to block the Divine influx and deceive human beings. They are called ‘iron lords’ not only because they are powerful but also because they are unchangeable. As far as I understand Sri Aurobindo, the hostile forces cannot be converted: they have to be destroyed in relation to the earth. They cannot be mended; they are to be ended.”

Amal: “This strikes me as a reference by Sri Aurobindo to himself and the Mother. The Mother may not have arrived in Pondicherry when this line was written but Sri Aurobindo must have known that the Divine Shakti incarnate was needed to be on earth for the fullness of his work.”

::: "A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

“A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

ananke ::: "In Greek mythology, personification of compelling necessity or ultimate fate to which even the gods must yield.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

Ananke ::: “In Greek mythology, personification of compelling necessity or ultimate fate to which even the gods must yield.” (Mother India) Glossary and Index of Proper Names in Sri Aurobindo’s Works

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

And, turned to a common part of divine works,

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animal ::: Sri Aurobindo: "The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” *The Life Divine

animal ::: “The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” The Life Divine

ANUBHAVA. ::: The system of getting rid of things by anubhava* has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra+ t or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability ; for in order to reject anything from the being, one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is en entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement.

"A paradise of the Hindus; the heaven of Vishnu, sometimes described as on Mount Meru, at other times as in the ‘Northern Ocean" of Puranic cosmology.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

A polished engine did the work of a god.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.

artifice ::: 1530s,”workmanship,” from M.Fr. artifice”skill, cunning” (14c.), from L. artificium”making by art, craft,” from artifex(gen.artificis)”craftsman,artist,” from ars”art” (see art (n.)) + facere”do” (see factitious). Meaning”device, trick” (theusualmodernsense)isfrom1650s.

artificer ::: 1. One who is skilful or clever in devising ways of making things; inventor. 2. A skilful or artistic worker; craftsperson. artificers.

artistry ::: artistic workmanship, effect, or quality.

::: "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

A skilled worker; a craftsperson.

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.

"A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

“A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

A Work of Artifice

babel ::: “The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens’. God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo’s Works

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

battle ::: n. 1. An encounter between opposing forces; armed fighting; combat. v. 3. To fight against. Also fig. 4. To contend, struggle against. 5. To work very hard or struggle; strive. battled.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

“… behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

"The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

"Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*

body ::: “Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense.” Essays on the Gita

broideries ::: embroidered needle-work designs in gold, silver, and other threads on cloth.

burdened ::: 1. Weighed down; oppressed. 2. Bearing a heavy load of work, difficulties or responsibilities. 3. Laden with; charged with. pleasure-burdened, sign-burdened.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

"But it is not a mental Intelligence that informs and governs all things; it is a self-aware Truth of being in which self-knowledge is inseparable from self-existence: it is this Truth-Consciousness which has not to think out things but works them out with knowledge according to the impeccable self-vision and the inevitable force of a sole and self-fulfilling Existence.” The Life Divine

“But it is not a mental Intelligence that informs and governs all things; it is a self-aware Truth of being in which self-knowledge is inseparable from self-existence: it is this Truth-Consciousness which has not to think out things but works them out with knowledge according to the impeccable self-vision and the inevitable force of a sole and self-fulfilling Existence.” The Life Divine

“But more powerful still is the giving up of the fruit of one’s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita

"But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

“But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

work ::: “I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

working ::: 1. Operation; action. 2. The process of shaping a material. Also fig. 3. The process of fermenting, as of yeasts. 4. The operation or mode of operation of something. workings. (All other uses are as v. or adj.)

". . . work is action regulated towards a fixed end and methodically and constantly done;. . . .” Letters on Yoga

“… work is action regulated towards a fixed end and methodically and constantly done;….” Letters on Yoga

work ::: Sri Aurobindo: "I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

“By Force I mean not mental or vital energy but the Divine Force from above—as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements—it is also of course for external work, whether great or small in appearance does not matter—if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.

cart ::: a two-wheeled vehicle drawn by an animal and used in farm work and for transporting goods.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

chain-work ::: handiwork in which parts are looped or woven together like the links of a chain.

chamber ::: 1. Archaic or poetic: A room in a private house, esp. a bedroom. 2. An enclosed space; compartment. chamber"s, chambers, work-chamber.

change ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

chantiers ::: unfinished construction sites; workshops.

chapter ::: an important portion or division of anything, esp. of a book, treatise, or other literary work. chapter"s, Chapters.

chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.

clock-work ::: with machinelike regularity and precision; perfectly.

Coilas ::: (Most often spelled Kailas). One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

coilas ::: (Most often spelled Kailas.) "One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

collaboration ::: co-operation; working together harmoniously, especially in a joint intellectual effort.

consecration ::: “Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” The Synthesis of Yoga

::: ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

conspire ::: to act or work together toward the same result or goal. conspires, conspired.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*

create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.

creation ::: 1. The act or process of creating, esp. the universe as thus brought into being by God. 2. Something that has been brought into existence or created, esp. a product of human intelligence or imagination, as a work of art, music, etc. creation"s, creations, half-creations, **self-creation.

criss-cross ::: a mark, pattern or network made of crossing lines.

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

cross ::: “… the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” The Synthesis of Yoga

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

diagram ::: a drawing intended to explain how something works; a drawing showing the relation between the parts. diagrams.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

Durga ::: “In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

dynamo ::: 1. An electric generator, esp. for direct current. 2. An energetic, hardworking, forceful person. dynamo"s.

elaborate ::: 1. Worked out with great care and nicety of detail; executed with great minuteness. 2. Marked by intricate and often excessive detail; complicated.

::: "Energy is the working drive of the Force, its active dynamism; . . . .” *Letters on Yoga

“Energy is the working drive of the Force, its active dynamism; …” Letters on Yoga

episode ::: 1. An incident in the course of a series of events, in a person"s life or experience, etc. 2. One of a number of loosely connected, but usually thematically related, scenes or stories constituting a literary work.

::: "Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works*

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

"Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga*

“Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga

“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

excerpts ::: passages or segments taken from a longer work.

::: "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

“Fate is God’s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” Essays Divine and Human

"Force is the essential Shakti; Energy is the working drive of the Force, its active dynamism; Power is the capacity born of the Force; . . . .” Letters on Yoga

“Force is the essential Shakti; Energy is the working drive of the Force, its active dynamism; Power is the capacity born of the Force; …” Letters on Yoga

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

"For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

“For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

::: "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

"For Life is Force and Force is Power and Power is Will and Will is the working of the Master-Consciousness.” The Life Divine

“For Life is Force and Force is Power and Power is Will and Will is the working of the Master-Consciousness.” The Life Divine

For the soul released from the grip of death and ignorance after travelling in”far-off eternities” , where, we cannot even hazard a guess, returning to earth a joyous captive of the Divine Mother, the earth appears to be nothing more than a green hillock, and yet, Satyavan lives”glad” in the moments of a sun that is transient,”among the busy works of men.”

"For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

“For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

framework

Furies ::: “Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

Gandhamadan ::: “In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

gandhamadan ::: "In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

Gnosis ::: “Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

“He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Synthesis of Yoga

hew ::: 1. To cut something by repeated blows, as of an axe. 2. To make or shape as with an axe. 3. To sever from a larger or another portion as with a blow. 4. To cut down with an axe; fell; slay. hews, hewed, hewn, hewing, hewer, half-hewn, rock-hewn. ::: rough-hewn. Shaped out roughly, given crude form to; worked or executed in the rough. (Here in reference to Satyavan"s abode.)

"He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” *The Synthesis of Yoga

“He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” The Synthesis of Yoga

Holocaust ::: Madhav: “Holocaust—this profound sacrifice of the soul, the soul of the ‘burdened great’, those who sacrifice their celestial status and accept to undergo the yoke of Fate and Death. Their holocaust, chosen sacrifice, is not a sacrifice imposed by their karma for they have no karma, but a self-chosen sacrifice in furtherance of God’s work.” Sat-Sang Talk, 25/8/91

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

"Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance — for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” *Letters on Yoga

“Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance—for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” Letters on Yoga

“Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

I do not mean philanthropy or the service of humanity or all the rest of the things — moral or idealistic — which the mind of man substitutes for the deeper truth of works.

I do not mean philanthropy or the service of humanity or all the rest of the things—moral or idealistic—which the mind of man substitutes for the deeper truth of works.

"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

“If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

“Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

I mean by work action done for the Divine and more and more in union with the Divine — for the Divine alone and nothing else.” *Letters on Yoga

I mean by work action done for the Divine and more and more in union with the Divine—for the Divine alone and nothing else.” Letters on Yoga

"Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

“Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” Letters on Yoga

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

"All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.

index ::: 1. An alphabetized list of names, places, and subjects treated in a printed work, giving the page or pages on which each item is mentioned. 2. A sequential arrangement. 3. Something that reveals or indicates; a sign.

"In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human*

“In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human

"In Greek mythology, a giant with a hundred arms, a son of Uranus and Ge, who fought against the gods. He was hurled down by Athene and imprisoned beneath Mt. Aetna in Sicily. When he stirs, the mountain shakes; when he breathes, there is an eruption. (M.I.; Web.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“In Greek mythology, a giant with a hundred arms, a son of Uranus and Ge, who fought against the gods. He was hurled down by Athene and imprisoned beneath Mt. Aetna in Sicily. When he stirs, the mountain shakes; when he breathes, there is an eruption. (M.I.; Web). Glossary and Index of Proper Names in Sri Aurobindo’s Works

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

institutes ::: societies or organizations for carrying on a particular work.

intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu’s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

"In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

". . . in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, brave and melodious beings, the artists, musicians, poets and shining warriors of heaven". . . .” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: *Gandharvas.

“… in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, braveand melodiousbeings, the artists, musicians, poets and shining warriors of heaven’….” Glossary and Index of Proper Names in Sri Aurobindo’s Works. Gandharvas

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

intricate ::: 1. Having many interrelated parts or facets; entangled or involved. 2. Complex; complicated; hard to understand, work, or make. intricacy.

iron out. *v. To iron or press (an item of clothing or the like). Hence, fig.* to work out, resolve or clear up (difficulties, disagreements, etc.).

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

“It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

“It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga

Jhumur: “As if she is the one that guides man to the way of darkness, a kind of force that pulls—because that it is the work of the priest isn’t it, the link between the divine and human. And here it is the priestess who establishes this linkage, a very strong link between the darkness and the weak mortal who is easily led.”

Jhumur: “Law is capital, it has to be! It is a very powerful dominating force, a force of resistance, a force of refusal, whatever in us denies the acceptance of light. If this law were not there then there would be an immediate rising into the light and there would be perhaps no play of the manifestation. For a long time there was a kind of a backward pull for each forward attempt so that you would have to work your way up from below and these lower levels have their very strong demands or pulls to resist. Slowly you have to take up all these movements and rise, otherwise the spirit would have risen really without any restriction and that would not have been what the divine intention was, to manifest here in the inconscient, the Divine.”

Jhumur: “– There is a very clear pattern, in a way, in the darkness. It follows a certain line of action just like an idea governs a line of action and proceeds expression. Even in the Inconscient there is a force that works itself out. This is also an expression of the supreme force that has involved itself and works its way out in a supremely slow conscious way and knows exactly how it wants to grow, that is why it controls so much of the universe because it has spread itself along very clearly worked out lines.”

Jhumur: “These are not just images and not just there for effect. They represent certain movements in the being, certain forces that are universal, independent. It is not one man who suffers. At a certain level of existence these experiences are universal. There are forces that are at work on these levels, forces that really prey on man, really hound him in that sense. You can’t seem to escape them. When one is semi-conscious or lives as we do in an in-between state, not knowing exactly which is your direction, you have this force really at your heels, pushing you sometimes into suffering, into death. You feel that you have been deserted. Sometimes there is a notion of karma, at other times you feel that it is some force that is pushing you. These are universal forces in the field of life, in the field of the subconscient, in the unconsciousness. On these levels they are not images they are powers which Sri Aurobindo has given a certain shape, form, image.”

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

Jhumur: “This passage always makes me think of Sri Aurobindo who is really revealing and working out these modes.”

::: "Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity. . . .” *Essays in Philosophy and Yoga

“Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity….” Essays in Philosophy and Yoga

knead ::: 1. To mix and work into a uniform mass, as by folding, pressing, and stretching with the hands. 2. To make or shape by or as if by folding, pressing, and stretching; manipulate. kneaded.

"Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

“Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

laborious ::: marked by or requiring long, hard work, great exertion or long effort.

labourer ::: 1. Someone who works with their hands; someone engaged in manual labour. 2. A worker; one who is engaged in physical work, esp. of an unskilled kind. labourers.

labouring ::: 1. Doing arduous or unpleasant work. 2. Striving, working hard against opposition or pressure.

labour ::: n. **1. Difficult or arduous work or effort. Also fig. labour"s. v. 2. To strive and make an effort to reach a goal. labours, laboured, labouring.**

Lakshmi ::: “… in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works

lakshmi ::: ". . . in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

lattice ::: an open framework made of strips of metal, wood, or similar material overlapped or overlaid in a regular, usually crisscross pattern. lattices, lattice-window.

league ::: in league. Working together, often secretly or for a harmful purpose.

leisure ::: 1. Time free from the demands of work or duty. 2. Unhurried ease.

::: "Life is an infinite Force working in the terms of the finite; . . . .” The Life Divine

“Life is an infinite Force working in the terms of the finite; …” The Life Divine

"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

“Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

Live glad among the busy works of men.”

Location: E Library—Works Of Sri Aurobindo—English—SABCL—The Life Divine Volume 18—Supermind, Mind And The Overmind Maya …

Location: E Library—Works Of The Mother—English—Cwmce—Questions And Answers Volume 03—Supermind And Overmind …

Madhav: “Creatrix here is the power of inspiration; a highly powered puissance of inspiration works in his being.” Sat-Sang Vol. IX

Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.

Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother

Madra ::: “Name of an ancient country and its people in northwestern India, mentioned in the Mahabaharata. The territory extended from the River Beas to the Chenab or perhaps as far as the Jhelum. Savitri’s father Asvapati was king of this country. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works Madra’s.

madra ::: "Name of an ancient country and its people in northwestern India, mentioned in the Mahabaharata. The territory extended from the River Beas to the Chenab or perhaps as far as the Jhelum. Savitri"s father Asvapati was king of this country. (Dow.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: **Madra"s.**

masons ::: those who build or work with stone or brick.

master of Nature ::: Sri Aurobindo: "There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” *Essays on the Gita

masterpiece ::: the most outstanding work of a creative artist or craftsman.

Master ::: “The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Life Divine

maze ::: an intricate, usually confusing network of interconnecting pathways, as in a garden; a labyrinth. mazes.

mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation ::: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. Letters on Yoga

memory ::: “… memory is only a process of consciousness, a utility; it cannot be the substance of being or the whole of our personality: it is simply one of the workings of consciousness as radiation is one of the workings of Light.” The Life Divine

“Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

mesh ::: 1. Any of the open spaces in a net or network; an interstice. 2. The cords, threads, or wires surrounding these spaces. Often used in the plural. meshes, black-meshed.

mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

"The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother

mould ::: n. 1. An often hollow matrix or form by which something is shaped; a model, a pattern. 2. Bodily form, body. Chiefly poet. **3. Poetic, the earth. moulds, moulders. v. 4. To work into a shape; fashion a material into a form. Chiefly poet. 5. To shape of form in or on a mould. moulds, moulded, moulding. adj. moulding. 6. Forming, shaping. moulded. 7. **Shaped or cast in a mould; made according to a mould; cut or shaped to a mould.

mystic ::: “I used the word ‘mystic’ in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary—for this is something different from imagination and its work with which the intellect is familiar.” On Himself

Narad ::: “A well-known Rishi and VaishnavaBhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” Glossary and Index of Proper Names In Sri Aurobindo’s Works

narad ::: "A well-known Rishi and Vaishnava Bhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” *Glossary and Index of Proper Names In Sri Aurobindo"s Works

Necessity ::: “… Necessity is the child of the spirit’s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” Essays in Philosophy and Yoga

necessity ::: Sri Aurobindo: ". . . Necessity is the child of the spirit"s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” *Essays in Philosophy and Yoga

nerve ::: 1. Any of the cordlike bundles of fibers made up of neurons through which sensory stimuli and motor impulses pass between the brain or other parts of the central nervous system and the eyes, glands, muscles, and other parts of the body. Nerves form a network of pathways for conducting information throughout the body. 2. Fortitude; stamina. Forceful quality; boldness. nerve"s, nerves, nerve-beat.

net ::: 1. A bag or other contrivance of strong thread or cord worked into an open, meshed fabric, for catching fish, birds, or other animals. 2. Anything serving to catch or ensnare. cloud-net, drag-net.

No doubt, the Supermind has also acted in the history of the world but always through the Overmind. It is the direct descent of the Supramental Consciousness and Power that alone can utterly re-create life in terms of the Spirit. For, in the Overmind there is already the play of possibilities which marks the beginning of this lower triple world of Mind, Life and Matter in which we have our existence. And whenever there is this play and not the spontaneous and infallible working of the innate Truth of the Spirit, there is the seed of distortion and ignorance. Not that the Overmind is a field of ignorance; but it is the border-line between the Higher and the Lower, for, the play of possibilities, of separate even if not yet divided choice, is likely to lead to deviation from the Truth of things.

Nolini: “This world of absolute light which Savitri names ‘everlasting day’ is what the Upanishadic Rishi sees and describes as the golden lid upon the face of the Sun. The Sun is the complete integral light of the Truth in its fullness. The golden covering has be removed if one is to see the Sun itself—to live the integral life, one has to possess the integral truth.” Collected Works, Vol. 4.

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

“Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance—that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

“Of course, the gods exist—that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds—gods and Asuras, etc.” Letters on Yoga

of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements—it is also of course for external work, whether great or small in appearance does not matter—if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

“One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” Letters on Yoga

“One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

“On the surface of life all appears to be a game of Chance. There is no certainty about any movement; ups and downs, vicissitudes, cataclysms, actions, passions and thoughts crowd in medley and it is impossible to anticipate or regulate them with any definiteness. But a deeper scrutiny reveals a pattern behind all the apparent workings of Chance. What looks like Chance is itself a part of the process; it is called Chance because the particular operation does not take place within the framework of the laws erected by the limited empirical mind; there is really no Chance in the working out of the divine Intention that is this Universe.” Readings in Savitri Vol. III.

opening ::: The Mother: “Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.”Words of the Mother”, MCW Vol. 14.

opening ::: the Mother: "Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.” *Words of the Mother, MCW Vol. 14.

originals ::: 1. Works that have been composed or created first-hand. 2. Primary forms or types.

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

::: "Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” *Essays Divine and Human

“Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” Essays Divine and Human

pathos ::: a quality, as of an experience or a work of art, that arouses feelings of pity, sympathy, tenderness, or sorrow.

patient ::: adj. Sustaining pain, delay, etc. calmly and without complaint; not easily provoked; persevering in long-continued or intricate work; expecting with calmness; enduring.

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

platoons ::: groups or squads of people working, travelling, or assembled together.

pose ::: 1. A bodily attitude or posture. 2. A position or attitude exhibited by a figure in a picture, sculptural work, tableau, or the like. 3. Fig. An attitude or posture of mind or conduct.

"Practically, therefore, all form is only an operation of consciousness impressing itself with presentations of its own workings.” The Upanishads

“Practically, therefore, all form is only an operation of consciousness impressing itself with presentations of its own workings.” The Upanishads

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

“Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action—the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.”

protagonist ::: the main character in a drama or other literary work.

"Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature,(1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

“Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature, (1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

purpose ::: “Purpose means the intention, the object in view towards which the Divine is working.” The Mother

purpose ::: the object toward which one strives or for which something exists; an aim or a goal. Purpose, purposes. ::: Sri Aurobindo: "Purpose means the intention, the object in view towards which the Divine is working.” *The Mother

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Radha ::: “In Hindu religion, the chief of the Gopis or milkmaids, the favourite of Krishna while he lived among the cowherds in Vrindavana.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

radha ::: "In Hindu religion, the chief of the Gopis or milkmaids, the favourite of Krishna while he lived among the cowherds in Vrindavana.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

relief ::: 1. Projection of a figure or part from the ground or plane on which it is formed, as in sculpture or similar work. 2. Prominence, distinctness or vividness of outline due to contrast of colour.

"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

repose ::: n.** 1. The act of resting or the state of being at rest. 2. Quiet, calm, peace, tranquillity. 3. Freedom from worry; peace of mind. v. 4. To place (oneself or one"s body) in a state of quiet relaxation; lie or lay down at rest. 5. To lie or be at rest, as from work, activity, etc. reposed.**

repose ::: n. 1. The state of being at rest; calm, tranquil; at peace. v. *2. *To be peacefully calm and quiet. 3**. To lie or be at rest, as from work, activity, etc.

reredos ::: ornamental screens or wall decorations at the back of an altar, in the form of a hanging, tapestry, painting, or piece of metalwork or sculpture.

rest ::: n. 1. A state of repose, quiescence, or inactivity. 2. Relief or freedom, esp. from anything that wearies, troubles, or disturbs. 3. Mental or emotional or spiritual tranquillity. 4. Termination or absence of motion. 5. The repose of death. v. 6. To cease motion, work, or activity. 7. To be, become, or remain temporarily still, quiet, or inactive. 8. To be present; dwell; linger (usually followed by on or upon). 9. To depend or rely on. rests, rested, resting.

rough-hewn ::: shaped out roughly, given crude form to; worked or executed in the rough.

Satyavan ::: “Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

satyavan ::: "Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

"Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

Savitri ::: Purani: “The word ‘Savitri’ is derived from the word ‘Savitru’ which in its turn is derived from the root ‘su’ = ‘to give birth to’. The word ‘Soma’ which indicates an ‘exhilarating drink’, symbolising spiritual ecstasy or delight, is also derived from the same root ‘su’. It links therefore the creation and the delight of creation. Savitru therefore, means the Divine Creator One who gives birth to or brings forth from himself into existence, the creation. In the Veda, Savita is the God of illumination, the God of Creation. Usually, he is represented by the material sun which also illuminates the solar system and is its creator and sustainer in the material sense. Savitri therefore would mean etymologically ‘some one descended from the Sun’, ‘one belonging to the Sun’, ‘an energy derived from the Sun, the Divine Creator’. In our poem, Savitri is the princess who embodies the Divine Grace descended in human birth to work out with the aspiring soul of humanity his divine destiny.”“Savitri“—An Approach and a Study

science ::: Sri Aurobindo: "The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; . . .” *The Synthesis of Yoga

science ::: “The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; …” The Synthesis of Yoga

score ::: 1. Any account showing indebtedness. Mus. 2. The written form of a composition for orchestral or vocal parts; the notation of a musical work.

“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

Seraphim ::: “Hybrid celestial beings [including Cherubim] with human, animal, or birdlike characteristics that are depicted in Jewish, Christian and Islamic literature. They act as throne bearers or throne guardians of the deity. In later theology Cherubim is an angel of the second order, and Seraphim of the first. They correspond, according to Sri Aurobindo, to the Gandharvas and Venas of India tradition. (Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works

seraphim ::: "Hybrid celestial beings [including Cherubim] with human, animal, or birdlike characteristics that are depicted in Jewish, Christian and Islamic literature. They act as throne bearers or throne guardians of the deity. In later theology Cherubim is an angel of the second order, and Seraphim of the first. They correspond, according to Sri Aurobindo, to the Gandharvas and Venas of India tradition. (Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

Shalwa ::: “In the Mahabarata, name of a country in western India; also the name of its king or its people.” (Dow.) Glossary and Index of Proper Names in Sri Aurobindo’s Works

shalwa ::: "In the Mahabarata, name of a country in western India; also the name of its king or its people.” (Dow.) Glossary and Index of Proper Names in Sri Aurobindo"s Works

Shiva ::: “The ‘auspicious one’; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin’. The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

sin ::: “ Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” Essays on the Gita

slavery ::: the subjection of a person to another person, esp. in being forced into work; bondage.

sluggish ::: 1. Not active or working with full vigour, as bodily organs. 2. Moving or flowing slowly.

smith ::: someone who works metal (especially by hammering it when it is hot and malleable). king-smith.

soldiers ::: those who work diligently for a cause.

"Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

“Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

*Sri Aurobindo: "Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

Sri Aurobindo: "Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: "Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Sri Aurobindo: "He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Synthesis of Yoga

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

Sri Aurobindo: "I used the word ‘mystic" in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary — for this is something different from imagination and its work with which the intellect is familiar.” *On Himself

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: "Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense.” *Essays on the Gita

Sri Aurobindo: ". . . memory is only a process of consciousness, a utility; it cannot be the substance of being or the whole of our personality: it is simply one of the workings of consciousness as radiation is one of the workings of Light.” The Life Divine

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

Sri Aurobindo: " Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” *Essays on the Gita

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

Sri Aurobindo: "The hostile forces are those whose very raison d"être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” *Letters on Yoga

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

Sri Aurobindo: "To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga*

Sri Aurobindo: “To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

stability ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

structure ::: n. **1. Mode of building, construction, or organization; arrangement of parts, elements, or constituents. 2. Something built or constructed, as a building, bridge, etc. Also fig. 3. Anything composed of parts arranged together in some way; an organization. structures. v. 4. To give an organization, form or arrangement to; construct a systematic framework for. structured.**

style ::: 1. A particular kind, sort, or type, as with reference to form, appearance, character, etc. 2. The combination of distinctive features of literary or artistic expression, execution, or performance characterizing a particular person, group, school, or era. 3. A particular, distinctive, or characteristic mode or form of construction or execution in any art or work.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

"That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.

substratum ::: 1. A foundation or groundwork. (of something material or immaterial). 2. That which is spread or laid under something else; a stratum or layer lying under another. (Sri Aurobindo employs the word as an adj.)

swarm ::: a very large or dense body or collection of persons, things, insects or other small creatures, esp. flying or moving about. swarms, swarm-work.

task ::: 1. A piece of work assigned or done as part of one"s duties. 2. A matter of considerable labour or difficulty. task"s, tasks, World-task.

technique ::: 1. Technical skill; ability to apply procedures or methods so as to effect a desired result. 2. The way in which the fundamentals, as of an artistic work, are handled and the skill or command in handling them.

tent ::: a portable shelter, as of canvas, stretched over a supporting framework of poles with ropes and pegs. Also fig. **tents, tent-posts.**

tentative ::: 1. Not fully worked out, concluded, or agreed on; provisional. 2. Unsure; uncertain; not definite or positive; hesitant.

text ::: 1. The original words of something written or printed, as opposed to a paraphrase, translation, revision, or condensation. 2. The body of a printed work as distinct from headings and illustrative matter on a page or from front and back matter in a book.

“The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” The Life Divine

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man’s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

::: "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine

“The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” The Life Divine

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

“… the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

“The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results—it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces.” Letters on Yoga

"The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.” The Life Divine

“The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.” The Life Divine

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

"The force at work in us must be the manifest divine Shakti, the supreme or the universal Force unveiled in the liberated individual being, . . . .” The Synthesis of Yoga

“The force at work in us must be the manifest divine Shakti, the supreme or the universal Force unveiled in the liberated individual being, . . .” The Synthesis of Yoga

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

“The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

“The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

"The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita

“The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita

::: "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga

“The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God’s purpose and thy will to accomplish.” Essays in Philosophy and Yoga

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

“The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human

“The hostile forces are those whose very raison d’être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” Letters on Yoga

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

“The Illumined Mind does not work primarily by thought, but by vision; …” The Life Divine

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

the method of psychological therapy originated by Sigmund Freud in which free association, dream interpretation, and analysis of resistance and transference are used to explore repressed or unconscious impulses, anxieties, and internal conflicts, in order to free psychic energy for mature love and work.

The Mother : "An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother, "On Thoughts and Aphorisms” Vol.10

The Mother : “An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother,”On Thoughts and Aphorisms” Vol.10.

The Mother: "The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.*

The Mother: “The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother—Collected Works, Centenary Ed., Vol. 16—Some Answers from the Mother

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

::: "Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” *Letters on Yoga

“Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” Letters on Yoga

"The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

"There is a clear distinction in Vedic thought between kavi, the seer and manîshî, the thinker. The former indicates the divine supra-intellectual Knowledge which by direct vision and illumination sees the reality, the principles and the forms of things in their true relations, the latter, the labouring mentality, which works from the divided consciousness through the possibilities of things downward to the actual manifestation in form and upward to their reality in the self-existent Brahman.” The Upanishads*

“There is a clear distinction in Vedic thought between kavi, the seer and manîshî, the thinker. The former indicates the divine supra-intellectual Knowledge which by direct vision and illumination sees the reality, the principles and the forms of things in their true relations, the latter, the labouring mentality, which works from the divided consciousness through the possibilities of things downward to the actual manifestation in form and upward to their reality in the self-existent Brahman.” The Upanishads

“There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” Essays on the Gita

::: "There is an all-seeing purpose in the terrestrial creation; a divine plan is working itself out through its contradictions and perplexities which are a sign of the many-sided achievement towards which are being led the soul"s growth and the endeavour of Nature.” *The Life Divine

“There is an all-seeing purpose in the terrestrial creation; a divine plan is working itself out through its contradictions and perplexities which are a sign of the many-sided achievement towards which are being led the soul’s growth and the endeavour of Nature.” The Life Divine

“[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one’s mind and that of others and one is able to deal with one’s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

“The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

“The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one’s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day’s work’’. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right.’’ Letters on Yoga

the text of a dramatic musical work, such as an opera.

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mentaland vital atmosphere which result ineffects, in actions and even in theproduction of material forms on the physical plane.” The Upanishads

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true physical mind is the receiving and externalising intelligence which has two functions—first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

"The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

“The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

"The universe is not merely a mathematical formula for working out the relation of certain mental abstractions called numbers and principles to arrive in the end at a zero or a void unit, neither is it merely a physical operation embodying a certain equation of forces. It is the delight of a Self-lover, the play of a Child, the endless self-multiplication of a Poet intoxicated with the rapture of His own power of endless creation.” The Supramental Manifestation

“The universe is not merely a mathematical formula for working out the relation of certain mental abstractions called numbers and principles to arrive in the end at a zero or a void unit, neither is it merely a physical operation embodying a certain equation of forces. It is the delight of a Self-lover, the play of a Child, the endless self-multiplication of a Poet intoxicated with the rapture of His own power of endless creation.” The Supramental Manifestation

"The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed" to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to some scholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda" is reserved for the Samhita, the metrical hymns. (Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

“The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed’ to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to somescholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda’ is reserved for the Samhita, the metrical hymns. (Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga

"The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

“The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

“This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” The Synthesis of Yoga

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

::: "This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda

“This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda

“This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

“This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

“Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

"To have the true intuition one must get rid of the mind"s self-will, and the vital"s also, their preferences, fancies, fantasies, strong insistences and eliminate the mental and vital ego"s pressure which sets the consciousness to work in the service of its own claims and desires.” Letters on Yoga*

“To have the true intuition one must get rid of the mind’s self-will, and the vital’s also, their preferences, fancies, fantasies, strong insistences and eliminate the mental and vital ego’s pressure which sets the consciousness to work in the service of its own claims and desires.” Letters on Yoga

toiler ::: one who works strenuously.

toil ::: n. 1. Hard and continuous work; exhausting labour or effort. v. 2. To labor continuously; work strenuously. toils, toiled.

tool ::: 1. An instrument for doing work, especially by hand. 2. Something used in the performance of an operation; an instrument. Also fig. 3. A person used to perform dishonourable or unpleasant tasks for another. tools.

tracery ::: any delicate, interlacing work of lines, threads, etc., as in carving or embroidery; network. Also fig.

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

"‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

travail ::: Jhumur: “Travail is always associated with the labour of new birth. It is not just work but working out to give birth to something new.”

travail ::: n. 1. Painfully difficult or burdensome work; toil; labour. v. 2. To work strenuously toil. travailed.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

"Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.*

“Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

understanding ::: “By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” The Synthesis of Yoga

understanding ::: Sri Aurobindo: "By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” *The Synthesis of Yoga

Unfinished construction sites; workshops.

Vaicountha ::: “A paradise of the Hindus; the heaven of Vishnu, sometimes described as on Mount Meru, at other times as in the ‘Northern Ocean’ of Puranic cosmology.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali’s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

Virat ::: “(Purusha) The universal or cosmic Soul; ‘God practical’; Lord of Waking-Life, who governs, preserves and maintains the sensible creation which Hiranyagarbha has shaped.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

virat ::: "(Purusha) The universal or cosmic Soul; ‘God practical"; Lord of Waking-Life, who governs, preserves and maintains the sensible creation which Hiranyagarbha has shaped.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

wage ::: 1. Payment for labour or services to a worker, especially remuneration on an hourly, daily, or weekly basis or by the piece. 2. Fig. A fitting return; a reward; a recompense. wages. *v. *3. To engage in (a war or campaign, for example).

weariness ::: temporary loss of strength and energy resulting from hard physical or mental work.

web ::: 1. Something formed by or as if by weaving or interweaving; something of complicated structure or workmanship. 2. Fig. Something intricately contrived, especially something that ensnares or entangles. 3. An intricate set or pattern of circumstances, facts, etc. spider"s-web, wonder-web, word-webs.

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

::: "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” *Letters on Yoga

“What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” Letters on Yoga

What is the work of the Overmind?

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

“… what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human

wheel ::: n. 1. A solid disk or a rigid circular ring connected by spokes to a hub, designed to turn around an axle passed through the centre. 2. Something resembling such a disk or ring in appearance or movement or having a wheel as its principal part or characteristic. 3. Moving, propelling, or animating agencies. 4. Fig. Signifying the eternal recurrence of all things. Wheel, Wheel"s, wheels, the wheels of Circumstance, the wheels of Doom, the wheel of God, the wheels of life, the wheel of works. v. 5. To turn or cause to turn on or as if on an axis. wheels, wheeled.

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

wisdom ::: 1. The quality or state of being wise; knowledge of what is true or right coupled with just judgement as to action; sagacity, discernment, or insight. 2. Accumulated knowledge or erudition or enlightenment. Wisdom, wisdom"s, Wisdom"s, wisdom-cry, wisdom-self, Wisdom-Splendour, wisdom-works, All-Wisdom, Mother-wisdom, Mother-Wisdom, Mother-Wisdom"s.

wonder ::: n. 1. An event inexplicable by the laws of nature; a miracle; something strange and surprising brought about by a supernatural force. 2. A miraculous deed or event; remarkable phenomenon. 3. The emotion excited by what is strange and surprising; a feeling of surprised or puzzled interest, sometimes tinged with admiration. 4. Something strange, unexpected, or extraordinary. Wonder, wonder"s, Wonder"s, wonders, wonder-book, wonder-couch, wonder-dance, wonder-flecks, wonder-flowers, wonder-hues, wonder-plastics, wonder-rounds, wonder-rush, wonder-tree, wonder-web, wonder-weft, Wonder-worker, Wonder-worker"s, wonder-works, wonder-world, wonder-worlds. *adj. 5. Arousing awe or admiration; wonderful. v. 6. To be filled with admiration, amazement or awe; marvel (often followed by at); to think or speculate curiously (at or about); be curious to know. *wonders, wondered, wondering.

Works of Sri Aurobindo—English—CWSA—The Life Divine—The Boundaries Of The Ignorance

Works Of Sri Aurobindo > English > SABCL > Supplement Volume 27 > Argument To The Life Divine Ch. Xix

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

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1 Bhagavata Purana
1 Bhagavad Gita. II- 50
1 Bhagavad Gita. 2.49
1 Bhagavad Gita. 2.47
1 Bhagavad Gita 18.23
1 Benoît Mandelbrot
1 Beethoven
1 be concerned with doing good work and make the right choices and protect your work. And if you build a good name
1 because you have to
1 Basil the Great
1 Bahauddin
1 Avesta
1 Attar of Nishapur
1 Arthur C Clarke
1 Angelus Silesius
1 Alfred North Whitehead
1 Alexander Graham Bell
1 Albert Einstein
1 Albanian Proverb
1 Plotinus
1 Lao Tzu
1 Jorge Luis Borges
1 Johann Wolfgang von Goethe
1 Jalaluddin Rumi
1 Heraclitus
1 Epictetus
1 Dogen Zenji
1 Confucius
1 Aristotle
1 Abraham Maslow
1 Abraham Joshua Heschel
1 2nd century sermon
1 ?

NEW FULL DB (2.4M)

34 Anonymous
8 Thomas Carlyle
8 George Herbert
7 Seth Godin
7 Mason Cooley
7 Andrea Dworkin
6 Thomas A Edison
6 Plato
5 Mother Teresa
5 Mark Twain
5 Jason Fried
5 Elbert Hubbard
5 Alexander Pope
4 William James
4 Tori Amos
4 Terry Pratchett
4 Swami Vivekananda
4 Stephen King
4 Rick Riordan
4 Oscar Wilde

1:The work never finishes; there is no end to this work. ~ Buddha,

2:Never despair, but if you do, work on in despair. ~ Edmund Burke,

3:By your work you show what you love and what you know. ~ Saint Bruno,

4:I dont think there is one[a secret], but I work a lot.
~ Elon Musk,

5:A day without work can yield a night without sleep.
~ Albanian Proverb,

6:The artist belongs to his work, not the work to the artist. ~ Novalis, [T5],

7:The beginning is the most important part of the work. ~ Plato,

8:In the name of God, stop a moment, cease your work, look around you. ~ Leo Tolstoy,

9:work expands so as to fill the time available for its completion ~ Parkinson's Law,

10:A sense of duty is useful in work, but offensive in relations.
~ Bertrand Russell,

11:The beginning is the most important part of the work.
~ Plato,

12:The end and the beginning both grow sweet when a god urges on a man's work. ~ Pindar,

13:Nothing is really work unless you would rather be doing something else.
~ J M Barrie,

14:Pleasure in the job puts perfection in the work.
~ Aristotle,

15:Things work out best for those who make the best of how things work out." ~ John Wooden,

16:Inspiration is for amateurs ~ the rest of us just show up and get to work. ~ Chuck Close,

17:When you work, you are a flute that turns the whisper of hours into music ~ Khalil Gibran,

18:Blessed is he who has found his work; let him ask no other blessedness.
~ Thomas Carlyle,

19:Is not everything the work of God? ~ Sri Ramana Maharshi,

20:Work is not always required. There is such a thing as sacred idleness." ~ George MacDonald,

21:The purpose of the work is to cast the enemy out of the pastures of the heart. ~ Philokalia,

22:... they all contributed to the work of the destruction." ~ Venerable Anne Catherine Emmerich ,

23:All work is sadhana. Sadhana is our attempt to get to Him through every action. ~ Swami Akhandananda,

24:For most of my life, one of the persons most baffled by my own work was myself. ~ Benoît Mandelbrot,

25:Never look for your work in one place and your progress in another. ~ Epictetus,

26:Nothing ever comes to one that is worth having, except as a result of hard work." ~ Booker T. Washington,

27:Make your work to be in keeping with your purpose.
~ Leonardo da Vinci,

28:I don't want to achieve immortality through my work. I want to achieve it through not dying. ~ Woody Allen,

29:A serious and good philosophical work could be written consisting entirely of jokes.
~ Ludwig Wittgenstein,

30:Work done with joy is work done well. ~ The Mother, Some Answers From The Mother, S5,

31:Amateurs sit and wait for inspiration, the rest of us just get up and go to work.
~ Stephen King, On Writing,

32:It is not sufficient to see and to know the beauty of a work. We must feel and be affected by it.
~ Voltaire,

33:Now it is time to work instead of living in uncertainty and passing one's time heedlessly. ~ Attar of Nishapur,

34:If people knew how hard I had to work to gain my mastery, it would not seem so wonderful at all. ~ Michelangelo,

35:Opportunity is missed by most people because it is dressed in overalls and looks like work.
~ Thomas A Edison,

36:Choose a job you love, and you will never have to work a day in your life.
~ Confucius,

37:No one who does good work will ever come to a bad end, either here or in the world to come
~ The Bhagavad Gita,

38:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,

39:Lord, if your people need me, I will not refuse the work. Your will be done. ~ Saint Martin of Tours, (316-397 AD),

40:The best course for you is to renounce desire, and work unattached. ~ Sri Ramakrishna,

41:Flying from work is never the way to find peace. ~ Swami Vivekananda, (C.W. IV. 130),

42:To work with all the passion of your being to acquire an inner light. ~ Jalaluddin Rumi,

43:Work without ideals is a false gospel. ~ Sri Aurobindo, Bande Mataram - II: Work and Ideal

44:Work without ideals is a false gospel. ~ Sri Aurobindo, Bande Mataram - II, Work and Ideal,

45:Far and away the best prize that life has to offer is the chance to work hard at work worth doing. ~ Theodore Roosevelt,

46:Our creation, our perfection are our own work. ~ Antoine the Healer, the Eternal Wisdom

47:There are many parts of us that do not wish to work, so the moment you begin to work, friction starts.
~ P D Ouspensky,

48:...unless men work at occultism as they work for the prizes of their professions they will not achieve.
~ Dion Fortune,

49:Poor souls are they whose work is for a reward. ~ Bhagavad Gita. 2.49, the Eternal Wisdom

50:Let us be prepared for death but work for life. ~ Sri Aurobindo, Bande Mataram - I, The Crisis,

51:Spiritually there is nothing big or small. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,

52:The richest and fullest lives attempt to achieve an inner balance between three realms: work, love and play. ~ Erik Erikson,

53:Work Purifies the heart and so leads to Vidya (wisdom). ~ Swami Vivekananda, (C.W. VII. 39),

54:You have left Your Beloved and are thinking of others:
and this is why your work is in vain. ~ Kabir,

55:Make solitude a part of your life. In order to work with difficulty, we need to gather our inner strength." ~ Pema Chödrön,

56:The hand of an artisan is always pure when it is at work. ~ Laws of Mann, the Eternal Wisdom

57:But please remember: this is only a work of fiction. The truth, as always, will be far stranger.
~ Arthur C Clarke,

58:First Bhakti, then work. Work, apart from Bhakti is helpless and cannot stand. ~ Sri Ramakrishna,

59:While life remains, action is unavoidable. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

60:3) in the virtuous activity which pertains to a work ~ Saint Thomas Aquinas, (In 2 Cor. 6.2),

61:A real work of art destroys, in the consciousness of the receiver, the separation between himself and the artist. ~ Leo Tolstoy,

62:First Bhakti, then work. Work, apart from Bhakti, is helpless and cannot stand. ~ Sri Ramakrishna,

63:You are rewarded not according to your work or your time but according to the measure of your love." ~ Saint Catherine of Siena,

64:Even in inanimate Matter Mind is at work. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,

65:As you are not able to do spiritual practices always, you should do work, looking upon it as the Master's work. ~ Sri Sarada Devi,

66:Concentrate all your thoughts upon the work at hand. The sun's rays do not burn until brought to a focus. ~ Alexander Graham Bell,

67:Even a soul submerged in sleep
is hard at work and helps
make something of the world. ~ Heraclitus,

68:One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important.
~ Bertrand Russell,

69:If the presence of God overlaps simultaneously with whatever we are doing, then anything we work on performs eternity. ~ Bahauddin,

70:No one is prepared; no one ever is. Work is work...it is merely a question of who will try to do what is required. ~ Rodney Collin,

71:Thou hast a right only to work, but never to its fruits. ~ Bhagavad Gita. 2.47, the Eternal Wisdom

72:I don't wait for moods. You accomplish nothing if you do that. Your mind must know it has got to get down to work.
~ Pearl S Buck,

73:We must work the works of him who sent me while it is day; night is coming, when no one can work. ~ Anonymous, The Bible, John, 9:4,

74:The more you work to help others, the more you help yourselves. ~ Swami Vivekananda, (C.W. III. 134),

75:Learn the lesson that, if you are to do the work of a prophet, what you need is not a sceptre but a hoe. ~ Saint Bernard of Clairvaux,

76:Calmness is the criterion of spiritual progress. Plunge the purified mind into the Heart. Then the work is over. ~ Sri Ramana Maharshi,

77:For all are called to cooperate in the great work of progress ~ Antoine the Healer, the Eternal Wisdom

78:Yoke yourself under the law, so that you may truly be free. Do not work the desire of your soul apart from God. ~ Saint Ephrem of Syria,

79:I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. ~ Anonymous, The Bible, Psalms, 143:5,

80:Retire into thyself as into an island and set thyself to the work. ~ Dhammapada. 236, the Eternal Wisdom

81:The work of the Incarnation was ordained by God as a remedy for sin ~ Saint Thomas Aquinas, (ST 3.1.3).,

82:When you're...stepping over a guy on the sidewalk...does it ever occur to you to think, 'Wow. Maybe our system doesn't work?' ~ Bill Hicks,

83:2. the work of JUSTICE by rendering due service to his master ~ Saint Thomas Aquinas, (ST 2-2.104.2ad1).,

84:Unless you are completely detached from everything, your meditation and prayer, work and learning will be of no avail. ~ Swami Vijnanananda,

85:For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
~ Anonymous, The Bible?,

86:Learning is hard work, but everything you learn is yours and will make subsequent learning easier.
~ Marijn Haverbeke, Eloquent Javascript,

87:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

88:There is no difference in work. Do not think that this work will lead to God and that will not. ~ Sri Ramakrishna,

89:All work must be play, but a divine play, played for the Divine, with the Divine.
~ The Mother, Words Of The Mother II,

90:Every work has got to pass through hundreds of difficulties before succeeding. ~ Swami Vivekananda, (C.W. V. 104),

91:All the time - when you drop off to sleep or wake up, when you eat or drink, or talk with someone - keep your heart at work secretly. ~ Philokalia,

92:The Great Work will then form the subject of the design.
~ Aleister Crowley, Liber ABA, Book 4, Magick, The Lamen,

93:Bhakti Yoga reduces karma or work to a minimum. It teaches the necessity of prayer without ceasing. ~ Sri Ramakrishna,

94:For the physical plane the work always repeated is the foundation. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,

95:The calmer we are, the better for us, and the more the amount of work we can do. ~ Swami Vivekananda, (C.W. II. 293),

96:The life-work of a great man often does not begin till he dies. ~ Sri Aurobindo, Bande Mataram - II, Mustafa Kamal Pasha,

97:The relationship you take for granted is the one that needs the greatest work." ~ George Alexiou, author of "At the Edge of Infinity." 2008, et. al.,

98:Idleness like rust destroys much more than work uses up; a key in use is always clean. ~ Franklin, the Eternal Wisdom

99:Practice non-action. Work without doing. Taste the tasteless. Magnify the small, increase the few. Reward bitterness with care. ~ Tao Te Ching, ch.63 ,

100:Rama, Krishna, Christ come down now and then to this world and they work wonderful changes in society. ~ Sri Ramakrishna,

101:Once the way to God is known, the next step is to work one's way to the goal - realization is the goal. ~ Sri Ramakrishna,

102:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,

103:A writer, or any artist, can't expect to be embraced by the people [but] you just keep doing your work ~ because you have to, because it's your calling.,

104:Pray as though everything depended on God. Work as though everything depended on you." ~ Saint Augustine of Hippo,

105:There can be no physical life without an order and rhythm. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

106:To work only in the material sense is to increase the load that is crushing us. ~ Antoine the Healer, the Eternal Wisdom

107:The Divine Force can always do more than the personal effort. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,

108:There is no shame in any work even the un-cleanest. Idleness alone ought to be held shameful. ~ Tolstoi, the Eternal Wisdom

109:Men work almost always without knowing for what they have worked. ~ Sri Aurobindo, The Human Cycle, The Peril of the World-State,

110:What gives the force and joy of the work is however not physical but vital. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,

111:Seek to make your work a prayer, your believing an act, your living an art. It is then the object of your faith will be made visible to you." ~ Ernest Holmes,

112:That is why I have summoned you all to enter into the intimacy of my Heart in order to work this veritable transformation in you." ~ Our Lady how this thread,

113:I write to keep from going mad from the contradictions I find among mankind - and to work some of those contradictions out for myself.
~ Michel de Montaigne,

114:But let perseverance have her perfect work that ye may be perfect and entire, wanting nothing. ~ James I. 4, the Eternal Wisdom

115:Violence in ordinary Nature does not justify violence in a spiritual work. ~ Sri Aurobindo, Letters on Yoga - IV, Anger and Violence,

116:Leave undone whatever you hesitate to do." ~ Kenko Yoshida, (1284-1350) Japanese author and Buddhist monk. His most famous work: "Essays in Idleness," Wikipedia.,

117:Amateurs believe that the world should work the way they want it to. Professionals realize that they have to work with the world as they find it." ~ Shane Parrish,

118:I have nothing in common with lazy people who blame others for their lack of success. Great things come from hard work and perseverance. No excuse." ~ Kobe Bryant,

119:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man
~ The Mother, Words Of The Mother II,

120:The difference between knowledge and ignorance is a grace of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

121:Should I try meditation?

It is not necessary if your work is a constant offering to the Divine.
~ The Mother, Words Of The Mother I,

122:Every man is knowingly or unknowingly the instrument of a universal Power. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

123:God knows the past, present and future. He will determine the future for you and accomplish the work.
~ Sri Ramana Maharshi, [T5],

124:The renunciation of karma comes of itself when the love of God swells up. Let them work who are made to do so by God. ~ Sri Ramakrishna,

125:Work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God's will." ~ Saint Francis de Sales,

126:Think of your work only when it is being done, not before and not after. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

127:after a long day
even getting in a bath
is work
~ Kobayashi Issa, @BashoSociety

128:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings.
~ The Mother, Mantras Of The Mother, 27 August,

129:The 'work,' whether of the artist or the philosopher, invents the man who has created it, who is supposed to have created it. ~ Friedrich Nietzsche, Beyond Good & Evil,

130:All the time—when you drop off to sleep or wake up, when you eat or drink, or talk with someone—keep your heart at work secretly. ~ Philokalia, Theophan the Recluse,

131:Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain. ~ Saint Bernard of Clairvaux,

132:God is constantly at work in the mind, endowing it with its natural light and giving it direction ~ Saint Thomas Aquinas, (DT 1.1ad6).,

133:If one wants to do a divine work upon earth, one must come with tons of patience and endurance.
~ The Mother, Questions And Answers 1954, [T5],

134:Live a worldly life, yet fix your mind on God. Do your work with one hand, and touch the feet of the Lord with the other. ~ Sri Ramakrishna,

135:Perfection comes by renunciation of desires and surrender to a higher Will. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

136:To create a high-performance team, it is important that the work to be performed does rely on teamwork rather than on isolated, individual efforts.
~ Buchholz and Roth,

137:Calmness is the criterion of spiritual progress. Plunge the purified mind into the Heart. Then the work is over.
~ Sri Ramana Maharshi,

138:Everything depends on God's grace. To have His grace, whatever work you perform, do it with sincerity and earnest longing. ~ Sri Ramakrishna,

139:We must cultivate our own garden. When man was put in the garden of Eden he was put there so that he should work, which proves that man was not born to rest.
~ Voltaire,

140:Not by work, not by family, not by riches, but by renunciation great beings attain to immortality. ~ Kaivalya Upanishad, the Eternal Wisdom

141:With perfect and unyielding faith, With steadfastness, respect, and courtesy, With modesty and conscientiousness, Work calmly for the happiness of others." ~ Shantideva, ,

142:Go to the truth beyond the mind. Love is the bridge." ~ Stephen Levine, (1937-2016) American poet, author and teacher best known for his work on death and dying, Wikipedia.,

143:It vexes me greatly that having to earn my living has forced me to interrupt the work and to attend to small matters.
~ Leonardo da Vinci,

144:The best expenditure of energy is that which flows easily without effort at all. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,

145:There is a consciousness in each physical thing with which one can communicate. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

146:After realization, should one dance with joy or take up his former work? Go on with your work, leaving the issue with the Lord. ~ Sri Ramakrishna,

147:At each step we say in the language of the Sanskrit verse, "Even as I am appointed by Thee seated in my heart, so, O Lord, I act." ~ Sri Aurobindo, TSOY, The Master of the Work

148:So long as man clamours for the I and Mine, his works are as naught: When all love of the I and the Mine is dead, then the work of the Lord is done. ~ Kabir,

149:We all cooperate in one common work, some with knowledge and full intelligence, others without knowing it ~ Mar-cus Aurelius, the Eternal Wisdom

150:Don't be discouraged if you have to work hard to reap little. If you thought about how much a single soul cost Jesus, you would never complain!" ~ Saint Padre Pio of Pietrelcina,

151:Every work... is sacred - everything is service unto the Lord. You have to learn to do everything with an equal sense of reverence and sanctity in your heart. ~ SWAMI PREMANANDA,

152:No such general thing as duty exists; we have only duties, often in conflict with each other. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

153:Action in the world is given us first as a means for our self-development and self-fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

154:If the mind is kept engaged in some work, it doesn't indulge in silly thoughts. But if you sit idle, the mind is likely to indulge in various kinds of thoughts. ~ Sri Sarada Devi,

155:The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. ~ Sri Aurobindo, The Life Divine, Man in the Universe,

156:The cause of mediocre work is neither the variety nor the number of activities, but lack of the power of concentration.
~ The Mother, On Education, [T5],

157:There is an immortal within us that is a spark of the Light and Bliss that are for ever. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

158:To live in the world or to leave it, depends upon the Will of God. Therefore work, leaving everything to Him. What else can you do? ~ Sri Ramakrishna,

159:Duties are external things, not stuff of the soul and cannot be the ultimate standard of action. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

160:The true basis of work and life is the spiritual. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Chittaranjan Das,

161:Time is always moving on; nothing can stop it. We can't change the past, but we can learn from it to shape the future. Let's work together to create a happier future." ~ Dalai Lama,

162:When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
~ The Mother, Words Of The Mother II, Work,

163:Be perfectly sincere in your consecration to the Divine's work. This will assure you strength and success.
~ The Mother, Words Of The Mother II, Sincerity,

164:Whether it seem good or evil to men's eyes,
Only for good the secret Will can work.
~ Sri Aurobindo, Savitri, The Word of Fate,

165:A work is rendered virtuous and praiseworthy and meritorious mainly insofar as it proceeds from the will ~ Saint Thomas Aquinas, (ST 2-2.104.1ad3).,

166:Faith and courage are the true attitude to keep in life and work always and in the spiritual experience also. ~ Sri Aurobindo, Letters on Yoga - II, Faith,

167:Yoga through work is the easiest and most effective way to enter into the stream of this Sadhana.
~ Sri Aurobindo, The Mother With Letters On The Mother,

168:A. He for whom you work will supply you with your necessaries. God made provisions for your support before He sent you into this world. ~ Sri Ramakrishna,

169:Friends or foes, they are all instruments in Her hands to help us work out our own Karma, through pleasure or pain. ~ Swami Vivekananda, (C.W. VI. 435),

170:The work of Mazzini must be done before the work of Cavour and Garibaldi can begin. ~ Sri Aurobindo, Bande Mataram - II, Protected Hooliganism - A Parallel,

171:He was no fool or Utopian who wished to be the maker of songs for his country rather than its law giver. ~ Sri Aurobindo, Bande Mataram - II, Work and Ideal,

172:Count it all joy when ye fall into diverse temptations, knowing this that the trying of your faith work-eth patience. ~ James 1. 2, 3, the Eternal Wisdom

173:Go on. You have worked wonderfully well. We do not wait for help, we will work it out, my boy, be self-reliant, faithful and patient. ~ Swami Vivekananda,

174:Jnana, discrimination of God from the unreal universe, and Karma, work without attachment, are far more difficult than Bhakti in this age ~ Sri Ramakrishna,

175:Men in their ordinary utilitarian course of life do not feel called upon to serve anyone except themselves. ~ Sri Aurobindo, Bande Mataram - II, Work and Ideal,

176:The creative truth of things works and can work infallibly even in the Inconscient: ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,

177:Inspiration comes from above in answer to a state of concentration which is itself a call to it. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,

178:Nature is my manifestation of God. I go to nature every day for inspiration in the day's work. I follow in building the principles which nature has used in its domain" ~ Frank Lloyd Wright,

179:Our attention must be fixed on the earth because our work is here. ~ Sri Aurobindo, The Mother with Letters on The Mother, Some Occult and Spiritual Experiences,

180:To be able to work with full energy is necessary—but to be able not to work is also necessary. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,

181:Open yourself more and more to the Divine's force and your work will progress steadily towards perfection. With my Blessings.
~ The Mother, Words Of The Mother II,

182:To be receptive is to feel the urge to give and the joy of giving to the Divine's Work all one has, all one is, all one does.
~ The Mother, Words Of The Mother II,

183:In the long and difficult integral Yoga there must be an integral faith and an unshakable patience. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

184:We must work together and with the angels to do the things of God, and we must do so in accordance with the Providence of Jesus "who works all things in all" (1 Cor 12:6). ~ Pseudo-Dyonisius,

185:The higher the life, the less the sleep. The body must be strong. Rise early; meditate a little, for the mind then is naturally calm. Do every bit of work with a purpose. ~ Swami Akhandananda,

186:The more you surrender to the Divine, the more will there be the possibility of perfection in you. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

187:Bad critics judge a work of art by comparing it to pre-existing theories. They always go wrong when confronted with a masterpiece because masterpieces make their own rules. ~ Robert Anton Wilson,

188:Do not let your mind go back on a work that is finished. It belongs to the past and all re-handling of it is a waste of power.
~ Sri Aurobindo, Letters On Yoga - II,

189:There work was play and play the only work,
The tasks of heaven a game of godlike might: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,

190:Those who have only an unformed faith do not believe in his name because they do not work unto salvation ~ Saint Thomas Aquinas, (Commentary on Jn 1, lect. 6).,

191:To work for the Divine is very good, it is a delight. But to work with the Divine is a felicity infintely deeper and sweeter still.
~ The Mother, Words Of The Mother II,

192:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man
~ The Mother, Words Of The Mother II, Progress and Perfection in Work,

193:Whenever I write a novel, I have a strong sense that I am doing something I was unable to do before. With each new work, I move up a step and discover something new inside me.
~ Haruki Murakami,

194:Without discipline no proper work is possible. Without discipline no proper life is possible.
And above all, without discipline no Sadhana is possible. ~ The Mother,

195:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
~ The Mother, Words Of The Mother II, [T5],

196:The resistance with which we meet in the accomplishment of our work is proportional to its importance. With my blessings.
~ The Mother, Mantras Of The Mother, 10 October,

197:How is one to know what the Divine's Work is and how is one to work with the Divine?

You have only to unite and identify yourself with the Divine.
~ The Mother, [T5],

198:By relieving the brain of all unnecessary work, a good notation sets it free to concentrate on more advanced problems, and in effect increases the mental power of the race.
~ Alfred North Whitehead,

199:A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

200:Material things are not to be despised—without them there can be no manifestation in the material world. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

201:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time.
~ Sri Aurobindo, Letters On Yoga - II,

202:No man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

203:The Twelve Powers of the Mother manifested for Her Work: Sincerity, Peace, Equality, Generosity, Goodness, Courage, Progress, Receptivity, Aspiration, Perserverance, Gratitude, Humility
~ The Mother?,

204:Unless therefore the Magician be first anointed with this Oil, all his work will be wasted and evil.
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, The Holy Oil,

205:Work (or life either) without discipline would soon become a confusion and an anarchic failure. ~ Sri Aurobindo, Letters on Himself and the Ashram, The Place of Rules in Work,

206:At the Guru's death, either the Body awakens or His Work in the world is forsaken and His light grows dim. In every breath, remember Him." ~ Red Hawk, (b. 1943) "Mother Guru: Savitri Love Poems,", (2014),

207:What is being done here is a preparation for a work—a work which will be founded on Yogic consciousness and Yoga-Shakti. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,

208:Work done in the right spirit will itself become a means of the inner siddhi. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,

209:Mind is Maya, sat-asat: there is a field of embrace of the true and the false, the existent and the non-existent, ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

210:My I is God, nor is any other self known to me except my God." ~ Saint Catherine of Genoa, (1447-1510) Italian Roman Catholic saint and mystic, admired for her work among the sick and the poor, Wikipedia.,

211:The circumstances that provoke our first entry into the path are not the real index of the thing that is at work in us. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,

212:The truth is always the One at work on itself, at play with itself, infinite in unity, infinite in multiplicity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,

213:Recite the Lord's name with all your heart, throughout the day and night, whether you are in the midst of work or not. While outwardly you are engaged in work, repeat His name inwardly. ~ Swami Vijnanananda,

214:Cease to search out death with such ardour in the strayings of your life, use not the work of your hands to win that which shall destroy you. ~ Wisdom I. 12, the Eternal Wisdom

215:If the egoism of the worker disappears, the egoism of the instrument may replace it or else prolong it in a disguise. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

216:It is the psychic fidelity that brings the power to stand against the Asuras and enables the Protection to work. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Hostile Attacks,

217:There is nothing so powerful to purify the mind as work done unselfishly with a spirit of dedication and service. That is the only way by which you can get rid of yourself of bad thoughts. ~ Swami Saradananda,

218:Consciousness doesn't have relationships ." ~ Rupert Spira, ((b. 1960) international teacher of Advaita Vedanta, notable English potter and studio potter with work in public and private collections, Wikipedia.,

219:Very often, if an inner communication has been established, a silent pressure is more effective than anything else. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

220:Let us work for the food which does not perish - our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. ~ Saint Bernard of Clairvaux,

221:My protection is always with you and nothing bad can happen. But you must take the decision to shake off the fear and then my force can work fully.
~ The Mother, Words Of The Mother II,

222:O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.
~ The Mother, Prayers And Meditations,

223:The breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

224:The principal work of life is love. And one cannot love in the past or in the future: one can only love in the present, at this hour, at this minute. ~ Tolstoi, the Eternal Wisdom

225:Even the smallest meanest work became
A sweet or glad and glorious sacrament
~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

226:If there is energy, all must not be spent, some must be stored up so as to increase the permanent strength of the system. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,

227:The act done under right rule, with detachment, without liking or dislike, by the man who grasps not at the fruit, that is a work of light. ~ Bhagavad Gita 18.23, the Eternal Wisdom

228:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ Gurdjieff,

229:He who meditates well attains power to work more efficiently. He is never tired, because his energy is not mis-spent in any way; he is never annoyed nor worried, he is not attached to anything. ~ Swami Akhandananda,

230:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art. ~ Rabbi Abraham Joshua Heschel,

231:The divine Nature, free and perfect and blissful, must be manifested in the individual in order that it may manifest in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

232:The Altar represents the solid basis of the Work, the fixed Will* of the Magician; and the law under which he works.
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, The Altar,

233:We must finally get over seeing modernity as a single process of which Europe is the paradigm. . . . Then the real positive work of building mutual understanding can begin. ~ Charles Taylor, Modern Social Imaginaries,

234:Above us, within us, around us is the AllStrength and it is that that we have to rely on for our work, our development, our transforming change. ~ Sri Aurobindo, Letters on Yoga - IV, Sleep,

235:Desire the good of all and the universe will work with you. But if you want your own pleasure, you must earn it the hard way. Before desiring, deserve. ~ Sri Nisargadatta Maharaj,

236:The work which we have to do for humanity is a work which no other nation can accomplish, the spiritualisation of the race. ~ Sri Aurobindo, Bande Mataram - II, Spirituality and Nationalism,

237:Without tormenting yourself, work hard, then you will find joy. In the beginning you are to drudge on as if you were learning the alphabet. Do not worry, do not complain, gradually peace will come. ~ SWAMI BRAHMANANDA,

238:A beginner shouldn't meditate and do japa excessively, foregoing sleep in the process. Meditation, japa, physical work and studying the scriptures should all be done gradually in a regulated way. ~ MATA AMRITANANDAMAYI,

239:A perfect rhythm will often even give immortality to work which is slight in vision and very far from the higher intensities of style. ~ Sri Aurobindo, The Future Poetry, Rhythm and Movement,

240:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ G.I. Gurdjieff,

241:Do not let your mind go back on a work that is finished. It belongs to the past and all rehandling of it is a waste of power. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

242:The Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will.
~ Eliphas Levi,

243:In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine's Will and the right way to do it. ~ Sri Aurobindo, Letters on Yoga - II, Becoming Conscious in Work,

244:It is always well for the man to go the moment his work is done and not to outstay the Mother's welcome. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,

245:The kind of work that should be the main part of life is the kind of work you would want to do if you weren't being paid for it. It's work that comes out of your own internal needs, interests and concerns. ~ Noam Chomsky,

246:One has to seek Beauty and Truth... As I always say to my pupils, you have to work to the finish. There's only one kind of painting. It is the painting that presents the eye with perfection... ~ William-Adolphe Bouguereau,

247:Thou who pervadest all the worlds below,
Yet sitst above,
Master of all who work and rule and know,
Servant of Love! ~ Sri Aurobindo, Collected Poems, God,

248:With artificial intelligence, we are summoning the demon. In all those stories where there's the guy with the pentagram and the holy water, it's like, yeah, he's sure he can control the demon. Didn't work out. ~ Elon Musk,

249:He who labors as he prays lifts his heart to God with his hands. Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection. ~ Saint Benedict of Nursia,

250:In all forms in the world there is a force at work, unconsciously active or oppressed by inertia in its lower formulations. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,

251:All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. ~ Anonymous, The Bible, 2 Timothy, 3:16-17,

252:In the first work He gave me myself; in the second, Himself: and when He gave Himself, He gave me back myself. Thus given and re-given, I owe myself for myself and I owe it twice. ~ Saint Bernard of Clairvaux, De Dilegendo Deo c.3,

253:A certain kind of Nirvana experience is necessary even for this Yoga. That is, the world must become in a way nothing to you because, as it is constituted, it is a work of ignorance. ~ Sri Aurobindo,

254:Rarely do we arrive at the summit of truth without running into extremes; we have frequently to exhaust the part of error, and even of folly, before we work our way up to the noble goal of tranquil wisdom. ~ Friedrich Schiller,

255:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

256:Analogic vision precedes all real knowledge. Only those who perceive similarities between things and events are able to work with concepts.… To grasp essential similarities means to perceive primal phenomena. ~ Robert Spaemann,

257:Do not become the kind of person who stretches out his hands to receive, but pulls them back when it comes to giving. If you have anything through the work of your hands, you can give it away as a ransom for your sins. ~ Didache,

258:Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul's lips and enlarged his heart. ~ Saint John Chrysostom,

259:without craving the result. One cannot work in such a spirit without first having realized God. Attachment to the result somehow enters the mind, though you may not be aware of it. ~ Sri Ramakrishna,

260:An old alchemist gave the following consolation to one of his disciples: No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.
~ Carl Jung,

261:Genius, the true creator, is always suprarational in its nature and its instrumentation even when it seems to be doing the work of the reason. ~ Sri Aurobindo, The Human Cycle, The Suprarational Beauty,

262:But if thou wilt not wait for Time and God,
Do then thy work and force thy will on Fate
~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,

263:Reason that scans and breaks, but cannot build
Or builds in vain because she doubts her work. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,

264:Spiritually speaking the Lord and His name are one. Hence through constant repetition of His name God is realized. One should always try to repeat His name all through the day even in the midst of one's work. ~ SWAMI VIRESWARANANDA,

265:One has to keep a certain balance by which the fundamental consciousness remains able to turn from one concentration to another with ease. ~ Sri Aurobindo, Letters on Yoga - II, Becoming Conscious in Work,

266:One sole oracle helps, still armoured in courage and prudence
Patient and heedful to toil at the work that is near in the daylight. ~ Sri Aurobindo, Collected Poems, Ilion,

267:All the power that is within you must be utilized for the realization of God. You yourself have to do this, nobody else can do it for you. You must yourself attend to your own work. Obey the commands of your Guru. ~ SRI ANANDAMAYI MA,

268:How can we know that we are receptive?

When we feel the urge to give and the joy of giving to the Divine's work, then we can be sure that we have become receptive.
~ The Mother, Words Of The Mother II,

269:How to remember the Mother during work?

One starts by a mental effort - afterwards it is an inner consciousness that is formed... it is always conscious of her.
~ Sri Aurobindo, Correspondences, 17,

270:Implacable in the passion of their will,
Lifting the hammers of titanic toil
The demiurges of the universe work; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,

271:To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation. ~ Rilke,

272:After all, for the greatest as for the smallest of us our strength is not our own but given to us for the game that has to be played, the work that we have to do. ~ Sri Aurobindo, Letters on Yoga - IV, Sleep,

273:God is immaterial, and for this reason transcends every conception. Since He is invisible He can have no form. But from what we observe in His work we may conclude that He is eternal, omnipotent, omniscient and omnipresent. ~ Beethoven,

274:To a mind that is still, the entire universe surrenders." ~ Zhuang Zhou, an influential Chinese Taoist, lived around the 4th century BC. credited with writing—in part or in whole—a work known by his name, the "Zhuangzi," Wikipedia.,

275:Let us give up all this foolish talk of doing good to the world. It is not waiting for your or my help; yet we must work and constantly do good, because it is a blessings to ourselves. ~ Swami Vivekananda,

276:Taking pity on mankind's weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father's work in fashioning man to be in vain. ~ Saint Athanasius,

277:You alone can undo the evil you have created. Your own callous selfishness is at the root of it. Put first your own house in order and you will see that your work is done. ~ Sri Nisargadatta Maharaj,

278:It's a feature of our age that if you write a work of fiction, everyone assumes that the people and events in it are disguised biography ~ but if you write your biography, it's equally assumed you're lying your head off. ~ Margaret Atwood,

279:When the heart is right, 'for' and 'against' are forgotten." ~ Zhuang Zhou, an influential Chinese Taoist, lived around the 4th century BC. credited with writing—in part or in whole—a work known by his name, the "Zhuangzi," Wikipedia.,

280:How can I offer my work?

Usually one works for one's own profit and satisfaction; instead of that, one should work to serve the Divine and express His will.
~ The Mother, Words Of The Mother II, [T2],

281:As long as a human being worries about when he will die, and what he has that is his, all of his works are zero. When affection for the I-creature and what it owns is dead, then the work of the Teacher is over." ~ Kabir,

282:At the time of Japa and meditation, we meditate on the Lord keeping our mind concentrated on Him, in the same way, if we learn to see the same Lord in every man, then we shall not forget God even in the midst of work. ~ SWAMI VIRESWARANANDA,

283:It would be very surprising if a church constructed by the hands of man should be full of symbols while the universe would not be infinitely full of them. They must be read. ~ Simone Weil, 'The First Condition for the Work of a Free Person',

284:Fourthly, the way of the artisan. The way of the carpenter is to become proficient in the use of his tools, first to lay his plans with true measure and then perform his work according to plan. Thus he passes through life. ~ Miyamoto Musashi,

285:The poet really creates out of himself and not out of what he sees outwardly: that outward seeing only serves to excite the inner vision to its work. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,

286:They [the candles] are placed outside the Circle to attract the hostile forces, to give them the first inkling of the Great Work, which they too must some day perform.
~ Aleister Crowley, Liber ABA, The Circle,

287:There are hardly half a dozen writers in England today who have not sold out to the enemy. Even when their good work has been a success, Mammon grips them and whispers: More money for more work. ~ Aleister Crowley,

288:What the members of the body are in the individual being, reasonable beings are in the same way even though separate, because they are formed to cooperate in one common work. ~ Mar-cus Aurelius, the Eternal Wisdom

289:When intellectual dishonesty (or gross incompetence) is discovered in one part-even a marginal part-of someone's writings, it is natural to want to examine more critically the rest of his or her work.
~ Sokal and Bricmont, Fashionable Nonsense,

290:You should analyze your mind and see whether you have been able to cover every bit of work with the spirit of God and judge whether the duties you are performing are for His sake or for the propitiation of your spurious self. ~ Swami Saradananda,

291:Is the day done? Give thanks to Him Who has given us the sun for our daily work, and has provided for us a fire to light up the night, and to serve the rest of the needs of life. Let night give the other occasion of prayer. ~ Saint Basil the Great,

292:A divine Descent no less than an ascent to the Divine is possible; there is a prospect of the bringing down of a future perfection and a present deliverance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

293:Beware that thou conceive not bodily that which is meant ghostly, although it be spoken in bodily words." ~ "The Cloud of Unknowing," anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century, Wikipedia.,

294:The major part of the work done in the universe is accomplished without any interference of desire; it proceeds by the calm necessity and spontaneous law of Nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

295:God shall grow up while the wise men talk and sleep;
For man shall not know the coming till its hour
And belief shall be not till the work is done. ~ Sri Aurobindo, Savitri, The Secret Knowledge,

296:It is from the Divine that a sadhak receives peace, a peace quite independent from outward circumstances. Turn more towards the Divine, aspire for the real inner peace and you will get enough peace to carry on your work without disturbance.
~ SATM?,

297:It is not true that physical work is of an inferior value to mental culture, it is the arrogance of the intellect that makes the claim. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,

298:Even scrubbing the floor may be turned into worship if there is the remembrance of the Lord within. Done sacra mentally, every work is an offering to the Lord. He accepts it as He accepts a flower placed at the altar with devotion. ~ Swami Saradananda,

299:For whatever good work we may do, let us not claim any praise or benefit. It belongs to God. Give up the fruits to God. Let us stand aside and think that we are only servants obeying God, our Master. ~ Swami Vivekananda,

300:A life in which the supernatural truths would be read in every kind of work, in every active labour, in all festivals, and all hierarchical and social relations, in all art, in all science, in all philosophy. ~ Simone Weil, First and Last Notebooks 173,

301:And we beseech you to know them which labour among you and are over you and admonish you and to esteem them very highly in love for their work's sake. ~ Anonymous, The Bible, 1 Thessalonians, V. 12. 13, the Eternal Wisdom

302:The minority who actually loves its work seems to be made up chiefly of the writers, dancers, actors and other artists, most scientists above the technician-troll level, computer freaks, and the righteous dope-dealers of California. ~ Robert Anton Wilson,

303:You must work constantly, day and night devote your whole energy, and let the results remain in the hands of the Lord. Let every action of your daily life be a free offering to the world. Let us all work for others and die for others, ~ SWAMI ABHEDANANDA,

304:Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
~ Albert Einstein,

305:Should I spend some time in solitude?

It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
~ The Mother, Words Of The Mother II,

306:The genius too receives from some high fount
Concealed in a supernal secrecy
The work that gives him an immortal name. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

307:Man is a dynamo for the cosmic work;
Nature does most in him, God the high rest:
Only his soul's acceptance is his own. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

308:The Great Work is the uniting of opposites. It may mean the uniting of the soul with God, of the microcosm with the macrocosm, of the female with the male, of the ego with the non-ego. ~ Aleister Crowley, Magick Without Tears,

309:When we speak of the Path we mean much more than a course of study. The Path is a way of life and on it the whole being must co-operate if the heights are to be won.
~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,

310:He [the Divine] wants that you first find yourself; that with your true being, your psychic being, you master and govern the lower being, and then you will quite naturally take your proper place in the great Divine Work. ~ The Mother,

311:Work without ideals is a false gospel.
The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,

312:Men are always more able to criticise sharply the work of others and tell them how to do things or what not to do than skilful to avoid the same mistakes themselves. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,

313:Mind and spirit are life, universal, no doubt, but in a living way and therefore comprehensive in a living way. They see what is alive in its uniqueness, yet also as a revelation of that which is everywhere at work…. ~ Romano Guardini, Letters from Lake Como,

314:God has to work in the soul in secret and in darkness because if we fully knew what was happening, and what Mystery, transformation, God and Grace will eventually ask of us, we would either try to take charge or stop the whole process. ~ Saint John of the Cross,

315:Sleep, awakening, consciousness—all this does not refer to personality, it refers to essence. So actually you work on essence from the very beginning, and personality, by changing, will produce a certain pressure on essence and change it too. ~ Peter Ouspensky,

316:And in this world, always a work of Illusion, men whose intelligence is troubled by desire, greed, envy and error, are rolled through different states with the idea that these states are real. ~ Bhagavata Purana, the Eternal Wisdom

317:To suffer as a Christian is not only to suffer in confession of the faith, which is done by words, but also to suffer for doing any good work, or for avoiding any sin, for Christ's sake ~ Saint Thomas Aquinas, (ST 2-2.124.5ad1).,

318:A being appears, it has an epiphany: in that it is beautiful and makes us marvel. In appearing it gives itself, it delivers itself to us: it is good. And in giving itself up, it speaks itself, it unveils itself: it is true.... ~ Hans Urs von Balthasar, My Work 116,

319:To live is to suffer, to survive is to find some meaning in the suffering." ~ Friedrich Nietzsche, (1844 - 1900) German philosopher, cultural critic, composer, poet, philologist, whose work has exerted a profound influence on modern intellectual history, Wikipedia.,

320:Do not agitate yourself, dreaming up all sorts of projects. The Lord does His work. You be the instrument. If the idea that 'I am the doer' gets hold of a person, it will be the cause of bondage, and no permanent good ever comes out of such deeds. ~ SWAMI PREMANANDA,

321:Faith, more faith! Faith in your possibilities, faith in the Power that is at work behind the veil, faith in the work that is to be done and the offered guidance. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,

322:For true success ask yourself these four questions: Why? Why not? Why not me? Why not now?" ~ James Allen, (1864 - 1912) British philosopher, wrote inspirational books and poetry, pioneer of the self-help movement. His best known work, "As a Man Thinketh," Wikipedia.,

323:He, who meditates well, attains power to work more efficiently. He is never tired, because his energy is not mis-spent in any way: he is never annoyed nor worried, he is not attached to anything. Always be calm, go on working without any fatigue. ~ Swami Akhandananda,

324:Mind is a mediator divinity:
Its powers can undo all Nature's work:
Mind can suspend or change earth's concrete law. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,

325:saw the signature and fiery seal
Of Wisdom on the dim Power's hooded work
Who builds in Ignorance the steps of Light. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,

326:There is a reflective property in matter. It is a mirror tarnished, clouded by our breath. It is only necessary to clean the mirror and to read the symbols that are written in matter from all eternity. ~ Simone Weil, 'The First Condition for the Work of a Free Person',

327:Awaken the psychic in you, let the inner being come out and replace the ego, then the latent power also will become effective. You can then do the work and the service to which you aspire.
~ Sri Aurobindo, Letters On Himself And The Ashram,

328:In work there must be a rule and discipline and as much punctuality as possible in regard to time.
*
To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo, Letters On Yoga - II,

329:A man who does the lower work is not, for that reason only, a lower man than he who does the higher works; a man should not be judged by the nature of his duties, but by the manner in which he does them. ~ Swami Vivekananda, (C.W. V. 239),

330:Another text says: 'I have come not to call the righteous, but sinners', for it is those who are on the point of perishing who must be saved. It is a great and wonderful work to uphold those who are falling, rather than those who already stand firm. ~ 2nd century sermon,

331:The tendency of modern scientific teaching is to neglect the great books, to lay far too much stress upon relatively unimportant modern work, and to present masses of detail of doubtful truth and questionable weight in such a way as to obscure principles.
~ R A Fisher,

332:You must remember to love people and use things, rather than to love things and use people." ~ Fulton John Sheen, (1895 - 1979) American bishop, (later archbishop) of the Catholic Church known for his preaching and especially his work on television and radio, Wikipedia.,

333:When a man who has carried out a great work is destroyed, it is for the egoism by which he has misused the force within that the force itself breaks him to pieces. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,

334:I don't let go of concepts—I meet them with understanding. Then they let go of me." ~ Byron Katie, (b. 1942) an American speaker and author, teaches a method of self-inquiry known as "The Work of Byron Katie". She is the founder of "Byron Katie International," Wikipedia.,

335:May divine wisdom open to you, through the Lord's grace! To make all mankind your own by loving all — that is the real Jnana, the real Bhakti of this age. Work and serve with all your heart, and thus you will receive Bhakti, Moksha, Jnana, and Vijnana. ~ Swami Premananda,

336:There is a truth to know, a work to do;
Her play is real; a Mystery he fulfils:
There is a plan in the Mother's deep world-whim,
A purpose in her vast and random game. ~ Sri Aurobindo, Savitri, The Secret Knowledge,

337:Death will work in me this transformation, that I shall pass into another being otherwise separated from the world. And then the whole world, while yet the same for those who live in it, will become other for me. ~ Tolstoi, the Eternal Wisdom

338:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art." ~ Abraham Joshua Heschel, (1907-1972) a Polish-born American rabbi and mystic. Wikipedia.,

339:He is coming who is everywhere present and pervades all things; he is coming to achieve in you his work of universal salvation. He is coming who came to call to repentance not the righteous but sinners, coming to recall those who have strayed into sin. ~ Saint Andrew of Crete,

340:In the fabric of space and in the nature of matter, as in a great work of art, there is, written small, the artist's signature. Standing over humans, gods, and demons, subsuming Caretakers and Tunnel builders, there is an intelligence that antedates the universe. ~ Carl Sagan,

341:In the navel lotus' broad imperial range
Its proud ambitions and its master lusts
Were tamed into instruments of a great calm sway
To do a work of God on earthly soil. ~ Sri Aurobindo, Savitri, The Finding of the Soul,

342:Sufism is to adhere to the science of Reality. Sufism is to perpetually work for the good. Sufism is rendering sincere counsel to all in the community. Sufism is perfect sincerity in deference to Reality. ~ Imam Al Junayd, @Sufi_Path

343:We must have a hold on the spiritual and secular education of the nation. Do you understand that? You must dream it, you must talk it, you must think it and you must work it out. Till then there is no salvation for the race. ~ Swami Vivekananda,

344:What we want... is for students to get more interested in things, more involved in them, more engaged in wanting to know; to have projects that they can get excited about and work on over long periods of time, to be stimulated to find things out on their own. ~ Howard Gardner,

345:The great Gods use the pain of human hearts
As a sharp axe to hew their cosmic road:
They squander lavishly men's blood and tears
For a moment's purpose in their fateful work. ~ Sri Aurobindo, Savitri, The Word of Fate,

346:When the heart is right 'for' and 'against' are forgotten." ~ Zhuang Zhou, influential Chinese philosopher, lived around the 4th century BC, credited with writing—in part or in whole—a work known by his name, the Zhuangzi, one of the foundational texts of Taoism, Wikipedia,

347:With earnestness, love and goodwill carry out life's everyday duties and try to elevate yourself step by step. In all human activities let there be a live contact with the Divine and you will not have to leave off anything. Your work will then be done well. ~ Sri Anandamayi Ma,

348:Man is given faith in himself, his ideas and his powers that he may work and create and rise to greater things and in the end bring his strength as a worthy offering to the altar of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,

349:I sit enthroned,
Allah's Vicegerent, to put down all evil
And pluck the virtuous out of danger's hand.
Fit work for Kings! not merely the high crown
And marching armies and superber ease. ~ Sri Aurobindo, Collected Plays and Stories, Act V,

350:There are two ways of waking up in the morning. One is to say, 'Good morning, God,' and the other is to say, 'Good God, morning'!" ~ Fulton John Sheen, (1895-1979) American Archbishop of the Catholic Church known for his preaching and his work on television and radio, Wikipedia.,

351:Something they forge there sitting unknown in the silence eternal,
Whether of evil or good it is they who shall choose who are masters
Calm, unopposed; they are gods and they work out their iron caprices. ~ Sri Aurobindo, The Future Poetry, Ilion,

352:Though a dress of blind and devious chance
Is laid upon the work of all-wise Fate,
Our acts interpret an omniscient Force
That dwells in the compelling stuff of things, ~ Sri Aurobindo, Savitri, The Destined Meeting-place,

353:Because we find that love is work enough for us, we don't take the time to categorize what we are doing as either "contemplation" or "action." We find that prayer is action and that action is prayer. It seems to us that truly loving action is filled with light. ~ Madeline Delbrêl,

354:I would be a liar, a hypocrite, or a fool~and I'm not any of those~to say that I don't write for the reader. I do. But for the reader who hears, who really will work at it, going behind what I seem to say. So I write for myself and that reader who will pay the dues. ~ Maya Angelou,

355:And so all that the Son of God did and taught for the world's reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless. ~ Saint Leo,

356:It goes without saying that for admission to live in this ideal place (Sri Aurobindo Ashram) the essential conditions that need to be fulfilled are good character, good conduct, honest, regular and efficient work and a general goodwill. ~ The Mother, mcw, 13,

357:An instrument good for a certain work and set of conditions, if it is still retained when other work has to be done and conditions change, becomes necessarily an obstacle. ~ Sri Aurobindo, The Human Cycle, The Formation of the Nation-Unit - The Three Stages,

358:Nobody will able to get anything for you ; you will have to do it yourself. God will help you and bestow His grace upon you if you set yourself to work in dead earnest. Even God Himself carries the burden of such one upon His shoulders and leads him part of the way.~ Swami Virajananda,

359:The Mothers Symbol ::: The central circle represents the Divine Consciousness.
The four petals represent the four powers of The Mother.
The twelve petals represent the twelve powers of the Mother manifested for Her work.
~ The Mother, Words Of The Mother I,

360:To lead the Divine Life does not depend on any exterior activity or circumstances. Whatever you do from the highest work to the most ordinary, you can lead the Divine Life if you are in the true consciousness and the right attitude. ~ The Mother, White Roses - I,

361:Look at those poor slaves to duty! Duty leaves them no time to say prayers, no time to bathe. Duty is ever on them. The only true duty is to be unattached and to work as free beings, to give up all work unto God. All our duties are His. ~ Swami Vivekananda,

362:What is the nature of absolute reliance on God ? It is like that happy state of relaxation felt by a fatigued worker when, reclining on a pillow, he smokes at leisure after a day's hard work. It is the cessation of all anxieties and worries. ~ Sri Ramakrishna,

363:Work is part of the sadhana, and in sadhana the question of usefulness does not arise, that is an outward practical measure of things, though even in the outward ordinary life utility is not the only measure. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,

364:Build a good name. Keep your name clean. Don't make compromises, don't worry about making a bunch of money or being successful ~ be concerned with doing good work and make the right choices and protect your work. And if you build a good name, eventually, that name will be its own currency.,

365:It is not at first easy to remember the presence in work; but if one revives the sense of the presence immediately after the work is over it is all right. In time the sense of the presence will become automatic even in work. ~ Sri Aurobindo, Letters On Yoga - II,

366:Drugs cure the body when they do not merely trouble or poison it, but only if their physical attack on the disease is supported by the force of the spirit; if that force can be made to work freely, drugs are superfluous.
~ Sri Aurobindo, Essays Divine And Human,

367:The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
~ Peter J Carroll, Liber Null,

368:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,

369:The Passion of Christ discloses the miseries of this life; the Resurrection of Christ points to the happiness of the life to come. At present, let us labor; let us hope for the future. Now is the time for work; then, for reward. ~ Saint Augustine of Hippo,

370:Lord, we are upon earth to accomplish Thy work of transformation. It is our sole will, our sole preoccupation. Grant that it may be also our sole occupation and that all our actions may help us towards this single goal. 1 January 1951 ~ The Mother, Words Of The Mother I,

371:The rough handling and careless breaking or waste and misuse of physical things is a denial of the Yogic Consciousness and a great hindrance to the bringing down of the Divine Truth to the material plane. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,

372:Whatever type of karma one performs, one's mind will become exactly like that. The mind of one who performs noble and holy work becomes broad, elevated, and pure. Work done for God makes the mind go towards God; it is the attitude that matters, not the external form of the work ~ Swami Adbhutananda,

373:An essential portion of any artist's labor is not creation so much as invocation. Part of the work cannot be made, it must be received; and we cannot have this gift except, perhaps, by supplication, by courting, by creating within ourselves that 'begging bowl' to which the gift is drawn. ~ Lewis Hyde,

374:Even the smallest meanest work became
A sweet or glad and glorious sacrament,
An offering to the self of the great world
Or a service to the One in each and all. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

375:If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

376:What is karmayoga? Its aim is to fix one's mind on God by means of work.If a person performs worship, japa, & other forms of devotion, surrendering the results to God, he may be said to practice karmayoga. Attainment of God alone is the aim of karmayoga. ~ Sri Ramakrishna,

377:Faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,

378:Jul 16 There is infinite strength in you. Never lose faith in yourself, my boy; God is in you. And His grace too. He is gracious to all. … Have faith, therefore; have firm faith in Him. Work hard with unshakable determination, and He will give you all knowledge. Strive unceasingly.~ Swami Brahmananda,

379:Our souls travelling different paths have met in the ages
Each for its work and they cling for an hour to the names of affection,
Then Time's long waves bear them apart for new forms we shall know not, ~ Sri Aurobindo, Collected Poems, Ilion,

380:Only for you, children of doctrine and learning, have we written this work. Examine this book, ponder the meaning we have dispersed in various places and gathered again; what we have concealed in one place we have disclosed in another, that it may be understood by your wisdom. ~ Heinrich Cornelius Agrippa,

381:The work of eternity is the world, which has not been produced once for all but is always produced by eternity. Thus it will never perish, for eternity is imperishable, and nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom

382:A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the 'why' for his existence, and will be able to bear almost any 'how'.
~ Viktor Frankl, Man's Search for Meaning,

383:Be content to work, and, above all, be true to yourself. Be pure, staunch, and sincere to the very backbone, and everything will be all right. If you have marked anything in the disciples of Shri Ramakrishna, it is this — they are sincere to the backbone. ~ Swami Vivekananda,

384:It matters not if you live the life of a house-holder, only you must fix your mind on God. Do your work with one hand, and hold the feet of the Lord with the other. When you have no work in the world to do, hold His feet fast to your heart with both your hands. ~ Sri Ramakrishna,

385:Remember that work is only the first step in spiritual life. God cannot be realized without sattva-love, discrimination, kindness, and so on. If a man is entangled in too many activities he surely forgets God. He becomes more and more attached to 'lust and gold' ~ Sri Ramakrishna,

386:We must not be bewildered by appearances. Sri Aurobindo has not left us. Sri Aurobindo is here, as living and as present as ever and it is left to us to realise his work with all the sincerity, eagerness and concentration necessary. 15 December 1950 ~ The Mother, Words Of The Mother I,

387:You can remember at the beginning and offer your reading to the Divine and at the end again. There is a state of consciousness in which only a part of it is reading or doing the work and behind there is the consciousness of the Divine always.
~ Sri Aurobindo, Letters On Yoga - IV,

388:It is effort and work that lead to effortlessness and freedom of the spirit when the mind has become purified enough to let Grace take over. We are never out of its operation, but earnest effort is necessary to know its existence. Such effort never fails. ~ Sri Ramana Maharshi,

389:The magician acknowledges a desire, he lists the appropriate symbols and arranges them into an easily visualised glyph. Using any of the gnostic techniques he reifies the sigil and then, by force of will, hurls it into his subconscious from where the sigil can begin to work unencumbered by desire. ~ Ray Sherwin,

390:The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,

391:We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. ~ Sri Aurobindo, Letters On Yoga - II, [T5],

392:I told you, knowledge is our Holy Grail, and I daresay the wisdom possessed by the vampire would boggle your imagination. You see, we don't have political allegiances to worry about, or religion, or differing mores. We all work together for one purpose: to further our achievements and our learning. ~ Michael Talbot,

393:These wars, carnage triumphant, ruin gone mad,
The work of centuries vanishing in an hour,
The blood of the vanquished and the victor's crown
Which men to be born must pay for with their pain, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,

394:Writing isn't about making money, getting famous, getting dates, getting laid, or making friends. In the end, it's about enriching the lives of those who will read your work, and enriching your own life, as well. It's about getting up, getting well, and getting over. Getting happy, okay? Getting happy. ~ Stephen King,

395:The Lord then did not blame Martha's work, but distinguished between their services. You are occupied about many things; yet one thing is needful. Already has Mary chosen this for herself. The labor of many things pass away, and the love of unity abides. ~ Saint Augustine of Hippo,

396:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,

397:A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part. ~ Nisargadatta Maharaj,

398:Thou hast cleansed thy heart of soil and bled it dry of impure desires. But, O glorious combatant, thy task is not yet done. Build high the wall which shall protect thy mind from pride and satisfaction at the thought of the great work accomplished. ~ Book of Golden Precept, the Eternal Wisdom

399:There is one height of truth and there are those who approach from all sides, as many sides as there are radii in a circle, that is to say, by routes of an infinite variety. Let us work, then, with all our strength to arrive at this light of Truth which unites us all. ~ Tolstoi, the Eternal Wisdom

400:You are not the personality or the individual. This body is the food-body on which consciousness appears. The vital breath does all the work and consciousness witnesses it all. This body is only the food-body for the consumption and the sustenance of the 'I Amness'. ~ Sri Nisargadatta Maharaj,

401:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally
~ Peter J Carroll,

402:In the work of Transformation, who is the slowest to do his part, man or God?

I replied, - Man finds that God is too slow to answer his prayers. God finds that man is too slow to receive His influence. But for the Truth-Consciousness all is going on as it ought to go.
~ The Mother, Words Of The Mother III,

403:In fact, one of the most cherished goals of the command line is laziness- doing the most work with the fewest keystrokes. Another goal is never having to lift your fingers from the keyboard-never reaching for the mouse. In this chapter, we will look at bash features that make keyboard use faster and more efficient.
~ The Linux Command Line,

404:Lion-Forces
In a mist of secrecy wrapping the world-scene
The little deities of Time's nether act
Who work remote from Heaven's controlling eye,
Plotted, unknown to the creatures whom they move. ~ Sri Aurobindo, Savitri, 02.05,

405:And he knew, also, what the old man was thinking as his tears flowed, and he, Rieux, thought it too: that a loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one's work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus, The Plague,

406:Work like hell. I mean you just have to put in 80 to 100 hour weeks every week. [This] improves the odds of success. If other people are putting in 40 hour work weeks and you're putting in 100 hour work weeks, then even if you're doing the same thing you know that... you will achieve in 4 months what it takes them a year to achieve.
~ Elon Musk,

407:Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work, 245, [T3],

408:The universe was not now this senseless whirl
Borne round inert on an immense machine;
It cast away its grandiose lifeless front,
A mechanism no more or work of Chance,
But a living movement of the body of God. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,

409:A magical diary is the magicians most essential and powerful tool. It should be large enough to allow a full page for each day. Students should record the time, duration and degree of success of any practice undertaken. They should make notes about environmental factors conducive (or otherwise) to the work.
~ Peter J Carroll, Liber Null, Liber MMM [13],

410:The ideal attitude is to belong only to the Divine, to work only for the Divine and above all to expect only from the Divine strength, peace and satisfaction. The Divine is all-merciful and gives us all that we need to lead us as quickly as possible to the goal.
~ The Mother, Words Of The Mother II, The Divine Is with You, [15],

411:This is the greatness of gods that they know and can put back the knowledge;
Doing the work they have chosen they turn not for fruit nor for failure,
Griefless they walk to their goal and strain not their eyes towards the ending.
Light that they hav ~ Sri Aurobindo, Collected Poems, Ilion,

412:Children of Immortality, gods who are joyous for ever,
Rapture is ours and eternity measures our lives by his aeons.
For we desireless toil who have joy in the fall as the triumph,
Knowledge eternal possessing we work for an end that is destined
L ~ Sri Aurobindo, Collected Poems, Ilion,

413:God:::
Thou who pervadest all the worlds below,
Yet sitst above,
Master of all who work and rule and know,
Servant of Love!

Thou who disdainest not the worm to be
Nor even the clod,
Therefore we know by that humility
That thou art God. ~ Sri Aurobindo, Collected Poems,

414:We make our world significant by the courage of our questions and by the depth of our answers.
The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true. ~ Carl Sagan,

415:?: action, work; activity, motion; action in the world based on vijnana and expressing the union of Krisna and Kali, often conceived in terms of a fourfold mission (literary, political, social and spiritual) enjoined by a divine command; the sum of one's actions, each action being viewed as a link in a chain of cause and effect extending over many lives.
~ ?,

416:362. Limit not sacrifice to the giving up of earthly goods or the denial of some desires and yearnings, but let every thought and every work and every enjoyment be an offering to God within thee. Let thy steps walk in thy Lord, let thy sleep and waking be a sacrifice to Krishna.
~ Sri Aurobindo, Essays Divine And Human, Karma, [T1],

417:To me, it doesn't matter if your scapegoats are the Jews, the homosexuals, the male sex, the Masons, the Jesuits, the Welfare Parasites, the Power Elite, the female sex, the vegetarians, or the Communist Party. To the extent that you need a scapegoat, you simply have not got your brain programmed to work as an efficient problem-solving machine. ~ Robert Anton Wilson,

418:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall,

419:God said unto Jesus, "O Jesus! When I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will. ~ Abu Hamid al-Ghazali,

420:Servitors can be created to perform a wide range of tasks, from the specific to the general, and may be considered as expert systems which are able to modify themselves to take into account new factors that are likely to arise whilst they are performing their tasks. They can be programmed to work within specific circumstances, or to be operating continually. ~ Phil Hine,

421:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest. The Magick Wand is thus the principal weapon of the Magus; and the name of that wand is the Magical Oath.
~ Aleister Crowley, Liber ABA, Book 4, Part II, [T5],

422:(1) Offer yourself more and more - all the consciousness, all that happens in it, all your work and action.
(2) If you have faults and weaknesses, hold them up before the Divine to be changed or abolished.
(3) Try to do what I told you, concentrate in the heart till you constantly feel the Presence there. ~ Sri Aurobindo, Letters On Yoga - II,

423:The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532,

424:A certain amount of purification is necessary before there can be any realisation of the Divine and that is what has been going on in you. It is after all not a very long time since the real purification began and it is never an easy work. So the impatience may be natural, but it is not exactly reasonable. ~ Sri Aurobindo, Letters On Yoga - II, Purity,

425:A single thinker in an aimless world
Awaiting some tremendous dawn of God,
He saw the purpose in the works of Time.
Even in that aimlessness a work was done
Pregnant with magic will and change divine.
The first writhings of the cosmic serpent Force
~ Sri Aurobindo, Savitri, 02.04

426:From the point of view of action (physical action), it is the will: you must work and build up an unshakable will. From the intellectual point of view, you must work and build up a power of concentration which nothing can shake. And if you have both, concentration and will, you will be a genius and nothing will resist you.
~ The Mother, Questions And Answers 1953, [T4],

427:The name of the Divine is usually called in for protection, for adoration, for increase of bhakti, for the opening up of the inner consciousness, for the realisation of the Divine in that aspect. As far as it is necessary to work in the subconscious for that, the Name must be effective there. ~ Sri Aurobindo, Letters On Yoga - II, Namajapa or Repetition of the Name,

428:A sage was asked, "What is the most important work? who is the man the most important in life ?" The sage replied, The most important work is to love all men, because that is the life-work of each man. The most important man is the one with whom you have to do at this moment, because you can never know whether you will have to do with another. ~ Tolstoi, the Eternal Wisdom

429:For concentration does indeed unlock all doors; it lies at the heart of every practice as it is of the essence of all theory; and almost all the various rules and regulations are aimed at securing adeptship in this matter. All the subsidiary work—awareness, one-pointedness, mindfulness and the rest—is intended to train you to this. ~ Aleister Crowley, Magick Without Tears,

430:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),

431:Christianity has a built-in defense system: anything that questions a belief, no matter how logical the argument is, is the work of Satan by the very fact that it makes you question a belief. It's a very interesting defense mechanism and the only way to get by it -- and believe me, I was raised Southern Baptist -- is to take massive amounts of mushrooms, sit in a field, and just go, "Show me.". ~ Bill Hicks,

432:As one becomes proficient in the work of the Order and one's insight and understanding develops, it will become apparent that all of these methods may be tied together and unified to become a magical engine by means of which the Mountain of Initiation may be scaled and the Kingdom of Heaven reached, so that man aspires to God and God aspires to man. ~ Israel Regardie, The Complete Golden Dawn System of Magic,

433:Bildung. SIMPOL. Intellectual Deep Web/Syntheism. Critical Realism/Bhaskar. Some of the Bennett strains of the Gurdjieff Work. Lots of the Andrew Cohen people. Utok/Henriques. Lots of the Gebserians. Spiral dynamics. The Almaas community.
Depends which aspects we're looking at and, obviously, we're only really talking about a fraction of the people in these communities... ~ Layman Pascal, integral global, fb,

434:And I have found still four other kinds of men in the world and what are they? Men who do only the actions that are good; men who do only the actions that are evil; men who do actions that are in part good and in part evil; and men who do actions neither good nor evil, they who consecrate themselves to a work that leads to cessation of works. ~ Anguttara Nikaya, the Eternal Wisdom

435:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall, The Lost Keys of Freemasonry: Or the Secret of Hiram Abiff,

436:I insist that in private life men should not admit their passions to be an end, indulging them and so degrading themselves to the level of the other animals, or suppressing them and creating neuroses. I insist that every thought, word and deed should be consciously devoted to the service of the Great Work. 'Whatsoever ye do, whether ye eat or drink, do all to the glory of God' ~ Aleister Crowleys, Confessions of Aleister Crowley,

437:Our object is to change into the divine nature, but the divine nature is not a mental or moral but a spiritual condition, difficult to achieve, difficult even to conceive by our intelligence. The Master of our work and our Yoga knows the thing to be done, and we must allow him to do it in us by his own means and in his own manner.
~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work, 247 [T6],

438:It is occult students for whom search is now being made, and not mystics; it is for clear-thinking men and women that the call has gone forth, and not for the fanatic or for the person who sees nothing but the ideal, and who is unable to work successfully with situations and things as they are, and who cannot, therefore, apply the necessary and unavoidable compromise. ~ Alice Bailey, "The Externalization of the Hierarchy" (1957) p. 654

439:All human beings are full of ego. If you want to change, you must be very quiet and always aspire for a higher consciousness to come down into you in which there is not the ego. When it comes down, the real change will come. But you must be quiet within, not worried and restless - you must open confidently to the Mother's Force and let it work in you.
~ Sri Aurobindo, Letters On Yoga - IV, Ego and Its forms,

440:Psychic life in the universe is a work of the divine Grace. Psychic growth is a work of the divine Grace and the ultimate power of the psychic being over the physical-being will also be a result of the divine Grace. And the mind, if it wants to be at all useful, has only to remain very quiet, as quiet as it can, because if it meddles in it, it is sure to spoil everything.
~ The Mother, Questions And Answers 1955,

441:People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other. ~ Wendell Berry,

442:Man, still a child in Nature's mighty hands,
In the succession of the moments lives;
To a changing present is his narrow right;
His memory stares back at a phantom past,
The future flees before him as he moves;
He sees imagined garments, not a face.
Armed with a limited precarious strength,
He saves his fruits of work from adverse chance. ~ Sri Aurobindo, Savitri, 1:4,

443:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
It is Thou who wert the motive and the goal; Thou art the worker and the work.
The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
~ The Mother, Prayers And Meditations,

444:The truth is that my work ~ I was going to say my mission ~ is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire. ~ Miguel de Unamuno,

445:In both writing and sleeping, we learn to be physically still at the same time we are encouraging our minds to unlock from the humdrum rational thinking of our daytime lives. And as your mind and body grow accustomed to a certain amount of sleep each night ~ six hours, seven, maybe the recommended eight ~ so can you train your waking mind to sleep creatively and work out the vividly imagined waking dreams which are successful works of fiction.,

446:Although it was unfortunate to get motor neurone disease, I have been very fortunate in almost everything else.
I have been lucky to work in theoretical physics at a fascinating time and it' s one of the few areas in which my disability was not a serious handicap.
It's also important not to become angry, no matter how difficult life may seem because you can lose all hope if you can't laugh at yourself and life in general.
~ Stephen Hawkings,

447:What are the steps to follow for (1) sadhana and (2) silence of the mind?

(1) Do work as sadhana. You offer to the Divine the work you do to the best of your capacities and you leave the result to the Divine. (2) Try to become conscious first above your head, keeping the brain as silent as possible. If you succeed and the work is done in that condition, then it will become perfect.
~ The Mother, Words Of The Mother II,

448:All work, the genuine work which we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon ourselves this pre-acceptance of the pain and torment, they will be visited upon us in an otherwise necessary individual and universal collapse. Anyone disassociated from his origin and his spiritually sensed task acts against origin. Anyone who acts against it has neither a today nor a tomorrow. ~ Jean Gebser,

449:Our human consciousness has windows that open on the Infinite but generally men keep these windows carefully shut. They have to be opened wide and allow the Infinite freely to enter into us and transform us.
Two conditions are necessary for opening the windows:
1) ardent aspiration;
2) progressive dissolution of the ego.
The Divine help is assured to those who set to work sincerely. ~ The Mother, Words Of The Mother II,

450:The danger of ceremonial magick-the subtlest and deepest danger-is this: that the Magician will naturally tend to invoke that partial being which most strongly appeals to him, so that his natural excess in that direction will be still further exaggerated. Let him, before beginning his Work, endeavour to map out his own being, and arrange his invocations in such a way as to redress the balance.
~ Aleister Crowley, Liber ABA,

451:BUT NOW the destined spot and hour were close;
Unknowing she had neared her nameless goal.
For though a dress of blind and devious chance
Is laid upon the work of all-wise Fate,
Our acts interpret an omniscient Force
That dwells in the compelling stuff of things,
And nothing happens in the cosmic play
But at its time and in its foreseen place.
~ Sri Aurobindo, Savitri, The Destined Meeting-Place,

452:Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine. ~ Sri Ramana Maharshi,

453:If I work I feel all right, but the fatigue comes after that. Why? What to do?

It is because you are receptive to the force when you work and that sustains you. But when you are not under the strain of the work you are less receptive. You must learn to be receptive in all circumstances and always - especially when you take rest - it must not be the 'rest' of inertia but a true rest of receptivity.
~ The Mother, Words Of The Mother II,

454:This is our time ~ to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope. And where we are met with cynicism and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: Yes, we can! ~ Barack Obama (2008),

455:The Divine Grace alone has the power to intervene and change the course of Universal Justice. The great work of the Avatar is to manifest the Divine Grace upon earth. To be a disciple of the Avatar is to become an instrument of the Divine Grace. The Mother is the great dispensatrix-through identity-of the Divine Grace, with a perfect knowledge-through identity-of the absolute mechanism of Universal Justice.
~ The Mother, Words Of The Mother II,

456:Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. ~ Richard P Feynman,

457: To make it more simple for general comprehension: after initiation, the mystic is merged in the occultist, for he has become a student of occult law; he has to work with matter, with its manipulation and uses, and he has to master and control all lower forms of manifestation, and learn the rules... yet he will still have to find the God within his own being, before he can safely venture on the path of occult law. ~ Alice Bailey, in Letters on Occult Meditation, p. 147, (1922)

458:powers of freedom from subjection to the body :::
By a similar process the habit by which the bodily nature associates certain forms and degrees of activity with strain, fatigue, incapacity can be rectified and the power, freedom, swiftness, effectiveness of the work whether physical or mental which can be done with this bodily instrument marvelously increased, doubled, tripled, decupled.
~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 346,

459:In that daily effort in which intelligence and passion mingle and delight each other, the absurd man discovers a discipline that will make up the greatest of his strengths. The required diligence and doggedness and lucidity thus resemble the conqueror's attitude. To create is likewise to give a shape to one's fate. For all these characters, their work defines them at least as much as it is defined by them. The actor taught us this: There is no frontier between being and appearing. ~ Albert Camus,

460:The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.
What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power?
~ Sri Aurobindo, The Life Divine,

461:You Will Find Me

The Mother: Take the trouble to find me. Follow the path that I have traced before you. Nothing is as important as this work. Nothing can be compared to this. Only the Divine. To find the Divine. This is life, this the aim, this the joy! To love the Divine so that He is always with you. Let it be Him who does all. He works with you. He strives with you. He guides you at every instant.
Au revoir, my child. ~ The Mother, The Supreme, Mona Sarkar,

462:It should never be forgotten for a single moment that the central and essential work of the Magician is the attainment of the Knowledge and Conversation of the Holy Guardian Angel. Once he has achieved this he must of course be left entirely in the hands of that Angel, who can be invariably and inevitably relied upon to lead him to the further great step-crossing of the Abyss and the attainment of the grade of Master of the Temple. ~ Aleister Crowley, Magick Without Tears,

463:... The sadhana of inner concentration consists in:
(1) Fixing the consciousness in the heart and concentrating there on the idea, image or name of the Divine Mother, whichever comes easiest to you.
(2) A gradual and progressive quieting of the mind by this concentration in the heart.
(3) An aspiration for the Mother's presence in the heart and the control by her of mind, life and action. ~ Sri Aurobindo, Letters On Yoga - II, Combining Work, Meditation and Bhakti,

464:But the true black magician does not work through the ethers which are the home of the etheric elementals. He works through the entities who dwell in the astral light or the animal magnetism of the lower astral plane. The true black magician can become (and usually is) clairvoyant, but he can never go any higher than the astral world. To this plane he is tied to his passions, hates, incantations, and the animal nature which is the basis of black magic. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,

465:Detaching oneself from the ignorant actions of the mind and vital and from any kind of ambition, and allowing the Divine Mother to work according to Her own will, one can have inner as well as outer peace and happiness; and this, I think, is the way one can serve the Mother gratefully and sincerely. Is this not so?

Certainly, action without ambition and egoistic calculation is the condition of peace and felicity - both inner and outer.
~ The Mother, Words Of The Mother II,

466:Though collecting quotations could be considered as merely an ironic mimetism -- victimless collecting, as it were... in a world that is well on its way to becoming one vast quarry, the collector becomes someone engaged in a pious work of salvage. The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments. ~ Susan Sontag,

467:In a splendid extravagance of the waste of God
Dropped carelessly in creation's spendthrift work,
Left in the chantiers of the bottomless world
And stolen by the robbers of the Deep,
The golden shekels of the Eternal lie,
Hoarded from touch and view and thought's desire,
Locked in blind antres of the ignorant flood,
Lest men should find them and be even as Gods.
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,

468:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
~ Sri Aurobindo, Letters On Yoga - II,

469:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,

470:Death is not a way to succeed in sadhana. If you die in that way [suicide], you will only have the same difficulties again with probably less favourable circumstances.
The way to succeed in sadhana is to refuse to be discouraged, to aspire simply and sincerely so that the Mother's force may work in you and bring down what is above. No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters On Yoga - IV,

471:And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.
And now my pen falls mute and I adore Thee in silence.*
~ The Mother, Prayers And Meditations, 270,

472:(Nirodbaran:) Doesn't the Grace act unconditionally?

(Sri Aurobindo:) It does, especially on those who have been predestined for some definite work in life. Yes, the Grace is unconditional; but at the same time how will it work if a man is throwing it away or doesn't recognise it? It would be like constantly spilling from a cup in which something is being poured. If one recognises the Grace and expresses gratitude, it acts more quickly and more powerfully."[4] ~ Nirodbaran, Talks with Sri Aurobindo, p.8, 11 December 1938,

473:It sullies with its mire heaven's messengers:
Its thorns of fallen nature are the defence
It turns against the saviour hands of Grace;
It meets the sons of God with death and pain.
A glory of lightnings traversing the earth-scene,
Their sun-thoughts fading, darkened by ignorant minds,
Their work betrayed, their good to evil turned,
The cross their payment for the crown they gave,
Only they leave behind a splendid Name.
~ Sri Aurobindo, Savitri, A Symbol Dawn,

474:I didn't learn until I was in college about all the other cultures, and I should have learned that in the first grade. A first grader should understand that his or her culture isn't a rational invention; that there are thousands of other cultures and they all work pretty well; that all cultures function on faith rather than truth; that there are lots of alternatives to our own society. Cultural relativism is defensible and attractive. It's also a source of hope. It means we don't have to continue this way if we don't like it. ~ Kurt Vonnegut,

475:
When the heart is hard and parched up, come upon me with a shower of mercy.
When grace is lost from life, come with a burst of song.
When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
~ Rabindranath Tagore,

476:And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.
~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 67,

477:4. Study Every Day ::: Establish a daily routine where you study in one place a minimum of 4 -5 hours each day. There are different kinds and 'levels' of study discussed below. What is important is that study becomes the centerpiece of your day and the continuous element in your work week. Do not wait for exam-time to study. Exams offer the opportunity to refine what you know and to sharpen your communication skills. The best way to focus your view of things is to present it clearly in writing. Writing is a ritual for thinking. ~ Dr Robert A Hatch, How to Study,

478:It's easy to imagine that, in the future, telepathy and telekinesis will be the norm; we will interact with machines by sheer thought. Our mind will be able to turn on the lights, activate the internet, dictate letters, play video games, communicate with friends, call for a car, purchase merchandise, conjure any movie-all just by thinking. Astronauts of the future may use the power of their minds to pilot their spaceships or explore distant planets. Cities may rise from the desert of Mars, all due to master builders who mentally control the work of robots. ~ Michio Kaku,

479:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley, Little Essays Towards Truth,

480:So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga,

481:When things get tough, this is what you should do: Make good art. I'm serious. Husband runs off with a politician ~ make good art. Leg crushed and then eaten by a mutated boa constrictor ~ make good art. IRS on your trail ~ make good art. Cat exploded ~ make good art. Someone on the Internet thinks what you're doing is stupid or evil or it's all been done before ~ make good art. Probably things will work out somehow, eventually time will take the sting away, and that doesn't even matter. Do what only you can do best: Make good art. Make it on the bad days, make it on the good days, too.,

482:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,

483:...to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that - i.e. work done without desire or ego, rejecting all movements of desire, demand or ego when the come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
~ Sri Aurobindo, Letters On Yoga - II,

484:The connection between you and the Mother is there and has always existed. Inside it is very evident and, when you are in the psychic condition, that which is inside begins to work. It is only the physical mind that suggests the idea to the contrary because outward circumstances are still inharmonious and unfavourable. Do not allow these suggestions to sway you. Seek the connection within you in your psychic being; then even through the outward circumstances it will shine out and change all into oneness.
5 June 1936 ~ Sri Aurobindo, The Mother With Letters On The Mother,

485:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest. : In one, the best, system of Magick, the Absolute is called the Crown, God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. ~ Aleister Crowley, Book 4,

486:The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.
~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,

487:High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face.
Although Fate lingers in the high Beyond
And the work seems vain on which our heart's force was spent,
All shall be done for which our pain was borne.
Even as of old man came behind the beast
This high divine successor surely shall come
~ Sri Aurobindo, Savitri, The Vision and the Boon,

488:It is the peace you feel - the peace that is taking little by little hold of the inner being - that has to deepen and strengthen itself till it can take hold of the physical also. When it can do that, the externalised physical consciousness will feel it no longer alien to itself. The Peace will enable the Force and Light to enter also into the physical and the true understanding will come there too and remove the sense of distance and difference. That is how the Yoga force always works in principle - but the more the quietude, the more rapidly and surely it will work. ~ Sri Aurobindo, Letters On Yoga - IV?,

489:Inside the temple Richard found a life waiting for him, all ready to be worn and lived, and inside that life, another. Each life he tried on, he slipped into and it pulled him farther in, farther away from the world he came from; one by one, existence following existence, rivers of dreams and fields of stars, a hawk with a sparrow clutched in its talons flies low above the grass, and here are tiny intricate people waiting for him to fill their heads with life, and thousands of years pass and he is engaged in strange work of great importance and sharp beauty, and he is loved, and he is honored, and then a pull, a sharp tug, and it's... ~ Neil Gaiman,

490:When a man attains the Knowledge of Brahman he shows certain characteristics. The Bhagavata describes four of them: the state of a child, of an inert thing, of a madman, and of a ghoul. Sometimes the knower of Brahman acts like a five-year-old child. Sometimes he acts like a madman. Sometimes he remains like an inert thing. In this state he cannot work; he renounces all action. You may say that jnanis like Janaka were active. The truth is that people in olden times gave responsibility to their subordinate officers and thus freed themselves from worry. Further, at that time men possessed intense faith. ~ Sri Ramakrishna,

491:Mahasamadhi
[facsimile]
Lord, this morning Thou hast given me the assurance that Thou wouldst stay with us until Thy work is achieved, not only as a consciousness which guides and illumines but also as a dynamic Presence in action. In unmistakable terms Thou hast promised that all of Thyself would remain here and not leave the earth atmosphere until earth is transformed. Grant that we may be worthy of this marvellous Presence and that henceforth everything in us be concentrated on the one will to be more and more perfectly consecrated to the fulfilment of Thy sublime Work. 7 December 1950
~ The Mother, Words Of The Mother I,

492:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute». ~ Raymond Frank Piper,

493:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,

494:It is not from disgust for life and people that one must come to yoga. It is not to run away from difficulties that one must come here. It is not even to find the sweetness of love and protection, for the Divine's love and protection can be enjoyed everywhere if one takes the right attitude. When one wants to give oneself totally in service to the Divine, to consecrate oneself totally to the Divine's work, simply for the joy of giving oneself and of serving, without asking for anything in exchange, except the possibility of consecration and service, then one is ready to come here and will find the doors wide open.
~ The Mother, Words Of The Mother I,

495:Practical Review Tools ::: Flash cards, Chapter Outlines, 4x6 Summaries: You need to find ways to repeat and rehearse information and ideas that work for you. Any number of creative tools can be used to help you organize and remember information and make it manageable. I like 4x6 cards. They are sturdy, large enough to hold succinct information, and you can scribble ideas that jog the memory. The beauty 4x6's is that they can be carried anywhere. You can study them at the library, laundry, or lavatory. They travel on the bus, they can save you from a boring date, they can be thrown away immediately without guilt or survive years of faithful service. ~ Dr Robert A Hatch, How to Study,

496:Einstein was remarkable for his powers of concentration; he could work uninterruptedly for hours and even days on the same problem. Some of the topics that interested him remained on his mind for decades. For relaxation he turned to music and to sailing, but often his work would continue during these moments as well; he usually had a notebook in his pocket so that he could jot down any idea that came to him. Once, after the theory of relativity had been put forth, he confessed to his colleague Wolfgang Pauli, "For the rest of my life I want to reflect on what light is." It is perhaps not entirely an accident that a focus on light is also the first visual act of the newborn child. ~ Howard Gardner,

497:one gradually equilibrizes the whole of one's mental structure and obtains a simple view of the incalculably vast complexity of the universe. For it is written: "Equilibrium is the basis of the work." Serious students will need to make a careful study of the attributions detailed in this work and commit them to memory. When, by persistent application to his own mental apparatus, the numerical system with its correspondences is partly understood-as opposed to being merely memorized-the student will be amazed to find fresh light breaking in on him at every turn as he continues to refer every item in experience and consciousness to this standard.
~ Israel Regardie, A Garden Of Pomegranates: Skrying On the Tree Of Life,

498:I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay.
~ Sri Aurobindo, Karmayogin,

499:And I have found still four other kinds of men in the world, and what are the four? Men who work only for their own deliverance and not for the deliverance of others; men who work for the deliverance of others and not for their own; men who work as much for their own deliverance as for the deliverance of others; men who care neither for others' deliverance nor for their own. And I have found yet four other kinds of men in the world, and what are the four? Men who instruct themselves without instructing others; men who instruct others without instructing themselves; men who instruct themselves in instructing others; men who instruct none, neither others nor themselves. ~ Anguttara Nikaya, the Eternal Wisdom

500:The oil consecrates everything that is touched with it; it is his aspiration; all acts performed in accordance with that are holy. The scourge tortures him; the dagger wounds him; the chain binds him. It is by virtue of these three that his aspiration remains pure, and is able to consecrate all other things. He wears a crown to affirm his lordship, his divinity; a robe to symbolize silence, and a lamen to declare his work. The book of spells or conjurations is his magical record, his Karma. In the East is the Magick Fire, in which all burns up at last. We will now consider each of these matters in detail.
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II - Magick (elemental theory), Preliminary Marks,

501:Happy is the man who can recognize in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it. ~ James Clerk Maxwell,

502:The vital can rise to the head in two ways - one to cloud the mind with the vital impulses, the other to aspire and join with the higher Consciousness. If you noticed the aspiration, it was evidently the latter movement. It is true that for the external vital an outer discipline is necessary for the purification, otherwise it remains restless and fanciful and at the mercy of its own impulses - so that no basis can be built there for a quiet and abiding higher consciousness to remain firmly. The attitude you have taken for the work is of course the best one and, applying it steadily, the progress you feel was bound to come and is sure to increase.
~ Sri Aurobindo, Letters On Yoga - IV, The Vital Being and Sadhana,

503:Imagine now that you're in your dream job. As you visualise it, try to write down as many key characteristics you envision the job to have. What type of company do you work for? Where is the company geographically based? What is your job title? What kind of projects do you work on? Which parts of those projects are you responsible for? How big is the team you're in? Who do you report to? Does anyone report to you? It's ok if you can't answer all of these right now, the aim here is to try and paint a picture of the type of job you're looking for. Even if that picture is still somewhat blurry after this exercise, at least you will have a canvas on which to start filling in the gaps.
~ Marcus Tomlinson, How to become an Expert Software Engineer,

504:For it exists already as an all-revealing and all-guiding Truth of things which watches over the world and attracts mortal man, first without the knowledge of his conscious mind, by the general march of Nature, but at last consciously by a progressive awakening and self-enlargement, to his divine ascension. The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man's real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.
~ Sri Aurobindo, The Life Divine,

505:Trump himself is a nothing, an empty vessel for cosmic forces to work through. Even on The Apprentice (which I used to enjoy) I remember he gave the guy who won a tour of his apartment, it was the tackiest thing you'd ever seen. Cluttered with gold furnishings so there was no space anywhere. The guy, who obviously worshipped Trump, asked who inspired him. So there he was, looking up to wait to hear some pearl of wisdom. And the Orange Clown just made some meaningless narcissistic comment about himself. It actually felt embarrassing (but not to Trump who simply isn't conscious of such things). It proves that even before his dementia he always was empty and vacuous. His ghost writer said Trump was the most evil human being he'd ever met. ~ M Alan Kazlev, FB,

506:called the Creel Commission, which succeeded, within six months, in turning a pacifist population into a hysterical, war-mongering population which wanted to destroy everything German, tear the Germans limb from limb, go to war and save the world. That was a major achievement, and it led to a further achievement. Right at that time and after the war the same techniques were used to whip up a hysterical Red Scare, as it was called, which succeeded pretty much in destroying unions and eliminating such dangerous problems as freedom of the press and freedom of political thought. There was very strong support from the media, from the business establishment, which in fact organized, pushed much of this work, and it was, in general, a great success. ~ Noam Chomsky, Media Control,

507:But in what circumstances does our reason teach us that there is vice or virtue? How does this continual mystery work? Tell me, inhabitants of the Malay Archipelago, Africans, Canadians and you, Plato, Cicero, Epictetus! You all feel equally that it is better to give away the superfluity of your bread, your rice or your manioc to the indigent than to kill him or tear out his eyes. It is evident to all on earth that an act of benevolence is better than an outrage, that gentleness is preferable to wrath. We have merely to use our Reason in order to discern the shades which distinguish right and wrong. Good and evil are often close neighbours and our passions confuse them. Who will enlighten us? We ourselves when we are calm. ~ Voltaire, the Eternal Wisdom

508:For me everything in human life is mixed, nothing is completely good, nothing completely bad. I cannot give my entire and exclusive support to this idea or that idea, to one cause or another.

The only important thing for me, in action, is Sri Aurobindo's work, automatically my conscious support is with all that helps that work and in proportion to the help. And for the work to be carried on as it must be I need all collaborations and all helps, I cannot accept only this one or that one and reject the others. I cannot belong to this party or that party. I belong to the Divine alone and my action upon earth is and will always be for the triumph of the Divine, irrespective of all sects and parties.
29 February 1956 ~ The Mother, Words Of The Mother I,

509:We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge. ~ Sri Aurobindo, The Life Divine,

510:THE TRUE STUDENT OF OCCULT SCIENCE
The White Magician uses none of the powers of the animal world in his work, but rather seeks to transmute the poles of the beast within himself into higher and finer qualities. The White Magician labors entirely with the finer forces of the elemental planes. He is a builder--not a destroyer--and seeks to liberate rather than to dominate his fellow creatures. The White Magician has dedicated his soul to the immortal light, while the Black Magician has sold his for mortal glory. The Grimores of the Middle Ages are filled with chants and charms for the invoking of spirits. History is filled with stories of Black Magicians but the true student of occult science must have nothing to do with these things other than to protect himself against them. ~ Manly P Hall, Magic: A Treatise on Natural Occultism, 28,

511:Only, in all he sees God, sees the supreme reality, and his motive of work is to help mankind towards the knowledge of God and the possession of the supreme reality. He sees God through the data of science, God through the conclusions of philosophy, God through the forms of Beauty and the forms of Good, God in all the activities of life, God in the past of the world and its effects, in the present and its tendencies, in the future and its great progression. Into any or all of these he can bring his illumined vision and his liberated power of the spirit. The lower knowledge has been the step from which he has risen to the higher; the higher illumines for him the lower and makes it part of itself, even if only its lower fringe and most external radiation.
~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,

512:2. Refusal of the Call:Often in actual life, and not infrequently in the myths and popular tales, we encounter the dull case of the call unanswered; for it is always possible to turn the ear to other interests. Refusal of the summons converts the adventure into its negative. Walled in boredom, hard work, or 'culture,' the subject loses the power of significant affirmative action and becomes a victim to be saved. His flowering world becomes a wasteland of dry stones and his life feels meaningless-even though, like King Minos, he may through titanic effort succeed in building an empire or renown. Whatever house he builds, it will be a house of death: a labyrinth of cyclopean walls to hide from him his minotaur. All he can do is create new problems for himself and await the gradual approach of his disintegration. ~ Joseph Campbell, The Hero with a Thousand Faces,

513:Medieval alchemy prepared the way for the greatest intervention in the divine world that man has ever attempted: alchemy was the dawn of the scientific age, when the daemon of the scientific spirit compelled the forces of nature to serve man to an extent that had never been known before. It was from the spirit of alchemy that Goethe wrought the figure of the "superman" Faust, and this superman led Nietzsche's Zarathustra to declare that God was dead and to proclaim the will to give birth to the superman, to "create a god for yourself out of your seven devils." Here we find the true roots, the preparatory processes deep in the psyche, which unleashed the forces at work in the world today. Science and technology have indeed conquered the world, but whether the psyche has gained anything is another matter. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 163.,

514:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway,

515:When you feel unhappy like that, it means that you have a progress to make. You can say that we always need to progress, it is true. But at times our nature gives its consent to the needed change and then everything goes smoothly, even happily. On the contrary sometimes the part that has to progress refuses to move and clings to its old habits through inertia, ignorance, attachment or desire. Then, under the pressure of the perfecting force, the struggle starts translating itself into unhappiness or revolt or both together. The only remedy is to keep quiet, look within oneself honestly to find out what is wrong and set to work courageously to put it right. The Divine Consciousness will always be there to help you if your endeavour is sincere; and the more sincere your endeavour the more the Divine Consciousness will help and assist you.
~ The Mother, Words Of The Mother II,

516:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,

517:
Often, when I read Sri Aurobindo's works or listen to His words, I am wonderstruck: how can this eternal truth, this beauty of expression escape people? It is really strange that He is not yet recognised, at least as a supreme creator, a pure artist, a poet par excellence! So I tell myself that my judgments, my appreciations are influenced by my devotion for the Master - and everyone is not devoted. I do not think this is true. But then why are hearts not yet enchanted by His words?

Who can understand Sri Aurobindo? He is as vast as the universe and his teaching is infinite...
The only way to come a little close to him is to love him sincerely and give oneself unreservedly to his work. Thus, each one does his best and contributes as much as he can to that transformation of the world which Sri Aurobindo has predicted. 2 December 1964
~ The Mother, On Education, 396,

518:It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophic reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable: it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind.
~ Sri Aurobindo, The Synthesis Of Yoga, [T5],

519:Ordinarily, the Word from without, representative of the Divine, is needed as an aid in the work of self-unfolding; andit may be either a word from the past or the more powerful word of the living Guru. In some cases this representative wordis only taken as a sort of excuse for the inner power to awakenand manifest; it is, as it were, a concession of the omnipotent andomniscient Divine to the generality of a law that governs Nature The usual agency of this revealing is the Word, the thing heard (sruta ´ ). The Word may come to us from within; it may come to us from without. But in either case, it is only an agency for setting the hidden knowledge to work. The word within maybe the utterance of the inmost soul in us which is always opento the Divine; or it may be the word of the secret and universal Teacher who is seated in the hearts of all.
~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,

520:... if we conceive of a being whose faculties are so sharpened that he can follow every molecule in its course, such a being, whose attributes are as essentially finite as our own, would be able to do what is impossible to us. For we have seen that molecules in a vessel full of air at uniform temperature are moving with velocities by no means uniform, though the mean velocity of any great number of them, arbitrarily selected, is almost exactly uniform. Now let us suppose that such a vessel is divided into two portions, A and B, by a division in which there is a small hole, and that a being, who can see the individual molecules, opens and closes this hole, so as to allow only the swifter molecules to pass from A to B, and only the slower molecules to pass from B to A. He will thus, without expenditure of work, raise the temperature of B and lower that of A, in contradiction to the second law of thermodynamics. ~ James Clerk Maxwell,

521:Every human acheivement, be it a scientific discovery, a picture, a statue, a temple, a home or a bridge, has to be conceived in the mind first-the plan thought out-before it can be made a reality, and when anything is to be attempted that involves any number of individuals-methods of coordination have to be considered-the methods have to be the best suited for such undertakings are engineering methods-the engineering of an idea towards a complete realization. Every engineer has to know the materials with which he has to work and the natural laws of these materials, as discovered by observation and experiment and formulated by mathematics and mechanics else he can not calculate the forces at his disposal; he can not compute the resistance of his materials; he can not determine the capacity and requirements of his power plant; in short, he can not make the most profitable use of his resources. ~ Alfred Korzybski, Manhood of Humanity,

522:10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,
11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,
13 while evildoers and impostors will go from bad to worse, deceiving and being deceived.
14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,
15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
17 so that the servant of God[a] may be thoroughly equipped for every good work. ~ 2 Timothy 3

523:The usual sadhanas have for aim the union with the Supreme Consciousness (Sat-chit-ananda). And those who reach there are satisfied with their own liberation and leave the world to its unhappy plight. On the contrary, Sri Aurobindo's sadhana starts where the others end. Once the union with the Supreme is realised one must bring down that realisation to the exterior world and change the conditions of life upon the earth until a total transformation is accomplished. In accordance with this aim, the sadhaks of the integral yoga do not retire from the world to lead a life of contemplation and meditation. Each one must devote at least one third of his time to a useful work. All activities are represented in the Ashram and each one chooses the work most congenial to his nature, but must do it in a spirit of service and unselfishness, keeping always in view the aim of integral transformation. ~ The Mother, Words Of The Mother I,

524:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
~ Pierre Teilhard de Chardin,

525:People have to start educating themselves more in the faith. It is not enough just to go to mass anymore. You can't do that... We don't live at a time in which one can spiritually survive and be intellectually not very good. Maybe a few older ladies who have the extraordinary graces can get away with it. But modernism is such a toxic heresy that [you need] a lot of educational background--which you should work on anyway, because everybody has an obligation to continue educating themselves according to their state in life... They need to be reading more. They can listen to interviews and podcasts, that's fine. But at some point you've got to encounter the books. You've got to start reading them and educating yourself and getting a deeper understanding of the faith so that when you hear the nonsense from the secular media, [and even] from members of the magisterium now, you can keep your focus. ~ Reverend Chad Ripperger, transcribed from interview with Taylor Marshall,

526:Metamorphosis: The transmutation of the mind to magical consciousness has often been called the Great Work. It has a far-reaching purpose leading eventually to the discovery of the True Will. Even a slight ability to change oneself is more valuable than any power over the external universe.
Metamorphosis is an exercise in willed restructuring of the mind. All attempts to reorganize the mind involve a duality between conditions as they are and the preferred condition. Thus it is impossible to cultivate any virtue like spontaneity, joy, pious, pride, grace or omnipotence without involving oneself in more conventionality, sorrow, guilt, sin and impotence in the process. Religions are founded on the fallacy that one can or ought to have one without the other.
High magic recognizes the dualistic condition but does not care whether life is bittersweet or sweet and sour; rather it seeks to achieve any arbitrary perceptual perspective at will.
~ Peter J Carroll, Liber MMM,

527:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
~ Sri Aurobindo, Letters On Yoga - IV,

528:the best we can conceive as the thing to be done :::
The work itself is at first determined by the best light we can command in our ignorance. It is that which we conceive as the thing that should be done. And whether it be shaped by our sense of duty, by our feeling for our fellow-creatures, by our idea of what is for the good of others or the good of the world or by the direction of one whom we accept as a human Master, wiser than ourselves and for us the representative of that Lord of all works in whom we believe but whom we do not yet know, the principle is the same. The essential of the sacrifice of works must be there and the essential is the surrender of all desire for the fruit of our works, the renunciation of all attachment to the result for which yet we labour. For so long as we work with attachment to the result, the sacrifice is offered not to the Divine, but to our ego...
~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,

529:To be able to receive the Divine Power and let act through you in the things of the outward life, there are three necessary conditions:
(i) Quietude, equality - not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil.
(ii) Absolute faith - faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done - kartavyam karma.
(iii) Receptivity - the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action. If this power and presence can be felt and this plasticity made the habit of the consciousness in action, - but plasticity to the Divine force alone without bringing in any foreign element, - the eventual result is sure. ~ Sri Aurobindo, Letters On Yoga - II,

530:The best way to overcome it [the fear of death]-so at least it seems to me-is to make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river: small at first, narrowly contained within its banks, and rushing passionately past rocks and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue. And if, with the decay of vitality, weariness increases, the thought of rest will not be unwelcome. I should wish to die while still at work, knowing that others will carry on what I can no longer do and content in the thought that what was possible has been done. ~ Bertrand Russell,

531:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,

532:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the souls call, these inadequate things can be a sufficient instrument for the divine purpose.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,

533:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],

534:The personal will of the sadhaka has first to seize on the egoistic energies and turn them towards the light and the right; once turned, he has still to train them to recognise that always, always to accept, always to follow that. Progressing, he learns, still using the personal will, personal effort, personal energies, to employ them as representatives of the higher Power and in conscious obedience to the higher Influence. Progressing yet farther, his will, effort, energy become no longer personal and separate, but activities of that higher Power and Influence at work in the individual. But there is still a sort of gulf or distance which necessitates an obscure process of transit, not always accurate, sometimes even very distorting, between the divine Origin and the emerging human current. At the end of the process, with the progressive disappearance of egoism and impurity and ignorance, this last separation is removed; all in the individual becomes the divine working. ~ Sri Aurobindo, The Synthesis Of Yoga,

535:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
~ The Mother, Words Of The Mother I,

536:Here is something you must bear in mind. Every effort a man makes increases the demands made upon him. So long as a man has not made any serious efforts the demands made upon him are very small, but his efforts immediately increase the demands made upon him. And the greater the efforts that are made, the greater the new demands.

"At this stage people very often make a mistake that is constantly made. They think that the efforts they have previously made, their former merits, so to speak, give them some kind of rights or advantages, diminish the demands to be made upon them, and constitute as it were an excuse should they not work or should they afterwards do something wrong. This, of course, is most profoundly false. Nothing that a man did yesterday excuses him today. Quite the reverse, if a man did nothing yesterday, no demands are made upon him today; if he did anything yesterday, it means that he must do more today. This certainly does not mean that it is better to do nothing. Whoever does nothing receives nothing. ~ P D Ouspensky,

537:Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as játavedas, the self-existent luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity guiding itself whether consciously in our minds or super-consciously, guháhitam, to the divine goal. All Tapas is self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri Aurobindo, Hymns To The Mystic Fire,

538:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,

539:The path of seeking truth within and without is not an easy one. It goes literally against everything we've been told and taught by society and governments. The indoctrination of lies, the conditioning and programming is deep and far reaching. It has been going on for millennia. It takes tremendous effort to wake up from the hypnotic slumber, where most people dream to be awake. At this time of transition, as more and more knowledge is coming to the surface, there is the potential to create a new earth. However, this is also the age of deception for there are forces at work that do not want this to happen. They do their best to vector us away from truth and the most effective way to swallow a lie is to sandwich it between some truth with some emotional hooks. As mentioned many times before, lies are mixed with truth, hence discernment is essential. We need to engage our higher emotional center connecting us to divine intuition and also activate our higher intellect, engaging in sincere, open minded critical thinking, fusing the heart and the mind, mysticism and science. ~ Bernhard Guenther,

540:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,

541:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
~ Wikipedia,

542:Three things you must have, - consciousness, - plasticity and - unreserved surrender.
For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working; for although she can and does work in you even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her.
All your nature must be plastic to her touch, - not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change; not insisting on its own movements as the vital in the man insists and persistently opposes its refractory desires and ill-will to every divine influence; not obstructing and entrenched in incapacity, inertia and tamas as man's physical consciousness obstructs and clinging to the pleasure in smallness and darkness cries out against each touch that disturbs it soulless routine or it dull sloth or its torpid slumber.
~ Sri Aurobindo, The Mother With Letters On The Mother, [58],

543:Four Powers Of The Mother
In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests.
Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
~ ?, https://www.auroville.com/silver-ring-mother-s-symbol.html,

544: Swami Vivekananda summarised Yoga under four headings, and I do not think that one can improve on that classification. His four are: Gnana, Raja, Bhakti and Hatha, and comprise all divisions that it is desirable to make. As soon as one begins to add such sections as Mantra Yoga, you are adding to without enriching the classification, and once you begin Where are you to stop? But I honestly believe that the excessive simplication given in Eight Lectures on Yoga is a practical advantage. Any given type of Yogas is the work of a lifetime and for that reason alone it is desirable to confine oneself from the beginning to an absolutely simple programme.

What then is the difference between Yoga and Magick? Magick is extraversion, the discovery of and subsequently the classification of and finally the control of new worlds on new planes. So far as it concerns the development of the mind its object and method are perfectly simple. What is wanted is exaltation. The aim is to identify oneself with the highest essence of whatever world is under consideration. ~ Aleister Crowley, Magick Without Tears, 1.83 - Epistola Ultima,

545:The Profound Definitive Meaning :::
For the mind that masters view the emptiness dawns
In the content seen not even an atom exists
A seer and seen refined until they're gone
This way of realizing view, it works quite well

When meditation is clear light river flow
There is no need to confine it to sessions and breaks
Meditator and object refined until they're gone
This heart bone of meditation, it beats quite well

When you're sure that conducts work is luminous light
And you're sure that interdependence is emptiness
A doer and deed refined until they're gone
This way of working with conduct, it works quite well

When biased thinking has vanished into space
No phony facades, eight dharmas, nor hopes and fears,
A keeper and kept refined until they're gone
This way of keeping samaya, it works quite well

When you've finally discovered your mind is dharmakaya
And you're really doing yourself and others good
A winner and won refined until they're gone
This way of winning results, it works quite well. ~ Jetsun Milarepa,

546:O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self's mission and Self's power?
On what dead bank on the Eternal's road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam'st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God's cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover's everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,

547:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,

548:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,

549:the first necessity :::
An entire self-consecration, a complete equality, an unsparing effacement of the ego, a transforming deliverance of the nature from its ignorant modes of action are the steps by which the surrender of all the being and nature to the Divine Will can be prepared and achieved, -- a self-giving true, total and without reserve. The first necessity is an entire spirit of self-consecration in our works; it must become first the constant will, then the ingrained need in all the being, finally its automatic but living and conscious habit, the self-existent turn to do all action as a sacrifice to the Supreme and to the veiled Power present in us and in all beings and in all the workings of the universe. Life is the altar of this sacrifice, works are our offerings; a transcendent and universal Power and Presence as yet rather felt or glimpsed than known or seen by us is the Deity to whom they are offered. This sacrifice, this self-consecration has two sides to it; there is the work itself and there is the spirit in which it is done, the spirit of worship to the Master of Works in all that we see, think and experience.
~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,

550:all is the method of God's workings; all life is Yoga :::
Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],

551:Aspiration in everyone, no matter who it is, has the same power But the effect of this aspiration is different. For aspiration is aspiration: if you have aspiration, in itself it has a power. Only, this aspiration calls down an answer, and this answer, the effect, which is the result of the aspiration, depends upon each one, for it depends upon his receptivity. I know many people of this kind: they say, "Oh! but I aspire all the time and still I receive nothing." It is impossible that they should receive nothing, in the sense that the answer is sure to come. But it is they who do not receive. The answer comes but they are not receptive, so they receive nothing.. . . When you have an aspiration, a very active aspiration, your aspiration is going to do its work. It is going to call down the answer to what you aspire foR But if, later, you begin to think of something else or are not attentive or receptive, you do not even notice that your aspiration has received an answer. This happens very frequently. So people tell you: "I aspire and I don't receive anything, I get no answer!" Yes, you do have an answer but you are not aware of it, because you continue to be active in this way, like a mill turning all the time. ~ The Mother, Questions And Answers 1954,

552:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
~ Peter J Carroll, Liber Null,

553:But before entering into the details of I. A. O. as a magical formula it should be remarked that it is essentially the formula of Yoga or meditation; in fact, of elementary mysticism in all its branches. In beginning a meditation practice, there is always a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to have started. This stage represents Isis. Sooner or later it is succeeded by depression-the Dark Night of the Soul, an infinite weariness and detestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with apprehension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis.
It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though 'natural.' After passing through various stages the 'black dragon' appeared; but from this arose the pure and perfect gold
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formula of I. A. O. [158-159],

554:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,

555:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
~ The Mother, Words Of The Mother III,

556:A book like this, a problem like this, is in no hurry; we both, I just as much as my book, are friends of lento. It is not for nothing that I have been a philologist, perhaps I am a philologist still, that is to say, A TEACHER OF SLOW READING:- in the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow - it is a goldsmith's art and connoisseurship of the WORD which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento. But precisely for this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book:- this art does not so easily get anything done, it teaches to read WELL, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers...My patient friends, this book desires for itself only perfect readers and philologists: LEARN to read me well! ~ Friedrich Nietzsche,

557:Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial sexual religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time. ~ Carl Sagan,

558:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],

559:the one entirely acceptable sacrifice :::
And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete, - even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving, - it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [110],

560:When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner vital, then into the navel and other vital centres and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assistance, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine. ~ Sri Aurobindo, The Mother With Letters On The Mother,

561:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
~ Sri Aurobindo, Isha Upanishad,

562:Integral Psychology presents a very complex picture of the individual. As he did previously in The Atman Project, at the back of the book Wilber has included numerous charts showing how his model relates to the work of a hundred or so different authors from East and West.57

57. Wilber compares the models of Huston Smith, Plotinus, Buddhism, Stan Grof, John Battista, kundalini yoga, the Great Chain of Being, James Mark Baldwin, Aurobindo, the Kabbalah, Vedanta, William Tiller, Leadbeater, Adi Da, Piaget, Commons and Richards, Kurt Fisher, Alexander, Pascual-Leone, Herb Koplowitz, Patricia Arlin, Gisela Labouvie-Vief, Jan Sinnot, Michael Basseches, Jane Loevinger, John Broughton, Sullivan, Grant and Grant, Jenny Wade, Michael Washburn, Erik Erikson, Neumann, Scheler, Karl Jaspers, Rudolf Steiner, Don Beck, Suzanne Cook-Greuter, Clare Graves, Robert Kegan, Kohlberg, Torbert, Blanchard-Fields, Kitchener and King, Deirdre Kramer, William Perry, Turner and Powell, Cheryl Armon, Peck, Howe, Rawls, Piaget, Selman, Gilligan, Hazrat Inayat Khan, mahamudra meditation, Fowler, Underhill, Helminiak, Funk, Daniel Brown, Muhyddin Ibn 'Arabi, St. Palamas, classical yoga, highest tantra yoga, St Teresa, Chirban, St Dionysius, Patanjali, St Gregory of Nyssa, transcendental meditation, Fortune, Maslow, Chinen, Benack, Gardner, Melvin Miller, Habermas, Jean Houston, G. Heard, Lenski, Jean Gebser, A. Taylor, Jay Early, Robert Bellah, and Duane Elgin. ~ Frank Visser, Ken Wilber Thought as Passion,

563:So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,

564:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes.
~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - I,

565:I have written a short sentence which will appear in the Bulletin, the next Bulletin. It goes something like this (I dont remember the words exactly now): If you say to the Divine with conviction, I want only You, the Divine will arrange all the circumstances in such a way as to compel you to be sincere.1 Something in the being I want only You. the aspiration and then one wants a hundred odd things all the time, isnt that so? At times something comes, just usually to disturb everythingit stands in the way and prevents you from realising your aspiration. Well, the Divine will come without showing Himself, without your seeing Him, without your having any inkling of it, and He will arrange all the circumstances in such a way that everything that prevents you from belonging solely to the Divine will be removed from your path, inevitably. Then when all is removed, you begin to howl and complain; but later, if you are sincere and look at yourself straight in the eye you have said to the Lord, you have said, I want only You. He will remain close to you, all the rest will go away. This is indeed a higher Grace. Only, you must say this with conviction. I dont even mean that you must say it integrally, because if one says it integrally, the work is done. What is necessary is that one part of the being, indeed the central will, says it with conviction: I want only You. Even once, and it suffices: all that takes more or less long, sometimes it stretches over years, but one reaches the goal. ~ The Mother, Questions And Answers 1954, 1954-06-16,

566:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,

567:In a letter the question raised was: "Is not all action incompatible with Sri Aurobindo's yoga"?
Sri Aurobindo: His idea that all action is incompatible with this yoga is not correct. Generally, it is found that all Rajasic activity does not go well with this yoga: for instance, political work.
The reasons for abstaining from political activity are:
1. Being Rajasic in its nature, it does not allow that quiet and knowledge on the basis of which the work should really proceed. All action requires a certain inner formation, an inner detached being. The formation of this inner being requires one to dive into the depth of the being, get the true Being and then prepare the true Being to come to the surface. It is then that one acquires a poise - an inner poise - and can act from there. Political work by Rajasic activity which draws the being outwards prevents this inner formation.
2. The political field, together with certain other fields, is the stronghold of the Asuric forces. They have their eye on this yoga, and they would try to hamper the Sadhana by every means. By taking to the political field you get into a plane where these forces hold the field. The possibility of attack in that field is much greater than in others. These Asuric forces try to lead away the Sadhaka from the path by increasing Kama and Krodha - desire and anger, and such other Rajasic impulses. They may throw him permanently into the sea of Rajasic activity. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO

568:The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we ... kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok ... But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,

569:Why Ubuntu: If I were you I'd just install Ubuntu into a dual-boot partition (the Ubuntu website has instructions for this) and learn as you go. Ubuntu is similar enough to Windows that you should be able to start using it right away without much difficulty.
For running your Python scripts you'll want to drop into the shell (Ctrl + Alt + T If memory serves me right). As you become more comfortable with Ubuntu, you can start using the shell more and more. The shell is what gives you access to the power of Unix; every time you need to do something tedious and repetitive, try to find out how to do it through the shell.
Eventually you will find yourself using the shell constantly. You'll wonder how you ever managed without it, and deride other operating systems for their lack of sensible programming tools. One day you'll realise that desktop window managers are a needless distraction. You start using xmonad or awesomewm. Eventually you realise that this, too, is a bastardisaton of the Unix vision and start using tmux exclusively. Then suddenly it hits you - every computer, every operating system, no matter how insignificant or user-friendly, has the Unix nature. All of them are merely streams from where you can ssh back into the ocean of Unix. Having achieved enlightenment you are equally content using an iPad as your main work computer, using powershell in Windows or SSH into a Digital Ocean droplet from your parent's computer. This is the Zen of Unix.
~ JohnyTex, https://www.reddit.com/r/learnprogramming/comments/38zytg/is_it_worth_my_time_to_learn_linux_while_learning,

570:But what has fixed the modes of Nature? Or who has originated and governs the movements of Force? There is a Consciousness - or a Conscient - behind that is the lord, witness, knower, enjoyer, upholder and source of sanction for her works; this consciousness is Soul or Purusha. Prakriti shapes the action in us; Purusha in her or behind her witnesses, assents, bears and upholds it. Prakriti forms the thought in our minds; Purusha in her or behind her knows the thought and the truth in it. Prakriti determines the result of the action; Purusha in her or behind her enjoys or suffers the consequence. Prakriti forms mind and body, labours over them, develops them; Purusha upholds the formation and evolution and sanctions each step of her works. Prakriti applies the Will-force which works in things and men; Purusha sets that Will-force to work by his vision of that which should be done. This Purusha is not the surface ego, but a silent Self, a source of Power, an originator and receiver of Knowledge behind the ego. Our mental "I" is only a false reflection of this Self, this Power, this Knowledge. This Purusha or supporting Consciousness is therefore the cause, recipient and support of all Nature's works, but he is not himself the doer. Prakriti, NatureForce, in front and Shakti, Conscious-Force, Soul-Force behind her, - for these two are the inner and outer faces of the universal Mother, - account for all that is done in the universe. The universal Mother, Prakriti-Shakti, is the one and only worker. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,

571:challenge for the Integral Yogin :::
Nor is the seeker of the integral fulfilment permitted to solve too arbitrarily even the conflict of his own inner members. He has to harmonise deliberate knowledge with unquestioning faith; he must conciliate the gentle soul of love with the formidable need of power; the passivity of the soul that lives content in transcendent calm has to be fused with the activity of the divine helper and the divine warrior. To him as to all seekers of the spirit there are offered for solution the oppositions of the reason, the clinging hold of the senses, the perturbations of the heart, the ambush of the desires, the clog of the physical body; but he has to deal in another fashion with their mutual and internal conflicts and their hindrance to his aim, for he must arrive at an infinitely more difficult perfection in the handling of all this rebel matter. Accepting them as instruments for the divine realisation and manifestation, he has to convert their jangling discords, to enlighten their thick darknesses, to transfigure them separately and all together, harmonising them in themselves and with each other, -- integrally, omitting no grain or strand or vibration, leaving no iota of imperfection anywhere. All exclusive concentration, or even a succession of concentrations of that kind, can be in his complex work only a temporary convenience; it has to be abandoned as soon as its utility is over. An all-inclusive concentration is the difficult achievement towards which he must labour.
~ Sri Aurobindo, The Synthesis Of Yoga, 78, [T9],

572:[the value of sublimation:]
And since Yoga is in its essence a turning away from the ordinary material and animal life led by most men or from the more mental but still limited way of living followed by the few to a greater spiritual life, to the way divine, every part of our energies that is given to the lower existence in the spirit of that existence is a contradiction of our aim and our self-dedication. On the other hand, every energy or activity that we can convert from its allegiance to the lower and dedicate to the service of the higher is so much gained on our road, so much taken from the powers that oppose our progress. It is the difficulty of this wholesale conversion that is the source of all the stumblings in the path of Yoga. For our entire nature and its environment, all our personal and all our universal self, are full of habits and of influences that are opposed to our spiritual rebirth and work against the whole-heartedness of our endeavour.
In a certain sense we are nothing but a complex mass of mental, nervous and physical habits held together by a few ruling ideas, desires and associations, - an amalgam of many small self-repeating forces with a few major vibrations. What we propose in our Yoga is nothing less than to break up the whole formation of our past and present which makes up the ordinary material and mental man and to create a new centre of vision and a new universe of activities in ourselves which shall constitute a divine humanity or a superhuman nature.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, [71] [T1],

573:The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life. ~ The Mother,

574:... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study." He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me "to observe; for he was going to set his engine at work." The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down. ~ Jonathan Swift, Gullivers Travels,

575:I have spoken of Sri Aurobindo's life as a series of radical turns that changed the movement, the mode of life, almost radically every time the turn came. The turn meant a break with the past and a moving into the future. We have a word for this phenomenon of radical and unforeseen change. You know the word, it is intervention. Intervention means, as the Mother has explained to us more than once, the entry of a higher, a greater force from another world into the already existent world. Into the familiar established mode of existence that runs on the routine of some definite rules and regulations, the Law of the present, there drops all on a sudden another mode of being and consciousness and force, a Higher Law which obliterates or changes out of recognition the familiar mode of living; it is thus that one rises from level to level, moves out into wider ranges of being, otherwise one stands still, remains for ever what he is, stagnant, like an unchanging clod or at the most a repetitive animal. The higher the destiny, the higher also the source of intervention, that is to say, more radical - more destructive yet more creative - destructive of the past, creative of the future.

I have spoken of the passing away of Sri Aurobindo as a phenomenon of intervention, a great decisive event in view of the work to be done. Even so we may say that his birth too was an act of intervention, a deliberate divine intervention. The world needed it, the time was ripe and the intervention happened and that was his birth as an embodied human being - to which we offer our salutation and obeisance today. ~ Nolini Kanta Gupta,

576:The mythological hero, setting forth from his common-day hut or castle, is lured, carried away, or else voluntarily proceeds, to the threshold of adventure. There he encounters a shadow presence that guards the passage. The hero may defeat or conciliate this power and go alive into the kingdom of the dark (brother-battle, dragon-battle; offering, charm), or be slain by the opponent and descend in death (dismemberment, crucifixion). Beyond the threshold, then, the hero journeys through a world of unfamiliar yet strangely intimate forces, some of which severely threaten him (tests), some of which give magical aid (helpers). When he arrives at the nadir of the mythological round, he undergoes a supreme ordeal and gains his reward. The triumph may be represented as the hero's sexual union with the goddess-mother of the world (sacred marriage), his recognition by the father-creator (father atonement), his own divinization (apotheosis), or again-if the powers have remained unfriendly to him-his theft of the boon he came to gain (bride-theft, fire-theft); intrinsically it is an expansion of consciousness and therewith of being (illumination, transfiguration, freedom). The final work is that of the return. If the powers have blessed the hero, he now sets forth under their protection (emissary); if not, he flees and is pursued (transformation flight, obstacle flight). At the return threshold the transcendental powers must remain behind; the hero re-emerges from the kingdom of dread (return, resurrection). The boon that he brings restores the world (elixir). ~ Joseph Campbell, The Hero with a Thousand Faces, The Keys,

577:How can faith be increased?

Through aspiration, I suppose. Some have it spontaneously... You see, it is difficult to pray if one doesn't have faith, but if one can make prayer a means of increasing one's faith, or aspiring, having an aspiration, having an aspiration to have faith... Most of these qualities require an effort. If one does not have a thing and wants to have it, well, it needs great, great, great sustained efforts, a constant aspiration, an unflagging will, a sincerity at each moment; then one is sure, it will come one day - it can come in a second. There are people who have it, and then they have contrary movements which come and attack. These people, if their will is sincere, can shield their faith, repel the attacks. There are others who cultivate doubt because it is a kind of dilettantism - that, there's nothing more dangerous than that. It is as though one were letting the worm into the fruit: it eventually eats it up completely. This means that when a movement of this sort comes - it usually comes first into the mind - the first thing to do is to be very determined and refuse it. Surely one must not enjoy looking on just to see what is going to happen; that kind of curiosity is terribly dangerous.

It is perhaps more difficult for intellectuals to have faith than for those who are simple, sincere, who are straightforward, without intellectual complications. But I think that if an intellectual person has faith, then that becomes very powerful, a very powerful thing which can truly work miracles. ~ The Mother, Question and Answers, Volume-6, page no.121),

578:Instruction about Sadhana to a disciple:
Disciple: What is the nature of realisation in this yoga?
Sri Aurobindo: In this yoga we want to bring down the Truth-consciousness into the whole being - no part being left out. This can be done by the Higher Power itself. What you have to do is to open yourself to it.
Disciple: As the Higher Power is there why does it not work in all men - consciously?
Sri Aurobindo: Because man, at present, is shut up in his mental being, his vital nature and physical consciousness and their limitations. You have to open yourself. By an opening I mean an aspiration in the heart for the coming down of the Power that is above, and a will in the Mind, or above the Mind, open to it.
The first thing this working of the Higher Power does is to establish Shanti - peace - in all the parts of the being and an opening above. This peace is not mere mental Shanti, it is full of power and, whatever action takes place in it, Samata, equality, is its basis and the Shanti and Samata are never disturbed. What comes from Above is peace, power and joy. It also brings about changes in various parts of our nature so that they can bear the pressure of the Higher Power.
Knowledge also progressively develops showing all in our being that is to be thrown out and what is to be retained. In fact, knowledge and guidance both come and you have constantly to consent to the guidance. The progress may be more in one direction than in another. But it is the Higher Power that works. The rest is a matter of experience and the movement of the Shakti. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (28-09-1923),

579:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana, the visvamanava as the mould and circumscription, seeks to express in them some image of the unity, omniscience, omnipotence which are the self-conception of the Divine?
~ Sri Aurobindo, The Life Divine,

580:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
~ Bertrand Russell,

581:There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker
~ Sri Aurobindo, The Mother With Letters On The Mother, [19],

582:Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember?
The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support.
In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable.
Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, you must understand that you are not consecrated in that part of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left. ~ The Mother, Questions And Answers 1929-1931,

583:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
~ The Mother, Questions And Answers 1929-1931,

584:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,

585:Sweet Mother, how can we cut the knot of the ego?
How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
~ The Mother, Questions And Answers 1954,

586:Sweet Mother, how can we cut the knot of the ego?

How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
~ The Mother, Questions And Answers 1954,

587:the second aid, the need for effort and aspiration, utsaha :::
The development of the experience in its rapidity, its amplitude, the intensity and power of its results, depends primarily, in the beginning of the path and long after, on the aspiration and personal effort of the sadhaka. The process of Yoga is a turning of the human soul from the egoistic state of consciousness absorbed in the outward appearances and attractions of things to a higher state in which the Transcendent and Universal can pour itself into the individiual mould and transform it. The first determining element in the siddhi is, therefore, the intensity of the turning, the force which directs the soul inward. The power of aspiration of the heart, the force of the will, the concentration of the mind, the perseverance and determination of the applied energy are the measure of that intensity. The ideal sadhaka should be able to say in the Biblical phrase, 'My zeal for the Lord has eaten me up.' It is this zeal for the Lord, -utsaha, the zeal of the whole nature for its divine results, vyakulata, the heart's eagerness for the attainment of the Divine, - that devours the ego and breaks up the petty limitations ...
So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,

588:But this is only one side of the force that works for perfection. The process of the integral Yoga has three stages, not indeed sharply distinguished or separate, but in a certain measure successive. There must be, first, the effort towards at least an initial and enabling self-transcendence and contact with the Divine; next, the reception of that which transcends, that with which we have gained communion, into ourselves for the transformation of our whole conscious being; last, the utilisation of our transformed humanity as a divine centre in the world. So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga. In the end his own will and force become one with the higher Power; he merges them in the divineWill and its transcendent and universal Force. He finds it thenceforward presiding over the necessary transformation of his mental, vital and physical being with an impartial wisdom and provident effectivity of which the eager and interested ego is not capable. It is when this identification and this self-merging are complete that the divine centre in the world is ready. Purified, liberated, plastic, illumined, it can begin to serve as a means for the direct action of a supreme Power in the larger Yoga of humanity or superhumanity, of the earth's spiritual progression or its transformation.
~ Sri Aurobindo, The Synthesis Of Yoga, [T2],

589:Sweet Mother, Sri Aurobindo is speaking about occult endeavour here and says that those who don't have the capacity must wait till it is given to them. Can't they get it through practice?
No. That is, if it is latent in someone, it can be developed by practice. But if one doesn't have occult power, he may try for fifty years, he won't get anywhere. Everybody cannot have occult power. It is as though you were asking whether everybody could be a musician, everybody could be a painter, everybody could... Some can, some can't. It is a question of temperament.
What is the difference between occultism and mysticism?
They are not at all the same thing.
Mysticism is a more or less emotive relation with what one senses to be a divine power - that kind of highly emotional, affective, very intense relation with something invisible which is or is taken for the Divine. That is mysticism.
Occultism is exactly what he has said: it is the knowledge of invisible forces and the power to handle them. It is a science. It is altogether a science. I always compare occultism with chemistry, for it is the same kind of knowledge as the knowledge of chemistry for material things. It is a knowledge of invisible forces, their different vibrations, their interrelations, the combinations which can be made by bringing them together and the power one can exercise over them. It is absolutely scientific; and it ought to be learnt like a science; that is, one cannot practise occultism as something emotional or something vague and imprecise. You must work at it as you would do at chemistry, and learn all the rules or find them if there is nobody to teach you. But it is at some risk to yourself that you can find them. There are combinations here as explosive as certain chemical combinations. ~ The Mother, Questions And Answers 1954,

590:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders.
~ Sri Aurobindo, The Synthesis Of Yoga,

591:What is "the heavenly archetype of the lotus"?
It means the primal idea of the lotus.
Each thing that is expressed physically was conceived somewhere before being realised materially.
There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,

592:Hence, it's obvious to see why in AA the community is so important; we are powerless over ourselves. Since we don't have immediate awareness of the Higher Power and how it works, we need to be constantly reminded of our commitment to freedom and liberation. The old patterns are so seductive that as they go off, they set off the association of ideas and the desire to give in to our addiction with an enormous force that we can't handle. The renewal of defeat often leads to despair. At the same time, it's a source of hope for those who have a spiritual view of the process. Because it reminds us that we have to renew once again our total dependence on the Higher Power. This is not just a notional acknowledgment of our need. We feel it from the very depths of our being. Something in us causes our whole being to cry out, "Help!" That's when the steps begin to work. And that, I might add, is when the spiritual journey begins to work. A lot of activities that people in that category regard as spiritual are not communicating to them experientially their profound dependence on the grace of God to go anywhere with their spiritual practices or observances. That's why religious practice can be so ineffective. The real spiritual journey depends on our acknowledging the unmanageability of our lives. The love of God or the Higher Power is what heals us. Nobody becomes a full human being without love. It brings to life people who are most damaged. The steps are really an engagement in an ever-deepening relationship with God. Divine love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings for what we have come to know are damaging-cravings that cannot bring happiness, but at best only momentary relief that makes the real problem worse. ~ Thomas Keating, Divine Therapy and Addiction,

593:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,

594:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows,
- some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence. ~ Sri Aurobindo, The Synthesis Of Yoga,

595:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows, - some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works,

596:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,

597:
Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
~ The Mother, Questions And Answers 1950-1951,

598:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side?
Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego.
On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane.
Distiple: What is the corresponding being on the higher plane?
Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power.
The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance.
Disciple: What are the forces that correspond to the dark side of God on the physical plane?
Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane.
Disciple: What is the word for them in Sanskrit;?
Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them.
Disciple: The term "Elemental" means that these work through the elements.
Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO, 15-06-1926,

599:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?

Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!

Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?

Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined.

~ Sri Aurobindo, A B Purani, Evening Talks With Sri Aurobindo, 19-9-1926,

600:I know some individuals who make this their daily practice: starting at the beginning and reading a canto or half a canto every day till they reach the end and then starting at the beginning again, and in that way they have gone through the whole of Savitri many times. When this is done in groups there's really no doubt that by this going through the whole soundbody of the epic from beginning to end aloud, there must be built up a very strong force field of vibrations. It is definitely of benefit to the people who participate in it. But again I would say that the effect or benefit of this sacrifice will be richer to the extent that the reading is done with understanding and above all with soul surrender. It shouldn't become a mere ritual.
Sri Aurobindo's mantric lines, repeated one after the other, will always have their power; but the power will be much greater if the mind can participate, and the will and the heart.
I have also heard of some groups who select one line that seems to have a particular mantric power and then within the group they chant that line many, many times. They concentrate on that one special line, and try to take its vibrations deep into themselves. Again I am sure that this is very beneficial to those who practice it.
In that way the words enter very deeply into the consciousness. There they resonate and do their work, and perhaps not just the surface meaning but the deeper meaning and the deeper vibrations may reveal their full depth to those who undertake this exercise if it is done with self-dedication, with a true aspiration to internalise the heart of the meaning, not just as a mere repetition.
At another end of the spectrum of possible approaches to Savitri, we can say there would be the aesthetic approach, the approach of enjoying it for its poetic beauty. I met a gentleman a couple of months ago, who told me, "We have faith in Sri Aurobindo, but it is so difficult to understand his books. We tried with The Life Divine, we tried with The Synthesis of Yoga but we found them so difficult. ~ collab summer & fall 2011,

601:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

~ Nikola Tesla, The Strange Life of Nikola Tesla,

602:the characteristics of Life, Mind and Spirit :::
The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,

603:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
Well, there is a better way than that - to remember.
When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
~ The Mother, Questions And Answers 1929-1931,

604:the spiritual force behind adoration :::
All love, indeed, that is adoration has a spiritual force behind it, and even when it is offered ignorantly and to a limited object, something of that splendor appears through the poverty of the rite and the smallness of its issues. For love that is worship is at once an aspiration and a preparation: it can bring even within its small limits in the Ignorance a glimpse of a still more or less blind and partial but surprising realisation; for there are moments when it is not we but the One who loves and is loved in us, and even a human passion can be uplifted and glorified by a slight glimpse of this infinite Love and Lover. It is for this reason that the worship of the god, the worship of the idol, the human magnet or ideal are not to be despised; for these are steps through which the human race moves towards that blissful passion and ecstasy of the Infinite which, even in limiting it, they yet represent for our imperfect vision when we have still to use the inferior steps Nature has hewn for our feet and admit the stages of our progress. Certain idolatries are indispensable for the development of our emotional being, nor will the man who knows be hasty at any time to shatter this image unless he can replace it in the heart of the worshipper by the Reality it figures. Moreover, they have this power because there is always something in them that is greater than their forms and, even when we reach the supreme worship, that abides and becomes a prolongation of it or a part of its catholic wholeness. our knowledge is still imperfect in us, love incomplete if even when we know That which surpasses all forms and manifestations, we cannot still accept the Divine in creature and object, in man, in the kind, in the animal, in the tree, in the flower, in the work of our hands, in the Nature-Force which is then no longer to us the blind action of a material machinery but a face and power of the universal Shakti: for in these things too is the presence of the Eternal.
~ Sri Aurobindo, The Synthesis Of Yoga, Ascent of the Sacrifice - 2, The Works of Love - The Works of Life, 159,

605:For centuries and centuries humanity has waited for this time. It is come. But it is difficult.

I don't simply tell you we are here upon earth to rest and enjoy ourselves, now is not the time for that. We are here..... to prepare the way for the new creation.

The body has some difficulty, so I can't be active, alas. It is not because I am old, I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work - rest and enjoyment will come afterwards. Let us do our work here.

So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere effort will be helped to the maximum.

It is the hour to be the heroic. Heroism is not what it is said to be; it is to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.

There!

You are here at this moment that is to say upon earth, because you chose it at one time - you do not remember it any more, but I know it - that is why you are here. Well, you must rise to the height of the task. You must strive, you must conquer all weakness and limitations; above all you must tell your ego: "Your hour is gone." We want a race that has no ego, that has in place of the ego the Divine Consciousness. It is that which we want: the Divine Consciousness which will allow the race to develop itself and the Supramental being to take birth.

If you believe that I am here because I am bound - it is not true. I am not bound, I am here because my body has been given for the first attempt at transformation. Sri Aurobindo told me so. Well, I am doing it. I do not wish anyone to do it for me because.... Because it is not very pleasant, but I do it willingly because of the result; everybody will be able to benefit from it. I ask only one thing: do not listen to the ego.

If there is in your hearts a sincere Yes, you will satisfy me completely. I do not need words, I need the sincere adhesion of your hearts. That's all. ~ The Mother, (This talk was given by the Mother on April 2,1972,

606:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,

607:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,

608:One thing is needful. -- To "give style" to one's character-- a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of original nature has been removed -- both times through long practice and daily work at it. Here the ugly that could not be removed is concealed; there it has been reinterpreted and made sublime. Much that is vague and resisted shaping has been saved and exploited for distant views; it is meant to beckon toward the far and immeasurable. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste!

It will be the strong and domineering natures that enjoy their finest gaiety in such constraint and perfection under a law of their own; the passion of their tremendous will relaxes in the face of all stylized nature, of all conquered and serving nature. Even when they have to build palaces and design gardens they demur at giving nature freedom.

Conversely, it is the weak characters without power over themselves that hate the constraint of style. They feel that if this bitter and evil constraint were imposed upon them they would be demeaned; they become slaves as soon as they serve; they hate to serve. Such spirits -- and they may be of the first rank -- are always out to shape and interpret their environment as free nature: wild, arbitrary, fantastic, disorderly, and surprising. And they are well advised because it is only in this way that they can give pleasure to themselves. For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is continually ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. For the sight of what is ugly makes one bad and gloomy. ~ Friedrich Nietzsche, The Gay Science, mod trans. Walter Kaufmann,

609:There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work. Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success andfailure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindureligion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
~ Sri Aurobindo, Karmayogin,

610:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
Neophyte. -- Has to acquire perfect control of the Astral Plane.
Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,

611:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
~ Sri Aurobindo, The Life Divine, [T1],

612:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,

613:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

~ Sri Aurobindo, The Future Poetry,

614:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,

615:A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. How is it to be dealt with?—for such arrests are inevitably frequent enough, not only for you, but for everyone who is a seeker; one might almost say that every step forward is followed by an arrest—at least, that is a very common, if not a universal experience. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of the obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished,—for that cannot be at this stage,—but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here too the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.

On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties impedes the recovery, prolongs the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence. It is an attitude whose persistence or recurrence you must resolutely throw aside if you want to get over the obstruction which you feel so much—which the depressed attitude only makes, while it lasts, more acute. ~ Sri Aurobindo, LOY4, Imperfections and Periods of Arrest,

616:
Are not offering and surrender to the Divine the same thing?

They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,

617:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,

618:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.

It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.

There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,

619:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

Vigilance, sincerity and humility for the examinations from hostile forces.

And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,

620:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.

Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?

I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw,

621:10000 ::: The True Object of Spiritual Seeking:
To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. As we grow in the inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforehand by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a half-way formation the true growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an outflowing of the inner realisation, something that grows from within outward, not by the working out of a mental principle.
~ Sri Aurobindo, Letters On Yoga - II, [T1],

622:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about her. But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

~ Hermann Hesse, Narcissus and Goldmund,

623:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,

624:
Sweet Mother, can the psychic express itself without the mind, the vital and the physical?

It expresses itself constantly without them. Only, in order that the ordinary human being may perceive it, it has to express itself through them, because the ordinary human being is not in direct contact with the psychic. If it was in direct contact with the psychic it would be psychic in its manifestation - and all would be truly well. But as it is not in contact with the psychic it doesn't even know what it is, it wonders all bewildered what kind of a being it can be; so to reach this ordinary human consciousness it must use ordinary means, that is, go through the mind, the vital and the physical.

One of them may be skipped but surely not the last, otherwise one is no longer conscious of anything at all. The ordinary human being is conscious only in his physical being, and only in relatively rare moments is he conscious of his mind, just a little more frequently of his vital, but all this is mixed up in his consciousness, so much so that he would be quite unable to say "This movement comes from the mind, this from the vital, this from the physical." This already asks for a considerable development in order to be able to distinguish within oneself the source of the different movements one has. And it is so mixed that even when one tries, at the beginning it is very difficult to classify and separate one thing from another.

It is as when one works with colours, takes three or four or five different colours and puts them in the same water and beats them up together, it makes a grey, indistinct and incomprehensi- ble mixture, you see, and one can't say which is red, which blue, which green, which yellow; it is something dirty, lots of colours mixed. So first of all one must do this little work of separating the red, blue, yellow, green - putting them like this, each in its corner. It is not at all easy.

I have met people who used to think themselves extremely intelligent, by the way, who thought they knew a lot, and when I spoke to them about the different parts of the being they looked at me like this (gesture) and asked me, "But what are you speaking about?" They did not understand at all. I am speaking of people who have the reputation of being intelligent. They don't understand at all. For them it is just the consciousness; it is the consciousness-"It is my consciousness" and then there is the neighbour's consciousness; and again there are things which do not have any consciousness. And then I asked them whether animals had a consciousness; so they began to scratch their heads and said, "Perhaps it is we who put our consciousness in the animal when we look at it," like that...
~ The Mother, Questions And Answers 1955,

625:
Sweet Mother, is there a spiritual being in everybody?

That depends on what we call "being". If for "being" we substitute "presence", yes, there is a spiritual presence in everyone. If we call "being" an organised entity, fully conscious of itself, independent, and having the power of asserting itself and ruling the rest of the nature - no! The possibility of this independent and all-powerful being is in everybody, but the realisation is the result of long efforts which sometimes extend over many lives.

In everyone, even at the very beginning, this spiritual presence, this inner light is there.... In fact, it is everywhere. I have seen it many a time in certain animals. It is like a shining point which is the basis of a certain control and protection, something which, even in half-consciousness, makes possible a certain harmony with the rest of creation so that irreparable catastrophes may not be constant and general. Without this presence the disorder created by the violences and passions of the vital would be so great that at any moment they could bring about a general catastrophe, a sort of total destruction which would prevent the progress of Nature. That presence, that spiritual light - which could almost be called a spiritual consciousness - is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature's work to be accomplished.

And this presence becomes quite obvious in the human being, even the most rudimentary. Even in the most monstrous human being, in one who gives the impression of being an incarnation of a devil or a monster, there is something within exercising a sort of irresistible control - even in the worst, some things are impossible. And without this presence, if the being were controlled exclusively by the adverse forces, the forces of the vital, this impossibility would not exist.

Each time a wave of these monstrous adverse forces sweeps over the earth, one feels that nothing can ever stop the disorder and horror from spreading, and always, at a certain time, unexpectedly and inexplicably a control intervenes, and the wave is arrested, the catastrophe is not total. And this is because of the Presence, the supreme Presence, in matter.

But only in a few exceptional beings and after a long, very long work of preparation extending over many, many lives does this Presence change into a conscious, independent, fully organised being, all-powerful master of his dwelling-place, conscious enough, powerful enough, to be able to control not only this dwelling but what surrounds it and in a field of radiation and action that is more and more extensive... and effective.
~ The Mother, Questions And Answers 1957-1958, 339-340,

626:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,

627:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,

628:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
~ The Mother, On Education, [T1],

629:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],

630:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,

631:on purifying ego and desire :::
The elimination of all egoistic activity and of its foundation, the egoistic consciousness, is clearly the key to the consummation we desire. And since in the path of works action is the knot we have first to loosen, we must endeavour to loosen it where it is centrally tied, in desire and in ego; for otherwise we shall cut only stray strands and not the heart of our bondage.These are the two knots of our subjection to this ignorant and divided Nature, desire and ego-sense. And of these two desire has its native home in the emotions and sensations and instincts and from there affects thought and volition; ego-sense lives indeed in these movements, but it casts its deep roots also in the thinking mind and its will and it is there that it becomes fully self conscious. These are the twin obscure powers of the obsessing world-wide Ignorance that we have to enlighten and eliminate.
In the field of action desire takes many forms, but the most powerful of all is the vital selfs craving or seeking after the fruit of our works. The fruit we covet may be a reward of internal pleasure; it may be the accomplishment of some preferred idea or some cherished will or the satisfaction of the egoistic emotions, or else the pride of success of our highest hopes and ambitions. Or it may be an external reward, a recompense entirely material, -wealth, position, honour, victory, good fortune or any other fulfilment of vital or physical desire. But all alike are lures by which egoism holds us. Always these satisfactions delude us with the sense of mastery and the idea of freedom, while really we are harnessed and guided or ridden and whipped by some gross or subtle, some noble or ignoble, figure of the blind Desire that drives the world. Therefore the first rule of action laid down by the Gita is to do the work that should be done without any desire for the fruit, niskama karma. ...
The test it lays down is an absolute equality of the mind and the heart to all results, to all reactions, to all happenings. If good fortune and ill fortune, if respect and insult, if reputation and obloquy, if victory and defeat, if pleasant event and sorrowful event leave us not only unshaken but untouched, free in the emotions, free in the nervous reactions, free in the mental view, not responding with the least disturbance or vibration in any spot of the nature, then we have the absolute liberation to which the Gita points us, but not otherwise. The tiniest reaction is a proof that the discipline is imperfect and that some part of us accepts ignorance and bondage as its law and clings still to the old nature. Our self-conquest is only partially accomplished; it is still imperfect or unreal in some stretch or part or smallest spot of the ground of our nature. And that little pebble of imperfection may throw down the whole achievement of the Yoga
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [102],

632:reading :::
50 Psychology Classics: List of Books Covered:
Alfred Adler - Understanding Human Nature (1927)
Gordon Allport - The Nature of Prejudice (1954)
Albert Bandura - Self-Efficacy: The Exercise of Control (1997)
Gavin Becker - The Gift of Fear (1997)
Eric Berne - Games People Play (1964)
Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980)
Louann Brizendine - The Female Brain (2006)
David D Burns - Feeling Good: The New Mood Therapy (1980)
Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012)
Robert Cialdini - Influence: The Psychology of Persuasion (1984)
Mihaly Csikszentmihalyi - Creativity (1997)
Carol Dweck - Mindset: The New Psychology of Success (2006)
Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961)
Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen
Eric Erikson - Young Man Luther (1958)
Hans Eysenck - Dimensions of Personality (1947)
Viktor Frankl - The Will to Meaning (1969)
Anna Freud - The Ego and the Mechanisms of Defense (1936)
Sigmund Freud - The Interpretation of Dreams (1901)
Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983)
Daniel Gilbert - Stumbling on Happiness (2006)
Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005)
Daniel Goleman - Emotional Intelligence at Work (1998)
John M Gottman - The Seven Principles For Making Marriage Work (1999)
Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013)
Harry Harlow - The Nature of Love (1958)
Thomas A Harris - I'm OK - You're OK (1967)
Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951)
Karen Horney - Our Inner Conflicts (1945)
William James - Principles of Psychology (1890)
Carl Jung - The Archetypes and the Collective Unconscious (1953)
Daniel Kahneman - Thinking, Fast and Slow (2011)
Alfred Kinsey - Sexual Behavior in the Human Female (1953)
RD Laing - The Divided Self (1959)
Abraham Maslow - The Farther Reaches of Human Nature (1970)
Stanley Milgram - Obedience To Authority (1974)
Walter Mischel - The Marshmallow Test (2014)
Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012)
IP Pavlov - Conditioned Reflexes (1927)
Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951)
Jean Piaget - The Language and Thought of the Child (1966)
Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002)
VS Ramachandran - Phantoms in the Brain (1998)
Carl Rogers - On Becoming a Person (1961)
Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970)
Barry Schwartz - The Paradox of Choice: Why More is Less (2004)
Martin Seligman - Authentic Happiness (2002)
BF Skinner - Beyond Freedom & Dignity (1953)
Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000)
William Styron - Darkness Visible (1990)
~ Tom Butler-Bowdon, 50 Psychology Classics,

633:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.

Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.

Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,

634:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),

635:[desire and its divine form:]
Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],

636:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,

637:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183,

638:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
~ The Mother, Questions And Answers 1953, 102-104, [T4],

639:(Nirodbaran:) "It was the first week of January 1930.
At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]

(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]

(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.

The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~ https://wiki.auroville.org.in/wiki/Nirodbaran

640:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

Ah! we make complications for nothing. ~ The Mother,

641:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."

Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,

642:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

What is the true movement of the intellect?

What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
~ The Mother, Questions And Answers 1953, 107,

643:64 Arts
1. Geet vidya: art of singing.
2. Vadya vidya: art of playing on musical instruments.
3. Nritya vidya: art of dancing.
4. Natya vidya: art of theatricals.
5. Alekhya vidya: art of painting.
6. Viseshakacchedya vidya: art of painting the face and body with color
7. Tandulakusumabalivikara: art of preparing offerings from rice and flowers.
8. Pushpastarana: art of making a covering of flowers for a bed.
9. Dasanavasanangaraga: art of applying preparations for cleansing the teeth, cloths and painting the body.
10. Manibhumikakarma: art of making the groundwork of jewels.
11. Aayyaracana: art of covering the bed.
12. Udakavadya: art of playing on music in water.
13. Udakaghata: art of splashing with water.
14. Citrayoga: art of practically applying an admixture of colors.
15. Malyagrathanavikalpa: art of designing a preparation of wreaths.
16. Sekharapidayojana: art of practically setting the coronet on the head.
17. Nepathyayoga: art of practically dressing in the tiring room.
18. Karnapatrabhanga: art of decorating the tragus of the ear.
19. Sugandhayukti: art of practical application of aromatics.
20. Bhushanayojana: art of applying or setting ornaments.
21. Aindrajala: art of juggling.
22. Kaucumara: a kind of art.
23. Hastalaghava: art of sleight of hand.
24. Citrasakapupabhakshyavikarakriya: art of preparing varieties of delicious food.
25. Panakarasaragasavayojana: art of practically preparing palatable drinks and tinging draughts with red color.
26. Sucivayakarma: art of needleworks and weaving.
27. Sutrakrida: art of playing with thread.
28. Vinadamurakavadya: art of playing on lute and small drum.
29. Prahelika: art of making and solving riddles.
30. Durvacakayoga: art of practicing language difficult to be answered by others.
31. Pustakavacana: art of reciting books.
32. Natikakhyayikadarsana: art of enacting short plays and anecdotes.
33. Kavyasamasyapurana: art of solving enigmatic verses.
34. Pattikavetrabanavikalpa: art of designing preparation of shield, cane and arrows.
35. Tarkukarma: art of spinning by spindle.
36. Takshana: art of carpentry.
37. Vastuvidya: art of engineering.
38. Raupyaratnapariksha: art of testing silver and jewels.
39. Dhatuvada: art of metallurgy.
40. Maniraga jnana: art of tinging jewels.
41. Akara jnana: art of mineralogy.
42. Vrikshayurvedayoga: art of practicing medicine or medical treatment, by herbs.
43. Meshakukkutalavakayuddhavidhi: art of knowing the mode of fighting of lambs, cocks and birds.
44. Sukasarikapralapana: art of maintaining or knowing conversation between male and female cockatoos.
45. Utsadana: art of healing or cleaning a person with perfumes.
46. Kesamarjanakausala: art of combing hair.
47. Aksharamushtikakathana: art of talking with fingers.
48. Dharanamatrika: art of the use of amulets.
49. Desabhashajnana: art of knowing provincial dialects.
50. Nirmitijnana: art of knowing prediction by heavenly voice.
51. Yantramatrika: art of mechanics.
52. Mlecchitakutarkavikalpa: art of fabricating barbarous or foreign sophistry.
53. Samvacya: art of conversation.
54. Manasi kavyakriya: art of composing verse
55. Kriyavikalpa: art of designing a literary work or a medical remedy.
56. Chalitakayoga: art of practicing as a builder of shrines called after him.
57. Abhidhanakoshacchandojnana: art of the use of lexicography and meters.
58. Vastragopana: art of concealment of cloths.
59. Dyutavisesha: art of knowing specific gambling.
60. Akarshakrida: art of playing with dice or magnet.
61. Balakakridanaka: art of using children's toys.
62. Vainayiki vidya: art of enforcing discipline.
63. Vaijayiki vidya: art of gaining victory.
64. Vaitaliki vidya: art of awakening master with music at dawn.
~ Nik Douglas and Penny Slinger, Sexual Secrets,

644:A God's Labour
I have gathered my dreams in a silver air
Between the gold and the blue
And wrapped them softly and left them there,
My jewelled dreams of you.

I had hoped to build a rainbow bridge
Marrying the soil to the sky
And sow in this dancing planet midge
The moods of infinity.

But too bright were our heavens, too far away,
Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
The roots were not deep enough.

He who would bring the heavens here
Must descend himself into clay
And the burden of earthly nature bear
And tread the dolorous way.

Coercing my godhead I have come down
Here on the sordid earth,
Ignorant, labouring, human grown
Twixt the gates of death and birth.

I have been digging deep and long
Mid a horror of filth and mire
A bed for the golden river's song,
A home for the deathless fire.

I have laboured and suffered in Matter's night
To bring the fire to man;
But the hate of hell and human spite
Are my meed since the world began.

For man's mind is the dupe of his animal self;
Hoping its lusts to win,
He harbours within him a grisly Elf
Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
And from all things glad and pure;
Only by pleasure and passion and pain
His drama can endure.

All around is darkness and strife;
For the lamps that men call suns
Are but halfway gleams on this stumbling life
Cast by the Undying Ones.

Man lights his little torches of hope
That lead to a failing edge;
A fragment of Truth is his widest scope,
An inn his pilgrimage.

The Truth of truths men fear and deny,
The Light of lights they refuse;
To ignorant gods they lift their cry
Or a demon altar choose.

All that was found must again be sought,
Each enemy slain revives,
Each battle for ever is fought and refought
Through vistas of fruitless lives.

My gaping wounds are a thousand and one
And the Titan kings assail,
But I dare not rest till my task is done
And wrought the eternal will.

How they mock and sneer, both devils and men!
"Thy hope is Chimera's head
Painting the sky with its fiery stain;
Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
And joy and golden room
To us who are waifs on inconscient seas
And bound to life's iron doom?

"This earth is ours, a field of Night
For our petty flickering fires.
How shall it brook the sacred Light
Or suffer a god's desires?

"Come, let us slay him and end his course!
Then shall our hearts have release
From the burden and call of his glory and force
And the curb of his wide white peace."

But the god is there in my mortal breast
Who wrestles with error and fate
And tramples a road through mire and waste
For the nameless Immaculate.

A voice cried, "Go where none have gone!
Dig deeper, deeper yet
Till thou reach the grim foundation stone
And knock at the keyless gate."

I saw that a falsehood was planted deep
At the very root of things
Where the grey Sphinx guards God's riddle sleep
On the Dragon's outspread wings.

I left the surface gauds of mind
And life's unsatisfied seas
And plunged through the body's alleys blind
To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
And heard her black mass' bell.
I have seen the source whence her agonies part
And the inner reason of hell.

Above me the dragon murmurs moan
And the goblin voices flit;
I have pierced the Void where Thought was born,
I have walked in the bottomless pit.

On a desperate stair my feet have trod
Armoured with boundless peace,
Bringing the fires of the splendour of God
Into the human abyss.

He who I am was with me still;
All veils are breaking now.
I have heard His voice and borne His will
On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
And the golden waters pour
Down the sapphire mountain rainbow-ridged
And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
And the undying suns here burn;
Through a wonder cleft in the bounds of birth
The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
Down a gold-red stairway wend
The radiant children of Paradise
Clarioning darkness' end.

A little more and the new life's doors
Shall be carved in silver light
With its aureate roof and mosaic floors
In a great world bare and bright.

I shall leave my dreams in their argent air,
For in a raiment of gold and blue
There shall move on the earth embodied and fair
The living truth of you.
~ Sri Aurobindo, Collected Poems, A God's Labour, 534,

645:GURU YOGA
Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.

The Practice
After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],

646:AUGOEIDES:
The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
~ Peter J Carroll, Liber Null,

647:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,

648:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,

649:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
~ Sri Aurobindo, Letters On Yoga - II, 6, {871},

650:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,

651:[an Integral conception of the Divine :::
But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],

652:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,

653:SECTION 1. Books for Serious Study
Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
The Hathayoga Pradipika. Similar to the Shiva Samhita.
The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
The Book of the Dead. A collection of Egyptian magical rituals.
Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
Essays of David Hume. The Classic of Academic Scepticism.
First Principles by Herbert Spencer. The Classic of Agnosticism.
Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
The Canon [by William Stirling]. The best textbook of Applied Qabalah.
The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants

654:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,

655:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],

656:
Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?

Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

~ The Mother, Questions And Answers 1929-1931, 93?
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657:
The whole question.

The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,

658:[The Gods and Their Worlds]

[...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

~ The Mother, Words Of The Mother III, 355
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659:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

Bulletin, November 1950

~ The Mother, On Education,

660:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

(1) Development of the power of concentration, the capacity of attention.
(2) Development of the capacities of expansion, widening, complexity and richness.
(3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
(4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
(5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

~ The Mother, On Education,

661:The Supreme Discovery
IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
The ancient traditions rightly said:
"Our origin and ourselves, our God and ourselves are one."
And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
For how could he know anything of the origin until he becomes conscious of this origin in himself?
It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
On this a sage has said:
"I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,

662:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

*** WISDOM TROVE ***

1:to hard work." ~ brian-tracy, @wisdomtrove

2:There is joy in work. ~ henry-ford, @wisdomtrove

3:The job is not the work. ~ seth-godin, @wisdomtrove

4:I often work by avoidance. ~ brian-eno, @wisdomtrove

5:Ill-gotten gains work evil. ~ sophocles, @wisdomtrove

6:God has work for you to do. ~ max-lucado, @wisdomtrove

7:I work hard, but in spurts. ~ tim-ferris, @wisdomtrove

8:All true work is sacred. ~ thomas-carlyle, @wisdomtrove

9:I work until beer o'clock. ~ stephen-king, @wisdomtrove

10:My work is loving the world. ~ mary-oliver, @wisdomtrove

11:Disneyland is a work of love. ~ walt-disney, @wisdomtrove

12:All work is an act of philosophy. ~ ayn-rand, @wisdomtrove

13:Brains first and then Hard Work. ~ a-a-milne, @wisdomtrove

14:Never ask people about your work. ~ ayn-rand, @wisdomtrove

15:The reward is found in the work. ~ bruce-lee, @wisdomtrove

16:Evil gains work their punishment. ~ sophocles, @wisdomtrove

17:Work without love is slavery. ~ mother-teresa, @wisdomtrove

18:Faith is God's work within us. ~ denis-diderot, @wisdomtrove

19:Faith is God's work within us. ~ thomas-aquinas, @wisdomtrove

20:I am exhausted if I don't work. ~ pablo-picasso, @wisdomtrove

21:A man's perfection is his work. ~ thomas-carlyle, @wisdomtrove

22:Love the necessary hard work. ~ danielle-laporte, @wisdomtrove

23:Thinking is the hardest work we do. ~ henry-ford, @wisdomtrove

24:Work to become, not to acquire. ~ elbert-hubbard, @wisdomtrove

25:I will work when failures seek rest. ~ og-mandino, @wisdomtrove

26:Play is the work of the child. ~ maria-montessori, @wisdomtrove

27:All that matters is love and work. ~ sigmund-freud, @wisdomtrove

28:Work could cure almost anything ~ ernest-hemingway, @wisdomtrove

29:Great work is always shunned at first. ~ seth-godin, @wisdomtrove

30:Is not every life, every work fine? ~ hermann-hesse, @wisdomtrove

31:Lean into the discomfort of the work. ~ brene-brown, @wisdomtrove

32:Play is really the work of childhood. ~ fred-rogers, @wisdomtrove

33:Success is the result of hard work. ~ thomas-edison, @wisdomtrove

34:To make dictionaries is dull work. ~ samuel-johnson, @wisdomtrove

35:We work to become, not to acquire. ~ elbert-hubbard, @wisdomtrove

36:When you can't create, you can work. ~ henry-miller, @wisdomtrove

37:Work hard at work worth doing. ~ theodore-roosevelt, @wisdomtrove

38:None but those who work are entitled to eat. ~ aesop, @wisdomtrove

39:Nothing works unless you do the work. ~ robin-sharma, @wisdomtrove

40:Think inside the work - outside the work ~ brian-eno, @wisdomtrove

41:Work is a necessary evil to be avoided. ~ mark-twain, @wisdomtrove

42:I like to work and am a focused person. ~ joyce-meyer, @wisdomtrove

43:Laziness means more work in the long run. ~ c-s-lewis, @wisdomtrove

44:No effect of work can be eternal. ~ swami-vivekananda, @wisdomtrove

45:Nothing you can't spell will ever work. ~ will-rogers, @wisdomtrove

46:The real work is in the practice. ~ swami-vivekananda, @wisdomtrove

47:There is no substitute for hard work. ~ thomas-edison, @wisdomtrove

48:Do I believe in God? Yes, when I work. ~ henri-matisse, @wisdomtrove

49:God never made his work for man to mend. ~ john-dryden, @wisdomtrove

50:Play needs direction as well as work. ~ elbert-hubbard, @wisdomtrove

51:I would rather obey than work miracles. ~ martin-luther, @wisdomtrove

52:The universe does not work by our rules ~ frank-herbert, @wisdomtrove

53:Honest work is much better than a mansion. ~ leo-tolstoy, @wisdomtrove

54:In a long work sleep may be naturally expected. ~ horace, @wisdomtrove

55:Preparation for tomorrow is hard work today. ~ bruce-lee, @wisdomtrove

56:The pay is good and I can walk to work. ~ john-f-kennedy, @wisdomtrove

57:You are not your resume, you are your work. ~ seth-godin, @wisdomtrove

58:You can't be that good; you work for me. ~ lewis-carroll, @wisdomtrove

59:Art is right reason in the doing of work. ~ denis-diderot, @wisdomtrove

60:Every noble work is at first impossible. ~ thomas-carlyle, @wisdomtrove

61:God ever works with those who work with will. ~ aeschylus, @wisdomtrove

62:I am busy with my work. My path is clear. ~ mother-teresa, @wisdomtrove

63:I think work is the world's greatest fun. ~ thomas-edison, @wisdomtrove

64:Things always work according to their nature. ~ c-s-lewis, @wisdomtrove

65:Thought will not work except in silence. ~ thomas-carlyle, @wisdomtrove

66:A fair day's wages for a fair day's work. ~ thomas-carlyle, @wisdomtrove

67:Art is right reason in the doing of work. ~ thomas-aquinas, @wisdomtrove

68:Mankind's worst enemy is fear of work ~ napoleon-bonaparte, @wisdomtrove

69:Real life is in love, laughter, and work. ~ elbert-hubbard, @wisdomtrove

70:The nakedness of woman is the work of God. ~ william-blake, @wisdomtrove

71:The work of creation is never without travail. ~ t-s-eliot, @wisdomtrove

72:Work is not a curse, but drudgery is. ~ henry-ward-beecher, @wisdomtrove

73:Work on one thing at a time until finished. ~ henry-miller, @wisdomtrove

74:Work to make a living; serve to make a life. ~ will-rogers, @wisdomtrove

75:You can't do God's work without suffering. ~ mother-teresa, @wisdomtrove

76:Maybe if we lie down our brains will work. ~ jerry-seinfeld, @wisdomtrove

77:Oh, give us the man who sings at his work. ~ thomas-carlyle, @wisdomtrove

78:Once begun, A task is easy; half the work is done. ~ horace, @wisdomtrove

79:Remember there is no success without hard work. ~ sophocles, @wisdomtrove

80:The child becomes a person through work. ~ maria-montessori, @wisdomtrove

81:True life lies in laughter, love and work. ~ elbert-hubbard, @wisdomtrove

82:Work harder on yourself than you do on your job. ~ jim-rohn, @wisdomtrove

83:Work up imagination to the state of vision. ~ william-blake, @wisdomtrove

84:Pleasure in the job puts perfection in the work. ~ aristotle, @wisdomtrove

85:Enjoy your work and work for whom you admire. ~ warren-buffet, @wisdomtrove

86:I don't work from nature, I work like nature. ~ pablo-picasso, @wisdomtrove

87:It is useless work that darkens the heart. ~ ursula-k-le-guin, @wisdomtrove

88:It takes less work to succeed than to fail. ~ w-clement-stone, @wisdomtrove

89:Life grants nothing to us mortals without hard work. ~ horace, @wisdomtrove

90:Perfection can never be attained by work. ~ swami-vivekananda, @wisdomtrove

91:There's only one way to work - like hell. ~ bette-davis, @wisdomtrove

92:Too often, the person who wrecks our work is us. ~ seth-godin, @wisdomtrove

93:Work as joy, inaccessible to the psychologists. ~ franz-kafka, @wisdomtrove

94:Any work of art must first of all tell a story. ~ robert-frost, @wisdomtrove

95:Art is what we're doing when we do our best work. ~ seth-godin, @wisdomtrove

96:Art is what we’re doing when we do our best work. ~ seth-godin, @wisdomtrove

97:Genius is the capacity of avoiding hard work. ~ elbert-hubbard, @wisdomtrove

98:Never drink if you've got any work to do. Never. ~ h-l-mencken, @wisdomtrove

99:No man ever did or can do a great work alone. ~ elbert-hubbard, @wisdomtrove

100:One must work with time and not against it. ~ ursula-k-le-guin, @wisdomtrove

101:Properly speaking, all true work is religion. ~ thomas-carlyle, @wisdomtrove

102:The artist needs no religion beyond his work. ~ elbert-hubbard, @wisdomtrove

103:The child will reveal himself through work. ~ maria-montessori, @wisdomtrove

104:Whatever your life's work is, do it well. ~ martin-luther-king, @wisdomtrove

105:Work out your own salvation. Do not depend on others. ~ buddha, @wisdomtrove

106:A nation that knows how to work will never suffer. ~ henry-ford, @wisdomtrove

107:A writer's work is the product of laziness. ~ jorge-luis-borges, @wisdomtrove

108:Hard work is the price we must pay for success ~ vince-lombardi, @wisdomtrove

109:You reach a point where you don't work for money. ~ walt-disney, @wisdomtrove

110:Any work is creative work if done by a thinking mind. ~ ayn-rand, @wisdomtrove

111:Faults and defects every work of man must have. ~ samuel-johnson, @wisdomtrove

112:If you don't get it built, the work doesn't matter. ~ seth-godin, @wisdomtrove

113:I simply do not distinguish between work and play. ~ mary-oliver, @wisdomtrove

114:Never despair, but if you do, work on in despair. ~ edmund-burke, @wisdomtrove

115:We have the responsibility to put our gifts to work. ~ les-brown, @wisdomtrove

116:When I'm working on a novel, I work 70-hour weeks. ~ dean-koontz, @wisdomtrove

117:Where God works, He works with men that work. ~ charles-spurgeon, @wisdomtrove

118:A committee is twelve men doing the work of one. ~ john-f-kennedy, @wisdomtrove

119:Doing more of what doesn't work doesn't work. ~ nathaniel-branden, @wisdomtrove

120:Every successful work of God must have opposition. ~ billy-graham, @wisdomtrove

121:Grace alone brings about every good work in us. ~ saint-augustine, @wisdomtrove

122:Most things in this world don´t work, aspirin do. ~ kurt-vonnegut, @wisdomtrove

123:The best servant does his work unseen. ~ oliver-wendell-holmes-sr, @wisdomtrove

124:The object of living is work, experience, happiness. ~ henry-ford, @wisdomtrove

125:The pump don't work cause the vandals took the handle ~ bob-dylan, @wisdomtrove

126:Thinking first of money instead of work brings fear. ~ henry-ford, @wisdomtrove

127:All genuinely intellectual work is humorous. ~ george-bernard-shaw, @wisdomtrove

128:Do your work, then step back. The only path to serenity. ~ lao-tzu, @wisdomtrove

129:Here on earth, God's work must surely be our own. ~ john-f-kennedy, @wisdomtrove

130:He that can work is born to be king of something. ~ thomas-carlyle, @wisdomtrove

131:I am an artist at living - my work of art is my life. ~ d-t-suzuki, @wisdomtrove

132:I am an artist at living – my work of art is my life. ~ d-t-suzuki, @wisdomtrove

133:I don't want money badly enough to work for it. ~ william-faulkner, @wisdomtrove

134:It takes a lot of hard work to make something simple. ~ steve-jobs, @wisdomtrove

135:There can be no joy in living without joy in work. ~ denis-diderot, @wisdomtrove

136:Unless your work gives you trouble, it is no good. ~ pablo-picasso, @wisdomtrove

137:A beautiful product that doesn't work very well is ugly. ~ jony-ive, @wisdomtrove

138:All good strategy eventually degenerates into work. ~ peter-drucker, @wisdomtrove

139:An idea is something that won't work unless you do. ~ thomas-edison, @wisdomtrove

140:Attempt the impossible in order to improve your work. ~ bette-davis, @wisdomtrove

141:In every community, there is work to be done. ~ marianne-williamson, @wisdomtrove

142:Sometimes what works 40 years ago doesn't work today. ~ joel-osteen, @wisdomtrove

143:There can be no joy in living without joy in work. ~ thomas-aquinas, @wisdomtrove

144:Each person's work is always a portrait of himself. ~ samuel-johnson, @wisdomtrove

145:If I can find a way to work and not eat I would do that. ~ elon-musk, @wisdomtrove

146:I never did a day's work in my life, it was all fun. ~ thomas-edison, @wisdomtrove

147:It's not work that kills [people], it is worry. ~ henry-ward-beecher, @wisdomtrove

148:Love and work are the cornerstones of our humanness. ~ sigmund-freud, @wisdomtrove

149:Love and work, work and love... that's all there is. ~ sigmund-freud, @wisdomtrove

150:Nights without work I spend with whisky and books. ~ haruki-murakami, @wisdomtrove

151:The fruit of your work grows on other people's trees ~ peter-drucker, @wisdomtrove

152:The harder you work, the harder it is to surrender. ~ vince-lombardi, @wisdomtrove

153:Through selfless work, love of God grows in heart. ~ sri-ramakrishna, @wisdomtrove

154:To pay attention, this is our endless and proper work. ~ mary-oliver, @wisdomtrove

155:What worked yesterday doesn't always work today. ~ elizabeth-gilbert, @wisdomtrove

156:Without great solitude, no serious work is possible. ~ pablo-picasso, @wisdomtrove

157:You put aside the work that's done, and seek some work to do. ~ ovid, @wisdomtrove

158:All work that is worth anything is done in faith. ~ albert-schweitzer, @wisdomtrove

159:It is better to imitate ancient than modern work. ~ leonardo-da-vinci, @wisdomtrove

160:On the way to work, concentrate on the way - not the work. ~ jim-rohn, @wisdomtrove

161:Stop a moment, cease your work, and look around you. ~ thomas-carlyle, @wisdomtrove

162:Thinking is hard work, which is why so few people do it. ~ henry-ford, @wisdomtrove

163:Aslan's instructions always work; there are no exceptions. ~ c-s-lewis, @wisdomtrove

164:A work of art is never finished. It is merely abandoned. ~ e-m-forster, @wisdomtrove

165:Holy living consists in doing God's work with a smile. ~ mother-teresa, @wisdomtrove

166:... it is the work and not the reward that is precious. ~ leo-tolstoy, @wisdomtrove

167:Men work together, whether they work together or apart. ~ robert-frost, @wisdomtrove

168:My work is the only ground I've ever had to stand on. ~ marilyn-monroe, @wisdomtrove

169:Never miss a moment to encourage someone you work with. ~ robin-sharma, @wisdomtrove

170:One gets into a state of creativity by conscious work. ~ henri-matisse, @wisdomtrove

171:The poet's labors are a work of joy, and require peace of mind. ~ ovid, @wisdomtrove

172:The telephone and visitors are the work destroyers. ~ ernest-hemingway, @wisdomtrove

173:To live well is to work well, to show a good activity. ~ denis-diderot, @wisdomtrove

174:To work for the common good is the greatest creed. ~ albert-schweitzer, @wisdomtrove

175:A life of complete leisure is the hardest work of all. ~ john-f-kennedy, @wisdomtrove

176:All work and no plagiarism makes for dull sermons! ~ henry-ward-beecher, @wisdomtrove

177:Any work of love brings a person face to face with God. ~ mother-teresa, @wisdomtrove

178:I believe joy is a spiritual practice we have to work at. ~ brene-brown, @wisdomtrove

179:It is your work in life that is the ultimate seduction. ~ pablo-picasso, @wisdomtrove

180:My work is about my life, and what I want to do with it. ~ alice-walker, @wisdomtrove

181:Those who never make mistakes work for those of us who do. ~ henry-ford, @wisdomtrove

182:To live well is to work well, to show a good activity. ~ thomas-aquinas, @wisdomtrove

183:When you work, work. When you play, play. Don't mix the two. ~ jim-rohn, @wisdomtrove

184:Becoming a superstar takes about 10,000 hours of hard work. ~ seth-godin, @wisdomtrove

185:I work to drive the awe away, yet awe impels the work. ~ emily-dickinson, @wisdomtrove

186:Nobody works better under pressure. They just work faster. ~ brian-tracy, @wisdomtrove

187:The world of research has gone berserk. Too much paper work. ~ bob-dylan, @wisdomtrove

188:You must be prepared to work always without applause. ~ ernest-hemingway, @wisdomtrove

189:A work of art is the unique result of a unique temperament. ~ oscar-wilde, @wisdomtrove

190:Blessed is the man who has found someone to do his work. ~ elbert-hubbard, @wisdomtrove

191:Change yourself and your work will seem different. ~ norman-vincent-peale, @wisdomtrove

192:Every act of love is a work of peace no matter how small. ~ mother-teresa, @wisdomtrove

193:Every man is better for a period of work under the open sky. ~ henry-ford, @wisdomtrove

194:I think hard work is what gets most people to the top. ~ rupert-sheldrake, @wisdomtrove

195:I work with patience, which is almost power. ~ elizabeth-barrett-browning, @wisdomtrove

196:The love you liberate in your work is the love you keep. ~ elbert-hubbard, @wisdomtrove

197:Understand the difference between being at work and working. ~ henry-ford, @wisdomtrove

198:A beautiful body perishes, but a work of art dies not. ~ leonardo-da-vinci, @wisdomtrove

199:As a cure for worrying, work is better than whiskey. ~ ralph-waldo-emerson, @wisdomtrove

200:Be a lamp unto yourself. Work out your liberation with diligence. ~ buddha, @wisdomtrove

201:Go and get your things,' he said. &

202:No tactic will work until you have the guts to DO the work! ~ robin-sharma, @wisdomtrove

203:One bright morning when my work is over I will fly away home. ~ bob-marley, @wisdomtrove

204:Plans get you into things, but you got to work your way out. ~ will-rogers, @wisdomtrove

205:Read the Bible. Work hard and honestly. And don't complain. ~ billy-graham, @wisdomtrove

206:The blessing of life as a wholecan never be found in work. ~ hannah-arendt, @wisdomtrove

207:To be dull is easy, to be active requires tremendous work. ~ b-k-s-iyengar, @wisdomtrove

208:Work is a necessity for man. Man invented the alarm clock. ~ pablo-picasso, @wisdomtrove

209:Endurance is lost rapidly if one ceases to work at its maximum. ~ bruce-lee, @wisdomtrove

210:For most people, life would be boring without meaningful work. ~ tim-ferris, @wisdomtrove

211:Hard work and humility are essential for spiritual sadhana. ~ b-k-s-iyengar, @wisdomtrove

212:If you're not proud of where you work, go work somewhere else. ~ seth-godin, @wisdomtrove

213:If you’re not proud of where you work, go work somewhere else. ~ seth-godin, @wisdomtrove

214:In every work a reward added makes the pleasure twice as great. ~ euripedes, @wisdomtrove

215:Like every man of sense and good feeling, I abominate work. ~ aldous-huxley, @wisdomtrove

216:Sometimes, things don't work out the way we want them to. ~ nicholas-sparks, @wisdomtrove

217:The least of the work of learning is done in the classroom. ~ thomas-merton, @wisdomtrove

218:The successful leader must plan his work and work his plan. ~ napoleon-hill, @wisdomtrove

219:With enough effort, or hard work, I can accomplish anything. ~ esther-hicks, @wisdomtrove

220:Are you doing work worth doing, or are you just doing your job? ~ seth-godin, @wisdomtrove

221:Chance does not work. Only choice will work. Your choice! ~ earl-nightingale, @wisdomtrove

222:Every complex problem has a simple solution that doesn't work. ~ h-l-mencken, @wisdomtrove

223:Healing through the mind can work harmoniously with medicine. ~ rhonda-byrne, @wisdomtrove

224:Life is a river always flowing. Do not hold onto things. Work hard. ~ buddha, @wisdomtrove

225:Luck is predictable; the harder you work, the luckier you get. ~ brian-tracy, @wisdomtrove

226:Man was made at the end of the week's work, when God was tired. ~ mark-twain, @wisdomtrove

227:Profit is a by-product of work; happiness is its chief product. ~ henry-ford, @wisdomtrove

228:Temptation is an irresistible force at work on a movable body. ~ h-l-mencken, @wisdomtrove

229:Through my handicaps, I have found my self, my work, my God. ~ hellen-keller, @wisdomtrove

230:A child's work is to create the person she/he will become. ~ maria-montessori, @wisdomtrove

231:Baptism is bowing before the Father and letting him do his work. ~ max-lucado, @wisdomtrove

232:Happiness comes when your work and words are of benefit to others. ~ buddha, @wisdomtrove

233:I know what happiness is, for I have done good work. ~ robert-louis-stevenson, @wisdomtrove

234:The latest gospel in this world is, know thy work and do it. ~ thomas-carlyle, @wisdomtrove

235:The true work of art is but a shadow of the divine perfection. ~ michelangelo, @wisdomtrove

236:Work banishes those three great evils, boredom, vice, and poverty. ~ voltaire, @wisdomtrove

237:A lot of people quit looking for work as soon as they find a job. ~ zig-ziglar, @wisdomtrove

238:As you've probably discovered, great work makes us uncomfortable. ~ seth-godin, @wisdomtrove

239:Everything must degenerate into work if anything is to happen. ~ peter-drucker, @wisdomtrove

240:Great work is the result of seeking out tension, not avoiding it. ~ seth-godin, @wisdomtrove

241:If the stuff you're writing is not for yourself, it won't work. ~ stephen-king, @wisdomtrove

242:If you go to work on your goals, your goals will go to work on you. ~ jim-rohn, @wisdomtrove

243:I have a rigid self-accountability. You have to work hard. ~ elizabeth-gilbert, @wisdomtrove

244:I know I'm not in government anymore. In fact I'm out of work. ~ ronald-reagan, @wisdomtrove

245:It isn't work that makes you tired, it's your mental attitude. ~ dale-carnegie, @wisdomtrove

246:Know what thou canst work at, and work at it like a Hercules. ~ thomas-carlyle, @wisdomtrove

247:Liberty doesn't work as well in practice as it does in speeches. ~ will-rogers, @wisdomtrove

248:Put your passions to work to make this world a better place. ~ richard-branson, @wisdomtrove

249:The more I want to get something done, the less I call it work. ~ richard-bach, @wisdomtrove

250:Wearing down seven number two pencils is a good day's work. ~ ernest-hemingway, @wisdomtrove

251:What makes me feel strong? Being in love and work. I must work. ~ susan-sontag, @wisdomtrove

252:All work, even cotton-spinning, is noble; work is alone noble. ~ thomas-carlyle, @wisdomtrove

253:America needs jobs and opportunity, not make-work and handouts. ~ ronald-reagan, @wisdomtrove

254:Be bold, make mistakes, learn a lesson, and fix what doesn't work. ~ seth-godin, @wisdomtrove

255:Choose a career you love and you will never have to go to work. ~ denis-waitley, @wisdomtrove

256:Great buildings, like great mountains, are the work of centuries. ~ victor-hugo, @wisdomtrove

257:Hard work is only a prison sentence when you lack motivation ~ malcolm-gladwell, @wisdomtrove

258:I myself would like to become more disciplined within my work. ~ marilyn-monroe, @wisdomtrove

259:I went back to work because someone had to pay for the groceries. ~ bette-davis, @wisdomtrove

260:I work for enjoyment and satisfaction - not just to earn a living. ~ louise-hay, @wisdomtrove

261:Mechanizing man's work had changed but not lighted his toil. ~ john-stuart-mill, @wisdomtrove

262:The best plan is only a plan... unless it degerates into work. ~ peter-drucker, @wisdomtrove

263:The only place success comes before work is in the dictionary. ~ vince-lombardi, @wisdomtrove

264:Whatever work we do, our mind should be centered on God. ~ mata-amritanandamayi, @wisdomtrove

265:You kill me and I'll see that you never work in this town again. ~ steve-martin, @wisdomtrove

266:Books break the shackles of time, proof that humans can work magic. ~ carl-sagan, @wisdomtrove

267:Conquests will come and go but Delambre's work will endure. ~ napoleon-bonaparte, @wisdomtrove

268:Consider any work you do, as work coming from God's will. ~ mata-amritanandamayi, @wisdomtrove

269:Doing justice to the work is your task, not setting a world record. ~ seth-godin, @wisdomtrove

270:Hard work is only a prison sentence when you lack motivation. ~ malcolm-gladwell, @wisdomtrove

271:If we all work together, we can totally disrupt the system. ~ ashleigh-brilliant, @wisdomtrove

272:I never expect to see a perfect work from an imperfect man. ~ alexander-hamilton, @wisdomtrove

273:It is the nature of love to work in a thousand different ways. ~ teresa-of-avila, @wisdomtrove

274:My appointed work is to awaken the divine nature that is within. ~ peace-pilgrim, @wisdomtrove

275:No good work is done anywhere without aid from the Father of Lights. ~ c-s-lewis, @wisdomtrove

276:The desire to write well can never be fulfilled without hard work. ~ dean-koontz, @wisdomtrove

277:Thinking is hard work. That's why there are so few people doing it. ~ henry-ford, @wisdomtrove

278:When you play, play hard; when you work, don't play at all. ~ theodore-roosevelt, @wisdomtrove

279:A workman who wants to do his work well must first prepare his tools. ~ confucius, @wisdomtrove

280:Even the least work done for others awakens the power within. ~ swami-vivekananda, @wisdomtrove

281:Finding new ways, more clever ways to interrupt people doesn't work. ~ seth-godin, @wisdomtrove

282:Four things for success: work and pray, think and believe. ~ norman-vincent-peale, @wisdomtrove

283:Homemaking is surely in reality the most important work in the world. ~ c-s-lewis, @wisdomtrove

284:How hard you work at correcting your faults reveals your character. ~ john-wooden, @wisdomtrove

285:I attempt a difficult work; but there is no excellence without difficulty. ~ ovid, @wisdomtrove

286:Kindness is an essential part of Gods work and ours here on earth. ~ billy-graham, @wisdomtrove

287:Life is a do-it-yourself kit, so do it yourself. Work. Practice. ~ phyllis-diller, @wisdomtrove

288:Love your work, then you will find pleasure in mastering it. ~ h-jackson-brown-jr, @wisdomtrove

289:One can either work or meet. One cannot do both at the same time. ~ peter-drucker, @wisdomtrove

290:Only practical work and experience lead the young to maturity. ~ maria-montessori, @wisdomtrove

291:Over time, quality work will lead to an audience for your work. ~ nicholas-sparks, @wisdomtrove

292:Put &

293:The instinct to produce great work doesn't require a fancy notebook. ~ seth-godin, @wisdomtrove

294:The memory of how we work will endure beyond the products of our work. ~ jony-ive, @wisdomtrove

295:The price of success is hard work, dedication to the job at hand ~ vince-lombardi, @wisdomtrove

296:Your history of work is as important as the work you'll do tomorrow. ~ seth-godin, @wisdomtrove

297:You were sick, but now you're well again, and there's work to do. ~ kurt-vonnegut, @wisdomtrove

298:Communism is like prohibition, it is a good idea, but it won't work. ~ will-rogers, @wisdomtrove

299:Don't tell me how talented you are. Tell me how hard you work. ~ arthur-rubinstein, @wisdomtrove

300:Everybody is given a Dream... you may have to work for it however. ~ richard-bach, @wisdomtrove

301:I don’t think of work as work and play as play. It’s all living. ~ richard-branson, @wisdomtrove

302:I may not always be offered work, but I'll always have my family. ~ audrey-hepburn, @wisdomtrove

303:In the name of God, stop a moment, cease your work, look around you. ~ leo-tolstoy, @wisdomtrove

304:Nobody can think straight who does not work. Idleness warps the mind. ~ henry-ford, @wisdomtrove

305:Teamwork is the ability to work together toward a common vision. ~ andrew-carnegie, @wisdomtrove

306:The last thing one discovers in composing a work is what to put first. ~ t-s-eliot, @wisdomtrove

307:The mechanic that would perfect his work must first sharpen his tools. ~ confucius, @wisdomtrove

308:Work gives you meaning and purpose and life is empty without it. ~ stephen-hawking, @wisdomtrove

309:Work hard, be steady, and have faith in the Lord. Set to work. ~ swami-vivekananda, @wisdomtrove

310:You can't have a million dollar dream with a minimum wage work ethic. ~ zig-ziglar, @wisdomtrove

311:A guilty conscience needs to confess. A work of art is a confession. ~ albert-camus, @wisdomtrove

312:Christians already? It seems to me that it takes a lifetime of work. ~ maya-angelou, @wisdomtrove

313:Don't work for recognition, but do work worthy of recognition. ~ h-jackson-brown-jr, @wisdomtrove

314:Everyone enjoys doing the kind of work for which he is best suited. ~ napoleon-hill, @wisdomtrove

315:God himself is not secure, having given man dominion over his work. ~ hellen-keller, @wisdomtrove

316:Hard work is a prison sentence only if it does not have meaning. ~ malcolm-gladwell, @wisdomtrove

317:In the sales profession, the real work begins after the sale is made. ~ brian-tracy, @wisdomtrove

318:Success is based on imagination plus ambition and the will to work. ~ thomas-edison, @wisdomtrove

319:The future destiny of a child is always the work of the mother ~ napoleon-bonaparte, @wisdomtrove

320:To make a living is no longer enough. Work also has to make a life. ~ peter-drucker, @wisdomtrove

321:Yoga is the art work of awareness on the canvas of body, mind, and soul. ~ amit-ray, @wisdomtrove

322:Being able to quit things that don't work is integral to being a winner ~ tim-ferris, @wisdomtrove

323:Either you will make your life work, or your life will not work. ~ nathaniel-branden, @wisdomtrove

324:Fewer people are bent from hard work than are crooked from avoiding it. ~ zig-ziglar, @wisdomtrove

325:Greatness is a matter of a moment. Goodness is the work of a lifetime. ~ sri-chinmoy, @wisdomtrove

326:He who would really benefit mankind must reach them through their work. ~ henry-ford, @wisdomtrove

327:If we are willing to do the mental work, almost anything can be healed. ~ louise-hay, @wisdomtrove

328:I'll do my life work, sticking up for the love between man and woman. ~ d-h-lawrence, @wisdomtrove

329:Let us work without theorizing, 'tis the only way to make life endurable. ~ voltaire, @wisdomtrove

330:More men die of worry than of work, because more men worry than work. ~ robert-frost, @wisdomtrove

331:Rough work, iconoclasm, but the only way to get at truth. ~ oliver-wendell-holmes-sr, @wisdomtrove

332:Technology is a word that describes something that doesn't work yet. ~ douglas-adams, @wisdomtrove

333:The opposite of play is not work‚Äîthe opposite of play is depression. ~ brene-brown, @wisdomtrove

334:There is time only to work slowly There is no time not to love. ~ rainer-maria-rilke, @wisdomtrove

335:To improve communications, work not on the utter, but the recipient. ~ peter-drucker, @wisdomtrove

336:Work is the least important thing and family is the most important. ~ jerry-seinfeld, @wisdomtrove

337:Your work should be an act of love, not a marriage of convenience. ~ haruki-murakami, @wisdomtrove

338:Besides, you don't work for a dollar - you work to create and have fun. ~ walt-disney, @wisdomtrove

339:Heroic poetry has ever been esteemed the greatest work of human nature. ~ john-dryden, @wisdomtrove

340:If God is satisfied with the work, the work may be satisfied with itself. ~ c-s-lewis, @wisdomtrove

341:Most people like hard work, particularly when they're paying for it. ~ elbert-hubbard, @wisdomtrove

342:When three persons work together, each can be the teacher in some aspects ~ confucius, @wisdomtrove

343:When work becomes play, and play becomes your work, your life unfolds. ~ robert-frost, @wisdomtrove

344:Work like hell! I had 122 rejection slips before I sold a story. ~ f-scott-fitzgerald, @wisdomtrove

345:Yoga is the art work of awareness on the canvas of mind,body and the soul. ~ amit-ray, @wisdomtrove

346:All I've ever wanted was an honest week's pay for an honest day's work. ~ steve-martin, @wisdomtrove

347:All work is as seed sown; it grows and spreads, and sows itself anew. ~ thomas-carlyle, @wisdomtrove

348:And there's one thing about this underground work, we shan't get any rain. ~ c-s-lewis, @wisdomtrove

349:Choose a job you love, and you will never have to work a day in your life. ~ confucius, @wisdomtrove

350:In my opinion it's a shame that there is so much work in the world. ~ william-faulkner, @wisdomtrove

351:It is not enough to be a hardworking person. Think: what do you work at? ~ leo-tolstoy, @wisdomtrove

352:Technology is the name we give to stuff that doesn't work properly yet ~ douglas-adams, @wisdomtrove

353:The best preparation for good work tomorrow is to do good work today. ~ elbert-hubbard, @wisdomtrove

354:The first rule of doing work that matters: Go to work on a regular basis. ~ seth-godin, @wisdomtrove

355:The only reward one should offer an artist is to buy his work. ~ pierre-auguste-renoir, @wisdomtrove

356:There is no real difference between work and play - it’s all living. ~ richard-branson, @wisdomtrove

357:There's nothing of any importance in life-except how well you do your work. ~ ayn-rand, @wisdomtrove

358:We shall abolish the orgasm. Our neurologists are at work upon it now. ~ george-orwell, @wisdomtrove

359:Work, love and play are the great balance wheels of man's being. ~ orison-swett-marden, @wisdomtrove

360:A man's face is his autobiography. A woman's face is her work of fiction. ~ oscar-wilde, @wisdomtrove

361:A strong foundation at home sets you up for a strong foundation at work. ~ robin-sharma, @wisdomtrove

362:Heaven, once attained, will work backwards and turn even agony into a glory ~ c-s-lewis, @wisdomtrove

363:Hey, when I said work fast, I didn't mean your friend, I meant the maid. ~ groucho-marx, @wisdomtrove

364:I believe a leaf of grass is no less than the journey-work of the stars. ~ walt-whitman, @wisdomtrove

365:I don't expect to retire. Every man must work, that's his natural destiny. ~ henry-ford, @wisdomtrove

366:Men talk as if victory were something fortunate. Work is victory. ~ ralph-waldo-emerson, @wisdomtrove

367:People who accomplish great things work toward their objectives every day. ~ zig-ziglar, @wisdomtrove

368:Problems patiently endured will work for our spiritual perfecting. ~ aiden-wilson-tozer, @wisdomtrove

369:. . . Wait, my child, wait and work on. Patience, patience. . . . . ~ swami-vivekananda, @wisdomtrove

370:Well, it may be all right in practice, but it will never work in theory ~ warren-buffet, @wisdomtrove

371:Writer's block is a phony, made up, BS excuse for not doing your work. ~ jerry-seinfeld, @wisdomtrove

372:You can only hope to get a combination of happy work and a happy life. ~ audrey-hepburn, @wisdomtrove

373:A short-order cook, just off work, makes easy tracking for lions and worse ~ dean-koontz, @wisdomtrove

374:Blessed is he who has found his work; let him ask no other blessedness. ~ thomas-carlyle, @wisdomtrove

375:Genius is seldom recognized for what it is: a great capacity for hard work. ~ henry-ford, @wisdomtrove

376:Get happiness out of your work or you may never know what happiness is. ~ elbert-hubbard, @wisdomtrove

377:Got something new , maybe it'll work before the end of the day if that's ok . ~ dr-seuss, @wisdomtrove

378:Guys like us, that work on ranches, are the loneliest guys in the world ~ john-steinbeck, @wisdomtrove

379:Make the work you are doing today better than the work you did yesterday. ~ robin-sharma, @wisdomtrove

380:Our minds need relaxation, and give way unless we mix with work a little play. ~ moliere, @wisdomtrove

381:Suffering is the sandpaper of our incarnation. It does its work of shaping us. ~ ram-das, @wisdomtrove

382:The job is not your work; what you do with your heart and soul is the work. ~ seth-godin, @wisdomtrove

383:The miracle is not that we do this work, but that we are happy to do it. ~ mother-teresa, @wisdomtrove

384:The only way to be truly satisfied is to do what you believe is great work. ~ steve-jobs, @wisdomtrove

385:[Ulysses is] the work of a queasy undergraduate scratching his pimples. ~ virginia-woolf, @wisdomtrove

386:Work lovingly done is the secret of all order and all happiness. ~ pierre-auguste-renoir, @wisdomtrove

387:After a half-century of hard work and reflection the wall is still there. ~ henri-matisse, @wisdomtrove

388:I counted solely on the clarity of expression of my work to gain my ends. ~ henri-matisse, @wisdomtrove

389:In the difficult are the friendly forces, the hands that work on us. ~ rainer-maria-rilke, @wisdomtrove

390:Measure not the work until the day's out and the labor done. ~ elizabeth-barrett-browning, @wisdomtrove

391:People who work sitting down get paid more than people who work standing up. ~ ogden-nash, @wisdomtrove

392:The essential thing is to work in a state of mind that approaches prayer. ~ henri-matisse, @wisdomtrove

393:The moment you think you understand a great work of art, it's dead for you. ~ oscar-wilde, @wisdomtrove

394:There is always work, and tools to work withal, for those, who will. ~ henry-ward-beecher, @wisdomtrove

395:There is a wild, splendid, intoxicating joy that follows work well done. ~ elbert-hubbard, @wisdomtrove

396:Work and love these are the basics; waking life is a dream controlled. ~ george-santayana, @wisdomtrove

397:All that money can do is buy us some one else's work in exchange for our own. ~ henry-ford, @wisdomtrove

398:If my kid couldn't draw I'd make sure that my kitchen magnets didn't work. ~ mitch-hedberg, @wisdomtrove

399:No work is insignificant. All labor that uplifts humanity has dignity ~ martin-luther-king, @wisdomtrove

400:There is no fatigue so wearisome as that which comes from lack of work. ~ charles-spurgeon, @wisdomtrove

401:To work without attachment is to work without the expectation of reward. ~ sri-ramakrishna, @wisdomtrove

402:Ultimately we've only got humanity to work with. It's only clay we've got. ~ j-r-r-tolkien, @wisdomtrove

403:An audience is always warming but it must never be necessary to your work. ~ gertrude-stein, @wisdomtrove

404:Better not be a hero than work oneself up into heroism by shouting lies. ~ george-santayana, @wisdomtrove

405:Free men freely work: Whoever fears God, fears to sit at ease. ~ elizabeth-barrett-browning, @wisdomtrove

406:God doesn't love me any more or less because I had some work done on my face. ~ joyce-meyer, @wisdomtrove

407:If your car could travel at the speed of light, would your headlights work? ~ steven-wright, @wisdomtrove

408:Production is not the application of tools to materials, but logic to work. ~ peter-drucker, @wisdomtrove

409:The average person puts only 25% of his energy and ability into his work. ~ andrew-carnegie, @wisdomtrove

410:The honest work of yesterday has lost its social status, its social esteem. ~ peter-drucker, @wisdomtrove

411:The quickest way to kill the human spirit is to ask someone to do mediocre work. ~ ayn-rand, @wisdomtrove

412:The sum of wisdom is that time is never lost that is devoted to work. ~ ralph-waldo-emerson, @wisdomtrove

413:The work of the artist is to lift up peoples hearts and help them endure ~ william-faulkner, @wisdomtrove

414:Things that look like shortcuts are actually detours (disguised as less work). ~ seth-godin, @wisdomtrove

415:This economy doesn't work well without the lubrication of credit and trust. ~ warren-buffet, @wisdomtrove

416:To blossom forth, a work of art must ignore or rather forget all the rules. ~ pablo-picasso, @wisdomtrove

417:Work at something you enjoy and that's worthy of your time and talent. ~ h-jackson-brown-jr, @wisdomtrove

418:Work, which makes a man free, and thought, which makes him worthy of freedom. ~ victor-hugo, @wisdomtrove

419:90% of the work in this country is done by people who don't feel good". ~ theodore-roosevelt, @wisdomtrove

420:After you've work hard to get what you want, take the time to enjoy it. ~ h-jackson-brown-jr, @wisdomtrove

421:Difficulty on the way to victory is opportunity for God to work ~ henry-wadsworth-longfellow, @wisdomtrove

422:If you want work well done, select a busy man - the other kind has no time. ~ elbert-hubbard, @wisdomtrove

423:It's true hard work never killed anybody, but I figure, why take the chance? ~ ronald-reagan, @wisdomtrove

424:People want poetry. They need poetry. They get it. They don't want fancy work. ~ mary-oliver, @wisdomtrove

425:Pregnancy is the only time in a woman's life she can help God work a miracle. ~ erma-bombeck, @wisdomtrove

426:Some seekers will do anything for their Self-realisation - except work for it. ~ sri-chinmoy, @wisdomtrove

427:The caterpillar does all the work, but the butterfly gets all the publicity. ~ george-carlin, @wisdomtrove

428:The work of education is divided between the teacher and the environment. ~ maria-montessori, @wisdomtrove

429:Thunder is good, thunder is impressive; but it is lightning that does the work. ~ mark-twain, @wisdomtrove

430:With God in charge, I believe everything will work out for the best in the end. ~ henry-ford, @wisdomtrove

431:Effort and work can become fun when you establish specific desirable goals. ~ w-clement-stone, @wisdomtrove

432:Get a good idea and stay with it. Dog it, and work at it until it's done right. ~ walt-disney, @wisdomtrove

433:If women are expected to do the same work as men, we must teach them the same things. ~ plato, @wisdomtrove

434:It is a nuisance that knowledge can only be acquired by hard work. ~ william-somerset-maugham, @wisdomtrove

435:Leadership is the art of giving people a platform for spreading ideas that work. ~ seth-godin, @wisdomtrove

436:My day's work will begin again the next morning. The tomb is not a blind alley. ~ victor-hugo, @wisdomtrove

437:Take courage and work on. Patience and steady work- this is the only way. ~ swami-vivekananda, @wisdomtrove

438:The best social program is a productive job for anyone who's willing to work. ~ ronald-reagan, @wisdomtrove

439:The first step toward making the worker achieving is to make work productive. ~ peter-drucker, @wisdomtrove

440:There's no workman, whatsoever he be, That may both work well and hastily. ~ geoffrey-chaucer, @wisdomtrove

441:Walks work for me. I enter some arena that is neither conscious or unconscious. ~ mary-oliver, @wisdomtrove

442:When trouble comes, wise men take to their work; weak men take to the woods. ~ elbert-hubbard, @wisdomtrove

443:When you once get an idea in which you believe with all your heart, work it out. ~ henry-ford, @wisdomtrove

444:Work earnestly at anything, you will by degrees learn to work at all things. ~ thomas-carlyle, @wisdomtrove

445:In exchange for freedom of inquiry, scientists are obliged to explain their work. ~ carl-sagan, @wisdomtrove

446:I only work with professionals. I don't mean at seminars, but in my business. ~ frederick-lenz, @wisdomtrove

447:I planted the seed, now you must work a lot otherwise the tiny plant will die. ~ b-k-s-iyengar, @wisdomtrove

448:It is not work that kills men; it is worry. Worry is rust upon the blade. ~ henry-ward-beecher, @wisdomtrove

449:The more impossible the situation, the greater God accomplishes His work. ~ charles-r-swindoll, @wisdomtrove

450:The world must learn to work together, or finally it will not work at all. ~ dwight-eisenhower, @wisdomtrove

451:When people cared about each other, they always found a way to make it work. ~ nicholas-sparks, @wisdomtrove

452:All motion, either in the body or anywhere else, is the work of this Prana. ~ swami-vivekananda, @wisdomtrove

453:Effective listening is a professional achievement-achieved only through hard work. ~ tom-peters, @wisdomtrove

454:Get work, get work; Be sure 'tis better than what you work to get. ~ elizabeth-barrett-browning, @wisdomtrove

455:If you desire to know where your spiritual work lies, look to your emotional pain. ~ alan-cohen, @wisdomtrove

456:Jesus was a great worker, and His disciples must not be afraid of hard work. ~ charles-spurgeon, @wisdomtrove

457:Let the brain go to work, let it meet the heart and you will be able to forgive. ~ maya-angelou, @wisdomtrove

458:My whole work drive has been aimed at making people understand each other. . . ~ john-steinbeck, @wisdomtrove

459:Never let your work drive you. Master it and keep it in complete control. ~ booker-t-washington, @wisdomtrove

460:Success is not something to wait for, it is something to work for. ~ henry-wadsworth-longfellow, @wisdomtrove

461:Success travels in the company of very hard work. There is no trick, no easy way. ~ john-wooden, @wisdomtrove

462:The best work is not what is most difficult for you; it is what you do best. ~ jean-paul-sartre, @wisdomtrove

463:The use of criticism, in periodical writing, is to sift, not to stamp a work. ~ margaret-fuller, @wisdomtrove

464:The work never matches the dream of perfection the artist has to start with. ~ william-faulkner, @wisdomtrove

465:To make the future demands courage. It demands work. But it also demands faith. ~ peter-drucker, @wisdomtrove

466:We teachers can only help the work going on, as servants wait upon a master. ~ maria-montessori, @wisdomtrove

467:Work, apart from devotion or love of God, is helpless and cannot stand alone. ~ sri-ramakrishna, @wisdomtrove

468:Work is the inevitable condition of human life, the true source of human welfare. ~ leo-tolstoy, @wisdomtrove

469:Amateurs sit and wait for inspiration, the rest of us just get up and go to work. ~ stephen-king, @wisdomtrove

470:An American religion: Work, play, breathe, bathe, study, live, laugh, and love. ~ elbert-hubbard, @wisdomtrove

471:Freedom in intellectual work is found to be the basis of internal discipline. ~ maria-montessori, @wisdomtrove

472:If you believe in what you are doing, then let nothing hold you up in your work. ~ dale-carnegie, @wisdomtrove

473:I never saw an athletic girl that thought she was strong enough to do indoor work. ~ kin-hubbard, @wisdomtrove

474:Many people who want to be great aren't willing to do the work to make it possible! ~ zig-ziglar, @wisdomtrove

475:No matter who says what, you should accept it with a smile and do your own work. ~ mother-teresa, @wisdomtrove

476:One can live magnificently in this world if one knows how to work and how to love. ~ leo-tolstoy, @wisdomtrove

477:Starting a business is a huge amount of hard work... You had better enjoy it. ~ richard-branson, @wisdomtrove

478:There is virtue in work and there is virtue in rest. Use both and overlook neither. ~ alan-cohen, @wisdomtrove

479:We work for peace every time we exercise authority with wisdom and authentic love. ~ jean-vanier, @wisdomtrove

480:Whenever GOD determines to do a great work, HE first sets HIS people to pray. ~ charles-spurgeon, @wisdomtrove

481:As believers in Jesus Christ, our work is to believe while God works on our behalf. ~ joyce-meyer, @wisdomtrove

482:Get leave to work In this world,&

483:If Hollywood didn't work out, I was prepared to be the best secretary in the world. ~ bette-davis, @wisdomtrove

484:It is God who works in and through us, if only we would let God do His work. ~ aiden-wilson-tozer, @wisdomtrove

485:Leave it as it is. The ages have been at work on it and man can only mar it. ~ theodore-roosevelt, @wisdomtrove

486:Many people mistake our work for our vocation. Our vocation is the love of Jesus. ~ mother-teresa, @wisdomtrove

487:Much of the best work of the world has been done against seeming impossibilities. ~ dale-carnegie, @wisdomtrove

488:Plans are only good intentions unless they immediately degenerate into hard work. ~ peter-drucker, @wisdomtrove

489:The artists of the past who impressed me were the ones who really focused their work. ~ brian-eno, @wisdomtrove

490:To succeed, work hard, never give up and above all cherish a magnificent obsession. ~ walt-disney, @wisdomtrove

491:We must invite the Cross to do its deadly work within before we can be free. ~ aiden-wilson-tozer, @wisdomtrove

492:[When asked what was the inspiration for most of her work:] Need of money, dear. ~ dorothy-parker, @wisdomtrove

493:Work is an activity that is financially-driven or one that you'd like to do less of. ~ tim-ferris, @wisdomtrove

494:Work is the grand cure of all the maladies and miseries that ever beset mankind. ~ thomas-carlyle, @wisdomtrove

495:Work is the law of life, and to reject it as boredom is to submit to it as torment. ~ victor-hugo, @wisdomtrove

496:Work should be for all of us a word as honorable and appealing as patriotism. ~ dwight-eisenhower, @wisdomtrove

497:Christmas is believing that the salvation of the world is God's work, and not mine. ~ henri-nouwen, @wisdomtrove

498:Economists are people who wonder if what works in reality can also work in theory. ~ ronald-reagan, @wisdomtrove

499:Engage your emotions at work. Your instincts and emotions are there to help you. ~ richard-branson, @wisdomtrove

500:Even a soul submerged in sleep is hard at work and helps make something of the world. ~ heraclitus, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:of work and love, a ~ Mary Oliver,

2:Your work speaks for you. ~ Rands,

3:Persistent work triumphs. ~ Virgil,

4:There is joy in work. ~ Henry Ford,

5:trust your work. ~ Nayyirah Waheed,

6:Work at it night and day. ~ Horace,

7:during my work day. But ~ S J Scott,

8:In work, do what you enjoy. ~ Laozi,

9:I work like a gardener. ~ Joan Miro,

10:I work to stay alive. ~ Bette Davis,

11:Torture doesn't work. ~ John McCain,

12:Work hard, play hard. ~ Wiz Khalifa,

13:Your work tells tales. ~ Todd Henry,

14:A work in progress indeed! ~ E N Joy,

15:Don't worry; work! ~ James Wasserman,

16:healing is everyday work ~ Rupi Kaur,

17:Poetry is God's work. ~ Katy Lederer,

18:Work? It’s just serious play. ~ Saul,

19:Surrender is hard work. ~ Rick Warren,

20:The job is not the work. ~ Seth Godin,

21:Work is dignity. ~ Michael Gates Gill,

22:Work is the best workout. ~ Anonymous,

23:Work smarter, not harder ~ Carl Barks,

24:You must always work. ~ Auguste Rodin,

25:Democracy is hard work. ~ Barack Obama,

26:I often work by avoidance. ~ Brian Eno,

27:my mother didn’t work ~ Michelle Obama,

28:took inspiration from work ~ Anonymous,

29:Work by Ford Madox Brown, ~ A N Wilson,

30:Work cures everything. ~ Henri Matisse,

31:Work ... is redemption. ~ Rosanne Cash,

32:work together. There would ~ Ginny Dye,

33:Hawaii ain't a bad place to work. ~ T I,

34:honesty is hard work. ~ Spider Robinson,

35:I always want to work. ~ Mary McCormack,

36:I'd rather work than not. ~ Tommy Bolin,

37:Ill-gotten gains work evil. ~ Sophocles,

38:this was going to work. ~ Gregory Berns,

39:Writing is hard work. ~ William Zinsser,

40:A work well begun is half-ended. ~ Plato,

41:business project work as one. ~ Gene Kim,

42:God has work for you to do. ~ Max Lucado,

43:I love the work I do. ~ Elizabeth Warren,

44:I think work begets work. ~ Adam Baldwin,

45:I was a work in progress ~ Aimee Agresti,

46:My whole life is my work. ~ Chris Cleave,

47:The end crowneth the work. ~ Elizabeth I,

48:The status quo cannot work. ~ Kofi Annan,

49:To work is to feel alive. ~ Tony Bennett,

50:We work to earn our leisure. ~ Aristotle,

51:Work. Don't Think. Relax. ~ Ray Bradbury,

52:Work, finish, publish. ~ Michael Faraday,

53:Work first, and then rest. ~ John Ruskin,

54:Work is more fun than fun. ~ No l Coward,

55:All true work is sacred. ~ Thomas Carlyle,

56:Change is such hard work. ~ Billy Crystal,

57:Don't work out, work in. ~ Billy Connolly,

58:First, love your work ~ Tom Butler Bowdon,

59:How do I work? I grope. ~ Albert Einstein,

60:I am married to work. ~ Alexander McQueen,

61:I like to work at night. ~ Terry Southern,

62:I wish to work miracles. ~ Hourly History,

63:I work from the inside out. ~ Frank Gehry,

64:I work hard, but in spurts. ~ Tim Ferriss,

65:I work until beer o'clock. ~ Stephen King,

66:My work... is my legacy. ~ Patrick Swayze,

67:Things will work out. ~ Gordon B Hinckley,

68:We'll have to find work. ~ Daniel Arenson,

69:work in process’ or ‘inventory ~ Gene Kim,

70:Work is a four-letter word. ~ Cilla Black,

71:Being a woman is hard work. ~ Maya Angelou,

72:Belief #6: Work is play. ~ Anthony Robbins,

73:If you want it, work for it! ~ Holly Smith,

74:I hardly ever work out. ~ Ginnifer Goodwin,

75:I like to work spontaneously. ~ Chaka Khan,

76:I'm not a huge fan of my work. ~ Tea Leoni,

77:life is a work in progress. ~ Rachel Caine,

78:Many hands make light work. ~ John Heywood,

79:My work is loving the world. ~ Mary Oliver,

80:our work’s reactive: In the ~ Brad Meltzer,

81:The Gods rank work above virtues. ~ Hesiod,

82:Walking makes the mind work ~ Nancy Garden,

83:Work is love made visable. ~ Khalil Gibran,

84:Work is love made visible. ~ Khalil Gibran,

85:Work usually follows will. ~ Louis Pasteur,

86:Work usually follows will. ~ William James,

87:You too are a work of art. ~ Bernie Siegel,

88:You work with what you got. ~ Barack Obama,

89:A woman's work is never done ~ Farahad Zama,

90:Being simple is hard work. ~ John C Maxwell,

91:Colin sat back down to work at ~ John Green,

92:Disneyland is a work of love. ~ Walt Disney,

93:Fear God and work hard. ~ David Livingstone,

94:I believe in creative work. ~ Demian Bichir,

95:I don't need to work. ~ Christopher Lambert,

96:It doesn't work that way ~ Luis J Rodr guez,

97:I work out sort of moderately. ~ Lara Stone,

98:Love turns work into rest. ~ Teresa of vila,

99:My work is largely concerned ~ Jasper Johns,

100:Out of the work comes the work. ~ John Cage,

101:See, winners embrace hard work. ~ Lou Holtz,

102:The cinema is death at work. ~ Jean Cocteau,

103:The key is to do your own work. ~ Kyle Bass,

104:The Worst Companies to Work For ~ Anonymous,

105:Work isn't really work for me. ~ John Kluge,

106:Work like you don't need money, ~ Ted Shawn,

107:a history teacher. I work, ~ Danielle Monsch,

108:All work is an act of philosophy. ~ Ayn Rand,

109:All work is easy work. ~ Floyd Mayweather Jr,

110:Always keep your best work. ~ Sergei Bongart,

111:Brains first and then Hard Work. ~ A A Milne,

112:Do thine own work, and know thyself. ~ Plato,

113:Do you work in a strip club? ~ Prince Philip,

114:Dreams don't work unless you do. ~ Anonymous,

115:Every shift is a work of art. ~ Herta M ller,

116:expected they would work hard, ~ James Comey,

117:Frustration is not a work plan. ~ Ami Ayalon,

118:Garden work clears the mind. ~ Joanne Harris,

119:Hard work, dedication! ~ Floyd Mayweather Jr,

120:Hard work keeps you grounded ~ Colleen Houck,

121:I always watch the work I do. ~ Tamara Tunie,

122:I don't do office work at home. ~ A K Antony,

123:I'm in love with my work ~ Charice Pempengco,

124:I need to work to feel well. ~ Edouard Manet,

125:I was raised to farm work. ~ Abraham Lincoln,

126:I wish to work miracles. ~ Leonardo da Vinci,

127:I work hard and fight easy. ~ Conor McGregor,

128:I work hard but I play hard. ~ Kenny Chesney,

129:I work hard. But I play hard, too. ~ Pitbull,

130:My work means everything to me. ~ Robin Gibb,

131:Never ask people about your work. ~ Ayn Rand,

132:Not a bad life's work. ~ Catherine Ryan Hyde,

133:No, you're a work of art. ~ Courtney Summers,

134:Plan your work - work your plan ~ B C Forbes,

135:Play is the work of childhood. ~ Jean Piaget,

136:Put your weird in your work! ~ James Victore,

137:The most important thing is work. ~ Lou Reed,

138:The real work is in the Heart: ~ Rabia Basri,

139:The reward is found in the work. ~ Bruce Lee,

140:The sad heart needs work to do. ~ Joan Bauer,

141:They say hard work pays off ~ Capital STEEZ,

142:This is a work of nonfiction. ~ Dani Shapiro,

143:We JAH people can make it work. ~ Bob Marley,

144:You know I've had work banned. ~ Kathy Acker,

145:A work of art is a confession. ~ Albert Camus,

146:Being happy at work is important. ~ Anonymous,

147:Deep play precedes deep work. ~ Jeremy Rifkin,

148:Evil gains work their punishment. ~ Sophocles,

149:I have to work, for my soul. ~ Jennifer Lopez,

150:I'm a good judge of my own work. ~ S E Hinton,

151:I make my relationships at work. ~ Carol Kane,

152:I'm lucky I get to work a lot. ~ Stephen Root,

153:I pretty much work all the time. ~ Julie Chen,

154:Let the work speak for itself. ~ Anthony Caro,

155:Never work with kids or animals. ~ Cat Deeley,

156:put a lot of work into the home, ~ M R Forbes,

157:So holy water really does work? ~ Keri Arthur,

158:The harder I work , Luckier I get ~ Anonymous,

159:The UN doesn't work in a vacuum. ~ Kofi Annan,

160:The wild can be human work. ~ Helen Macdonald,

161:With Dorothy hard at work, the ~ L Frank Baum,

162:Work backward from your goal. ~ Edward Boyden,

163:Work ethics eliminates fear. ~ Michael Jordan,

164:work-in-progress (WIP) inventory] ~ Eric Ries,

165:Work is much more fun than fun. ~ Noel Coward,

166:Work is the only good thing. ~ John Steinbeck,

167:Work without love is slavery. ~ Mother Teresa,

168:A good solid bit of work lasts. ~ George Eliot,

169:A work of art is an exaggeration. ~ Andre Gide,

170:DOING THE DONKEY WORK ~ Alexander McCall Smith,

171:Duty is God;Work is worship. ~ Sathya Sai Baba,

172:Fighting evil, it's hard work. ~ George W Bush,

173:Hard work always wins in the end. ~ Lucas Till,

174:I'm the one I need to work with. ~ Byron Katie,

175:I'm very lazy, I hate to work. ~ Fran Lebowitz,

176:It's puzzling work, talking is. ~ George Eliot,

177:It takes a lot of hard work, ~ Walter Isaacson,

178:Lucky is the man who dies at work. ~ Epictetus,

179:My body is a gradual work of art ~ Rick Genest,

180:My life is basically my work. ~ Temple Grandin,

181:Never, ever, work for bad people ~ George Lois,

182:Novel writing is solitary work. ~ Mohsin Hamid,

183:ora et labora, prayer and work. ~ Peter Kreeft,

184:This is going to work. I feel it. ~ Katie Reus,

185:To me, making records isn't work. ~ Jeff Lynne,

186:When I am at my work each day ~ Patrick McCabe,

187:Work hard at . . . something. ~ David Nicholls,

188:Work harder than your opponent. ~ Kevin Durant,

189:Work Hard, have fun, make history ~ Jeff Bezos,

190:Before hard work comes play. ~ Angela Duckworth,

191:Being good was such hard work. ~ Robert J Crane,

192:B-level work is bad for your soul. ~ Ed Catmull,

193:changes are another category of work ~ Gene Kim,

194:Design has to work. Art does not. ~ Donald Judd,

195:Directing a film is a lot of work. ~ Fred Durst,

196:Good prose is solitary work. ~ Christopher Bram,

197:He who does not work, will not eat ~ John Smith,

198:I am exhausted if I don't work. ~ Pablo Picasso,

199:Information work is thinking work. ~ Bill Gates,

200:I only really work when I want to. ~ Ned Beatty,

201:I think the marketing needs work. ~ John Bonham,

202:I want to work and be happy. ~ Rickie Lee Jones,

203:I work in three shades of black. ~ Rei Kawakubo,

204:I work out all the time. I love it. ~ Timbaland,

205:Mad men work for their own destruction ~ Seneca,

206:My work is intensely personal. ~ Andres Serrano,

207:Nothing will work unless you do. ~ Maya Angelou,

208:Some movies work and some don't. ~ Tommy Wiseau,

209:the devil can work on someone’s mind. ~ E N Joy,

210:The work is its own reward ~ Arthur Conan Doyle,

211:We just say: the divorce didn't work out. ~ Joe,

212:We need the work. We’ll do a ~ Adriana Trigiani,

213:Wherever the good work is I'll go. ~ Jamie Bell,

214:Without the work, the magic won’t come. ~ Jay Z,

215:You have to work hard at things. ~ Derek Fisher,

216:You work for God Incorporated. ~ Iyanla Vanzant,

217:All my work comes out of my life. ~ Elsa Peretti,

218:A man's perfection is his work. ~ Thomas Carlyle,

219:Amateurs hope. Professional work. ~ Garson Kanin,

220:Any work of art dignifies life. ~ James Ponsoldt,

221:Canine homeland security at work. ~ Laura Childs,

222:Don’t complain; just work harder. ~ Randy Pausch,

223:Dreams don't work unless you do ~ John C Maxwell,

224:Dreams don’t work unless you do ~ John C Maxwell,

225:Either you work or you rot! ~ Mehmet Murat ildan,

226:Entire families work for Xerox. ~ Anne M Mulcahy,

227:Even "meant to be" takes work. ~ Donna Lynn Hope,

228:Fear is faith that it won't work. ~ Mary Kay Ash,

229:Good work instead of long prayers. ~ Anne Royall,

230:I always knew I had to work hard. ~ Eric Cantona,

231:I don't work at being ordinary. ~ Paul McCartney,

232:If ballots won't work, bullets will. ~ Malcolm X,

233:I have reached a limit in my work. ~ Carlos Mesa,

234:I like taking the subway to work. ~ John Stossel,

235:I’m married already—to my work.” I ~ C W Gortner,

236:It is uphill work writing books ~ Charles Darwin,

237:It wasn't work. I played myself. ~ Dick Van Dyke,

238:I want to work with Johnny Depp. ~ Penelope Cruz,

239:I work as my father drank. ~ George Bernard Shaw,

240:I work hard because I love my work. ~ Bill Gates,

241:I work out, but not like I should. ~ Troy Garity,

242:"Let go and just do your own work." ~ Ajahn Chah,

243:Let us save the tomorrows for work. ~ Mark Twain,

244:Let work itself be the ambition. ~ Narendra Modi,

245:Make him work to deserve you. ~ Stephanie Tromly,

246:My work is about helping humanity. ~ Agnes Denes,

247:Organization is the Devil's work. ~ Linda Medley,

248:Practice non-action. Work without doing. ~ Laozi,

249:Smart work pays best. Trust it. ~ Conor McGregor,

250:Start at the end and work back. ~ Neil Armstrong,

251:The Mind at Work, Mike Rose ~ Matthew B Crawford,

252:Thinking is the hardest work we do. ~ Henry Ford,

253:To work without love is slavery. ~ Mother Teresa,

254:Up, then, with speed, and work; ~ Horatius Bonar,

255:We work it out, or live it out. ~ Melody Beattie,

256:Work ends up dehumanizing people. ~ Pope Francis,

257:Work hard. Think big. Listen well. ~ Ben Feldman,

258:Work is often the father of pleasure. ~ Voltaire,

259:Work is the province of cattle. ~ Dorothy Parker,

260:Work to become, not to acquire. ~ Elbert Hubbard,

261:Work while others are wishing. ~ Thomas A Edison,

262:You can't get work without working. ~ Diane Lane,

263:You think your work is dreaming? ~ Katherine Boo,

264:You work, you get paid, you drink. ~ Bill Murray,

265:Architecture is the work of nations ~ John Ruskin,

266:Bring your whole self to work. ~ Kim Malone Scott,

267:Cover: None. I work here, bitches. ~ Kieran Scott,

268:Dream big, work hard, stay humble. ~ Brad Meltzer,

269:Fortunately work begets work. ~ Patrick Warburton,

270:Good work is not done by 'humble' men ~ G H Hardy,

271:Hard work has paid off a whole lot. ~ Vince Young,

272:Hey, I work one full hour a day! ~ Frank Caliendo,

273:I don't do well when I don't work. ~ Greta Gerwig,

274:I dream in fire but work in clay. ~ Arthur Machen,

275:I dream too much, work too little. ~ Sylvia Plath,

276:I know people dont think I work. ~ Douglas Wilson,

277:I like the work that I get to do. ~ Famke Janssen,

278:I'm proud to be a work in progress. ~ Hannah Hart,

279:I'm thrilled with my body of work. ~ Chris Cooper,

280:I want to be a living work of art. ~ Luisa Casati,

281:I will work when failures seek rest. ~ Og Mandino,

282:Life is too short to work so hard. ~ Vivien Leigh,

283:Make work a purpose, not just a place. ~ Tom Rath,

284:Never work with animals or children. ~ W C Fields,

285:Oulipo ends where the work begins. ~ Paul Fournel,

286:pain can work form the outside in. ~ Jack Ketchum,

287:Plan you work and work your plan. ~ Napoleon Hill,

288:Play is the work of the child. ~ Maria Montessori,

289:There is no substitute for work. ~ Vince Lombardi,

290:Van Halen is a work in progress. ~ Alex Van Halen,

291:When I work I forget all the rest. ~ Claude Monet,

292:When you can't create you can work ~ Henry Miller,

293:Without work all life goes rotten. ~ Albert Camus,

294:Work is its own best earthly meed, ~ Jean Ingelow,

295:Work - the ultimate badge of health. ~ Ian McEwan,

296:A job is a job. And I like to work. ~ Brent Spiner,

297:All that matters is love and work. ~ Sigmund Freud,

298:Barking hard work, being a boy. ~ Scott Westerfeld,

299:bent ostentatiously to her work. ~ Gregory Maguire,

300:Don’t live to work; work to live. ~ Lauren Blakely,

301:Dream hard. Work harder. Shine. ~ Caragh M O Brien,

302:Every human being is a work of art. ~ Wolf Vostell,

303:God is always at work around you. ~ Henry Blackaby,

304:Honest work deserves honest pay. ~ Hillary Clinton,

305:Hope for the best and work for it. ~ Deval Patrick,

306:Human nature is a work in progress. ~ Nick Bostrom,

307:I'd like to work with Damien Hirst. ~ Steve Madden,

308:I'd love to work with Disney again. ~ Phil Collins,

309:I don’t work with crazies anymore ~ Michael Pollan,

310:I have work to do as a human being. ~ Maria Thayer,

311:I never liked group work in school. ~ Brendan Fehr,

312:It doesn't take talent to work hard. ~ Derek Jeter,

313:I will read anything rather than work. ~ Jean Kerr,

314:I work on weekends, but from home. ~ Mary Schapiro,

315:I work with a lot of movie stars. ~ Norman Jewison,

316:Love makes one fitt for any work. ~ George Herbert,

317:Love turns work into rest. ~ Saint Teresa of Avila,

318:Lucky in work, unlucky in love. ~ Margaret Drabble,

319:Magic doesn’t work when you’re sad. ~ Alan Bradley,

320:Never show unfinished work. ~ R Buckminster Fuller,

321:Now hush. Necromancer at work. ~ Jonathan L Howard,

322:People who love work, love life. ~ Louise Fitzhugh,

323:People would pay money to work at CNN ~ Larry King,

324:Plan your work, then work your plan! ~ P G Allison,

325:Sensuality takes planning and work. ~ Mason Cooley,

326:Steady work turns genius to a loom. ~ George Eliot,

327:The lazy man does the hardest work”, ~ James Allen,

328:the miracle of meaningful work. ~ Malcolm Gladwell,

329:The personality is a work of art. ~ Diana Vreeland,

330:There's no sauce for play like work. ~ Edna Ferber,

331:The reward for good work is more work. ~ Tom Sachs,

332:The thing is to get the work done. ~ Dale Carnegie,

333:“The whole work lies in the solution.” ~ Carl Jung,

334:Things work in spite of me sometimes. ~ Will Smith,

335:We all work with one infinite power. ~ Bob Proctor,

336:Well, I like to have fun at work. ~ John Malkovich,

337:What a piece of work is man! ~ William Shakespeare,

338:When you can't create, you can work ~ Henry Miller,

339:Without the work, there is nothing. ~ David Rakoff,

340:Without work men are utterly undone. ~ Nevil Shute,

341:Work certainly does help fill a void. ~ Judi Dench,

342:Work could cure almost anything ~ Ernest Hemingway,

343:Work for your own soul's sake. ~ Edgar Lee Masters,

344:Work hard, have fun and make history. ~ Jeff Bezos,

345:Work is a search for daily meaning ~ Studs Terkel,

346:Work is not a shame. Laziness is a shame. ~ Hesiod,

347:Work is the only device I know of. ~ Truman Capote,

348:work, pray and play not from here ~ Eman Herzallah,

349:You have work at being a couple. ~ Vanessa Paradis,

350:A book is a work of art. (Again, ~ Mortimer J Adler,

351:All nature seems at work. ~ Samuel Taylor Coleridge,

352:Always give God a chance to work. ~ Kathleen Fuller,

353:As a human being, I'm work in process. ~ John Lydon,

354:A work of art is like living people. ~ Muriel Spark,

355:Critics should find meaningful work. ~ John Grisham,

356:Different people work different ways. ~ Tony Gilroy,

357:Discipline, work. Work, discipline. ~ Gustav Mahler,

358:Don't throw good time after bad work. ~ Jason Fried,

359:Failure makes me work even harder. ~ Michael Jordan,

360:Forget yourself and go to work. ~ Gordon B Hinckley,

361:for they are all the work of his hands? ~ Anonymous,

362:Great work is always shunned at first. ~ Seth Godin,

363:He who does not work shall not eat ~ Vladimir Lenin,

364:Honestly, all I ever do is work. ~ Leighton Meester,

365:If the work is high and far, ~ Henry David Thoreau,

366:If you want peace, work for justice. ~ Pope Paul VI,

367:I just have work to do; I just do it. ~ Ian MacKaye,

368:I meant to do my work today ~ Richard Le Gallienne,

369:I’m not a genius. I just work hard. ~ Jessie Burton,

370:I'm very good at being out of work. ~ Kevin Whately,

371:In truth, true love is all about work. ~ bell hooks,

372:Is not every life, every work fine? ~ Hermann Hesse,

373:I still work out on a daily basis. ~ Clint Eastwood,

374:It took a lot of work to be perfect. ~ Sarah Dessen,

375:I used to work at a puppy nursery. ~ Channing Tatum,

376:I want my work to be judged, not me. ~ Steve Coogan,

377:I work differently than most people. ~ Billy Corgan,

378:I work virtually every waking hour. ~ Alvin Toffler,

379:Lean into the discomfort of the work. ~ Brene Brown,

380:Machines can work 24/7, humans can’t. ~ Jason Fried,

381:My work is always very geometric. ~ Bibhu Mohapatra,

382:Never fuck someone you work with. ~ Santino Hassell,

383:No work of art can compare to a city. ~ Woody Allen,

384:Play is just another version of work ~ Ray Kurzweil,

385:Starships are all work and no fun. ~ Charles Stross,

386:The earth needs our work… now. ~ Jeanne de Salzmann,

387:The Tao of the sage is work without effort. ~ Laozi,

388:To make dictionaries is dull work. ~ Samuel Johnson,

389:Well I work up Sunday morning, ~ Kris Kristofferson,

390:We work super hard to not have to work ~ Mike Dirnt,

391:We work to become, not to acquire. ~ Elbert Hubbard,

392:What a piece of work is a man ~ William Shakespeare,

393:Work divided is in that manner shortened. ~ Martial,

394:Work hard at work worth doing. ~ Theodore Roosevelt,

395:Work hard. Do good. Be incredible! ~ Cheryl Strayed,

396:Work hard. Do good. Be incredible. ~ Cheryl Strayed,

397:Work is my recreation, ~ Henry Wadsworth Longfellow,

398:Work until your idols become your rivals ~ G Dragon,

399:Work! work! and God will work with us! ~ Mark Twain,

400:You can come back to work. You can ~ Robert Bryndza,

401:Artists work best alone. Work alone. ~ Steve Wozniak,

402:Attention is the material I work with. ~ Tino Sehgal,

403:Because they’re my life’s work. ~ Meg Mitchell Moore,

404:Everyone's work is equally important. ~ Jenny Holzer,

405:Forget yourself and get to work. ~ Gordon B Hinckley,

406:Gladys.. work has kept you fit ~ John Walter Bratton,

407:Grandiosity lessens as work proceeds. ~ Mason Cooley,

408:I cherish my work and all of my readers. ~ Kris Carr,

409:I had to work from a young age. ~ Giancarlo Esposito,

410:I just want to do really good work. ~ Chaske Spencer,

411:It is awfully hard work doing nothing. ~ Oscar Wilde,

412:It is not enough for code to work. ~ Robert C Martin,

413:I used to work the graveyard shift. ~ Bradley Cooper,

414:My body of work means nothing to me ~ Frank Langella,

415:My work is a game, a very serious game. ~ M C Escher,

416:My work was entirely nonfiction. ~ Laura Hillenbrand,

417:None but those who work are entitled to eat. ~ Aesop,

418:No one asked you to be happy. Get to work. ~ Colette,

419:Nothing works unless you do the work. ~ Robin Sharma,

420:Only Jesus’ work is a finished work. ~ Joseph Prince,

421:Surely love is both work and wages. ~ Richard Baxter,

422:The critics only made me work harder. ~ Muhammad Ali,

423:The long knives made short work. ~ Robert A Heinlein,

424:The work of memory collapses time. ~ Walter Benjamin,

425:Think inside the work - outside the work ~ Brian Eno,

426:To work and suffer is to be at home. ~ Adrienne Rich,

427:Women work a good many miracles… ~ Louisa May Alcott,

428:Work as smart as you are able. ~ Mary Anne Radmacher,

429:Work hard. Be nice. Hurt no one. ~ Kim Gruenenfelder,

430:Work hard for what you want in life. ~ Melania Trump,

431:Work hard. Someone's always watching. ~ Donald Trump,

432:Work has a way of cleansing the mind. ~ Jeff Wheeler,

433:Work is a necessary evil to be avoided. ~ Mark Twain,

434:Work like you don't need the money. ~ Joseph Joubert,

435:Work when they have newborns . . . ~ Teresa Driscoll,

436:You’re here to work with Sandy Page. ~ Linda Barrett,

437:You work for whatever you get in life. ~ Karl Malone,

438:A life's work should be based on love. ~ Ray Bradbury,

439:All media work us over completely. ~ Marshall McLuhan,

440:Ben McAdoo has a "work hard" mentality. ~ Victor Cruz,

441:Do good work and share it with people. ~ Austin Kleon,

442:Don't be afraid of hard work. ~ Marian Wright Edelman,

443:Ergometer is Greek for 'work meter' ~ Barry S Strauss,

444:ESPN is a great organization to work for. ~ Lou Holtz,

445:Faith is God's work within us. ~ Saint Thomas Aquinas,

446:Forgiveness is what makes families work. ~ A G Riddle,

447:God is at work, even in our storms. ~ Karen Kingsbury,

448:Hard work is greater than lazy talent. ~ Chris French,

449:Heed not thy feeling. Do thy work. ~ George MacDonald,

450:How do we make the world work? ~ R Buckminster Fuller,

451:I am like a blind pig when I work. ~ Ernest Hemingway,

452:I don't think nothing. I just do my work. ~ Lil Wayne,

453:If you work hard, it will pay off. ~ Amandla Stenberg,

454:I go to work the minute I open my eyes. ~ Lynda Barry,

455:I live, like every real man, in my work. ~ Max Frisch,

456:I love to work. I love doing standup. ~ Kathy Griffin,

457:I'm always a work in progress. ~ Billie Joe Armstrong,

458:Is your work finished or is it just due? ~ Laura Ruby,

459:I try to use pain as fuel for my work. ~ Joan Osborne,

460:It's the viewer that makes the work. ~ Marcel Duchamp,

461:It's very weird to watch your brain work ~ John Green,

462:It will work. I am a marketing genius. ~ Paris Hilton,

463:I wanted to work with an elephant. ~ Robert Pattinson,

464:I was just confident my work was good. ~ Bunny Yeager,

465:I work every single day, even on Sundays. ~ Rico Love,

466:I work only with lost and founds. ~ Clarice Lispector,

467:I work out at least 5 times a week. ~ Erin Heatherton,

468:I work twice as hard as everybody else. ~ Yohan Blake,

469:I would love to work on a Bond film. ~ Daniel Cudmore,

470:just begin the work. The rest follows. ~ Ryan Holiday,

471:Laziness means more work in the long run. ~ C S Lewis,

472:Make sure you would work for yourself. ~ Eric Schmidt,

473:No effect of work can be eternal. ~ Swami Vivekananda,

474:No great work of art is ever finished. ~ Michelangelo,

475:Opportunity looks a lot like work... ~ Ashton Kutcher,

476:Our aid is work for the American people. ~ Rajiv Shah,

477:Processes don't do work, people do ~ John Seely Brown,

478:School didn't work for me. I hated it. ~ Gary Paulsen,

479:Success is the result of hard work. ~ Thomas A Edison,

480:The lack of work destroys people. ~ Katharine Hepburn,

481:The man is nothing, the work--all. ~ Gustave Flaubert,

482:Themes recur again and again in my work. ~ Eve Arnold,

483:The more I work, the more I want to work. ~ Joan Miro,

484:The real work is in the practice. ~ Swami Vivekananda,

485:Time applied equaled work completed. I ~ Ann Patchett,

486:To work from nature is to improvise. ~ Georges Braque,

487:When you have to work, work with a smile. ~ Kapil Dev,

488:Where our work is, there let our joy be. ~ Tertullian,

489:Woman work a great many miracles. ~ Louisa May Alcott,

490:Work hard, be yourself, and have fun! ~ Michelle Kwan,

491:Work harder than anyone else around you. ~ T J Miller,

492:Work in the theater is more fun than fun. ~ Tom Hanks,

493:Work is never finished, only abandoned. ~ Paul Val ry,

494:Writing is easy. Writing well is hard work. ~ Amy Joy,

495:You must work to live, not live to work. ~ Jane Green,

496:A good first impression can work wonders ~ J K Rowling,

497:All good work requires self-revelation. ~ Sidney Lumet,

498:all-work-and-not-enough-play lifestyle. ~ Nick Vujicic,

499:Be strong and courageous, and do the work. ~ Anonymous,

500:CAVILER, n. A critic of our own work. ~ Ambrose Bierce,

501:Cyndi Lauper knows how to work a crowd. ~ Ben Brantley,

502:do the work you love. And love yourself. ~ Felicia Day,

503:Do work that matters. Vale la pena ~ Gloria E Anzald a,

504:Do work that matters. Vale la pena ~ Gloria E Anzaldua,

505:Do your work, but do your thing. ~ Ralph Waldo Emerson,

506:Find your passion, and it's no longer work. ~ L A Reid,

507:God doesn’t work for us; we work for God. ~ Beth Moore,

508:God never made his work for man to mend. ~ John Dryden,

509:God’s going to work out the details, ~ Karen Kingsbury,

510:I don't live to work; I work to live. ~ Noel Gallagher,

511:I find I'm luckier when I work harder. ~ Denton Cooley,

512:I get paid to work; I don't pay to work. ~ Carmen Kass,

513:I work too hard and I love it too much. ~ Jen Calonita,

514:I would loathe to work on modern films. ~ Julie Harris,

515:Make it work, make it right, make it fast. ~ Kent Beck,

516:Men must work, and women must weep. ~ Charles Kingsley,

517:One works without thinking how to work. ~ Jasper Johns,

518:People are entitled to joy in work. ~ W Edwards Deming,

519:Play needs direction as well as work. ~ Elbert Hubbard,

520:Start With the Customer and Work Backward ~ Jeff Bezos,

521:Talent without work is useless, thank God ~ Mark Twain,

522:That's life. Things don't always work out. ~ Jenny Han,

523:The devil finds work for idle hands. ~ Jostein Gaarder,

524:The harder I work, the luckier I get. ~ Samuel Goldwyn,

525:The harder I work, the luckier I get ~ Terry Pratchett,

526:The human body is the best work of art. ~ Jess C Scott,

527:The only constant I can find is hard work. ~ Paul Dano,

528:There is no subsitute for hard work. ~ Thomas A Edison,

529:THERE IS NO SUBSTITUTE FOR HARD WORK, ~ Siobhan Vivian,

530:The workman still is greater than his work. ~ Menander,

531:The work of art is a stuffed crocodile. ~ Alfred Jarry,

532:This is love. Me and him, making it work. ~ K Bromberg,

533:To learn to die is an heroic work. ~ Mercy Otis Warren,

534:To Tartarus with him. I had work to do. ~ Rick Riordan,

535:To work is to live without dying. ~ Rainer Maria Rilke,

536:When you work hard, good things happen ~ Allen Iverson,

537:Why did breathing have to be such a work. ~ John Green,

538:Why do You Send Fools To judge My Work? ~ Michelangelo,

539:Will it, and set to work briskly. ~ Friedrich Schiller,

540:Will work but ill, and disappointment bring. ~ Lao Tzu,

541:Women deserve equal pay for equal work. ~ Barack Obama,

542:Work gets done if you simply do it. ~ Elizabeth Strout,

543:Work is life. Work is opportunity. ~ Steve Southerland,

544:Work is the curse of the drinking class. ~ Oscar Wilde,

545:Work to learn. Don't work for money. ~ Robert Kiyosaki,

546:WORK TO LEARN—DON’T WORK FOR MONEY ~ Robert T Kiyosaki,

547:Work to Your Potential, Not Your Quota ~ Grant Cardone,

548:Work was the disease and the cure. ~ Christopher Reich,

549:Work, work, work, is the main thing. ~ Abraham Lincoln,

550:your life is a gigantic work in progress ~ Mike Dooley,

551:Abstraction and realism work best together. ~ Ken Danby,

552:a change of work is the best rest. ~ Arthur Conan Doyle,

553:A good title is a work of a genius! ~ E Haldeman Julius,

554:All my work is much more peaceful than I am. ~ Maya Lin,

555:A writer's work is to witness things. ~ Edward Hoagland,

556:Be prepared to work hard to be a writer. ~ Sandra Brown,

557:Complaining does not work as a strategy. ~ Randy Pausch,

558:did that attitude work? Of course not. ~ James Altucher,

559:Family first. Work second. Revenge third. ~ Lena Dunham,

560:For the same work, dudes get paid more. ~ Rachel Maddow,

561:God's work consists in universal obedience; ~ John Owen,

562:Haste makes work which caution prevents. ~ William Penn,

563:I always work out. I do Pilates and yoga. ~ Kim Delaney,

564:I'd rather work to live than live to work. ~ Mila Kunis,

565:I feel my greatest work is yet to come. ~ Oprah Winfrey,

566:If I don't need the money, I don't work. ~ James Spader,

567:I hope to work with kids any way possible. ~ Jenna Bush,

568:I'm always excited to work with actors. ~ Michel Gondry,

569:I never liked to work, I mean manual work. ~ P T Barnum,

570:In the end, the work shows if you're good. ~ Scott Caan,

571:I only want my work to make people happy. ~ Jackie Chan,

572:I set out to work hard, not to get rich. ~ Chuck Feeney,

573:It must be a great environment to work in. ~ Kate White,

574:I try to put my own history in my work. ~ Molly Shannon,

575:It scares me sometimes. Wishing it to work ~ John Green,

576:I want my work to be accessible to people. ~ Jeff Koons,

577:I want to work with Justin Timberlake. ~ Jacob Latimore,

578:I work hard and have a winning attitude. ~ Michael Redd,

579:I work with my dreams or nightmares. ~ David Cronenberg,

580:I would rather obey than work miracles. ~ Martin Luther,

581:Much of my work has come from being lazy. ~ John Backus,

582:My greatest work comes in the community. ~ Marion Barry,

583:My life is very much consumed with work. ~ Ryan Kwanten,

584:Nobody goes to work to do a bad job. ~ W Edwards Deming,

585:Powerless rage can work miracles. ~ Stanislaw Jerzy Lec,

586:Self-control is a fruit of his work. ~ Paul David Tripp,

587:Sensible people have got to work together. ~ John Lewis,

588:The beginning is the chiefest part of any work. ~ Plato,

589:The days you work are the best days. ~ Georgia O Keeffe,

590:The less I say the more my work gets done. ~ Elton John,

591:There is no substitute for hard work. ~ Albert Einstein,

592:There is no substitute for hard work. ~ Thomas A Edison,

593:The universe does not work by our rules ~ Frank Herbert,

594:This is sounding like too much work. ~ Stormie Omartian,

595:we are participating in His actual work. ~ Peter Kreeft,

596:We work in the realm of the impression. ~ Jennifer Egan,

597:Women’s work is never easy, never clean. ~ Tayari Jones,

598:Work is the only meanin' I've ever known. ~ Joe Frazier,

599:You don't have to twist my arm to work. ~ Henry Rollins,

600:You got a gun, you don't have to work out. ~ Chris Rock,

601:You know, Take Your Demon To Work Day. ~ Rachel Hawkins,

602:You shouldn't have to justify your work. ~ Judy Chicago,

603:‎A change of work is the best rest. ~ Arthur Conan Doyle,

604:Amateur feed on hope. Professionals work. ~ Garson Kanin,

605:An actors' tribute to me is in his work. ~ Lee Strasberg,

606:An artist reveals his naked soul in his work. ~ Ayn Rand,

607:An honest man's the noblest work of God ~ Alexander Pope,

608:As an entrepreneur, you work out solutions. ~ Les Wexner,

609:By the work one knows the workman. ~ Jean de La Fontaine,

610:Conversion is the work of the Holy Spirit. ~ Greg Laurie,

611:Did he really choose Tammy to do his work? ~ Frank Zappa,

612:Dogs. The best work God had ever done. ~ Kristan Higgins,

613:Dream, believe, work hard and succeed. ~ Alexander Stubb,

614:Even a family needs to work as a team. ~ Marques Houston,

615:Expect Nothing, Do Your Work, Celebrate. ~ Jules Olitski,

616:Give me love and work - these two only. ~ William Morris,

617:Hard work is for people short on talent. ~ George Carlin,

618:Hard work is what keeps the ship moving. ~ Kevin Eubanks,

619:Hard work should be rewarded by good food. ~ Ken Follett,

620:Hard work will always bring opportunities ~ Karren Brady,

621:Honest work is much better than a mansion. ~ Leo Tolstoy,

622:I ain't gonna work on Maggie's farm no more. ~ Bob Dylan,

623:I always come back around. I make it work. ~ Cat Zingano,

624:I do know how to work the microwave, female. ~ Lia Davis,

625:I do my best work when I am in pain and turmoil. ~ Sting,

626:I don't think I am evangelical in my work. ~ J K Rowling,

627:I expect you to work hard on our agenda. ~ George W Bush,

628:If I see an ending, I can work backward. ~ Arthur Miller,

629:If you love what you do, it won't be work. ~ Elie Tahari,

630:If you want peace, work for justice. ~ Pope John Paul II,

631:I got my Nobel Prize for my lab work. ~ Joshua Lederberg,

632:I'm glad if my work can make a difference. ~ Lena Dunham,

633:In a long work sleep may be naturally expected. ~ Horace,

634:I really wanted to work hard on my lyrics. ~ Brody Dalle,

635:I retired from everything except work. ~ Lee Friedlander,

636:Is not everything the work of God? ~ Sri Ramana Maharshi,

637:I think I have a really good work ethic. ~ Ashlyn Harris,

638:It is difficult to make political art work. ~ Thom Yorke,

639:It’s nice to have one’s work appreciated. ~ Daniel Silva,

640:I was raised on ramen and hard work! ~ Masashi Kishimoto,

641:I work in L.A. from time to time. ~ Chris Diamantopoulos,

642:I would say my work is anti-ironic. ~ Patricia Piccinini,

643:May future generations look back on our work ~ Ron Paul,

644:Night moves don't work in the morning. ~ Caroline Kepnes,

645:Nothing is work when it's done with love. ~ Irene Hannon,

646:Part of the way that I work is to observe. ~ John Hawkes,

647:Preparation for tomorrow is hard work today. ~ Bruce Lee,

648:Speaking about work isn’t working. ~ Mokokoma Mokhonoana,

649:Teach yourself to work in uncertainty. ~ Bernard Malamud,

650:The greatness of work is inside man. ~ Pope John Paul II,

651:The harder I work the more I live. ~ George Bernard Shaw,

652:The key to success is to be easy to work with. ~ DJ Quik,

653:The only thing that follows work is results. ~ Ray Lewis,

654:The pay is good and I can walk to work. ~ John F Kennedy,

655:The quiet people just do their work. ~ Joyce Carol Oates,

656:There's only one way to work -- like hell. ~ Bette Davis,

657:The sky is the limit when you work hard. ~ Chris Weidman,

658:Where our joy is, there should our work be. ~ Tertullian,

659:work expands to whatever time you give it. ~ Mel Robbins,

660:Work is the best antidote to sorrow ~ Arthur Conan Doyle,

661:Work is the best remedy for any shock, ~ Arthur C Clarke,

662:Work is the curse of the drinking classes. ~ Oscar Wilde,

663:Work only can keep even kings respectable. ~ Albert Pike,

664:Wretched are all who work for results. ~ L E Modesitt Jr,

665:You are not your resume, you are your work. ~ Seth Godin,

666:You can't be that good; you work for me. ~ Lewis Carroll,

667:You may sell your work, but not your soul. ~ John Ruskin,

668:You’re a piece of work, you know that? ~ Charmaine Pauls,

669:All work and no play makes Jack a dull boy. ~ James Joyce,

670:An honest man's the noblest work of God. ~ Alexander Pope,

671:Any work done with care becomes interesting. ~ The Mother,

672:Bad artists always admire each others work. ~ Oscar Wilde,

673:Being humble doesn't work as well as being aware. ~ Drake,

674:Chris Cooper I got to work with many times. ~ Spike Jonze,

675:Control is an illusion. It doesn’t work. ~ Melody Beattie,

676:DON’T LOSE OUT, WORK OUT! Rujuta Diwekar ~ Rujuta Diwekar,

677:Enough of this drama; we have work to do… ~ Fern Michaels,

678:Even though work stops, expenses run on. ~ Cato the Elder,

679:Every noble work is at first impossible. ~ Thomas Carlyle,

680:expected they would find joy in their work. ~ James Comey,

681:finally, after many minutes of hard work, ~ Ryan C Thomas,

682:Forget hard work, use Cosmic Ordering. ~ Stephen Richards,

683:God continues to work miracles in my life. ~ Willie Aames,

684:God ever works with those who work with will. ~ Aeschylus,

685:God’s at work, lightening every load! ~ Israelmore Ayivor,

686:Hard work isn't enough. You got to believe ~ Derrick Rose,

687:Hard work pays off, new thought by @jonacuff, ~ Jon Acuff,

688:I am busy with my work. My path is clear. ~ Mother Teresa,

689:I am definitively qualitative about work. ~ Rashida Jones,

690:I am proud of my work for my country. ~ Abdul Qadeer Khan,

691:I didn't work hard to sit down and not work. ~ Kevin Hart,

692:I'd like to work with David Lynch again. ~ Melissa George,

693:I don't care if I ever work in TV again. ~ Dave Chappelle,

694:If you want to direct, you've got to work. ~ John Goodman,

695:I'm a workaholic. I work and work and work. ~ Criss Angel,

696:I'm far from being god, but I work god damn hard. ~ Jay Z,

697:In a novel of ideas, the ideas have to work. ~ Carl Sagan,

698:It could be a work of art among vendettas ~ Frank Herbert,

699:It feels good to have your work respected again. ~ Eminem,

700:I think self-esteem comes from work. ~ Anthony Scaramucci,

701:It's a lot of work to read a crummy script. ~ Bill Murray,

702:It's hard to balance work and family. ~ Marcia Gay Harden,

703:I want an identity outside of my work. ~ Leighton Meester,

704:i want work that is a relentless oasis. ~ Nayyirah Waheed,

705:I work. I have a life. There's not much to tell. ~ Olivia,

706:Joyful is the accumulation of good work. ~ Gautama Buddha,

707:Let us work together for unity and love. ~ Mahatma Gandhi,

708:Life is trying things to see if they work. ~ Ray Bradbury,

709:Live, work, act. Don’t sit here and brood. ~ Henrik Ibsen,

710:Love's a recurring theme through my work. ~ Tracy Chapman,

711:Luck Doesn't exist, only hard (work) works ~ Serge Nubret,

712:Maybe if I point to my brain it will work. ~ Chris Cheney,

713:Motherhood informs my work 100 per cent. ~ Jessica Marais,

714:Not all smart people work at Sun Microsystems. ~ Bill Joy,

715:Oh God! If you save me I will work for you. ~ Cat Stevens,

716:old people had to work until they died. ~ Masaji Ishikawa,

717:out. I didn’t work then, and I won’t work now. ~ Ed James,

718:Problems are only opportunities in work clothes. ~ Kaiser,

719:Shadow work is the path of the heart warrior. ~ Carl Jung,

720:Small steps work—grandiose goals don’t. ~ Sonia Choquette,

721:So much of life, so much of work, is luck. ~ Frank Deford,

722:The forehead of every work must shine from afar. ~ Pindar,

723:The hardest work of all - doing nothing. ~ Malcolm Forbes,

724:The most-praised generation goes to work ~ Jeffrey Zaslow,

725:The night cometh when no man can work. ~ John the Apostle,

726:The program works, if you work it. ~ Alcoholics Anonymous,

727:The reward for work well-done is more work. ~ Jim Butcher,

728:the work would land on his own shoulders, ~ Lucinda Riley,

729:Things always work according to their nature. ~ C S Lewis,

730:Things work out the way they're meant to ~ Danielle Steel,

731:Thought will not work except in silence. ~ Thomas Carlyle,

732:To make three guineas do the work of five. ~ Robert Burns,

733:Well, my work is done here. Thanks, boys! ~ Stacy Keibler,

734:When I work, it can be a 16-hour day. ~ Linda Evangelista,

735:Work at first rescues us, then ravages us. ~ Mason Cooley,

736:Work hard, save and live within your means. ~ Bill Bailey,

737:Work will drive you crazy if you let it. ~ Patrick deWitt,

738:Your money should be at work at all times. ~ Donald Trump,

739:You work hard for what you want in life. ~ Michelle Obama,

740:A calm environment is for after I finish work. ~ Lee Child,

741:A fair day's wages for a fair day's work. ~ Thomas Carlyle,

742:A goal is a dream with it's work boots on. ~ Rachel Hollis,

743:A good river is nature's life work in song. ~ Mark Helprin,

744:All good human work remembers its history. ~ Wendell Berry,

745:All work is empty save when there is love. ~ Khalil Gibran,

746:An artist wears his work in place of wounds. ~ Patti Smith,

747:Aronson split off to go back to work on ~ Michael Connelly,

748:As an actor, you learn, every time you work. ~ Mike Colter,

749:Books and minds only work when they're open. ~ James Dewar,

750:Collaborative work] is absolutely fundamental… ~ Anonymous,

751:CREATIVE WORK FIRST, REACTIVE WORK SECOND ~ Jocelyn K Glei,

752:Do The Simplest Thing That Could Possibly Work ~ Kent Beck,

753:Do this work until you feel the delight of it. ~ Anonymous,

754:Each man delights in the work that suits him best. ~ Homer,

755:Eventually you get bored and you want to work. ~ Kate Mara,

756:Every work of art changes its predecessors. ~ Mason Cooley,

757:Find your passion... then it is no longer work! ~ L A Reid,

758:for angels and anointings work together. ~ Roberts Liardon,

759:God does his deepest work in our darkest hours ~ A W Tozer,

760:Good work is good work wherever it is. ~ Lesley Ann Warren,

761:Hard work always pays off, whatever you do. ~ Dustin Lynch,

762:home, not to mention organizing his work life ~ Lucy Score,

763:I am my own experiment. I am my own work of art. ~ Madonna,

764:I enjoy my work; sorry if that bothers you. ~ Jeff Lindsay,

765:if any one will not work, neither let him eat. ~ Anonymous,

766:I have never done a stroke of work in my life. ~ Tony Sarg,

767:I like to work - I probably work too much. ~ Paul Giamatti,

768:I'm very prescriptive about who I work with. ~ Simon Sinek,

769:I never doubted myself. It just didn't work. ~ Rajon Rondo,

770:Inspiration is nothing without work. ~ William Morris Hunt,

771:It's great to get to work with your idols. ~ Joel Kinnaman,

772:It's still difficult for me to watch my work. ~ Sheryl Lee,

773:I want to work for the poor in my country. ~ Narendra Modi,

774:I work on instinct. It's my best adviser. ~ Princess Diana,

775:I work out two, two and a half hours a day. ~ Henry Cavill,

776:I would love to work with Reese Witherspoon. ~ Olivia Holt,

777:Just living until you die is hard work, ~ Charles Bukowski,

778:Lai Tsin immediately set about his work. ~ Elizabeth Adler,

779:Let's create a legal system that can work. ~ Sam Brownback,

780:Life works however the hell you make it work. ~ Maya Banks,

781:Mankind's worst enemy is fear of work ~ Napoleon Bonaparte,

782:Marriage takes work - it doesn't just happen. ~ Lara Stone,

783:Minds, like parachutes, work only when open. ~ James Dewar,

784:Real life is in love, laughter, and work. ~ Elbert Hubbard,

785:Receive without complaint, Work with fate. ~ Ming Dao Deng,

786:rhetoric is will doing the work of imagination ~ W B Yeats,

787:see a 3 and an 8. (He said.) And then work ~ Gillian Flynn,

788:The complete man must work, study and wrestle. ~ Aristotle,

789:The devil finds work for idle hands. ~ Henry David Thoreau,

790:The harder I work, the luckier I become. ~ Terry Pratchett,

791:The nakedness of woman is the work of God. ~ William Blake,

792:The only thing that can bring joy is work. ~ Louis Pasteur,

793:The truth can do years of work in seconds. ~ Bryant McGill,

794:The work of creation is never without travail. ~ T S Eliot,

795:To be a teacher is my greatest work of art. ~ Joseph Beuys,

796:To retreat after a work well done is Heaven's Way. ~ Laozi,

797:We are immortal till our work is done. ~ George Whitefield,

798:Well you are a piece of work aren't you? ~ Suzanne Collins,

799:we should work to live, not live to work. ~ Marie Bostwick,

800:When I work I always find something. ~ Maurice de Vlaminck,

801:working right trumps finding the right work. ~ Cal Newport,

802:Work is not a curse, but drudgery is. ~ Henry Ward Beecher,

803:work is our weapon against world-weariness. ~ James Runcie,

804:Work keeps you in the present moment. ~ Mehmet Murat ildan,

805:work long hours to advance the career of my ~ Ben Horowitz,

806:Work makes a callus against grief. ~ Marcus Tullius Cicero,

807:Work on one thing at a time until finished. ~ Henry Miller,

808:You can't do God's work without suffering. ~ Mother Teresa,

809:You've got to like the people you work with. ~ Frank Gehry,

810:All I do is work, that's all my life is work. ~ Wayne White,

811:All I was trying to do was get home from work. ~ Rosa Parks,

812:A lot of things work better in a locomotive. ~ P J O Rourke,

813:A perfect Judge will read each work of Wit ~ Alexander Pope,

814:Commit to the frightening work of flying blind ~ Seth Godin,

815:Deep Work Helps You Produce at an Elite Level ~ Cal Newport,

816:Devils and Nazis don’t work well together. ~ China Mi ville,

817:Every work of art is an uncommitted crime. ~ Theodor Adorno,

818:For a comedy to work, magic has to happen. ~ Bradley Cooper,

819:Free time is more difficult to enjoy than work. ~ Anonymous,

820:God's noblest work. Man who found it out? Man. ~ Mark Twain,

821:His heart was in his work." That is the secret. ~ Anonymous,

822:I can see how people work out to feel better. ~ Derek Jeter,

823:I declare peace as the greatest work of art. ~ Wolf Vostell,

824:I don't want to work all of the time. ~ Penelope Ann Miller,

825:I don't work with people who ask me questions. ~ Leos Carax,

826:I feel that luck is a product of hard work. ~ Nipsey Hussle,

827:I love being a mum but I do love to work too. ~ Jenny Frost,

828:I love to work. I absolutely love to work. ~ Johnny Galecki,

829:I love to work. I love to have complexity. ~ Mary McDonnell,

830:Imaginary houses are sexy. Real ones are work. ~ Kelly Link,

831:I'm always pleased with my work. Absolutely. ~ Squarepusher,

832:I'm enjoying the work while I get it right now. ~ Louis C K,

833:I'm not ashamed; I work hard to look how I do. ~ Pooch Hall,

834:I only work with people I trust and respect. ~ James Franco,

835:I think about my work every minute of the day. ~ Jeff Koons,

836:I think I'll continue to work as a solo artist. ~ Alvin Lee,

837:I think work is the world's greatest fun. ~ Thomas A Edison,

838:It's a certainty, but it just might work. ~ Terry Pratchett,

839:It's always really scary to release new work. ~ Alex Prager,

840:It's more work to be mean than it is to be nice. ~ Lisa Yee,

841:It's much easier to work with an unknown. ~ Taylor Hackford,

842:I've had to work on being a slow talker. ~ Nicholas Brendon,

843:I will work and fight for stem cell research. ~ Mitt Romney,

844:I work very hard and I'm worth every cent. ~ Naomi Campbell,

845:Maybe if we lie down our brains will work. ~ Jerry Seinfeld,

846:Most people don't need to work as hard as I do. ~ Eva Gabor,

847:My work became an exploration of non-intention. ~ John Cage,

848:My work has been the education I avoided. ~ William Zinsser,

849:My 'work' is about seeing not about ideas. ~ Elliott Erwitt,

850:No work begun shall ever pause for death. ~ Robert Browning,

851:Oh, give us the man who sings at his work. ~ Thomas Carlyle,

852:people have already wanted me to work ~ William W Johnstone,

853:Play doesn't have to be the opposite of work. ~ Jill Vialet,

854:Remember there is no success without hard work. ~ Sophocles,

855:Spring work is going on with joyful enthusiasm. ~ John Muir,

856:Technology is anything that doesn't work yet. ~ Kevin Kelly,

857:that you have learned how to work a button. ~ Susan Dennard,

858:The child becomes a person through work. ~ Maria Montessori,

859:The designer must think first and work later. ~ Will Burtin,

860:The harder I work the more luck I seem to have. ~ Anonymous,

861:The harder you work, the luckier you become. ~ Carl Karcher,

862:The majority of my work is about preparation. ~ Taryn Simon,

863:The man, the art, the work--it is all one. ~ Eugen Herrigel,

864:The more I work the happier I am. ~ Mary Elizabeth Winstead,

865:There is nothing more important than hard work. ~ Dana Bash,

866:The work is more important than the reward. ~ Renee Lawless,

867:The work of art is a scream of freedom. ~ Christopher Lasch,

868:They tried stoning me, my dear. It did not work. ~ Barnabas,

869:those children to work while Tom’s in jail. If ~ Harper Lee,

870:Those who work much do not work hard. ~ Henry David Thoreau,

871:to your work, then he will close the deal. To ~ Cal Newport,

872:True life lies in laughter, love and work. ~ Elbert Hubbard,

873:We all do better when we work together. ~ William J Clinton,

874:What a lot of work it was to found the Roman race. ~ Virgil,

875:When I set a goal, I work hard to achieve it. ~ Lisa Leslie,

876:When you work with words, words are your work. ~ Don Knotts,

877:Where there is no work, there is no dignity. ~ Pope Francis,

878:Wisdom thus is always work in progress. ~ Devdutt Pattanaik,

879:Work harder on yourself than you do on your job. ~ Jim Rohn,

880:Work on nothing less than epic scale ~ Francis Ford Coppola,

881:Work up imagination to the state of vision. ~ William Blake,

882:You got to work with the god you were given. ~ Tayari Jones,

883:Achievement results from work realizing ambition. ~ Adam Ant,

884:Aim high, work hard, and love your family. ~ Deborah Roberts,

885:All happiness depends on courage and work. ~ Honor de Balzac,

886:All we know so far is what doesn't work. ~ Richard P Feynman,

887:Being a Viking's guarian angel is hard work... ~ Sandra Hill,

888:Being busy does not always mean real work. ~ Thomas A Edison,

889:Be well, do good work, and keep in touch. ~ Garrison Keillor,

890:Chaos should not be the natural state at work. ~ Jason Fried,

891:DOGS AT WORK AND YOGA AREN’T CULTURE Startups ~ Ben Horowitz,

892:Don’t think your work matters more than it does. ~ Matt Haig,

893:Dream big, work hard and don't be an asshole! ~ Mike Shinoda,

894:Each day in the mirror I watch death at work. ~ Jean Cocteau,

895:Enjoy your work and have ethical standards. ~ Walter Schloss,

896:friend at work. “My boss stood up in the meeting ~ Anonymous,

897:Good work ain't cheap, cheap work ain't good. ~ Sailor Jerry,

898:Guys, this is just retarded enough to work.” We ~ David Wong,

899:I am invigorated by work, wasted by pleasure. ~ Mason Cooley,

900:I don't need the money, dear. I work for art. ~ Maria Callas,

901:I don't want to work on stuff I don't like. ~ Shigesato Itoi,

902:I don't wear lipstick when I'm not at work. ~ Lily Donaldson,

903:If [God] has work for me to do, I cannot die. ~ Henry Martyn,

904:I find it easier to work when it's quiet. ~ Daniel Day Lewis,

905:If you can influence the outcome, do the work. ~ Seth Godin,

906:If you play and work hard then rest hard. ~ Stephen Richards,

907:If you work at something, you get better at it. ~ Matt Damon,

908:If you work on yoga, yoga will work on you. ~ Baba Hari Dass,

909:I have never lost a total passion for my work. ~ Jack Lemmon,

910:I just need to figure out how things work. ~ Ivan Sutherland,

911:I just want to work hard. I love that feeling. ~ Jenny Slate,

912:I'm really excited that I'm able to work again. ~ David Gest,

913:I prefer to work with first-time directors. ~ Jake M Johnson,

914:It isnt always hard work that does the job. ~ Paul Guilfoyle,

915:It's funny how things work out sometimes. ~ Anthony Horowitz,

916:It takes two people to make a friendship work ~ Jodi Picoult,

917:I work all day, and get half-drunk at night. ~ Philip Larkin,

918:I work constantly to be better at being rejected. ~ Aya Cash,

919:know a Work of Art from a Daub of Artifice) ~ Thomas Carlyle,

920:Light, and work; that was summer in Alaska. ~ Kristin Hannah,

921:Love and serve the world through your work. ~ Gautama Buddha,

922:My skill set is not conducive to honest work. ~ Mark Greaney,

923:My worst work happens when I get obedient. ~ Michael Wincott,

924:Never is work without reward, or reward without work. ~ Livy,

925:Nothing comes easily. My work smells of sweat. ~ Eric Hoffer,

926:Obamacare can't work, folks. It just cannot. ~ Rush Limbaugh,

927:People get more work done when they don’t talk. ~ Laura Dave,

928:Pleasure in the job puts perfection in the work. ~ Aristotle,

929:Sit and talk about something other than work ~ Daniel H Pink,

930:Tara grinned. “Funny how things work out, ~ Jennifer McMahon,

931:The beginning is the most important part of the work ~ Plato,

932:The bridge between reality and a dream is work. ~ Jared Leto,

933:The danger of manipulations is that they work. ~ Simon Sinek,

934:The definition of woman's work is shitwork. ~ Gloria Steinem,

935:There's only one growth strategy: work hard. ~ William Hague,

936:The work doesn't begin until you get tired! ~ Shaun Thompson,

937:The work for giants...to serve well the guns! ~ Walt Whitman,

938:The work of art is the exaggeration of an idea. ~ Andre Gide,

939:The work of the artist is to heal the soul. ~ Kathleen Raine,

940:This is a work of fiction. Any resemblance ~ Lili St Germain,

941:turn our unsaid things into our life’s work. ~ Caitlin Moran,

942:We celebrate Labor Day by not going to work? ~ Carlos Mencia,

943:What I want out of my career is just to work. ~ Josh Charles,

944:What makes work fun is doing meaningful work. ~ Darren Hardy,

945:What worked yesterday doesn’t always work today. ~ Anonymous,

946:When it comes down to it, I just want to work. ~ Colin Hanks,

947:whose work also hangs in numerous museums. ~ Nicholas Sparks,

948:Work ethic must exceed the expectation level. ~ Tom Coughlin,

949:Work is making a living out of being bored. ~ Karl Lagerfeld,

950:Work is the meat of life, pleasure the dessert. ~ B C Forbes,

951:Work out your salvation with fear and trembling. ~ Anonymous,

952:Work will cure your grief. Serve others. ~ Gordon B Hinckley,

953:Work with integrity and succeed with integrity ~ Abdul Kalam,

954:Work with people who believe what you believe. ~ Simon Sinek,

955:Writing is thinking and thinking is hard work. ~ Lewis Black,

956:You can only work on yourself. Start there. ~ Alice O Howell,

957:You Don't Have to Go Home from Work Exhausted! ~ Alan Cooper,

958:You don't luck into integrity. You work at it. ~ Betty White,

959:Your best work is your expression of yourself. ~ Frank Gehry,

960:A diet of solely mental work is suffocating. ~ Tom Hodgkinson,

961:All happiness depends on courage and work. ~ Honore de Balzac,

962:All play and no work makes me a happy girl ~ Carole Radziwill,

963:All work and no play makes Jack a dull boy. ~ Stanley Kubrick,

964:As flames do work and wind when they ascend, ~ George Herbert,

965:A work of art is a renewable source of energy. ~ Brice Marden,

966:Bureaucracy is the death of all sound work. ~ Albert Einstein,

967:Can't say a body ever gets used to hard work ~ David Baldacci,

968:Communication is the real work of leadership. ~ Nitin Nohria,

969:Darlin', I do some of my best work on my ass. ~ Robin Bielman,

970:Don't hope more than you're willing to work. ~ Rita Mae Brown,

971:Every day in the mirror I watch death at work. ~ Jean Cocteau,

972:Everything is going to work out just fine. ~ Sienna McQuillen,

973:Focused, hard work is the real key to success. ~ John Carmack,

974:Good work is a stay against despair. ~ Terry Tempest Williams,

975:Happiness is a work of art. Handle with care. ~ Edith Wharton,

976:Homoeopathy is supposed to work miracles. ~ Vallabhbhai Patel,

977:Honey that treat dosen't work if your gay ~ Stephanie Perkins,

978:Hurry up, mundie boy, we've got work to do. ~ Cassandra Clare,

979:I am always for the man who wishes to work. ~ Abraham Lincoln,

980:I am too much into what I'm doing in my work. ~ Werner Herzog,

981:I can work for the Lord in or out of prison. ~ Charles Colson,

982:I don't feel qualified to talk about my work. ~ Buster Keaton,

983:I don't work from nature, I work like nature. ~ Pablo Picasso,

984:I find fear is a great motivator to work hard. ~ Greg Kinnear,

985:I just go out every day and try to work hard. ~ Matt Holliday,

986:I like a work of art for what it means to me. ~ Victoria Holt,

987:I love to work with people and do what I love. ~ Martin Starr,

988:I'm okay, you're okay. Now let's go to work. ~ Iyanla Vanzant,

989:Inconvenience in progress, work is regretted. ~ Aravind Adiga,

990:In work there is no shame; shame is in the idleness. ~ Hesiod,

991:It is not really work if you are having fun. ~ Pierre Omidyar,

992:It is useless work that darkens the heart. ~ Ursula K Le Guin,

993:It is work which gives flavor to life. ~ Henri Frederic Amiel,

994:It's a blessing to have work that feels fulfilling. ~ Al Gore,

995:It’s a good thing I work well under pressure. ~ Richelle Mead,

996:It's like a dream job to work with your friends. ~ Pell James,

997:I was moved no end by the work of LaVern Baker. ~ Johnnie Ray,

998:I who have always hated work, Smiling at the sea, ~ Anonymous,

999:I work on my voice through what I have to sing. ~ Bryn Terfel,

1000:I work out, I play sports, I go to concerts. ~ Angie Everhart,

1001:I work so hard for the fans who watch our show. ~ George Eads,

1002:I would say national security is work in progress. ~ Jeb Bush,

1003:Leisure, not work, should be our primary goal. ~ Gary Gutting,

1004:Life grants nothing to us mortals without hard work. ~ Horace,

1005:Luck is where hard work meets opportunity. ~ James Scott Bell,

1006:Men are immortal till their work is done. ~ David Livingstone,

1007:More drills for poor readers do not work. ~ Stephen D Krashen,

1008:My destiny is solitude, and my life is work. ~ Richard Wagner,

1009:My hard work finally catching up with perfect timing ~ Future,

1010:My name is Yon Yonson,
I work in Wisconsin ~ Kurt Vonnegut,

1011:Normally for work I will fly business class. ~ David Harewood,

1012:Not being able to work would make me very unhappy. ~ Ian Hart,

1013:Nothing makes a man so selfish as work. ~ George Bernard Shaw,

1014:One bird sits still Watching the work of God: ~ Thomas Merton,

1015:Our work is to keep our hearts open in hell. ~ Stephen Levine,

1016:People work harder when conditions are worse. ~ Jeff Goldblum,

1017:Perfection can never be attained by work. ~ Swami Vivekananda,

1018:Purely by hard work, one can become an artist. ~ Robert Fripp,

1019:Remember, nothing works unless you do the work. ~ Peter Voogd,

1020:Respect the work that you’ve never done before. ~ Jason Fried,

1021:Rollover minutes don’t work with curfews. ~ Becca Fitzpatrick,

1022:Sometimes success is disguised as hard work. ~ S Truett Cathy,

1023:Sometimes things don't work like they should. ~ Dwight Howard,

1024:The beginning is the most important part of any work. ~ Plato,

1025:The beginning is the most important part of the work. ~ Plato,

1026:...the face I wore at work, my death mask. ~ Ottessa Moshfegh,

1027:The land belongs to the people who work it. ~ Emiliano Zapata,

1028:The poor and middle class work for money, ~ Robert T Kiyosaki,

1029:Things work out better when you're straight up. ~ Kate Jacobs,

1030:Too often, the person who wrecks our work is us. ~ Seth Godin,

1031:Trouble is only opportunity in work clothes. ~ Henry J Kaiser,

1032:Truth in our ideas means their power to work. ~ William James,

1033:watch time do twice the work of any beating, ~ Beth Underdown,

1034:We cannot work effectively in a world of defects. ~ Anonymous,

1035:We'll have to work on your bunny phobia later. ~ Rick Riordan,

1036:Well, I have a lot of food references in my work. ~ Tori Amos,

1037:We're all a work of art for someone who loves us. ~ S E Lynes,

1038:When you come to Venice, you do special work. ~ Bruce Paltrow,

1039:Work as joy, inaccessible to the psychologists. ~ Franz Kafka,

1040:Work done by human beings for human beings. ~ William Lethaby,

1041:Work harder to appreciate your ordinary day. ~ Gretchen Rubin,

1042:Work is always an antidote to depression. ~ Eleanor Roosevelt,

1043:Work is my hobby, staying sober is my job. ~ Christian Slater,

1044:WORK PERFORMED. The phrase haunted his brain... ~ Jack London,

1045:You have to bring books to explain your work. ~ Kehinde Wiley,

1046:Always let your employees come to work with a smile. ~ Jack Ma,

1047:Always work on the highest possible value next. ~ Ron Jeffries,

1048:Any genuine work of art generates new work. ~ Donald Barthelme,

1049:Any product that needs a manual to work is broken. ~ Elon Musk,

1050:Any work of art must first of all tell a story. ~ Robert Frost,

1051:Art is what we're doing when we do our best work. ~ Seth Godin,

1052:As an artist, I gotta stand up to my own work. ~ Edward Ruscha,

1053:As far as I can work out, no-one really loses out. ~ James May,

1054:A work of art doesn't have to be explained. ~ Louise Bourgeois,

1055:Bees work for man, and yet they never bruise ~ George Herbert,

1056:Does your boss allow you to do your best work? ~ Daniel H Pink,

1057:Do what you love and believe in, and work hard. ~ Sarah Burton,

1058:Enjoy your work and work for whom you admire. ~ Warren Buffett,

1059:For me the meaning of my work is much more fluid. ~ Thom Mayne,

1060:For too many, to work means having less income. ~ Kim Campbell,

1061:Genius is the capacity of avoiding hard work. ~ Elbert Hubbard,

1062:God values clean instruments to work through. ~ Sylvia Gunter,

1063:Golf isn't supposed to be work. It's to have fun. ~ Moe Norman,

1064:Hours of research can cut months of field work. ~ E Lee Spence,

1065:I always wanted to work with a TV. So I'm open. ~ Tommy Wiseau,

1066:I am immortal till my work is accomplished ~ David Livingstone,

1067:I can't work with my brother without laughing. ~ Dick Van Dyke,

1068:I consider my work great, as I am a great artist. ~ Pola Negri,

1069:I don't want to work. I want to smoke. ~ Guillaume Apollinaire,

1070:If kindness doesn't work, try more kindness. ~ Chogyam Trungpa,

1071:If only it were as easy to do the work of others ~ Dan Poynter,

1072:I get angry about things, then go on and work. ~ Toni Morrison,

1073:I have a really powerful urge to see things work. ~ Bill Budge,

1074:I have work to do, and I am afraid not to do it. ~ John O Hara,

1075:I just turned 66, and I'm starting to work again. ~ Lee Majors,

1076:I love coming to work. I never have a bad day. ~ Magic Johnson,

1077:I'm a perfectionist; I'll work until I drop. ~ Michael Jackson,

1078:I'm a work in progress. I'm trying to be better. ~ Nate Parker,

1079:I'm not sure about my design work every time. ~ Michael Bierut,

1080:It is easy to work when the soul is at play. ~ Emily Dickinson,

1081:It’s much better to work smarter, not harder. ~ James Altucher,

1082:I've done some good work and some not-good work. ~ Sally Field,

1083:I work best when people are here to puncture me ~ Tom Bergeron,

1084:I work out with a trainer five days a week. ~ Jordana Brewster,

1085:I work, play and do everything in French. ~ Philippe Falardeau,

1086:Men and women, women and men. It will never work. ~ Erica Jong,

1087:My calendar lately is full of work. And you. ~ Mina V Esguerra,

1088:My home is where I work, and I work everywhere. ~ Alfred Nobel,

1089:My looks have prevented people from seeing my work. ~ Rob Lowe,

1090:My work comes first, reasons for it follow. ~ Andy Goldsworthy,

1091:My work is has always been very, very personal. ~ Tift Merritt,

1092:My work is received more intelligently in Europe. ~ Nan Goldin,

1093:Never drink if you've got any work to do. Never. ~ H L Mencken,

1094:Never judge a work of art by its defects. ~ Washington Allston,

1095:no job is beneath those truly willing to work, ~ Loretta Nyhan,

1096:No man ever did or can do a great work alone. ~ Elbert Hubbard,

1097:One must work with time and not against it. ~ Ursula K Le Guin,

1098:Our work to improve privacy continues today. ~ Mark Zuckerberg,

1099:People think that I work out but it's all t'ai chi. ~ Lou Reed,

1100:press, and Connolly had a plan, a work-in-progress ~ Dick Lehr,

1101:Properly speaking, all true work is religion. ~ Thomas Carlyle,

1102:Skilled verse is the work of a profound skeptic. ~ Paul Val ry,

1103:Something you have to make...It's all work, work. ~ Joyce Cary,

1104:Take your work seriously, but never yourself. ~ Margot Fonteyn,

1105:Technology is everything that doesn’t work yet. ~ Danny Hillis,

1106:The artist needs no religion beyond his work. ~ Elbert Hubbard,

1107:The child will reveal himself through work. ~ Maria Montessori,

1108:The final solution for unemployment is work. ~ Calvin Coolidge,

1109:The greatest weariness comes from work not done. ~ Eric Hoffer,

1110:The pleasantest part of work is having done it. ~ Mason Cooley,

1111:To work in fundamental theory, one must be stupid. ~ Liu Cixin,

1112:What’s any artist, but the dregs of his work? ~ William Gaddis,

1113:Work alone will efface the footsteps of work. ~ James Whistler,

1114:Work for the things that you care about. ~ Ruth Bader Ginsburg,

1115:Work hard in silence, let success be your noise. ~ Frank Ocean,

1116:Work is a sacrament. Don't despise anyone's. ~ Michael Ventura,

1117:Work like an Arminian, sleep like a Calvinist. ~ Mark Driscoll,

1118:Work made me crazy. I was tough to get along with. ~ Sam Simon,

1119:Work so hard that people think that aliens did it. ~ Anonymous,

1120:work, wine, and great sex…definitely the best ~ Melanie Harlow,

1121:work with deficient children (1898 to 1900) ~ Maria Montessori,

1122:Writing is work and cooking is relaxing. ~ Diane Mott Davidson,

1123:yeah. In a movie it would work, yeah. But . . . ~ Stephen King,

1124:You can't work in a steel mill and think small. ~ Jack Gilbert,

1125:You do your best work when you feel safe. ~ Julianna Margulies,

1126:You must plan your work and then work your plan. ~ Dave Ramsey,

1127:A cup of tea at the right time can work miracles. ~ Eshkol Nevo,

1128:All serious work in fiction is autobiographical. ~ Thomas Wolfe,

1129:A nation that knows how to work will never suffer. ~ Henry Ford,

1130:and work meant an end to my diet of lotus flowers. ~ James Lear,

1131:A writer's work is the product of laziness. ~ Jorge Luis Borges,

1132:beach. Everyone who can must work to strengthen ~ Anthony Doerr,

1133:Be boring. (It's the only way to get work done.) ~ Austin Kleon,

1134:Be boring. (It’s the only way to get work done.) ~ Austin Kleon,

1135:Blood, death, and chaos … my work here is done. ~ Morgan Blayde,

1136:But rules only work when everyone plays by them. ~ Jodi Picoult,

1137:But we work with what we know in this life, ~ Elizabeth Gilbert,

1138:Can you work in a stop by the Miras’ sometime today? ~ J D Robb,

1139:Complete control can be the death of a work. ~ Andy Goldsworthy,

1140:Dirtyhands had come to see the rough work done. ~ Leigh Bardugo,

1141:Don't call me 'gentleman'. I work for a livin'. ~ Tamora Pierce,

1142:Do the work that feeds your soul, not your ego. ~ Jessica Walsh,

1143:Expensive quality work doesn't cost more - it pays. ~ Louis C K,

1144:From a knowledge of His work, we shall know Him. ~ Robert Boyle,

1145:Get back to work you slacker or you're fired. ~ Michael O Leary,

1146:Happiness is equal to work minus resistance. ~ Wolfgang Ostwald,

1147:Hard work is the price we must pay for success ~ Vince Lombardi,

1148:have to work through some problems, period. ~ Michelle Stimpson,

1149:His work has been his necessity and his desire. ~ Wendell Berry,

1150:I always work on New Year's Eve, no matter what. ~ Debbie Harry,

1151:I didn't become a comedian to work this hard. ~ Chelsea Handler,

1152:I don't work for money any longer. I work for pride. ~ Tom Ford,

1153:I drive myself to and from work. I love the privacy. ~ Bob Iger,

1154:If at first you don't succeed, try hard work. ~ William Feather,

1155:If you love the work, it will love you back. ~ Natalie Goldberg,

1156:I had a female business partner once. Didn't work. ~ Mel Gibson,

1157:I know of no genius but the genius of hard work. ~ J M W Turner,

1158:I know what I want and I'm going to work to get it. ~ J J Hardy,

1159:I like to work. I enjoy once a year, doing a film. ~ Hope Davis,

1160:I'll start with the Internet and work from there. ~ Ann Aguirre,

1161:I try to work on shows that I would want to watch. ~ J J Abrams,

1162:It's so easy to just rip someone's work apart. ~ Sara Bareilles,

1163:It was a good trick, only it didn't work. In ~ Dashiell Hammett,

1164:I've done work for both Democrats and Republicans. ~ Mark Zandi,

1165:I was a great admirer of George Lucas' work. ~ Richard Marquand,

1166:Kenneth Hari's art work shall influence mankind. ~ Pablo Casals,

1167:Life is about trying things to see if they work. ~ Ray Bradbury,

1168:make a commitment to work toward your greatness. ~ Wayne W Dyer,

1169:maybe the cure for any burnout is to work harder. ~ Phil Knight,

1170:My heart doesn't fucking work right without you. ~ Kresley Cole,

1171:Patience is a gift you have to work for. ~ Benjamin Alire S enz,

1172:People make things work that they want to work. ~ Adriana Locke,

1173:Pleasure in the job puts perfection in the work.
~ Aristotle,

1174:Pride in your work puts joy in your day. ~ Suzanne Woods Fisher,

1175:Quiet, babe, i got some issues to work through ~ Kristen Ashley,

1176:Remote work is not without cost or compromise. In ~ Jason Fried,

1177:That's the hard work of writing. The imagining. ~ Jincy Willett,

1178:The best people to work for are me, myself and I. ~ Oscar Wilde,

1179:The boring side of business is what makes it work. ~ Alan Sugar,

1180:The daily work - that goes on, it adds up. ~ Barbara Kingsolver,

1181:The employees of the year, yeah we back to work. ~ Erick Sermon,

1182:... the people I work for invented the darkness. ~ Laurel Dewey,

1183:The real artist's work is a surprise to himself. ~ Robert Henri,

1184:The reason why things work is because of love. ~ Jeffrey Wright,

1185:There is no place for little minds in a great work ~ Manly Hall,

1186:The United States and India can work together. ~ Manmohan Singh,

1187:The Work always leaves you with less of a story. ~ Byron Katie,

1188:The work of a man is the explanation of the man. ~ Paul Gauguin,

1189:To be the best you have to work overtime. ~ Floyd Mayweather Jr,

1190:To work at what you love—a heaping up of joys. ~ Rita Mae Brown,

1191:When are people going to learn? Democracy doesn't work. ~ Homer,

1192:Wherever smart people work, doors are unlocked. ~ Steve Wozniak,

1193:Why don't we scale up those things that do work. ~ Tavis Smiley,

1194:Without hard work, nothing grows but weeds. ~ Gordon B Hinckley,

1195:Without love, life is nothing but work and sleep. ~ Amanda Usen,

1196:Work hard in silence and let success be your noise! ~ Anonymous,

1197:Work is an almost pure expression of the self. ~ Chase Twichell,

1198:Work on the accent, it will enliven the whole. ~ Pierre Bonnard,

1199:Writing is revision. All prose responds to work. ~ Tracy Kidder,

1200:You can't win together if you don't work together. ~ Nick Saban,

1201:You reach a point where you don't work for money. ~ Walt Disney,

1202:Your work speaks for you. Your art defines you. ~ Oprah Winfrey,

1203:Any work is creative work if done by a thinking mind. ~ Ayn Rand,

1204:Art is right reason in the doing of work. ~ Saint Thomas Aquinas,

1205:Be different, stand out, and work your butt off. ~ Reba McEntire,

1206:Believe in your dreams and work hard for them. ~ Wanderlei Silva,

1207:Don't get discouraged. Things will work out. ~ Gordon B Hinckley,

1208:Don't go to work to work, go to work to prosper. ~ Grant Cardone,

1209:Don't think of it as art, think of it as work. ~ Paddy Chayefsky,

1210:Do your work, then step back. The only path to serenity. ~ Laozi,

1211:Either you work for money, or money works for you. ~ Peter Voogd,

1212:Faith doesn't work if you don't even believe it. ~ Bryant McGill,

1213:Faults and defects every work of man must have. ~ Samuel Johnson,

1214:Genius is 1% talent and 99% percent hard work. ~ Albert Einstein,

1215:God buries His workmen but carries on His work. ~ Charles Wesley,

1216:Half the world's work's done by hopeless neurotics. ~ Pat Barker,

1217:How the hell can a person go to work in the morning ~ John Prine,

1218:I always want to work with people that I can grow with. ~ Teyana,

1219:I am an idle devil. But at least I work at it. ~ Helen Cresswell,

1220:I can't work without my family being with me. ~ Bethenny Frankel,

1221:I could work in the shower if I had plastic paper. ~ Umberto Eco,

1222:I'd love to work on a script in collaboration. ~ Matthew McGrory,

1223:I don't wear ties to work. And I don't shave. ~ Mark T Bertolini,

1224:I don't work for nothing. I'm entitled to get paid. ~ Frank Lowy,

1225:If a film is good, it will work no matter what. ~ Hrithik Roshan,

1226:If I were God, I'd work on the reach of empathy. ~ Frans de Waal,

1227:If killing is your definition of ‘work,’ then yes. ~ Celia Aaron,

1228:If you don't get it built, the work doesn't matter. ~ Seth Godin,

1229:If you work at love, you will find love at work. ~ Peter Jackson,

1230:I'll never be known for my work with boundaries. ~ Carrie Fisher,

1231:I love Nic Cage. He was so much fun to work with. ~ Diane Kruger,

1232:I'm a New Yorker, and I rarely get to work at home. ~ Hope Davis,

1233:I'm enthusiastic and ambitious, and I work hard. ~ Jason Statham,

1234:I really wanted to work and become independent. ~ Victoria Abril,

1235:I see no business in life but the work of Christ. ~ Henry Martyn,

1236:I simply do not distinguish between work and play. ~ Mary Oliver,

1237:I think my best work is when I'm kind of in charge. ~ Chris Rock,

1238:It's a poor rule that won't work both ways. ~ Frederick Douglass,

1239:It's really hard to balance work and being a mother. ~ Lisa Loeb,

1240:It's so easy to grow apart; marriage takes work. ~ Courteney Cox,

1241:It was a challenge, to work with Oliver Stone. ~ Anthony Hopkins,

1242:It was and is always nice to work with the kids. ~ Willie Nelson,

1243:It was raining that day. My last day at work. ~ Samantha Shannon,

1244:I used to work as a proofreader at Merrill Lynch. ~ Sam Trammell,

1245:I've never seen a postcard of my work in a museum. ~ Wade Guyton,

1246:I want to do work where I have something to say. ~ Shiri Appleby,

1247:I wasn't born a fool. It took work to get this way. ~ Danny Kaye,

1248:I will always work for human rights for all people. ~ Rosa Parks,

1249:I work 6:00 a.m. to midnight, seven days a week. ~ Jerry Falwell,

1250:I work in whatever medium likes me at the moment. ~ Marc Chagall,

1251:I would really love to work with Clint Eastwood. ~ Randeep Hooda,

1252:Let us strive on to finish the work we are in. ~ Abraham Lincoln,

1253:Looking for work sounds almost as bad as finding it. ~ Bob Black,

1254:Magic would not work on Henry. He was too stupid. ~ Stephen King,

1255:Make your work your play and your play your work. ~ Phil Jackson,

1256:Man hath his daily work of body or mind Appointed. ~ John Milton,

1257:Men are always for hire who like dirty work. ~ Robert A Heinlein,

1258:[My work] is a love song to our mongrel selves. ~ Salman Rushdie,

1259:Never despair, but if you do, work on in despair. ~ Edmund Burke,

1260:Nothing like the smell of an artist at work. ~ Barbara A Shapiro,

1261:One can always find hands for a work of destruction. ~ Andr Gide,

1262:People have the power to redeem the work of fools. ~ Patti Smith,

1263:Politics is the art of making civilization work. ~ Louis L Amour,

1264:Relationships are a never-ending work in progress. ~ Francis Ray,

1265:Some self-employed people work for others. ~ Mokokoma Mokhonoana,

1266:Thank you for all your good and beautiful work. ~ Gloria Steinem,

1267:That’s why Linux and Wikipedia and Firefox work. ~ Daniel H Pink,

1268:The beginning is the most important part of the work.
~ Plato,

1269:The common denominator for success is work. ~ John D Rockefeller,

1270:The Cuban model doesn't even work for us anymore. ~ Fidel Castro,

1271:The Four Virtues--virtue, demeanor, speech, and work. ~ Lisa See,

1272:The Quartets have been a major part of my work. ~ Elliott Carter,

1273:There is no work of art that is without short cuts. ~ Andre Gide,

1274:There is plenty of work for love to do. ~ Alexander McCall Smith,

1275:the temple was to be filled with art work. ~ Francis A Schaeffer,

1276:The work is the most important thing. ~ Dietrich Fischer Dieskau,

1277:The work will come again, but childhood won’t. ~ Stephen R Covey,

1278:The world is sick of big IT things that don't work. ~ Tony Scott,

1279:Thinking is hard work; that’s why so few do it. ~ John C Maxwell,

1280:Training leaders is part of the work of discipling. ~ Max Anders,

1281:Truth and time always work alongside each other. ~ Cecelia Ahern,

1282:We are there to make an adversarial system work, ~ John Mortimer,

1283:We can outsource the work but not the responsibility. ~ Gene Kim,

1284:What actor wouldn't want to work with Mel Gibson? ~ Jim Caviezel,

1285:Whatever you do, put your inner work first. ~ Swami Chetanananda,

1286:When I look back on my work, I'm proud of what I've done. ~ Mr T,

1287:When I'm working on a novel, I work 70-hour weeks. ~ Dean Koontz,

1288:When the law doesn’t work, you gotta work the law. ~ Paul Levine,

1289:When work seems like a job, I don't do it anymore. ~ Jill Wagner,

1290:Where God works, He works with men that work. ~ Charles Spurgeon,

1291:Work will work when wishy washy wishing won't. ~ Thomas S Monson,

1292:Ya gots to work with what you gots to work with. ~ Stevie Wonder,

1293:You have to work with people you really love. ~ Antonio Banderas,

1294:You just work through it. You just hang in there. ~ Gayle Forman,

1295:A committee is twelve men doing the work of one. ~ John F Kennedy,

1296:All hookers should work in Florida or something. ~ Pepper Winters,

1297:A man's life is his work; his work is his life. ~ Jackson Pollock,

1298:Art is the path of the creator to his work. ~ Ralph Waldo Emerson,

1299:As a writer, my homeland is the desk where I work. ~ Nadeem Aslam,

1300:As you can tell by my IMDB page, I like to work. ~ Gillian Jacobs,

1301:At times I'd much rather talk about other work. ~ Garry Winogrand,

1302:Beach Balls at festivals, are the work of the devil! ~ Gerard Way,

1303:Being flippant was harder work than being earnest ~ Kate Atkinson,

1304:be otherwise? One must first know how to work ~ Swami Vivekananda,

1305:Big government doesn't work! It just doesn't work! ~ Lou Barletta,

1306:B students work for C students - A students teach. ~ P J O Rourke,

1307:But if you loved a thing, the work was never done ~ Leigh Bardugo,

1308:Clowns work as well as aspirin, but twice as fast. ~ Groucho Marx,

1309:Democracy doesn't work unless the public is informed. ~ Brad Pitt,

1310:Doing a series, every week you work with a new star. ~ Lee Majors,

1311:Doing more of what doesn't work doesn't work. ~ Nathaniel Branden,

1312:Every successful work of God must have opposition. ~ Billy Graham,

1313:Faith is the work of God's grace in us. ~ Charles Haddon Spurgeon,

1314:For a while it was hard for me to say no to work. ~ Renee Fleming,

1315:Grace alone brings about every good work in us. ~ Saint Augustine,

1316:Happiness quells thought. And work quells thought. ~ Graham Swift,

1317:Have thy tools ready. God will find thee work. ~ Charles Kingsley,

1318:I believe my woman shouldn't work outside the home. ~ Oliver Reed,

1319:I can't die now, I have so much work to do. ~ John Gresham Machen,

1320:I can't miss a night's work and let my public down. ~ Patsy Cline,

1321:I certainly take work as a joyous responsibility. ~ Julia Roberts,

1322:I don't know about other people, but I love to work. ~ Kevin Hart,

1323:If I eat, I can't work. I'll eat when I'm dead. ~ Daphne Guinness,

1324:If they need my C.V., they don’t know my work. ~ Grigori Perelman,

1325:If your work appeals to everyone, it moves no one ~ James Victore,

1326:I hang my work upside down to emphasize surface. ~ Georg Baselitz,

1327:I learned the value of hard work by working hard. ~ Margaret Mead,

1328:I like added pressure. It makes me work harder. ~ Mary Lou Retton,

1329:I love to work. I have a passion for what I do. ~ Millard Drexler,

1330:I'm just some commoner trying to work in acting. ~ Sheridan Smith,

1331:I'm more of a house painter.That's the way I work. ~ Frank Stella,

1332:I'm not a failure. I'm a work in progress" -Riley ~ Jen Petro Roy,

1333:In developing talent, hard work trumps genetics. ~ Marty Neumeier,

1334:I take the work seriously, just not myself in it. ~ Henry Rollins,

1335:I think I really produce my best work in Iran. ~ Abbas Kiarostami,

1336:It's fun to see how other artists adapt my work. ~ Brian Selznick,

1337:It's really nice to know hard work does pay off. ~ Rose Namajunas,

1338:I've never been a social bunny. I thrive on work. ~ Michelle Ryan,

1339:I want to go out there and do the best work I can. ~ Will Friedle,

1340:I want to work with kids. I would love to be a teacher. ~ Amy Lee,

1341:I wasn't really a work conscious type of person. ~ Michael Jordan,

1342:I work with things left over from other things. ~ Julian Schnabel,

1343:I would love to work with Jack White or Kanye West. ~ Fefe Dobson,

1344:Let's get back to work and make another run at it! ~ Buster Posey,

1345:Most things in this world don´t work, aspirin do. ~ Kurt Vonnegut,

1346:My manager has a car payment, so I work every night. ~ Carrot Top,

1347:My mother, she's like, She can work on herself. ~ Nicole Sullivan,

1348:My work life is intense. But I love what I do. ~ David Rubenstein,

1349:Never despair, but if you do, work on in despair. ~ Edmund Burke,

1350:Our work can never be better than we are ourselves. ~ George Sand,

1351:Our work is the presentation of our capabilities. ~ Edward Gibbon,

1352:Physical rehab is often very, very hard work. ~ David Copperfield,

1353:Problems are only opportunities in work clothes. ~ Henry J Kaiser,

1354:Self Government won't work without self discipline. ~ Paul Harvey,

1355:Talk as little as possible. Work as much as you can. ~ The Mother,

1356:Technology is everything that doesn’t work yet. ~ W Daniel Hillis,

1357:The best servant does his work unseen. ~ Oliver Wendell Holmes Sr,

1358:The fifth member of my band is my non-profit work. ~ Bonnie Raitt,

1359:The Moor has done his work, the Moor may go. ~ Friedrich Schiller,

1360:The object of living is work, experience, happiness. ~ Henry Ford,

1361:The pump don't work cause the vandals took the handle ~ Bob Dylan,

1362:The real essence of work is concentrated energy. ~ Walter Bagehot,

1363:There is no way around the hard work. Embrace it. ~ Roger Federer,

1364:There is only one religion in the world-hard work ~ Shahrukh Khan,

1365:Thinking first of money instead of work brings fear. ~ Henry Ford,

1366:Thinking is hard work; that's why so few do it. ~ Albert Einstein,

1367:To appreciate art you’ve got to work at it a bit. ~ Grayson Perry,

1368:To make a low-budget independent is not easy work. ~ W Earl Brown,

1369:To watch a master work at anything is a privilege. ~ Ryan Gosling,

1370:To work on behalf of the wild is to restore culture ~ Gary Snyder,

1371:Wasn’t it immoral to do work you didn’t enjoy? ~ Ursula K Le Guin,

1372:We can't allow science to undo its own good work. ~ Aldous Huxley,

1373:We live not to ourselves, our work is life. ~ Philip James Bailey,

1374:Well, do a good day's work and act like somebody. ~ Andy Griffith,

1375:We should work for simple, good, undecorated things ~ Alvar Aalto,

1376:Whatever in a work of art is not used, is doing harm. ~ C S Lewis,

1377:Whatever your life's work is, do it well. ~ Martin Luther King Jr,

1378:What the work of art looks like isn't too important. ~ Sol LeWitt,

1379:When you are young, work to learn, not to earn. ~ Robert Kiyosaki,

1380:Wherever work is done, victory is attained. ~ Ralph Waldo Emerson,

1381:Why do You Send Fools To judge My Work? ~ Michelangelo Buonarroti,

1382:work and hope. But never hope more than you work. ~ Beryl Markham,

1383:Work and pray rather instead of watching and wishing. ~ Anonymous,

1384:Work hard and be kind and amazing things will happen. ~ Anonymous,

1385:Work hard for your goals and live in the moment. ~ Nadia Comaneci,

1386:Work is no disgrace: it is idleness which is a disgrace. ~ Hesiod,

1387:Work is the most nourishing thing so far in my life. ~ Carol Kane,

1388:Worrying is as futile as boredom, but harder work. ~ Mason Cooley,

1389:You are both a work of art and an artist at work. ~ Erwin McManus,

1390:Abraham Lincoln now set to work with a will to educate ~ Anonymous,

1391:All play and no work makes Jack a mere toy. ~ Paul Laurence Dunbar,

1392:All work done with love is healing work. ~ Eric Micha el Leventhal,

1393:Always pursue your dreams and work hard at it. ~ Georges St Pierre,

1394:Always work hard on something uncomfortably exciting! ~ Larry Page,

1395:An honest God is the noblest work of man. ~ Robert Green Ingersoll,

1396:Any stupid ass can die- you have to work at living! ~ Jack LaLanne,

1397:A rich man loves to work, a poor man loves to eat. ~ D ng Thu H ng,

1398:A work of art comes only from inside a human being. ~ Edvard Munch,

1399:Be risky at work. Be safe with your investments. ~ Robert Herjavec,

1400:Chance will not do the work. Chance sends the breeze; ~ Ben Jonson,

1401:Committing great work does not necessarily feed you. ~ Patti Smith,

1402:Democritus's work on the void was revolutionary. ~ Leon M Lederman,

1403:Do your work, then step back. The only path to serenity. ~ Lao Tzu,

1404:Driving someone to insanity is the devil's work. ~ E A Bucchianeri,

1405:Drugs don't work in patients who don't take them. ~ C Everett Koop,

1406:Duty is the sublimest work in the English language. ~ Robert E Lee,

1407:Fear is slavery, work is liberty, courage is victory. ~ The Mother,

1408:Finding out the truth doesn't always work out for the best! ~ Axel,

1409:find manual work more engaging intellectually ~ Matthew B Crawford,

1410:Fuck going into work today. Do you have any alcohol? ~ Jess Haines,

1411:Genius is 1% talent and 99% percent hard work... ~ Albert Einstein,

1412:[God] wants us to work with Him, honey. Not for Him. ~ Lynn Austin,

1413:Good work is always done in defiance of management. ~ Bob Woodward,

1414:having conquered not only the work at hand, but the ~ Markus Zusak,

1415:Here on earth, God's work must surely be our own. ~ John F Kennedy,

1416:He that can work is born to be king of something. ~ Thomas Carlyle,

1417:I am an artist at living - my work of art is my life. ~ D T Suzuki,

1418:I am fierce for work. Without work I am nothing. ~ Winifred Holtby,

1419:I am my own experiment. I am my own work of art. ~ Madonna Ciccone,

1420:I believe destiny and hard work go hand in hand. ~ Priyanka Chopra,

1421:I do a lot of Vegas work and work with the comedians. ~ Ben E King,

1422:I do not want to work to correspond to an image. ~ Isabelle Adjani,

1423:I don't want money badly enough to work for it. ~ William Faulkner,

1424:I fell in love with Nashville. I got lots of work. ~ Dan Fogelberg,

1425:I find the light and work it, work it, work it. ~ Janice Dickinson,

1426:If it's got tits or tires, it's gonna need some work. ~ Jiffy Kate,

1427:If you are a leader, the people are your work. ~ Gerald M Weinberg,

1428:If you liked school, you're gonnnnna lovvvvve work! ~ Jello Biafra,

1429:I just keep my head down and work hard on what I do. ~ Clint Black,

1430:I know I work quite hard at making people like me. ~ Timothy Spall,

1431:I love playing other people's work. I love acting. ~ Eric Bogosian,

1432:I'm still an actor who wants to work all the time. ~ Stephen Amell,

1433:In my work, I explore my own Catholic obsessions. ~ Andres Serrano,

1434:I open my eyes and my ears, and that’s why I work. ~ Demian Bichir,

1435:It's almost a problem how much I enjoy my work. ~ Daniel Radcliffe,

1436:It's hard to play well, but it's easy to work hard. ~ Kevin Durant,

1437:It takes a lot of hard work to make something simple. ~ Steve Jobs,

1438:It was quick work. He came, he saw, I conquered! ~ Jerome K Jerome,

1439:I've always wanted to work with Warren Beatty. ~ Quentin Tarantino,

1440:I wait and take on projects that I think can work. ~ Kevin Costner,

1441:I wasn't always a comic, I used to do honest work. ~ Alonzo Bodden,

1442:I work out at Runyon Canyon almost every morning. ~ Trevor Donovan,

1443:Just living until you die is hard work," I said ~ Charles Bukowski,

1444:Let there be work, bread, water and salt for all. ~ Nelson Mandela,

1445:May you always work like you don't need the money; ~ Jack Canfield,

1446:My life is just a never-ending work in progress. ~ Richard Simmons,

1447:Never work with children, puppies or bulimics ~ Augusten Burroughs,

1448:Ninety-nine percent of all work on self is attitudinal. ~ E J Gold,

1449:No ethic is as ethical as the work ethic. ~ John Kenneth Galbraith,

1450:No one has come up with a substitute for hard work. ~ Ted Williams,

1451:nor freedom, nor gods, nor work, nor anything. ~ Swami Vivekananda,

1452:Plan out your work and work out your plan’. ~ Radhakrishnan Pillai,

1453:Police work wouldn't be possible without coffee. ~ Henning Mankell,

1454:Rich don't work for money. They work for assets. ~ Robert Kiyosaki,

1455:She was a woman with a working brain and no work. ~ Sinclair Lewis,

1456:Some people live where they work. Others just visit. ~ Mira Grant,

1457:So we see man’s work is ever with himself. ~ Florence Scovel Shinn,

1458:Statistics doesn’t work when the sample size is one. ~ Peter Thiel,

1459:The best way to know people is to work with them. ~ Karl Lagerfeld,

1460:The final therapy, as Freud said, is work and love. ~ Oliver Sacks,

1461:The greatest weariness comes from work not done.
~ Eric Hoffer,

1462:The harder you work out, the more you should stretch. ~ Jane Fonda,

1463:The hard work of the future will be pushing buttons ~ Nikola Tesla,

1464:The only Christian work is good work well done. ~ Dorothy L Sayers,

1465:The only Christian work is good work, well done ~ Dorothy L Sayers,

1466:The only thing that could pull me away, was hard work. ~ Ray Lewis,

1467:The opposite of play isn’t work. It’s depression. ~ Jane McGonigal,

1468:there are laws of inevitability at work in our lives. ~ Amy Gentry,

1469:There's certainly more work for me in TV these days. ~ Aidan Quinn,

1470:The wise rest at least as hard as they work. ~ Mokokoma Mokhonoana,

1471:Think hard before you begin, then enter the work. ~ Susan Vreeland,

1472:To finish a work of art is to be exiled from it. ~ Christian Wiman,

1473:To work all the time is to be incredibly lucky. ~ Harvey Fierstein,

1474:Unless your work gives you trouble, it is no good. ~ Pablo Picasso,

1475:Unless you work in demolition, don't burn bridges. ~ Harvey Mackay,

1476:Unpaid work never commands respect. ~ Harriot Eaton Stanton Blatch,

1477:We're meant to be together. So we'll make it work. ~ Abby McDonald,

1478:Work hard, be kind, and amazing things will happen ~ Conan O Brien,

1479:Work hard, play hard - isn't that the marshal motto? ~ Mary Calmes,

1480:Work is a four-letter word that ends with "K. ~ Donald Allen Kirch,

1481:Work isn't to make money; you work to justify life. ~ Marc Chagall,

1482:Work is the price which is paid for reputation. ~ Baltasar Gracian,

1483:Work is the price which is paid for reputation. ~ Baltasar Graci n,

1484:Work is valued by the social value of the worker. ~ Gloria Steinem,

1485:You're blessed if you have the strength to work. ~ Mahalia Jackson,

1486:Achievers always work from a clear sense of priority. ~ Gary Keller,

1487:A finished work is exactly that, requires resurrection. ~ John Cage,

1488:A gentleman does not openly work for pay, does he? ~ Ashley Gardner,

1489:All good strategy eventually degenerates into work. ~ Peter Drucker,

1490:All I do is work, so I eat to live and to keep going. ~ Miley Cyrus,

1491:All work, according to God’s design, is service. ~ Timothy J Keller,

1492:All work and no play make Jack a dull boy, you know. ~ Stephen King,

1493:And a lot he knows about office work, not. ~ Kathleen Norris,

1494:A resolve to work for nothing but the greater good. ~ Rashmi Bansal,

1495:As of this second, quit doing less-than-excellent work. ~ Anonymous,

1496:Attempt the impossible in order to improve your work. ~ Bette Davis,

1497:Before the work comes to you, you have to invent work. ~ Steve Lacy,

1498:Between 9am and 3pm is when I work most intensely ~ Carol Ann Duffy,

1499:But hell, you've gotta work with what you've got. ~ Haruki Murakami,

1500:but in the end all things work together for good. ~ Louis Zamperini,

IN CHAPTERS [300/4520]

2407 Integral Yoga
675 Poetry
244 Occultism
182 Philosophy
173 Christianity
138 Fiction
119 Yoga
76 Psychology
65 Mysticism
39 Islam
24 Science
24 Hinduism
20 Philsophy
17 Theosophy
17 Mythology
17 Education
16 Integral Theory
11 Sufism
8 Cybernetics
6 Kabbalah
5 Buddhism
5 Baha i Faith
1 Thelema
1 Taoism
1 Alchemy

1236 The Mother
951 Sri Aurobindo
811 Satprem
663 Nolini Kanta Gupta
120 John Keats
118 Aleister Crowley
93 William Wordsworth
76 Carl Jung
71 Percy Bysshe Shelley
70 H P Lovecraft
66 Plotinus
61 Walt Whitman
52 Sri Ramakrishna
45 James George Frazer
44 Pierre Teilhard de Chardin
39 Muhammad
38 Robert Browning
35 Swami Krishnananda
34 Saint Augustine of Hippo
33 William Butler Yeats
30 Rabindranath Tagore
30 A B Purani
29 Swami Vivekananda
26 Franz Bardon
25 Friedrich Nietzsche
25 Anonymous
24 Aldous Huxley
23 Jorge Luis Borges
21 Rudolf Steiner
20 Ralph Waldo Emerson
20 Friedrich Schiller
19 Saint Teresa of Avila
19 Lucretius
18 Saint John of Climacus
16 Johann Wolfgang von Goethe
15 Nirodbaran
12 Vyasa
11 Plato
11 Ovid
11 George Van Vrekhem
9 Sri Ramana Maharshi
9 Peter J Carroll
8 Saint Francis of Assisi
8 Norbert Wiener
7 Shiwu (Stonehouse)
7 Saint Clare of Assisi
7 Kabir
7 Jalaluddin Rumi
7 Henry David Thoreau
7 Alice Bailey
6 Rabbi Moses Luzzatto
6 Paul Richard
6 Joseph Campbell
6 Jordan Peterson
6 Baha u llah
6 Al-Ghazali
5 Thubten Chodron
5 Rainer Maria Rilke
5 Patanjali
4 Swami Sivananda Saraswati
4 Lewis Carroll
4 Hsuan Chueh of Yung Chia
4 Bokar Rinpoche
4 Aristotle
3 Solomon ibn Gabirol
3 Saint Hildegard von Bingen
3 R Buckminster Fuller
3 Li Bai
3 Ken Wilber
3 Hafiz
3 Edgar Allan Poe
2 Rabbi Abraham Abulafia
2 Mahendranath Gupta
2 Lalla
2 Jorge Luis Borges
2 Jean Gebser
2 Hakim Sanai
2 Genpo Roshi

261 Record of Yoga
136 The Synthesis Of Yoga
125 Collected Works of Nolini Kanta Gupta - Vol 03
120 Keats - Poems
119 Collected Works of Nolini Kanta Gupta - Vol 04
102 Collected Works of Nolini Kanta Gupta - Vol 02
93 Wordsworth - Poems
85 Prayers And Meditations
85 Agenda Vol 01
81 Collected Works of Nolini Kanta Gupta - Vol 01
80 Collected Works of Nolini Kanta Gupta - Vol 05
78 Agenda Vol 10
74 Magick Without Tears
71 Shelley - Poems
70 Lovecraft - Poems
70 Agenda Vol 08
67 Agenda Vol 03
65 Collected Works of Nolini Kanta Gupta - Vol 07
65 Agenda Vol 04
61 On Thoughts And Aphorisms
60 Whitman - Poems
60 Agenda Vol 02
58 Questions And Answers 1957-1958
58 Agenda Vol 13
56 Agenda Vol 09
55 The Life Divine
53 Agenda Vol 06
51 The Gospel of Sri Ramakrishna
51 Essays In Philosophy And Yoga
51 Agenda Vol 05
50 Agenda Vol 11
47 Letters On Yoga IV
47 Agenda Vol 07
46 Savitri
46 Liber ABA
45 The Golden Bough
45 Collected Works of Nolini Kanta Gupta - Vol 06
44 Questions And Answers 1950-1951
44 Collected Works of Nolini Kanta Gupta - Vol 08
43 Letters On Yoga III
43 Letters On Yoga II
43 Agenda Vol 12
39 Quran
38 Questions And Answers 1956
38 Questions And Answers 1953
38 Browning - Poems
35 The Study and Practice of Yoga
33 Yeats - Poems
30 Questions And Answers 1955
30 Questions And Answers 1954
30 Mysterium Coniunctionis
30 Evening Talks With Sri Aurobindo
30 Essays On The Gita
28 The Bible
28 Tagore - Poems
26 Words Of Long Ago
24 The Perennial Philosophy
24 Letters On Yoga I
23 The Practice of Psycho therapy
23 Questions And Answers 1929-1931
22 City of God
21 The Human Cycle
21 Plotinus - Complete Works Vol 04
21 Plotinus - Complete Works Vol 01
20 Schiller - Poems
20 Letters On Poetry And Art
20 Emerson - Poems
19 Thus Spoke Zarathustra
19 Of The Nature Of Things
19 Labyrinths
19 Essays Divine And Human
19 Collected Poems
18 The Ladder of Divine Ascent
17 Sri Aurobindo or the Adventure of Consciousness
17 On Education
16 The Future of Man
15 Words Of The Mother II
15 Twelve Years With Sri Aurobindo
14 The Secret Of The Veda
14 The Phenomenon of Man
14 The Mother With Letters On The Mother
14 Some Answers From The Mother
14 Isha Upanishad
14 Initiation Into Hermetics
13 The Confessions of Saint Augustine
13 Faust
12 Vishnu Purana
12 The Practice of Magical Evocation
12 Talks
12 Raja-Yoga
12 Plotinus - Complete Works Vol 03
12 Plotinus - Complete Works Vol 02
12 Bhakti-Yoga
12 Aion
11 Vedic and Philological Studies
11 The Archetypes and the Collective Unconscious
11 Preparing for the Miraculous
11 On the Way to Supermanhood
11 Metamorphoses
10 Theosophy
10 The Interior Castle or The Mansions
10 A Garden of Pomegranates - An Outline of the Qabalah
9 Liber Null
9 Knowledge of the Higher Worlds
9 Kena and Other Upanishads
8 Words Of The Mother III
8 The Integral Yoga
8 Let Me Explain
8 Cybernetics
8 5.1.01 - Ilion
7 Walden
7 Twilight of the Idols
7 The Way of Perfection
7 Hymns to the Mystic Fire
7 A Treatise on Cosmic Fire
6 The Secret Doctrine
6 The Hero with a Thousand Faces
6 The Alchemy of Happiness
6 Maps of Meaning
6 Hymn of the Universe
6 General Principles of Kabbalah
6 Dark Night of the Soul
5 The Red Book Liber Novus
5 Rilke - Poems
5 Patanjali Yoga Sutras
5 How to Free Your Mind - Tara the Liberator
5 Anonymous - Poems
4 The Divine Comedy
4 The 7 Habits of Highly Effective People
4 Tara - The Feminine Divine
4 Songs of Kabir
4 Poetics
4 Alice in Wonderland
3 Writings In Bengali and Sanskrit
3 Words Of The Mother I
3 The Tibetan Yogas of Dream and Sleep
3 The Blue Cliff Records
3 Synergetics - Explorations in the Geometry of Thinking
3 Sex Ecology Spirituality
3 Li Bai - Poems
3 Goethe - Poems
3 Borges - Poems
3 Beating the Cloth Drum Letters of Zen Master Hakuin
3 Amrita Gita
2 The Problems of Philosophy
2 The Ever-Present Origin
2 The Essentials of Education
2 The Book of Certitude
2 Selected Fictions
2 Rumi - Poems
2 Poe - Poems
2 Crowley - Poems
2 Advanced Dungeons and Dragons 2E

00.00 - Publishers Note A, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga

00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga

00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
We have pleasure in presenting the Second Volume of the Collected works of Sri Nolini Kanta Gupta. The six books in this volume were originally published separately. The Essays are mainly concerned with Mysticism and Poetry.
We are happy to note that the Government of India have given to our Centre of Education a grant to meet the cost of publication of this volume.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
--
All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super- work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
French disciples, on the second floor of the main Ashram building, on some pretext of work or other. She listened to our queries, spoke to us at length of yoga, occultism, her past experiences in
Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
--
The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
III. The Path of the Fathers and the Path of the Gods
One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
--
And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
IV. The Triple Agni
--
The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
--
The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
Where then is the birth of the Poets? Ask it of the Masters. The Poets have seized and mastered the Mind, they have the perfect working and they fashion the Heaven.
On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
--
By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
All sorts of books have been written on the Qabalah, some poor, some few others extremely good. But I came to feel the need for what might be called a sort of Berlitz handbook, a concise but comprehensive introduction, studded with diagrams and tables of easily understood definitions and correspondences to simplify the student's grasp of so complicated and abstruse a subject.
During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
--
The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.
In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
Darwin when he declared in effect that the working class is the fittest to .survive:
they know how to use the tools and to cultivate the fields-the wealthy are parasites.
--
how it came about or why it works. While humans cannot see the ever-lessening
interatomic proximity of atoms and electrons of electromagnetic events, they can
--
now converts the ever-increasing work capacity per pound of materials invested
primarily to yield monetary profits for the government-subsidized private-enterprise
--
And no one will work for money and no one will
work for fame
But each for the joy of working, and each in his
separate star,

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
--
In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
--
Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
--
But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
--
As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
--
The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
--- MONASTIC DISCIPLES
--
The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
--- RAKHAL
--
To spread his message to the four corners of the earth Sri Ramakrishna needed a strong instrument. With his frail body and delicate limbs he could not make great journeys across wide spaces. And such an instrument was found in Narendranath Dutta, his beloved Naren, later known to the world as Swami Vivekananda. Even before meeting Narendranath, the Master had seen him in a vision as a sage, immersed in the meditation of the Absolute, who at Sri Ramakrishna's request had agreed to take human birth to assist him in his work.
Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
--
One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
--
The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
--
The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frame works covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
--
After another long period Narendra regained full consciousness. Bathed in peace, he went to the Master, who said: "Now the Mother has shown you everything. But this revelation will remain under lock and key, and I shall keep the key. When you have accomplished the Mother's work you will find the treasure again."
Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into samadhi. Narendra felt the penetration of a subtle force and lost all outer consciousness. Regaining presently the normal mood, he found the Master weeping.

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
The Fifth Volume concludes the first collected edition of the published works of Sri Nolini Kanta Gupta. His more recent as well as unpublished writings await publication.
The present volume consists of three books: Light of Lights, Eight Talks and Sweet Mother; there are also translations from Sanskrit, Pali, Bengali and French. These, along with the translations of the Dhammapada and Charyapada, have been mostly serialised in Ashram journals.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
in 1913, Aleister Crowley's little master work, has
long been out of print. Its re-issue with the author's
--
a hieroglyph of the Great work.
The word Pan is then explained, {Pi}, the letter of
--
exhibited as one aspect of the Great work. The last
two paragraphs may have some reference to the 13th
--
work under the figure of a man ridding himself of all
his accidents.
--
The figure 10, like the work IO, again suggest
Lingam-Yoni, besides the exclamation given in the
--
he did when he was far from any standard works of
reference, to connote partly "booby", partly "lout".
--
In V.V.V.V.V. is the Great work perfect.
Therefore none is that pertaineth not to V.V.V.V.V.
--
Seal of Authority to the work of the A.'.A.'.
through the colleagues of FRATER PER-
--
to work, and not to ask questions about matters which
in no way concern him.
--
work.
The card Gimel in the Tarot is the High Priestess, the Lady of
--
expound THE GREAT work fully, from The
beginning even unto The End thereof.
--
O Master! Expound thou THE GREAT work
unto us, O Master!
--
work! and THE GREAT work is not so far
beyond!
--
implying the completeness of his work.
In the last paragraph is a paranomasia. "To chew
--
Five and forty apprentice masons out of work!
Fifteen fellow-craftsmen out of work!
Three Master Masons out of work!
All these sat on their haunches waiting The Report
--
Yet with all this went The work awry; for THE
WORD OF THE LAW IS {Theta-Epsilon-Lambda-Eta-Mu-Alpha}.
--
I cannot work: I cannot think: I seek distraction
here: I seek distraction there: but this is all my
--
work, any digression from the Path.
[121]
--
work!
[126]
--
simplicity, praises the Great work; rejoices in its
sublimity, in the supreme Art, in the intensity of the
--
OP-us, the work! the OP-ening of THE EYE!(30)
Thou Naughty Boy, thou openest THE EYE OF
--
in this case, the Great work. And they also begin the word "opening". I hindu
philosophy, it is said that Shiva, the Destroyer, is asleep, and that when he o
--
ment of the Great work. But the "eye" of Shiva is also his Lingam. Shiva is
himself the Mahalingam, which unites these symbolisms. The opening of the eye,
--
of the Great work-all these are different ways of saying the same thing.
The last paragraph is even obscurer to those unfamiliar to the masterpiece
--
The doctrine is that the Great work should be accomplished without creating n
Karma, for the letter N, the fish, the vesica, the womb, breeds, whereas the Ey
--
works of reference.
The chapter title means, "So may he pass away",
--
the Great work. You may occupy yourself for a time
with other things, but you will only increase your
--
the sign of the GREAT work, for the GREAT
work is accomplished in Silence. And behold is
not that Word equal to Cheth, that is Cancer.
--
This work also eats up itself, accomplishes its own
end, nourishes the worker, leaves no seed, is per-
fect in itself.
--
work.
Paragraph 4 explains in slightly different language
--
The Adept has performed the Great work; He has
reduced the Many to Naught; as a consequence, he
--
work; and the reward concerneth him no whit.
[178]
--
Berashith. Coll. works, II, 233.
The Vision and The Voice (Liber 418). The Eqx.,
--
51. Terrier work.
52. The Bull-Baiting.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
The Gospel of Sri Ramakrishna is the English translation of the Sri Sri Rmakrishna Kathmrita, the conversations of Sri Ramakrishna with his disciples, devotees, and visitors, recorded by Mahendranth Gupta, who wrote the book under the pseudonym of "M." The conversations in Bengali fill five volumes, the first of which was published in 1897 and the last shortly after M.'s death in 1932. Sri Ramakrishna Math, Madras, has published in two volumes an English translation of selected chapters from the monumental Bengali work. I have consulted these while preparing my translation.
M., one of the intimate disciples of Sri Ramakrishna, was present during all the conversations recorded in the main body of the book and noted them down in his diary.
--
I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
--
In the preparation of this manuscript I have received ungrudging help from several friends. Miss Margaret Woodrow Wilson and Mr.Joseph Campbell have worked hard in editing my translation. Mrs.Elizabeth Davidson has typed, more than once, the entire manuscript and rendered other valuable help. Mr.Aldous Huxley has laid me under a debt of gratitude by writing the Foreword. I sincerely thank them all.
In the spiritual firmament Sri Ramakrishna is a waxing crescent. Within one hundred years of his birth and fifty years of his death his message has spread across land and sea. Romain Rolland has described him as the fulfilment of the spiritual aspirations of the three hundred millions of Hindus for the last two thousand years. Mahatma Gandhi has written: "His life enables us to see God face to face. . . . Ramakrishna was a living embodiment of godliness." He is being recognized as a compeer of Krishna, Buddha, and Christ.
The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
--
In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
--
After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
( Ibid P.36.)
An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
--
This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage alone to leave a graphic and exact account of them for posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the ingrained habit of diary-keeping with which M. was endowed.
--
I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
This work may be summed up as an attempt to see and to make
others see what happens to man, and what conclusions are forced
--
absence. Instinctively physicists and naturalists went to work as
though they could look down from a great height upon a world
--
Thence stems the basic plan of this work : Pre-Life : Life :
Thought three events sketching in the past and determining for

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
--
Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
--
"The Avatar comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine light, the divine power and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality."[7]
It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
states of being, an activity which constitutes the occult work
and which, needless to say, is also perfectly conscious. So I can
--
of paid workers of the Ashram (labourers and servants) has
reached sixty or sixty-five, and the number of Ashram members
--
repair workshop, an electrical service, a building service, sewing
departments (European and Indian tailors, embroideresses, etc.),
--
governs the outer, a world where things get done, where work
is carried out not for a personal end but in a selfless way for
--
which the most dangerous forces of destruction do their work.
Even here, in this poor little nook, we have not escaped the
general malady. For three or four days the forces at work were
ugly and could justifiably cause anxiety, and a great confusion
--
now more than 14,000 workers are out of work. The largest
factory is closed, no one knows for how long, and the other one
--
human will there are forces at work whose origin is not human
and which move consciously towards certain ends. The play of
--
that work for the fulfilment of the Divine work upon earth,
and those that are opposed to this fulfilment. The former have

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
The Conditions of the Synthesis
--
Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All
Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
You are expecting those who are working with you to be geniuses. It is not quite fair.
I have seen your chit for washing soap. You got the last one on
--
shall have no bread to eat. The work must be done immediately.
I am not feeling comfortable about the dining room. It is not by
--
asking me to quit the Ashram or at least to stop work
from tomorrow. Mother will say: this is the effect of
--
It is adoration expressing itself in work - all the more precious.
31 July 1932
--
an incident in which Mother found defects in my work,
Prayers and Meditations, 29 January 1914.
--
An experiment: This morning while supervising work,
I prayed with concentration that each workman might
become conscious that he was working for Mother and
feel the joy of it. After concentrating like this for about
--
it is 30 days' work?
Series Two - To a Sadhak in the Building Department
It is good, it is indispensable that you should think that the work
will take only 30 days; otherwise it would extend over more than
--
I hope so also - but I have seen that the work takes always
longer than your estimate and we are pushed on and on week
--
the workmen can but increase by it.
26 September 1932
--
work done by Y? How nice it is! The work we have done
is not so nice." I replied: "I know at least one reason. It is
because you are not with the workmen all the time. This
morning you were missing from your post from 9:30 to
--
in his work, what can I do? It is true that the work suffers, but
he suffers still more, for no amount of meditation can replace
--
desire and a need for the work. So this is the method I
have adopted: When I think I need something (anything),
--
It is impossible to put a child of under eight to work. It would
be criminal.
--
We want to be faithful workers for the Great Victory.
26 June 1933
--
What can we do? He is a good and regular worker, isn't he? I
hope this new marriage will not make him irregular.
--
I have started examining the details of the work with
a critical eye and everything goes to prove that in reality I
--
(The sadhak outlined his work-schedule.) All this leaves
me little time - not enough for a tour of all the centres.
--
Sadhak: Yes, if the other person is receptive. Suppose I have difficultes in my work. There is no way of
communicating with Mother. I can't find the solution.
--
amount to imposing the study of French on all those who work
in the Building Department, which is impossible.
--
the expenditures and workers needed for our project, as
well as I could with my short and limited foresight. I
--
with his workers and work projects.)
All that you say is quite true and there are still many other
--
1) Too many workers.
2) Too many different projects undertaken at the same time.
--
Several times we have spoken in a general way about reducing the number of workers. I have always said Yes, and I would
be very happy to cut down expenses as much as possible.
--
buying houses; consequently there is no longer enough work
to keep all the workers busy. I am very sorry about this, but I
am obliged to part with a certain number of them (you give the
--
number of workmen will be reduced by... (give the exact figure).
That will give them time to look for work elsewhere. Those who
have found work should let us know."
Before displaying the notice you will speak to the workers
(masons, carpenters, painters, coolies, etc.) whom you positively
--
to retain their services, so they do not have to look for work
elsewhere. To avoid any possible misunderstanding, it would be
--
- but this is not an ordinary pendulum since it works by rotary
movement.) I answered, as I always do, "Do as you think best."
--
pendulum and now the clock is working perfectly all right.
I believe in the superiority of the inner vision over the outer
--
with the power of realisation, and I said that the work could
proceed, adding in a few words how it was to be done. (This was
--
not reminding you about it before the work began. I have an
unfortunate tendency to believe that the consciousness of those
around me is, at least partially and in its limited working, similar
to mine. I shall explain. I know that each of you has a very small
--
one reason or another, that the working becomes defective.
Read this carefully, study it, and when you come today I will
--
when X told him he was not satisfied with the work he
had done. How should one determine a worker's fate in
this and similar cases?
--
be given some other work and advised to be polite in the future.
24 October 1934
--
(A fellow- worker violated the established work-procedure.) When I saw Y coming out of the workshop I was
struck by two suggestions: (1) If he has done something
--
about the work, I shall do it very simply. If he accepts,
very good. If he doesn't, I shall keep silent, without arguing, and let him do as he likes. Is this attitude correct?
--
given up the work and that he will return to work this morning.
So you should behave as if nothing had happened and welcome
--
well. I would like you to go to bed earlier. Is all this work after
meditation (discussions, accounts, etc.) really indispensable? To
--
building work without offending anyone. How should I
go about it? How can I wash away the past?
--
work in hand and the work to be done and exchange
opinions - I mean, just as Y and I speak together. But
--
the work, I am still not convinced of it. My impression is that
one always says far more than is necessary and that it is not with
words that good work gets done.
In any event, calm and patience are absolutely necessary -

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went forth from the Eternal since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical force which gives birth and energy to their processes of effectuation.
--
Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
The Three Steps of Nature
--
If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
--
towards ideal social and economic conditions, by the labour of Science towards an improved health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
--
So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
--
These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.
--
The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
Sri Aurobindo is working for your transformation - how
can there be doubt that he will triumph!
--
I can't work, and even if I do I can't work fast. Today
I spent the whole day in this state of dullness because I
--
I don't want tamas. Today I worked all day.
But my mind does not have tamas; it is always active
--
is only that I work for You (Your sari): this is the only
thing I can call good.
--
Today I worked for seven hours.
No, my child, I was not "serious" and I smiled at you as usual;
--
calm enough to write anything to You. Today I worked
for nine hours on the sari.
--
Nowhere do I find any progress. Even in my work I
am still not regular, so how can I hope for Your help?
--
So many times I have resolved to work regularly and so
many times I have failed! So I thought that if I told You,
I would have Your help and become regular in my work,
but in vain.
--
knew how to work with courage and steadiness, and in this
you were exceptional. But you have followed the example of
--
the last few days I have become irregular in my work.
You once said that to open myself to You is my work,
because Your help is always with me. But I do not know
--
not disappeared. And the smile and working regularly
and having confidence - all of these are bad perhaps.
--
When with all my will I am working for the disappearance
of suffering from the world, how could I want, much less like,
--
effortlessly, when you felt satisfied with your work, happy to
be near me, and trusting and simple enough not to put a false
--
with all my will and to work as before, I have started to
do that.
--
drank my phoscao, then started work at 6:45. At 7:30
I went for Pranam, then at 7:45 I started work again.
At 9:30 I went to Y's house to get some work for
Z, then sat down again to work until 11:30. Then I
ate my lunch and rested for ten minutes. At 12:00 I
went back to work; at 12:30 Z came to work and at
about 2:00 she made some lime juice for us. I worked
from 12:00 to 8:00. I have finished embroidering the
--
sleep, work and talk. Mother, do You like reading the
same thing every day?
--
To pray with the body: to do one's work as an offering to the Divine. The Mother has
written: "To work for the Divine is to pray with the body." Words of the Mother - II,
CWM, Vol. 14, p. 299.
--
I worked on the sari for ten hours. I think I shall
finish this sari before 24th April.
--
You are a beautiful and skilful worker, my little smile, and I am
proud of you and your work, which is so lovely. I see that you
have written without making a single mistake!
--
Now I have become regular again in all my work as
before.
--
regular work.
27 February 1933
--
them as carefully as one keeps works of art, and that is why I
do not wear them very often.
--
rest? That is, either take a full day's rest or else work two hours
less each day.
--
Today I worked nine hours on the blouse.
Little smile, you must not go on working to the point of fatigue.
10 June 1933
--
Not only do I work all day, but I want to work as
much as I can, hoping that I won't get tired. If I don't
--
Today also I worked all day.
I am very pleased that you have learned to do this too. What do
--
tell you and remember that your work depends almost entirely
on your eyes. If your eyes were to get spoiled in any way, it
--
sew with the sewing machine until 10:15. Then I worked
with the sewing machine until 11:45; then I did a bit of
--
Today I worked on the blouse for three hours.
You must not get into the habit of going to bed late like that.
--
Today, August 15th, I didn't work; I will start from
tomorrow.
--
and her beautiful work!
15 August 1933
--
and tomorrow this work will be finished. Afterwards I
shall start the embroidery.
--
have to give You is about my work.
You are very hard working and painstaking, and if you have
nothing to tell me except news of your work, I have to tell you
of all my affection for my dear little smile.
--
I have only to undo this work - which took me three
days - so as to do it better.
--
I do not feel that I am working; I just play like a
child all day with the marvellous playthings my Mother
--
It is a work of art. It is simply splendid. I feel as if I were dressed
in light.
--
I am working on the grey sari. What else? What can
I write to You?
--
You have a lot of work; I don't want to take up Your
time...
--
think of not increasing my work unnecessarily; there are not
many like you.
--
Today I worked very little...
You did quite the right thing!
--
answer her and I show her the work to be done.
Mother, I want Your presence and I try to keep it at
--
Yesterday and today I worked all day on the "iris"
sari. I love to work for You. Mother, I don't know what
to write. I have nothing to say.
--
Today also I worked all day on the "iris" sari; I
won't tell You how many hours I work because if I
write "I worked for ten hours", You write to me, "It is
amazing"!
--
Today also I worked all day on the blouse.
All my affection for my hard working little smile.
--
What can I write? Today I worked on the sari.
What can I say? - that I am always with you in your work and
your rest, your sleep and your waking.
--
Today I worked on the sari for nine hours.
Then the work must be proceeding very fast. You have a marvellous capacity for work, my dear little child.
18 January 1934
--
Today also I worked all day on the sari. Sometimes
I become a naughty child, don't I, Mother?
--
have had in me a kind of pride in my work: "I make
finer things than anyone else here", something like that.
--
Today I have nothing to write. As usual I worked
all day.
--
worry, it will be quite all right. You may start your work right
away.
--
do this sari," and X will have worked for nothing. That is why I
told you to ask him for the drawing yourself. He has just today
--
was for You; in all the work I did, this feeling of "doing
it for You" was always with me.
--
movements; but at the same time, you may be sure that I appreciate and love your work immensely. I have great admiration for
your embroidery, and for you, great love.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
In ordinary Nature they have each their own characteristic and governing impulse.
The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
--
But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
--
The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
--
When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
But such seclusion is justified only by some special activity.
--
This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
--
But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
--
But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
--
Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.
Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.
It is for man to know her meaning, no longer misunderstanding, vilifying or misusing the universal Mother and to aspire always by her mightiest means to her highest ideal.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
by the milkman. When the bullocks are working, it may
be safer to use those ropes. As soon as the work is over,
the ropes will be removed. Those ropes are not tight;
--
not working satisfactorily. He does not keep things clean.
As there is no better man I am trying to get on with
--
and worked well. Since this one is driving them they are sad and
dejected and work reluctantly. I see no solution but to change
the man and to find a better one.
--
try to turn out much work every day, as Ojas may truly need rest.
I do not find the new man better than the previous one. He is far
--
peaceful in dealing with the bullocks they would surely work
much more willingly.
--
I think that Chakki work3 is very disgusting for the bullocks;
it brings down their vitality because of that, and makes them
--
given that work.
11 January 1933
--
are painted in red and blue colour, no work is given and
so on. I am not submitting all this to have permission
--
Milling work.
A bullock calf.
--
I do not see what a chess problem has to do either with work or
with sadhana. Is X here to solve chess problems? He could do it
--
The boy X who was working in the Building Department
was dismissed some two days back, not for the crime
--
have no objection. He works very satisfactorily. Awaiting
orders.
--
given work in the Ashram.
A man who is cruel with beasts is worse than a beast.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort, - God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal
--
Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
--
Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,
Beatitude and Infinity which are the nature of the spiritual life.
--
Hathayoga aims at the conquest of the life and the body whose combination in the food sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium established by Nature is sufficient for the normal egoistic life; it is insufficient for the purpose of the Hathayogin.
For it is calculated on the amount of vital or dynamic force necessary to drive the physical engine during the normal span of human life and to perform more or less adequately the various workings demanded of it by the individual life inhabiting this frame and the world-environment by which it is conditioned.
The Conditions of the Synthesis
--
By its numerous asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital forces poured into it from the universal Life-Ocean, gives to it an extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical
Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
--
The triple Path of devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from
Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
--
The Path of works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so
The Conditions of the Synthesis
--
To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities.
Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme.
--
We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of works. So also should perfect Knowledge lead to perfect
Love and Joy and a full acceptance of the works of That which is known; dedicated works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
Always do with pleasure the work you have to do.
work done with joy is work done well.
14 March 1932
--
that it is not I who am working, so I say "we". I am
your child.
--
you and even more specially when you are working on your
painting and music. Are you aware that you are making a great
--
the "plane" from which they come, it is surely the subtle physical, where the memory of all the conceptions and works of art
realised on earth is stored.
--
you go and work, and never mind whether you are in a good or
a bad mood! That is of no interest at all."
--
If you worked regularly eight to nine hours a day, you would
be hungry and you would eat well, you would feel sleepy and
--
to work in you; then you will more and more dwell in constant
peace and joy.
--
Give me peace. Give me joy in work. Make me your
instrument.
--
It is through work and self-mastery that one can find happiness and peace.
23 March 1935
--
my work; I cannot forget it. My dear mother, be with
me always.
--
This causeless sadness may also come while you work, but
if you didn't work it would be far worse. It is in work that one
finds balance and joy.
--
Keep your interest in the work - this too will help you to
pass through the difficult moments.
--
at work and is it waiting for the descent of a higher
inspiration?
--
support you, to guide you. By doing your work with conscientiousness, honesty and perseverance, you will feel my presence
closer and closer to you.
--
displeasure. Do you want more work from me - more
discipline, more right attitude? I am a bundle of failings;
--
and my help will work.
With my love and blessings.
--
work enough is just as bad as working too much.
The vital is a most bothersome character who prefers to be
--
order to let them do in the vital their work of organisation and
classification, of light and peace.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
--
Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
--
In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
The Synthesis of the Systems
--
Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
--
By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
--
The Yoga of Divine works
spiritual existence would thus be the crown alike of our individual and of our common effort. Such a consummation being no other than the kingdom of heaven within reproduced in the kingdom of heaven without, would be also the true fulfilment of the great dream cherished in different terms by the world's religions.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
I hope and believe Your work does not depend upon
human beings.
--
Certainly the Divine Grace is always at work, it is the material
world and the men living there that do not want it!
--
Divine work.
Where is my true being?
--
think that I was not with you. Wherever you work, physically
near or far, I am always with you in your work and in your
consciousness. You ought to know that.
--
psychic being works with perseverance and ardour to make the
union an accomplished fact, but it never complains, and knows
--
If you do your work as an offering which you lay in all
sincerity at the feet of the Divine, work will do you as much
good as meditation.
--
than by mixing with many people and doing much work.
I have had the experience myself that one can be fully concentrated and be in union with the Divine even while working
physically with one's hands; but naturally this asks for a little
--
talking. It is not work but useless talk which takes us away from
the Divine.
--
First of all I must know if this work can be a means of
my coming a little closer to You.
It is not the work, any work, in itself which can bring you
close to me. It is the spirit in which it is done that is important.
--
It is not that there is a dearth of people without work in the
Ashram; but those who are without work are certainly so because they do not like to work; and for that disease it is very
difficult to find a remedy - it is called laziness...
The body is naturally phlegmatic. But in working for
You it will cease being "tamasic".
--
mental formations work. That is why one must state only what
one wishes to see realised.
--
It is to purify your own heart that you must work, instead of
passing your time in judging what others do or don't do.
--
to oppose the divine work of Truth.
Health is the outer expression of a deep harmony, one must be
--
It is not the work that is of importance but the spirit in which
one does it. It is difficult to keep one's mind perfectly quiet; it
--
and if it is not given enough work to occupy it, it begins to
become restless. So I think it is better to choose one's books

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
I know that the work I get nowadays is often very slight.
But I submit reports about it because once you expressed
--
eyes can see and understand somewhat of its working in
spite of the dull and heavy veil which lies thick upon
--
I am your child first and last and this work has no other
value for me except that through it I can serve your will,
--
your mind work at random. Doubt is not a sport to indulge in
Series Seven - To a Sadhak

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
force, received in calm and silence, will do its work of illumining
and will create in the brain, if necessary, the cells required for
--
What is the work of the Overmind?3
The overmind is the region of the gods, the beings of divine
--
with the yoga of works and the yoga of self-perfection to make
a homogeneous whole, culminating in the yoga of supramental

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
from any obstacle, any difficulty. It is a long and minute work
which must be undertaken with sincerity and continued with an
--
consecrate to Him a part of our work or all our activities, or to
give ourselves to Him totally and unreservedly so that He can
--
It is effective, but not very practical for the work!
27 May 1963

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
II
--
As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitabilityone must remember that the force that will bring about the result and is already at work is not any individual human power, however great it may be, but the Divine himself, it is the Divine's own Shakti that is labouring for the destined end.
Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
--
From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.
--
... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
Then, thoughtful, went to her immortal work.
1.33
--
Their work betrayed, their good to evil turned,
The cross their payment for the crown they gave,
--
To the lone Immortal's unshared work she rose.
2.27
--
Like workers with no wages of delight;
Sullen, the torch of sense refused to burn;

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
--
In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
--
This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
A work she had to do, a word to speak:
Writing the unfinished story of her soul
--
Its giant workings paused in front of a mind,
Its stark conventions met the flame of a soul.
--
Or a vast ignorant mind's colossal work.
4.44

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
... the object of the Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine's sake alone, to be turned in our nature into nature of the Divine and in our will and works and life to be the instrument of the Divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the Divine for the sake of the ego's power, pride or pleasure.
It is not for salvation though liberation comes by it and all else may come; but these must not be our objects. The Divine alone is our object.
--
Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very ground work of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
--
Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
In the creature the unveiled Creatrix works:
Her face is seen through his face, her eyes through his eyes;
--
The cosmic worker set his secret hand
To turn this frail mud-engine to heaven-use.
--
In the wide workshop of the wonderful world,
Modelled in inward Time his rhythmic parts.
--
And turned to a common part of divine works,
Magnificently natural at this height,
--
A nostalgia of old little works and joys,
A need to call back small familiar selves,
--
And, curtained by the darkness, does his work,
A subtle and all-knowing guest and guide,
--
His force could work with a new luminous art
On the crude material from which all is made
--
A happier cosmic working could begin
And fashion the world-shape in him anew,
--
The ambiguous cowled celestial puissance worked
Watched by the inner Witness's moveless peace.
--
Dropped carelessly in creation's spendthrift work,
Left in the chantiers of the bottomless world
--
A mechanism no more or work of Chance,
But a living movement of the body of God.
--
He saw the cosmic forces at their work
And felt the occult impulse behind man's will.
--
That knew the meaning of his fate-hedged works
Akin to the march of unaccomplished Powers
--
A Power worked, but none knew whence it came.
The universal strengths were linked with his;

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
--
But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.
Apart from external things there are two possible inner ideals which a man can follow. The first is the highest ideal of ordinary human life and the other the divine ideal of Yoga.
I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
Divine work.
Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
- one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
--
The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
--
In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is about to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the light of common day realities beyond and unseen till now.
Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
Are the dumb graph of truths that work unseen:
The laws of the Unknown create the known.
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He saves his fruits of work from adverse chance.
A struggling ignorance is his wisdom's mate:
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And belief shall be not till the work is done.
A Consciousness that knows not its own truth,
--
Deathless, watching the works of Death and Chance,
Immobile, seeing the millenniums pass,
--
He works through the fierce vicissitudes of our lives,
He works through the hard breath of battle and toil,
He works through our sins and sorrows and our tears,
His knowledge overrules our nescience;
--
She has forged from him her works of skill and might:
She wraps him in the magic of her moods
--
His works, his thoughts have been devised by her,
His being is a mirror vast of hers:
--
His sanctioning name initials all her works;
His silence is his signature to her deeds;
--
His substance a material for her works.
His spirit survives amid the death of things,
--
Even for an hour and she work out his will;
He makes of her his moment passion's serf:
--
A vast gymnasium of his works of might.
All-knowing he accepts our darkened state,
--
There is a truth to know, a work to do;
Her play is real; a Mystery he fulfils:

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
Lifted for a moment from mind's laboured works
And the poverty of Nature's earthly sight.
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Its hard conditions for the mighty work,--
Nature's impossible Herculean toil
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And works out through the appearance of a soul
By a miraculous birth in plasm and gas
--
Of Wisdom on the dim Power's hooded work
Who builds in Ignorance the steps of Light.
--
Huge workings bared his undiscovered sheaths,
Strange energies wrought and screened tremendous hands
--
Its powers can undo all Nature's work:
Mind can suspend or change earth's concrete law.
--
It can immortalise a moment's work:
A simple fiat of its thinking force,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
"Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? Thus the aspiring soul would answer:
--
hard labour, of scrupulously untiring, conscientious work:
"It is struggle against nature
--
work and not abstention from work is the way, but not work for ignorant enjoyment:
"The dwelling-place of the Jivatman, this body, is a veritable means of work, and he who converts this into an infernal den is guilty, and he who neglects it is also to blame."
"No work is petty ... He who can properly prepare a chilam (pipe of tobacco) can also properly meditate."
These are luminous life-giving mantras and the world and humanity of today, sore distressed and utterly confounded, have great need of them to live them by and be saved.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more worthy for it.
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Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.
This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
The cause of mediocre work is neither the variety nor the number
of activities, but the lack of power of concentration.
--
book shows how Sri Aurobindo is working in every corner of the world. We who are here in the Ashram still
haven't even had a glimpse of him.
--
elite. So the best thing to do is to set to work immediately. The
rest is simply an excuse that our laziness gives to itself.
--
I went to work only for one hour, because I had too
much work at home.
This is not good; the collective work should not suffer because
of personal work.
19 July 1961
--
Those who accomplish the work are not in the habit of boasting.
They keep their energy for the task and leave the glory of the
--
than with criticising those of others, the work would go more
quickly.
--
I have often noticed that the work we do is done
much better and more quickly than if it were done by
paid workers. I don't know why!
Because you are more conscious, or rather less unconscious.
--
the children of Group A2: the boys don't want to work
with the girls; they don't even want to stand side by
side. They cannot work together. How did this idea of
difference come to these little children who are barely
--
I still lack confidence in my work. I am too shy.
I think that in order to progress one should be a little
--
X told us the favourite story of Dr. Y, the mathematics teacher: "A sculptor was working on a block of
stone near a village. One by one the villagers gathered
--
the stone. After much labour the work was finished and
a masterpiece came to light - a dancing goddess instead
--
All the villagers around him who had watched him work
were astonished, and they marvelled at the sight of the
--
the works of the Mother and Sri Aurobindo to be read.
You have even remarked that to read these old classics
--
the example of a total consecration to the Divine work and the
Series Ten - To a Young Captain
--
working at the Playground and your place of work, and try to
do it as selflessly as possible.
--
devoting all my time to work. But my logic does not
accept this. Where does this idea come from and why?
--
during my working hours. I dispel it immediately by
reasoning, but all the same its effect remains and makes
--
before they can be ready for the divine work, and that is why
they leave to undergo the test of ordinary life.
--
Often when I read Sri Aurobindo's works or listen
to his words, I am wonder-struck: how can this eternal
--
sincerely and give oneself unreservedly to his work. In that
way, each one does his best and contributes as much as he can
--
indispensable for the accomplishment of the work.
I am surprised that after having lived in the Ashram for
--
and his most urgent work is to purify himself of it by a constant
aspiration.
--
the two works should proceed side by side. But this
can be done only through division of labour, and that
--
and synthesise the work of transforming the earth in order to
prepare the new creation.
--
In this integral yoga of Sri Aurobindo, work has a
place of capital importance, doesn't it? This being the
--
Divine work and unshakable trust in the Divine Grace. All
this must be accompanied by a sustained, ardent, persevering
--
and minute work which requires sustained effort and a great
sincerity.
--
Aurobindo's Action. He said that had there been an enlightened person like Vivekananda, the work could have
been done better, but that Mother has to do Her work
with the instruments She has at her disposal. Finally he
--
working. It is for you to know what work it is that most interests
you, the one that opens for you a path towards perfection. It
--
importance of a work which gives it its real value for the yoga.
5 August 1970
--
material difficulties are part of the work of transformation and
they should be accepted calmly.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
This latest work of Aldous Huxley is a collection of sayings of sages and saints and philosophers from all over the world and of all times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
--
Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
--
To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
--
India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
***

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
The Challenge and the Pact

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
But Thompson was not an intellectual, his doubts and despondencies were not of the mental order, he was a boiling, swelling life-surge, a geyser, a volcano. He, too, crossed the Night and saw the light of Day, but in a different way. Well, I he did not march into the day, it was the Day that marched I into him! Yes, the Divine Grace came and seized him from behind with violence. A modern, a modernist consciousness cannot expect that indulgence. God meets him only halfway, he has to work up himself the other half. He has laid so many demands and conditions: the knots in his case are not cut asunder but slowly disengaged.
The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
--
The Word was made flesh and the Word was made Poetry. To express the supreme Word in life, that is the work of the sage, the Rishi. To express the Word in speech, that is the labour of the Poet. Eliot undertook this double function of the poet and the sage and he found the task difficult. The poet has to utter the unutterable, if he is to clo the in words the mystic experience of the sage in him. That is Eliot's ambition:
.... Words, after speech, reach
--
which make one wish to have more of the kind. Perhaps his previous works contained lines more memorable, for example, those justly famous
Eyes I dare not meet in dreams

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
mind could set to work to find the answer, the reply that
Series Eleven - To a Sadhak
--
Influence, though the work has begun.
That victory will form part of the triumph of Truth.
--
automatically do the work of unifying the being.
In this way, everything that has to be transformed will be
--
aspiration of the day and undo its work.
Vigilance, sincerity, continuity of effort, and the Grace will
--
body, the Buddha himself has returned to work in the earthatmosphere.
26 July 1968
--
life, one hastens the work considerably and it can be done in a
few years.
--
The ego was created for the work of individualisation; when the
work is achieved, it is not unusual for the ego to accept its own

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
Each time I decide to work well, I see that my effort
does not last more than two days. What do You think I
--
It is a long and meticulous work that requires much perseverance, but the result is worth the trouble, for it brings not
only mastery but also the possibility of the transformation and
--
this energy is helpful for work.
When you go to bed late and get up late, you contradict the

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
The work of unifying the being consists of:
(1) becoming aware of one's psychic being.
--
It is a long and meticulous work that may take years to be
done properly.
--
Sri Aurobindo spent his whole life working to free men from
the bondage of religions. Do you want to contradict his work
for the sake of a childish idle curiosity?
--
down on earth to work in all who are ready to receive it.
Blessings.
--
this new race is already at work on earth to give light to all who
are capable of receiving it and heeding it.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
The divine help is assured to those who set to work sincerely.
8 December 1971
--
The method for each individual is worked out as the activity
proceeds, for each ego has its own character and needs a particular method. The only qualities indispensable for all are absolute
--
expecting any personal gain from their work.
(4) Those who give themselves entirely to the Divine and
--
and to work exclusively to serve Him.
In the first three categories, one is naturally subject to the

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
Sri Aurobindo, The Mother
--
It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
--
Oh! But you see, from an occult standpoint, it is a selection. From an external standpoint you could say that there are people in the world who are far superior to you (and I would not disagree!), but from an occult standpoint, it is a selection. There are It can be said that without a doubt the majority of young people here have come because it was promised them that they would be present at the Hour of Realization but they just dont remember it! (Mother laughs) I have already said several times that when you come down on earth, you fall on your head, which leaves you a little dazed! (laughter) Its a pity, but after all, you dont have to remain dazed all your lives, do you? You should go deep within yourselves and there find the immortal consciousness then you can see very well, you can very clearly remember the circumstances in which you you aspired to be here for the Hour of the works realization.
But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
--
It is very clear. So it is not I who can make Her stay. And I certainly cannot ask Her to stay for egotistical reasons. Moreover, all these Aspects, all these Personalities manifest constantly but they never manifest for personal reason. Not one of them has ever thought of helping my bodybesides, I dont ask them to because that is not their purpose. But it is more than obvious that if the people around me were receptive, She could permanently manifest since they could receive Herand this would help my body enormously because all these vibrations would run through it. But She never gets even a chance to manifestnot a single one. She only meets people who dont even feel Her when Shes there! They dont even notice Her, theyre not even aware of her presence. So how can She manifest in these conditions? Im not going to ask Her, Please come and change my body. We dont have that kind of relationship! Furthermore, the body itself wouldnt agree. It never thinks of itself, it never pays attention to itself, and besides, it is only through the work that it can be transformed.
Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
But if a force like Hers could manifest and be received here, it would have INESTIMABLE results!
Well, I am only telling you all this because I thought someone might ask me about it, but otherwise I dont have that kind of relationship with Her. You see, if you consider this body, this poor body, it is very innocent: it in no way tries to draw attention to itself nor to attract forces nor to do anything at all except its workas best it can. And thats how it stands: its importance is proportionate to its usefulness and to the significance the world attri butes to itsince its action is for the world.
But in and of itself, it is only one body among countless others. Thats all.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
Consequently, I understand much better now why in the traditional yogas one settled all these difficulties once and for all by escaping from the world, without bothering to transform a life that seems so untransformable.
--
By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
--
No doubt it would be better to go to Almora for a whilenot for too long, I hope, for it is needless to say how much the work will be disrupted by this departure
(Another handwritten version)
--
For a long time, Satprem took care of the correspondence with the outside, along with Pavitra, not to mention editing the Ashram Bulletin as well as Mother's writings and talks, translating Sri Aurobindo's works into French, and conducting classes at the Ashram's 'International Centre of Education.'
Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.

0 1956-03-19, #Agenda Vol 01, #unset, #Zen
Note written by Mother in French. At this period, Mother's back was already bent. This straightening of her back seems to be the first physiological effect of the 'Supramental Manifestation' of February 29, which is perhaps the reason why Mother noted down the experience under the name 'Agenda of the Supramental Action on Earth.' It was the first time Mother gave a title to what would become this fabulous document of 13 volumes. The experience took place during a 'translation class' when, twice a week, Mother would translate the works of Sri Aurobindo into French before a group of disciples.
AGENDA OF THE SUPRAMENTAL ACTION ON EARTH

0 1956-03-20, #Agenda Vol 01, #unset, #Zen
Mother appeared on her balcony daily at about 6 a.m. to give a few moments of meditation to her disciples before the beginning of the day's work.
***

0 1956-03-21, #Agenda Vol 01, #unset, #Zen
We know this truth, and we are working for it so that it may reign upon earth.
***

0 1956-04-24, #Agenda Vol 01, #unset, #Zen
It is at work here, and one day will come when the most blind, the most unconscious, even the most unwilling shall be obliged to recognize it.
***

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
You see, it is something else that is going to do the work.
So we are
--
I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomplete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
--
Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
But then, all those who were ready should have recognized it.
--
It is said, The supramental principle is at work
But I have just explained the whole thing to you! (Mother laughs) Its incredible!

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.
You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you but to accept it you will have to be heroic and very determined in your consecration to my work.
This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only good rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.
Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.
That which you would not do for yourself personally, would you not do it for the divine cause?
Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.
Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.
***

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
Open a new chapter in your existence. Live, no longer for your own realization or the realization of your ideal, however exalted it may be, but to serve an eternal work that transcends your individuality on all sides.
Signed: Mother

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.
What do you see in me, Mother? Is it through writing that I shall achieve what is to be achievedor does all this still belong to a nether world? But if so, then of what use am I? If I were good at something, it would give me some air to breathe.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. One can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.
And now you understand why I had thought it would be useful to have a few meditations in common, to work at creating a common atmosphere a bit more organized than my big hotel of last night!
So, the best way to use these meditations (and they are going to increase, since we are now also going to replace the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
Three groups of examiners conduct these tests. Apparently they have nothing in common and their methods are so different, at times even so seemingly contradictory, that they do not appear to work towards the same goal, and yet they complete one another, they work together for a common aim and each is indispensable for the integral result.
These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, sincerity and humility is required so as not to be caught by surprise or unprepared.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
The other day you told me that in order to know things, you plug into the subtle plane, and there it all unrolls as on a tape recorder. How does this work, exactly?
There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
--
We must have a great deal of patience and a very wide and very complex vision to understand how things work.
(silence)

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
--
But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
Sweet Mother, I am in a hurry to work for you. Will you still want me? Mother, I need you, I need you. I would like to ask you an absurd question: Do you think of me? I have only you, you alone in the world.
Your child,

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be sincere, integrally sincere.
With infinite gratitude, I am your child.
--
We have a lot of work to do together, because I have kept everything for your return.
I am trying to be near you as MATERIALLY as possible in order to help your body victoriously pass through the test.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, Lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The Synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
--
Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
Thats where I am. I have renounced the uncontested authority of a god, I have renounced the unshakable calm of the sage in order to become the superman. I have concentrated everything upon that.
--
I am learning to work. I am only an apprentice, simply an apprentice I am learning the trade!
***
--
From the positive point of view, I am convinced that we agree upon the result to be obtained, that is, an integral and unreserved consecrationin love, knowledge and actionto the Supreme AND TO HIS work. I say to the Supreme and to his work because consecration to the Supreme alone is not enough. Now we are here for the supramental realization, this is what is expected of us, but to reach it, our consecration to it must be total, unreserved absolutely integral. I believe you have understood thisin other words, that you have the will to realize it.
From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
This morning while I was on the balcony, I had an interesting experience: the experience of mans effort, in all its forms and through all the ages, to approach the Divine. And I seemed to be growing wider and wider so that all the forms and all the ways of approaching the Divine attempted by man would be contained in the present work.
It was represented by a kind of image in which I was as vast as the Universe, and each way of approaching the Divine was like a tiny image containing the characteristic form of this approach. And my impression was this: Why do people always limit, limit themselves? Narrow, narrow, narrow! They understand only when it is narrow.
--
They exist simultaneously; its the same thing. When you start becoming truly conscious, you realize that it depends upon the kinds of activities you have to do. When you do a certain kind of work, it is in the heart that the Force gathers to radiate outwards, and when you do another kind of work, it is above the head that the Force concentrates to radiate outwards, but the two are not separate: the center of activity is here or there depending upon what you have to do.
As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
--
The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.
Unless they go beyond all this and have enough spiritual knowledge to be able to make the ego surrender in which case the realization will naturally be much greaterit will be more difficult to accomplish, but the result will be far more complete.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
I recall that once I tried to speak of this, but no one followed me, no one understood, so I did not insist. I left it open and never pursued it further, for they could not decipher anything or find any meaning in what I was saying. But now I could give a very simple answer: Let the Supreme do the work. It is He who has to progress, not you!
Ramdas does not at all consider that the world as it is, is good.
--
And then, there is a super-grace, as it were, which works in a few exceptional cases, which places you not according to what you are but according to what you are to become, which means that the universal cosmic position is ahead of the individuals progress.
And it is then that you should keep silent and fall on your knees.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
The first time I came here and spoke with Sri Aurobindo about what was needed for the work, he told me (he also wrote it to me) that for the secure achievement of the work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
--
It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
Therefore, its an affair between the asuras and the human species. To transform itself is the only solution left to the human speciesin other words, to tear from the asuric forces the power of ruling over the human species.

0 1958-07-21, #Agenda Vol 01, #unset, #Zen
But instead of using the energy in this way, they immediately throw it out. They start stirring about, reacting, working, speaking They feel full of energy and they throw it all out! They cant keep anything. So naturally, since the energy was not sent to be wasted like that but for an inner use, they feel absolutely flat, run down. And it is universal. They dont know, they do not know how to make this movementto turn within, to use the energy (not to keep it, it doesnt keep), to use it to repair the damage done to the body and to go deeply within to find the reason for this accident or illness, and there to change it by an aspiration, an inner transformation. Instead of that, right away they start speaking, stirring about, reacting, doing this or that!
In fact, the immense majority of human beings feel they are living only when they waste their energy. Otherwise, it does not seem to them to be life.
--
Naturally, if a special work is given to someone along with the energy to do this work, its very good as long as it is being used towards the end for which it was given.
But as soon as a man feels energetic, he immediately rushes into action. Or else, those who dont have the sense of doing something useful start gossiping. And still worse, those who have no control over themselves become intolerant and start arguing! If someone contradicts their will, they feel full of energy and they mistake that for a godlike wrath!

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
It is very difficult to manage both at the same time: the transformation of the body and taking care of people. But what can I do? I told Sri Aurobindo I would do the work, and I am doing it I cannot just abandon everything.
When I think of the time the hatha yogis devote to the work on the bodythey do nothing but that; they do nothing but that all the time, until they have attained a certain point. This is in fact the reason why Sri Aurobindo wanted none of it: he found that it took a lot of time for a rather meager result.
***
Day and night, I am investigating all that has to be transformed I can assure you that there is plenty of work!
Last night, I had many dreams (not really dreams, but ); I used to find them very interesting because they gave me certain indications, all kinds of things, but when I saw it all now, I said to myself, Good Lord! What a waste of time! Instead, I could be living in a supramental consciousness and seeing things. So during the night, I made a resolution to change all this too. My nights have to change. I am already changing my days; now my nights have to change. But then all this subconscious in Matter, all this, it all has to change! Theres no choice, it has to be seen to.
Once you set to this work, it is such a formidable task! But what can I do?
***

0 1958-08-12, #Agenda Vol 01, #unset, #Zen
I have put the work aside and shall be happy to do it with you upon your return.
My blessings never leave you.

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
[The disciple who managed the Ashram 'Atelier': mechanical workshop, maintenance garage, automobile service, etc.]
It was just at four oclock in the morning, and it woke me up. It was exactly like this I was apparently in my bathroom, and I had to open the door between the bathroom and Sri Aurobindos room; the moment I put my hand on the doorknob, I knew with an absolute certainty that destruction was awaiting me behind the door. It had the form or image of those great invaders of India, those who had swooped down upon India and destroyed everything in their wake But it was only an impression.
--
A young disciple who worked in the Atelier.
***

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
Unfortunately, I was unable to continue, because I dont have the time; it was just before the balcony darshan and I was going to be late. Something told me, That is for people who have nothing to do. Then I said, I belong to my work, and I slowly withdrew. I put on the brakes, and the action was cut short. But what remains is that whenever I repeat this mantra everything starts vibrating.
So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
--
In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
The other day, for example, though I no longer recall exactly when (I forget everything on purpose)but it was in the last part of the night I had a rather long activity concerning the whole realization of the Ashram, notably in the fields of education and art. I was apparently inspecting this area to see how things were there, so naturally I saw a certain number of people, their work and their inner states. Some saw me and, at that moment, had a vision of me. It is likely that many were asleep and didnt notice anything, but some actually saw me. The next morning, for example, someone who works at the theater told me that she had had a splendid vision of me in which I had spoken to her, blessed her, etc. This was her way of receiving the work I had done. And this kind of thing is happening more and more, in that my action is awakening the consciousness in others more and more strongly.
Naturally, the reception is always incomplete or partially modified; when it passes through the individuality, it becomes narrowed, a personal thing. It seems impossible for each one to have a consciousness vast enough to see the thing in its entirety.
You said that our way of receiving your work or becoming conscious of it does not exclusively depend upon us. What do you mean?
It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistortswhat it receives, but the quality of the work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
There is an interdependence between the individual progress and the collective progress, between that which works and that which is worked upon. It proceeds like this (gesture of intermeshing), and as one progresses, the other progresses. The progress above not only hastens the progress below but brings the two nearer together, thus changing the distance in the relationship; that is, the distance will not remain the same, the ratio between the progress here and the progress above wont always be identical.
The progress above follows a certain trajectory, and in some cases the distance increases, in others it decreases (although on the whole, the distance remains relatively unchanged), but my feeling is that the collective receptivity will increase as the action becomes increasingly supramentalized. And the need for an individual receptivitywith all its distortions and alterations and limitationswill decrease in importance as the supramental influence increasingly imposes its power. This influence will impose itself in such a way that it will no longer be subject to the defects in receptivity.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.
We always come back to the same thing: the absolute necessity for perfect sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
--
And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.
The Lord will possess his universe only when the universe will have consciously become the Lord.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
object:0_1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams
author class:The Mother
--
To understand the workings of universal life, and even those of terrestrial life, one must know that in their own realms these are all living beings, each with his own independent reality. They would exist even if men did not exist! Most of these gods existed before man.
They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
--
He had assumed two names: one was an Arab name he had adopted when he took refuge in Algeria (I dont know for what reason). After having worked with Blavatsky and having founded an occult society in Egypt, he went to Algeria, and there he first called himself Aa Aziz (a word of Arabic origin meaning the beloved). Then, when he began setting up his Cosmic Review and his cosmic group, he called himself Max Theon, meaning the supreme God (!), the greatest God! And no one knew him by any other name than these twoAa Aziz or Max Theon.
He had an English wife.
--
Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
--
Once you have worked in this field, you realize that when you have studied a subject, when you have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if you have learned nothing of the subject, if you know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and sincere. It can be more or less adequate, but it is not the result of a former mental formation.
What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.
And I saw that with the new Power, the supramental power That is something absolutely new It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed exhausted, eliminated. But I KNOW that with the supramental power it can be done without following all the steps of the process.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
I am used to seeing the process or the working of things more from a spiritual point of view, something more universal, whereas this needs to be seen from a detailed, occult point of view.
For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.
That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
--
I have just received your letter which I read with all my love, the love that understands and effaces. When you return here, you will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for you to go to Rameswaram. I know that you will be welcome there. Stay there as long as necessary to find and consolidate your experience. Afterwards, come back here, stronger and better armed, to face a new period of outer and inner work. At the end of the labor is the Victory.
With all my confident love.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.
--
I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
Keep me posted on the result of Xs action; it interests me very much

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.
On my side, within my little field, I am taking the bull by the horns and henceforth the enemy will no longer have my complicity. May all my being be turned solely towards your Lightand be your help, your instrument, your knight.
--
Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine work.
Happy New Year, my dear child! I am sure it will bring us a decisive victory.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
His action upon you is to continue for another five days, after which he is positive that you will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before you I am learning many interesting things from him.
Mother, by way of expressing to you my gratitude, I want to work now to open myself totally to your Light and become truly an egoless instrument, your conscious instrument. Mother, you are the sole Reality.
With love and gratitude, I am your child.
--
The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
Satprem, my child, I am truly with you and I love you.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
--
As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.
As for the true tantric initiation, this is what X told me: I will give you initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly you shall reach the junction. When the time has come, you yourself will come and open a door in me and I shall give you initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of Sanskrit. The mantra given to me seems to grow in power as I repeat it.
Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
--
I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
You will find in this letter a little money. I thought you might need it for your stamps, etc.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
Sweet Mother, may my entire life be at your service, may my entire being belong to you. I owe you everything.
--
I was waiting to answer your letter of the 21st until the Friday and Saturday you mentioned had gone by. And then I felt that you were returning the Aphorisms, so I waited a bit more. I have just received them along with your letter of the 23rd, but I have not yet looked at them. Besides, if you intend returning for the February darshan, I think it would be preferable for us to revise the whole book together. There will not be very much work on my side since the Wednesday and Friday classes were discontinued in the beginning of December, and I still do not know when they will resume.3 Right now, I am translating the Aphorisms all alone and it seems to go quickly and well. This could also be revised and the book on the Dhammapada prepared for publication.
For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.
I do not ask you to write me your news,4 because I know that these are things it is better not to write about. But you know that it keenly interests me.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
So X will to do a special work for you for eleven days, and if at the end of this period the suffering still persists, he will send me to Pondicherry to deliver something directly into your hands. I, too, would like very much to do something to alleviate your suffering.
By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.
Sweet Mother, I have a kind of fear that all these mantras are not bringing me nearer to you I mean you in your physical body, for it is not upon you physically that I was told to concentrate. Also, I almost never see you in my dreams any longer, or else only very vaguely. Last night, I dreamed that I was offering you flowers (not very pretty ones), one of which was called mantra, but I did not see you in my dream. Mother, I would like to be true, to do the right thing, to be as you want me to be.
--
Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.
My body would also like to have a mantra to repeat. Those it has are not enough for it anymore. It would like to have one to hasten its transformation. It is ready to repeat it as many times as needed, provided that it does not have to be out loud, for it is very rarely alone and does not want to speak of this to anyone. Truly, the Ashram atmosphere is not very favorable for this kind of thing. You will have to take precautions so as not to be disturbed or interrupted in an inopportune way. Domestic servants, curious people, so-called friends can all serve as instruments of the hostile forces to put a spoke in the wheels. I will do my best to protect you, but you will have a lot to do yourself and will have to be as firm as an iron rod.
--
The tantric work.
***

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
--
As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theoretically, one should not move once the work has begun. The 12th of February is an auspicious day, if you decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
--
P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!
***

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
1) The fact that I am plagued by a lack of time and, occasionally, a certain repugnance for mental work. Then the ensuing suggestion: to have a hut in Rameswaram and devote myself exclusively to inner development.
2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the time to write something else.
--
I read your P.S. and I understand. This too confirms my feeling. I am not happy that you are plagued with work, and especially urgent work that has to be done quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling you recently that my work is not urgent. But this work for the Bulletin should stop for the moment.
The other point also has its element of truthwe shall speak of it later.

0 1959-04-21, #Agenda Vol 01, #unset, #Zen
Above, beginning with the center between the eyebrows, the work has been done for a long time. There it is blank. For ages upon ages upon ages, the union with the Supreme has been realized and is constant.
Below this center is the body. And this body has indeed the concrete sensation of the Divine in each of its cells; but it needs to become universalized. Thats the work to be done, center by center. I understand now what Sri Aurobindo meant when he repeatedly insisted, Widen yourself. All this must be universalized; it is the condition, the basis, for the Supramental to descend into the body.
According to the ancient traditions, this universalization of the physical body was considered the supreme realization, but it is only a foundation, the base upon which the Supramental can come down without breaking everything.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!
I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.
I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is necessary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires time
And I repeat my mantra constantlywhen I am awake and even when I sleep. I say it even when I am getting dressed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the time, all the time.
In fact, you can immediately see the difference between those who have a mantra and those who dont. With those who have no mantra, even if they have a strong habit of meditation or concentration, something around them remains hazy and vague. Whereas the japa imparts to those who practice it a kind of precision, a kind of solidity: an armature. They become galvanized, as it were.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.
2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
--
I did not utter the words that you heard I wanted to speak to you of my experience during the night, but I was paralyzed because I clearly felt that you no longer understood me. As soon as I received your letter, I concentrated on you in an effort to help you, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to your house, I took you in my arms and pressed you tightly to my heart to keep you as sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess you, creating this rebelliousness in you. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for you would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of your ugly person! I have no need of it! And the atmosphere cleared up.
I wanted to tell you all this, but I couldnt because you were still far away from me and it would have seemed like boasting. Also the misunderstanding created by the distance made you hear other words than those I uttered.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
On your behalf, I told X that you had been worried about me. He, too, had felt that things were not going well and had worked on his side. He told me to write you immediately to tell you that everything is all right.
Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and Sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
--
This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
Regarding Xs predictions which I mentioned in yesterdays letter, X said something untranslatable which meant, Let us see Mothers reactions for I told him that I had written it all to you. Then he said, There are several other secret matters which I shall tell you. And he added, by way of example, I shall tell WHERE the atomic bombs will be cropped. So if these things interest you, or if you see or feel anything, perhaps it would be good to express your interest in a letter to me which I would translate for X. Spontaneously, I emphasized to X that it would undoubtedly facilitate your work to have details. But it is better that these things come from you, should you see any use in it.
As for me, X said, Something will happen.
--
As for the predictions, I am extremely interested. Tell this to X, and also that details of this kind are a great help in my work, for they give physical clues enabling a greater precision in the action. Needless to say, I will be very grateful for any indications he may wish to give me.
For you, my dear child, it is true that something must happen and will happen. Will you please tell X on my behalf that I will participate with all my power in what he wants to undertake. He will understand.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression
He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
Mother, my whole soul writes you this. I swear there is in me a single great need of Love, beauty, nobility, purity. And we would work for you together in joy at last.1
Your anxious child,

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
And I showed all these people to Sri Aurobindo, this whole field of work, and asked him WHEN this other world, the real one that is there, so near, would come to take the place of our world of falsehood. Not ready. That was all he replied. Not ready.
Sri Aurobindo gave me two days of thistotal bliss. But all the same, by the end of the second day I realized that I could not continue to remain there, for the work was not advancing. The work must be done in the body; the realization must be attained here in this physical world, for otherwise it is not complete. So I withdrew from that world and set to work here again.
And yet, it would take little, very little, to pass from this world to the other, or for the other to become the real world. A little click would be enough, or rather a little reversal in the inner attitude. How should I put it? It is imperceptible to the ordinary consciousness; a very little inner shift would be enough, a change in quality.
It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
I understand why certain tantrics advise saying the japa in the heart center. When one applies a certain enthusiasm, when each word is said with a warmth of aspiration, then everything changes. I could feel this difference in myself, in my own japa.
In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
--
Of course, Sri Aurobindo himself had joy. But I had the impression that it was not total and that this is why I had to continue the work. I felt that it could only be total when things here have changed.
See July 24-25.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
2) X spoke to me of the Ashrams financial difficulties and said I shall tell you the secret why there are such difficulties. I think he is going to speak to me today or tomorrow. In any case, he told me that he was working (I am preparing) to change these conditions, and he asked me if there had been any improvement as yet. I replied that I did not believe the situation had changed very much. He spoke as well of certain people in the Ashram, but I will tell you about this in person. He had a rather amusing way of speaking about people, people who pretend to worship the Mother but who keep their mind as a dustbin!
7) X wants to send me back to Pondicherry this Sunday (Sunday the 18th, arriving Monday the 19th morning). He says it is useless for me now to remain here any longer since his house is not ready and he can do nothing. But, he said, I will have you come to my house for 3 months and I shall give you a training by which you can know Past, Present and Future, and have the same qualifications as me!

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
Actually, difficulties come from very small things; they may seem quite commonplace, totally uninteresting, but they block the way. They come for no earthly reasonsome detail, a word that comes rubbing against a sensitive spot, an illness in someone close to me, anything at all, and suddenly something in me contracts. Then all the work has to be started afresh as though nothing had been done.
Of all forms of ego, you might think that the physical ego is the most difficult to conquer (or rather, the body ego, because the work was already done long ago on the physical ego). It might be thought that the form of the body is a point of concentration, and that without this concentration or hardness, physical life would not be possible. But thats not true. The body is really a wonderful instrument; its capable of widening and of becoming vast in such a way that everything, everything the slightest gesture, the least little taskis done in a wonderful harmony and with a remarkable plasticity. Then all of a sudden, for something quite stupid, a draft, a mere nothing, it forgetsit shrinks back into itself, it gets afraid of disappearing, afraid of not being. And everything has to be started again from scratch. So in the yoga of matter you start realizing how much endurance is needed. I calculated it would take 200 years to say ten crore of my japa. Well, Im ready to struggle 200 years if necessary, but the work will be done.
Sri Aurobindo had made it clear to me when I was still in France that this yoga in matter is the most difficult of all. For the other yogas, the paths have been well laid, you know where to tread, how to proceed, what to do in such-and-such a case. But for the yoga of matter, nothing has ever been done, never, so at each moment everything has to be invented.
--
Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to conquer, to win the Lords Victory.3
One crore = 10 million.

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
I brought some work with me (revision of The Human Cycle), and that helps me to live. I still dont clearly see the meaning of this trip. Just before I left, I received word from the publisher in Paris that my book will come out in September.
There are moments when I feel you so close to mecould you not help me be more conscious of your presence (not as an impersonal force, but you)?

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
I long to be with you and work on the book on Sri Aurobindo I want to put all my soul into it and, with your grace, create something inflaming.
Sweet Mother, I am your child. I want to belong to you more and more completely.
--
You spoke of the book on Sri Aurobindo; I too am happy that we shall do this work together.
Yesterday was distribution. I am putting six handkerchiefs in this envelope for you and to give to others if you wish. I am also enclosing the April 24 message.

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.
Mother, I am at your feet, with my love and my gratitude.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
When this mastery at the very bottom combines with the consciousness at the very top, then you can really begin doing some worknot only work on yourself but also the work for all.
The tantric guru.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
These experiences are always absolute, as long as they last; then, through certain signs that I know (I am accustomed to it), I notice that the body consciousness begins closing up again. Or rather, somethingevidently a Supreme Wisdomdecides its sufficient for this time and that the body has had enough. It ought not to break, which is why certain precautions are taken. So this comes in several little stages that I know quite well. The final one is always a bit unpleasant because my body gets into rather peculiar positions as a result of the work. As its only a sort of machine, towards the end I have some difficulty straightening my knees, for example, or opening my fingers I think they even make a noise, like something forced into one position whose life has become purely spontaneous and mechanical. There are plenty of people like that, plenty, who enter into trance and then can no longer get out by themselves; they get themselves into a certain position and someone has to free them. This has never happened to me; I have always managed to extricate myself. But yesterday evening, the experience lasted a very long time. There was even a little cracking at the end, as when people have rheumatism.
And during all this time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first time I have had an experience of this kind.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
During the operation and just afterwards, I had simply put the Force on him, as I always do in such cases, so that everything would turn out for the best. Then a few days ago, during my japa, a kind of order camea very clear orderto concentrate on him so that he would be conscious of his soul and able to leave under the best conditions. And I saw that the concentration worked wonderfully: it seems that during his last days he was ceaselessly repeating Ma-Ma-Ma1even while he was in a semi-coma.
And the concentration grew stronger and stronger. The day before yesterday it became very, very powerful, and yesterday morning, around half past noon, it pulled me inward; he came to me in a kind of sleep, a conscious sleep, and I even said almost aloud, Oh, K!

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
This is the main reason for my japa. Theres a power in the sound itself, and by forcing the body to repeat the sound, you force it to receive the vibration at the same time. But Ive noticed that if something in the bodys working gets disturbed (a pain or disorder, the onset of some illness) and I repeat my mantra in a certain waystill the same words, the same mantra, but said with a certain purpose and above all in a movement of surrender, surrender of the pain, the disorder, and a call, like an openingit has a marvelous effect. The mantra acts in just the right way, in this way and in no other. And after a while everything is put back in order. And simultaneously, of course, the precise knowledge of what lies behind the disorder and what I must do to set it right comes to me. But quite apart from this, the mantra acts directly upon the pain itself.
I also use my mantra to go into trance. After relaxing on the bed and making as total a self-offering as possible of everything, from top to bottom, and after removing as fully as possible all resistance of the ego, I start repeating the mantra.1 After repeating it two or three times, I am in trance (at the beginning it took longer). And from this trance I pass into sleep; the trance lasts as long as necessary and, quite naturally, spontaneously, I pass into sleep. And when I come back, I remember everything. The sleep was like a continuation of the trance. And essentially, the only reason for sleep is to allow the body to assimilate the results of the trance, then to allow these results to be accepted throughout and to let the body do its natural nights work of eliminating toxins. My periods of sleep practically dont exist sometimes they are as short as half an hour or 15 minutes. But in the beginning, I had long periods of sleep, one or even two hours in succession. And when I woke up, I did not feel this residue of heaviness which comes from sleep the effects of the trance continued.
It is even good for people whove never been in trance to repeat a mantra (or a word, a prayer) before going to sleep. But the words must have a life of their ownby this I dont mean an intellectual meaning, nothing of the kind, but rather a vibration. And this has an extraordinary effect on the body, it starts vibrating, vibrating, vibrating and so calm, you let yourself go, like falling off to sleep. And the body vibrates more and more, more and more, more and more, and you drift off.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
Me? I have come with some work To say?
Its not going so well?

0 1960-07-15, #Agenda Vol 01, #unset, #Zen
This is to tell you that I am seeing you more and more frequently during the night, and in the world where we meet together we have established a kind of companionship in work.
Although it is still in a region of the physical mind, it is a mind striving towards a luminous organization and clearly aspiring to rise towards the higher realms.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
Provided the sadhana works, thats all that is needed.
And in fact, periodically, in one way or another, in one form or another, I receive a kind of assurance, a promise that it will all go well.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)
I was with a certain type, and I was looking for a word, I wanted to conjugate the verb vaincre [to conquer]: je vaincs, tu vaincs, il vaincgood, now nous vainquons, how do you spell that, nous vainquons? It was so funny! And I was looking it up in the dictionaryvainquons, how do you spell that?

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
And finally, Sweet Mother, what I would really like to know is the purpose of our Center of Education. Is it to teach the works of Sri Aurobindo? And only these? All the works or some only? Or is it to prepare the students to read the works of Sri Aurobindo and the Mother? Is it to prepare them for the Ashram life or for outside occupations as well? So many opinions are floating in the air, and even the old disciples from whom we expect some knowledge make so many contradictory statements
(Laughing, to Pavitra:) I suppose thats for you!
that we no longer know what to believe nor on what to base ourselves. So what should be our foundation upon which to work in the absence of a true and certain knowledge? Please enlighten us, Mother.
I answered. The letters must have left. I wrote (in English) that its not so much a question of organization as of attitudeto begin with. Then I said, It seems to me that unless the teachers themselves get out of this ordinary intellectuality (!), they will never be able to fulfill their duty.
--
It is not a question of preparing students to read these or some other works. It is a question of drawing all those who are capable of it out of the usual human routine of thought, feelings, action; of giving those who are here every opportunity to reject the slavery of the human way of thinking and acting; of teaching all those who want to listen that there is another, truer way of living, and that Sri Aurobindo taught us to become and to live the true being and that the purpose of education here is to prepare the children for this life and to make them capable of it.
As for all the others, all those who want the human way of thinking and living, the world is vast and there is place there for everyone.
--
What I call studying is to take Sri Aurobindos books, where he quotes or speaks of one thing or another, then have the corresponding bookswhen he quotes something, you must take the book it corresponds to; when he speaks of something, you must study the writings on that subject. This is what I call studying. Then, after having read the corresponding works, you compare them with what Sri Aurobindo has said, and in this way there may be a beginning of understanding. If someone is very studious, he can review all that has ever been written or taught by going through Sri Aurobindos books. I mean this for someone who loves working.
I SEE this state of mind, this mental attitude Oh! Its its so repugnant. People are so afraid of taking sides, so afraid of appearing biased; they are so afraid of appearing to have faith, so afraid Oh, its disgraceful.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
You know, someone who appreciates this work tremendously is Nolini. Once he timidly asked me, Could I have a copy9? Fine, I said. Oh, he really appreciates it. And when I have something amusing like these most recent notes, I give him a copy. With that, hes happy. So he blesses you! (Mother laughs) Oh! Without you, this would never have been doneyou can be quite sure. Never.
***

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
Myself, I cant afford to do that, I have other things to do. And Im not keen on going blind either. I need my eyes, they are my work instruments.
On top of that, there are all the people who want to see me. Now everyone wants to see me! And since they are happy after coming once, they ask to come again! If I were very disagreeable and told them (Mother laughs) but that cant be done.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
The idea is that the earth as a whole must be prepared in all its forms, including even those least ready for the transformation. There must be a symbolic representation of all the elements on earth upon which we can work to establish the link.1 The earth is a symbolic representation of the universe, and the group is a symbolic representation of the earth.
Sri Aurobindo and I had discussed the matter in 1914 (quite a long time ago), for we had seen two possibilities: what we are now doing, or to withdraw into solitude and isolation until we had not only attained the Supermind, but begun the material transformation as well. And Sri Aurobindo rightfully said that we could not isolate ourselves, for as you progress, you become more and more universalized, and consequently you take the burden upon yourself2 in any case.
And life itself has responded by bringing people forward to form a nucleus. Of course, we clearly saw that this would make the work a bit more complex and difficult (it gives me a heavy responsibility, an enormous material work), but from the overall point of view for the workits indispensable and even inevitable. And in any case, as we were later able to verify, each one represents simultaneously a possibility and a special difficulty to resolve. I have even said, I believe, that each one here is an impossibility.3
But this way of seeing is too far removed from the state of mind and spiritual education in which X has lived,4 of course, for him to understand. Nor am I in favor of proselytizing (to convince X); it would disturb him quite needlessly. He has not come here for that. He came here for something special, something I wanted which he brought, and I have learnt it. Now its excellent, he is a part of the group in his own fashion, thats all. And in a certain way, his presence here is having a very good effect on a whole category of people who had not been touched but who are now becoming more and more favorably inclined. It was difficult to reach all the traditionalists, for example, the people attached to the old spiritual forms; well, they seem now to have been touched by something.
--
When Sri Aurobindo was here, I never bothered about all this; I was constantly up above and I did what the Gita and the traditional writings advise I left it to Natures care. In fact I left it to Sri Aurobindos care. He is making the best use of it, I would say. He will manage it, he will do with it what he wants. And I was constantly up above. And from up there I worked, leaving the instrument as it was because I knew that he would see to it.
Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
--
But to each his destiny, to each his work, to each his realization, and to want to change someones destiny or someones realization is very wrong. For it simply throws him off balance thats all it does.
But for us who want an integral realization, are all these mantras and this daily japa really a help, or do they also shut us in?
--
I have a hard time making X understand that I have work to do when Im with him. He doesnt understand that one can work.
Of course not! A disciplined work, which to us seems important, is to him basically an ignorance. What is true to such a person is a contemplative, ecstatic lifealong with a sentiment of compassion and charity, so that nonetheless you spend a bit of your time helping out the poor brutes! But the true thing is ecstatic contemplation. As for those who are advanced and yet still attach some importance to workits irrational!
The only way I can make him understand that I have work to do is to tell him, Mother asked me to do it; then he keeps quiet.
Yes, he doesnt dare say a thing He doesnt understand it very well. What funny ideas, eh! He must think I have funny ideas, but anyway In the end, he tells himself, Oh, its just because shes born in France that she is still carrying this burden!
--
And its true, I know it, I knew it then. In other words, all this work that usually has to be done to become free was done beforehand, long agoquite convenient!
He saw me the next day for half an hour. I sat downit was on the verandah of the Guest House, I was sitting there on the verandah. There was a table in front of him, and Richard was on the other side facing him. They began talking. Myself, I was seated at his feet, very small, with the table just in front of meit came to my forehead, which gave me a little protection I didnt say anything, I didnt think anything, try anything, want anything I merely sat near him. When I stood up half an hour later, he had put silence in my head, thats all, without my even having asked himperhaps even without his trying.
--
So I saw this I saw it moving about. And it kept coming and coming and coming, accumulating, piling up (they work 24 hours a day, six days a weekonly on the seventh do they rest). So I thought that this angry force must have some effect on the peoplewho knows, maybe this is what creates accidents. For I could see that once the sugar cane was fully crushed and had gone back up the chute, this force that had been beaten out was right there. And this worried me a little; I thought that there must be a certain danger in doing such a thing! What saves them is their ignorance and their insensitivity. But Indians are never entirely insensitive in the way Westerners arethey are much more open in their subconscious.
I didnt speak of it to anyone, but it caused me some concern. And just the next day the machine broke down! When I was informed, immediately I thought It was then repaired, and again it broke downthree times. Then the following night, just before ten oclock I should mention that during the day I had thought, But why not attract these forces to our side, take them and satisfy them, give them some peace and joy and use them? I thought about it, concentrated a little, but then I didnt bother any further. At ten oclock that evening, they came upon mein a flood! They kept coming and coming. And I was busy with them the whole time. They were not ugly (not so luminous either! ), they were wholesome, straightforwardhonest forces. So I worked on them. This began exactly at 9:30, and for one hour I was busy working. After an hour, Id had enough: Listen, this is quite fine, youre very nice, but I cant spend all my time like this! We shall see what to do later for it absorbed my whole consciousness. They kept coming and coming (you understand what that means to a body?!). So at 10:30 I told them, Listen, my little ones, be quiet now, thats enough for today At 10:30, the machine broke down!
I found out, of course, because they log everything at the factory, so when they came to inform me of the breakdown the next morning, I asked them what time it had happenedexactly 10:30.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
My nights contain so many things that I dont always do the necessary work to remember that takes up a lot of time. Sometimes I get up during the night and sit there recalling precisely everything that has already happened, but that sometimes takes half an hour!and as urgent work still calls, I dont take the time to remember and it gets erased. But then, you know, with all thats coming you could write volumes!
From a documentary standpoint, my nights are getting quite interesting. In the Yoga of Self-Perfection, Sri Aurobindo describes precisely this state you reach in which all things assume meaning and a quality of inner significance, clarification of various points, and help. From this point of view, my nights have become extraordinary. I see infinitely more things than I saw before. Before, it was very limited to a personal contact with people. Now In my nights, each thing and each person has the appearance, the gesture, the word or the action that describes EXACTLY his condition. Its becoming quite interesting.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
For the placement of words is not the same in English and in French. In English, for example, the place an adverb occupies is of major importance for the precise meaning. In French also, but generally its not the same! If at least it were exactly the opposite of English it would be easier, but its not exactly the opposite. Its the same thing for the word order in a series of modifiers or any string of words; usually in English, for example, the most important word comes first and the least important last. In French, its usually the opposite but it doesnt always work!
The spirit of the two languages is not the same. Something always escapes. This must surely be why revelations (as Sri Aurobindo calls them) sometimes come to me in one language and sometimes in the other. And it does not depend on the state of consciousness Im in, it depends on what has to be said.
--
In these modern languages, its as if things are passed through a sieve and broken up into separate little bits, so then you have all the work of putting them back together. And something is always lost.
But I even doubt that the modern mind, built as it now is, would be able to know Sanskrit in this way. I think they are cutting up Sanskrit as well, out of habit.
--
That would be an interesting work.
The words must have a poweran expressive power. Yes, they should carry the meaning in themselves!

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
There are still many hundreds of years to go before it becomes entirely what Sri Aurobindo describes theres no hurry!
--
Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
But as I told you, now my japa is different. It is as if I were taking the whole world to lift it up; no longer is it a concentration on the body, but rather a taking of the whole world the entire world sometimes in its details, sometimes as a whole, but constantly, constantlyto establish the Contact (with the supramental world).
--
When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then (She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!
Arent you aware of this thing up above, this white plate at the crown of the head? Its what receives intuitions. Its just like a photographic plate, and its not even activethings pass right through it without our even realizing it. And then if you concentrate just a little, everything stops, everything stops.
--
So I understand more and more. Everythingthis whole organization, this whole aggregate, all these cells and nerves and sensorsare all meant uniquely for the work, they have no other purpose than the work; every foolish act that is done is for the work; every stupidity that is thought is for the work; you are made the way you are because only in that way can you do the work and its none of your business to seek to be somewhere else. Thats my conclusion. Very well, as You wish, may Your will be done!No, not be done; it IS done. As You wish, exactly as You wish!
And in the end, its quite fun.
--
I am just finishing The Synthesis of Yoga, and what Sri Aurobindo says is exactly what has happened to me throughout my life. And he explains how you can still make mistakes as long as you are not supramentalized. Sri Aurobindo describes all the ways by which images are sent to youand they are not always images or reflections of the truth of things past, present or future; there are also all the images that come from human mental formations and all the various things that want to be considered. It is very, very interesting. And interestingly enough, in these few pages I have found a description of the work I have spent my whole life doing, trying to SIFT out all we see.
I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.
--
In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
I see Z every day, yet he asked me, Why do you do nothing for me?!! Each time you come here, I told him, I am NECESSARILY doing something for you, it cannot be otherwise! But since its just a part of his work,1 it doesnt count!
Of course, I dont say, All right, now lets meditate! So on his birthday Ill have to sit down and tell him, Now we are going to meditate that way hell feel sure. What childishness!
--
Z's work involved seeing Mother everyday to watch over her health and her food.
***

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
Its very well to say, If you live in the Spirit, its not the same. Thats quite true, but MUCH later. For the last two years, I myself have been learning this, and I see how difficult it isone mustnt boast. And to say, Oh, its all the same to me, is a way of boasting. It SHOULD NOT be all the same to you. This body is not meant for usit wasnt for us that it was given, its for the work, so consequently it must be in working order.
Thats what annoys me sometimes. Why not have this mastery? We SHOULD be masters of it. With consciousness, we should be able to be the masters of our bodies.
--
When he left, I said twelve days, twelve days.2 And truly, I gave it twelve days, twelve days to see if the entire work Outwardly, I said, After twelve days I will tell you if the Ashram (the Ashram was nothing but a symbol, of course), if the Ashram will continue or if it is finished.
And later (I dont knowit didnt take twelve days; I said that on December 9, and on the 12th it was all decidedseen, clear and understood), on the 12th, I saw people, I saw a few people. However, we began all the activities again only after 12 days from December 5. But it was decided on the 12th.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
There was a considerable library in the studio; one whole end was given over to the librarymore than two thousand books belonging to my brother. There were even the complete works of several classical writers. And I had my entire collection of the Revue Cosmique, and my post card collection (it was down below)mainly post cards of Algeria, Tlemcen, nearly 200 of them. But there were five years of the Revue Cosmique. And written in such a French! How funny it was!
Theons wife dictated it in English while she was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, she would say, I dont need a dictionary. But then she would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.
There was this Themanlys, my brothers schoolmate; he wrote books, but he was lazy-minded and didnt want to work! So he had passed that job on to me. But it was impossible, you couldnt do a thing with it. And what words! Theon would invent words for the subtle organs, the inner senses; he had found a word for each thinga frightful barbarism! And I took care of everything: I found the printer, corrected the proofsall the work for a long time.
They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
--
And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
I am constantly seeing this now.
--
The experience I havewhat I mean by I is this aggregate here (Mother indicates her body), this particular individualityis that the more quiet and calm it is, the more work it can do and the faster the work can be done. What is most disturbing and time consuming are all these agitated vibrations that fall on me (truly speaking, each person who comes throws them on me). And this is what makes the work difficultit stirs up a whirlwind. And you cant do anything in this whirlwind, its impossible. If you try to do something material, your fingers stumble; if you try to do something intellectual, your thoughts get all entangled and you no longer see clearly. Ive had the experience, for example, of wanting to look up a word in the dictionary while this agitation was in the atmosphere, and everything jumps up and down (yet the lighting is the same and Im using the same magnifying glass), I no longer see a thing, its all jumping! I go page by page, but the word simply doesnt exist in the dictionary! Then I remain quiet, I do this (Mother makes a gesture of bringing down the Peace) and after half a minute I open the dictionary: the very spot, and the word leaps out at me! And I see clearly and distinctly. Consequently I have now the indisputable proof that if you want to do anything properly, you must FIRST be calm but not only be calm yourself; you must either isolate yourself or be capable of imposing a calm on this whirlwind of forces that comes upon you all the time from all around.
All the teachers are wanting to quit the schoolweary! Which means theyll begin the year with half the teachers gone. They live in constant tension, they dont know how to relax thats really what it is. They dont know how to act without agitation.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, probably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.
Finally, they had him work as a waiter in a small caf in Ahmedabad, near the station. One day it even happened that his brother and his brothers friend stopped by (he vaguely recalls having seen them) but he was incapable of speaking to them or of getting them to recognize him. Another time, he tried to leave and headed towards the station, but after awhile he could no longer walk, he was suddenly stopped by something (he doesnt know what), and he had to go back. Thats how it wasquite a unique state. But one day, a friend of the brother stopped at this caf to drink something, and this same boy served him. He had changed a lot, but the other fellow recognized him all the same and asked, Whats your name? He saw that the boy seemed dazed and couldnt answer. So he didnt say anything but ran immediately to where the elder brother lived; they came back, took the boy into a corner and doused his face with seltzer water. It seems that then he started becoming more alive. Then they led him away and informed the police.
I dont have any more details yet
--
But I was mainly interested by the fact that I felt the danger these people representednot because they were brigands, but because they had some powerbrigands with a power and from what I saw, it was not merely an hypnotic power. There must have been a tantric force in it, otherwise they would not have been so powerful, and especially so powerful from a distance. I had said to myself, They MUST be caught. Which was why (the Force kept on working, you see). And yesterday, the newspaper said that a gang of five men, eight women and half a dozen children had been arrested by the police in Allahabad for using what the newspaper called mesmeric means to rob people, attack them, etc. (They were operating in Poona, Bombay and Ahmedabad, but they were caught in Allahabad). Probably when they realized that the boy was gone, they got frightened and fled to the North. And they were arrested in Allahabad I had made a very strong formation and had said, They MUST be caught.
As of now, I have no other news Theyve been caught, so they cant do any wrong OUTWARDLY, but still their power is there. Were going to have to be And everyone here says the same thinglike a black veil of unconsciousness that has fallen upon us. Even those who arent accustomed to such things have felt it. Im presently cleaning the whole placeits not easy. Everything is upside down.
--
For with that idea, the earth and men will NEVER be able to change. This is why I have often said that this idea is the work of the Asuras,10 and with it they have ruled the earth.
Whereas whatever the effort, whatever the difficulty, whatever time it takes, whatever number of lives, you must know that all this doesnt matter: you KNOW you ARE the Master, that the Master and you are the same. All thats necessary is to know it INTEGRALLY, and nothing must belie it. Thats the way out.
--
When I say to someone, I shall take care of you, do you know what I do? I join his body to mine. And then all the work is done in me (as far as possibleessentially its possible, but there is a relativity because of time; but as far as possible ). So I find it very interesting to make cross-references and find out the results of my interventionnot so I can boast (theres nothing much to boast about), but for the sake of the SCIENTIFIC study of the problem: to know how to proceed, how to discriminate, what is active and what isnt, what are the guide lines, etc.
And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
The physical vibration is important. The circumstances relating to the work of transformation make the physical vibration important. I feel it, for as soon as I want to do something with someone on the physical plane (physical, mind you), it all comes into the body. And the body is simply seized I see that absolutely physical vibrations are being used all the time. Its really so different. All the work which is done at a distance (gesture indicating action stemming from the mind)it acts, of course, but
You know, even now, all this (Mother touches her body, her hands) feels so vibrant and alive that its difficult to sense its limits as if it extends beyond the body in all directions. It no longer has any limits.
But its still not luminous in the dark. What is normally luminous in the dark is something else I had that when I was working with Theon (after returning to France, we had group meditationsthough he didnt call it meditation, he called it repose, and we used to do this in a darkened room), and there was it was like phosphorescence, exactly the color of phosphorescent light, like certain fish in the water at night. It would come out [of the body], spread forth, move about. But that is the vital, it originates in the vital. It is a force from above, but what manifests is vital. Whereas now it is absolutely, clearly the golden supramental light in an extraordinary pulsation, vibrant in intensity But probably it still lacks a what Theon used to call density, an agent that enables it to be seen in the dark and then it would be visibly gold, not phosphorescent.
But it is very, very concrete, very material.
--
The terrestrial work to be accomplished through the Agenda.
***

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
People often try to forget the past, but it doesnt work. Only once it has brought all the lessons that it was meant to bring into your life (its decanted, so you see the thing in its deepest truth), is its utility finished, and it disappears.
I am convinced that at heart Karma is simply all the things we havent used in the true way that we drag along behind us If totally and clearly we have learned the lesson which each event or each circumstance ought to have brought, then its finished, its utility is gone and it dissolves.
--
So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to health.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world transformation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
It doesnt need a lot of explaining.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
(After a moment of silence) We dont have time now to work, its too late. And anyway, we cant see properly. Did you bring anything?
Yes, some Questions and Answers.
--
But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
Such is the feeling it gives.
--
While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
(silence)
--
It all began the day I received the news of Zs arrival. All right, I thought, heres a chunk of life sent back to me for clarifying. I must work on it. But it didnt stop there Its strange how all this past had been swept clean I could no longer remember dates, I couldnt even remember when Z had been here before, I no longer knew what had happened, it had all been wiped cleanwhich means that it had all been pushed down into the subconscient. I didnt even know how I used to speak to him when I saw him, nothing, it was all gone. All that had remained alive were one or two movements or facts which were clearly connected to the psychic life, the psychic consciousness but just one or two or three such memories; all the rest was gone.
So a whole slice of my life came back, but it didnt stop there! It keeps extending back further and further, and memories keep on coming, things that go back sixty years now, even beyond, seventy, seventy-five yearsthey are all coming back. And so it all has to be put in order.
--
Formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.
At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.
--
It was strange, this morning I came a few minutes late. (I blamed the clocks which werent working, but it wasnt the clocks which were to blame!) I was getting dressed when suddenly all this came upon me I had a moment of it may have lasted one or two minutes, just a few minutes, not long.Oh, the emotion I had during the experience was it was very absorbing.
It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.
--
I saw the thing, the experience took place, but sometimes it takes long for all the consequences to be worked out.2
But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
That was it.
--
Before I fell sick, I had a peculiar dream. I was here in the corridor, and someone quite dark came to tell me that Mother wanted me to change my work. And I recall trying with all my might to ask him, But why, why? Finally you arrived. You were there at a table with some others. I was quite annoyed because all these people upset me, they were hindering me from being with you. And you said to me very clearly, Its time this gentleman goes. perhaps this gentleman represented a part of my being which had to disappear or change, but anyway you asked me to do something extremely difficultl felt a very great difficulty doing it. I even remember, in my dream, having left you for an instant, as if I wanted to leave the Ashram, then I must have walked up and down for a while. Finally, I must have made an enormous effort to come back and sit next to you on a bench which symbolically was very hard The next morning I woke up with the flu.
So, its very simple. The sickness was due to one part of your being going faster than the rest. A part of the physical consciousness probably remained behind, and that created this imbalance and triggered the sickness.
--
Yes, its good. Its working as it should. It may not be very nice to tell someone its good he was sick, but its good!
(silence)
--
This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
Original English.

0 1960-12-02, #Agenda Vol 01, #unset, #Zen
A sort of unification is taking place [in you], as if you had become a more uniform whole within-without. I dont know how to explain thisit feels more unified, more organizeduniform. Not some parts more developed and others less so, some more luminous and others less so; its much more uniform, and uniform even in the vibration, a kind of really a uniformity in all its movements, responses, vibrations, light. And this kind of powdering of the new light which I see is much more widespread. Its as if everything, everything what is happening is really a work of unifyingstabilizing, unifying. And this powdering of golden light has completely enveloped you, with this same blue light in your japa, with different intensities of powerboth are there. Like a unifying of the consciousness, as if all the less receptive elements were starting to open, thereby creating a much more homogeneous whole. I dont know how your nights are, but
Not very conscious.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
Its what Sri Aurobindo always said: FIRST you must accept EVERYTHINGaccept it as coming from the Divine, as the Divine Will; accept without disgust, without regret, without getting upset or impatient. Accept with a perfect equanimity; and only AFTER that can you say, Now lets get to work to change it.
But to work to change it before having attained a perfect equanimity is impossible. Thats what I have learned during these last years.
And for every detail, its the same. First, May Thy Will be done; then, afterwards, The Will of tomorrow and then those things will disappear. But first, one must accept.
--
To have the exact curve or the REAL history, wed have to note down everything at each minute, for its a CONSTANT work thats taking place. You see, the outer activities are becoming almost automatic, whereas this goes on behind Im speaking, yet at the same time this is going on behind.
Its a sort of oscillationreally, its so interestingbetween two extremes, one of which is the all-powerfulness and capital or primordial importance of the Physical, and the other its utter unreality.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
Lets see How many months has it been? I havent touched this instrument for at least eight months! And now tomorrow I have to playdont feel like it. Anyway, since I must, I must! Well meditate on it (the New Years Message1)you know what it is, for we worked on it together and then Ill see if something comes.
(silence)
This throng looks more like a chaos. A dreadful confusion. But from next week people will start leaving. The crowning day will be January 6, which is Epiphany (but we have made it into a day for the offering of the material world to the Divine: the material world giving itself to the Divine)it will be the climax,2 and I shall then see you on the 7th. After that, well work hard! But until then, no workmy heads in a kind of soup Oh, if you only knew! Its dreadful what people bring me, what they ask
(Mother sits at the harmonium)
--
As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
Its a pity you have no time to do your work.
Even the translation. You know, when I am tired and work on the translation I feel rested. But, oh, all these letters! Even the best of them are stupid. Anyway. When I came here just now there was someone waiting to see me I told him to come at 11: 00, and by then there will be 700 people waiting for me to come out. They are already gathered around the Samadhi.3
Well, enough grumbling. Lets get to work.
***
--
Mother generally worked a little every day on the French translation of The Synthesis of Yoga.
The notebook in which a young woman disciple asked questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
I have a stack of unread letters this high and an even bigger stack Ive read but havent answered. How can I work on the Aphorisms when I am constantly hounded by people pulling on me simply because they have written! If I dont answer immediately, they say (not in words, but ): So youre not answering my letter!
These are not very favorable conditions!
--
If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-19, #Agenda Vol 02, #The Mother, #Integral Yoga
I am going to let you work. No work for me! Im a little. I havent eaten for two days, so not very bright.
It wont tire you if I read these texts?
--
After the work:
I think it would be wiser if I went back upstairsalthough if I leave here too early, people will be waiting for me and Ill have to see them before going up. We could meditate a little; as soon as I meditate, everything is fine.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
You were disrupting their work, is that it?
Yes, I am disrupting their work I know perfectly well that I am disrupting their domination of the world! All these vital beings have taken possession of the whole of Matter (Mother touches her body)life and action and have made it their domain, this is evident. But they are beings of the lower vital, for they seemed artificial they didnt express any higher form, but an entire range of artificial mechanisms, artificial will, artificial organization, all deriving from their own imagination and not at all from a higher inspiration.1 The symbol was very clear.
And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!
--
You see, personal surrender and devotion is an excellent solution for the individual, but it doesnt work for the collectivity. For example, as soon as I am alone and lying on my bedpeace! (Ah, I forgot! They had invented yet another thing: making my heartbeats irregular. Every three or four beats it would stop; then it would start up again, pounding as if I had been struck. Three, four beats, a faint little beat, then stop then, bang! Blow after blow. One more of their extraordinary inventions!) But, as soon as I stretch out and make a total surrender of all the cellsno more activity, nothingeverything goes well. But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of time5: all sorts of things may happen before the final Victory is won. Because, for us, the scale is very small; even if it were of terrestrial proportions, it would be a very small scale; but on a universal scale. These forces have their place and their action, their universe, and as long as their place and their action are maintained, they will be here. So before their action can be exhausted or become useless, many things can happen.
Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
I have something to tell you now. Well work later.
In the middle of the night before last, I woke up (or rather I returned to an external consciousness) with the feeling of having a much larger (by larger I mean more voluminous) and much more powerful being in my body than I usually have. it was as if it could scarcely be held inside me but was spilling over; and SO COMPACTLY POWERFUL that it was almost uncomfortable. The feeling of: what to do with all this?
--
I was above, as usual (Mother points above her head, indicating the higher consciousness), and I looked at that (Mother bends over, as if looking down at the earth), and said to myself, Hmm, this is getting dangerous. If it continues like this, it will result in in a war or a revolution or some catastrophea tidal wave or an earthquake. So I tried to counteract it by applying the highest consciousness to it, that of a perfect serenity. And I saw especially that this consciousness has been missioned to transform the earth through the Supermind and by the supramental Force, avoiding all catastrophes as far as possible: the work is to be done as luminously and harmoniously as the earth would allow, even by going at a slower pace if need be. That was the idea. And I tried to counteract that whirlwind power with this consciousness.
(long silence)
--
This descending reorganization ended exactly when the clock struck one. At that moment I knew that I had to go into trance for the work to be perfected, but until then I was wide awake.
So I slipped into trance.
I came out of this trance two hours later, at 3 a.m. And during these two hours I saw with a new consciousness, a new vision, and above all a NEW POWERI had a vision of the entire work: all the people, all the things, all the systems, all of it. And it was it was different in appearance (this is only because appearances depend upon the needs of the moment), but mainly it differed IN POWERA considerable difference. Considerable. The power itself was no longer the same.9
A truly ESSENTIAL change in the body has occurred.
--
Does a servant come to your house? No one is sick in his family? Because what happens is that they dont want to lose their jobs or their salary, so they dont warn you. They may have smallpox or measles or chickenpox and they dont take the slightest care to wash or change their clothes; they come to your house and of course they bring along the disease. So the number of cases keeps multiplying and multiplying. I have been meaning to tell Pavitra to be careful of that little character who works for himeven ordinarily I dont like to see him running around here. Its strange how it sullies the atmosphereoh, you cant imagine! Almost all of them, almost all!
Its not at all the same as in the West, in Europe or America, not at all. Basically, the people in those countries are made of the same stuff as we are. But here thats not the case, because for centuries it never changeda Brahmin, for example, always remained a Brahmin, a Kshatria was always a Kshatria and all his servants were Kshatrias. It stayed in the family, in the sense that in each caste the servantsoften poor relativesbe longed to that same caste. From a social standpoint this might not have been too pleasant, but as far as atmosphere was concerned, it was very good. This was changed, however, first by the Muslim invasion, and then especially by the British.
--
I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
--
Satprem later asked Mother what she meant by these 'things,' and Mother replied: 'For example, there was a certain man's attitude with respect to life and to the Divine, and what he thought of himself, and so forth. You see, what came was a whole range of characters and one particular action of one man, and then something else came up.... How to explain? ... These are POINTS OF work which come to me, things that present themselves in the atmosphere for me to seethings I see and which have to be acted upon.'
A few days later, Mother rectified: 'I have looked at the experience again and realized that it's not Vedic but pre-Vedic. The experience put me into contact with a civilization prior to the Vedas the Rishis and the Vedas are a kind of transition between that vanished civilization and the Indian civilization which grew out of the Vedic Age. It was yesterday [January 26] that I perceived this, and it was quite interesting.'

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
(After the work, Mother begins speaking of her translation of The Synthesis of Yoga.)
A few days ago I had an experience related to this. For some time I had been unable to work because I was unwell and my eyes were very tired. And two or three days ago, when I resumed the translation, I suddenly realized that I was seeing it quite differently! Something had happened during those days (how to put it?) the position of the translation work in relation to the text was different. My last sentence was all I had with me, because I file my papers as I go along, so I went back to it along with the corresponding English sentence. Oh, look! I said, Thats how it goes! And I made all the corrections quite spontaneously. The position really seemed different.
Its not yet perfect, its still being worked on, but when I read it over, I saw that I had truly gone beyond the stage where one tries to find a correspondence with what one reads, an appropriate expression sufficiently close to the original text (thats the state I was in before). Now its not like that anymore! The translation seems to come spontaneously: that is English, this is French sometimes very different, sometimes very close. It was rather interesting, for you know that Sri Aurobindo was strongly drawn to the structure of the French language (he used to say that it created a far better, far clearer and far more forceful English than the Saxon structure), and often, while writing in English, he quite spontaneously used the French syntax. When its like that, the translation adapts naturallyyou get the impression that it was almost written in French. But when the structure is Saxon, what used to happen is that a French equivalent would come to me; but now its almost as if something were directing: That is English, this is French.
It was there, it was clear; but its not yet permanent. Something is beginning. I hope its going to become established before too long and that there will be no more translating difficulties.
Meanwhile, I am interested in seeing how it functions in your mind. I think that after some timeperhaps not too long from nowwe will be able to do this work together in an interesting way.
The trouble is the time shortage. There isnt enough time!3
Oh, yes, this is very, very annoying, my child! You dont need to tell me! I have never in my life had enough time. Whatever I do, whether I am speaking to someone, organizing something, doing a particular work, the time is always too short, and I have the feeling, Oh, if I could only do that quietly! Anything, no matter what, becomes interesting if it can be done calmly, with the right attitude and the right concentration. Yet we are perpetually hurried by the next thing coming along.
But this is a shortcoming. And I know it, I know it I will find the solution. And when I have found it, it will be.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
So, its time to go and we still havent workedonce again Ive been talking away! Dont bother noting it all down; Ive told it just for you, for your personal entertainment!
But many things here will interest everyone!
--
So, mon petit. Sri Aurobindo always said the greatest obstacle to true understanding and participation in the work is common sense. He said thats why Nature creates madmen from time to time! They are people not strong enough to bear the dismantling of this petty stupidity called common sense.
Its time to go now. Do you have anything to say?
--
Well, I am going on with the work, and what I would recommend to all those with the capacity and possibility to follow me is to remain very calm, dont fret, dont be troubled. And if you feel a little depressed, dont pay any attention to it; live quietly from minute to minute, without worrying about anythingit will pass. It will pass.
Naturally, the more calm and confident you are, the more quickly it will pass. Thats all.
--
It doesnt matter! Put your ideas down on paper. There are things you already know you want to say. Put it all on paper. I assure you it will do you good. I have seen it several times recently and I wanted to tell you: begin your book on Sri Aurobindo! Begin anywhere at all, at any point the middle, the end, the beginningit doesnt matter! Whatever you feel you have to say, write it down. Its good to keep yourself occupied like that now, during this period. And for our next meetings you can work a little on The Synthesis of Yoga and we will look at it together instead of you always making me talk! I have increased your work, there will be no end to it. If it goes on like this, there will never be an end!
Fortunately!

0 1961-02-05, #Agenda Vol 02, #The Mother, #Integral Yoga
If this swelling of the legs is useful for Thy work,
let it be.

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
It has been good for it (not externally, but inwardly, for its state of consciousness: the body-consciousness), it has done the body some good, but. Now its like this (Mother opens her hands in a gesture of total surrender). For each blow it receives (its a bludgeoning, my child!), for each blow, it remains like this (same gesture). Yesterday, to make it happy, I wrote down something like this (concerning its latest difficulty): If this present difficulty is useful (its the body addressing the Lord, and the Lord. its a perpetual adoration: all the cells vibrate, vibrate with the joy of Love; yet despite that ), if this or that difficulty is useful for Your workso be it. But if it is an effect of my stupidity (its the body speaking), if its an effect of my own stupidity, then I beseech You to cure me of this stupidity as quickly as possible.
It doesnt ask to be cured of the illness! It doesnt ask, it is ready; All right, it says. As long as I can keep going, I will keep going. As long as I can last, I will last. But thats not what Im asking for: I am asking to be cured of my stupidity. I believe this is what enables it to yes, what gives it the necessary endurance.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
For Sri Aurobindo, the important thing was always the Mother. As he explained it, the Mother has several aspects, and certain aspects are still unmanifest. So if he has represented the Mother by Kali in particular, I believe its in relation to all those gods. Because, as he wrote in The Mother, the aspects to be manifested depend upon the time, the need, the thing to be done. And he always said that unless one understands and profoundly feels the aspect of Kali, one can never really participate in the work in the worldhe felt that a sort of timid weakness makes people recoil before this terrible aspect.
***
--
The trouble is, they hinder my work (Mother indicates her legs). Not the work up in my roomthere, on the contrary, it is going well, very well, clear, precise. Yesterday again I worked on the translation of The Synthesis of Yoga, and it was so pleasant. So pleasant.
You see, I cant stand up; and these people persistently try to keep me standing. But I cant remain standing, its all out of order. Anyway, it doesnt matter, it will pass.
--
I have asked to be forewarned, not for reasons of. It can happen any time at all, I am always ready. I can do nothing more for the work than what I am doing now, and I havent a single practical measure to take because I have already taken them all. So that isnt why, but to AS MUCH AS POSSIBLE to withdraw from the body all that has been put into it. There is such an accumulation inside it of force, consciousness, power, oh! All the cells are impregnated and it would take some time if it all had to be taken out.
But I have had no indication of this, neither by night nor by day, neither awake nor in tranceno indication. The indication rather points to all that must be clarified, purified so the physical may keep what it received from that experience [of January 24, 1961].
--
The body doesnt ask (its so docile), it doesnt even ask for its sufferings to stopit adapts to them. Its mainly my contact with people that makes the thing difficult: when I am all alone upstairs, everything goes well, quite well. But when I spend one or one and a half hours in the afternoon seeing people, afterwards I feel exhausted. That, obviously, is whats making the thing difficult. But the body doesnt complain. It doesnt complain, its ready. The other day when it went back upstairs, it felt a bitwell, at the end of its resources, as though it had pushed itself to the limit. It said to the Lord (and it said this so clearly, as though the consciousness of the cells were speaking; I noted it down): If this (I cant call it an illness there is no illness! Its a condition of general disequilibrium), if this condition is necessary for Your work, then so be it, let it go on. But if its an effect of my stupidity (you see, its the BODY saying, If its because I dont understand or I am not adapting or not doing what I should or not taking the proper attitude), if it is an effect of my stupidity, then truly I pray that. It asks only to changeto know and to change!
It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
--
Yet I havent the slightest impression that the horizon is blockedyou know, that the end is at hand, that the condition has to be changed and the work begin again on another plane and in another way; in other words, that everything attempted so far would have been only a preparation for for later. I still dont have that feeling. If I ever do, I will say, Very well, thats quite all right with me, but I dont have this feeling. Will I ever have it? I dont knowusually (laughing), I know these things! For instance, I know for certain when someone is going to die, even before theres the least indication. So.
In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
--
This detachment, as I told you, came afterwards (it was evidently indispensable); and as soon as it came, everything began to get disorganized. Well, the detachment must surely have come so that. Actually, my immediate impression was: so that I wouldnt get worried and say to myself, Oh, now it wont work any morethis is the end. So I wouldnt worry. All right, I said, dont bother with it.(gesture of surrender, hands opened upwards) And for the first two or three days I was absolutely detached, watching and not bothering about it. Its only with this last attack on my legs. Because the rest of it tired me and made me ill but it didnt hinder my work; but things become difficult when the legs dont function.
We shall see, mon petit! Well see whats going to happen (Mother laughs).
--
But perhaps there will have to be many experiences of this nature before the work is done. It is possible.
Something from that experiencean effect, a vibratory effect, so to speakhas not left. But the totality of the experience is not here the whole time, its not established. I had a reminder of it one night, but not for very long; all at once, for a brief moment, this same vibration came, and my entire body was nothing other than this Vibration.
--
There is one question I would very much like to ask you How can all this work you are doing on your body, this work of consciousness, act upon the corporeal substance outside you? How is it generally valid?
In the same way as alwaysbecause the vibration spreads out! Thats how it works.
For example, each time I have been able to master something, I mean find the true solution for an illness or a malfunctioning (the TRUE solution, not a mental one, not some ordinary knowledge, but the spiritual solution: the vibration that will UNDO the wrong working or set you on your feet again), it has always been very easy for me to cure the same thing in others, through the emission of this vibration.
Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8
(The clock strikes) Oh, now I must go!

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
(After the work, when it is time to leave, Mother makes the following remark:)
Later on there will be a lot to say.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Oh, the other day I had some zinnias (Endurance)literally works of art, as though each petal had been painted, and all together so harmonious and so varied at the same time. Oh, Nature is wonderful! In the end, we are just copycats, and clumsy ones at that.
(after a moment of silence)
--
Anyhow, I was sent here to do this work, so I am trying to do it, thats all. I could have. If it hadnt been for the work, I would have left with Sri Aurobindo; there you have it. I remained only for the sake of the workbecause it was there to be done and he told me to do it and I am doing it. Otherwise, when one is perfectly conscious, one is far less limited without a body: one can see a hundred people at the same time, in a hundred different places, just as Sri Aurobindo is doing right now.
If I may ask, has Sri Aurobindo remained quite conscious of material things?

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
Formerly, when it couldnt do its work, the body had a kind of impatiencea feeling that despite all its aspiration and goodwill to be a fit instrument, these disorders were barring the way. Even this has completely gone.
Now the body has a kind of extraordinary smile for everything. At the end of the day, with the accumulation of everything coming from the people I have seen and the work I have done, when I have to push and pull myself just to climb the stairs because my legs are like iron rods, without any will (thats the most terrible part: they dont respond to the will), even at times like these, when my arms are what pull me up the stairs (no longer my legs), the body doesnt protest, doesnt protest. Then it begins walking back and forth for japa. And after half an hour of walking, things are infinitely better (Mother makes a gesture of the Force descending into her body).
(silence)
--
Even in this, right now, in what I am saying, theres a sense of tapasya; theres the whole inner consciousness making the body do a tapasya. But my knowledge and my certainty (what I KNOW) is that it may be a necessary preparation, but it is NOT what accomplishes the work.15 Rather, it is something acting like that (Mother abruptly turns her hand over to indicate a reversal of states). And when it goes like that, it is done, all is done. All is done.
Are these disorders necessary for it to become like that? I have my doubts. I have my doubts. But the question cant even be asked, because what it implies seems to verge on a fatalism having no truth in itselfit is not a fatalism, not at all. What is it? Something that defies expression.
--
So, mon petit, I have talked the whole time and we still havent done anythingano ther day without working! (Mother laughs)
Its a curious thing speaking evidently helps me follow the experience. But I cant just begin speaking all alone up in my room! And talking to a tape recorder is useless. Up to now, it certainly flows the best with youby far. I havent tried with others, although occasionally Ive said something to Nolini, but his receptivity is fuzzy (I dont know whether you can understand this impression: its as though my. words were going into cotton-wool). Once, as I told you, I spoke with R., and with him I felt that three quarters of it was absolutely lostand as a matter of fact it was. But with you I begin to SEE, and the need to formulate makes me concentrate on my vision. And this I experience with you more than I ever have with anyone. So.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
Oh, to say, work on, do, decide, arrange, anything!
One day when you have time, I would like to ask you a question.
--
He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.
I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
--
They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
--
Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
(silence)
--
(Mother begins the work. A mosquito bites her and she remarks:)
Oh, I dont like that! You know, I have filariasis in my legs. Yes, I think sotheres every reason to believe it! (Mother laughs) But it doesnt matter, it will go away I think. I dont like to be bitten on account of the germs; but during the day theres nothing for them to pick upthey only pick up germs around midnight.
--
(Mother resumes the work.)
***
--
Things are going very badly: a pack of enemies assailing me, friends deserting usits going very, very badly. Then yesterday evening, while I was walking for japa and all these good tidings were arriving, I said to the Lord, Listen, Lord, you have Indra to help the good people I beseech you, send him to me; he has some work to do!(Mother laughs) Then my walk became so amusing! I was watching them come in as I walked Indra and all the other godsand they were hard at work. Delightful!
Hibiscus, double flower, light pink.
--
Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.
Sri Aurobindo's old cook.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
(After the work, towards the end of the conversation:)
Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The Synthesis of Yoga in the afternoons, or answered questions, but nowadays I go into concentration at that time: I dont do anything. I want to cure my legs.
--
Its a rather difficult business and could last a long time: I dont want it to stay dormant and then resurface with the next attack of this or that. So I am proceeding slowly and cautiously, which means it takes time: I concentrate and work on it for one hour after lunch every day. (I used to do my translation then, but since Im at least two or three years ahead of the Bulletin, it doesnt matter, I wont be delaying the work! I have almost finished The Yoga of Divine Love; now theres only The Yoga of Self-Perfection thats quite a job, oh! I miss itthis translation was my pleasure.) But the work on the body is useful something must be attempted in life; we are here to do something new, arent we?!
But were you bitten like that by accident?

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
When was it? Not last night, but the night before, I was with you; and while I was with you I heard the clock strike. I didnt count, but I told myself, Its 4 oclock! and got out of bed. One hour later I saw that it was 4 a.m.: I had risen at 3, and by then we had been together for quite a long time. I had gone where? I dont know. I was living some place (certainly somewhere in the Mind) and we were together, we had been working together, doing all sorts of things and spending a lot of time together I dont know for how long because time there isnt the same.
Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
I was abruptly awakened by the clock striking (I didnt count), and my immediate feeling was, Well, he is really very nice! Now theres a good companion!
--
What are we working on today? (Mother looks at Sri Aurobindos Aphorisms) Ive already begun replying!
Already!
--
This enigmatic experience was actually very important, as Mother will later explain (on March 17): Mother was leaving behind the subjection to mental functioning, symbolized by this place where Pavitra was working.
Salmon-colored hibiscus.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
I havent done anything, havent worked, answered questions or prepared anything for the Bulletinnothing at all.
You saw the people waiting in the corridor; when I left the other day they kept me there three-quarters of an hour and when I finally went upstairs I was ill. Not really ill but not well. So once again its all called into question.
Mother goes on to the work and listens to the reading of an old Talk of September 26, 1956, to be used in the Bulletin. In it she speaks of moments of opening in the yoga:
Then there are days when you are in contact with the divine Consciousness, with the Grace, and all is tinged, colored by this Presence, and things which usually seem dull to you become charming and pleasant all is alive, all is vibrant. At other moments you are clouded, closed, you no longer feel anything, everything loses its flavor you are like a walking block of wood.
--
After the work:
Generally speaking, the progress is undeniable, but the physical body has a terrible need of rest. Its annoying, for it prevents me from working.
How to explain it? Its rather strange: the cells attitude and their state of consciousness is changing with extraordinary rapidity; yet from the ordinary viewpoint of health, there is no corresponding progress, quite the contrary. One could say things arent going too well, but I see clearly that its not true. I see that it isnt true, its only an appearance but reconciling the two is difficult.
--
Yet the cells sense so perfectly that. All the experiences in the subconscient at night are quite clear proofs that a a WORLD of things and vibrations is being cleaned outall the vibrations opposed to the cellular transformation. But how can one poor little body do all that work! The body is quite aware of being a sort of accumulation and concentration of things (yet there is inevitably a selectionMo ther laughsbecause if everything had to be worked out in one center like this [her body] it would be it would be impossible!). Oh, if you knew how deeply and perfectly convinced these cells are, in all their groups and sub-groups, each one individually and within the whole, that everything is not only decreed but executed by the Divine, everything! They have a kind of constant awareness so filled with a conscious faith in His infinite wisdom, even when there is what the ordinary consciousness calls suffering or pain. Thats not what it is for the cellsits something else! And the result is a state of yes, a state of peaceful combat. There is a sense of Peace, the vibration of Peace, and simultaneously an impression of being (how to put it?) on the alert, in constant combat. Taken all together it creates a rather odd situation.
And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
Now I should say-if its any consolation that each time something like this comes into my consciousness at night, things go better afterwards. It is not useless, some work has been donecleaning, cleaning, cleaning out. But theres quite a lot to do!
Does this have an effect on peoples consciousness I mean their outer consciousness?
--
A sort of power over circumstances does come to me, however, as if I could rise above it all and give the subconscient a bit of a work-over. Naturally this has some results: entire areas are brought under control. Thats the most important thing. Individuals get the repercussions later because they are very very coagulated, a bit hard! A lack of plasticity.
Take the case of this man Im not naming Ive been training him, working with him, for more than thirty years and I still havent managed to get him to do things spontaneously, according to the needs of the moment, without all his preconceived ideas. Thats the point where he resists: when things have to be done quickly he follows his usual rule and it takes forever! This was illustrated strikingly that night. I told him, Just look: its there its THEREhurry up and warm it a little and Ill go. Ah! He didnt protest, didnt say anything, but he did things exactly according to his own preconceptions.
Its a terrible slavery to the lower mind, and so widespread! Oh, all these goings-on at the School, my child, all the teaching, all the teachers.2 Terrible, terrible, terrible! I was trying to turn on the switches to give some light and not one of them worked!
Of course, these scenes are slightly exaggerated because they are seen in isolation from the rest; within the whole many things crisscross and complete each other, diminishing each others importance. But in an experience like last nights, things are taken singly and shown in isolation, as through a magnifying glass. And after all its a good lesson.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
First of all, on the mental plane (the physical-mind, the material mind) I saw an individual. I am not entirely certain of his identity (when I saw him last night I didnt associate him with anyone in particular) but from his outer appearance he is evidently a sannyasi. He was pursuing me, blocking my way and trying to stop me from doing my work (it was a long, long affair). But I was very conscious and could foresee everything he was about to do, so it had no effect. After a long while I emerged from this I had something else to do and I leftand on my way home he was everywhere, hiding and trying to catch me; but he didnt succeed in doing anything. And I knew he had been acting in this manner for a long time.
Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
--
Too much work.
No, you shouldnt have to do this work.6
Who can do it, then? There is no one here. Thats why I wish greater attention would be paid in publishing translations of Sri Aurobindo.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
What ruffles me is that someone like X, who has worked on himself, ought to have felt it. Why do I feel it? Because since I have been doing all this work on my body, it senses things and it is never mistaken. I have had repeated proof that it is never mistaken. When a higher vibration comes, it feels it right away! But I must say that this has only been the case since the body became very universalized. However, I was under the impression that X must have been somewhat universalized to have the powers he has, but now I dont know.
Its not that I was disappointed by his way of being, certainly not; but it has suddenly confronted me with a terrible problem: Is it impossible to live a truth in material consciousness? Is it really impossible? An absolute, I mean an absolute truthnot something entirely subjective and relative, each one living his own truth in his own manner. Will one person always be like this and the other like that and the third like something else? So that only by putting all the pieces together do we actually amount to anything and yet to what?! Is it completely impossible for absolute truth to manifest in the present state of Matter? This is the problem that has seized me.
--
It ruffles me because its like a negation of my power. Till yesterday I had never experienced anything of the kind! On the 29th, you know, it will be forty-seven years since I first came here3thats not exactly yesterday! And ever since I began working with Sri Aurobindo, I have had the sense of this Power, it has never left me; so. It is disconcerting to have this kind of episode come up after such a long time.
Ill try to speak with X and find out exactly what happened.
--
I probably needed the experience. You remember that type of detachment I spoke of when I had that experiencewhen the BODY had that experience of January 24, 1961well, it has increased to such an extent that it now applies to anything and everything linked with action on earth. This detachment was probably necessary. It began with something like things dissolving (Mother makes a gesture of crumbling something between her fingers); certain kinds of links between my consciousness and the work were dissolving (not links with me, because I dont have any, but with the body; the whole physical consciousness, all that attaches it to the things in its environment, to the work and to the entourage I spoke to you about that in regard to physical immortality; well, thats what is happening now). Its like things dissolvingdissolving, dissolving, dissolving. And its more and more pronounced. During these last days, things have been becoming increasingly difficultdifficulties have been coming one after another, one after another. Formerly, I had the power to get a grip on them and hold them (Mother tightens her grip as though mastering circumstances); but now that this type of detachment has begun, things drift away everywhereeverywhere, everywhere.
So this episode with X is probably part of the same process. What has been affected is a certain confidence in the REALITY of the Power, the REALITY of spiritual action; there seems to be no communication between here (above) and there (below).
--
No, no: do not brood about it. Let it be, it will work out. It will work out the way it has to work out.
X is sensitive mentally, but to what degree? And to what degree do things crystallize differently for him because of all his ideas?
--
The following undated note (which could date from this or any number of other times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in question.
***

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
Each time X comes here, all the difficulties rise up to their maximum, they seem to become absolute. And I understand why: his power acts in a domain full of human pettiness. What a domain! Oh, awful! And were not out of it yet: quarrels, divisions, misunderstandings, bad will. I fully understand that it all has to come up in order to be healed. But it gives me a tremendous amount of work!
Anyway.
--
It speeds up the work, but at the same time it makes it a bit taxing.
As for him, even now his way of working consists in eliminating all obstaclesjust the opposite of what Sri Aurobindo was doing. Sri Aurobindo used to envelop them, like this (Mother opens her arms to embrace everything), and then act upon them so that they would no longer be obstacles. But the first thing X said when he first came to the Ashram was, Oh, there are a lot of elements which shouldnt be here! And he would talk about a purge: eliminate, eliminate, eliminate. But if you eliminate everything from life which is unresponsive to the Divine, what will be left?
He certainly hasnt understood Sri Aurobindos yoga. And its useless to try to explain anything to him.
--
(After the work, Mother embarks on another topic.)
I am continuing my reading of the Veda. I had to stop for some days because of a sore throat. But anyway, Im starting again.
--
I dont know. I have reread some of his writings where he seemed to say the work would be easier. What happened, why isnt it like that? He seemed to be saying everywhere: things will be easier, the work will be easier
Yes. But easier is only relative.
--
I will surely need a quiet mind to prepare the work.3
Yes, yes of course.
--
I have never written or spoken to X about this, but through mental contact I have told him I dont know how many times: Satprem has a work to accomplish that is INFINITELY more important than reciting mantras. If it can help him to discipline himself, fine, but its nothing more; he will not accomplish his work by reciting mantras. He has something to do and he will do it. I have hammered that into his head (Mother laughs).
So, petit, see you tomorrow.
--
Satprem is referring to the enormous amount of material work he had in addition to seven hours of daily japa.
***

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
Oh, mon petit! As if anyone ever understands anything about anything! Anyway. Wed better go back to work.
***

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
I would rather say nothing. Lets work.
***
(Later, after the work:)
All kinds of things are coming up from the subconscient. We seem to be constantly descending instead of ascending.
--
What has been achieved now is that I am absolutely detached from EVERYTHING. From everything, beginning with my body and including the work, ideas, conceptions, even the [people], all, all of them. It all seems to me so utterly dull and nonexistent.
Before, I used to find joy in a beautiful idea or a beautiful experienceall that is finished. I am in a state where nothing, absolutely nothing has any value except ONE SINGLE THING.
--
Its impossible. I cant. Even two years ago, when I was really sick and took to my room for the first time, I couldnt let the work go. I cant do it. Its not possible.
But surely there are things you could cut down?
--
Its all right. Dont worry. When you are a little upset, you only have to think: Oh, Mother is here, and she will do the work.
And dont have any more toothaches. I dont like you to have toothaches!

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Something is happening there (Mother touches her head); something is taking shape, being worked on. Every day, twice a day, during my long evocation-invocation-aspiration (or prayer, if you like), I say to the Supreme Lord, Take possession of this brain. (I dont mean thought, I mean thisMo ther points to her headthis substance inside.) Take possession of it!
Once during the night, I went exploring inside this head; some cells still had fresh imprints of things registered during the day for whatever reason they hadnt had time to be combined into the whole, so they showed up as tiny, very clear images, minuscule things utterly devoid of any mental or psychological movementsimply like tiny photographic images. There were three or four images like that, and it was so shocking to see them in this Presence that all at once I said to myself, Am I going mad?! It was that shocking. And I had to bring in a peace, a peacenot to make the movement of possession stop, but to accompany it simultaneously with a mighty peace so I wouldnt tell myself, Youre losing your head. Thats how shocking it was.
--
And its The Supremes Will FOR THE EARTHwhich is quite a special thing. I am in a universal consciousness at the moment and the earth seems to me to be a very tiny thing, like this (Mother sketches a tiny ball in the air) in the process of being transformed. But this is from the standpoint of the work, its another matter.
But for those who are here, we can say, It is what the Supreme Lord is preparing for the earth. He sent Sri Aurobindo to prepare it; Sri Aurobindo called it the supramental realization, and to facilitate communication we can use the same words. Well, this movement (gesture of a rising flame) towards That must be constantconstant, total. All the rest is none of our business, and the less we meddle with it mentally, the better. But THAT, that Flame, is indispensable. And when it goes out, light it again; when it falters, rekindle itall the time, all the time, ALL THE TIMEwhen sleeping, walking, reading, moving around, speaking all the time.

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
I had a vision last night which lasted for a long timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.
It went on for a long timebetween midnight and 2 a.m.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother comes in with a book by Alice Bailey, 'Discipleship in the New Age,' which had recently been sent to her. Pavitra is present and shows Mother a brochure he has received, 'World Goodwill Bulletin,' and protests against this proliferation of movements all claiming to work towards 'world union,' and proselytes making so-called 'spiritual' propaganda without having found, within and by themselves, the true spiritual foundation. Mother goes on.)
But these people just cant get out of their education! Here is a lady [A. Bailey], quite renowned, it seems (shes dead now), who became the disciple of a Tibetan lama and she still speaks of Christ as the sole Avatar! She just cant get out of it!
--
It began with this famous World Union1 and now the Sri Aurobindo Society2 is meddling in it! They have put together a brochure saying, We will facilitate your relations with the Mother!! Luckily, the draft was sent to me. I said, I do not accept this responsibility. I agreed to be President because money is involved and I wanted to be a guarantee that all these people who make propaganda dont put the money into their own pockets for their personal use; so I agreed to be Presidentto guarantee that the money would really go to work for Sri Aurobindo, thats all. But no spiritual responsibility; I have nothing to teach to anyone, thank God!
(Pavitra.) But Mother, A. has also been bitten by the propaganda bug; in the by-laws he sent, he put: The goal of the Centre dEtudes de Sri Aurobindo [Sri Aurobindo Study Center, in Paris] is to steer people towards Pondicherry and the Mother.
--
Look here, theres a muddle in all this. The Sri Aurobindo Society people had ABSOLUTELY nothing to do with the spiritual life when they began; they didnt at all present themselves as a spiritual groupnothing of the kind; they were people of good will who volunteered to collect money to help the Ashram. So I said, Very well, excellent and as long as its like that, Im behind it. Leaflets can be handed outwhatever people like; its enough if their interest is aroused, if they know there is an Ashram and that it needs some help to go on. But thats all. It has nothing to do with yoga or spiritual progress or anything of the kindit was a strictly practical organization. It was not the same thing as World Union. World Union wanted to do a spiritual work on earth and to create human unity. I told them, You are taking something of an inward nature and you want to externalize it, so naturally it immediately goes rotten.(But its almost over now, Ive pulled the rug out from under them.)
Anyway.
--
After the work:
Our habitual state of consciousness is to do something FOR something. The Rishis, for example, composed their hymns with an end in view: life had a purpose for them, the end was to find Immortality or Truth. But at any level whatsoever, there is always a goal. Even we speak of the supramental realization as the goal.
--
The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
2.10.1934

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
All this is based on the old idea that whatever the imagewhich we disdainfully call an idolwhatever the external form of the deity may be, the presence of the thing represented is always there. And there is always someonewhe ther priest or initiate, sadhu or sannyasisomeone who has the power and (usually this is the priests work) who draws the Force and the Presence down into it. And its true, its quite real the Force and the Presence are THERE; and this (not the form in wood or stone or metal) is what is worshipped: this Presence.
Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
Only.
--
I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
--
I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
Well.
--
Im sorry, but I have a huge amount of work.
No, its not to ask you to come I just want to know, if by chance I dont find you in the crowd, whether youre there and I am just not seeing you.
--
I still have five or six days of work left on the book.
Which one?

0 1961-05-02, #Agenda Vol 02, #The Mother, #Integral Yoga
There is obviously a force at work.
When Sri Aurobindo was here, the work was done in another way; there was such an impression of hovering above difficulties, of acting on them from above. It was so strong that even rebellious elements, even things which were not going well, even they were dominated from above and they could not manifest they stayed like that. And as they could not manifest, they faded quietly away.
I have seen people (people from outside) who were enemiesall their enmity was pacified, pacified, pacified. They were unable to do any harm, even when they wanted to. Everything was made innocuous in that way. And it was the same thing here in the Ashram; as always, people had wrong movements and wrong thoughts, but all this, too, was dominatedit was pacified, pacified.
I had continued to work in the same way. But now its as if everything has been engulfed. And the number of ugly things, petty movements, nasty reactionseverywhere, everywhere, in everyone, oh! I am swamped with letters, and such letters! Such letters!
And I dont see, I really do not see why all that needs to manifest in order to disappear. Because before, when it didnt manifest, it faded away by itself; but now it creates problems and problems and problems. (For me they are not problems but stupidities; they are problems and complications for others.) And its so useless! So much time is lost, so much time coping with stupid reactions. I dont know why.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
I think I am! Im not sick, in any case. No, I dont need to be concerned with my body. Its not that. Probably the word-machine isnt working. Whatever I read seems stupid to me, whatever I am living seems stupid to me; as for the way others understand things, its dumbfounding!
No, the mind must have gone on strike.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
(During the work, the difficulty of competently translating Sri Aurobindo comes up.)
Something is inevitably lost in translating; we translate, we lose something.
--
When these promised things are achieved, then something like a Power will comepersonally I dont consider that I have power. For the moment its nothing. It is NOTHING. My conception of Power is that when this must be comes into the consciousness, well, it MUST be. But its not like that now. All the other forces, the other movements of consciousness, enter and interfere,4 and the usual mess results; there is a little bit of that, a bit of this, a bit of the otherin short, an approximation. Sometimes it works, but then it is.
The movement of initiating the action always proceeds in the same wayas something imperatively SEEN. Consequently, it should ALWAYS have an effect; but all kinds of things enter and cause a disturbance. So I dont call that Powerits too haphazard. But dont worry yourself over all this chatter.

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
After working, as she is about to leave, Mother remarks:
The atmosphere has lifted slightly. Have you noticed? No? Not yet.

0 1961-05-30, #Agenda Vol 02, #The Mother, #Integral Yoga
After working:
And you? Whats new?
--
There are moments, you know, when you want to weepwhich is idiotic! So you surrender it all to the Lord: I leave this work to Youdo what You will, as You will, when You will.
And I try to be as tranquil as I can (Mother makes a gesture of mental immobility), but when you do so, you become aware of oh, its like a swarm of flies comingfrom here, from there, from above, from below, oh coming and coming and coming!

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
After working:
D. asked me if changing the time of her japa had much importance. I told her she can change the time if she has to, provided she remains sincere thats the most important thing.
--
Here is something interesting. I am translating the Yoga of Self-Perfection. My first look at it stiffened menow its a delight! And I have done nothing in between but simply let it work within; its so easy!
My translation is poorly written, hardly French at all, but to me it is limpid.
--
But it doesnt lastit ought to last. Usually it ends in a trance: I go off into the experience, I am in a beatific state and ten minutes later I notice that Ive been in that state with my pen poised in my hand. Its not favorable to the work! But otherwise its I cant even say its like someone dictating (its not that, I dont hear); it comes by itself. Oh, the other day there were one or two sentences! I wrote something and suddenly saw what I was writing and doing so pulled me out of that state. Well, I said to myself, how nicely put! And plop! (Mother laughs) Everything was gone.
Be in that domain, and you will never grow tired.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
(After the work, Mother remains absorbed for a long time, then speaks:)
What is bewildering is the subtlety of the problem.
--
Thats why I had difficulty listening to you just now [during the work], because since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.
But if you had seen me yesterday. I would probably have said nothing, but it was so lovely! Exactly the same thing, the same people, the same circumstances, the same conditions in the body. Everything, everything was the same.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.
There have been times when I did things for people and they sensed exactly what I had done. It has happened. It is rather rare, but still it has happened.
But I see more and more that the realm where my experience is situated is. Well, it only worked with Sri Aurobindo!
***

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that timeextraordinary. I could tell long stories.
Then, when I went to Tlemcen, I told Madame Theon about it. Yes, she told me, it is part of the work you have come on earth to do. Everyone with even a slightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.
Lately it has increased, become more precise.
--
He might do this work in sleep, or sometimes in meditation, or in a kind of trance he enters intoit depends on the case.
I will give you a concrete example, then youll understand. When I.B. was killed, I had to gather up all his states of being and activities, which had been dispersed by the violence of the accident2it was terrible, he was in a dreadful state of dispersion. For two or two and a half days the doctors fought in the hope of reviving him, but it was impossible. During those two days I gathered up all his consciousness, all of it; I collected it over his body, to the point where, when it had come and formed itself there, such vitality, such life was coming back into his body that after some hours the doctors believed he would be saved. But it couldnt last (it wasnt possiblea part of the brain had come out). Well, when not only his soul but his mental being, his vital being, and all the rest had been properly collected and organized over his body and had realized that the body had become quite unusable, it was overthey gave up the body and it was over.
--
This correlation in the work is very interesting because it has quite practical effectsV. was able to communicate exactly what I had to say to I.B., and I.B. understood better through him than through me directly (because I do the work, but dont have time to deal with all the details, to tell each individual what to do).
I was telling you the other day how vexing it is that we are all on different planes all the time,3 but on that particular plane it works very well with this boyon this one point, this tiny, precise point concerning the moment of leaving the body. We can do interesting work this way.
Is one snatched up by the vital zone upon leaving the body?
--
This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
And its like that almost everywhere.
--
Things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.
And now I know why this sort of impersonalization of the material individuality is so important. It is very important for the exactness of this action, so that it is onlyONLY the purest divine Will (if it can be put that way), expressing itself with a minimum of admixture. Any individualization or personalization results in admixture. But the divine Will acts like this (direct gesture).
--
And then one understands all, allall the details. Some things can be understood intellectually or psychologically (which is very good, it has an effect and it helps you), but that always seems so hazy; it works through an imprecision. But now the vibrations mechanism is understoodits MECHANICS; and thus it becomes precise. All these attitudes the yoga recommendsbeginning with action done as offering, then complete detachment from the result (leaving the result to the Lord), then perfect equanimity in all circumstances, all these stages which one understands intellectually, feels sentimentally, and has fully experiencedwell, all this takes on its TRUE MEANING only when it becomes what could be called a mechanical action of vibrationat that point one understands why it must be like it is.
And these last few days, especially yesterday and this morning, oh! Extraordinary discoveries! We are on the right track.

0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
How is your work going?
Tomorrow Ill begin on Savitri.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
That way one can last. Very well. Lets work.
(Mother takes up Thoughts and Aphorisms.)
--
64God often fails in His workings; it is the sign of His illimitable godhead.
65Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:
Manifest Your Love.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
And it has become acute since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
--
For example, as I was saying at the beginning, the bodys formation has a very minimal, a quite subordinate importance for a saint or a sage. But for this supramental work, the way the body is formed has an almost crucial importance, and not at all in relation to spiritual elements nor even to mental power: these aspects have no importance AT ALL. The capacity to endure, to last is the important thing.
Well, in that respect, it is absolutely undeniable that my body has an infinitely greater capacity than Sri Aurobindos had.
That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the work. Without your body the work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.
This was said in 1949, just a little more than a year before he left.
--
But now I am set face-to-face with the fact the immensity, or the something. This work is so formidable!
In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
(silence)
--
To put things in ordinary terms, mon petit, this work is without glory! You get no results, no experiences filling you with ecstasy or joy or wondernone of that. It is hideous, a hideous labor.
If there werent this clear vision and constant aspiration withinoh, its so dreary and exasperating so dull, so gray ugh!
--
This was truly a decisive stage in the work of illuminating the body.
All the cells felt far more powerful than that stupid force trying to dissolve them; what is called death, left them entirely indifferent: What do we care? We shall go THERE and consciously participate in Sri Aurobindos work, in the transformation of the world, one way or the otherhere, there, like this, like thatwhat does it matter!
This came more than a year ago, I think. It has never left. Never. All anxiety and all conscious tension have gone.
Onlythere is an only in all thisif there were a more liberal proportion between the refreshing (if I may say so) freedom of solitude and the necessity for collective work, there would probably be fewer difficulties. Towards the end of the first year after I retired upstairs3 (perhaps even before, but anyway, some time after I began doing japa while walking), I recall having such sessions up there! Had there been a personal goal, this goal was clearly attained; it is indescribable, absolutely beyond all imaginable or expressible splendor.
And that was when I received the Command from the Supreme, who was right here, this close (Mother presses her face). He told me, This is what is promised. Now the work must be done.
And not individual but collective work was meant. So naturally, because of the way it came, it was joyously accepted and immediately implemented.
But when I remember that experience and consider what I have now
--
But you know, this present state gives me the feeling that actually we know nothing at all, at all, at allnothing at all. Everything else, everything leading to the spiritual life, to liberation and so forthwell, yes, its all very well, all very well. But compared to what one must know to do this work.
Perhaps its better not to know.
--
Since Mother began reading Sri Aurobindo's letters in On Himself, which seemed to put her into contact with all the difficulties of the work.
Experience of November 8, 1957. Mother has commented on this experience in 'Questions and Answers' of January 1, 1958. See Agenda I, p. 131.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
But for the facility of the work, I believe theres no comparison!
(silence)
--
In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a joya very smiling joy in organization, as if everything were joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organizedall the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! Essentially its simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours.
But its rather delicate, like a very, very delicate clock work, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
--
But I dont see how all this work could be done in the solitude of the Himalayas or the forest. Theres a great risk of entering into that very impersonal, universal consciousness where things are relatively easy the material consequences are so far below that it doesnt much matter! One can act directly only in the MIDST of things.
Anyway, at the moment I have no choice and I am not looking for any. Things are what they are and as they are; and taking them as they are, the work has to be done. The manner of working depends on the way things are.
But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all sings, its lovely, so joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dressing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a joyous, luminous Grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
That is ONE example. I mention it because it happened the day before yesterday, but this goes on all the time.
--
I would be satisfied only if. Can one ever be satisfied? At any rate, I would begin to be satisfied only if this were a constant and total condition, active in all circumstances and at every moment, day and night. But is it possible with this INUNDATION pouring in from outside? Constantly! While walking this morning I was (how to put it?) something of a witness, watching what was coming in from outside. One thing after another, one thing after anotherwhat a mixture! From all sides, from everyone and everything and everywhere. And not only from here, but from far, far away on the earth and sometimes from far back in time, back into the pastthings out of the past coming up, presenting themselves to the new Light to be put in their place. Its always that: each thing wanting to be put in its place. And this work has to be done constantly. Its as if one keeps catching a new illness to be cured.
A fresh disorder to be straightened out.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
There are clearly universal repercussions and effects, of course, but the thing is workED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
Thats the story.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
No, what I mean is that as we progress, we automatically become universalized.
--
In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
Broadly speaking, does this mean that physical Matter will become conscious?
--
Every night, you know, I continue to see more and more astounding things emerging from the Subconscient to be transformed. Its a kind of mixturenot clearly individualizedof all the things that have been more or less closely associated in life. For example, some people are intermingled there. One relives things almost as in a dream (although these are not dreams), one relives it all in a certain setting, within a certain set of symbolic, or at any rate expressive, circumstances. Just two days ago I had to deal with someone (I am actively at work there and I had to do something with him), and upon seeing this person, I asked myself, is he this one or that one? As I became less involved in the action and looked with a more objective consciousness, the witness-consciousness, I saw that it was simply a mixture of both personseverything is mixed in the Subconscient. Already when I lived in Japan there were four people I could never distinguish during my nighttime activitiesall four of them (and god knows they werent even acquainted!) were always intermingled because their subconscious reactions were identical.
In fact, this is what legitimizes the ego; because if we had never formed an ego, we would have lived all mixed up (laughing), now this person, now another! Oh, it was so comical, seeing this the other day! At first it was a bit bewildering, but when I looked closely, it became utterly amusing: two little people with no physical resemblance, yet of a similar typesmall and in short, a similarity. Its like the four men I used to see in Japan: there was an Englishman, a Frenchman, a Japanese and one more, each from a different country; well, at night they were all the same, as if viewed one through the other, all intermingledvery amusing!
--
Theon was the first one to give me the idea that the earth is symbolic, representativesymbolic of concentrated universal action allowing divine forces to incarnate and work concretely. I learned all this from him.
In this respect, you say somewhere that the gods too must incarnate to become fully conscious.
--
Then I went into Sri Aurobindos room and told him, Heres what I have seen. Yes, I know! he replied (Mother laughs) Thats fine; I have decided to retire to my room, and you will take charge of the people. You take charge. (There were about thirty people at the time.) Then he called everyone together for one last meeting. He sat down, had me sit next to him, and said, I called you here to tell you that, as of today, I am withdrawing for purposes of sadhana, and Mother will now take charge of everyone; you should address yourselves to her; she will represent me and she will do all the work. (He hadnt mentioned this to me!Mother bursts into laughter)
These people had always been very intimate with Sri Aurobindo, so they asked: Why, why, Why? He replied, It will be explained to you. I had no intention of explaining anything, and I left the room with him, but Datta began speaking. (She was an Englishwoman who had left Europe with me; she stayed here until her deatha person who received inspirations.) She said she felt Sri Aurobindo speaking through her and she explained everything: that Krishna had incarnated and that Sri Aurobindo was now going to do an intensive sadhana for the descent of the Supermind; that it meant Krishnas adherence to the Supramental Descent upon earth and that, as Sri Aurobindo would now be too occupied to deal with people, he had put me in charge and I would be doing all the work.
This was in 1926.
--
Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
This is Skill in works.1
And Mahalakshmi,2 which means success.
--
The subtle physical is right here (gesture on the surface of the skin). Some people are sensitive in the subtle physical; you move your hand near them and they feel it immediately. Others dont even noticeit depends on the subtle physicals sensitivity. And the circumconscient surrounds it like an envelope. If there are no tears in it, this envelope is a magnificent protection.4 And its not dependent on any spiritual or intellectual rationale, but on a harmony with Nature and life, a kind of stability in the material being. People with strong envelopes are almost always in good health and succeed in what they do. It isnt something mentalwhen they do a work it comes out nicely, if they want to meet someone, they meet him. Things of this nature.
The circumconscient must be that.
--
Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
--
He made me drink half a glass of cognac (he always made me take some every day after the trance because I would work in trance for more than an hour, which is generally a forbidden practice). Still, I am quite sure that with anybody but me and him, this would have been the end. I would not have reentered.
So I know a little bit, even in my outermost consciousness. A little bit, thats all.
--
We all know, of course, that the Divine Consciousness is there in the depths of the Inconscient; but even so, sleep appears to be a fall, and there are people who fall almost completely back into the Inconscient and come out of their sleep far duller than when they entered it. But for some reason, probably due to the necessities of the work, I have never to my knowledge had a fully unconscious sleep.
There was another thing (laughing): even as a young child, I would all of a sudden, right in the middle of an action or a sentence or anything at all, go into trance and nobody knew what it was! They would all think I had gone to sleep! But I remained conscious, with an arm raised or in the middle of a word and poof! No one there (Mother laughs). No one there outwardly, but inwardly quite an intense, interesting experience. That used to happen to me even when I was very young.
--
It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
It wasnt easy.
--
Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
Tamas: inertia, obscurity.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
Theres some work if you like.
Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Have you been working?
Yes.
--
Even if there is some trouble with the continuity (at times you do have to link sections together), it will work out on the second reading. I am fully confident.
Your health is all right?
--
It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long time ago! Not my true Imy true I has been settled up above for a very long time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.
But I would like to know the effect it must have on the bodys functioning. It would be interesting to know if the functioning becomes wholly harmonious or what? We will probably see. But the experience must last; it must last for at least one day, or even two or three then the result would be interesting to see.
--
No, if for some reason or other you need something, tell me Im not making a fixed rule, its simply so as not to disturb you in your work.
Besides, it goes without saying that I am there [with you] quite consciously and I am not alone!

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
How is the work going?
I dont know.
--
Ah! Did that work? Yes, I know it did Im not asking you for a declaration!
I cant say that Im satisfied.
--
After all, remembering is merely an amusement. I have come to the conclusion that its amusing and personally satisfying but not necessary at all. I see that MOST Of My work is done and done with great precisionwithout needing to be recorded here; its quite unnecessary. I am fully conscious when Im doing the work, but I would really rather not remember it.
Thats all, petit.
--
Tell me if you need anything. You must take care of yourself while youre working.
Im quite all right.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.
While I was playing, I kept telling myself, But this is what Ive tried to do with music all my lifeplay on the blue keyboard!
--
Maybe this is what you were thinking ofwhat you would like to express in your book. It occurred in a place similar to the realm of expression where, as I told you, I have frequently been going lately. It is very, very vast, very open, but this time there were no walls. No ceiling, no walls. There was only a kind of groundvery pale, luminous, vast and very empty, empty. People were seated but I didnt see any chairs. Only the pianos were visible, and they were quite odd: you could hardly see anything but the keyboards, which were sort of overlapping. In front was a grand piano, and over here was a somewhat bigger one the one I had been leaning over sideways to play on and then there was one turned to the other side. And then this grand piano, right in front but with only the keyboard visible! Well, why shouldnt I be comfortable! I said to myself, and I sat down. Then everything became bluegreat, blue notes. How am I going to play? I wondered. I tried to play as usual and then: It doesnt work, it doesnt work, I said. Ah! It has to be played from aboveit has to be played from above! So I place my hands on the keys, I concentrate and brrff! It was like some not violent, not loud and noisy, butoh, overwhelming! Three, fournot notes: sounds, harmonies I dont really know what.
But this must be what you were thinking of, what you would like to use for your book.1

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
You know, we are surrounded by complications, but there is always a place where it all opens out simple and straightthis is a fact of my experience. You go around in circles, seeking, working at it, and you feel stuck; then something in the inner attitude gives way, and all of a sudden it opens outquite simply.
I have had this experience very often. So I have asked Sri Aurobindo to give it to you.
--
This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous joy.
A joyous spontaneity.
--
These last two or three days I have been constantly seeing this for you. Then this morning it came for me, because the accumulation of work has become so tremendous that I would need ten times more time than I have merely to bring things up to date. So there I was, feeling a bit cornered; there was even a force wanting me to stop in the midst of my walk and RELAX, and I was resisting it with all my willuntil I realized I was doing something foolish. It was the same thing, he said the same thing for me. I relaxed and immediately everything was fine.
Essentially, we live with too much tension, dont we?

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
This analogy between the ancient form of spiritual revelations and Savitri, this blossoming into poetry of his prophetic revelation is what could be called the most exceptional part of his work. And what is remarkable (I saw him do it) is that he changed Savitri: he went along changing it as his experience changed.
It is clearly the continuing expression of his experience.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
This interested me greatly.
--
Yes, you can find out if its consistent with your state of consciousness and your manner of working!
If you give it to me to read when its all finished, as you did with the other one [LOrpailleur], thats how it will be received; it wont pass through the mind at all. It will be reflected in the mirror and from the mirror it will go above. Thats the way I saw the other book, and I was shown many things about you I hadnt known. So you can do it either way; I mean you can use the mirror before finishing the booknot for what I may think of it, because that has no importance at all, but for the effect it might have on your work. Its up to you.
Its not quite ready. I still have a lot to correct.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
But I have to do all last weeks work over.
Why? Dont you like it?
--
But you have to make people understand the work of Sri Aurobindowhat he came to do, what his work is!
But this really is what he came to doits like an upside-down volcano.
--
When one follows the curve of his last writings, one sees very clearly that after having sown the seeds (yes, its like a great seeding of light) and even after having said, This is to be realized now, well, the further he went on in his work, the more he continued to work towards this realization, the more he saw all the stages that had to be crossed, the more he saw all that, well, the more he used to say, Dont imagine this will happen to you all at once. Dont think this path is an instant miracle.
After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
And yesterday again I clearly saw (Mother touches this mass in her head). My eyes are full of it my eyes are full, you know, and I see that as it works to settle itself in here, it produces this little vibrationa twinkling of vibrationswhich seems to be indispensable for it to enter into this Matter.
But whats interesting is that it produced neither headache, nor malaise, nor anything of the kind; yet neither was there any great joy or satisfaction. It is the words we use always take on a pejorative tone and spoil it, but the difference between our habitual way of functioning and this new way is something so tremendous and overwhelming that an adaptation is evidently required. And he always said that the adaptation would at first be a diminution, and that only gradually could one regain the original purity. Thats just how it is.
--
But thats just it, you see-before working I always become completely silent and in that silence there is NOTHING. I could stay like that for hours!
Yes, indeed, mon petit!
--
Well, after a certain length of timebecause after all, time passes I have to work.
Ah, but perhaps thats not the way!
--
If I say all this its because I see to what extent Sri Aurobindo views this book as an important tool for world-wide workfrom the beginning he has taken it seriously. And he is so very much HERE that it seems to me not at all impossible that he HIMSELF is stimulating the expression.
Its not so much a question of ideas, because all that is quite fine.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
***
Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
--
The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
***
All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, she gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the individual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
It was not by choice that I met all the four Asurasit was a decision of the Supreme. The first one, whom religions call Satan, the Asura of Consciousness, was converted and is still at work. The second [the Asura of Suffering] annulled himself in the Supreme. The third was the Lord of Death (that was Theon). And the fourth, the Master of the world, was the Lord of Falsehood; Richard was an emanation, a vibhuti,1 as they say in India, of this Asura.
Theon was the vibhuti of the Lord of Death.
--
When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.
But he was a man who.
--
Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.
I will tell you about it one dayfantastic!
--
Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
The Lord of Falsehood.
--
Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we wont need to speak of itit will be obvious!
Although the experience of 56 was one more forward step, its not. Its not final.
--
According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.
See conversation of July 28, p. 279.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
I think I made this experiment in 1904, so when I arrived here it was all a work accomplished and a well-known domain; and when the question of finding the Supermind came up, I had only to resume an experience I was used to I had learned to repeat it at will, through successive exteriorizations. It was a voluntary process.
When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not permanently transformed.
Then a strange thing happened. When we were in the Vital, my body suddenly became young again, as it had been when I was eighteen years old! There was a young man named Pearson, a disciple of Tagore, who had lived with me in Japan for four years; he returned to India, and when he came to see me in Pondicherry, he was stupefied.4 What has happened to you! he exclaimed. He hardly recognized me. During that same period (it didnt last very long, only a few months), I received some old photographs from France and Sri Aurobindo saw one of me at the age of eighteen. There! he said, Thats how you are now! I wore my hair differently, but otherwise I was eighteen all over again.
This lasted for a few months. Then we descended into the Physical and all the trouble began.5 But we didnt stay in the Physical, we descended into the Subconscient and from the Subconscient to the Inconscient. That was how we worked. And it was only when I descended into the Inconscient that I found the Divine Presence there, in the midst of Darkness.
It wasnt the first time; when I was working with Theon at Tlemcen (the second time I was there), I descended into the total, unindividualized that is, general Inconscient (it was the time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent light reclining with his head on his hand, fast asleep. All the light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.
But then a rather remarkable phenomenon occurred: when I looked at him, he woke up and opened his eyes, expressing the beginning of conscious, wakeful action.
--
Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the workits raging quite merrily even now!
As soon as you go down there, thats what happensyou have to fight against all that is unwilling to change, all that dominates the world and does not want to change.
--
It depends upon the level of development, thats what Theon used to say: One goes into trance only when certain links are missing. He saw people as made up of innumerable small bridges, with intermediary zones. If you have an intermediary zone that is undeveloped, he said, a zone where you are not conscious because its not individualized, then you will be in trance when you cross it. Trance is the sign of non-individualization the consciousness is not awake and so your body goes into trance. But if your consciousness is wide awake you can sit, keeping full contact with things, and have the total experience. I could go out of my body with no need of trance, except when Theon wanted me to do a particular work. That was a different business the vital force (not the consciousness, the vital force) had to go out for that work, so the body had to go into trance. But even then. For instance, very often when I am called and go to do something in response, my body does become still, but its not in trance; I can be sitting and, even in the middle of a gesture, suddenly become immobile for a few seconds.7 But I was doing another type of work with Theondangerous work, at thatand it would last for an hour. Then all the bodys vital energy would go out, all of it, as it does when you die (in fact, thats how I came to experience death).
But it isnt necessary to have all those experiences, not at allSri Aurobindo never did. (Theon didnt have experiences, either; he had only the knowledgehe made use of Madame Theons experiences.) Sri Aurobindo told me he had never really entered the unconsciousness of samadhi for him, these domains were conscious; he would sit on his bed or in his armchair and have all the experiences.
--
When one has these experiences, like the ones Ive had in the subtle physical, for example, the body is certainly in trance but the part having the experience doesnt AT ALL feel deprived or lacking in anything. The experience comes with a fullness of life, consciousness, independence, individuality. Its not like going out in trance to accomplish a work and feeling linked to the body its not that: the body no longer exists nor has any reason to! Its simply not there. And its a nuisance to go back into itwhat is this useless burden! you wonder. As a result, if this experience becomes permanent, you live in a world thats just as concrete, just as real and just as TANGIBLE as our physical world, with the same qualities of duration, permanence and stability.
Its very difficult to express, because as soon as we notice it.
--
But a certain work [of adaptation] is required to express this experience, and the first impression upon returning is that theres no way to do it. It simply doesnt correspond to anything.9
II Peter 3.13.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
Sri Aurobindo was telling me, Satprem has a headache and is tired because hes trying to do an unnecessary work.
No, its not me, I didnt think that myself, but it came to me several times. So I wondered if inspiration was coming, after all, but you Were fighting against it. That would be more than enough to make you tired!

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
But work, mon petit. I cant work. I cant remember even the simplest things I am supposed to remember! I wanted to tell you when my free days were, but I no longer recall them.
Yet it produces an extraordinarily keen perception of what is behind things. For instance, Ive just seen the [school] children;
--
But worknot a stroke. Ah, yes, I am translating The Synthesis of Yoga and it seems much easier. I go slower, a certain tension has disappeared, and the meaning is far clearer than usual. In other words, Im interiorized there you have it.
But its deplorable from an external viewpoint! Unread letters are piling up; I dont reply to people, I forget everything I dont even try to remember. From an external point of view, Im pretty worthless.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
But I know that if we publish it here it will have a wide public in Europe and America swallowing it down like holy bread, and it will do a magnificent work. IF it comes from here. Not because of what they think of us [the Ashram], but because of what will be in it.
They want to tidy up your book, do they! They cant take it. I saw this when the book was sent off: they cant take it, they just cant. They put up a barrier; they cant receive what is in it, and so they will do all they can to annul its effects.
Coming from here, of course, it will take much more time to touch the general public, but I see how things work in the universe: it will go far more surely and directly to those who are ready to receive it. And we mustnt believe that only an elite public of especially intelligent and refined people will be touched: among very simple, open-hearted people there is a deep intelligence that understands and responds to these things far better than very cultivated people dofar betterbecause they feel, they feel the vibration of this profound Hope, this profound Joy, something corresponding to the intense need of their being. While the others begin to reason and sophisticate, which takes away half the power.
From the practical standpoint, I would much prefer the book to be printed here and for us to make the necessary effort for it to go out and touch as many people as possible. The publisher may be a handy and less troublesome channel, but hes not at all the best onefar from it. THAT I know, because I am constantly seeing your book with Sri Aurobindos perception, and I am absolutely positive that he likes it very much; he has put a lot into it and he sees that it can be an enormous help but not in the short run. There is always the sense of it needing a hundred years to have its full effect. With your publisher, on the other hand, the effects are far more violent, more external and noisy, but they fade far more quickly.
--
I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.
--
Here, just to give you an example: when I first began to work (not with Theon personally but with an acquaintance of his in France, a boy4 who was a friend of my brother), well, I had a series of visions (I knew nothing about India, mind you, nothing, just as most Europeans know nothing about it: a country full of people with certain customs and religions, a confused and hazy history, where a lot of extraordinary things are said to have happened. I knew nothing.) Well, in several of these visions I saw Sri Aurobindo just as he looked physically, but glorified; that is, the same man I would see on my first visit, almost thin, with that golden-bronze hue and rather sharp profile, an unruly beard and long hair, dressed in a dhoti with one end of it thrown over his shoulder, arms and chest bare, and bare feet. At the time I thought it was vision attire! I mean I really knew nothing about India; I had never seen Indians dressed in the Indian way.
Well, I saw him. I experienced what were at once symbolic visions and spiritual FACTS: absolutely decisive spiritual experiences and facts of meeting and having a united perception of the work to be accomplished. And in these visions I did something I had never done physically: I prostrated before him in the Hindu manner. All this without any comprehension in the little brain (I mean I really didnt know what I was doing or how I was doing itnothing at all). I did it, and at the same time the outer being was asking, What is all this?!
I wrote the vision down (or perhaps that was later on) but I never spoke of it to anyone (one doesnt talk about such things, naturally). But my impression was that it was premonitory, that one day something like it would happen. And it remained in the background of the consciousness, not active, but constantly present.
As for Theon, he was European and wore a long purple robe that wasnt at all like the one in my vision. (Im not sure, but I think he was either Polish or Russian, but more probably Russian, of Jewish descent, and that he was forced to leave his country; he never said anything about this to anyone, its only an impression.) When I saw him I recognized him as a being of great power. And he bore a certain likeness to Sri Aurobindo: Theon was about the same size (not a tall man, of medium height) and thin, slim, with quite a similar profile. But when I met Theon I saw (or rather I felt) that he was not the man I saw in my vision because he didnt have that vibration. Yet it was he who first taught me things, and I went and worked at Tlemcen for two years in a row. But this other thing was always there in the background of the consciousness.
Then when Richard came here he met Sri Aurobindo (he was haunted by the idea of meeting the Master, the Guru, the Great Teacher). Sri Aurobindo was in hiding, seeing no one, but when Richard insisted, he met him, and Richard returned with a photograph. It was one of those early photos, with nothing in it. It was empty, the remnants of the political man, not at all resembling what I had seen I didnt recognize him. Its strange, I said to myself, thats not it (for I saw only his external appearance, there was no inner contact). But still, I was curious to meet him. At any rate, I cant say that when I saw this photograph I felt, Hes the one! Not at all. He impressed me as being a very interesting man, but no more.
--
But between these two meetings he participated in a whole series of experiences, experiences of gradually growing awareness. This is partly noted in Prayers and Meditations (I have cut out all the personal segments). But there was one experience I didnt speak of there (that is, I didnt describe it, I put only the conclusion)the experience where I say Since the man refused I was offering participation in the universal work and the new creation and the man didnt want it, he refused, and so I now offer it to God.6
I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
--
Think it over. I would like us to publish your book exactly as it is, with its full force, with all that Sri Aurobindo has put into it; and we will give it a bit of help to go and do its work. And you should come to an understanding with these people. But first you should write just a simple book, quite simple and quite positive: the constructive aspectvery constructive, very simple. No attempt to convince, no big problemsno, no, no! Sri Aurobindo has come to tell the world that man is not the final creation, that there is another creation; and he said this not because he knew it but because he felt it. And he began to do it. And thats all.
It neednt be long.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
It was a truly stupendous experience, petty though the object is (she is insignificant, without any great substance or powera very minor incarnation; she does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).
And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was over working it; and Sri Aurobindos will was clearly behind it, saying, Its over work. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand since I had to have an excuse, I said I wasnt well and needed rest.
But following that, and because of the over work, an old thing I thought I had cured has come back. It was originally brought on by over work when I was going to the Playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old complaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of over work it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the Playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of over work. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
--
And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
So thats why I am resting. Am I better or not? Things are always the same. Were I to start doing what I was doing before, which I KNEW all along was absolutely unreasonable. Its not that I didnt know it; I did know and I wasnt happy about it, because I knew I was doing something I shouldnt. I have no intention of starting again, but if I had said, I am withdrawing for good, it would have been. If you knew how MANY things have gone slack [in the Ashram]! And how many people I am telling off: Well, you wouldnt have done that a week ago! Oh, thats an experience in itselfto see what peoples so-called faithfulness depends on.
--
Its exactly what I was complaining about: If this stuff cant go on without flagging, if it cant take it and absolutely has to relax, if it cant keep up with the movement of consciousness and just has to slacken from time to time, well how can it ever be supramentalized? Precisely what everyone has always said: It CANNOT hold the charge, it has to let go. It cant hold the charge of Energy. And especially THIS Energy, which seems almost abnormal to peoplean Energy that works like this (inflexible gesture) and can keep it up indefinitely.
And when the body cant take it like this, it breaksyou find yourself between a table and and suddenly youre flat on the floor!
That must be it, because Ive fainted fairly often in my life. Even when I was young, I would remain conscious, and there was a whole period when I used to go out of my body, which I would always immediately see in some ridiculous position (just where it had no business being, of course!). So I would rush back into it and say, Come on! Whats wrong with you! Then it would shake itself and get moving again, like a donkeyyou give it a good whack, and it gets back to work.
This need for relaxation was never psychological with me. And I have seen that the habit people have of slackening has the same origin: its not necessarily negligence or vital weakness, the body simply gets winded. It bears up under the tension of vital energy, but eventually it gets winded, tired out, and needs rest.
--
Psychologically, there was no struggle, no tension, no effortnot ONCE; I was living in total and confident serenity. On the material plane there were attacks, but even these he took upon himself. Well, I saw it all, all those thirty years of life; not for a SECOND did I have any sense of responsibility, in spite of all the work I was doing, all the organizing and everything. He had supposedly passed on the responsibility to me, you see, but he was standing behindHE was actually doing everything! I was active, but with absolutely no responsibility. I never felt responsible for a single minutehe took the full responsibility. It was really.
For the first seven years he was doing the work, not me. He was the one who saw people; I looked after his personal affairs, his housekeeping, his food, his clothes and so forth. I kept myself quietly busy with that, doing nothing else, not seeing people, simply looking after his material lifelike a child at play. It was seven years of integral peace.
Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.
They immediately called me back. Thats how it was. Then when he came to me, when I really saw what had happened, when he went out of his body and entered into mine (the most material part of him, the part involved with external things) and I understood that I had the entire responsibility for all the work AND for the sadhana7well, then I locked a part of me away, a deep psychic8 part that was living, beyond all responsibility, in the ECSTASY of the realization: the Supreme. I took it and locked it away, I sealed it off and said, Youre not moving until until all the rest is ready.
(silence)
That in itself was a miracle. If I hadnt done it I would have followed himand there would have been no one to do the work. I would have followed him automatically, without even thinking about it. But when he entered into me, he said, You will do the work; one of us had to go, and I am going, but you will do the work.
And that door was opened again only ten years later, in 1960. Even then, it was done with great careit was one of last years major difficulties.
--
So here we are againwe wont get much work done today! Do you have any questions [on Sri Aurobindos Aphorisms]?
(Satprem reads:)
--
This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of sin, of Good and Evil, sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expressing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something antidivine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.
--
Here is the text of Sri Aurobindo's letter: "There is a confusion here. The Mother's grace is one thing, the call to change another, the pressure of nearness to her is yet another. Those who are physically near to her are not so by any special grace or favour, but by the necessity of their work that is what everybody here refuses to understand or believe, but it is the fact: that nearness acts automatically as a pressure, if for nothing else, to adapt their consciousness to hers which means change, but it is difficult for them because the difference between the two consciousnesses is enormous especially on the physical level and it is on the physical level that they are meeting her in the work."
Centenary Edition, Vol. XXV, p. 297

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
--
So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
(silence)
--
And in that state, expansion follows almost automatically, necessitating certain adjustments in the body which are difficult to work out. I am still completely immersed in this problem.
Then that suppleness. It means a capacity for decrystallizing oneself; the whole span of life given over to self-individualization is a period of conscious, willed crystallization, which then has to be undone. To become a conscious, individualized being there has to be a constant, constant, willed crystallization, in everything; and afterwards, again constantly, the opposite movement has to be madewith an even greater will. But at the same time, the consciousness must not lose the benefit of what has been acquired through individualization.
--
If we continue along this path, we will surely be able to do some worthwhile work, because its all new. Its quite new I never spoke of this with Sri Aurobindo because at the time I didnt have those experiences. I had all the psychological experiences, experiences in the mind, even the most material mind, or in the vital or the physical consciousness the physical CONSCIOUSNESS but not in the body. Thats something new, it started only three or four years ago.
All the rest is easy. Everything up to that point is settledsettled very nicely.
Since the physical transformation is so difficult, one is tempted to wonder whether it wouldnt be advantageous to materialize something, to work occultlyto create a new body by occult means.
That was the idea: for a few beings to first attain, here in this physical world, a level of realization giving them the power to materialize a supramental being.
--
And mind you (this is my personal case), I dont think I have wasted any time. Because you might say that had I known forty years ago what I know nowat the age of forty instead of eightywell, there would have been the sense of a lot more time to work with. But I havent been wasting time. I havent wasted any time. All that time was necessary to get me where I am today.
I dont think Ive been going slowly. As I told you last time, I had the most wonderful conditions, those thirty years with Sri Aurobindoas wonderful as could be. I havent wasted my time. Oh, it was hour by hour!
It is a long, drawn-out work.
He used to say it would take at least three hundred yearsso theres been no time lost.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
And EXACTLY five years later, it happened. Later I met people coming from China who told me it had all been the work of a secret society. They told me about it because that society used a certain sign, and instinctively, unknowingly, I had made that sign while one of them was talking to me (Mother puts one fist on top of the other). And the person said, Ah, so youre one of us! I didnt reply. Then he told me everything.
But its really interesting because the exact date was given. The revolution will take place in exactly five years, he told me. He knew it before he left. And that, he continued, will be the beginning, the first terrestrial movement heralding the transformation of. (Theon didnt use the word supramental; he used to talk about the new world on earth.)2

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Actually, people have always taken themselves for victims hounded by adverse forces the courageous fight back, the rest lament. But increasingly there has been a very concrete vision of the role the adverse forces play in the creation, of their almost absolute necessity as goads to make the creation progress and become its Origin again. And there was such a clear vision that one should accomplish ones own transformation thats what we must pray for, what we must work outrather than demand the conversion or abolition of the adverse forces.
And this is all from the terrestrial, not the individual standpoint (for the individual standpoint, its quite clear): I am speaking from the terrestrial standpoint.
--
Your practice of psycho-analysis was a mistake. It has, for the time at least, made the work of purification more complicated, not easier. The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mindto take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow termsruns riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
--
The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
***

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as she went along (I think she knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.
The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
I have had dozens of similar examples.
In some instances, my work has been thoroughly mucked up, and I dont like that.
It happened again recently: K.s sister came because she had lost her sonit had just occurred and he was still here (he hadnt left yet). So I arranged everything, saw to the mothers condition and so forth; I arranged it all nicely, very carefully keeping the son here and telling his mother he would shortly return in some family member. Everything was well organized.
But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
So now its all going according to rule, because thats the way it has to be. I am not bothering with it any more.
Myself, I have learned a lot of rules I didnt know before (thank God!)the divine Grace saved me from that whole hodgepodge of rules about how this happens and how that cant happen and how that must happen and how. Oh, good Lord! I saw things very simply, without a single rule in my brain, and so I did them just as simply, with no rules in my headit worked very, very well, I didnt run into any trouble. Things worked out quite naturally and simply. And if I was told, That cant beWell, sorry, I would say, but its already done.
That cant be. Sometimes it can!
--
This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.
--
There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
Now where does japa fit into all this?
--
And if one adds to this, as I do, a mantric program, that is, a sort of prayer or invocation, a program for both personal development and helping the collective, then it becomes a truly active work. Then theres also what I call external work: contact with others, reading and answering letters, seeing and speaking to people, and finally all the activities having to do with the organization and running of the Ashram (in meditation this work becomes worldwide, but physically, materially, it is limited for the moment to the Ashram).
In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
--
And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
There, thats all.

0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
But I knew it right from the start! Mon petit, at the age of five, I already knew it was miserable, it already seemed that way to me. But I made the best of it, and the whole time I was working with Sri Aurobindo it was all right: I didnt once think about it, I took people as they were, for what they were, and life tooit was quite all right, things went on very happily. But now it seems so poor, so poor.
I would rather leave.
--
I cant. I have work to do.
Maharshi: a famous South Indian yogi, now deceased.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the question. The difficulty lies in the work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
But truly, if someone (I dont know who or what this Someone is) if I am given the time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long time.
--
In a letter dated August 16, 1935, Sri Aurobindo writes: "Now I have got the hang of the whole hanged thinglike a very Einstein I have got the mathematical formula of the whole affair (unintelligible as in his own case to anybody but myself) and am working it out figure by figure."
Once again, it is interesting to note that animals or plants, even "things," seem to respond to the influence more readily than men.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
It was that or else, as I often thought, some necessary preparation for the work something that had to be done.
It touched all the parts of my body and all the workings of the organs in successionvery, very methodically.
But is it necessary? Is all this disorganization necessary? Perhaps I call it disorganization when it isnt. You know, we are totally ignorant in that realm. We have our old human ways of seeing, but when it comes to the bodys functioning, we know nothing about whats good or not. Or even whats painful or not: the bodys initial impulse is to feel the pain, but upon reflection and attentive observation, we see it is simply an intensity of sensation were not used to. So it could well have been that. And if we were used to it (and especially if we didnt think of it as something troublesome), we would feel quite differently about it. In any case, its not something unbearablewe can bear a lot of things, much more than we imagine.
--
This explanation is clear; and the healing was the result of tapasya. Its self-explanatory. Something was even saying to my body, to the bodys SUBSTANCE, O unbelieving substance, now you wont be able to say there are no miracles. Throughout all the work that was being done on the 20th, something was saying (I dont know who, because it doesnt come like something foreign to me any more, its like a Wisdom, it seems like a Wisdom, something that knows: not someone in particular, but that which knows, whatever its form), something that knows was insisting to the body, by showing it certain things, vibrations, movements, From now on, O unbelieving substance, you cant say there are no miracles. Because the substance itself is used to each thing having its effect, to illnesses following a particular course and certain things even being necessary for it to be cured. This process is very subtle, and it doesnt come from the intellect, which can have a totally different interpretation of it; its rather a kind of consciousness ingrained in physical substance, and thats what was being addressed and being shown certain movements, certain vibrations and so forth: You see, from now on you cant say there are no miracles. In other words, a direct intervention of the Lord, who doesnt follow the beaten path, but does things in His own way.
There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
Oh, thats enough talk for now!
--
Do you object to my doing some pranayama7 before I begin working?
I think it would do you good, mon petit.
--
Yes, I thought I didnt see you! But when I went out on the balcony, something suddenly began making me do pranayama! I started doing it and it was funny I had great fun. It was like the Lord entering into me as air, and when it was held inside like that (I was doing it physically at the same time), all the air began to flow out into everybody and do its work in each onewith such a sensation of ease, of tranquil power, and so sure of itself! So comfortably peaceful.
The balcony darshans are interesting.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
I did prepare something, it goes like this: in sleep one can have a very exact knowledge of what is going to happen, sometimes with astonishingly accurate material details; its as if everything were already worked out down to the least detail on an occult plane. Is this correct? What is this plane of knowledge? Is there more than one? How can one gain conscious access to it in the waking state? And how is it that serious people, who have a divine realization, are sometimes so grossly mistaken in their predictions?
Ooh, but its a whole world! (Mother laughs) Its not one question, its twenty!

0 1962-03-03, #Agenda Vol 03, #The Mother, #Integral Yoga
After the work, concerning a note written by Satprem:
I dont want to tire your eyes with my abominable handwriting.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
Just recently, as I told you, things truly became a little disgusting, dangerous, and for an hour or an hour and a half I did a sadhana like this (Mother clenches her fists), keeping hold of this body and body-consciousness. And the whole time the Force was at work there (it was like kneading a very resistant dough), something was saying to me, Look, you cant deny miracles any longer. It was being said to this consciousness (not to me, of course), this body-consciousness: Now you cant deny it miracles do happen. It was forced to see; there it was, gaping like an idiot being shown the skyAh! And its so stupid that it didnt even have any joy of discovery! But it was forced to see, the thing was right under its nosethere was no escaping it, it had to be admitted. But you know what, mon petit, as soon as I let up on the pressureforgotten!
I remember the whole experience, of course, but the body-consciousness forgot. The slightest difficulty, even the shadow or the recollection of a difficulty, was enough for it to start up all over again: Oh oh! Now whats going to happen? The same old anxieties and stupidities.
--
Whats annoying, though, is that in order to shake it all up, I have to go through some pretty bad moments physically. So dont worry, I understand how it is for others! I myself never lose either consciousness or contact with not with Knowledge, but with the total EXPERIENCE of identification. Only here in Matter does the work have this particular nature. So l understand how it is for people who live heedlessly from day to day, from minute to minute, for whom its not a constant, permanent work of each second, totally conscious and deliberate. And besides, this body is so willing the poor thing, sometimes I have found it crying like a child, imploring, How do you get out of this mess? Thats exactly why all the people who have achieved the inner realization have called this work impossible. Its their own impossibility! I know its not impossible, I know it will come, but how long will it take? That I dont know.
My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
--
One day I was all tensed up; things had become so intolerable, as people say, that something in the most material vital went into whats usually considered a fit of rage (it was totally under control I mean it was working as a safety valve and being observed as such in all its vibrations). I was alone in the bathroom, nobody to see me; I grabbed hold of I dont remember what and smashed it on the floor!
Aah, what a relief!
--
For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my time and energy. At times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!
The trouble is, the mental mechanism isnt there any more. Before, with the mind working, I would take up this thing or do that thing, but now I dont let it function, so theres nothing to make me move!
Absolutely. But its a big progress.
--
This something doesnt come from below, of course, it mustnt come from below. But that condition can truly be achieved only when all the work below has been completed.
The healing of Mother's legs: "Now, O unbelieving substance, you can't say there are no miracles."

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
The great ones know (I am not speaking of the multitude of minor beings, but the others; there are millions of emanationsemanations by the truckload!but only a few great ones), they know enough to be aware of their own position in the universe and that they will come to an end. They know there is such a thing as the Supreme (although they deny it), and that they are cut off from the Supreme, and that they will come to an end. But they have taken a stand against the work, the Action, the Progress, and are intent on destroying as much as they can.
Some of them get converted. Their conversion means a great entity joining the divine work but that seldom happens.
Yes, but what about the minor gods? You often speak of a little Kali or a little Durga; are these beings beneficent?
--
The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
A world of things could be said.
--
I can tell you the result: a lot of people will lose all confidence in what they see. Then it becomes impossible to work with them. I cant even teach them to receive what I tell them in silence any more; they instantly start wondering, Oh, is it Mother or a spirit of falsehood? They really have no sense of discrimination, you see, they dont KNOW! So if they have to come every time, wondering Was it you or was it? And when theyre in that state they dont listen properly. Theres a whole range of work I cant do any more, because they lack the necessary discrimination. So I normally dont say anything.
I really prefer to say nothing.
--
No, I prefer not to put these things in the Bulletin; I would rather not speak of occult matters. I understand more and more, now that I am grappling with material difficulties that used to be nonexistent (in the material world, I mean), they didnt exist for me before. The material domain was something happening far below and I didnt bother with it at all. Even when I was practicing occultism in the most material world, I looked on it from above; there was this sort of inner light, this Presence I was born with it, so naturally I had no problems. But now that I am in the thick of this work, I dont want to speak of that, its too dangerous.
That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
I fully agree! But you said (at least I thought you did) that you would systematically file this Agenda away, that it would never even be at the disposal of those interested in the work.
No, not that. I said two things. One, if I make it through to the end, I may even let it be shown to the public, for the living proof will be there: You dont need to scoffjust see where it leadsHERE! And if the Lord decides its not for this time, well, then I will give it to those who have loved me, who have lived with me, worked with me, endeavored with me, and who respect what was attempted. It will be my parting gift if I go. And I dont intend to.
I certainly hope not!
--
Listen, I told you onceit wasnt just wordsand I thought you understood and would remember: everything I write is absolutely dependent on your work, in the sense that if you werent here I wouldnt write another wordjust letters with I send you my blessings. Period. Not that I dont have time or cant do it, but I dont enjoy it. When we do something together, when we write, I get the feeling its complete and has a certain quality that makes it useful. When you arent here to write it, I feel something missing. So if you think its useless to do this for me, I am sorry that hurts!
No, of course not!
--
There, enough scolding, lets get to work.
I have my pride, and I want the people who work with me to be content; this gives me more pleasure than anything. Of course, ideally. But one is never truly satisfied, one will never be truly satisfied; one will always go from aspiration to aspiration. But as a base, one should at least feel a sense of purpose in life. You said the very thing that hurts the most!
(Mother gazes at Satprem for a long time)

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.
There is in that group a man whom I must have seen once or twice, who is not with them in spirit, but only in appearance, but without knowledge. He does not know what kind of being it is. And he always hopes to make him accept me, believing it is truly Sri Aurobindo. I saw this being last night. I wont tell you all the details of the vision. It is not necessary. But I must say that I was fully conscious, aware of everything, knowing that there was an Asuric Force there, but not rejecting it, because of the infinity of Sri Aurobindo. I knew that everything is part of him and I do not want to reject anything. I met this being last night three times, even apologized for sins that I have not committed, and in full love and surrender.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
And now, to work.
Patience endurance perfect equanimity. And absolute faith.

0 1962-04-20, #Agenda Vol 03, #The Mother, #Integral Yoga
2) I have finished the work you gave me. I will bring it to you when you wish, but there is no hurry at allrest.
Your child,

0 1962-04-28, #Agenda Vol 03, #The Mother, #Integral Yoga
These past few days I have started thinking about the August Bulletin. In a few days I will probably be able to start working. In that case, I could ask you to come in the morning and you could read me whatever you have ready.
We will do the aphorisms in June; it will probably be easier then. Tell me if you have any plans for work (your work); we will arrange things accordingly.
You can bring me the work you have finished on the first day you come.
With you always.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
And then a Voice was explaining everything to me (not exactly a Voice, but something that was Sri Aurobindos origin, like the most recent gust from the Origin). As the experience unfolded, this Voice explained each gust to me, each span of the universe; and then it explained how it all became like this (Mother makes a gesture of reversal): the distortion of the universe. And I was wondering how it was possible, with that Consciousness, that supreme Consciousness, to relate to the present, distorted universe. How to make the connection without losing that Consciousness? A relationship between the two seemed impossible. And thats when that sort of Voice reminded me of my promise, that I had promised to do the work on earth and it would be done. I promised to do the work and it will be done.
Then began the process of descent,1 and the Voice was explaining it to me I lived through it all in detail, and it wasnt pleasant. It took an hour and a half to change from that true Consciousness to the individual consciousness. Because throughout the experience this present individuality no longer existed, this body no longer existed, there were no more limits, I was no longer herewhat was here was THE PERSON. An hour and a half was needed to return to the body-consciousness (not the physical consciousness but the body-consciousness), to the individual body-consciousness.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
Did I tell you about it? It was a sort of vision that I took for a beginning of work on the subconscient. I had come to a place where Sri Aurobindo was staying and found him closeted in his room. There was a sort of large hall, an immense hall with rooms opening onto it, and his apartment was off to one side (gesture). I asked to see him. I was told it wasnt possible and I had to wait. I was astonished. Then certain things happened in the hall concerning A. and M. (rather interesting things, but concerning them personally). And at the same time, I was waiting. When it was all over, I asked once again to go into the room. Then through the doorway I saw I saw a tall Sri Aurobindomuch taller than he actually wasstrong but rather thin, thin in a way that not the way he really wasit was rather a gauntness, very harsh, very cold; and he was somewhat darker than he used to be. I saw him there, walking up and down; and when he was told I was asking to see him, I saw him in the distance saying, No, I dont want to see her. I wont acknowledge her and I dont want anything to do with hershe has betrayed me. Something like that (I couldnt hear the actual words, but the gestures were plain enough). Well, that was the very first timenothing of the kind had ever occurred before.
And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1
And I was seeing the very IMAGE of that in this vision. A person I wont name (but I spoke to him afterwards; hes still here) came out of the room to tell me all this. In my vision I told him two things (it seems very distant nowit was back in 59and I no longer recall if I told him one thing after the other or both together). First of all, I protested against everything that fake Sri Aurobindo was saying about me, and at the same time I was going towards the person coming out of the room (its someone living here, you know, who is, who was quite close to Sri Aurobindo. Apparently he was under the influence of certain doubting thoughts, certain doubts, thats why he was there). I called him by name and spoke to him in English: But surely we have had a true spiritual relationship, a true union! Immediately he melted and said yes, and rushed headlong into my arms. In other words, that was his conversion, and thats why I spoke to him about it afterwards; I didnt tell him about the experience but I spoke of the doubt that was in him. It was truly a beginning of conversion in one part of his being, and for that reason I wont name him. And along with this, in answer to what that fake Sri Aurobindo was saying, I said forcefully (also in English): This means the negation of all spiritual experience! And immediately the whole scene, the whole construction, everythingpoof! Vanished, dissolved. The Force swept it all away.
--
I didnt receive a promisethis Voice made me remember a promise I had made. I was saying to myself, How to connect this true Consciousness to the other oneits impossible! And just then I seemed to hear not Sri Aurobindo exactly, because then you immediately think of a particular body, but that sort of Voice saying to me, Your promise. You said you would do the work. So thats when I said, Yes, I shall do the work. And from that moment on the process of materialization began, the entire transition from the true Consciousness to the ordinary consciousness.
I didnt receive a promise, but a reminder of the promise I had made.
--
(Somewhat later, Mother gives Satprem the old desk-calendar page on which she had noted the experience of July 24-25, 59the first meeting with Sri Aurobindo in the subtle physicalalong with another sheet of paper on which she had written: I am only realizing what He has conceived. I am only the protagonist and the continuator of His work.6 Mother explains.)
Some people wanted to get me nominated for the Nobel peace prize; I was asked for a statement and thats what I wrote. I wanted to say that it wasnt this person who did thingsit was all Sri Aurobindo.
--
(Mother then starts working on the next Bulletin. She asks Satprem to speak slowly and distinctly:)
Theres a sort of universal cloud between me and other people I seem to see through a veil and hear through a kind of cloud. Thats why I ask people to be very clear.
--
Once again, with Mother, we find ourselves deep into modern physics. All theories of physics attempting to describe the structure of our universe and the composition of matter, whether they emanate from official scientific laboratories or from the work of independent researchers, point to the wavelike or sinusoidal movement as the constituent and dynamic foundation of physical reality. Indeed, whether in electromagnetic or gravitational fields, or in atomic interactions, everything, from the heart of the atom to the farthest reaches of the universe, moves or is propagated as waves. With striking succinctness Mother says, The wave movement is the movement of life.
A movement of waves without beginning or end, with a condensation like this (gesture from above down), with a condensation like that (horizontal gesture). We cannot fail to be reminded of the electromagnetic field with its two perpendicular components, the electric and magnetic fields, which are propagated along an infinite sinusoidal wave. And then again: A movement of expansion a sort of contraction, concentration, and then expansion, diffusion. Unmistakably, this is an exact description of the propagation in space of a sinusoidal wave.
--
There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
See note at the end of this conversation

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
I could almost tell it as a joke: for years and years I felt my consciousness to be outside my body I always used to say it was there (gesture above the head), and not in my body. But from the time of that first experience [April 3], when the doctor said the heart had been physically affected and would stop working if I wasnt careful, from that moment on I felt I felt that my body was outside me! It sounds like a joke, but thats how it is.
So to be understood I said, I am no more in my body. But it isnt that. I hadnt been in my body, my consciousness had been outside my body, for quite a long time! But there was a kind of connection, you know, something that made me feel it as my body. (If I spoke carelessly, I could now say what used to be my body, although I know well enough its still alive!). Well, from April 3 on, when everyone claimed I was so sick and I was forbidden to get out of bed, I had the impression that what was called my body was now outside me.
--
When you said, I am no more in this body, I thought that because of the necessities of the work some part of you had withdrawn.
Oh, no! Nothing withdrewit had already withdrawn a long time ago. The consciousness wasnt at all centered in the body. When I said I, for instance, it NEVER occurred to me that I was this (Mother points to her body). I, the I who spoke, was always a will ENTIRELY independent of the body, entirely independent.
--
Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
Its a wonderful story, seen as I see it. And I have observed it very carefully: it isnt an ordinary story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
I have looked at this very, very often. There was even a time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
--
The individual can give the initial impulse, point out the path, WALK the path himself (I mean show the path by realizing it) but he cant bring the work to fulfillment. The fulfillment of the work depends on certain collective laws that are the expression of a particular aspect of the Eternal and Infinitenaturally, its all one and the same Being! There arent different individuals and personalities, its all one and the same Being. But the same Being expressing itself in a particular way that for us translates as a group or a collectivity.
Well, thenany other questions on this?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
From the collective viewpoint, of course, the work would be greatly inconvenienced: even if we could just manage to finish the Bulletin for August, the November Bulletin would be in real jeopardy.
And as for the Agenda, well it would simply stop, thats all, for the whole time youre away. I might also have nothing to say, I dont know. It could be that I wont have anything to say for two or three months, or even longer. I cant say. I dont know whats going to happen to me I mean happen to this whole collection (Mother indicates her body), this collection of bodily experiences and research. I havent been told anything I dont try to know and I dont know. So I will probably have nothing to say. On the whole, thats how it looks to me.
--
(After a silence) Among those who have gone beyond the stage of needing successive reincarnations to develop their psychic beings, among those whose souls are conscious, fully developed, there are some who (what shall I say?) who are chosen or destined to participate in a certain terrestrial action. And in the process of reincarnation, there is always always some degree of confusion and disarray, you see. I can speak of my own case, if you like; despite every precaution, certain kinds of confusion couldnt be avoided and of course this complicated the work. It was the same for Sri Aurobindo. And all this confusion sometimes greatly disrupts the work.
But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.
--
And this blockage in my meditationsis it also due to this special work? I have a sort of feeling that Ive already had those yogic realizations, you see
Yes, of course!
--
About the book, for instance I dont know if its tamas [inertia], but I constantly feel like sitting and doing nothing! Or doing a minimum of work just to keep me in toucha bit of work for you, thats all, and then the rest of the time.
Yes, that wouldnt be so bad! Thats something I understand quite well!
--
With the work on the Bulletin and other Ashram publications, translating Sri Aurobindo, working on this Agenda, writing his own books and doing many hours of japa, plus other tasks besides, Satprem had been working something like fifteen hours a day (except when he ran off somewhere and even then ...) for eight years nonstop.
***

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
Almost no philosophy, nothing intellectualalmost a story. His work presented in an entirely practical and matter-of-fact way, like the talks I used to give to the children here. When I said to the children, This, you know, is why you are here, I told them in a way they could understand, didnt I? Well the book should be like that. If I were to write (I will never write a book on Sri Aurobindo! Never, never, never I know it), but were I ever to write a book on Sri Aurobindo, thats the book I would write, something like a fairy tale. Just imagine. You see life, you see how it is, you are used to this sort of existence; and its dreary and its sad (some people find it entertainingbecause it doesnt take much to entertain them!). Well, behind it all there is a fairy tale. Something in the making, something thats going to be beautiful, beautiful, inexpressibly beautiful. And we shall take part in it. You have no idea, you think you will forget everything when you die, leave it all behind you but its not true! And all who feel the call to a beautiful, luminous, joyous, progressive life, well they will all take part in it, in one way or another. You dont know now, but you will after a while. There you are.
A fairy tale.
--
Here (gesture to the head and above) the work is done and will not be undone; there is no danger, the link is quite well established. All you have to do is this (Mother takes a breath) and there it is.
To open here (gesture to the heart), the method is a bit too classical, in that you would inevitably fall back into classical learning, all the classical methods and meansit will happen by itself, quite naturally.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
It is plainly something hooked up with other people and reacting to them. But this hook-up is something I cannot undoits the product of years of work, years of universalization, and I am not going to spend my time undoing it now! I dont want to. I dont want to find anything for myself alone; I have no personal interest whatsoever. I havent stayed on for that. I have to find the mechanism. Moreover, I have been doing just the opposite: every time I am in that state I spread it around, I pass it on. But that may be why these old habits come in.
***

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
Then someone came. There are symbolic people in these dreams; they seem to be made up of various parts of the beings of those around me, people who have a particular relationship with me and bring a particular help to the work. They are symbolic characters and always the same: one of them is tall and thin, some are small, there are young ones, old ones. I cant say its this person or that person, but rather that something IN this or that person is represented in these characters. And one of them is like a big brotherhe helps out in certain circumstances; if theres a boat, for instance, the big brother steers it. So he came up to me and said, Yes, I know the method, and began to try. Stop, for heavens sake! I said. Youll spoil everything; to make it work I have to say: I WANT TO GO THERE. When he began trying to bring me across with his own methods, the water grew muddy again and I started to sink! No no no! I protested. Dont do that, thats notit at all! THAT has to (although I wasnt formulating it to myself, what I meant was the sense of a certain higher Will) THAT has to say: I WANT TO GO THERE; then it works.
After that, the experience changed, other things happened. But what I have just related is certainly part and parcel of that experience the other day [the two rooms, one inside the other], because the two were coexistent.1
--
But are we the least bit receptive to your work?
I have seen instances of people having quite unexpected experiences, experiences out of all proportion to their normal state of consciousness, and very clearly resulting from that movement. It wouldnt be kind to name them, because really, you would never expect them to have such experiences! And it certainly comes from that.
--
Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.
But this experience left me with a true sense of satisfaction, of fullness: his work had been perfect and his response to the divine Force, to the Grace that came to him, was magnificent. It may be several people,3 it may be one particular person I dont know. It happened just last night.
You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.
The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
So, mon petit, what are you up to? Its all chatter and no work for you today.
But this is interesting!

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
In fact, physicists today unanimously admit that the mathematical "models" explaining the corpuscular structure of matter have become excessively complex: "There are too many kinds of quarks [theoretical elementary particles and 'ultimate' constituents of matter] and far too many of their aspects are unobservable." There is a call for a simpler working hypothesis, a new idea, simplifying and unifying, that would explain matter without recourse to "unobservables."
And it may well be that the seed of this "idea" is concealed in Mother's simple but enigmatic words: "Everything has one and the same constituent element; and everything lies IN the interrelations."

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
All right. Well stop all other work.
But the book has to come to me!
--
Naturally he says he has kept all he felt and saw for me. He had said he wanted to remove his yantram2 from the Ashram, but in the end he left it. He writes to Z telling him he is working on his arm. He had a visit from A. and from that fellow M.that was comical! M., of course, had come to the Ashram to stay, but anyway hes looking for some kind of power, I sense that well enough. He had been frequenting some character who had power but wasnt putting it to very good use, and he felt something similar with Xhe is instinctively in search of power. When he went down to see X, he may have felt a power coming into himso hes going away! I dont think he has any kind of attachment either to India or the Ashram: hes looking for power.
Thats how things stand.
--
This greatly objectifies my situation, which has nothing to do with an illness to be cured! I cant be cured! It is a work of transformation. At any moment, if the Lord decides its hopeless, it will be hopeless, finished; and no matter what happens, if the Lord has decided that Ill go right to the end of the experience, then Ill go right to the end.
That whole way of seeing, feeling and reacting belongs really to another world. Really to another world to such a degree that if I had no regard for peoples peace of mind I would say, I dont know whether I am dead or alive. Because there is a life, a type of life vibration that is completely independent of. No, Ill put it another way: the way people ordinarily feel life, feel that they are alive, is intimately linked with a certain sensation they have of their bodies and of themselves. If you totally eliminate that sensation, the type of relation that allows people to say I am alive well, eliminate that, but then how can you say, I am alive, or I am not alive? The distinction NO LONGER EXISTS. Well, for me, it has been completely eliminated. That night April 12-13, it was definitively swept out of me. It has never come back. Its something that seems impossible now. So what they mean by I am alive is I cant say I am alive the way they doits something else entirely.
--
You think something has to happen? (Mother laughs) Ive been working for years on end just to have nothing happening!
It is so difficult to have nothing happening.
Yes, but if I may say so, thats exactly what Ive been working towards all these years. I had read in Sri Aurobindo: mental silence, tranquillity, peace and so thats what Ive been striving for. I mean, I think Ive got it nowwhen I meditate, its tranquil.
Oh, yes! Certainly.
--
Well, mon petit, if thats what you want you will have to work a lotyou will have to bring into your vital and emotional being a great calm and peace. Things like that [with X] mustnt be able to disturb you, make you sick and so forth. Only on that condition can you get what you want.
A flash, yes (you had it once at Brindaban,6 you had an experience there); a flash is possible. But you want something permanent.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
My own experience is going on in the tiniest details, details imperceptible in themselves but pointing in a certain direction that, increasingly, is this: when you take a wrong attitude, it immediately sets off all the disorders. Almost as if you shift into a wrong gear the image is too rigid, of course, its not really that but we can say that the whole universe is rolling smoothly along and its only when you go like this or like that (Mother indicates a shifting of gears) that disorders arise. You can have a wrong attitude in a number of ways. Its like a slight shifting of gears: things still work (assuming the mechanism to be particularly supple) but they gratethey grate and therefore wear out and deteriorate and break down. But if they were in the true position, there would be no friction.
The sense of friction doesnt existit disappears, theres no friction. Friction results only from the wrong angle from something, a sort of shift.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Two nights ago, I had an experience I hadnt had for perhaps more than a year. A sort of concentration and accumulation of divine Energy in the cells of the body. During a certain period (I dont remember when), every night I had a kind of recharging of batteries through contact with universal forces; I had it again two nights ago, spontaneously. Then last night, when I wanted to look, to study, to understand how it worked, I was given a lavish demonstration of the inadequacy and utter uselessness of all processes of consciousness working through the mind. They are useless, they simply spoil the experience.
Previously, when I had an experience, I took great care to keep everything quiet and still so that it wouldnt be interrupted; but afterwards it was always made use of by the mind in its typical way (not exactly typical, but typical to the mind), and this appeared to be inevitable. But now it doesnt work in the same way: its limited to a few inevitable interventions; I mean people speak to me or I to them (I keep as silent as I can, but they still chatter away about every possible subject and I am obliged to answer), and its limited to that. But as it is, even that as soon as I am a bit concentrated, even that seems so not wrong or distorted, not that, but INADEQUATE. It expresses absolutely nothing, thats all I can say.
The TRUE thing escapes completely.
--
You know, mon petit, I said one day that in the history of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the story of Savitri: always there, always there, always there, in this one, that oneat certain times there were four emanations simultaneously! At the time of the Italian and French Renaissance. And again at the time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
At first, I used to think they were fantasies.
--
Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
Thats an ever-present experience.
--
They are experimenting! Well see whats going to happen. This work is fairly new! (Mother laughs.)
So, Saturday then.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
I didnt write that to give you. Sometimes I write things and then keep them for years on end so that. They are a material focus for the action. Had I not written it, I would not have been able to work so effectively these are occult documents.1
***
--
Mother later tried to recall the names again, without success: "Those sculptor brothers did a lot of work on the palace at Versailles.... And I am not sure if it wasn't Mme de Montespan. I don't remember any more. This kind of thing should not be talked about vaguely. At the time it was precise, exact: I knew all the names, all the details, all the words but I never wrote it down and now it's gone. And these things shouldn't be told approximately.
I'll do some research on these sculptor brothers.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
One week later, Mother added: "It has worked out: he has gone to the psychic domain for a while (I think it's only for a while) to concentrate."
***

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
Thats good. From the standpoint of the work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a question mark.
Well see.
--
Ill say it, but later on, towards the end. After exploring these changes of consciousness, which after all are the very basis of the work, Ill show how they translate practically. But if i start with this right away, without explaining why its like that.
Oh, that wont trouble them!
--
The work is getting done in double timeeven a lot more than double.
But its good, this book of yours.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
I havent had the chance (laughing) to ask them what happened to them!
--
This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
(silence)

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
For instance, sometimes He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no time elapses between the order and its execution: theyre not two movements but one single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
--
Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one time there was a need of it. We also have done politics of the European kind. If we had not done it, the country would not have risen and we too would not have gained experience and attained full development. There is still some need of it, not so much in Bengal as in the other provinces of India. But the time has come to stop the shadow from extending and to seize on the reality. We must get to the true soul of India and in its image fashion all works.
People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [ worker] of this yoga.
--
The meaning of this extraordinarily long talk is that I too am packing my bag. But I believe that this bundle is like the net of St. Peter, only crammed with the catch of the Infinite. I am not going to open the bag now. If I do that before its time, all would escape. Neither am I going back to Bengal now, not because Bengal is not ready, but because I am not ready. If the unripe goes amidst the unripe what work can he do?5
Your Sejda,6

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
Its the Shakti. He said, you know (I am still translating it), that the shakti drawn up from below (this is what happens in the individual process) is already what could be called a veiled shakti (it has power, but it is veiled). While the Shakti drawn down from above is a PURE Shakti; and if it can be brought down carefully and slowly enough so that it isnt (how shall I put it?) polluted or, in any case, obscured as it enters matter, then the result is immediately much better. As he has explained, if you start out with this feeling of a great power in yourself (because its always a great power no matter where it awakens), theres inevitably a danger of the ego meddling in. But if it comes pure and you are very careful to keep it pure, not to rush the movement but let it purify as it descends, then half the work is done.
Its a problem. When you contact the Supraconscient and the Shakti emerges at the crown of the head, its something rising from below, isnt it? Is it then another movement, an ascending movement?
--
Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the Divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
This is what aspires, this is what has the contact.
--
Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
Oh, yes, I feel it!
--
But its so interesting! I do it in the afternoon and I work in the morning.
To be interesting it would have to be systematic, using various examples. But then it would make an endless story.
--
I had tried to get complete mental silenceyou know, what you just described,3 this kind of mental stillness he speaks of (when you have it, anything can pass through your head without causing the least ripple), but I had never succeeded. I had tried, but couldnt do it. I could be silent when I wanted to, but as soon as I stopped thinking solely of that, stopped wanting only that, the invasion resumed and the work had to be done all over again.
Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talkedgreat speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
--
The former governor of "French India" with whom Satprem came to work in the Pondicherry government. Actually, Satprem most probably saw Sri Aurobindo in 1946 and not in '48.
***

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.
--
Well, Ive been chattering away again. That means more work for you!
No, its not work!
All right then, see you Wednesday, mon petit.
--
Some days later, Mother added: "This shows that you belong to the same 'line of descent,' and that your intellectual activity is enough. You see, I insist that my mind remain still ... so (laughing) yours does the work!"
Mother comments on this passage in the conversation of August 11.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
Intellectually, I dont at all believe in taking others misfortunes upon oneself thats childish. But certain vibrations in the world must be accepted, exhausted and transformed. Inwardly, thats the work I have been doing all my lifeconsciously, gloriously. But now its on a purely physical level, independent of all the realities of other worlds: its in the body, you see. And this has given me a key, one of the necessary keys to the work.
Maybe there will be something else another time.
--
I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.
The same goes for these little physical movements. Things dont seem to be initiated any more, I mean theyre no longer being generated. But everything thats already present in the world has to be exhausted.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
And I said it because its quite natural for people reading in the light of their own experience to get the feeling of an individual being who is united with Thatit doesnt work that way with me, I cant do it! I cant. The other movement is natural, spontaneous, wonderful the delight of being and the delight of living. But as soon as the jiva comes, oh, I feel so hemmed in.2
***

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
I always had that same impressionit was always like that in his room; and I would always have that impression whenever I met him. And even when I was working, all the while I would feel him behind me, doing everything. But this was much stronger. Much stronger. It was one was caught up and there was no way to get out of it. Thats how it was something ABSOLUTE.
Ive asked no one, Ive told no one, I havent said anything about it, not a word; youre the first. When Pavitra came yesterday I smilingly asked him if hed had a good meditation, thats all. He said yes. So I told him, Well, Sri Aurobindo was sitting on you! (Mother laughs) I was sitting below, in Sri Aurobindos room, he replied. He was there too! I said (Mother laughs).

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
You see, the subtle physical seems to DOSE OUT its power and light and capacity of consciousness according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousness must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousness), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something less subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
Its an experience I have all the time.
--
On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy and. All that is fine for people seeking spiritual joysit belongs to the past.
Its a very modest work, very modest, even from a purely intellectual vantage point. Its different from the sensation of knowing things because you ARE them, which gives you joy, a sense of progress. Its not even like that! It is VERY humble, a very humble and unglamorous work, but which keeps on very regularly, with extreme regularity and STUBBORNNESS.
It will surely stretch over a long period of time.
--
All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.
--
Once, when I saw how it was, I complained a bit to the Lord: Lord, why did you make the body this way for doing this kind of work? Just look at it! He answered me (laughing), Its the best that could be done. So I said Thank you! and kept quiet.
And thats probably true! It has some good points: what they call stubborn in Englishyou know (Mother plants down her two fists and holds them motionless). And stubbornness is an essentially British quality, so theres no other word for it. The body is stubborn; and thats what is needed.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
(A little later, concerning the last conversation: On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy: all that is fine for people seeking spiritual joysit belongs to the past.)
Yesterday I told Pavitra that all those realizations, all those yes, these powers, gifts, constructions, manifestations, it all reminded me of the life of a traveling juggler.
--
But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
I never had an experience for the joy of itnever. They came only when it was necessary. Nothing ever happened in my life that wasnt absolutely indispensable for my work. But to know this, you understand, you must know exactly what your work is and be conscious of the divine Will; and many years may go by before you reach that point.
I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
--
For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
In the end, its best not to worry, not to get agitated or depressed (thats the worst of all), not to get worked up or impatient or disgustedjust be calm and say, It will come when it comes, but with an unyielding stubbornness. Do what you feel has to be done, and keep on with it, keep on even if it seems utterly futile.
But if I only had a method!

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
It is quite evident that X and I are not on the same plane. His power and his action are on a mental-physical plane (gesture below), and this may bring me some complications by making me do a work I usually have nothing to do with.
You have often told me that each time he comes it stirs up lower things.
--
This would tend to show. I dont know if we can generalize or if this is just one special case being worked out (I cant say), but theres a very distinct impression that what ordinary human consciousness perceives as death might simply be that the consciousness hasnt been brought back to its true position fast enough.
I am quite aware that all this must seem confusing; I can feel how inadequate the words and expression are for describing the experience. When you want to be literary, you say its a reversal of consciousness but it isnt! Thats just literature.
--
Hes more like an example of what human beings can achieve: hes a forerunner more than a worker. He isnt a creative force on earth: hes an example.
Yes, these are siddhis rather than evolutionary developments: things imposed on Nature.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
Its powers have come from the eternal heights And plunged into the inconscient dim Abyss And risen from it to do their marvelous work.
***

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
I am unfamiliar with the purely Hindu traditions, but the gods are the beings the Vedas and people of Vedic times were in touch wi that least I think so. I learned what I know about the gods before coming here, through the other tradition, the Chaldean. But Thon used to say that this tradition and the Vedic (which he knew well) were outgrowths of a more ancient tradition common to both. The story goes, according to him, that the first Emanations, who were perfectly independent, separated themselves from the Supreme in their action, creating all the disorder thats what caused the creations disorder. Afterwards the gods were emanated, to repair the evil that had been wrought and to organize the world according to the supreme Will. Of course, this is a childlike way of putting it, but its comprehensible. So all these gods work in harmony and order. Thats what the ancient tradition says.
As far as Ive understood, the Indian tradition has embraced everything that came from the first Emanations, since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
--
I think that once you are identified with the Supreme and He has chosen you to do a work on earth, then He quite naturally grants you all these things, because it increases your power of action, thats all. Thats all.
As for me, there are no more problems, no more problems!

0 1962-10-03, #Agenda Vol 03, #The Mother, #Integral Yoga
It is a microscopic work.
***

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
Sri Aurobindo is speaking here of knowledge through inspiration or revelation. In other words, when something suddenly descends and illuminates your understanding: all of a sudden, you feel you know a certain thing for the very first time, because it comes to you directly from the domain of Light, the domain of true knowledge, and it comes with all its innate force of truthit illuminates you. And indeed, when youve just received it, it seems as though nothing could resist that Light. And if you make sure to let it work in you, it brings about as much transformation as it can in its own domain.
It is a fairly common experience. When it occurs, and for some time afterwards (not very long), everything seems to organize itself quite naturally around that Light. Then, little by little, it blends with all the rest. The intellectual awareness of it remains, formulated in one way or another that much is left but its like an empty husk. It no longer has the driving force that transforms all movements of the being in the image of that Light. And this is what Sri Aurobindo means: the world moves fast, the Lord moves ever forward, and all that remains is but a trail He leaves in His wake: it no longer has the same instantaneous and almighty force it had at the MOMENT He projected it into the world.
--
It has an effect: all these things have an effect on the way the body functions the workings of the organs, the brain, the nerves and so forth. And this will certainly take place long before there is any effect on the external form.
Actually, when people speak of transformation, theyre mainly thinking of a picturesque transformation, arent they? A beautiful appearanceluminous, supple, plastic, changing at will. But they dont give much thought to this other thing, this rather anesthetic transformation of the organs! And yet its certainly whats going to happen first, long before the appearance is transformed.
Sri Aurobindo spoke of the working of the chakras1 replacing the organs.
Yes300 years, he said! (Mother laughs.)
--
Its not bad for people to get some idea of the work.
No. Well, you can write it up; Ill see. But I dont have much to say.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
So youre the one who has to do the work. You can condense a littlea sentence here, a sentence there.
Well, petit.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Yes, Id like to understand how it works. I have to talk about it in the book.
The first zone you encounter is the zone of painting, sculpture, architecture: everything that has a material form. It is the zone of forms, colored forms that are expressed as paintings, sculptures, and architecture. They are not forms as we know them, but rather typal forms; you can see garden types, for instance, wonderfully colored and beautiful, or construction types.
--
No, what you find there are thought formations that are expressed in each persons brain in his own language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any language, but they are automatically expressed in each ones brain according to his particular language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
Thats the highest zone.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
H.S.1 has written to me, and there was a sentence in his letter that brought a certain problem to my attention. He said, I have done so many hours of translationits a mechanical task. I wondered what he meant by mechanical task because, as far as I am concerned, you cant translate unless you have the experienceif you start translating word for word, it no longer means anything at all. Unless you have the experience of what you translate, you cant translate it. Then I suddenly realized that the Chinese cant translate the way we do! In Chinese, each character represents an idea rather than a separate word; the basis is ideas, not words and their meanings, so translation must be a completely different kind of work for them. So I started identifying with H.S., to understand how he is translating Sri Aurobindos Synthesis of Yoga into Chinese charactershes had to find new characters! It was very interesting. He must have invented characters. Chinese characters are made up of root-signs, and the meaning changes according to the positions of the root-signs. Each root-sign can be simplified, depending on where its placed in combination with other root-signsat the top of the character, at the bottom, or to one side or the other. And so, finding the right combination for new ideas must be a fascinating task! (I dont know how many root-signs can be put in one character, but some characters are quite large and must contain a lot of them; as a matter of fact, I have been shown characters expressing new scientific discoveries, and they were very big.) But how interesting it must be to work with new ideas that way! And H.S. calls it a mechanical task.
The mans a genius!
--
There are different LINES of approach. It all ultimately depends on ones aspiration or dominant preoccupation, or on what one needs for ones work. Its as if one went STRAIGHT where one wants to go, ignoring everything else, taking no notice of itpassing through it if necessary, but without paying attention to it. And the need to classify, well it comes afterwards, if one feels like describing things, but it isnt necessary.
Its like that famous Nirvanayou can find it behind everything. Theres a psychic nirvana, a mental nirvana, even a vital nirvana. I think I already told you about the experience I had with Tagore in Japan. Tagore always used to say that as soon as he started meditating he entered Nirvana, and he asked me to meditate with him. We sat together in meditation. I was expecting to make a very steep ascent, but he simply went into his MIND, and there (what I do, you see, is tune in to the person I am meditating with, identify with him thats how I know what happens). Well, he started meditating, and everything quite rapidly came to a halt, became absolutely immobile (this he did very well), and from there he sort of fell backwards, and it was Nothingness. And he could remain in that state indefinitely! We did in fact stay like that for a rather long time; I dont remember how long, three quarters of an hour or an hour, but anyway it was long enough. I was keeping alert the whole time to see if, by chance, he would go on into something else, but there he stayedhe stayed there nice and calm, without stirring. Then he came back, his mind started up again, and that was that.
--
Thats the experience. Its the base, the basic experience. Once you have it, you may progress more or less rapidly; although if you truly give yourself, you progress very rapidly. Externally you are in a position where, having that experience, you could cover the whole path in a matter of years and straight-away begin the work of transformation (Mother touches her body).
To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner Divine. And before the end of December of the following year, I had the experience.
But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
Mon petit, from that point of view my nights are abominable toothey cant really be abominable because I live in beatitude, but what I see, what I am forced to see each night is horrible. Just horrible. It seems like an attempt to make me thoroughly disgusted with my work. The subconscient is really a mass of horrors. And its been going on like this for at least six months.
Its a hell of a thing to wake up with!
--
But I deliberately come into contact with these things. When I walk in the morning for japa, its all systematically put under the supreme Influence, it gets cleared up and sorted out. Some good work gets done.
We mustnt see these things as inescapable, but rather take them as indications of whats being changed.
--
But oh, what a tough work! And thankless too. Thankless because no sooner do you think youve come to the end of something (not that you really think so, you know what its like there, but you still hope), than it comes back in another form, which seems even worse than the previous one.
We must have endurance, mon petit.
And sometimes it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
Yes oh, there are some horrible beings there!
--
In the next conversation, Mother added: "For example, if someone wants to enter some place, you needn't say, 'Don't enter'; you do what's necessary and he cannot enter, he tries but he can't that's what I call 'keeping under control.' I didn't need to speak to or touch them: the Force was doing the work."
***

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.
And thats what you have in your meditations. Only (laughing), you wont be happy unless you get out of itunless something dramatic happens! (Mother laughs and laughs) Thats why you complain! Some people work years and years and years to have it just once.
Thats all, mon petit.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.
--
I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.
In the Alipore jail: "I was mentally subjected to all sorts of torture for fifteen days. I had to look upon scenes of all sorts of suffering...." (See A.B. Purani, Life of Sri Aurobindo, p. 122.)

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
And then there have been certain political problems2all this making for a bit of work, which turned out rather well. But its always mixed, never the full thing; theres always a result, but not THE result. I dont think the result is possible with the present conditions on earth: it would be a miracle, upsetting too many things. The consequences would be worse than.
Well, then.
--
But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of time for that to be very important.
--
It was so strong that when I was told what X had written, somewhere (its somewhere off to my right, I dont know) That [the Creative Force] responded right away (we have to use words, and words just dont work but I have nothing else at my disposal), and It said, Well, he wants to remain on the other side, then.
I refrained from saying anything.
--
August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
Theres no longer any hope that a human being can give protection by his own powerit doesnt work any more. If the Lord is protecting you, fine, nothing will happen to you. But as far as knowing what Hes going to decide. For if He decides upon such a destruction, it means the earth truly needs itotherwise He wouldnt decide it.
Anyway, its best not to think about itwell see soon enough. Well see from this world here or from a more subtle one (laughing), thats all.
--
I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).
It was very funny. I told the story to Sri Aurobindo, and he had a good laugh.

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
But your book shouldnt give the impression that its always that way that the Light cant be established on earth until all the Shadow is transformed. In fact, the very work of transformation is to change all this shadow into its aspect of light.1
Not to reject it: to transform it.
--
Its very, very true [one step up, one step down], very true, because its true even for the most material body-consciousness. And you realize the difficulties that represents. As soon as the body becomes more conscious of the divine Presence and Light, its immediately as though you touched the dregs of unconsciousness and yes, of unconsciousness and material inertia. And that makes the work very hard, very hard.
And just last time, when I told you I wasnt very well, it happened during the night, and it was the equivalent of what you write here, but purely material, in the body. In your book you describe it rather psychologically, like a phenomenon of consciousness, that is; but here its a phenomenon of the cells. So hurry to bring me the triumph! (Mother laughs) I was telling myself just this morning how exhausting it was, this perpetual battleoh, what a battle.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
He is pleasedhes pleased with you, with your work.
It will come all at once, mon petit, like the music. One fine day, poof! Youll find yourself talking with him then youll be happy.
--
But the body very distinctly feels that things are ALWAYS that way. Always that way. And that everything oh, the feeling of just how artificial all lifes complications and problems are, and how different it could be! Thats always in the background. For example, whenever the body feels ill at ease or something isnt working right, theres always a kind of deep feeling behind that its just bad habitswhich are lingering, fading away, losing their force and becoming more and more unreal. But its its like a machine that takes time to run down.
In the other consciousness (the human consciousness), you have the joy, the excitement of the experience; that has completely gone away, absolutely. Theres neither the joy of the experience nor the wonder nor. Everything is so obvious, so obvious: thats IT. And its not something youre looking at: its LIKE THAT. Thats all, its just like that.
--
One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
He obviously knows that some work is being done here. Its perfectly obvious that this cease-fire2 results from what Ive doneall the countries are astounded that it could happen. And my impression was like this: an invisible action working on people WITHOUT THEIR NOTICING ITnot through the mind.
Ostensibly its because Kennedy told them to cease firing or he would send in troops.
--
What you read here has passed through two minds: first A.s, then M.s, who wrote down what A. told himso there must already be a double distortion. But the man evidently seems to have felt a Force at work behind the appearances.
And the Force is like that: from the start I was bringing down eternal Peace [on the battlefront] to see how it would turn out! There was almost a curiosity to see what was going to happen.
--
For the sake of the work, thats obviously what had to be understood.
(silence)

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
Its only because Sri Aurobindos conscious will entered into itleft one body and entered the other. I was standing facing his body, you know, and I materially felt the friction as his will entered into me (his knowledge and his will): You will accomplish my work. He said to this body: You will accomplish my work. Its the one thing that kept me alive.
Apart from that. Theres nothing, no physical destruction I can think of, comparable to that collapse.

0 1962-12-08, #Agenda Vol 03, #The Mother, #Integral Yoga
It wasnt for personal reasons but for reasons of work. I mean he considered (I knew it from the start; he had told me), he considered it better to leave his body, that it was the best way to do the work now. It was necessary.
But the time hasnt come to speak of all this, to give all the reasons, and it probably wont come for quite a while.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
It was in both French and English. He called it Fundamental Axioms of Cosmic Philosophy. It was the work of a certain French metaphysician who was well known around the turn of the centuryhis name began with a B. He met Theon in Egypt when Theon was with Blavatski; they started a magazine with an ancient Egyptian name (I cant recall what it was), and then he told Theon (Theon must have already known French) to publish a Cosmic Review and the Cosmic Books. And this B. is the one who formulated all this gobbledygook.
There used to be the name of the printer and the year it was printed, but its not there any more.
--
Madame Thon, who was English, was the one who wrote, but she used to write stories, while this this looks like Barleys work to me, because I read something at the end, on the last page, which is rather. Its pathetic, actually, its all really pathetic.
(Mother leafs through the pages, laughing as she reads:)

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
But it was funny; it was really an experience, because had you asked me my impression beforeh and (my, I mean what usually talks), my impression was that I just had to decide to go to the balcony and it would happen (the only impossibility I saw was finding time for it). But thats not how it is, thats not it AT ALL. Its something else, utterly new, something I dont know; I have absolutely no reference points, and decisions are made on the highest levelonly with regard to the body. I mean for the work in general, for the terrestrial vision and all that, theres no difference: its seen, its known. But for this special thing in the body, I am not consulted.
I was really amused.
--
Au revoir, mon petit; its goodits going well. Thats what Sri Aurobindo told me a few days ago (I spent two hours with him at night, with all sorts of very interesting things happening). He told me (in his joking way), You see! Ive got him doing the book that makes him progress. So I said, Good. Because he has been there all along since you embarked on this book, and he seems to be guiding you according to a plan he has worked out. Thats what he told me. I have seen him with you very frequently (as Ive told you), but the other day he told me this positively.
Its good. Its very good this time.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
I have enough work for ten people.
If I spent the whole night writing, as Sri Aurobindo used to do, I might be able to keep up to date. But I have no intention of doing that, because my nights are very interesting!

0 1962-12-25, #Agenda Vol 03, #The Mother, #Integral Yoga
Theres just one thing I dont know its when you say Sri Aurobindo succumbed on December 5, 1950. He didnt succumb. Its not that he couldnt have done otherwise. Its not the difficulty of the work that made him leave; its something else. You cant mention this in your book, of course, its impossible to talk about for the moment, but I would like you to use another word. What was your sentence again?
I said: Sri Aurobindo succumbed to this work on December 5, 1950.
He didnt succumb.
We have to use another word, not succumb. It was truly his CHOICEhe chose to do the work in another way, a way he felt would bring much more rapid results. But this explanation is nobodys business, for the moment. So we cant say that he succumbed. Succumbed gives the idea that it was against his will, that it just happened, that it was an accidentit CANNOT be succumbed.
Yes, I understand.
You could simply say that he did the work up to that moment thats all, giving no reason.
We could simply say: Sri Aurobindo left this life on December 5, 1950.
--
The seeker of transformation must thus face all the difficulties, even death, not to vanquish but to change themone cannot change things without taking them upon oneself. Thou shalt bear all things, says Savitri, that all things may change. Sri Aurobindo succumbed to this work
Cant you just put thats why, without giving any explanation? Thats why Sri Aurobindo left his body. Thats much more powerful. You said even death, so just put: Thats why Sri Aurobindo left his body.

0 1963-01-02, #Agenda Vol 04, #The Mother, #Integral Yoga
I feel the work is going fairly fast inside, there are some interesting things (what shall I say?) like promises. But the [bodys] sensitivity and the possibility of imbalance have heightened, in the sense that a mere trifle, which in other circumstances would have been totally unimportant and would have just gone by smoothly, throws the body off balance the body has grown terribly sensitive. For example, a wrong reaction in someone, a tension or some reaction of a quite ordinary order, causes a sudden weariness in my body, as if it were exhausted. Then I have to collect myself and plunge back into the Source so that
These are difficult days.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
Some panic. Some have already had a few experiences, they know better and see clearer, they work to adapt to the new vibration. But others have yet to understand, and they feel so stupid, so stupid! And from above, something watches it all and finds it both (both at once) very funny, because really its exceedingly ridiculous, and at the same time so sad! Its so sad to see that EVERYTHING is like this: the WHOLE earth, the WHOLE earth! That this body is the object of a special concentration, a special effort, a special CHARGE, a special concern, a special carethis minuscule fragment, minuscule and theres the whole earth, the whole earth. And they all think themselves so wonderful, so smart!
I could keep talking for hours.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
A deluge of work! The other day, you said in your manuscript [of The Adventure of Consciousness] that Sri Aurobindo used to work fourteen hours a day, and they want me to do the same for the moment I am not giving in.
Oh, youre quite right!
--
Obviously, the whole difficulty is the mixing of two things: on one hand, the responsibility of everything, the entire organization, all these people hanging on to me (and naturally giving me work, even if we cut out whatever we can), and on the other, the study or recording of what goes on. If I had nothing to do and could note down my nights, what fascinating things there would be!
For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
Really interesting.5
--
And if it were all noted down clearly, accurately, down to the last detail, it would be worth it, but just look (Mother shows a pile of papers beside her): work everywhere! Letters and letters! Three, four, five, ten, twenty every day, not to mention all the decisions I must make instantly and write on the spot. This morning I wrote four urgent notes like that when Nolini was here, and you saw how it was with Pavitra.
And I cant say it isnt importantit is important, in that all those people depend on me. I cant make them overnight capable of receiving fully and clearly, without any external expression, all that I do. I cant ask them to transform themselves by a miracle, Ive got to help them!
--
All this makes for work.
And not only here: here, there, everywhere, all over the world. And it doesnt get recorded in the head (thats impossible! I would go mad), but it stays in the consciousness (Mother makes a gesture around her head) and I just have to stop and pay attention: What is it? (Mother catches the vibration coming to her) But you understand, how do you record all this in spoken or written words? We would have to write fifty lines at the same time! Its impossible.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
God never takes His works seriously; therefore one looks out on this wonderful universe.
So whats your question?

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
And belief shall be not till the work is done.
(I.IV.55)
--
There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we enjoy ourselves! I enjoy myself! Its more enjoyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
There.
--
In my case it was from the age of twenty to thirty that I was concerned with French (before twenty I was more involved in vision: painting; and sound: music), but as regards language, literature, language sounds (written or spoken), it was approximately from twenty to thirty. The Prayers and Meditations were written spontaneously with that rhythm. If I stayed in an ordinary consciousness I would get the knack of that rhythm but now it doesnt work that way, it wont do!
Yesterday, after my translation, I was surprised at that sense a sense of absolute: THATS HOW IT IS. Then I tried to enter into the literary mind and wondered, What would be its various suggestions? And suddenly, I saw somehow (somehow, somewhere there) a host of suggestions for every line! Ohh! No doubt, I thought, it IS an absolute! The words came like that, without any room for discussion or anything. To give you an example: when he says the clamour of the human plane, clameur exists in French, its a very nice wordhe didnt want it, he said No, without any discussion. It wasnt an answer to a discussion, he just said, Not clameur: vacarme.1 It isnt as though he was weighing one word against another, it wasnt a matter of words but the THOUGHT of the word, the SENSE of the word: No, not clameur, its vacarme.
--
But I would like us to revise the translation in the same way, because I am sure he will be herehe is always here when I translate. Then I will go back into that state, while you will do the work! (Laughing) You will write. And then, unless your vocabulary is very extensive (mine used to be extensive, but now it has become quite limited), well need a decent dictionary. But I am afraid none will have anything to offer.
I even find they should be avoided.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
What a marvelous work!
He goes into a completely different region, so much above thought! Its constant vision, it isnt something thought outwith thought everything becomes flat, hollow, empty, empty, just like a leaf; while this is full, the full content is there, alive.
Its an explanation of why the world is as it is. At the start he says, He worships her (here again, there are no words in French: Il lui rend un culte, but that makes a whole sentence). He worships her as something far greater than Himself. And then you are almost a spectator of the Supreme projecting Himself to take on this creative aspect (necessarily, otherwise it couldnt be done!), the Witness watching His own work of creation and falling in love with this power of manifestationyou see it all. And oh, He wants to give Her her fullest chance and see, watch all that is going to happen, all that can happen with this divine Power thrust free into the world. And Sri Aurobindo expresses it as though he had absolutely fallen in love with Her: whatever She wants, whatever She does, whatever She thinks, whatever She wills, all of itits all wonderful! All is wonderful. Its so lovely!
And, I must say, I was observing this because, originally, the first time I heard of it, this conception shocked me, in the sense that (I dont know, it wasnt an idea, it was a feeling), as though it meant lending reality to something which in my consciousness, for a very long time (at least millennia perhaps, I dont know), had been the Falsehood to be conquered. The Falsehood that must cease to exist. Its the aspect of Truth that must manifest itself, its not all that: doing anything whatsoever just for the fun of it, simply because you have the full power. You have the power to do everything, so you do everything, and knowing that there is a Truth behind, you dont give a damn about consequences. That was something something which, as far back as I can remember, I have fought against. I have known it, but it seems to me it was such a long, long time ago and I rejected it so strongly, saying, No, no! and implored the Lord so intensely that things may be otherwise, beseeched Him that his all-powerful Truth, his all-powerful Purity and his all-powerful Beauty may manifest and put an end to all that mess. And at first I was shocked when Sri Aurobindo told me that; previously, in this life, it hadnt even crossed my mind. In that sense Theons explanation had been much more (what should I say?) useful to me from the standpoint of action: the origin of disorder being the separation of the primal Powers but thats not it! HE is there, blissfully worshipping all this confusion!
And naturally this time around, when I started translating it came back. At first there was a shudder (Mother makes a gesture of stiffening). Then I told myself, Havent you got beyond that! And I let myself flow into the thing. Then I had a series of nights with Sri Aurobindo so marvelous! You understand, I see him constantly and I go into that subtle physical world where he has his abode; the contact is almost permanent (at any rate, thats how I spend all my nights: he shows me the work, everything), but still, after this translation of Savitri he seemed to be smiling at me and telling me, At last you have understood! (Mother laughs) I said, It isnt that I didnt understand, its that I didnt want it! I didnt want, I dont WANT things to be like that any more, for thousands of years I have wanted things to be otherwise!
The night before last, he had put on a sari of mine. He told me (laughing), Why not? Dont you find it suits me! I answered, It suits you beautifully! A sari of brown georgette, lustrous bronze, with big golden braid! It was a very beautiful sari (I used to have it, it was one of my saris), and he was wearing it. Then he asked me to do his hair. I remember seeing that the nape of his neck and his hair had become almost luminoushis hair was never quite white, there was an auburn shimmer to it, it was almost golden, and it stayed that way, very fine, not at all like the hair people have here. His hair was almost like mine. So while I was doing his hair, I saw the luminous nape of his neck, and his hair, so luminous! And he said to me, Why shouldnt I wear a sari!
--
(A little later, regarding a passage from the Agenda of 1962, at the time of Mothers first great turning point, which she intended to show to one of the people of her entourage in an attempt to make him understand her work:)
I had asked Sujata for two copies, but then I realized it wasnt at all necessary. I told you I would give it to A. for him to read, and when A. came, I showed him one or two of the latest [Agenda conversations] typed by Sujata and soon lost any desire to try again.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
Last night or the night before, I was in Sri Aurobindos house and he was telling me, Some things are going wrong. And he showed me around his house. There were some pipesbig pipes that had burst. You see, he told me, people have been careless. In some places they had taken away all the furniture and were cleaning up in a stupid way: See, he said, they dont do things the proper way. Then I understood it was the reflection of the way things happen here. And he was (not angry, he is never angry), but people gave him a lot of bother, they were preventing him from doing his work: I would come in a room and try to arrange a corner because he wanted to write, but it was impossible, the whole setup made it impossible for him to have even a decent corner where he could write then at other times, it would be quite fine. Because it changes continuously. The layout of rooms has an inner meaningit MEANS somethingso it always stays the same as if the setting stayed unchanged (because its not a house built from an architects plan! Its his own house, which he has arranged according to his taste, so it stays that way). But people seem to have unrestricted entry there, and everyone wants to do something, to make himself useful, (laughing) so its terrible! This is what erased my experience or pushed it back into the realm of memories. As though he were saying, Dont be too concerned with universal things, because over here (laughing) things arent too smooth!
***
--
I wanted the book [The Adventure of Consciousness] to come out for February 21, 1964. That doesnt leave too much time, because Thats another marvel, it must have been one of the things Sri Aurobindo was showing me: at the [Ashram] Press, theyre behind schedule for everything and they work night and day! They have never worked so hard! Very clearly, seen from above, its a lack of organization; for something requiring an ounce of force they have to put in ten pounds, and still it doesnt work.
It grinds and grates.
--
To make some decision or organize something (I am referring to practical examples I have four, five, ten of them every day), all it would take is a few minutes of clear and quiet, but TOTAL vision, and things would work out perfectly well. But then there are four or five of them to make a decision. Each one brings in his own idea, his own viewpoint, his own little angle. They throw it all together, jabber away for two hours and nothing gets done.
So the conclusion is that I shall have to start again. I had stopped long ago taking care of everythinglong before I came upstairs, I told people, See to your business yourselves. And what chaos it has become! That, too, made worse by the fact that they stopped seeing me physically. The physical presence was simply keeping a rein on them.
--
Yes, exactly. More than half of my correspondence doesnt arrive. But do you know why? Its not at all that they find it suspicious or anything, its that they are snowed under with work, tired, on edge: so instead of opening a letter carefully and making it possible to close it again, they tear it open in such a way that they cant decently pass it on! Its nothing but that. Its the same with parcels, you cant imagine! The way they open parcels a child would do it better! Its disgusting. They break things, spoil everything, spill bottles. Then, of course, what can they do about it? Sometimes they cant even forward the parcel, its too damaged.
Now, I must say that whenever people complain I tell them, Well, imagine for a minute you had to do this idiotic work (it is an idiotic work) and that day after day, hour after hour, all day long, with too few people (or half of them twiddling their thumbs), you were forced to do this workafter a while you would end up botching it the same way.
Thats what I always tell those who criticize the government: You deserve to be put in the place of the Prime Minister, or any other minister, with decisions to make; and with the responsibility placed on you, suppose you suddenly had to decide on things of which you know nothingyoud soon see what fun it is! You see, to govern properly, you have to be you have to be a sage! You should have a universal vision and be above all personal questions. There is not onenot one.
--
And it teaches me English without books! Now, whenever I have to write a letter, all the words come by themselves: the CONTENT of the word (just as I told you for moment and instant), now it works the same way with all words! Yesterday I wrote something in English for a doctor here (Mother looks for a paper): The world progresses so rapidly that we must be ready at any moment to over pass what we knew in order to know better. And you know, I never think: it just comes, either the sound or the written word (it depends on the case: now Ill see the written words, now Ill hear the sound). For instance, the word advance came first, and with it came quick, quickly, repeatedly [the world advances so quickly]. Then came progress, and quickly was out of the picture; and suddenly rapidly came forward. So I understood how it worked, how it works for all words! I understood: progress (the idea or inner meaning of progress) calls for rapidly; and advance calls for quickly. Putting it like this sounds like splitting hairs, but when I saw it, it was positively irrefutable! The word was alive, its content was alive, and along with it was its friend, the word that went with it; and the word that wasnt its friend was not to be seen, it wasnt in the mood! Oh, it was so funny! For that alone it is worth the trouble.
I have made some experiments with French too. I wrote something: Pour chacun, le plus important est de savoir si on appartient au passe qui se perpetue, au present qui sepuise, lavenir qui veut natre. [The most important point for everyone is to know whether he belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born.] I gave it to Zhe didnt understand. So I told him, It doesnt mean our past, our present or our future. I wrote this when I was in that state [the experience Mother told at the beginning of this conversation], and it was in connection with a very sweet old lady who has just left her body. This is what I said to her. Everybody had been expecting her departure for more than a month or two, but I said, You will see, she is going to last; she will last for at least another month or two. Because she knows how to live within, outside her body, and the body lives on out of habit, without jerks and jolts. That was her condition, and it could last a very long time. They had announced she would leave within two days, but I said, Its not true. I know her well, in the sense that she had come out of her body and there was a link with me. And I said to her, What do you care! (though she wasnt at all worried, she was staying peacefully with me), The whole point is to know whether one belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born. Sometimes what WE call the past is right here, its the future trying to be born; sometimes what WE call the present is something in advance, something that came ahead of time; but sometimes also its something that came late, that is still part of all that is to disappear I saw it all: people, things, circumstances, everything through that perception, the vibration that would go on transforming itself, the vibration that would exhaust itself and disappear, the vibration that, though manifested for a long time, would be entitled to continue, to persist that changes all notions! It was so interesting! So I wrote it down as it waswithout any explanations (you dont feel much like explaining in such a case, the thing is so self-evident!). Poor Z, he stared at meall at sea! So I told him, Dont try to understand. I am not speaking of the past, present and future as we know them, its something else. (Mother laughs)

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme Grace shall be there, real and effective.
A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and sincerely down to the most physical consciousness and its workings.
Sri Aurobindo

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
Simply for want of training. If you train yourself, you remember quite well. There are small holes in the consciousness, gaps, and when you go through such a gap you forget. You may suddenly get a fleeting impression of something, and then it eludes youoh, its gone! Only, it takes a long time to train yourself; you shouldnt be in a hurry or too busy. I went through it at a time when I was bedridden for five months. I had nothing to do. (You cant keep reading all the timeduring those five months I read some eight hundred books no, nine hundred and fifty! But it tires the eyes.) So the rest of the time (you cant sleep too much either when youre in bed all the time), I trained myself: that was when I learned to have completely conscious nights. But its a discipline. When you wake up, either in the middle of the night or in the morning, dont budge, stay absolutely still, concentrated, very silent, and PULL the memory back. For one month, two months, you seem to get nowhere; after six months it begins to work; and eventually you remember everything. At the end, you do the opposite movement, in the sense that whenever you have an interesting dream, you wake up: you learn to wake up in the middle of the night every time you have a vision or a dream, or some activity (there are various cases), so that you can remember, and then you repeat it to your consciousness (once youre awake, you repeat it to yourself two or three or ten times, till youre certain not to forget), and then off you go again.
But you cant do that if, when morning comes, you have to leap out of your bed and attend to fifty thousand pressing matters. It isnt indispensable for the yoga, not at all. Its a hobby, rather, something to amuse yourself with.
--
Well, it gives you the pleasure of knowing whats going onwhich isnt necessary. Now I know, I dont care one way or the other! When I go to bed, at least eight times out of ten, when I am in bed, I ask, O Lord, grant me a silent night, which is very selfish of meHe keeps me working every night! And sometimes, you get tired of working and feel like being blissful. A blissful silence. Then I ask Him, Let me be blissful.
It works fairly well. But its one night out of five or six.
Otherwise, the entire night is conscious, and you cannot imagine the multitude of things that can be done in a night!
--
We have a great mathematician here who comes from Madras regularly, Dr. V. (you know him, dont you?), and for my birthday,1 he played around with the figures of my date of birth and made up with them a square with small compartments (what a painstaking work it must be!): any way you read it, it always adds up to the same figure. Admirable. The figure is 116. Heavenly mathematics, all that (!) and it is supposed to be my number of years. But I find it a little on the short side. Because if the present pace is any indication, 116 doesnt leave me many years, thirty years or so yes, some thirty years, thats all. What can you achieve in thirty years?! The way things are moving, oh! When Sri Aurobindo said three hundred years, I think he gave the minimum figure.
Well see.
--
I think this body has become another person, its not the same any more. Its no longer what it used to be. Yet the memory of its earthly existence hasnt gone, it isnt another body. Yet it is another person. I am referring here only to the material consciousness (Mother touches her body). The other thing up there (gesture above) is all very easy to explain, the work was done long ago, thats not what I meanno, its here. The change is HERE. Its odd. There, petit.
***
--
The balcony is quite interesting. Because it suddenly made me notice a change I was unaware of. Like a rapid rise I had been completely unaware of. My only awareness is that at EVERY moment, if I stop talking or listening or working, at every moment, its like great beatific wings, as vast as the world, beating slowly, like that.
A feeling of immense wingsnot two: all around and stretching out everywhere.

WORDNET

--- Overview of noun work

The noun work has 7 senses (first 6 from tagged texts)

1. (90) work ::: (activity directed toward making or doing something; "she checked several points needing further work")
2. (76) work, piece of work ::: (a product produced or accomplished through the effort or activity or agency of a person or thing; "it is not regarded as one of his more memorable works"; "the symphony was hailed as an ingenious work"; "he was indebted to the pioneering work of John Dewey"; "the work of an active imagination"; "erosion is the work of wind or water over time")
3. (27) employment, work ::: (the occupation for which you are paid; "he is looking for employment"; "a lot of people are out of work")
4. (11) study, work ::: (applying the mind to learning and understanding a subject (especially by reading); "mastering a second language requires a lot of work"; "no schools offer graduate study in interior design")
5. (5) work ::: ((physics) a manifestation of energy; the transfer of energy from one physical system to another expressed as the product of a force and the distance through which it moves a body in the direction of that force; "work equals force times distance")
6. (3) workplace, work ::: (a place where work is done; "he arrived at work early today")
7. oeuvre, work, body of work ::: (the total output of a writer or artist (or a substantial part of it); "he studied the entire Wagnerian oeuvre"; "Picasso's work can be divided into periods")

--- Overview of verb work

The verb work has 27 senses (first 13 from tagged texts)

1. (74) work ::: (exert oneself by doing mental or physical work for a purpose or out of necessity; "I will work hard to improve my grades"; "she worked hard for better living conditions for the poor")
2. (62) work, do work ::: (be employed; "Is your husband working again?"; "My wife never worked"; "Do you want to work after the age of 60?"; "She never did any work because she inherited a lot of money"; "She works as a waitress to put herself through college")
3. (32) work, act ::: (have an effect or outcome; often the one desired or expected; "The voting process doesn't work as well as people thought"; "How does your idea work in practice?"; "This method doesn't work"; "The breaks of my new car act quickly"; "The medicine works only if you take it with a lot of water")
4. (20) function, work, operate, go, run ::: (perform as expected when applied; "The washing machine won't go unless it's plugged in"; "Does this old car still run well?"; "This old radio doesn't work anymore")
5. (9) work, work on, process ::: (shape, form, or improve a material; "work stone into tools"; "process iron"; "work the metal")
6. (9) exercise, work, work out ::: (give a workout to; "Some parents exercise their infants"; "My personal trainer works me hard"; "work one's muscles"; "this puzzle will exercise your mind")
7. (5) make, work ::: (proceed along a path; "work one's way through the crowd"; "make one's way into the forest")
8. (4) work ::: (operate in a certain place, area, or specialty; "She works the night clubs"; "The salesman works the Midwest"; "This artist works mostly in acrylics")
9. (3) work ::: (proceed towards a goal or along a path or through an activity; "work your way through every problem or task"; "She was working on her second martini when the guests arrived"; "Start from the bottom and work towards the top")
10. (3) work ::: (move in an agitated manner; "His fingers worked with tension")
11. (3) bring, work, play, wreak, make for ::: (cause to happen or to occur as a consequence; "I cannot work a miracle"; "wreak havoc"; "bring comments"; "play a joke"; "The rain brought relief to the drought-stricken area")
12. (2) work, put to work ::: (cause to work; "he is working his servants hard")
13. (2) cultivate, crop, work ::: (prepare for crops; "Work the soil"; "cultivate the land")
14. work ::: (behave in a certain way when handled; "This dough does not work easily"; "The soft metal works well")
15. influence, act upon, work ::: (have and exert influence or effect; "The artist's work influenced the young painter"; "She worked on her friends to support the political candidate")
16. work ::: (operate in or through; "Work the phones")
17. work ::: (cause to operate or function; "This pilot works the controls"; "Can you work an electric drill?")
18. work ::: (provoke or excite; "The rock musician worked the crowd of young girls into a frenzy")
19. work ::: (gratify and charm, usually in order to influence; "the political candidate worked the crowds")
20. shape, form, work, mold, mould, forge ::: (make something, usually for a specific function; "She molded the rice balls carefully"; "Form cylinders from the dough"; "shape a figure"; "Work the metal into a sword")
21. work ::: (move into or onto; "work the raisins into the dough"; "the student worked a few jokes into his presentation"; "work the body onto the flatbed truck")
22. knead, work ::: (make uniform; "knead dough"; "work the clay until it is soft")
23. exploit, work ::: (use or manipulate to one's advantage; "He exploit the new taxation system"; "She knows how to work the system"; "he works his parents for sympathy")
24. solve, work out, figure out, puzzle out, lick, work ::: (find the solution to (a problem or question) or understand the meaning of; "did you solve the problem?"; "Work out your problems with the boss"; "this unpleasant situation isn't going to work itself out"; "did you get it?"; "Did you get my meaning?"; "He could not work the math problem")
25. ferment, work ::: (cause to undergo fermentation; "We ferment the grapes for a very long time to achieve high alcohol content"; "The vintner worked the wine in big oak vats")
26. sour, turn, ferment, work ::: (go sour or spoil; "The milk has soured"; "The wine worked"; "The cream has turned--we have to throw it out")
27. work ::: (arrive at a certain condition through repeated motion; "The stitches of the hem worked loose after she wore the skirt many times")

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun work

7 senses of work

Sense 1
work
=> activity
=> act, deed, human action, human activity
=> event
=> psychological feature
=> abstraction, abstract entity
=> entity

Sense 2
work, piece of work
=> product, production
=> creation
=> artifact, artefact
=> whole, unit
=> object, physical object
=> physical entity
=> entity

Sense 3
employment, work
=> occupation, business, job, line of work, line
=> activity
=> act, deed, human action, human activity
=> event
=> psychological feature
=> abstraction, abstract entity
=> entity

Sense 4
study, work
=> learning, acquisition
=> basic cognitive process
=> process, cognitive process, mental process, operation, cognitive operation
=> cognition, knowledge, noesis
=> psychological feature
=> abstraction, abstract entity
=> entity

Sense 5
work
=> energy, free energy
=> physical phenomenon
=> natural phenomenon
=> phenomenon
=> process, physical process
=> physical entity
=> entity

Sense 6
workplace, work
=> geographic point, geographical point
=> point
=> location
=> object, physical object
=> physical entity
=> entity

Sense 7
oeuvre, work, body of work
=> end product, output
=> product, production
=> creation
=> artifact, artefact
=> whole, unit
=> object, physical object
=> physical entity
=> entity

--- Hyponyms of noun work

5 of 7 senses of work

Sense 1
work
=> wash, washing, lavation
=> action
=> job
=> job
=> operation, procedure
=> service
=> shining, polishing
=> heavy lifting
=> housewifery
=> housework, housekeeping
=> ironing
=> busywork, make-work
=> logging
=> loose end, unfinished business
=> nightwork
=> paperwork
=> welfare work, social service
=> labor, labour, toil
=> subbing, substituting
=> investigation, investigating
=> care, attention, aid, tending
=> duty
=> mission, missionary work
=> spadework
=> timework
=> undertaking, project, task, labor
=> coursework

Sense 2
work, piece of work
=> follow-up, followup
=> handicraft, handcraft, handiwork, handwork
=> ironwork
=> lacework
=> lacquerware
=> leatherwork
=> masterpiece, chef-d'oeuvre
=> metalwork
=> openwork
=> polychrome
=> silverwork
=> wicker, wickerwork, caning
=> woodwork
=> work in progress
=> workpiece
=> publication

Sense 3
employment, work
=> coaching, coaching job
=> engagement, booking
=> ministry
=> seafaring, navigation, sailing
=> workload, work load
=> piecework
=> service
=> telecommuting, teleworking
=> services
=> public service
=> paper route

Sense 6
workplace, work
=> bakery, bakeshop, bakehouse
=> beehive
=> brokerage house, brokerage
=> central, telephone exchange, exchange
=> colliery, pit
=> creamery
=> drill site
=> exchange
=> farm
=> fishery, piscary
=> fish farm
=> forge, smithy
=> gasworks
=> glassworks
=> ironworks
=> job
=> lab, laboratory, research lab, research laboratory, science lab, science laboratory
=> laundry
=> location
=> lumberyard
=> oyster bed, oyster bank, oyster park
=> proving ground
=> ropewalk, rope yard
=> roundhouse
=> shipyard
=> shop floor
=> studio
=> studio
=> tannery
=> test bed
=> waterworks
=> workshop, shop

Sense 7
oeuvre, work, body of work
=> writing

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun work

7 senses of work

Sense 1
work
=> activity

Sense 2
work, piece of work
=> product, production

Sense 3
employment, work
=> occupation, business, job, line of work, line

Sense 4
study, work
=> learning, acquisition

Sense 5
work
=> energy, free energy

Sense 6
workplace, work
=> geographic point, geographical point

Sense 7
oeuvre, work, body of work
=> end product, output

--- Coordinate Terms (sisters) of noun work

7 senses of work

Sense 1
work
-> activity
=> variation, variance
=> space walk
=> domesticity
=> operation
=> operation
=> practice, pattern
=> diversion, recreation
=> cup of tea, bag, dish
=> follow-up, followup
=> game
=> turn, play
=> music
=> acting, playing, playacting, performing
=> liveliness, animation
=> burst, fit
=> work
=> works, deeds
=> service
=> occupation, business, job, line of work, line
=> occupation
=> writing, committal to writing
=> role
=> wrongdoing, wrongful conduct, misconduct, actus reus
=> waste, wastefulness, dissipation
=> attempt, effort, endeavor, endeavour, try
=> control
=> protection
=> sensory activity
=> education, instruction, teaching, pedagogy, didactics, educational activity
=> training, preparation, grooming
=> representation
=> creation, creative activity
=> dismantling, dismantlement, disassembly
=> puncture
=> search, hunt, hunting
=> use, usage, utilization, utilisation, employment, exercise
=> operation, military operation
=> measurement, measuring, measure, mensuration
=> calibration, standardization, standardisation
=> organization, organisation
=> grouping
=> support, supporting
=> continuance, continuation
=> procedure, process
=> ceremony
=> ceremony
=> worship
=> energizing, activating, activation
=> concealment, concealing, hiding
=> placement, location, locating, position, positioning, emplacement
=> provision, supply, supplying
=> demand
=> pleasure
=> enjoyment, delectation
=> lamentation, mourning
=> laughter
=> market, marketplace, market place
=> politics
=> preparation, readying
=> aid, assist, assistance, help
=> support
=> behavior, behaviour, conduct, doings
=> behavior, behaviour
=> leadership, leading
=> precession, precedence, precedency
=> solo
=> buzz
=> fun
=> sin, hell
=> release, outlet, vent
=> last
=> mystification, obfuscation
=> negotiation
=> verbalization, verbalisation
=> perturbation, disturbance
=> timekeeping

Sense 2
work, piece of work
-> product, production
=> book, volume
=> book
=> by-product, byproduct, spin-off
=> deliverable
=> end product, output
=> inspiration, brainchild
=> job
=> magazine
=> newspaper, paper
=> output, outturn, turnout
=> turnery
=> work, piece of work
=> yield, fruit
=> movie, film, picture, moving picture, moving-picture show, motion picture, motion-picture show, picture show, pic, flick

Sense 3
employment, work
-> occupation, business, job, line of work, line
=> confectionery
=> sport
=> farming, land
=> game, biz
=> career, calling, vocation
=> employment, work
=> appointment
=> position, post, berth, office, spot, billet, place, situation
=> treadmill, salt mine
=> trade, craft
=> profession
=> metier, medium
=> accountancy, accounting
=> photography
=> catering

Sense 4
study, work
-> learning, acquisition
=> conditioning
=> developmental learning
=> digestion
=> education
=> internalization, internalisation, incorporation
=> imprinting
=> language learning
=> memorization, memorisation, committal to memory
=> study, work
=> transfer, transfer of training, carry-over

Sense 5
work
-> energy, free energy
=> activation energy, energy of activation
=> alternative energy
=> atomic energy, nuclear energy
=> binding energy, separation energy
=> chemical energy
=> electricity, electrical energy
=> energy level, energy state
=> rest energy
=> work
=> heat, heat energy
=> mechanical energy
=> radiant energy
=> radiation

Sense 6
workplace, work
-> geographic point, geographical point
=> workplace, work
=> address
=> confluence, meeting
=> epicenter, epicentre
=> magnetic pole
=> pole
=> port

Sense 7
oeuvre, work, body of work
-> end product, output
=> crop
=> oeuvre, work, body of work
=> turning

--- Grep of noun work
artwork
beadwork
body of work
bodywork
breastwork
brickwork
bridgework
brushwork
busywork
cabinetwork
casework
classwork
clockwork
computer network
coursework
crewelwork
crownwork
cutwork
detective work
donkeywork
dramatic work
drawnwork
earthwork
electrical work
electronic network
espionage network
fancywork
field work
fieldwork
financial crimes enforcement network
firework
flatwork
footwork
framework
fretwork
glasswork
grillwork
groundwork
guesswork
hackwork
handiwork
handwork
homework
hot-work steel
housework
international relations and security network
ironwork
knitwork
lacework
latticework
leatherwork
lifework
line of work
literary work
local area network
make-work
meshwork
metalwork
millwork
missionary work
needlework
network
neural network
nightwork
old boy network
openwork
outwork
overwork
paperwork
patchwork
piece of work
piecework
pipework
plasterwork
police work
purkinje network
reference work
schoolwork
scut work
sheet-metal work
shitwork
silverwork
social work
spadework
stonework
t-network
teamwork
timework
tool-and-die work
trestlework
undercover work
waxwork
welfare work
wheelwork
wickerwork
wide area network
wireless local area network
wirework
woodwork
work
work-board
work-clothes
work-clothing
work-in
work-shirt
work-study program
work animal
work bench
work camp
work day
work flow
work force
work in progress
work load
work of art
work papers
work party
work permit
work shift
work shoe
work song
work stoppage
work study
work surface
work table
work time
work to rule
work unit
workaholic
workaholism
workbag
workbasket
workbench
workboard
workbook
workbox
workday
worker
worker bee
workfellow
workflow
workforce
workhorse
workhouse
working
working agreement
working capital
working class
working day
working dog
working girl
working group
working man
working memory
working out
working papers
working party
working person
working principle
working rule
workingman
workings
workload
workman
workmanship
workmate
workmen's compensation
workout
workout suit
workpiece
workplace
workroom
works
works council
works program
worksheet
workshop
workspace
workstation
worktable
workwear
workweek

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Wikipedia - Abridgement -- Condensing or reduction of a book or other creative work into a shorter form

Wikipedia - Abrolhos Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - ABS-CBN Network

Wikipedia - ABS-CBN -- Commercial television network in the Philippines

Wikipedia - Absolute Radio Network -- British digital radio network

Wikipedia - Academia.edu -- Social networking website for academics

Wikipedia - Academic conference -- Conference for researchers to present and discuss their work

Wikipedia - Academie royale de peinture et de sculpture -- Academy that sought to professionalize the artists working for the French court

Wikipedia - Accelerated Mobile Pages -- Open source HTML framework optimised for mobile web browsing

Wikipedia - Access network -- Part of a telecommunication network

Wikipedia - ACC Network -- American subscription television channel

Wikipedia - Accounting network

Wikipedia - ACH Network -- United States electronic payment network

Wikipedia - Acknowledgment (creative arts and sciences) -- Expression of gratitude for assistance in creating a work

Wikipedia - A Clockwork Orange (film) -- 1971 film directed by Stanley Kubrick

Wikipedia - A Clockwork Orange (novel) -- 1962 novel by Anthony Burgess

Wikipedia - A Clockwork Origin -- 9th episode of the sixth season of ''Futurama''

Wikipedia - Action (Canadian TV channel) -- Defunct Canadian television network

Wikipedia - Active Directory -- Directory service created by Microsoft for Windows domain networks

Wikipedia - Active networking

Wikipedia - ActiveX -- Software framework by Microsoft introduced in 1996

Wikipedia - ActivityPub -- Decentralized social networking protocol

Wikipedia - Actor -- Person who acts in a dramatic or comic production and works in film, television, theatre, or radio

Wikipedia - AdamWorks -- American engineering company

Wikipedia - Adaptations of Agatha Christie -- List of Christie's works adapted for other media

Wikipedia - Adaptations of works by Robert E. Howard -- Aspect of history

Wikipedia - Adaptations of works of Rabindranath Tagore in film and television

Wikipedia - Adapter -- Accessory for adapting or connecting two devices or two workpieces

Wikipedia - Address Resolution Protocol -- Telecommunications protocol used for resolution of network layer addresses

Wikipedia - Adelaide Dutcher -- Physician and public health worker

Wikipedia - Adjacency matrix -- Square matrix used to represent a graph or network

Wikipedia - AdM-CM-;naic -- Fictional language in the fantasy works of J. R. R. Tolkien

Wikipedia - Administrative controls -- Training, procedure, policy, or practice that lessen the threat of a hazard by improving worker behavior

Wikipedia - Administrative distance -- A number of arbitrary unit used in network routing decisions

Wikipedia - Admittance parameters -- Properties of an electrical network in terms of a matrix of ratios of currents to voltages

Wikipedia - Adobe Fireworks

Wikipedia - Adobe Illustrator Artwork -- File format family

Wikipedia - Adobe Solutions Network

Wikipedia - ADO.NET Entity Framework

Wikipedia - Adult Swim (Canadian TV network) -- Canadian specialty television network

Wikipedia - Adult Swim -- American nighttime programming block on Cartoon Network

Wikipedia - Advanced Linux Sound Architecture -- Software framework

Wikipedia - Advanced Research Projects Agency Network

Wikipedia - Adversarial queueing network

Wikipedia - Adverse Effect Wage Rate -- Minimum wage for some US agricultural workers

Wikipedia - Advmaker -- Russian advertising network website

Wikipedia - Adze -- A woodworking tool with the cutting edge perpendicular to the handle

Wikipedia - AE Networks

Wikipedia - AE Network

Wikipedia - Aeronautical Fixed Telecommunication Network -- Worldwide system of aeronautical fixed circuits

Wikipedia - AE Television Networks

Wikipedia - Aethiopian Sea -- The name given to the southern part of the Atlantic Ocean in classical geographical works

Wikipedia - A Family Finds Entertainment -- 2004 video artwork

Wikipedia - Affiliated New Thought Network -- An organization of New Thought centers across the United States

Wikipedia - A-Frame (virtual reality framework)

Wikipedia - Africa Independent Television -- Private television network in Nigeria

Wikipedia - Africa Liberal Network

Wikipedia - African Office Worker -- Japanese manga series

Wikipedia - Afzal-ul Amin -- Indian politician and social worker (1915-1983)

Wikipedia - Against Heresies (Irenaeus) -- Work of Christian theology written in Greek by Irenaeus

Wikipedia - Agence universitaire de la Francophonie -- University network based in Montreal, Canada

Wikipedia - Ageostrophy -- The real condition that works against geostrophic wind or geostrophic currents in the ocean, and works against an exact balance between the Coriolis force and the pressure gradient force

Wikipedia - Agile Unified Process -- Iterative software development process framework

Wikipedia - Agloe, New York -- Fictional place in New York state, USA; featured in the fictional work Paper Towns by John Green

Wikipedia - Agnes Abuom -- Kenyan Christian organizational worker

Wikipedia - Agnes de La Barre de Nanteuil -- French Resistance worker

Wikipedia - Agnetapark -- Area of workers' housing in South Holland

Wikipedia - Agostino Novella -- Italian worker and politician

Wikipedia - Agus Indra Udayana -- Social worker

Wikipedia - AH1 -- Longest route of the Asian Highway Network

Wikipedia - A Heartbreaking Work of Staggering Genius -- Novel

Wikipedia - Ahuvia Kahane -- Israeli classicist working in Ireland

Wikipedia - Ailee discography -- works by Korean-American singer-songwriter Ailee

Wikipedia - Aime Simard -- Canadian contract killer who worked for the Hells Angels

Wikipedia - Air1 -- American Christian worship music radio network

Wikipedia - Air America (radio network) -- American progressive talk adio network

Wikipedia - Air gap (networking) -- Network security measure

Wikipedia - Air lock diving-bell plant -- An underwater work support barge used at Gibraltar

Wikipedia - Airspan Networks -- American telecommunications company

Wikipedia - Airtel Networks Limited -- Telecommunications company in Nigeria

Wikipedia - A. J. Raffles (character) -- Character in the works of E. W. Hornung

Wikipedia - Akai MPC -- Music workstation

Wikipedia - A Kalabanda Ate My Homework -- Ugandan animation film

Wikipedia - Akamai Techs., Inc. v. Limelight Networks, Inc.

Wikipedia - Akira Toriyama -- Japanese manga artist and video game character designer, known for his work Dragon Ball

Wikipedia - Alabama Public Radio -- Public radio network in Alabama, United States

Wikipedia - Alabama Public Television -- PBS member network serving Alabama, United States

Wikipedia - Al Ahly TV -- Egyptian-Arab sports television network

Wikipedia - Alaka Deshpande -- Indian medical doctor and social worker

Wikipedia - AlaskaOne -- Former PBS member network in Alaska, United States

Wikipedia - Alaska Rural Communications Service -- Television network in Alaska, United States

Wikipedia - Alberto Hurtado -- 20th-century Chilean Jesuit priest and social worker, later a saint

Wikipedia - Albina Engine & Machine Works -- shipyard in Portland, Oregon, United States

Wikipedia - Aldous Huxley bibliography -- List of works by Aldous Huxley

Wikipedia - Alexander Beleschenko -- British artist working in glass

Wikipedia - Alexander Graham Bell -- Scientist and inventor known for his work on the telephone

Wikipedia - Alexander PS type -- Single decker bus bodywork

Wikipedia - Alex Rider -- Literary work

Wikipedia - Alfred Philpott -- New Zealand museum curator, entomologist, writer and milk factory worker

Wikipedia - Alia Farid -- Artist who works across the disciplines of art, architecture, and urban anthropology

Wikipedia - Alice Blue Legs -- Lakota quillworker

Wikipedia - Alice Little -- Irish-American sex worker and advocate

Wikipedia - Aliens Ate My Homework (2018 film) -- Canadian children's film

Wikipedia - Ali Forney -- LGBT advocate, sex worker, murder victim

Wikipedia - Ali Maow Maalin -- Hospital worker, last naturally acquired case of smallpox

Wikipedia - A Line Made by Walking -- Artwork by Richard Long

Wikipedia - A Little History of the World -- Literary work by Ernst Gombrich

Wikipedia - Aliw Broadcasting Corporation -- Philippine radio network

Wikipedia - Al Jazeera Media Network -- Qatari state-funded multimedia company

Wikipedia - Al Jazeera Podcasts -- Podcast network run by Al Jazeera

Wikipedia - Al Kass Sports Channels -- Qatari sports television network

Wikipedia - Allegheny County Workhouse -- Prison in Allegheny County, Pennsylvania

Wikipedia - Allgemeine Deutsche Biographie -- German biographical reference work

Wikipedia - Alliance for Financial Inclusion -- Malaysia-headquartered policy network

Wikipedia - All in a Night's Work (film) -- 1961 film

Wikipedia - All Media Network

Wikipedia - All persons fictitious disclaimer -- Statement that the persons portrayed in a work of media are not based on real people

Wikipedia - All Things Considered -- News program on the American network National Public Radio (NPR)

Wikipedia - All work and no play makes Jack a dull boy -- Proverb suggesting that lack of free time encourages lack of spirit

Wikipedia - Alma Pihl -- Finnish designer and Faberge workmaster

Wikipedia - ALOHAnet -- Computer networking system

Wikipedia - Alphabet Workers Union

Wikipedia - AlphaWorks

Wikipedia - AlRiyadiya -- Saudi sports satellite TV network

Wikipedia - Alsberg Brothers Boatworks -- Sailboat manufacturer

Wikipedia - Altarpiece -- Artwork (painting, sculpture or relief) behind the altar

Wikipedia - Alteon WebSystems -- Computer network hardware company

Wikipedia - Altice Studio -- French pay television network

Wikipedia - Altor Networks -- Computer security company

Wikipedia - Amalgamated Broadcasting System -- Failed American radio network

Wikipedia - Amalgamated Clothing Workers

Wikipedia - Amarin TV -- Thai television network

Wikipedia - Amazon Mechanical Turk -- Micro-work service launched by Amazon

Wikipedia - Amazon worker organization -- collective worker action at the American e-commerce company

Wikipedia - Ambient networks

Wikipedia - AMC Networks -- American entertainment company

Wikipedia - Amen (website) -- Social networking service

Wikipedia - American Broadcasting Company -- American broadcast television network

Wikipedia - American craft -- Craft work produced by independent studio artists

Wikipedia - American Family Radio -- American Christian radio network

Wikipedia - American Folklore Society -- American academic society that gathers the work of folklorists

Wikipedia - American Forces Network -- Broadcast service operated by the United States Armed Forces

Wikipedia - American Network -- Defunct TV network

Wikipedia - American Postal Workers Union -- American labor union representing employees of the United States Postal Service

Wikipedia - American Sports Network -- Network and syndicated package of college sports originated by Sinclair Broadcast Group

Wikipedia - American Urban Radio Networks -- Radio network providing programming for African American audiences

Wikipedia - American Water Works -- American water utility company

Wikipedia - American Workers Party -- Defunct socialist party in the United States

Wikipedia - America One -- U.S. television network

Wikipedia - America's Blood Centers -- Network of nonprofit blood banks

Wikipedia - America Television -- Peruvian broadcast television network

Wikipedia - America TV -- Argentine television station and network

Wikipedia - A+ (Mexican TV network) -- Mexican regionalized television service

Wikipedia - AMGTV -- American television network

Wikipedia - Amgueddfa Cymru - National Museum Wales -- network of national museums in Wales

Wikipedia - AMI Entertainment Network -- Jukebox and music video company (e. 1909)

Wikipedia - Amnesty International Ghana -- Section of the Amnesty International network

Wikipedia - Amorphous solid -- Non-crystalline material whose constituent atoms, molecules, or ions are arranged in a disordered tridimensional network

Wikipedia - Ampersand Network -- Former not-for-profit organisation

Wikipedia - Amuru Sugar Works Limited -- Proposed sugar estate in Uganda

Wikipedia - Amy Ai -- Professor of social work

Wikipedia - Amy Bloom -- Fiction writer, screenwriter, social worker, psychotherapist

Wikipedia - Anabasis (Xenophon) -- Work by Xenophon

Wikipedia - Anagnorisis -- Moment in a play or other work when a character makes a critical discovery

Wikipedia - Anarchism in Puerto Rico -- Social movement of political left within the working classes of Puerto Rico

Wikipedia - Anarchism or Socialism? -- 1906/1907 work by Joseph Stalin

Wikipedia - Anarchist Manifesto -- 1850 work by Anselme Bellegarrigue

Wikipedia - Anatomy of an Epidemic -- Work by Robert Whitaker

Wikipedia - Andal Venkatasubba Rao -- Indian social worker, educationist

Wikipedia - Anders Nevalainen -- Faberge workmaster

Wikipedia - Andhra Pradesh State FiberNet Limited -- Communications network in Andhra Pradesh, India

Wikipedia - And-inverter graph -- Graph representing an implementation of the logical functionality of a network

Wikipedia - Andover workhouse scandal -- UK 1845 poor law scandal

Wikipedia - Andrea Dworkin -- American feminist writer

Wikipedia - Anduril (workflow engine)

Wikipedia - An Elementary Treatise on Electricity -- Written work by James Clerk Maxwell

Wikipedia - An Essay Concerning Human Understanding -- Philosophical work by John Locke

Wikipedia - An Examination of the Work of Herbert Quain

Wikipedia - Angela BoM-EM-!kin -- First professionally trained Slovenian nurse and social worker in Yugoslavia

Wikipedia - Anglican Youthworks -- Christian non profit organisation in Australia

Wikipedia - AngularJS -- Open source web application framework

Wikipedia - Angular (web framework) -- Open source web application framework

Wikipedia - Animal Management in Rural and Remote Indigenous Communities -- Australian animal welfare organisation working with remote Indigenous communities

Wikipedia - Animated series -- Set of animated works with a common series title

Wikipedia - Animax (Asian TV channel) -- Asian television network

Wikipedia - Anime Network -- Group of anime television programming services

Wikipedia - Anime News Network

Wikipedia - Anita Reddy -- Indian social worker

Wikipedia - Anna V. S. Mitchell -- American Red Cross worker

Wikipedia - Ann Dancing -- A piece of artwork- a sculpture created by the artist known as Julian Opie.

Wikipedia - Anne-Laure Dalibard -- French mathematician working on asymptotic behavior of fluid equations occurring in oceanographic models

Wikipedia - Anne McCaffrey bibliography -- List of works by Anne McCaffrey in publication order

Wikipedia - Annie Belle -- French actress and social worker

Wikipedia - Annie Cohen -- Australian community and charity worker

Wikipedia - Annie Lobert -- Former prostitute; social service worker; missionary

Wikipedia - Ann Shaw (social worker) -- American social worker

Wikipedia - Ansatz -- Initial estimate or framework to the solution of a mathematical problem

Wikipedia - ANT1 Prime -- Greek international television network

Wikipedia - Antena 1 (Romania) -- Television network in Romania

Wikipedia - Antena 3 (Spanish TV channel) -- Private Spanish generalist television network

Wikipedia - Antena TV -- Regional television network in Peru

Wikipedia - Antenna TV -- American television network

Wikipedia - Anthology -- Collection of creative works chosen by the compiler

Wikipedia - Anti-Nazi League -- UK-based anti-fascist group set up by the Socialist Workers Party

Wikipedia - Antiquities of the Jews -- historiographical work by the Jewish historian Flavius Josephus

Wikipedia - Anti-sweatshop movement -- Campaigns to improve the conditions of workers in abusive workplaces

Wikipedia - ANT (network)

Wikipedia - Anu Vyakhyana -- Sanskrit work on Dvaita philosophy

Wikipedia - Anvil -- Metalworking tool

Wikipedia - Apache Arrow -- Software framework

Wikipedia - Apache Hadoop -- Distributed data processing framework

Wikipedia - Apache Wave -- Software framework for real-time collaborative editing online

Wikipedia - Apocolocyntosis -- Literary work by Seneca

Wikipedia - Apocrypha -- Works of unknown authorship or of doubtful origin

Wikipedia - Apollo Computer -- Manufacturer of Apollo/Domain workstations in the 1980s

Wikipedia - Apology (Plato) -- Work by Plato

Wikipedia - Apotheosis of Democracy -- Artwork by Paul Wayland Bartlett on the US Capitol

Wikipedia - Appalachian Sports Network -- Collegiate sports radio network

Wikipedia - Appasaheb Dharmadhikari -- Indian social worker

Wikipedia - Apple Developer -- Apple Inc.'s developer network

Wikipedia - Apple Filing Protocol -- Computer network protocol

Wikipedia - AppleTalk -- Computer network protocol suite

Wikipedia - AppleWorks -- Office software suite from Apple

Wikipedia - Application firewall -- Layer 7/application layer network security system

Wikipedia - Application framework

Wikipedia - Application-level gateway -- Security component that augments a firewall or NAT employed in a computer network

Wikipedia - Applique -- Piece of textile ornament, or work created by applying such ornaments to a ground fabric

Wikipedia - Approximate max-flow min-cut theorem -- Mathematical propositions in network flow theory

Wikipedia - Aptitude -- Ability; competence to do a certain kind of work at a certain level

Wikipedia - Arab Mashreq International Road Network -- Wikipedia list article

Wikipedia - Arab News Network -- Arabic-language television channel

Wikipedia - Aradhiya Khan -- Transwoman activist and social worker

Wikipedia - Arafura Marine Park -- Australian marine park in the North Marine Parks network

Wikipedia - Arata-naru Sekai -- Japanese media franchise created by Aniplex, ASCII Media Works and Kadokawa Shoten

Wikipedia - Aravind Eye Hospitals -- Network of eye hospitals in India

Wikipedia - Arbor Networks

Wikipedia - Arcanum: Of Steamworks and Magick Obscura

Wikipedia - ArcelorMittal Ghent -- Belgian steelworks situated in Ghent near Zelzate, Flanders

Wikipedia - Archaeological theory -- Intellectual frameworks for interpreting archaeological data

Wikipedia - Archana Borthakur -- Indian woman social worker

Wikipedia - Archibus -- Integrated workplace management system

Wikipedia - Archie Grant -- New Zealand railway worker and trade unionist

Wikipedia - Arctic (tug) -- Tugboat which worked in the Great Lakes

Wikipedia - Ardagh Hoard -- Hoard of metalwork

Wikipedia - Arden Shakespeare -- a long-running series of scholarly editions of the works of William Shakespeare

Wikipedia - Arena Sport -- Pay television sports network

Wikipedia - Arezo Tv -- Afghan satellite television network

Wikipedia - Aria -- Musical piece for a single voice as part of a larger work

Wikipedia - Arid Lands Information Network

Wikipedia - Arirang TV -- English-language television network based in South Korea

Wikipedia - Arista Networks -- American information technology company

Wikipedia - Arka Media Works -- Indian film studio

Wikipedia - Arkansas PBS -- PBS member network in Arkansas, United States

Wikipedia - Arkansas Radio Network -- Radio network in Arkansas, United States

Wikipedia - Arlien Johnson -- American social work researcher

Wikipedia - Armillary sphere -- Model of objects in the sky consisting of a framework of rings

Wikipedia - Arne Zetterstrom -- Diver involved in experimental work with Hydrox breathing gas

Wikipedia - Arnhem Marine Park -- Australian marine park in the North Marine Parks network

Wikipedia - ARPANET -- Early packet switching network that was one of the first to implement the protocol suite TCP/IP

Wikipedia - Arrangement -- Musical reconceptualization of a previous work

Wikipedia - Art Buff -- Graffiti artwork by Banksy

Wikipedia - Art dealer -- Person that buys and sells works of art

Wikipedia - Art director -- Responsible for leading teams in the artistic design and production of various kinds of visual art works

Wikipedia - Arte -- Franco-German TV network

Wikipedia - Art exhibition -- Organized presentation and display of works of art

Wikipedia - Article (publishing) -- Published written work

Wikipedia - Artificial life framework

Wikipedia - Artificial Neural Networks

Wikipedia - Artificial neural networks

Wikipedia - Artificial Neural Network

Wikipedia - Artificial neural network -- Computational model used in machine learning, based on connected, hierarchical functions

Wikipedia - Artisan -- Skilled craft worker who makes or creates things by hand

Wikipedia - Artist-in-residence -- Artist who works at a specific venue or place for a period of time

Wikipedia - Art of the 2019-20 Hong Kong protests -- Artistic works created as part of the pro-democracy protests in Hong Kong

Wikipedia - Art of the Umbrella Movement -- Artistic works created as part of the pro-democracy Umbrella movement in Hong Kong

Wikipedia - Arts Schools Network -- Non-profitable professional association

Wikipedia - Art -- Creative work to evoke emotional response

Wikipedia - Aruba Networks

Wikipedia - Ascend Cutlery Works -- Cutlery manufacturer

Wikipedia - ASCII Media Works

Wikipedia - ASEAN University Network -- International college and university associations and consortium

Wikipedia - Ashley Biden -- American social worker and fashion designer

Wikipedia - Asia MotorWorks -- Indian automotive company

Wikipedia - Asia Network Television -- Iraqi satellite TV Channel

Wikipedia - Asian Food Network -- Pan-Asian television channel

Wikipedia - Asian Highway Network -- International road network connecting Asia and parts of Europe

Wikipedia - Asia-Pacific Network Information Centre

Wikipedia - A Spaniard in the Works -- 1965 book by John Lennon

Wikipedia - Aspire (TV network) -- American pay television channel

Wikipedia - ASP.NET -- server-side open-source web application framework

Wikipedia - Assistance dog -- Working dog trained to aid or assist an individual with a disability

Wikipedia - Assistant Secretary of the Army (Civil Works)

Wikipedia - Assistant United States Attorney -- Attorney employed by the Federal government of the United States and working under the supervision of a United States Attorney

Wikipedia - Associated Television -- British broadcast television network

Wikipedia - Association of Vatican Lay Workers

Wikipedia - Astro Aruna -- Indonesian-language television network

Wikipedia - Astro Vinmeen HD -- Malaysian television network

Wikipedia - AT&T SportsNet Pittsburgh -- Regional sports network in Pittsburgh

Wikipedia - Atelier -- workshop or studio of a professional artist in the fine or decorative arts

Wikipedia - ATEX directive -- EU ATEX Directive on workplaces with an explosive atmosphere

Wikipedia - Atig -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Atlantis in popular culture -- Depictions of Atlantis in creative works

Wikipedia - Atlantis -- Fictional island in Plato's works, now a synonym for supposed prehistoric lost civilizations

Wikipedia - ATN Channel -- Canadian Asian television network

Wikipedia - Atomic bombings of Hiroshima and Nagasaki in popular culture -- Cultural works on the atomic bombings

Wikipedia - A Treatise of Human Nature -- Work by David Hume

Wikipedia - Atreseries -- Spanish television network

Wikipedia - A True Story -- Work by Lucian of Samosata

Wikipedia - ATV (Australian TV station) -- Network 10 television station in Melbourne, Australia

Wikipedia - ATV (Pakistan) -- Television network in Pakistan

Wikipedia - ATV (Peruvian TV channel) -- Peruvian broadcast television network

Wikipedia - ATV (Turkish TV channel) -- Turkish television network

Wikipedia - AT-X (TV network)

Wikipedia - Auburn Sports Network -- Collegiate sports radio network

Wikipedia - Auckland urban route network -- Wikimedia list article

Wikipedia - Audience (TV network) -- American pay television channel

Wikipedia - Audience -- People who participate in a show or encounter a work of art, literature, theatre, music or academics

Wikipedia - Audio over Ethernet -- Distribution of digital audio across an Ethernet network

Wikipedia - Audio over IP -- Distribution of digital audio across an IP network

Wikipedia - Audio Video Bridging -- Specifications for synchronized, low-latency streaming through IEEE 802 networks

Wikipedia - Audiovisual Communicators -- Philippine radio network

Wikipedia - Auguste Jal -- French author of works on maritime archaeology and history

Wikipedia - August Wilhelm Holmstrom -- Faberge workmaster

Wikipedia - Auster Workmaster -- agricultural monoplane

Wikipedia - Australian Christian Channel -- Australian Christian television network

Wikipedia - Australian Qualifications Framework

Wikipedia - Australian Radio Network -- Commercial radio station group in Australia

Wikipedia - Australian Unemployed Workers' Union -- Australian union

Wikipedia - Australian Vaccination-risks Network -- Anti-vaccination propaganda group

Wikipedia - Australian work boot -- style of work boot

Wikipedia - Auteur -- Leader of a collaborative work equivalent to the author of a book

Wikipedia - Authorship of the Johannine works

Wikipedia - Author -- Creator of an original work

Wikipedia - Autism Network International

Wikipedia - Autistic Self Advocacy Network

Wikipedia - Automated clearing house -- type of electronic network for financial transactions

Wikipedia - Automate Schedule -- Job scheduler and workload automation solution for Windows, UNIX, and Linux servers

Wikipedia - Automatic Digital Network

Wikipedia - Automatic switched-transport network -- Computer network protocol

Wikipedia - Automobile salesperson -- Person who works in car sales

Wikipedia - Autonomic Networking

Wikipedia - Autonomous system (Internet) -- Collection of connected Internet Protocol (IP) routing prefixes under the control of one or more network operators

Wikipedia - Autumn Gardens -- Orchestral work by Einojuhani Rautavaara

Wikipedia - Auxiliary nurse midwife -- Village-level female health worker in India

Wikipedia - Avabai Bomanji Wadia -- Sri Lankan-born Indian social worker, writer

Wikipedia - Avant-garde -- Works that are experimental or innovative

Wikipedia - Aviation, Communication and Allied Workers Union -- Trade union in Trinidad and Tobago

Wikipedia - Aviation Safety Network -- Website for tracking of aviation incidents and safety-related information

Wikipedia - Avnu Alliance -- For open Audio Video Bridging (AVB) and Time-Sensitive Networking (TSN) standards

Wikipedia - Avodah -- "work, worship, and service"

Wikipedia - Awaz Television Network -- Pakistani Sindhi-language television channel

Wikipedia - AWE (TV network) -- American TV network

Wikipedia - AXN White -- Channel operated by Sony Pictures Television International Networks Europe

Wikipedia - Ayanda Denge -- South African trans woman and sex worker

Wikipedia - Azteca 7 -- Mexican national TV network

Wikipedia - Azteca Uno -- Mexican national TV network

Wikipedia - B4U (network) -- Indian television network

Wikipedia - Babalon Working

Wikipedia - Babylonokia -- Artwork

Wikipedia - Backbone network

Wikipedia - Backlash (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Backlash (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Backlash (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Backlash (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - Backpropagation through time -- Technique for training recurrent neural networks

Wikipedia - Backpropagation -- Optimization algorithm for artificial neural networks

Wikipedia - Backstage.bbc.co.uk -- BBC developer network

Wikipedia - Back to Work (book) -- Book by Bill Clinton

Wikipedia - Baddeley's model of working memory

Wikipedia - Badger Television Network -- American television network in Wisconsin

Wikipedia - Badoo -- Dating-focused social networking service

Wikipedia - Badri Prasad Bajoria -- Indian social worker

Wikipedia - Bahir -- Anonymous mystical work dealing with Jewish Kabbalah

Wikipedia - Bahrain light rail network

Wikipedia - Baile Hill -- Earthwork in England

Wikipedia - Bak ssi jeon -- Korean fictional work

Wikipedia - Ball-peen hammer -- Type of hammer used in metalworking

Wikipedia - Ballpoint pen artwork

Wikipedia - Bamboo weaving -- Type of bambooworking that weaves strips of bamboo together to form an object or pattern

Wikipedia - Banahaw Broadcasting Corporation -- Defunct Philippine television network

Wikipedia - Banaras Locomotive Works -- Locomotive manufacturer in India

Wikipedia - BancNet -- Filipino interbank network

Wikipedia - BandNews FM -- Brazilian all news radio network

Wikipedia - Bandwidth (computing) -- Maximum rate of data transfer over a network

Wikipedia - Bandwidth management -- Process of measuring and controlling the communications on a network link, to avoid filling the link to capacity or overfilling the link

Wikipedia - Bangladesh Garments Workers Unity Council -- National trade union centre of garment workers in Bangladesh

Wikipedia - Bangladesh Garment Workers Trade Union Centre -- National trade union federation of garment workers in Bangladesh

Wikipedia - Bangladesh Independent Garment Workers Union Federation -- National trade union federation of garment workers in Bangladesh

Wikipedia - Bantay Radyo -- Philippine radio network

Wikipedia - Barak Workers Association -- Workers Association

Wikipedia - Barbara Baehr -- German arachnologist working in Australia

Wikipedia - Barbara Monroe -- British social worker and hospital chief executive

Wikipedia - BarCamp -- international network of user-generated conferences

Wikipedia - Bardic lamp -- Safety lamp used on the UK rail network

Wikipedia - Barn -- Agricultural building used for storage and as a covered workplace

Wikipedia - Barry Andrews (politician) -- Irish aid worker and former politician

Wikipedia - Basdeo Bissoondoyal -- Mauritian social worker (1906 - 1991)

Wikipedia - Baseband processor -- In smartphones and other radio network interface devices

Wikipedia - Basel Action Network -- Organization working to combat the export of toxic e-waste from industrialized societies to developing countries

Wikipedia - Basic Income Earth Network

Wikipedia - Basic Resident Registry Network -- Japanese national registry

Wikipedia - Basuki Hadimuljono -- Minister of Public Works and Public Housing during the Joko Widodo administration of Indonesia

Wikipedia - Batey (sugar workers' town) -- Settlement built around a sugar mill, in the Caribbean

Wikipedia - Bath Iron Works -- American shipyard located on the Kennebec River in Bath, Maine

Wikipedia - Battleground (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Battleground (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Battleground (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Battleground (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Battle of Worksop -- Skirmish during the Wars of the Roses

Wikipedia - Bavarian Library Network -- German library association

Wikipedia - Baycomms Broadcasting Corporation -- Philippine radio network

Wikipedia - Bayesian networks

Wikipedia - Bayesian Network

Wikipedia - Bayesian network -- Statistical model

Wikipedia - Bazaari -- Merchant class and workers of bazaars in Iran

Wikipedia - BBC America -- American pay television network

Wikipedia - BBC Night Network -- Network of BBC Local Radio stations in the north of England

Wikipedia - BBC Radiophonic Workshop

Wikipedia - BBC Studioworks -- Television studio provider in the United Kingdom

Wikipedia - BCMP network

Wikipedia - BDO Network Bank -- (a subsidiary of Banco de Oro)

Wikipedia - Beadwork -- Decoration technique

Wikipedia - Bean Scripting Framework

Wikipedia - Beatus map -- Cartographic work of the European Early Middle Ages

Wikipedia - Beautifying Sheger -- A public works project in Ethiopia.

Wikipedia - BeBee -- Social network

Wikipedia - Beckton Sewage Treatment Works -- Sewage treatment plant in Newham, East London

Wikipedia - Beef And Dairy Network Podcast -- British podcast

Wikipedia - BEEP -- Framework for creating network application protocols

Wikipedia - Be Good Johnny -- 1982 single by Men at Work

Wikipedia - Behemoth: The Structure and Practice of National Socialism -- Literary work

Wikipedia - BeIN Channels Network -- Qatar direct broadcast satellite company

Wikipedia - BeIN Sports (American TV channel) -- American sports television network

Wikipedia - BeIN Sports (Middle East TV network) -- Middle Eastern sports television channels

Wikipedia - BeIN Sports -- Global network of sports channels

Wikipedia - Belief networks

Wikipedia - Bella Keyzer -- (1922-1992), Scottish textile and shipyard worker, and women's activist

Wikipedia - Belle Haleine, Eau de Voilette -- Artwork by Marcel Duchamp, with the assistance of Man Ray

Wikipedia - Belles-lettres -- Type of written work in which fictive stories take place (not 'popular' for 'genre' fiction)

Wikipedia - Bellingcat -- Investigative search network

Wikipedia - Bellman (diver) -- Diver working as standby diver and umbilical attendant from a diving bell

Wikipedia - Beloyarsky, Sverdlovsk Oblast -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Belt and Road Initiative -- Development strategy and framework, proposed by China

Wikipedia - Belva Cottier -- Sioux activist and social worker

Wikipedia - Bench hook -- Woodworking tool

Wikipedia - Beneath These Fireworks -- 2003 album by Matt Nathanson

Wikipedia - Bengaluru Commuter Rail -- Planned suburban rail network in Bengaluru, India

Wikipedia - Benton fireworks disaster -- 1983 industrial disaster in Benton, Tennessee

Wikipedia - Berea College -- Private liberal arts work college in Berea, Kentucky, USA

Wikipedia - Berit Menuchah -- Practical kabbalistic work written in the 14th century, by Rabbi Abraham ben Isaac of Granada

Wikipedia - Berkeley Open Infrastructure for Network Computing

Wikipedia - Bernard Dwork -- American mathematician

Wikipedia - Berne Convention for the Protection of Literary and Artistic Works

Wikipedia - Beta Broadcasting System -- Philippine radio network

Wikipedia - Bethesda Softworks -- American video game publisher

Wikipedia - Beti Jones -- British social worker

Wikipedia - Betty Workman -- American politician from Maryland

Wikipedia - Between maid -- Female domestic worker

Wikipedia - BeyondCorp -- Security framework

Wikipedia - Beyond the 11th -- Charity working in Afghanistan

Wikipedia - Bharat Broadband Network -- Telecom infrastructure provider

Wikipedia - Bhojpuri literature -- Literary works written in Bhojpuri Language

Wikipedia - BHT 1 -- Bosnian national television network

Wikipedia - Bhutanese literature -- Literary works in Bhutan

Wikipedia - Biased random walk on a graph -- An approach for structural analysis of a network when it is too large or complex to be analyzed by statistical methods

Wikipedia - Bible Broadcasting Network -- American Christian radio network

Wikipedia - Bibliography of Eleanor Roosevelt -- A bibliography of works by and about Eleanor Roosevelt.

Wikipedia - Bibliography of George Washington -- Selected list of works about George Washington

Wikipedia - Bibliography of Stanislaw Lem -- List of works about Polish science fiction writer Stanislaw Lem

Wikipedia - Bibliography of Welsh history -- Published works on the history of Wales

Wikipedia - Bibliography of works on Adolfas Mekas -- Wikipedia bibliography

Wikipedia - Bibliography of works on Che Guevara -- Wikipedia bibliography

Wikipedia - Bibliography of works on Davy Crockett -- Wikipedia bibliography

Wikipedia - Bibliography of works on Dracula -- Wikipedia bibliography

Wikipedia - Bibliography of works on Madonna -- Wikipedia bibliography

Wikipedia - Bibliography of works on Spider-Man -- Wikimedia list article

Wikipedia - Bibliography of works on Stephen King -- Wikipedia bibliography

Wikipedia - Bibliography of works on the Jehovah's Witnesses -- Wikipedia bibliography

Wikipedia - Bibliography of works on The Simpsons -- Wikipedia bibliography

Wikipedia - Bibliography of works on the United States military and LGBT+ topics -- Wikipedia bibliography

Wikipedia - Bibliography of works on Thomas Jefferson -- Wikipedia bibliography

Wikipedia - Bibliography of works on wartime cross-dressing -- Wikipedia bibliography

Wikipedia - Bibliotheca (Photius) -- 9th century work of Byzantine Patriarch Photius

Wikipedia - Bidirectional recurrent neural networks

Wikipedia - Big Bay Boom -- San Diego fireworks display that occurs yearly on Independence Day

Wikipedia - Big Four accounting firms -- Collective nickname for the four largest professional services companies in the world, all of which are accounting networks

Wikipedia - Big Ten Network -- American collegiate sports network

Wikipedia - Big Three television networks -- Informal name for the three major US television broadcast networks

Wikipedia - Bill Rapson -- (1912-1999) New Zealand born organic chemist who worked in South Africa

Wikipedia - Bill White (neo-Nazi) -- Leader of the American National Socialist Workers' Party, and former administrator of Overthrow.com

Wikipedia - Bimla Kashyap Sood -- Indian politician, social worker

Wikipedia - Bimla Poddar -- Indian social worker

Wikipedia - Binny Yanga -- Indian social worker

Wikipedia - Biography (TV program) -- Documentary television series owned by A&E Networks

Wikipedia - Bioinformatics workflow management systems

Wikipedia - Biological network

Wikipedia - Biological neural networks

Wikipedia - Biological neural network

Wikipedia - Bioturbation -- reworking of soils and sediments by organisms.

Wikipedia - Bipin Ganatra -- Electrician and social worker

Wikipedia - Bird and Fish -- Artwork by Gustav Bohland

Wikipedia - Birmingham Solar Oscillations Network -- Network of six solar helioseismology observatories

Wikipedia - Bisert -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Bison Radio Network -- Collegiate sports radio network

Wikipedia - Bitcoin network -- Peer-to-peer network that processes and records bitcoin transactions

Wikipedia - Bitcoin Unlimited -- Full node software client for the bitcoin network

Wikipedia - Bit time -- time it takes to send a bit from one network host to another

Wikipedia - Bitwig Studio -- Digital audio workstation

Wikipedia - BizTalkRadio -- American radio network

Wikipedia - Black & Decker Workmate -- The Workmate is a general purpose, portable workbench

Wikipedia - Black Bear Sports Network -- Collegiate sports radio network

Wikipedia - Black comedy -- Comic work based on subject matter that is generally considered taboo

Wikipedia - Blackhawk Network Holdings -- US privately held company

Wikipedia - Black hole (networking) -- Places in a network where incoming traffic is silently discarded without informing the source

Wikipedia - Black Information Network -- American radio network

Wikipedia - Black Pig's Dyke -- Linear earthworks in Ireland

Wikipedia - Black Trade Union of Transnet Workers

Wikipedia - Black Workers Congress -- African-American political organisation

Wikipedia - BLADE Network Technologies

Wikipedia - Blaenavon Ironworks -- Former ironworks transformed into a museum

Wikipedia - Blippy -- Defunct social networking service

Wikipedia - Blondes at Work -- 1938 film by Frank McDonald

Wikipedia - Blood & Honour -- Neo-Nazi music promotion network

Wikipedia - Blood Ties: The Life and Work of Sally Mann -- 1994 film

Wikipedia - Bloodworks Northwest -- American blood bank

Wikipedia - Bloomberg Radio -- Business news radio network

Wikipedia - Blue-collar worker -- Working-class person who performs manual labor

Wikipedia - Blue Network -- American radio network (1927-1945)

Wikipedia - Blue Night Network -- Overnight public transit service in Toronto, Ontario, Canada

Wikipedia - Blueprint (CSS framework)

Wikipedia - Blue Raider Network -- Collegiate sports radio network

Wikipedia - Bluetooth Low Energy -- Low-power wireless personal area network technology designed and marketed by the Bluetooth SIG

Wikipedia - Bluetooth mesh networking

Wikipedia - Blue Whale Challenge -- Social network cyberbullying phenomenon

Wikipedia - BNSF Railway -- Freight railroad network in North America

Wikipedia - BNT 1 -- Bulgarian public television network

Wikipedia - BNT 2 -- Bulgarian television network

Wikipedia - BNT 3 -- Bulgarian television network

Wikipedia - BNT 4 -- Bulgarian international television network

Wikipedia - Boat (drawing) -- Set of boat-like works of mathematical art

Wikipedia - Bob Snodgrass -- American lampworker

Wikipedia - Body area network

Wikipedia - Bodywork (alternative medicine)

Wikipedia - Boehm system -- System of keywork for the flute

Wikipedia - Boeing Phantom Works -- Advanced prototyping arm of the Boeing Company

Wikipedia - Boise State Public Radio -- Public radio network in Idaho, United States

Wikipedia - Bombo Radyo Philippines -- Philippine radio network

Wikipedia - Bonfire Night -- Annual event dedicated to bonfires, fireworks and celebrations

Wikipedia - Bonjour Sleep Proxy -- Open source component of zero configuration networking

Wikipedia - Bonjour (software) -- Computer networking technology

Wikipedia - Bonnie Hammer -- American businesswoman and network executive

Wikipedia - Boo Boo Runs Wild -- 1999 animated parody TV special of The Yogi Bear Show for Cartoon Network

Wikipedia - Boolean network -- Discrete set of boolean variables

Wikipedia - Boomerang (TV network) -- American cable television channel

Wikipedia - Bootstrap (framework)

Wikipedia - Bootstrap (front-end framework) -- Web design front-end framework

Wikipedia - Border Collie -- Working dog breed

Wikipedia - Bornfree Technologies Network -- Private television broadcaster from West Nile, Uganda

Wikipedia - Boss SP-303 -- Music workstation

Wikipedia - Boss SP-505 -- 2002 Sampling workstation by Boss corporation

Wikipedia - Boston Alliance of Gay, Lesbian, Bisexual, and Transgender Youth -- A non-profit organization located in Boston that works to protect, expand, and raise awareness for the rights of gay, lesbian, bisexual, transgender, queer, and questioning youth (LGBTQ+)

Wikipedia - Boston College Eagles sports radio networks -- Collegiate sports radio network

Wikipedia - Bosun's chair -- Seat used to suspend a person working at height

Wikipedia - BotHunter -- Software for detecting botnet activity within a network

Wikipedia - Bottle (web framework)

Wikipedia - Bott Radio Network -- Christian radio network in the United States

Wikipedia - Boulware Springs Water Works -- Historic site in Gainesville, Florida, United States

Wikipedia - Boundary-work

Wikipedia - Box joint -- Type of woodworking joint

Wikipedia - Boxwork -- Cave crystals constituting box-like blades between bygone bedrocks

Wikipedia - Bradawl -- Woodworking hand tool

Wikipedia - Braided river -- A network of river channels separated by small, and often temporary, islands

Wikipedia - Branded Entertainment Network

Wikipedia - Brat (digital network) -- YouTube network

Wikipedia - Bravo (American TV network) -- American pay television channel

Wikipedia - Break (work)

Wikipedia - Breastwork monitor -- Type of monitor warship

Wikipedia - Breathing Lessons: The Life and Work of Mark O'Brien -- 1996 film

Wikipedia - Breathworks -- British mindfulness organization

Wikipedia - Breathwork -- Term used in alternative medicine for various breathing practices

Wikipedia - Brede Waterworks -- Waterworks at Brede, East Sussex, England, UK

Wikipedia - Bremen S-Bahn -- S-Bahn network in Germany

Wikipedia - Bremer BeitrM-CM-$ge -- Literary work

Wikipedia - Brian A. Miller -- American television producer and Senior VP and GM of Cartoon Network Studios

Wikipedia - Brian Andrew Hills -- Physiologist who worked on decompression theory

Wikipedia - Brick Works De Panoven -- Dutch brick museum

Wikipedia - Brickworks

Wikipedia - Brickwork -- Masonry produced by a bricklayer, using bricks and mortar

Wikipedia - Bricolage -- Creation of an artwork from a diverse range of things that happen to be available

Wikipedia - Bridge router -- Networking device that works as a bridge and as a router

Wikipedia - Bridges TV -- Muslim television network in the United States

Wikipedia - Bridging (networking)

Wikipedia - Brigada Mass Media Corporation -- Philippine radio network

Wikipedia - Bright House Networks

Wikipedia - British Rail Class 114 -- Class of 49 two-car diesel multiple units built by Derby C&W Works

Wikipedia - British Rail Class 124 -- Class of 8 six-car diesel multiple units built by Swindon Works

Wikipedia - Broadband Global Area Network -- Global satellite network

Wikipedia - Broadband Integrated Services Digital Network -- High-speed Internet access standard

Wikipedia - Broadcast address -- Means of addressing all devices on a network with a single transmission

Wikipedia - Broadcasting (networking) -- Network messaging to multiple recipients simultaneously

Wikipedia - Broadcast, unknown-unicast and multicast traffic -- Computer networking concept

Wikipedia - Broderie anglaise -- Creative works made with eyelets and other open-work embroidery techniques

Wikipedia - Broken escalator phenomenon -- The sensation of losing balance or dizziness when stepping onto an escalator which is not working

Wikipedia - Broodwork -- Los-Angeles based art project

Wikipedia - Brothers Gonna Work It Out -- 1998 DJ mix album by The Chemical Brothers

Wikipedia - Brownie Puriri -- New Zealand land title officer and Maori welfare worker

Wikipedia - Bruna Surfistinha -- Writer and former sex worker

Wikipedia - Brutus cluster -- Computer network at the ETH Zurich university in Switzerland

Wikipedia - Bryn Mawr Summer School for Women Workers in Industry -- former residential summer school program in Pennsylvania, USA

Wikipedia - BT Mobile -- British mobile virtual network operator

Wikipedia - BTV Action -- Bulgarian television network

Wikipedia - Bubbly (social network) -- Social voice service

Wikipedia - Buckingham Palace -- Official London residence and principal workplace of the British monarch

Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period

Wikipedia - Buffalo network-attached storage series

Wikipedia - Buffalo RiverWorks -- Multipurpose indoor venue and restaurant in Buffalo, New York

Wikipedia - Build-A-Bear Workshop -- American retail company

Wikipedia - Bun Rany -- First Lady of Cambodia and humanitarian worker

Wikipedia - Burlesque -- Literary, dramatic or musical work or genre

Wikipedia - Burly Bear Network -- American television network

Wikipedia - Burnisher -- Woodworking tool for sharpening a card scraper

Wikipedia - Buses in Sydney -- Bus networks in Sydney, Australia

Wikipedia - Business networking

Wikipedia - Bus network

Wikipedia - Bust of Sojourner Truth (U.S. Capitol) -- Public artwork in the Capitol Visitors Center in Washington, DC

Wikipedia - Butler -- Male domestic worker in charge of all the household staff

Wikipedia - Butterfly Trek Madone -- Artwork

Wikipedia - Butv10 -- Student media network at Boston University

Wikipedia - Buzzr -- American digital multicast television network

Wikipedia - C1 Television -- Television network in Mongolia

Wikipedia - C418 discography -- List of work by German musician C418

Wikipedia - Cable 14 -- Broadcasting network

Wikipedia - Cacau (novel) -- novel by the Brazilian writer Jorge Amado about the lives of those working on cocoa plantations in Brazil

Wikipedia - Cache manifest in HTML5 -- Software storage feature which provides the ability to access a web application even without a network connection

Wikipedia - Cadena SER -- Spanish national radio network

Wikipedia - Cadenatres -- Former Mexican television network

Wikipedia - Cadwork informatik AG -- Swiss multinational technology and consulting corporation

Wikipedia - CAD workstation

Wikipedia - Cadwork

Wikipedia - Caisson (engineering) -- Rigid structure to provide workers with a dry working environment below water level

Wikipedia - Cake (firework) -- Type of firework

Wikipedia - CakePHP -- Open-source web framework in PHP

Wikipedia - Caleb Frostman -- 21st century American politician, Secretary of the Wisconsin Department of Workforce Development

Wikipedia - California Education and Research Federation Network

Wikipedia - California Mathematics Project -- K-16 network in California, United States

Wikipedia - California Social Work Hall of Distinction

Wikipedia - Call girl -- Type of sex worker

Wikipedia - CalPERS -- A California government agency which manages pensions for government workers

Wikipedia - Calvary Radio Network -- American Christian radio network

Wikipedia - Cambridge Ring (computer network)

Wikipedia - Camellia (cipher) -- Feistel network based block cipher

Wikipedia - Camerawork (magazine) -- British bi-monthly photography periodical 1976-1985

Wikipedia - Camera Work -- Quarterly photographic journal

Wikipedia - Campbell's Soup Cans -- 1962 artwork by Andy Warhol

Wikipedia - Camping (microframework)

Wikipedia - Campus area network

Wikipedia - Campus network

Wikipedia - Canadaland -- Canadian news site and podcast network

Wikipedia - Canada Strong and Free Network -- Canadian conservative political advocacy group

Wikipedia - Canadian Auto Workers -- Canadian labour union

Wikipedia - Canadian Bioinformatics Workshops

Wikipedia - Canadian content -- Portion of Canadian contribution in broadcast work

Wikipedia - Canadian Network Operators Consortium -- Independent telecommunications providers lobby group

Wikipedia - Canal 10 Chiapas -- Television network of the Mexican state of Chiapas

Wikipedia - Canal 13 (Chilean TV channel) -- Chilean media network

Wikipedia - Canal 13 (Mexico) -- Mexican regional television network

Wikipedia - Canal 1 -- Colombian national TV network

Wikipedia - Canal 3 (Guatemala) -- Guatemalan television network

Wikipedia - Canal 5 (Mexico) -- Mexican national TV network

Wikipedia - Canal A -- Former Colombian state-owned, privately run national TV network

Wikipedia - Canal Catorce -- Mexican public TV network

Wikipedia - Canal Once (Mexico) -- Mexican public TV network

Wikipedia - Caneworking -- Glassblowing technique

Wikipedia - Cannery Workers and Farm Laborers Union, Local 7 -- First Filipino-led union in the United States

Wikipedia - Canon (fiction) -- Concept of continuity between different fictional works

Wikipedia - Canvas Network

Wikipedia - Cape Town Stevedoring Workers Union

Wikipedia - Capital Gold -- Radio network in London, UK

Wikipedia - Capital (radio network) -- UK radio network

Wikipedia - Capital TV (Belarus) -- National television network in Belarus

Wikipedia - Cappuccino (application development framework)

Wikipedia - Capsule neural network

Wikipedia - CAP theorem -- Need to sacrifice consistency or availability in the presence of network partitions

Wikipedia - Caracol Radio -- Radio network in Columbia

Wikipedia - Caracol Television -- Colombian television network

Wikipedia - Cardiac pacemaker -- Network of cells that facilitate rhythmic heart contraction

Wikipedia - Cardington Workmen's Platform railway station -- Former railway station in Bedfordshire, England

Wikipedia - Career -- An individual's journey through learning, work, and other aspects of life

Wikipedia - Caribbean Farmers Network (CaFAN) -- regional farmers' organization for the English-speaking Caribbean

Wikipedia - Carl August Benjamin Siegel -- German architecture professor and chief of works

Wikipedia - Carl C. Cable -- American public works engineer

Wikipedia - Carl Krebs -- Danish doctor, humanitarian aid worker and explorer

Wikipedia - Carlos Contreras Aponte -- Secretary of Transportation and Public Works of Puerto Rico

Wikipedia - Carlton Forge Works -- American Aerospace Company

Wikipedia - Carlton Sports Network -- Sri Lankan sports television network

Wikipedia - Carnarvon Marine Park -- Australian marine park in the North-West Network, Western Australia

Wikipedia - Carolinas Sports Entertainment Television -- Defunct regional sports network

Wikipedia - Carolla Digital -- American podcast network

Wikipedia - Carriage Repair Workshop, Harnaut -- Indian rail repair facility

Wikipedia - Cartoon Cartoons -- Collective name used by Cartoon Network for original animated series

Wikipedia - Cartoon Network Arabic -- Arabic edition of Cartoon Network

Wikipedia - Cartoon Network: Battle Crashers -- 2016 beat 'em up video game developed by Magic Pockets

Wikipedia - Cartoon Network: Block Party

Wikipedia - Cartoon Network (Canadian TV channel) -- Canadian version of Cartoon Network

Wikipedia - Cartoon Network Hotel -- Resort hotel in Lancaster, Pennsylvania, U.S.

Wikipedia - Cartoon Network (Indian TV channel) -- Indian television channel

Wikipedia - Cartoon Network (Middle East and African TV channel) -- Children's TV channel

Wikipedia - Cartoon Network (Pakistani TV channel) -- Pakistani television channel

Wikipedia - Cartoon Network: Punch Time Explosion -- 2011 crossover fighting video game

Wikipedia - Cartoon Network Racing -- 2006 racing video game that uses Cartoon Network cartoon characters

Wikipedia - Cartoon Network (Russia and Southeastern Europe) -- Russian and Southeastern European feed of Cartoon Network

Wikipedia - Cartoon Network (Scandinavian TV channel) -- Scandinavian pay television channel

Wikipedia - Cartoon Network (Southeast Asian TV channel) -- Southeast Asian pay television cartoon channel

Wikipedia - Cartoon Network Studios -- American animation studio

Wikipedia - Cartoon Network -- American pay television channel

Wikipedia - Cartoon Orbit -- Children's online gaming network

Wikipedia - Carys Cragg -- Canadian social worker and writer

Wikipedia - Casa das Historias Paula Rego -- Art gallery in Cascais, Portugal, devoted to the work of Paula Rego

Wikipedia - Cascade Framework

Wikipedia - Casio CTK-2080 -- Music workstation

Wikipedia - Casting (metalworking) -- Pouring liquid metal into a mold

Wikipedia - Categorical framework

Wikipedia - Categories for the Working Mathematician -- Book by Saunders Mac Lane

Wikipedia - Category:1732 works

Wikipedia - Category:1961 works

Wikipedia - Category:2021 works

Wikipedia - Category:21st-century BC works

Wikipedia - Category:Academic works about philosophy

Wikipedia - Category:Academic works about political science

Wikipedia - Category:American social workers

Wikipedia - Category:Artificial neural networks

Wikipedia - Category:Arts and entertainment work group articles

Wikipedia - Category:AT-X (TV network) original programming

Wikipedia - Category:Authors of Kabbalistic works

Wikipedia - Category:Bayesian networks

Wikipedia - Category:Biographical works

Wikipedia - Category:Characters in works by Geoffrey of Monmouth

Wikipedia - Category:Companies in the PRISM network

Wikipedia - Category:Companies with works councils

Wikipedia - Category:Computer networking

Wikipedia - Category:Computer network security

Wikipedia - Category:Computer networks

Wikipedia - Category:Computer workstations

Wikipedia - Category:Content delivery networks

Wikipedia - Category:Critics of work and the work ethic

Wikipedia - Category:Enterprise architecture frameworks

Wikipedia - Category:File sharing networks

Wikipedia - Category:Free network-related software

Wikipedia - Category:Geographical works of medieval Islam

Wikipedia - Category:Indian women social workers

Wikipedia - Category:Industrial Workers of the World members

Wikipedia - Category:Italian domestic workers

Wikipedia - Category:Lists of sex workers

Wikipedia - Category:Lists related to works about philosophy

Wikipedia - Category:Lost works

Wikipedia - Category:Medical works of medieval Islam

Wikipedia - Category:Mesh networking

Wikipedia - Category:Muslim religious workers

Wikipedia - Category:Network architecture

Wikipedia - Category:Networking hardware companies

Wikipedia - Category:Networking standards

Wikipedia - Category:Network performance

Wikipedia - Category:Network protocols

Wikipedia - Category:Networks

Wikipedia - Category:Network theory

Wikipedia - Category:Network topology

Wikipedia - Category:Neural networks

Wikipedia - Category:Orphan works

Wikipedia - Category:Phage workers

Wikipedia - Category:Philosophical works by writer

Wikipedia - Category:Portable Network Graphics

Wikipedia - Category:Precarious work

Wikipedia - Category:Python (programming language) web frameworks

Wikipedia - Category:Recipients of the Padma Bhushan in social work

Wikipedia - Category:Recipients of the Padma Shri in social work

Wikipedia - Category:Reference works in the public domain

Wikipedia - Category:Reference works

Wikipedia - Category:Refusal of work

Wikipedia - Category:Resource Description Framework

Wikipedia - Category:Rich Internet application frameworks

Wikipedia - Category:Sanai works

Wikipedia - Category:Science and academia work group articles

Wikipedia - Category:Sentai Filmworks

Wikipedia - Category:Social networks

Wikipedia - Category:Social workers from West Bengal

Wikipedia - Category:Social work

Wikipedia - Category:Steam Workshop games

Wikipedia - Category:Textile workers

Wikipedia - Category:University of Michigan School of Social Work alumni

Wikipedia - Category:Unix network-related software

Wikipedia - Category:Versions of works

Wikipedia - Category:Web frameworks

Wikipedia - Category:Wikipedia articles with MusicBrainz work identifiers

Wikipedia - Category:Wireless networking

Wikipedia - Category:Wireless sensor network

Wikipedia - Category:Women social workers

Wikipedia - Category:Wonderworkers

Wikipedia - Category:Working groups

Wikipedia - Category:Workplace bullying

Wikipedia - Category:Works about consumerism

Wikipedia - Category:Works about individual people

Wikipedia - Category:Works about philosophers

Wikipedia - Category:Works about philosophy of physics

Wikipedia - Category:Works about philosophy

Wikipedia - Category:Works about poets

Wikipedia - Category:Works about politics

Wikipedia - Category:Works about psychology

Wikipedia - Category:Works about the arts

Wikipedia - Category:Works about the philosophy of history

Wikipedia - Category:Works banned in China

Wikipedia - Category:Works by Aleister Crowley

Wikipedia - Category:Works by Alexander Pope

Wikipedia - Category:Works by Aristotle

Wikipedia - Category:Works by Baruch Spinoza

Wikipedia - Category:Works by Bede

Wikipedia - Category:Works by Dante Alighieri

Wikipedia - Category:Works by Edsger Dijkstra

Wikipedia - Category:Works by Francis Galton

Wikipedia - Category:Works by Ralph Waldo Emerson

Wikipedia - Category:Works by Sri Aurobindo

Wikipedia - Category:Works by Thomas Carlyle

Wikipedia - Category:Works originally published in American magazines

Wikipedia - Category:Works originally published in philosophy magazines

Wikipedia - Category:Works originally published in science and technology magazines

Wikipedia - Category:Works published under a pseudonym

Wikipedia - Category:Works with IMSLP links

Wikipedia - Caterina Scoglio -- Italian network scientist and computer engineer

Wikipedia - Catfishing -- Deceptive online social network presence

Wikipedia - Catherine wheel (firework) -- Type of firework

Wikipedia - Catholic Charities USA -- Network of charities with headquarters in Alexandria, Virginia

Wikipedia - Catholic Media Network -- Philippine radio network

Wikipedia - CatholicTV -- US-based Catholic television network

Wikipedia - Catholic Worker movement

Wikipedia - Catholic Worker Movement -- Autonomous communities of Catholics and their associates

Wikipedia - Catholic youth work

Wikipedia - Catiline His Conspiracy -- Work by Ben Jonson

Wikipedia - Catrail -- Archaeological linear earthwork

Wikipedia - Causewayed enclosure -- Prehistoric earthwork

Wikipedia - CBC News Network -- Canadian English-language news channel

Wikipedia - CBC Parliamentary Television Network -- Former Canadian satellite-cable network

Wikipedia - CBC Radio One -- Canadian public news and information radio network

Wikipedia - CBeebies -- British children's television network

Wikipedia - CBS Block Party -- Comedy programming block on the CBS television network

Wikipedia - CBS Cable -- Former United States cable television network active between 1981-1982

Wikipedia - CBS Productions -- Production arm of American CBS television network

Wikipedia - CBS Sports Radio -- Sports radio network

Wikipedia - CBS -- American broadcast television and radio network

Wikipedia - CBS World News Roundup -- Twice-daily radio newscast; broadcast continuously over the CBS Radio Network since 1938

Wikipedia - CCSO Nameserver -- Computer network protocol

Wikipedia - CDN 37 -- Dominican Republic television network

Wikipedia - CDNetworks

Wikipedia - Cdnjs -- Content delivery network for web resources

Wikipedia - Cebu Catholic Television Network

Wikipedia - Cecelia Condit -- American artist working in video

Wikipedia - Cedar Creek Earthworks Site -- Prehistoric archaeological site in Ontario, Canada

Wikipedia - CEITON -- Workflow management system for media industry

Wikipedia - Celeste Caeiro -- Portuguese pacifist worker

Wikipedia - Celiac plexus -- Complex network of nerves located in the upper abdomen

Wikipedia - Cello Concerto (Margola) -- Work by Franco Margola

Wikipedia - Cell phone network

Wikipedia - Cells at Work! -- Japanese manga series

Wikipedia - Cell site -- Cellular telephone site where antennae and electronic communications equipment are placed - typically on a radio mast, tower, or other raised structure - to create a cell (or adjacent cells) in a cellular network

Wikipedia - Cellular communication networks

Wikipedia - Cellular network

Wikipedia - Center for Embedded Network Sensing

Wikipedia - Center of Puerto Rican Art -- Print workshop and exhibition venue

Wikipedia - Central Brasileira de Noticias -- Brazilian news radio network

Wikipedia - Central conceit -- The underlying fictitious assumption of a work of fiction

Wikipedia - Central Iron Ore Enrichment Works -- Processing and production of raw materials for the steel industry

Wikipedia - Central Organisation for Modernisation of Workshops -- Indian Railways organisation

Wikipedia - Century Broadcasting Network -- Philippine radio network

Wikipedia - Ceres (workstation)

Wikipedia - Certified Network Defense Architect

Wikipedia - Cesar Chavez -- Mexican-American farm worker, labor leader, and civil rights activist

Wikipedia - CFWE -- First Nations radio network in Alberta, Canada

Wikipedia - CGTN Arabic -- Arabic language television channel owned by China Global Television Network

Wikipedia - CGTN (TV channel) -- Chinese international English-language news channel of the State-owned China Global Television Network group

Wikipedia - Champaign-Urbana Community Wireless Network

Wikipedia - Channel 10 (Indian TV channel) -- Indian television network

Wikipedia - Channel 13 (Israel) -- Israeli television network

Wikipedia - Channel 5 (Thailand) -- Thai television network

Wikipedia - Channel America -- American television network

Wikipedia - Channel Q -- American LGBT lifestyle talk and EDM top 40 radio network

Wikipedia - Channel V Philippines -- Music-entertainment television network

Wikipedia - Channel X Radio -- Network of radio stations in Aroostook County, Maine

Wikipedia - Chapman-Enskog theory -- Framework allowing the equations of hydrodynamics for a gas to be derived from the Boltzmann equation

Wikipedia - Character (arts) -- fictional person in a narrative work

Wikipedia - Charlotte Rose -- English sex worker, dominatrix, sexual trainer and political candidate

Wikipedia - Chassis -- Load-bearing framework of an artificial object, which structurally supports the object in its construction and function

Wikipedia - Chavs: The Demonization of the Working Class -- Book by Owen Jones

Wikipedia - Che Cafe -- Worker co-operative at University of California, San Diego

Wikipedia - Cheddar (TV channel) -- Streaming financial news network

Wikipedia - Cheese Board Collective -- Worker cooperative in Berkeley, California, United States

Wikipedia - Chemical reaction network

Wikipedia - Chetta Chevalier -- Critical node in Monsignor Hugh O'Flaherty's "Rome Escape Line" network operating in the Vatican during World War Two

Wikipedia - Children at Work -- 1973 film

Wikipedia - Chimera of Arezzo -- Ancient Etruscan artwork

Wikipedia - China Global Television Network -- Group of six international multi-language television channels owned and operated by China Central Television

Wikipedia - China-Kyrgyzstan-Uzbekistan International Highway -- Network of roads of Asia

Wikipedia - Chinese Animal Protection Network

Wikipedia - Chinese Voice -- Chinese-language radio network in New Zealand

Wikipedia - Chip work -- Engraved glassware used as an artform

Wikipedia - Chita Republic -- Workers' republic established on the Trans-Siberian Railway during the 1905 Russian Revolution

Wikipedia - Chitra Naik -- Indian educationist, writer, social worker

Wikipedia - Chittaranjan Locomotive Works -- Rolling stock manufacturing unit

Wikipedia - Choe Goun jeon -- Korean work of fiction

Wikipedia - Chris Landreth -- American animator working in Canada

Wikipedia - Christian Action Network -- American non-profit organisation

Wikipedia - Christian Broadcasting Network -- Television station

Wikipedia - Christian Era Broadcasting Service International -- Philippine television network

Wikipedia - Christian symbolism -- Use of symbols, including archetypes, acts, artwork or events, by Christianity

Wikipedia - Christian Television Network -- American Christian television network

Wikipedia - Christopher Abad -- American hacker, museum curator, artist, network engineer and programmer

Wikipedia - Christopher Clark -- Australian historian working in England

Wikipedia - Christopher E. Gerty -- American aerospace engineer who worked on NASA's Constellation Program

Wikipedia - Chris Townson -- English musician, illustrator and social worker

Wikipedia - Chronica Majora -- Literary work by Matthew Paris

Wikipedia - CHS Alliance -- Humanitarian assistance organization network

Wikipedia - Chugoku Communication Network -- Radio station in Hiroshima, Japan

Wikipedia - Church World Service -- Network of charities with headquarters

Wikipedia - Cinematographer -- Chief over the camera and lighting crews working on a film

Wikipedia - Cinemax -- American movie-centric pay television network

Wikipedia - CIOPW -- 1931 collection of artwork

Wikipedia - Circle (TV network) -- A country music and lifestyle digital subchannel television network

Wikipedia - Circuit of culture -- Framework used in the area of cultural studies

Wikipedia - Circumarctic Environmental Observatories Network -- Network of terrestrial and freshwater observation platforms

Wikipedia - Cirth -- Artificial script in the fantasy works of J. R. R. Tolkien

Wikipedia - City network -- A geographical unit of refei

Wikipedia - Citytv -- Canadian television network owned by Rogers Communications

Wikipedia - Civil Disobedience (Thoreau) -- Literary work published in 1849

Wikipedia - Civilian Conservation Corps -- US voluntary public work relief program

Wikipedia - CKOI (network) -- Radio network in Quebec, Canada

Wikipedia - CKO -- Former Canadian all-news radio network

Wikipedia - CKUA Radio Network -- Community radio network in the province of Alberta

Wikipedia - ClaimID -- Defunct British social networking website

Wikipedia - Clare Winnicott -- Social worker and psychoanalyst (1906-1984)

Wikipedia - Clash of Champions (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Clash of Champions (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Clash of Champions (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Clash of Champions (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - Class (computer programming) -- In object-oriented programming, a definition that specifies how an object works

Wikipedia - Classful network -- an early system for organizing the IPv4 address space

Wikipedia - Classic FM Hall of Fame -- List of popular works of classical music

Wikipedia - Clearance diving -- Military diving work involving underwater demolition and work with explosives

Wikipedia - Clearnet (networking) -- Publicly accessible part of the Internet

Wikipedia - Clemson Tigers Network -- Collegiate sports radio network

Wikipedia - Cleo TV -- American cable television network

Wikipedia - Clerk of works

Wikipedia - Clerk -- White-collar worker who conducts general office tasks

Wikipedia - Cleveland Cavaliers Radio Network -- Regional play-by-play radio network

Wikipedia - Cliadh Dubh -- Iron Age linear earthwork

Wikipedia - Clickworkers

Wikipedia - Climate as complex networks -- Conceptual model to generate insight into climate science

Wikipedia - Climate Data Exchange -- Software framework for sharing climate data and models

Wikipedia - Clinical Social Work

Wikipedia - Clinical social work

Wikipedia - Clinton Engineer Works -- Manhattan Project uranium enrichment facility

Wikipedia - Clock network -- Set of clocks that are automatically synchronized to show the same time

Wikipedia - ClockworkMod -- Company known for its so named custom Android Recovery

Wikipedia - Clockwork Orange (plot)

Wikipedia - Clockwork Planet -- Japanese light novel series

Wikipedia - Clockwork Prince -- 2011 book by Cassandra Clare

Wikipedia - Clockwork universe

Wikipedia - Clockwork Zoo -- South African animation studio

Wikipedia - Clogging -- Fast-footwork folk dance

Wikipedia - Cloob -- Persian-language social network

Wikipedia - Clos network

Wikipedia - Clover Network -- Cloud-based Android point of sale platform

Wikipedia - CloverWorks -- Japanese animation studio

Wikipedia - Cluster of Workstations

Wikipedia - C More Sport -- Scandinavian sports television network

Wikipedia - CNA (TV network) -- English language Asia-Pacific news channel based in Singapore

Wikipedia - CNET Networks

Wikipedia - C-Netz -- Analog cellular network

Wikipedia - CNGrid -- Chinese national high performance computing network

Wikipedia - CNN Airport -- Out-of-home television network

Wikipedia - CNN Philippines Network News -- Former evening newscast

Wikipedia - CNN Philippines -- TV network in the Philippines

Wikipedia - CNR Radio -- First national radio network in North America

Wikipedia - Coahuila Radio -- Public radio network in Mexico

Wikipedia - Coalition for Networked Information -- Networked information technology

Wikipedia - Coalworker's pneumoconiosis

Wikipedia - Coastal and Intertidal Zone Archaeological Network -- Community archaeology project in England

Wikipedia - Coastal-Marine Automated Network -- A meteorological observation network along the coast of the United States

Wikipedia - Coast (radio station) -- New Zealand radio network

Wikipedia - Cobalt Networks

Wikipedia - Cocking Lime Works -- Historical industrial site

Wikipedia - Cockney -- An East Londoner, or a dialect spoken among working-class Londoners

Wikipedia - Cocoa Sharp -- Software framework for OS X

Wikipedia - Code of practice -- A set of written rules which specifies how people working in a particular occupation should behave

Wikipedia - Coders at Work

Wikipedia - Coders at work

Wikipedia - Codex Wallerstein -- Literary work

Wikipedia - Coefficient of performance -- Ratio of useful heating or cooling provided to work required

Wikipedia - Cognitive load -- effort being used in the working memory

Wikipedia - Cognitivism (psychology) -- A theoretical framework for understanding the mind

Wikipedia - Coinstar -- American company with a network of coin-cashing machines.

Wikipedia - Cole Wilson -- New Zealand musician, singer, songwriter, railway worker (1922-1993)

Wikipedia - Colin Robbins (software engineer) -- Chartered Director and Software Engineer credited for research work in distributed directory systems

Wikipedia - Collaboration graph -- Graph modeling collaboration in a social network

Wikipedia - Collaborative Innovation Networks

Wikipedia - Collaborative working environment -- A collaborative working environment (CWE) supports people in their individual and cooperative work

Wikipedia - Collected Works of Aleister Crowley 1905-1907

Wikipedia - Collected Works of Sri Aurobindo - Dharmapedia Wiki

Wikipedia - Collected Works of Sri Aurobindo

Wikipedia - Collective network

Wikipedia - Colorado Public Radio -- Public radio network in Colorado, United States

Wikipedia - Color Vision -- Dominican television network

Wikipedia - Columbia Workshop -- Radio series

Wikipedia - Combs Ditch -- Earthwork in Dorset

Wikipedia - Comedian (artwork) -- Maurizio Cattelan artwork

Wikipedia - Comedy troupe -- Group of comedians working together

Wikipedia - Comedy -- Genre of dramatic works intended to be humorous

Wikipedia - Comic book collecting -- Hobby that treats comic books and related items as collectibles or artwork to be sought after and preserved

Wikipedia - Comic novel -- Novel-length work of humorous fiction

Wikipedia - Comic relief -- The inclusion of a humorous character, scene, or witty dialogue in an otherwise serious work

Wikipedia - Comics anthology -- Collection of works in the medium of comics

Wikipedia - Comics -- Creative work in which pictures and text convey information such as narratives

Wikipedia - Commentaries on the Constitution of the United States -- Three-volume work by Joseph Story first published in 1833

Wikipedia - Commentariolus -- Work by Copernicus

Wikipedia - Commentary on the Hexameron -- Written theological work from the 4th to 5th century AD

Wikipedia - Commercial offshore diver -- Professional diver working offshore

Wikipedia - Commercial Processing Workload

Wikipedia - Commercial use of copyleft works

Wikipedia - Common Eldarin -- Fictional language in the fantasy works of J. R. R. Tolkien

Wikipedia - Common Language Runtime -- Virtual machine component of Microsoft's .NET framework

Wikipedia - Commonwealth Financial Network -- American investment advisor firm

Wikipedia - Communication networks

Wikipedia - Communication network

Wikipedia - Communications, Computers, and Networks (Scientific American)

Wikipedia - Communications, Computers, and Networks -- Special issue of Scientififc American magazine

Wikipedia - Communications, Energy and Paperworkers Union of Canada -- Former Canadian trade union

Wikipedia - Communications networks

Wikipedia - Communications Workers of America -- U.S./Canadian labor union

Wikipedia - Communist Vanguard of the Revolutionary Workers' Party -- Defunct political party in Bolivia

Wikipedia - Communist Workers League (Senegal) -- Political party in Senegal

Wikipedia - Communist Workers Organisation (Marxist-Leninist) -- Communist group in the Netherlands

Wikipedia - Community Development Exchange -- Non-profit organization for individuals, organisations and networks involve in communities and/or community develpement

Wikipedia - Community-of-interest network

Wikipedia - Community Radio Network (New Zealand) -- Former radio network in New Zealand

Wikipedia - Community service -- unpaid work to benefit a community

Wikipedia - Commuter town -- Urban community that is primarily residential, from which most of the workforce commutes out

Wikipedia - Commuter worker -- Workers who commute from Mexico to the US

Wikipedia - Commuting -- Periodically recurring travel between one's place of residence and place of work, or study

Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms

Wikipedia - Comparison of JavaScript frameworks

Wikipedia - Comparison of network diagram software

Wikipedia - Comparison of social networking software

Wikipedia - Comparison of software and protocols for distributed social networking

Wikipedia - Comparison of web frameworks

Wikipedia - Competency architecture -- Framework of skills used in competency-based learning

Wikipedia - Competency-based learning -- Framework for teaching and assessment of learning

Wikipedia - Complete works of Shakespeare

Wikipedia - Complete Works of Shakespeare -- all plays and poems by William Shakespeare in one book

Wikipedia - Complete Works of Voltaire

Wikipedia - Complete Works (RSC festival) -- early 21st-century theatre festival in Stratford-upon-Avon

Wikipedia - Complex networks

Wikipedia - Complex Networks -- American media and entertainment company

Wikipedia - Complex network -- Network with non-trivial topological features

Wikipedia - Computer and network surveillance

Wikipedia - Computer network diagram

Wikipedia - Computer networking

Wikipedia - Computer network programming

Wikipedia - Computer Networks (journal)

Wikipedia - Computer Networks: The Heralds of Resource Sharing

Wikipedia - Computer Networks

Wikipedia - Computer networks

Wikipedia - Computer network -- Network that allows computers to share resources and communicate with each other

Wikipedia - Computer Supported Cooperative Work

Wikipedia - Computer supported cooperative work

Wikipedia - Computer-supported cooperative work -- Field studying how people work in groups with the support of computing systems

Wikipedia - Computer workstation

Wikipedia - Conceptual framework -- A method of organizing information

Wikipedia - Confabulation (neural networks)

Wikipedia - Confederate artworks in the United States Capitol -- Wikipedia list article

Wikipedia - Confederation of Mexican Workers -- Labor union association

Wikipedia - Confederation of Unions for Professionals -- Trade union confederation for white collar workers in Norway

Wikipedia - Conference on Embedded Networked Sensor Systems

Wikipedia - Confidential Consortium Framework -- Microsoft open source framework

Wikipedia - Congress Working Committee -- Executive committee of the Indian National Congress

Wikipedia - Connect2Wiltshire -- Demand responsive transport network in southern Wiltshire

Wikipedia - Connecticut Education Network

Wikipedia - Connecticut Network -- Legislative broadcaster of the state of Connecticut

Wikipedia - Connecticut Public Radio -- Public radio network in Connecticut

Wikipedia - Connecticut Public Television -- PBS member network in Connecticut, USA

Wikipedia - Connectionism -- Approach in cognitive science that hopes to explain mental phenomena using artificial neural networks

Wikipedia - Connectionless Network Protocol

Wikipedia - Connection-Oriented Network Service -- Network layer protocol

Wikipedia - Conny Nxumalo -- South African social worker

Wikipedia - Conspiracies II - Lethal Networks -- 2011 full motion video adventure video game

Wikipedia - Constantine the African -- Medieval monk and translator of medical works

Wikipedia - Constitution of the Lacedaemonians -- Work by Xenophon

Wikipedia - Construction site safety -- Risk management at the workplace

Wikipedia - Construction workers

Wikipedia - Construction worker

Wikipedia - Consumer Cellular -- American postpaid mobile virtual network operator

Wikipedia - Contemporary Authors -- Biographical reference work published by Gale Cengage

Wikipedia - Contempt of Congress -- Act of obstructing the work of the United States Congress or one of its committees

Wikipedia - Content delivery network interconnection

Wikipedia - Content delivery network

Wikipedia - Content management framework

Wikipedia - Continental Iron Works -- American shipbuilding and engineering company

Wikipedia - Contingent work

Wikipedia - Contra Celsum -- Third-century Christian apologetics work by Origen of Alexandria

Wikipedia - Controller area network

Wikipedia - Convolutional neural networks

Wikipedia - Convolutional Neural Network

Wikipedia - Convolutional neural network -- Artificial neural network

Wikipedia - Convolutional Sparse Coding -- Neural network coding model

Wikipedia - Cookie Jar Kids Network -- Former American children's programming block

Wikipedia - Co-operation (evolution) -- Evolutionary process where groups of organisms work or act together for common or mutual benefits

Wikipedia - CopSSH -- Remote shell services or command execution for secure network services between two networked computers

Wikipedia - Copy editing -- Work that an editor does to improve the formatting, style, and accuracy of text

Wikipedia - Copyleft -- Practice of mandating free use in all derivatives of a work

Wikipedia - Copyright status of work by the U. S. government

Wikipedia - Copyright status of work by U.S. subnational governments

Wikipedia - Copyright status of works by the federal government of the United States -- Aspect of copyright law

Wikipedia - Copyright symbol -- Copyright symbol - the symbol used in copyright notices for works other than sound recordings

Wikipedia - Copyright transfer agreement -- Contract to become rightholder of a creative work

Wikipedia - Coral Content Distribution Network

Wikipedia - Core-and-pod -- Computer network design

Wikipedia - Coronation Ode -- Work composed by Edward Elgar with words by A. C. Benson (1902)

Wikipedia - Corporal works of mercy

Wikipedia - Corporation for Education Network Initiatives in California

Wikipedia - Corpus Aristotelicum -- Collection of works by Aristotle

Wikipedia - Corrupted Oil Jerry -- Artwork by Banksy

Wikipedia - Cosmopolitan Railway -- Proposed global railroad network

Wikipedia - Cosmos (Humboldt book) -- Literary work

Wikipedia - Co-Star -- American social networking service

Wikipedia - Cotton Coulson -- Photographer known for his work for ''National Geographic'' magazine

Wikipedia - Cotton Mills and Factories Act 1819 -- Act of Parliament regulating child work

Wikipedia - Council of Workers' and Soldiers' Delegates -- Organisation set up to co-ordinate the socialisation of the British economy

Wikipedia - Counterproductive work behavior

Wikipedia - Couperin (consortium) -- Network of French academic institutions dealing with access to scientific publications

Wikipedia - Coursework

Wikipedia - Courtney Matthews -- Fictional character from General Hospital, an American soap opera on ABC network

Wikipedia - Court TV Mystery -- American digital multicast TV network

Wikipedia - Covenant Network -- Catholic radio network in the United States

Wikipedia - Covenant theology -- Protestant biblical interpretive framework for understanding the overall structure of the Bible

Wikipedia - Cowan Creek Circular Enclosure -- Earthworks complex in Ohio, United States

Wikipedia - Cowboy -- Traditional ranch worker in North America

Wikipedia - Cowman (profession) -- Person who works specifically with cattle

Wikipedia - Co-worker

Wikipedia - Coworking

Wikipedia - Cox Sports Television -- Regional sports network in Louisiana, United States

Wikipedia - Cox Sports -- Former regional sports network in New England

Wikipedia - COYOTE -- American sex workers' rights organization

Wikipedia - Cozi TV -- American digital multicast television network

Wikipedia - Crackle (streaming service) -- Digital streaming video content network

Wikipedia - Craftsman (tools) -- Line of tools, lawn and garden equipment, and work wear

Wikipedia - Craft -- Pastime or profession that requires particular skills and knowledge of skilled work

Wikipedia - CraftWorks Holdings -- American restaurant company

Wikipedia - Craig Dworkin -- American poet, and Professor of English

Wikipedia - Crave (TV network) -- Canadian premium TV network

Wikipedia - Create (TV network) -- American digital broadcast TV network

Wikipedia - Creative Commons license -- Public copyright license for allowing free use of a work

Wikipedia - Creative Commons -- Organization creating copyright licenses for the public release of creative works

Wikipedia - Creative work

Wikipedia - Credit-based fair queuing -- Network queuing discipline

Wikipedia - Credit (creative arts) -- Acknowledgement of those who contributed to a work

Wikipedia - Crewel embroidery -- Creative work made using embroidery techniques and wool thread

Wikipedia - Crew rest compartment -- The area of an airplane where workers can rest in private

Wikipedia - Crime & Investigation -- American crime drama television network

Wikipedia - Crimson Tide Sports Network -- Collegiate radio sports network

Wikipedia - Critical Psychiatry Network

Wikipedia - Critic -- Professional who makes a living communicating their opinions and assessments of various forms of creative work

Wikipedia - CRN Digital Talk Radio Networks -- American radio programming distributor

Wikipedia - Crossover music -- musical works that appeal to different types of audiences

Wikipedia - Cross-reference -- Reference in one place in a book to information at another place in the same work

Wikipedia - Cross-site tracing -- Network security vulnerability exploiting the HTTP TRACE method

Wikipedia - Crown Fountain -- Interactive work of public art in Chicago, USA

Wikipedia - Crown Jewel (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Crown Jewel (2019) -- 2019 WWE pay-per-view and WWE Network Event

Wikipedia - Cruthers Collection of Women's Art -- Collection of artwork by women in Perth, Western Australia

Wikipedia - CSN International -- Christian radio station and network based in Twin Falls, Idaho

Wikipedia - C-SPAN -- American pay television network

Wikipedia - CSS framework

Wikipedia - CSS Working Group

Wikipedia - CSS Working group

Wikipedia - C/S -- Filipino television network

Wikipedia - Cthulhu Mythos -- Shared fictional universe based on the work of H. P. Lovecraft

Wikipedia - CTS Main Channel -- Television network in Taiwan (Republic of China)

Wikipedia - CTV News -- News division of CTV Television Network

Wikipedia - CTV (Taiwanese TV network) -- Taiwanese television network

Wikipedia - CTV Television Network -- Canadian television network

Wikipedia - Cubavision -- Cuban national television network

Wikipedia - Cubesat Space Protocol -- Small network-layer delivery protocol for cubesats

Wikipedia - Culemborg fireworks disaster -- 1991 fireworks accident in the Netherlands

Wikipedia - Cultural depictions of George Washington -- George Washington depicted in artistic and cultural works

Wikipedia - Cultural depictions of spiders -- Spider only appearing in works of fiction

Wikipedia - Cultural framework

Wikipedia - Cultural property -- Physical cultural heritage; monuments, artworks, libraries etc.

Wikipedia - Cultured neural networks

Wikipedia - Cultured neuronal networks

Wikipedia - Cumulus Media Networks -- Former American radio network

Wikipedia - Current working directory

Wikipedia - Curse LLC -- An online game portal and network of gaming websites managed by Wikia, Inc.

Wikipedia - Cursus -- Neolithic earthwork

Wikipedia - Cutwork -- Needlework technique

Wikipedia - Cyberbullying -- Type of bullying occurs within electronic communication networking, the Internet and computer technology

Wikipedia - Cybercrime -- Crime involving a computer and a network

Wikipedia - Cyberformance -- Theatrical performances in which remote participants work together in real time through the internet

Wikipedia - Cyber geography -- Mapping networks of broadband cables

Wikipedia - Cycle to Work scheme -- UK Government tax exemption initiative

Wikipedia - Cyclopean masonry -- Type of stonework

Wikipedia - CyclopM-CM-&dia of Biblical, Theological and Ecclesiastical Literature -- Reference work of ten volumes and two supplements published in the 19th century

Wikipedia - Cyclops-class monitor -- Class of breastwork monitors

Wikipedia - Cynthia Dwork -- American computer scientist

Wikipedia - Cytoskeleton -- Network of filamentous proteins that forms the internal framework of cells

Wikipedia - Dabbawala -- Lunchbox delivery and return system for people at work in India, especially in Mumbai

Wikipedia - Dabl -- American digital multicast TV network

Wikipedia - Daily Watchwords -- Moravian devotional work

Wikipedia - Daily Worker -- 20th-century American newspaper

Wikipedia - Damodar Ganesh Bapat -- Indian social worker (1935/36-2019)

Wikipedia - Danger - Love at Work -- 1937 film by Otto Preminger

Wikipedia - Danny Dunn and the Homework Machine -- Juvenile novel by Raymond Abrashkin and Jay Williams

Wikipedia - Dante Carver -- American actor working in Japan

Wikipedia - Dante (networking) -- Real-time professional audio over an IP LAN

Wikipedia - Darca schools -- Non-governmental organization operating a network of schools in Israel

Wikipedia - Dark Nebula (board game) -- 1980 board game by Game Designers' Workshop

Wikipedia - DARPA Network Challenge

Wikipedia - Dartmouth Workshop

Wikipedia - Dartmouth workshop

Wikipedia - DASAN Networks -- Network company

Wikipedia - Das Judenthum in der Musik -- Antisemitic work on music theory by Richard Wagner

Wikipedia - Datagram -- Basic data transfer unit associated with a packet-switched network

Wikipedia - Data in transit -- data that is currently traveling across a network

Wikipedia - Data link layer -- Point-to-point communications layer of the OSI model of computer networking

Wikipedia - Data network

Wikipedia - Datta Ekbote -- Indian politician and workers rights activist

Wikipedia - Dave Davies -- British musician, best known for work in rock group The Kinks

Wikipedia - David Foster Wallace bibliography -- List of works

Wikipedia - David Gardner-Medwin -- British neurologist who worked in Newcastle upon Tyne

Wikipedia - David Haines (aid worker) -- British aid worker

Wikipedia - David Jhave Johnston -- Canadian poet known for work in digital media and machine learning.

Wikipedia - Day One Support for Young People Trailblazer -- Former trial compulsory workfare scheme

Wikipedia - Daystar (TV network) -- Religious television network

Wikipedia - Dear Albania -- 2015 film by Nate Dushku, working with Eliza Dushku

Wikipedia - Dear Son Maruthu -- 1995 film directed by M. Solai Rajendran. He had been working as an assistant to Director K. Bhagyaraj

Wikipedia - Death of Linda Norgrove -- Kidnapping of aid workers

Wikipedia - Deborah Sinclair -- Canadian social worker

Wikipedia - Debrework Zewdie -- Nigerian immunologist, Public Health Researcher, professor

Wikipedia - Decades (TV network) -- American digital television network

Wikipedia - Decentralized autonomous organization -- Computer network organization model

Wikipedia - De Coelesti Hierarchia -- Pseudo-Dionysian work on angelology, 5th ct.

Wikipedia - De Courcy Lewthwaite Dewar -- Scottish metalwork designer

Wikipedia - Deep belief network

Wikipedia - Deep content inspection -- Form of network filtering

Wikipedia - Deep convolutional neural network

Wikipedia - Deep neural networks

Wikipedia - Deep neural network

Wikipedia - Deep state -- covert governmental networks operating independently of public state political leadership and/or goals

Wikipedia - DeepWorker 2000 -- Submarine vehicle

Wikipedia - Deerfield Society of Blue and White Needlework -- American arts and crafts society, 1896-1926

Wikipedia - Default gateway -- Node in a computer network

Wikipedia - Default mode network -- Large-scale brain network active when not focusing on an external task

Wikipedia - Default network

Wikipedia - Defense Data Network

Wikipedia - De finibus bonorum et malorum -- Philosophical work on ethics by Cicero

Wikipedia - Definition of Free Cultural Works -- Definition of free content

Wikipedia - Deil's Dyke -- Ancient linear earthwork in Scotland

Wikipedia - Deipnosophistae -- Work by Athenaeus

Wikipedia - Delang railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Delay-tolerant networking

Wikipedia - Delegated Path Validation -- public-key-certificate-validation-involved-work-offloading method to trusted server

Wikipedia - Delivery Multimedia Integration Framework

Wikipedia - Dell EMC Isilon -- Network-attached storage

Wikipedia - Deloitte -- Multinational professional services network

Wikipedia - Delta Broadcasting System -- Philippine television network

Wikipedia - Delta Works

Wikipedia - Demand response -- Techniques used to prevent power networks from being overwhelmed

Wikipedia - Democratic Network -- Aruban political party

Wikipedia - Democratic Workers Congress -- Trade union and political party in Sri Lanka

Wikipedia - Dennis Arakaki -- American politician and social worker

Wikipedia - Dental technician -- Technologist working on dental appliances

Wikipedia - De Officiis -- 44 BC philosophical work by Cicero

Wikipedia - Department for Transport -- United Kingdom government ministerial department responsible for the English transport network

Wikipedia - Department of Housing and Public Works -- State government department in Queensland, Australia

Wikipedia - Dependency network

Wikipedia - De-policing -- Police disengaging from active police work

Wikipedia - Deputy's Advisory Working Group

Wikipedia - Derby News Network -- Former internet broadcast network

Wikipedia - Derivative work -- Expressive work created from a major part of a different, original artwork

Wikipedia - Des Deutschen Vaterland -- Literary work

Wikipedia - Desert Fireball Network -- Australian network of meteoroid tracking cameras

Wikipedia - Desert Siteworks -- Art event associated with Burning Man

Wikipedia - Designation of workers by collar color -- WikGrouGroups of working individuals are typically classified based on the colors of their collars worn at workps of working individuals are typically classified based on the colors of their collars worn at workipedia article covering multiple topics

Wikipedia - Design studio -- Workplace for designers and artisans

Wikipedia - Deterministic Networking -- Real-time networking effort

Wikipedia - Deus ex machina -- A contrived device to resolve the plot of a dramatic work

Wikipedia - Deutsche Biographie -- German biographical reference work

Wikipedia - Developerworks

Wikipedia - Devil's Dykes -- Linear earthworks

Wikipedia - Dhaka Subway -- Underground urban rail network in Dhaka, Bangladesh

Wikipedia - Diagonal View -- London-based multi channel network owned by Sky

Wikipedia - Dial Global Local -- American radio network and syndication service

Wikipedia - Dialog Broadband Networks -- Sri Lankan telecoms company

Wikipedia - Dia Mirza -- Indian model, actress, producer, and social worker

Wikipedia - Diana Napolis -- An American former social worker

Wikipedia - Diane Havlir -- US leader of HIV/AIDS work

Wikipedia - Diaspora (social network) -- Nonprofit, user-owned, distributed social network

Wikipedia - Dictionary of American Biography -- Reference work

Wikipedia - Dictionary of Scottish Architects -- Online database on architects and their works

Wikipedia - DiDi -- Chinese transportation network company headquartered in Beijing

Wikipedia - Dien Cornelissen -- Dutch politician and social worker

Wikipedia - Diener -- Type of morgue worker

Wikipedia - Die with your boots on -- Idiom for working or fighting to the end

Wikipedia - Differentiable neural computer -- Artificial neural network architecture

Wikipedia - Differentiated instruction -- Framework or philosophy for effective teaching

Wikipedia - Differentiated services -- Networking architecture for prioritizing traffic

Wikipedia - Digital audio workstation -- computer workstation or software application used for editing and creating music and audio

Wikipedia - Digital Collection System Network

Wikipedia - Digital Ethernet Local Network Interconnect

Wikipedia - DIGITAL Network Architecture

Wikipedia - Digital rights management -- Technology to control access to copyrighted works and prevent unauthorized copying

Wikipedia - Dignity of work

Wikipedia - Direct 8 -- French national TV network

Wikipedia - Direct market -- Dominant distribution and retail network for American comic books, consisting of three distributors and specialty stores

Wikipedia - Director of network programming -- Position in television

Wikipedia - Directory service -- Service that maps the names of network resources to their respective network addresses

Wikipedia - Dirty Work in a Laundry -- 1915 film

Wikipedia - Disaggregated work -- Business model

Wikipedia - Disco (TV series) -- Pop music television show of the German network ZDF

Wikipedia - Discouraged worker

Wikipedia - Discourse on Inequality -- Work by Jean-Jacques Rousseau

Wikipedia - Discourse on the Method -- Work by Descartes

Wikipedia - Discovery Channel -- American pay television network

Wikipedia - Discovery Home & Health -- Pay television network owned by Discovery

Wikipedia - Discovery Networks Deutschland -- Division of Discovery Networks

Wikipedia - Dish Network -- American television provider

Wikipedia - Disney Junior -- Television network in United States

Wikipedia - Dispensation (period) -- The framework through which God relates to mankind

Wikipedia - Disputationes de Controversiis -- 16th-century work on dogmatics by Robert Bellarmine

Wikipedia - Distributed computing -- System whose components are located on different networked computers

Wikipedia - Distributed networking

Wikipedia - Distributed operating system -- Operating system designed to operate on multiple systems over a network

Wikipedia - Distributed Overlay Virtual Ethernet -- Tunneling and virtualization technology for computer networks

Wikipedia - Distributed Social Networking Protocol

Wikipedia - Distributed social network -- Internet social networking service that is decentralized and distributed across distinct providers

Wikipedia - Diva (TV network) -- Woman-based entertainment channel

Wikipedia - Divers Alert Network Asia-Pacific -- A not-for-profit diving safety organization based in Australia

Wikipedia - Divers Alert Network -- International group of not-for-profit organizations for improving diving safety

Wikipedia - Divers at Work on the Wreck of the "Maine" -- 1898 French silent film by Georges Melies

Wikipedia - Dive team -- A group of people working together to enhance dive safety and achieve a task

Wikipedia - Diving procedures -- Standardised methods of doing things that are known to work effectively and acceptably safely

Wikipedia - Diving team -- A group of people working together to enhance dive safety and achieve a task

Wikipedia - Diwan Videos -- Multi-channel network, talent management agency, and media production company

Wikipedia - Dixie Network -- American regional radio network

Wikipedia - Diya TV -- American South Asian broadcast television network

Wikipedia - Django (web framework) -- Python web framework

Wikipedia - DMZ (computing) -- Subnetwork of a system exposed to external world

Wikipedia - DOCSIS -- Standard for computer networking over a cable television system

Wikipedia - Doctor Dolittle and the Green Canary -- The eleventh work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle and the Secret Lake -- The tenth work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle in the Moon -- The eighth work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Caravan -- The sixth work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Circus -- The fourth work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Garden -- The seventh work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Post Office -- The third work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Puddleby Adventures -- The final work of Doctor Dolittle Books short stories, the author was Hugh Lofting

Wikipedia - Doctor Dolittle's Return -- The ninth work of Doctor Dolittle books authored by Hugh Lofting

Wikipedia - Doctor Dolittle's Zoo -- The fifth work of Doctor Dolittle Books, the author was Hugh Lofting

Wikipedia - Documentary research -- Use of outside sources to support the argument of an academic work

Wikipedia - Document Schema Definition Languages -- Framework within which multiple validation tasks of different types can be applied to an XML document

Wikipedia - Dog TV -- Television network for dogs

Wikipedia - Domain Name System -- Hierarchical distributed naming system for computers, services, or any resource connected to the Internet or a private network

Wikipedia - Domenec Terradellas -- Catalan opera composer with Italian works

Wikipedia - Domestic worker -- Person who works within the employer's household

Wikipedia - Dominic Landucci -- American professional aquanaut and Network Analyst at the NOAA Aquarius Reef Base

Wikipedia - Dominion Network -- Former CBC radio network

Wikipedia - Domino joiner -- Woodworking tool

Wikipedia - Domo (NHK) -- Mascot of Japanese NHK TV network

Wikipedia - Donald Mackay Medal -- Award for outstanding work in tropical health

Wikipedia - Don Gil of the Green Breeches -- Literary work

Wikipedia - Donkey Riding -- Traditional work song or sea shanty

Wikipedia - Donkeyskin -- Literary work

Wikipedia - Don Lee Network -- Early American regional radio network in the West Coast

Wikipedia - Doreen Akkerman -- Australian cancer support worker

Wikipedia - Doria Ragland -- American make up artist, social worker, business person

Wikipedia - Dorothy Chacko -- American social worker, humanitarian and medical doctor

Wikipedia - Dorothy Hyson -- American actress who worked in England

Wikipedia - Dorothy May De Lany -- New Zealand hotel worker and trade unionist

Wikipedia - Douban -- Chinese social networking service website

Wikipedia - Double burden -- Workload of people who both earn money and have significant domestic responsibilities

Wikipedia - DoubleDave's Pizzaworks -- American restaurant chain

Wikipedia - Downline (diving) -- Rope running from a point at the surface to the underwater workplace used as a guideline for divers and transfer of equipment

Wikipedia - Downtown MRT line -- Rapid transit line on the Singapore Mass Rapid Transit (MRT) network

Wikipedia - Draft:Al Riyadiyah -- Saudi sports satellite TV network

Wikipedia - Draft:Awagarh Railway Station -- Railway station on the North Central Railway network in the state of Uttar Pradesh

Wikipedia - Draft:Beehive Lofts Coworking -- British workspace company

Wikipedia - Draft:Boom Messenger -- Pakistan geosocial networking and online dating application

Wikipedia - Draft:Cartoon Network Games -- Organisation that developes and publishes interactive gaming within the channel Cartoon Network

Wikipedia - Draft:Cartoon Network Productions -- Television production and distribution arm of Cartoon Network

Wikipedia - Draft:David H. Holtzman -- Former Chief Technology Officer at Network Solutions

Wikipedia - Draft:DreamWorks Home Entertainment -- DreamWorks' home video label

Wikipedia - Draft:GMA Worldwide -- Subsidiary of GMA Network

Wikipedia - Draft:Harry L, Mitchell -- 1=Agricultural workers union leader

Wikipedia - Draft:Hollywood (TV channel) -- Russian pay television network

Wikipedia - Draft:Jigglr -- Geosocial networking and online dating application

Wikipedia - Draft:Kino Works -- Indian film production company

Wikipedia - Draft:List of Iowa Writers' Workshop people -- Wikipedia list article

Wikipedia - Draft:Narayanarao Bhogapurapu -- Indian researcher working on microwave remote sensing and agriculture applications

Wikipedia - Draft:Network Capital -- American financial technology company

Wikipedia - Draft:New Kind of Network -- Open-sourced protocol for public blockchain -based peer-to-peer network

Wikipedia - Draft:PageCDN -- Provider of content delivery network services

Wikipedia - Draft:Pyg and Tam: Loves babies -- American computer-animated streaming television series produced by DreamWorks Animation

Wikipedia - Draft:Radio Mangalam 91.2 FM -- Indian FM radio network

Wikipedia - Draft:Rakesh Kumar (Social Worker) -- Indian activist

Wikipedia - Draft:Working on Dying -- American producer collective

Wikipedia - Drag reduction system -- Form of driver adjustable bodywork aimed at reducing aerodynamic drag in order to increase top speed and promote overtaking

Wikipedia - Dramatic structure -- structure of a dramatic work such as a play or film

Wikipedia - Drama -- Artwork intended for performance, formal type of literature

Wikipedia - Drawing (manufacturing) -- Metalworking process

Wikipedia - Drawing -- Visual artwork in two-dimensional medium

Wikipedia - Dreadnought scheme -- Farm worker migration scheme of Brits to Australia in the early 20th century

Wikipedia - Dream FM Network -- Defunct Philippine radio network

Wikipedia - DreamWorks Animation Television -- American television animation studio and production company

Wikipedia - DreamWorks Animation -- American animation studio

Wikipedia - DreamWorks Classics -- American entertainment company

Wikipedia - DreamWorks Pictures -- California film studio

Wikipedia - DreamWorks Records

Wikipedia - DreamWorks Super Star Kartz -- DreamWorks Super Star Kartz

Wikipedia - DreamWorks Television -- American television company

Wikipedia - DreamWorks Theatre -- Attraction at Universal Studios Hollywood

Wikipedia - DreamWorks Water Park -- Indoor water park

Wikipedia - Dreamwork

Wikipedia - Drive time -- Daypart in which radio broadcasters can reach the largest number of people who listen to car radios while driving, usually to and from work

Wikipedia - Dropout (neural networks)

Wikipedia - Drug Abuse Warning Network -- Public health surveillance system

Wikipedia - Drug lord -- Person who controls a sizable network of persons involved in the illegal drug trade

Wikipedia - Dry dock -- A narrow basin that can be sealed and pumped dry to allow work on a vessel

Wikipedia - Dublin Suburban Rail -- Five-line railway network serving Greater Dublin and beyond

Wikipedia - Dumb pipe -- Type of data network

Wikipedia - DuMont Television Network -- Former American television network

Wikipedia - Durga Jain -- Indian social worker

Wikipedia - Dworkin's Game Driver

Wikipedia - DYA framework

Wikipedia - Dyce Work Camp -- Scottish camp for conscientious objectors in World War I.

Wikipedia - Dynamic Bayesian network

Wikipedia - Dynamic causal modeling -- Statistical modeling framework

Wikipedia - Dynamic Host Configuration Protocol -- Principal protocol used to assign IPv4 addresses on an IPv4 network

Wikipedia - Dynamic Kernel Module Support -- Linux framework

Wikipedia - Dynamic network analysis

Wikipedia - DYXX-TV -- GMA Network TV station in Iloilo City, Philippines

Wikipedia - EA Framework

Wikipedia - Eagle Broadcasting Corporation -- Philippine television network

Wikipedia - Eagle Ironworks, Oxford -- United Kingdom

Wikipedia - EA Networks -- New Zealand electricity distribution company

Wikipedia - Early Netherlandish painting -- Work of artists active in the Low Countries during the 15th- and 16th-century Northern Renaissance

Wikipedia - Early texts of Shakespeare's works -- late 16th and early 17th-century editions of William Shakespeare's works

Wikipedia - Early Work -- Book by Patti Smith

Wikipedia - Earth Charter Initiative -- Collective name for the global network of people and organizations promoting the Earth Charter

Wikipedia - Earth Day Network Ambassador -- Person who represents a specific environmental issue

Wikipedia - Earth Prime -- Term sometimes used in works of speculative fiction involving parallel universes or a multiverse

Wikipedia - Earthworks (archaeology) -- General term to describe artificial changes in land level in history and pre-history

Wikipedia - Earthworks (band) -- British jazz band led by drummer Bill Bruford.

Wikipedia - Earthworks (engineering)

Wikipedia - Earthworks (novel) -- 1965 dystopian science fiction novel by Brian Aldiss

Wikipedia - Earthworks (song) -- 1993 single by Kerbdog

Wikipedia - Easter egg (media) -- Intentional inside joke, hidden message or image, or secret feature of a work

Wikipedia - Eastern Recherche Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - East Jerusalem Hospitals Network -- Group of six hospitals in East Jerusalem

Wikipedia - East Lancashire Coachbuilders -- Bus bodywork manufacturer

Wikipedia - East Lancs E Type -- Double deck bus bodywork

Wikipedia - East Side Access -- Public works project in New York City

Wikipedia - Eaton Township Weis Markets shooting -- Workplace mass shooting

Wikipedia - ECHELON -- Signals intelligence collection and analysis network

Wikipedia - Echo (framework)

Wikipedia - Echo state network

Wikipedia - Eclipse Modeling Framework

Wikipedia - Eclipse Theia -- Free and open-source IDE framework for desktop and web applications

Wikipedia - Ecuavisa -- Ecuadorian television network

Wikipedia - Edasseri Award -- Indian literary award for literary works in Malayalam language

Wikipedia - Edgar Award -- Literary award for work in the crime genre

Wikipedia - EdgeCast Networks

Wikipedia - Edison Machine Works -- Former manufacturing company owned by Thomas Edison

Wikipedia - Edith Batten -- British welfare worker and educationist

Wikipedia - Edition (book) -- Specific version of a work, resulting from its edition, adaptation, or translation; set of substantially similar copies of a work

Wikipedia - EDonkey network -- Peer-to-peer file sharing network

Wikipedia - Edwin T. Layton -- U.S. Navy Rear Admiral, noted for intelligence work during the Second World War

Wikipedia - Effect Radio -- Christian rock radio network in the United States

Wikipedia - Efficiency (network science)

Wikipedia - Efficiently updatable neural network -- A neural network based evaluation function

Wikipedia - Eight-hour day -- Social movement to regulate the length of the working day

Wikipedia - Eighty Mile Beach Marine Park -- Australian marine park in the North-west Marine Parks network

Wikipedia - Einstein Healthcare Network

Wikipedia - El Bienamado -- Mexican telenovela produced by Televisa, based on the Dias Gomes work

Wikipedia - Electrical grid -- Interconnected network for delivering electricity from suppliers to consumers

Wikipedia - Electrical network -- Assemblage of connected electrical elements

Wikipedia - Electric Dreams (2017 TV series) -- Sci-Fi TV anthology series based on Philip K. Dick's works

Wikipedia - Electric resistance welding -- Welding processes that use heat produced by electric current through the work pieces

Wikipedia - Electronic literature -- Literary genre consisting of works of literature that originate within digital environments and require digital computation

Wikipedia - Electronic Medical Records and Genomics Network -- American medical genomics consortium

Wikipedia - Electron (software framework)

Wikipedia - Elemental tetrad -- Game design conceptual framework

Wikipedia - Elena Reynaga -- Activist for sex workers rights in Latin America

Wikipedia - Elimination Chamber (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Elimination Chamber (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Elimination Chamber (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Elimination Chamber (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Elimination Chamber (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - Elise Lindqvist -- Human rights activist working to end sex slavery

Wikipedia - Elizabeth Ness MacBean Ross -- Scottish physician who worked in Persia

Wikipedia - Elizabeth Turnbull -- New Zealand woollen mill worker and centenarian

Wikipedia - Eliza Jane Cowie -- Church and community worker

Wikipedia - ELKI -- Data mining framework

Wikipedia - Ellen Black Winston -- American sociologist and social worker

Wikipedia - Ello (social network) -- Social networking website

Wikipedia - Elati -- Tamil poetic work

Wikipedia - El Nueve -- Argentine broadcast television network

Wikipedia - Eloise Anderson -- American politician and social worker

Wikipedia - El SeM-CM-1or de los Cielos (season 7) -- Season of the Spanish-language network Telemundo

Wikipedia - Elsie Stephenson -- British nurse and relief worker

Wikipedia - El Trece -- Argentine broadcast television network

Wikipedia - Elvish languages (Middle-earth) -- Group of fictional languages in the fantasy works of J. R. R. Tolkien

Wikipedia - Email -- Method of exchanging digital messages between people over a network

Wikipedia - Embankment (earthworks) -- Wall or bank to carry a road or rail over low ground or water's edge

Wikipedia - Emilie Gamelin -- 19th-century French Canadian social worker and Catholic sister

Wikipedia - Emily Waheneka -- Native American beadwork artist

Wikipedia - Emma Kinema -- American labor organizer and co-founder of Game Workers Unite

Wikipedia - Emma Sheppard -- English writer and workhouse reformer

Wikipedia - Emotional labor -- Work managing feelings and expressions

Wikipedia - Emotions in the workplace

Wikipedia - Emotion work

Wikipedia - Empire Sports Network -- Former American regional sports network

Wikipedia - Employees' State Insurance -- Self-financing social security and health insurance scheme for Indian workers

Wikipedia - Employer of last resort -- Least desirable employment option of workers in an economy

Wikipedia - Encapsulation (networking) -- Method of designing modular communication protocols in which separate functions are abstracted from their underlying structures

Wikipedia - Encore Avenue -- Former Canadian premium TV network

Wikipedia - Encore fellowships -- Temporary work placement programs

Wikipedia - EncroChat -- Communications network and service provider

Wikipedia - Encyclopedia of Science Fiction (1978 book) -- English language reference work

Wikipedia - Encyclopedia -- Type of reference work

Wikipedia - Endless House -- Work of conceptual architecture by Frederick Kiesler

Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae

Wikipedia - End system -- Computers connected to a computer network

Wikipedia - End-to-end principle -- design principle for computer networking

Wikipedia - Energie -- Canadian French-language network of mainstream rock radio stations

Wikipedia - Energy Sciences Network

Wikipedia - Energy -- Physical property transferred to objects to perform heating or work

Wikipedia - Engadget -- Technology blog network covering gadgets and consumer electronics

Wikipedia - Engineering controls -- Hazard controls that are physical changes to the workplace

Wikipedia - English, baby! -- Social network in the US

Wikipedia - English Collective of Prostitutes -- British sex workers campaigning group

Wikipedia - English literature -- Literary works written in the English language

Wikipedia - En habit de cheval -- 1911 suite for two pianos and orchestral work by Erik Satie

Wikipedia - Enterprise Architecture Framework

Wikipedia - Enterprise Architecture framework

Wikipedia - Enterprise architecture framework

Wikipedia - Enterprise Objects Framework

Wikipedia - Enterprise portal -- Information integration framework

Wikipedia - Enterprise private network

Wikipedia - Enterprise Radio Network -- American all-sports radio network

Wikipedia - Enterprise social networking

Wikipedia - Entity Framework

Wikipedia - Environmental art -- Artistic practices encompassing both historical approaches to nature in art and more recent ecological and politically motivated types of works

Wikipedia - Eolyn Klugh Guy -- African-American social worker

Wikipedia - Epcot Forever -- Epcot fireworks show

Wikipedia - Episode -- Part of a dramatic work such as a serial television or radio drama

Wikipedia - Epistle of Barnabas -- A Christian writing from the late 1st or early 2nd century AD, listed among the works of the Apostolic Fathers

Wikipedia - Epistle of the Corinthians to Paul -- Work from the New Testament apocrypha

Wikipedia - Epitome de Caesaribus -- Latin literary work

Wikipedia - Epitome -- Summary of a literary work

Wikipedia - Epix -- American pay television network

Wikipedia - Equal pay for equal work

Wikipedia - E-rara.ch -- Swiss digital library for antique works

Wikipedia - Erg -- Unit of energy and mechanical work

Wikipedia - Eric Flint bibliography -- Cataloging of published works by Eric Flint

Wikipedia - Erik August Kollin -- Faberge workmaster

Wikipedia - Eritrean Democratic Working People's Party -- Political party in Eritrea

Wikipedia - Eri-TV -- State-owned television network in Eritrea

Wikipedia - Ernst & Young -- Multinational professional services network headquartered in London, England

Wikipedia - ERT2 -- Greek public television network

Wikipedia - ESAT -- Ethiopian television network based on Washington, United States

Wikipedia - Escuela Oficial de Idiomas -- Network of language schools in Spain

Wikipedia - ESNE Radio -- Spanish-language Christian radio network in the United States

Wikipedia - ESPN2 -- American pay television network

Wikipedia - ESPN Deportes Radio -- Former Spanish-language sports radio network

Wikipedia - ESPNews -- American pay television network

Wikipedia - ESPN Radio -- Sports radio network

Wikipedia - ESPN -- American pay television sports network

Wikipedia - Esquire Network -- Former American pay television network

Wikipedia - Essays (Montaigne) -- Collection of works by Michel de Montaigne

Wikipedia - Essay -- Written work often reflecting the author's personal point of view

Wikipedia - Essen Stadtbahn -- German light rail network

Wikipedia - Estella Marie Thompson -- American television personality and former sex worker

Wikipedia - Esther Glen -- NZ novelist, journalist, community worker (1881-1940)

Wikipedia - Estrella TV -- American Spanish-language television network

Wikipedia - Etant donnM-CM-)s -- Artwork by Marcel Duchamp

Wikipedia - ETC (Philippine TV channel) -- Television network in the Philippines

Wikipedia - Eternal Word Television Network

Wikipedia - Ethash -- Proof-of-work function used in Ethereum

Wikipedia - Ethel McGhee Davis -- American educator, social worker, and college administrator, and the Dean of Women at Spelman College

Wikipedia - EtherNet/IP -- Industrial network protocol

Wikipedia - Ethernet network

Wikipedia - Ethernet over PDH over SONET/SDH -- Aspect of Ethernet networking

Wikipedia - Ethernet physical layer -- physical network layer of the Ethernet communications technologies

Wikipedia - Ethernet VPN -- Technology for carrying Ethernet traffic over wide area networks

Wikipedia - Ethernet -- Computer networking technology

Wikipedia - Ethics and Democracy Network -- Political party in Ecuador

Wikipedia - ETV Network -- Indian Telugu-language television network

Wikipedia - EU Asset Recovery Offices -- Asset recovery network in the EU

Wikipedia - Eugene Concert Choir -- Choral masterworks organization

Wikipedia - EUMETNET -- Network of 31 European National Meteorological Services, based in Brussels, Belgium

Wikipedia - Eureka: A Prose Poem -- A lengthy non-fiction work by American author Edgar Allan Poe

Wikipedia - Eureka Iron & Steel Works -- Steel mill

Wikipedia - European Agency for Safety and Health at Work

Wikipedia - European Astrobiology Network Association

Wikipedia - European Conference on Wireless Sensor Networks

Wikipedia - European Geography Association -- European network of geography students & geographers

Wikipedia - European Geoparks Network -- Geological heritage organization

Wikipedia - European Leadership Network -- Pan-European think-tank

Wikipedia - European Network and Information Security Agency

Wikipedia - European Network of Councils for the Judiciary -- Organisation of the European Union

Wikipedia - European Network on Statelessness -- NGO working to eradicate statelessness in Europe

Wikipedia - European Neural Network Society

Wikipedia - European Qualifications Framework

Wikipedia - European Route of Industrial Heritage -- A network of the most important industrial heritage sites in Europe

Wikipedia - European Scientific Diving Panel -- A panel of the European Network of Marine Research Institutes and Stations

Wikipedia - European VLBI Network -- Network of radio telescopes across Europe that link together for radio interferometry

Wikipedia - Eurosport 1 -- Pan-European television sports network

Wikipedia - Evaluation (workplace)

Wikipedia - Evelina Haverfield -- British suffragette and aid worker

Wikipedia - Event chain methodology -- Network analysis technique

Wikipedia - E-Verify -- Website for businesses to determine eligibility of applicants to work in the United States

Wikipedia - Everina Sinclair -- Irish woodworker and teacher

Wikipedia - Evolutionary acquisition of neural topologies -- A method that evolves both the topology and weights of artificial neural networks

Wikipedia - Evolution (radio network) -- American online radio station

Wikipedia - Evolve 131 -- 2019 Evolve and WWE Network event

Wikipedia - Evolving networks

Wikipedia - EWTN Global Catholic Network

Wikipedia - EWTN -- Catholic television network

Wikipedia - Exercise book -- Type of notebook designed for writing schoolwork and study notes

Wikipedia - Exotropia -- Visual disorder where eyes work independently

Wikipedia - Experimental film -- Cinematic works that are experimental form or content

Wikipedia - Expert network -- Type of business

Wikipedia - Explicit Congestion Notification -- Extension to the Internet Protocol to signal network congestion

Wikipedia - ExpressVPN -- Virtual private network service

Wikipedia - Expressways of China -- Expressway network for the People's Republic of China

Wikipedia - Expurgation -- A form of censorship of artistic or other media works

Wikipedia - Extensible Text Framework -- Architecture for indexing, searching, and displaying digital objects

Wikipedia - Extracellular matrix -- Network of proteins and molecules outside cells that provides structural support for cells

Wikipedia - Extreme learning machine -- Type of artificial neural network

Wikipedia - Extreme Networks

Wikipedia - Extreme Rules (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Extreme Rules (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Extreme Rules (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Extreme Rules (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Extreme Rules (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Extreme Rules (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Faberge workmaster -- Independent craftsmen of the House of Faberge

Wikipedia - FabFi -- Open-source wireless mesh networking system

Wikipedia - Fab lab -- Small-scale workshop for digital fabrication

Wikipedia - Fabricators & Manufacturers Association, International -- Professional association for metal workers

Wikipedia - Facebook Instant Articles -- Feature of the social networking website Facebook

Wikipedia - Facebook like button -- Feature of the social networking website Facebook

Wikipedia - Facebook real-name policy controversy -- Controversy over social networking site Facebook's real-name system

Wikipedia - Facebook Safety Check -- Feature managed by the social networking company Facebook

Wikipedia - Facebook -- American online social networking service

Wikipedia - Face (mining) -- Mining term for the surface where the mining work is advancing

Wikipedia - Fail2ban -- Intrusion prevention software framework that protects computer servers from brute-force attacks

Wikipedia - Fair Work Act 2009 -- Australian industrial relations law

Wikipedia - False document -- Technique employed to create verisimilitude in a work of fiction

Wikipedia - Falstaff (Elgar) -- Symphonic work by Elgar

Wikipedia - Fame City Waterworks -- Former American water park

Wikipedia - Family Broadcasting Corporation -- Christian evangelical television network

Wikipedia - Family Life Network -- Christian radio network in New York state and Pennsylvania

Wikipedia - Family Life Radio -- American network of Christian radio stations

Wikipedia - Family Mobile -- 2008-2015 British mobile virtual network operator

Wikipedia - Fan art -- Artwork featuring aspects of a work of fiction created by a fan

Wikipedia - FanCentro -- Social network for adult content

Wikipedia - Fanny Bullock Workman -- American geographer, cartographer, explorer, travel writer, and mountaineer

Wikipedia - Fantasy Masterworks

Wikipedia - FantLab's Book of the Year Award -- Russian awards for science fiction / fantasy works

Wikipedia - Far East Broadcasting Company -- Christian radio network

Wikipedia - Far East Network -- Network of US military broadcast stations in Asia

Wikipedia - Faridah Nambi -- Ugandan politician, social worker, and social activist

Wikipedia - Farmer -- Person that works in agriculture

Wikipedia - Farmworker

Wikipedia - Farzana Doctor -- Canadian novelist and social worker

Wikipedia - Fastlane (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Fastlane (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Fast Workers -- 1933 film by Tod Browning

Wikipedia - Fat-Free Framework

Wikipedia - Fatima Shah -- Gyanconologist, social worker and educationist

Wikipedia - Fayuan Zhulin -- Chinese Buddhist encyclopedic work

Wikipedia - FBS Radio Network -- Philippine radio network

Wikipedia - FEDARENE -- Premier European network of regional and local organisations

Wikipedia - Federal Enterprise Architecture Framework

Wikipedia - Federal Networking Council

Wikipedia - Federal Writers' Project -- United States federal government project to fund written work and support writers during the Great Depression

Wikipedia - Fediverse -- Group of social networking websites using some federation protocol, like OStatus

Wikipedia - Feedforward neural networks

Wikipedia - Feedforward neural network

Wikipedia - Felipe Ehrenberg -- Mexican artist and publisher who worked in painting, drawing, printmaking and performance

Wikipedia - Felix Mora -- French soldier recruiting workers from Morocco to France in the 1950s

Wikipedia - Fellow -- Member of a group of learned people who work together as peers in the pursuit of mutual knowledge or practice

Wikipedia - Female Eye Film Festival -- Film festival screening works by women directors in Toronto

Wikipedia - Ferny Crofts Scout Activity Centre -- Network of activity centres

Wikipedia - Festa del Redentore -- Fireworks festival held in Venice

Wikipedia - Festschrift -- Academic work honoring a respected person

Wikipedia - FETV (Panama) -- Television network in Panama

Wikipedia - Fiber art -- Artworks made of fiber and other textile materials, emphasizing aesthetic value over utility

Wikipedia - Fiberworks Center for the Textile Arts -- Arts center in Berkeley, CA (1940-1987)

Wikipedia - Fictional book -- Book that only exists within a work of fiction

Wikipedia - Fictional games -- Index of imaginary games created in fictional works

Wikipedia - Fictitious entry -- Deliberately incorrect entry in a reference work

Wikipedia - FIDO Alliance -- Industry consortium working on authentication mechanisms

Wikipedia - FidoNet -- International computer network

Wikipedia - Field research -- Collection of information outside a laboratory, library or workplace setting

Wikipedia - Fieldwork

Wikipedia - Fighting Illini Sports Network -- Collegiate sports radio network

Wikipedia - Fighting Network Rings -- MMA promoter

Wikipedia - Fight Network -- Canadian television channel dedicated to combat sports

Wikipedia - File Transfer Protocol -- Standard protocol for transferring files over TCP/IP networks

Wikipedia - File Under So. Co., Waiting for... -- American artwork in Burlington, Vermont

Wikipedia - Filipinas Broadcasting Network -- Philippine radio network

Wikipedia - Filmworker -- 2017 film directed by Tony Zierra

Wikipedia - Final Exit Network

Wikipedia - Financial Crimes Enforcement Network -- Bureau of the United States Department of the Treasury

Wikipedia - Financial News Network -- American television network

Wikipedia - Financial social work

Wikipedia - Fine Cell Work -- Charity working with British prisoners

Wikipedia - Finest Worksong -- Song by R.E.M

Wikipedia - Fine Woodworking -- American woodworking magazin

Wikipedia - Finger protocol -- Simple network protocols for the exchange of human-oriented status and user information

Wikipedia - FingerWorks

Wikipedia - Finnish Socialist Workers' Republic

Wikipedia - FiOS1 -- Hyperlocal news network

Wikipedia - FIP (radio station) -- French radio network

Wikipedia - Firefly (website) -- Social networking service

Wikipedia - Firewall (computing) -- Software or hardware-based network security system

Wikipedia - Firewall (networking)

Wikipedia - Fireworks (1954 film) -- 1954 film

Wikipedia - Fireworks (band) -- American garage rock band

Wikipedia - Firework (song) -- 2010 single by Katy Perry

Wikipedia - Fireworks policy in the Netherlands -- Restrictions on shooting fireworks in the country

Wikipedia - Fireworks (Roxette song) -- 1994 single by Roxette

Wikipedia - Fireworks

Wikipedia - First Responder Network Authority -- American public safety broadband network operator

Wikipedia - First Working Group of Constructivists -- Group of artists

Wikipedia - Fisher House Foundation -- Network of comfort homes where military and veteransM-bM-^@M-^Y families can stay at no cost while a loved one is receiving treatment

Wikipedia - Fitness model (network theory)

Wikipedia - Five Mountain System -- Network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127-1279).

Wikipedia - FLAIM -- Modular tool designed to allow computer and network log sharing

Wikipedia - Flask (web framework)

Wikipedia - Flatness (manufacturing) -- Geometric condition for workpieces and tools

Wikipedia - Flat network -- Type of computer network design

Wikipedia - Flat sawing -- Woodworking process

Wikipedia - Flava Works Inc. v. Gunter -- 2012 US decision on copyright infringement

Wikipedia - Fleam Dyke -- Linear earthwork and Site of Special Scientific Interest

Wikipedia - Flex links -- Network switch feature

Wikipedia - Flipboard -- Social-network aggregation, magazine-format application

Wikipedia - Float (woodworking) -- Metal file used for making wooden hand planes

Wikipedia - Flock (web browser) -- Discontinued web browser integrating social networking and Web 2.0 features

Wikipedia - Flock worker's lung

Wikipedia - Flooding (computer networking)

Wikipedia - Florence Owens Thompson -- Native-American farm worker, subject of Dorothea Lange's famous photo Migrant Mother

Wikipedia - Florence "Frankie" Adams -- American educator, social worker, and author (1902-1979)

Wikipedia - Florida Knowledge Network -- Educational television service in Florida, United States

Wikipedia - Flowchart -- Diagram that represents a workflow or process

Wikipedia - Flowers of the Forest -- Works based on a Scottish folk tune

Wikipedia - Flow network

Wikipedia - FL Studio -- Digital audio workstation

Wikipedia - Fluid Framework -- computer platform for real-time collaboration across applications

Wikipedia - Flux (machine-learning framework)

Wikipedia - Fluxus -- International network of artists, composers and designers

Wikipedia - FM (TV channel) -- American cable television network

Wikipedia - Food and Canning Workers' Union

Wikipedia - Food Network Star (season 9) -- Season of television series

Wikipedia - Food Network -- American pay television channel

Wikipedia - FoodWorks -- Independent supermarket chain in Australia

Wikipedia - Footwork Arrows -- Formula One motor racing team, competing during the mid-1990s

Wikipedia - Footwork (martial arts)

Wikipedia - Forbidden City (Pyongyang) -- Headquarters of the Workers' Party of Korea

Wikipedia - Force Works -- Marvel comics superhero team

Wikipedia - Foreign domestic worker protests -- Protests by immigrant domestic workers

Wikipedia - Foreign Worker Visa

Wikipedia - Forensic social work

Wikipedia - Fore plane -- Woodworking tool

Wikipedia - Forge -- Workshops of a blacksmith, who is an ironsmith who makes iron into tools or other objects

Wikipedia - Form I-140 -- I-140, Immigrant Petition for Alien Worker

Wikipedia - Forming (metalworking)

Wikipedia - Fortitude (King) -- Artwork by James King

Wikipedia - Forwarding information base -- Dynamic table that maps network addresses to ports

Wikipedia - Fossilworks -- Online resource for fossil animals, plants, and microorganisms

Wikipedia - Foul papers -- specialist term for an author's working drafts

Wikipedia - Foundation (framework)

Wikipedia - Foundation Programme -- Programme of workplace-based learning for junior doctors

Wikipedia - Foundry Networks

Wikipedia - Fourierism -- Ideology proposed by C. Fourier, asserting the future inevitability of communal associations of people co-working and co-living

Wikipedia - Four Motors for Europe -- Cooperative network of regions in France, Germany, Spain, and Italy

Wikipedia - Four Noble Truths -- Basic framework of Buddhist thought

Wikipedia - Foursquare City Guide -- Location-based social networking service

Wikipedia - Fourth television network -- American hypothetical competitor to the Big Three television networks

Wikipedia - Fox Broadcasting Company -- American television network

Wikipedia - Fox Business Network

Wikipedia - Fox (international) -- International television networks owned by Disney; former affiliate of the Fox Broadcasting Company

Wikipedia - Foxnet -- American cable television channel carrying Fox network programming

Wikipedia - Fox Networks Group Asia Pacific -- Television broadcaster in Hong Kong

Wikipedia - Fox Networks Group -- The subsidiary of Disney that oversees Fox's international television assets

Wikipedia - Fox News Radio -- American radio network

Wikipedia - Fox Premium -- Group of Latin American premium television networks

Wikipedia - Fox Sports (Australian TV network) -- Australia group of sports channels

Wikipedia - Fox Sports Florida -- Regional sports network serving Florida, United States

Wikipedia - Fox Sports Kansas City -- Regional sports network in Kansas City

Wikipedia - Fox Sports Maine -- Former sports radio network in Maine

Wikipedia - Fox Sports Midwest -- American regional sports network

Wikipedia - Fox Sports North -- Regional sports network in the Upper Midwest and Minnesota

Wikipedia - Fox Sports Racing -- Motorsports television network

Wikipedia - Fox Sports Radio -- American sports radio network

Wikipedia - Fox Sports San Diego -- American regional sports network

Wikipedia - Fox Sports (Southeast Asian TV network) -- Southeast Asian pay television network

Wikipedia - Frame (networking)

Wikipedia - Framework agreement -- Wikipedia disambiguation page

Wikipedia - Framework (building) -- Cancelled building project in Portland, Oregon, United States

Wikipedia - Framework Class Library

Wikipedia - Framework for integrated test -- Open-source tool for automated customer tests

Wikipedia - Framework interpretation (Genesis)

Wikipedia - Framework-oriented design

Wikipedia - Framework Programmes for Research and Technological Development -- Science funding in Europe

Wikipedia - Framework programme

Wikipedia - Frameworks supporting the polyhedral model

Wikipedia - France 24 -- French international news television network

Wikipedia - France 5 -- Television network in France

Wikipedia - France Info (radio network) -- French all-news national radio network

Wikipedia - Francis Parker Shepard -- An American sedimentologist known for work on submarine canyons and associated sea level change

Wikipedia - Frank Duff (religious worker)

Wikipedia - Frederic Charles Jean Gingins de la Sarraz -- Swiss historian and botanist, noted for work on Violaceae (1790-1863)

Wikipedia - Free content -- Creative work with few or no restrictions on how it may be used

Wikipedia - Free-culture movement -- Social movement promoting the freedom to distribute and modify the creative works of others

Wikipedia - Freedom of panorama -- Right to freely create and use images of copyrighted works in public places

Wikipedia - FreedomPop -- American wireless Internet and mobile virtual network operator

Wikipedia - FreedomWorks -- Conservative and libertarian think tank

Wikipedia - Free Federation of Workers -- 1899 union federation in Puerto Rico

Wikipedia - Free German Workers' Party -- Neo-Nazi political party outlawed in Germany in 1995

Wikipedia - Freelancer -- Self-employed worker with no committed employer

Wikipedia - Free List of Farmers, the Middle Class and Workers -- defunct political party in Luxembourg

Wikipedia - Freenode -- IRC network used to discuss peer-directed projects

Wikipedia - Free Radio (network) -- British regional radio network

Wikipedia - Free Speech TV -- Progressive-leaning television network

Wikipedia - Free Vermont -- Network of communes and collectives

Wikipedia - French Section of the Workers' International

Wikipedia - French Student and Workers Strike against Austerity 2009 -- General strike

Wikipedia - French Workers' Party -- Socialist party during the French Third Republic

Wikipedia - Freydal -- 16th century uncompleted illustrated prose work

Wikipedia - Frieda Fordham -- Social worker

Wikipedia - Friendly Floatees -- Plastic rubber ducks made famous by the work of Curtis Ebbesmeyer, an oceanographer who models ocean currents on the basis of flotsam movements.

Wikipedia - Friends of Abe -- Support and networking group for conservatives working in Hollywood

Wikipedia - Friends of WikiLeaks -- Defunct social-networking website

Wikipedia - Friend-to-friend -- Type of peer-to-peer network in which users only make direct connections with people they know

Wikipedia - Frisbee (sculpture) -- Public artwork located in Vermont

Wikipedia - Frontier Works -- Japanese Anime producer and distributor

Wikipedia - Frontoparietal network -- Large scale brain network involved in sustained attention

Wikipedia - Front Row Channel -- global digital network

Wikipedia - Frost Great Outdoors -- American television network

Wikipedia - Frostwork -- Snowflake-like speleothem

Wikipedia - Fruttero & Lucentini -- Signature of Carlo Fruttero and Franco Lucentini, marked on joint work

Wikipedia - FSN Chicago -- Defunct regional sports network based in Chicago

Wikipedia - Fucking Hell (Chapman) -- 2008 installation artwork

Wikipedia - Fuji News Network -- Japanese television network

Wikipedia - Fuller Iron Works -- American manufacturer

Wikipedia - Fully connected network

Wikipedia - Fulufhelo Nelwamondo -- Fulufhelo Nelwamondo (1982-) is a South African engineer and computer scientist known for his work on computational intelligence techniques

Wikipedia - Fundamental Broadcasting Network -- Christian radio network in the United States

Wikipedia - Futbol de Primera (radio network) -- American Spanish-language soccer radio network

Wikipedia - Fuzzy neural network

Wikipedia - FX (TV channel) -- American cable television network

Wikipedia - G4 (American TV network) -- Former American television channel

Wikipedia - Gab (social network) -- Social media website known for its mainly far-right user base

Wikipedia - Gaijinworks -- American video game publishing company

Wikipedia - Game Center -- Apple online multiplayer social gaming network

Wikipedia - Gamergate -- Reproductively viable female worker ant

Wikipedia - Gamer Network -- British mass media company

Wikipedia - Games Workshop -- British maker of miniature wargames

Wikipedia - Game Workers Unite -- Labor rights group for the video game industry

Wikipedia - Gandy dancer -- Slang term for workers on railroad tracks

Wikipedia - Gangubai Kothewali -- Sex worker

Wikipedia - Gan Israel Camping Network -- Series of Jewish summer camps

Wikipedia - Ganjam railway station -- Railway station on the East Coast Railway network in India.

Wikipedia - Ganz Works -- Electrical manufacturer in Budapest, Hungary

Wikipedia - Gap year -- Year-long break before or after college/university during which students engage in various educational and developmental activities, such as travel or some type of regular work

Wikipedia - Garden Networks

Wikipedia - Gargi Gupta -- Indian social worker

Wikipedia - Garment Workers Unity Forum -- National trade union of garment workers in Bangladesh

Wikipedia - Gastarbeiter -- Migrant worker in Germany

Wikipedia - Gated recurrent unit -- Long short-term memory (LSTM) with a forget gate but not an output gate, used in recurrent nueral networks

Wikipedia - Gateway (computer networking)

Wikipedia - Gather.com -- Defunct American social network website

Wikipedia - Gauri Ayyub -- Indian social worker, activist, writer

Wikipedia - Gawker Media -- Former American online media company and blog network

Wikipedia - Gay Cable Network -- American cable television network

Wikipedia - Gay.com -- Social networking website

Wikipedia - Gay-for-pay -- Heterosexual actor, pornographic star, or sex worker paid to act or perform as homosexual professionally

Wikipedia - Gaylord Starin White -- American social worker

Wikipedia - GEB America -- Christian satellite television network owned by Oral Roberts University

Wikipedia - Gender differences in social network service use

Wikipedia - Gene-environment interplay -- Term including multiple ways that genes and environments work together

Wikipedia - Gene L. Coon -- American screenwriter, TV producer and novelist, best known for his work on Star Trek

Wikipedia - General Confederation of Workers (Puerto Rico) -- Trade union

Wikipedia - Generally Speaking Production Network -- American media production company

Wikipedia - General practitioner -- Type of medical doctor specialising as a generalist, usually working in primary care setting

Wikipedia - Generative adversarial networks

Wikipedia - Generative adversarial network -- Deep learning method

Wikipedia - Gene regulatory networks

Wikipedia - Gene regulatory network

Wikipedia - Genesis Communications Network -- American radio network

Wikipedia - Geneva International Academic Network -- Swiss organization

Wikipedia - Geniocracy -- Framework for a system of government ruled by intellectuals

Wikipedia - Genocide prevention -- Any act or actions that works toward averting future genocides

Wikipedia - Genome News Network -- Online genomics magazine

Wikipedia - Genre fiction -- Fictional works written with the intent of fitting into a specific literary genre

Wikipedia - Genre -- Category of creative works based on stylistic and/or thematic criteria

Wikipedia - Geoffrey Roberts -- British historian working at University College Cork

Wikipedia - Geoff Workman -- British record producer

Wikipedia - Geographe Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - George A. Works -- 5th President of the University of Connecticut (1929-1930)

Wikipedia - George Orwell bibliography -- List of works by George Orwell

Wikipedia - George Steevens -- 18th-century English editor of the works of William Shakespeare

Wikipedia - George Wittet -- Scottish architect working in India

Wikipedia - George Zambelli -- fireworks entertainer

Wikipedia - Georgia News Network -- Radio news service in Georgia, United States

Wikipedia - Georgian Oil and Gas Corporation -- Gas supply network company

Wikipedia - Georgia Public Broadcasting -- PBS/NPR member network in Georgia, United States

Wikipedia - GeoWorks

Wikipedia - Gerald Dworkin

Wikipedia - GERAM Framework

Wikipedia - German Earth and Stone Works -- German SS company during WWII

Wikipedia - German Workers' Party -- predecessor of the Nazi Party

Wikipedia - Germplasm Resources Information Network -- US government online software project

Wikipedia - Gesta Danorum -- 12th century work of Danish history

Wikipedia - Gesta Hammaburgensis ecclesiae pontificum -- Literary work

Wikipedia - Ghost in the Machine (artwork) -- 1981 performance by American artist Linda Nishio

Wikipedia - Ghost story -- Literary genre, work of literature featuring supernatural elements

Wikipedia - Ghost word -- Word created by error in a dictionary or other authoritative work

Wikipedia - Ghost work -- Type of conditions of computer work

Wikipedia - Ghulam Nabi Azad -- Indian politician and Social Worker

Wikipedia - Giacomo Brunelli -- Italian artist working with photography

Wikipedia - Gianni Berengo Gardin bibliography -- List of books of the work of the Italian photographer Gianni Berengo Gardin

Wikipedia - Gibbs free energy -- Type of thermodynamic potential; useful for calculating reversible work in certain systems

Wikipedia - Giclee -- Fine art ink jet prints produced from digital files or artwork.

Wikipedia - Giffgaff -- British mobile virtual network operator

Wikipedia - Gifford Marine Park -- Australian marine park in the Temperate East Marine Parks network

Wikipedia - GigaMesh Software Framework

Wikipedia - Gig worker

Wikipedia - Gila River Broadcasting Corporation -- Television network of the Gila River Indian Community

Wikipedia - Gilberto Duavit Jr. -- COO of GMA Network

Wikipedia - Gilgamesh in the arts and popular culture -- Creative works inspired by the Epic of Gilgamesh

Wikipedia - Ginestra Bianconi -- Network scientist and mathematical physicist

Wikipedia - Ginkgo Bioworks -- American biotechnology company

Wikipedia - Girish Bharadwaj -- Indian social worker

Wikipedia - Girocard -- Interbank network and debit card service

Wikipedia - Global area network

Wikipedia - Global Buddhist Network -- Thai online television channel

Wikipedia - Global Historical Climatology Network -- A database of temperature, precipitation and pressure records

Wikipedia - Globalization and World Cities Research Network -- UK think tank

Wikipedia - Global Network Navigator -- Website

Wikipedia - Global networks

Wikipedia - Global network

Wikipedia - Global News -- Canadian news network, division of Global Television Network

Wikipedia - Global production network -- Global production network

Wikipedia - Global Teen Challenge -- Network of Christian faith-based corporations

Wikipedia - Global Television Network -- Canadian broadcast TV network

Wikipedia - Global Television (Peruvian TV network) -- Peruvian national television network

Wikipedia - Global workforce

Wikipedia - Global Workspace Theory

Wikipedia - Global workspace theory

Wikipedia - Global Wrestling Network -- Professional wrestling streaming service

Wikipedia - Glossary of woodworking -- List of definitions of terms and concepts commonly used in woodworking and carpentry

Wikipedia - GMA Network (company) -- Media and entertainment conglomerate in the Philippines

Wikipedia - GMA Network News -- Philippine television show

Wikipedia - GMA Network -- Commercial television network in the Philippines

Wikipedia - GMA News TV -- Commercial television network in the Philippines

Wikipedia - G. Muniratnam -- Indian social worker

Wikipedia - G-networks

Wikipedia - G-network

Wikipedia - GNN Radio -- Christian radio network in the Southeastern United States

Wikipedia - GNUnet -- A framework for decentralized, peer-to-peer networking which is part of the GNU Project

Wikipedia - Gnutella -- Large peer-to-peer network by Nullsoft

Wikipedia - Goaldih railway station -- Railway station on the East Coast Railway network in India

Wikipedia - God's Country Radio Network -- American radio network

Wikipedia - Gods, Graves and Scholars -- Literary work by C. W. Ceram

Wikipedia - God's Learning Channel -- Christian television network

Wikipedia - Goldberg Variations -- Keyboard work by Johann Sebastian Bach

Wikipedia - Gold (British TV channel) -- Classic comedy channel from the UKTV network

Wikipedia - Gold (radio network) -- United Kingdom oldies radio network

Wikipedia - Goldsmith -- Metalworker who specializes in working with gold and other precious metals

Wikipedia - Go Mix! Radio -- Christian radio network in North Carolina, United States

Wikipedia - Good girl art -- Artwork featuring attractive women in comics and pulp magazines

Wikipedia - Good works -- Person's (exterior) actions or deeds, in contrast to inner qualities such as grace or faith

Wikipedia - Google Fiber -- Google broadband network in the United States

Wikipedia - Google Fi -- Mobile virtual network operator owned by Google

Wikipedia - Google Guice -- Open-source software framework

Wikipedia - Google's Ideological Echo Chamber -- Manifesto on workplace diversity

Wikipedia - Google+ -- Social network owned and operated by Google LLC (launched June 2011)

Wikipedia - Google worker organization -- Tensions between the company Google and its workers in 2018 and 2019

Wikipedia - Google Workspace Marketplace -- Software application marketplace

Wikipedia - Google Workspace -- Email, cloud storage, collaboration tools, hardware, administration, social media and other business apps

Wikipedia - Gopher Ordnance Works -- American World War II munitions factory

Wikipedia - Gorton Locomotive Works -- Railway workshops in Gorton, Manchester, England

Wikipedia - Gospel (Fireworks album) -- album by the American band Fireworks

Wikipedia - Gospel Music Network -- American Christian cable television station

Wikipedia - Gospel Opportunities Radio Network -- Christian FM radio network in Michigan, United States

Wikipedia - Gothic Blimp Works -- Comics tabloid

Wikipedia - Governance -- All of the processes of governing, whether undertaken by a govnt, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society

Wikipedia - GPRS core network -- Central part of the general packet radio service

Wikipedia - Graaff Electric Lighting Works -- Decomissioned historical power plant in Cape Town, South Africa

Wikipedia - Grace Abbott -- American social worker

Wikipedia - Grading (earthworks) -- Civil engineering term; the work of ensuring a level base, or one with a specified slope, for a construction work

Wikipedia - Grails (framework) -- Open source web application framework

Wikipedia - Grammar framework

Wikipedia - Grammatical Framework -- Programming language

Wikipedia - Grand Canal Street railway works -- Irish railway works

Wikipedia - Grapple (network layer)

Wikipedia - Grating -- Famework of spaced bars that are parallel to or cross each other

Wikipedia - Gratuity -- Sum of money customarily tendered to service sector workers

Wikipedia - Great books -- Written works accepted as the essential foundation of thought in Western culture

Wikipedia - Greater Dublin Area Cycle Network -- Cycling network in Dublin, Ireland

Wikipedia - Greatest Hits (Noiseworks album) -- 1992 compilation album by Noiseworks

Wikipedia - Greatest Hits Radio -- UK classic hits radio network

Wikipedia - Great Indian Warpath -- Part of network of trails in eastern North America used by Native Americans

Wikipedia - Great Man-Made River -- Network of pipes that supplies water to the Sahara in Libya

Wikipedia - Great Work (Hermeticism)

Wikipedia - Great Works River -- River in United States of America

Wikipedia - Green-collar worker

Wikipedia - Greening -- Process of incorporating more environmentally friendly behaviors or systems into one's home, workplace, or lifestyle

Wikipedia - GreenPal -- Peer-to-peer landscaping and freelancing network company headquartered in Nashville, Tennessee

Wikipedia - Gregory Berger -- American documentarian working in Mexico

Wikipedia - Grid network

Wikipedia - Griffon Hoverwork -- British hovercraft designer and manufacturer

Wikipedia - Grim's Ditch (Chilterns) -- Series of linear earthwork in the Chilterns

Wikipedia - Grim's Ditch (Harrow) -- Linear earthwork in the United Kingdom

Wikipedia - Grim's Ditch -- Name shared by a number of prehistoric bank and ditch earthworks

Wikipedia - Grindr -- Smartphone social networking application for gay, bi, trans, and queer people

Wikipedia - Grit (TV network) -- American free-to-air television network

Wikipedia - Grok (web framework) -- Open-source web framework

Wikipedia - Groove Networks

Wikipedia - Groundwork of the Metaphysic of Morals

Wikipedia - Groundwork of the Metaphysics of Morals

Wikipedia - Group (online social networking)

Wikipedia - Group work

Wikipedia - Grundlagen der Mathematik -- Two-volume work by David Hilbert and Paul Bernays

Wikipedia - GSM Interworking Profile -- DECT profile

Wikipedia - GSM -- Standard to describe protocols for second generation digital cellular networks used by mobile phones

Wikipedia - GTV (Indonesian TV network) -- Television network in Indonesia

Wikipedia - Guadalupe Radio Network -- Catholic radio network in the United States

Wikipedia - Guerrilla News Network -- Privately owned news web site and television production company that operated from 2000 to 2009

Wikipedia - Guild and School of Handicraft -- Arts and Crafts workshop

Wikipedia - Guild of European Research-Intensive Universities -- European university network

Wikipedia - Gullies on Mars -- Incised networks of narrow channels and sediments on Mars

Wikipedia - Gulnaz KarataM-EM-^_ -- Female militant of the Kurdistan Workers' Party (PKK)

Wikipedia - Gunnar Sandelin -- Swedish social worker, author, lecturer and journalist

Wikipedia - GvSIG -- Desktop application for working with geographic data

Wikipedia - Gyrokinetics -- Theoretical framework for strongly magnetized plasmas

Wikipedia - H2 (TV network)

Wikipedia - Hackathon -- Event in which groups of software developers work at an accelerated pace

Wikipedia - Hacktivism -- Use of computers and computer networks as a means of protest to promote political ends

Wikipedia - Haft Peykar -- 1197 literary work by Nezami Ganjavi

Wikipedia - Hajime Isayama -- Manga artist known for his work Attack on Titan

Wikipedia - Hakkemose Brickworks -- Former Danish brickyard

Wikipedia - Hakoniwa Company Works -- 2017 tactical role-playing game

Wikipedia - Hallmark Channel -- American cable television network

Wikipedia - Hallmark Drama -- American cable television network

Wikipedia - Hallmark Movies & Mysteries -- American cable television network

Wikipedia - Halloween Screams -- Fireworks spectacular at Disneyland

Wikipedia - Hallypop (Philippine TV channel) -- Filipino television network

Wikipedia - Halunkenpostille -- Literary work

Wikipedia - Hamida Djandoubi -- Tunisian agricultural worker and convicted murderer

Wikipedia - Hamida Habibullah -- Indian parliamentarian, educationist and social worker

Wikipedia - Hamlet (Tchaikovsky) -- Either of two works by Pyotr Ilyich Tchaikovsky

Wikipedia - Handbook of Electrochemistry -- Reference work edited by Cynthia Zoski

Wikipedia - Handbook of Porphyrin Science -- Reference work edited by Karl Kadish, Kevin Smith and Roger Guilard

Wikipedia - Handicrafts of Kerman -- Iranian artwork relating to the culture and history of Iran from the province of Kerman.

Wikipedia - Hannibal (network) -- Far-right militant network in German-speaking countries

Wikipedia - Hanshin Expressway -- Highway network in Osaka, Kobe, and Kyoto in Japan

Wikipedia - Happy Working Song -- 2007 song by Alan Menken and Stephen Schwartz

Wikipedia - Haqqani network -- Pakistani guerrilla insurgent group

Wikipedia - Hardly Working -- 1980 film by Jerry Lewis

Wikipedia - Hard Working Americans (album) -- album by Hard Working Americans

Wikipedia - Hard Workin' Man -- album by Brooks & Dunn

Wikipedia - Hard Works -- compilation album by Phil Beer

Wikipedia - Hard Work -- album by jazz saxophonist John Handy

Wikipedia - Harichandanpur railway station -- Railway station on the East Coast Railway network in India.

Wikipedia - Harmony Borax Works -- Former borax refinery in Death Valley, California, United States

Wikipedia - Harold Dull -- American aquatic bodyworker and poet

Wikipedia - Harry Cowley -- Brighton-based working class activist

Wikipedia - Hartlib Circle -- 17th century correspondence network

Wikipedia - Hart, Son, Peard and Co. -- Defunct British architectural metalworkers based in London

Wikipedia - Harvard Classics -- 50-volume anthology of classic works from world literature

Wikipedia - Hashtag -- Metadata tag used on social networks consisting of a number sign followed by a word or phrase

Wikipedia - HATNet Project -- Network of 6 small automated telescopes maintained by the Harvard-Smithsonian Center for Astrophysics

Wikipedia - Hat Works -- Museum and former cotton mill Greater Manchester, England

Wikipedia - Haussmann's renovation of Paris -- Vast public works program commissioned by Emperor Napoleon III between 1853 and 1870

Wikipedia - Hawaii Public Radio -- Public radio network in Hawaii, United States

Wikipedia - Hawks Nest Tunnel disaster -- Tunnel in West Virginia where hundreds of workers contracted silicosis

Wikipedia - Hawkvision -- American regional sports network

Wikipedia - Hawthorne Works -- 1905-1983 factory complex in Cicero, Illinois, US

Wikipedia - Hayat TV (Turkey) -- Turkish national television network

Wikipedia - Hazel Monteith -- Jamaican senator, radio personality and social worker

Wikipedia - Hazmat diver -- Professional diver working in hazardous materials environments

Wikipedia - HBO Asia -- Southeast Asian pay television network

Wikipedia - HBO (Canadian TV channel) -- Canadian premium TV network

Wikipedia - HBO Latin America Group -- Group of pay television networks

Wikipedia - HBO Signature (Asian TV channel) -- Asian pay television network

Wikipedia - HBO -- American pay television network

Wikipedia - Headgum -- American podcast network

Wikipedia - Head-of-line blocking -- A performance-limiting phenomenon in computer network data transfer

Wikipedia - Health and Safety Executive -- Organisation responsible for the encouragement, regulation and enforcement of workplace health, safety and welfare in Great Britain

Wikipedia - Health Metrics Network

Wikipedia - Health Sciences Association of Alberta -- union for health sciences workers in Alberta, Canada

Wikipedia - Hearing Voices Network

Wikipedia - Heart of Asia (TV channel) -- Filipino television network

Wikipedia - Heart (radio network) -- British radio network

Wikipedia - Heartwork: Symphony of Destruction -- Japanese hentai anime

Wikipedia - Heat -- Energy transfer, other than by thermodynamic work or by transfer of matter

Wikipedia - Helene Bresslau Schweitzer -- 19th and 20th-century German missionary, linguist, and social worker

Wikipedia - Helen Marot -- American librarian and workers' rights activist

Wikipedia - Helen Tworkov

Wikipedia - Hellenica -- Work by Xenophon

Wikipedia - Hell in a Cell (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Hell in a Cell (2020) -- 2020 WWE pay-per-view and network event

Wikipedia - Hello (social network) -- Online social network

Wikipedia - Helmut Gritscher -- Helmut Gritscher (6 June 1933 - 24 November 2015), Austrian-born skier, ski instructor and photographer who worked in Australia 1961-70.

Wikipedia - Hemalatha Lavanam -- Indian social worker

Wikipedia - Hendrina Commelin -- Dutch feminist and social worker

Wikipedia - Henge -- Type of Neolithic earthwork

Wikipedia - Henrietta Jessie Shaw Daley -- Australian community worker

Wikipedia - Henrik Wigstrom -- Faberge workmaster

Wikipedia - HenriM-CM-+tte Pimentel -- Dutch teacher and resistance worker

Wikipedia - Henry J. Aaron -- American economist and health care expert who works at the Brookings Institution

Wikipedia - Henry Schick -- German/Russian architect whose works are listed in the US National Register of Historic Places

Wikipedia - Herbert Maryon -- English sculptor, goldsmith, archaeologist, conservator, author, and authority on ancient metalwork

Wikipedia - Herdis Mollehave -- Danish social worker and writer

Wikipedia - Here's Help Network -- Christian radio network in Missouri and Arkansas, United States

Wikipedia - Heritage Radio Network -- Food radio podcast network

Wikipedia - Herring Networks -- Cable broadcasting network

Wikipedia - Herrin massacre -- Strikebreakers killed by striking union mineworkers

Wikipedia - Heterogeneous Earliest Finish Time -- Heterogeneous Earliest Finish Time (or HEFT) is a heuristic to schedule a set of dependent tasks onto a network of heterogenous workers taking communication time into account.

Wikipedia - He Wanted Work -- 1914 film

Wikipedia - Hewlett Packard Enterprise Networking

Wikipedia - Hezbut Tawheed -- Bangladesh based religious group which is currently working daily against the religious mongering and against Militancy and they trying to Establishment the peace

Wikipedia - Hibernate (framework)

Wikipedia - Hibernia Networks -- American telecommunications company

Wikipedia - Hicks Locomotive and Car Works -- Rolling stock manufacturer

Wikipedia - Hidiya Hanim Barakat -- Egyptian philanthropist and social worker

Wikipedia - Hierarchical clustering of networks

Wikipedia - Hierarchical internetworking model

Wikipedia - Hierarchical network model

Wikipedia - Hierarchical task network

Wikipedia - High Orbit Ion Cannon -- Open-source network

Wikipedia - High Order Language Working Group

Wikipedia - High performance organization -- Conceptual framework for organizations that leads to improved, sustainable organizational performance

Wikipedia - High Plains Public Radio -- American public radio network

Wikipedia - Highway 1 (Australia) -- Network of highways that circumnavigate Australia

Wikipedia - Highwinds Network Group

Wikipedia - Hilda Clark (doctor) -- British physician and humanitarian aid worker

Wikipedia - Hillfort -- Type of earthworks used as a fortified refuge or defended settlement

Wikipedia - Hillsong Channel -- Christian broadcast television network

Wikipedia - Hilltopper Sports Radio Network -- Collegiate sports radio network

Wikipedia - Himeyuri students -- Japanese female students and teachers working as nurses during the battle of Okinawa.

Wikipedia - Hispanic Information and Telecommunications Network -- Spanish-language public broadcasting network

Wikipedia - Historia NorwegiM-CM-& -- 15-16th century work on the history of Norway

Wikipedia - Historical drama -- Work set in a past time period

Wikipedia - Historiography -- Umbrella term comprising any body of historical work and the history of historical writing

Wikipedia - History (American TV network) -- US-based international satellite and cable TV channel

Wikipedia - History News Network

Wikipedia - History of artificial neural networks

Wikipedia - History of art -- History of human creation of works for aesthetic, communicative, or expressive purposes

Wikipedia - History of HBO -- Historical aspect of the American pay television network

Wikipedia - History of ITV -- Timeline of the ITV television network in the United Kingdom

Wikipedia - History of the Internet -- History of the Internet, a global system of interconnected computer networks

Wikipedia - History of the steam engine -- Heat engine that performs mechanical work using steam as its working fluid

Wikipedia - History of the tango -- Began in the working-class port neighborhoods of Buenos Aires, Argentina and Montevideo, Uruguay

Wikipedia - History Workshop Journal

Wikipedia - Hit Network -- Australian radio network

Wikipedia - Hits Radio -- UK contemporary radio network

Wikipedia - HKSTV -- Satellite television network in Hong Kong

Wikipedia - HLN (TV network) -- American news channel

Wikipedia - HM-EM-^MjM-EM-^Mki -- Short work of the Kamakura period by Kamo no ChM-EM-^Mmei

Wikipedia - Hobo -- Migratory worker or homeless vagabond

Wikipedia - Hodie Christus natus est -- Gregorian chant; name shared by several other musical works

Wikipedia - Hokkaido Broadcasting -- Japanese regional television network

Wikipedia - Holbrook Working

Wikipedia - Holdfast (tool) -- Woodworking tool for securing a work-piece to a bench

Wikipedia - Hollywood Suite -- Canadian premium TV networks

Wikipedia - Holotropic breathwork

Wikipedia - Home area network

Wikipedia - Home network

Wikipedia - HomePNA -- Home networking organization

Wikipedia - Home Theater Network -- Former American cable TV network

Wikipedia - Homework (1991 film) -- 1991 film

Wikipedia - Homework coach -- Category of tutor

Wikipedia - Homework in psychotherapy

Wikipedia - Homework

Wikipedia - Honeypot ant -- Ants that store food in living workers

Wikipedia - Hong Gyewol jeon -- Korean work of fiction

Wikipedia - Honored Art Worker (Azerbaijan) -- Title of honor of Azerbaijan

Wikipedia - Honoured Cultural Worker of the RSFSR -- Soviet title of honour

Wikipedia - Hoop skirt -- Shaped framework of reed, cane, or steel, used to support women's dresses in the fashionable silhouette of a particular period

Wikipedia - Hope Channel Philippines -- Philippine Protestant network

Wikipedia - Hope Network -- Non-profit Christian organization in Michigan

Wikipedia - Hopfield network

Wikipedia - Hop (networking) -- When a packet is passed from one network segment to the next

Wikipedia - Hortonworks

Wikipedia - Hostile work environment

Wikipedia - Hostname -- Label that is assigned to a device connected to a computer network

Wikipedia - Host (network) -- computer or other device connected to a computer network

Wikipedia - Hot FM (Australian radio network) -- Former radio network in Australia

Wikipedia - Hot Standby Router Protocol -- Network system for establishing a fault-tolerant default gateway

Wikipedia - Hours of service -- U.S. commercial motor vehicle driver working and rest period restrictions

Wikipedia - Hours of work

Wikipedia - Household hardware -- Equipment used for home repair and other work in the home

Wikipedia - Housekeeper (domestic worker)

Wikipedia - Houseparty (app) -- Social networking app

Wikipedia - Hoverwork BHT130 -- Medium-size hovercraft

Wikipedia - How Fascism Works -- 2018 nonfiction book by Jason Stanley

Wikipedia - HowStuffWorks.com

Wikipedia - HowStuffWorks -- American commercial infotainment website

Wikipedia - How the Mind Works -- 1997 book by Steven Pinker

Wikipedia - Hrafnkels saga -- Literary work

Wikipedia - HTML Working group

Wikipedia - HTML Working Group -- Group of workers

Wikipedia - Huaisu's Autobiography -- Calligraphic work by Huaisu

Wikipedia - Hub (network science) -- Node with a number of links that greatly exceeds the average

Wikipedia - Hughes Network Systems -- High-speed satellite internet service provider

Wikipedia - Hughes Television Network -- American television network and production company

Wikipedia - Hugh O'Donnell (labor leader) -- Steel mill worker and labor leader

Wikipedia - Hula Hooping Girl -- 2020 artwork by Banksy

Wikipedia - Human skeleton -- Internal framework of the human body

Wikipedia - Humberstone and Santa Laura Saltpeter Works

Wikipedia - Hunter Marine Park -- Australian marine park in the Temperate East Marine Parks network

Wikipedia - Husky -- |Dog breed, working dog

Wikipedia - Hybrid neural network

Wikipedia - Hypercube internetwork topology

Wikipedia - Hypertree network

Wikipedia - Hypp Sensasi HD -- Malaysian television network

Wikipedia - Hypp Sports HD -- Malaysian IPTV sports network

Wikipedia - I2P -- Free and open source project building an anonymous network

Wikipedia - Iacono's working set structure

Wikipedia - I Am Weasel -- American animated television series created by David Feiss for Cartoon Network

Wikipedia - IBM DeveloperWorks

Wikipedia - IBM RISC System/6000 -- 1990s line of RISC servers and workstations from IBM

Wikipedia - IBM RT PC -- Early RISC workstation from IBM

Wikipedia - IBM System Object Model -- Programming framework

Wikipedia - Ibrahim Sutar -- Indian social worker and singer

Wikipedia - Ici Musique -- Canadian French-language music network operated by the CBC

Wikipedia - Ici Radio-Canada Premiere -- Canadian French-language news and talk radio network, operated by the CBC

Wikipedia - Ici Radio-Canada Tele -- Canadian French-language public TV network

Wikipedia - Icon -- Religious work of art in Eastern Christianity

Wikipedia - Iddes Broadcast Group -- Philippine radio network

Wikipedia - Idea networking -- A method of cluster analysis

Wikipedia - Idle Thumbs -- Podcast network

Wikipedia - ID Mobile -- British mobile virtual network operator

Wikipedia - I.E. America Radio Network -- American radio network

Wikipedia - IEEE 1613 -- IEEE standard for communications networking devices in electric power substations

Wikipedia - IEEE 1905 -- Multi-mode network enabler for home networking

Wikipedia - IEEE 1914.1 -- A standard for packet-based fronthaul transport networks

Wikipedia - IEEE 802.11ac-2013 -- Wireless networking standard in the 802.11 family

Wikipedia - IEEE 802.11ad -- Wireless networking standard in the 802.11 family for WiGig (60GHz) networks

Wikipedia - IEEE 802.11n-2009 -- Wireless networking standard in the 802.11 family

Wikipedia - IEEE 802.11 -- Specifications for Wi-FI wireless networks

Wikipedia - IEEE 802.1Q -- IEEE networking standard supporting VLANs

Wikipedia - IEEE 802.1X -- IEEE standard for port-based Network Access Control

Wikipedia - IEEE 802 -- IEEE standards for Local and Metropolitan Area Networks

Wikipedia - IEEE/ACM Transactions on Networking

Wikipedia - IEEE Neural Networks Society

Wikipedia - IEEE P1906.1 -- Working group to develop a common framework for nanoscale and molecular communication

Wikipedia - IFIP Working Group 2.1

Wikipedia - IFIP Working Group 2.2

Wikipedia - If You Don't Mask, You Don't Get -- 2020 artwork by Banksy

Wikipedia - Iggeret of Rabbi Sherira Gaon -- Literary work composed by Sherira Gaon

Wikipedia - IGMP snooping -- The process of listening to IGMP network traffic to control delivery of IP multicasts

Wikipedia - I Had Cancer -- Social support network for cancer fighters

Wikipedia - Ike Carpenter (woodworker) -- American woodworker

Wikipedia - Ila Pal Choudhury -- Indian politician and social worker

Wikipedia - Illinois Century Network

Wikipedia - Illinois Tool Works -- American company

Wikipedia - Illuminati Motor Works Seven -- Electric vehicle

Wikipedia - Imagen Television -- Mexican national TV network

Wikipedia - Imagine: How Creativity Works -- Book by Jonah Lehrer

Wikipedia - IMDEA Networks Institute

Wikipedia - Imprint (trade name) -- Trade name under which works are published; a publishing division of a publishing company

Wikipedia - I'm too sad to tell you -- artwork by Bas Jan Ader

Wikipedia - Inchicore railway works -- IrelandM-bM-^@M-^Ys major rail engineering facility, Dublin

Wikipedia - Indego -- Bikeshare network in Philadelphia

Wikipedia - Independent Labour Network -- Defunct left wing political group in the United Kingdom

Wikipedia - Independent Media Center -- Global open publishing network of activist journalist collectives

Wikipedia - Independent Network Charismatic Christianity -- Movement within evangelical charismatic Christianity

Wikipedia - Independent Network News (news agency) -- Former Irish radio news service

Wikipedia - Independent Network News (TV program) -- American syndicated TV news program

Wikipedia - Independent Television Network

Wikipedia - Independent Workers' Union of Great Britain -- British trades union

Wikipedia - Indian Angel Network -- Private angel investors network in India

Wikipedia - Indianapolis Motor Speedway Radio Network -- Radio network carrying events at the Indianapolis Motor Speedway

Wikipedia - Indian migrant workers during the COVID-19 pandemic -- Condition of migrant workers during the ongoing COVID-19 viral pandemic in India

Wikipedia - Indian Workers' Association -- A political organisation of Indian immigrants to Britain

Wikipedia - Indicator of compromise -- Artifact observed on a network or in an operating system that indicates a computer intrusion

Wikipedia - IndiePlex -- American premium television network

Wikipedia - Indonesian Workers and Employers Party -- Political party in Indonesia

Wikipedia - Industrial action -- Measure taken by trade unions or other organised labour meant to reduce productivity in a workplace

Wikipedia - Industrial and Commercial Workers' Union

Wikipedia - Industrial award -- Ruling on minimum pay rates and other conditions of work in Australia

Wikipedia - Industrial Heritage Trail -- Network of tourist attractions in and around the Ruhr Area, Germany

Wikipedia - Industrial Union Bulletin -- Newspaper published by the Industrial Workers of the World

Wikipedia - Industrial Workers of the World (South Africa)

Wikipedia - Industrial Workers of the World -- International labor union

Wikipedia - Industrial Worker -- Magazine of the Industrial Workers of the World

Wikipedia - INews -- Television network in Indonesia

Wikipedia - InfiniBand -- High-speed, low-latency computer networking bus used in supercomputing

Wikipedia - Infinity Train -- animated Cartoon Network series created by Owen Dennis

Wikipedia - Information networks

Wikipedia - Information worker

Wikipedia - Initiative Q -- Speculative payment network and digital currency

Wikipedia - Innis Dye Works -- Historic factory in Poughkeepsie, New York, U.S.

Wikipedia - Innsmouth (film) -- 2015 short horror film by Izzy Lee, inspired by the works of H. P. Lovecraft

Wikipedia - Inside the Actors Studio -- American television show on Ovation television network

Wikipedia - Instagram -- Online photo-sharing and social networking service

Wikipedia - Institute for Social Security and Services for State Workers -- Mexican public health system

Wikipedia - Institute for the Works of Religion

Wikipedia - Institutes of the Christian Religion -- Theological work by John Calvin

Wikipedia - Integrated Digital Enhanced Network

Wikipedia - Integrated Services Digital Network -- Set of communication standards

Wikipedia - Intelligence gathering network

Wikipedia - Intelligent Input Bus -- Framework for multilingual input

Wikipedia - Intelligent vehicular ad hoc network

Wikipedia - Interaction network

Wikipedia - Interactive activation and competition networks

Wikipedia - Interac -- Canadian interbank network

Wikipedia - Inter-American Biodiversity Information Network -- network

Wikipedia - Interconnection -- In telecommunications, physical linking of a carrier's network with equipment or facilities not belonging to that network

Wikipedia - Intercourse (book) -- 1987 book by Andrea Dworkin

Wikipedia - Interdependent networks

Wikipedia - Intereconomia TV -- Spanish television network

Wikipedia - Intergalactic Computer Network

Wikipedia - InterMapper -- Network mapping program

Wikipedia - Intermodal mapping -- Biomedical framework

Wikipedia - Internal Working Model of Attachment

Wikipedia - International Analog Forestry Network

Wikipedia - International Conference on Dependable Systems and Networks -- Computer networking conference

Wikipedia - International Conference on Information Processing in Sensor Networks

Wikipedia - International Conference on Mobile Computing and Networking

Wikipedia - International Day of No Prostitution -- Awareness day held and recognised by people against sex work

Wikipedia - International E-road network -- Numbering system for roads in Europe

Wikipedia - International Federation of Building and Wood Workers -- Former global federation of trade unions

Wikipedia - International Federation of Plantation and Agricultural Workers -- Organization

Wikipedia - International Federation of Trade Unions of Audio-Visual Workers -- Union

Wikipedia - International Honor Quilt -- Installation artwork by feminist artist Judy Chicago

Wikipedia - Internationalized Resource Identifier -- Resource Description Framework node within an RDF graph; is a Unicode string that conforms to the syntax defined in RFC 3987

Wikipedia - International Ladies Garment Workers Union

Wikipedia - International Ladies' Garment Workers' Union -- American labor union

Wikipedia - International Landworkers' Federation -- Former international trade union

Wikipedia - International Metalworking Companies

Wikipedia - International Network for Social Network Analysis

Wikipedia - International Networking Working Group

Wikipedia - International Network of Genocide Scholars -- An organization dedicated to genocide studies

Wikipedia - International Network of Prison Ministries

Wikipedia - International Network on Personal Meaning

Wikipedia - International Sailing Schools Association -- A non-profit international association which provides a framework of common standards of quality and safety for sailing and windsurfing schools throughout the world.

Wikipedia - International Scientific Optical Network

Wikipedia - International Social Cognition Network

Wikipedia - International Standard Musical Work Code -- Unique identifier for musical works

Wikipedia - International Tibet Network

Wikipedia - International Trade Union Committee of Negro Workers -- International trade union organisation for black workers in Africa and the Atlantic world

Wikipedia - International Union of Hotel, Restaurant and Bar Workers -- Former international trade union federation

Wikipedia - International Union of Mine, Mill and Smelter Workers -- North American Labor Union

Wikipedia - International Workers Congresses of Paris, 1889 -- Two congresses which were held in Paris, beginning on July 14, 1889

Wikipedia - International Workers' Day -- Celebration in the international labour movement on May Day

Wikipedia - International Workingmen's Association

Wikipedia - International Working Union of Socialist Parties

Wikipedia - Internet area network

Wikipedia - Internet Control Message Protocol -- Internet protocol used for error messages in network operations

Wikipedia - Internet culture -- Culture that has emerged from the use of computer networks

Wikipedia - Internet Group Management Protocol -- Protocol for establishing multicast group memberships on IPv4 networks

Wikipedia - Internet in Romania -- How internet works in Romania

Wikipedia - Internet Protocol television -- Television transmitted over a computer network

Wikipedia - Internet Protocol -- Communication protocol that establishes the Internet across computer network boundaries

Wikipedia - Internet -- Global system of connected computer networks

Wikipedia - Internetworking

Wikipedia - Internetwork Packet Exchange

Wikipedia - Internetwork protocol

Wikipedia - Internetwork

Wikipedia - Intersectionality -- Theoretical framework of multidimensional oppression

Wikipedia - In the Beginning (Copland) -- 1947 choral work by Aaron Copland

Wikipedia - Intranet -- A network of private resources in an organization

Wikipedia - Investigative Reporting Workshop -- Nonprofit organization

Wikipedia - Ionic (mobile app framework) -- Open-source framework to develop hybrid mobile apps

Wikipedia - Ion rapid transit -- Rapid transit network in Waterloo Region, Ontario

Wikipedia - Ion Television -- American broadcast television network

Wikipedia - Iowa Public Radio -- US state radio network

Wikipedia - Iowa Writers' Workshop -- MFA degree granting program

Wikipedia - IP address management -- Methodology implemented in computer software for planning and managing assignment and use of IP addresses and closely related resources of a computer network

Wikipedia - IP network

Wikipedia - IPredator -- Virtual private network service

Wikipedia - IPsec -- Secure network protocol suite

Wikipedia - Ipswich Railway Workshops War Memorial -- Heritage-listed memorial in Queensland, Australia

Wikipedia - IPv6 address -- Label to identify a network interface of a computer or other network node

Wikipedia - Iran nuclear deal framework -- Agreement reached in 2015 between Iran and world powers

Wikipedia - IRC script -- Way of shortening commands while connected to an IRC network

Wikipedia - Iridescent Interpenetration -- series of artworks by Giacomo Balla

Wikipedia - Irish Primary Principals Network -- Professional body for IrelandM-bM-^@M-^Ys primary school leaders

Wikipedia - Iris WorkSpace

Wikipedia - Ironworker

Wikipedia - Ironworks

Wikipedia - Isaac Newton's occult studies -- Works by Newton now seen as non-scientific

Wikipedia - Isabella May -- Temperance worker, suffragist, dress reformer

Wikipedia - Isabel Rosado -- Puerto Rican educator, social worker, and independence advocate

Wikipedia - ISCSI -- Internet Protocol-based storage networking standard for linking data storage facilities

Wikipedia - IS-IS -- Computer network routing protocol

Wikipedia - Islamic Broadcast Network -- Cable television channel in Trinidad and Tobago

Wikipedia - Ismael Alicea -- Librarian who worked at the New York Public Library

Wikipedia - Israeli Network -- International television network

Wikipedia - Issues relating to social networking services

Wikipedia - Italian Workers' Party -- Former political party in Italy

Wikipedia - Itbox -- Networked gambling games terminal

Wikipedia - Itinerarium Regis Ricardi -- Literary work

Wikipedia - ITV Network (India) -- Indian media group

Wikipedia - ITV Network

Wikipedia - ITV (TV network)

Wikipedia - Ivorian Workers' Party -- Political party in Ivory Coast

Wikipedia - IWork -- Office suite of applications created by Apple Inc

Wikipedia - Ixia (company) -- US computer networking company

Wikipedia - Jackie Sanders -- New Zealand social work researcher

Wikipedia - JACK Intelligent Agents -- Java framework for system development

Wikipedia - Jack plane -- type of woodworking hand plane

Wikipedia - Jackson network -- Mathematical discipline

Wikipedia - Jackson Radio Works -- U.S. radio broadcasting company

Wikipedia - Jadwiga Dzido -- Polish resistance worker

Wikipedia - Jagdish Lal Ahuja -- Indian social worker

Wikipedia - Jain art -- Works of art associated with Jainism

Wikipedia - Jakarta Monorail -- Cancelled monorail network project in Jakarta, Indonesia

Wikipedia - Jakhapura Junction railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Jakob Krischan -- Austrian politician and estate worker

Wikipedia - Jalisco TV -- Public television network of the Mexican state of Jalisco

Wikipedia - JAMA Neurology -- Journal in the JAMA Network that covers Neurology.

Wikipedia - James Monroe Trotter -- American government worker

Wikipedia - James O'Higgins Norman -- Former priest, now academic working on education and bullying

Wikipedia - James Quintiere -- American mechanical engineer, known for his work on fire safety

Wikipedia - James Turrell -- American artist known for work with light

Wikipedia - Jami' al-tawarikh -- Work of literature and history, produced in the Mongol Ilkhanate

Wikipedia - Jamie Janson -- British aid worker

Wikipedia - Jam.py (web framework) -- Python web framework

Wikipedia - Janak Raj Gupta -- Indian politician, lawyer and social worker

Wikipedia - Jane Fonda's Workout -- Exercise video by Jane Fonda

Wikipedia - Jane Harris (Neighbours) -- Fictional character in the Australian Network Ten soap opera Neighbours

Wikipedia - Jane Sanders -- American social worker and college president

Wikipedia - JANET -- Academic computer network in the United Kingdom

Wikipedia - Janet Yee -- Singaporean social worker

Wikipedia - Jan Hus Educational Foundation -- Underground education network in the former Czechoslovakia

Wikipedia - Jan Morris bibliography -- List of works by Jan Morris

Wikipedia - Japanese National Railways -- Public corporation that operated Japanese national railway network from 1949 to 1987

Wikipedia - Japanese work environment

Wikipedia - Japan FM League -- Japanese commercial radio network

Wikipedia - Japan FM Network -- Commercial radio network in Japan

Wikipedia - Japan News Network -- Japanese TV news network

Wikipedia - Japanning -- Type of european lacquerwork imitating Japanese urushi

Wikipedia - Japan Radio Network -- Japanese radio network

Wikipedia - Japan Steel Works -- Japanese steelmaker

Wikipedia - Jasmine (JavaScript testing framework)

Wikipedia - Java Agent Development Framework -- Software framework

Wikipedia - Java Collections Framework

Wikipedia - Java collections framework

Wikipedia - JavaScript framework

Wikipedia - Java Workstation

Wikipedia - Jaya TV -- Indian Tamil-language television network

Wikipedia - J. David Hawkins -- American social work academic

Wikipedia - Jean Calder -- Australian humanitarian aid worker

Wikipedia - Jean-Jacques Muyembe-Tamfum -- Virologist known for working with Ebola

Wikipedia - Jeannette Nolen -- Dutch archaeologist working in Portugal

Wikipedia - Jean Skuse -- Australian church worker

Wikipedia - Jean Stevenson -- New Zealand community worker and administrator

Wikipedia - Jean Toutin -- French enamelworker

Wikipedia - Jefferson County Radio -- Radio network in Montana, United States

Wikipedia - Jefferson Public Radio -- Regional public radio network in northern California and southern Oregon, United States

Wikipedia - Jennifer Crupi -- American metalworker

Wikipedia - Jenny Clow -- Scottish domestic worker

Wikipedia - Jenny Gill -- New Zealand philanthropy worker

Wikipedia - Jeremiah Wallwork -- Samoan weightlifter

Wikipedia - Jerome J. Workman Jr.

Wikipedia - Jervis Marine Park -- Australian marine park in the Temperate East Marine Parks network

Wikipedia - Jessie Aitken -- Community worker, political activist

Wikipedia - Jessie Donaldson Schultz -- American professor and social worker (1887-1976)

Wikipedia - Jest (JavaScript framework)

Wikipedia - JetDirect -- Network printer technology

Wikipedia - Jewish Broadcasting Service -- American English-language Jewish-oriented television network

Wikipedia - Jewish Emergent Network -- Network of Jewish congregations

Wikipedia - Jewish Learning Network -- Jewish education network

Wikipedia - JFreeChart -- open-source framework for the programming language Java

Wikipedia - Jim Kenny -- Australian glassworker, trade union official and politician

Wikipedia - Jim'll Paint It -- Humorous blog featuring surreal artwork

Wikipedia - Jini -- Network architecture for distributed systems

Wikipedia - Job Accommodation Network

Wikipedia - Job control (workplace) -- Employment concept

Wikipedia - Job satisfaction -- Attitude of a person towards work

Wikipedia - Job stream -- Definition of unit of work in a batch processing environment

Wikipedia - Joel Brand -- Rescue worker

Wikipedia - Johannes Paulus Lotsy -- Dutch botanist known for his work on plant taxonomy

Wikipedia - Johannine literature -- New Testament works traditionally attributed to John the Apostle or to a Johannine Christian community

Wikipedia - John Bedford -- English iron worker and industrialist

Wikipedia - John Bingley (Chester MP) -- English politician and official, working in Ireland

Wikipedia - John/Eleanor Rykener -- Medieval English sex-worker

Wikipedia - John Howe (illustrator) -- Canadian illustrator, best known for his work based on J. R. R. Tolkien's worlds

Wikipedia - John N. Little -- Co-founder of MathWorks

Wikipedia - John Osborne (barrister) -- English barrister who worked primarily in Ireland

Wikipedia - John Ray -- British naturalist (1627-1705), known for his work on plant classification

Wikipedia - John T. Lewis -- Welsh mathematical physicist, worked in Ireland

Wikipedia - John Warner & Sons -- Metalworks in various locations in the UK

Wikipedia - John Workman -- American comic book letterer

Wikipedia - John Work Scott -- President of Washington & Jefferson College (1807-1879)

Wikipedia - Jonathan Fast -- American author and social work teacher

Wikipedia - Jones Radio Networks -- Former American radio syndication network

Wikipedia - Joseph Bonaparte Gulf Marine Park -- Australian marine park in the North Marine Parks network

Wikipedia - Joseph Grendys -- American billionaire whose company Koch Foods has been accused of abusive working conditions

Wikipedia - Joseph Heinrichs -- German-American metalworker

Wikipedia - Journeyman -- skilled worker who has successfully completed an official apprenticeship

Wikipedia - Jovem Pan FM -- Brazilian radio network in format Top40/CHR

Wikipedia - Jovem Pan -- Brazilian radio network in format top 40/CHR/all news

Wikipedia - Joyce Burditt -- American writer and network executive

Wikipedia - JPEG Network Graphics

Wikipedia - J.R.R. Tolkien Encyclopedia -- Scholarly work by Michael D. C. Drout

Wikipedia - J. R. R. Tolkien -- British philologist and author, creator of classic fantasy works

Wikipedia - JTBC News Morning& -- morning newscast of South Korean cable network JTBC

Wikipedia - JTBC -- A South Korean nationwide general cable TV network and broadcasting company

Wikipedia - Jubilant FoodWorks -- Indian restaurant franchisee

Wikipedia - Jubilee Medal "XX Years of the Workers' and Peasants' Red Army" -- Commemorative medal of the Soviet Union

Wikipedia - Jubilee Museum -- Museum of religious works in Columbus, Ohio

Wikipedia - JUCE TV -- American youth-oriented Christian television network

Wikipedia - Judged by Your Work Party -- Political party in Madagascar

Wikipedia - Judicial Crisis Network -- American political advocacy organization

Wikipedia - Judy Sullivan -- Bio-medical engineer working for NASA on Apollo 11

Wikipedia - Julia Cleverdon -- British charity worker

Wikipedia - Julia Davis Adams -- American social worker (1900-1993)

Wikipedia - Julia Schoenfeld -- Jewish-American social worker

Wikipedia - Jump server -- A computer on a network used to access a separate security zone

Wikipedia - Jungle computing -- Form of high performance computing that distributes computational work across cluster, grid and cloud computing

Wikipedia - Juniper Networks -- American multinational technology company

Wikipedia - Jurien Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - Justa Barrios -- American home care worker

Wikipedia - Justina Wilhelm -- American academic administrator, social worker, and community leader

Wikipedia - JVx (Framework)

Wikipedia - K-1 Fighting Network Romania 2007 -- K-1 martial arts event in 2007

Wikipedia - Kabel eins Doku -- German television network

Wikipedia - Kad network

Wikipedia - KADN-TV -- Fox/MyNetworkTV affiliate in Lafayette, Louisiana

Wikipedia - Kagema -- Historical term for some male sex workers in Japan

Wikipedia - Kahn process networks

Wikipedia - Kai Cheng Thom -- Canadian writer and social worker

Wikipedia - Kaissar Broadcasting Network -- Philippine radio network

Wikipedia - Kalai (process) -- Metalworking process

Wikipedia - Kalayaan Broadcasting System, Inc. -- Philippine radio network

Wikipedia - Kaleida Health -- Non-profit healthcare network in Buffalo, New York, USA

Wikipedia - Kalevala -- 19th-century work of epic poetry

Wikipedia - Kamalabai Hospet -- Indian social worker

Wikipedia - Kambarka Engineering Works -- Rolling stock manufacturer

Wikipedia - Kanchrapara Railway Workshop -- Railway workshop in India

Wikipedia - Kandarpur railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Kane Kwei Carpentry Workshop -- Woodwork shop

Wikipedia - Kanta Saroop Krishen -- Indian social worker

Wikipedia - Kanta Tyagi -- Indian social worker

Wikipedia - Kantipur Television -- Nepalese television network

Wikipedia - KAOW -- Bott Radio Network station in Fort Smith, Arkansas

Wikipedia - Kapamilya Channel -- Philippine pay television network

Wikipedia - Kapilas Road Junction railway station -- Railway station on the East Coast Railway network, India

Wikipedia - Karen Banks -- British computer networking pioneer

Wikipedia - Karl Gustaf Hjalmar Armfeldt -- Fabege workmaster

Wikipedia - Karl M. Baer -- German-Israeli author, social worker, reformer, suffragist and Zionist

Wikipedia - Karmanos Cancer Institute -- cancer research and provider network

Wikipedia - Karoshi -- Sudden death from overwork

Wikipedia - Karoubi conjecture -- Theorem connecting algebraic and topological K-theories on C.-G.-Jung-Collected-Works-Volume-16_-The-Practice-of-Psychotherapy.pdf algebras

Wikipedia - KARZ-TV -- MyNetworkTV affiliate in Little Rock, Arkansas

Wikipedia - Kashmir walnut wood carving -- Wood carving work

Wikipedia - Kasturi Rajadhyaksha -- Indian physician and community worker

Wikipedia - KASY-TV -- MyNetworkTV affiliate in Albuquerque, New Mexico

Wikipedia - Kate Borcherding -- American artist working in mixed media

Wikipedia - Kate Burton (aid worker) -- British aid worker

Wikipedia - Kate Duncan -- Australian music industry worker

Wikipedia - Kate Edger -- New Zealand university graduate, educationalist, community worker

Wikipedia - Kathleen Nichols -- American computer scientist and computer networking researcher

Wikipedia - Kathryn Greiner -- Australian social worker

Wikipedia - Katowice Steelworks -- Architectural structure

Wikipedia - KatsudM-EM-^M Shashin -- 1907 fragment of animated film speculated to be the oldest work of animation in Japan

Wikipedia - KAYU-TV -- Fox/MyNetworkTV affiliate in Spokane, Washington

Wikipedia - KBJR-TV -- NBC/CBS/MyNetworkTV affiliate in Superior, Wisconsin

Wikipedia - KBMP -- Bott Radio Network station in Enterprise, Kansas

Wikipedia - KBMT-LD -- MyNetworkTV affiliate in Beaumont, Texas, United States

Wikipedia - KBMY -- ABC/MyNetworkTV affiliate in Bismarck, North Dakota

Wikipedia - KBS News 9 -- flagship newscast of South Korean state network KBS

Wikipedia - KBVO (TV) -- MyNetworkTV affiliate in Llano, Texas

Wikipedia - KCCV -- Bott Radio Network station in Kansas City

Wikipedia - KCIV -- Bott Radio Network station in Mount Bullion, California

Wikipedia - KCRG-TV -- ABC/MyNetworkTV affiliate in Cedar Rapids, Iowa

Wikipedia - KCVG -- Bott Radio Network station in Hastings, Nebraska, United States

Wikipedia - KCWX -- MyNetworkTV affiliate in Fredericksburg, Texas

Wikipedia - KDBC-TV -- CBS/MyNetworkTV affiliate in El Paso, Texas

Wikipedia - KDE Frameworks -- Collection of libraries and software frameworks

Wikipedia - KDFI -- MyNetworkTV station in Dallas

Wikipedia - Kelly network

Wikipedia - KELO-TV -- CBS/MyNetworkTV affiliate in Sioux Falls, South Dakota

Wikipedia - Kendrapara Road railway station -- Railway station on the East Coast Railway network, India

Wikipedia - Kenduapada railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Kenneth Harris (journalist) -- British journalist who worked for The Observer

Wikipedia - Ken Tsang -- Hong Kong social worker and activist

Wikipedia - Kentucky Educational Television -- PBS member network serving Kentucky

Wikipedia - Kenya Television Network -- Kenyan television network

Wikipedia - Kepler scientific workflow system

Wikipedia - Keras -- Neural network library

Wikipedia - Kernel-Mode Driver Framework

Wikipedia - KEVU-CD -- MyNetworkTV affiliate in Eugene, Oregon

Wikipedia - Key distribution in wireless sensor networks

Wikipedia - KEYT-TV -- ABC/MyNetworkTV affiliate in Santa Barbara, California

Wikipedia - KFBI-LD -- MyNetworkTV affiliate in Medford, Oregon

Wikipedia - KFMB-TV -- CBS/CW/MyNetworkTV affiliate in San Diego

Wikipedia - KGJT-CD -- MyNetworkTV affiliate in Grand Junction, Colorado

Wikipedia - Khalili Collection of Spanish Metalwork -- Collection of Spanish damascened metalwork

Wikipedia - Khalili Imperial Garniture -- Trio of enamel artworks

Wikipedia - Khaliya Aga Khan -- Princess, Aga Khan Development Network consultant

Wikipedia - Khan Bahadur Hasem Ali Khan -- Bengali politician, lawyer, peasant movement leader and social worker (1888-1962)

Wikipedia - KHII-TV -- MyNetworkTV affiliate in Honolulu

Wikipedia - Khuzdul -- Fictional language of dwarves in the fantasy works of J. R. R. Tolkien

Wikipedia - Kids Central -- American pay television network

Wikipedia - KIDY -- Fox/MyNetworkTV affiliate in San Angelo, Texas

Wikipedia - Kiip -- American mobile advertising network

Wikipedia - KIIS Network -- Network of Australian radio stations

Wikipedia - KILTR -- Defunct social networking website

Wikipedia - Kim Bobo -- American religious and workers' rights activist

Wikipedia - Kim Workman -- New Zealand criminal justice advocate

Wikipedia - King of the Ring (2015) -- 2015 WWE Network event

Wikipedia - King William's March -- Work by Jeremiah Clarke

Wikipedia - KIPP -- Network of college-preparatory charter schools in the United States

Wikipedia - Kiran Martin -- Indian social worker

Wikipedia - Kishori Mohan Bandyopadhyay -- Indian scientist, social worker

Wikipedia - KKSF -- Black Information Network radio station in San Francisco

Wikipedia - KKTV -- CBS/MyNetworkTV affiliate in Colorado Springs, Colorado

Wikipedia - Klang Valley Integrated Transit System -- Rail transportation network in the Klang Valley

Wikipedia - Klostermosegaard Brickworks -- Former brickworks in Helsingor, Denmark

Wikipedia - K-Love Classics -- Christian classic hits radio network

Wikipedia - K-Love -- Contemporary Christian music radio network in the United States

Wikipedia - KM-EM-^Qbanya cellar system -- Network of tunnels under the 10th district of Budapest

Wikipedia - KMFM (radio network) -- English radio station

Wikipedia - KMRF -- Here's Help Network radio station in Marshfield, Missouri

Wikipedia - KMTW -- MyNetworkTV affiliate in Hutchinson, Kansas

Wikipedia - KMYT-TV -- MyNetworkTV affiliate in Tulsa, Oklahoma

Wikipedia - Knap Hill -- Earthwork in Wiltshire, England

Wikipedia - Knowledge Network -- Canadian TV channel in British Columbia

Wikipedia - Knowledge processing for robots -- Knowledge representation framework

Wikipedia - Knowledge worker -- Worker whose main capital is knowledge

Wikipedia - Knowledge-work

Wikipedia - KNPL-LD -- CBS/MyNetworkTV affiliate in North Platte, Nebraska

Wikipedia - Kohavision -- Kosovar television network

Wikipedia - Kompas TV -- Indonesian television network

Wikipedia - Koprol -- Indonesian social networking service

Wikipedia - Korai railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Korea New Network -- Broadcasting company in Busan, South Korea

Wikipedia - Korea Rail Network Authority -- South Korean Company

Wikipedia - Korg OASYS -- Workstation synthesizer

Wikipedia - KOTR-LD -- MyNetworkTV affiliate in Monterey, California

Wikipedia - KOZL-TV -- MyNetworkTV affiliate in Springfield, Missouri

Wikipedia - KPDX -- MyNetworkTV affiliate in Vancouver, Washington

Wikipedia - KPTH -- Fox/MyNetworkTV affiliate in Sioux City, Iowa

Wikipedia - KPTM -- Fox/MyNetworkTV affiliate in Omaha, Nebraska

Wikipedia - KQCA -- MyNetworkTV affiliate in Stockton, California

Wikipedia - KQCV (AM) -- Bott Radio Network station in Oklahoma City

Wikipedia - KQCV-FM -- Bott Radio Network station in Shawnee-Oklahoma City, Oklahoma

Wikipedia - Kristek House -- Artwork by Lubo Kristek, monumental assemblage

Wikipedia - KRNQ -- Bott Radio Network station in Keokuk, Iowa

Wikipedia - Kronos Incorporated -- Workforce management software and services company

Wikipedia - KRON-TV -- MyNetworkTV affiliate in San Francisco

Wikipedia - KSBI -- MyNetworkTV affiliate in Oklahoma City

Wikipedia - KSHV-TV -- MyNetworkTV affiliate in Shreveport, Louisiana

Wikipedia - KSIV (AM) -- Bott Radio Network station in Clayton-St. Louis, Missouri

Wikipedia - KSIV-FM -- Bott Radio Network station in St. Louis

Wikipedia - KSMO-TV -- MyNetworkTV affiliate in Kansas City, Missouri

Wikipedia - KSNB-TV -- NBC/MyNetworkTV affiliate in Superior, Nebraska

Wikipedia - KSQA -- The Country Network affiliate in Topeka, Kansas

Wikipedia - KSVT-LD -- Fox/MyNetworkTV affiliate in Twin Falls, Idaho

Wikipedia - KTAA -- Bott Radio Network station in Big Sandy-Longview, Texas

Wikipedia - KTPN-LD -- MyNetworkTV affiliate in Tyler, Texas

Wikipedia - KTVD -- MyNetworkTV affiliate in Denver

Wikipedia - KTXH -- MyNetworkTV station in Houston

Wikipedia - Kumon -- Educational network based in Japan

Wikipedia - Kurschners Handbucher -- German reference work

Wikipedia - Kurzweil K2000 -- Digital synthesizer and music workstation by Kurzweil Music Systems

Wikipedia - Kutadgu Bilig -- 11th century work written by YM-EM-+suf Balasaguni

Wikipedia - Kutadgu Bilig -- 11th century work written by Yusuf Balasaguni

Wikipedia - KUTP -- MyNetworkTV station in Phoenix

Wikipedia - KUVI-DT -- True Crime Network affiliate in Bakersfield, California

Wikipedia - KVCW -- CW/MyNetworkTV affiliate in Las Vegas

Wikipedia - KWYF-LD -- MeTV/MyNetworkTV affiliate in Casper, Wyoming, United States

Wikipedia - KXII -- CBS/MyNetworkTV/Fox affiliate in Sherman, Texas

Wikipedia - KXVA -- Fox/MyNetworkTV affiliate in Abilene, Texas

Wikipedia - KYES-TV -- CBS/MyNetworkTV affiliate in Anchorage, Alaska

Wikipedia - KYFB -- Bible Broadcasting Network station in Denison, Texas

Wikipedia - KYFI -- Bible Broadcasting Network radio station in St. Louis

Wikipedia - KYLE-TV -- MyNetworkTV affiliate in Bryan, Texas

Wikipedia - KyM-EM-^M no Go no Ni -- Work

Wikipedia - Kynamatrix Research Network

Wikipedia - KZJO -- MyNetworkTV station in Seattle

Wikipedia - La 1 (Spanish TV channel) -- Spanish national public television network

Wikipedia - Labour in Nepal -- Overview of workforce in Nepal, workers' rights, labour laws and challenges

Wikipedia - Labour Isn't Working -- An advertising campaign in the United Kingdom

Wikipedia - Labour law -- Mediates the relationship between workers, employers, trade unions and the government

Wikipedia - Labyrinthulomycetes -- Class of protists that produce a filamentous network

Wikipedia - Lace -- Openwork fabric, patterned with open holes in the work, made by machine or by hand

Wikipedia - Lacuna (manuscripts) -- Gap in a manuscript, inscription, text, painting, or musical work

Wikipedia - Lada Adamic -- American network scientist

Wikipedia - Ladakh Chronicles -- Historical work about Ladakh

Wikipedia - Lady Amanda Ellingworth -- British social worker

Wikipedia - La Familia Network -- Spanish-language, family-oriented television network

Wikipedia - Laissez-faire -- Abstention by governments from interfering in the workings of the free market

Wikipedia - Lalitha (raga) -- Carnatic musical framework

Wikipedia - Lalit Prabhakar -- Indian actor working in Marathi films

Wikipedia - Lal Lal Iron Mine and Smelting Works -- Mining complex near Lal Lal, Victoria, Australia

Wikipedia - Lalsawma -- Indian social worker and writer

Wikipedia - Lamput -- Cartoon Network show

Wikipedia - Lance Workman

Wikipedia - Landed property -- Property that generates income for the owner without the owner having to do the actual work of the estate

Wikipedia - Landnamabok -- Medieval Icelandic written work

Wikipedia - LAN gaming center -- local area network for playing multiplayer computer games

Wikipedia - LAN Manager -- Depreciated Microsoft networking system with broken security

Wikipedia - La plus que lente -- Work for solo piano by Claude Debussy

Wikipedia - La Premiere (French TV network) -- Television network in French overseas departments and territories

Wikipedia - La Radio de Sudcalifornia -- Public radio network of the Mexican state of Baja California Sur

Wikipedia - Laravel -- Open source web application framework, written in PHP

Wikipedia - L'Arc de Triomphe, Wrapped -- 2021 artwork and event

Wikipedia - Large memory storage and retrieval neural network -- Type of neural network

Wikipedia - Large scale brain networks

Wikipedia - Large-scale brain networks

Wikipedia - Large width limits of neural networks

Wikipedia - La Sept -- French television network

Wikipedia - Laser Time -- Podcast network

Wikipedia - Las Estrellas -- Mexican television network

Wikipedia - Last mile -- phrase referring to the last leg of network delivery

Wikipedia - Latele Novela Network -- Spanish-language television network in the United States

Wikipedia - Lathe faceplate -- Workholding accessory

Wikipedia - Lathe -- Machine tool which rotates the work piece on its axis

Wikipedia - Lattice tower -- Freestanding framework tower

Wikipedia - Laufhaus -- Brothel where sex workers can rent rooms

Wikipedia - Laugh Out Loud Network -- American production company

Wikipedia - Launchd -- Unified operating system service management framework, starts, stops and manages daemons, applications, processes, and scripts in macOS

Wikipedia - Laura Lee (sex worker) -- Irish sex worker and campaigner for the rights of sex workers

Wikipedia - Laura Rutledge -- Reporter for ESPN and SEC network

Wikipedia - Laurie Wirt -- American scientist working in the fields of hydrology and hydrogeology

Wikipedia - Layered queueing network

Wikipedia - Lazare Ponticelli -- World War I veteran, piping and metal worker

Wikipedia - Lebanese Broadcasting Corporation International -- Television network in Lebanon

Wikipedia - Lee Burnett -- US Army colonel and founder of Student Doctor Network

Wikipedia - Lee Cain -- British communications worker

Wikipedia - Leela Joshi -- Gynecologist and social worker

Wikipedia - Legal Framework Order, 2002

Wikipedia - Legal Framework Order, 2002 -- Legal Framework Order, 2002

Wikipedia - Le Morte d'Arthur -- 1485 reworking of existing tales about King Arthur by Sir Thomas Malory

Wikipedia - Lemurs of Madagascar (book) -- 2010 reference work and field guide

Wikipedia - Leon Czolgosz -- American steel worker and assassin of U.S. President William McKinley

Wikipedia - Lesa Ni Mhunghaile -- Irish academic working in the area of the Irish language

Wikipedia - Lesedi FM -- South African Radio Network

Wikipedia - Leslie Charlotte Benenson -- An English artist who worked in sculpture, oils, watercolours, ceramics and calligraphy

Wikipedia - Leslie J. Workman

Wikipedia - Lesotho Workers' Party -- Political party in Lesotho

Wikipedia - Less eligibility -- British workhouse conditions

Wikipedia - Let's Work (Mick Jagger song) -- 1987 single by Mick Jagger

Wikipedia - Letters on the English -- Literary work by Voltaire

Wikipedia - Lexical Markup Framework

Wikipedia - Liberal Network for Latin America

Wikipedia - Liberal South East European Network

Wikipedia - Liberty Broadcasting System -- American radio network

Wikipedia - Liberty Flames Sports Network -- Collegiate sports radio network

Wikipedia - Library of Tibetan Works and Archives

Wikipedia - Licence laundering -- Copying a work, replacing its licence and redistributing it

Wikipedia - Lidia Selkregg -- Italian-born geologist who worked in Alaska.

Wikipedia - Lidija Pavlovna Arseneva -- Soviet textile worker

Wikipedia - Life of Apollonius of Tyana -- Work by Philostratus

Wikipedia - Lifestyle (Philippine TV channel) -- Filipino cable television network

Wikipedia - LifeTalk Radio -- American Christian radio network

Wikipedia - Lifetime (TV network) -- American cable and satellite television channel

Wikipedia - Lift (web framework)

Wikipedia - Lightning Network -- "Layer 2" payment protocol that operates on top of a blockchain-based cryptocurrency

Wikipedia - Lightweight Directory Access Protocol -- Computer network protocol

Wikipedia - Lightworks -- Video editing software

Wikipedia - Lilian Brandt -- American social work historian (1873-1851)

Wikipedia - Limelight Networks -- American technology company

Wikipedia - Limitations and exceptions to copyright -- Provisions which allow for copyrighted works to be used without a license from the copyright owner

Wikipedia - Limmen Marine Park -- Australian marine park in the North Marine Parks network

Wikipedia - Lincoln Portrait -- Classical orchestral work written by the American composer Aaron Copland

Wikipedia - Linear network coding

Wikipedia - Line Impedance Stabilization Network -- Tool used in emissions testing

Wikipedia - Linguasphere Observatory -- Transnational linguistic research network

Wikipedia - Link 16 -- NATO military tactical data exchange network

Wikipedia - Link aggregation -- Using multiple network connections in parallel to increase capacity and reliability

Wikipedia - LinkedIn -- Social networking website for people in professional occupations

Wikipedia - Link Layer Discovery Protocol -- Protocol used by network devices for advertising their identity

Wikipedia - Link-local address -- Computer network address that is only usable on the same local network

Wikipedia - Link prediction -- Problem in network theory of predicting the existence of an unobserved link between two entities in a network

Wikipedia - LINK (UK) -- British interbank network

Wikipedia - Linux Network Scheduler

Wikipedia - Lisa Howard (reporter) -- American actress and network television news reporter/anchor

Wikipedia - Lis Mellemgaard -- Danish resistance worker

Wikipedia - LispWorks

Wikipedia - Listening Post (artwork) -- artwork

Wikipedia - List of 5G NR networks -- Wikipedia list article

Wikipedia - List of accolades received by The Miracle Worker -- Wikipedia list article

Wikipedia - List of accolades received by The Social Network -- Wikipedia list article

Wikipedia - List of acquisitions by Juniper Networks -- Wikipedia list article

Wikipedia - List of adaptations of works by Astrid Lindgren -- Wikimedia list article

Wikipedia - List of adaptations of works by Philip K. Dick -- Wikipedia list article

Wikipedia - List of adaptations of works by Stephen King -- Wikipedia list article

Wikipedia - List of Ajax frameworks -- Wikipedia list article

Wikipedia - List of anonymously published works -- Wikipedia list article

Wikipedia - List of apologetic works -- Wikipedia list article

Wikipedia - List of architectural works by Thomas Shelmerdine -- Wikimedia list article

Wikipedia - List of artworks commemorating African Americans in Washington, D.C. -- Wikipedia list article

Wikipedia - List of artworks known in English by a foreign title -- Wikipedia list article

Wikipedia - List of artworks on stamps of the United States -- Wikipedia list article

Wikipedia - List of ASCII Media Works games -- Wikipedia list article

Wikipedia - List of Australian mobile virtual network operators -- Wikipedia list article

Wikipedia - List of authors of erotic works -- Wikipedia list article

Wikipedia - List of awards and nominations received by MLB Network -- Wikipedia list article

Wikipedia - List of Bethesda Softworks video games -- Wikipedia list article

Wikipedia - List of biopunk works

Wikipedia - List of Brazil over-the-air television networks -- Wikipedia list article

Wikipedia - List of breastwork monitors of the Royal Navy -- Wikipedia list article

Wikipedia - List of broadcasters owned by or affiliated with GMA Network -- Wikipedia list article

Wikipedia - List of broadcasting licences held by Asian Television Network International Limited -- Wikipedia list article

Wikipedia - List of Canadian correctional workers who have died in the line of duty -- Wikimedia list article

Wikipedia - List of Canadian television networks -- Wikipedia list article

Wikipedia - List of Cartoon Network films -- Wikipedia list article

Wikipedia - List of Cartoon Network video games -- Wikimedia list article

Wikipedia - List of CDMA2000 networks -- Wikipedia list article

Wikipedia - List of chamber music works by Johann Sebastian Bach -- Wikipedia list article

Wikipedia - List of Christian apologetic works -- Wikipedia list article

Wikipedia - List of Clamp works -- Wikimedia list article

Wikipedia - List of Clarion South Writers Workshop Instructors -- Wikipedia list article

Wikipedia - List of Clarion West Writers Workshop alumni -- Wikipedia list article

Wikipedia - List of Clarion West Writers Workshop instructors -- Wikipedia list article

Wikipedia - List of Clarion Writers Workshop alumni -- Wikipedia list article

Wikipedia - List of Clarion Writers Workshop Instructors -- Wikipedia list article

Wikipedia - List of compositions and works by Leleiohoku II -- Wikipedia list article

Wikipedia - List of compositions and works by Likelike -- Wikipedia list article

Wikipedia - List of Consejo Mundial de Lucha Libre personnel -- List of professional wrestlers working for CMLL

Wikipedia - List of countries by rail transport network size -- Wikipedia list article

Wikipedia - List of countries by road network size -- Wikipedia list article

Wikipedia - List of current GMA Network talents -- Wikipedia list article

Wikipedia - List of cyberpunk works

Wikipedia - List of Daystar (TV network) affiliates -- Wikimedia list article

Wikipedia - List of defunct network processor companies -- Wikipedia list article

Wikipedia - List of defunct social networking services -- Wikipedia list article

Wikipedia - List of defunct social networking websites

Wikipedia - List of defunct television networks in the United States -- Wikipedia list article

Wikipedia - List of Discordian works

Wikipedia - List of Divers Alert Network publications -- Wikipedia list article

Wikipedia - List of DM-EM-^Mjin Work episodes -- Wikipedia list article

Wikipedia - List of doctors working in the British media -- Wikipedia list article

Wikipedia - List of DreamWorks Animation productions -- Wikipedia list article

Wikipedia - List of DreamWorks Animation programs -- Wikipedia list article

Wikipedia - List of DreamWorks Dragons episodes -- Wikipedia list article

Wikipedia - List of DreamWorks Pictures films -- Wikimedia list article

Wikipedia - List of dystopian literature -- List of notable works of dystopian literature

Wikipedia - List of ecclesiastical works by Lewis Vulliamy -- Wikipedia list article

Wikipedia - List of Evolution-Data Optimized network equipment suppliers -- Wikipedia list article

Wikipedia - List of Fate/stay night: Unlimited Blade Works episodes {{DISPLAYTITLE:List of ''Fate/stay night: Unlimited Blade Works'' episodes -- List of Fate/stay night: Unlimited Blade Works episodes {{DISPLAYTITLE:List of ''Fate/stay night: Unlimited Blade Works'' episodes

Wikipedia - List of fictional astronauts (modern period, works released 1975-1989) -- Wikipedia list article

Wikipedia - List of fictional astronauts (modern period, works released 1990-1999) -- Wikipedia list article

Wikipedia - List of fictional astronauts (modern period, works released 2000-2009) -- Wikipedia list article

Wikipedia - List of fictional astronauts (modern period, works released 2010-2019) -- Wikipedia list article

Wikipedia - List of fiction works made into feature films (0-9, A-C) -- Wikipedia list article

Wikipedia - List of fiction works made into feature films (D-J) -- Wikipedia list article

Wikipedia - List of fiction works made into feature films (K-R) -- Wikipedia list article

Wikipedia - List of fiction works made into feature films (S-Z) -- Wikipedia list article

Wikipedia - List of Fighting Network Rings events -- Wikimedia list article

Wikipedia - List of Food Network (Canadian TV channel) personalities -- Wikipedia list article

Wikipedia - List of Food Network Challenge episodes -- Wikipedia list article

Wikipedia - List of Food Network original programming -- Wikipedia list article

Wikipedia - List of former ACC Network (Raycom Sports) affiliates -- Wikipedia list article

Wikipedia - List of former DuMont Television Network affiliates -- Wikipedia list article

Wikipedia - List of former NTA Film Network affiliates in Canada -- Wikipedia list article

Wikipedia - List of former NTA Film Network affiliates in the United States -- Wikipedia list article

Wikipedia - List of former presenters on The Weather Network -- Wikipedia list article

Wikipedia - List of fugal works by Johann Sebastian Bach -- Wikipedia list article

Wikipedia - List of GMA Network drama series -- Wikipedia list article

Wikipedia - List of GMA Network radio stations -- Wikipedia list article

Wikipedia - List of GMA Network specials aired -- Wikipedia list article

Wikipedia - List of GMA Network stations -- Wikimedia list article

Wikipedia - List of gothic fiction works -- List of gothic literary works

Wikipedia - List of graphic art works with LGBT characters -- Wikimedia list article

Wikipedia - List of international Cartoon Network channels -- Wikipedia list article

Wikipedia - List of Ireland mobile virtual network operators -- Wikipedia list article

Wikipedia - List of Java frameworks -- Wikipedia list article

Wikipedia - List of journalists and media workers killed in Mexico -- Wikipedia list article

Wikipedia - List of K-pop music videos banned by South Korean television networks -- Wikipedia list article

Wikipedia - List of largest universities and university networks by enrollment -- Wikipedia list article

Wikipedia - List of late-night American network TV programs -- Wikipedia list article

Wikipedia - List of LGBT social networking services -- Wikipedia list article

Wikipedia - List of literary works by CM-CM-)sar Cui -- Wikipedia list article

Wikipedia - List of literary works by number of translations -- Wikipedia list article

Wikipedia - List of longest-running U.S. broadcast network television series -- Wikipedia list article

Wikipedia - List of low fantasy works -- Wikipedia list article

Wikipedia - List of LTE networks in Africa -- Wikipedia list article

Wikipedia - List of LTE networks in Asia -- Wikipedia list article

Wikipedia - List of LTE networks in Europe -- Wikipedia list article

Wikipedia - List of LTE networks -- Wikipedia list article

Wikipedia - List of machinima works -- Wikipedia list article

Wikipedia - List of magazines published by ASCII Media Works -- Wikipedia list article

Wikipedia - List of magazines published by MediaWorks -- Wikipedia list article

Wikipedia - List of manga published by ASCII Media Works -- Wikipedia list article

Wikipedia - List of maritime science fiction works -- Wikipedia list article

Wikipedia - List of Max Weber works

Wikipedia - List of media spin-offs -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work

Wikipedia - List of Men at Work episodes -- Wikipedia list article

Wikipedia - List of metalworking occupations -- Wikipedia list article

Wikipedia - List of Microsoft Windows application programming interfaces and frameworks -- Wikipedia list article

Wikipedia - List of military science fiction works and authors -- Wikipedia list article

Wikipedia - List of Ministers for Public Works of Luxembourg -- Wikipedia list article

Wikipedia - List of Ministers of Communications and Works of Cyprus -- Wikipedia list article

Wikipedia - List of Ministers of Public Works (Queensland) -- Wikimedia list article

Wikipedia - List of Ministers of Transport and Public Works (Uruguay) -- Wikipedia list article

Wikipedia - List of miscellaneous works by Lewis Vulliamy -- Wikipedia list article

Wikipedia - List of MLB Network personalities -- Wikimedia list article

Wikipedia - List of mobile network operators in Kenya -- Wikipedia list article

Wikipedia - List of mobile network operators in Tanzania -- Wikipedia list article

Wikipedia - List of mobile network operators in Uganda -- Wikipedia list article

Wikipedia - List of mobile network operators of Europe -- Wikipedia list article

Wikipedia - List of mobile network operators of the Americas -- Wikipedia list article

Wikipedia - List of mobile network operators of the Asia Pacific region -- Wikipedia list article

Wikipedia - List of mobile network operators of The Caribbean -- Wikipedia list article

Wikipedia - List of mobile network operators of the Middle East and Africa -- Wikipedia list article

Wikipedia - List of mobile network operators -- Wikimedia list article

Wikipedia - List of most expensive U.S. public works projects -- Wikipedia list article

Wikipedia - List of multi-channel networks -- Wikipedia list article

Wikipedia - List of musical works in unusual time signatures -- Wikipedia list article

Wikipedia - List of musical works recorded by Daniil Trifonov -- Wikipedia list article

Wikipedia - List of musical works released in a stem format -- Wikipedia list article

Wikipedia - List of MyNetworkTV affiliates -- Wikipedia list article

Wikipedia - List of National Cycle Network routes -- Wikipedia list article

Wikipedia - List of .NET libraries and frameworks -- Wikimedia list article

Wikipedia - List of networked storage hardware platforms -- Wikipedia list article

Wikipedia - List of network protocols (OSI model) -- Wikipedia list article

Wikipedia - List of network protocol stacks -- Wikipedia list article

Wikipedia - List of network protocols

Wikipedia - List of networks and movements of the French Resistance -- Wikipedia list article

Wikipedia - List of network scientists -- Wikimedia list article

Wikipedia - List of network theory topics -- Wikipedia list article

Wikipedia - List of Nintendo Network games -- Wikipedia list article

Wikipedia - List of non-fiction works made into feature films -- Wikipedia list article

Wikipedia - List of orchestral works by Johann Sebastian Bach -- Wikipedia list article

Wikipedia - List of outdoor artworks at Newfields -- Wikipedia list article

Wikipedia - List of paintings by Hans Gude -- List of artwork by Hans Fredrik Gude

Wikipedia - List of paintings by Thomas Cole -- List article of works by painter Thomas Cole

Wikipedia - List of parties to the United Nations Framework Convention on Climate Change -- Wikipedia list article

Wikipedia - List of Picasso artworks 1901-1910 -- Wikimedia list article

Wikipedia - List of Picasso artworks 1911-1920 -- Wikimedia list article

Wikipedia - List of Picasso artworks 1921-1930 -- Wikimedia list article

Wikipedia - List of planned LTE networks -- Wikipedia list article

Wikipedia - List of Polish Workers' Party politicians -- Wikipedia list article

Wikipedia - List of primary destinations on the United Kingdom road network -- Wikipedia list article

Wikipedia - List of programmes broadcast by 8TV (Malaysian TV network) -- Television programmes broadcast by 8TV Malaysia

Wikipedia - List of programmes broadcast by Cartoon Network (India) -- Wikipedia list article

Wikipedia - List of programmes broadcast by Cartoon Network (UK & Ireland) -- Wikipedia list article

Wikipedia - List of programs aired by GMA Network -- Wikipedia list article

Wikipedia - List of programs aired by People's Television Network -- Wikipedia list article

Wikipedia - List of programs aired by TV5 (Philippine TV network) -- Wikimedia list article

Wikipedia - List of programs broadcast by Cartoon Network (Latin America) -- Wikipedia list article

Wikipedia - List of programs broadcast by Cartoon Network (South Korea) -- Wikipedia list article

Wikipedia - List of programs broadcast by Cartoon Network -- Programs airing on the U.S. channel

Wikipedia - List of programs broadcast by Esquire Network -- Wikipedia list article

Wikipedia - List of programs broadcast by Food Network (Canadian TV channel) -- Wikipedia list article

Wikipedia - List of programs broadcast by Game Show Network -- Wikipedia list article

Wikipedia - List of programs broadcast by GMA Network -- Wikimedia list article

Wikipedia - List of programs broadcast by History (American TV network) -- Wikipedia list article

Wikipedia - List of programs broadcast by History (Canadian TV network) -- Wikipedia list article

Wikipedia - List of programs broadcast by Knowledge Network -- Wikipedia list article

Wikipedia - List of programs broadcast by MyNetworkTV -- Wikipedia list article

Wikipedia - List of programs broadcast by Network 10 -- Wikipedia list article

Wikipedia - List of programs broadcast by Nine Network -- Wikimedia list article

Wikipedia - List of programs broadcast by Oprah Winfrey Network -- Wikipedia list article

Wikipedia - List of programs broadcast by Paramount Network -- Wikipedia list article

Wikipedia - List of programs broadcast by People's Television Network -- Wikimedia list article

Wikipedia - List of programs broadcast by Retro Television Network -- Wikipedia list article

Wikipedia - List of programs broadcast by Seven Network -- Wikimedia list article

Wikipedia - List of programs broadcast by Sonshine Media Network International -- Wikipedia list article

Wikipedia - List of programs broadcast by Televisa networks -- Wikipedia list article

Wikipedia - List of programs broadcast by the DuMont Television Network -- Wikimedia list article

Wikipedia - List of programs broadcast by The Pet Network -- Wikipedia list article

Wikipedia - List of programs broadcast by TNT (American TV network) -- Wikipedia list article

Wikipedia - List of programs broadcast by True Crime Network -- Wikipedia list article

Wikipedia - List of programs broadcast by TV5 (Philippine TV network) -- Wikipedia list article

Wikipedia - List of programs broadcast by TV Azteca networks -- Wikipedia list article

Wikipedia - List of programs broadcast by USA Network -- Wikipedia list article

Wikipedia - List of programs previously broadcast by Radio Philippines Network -- Wikimedia list article

Wikipedia - List of programs previously broadcast by Southern Broadcasting Network -- Wikipedia list article

Wikipedia - List of Radio Philippines Network affiliate stations -- Wikipedia list article

Wikipedia - List of rampage killers (workplace killings) -- Wikimedia list article

Wikipedia - List of rampage killers (workplace violence in the military) -- Wikimedia list article

Wikipedia - List of Retro Television Network affiliates -- Wikipedia list article

Wikipedia - List of rich Internet application frameworks

Wikipedia - List of Rock Band Network 1.0 songs -- Wikipedia list article

Wikipedia - List of Rock Band Network 2.0 songs -- Wikipedia list article

Wikipedia - List of Rock Band Network songs -- Wikipedia list article

Wikipedia - List of Sesame Workshop productions -- Wikipedia list article

Wikipedia - List of sex worker organizations -- Wikipedia list article

Wikipedia - List of SkyWork Airlines destinations -- Wikipedia list article

Wikipedia - List of social gaming networks -- Wikipedia list article

Wikipedia - List of social networking services -- Wikimedia list article

Wikipedia - List of social networking websites

Wikipedia - List of social network researchers

Wikipedia - List of songs that retell a work of literature -- Wikipedia list article

Wikipedia - List of Spanish-language television networks in the United States

Wikipedia - List of Spumco works -- Wikimedia list article

Wikipedia - List of stage and broadcast works by Heinrich Sutermeister -- Wikipedia list article

Wikipedia - List of Standard Networks products -- Wikipedia list article

Wikipedia - List of states and union territories of India by transport network -- Wikipedia list article

Wikipedia - List of steampunk works

Wikipedia - List of Steven Universe episodes -- Episodes of the Cartoon Network animated series

Wikipedia - List of Studio Ghibli works -- Wikipedia list article

Wikipedia - List of Sunrise works -- Wikipedia list article

Wikipedia - List of surviving DuMont Television Network broadcasts -- Wikimedia list article

Wikipedia - List of Tagalog literary works -- Wikipedia list article

Wikipedia - List of television and radio stations owned by TV5 Network -- Wikipedia list article

Wikipedia - List of television networks by country -- Wikipedia list article

Wikipedia - List of television networks in Mexico -- Wikipedia list article

Wikipedia - List of television networks in Uzbekistan -- Wikipedia list article

Wikipedia - List of television networks in Venezuela -- Wikipedia list article

Wikipedia - List of television series that changed networks -- Wikipedia list article

Wikipedia - List of TheatreWorks (Silicon Valley) New Works -- Wikipedia list article

Wikipedia - List of TheatreWorks (Silicon Valley) productions -- Wikipedia list article

Wikipedia - List of The Sports Network personalities -- Wikipedia list article

Wikipedia - List of the works of the atelier of the MaM-CM-.tre de TronoM-CM-+n -- Wikimedia list article

Wikipedia - List of things named after J. R. R. Tolkien and his works -- Wikipedia list article

Wikipedia - List of Three Angels Broadcasting Network affiliates -- Wikipedia list article

Wikipedia - List of time travel works of fiction -- Wikimedia list article

Wikipedia - List of titles of works taken from Shakespeare -- Wikipedia list article

Wikipedia - List of translations of works by William Shakespeare -- Wikipedia list article

Wikipedia - List of Transport and General Workers' Union amalgamations -- Wikipedia list article

Wikipedia - List of Trinity Broadcasting Network affiliates -- Wikipedia list article

Wikipedia - List of True Crime Network affiliates -- Wikipedia list article

Wikipedia - List of Turkey mobile virtual network operators -- Wikimedia list article

Wikipedia - List of TV5 (Philippine TV network) specials aired -- Wikipedia list article

Wikipedia - List of UMTS networks -- Wikipedia list article

Wikipedia - List of United States major television network affiliates

Wikipedia - List of United States over-the-air television networks

Wikipedia - List of United States television networks

Wikipedia - List of unproduced DreamWorks Animation projects -- Wikipedia list article

Wikipedia - List of WiMAX networks -- Wikipedia list article

Wikipedia - List of wireless community networks by region -- Wikipedia list article

Wikipedia - List of Workaholics episodes -- Wikimedia list article

Wikipedia - List of worker cooperatives -- Wikipedia list article

Wikipedia - List of Working!! episodes -- Wikipedia list article

Wikipedia - List of works about Baruch Spinoza

Wikipedia - List of works about Friedrich Nietzsche

Wikipedia - List of works about Sren Kierkegaard

Wikipedia - List of works based on Arthurian legends -- Wikipedia list article

Wikipedia - List of works based on Peter Pan -- Wikimedia list article

Wikipedia - List of works by Akira Kurosawa -- Wikipedia list article

Wikipedia - List of works by Albert Bierstadt -- List article of works by artist Albert Bierstadt

Wikipedia - List of works by Aleister Crowley -- Wikipedia list article

Wikipedia - List of works by Averroes

Wikipedia - List of works by Bede

Wikipedia - List of works by Brigitte Fontaine -- Wikipedia list article

Wikipedia - List of works by Caspar David Friedrich

Wikipedia - List of works by Charles Thomas Cozens -- Wikipedia list article

Wikipedia - List of works by Clark Ashton Smith

Wikipedia - List of works by Daniel Lavoie -- Wikipedia list article

Wikipedia - List of works by Dornford Yates -- Works by the English novelist Cecil William Mercer

Wikipedia - List of works by Dorothy L. Sayers -- Wikimedia list article

Wikipedia - List of works by George Bernard Shaw -- Wikipedia list article

Wikipedia - List of works by Glen Cook -- Wikimedia list article

Wikipedia - List of works by Harold Pinter -- Wikipedia list article

Wikipedia - List of works by Harry Partch -- Wikipedia list article

Wikipedia - List of works by Hector Berlioz -- Wikipedia list article

Wikipedia - List of works by Henri Matisse -- Wikimedia list article

Wikipedia - List of works by H. P. Lovecraft

Wikipedia - List of works by individuals

Wikipedia - List of works by James G. Ellis -- Wikipedia list article

Wikipedia - List of works by Jayatirtha

Wikipedia - List of works by Johann Karl von Ordonez -- Wikipedia list article

Wikipedia - List of works by John Buchan -- Wikimedia list article

Wikipedia - List of works by Kahlil Gibran -- Wikimedia list article

Wikipedia - List of works by Kazi Nazrul Islam

Wikipedia - List of works by Kurt Vonnegut

Wikipedia - List of works by Kwee Tek Hoay -- Wikipedia list article

Wikipedia - List of works by Leonardo da Vinci -- Wikimedia list article

Wikipedia - List of works by Lewis Vulliamy on large houses -- Wikipedia list article

Wikipedia - List of works by Lord Dunsany -- Wikipedia list article

Wikipedia - List of works by Louis Botinelly -- Wikimedia list article

Wikipedia - List of works by Madhvacharya

Wikipedia - List of works by Mary Shelley

Wikipedia - List of works by Neil Gaiman

Wikipedia - List of works by Nicolas Minorsky -- Wikipedia list article

Wikipedia - List of works by Nikolay Bogolyubov -- Wikipedia list article

Wikipedia - List of works by Norman Foster -- Wikimedia list article

Wikipedia - List of works by Paley and Austin -- works by architecture firm

Wikipedia - List of works by P. D. Q. Bach -- Wikipedia list article

Wikipedia - List of works by Piers Anthony

Wikipedia - List of works by Rabindranath Tagore -- Wikimedia list article

Wikipedia - List of works by Ramin Djawadi -- Wikipedia list article

Wikipedia - List of works by Ray Bradbury

Wikipedia - List of works by Rituparna Sengupta -- Wikipedia list article

Wikipedia - List of works by Ritwik Ghatak -- Wikipedia list article

Wikipedia - List of works by Robert Morrison (missionary)

Wikipedia - List of works by Roman Chalbaud -- Wikipedia list article

Wikipedia - List of works by Sren Kierkegaard

Wikipedia - List of works by Steve Allen -- Wikipedia list article

Wikipedia - List of works by Thomas Aquinas

Wikipedia - List of works by Tivadar Csontvary Kosztka -- List of works, by Tivadar Csontvary Kosztka

Wikipedia - List of works by Vincent van Gogh -- Wikipedia list article

Wikipedia - List of works by Vladimir Nabokov

Wikipedia - List of works by W. Somerset Maugham -- Wikipedia list article

Wikipedia - List of works by Zaha Hadid -- List of works by British-Iraqi architect

Wikipedia - List of works designed with the golden ratio

Wikipedia - List of works for the stage by Antonio Carlos Gomes -- Wikipedia list article

Wikipedia - List of works for the stage by Johann Friedrich Reichardt -- Wikipedia list article

Wikipedia - List of works for the stage by Kurt Weill -- Wikipedia list article

Wikipedia - List of works for the stage by Lorenzo Ferrero -- Wikipedia list article

Wikipedia - List of works for the stage by Manuel de Falla -- Wikipedia list article

Wikipedia - List of works for the stage by Reynaldo Hahn -- Wikipedia list article

Wikipedia - List of works for the stage by Richard Wagner -- Wikipedia list article

Wikipedia - List of works for the stage by Wagner

Wikipedia - List of works in critical theory

Wikipedia - List of works of the MaM-CM-.tre de Laz -- Wikimedia list article

Wikipedia - List of works of the two FolgoM-CM-+t ateliers -- Wikimedia list article

Wikipedia - List of works on intelligent design -- Wikimedia list article

Wikipedia - List of works on Waldorf education -- Wikipedia list article

Wikipedia - List of works produced by Hanna-Barbera Productions -- Wikipedia list article

Wikipedia - List of works published by Shueisha -- Wikimedia list article

Wikipedia - List of works published posthumously -- Wikipedia list article

Wikipedia - List of works published under a pseudonym -- Wikipedia list article

Wikipedia - List of works rejected by the BBFC -- Wikipedia list article

Wikipedia - List of works titled after Shakespeare

Wikipedia - List of W. S. Gilbert dramatic works -- Wikipedia list article

Wikipedia - List of WWE pay-per-view and WWE Network events -- Wikipedia list article

Wikipedia - List of Xbox network games -- Wikipedia list article

Wikipedia - Lists of characters in a fictional work

Wikipedia - Lists of network protocols -- Wikipedia list article

Wikipedia - Lists of works of fiction made into feature films -- Wikipedia list article

Wikipedia - Litanies (Mozart) -- Four works of church music by Mozart, 1769 to 1776

Wikipedia - Literary forgery -- Literary work which is either deliberately misattributed to a historical or invented author

Wikipedia - Literature -- Written work of art

Wikipedia - Live by Request -- Television show on the A&E Network

Wikipedia - LiveJournal -- Russian social networking service

Wikipedia - Liverpool Resurgent -- Artwork by Jacob Epstein

Wikipedia - Livewire (networking) -- An audio-over-Ethernet system created by Axia Audio

Wikipedia - Liz Beddoe -- New Zealand social work academic

Wikipedia - Lizzie Rattray -- NZ journalist, suffragist, welfare worker

Wikipedia - Ljubica IvoM-EM-!evic Dimitrov -- Serbian textile worker, labour activist and poet

Wikipedia - LMMS -- Free software digital audio workstation

Wikipedia - Load balancing (computing) -- Set of techniques to improve the distribution of workloads across multiple computing resources

Wikipedia - Lobos FM -- Radio network owned by the Universidad Autonoma de Durango

Wikipedia - Local area networks

Wikipedia - Local-area networks

Wikipedia - Local Area Network

Wikipedia - Local area network -- Computer network that connects devices over a limited area

Wikipedia - Localhost -- Standard hostname for a networked device's loopback interface

Wikipedia - Local network

Wikipedia - Local Now -- American subscription television network

Wikipedia - Local World Evolving Network Models -- Dynamic networks that change through time

Wikipedia - Location estimation in sensor networks

Wikipedia - Loc. cit. -- Latin footnote or endnote term referring to the preceding work and page number

Wikipedia - Loci Communes -- 1521 work by Philipp Melanchthon

Wikipedia - Loewen Windows -- Canadian millwork manufacturer

Wikipedia - Logical framework approach

Wikipedia - Loma Linda Broadcasting Network -- Seventh-day Adventist Christian television network

Wikipedia - London Power Tunnels -- A network of tunnels in London carrying high-voltage electricity transmission cables

Wikipedia - London Weekend Television -- former ITV network franchise

Wikipedia - Longhorn Radio Network -- Collegiate sports radio network

Wikipedia - Lo Nuestro Award for Pop Song of the Year -- Honor presented annually by American television network Univision at the Lo Nuestro Awards

Wikipedia - LonWorks

Wikipedia - Loot (play) -- Literary work, play

Wikipedia - Lorena Xtravaganza -- Puerto Rican model and sex worker and murder victim

Wikipedia - Los Angeles Science Teachers Network -- Professional development network for science education

Wikipedia - Loss network

Wikipedia - Lost Art Press -- Publisher of books and videos for woodworkers

Wikipedia - Lost artworks -- Piece of art that once existed

Wikipedia - Lost literary work -- Work produced some time in the past of which no surviving copies are known to exist

Wikipedia - Lost works

Wikipedia - Lost work

Wikipedia - Louisa Elizabeth How -- First woman photographer in Australia whose works survive

Wikipedia - Louisiana Public Broadcasting -- PBS member network serving Louisiana

Wikipedia - Louisiana Radio Network -- State radio network in Louisiana, United States

Wikipedia - Louisiana Tech Sports Network -- Collegiate sports radio network

Wikipedia - Lou Sullivan -- American author and activist known for his work on behalf of trans men

Wikipedia - Love Radio Network -- Broadcast radio network in the Philippines

Wikipedia - Low-Frequency Array (LOFAR) -- Radio telescope network located mainly in the Netherlands

Wikipedia - Low Orbit Ion Cannon -- Open source network stress testing and denial-of-service attack application

Wikipedia - LPWAN -- Type of wireless telecommunication wide area network

Wikipedia - Lsh -- Remote shell services or command execution for secure network services between two networked computers

Wikipedia - LSU Sports Radio Network -- Collegiate sports radio network

Wikipedia - LTE frequency bands -- Frequency bands used by Long Term Evolution networks

Wikipedia - Lubna al-Hussein -- Sudanese media worker and activist

Wikipedia - Lucidworks

Wikipedia - Lucifer and Prometheus -- Work of psychological literary criticism written by R.J. Zwi Werblowsky

Wikipedia - Lucy Akello -- Ugandan social worker and politician

Wikipedia - Luddite -- Organisation of English workers in the 19th century protesting adoption of textile machinery

Wikipedia - Luis Berrios-Negron -- Puerto Rican artist working with environmental art in Berlin

Wikipedia - Luke's Fireworks Fizzle -- 1916 film by Hal Roach

Wikipedia - Lump of labour fallacy -- Misconception in economics about allocation of work.

Wikipedia - Lunch atop a Skyscraper -- 1932 photograph of workers atop the steelwork of 30 Rockefeller Plaza

Wikipedia - Luxe Radio -- Radio network in Morocco

Wikipedia - Lycamobile -- Mobile virtual network operator

Wikipedia - Lynching of Olli Kinkkonen -- Finnish-American dockworker who was lynched in 1918

Wikipedia - M6 (TV channel) -- French national television network

Wikipedia - MAC address -- Unique identifier assigned to network interfaces for communications on the physical network segment

Wikipedia - MACD operations -- Computer network terminology

Wikipedia - MacDowell (artists' residency and workshop) -- Artists' residency program and campus in Peterborough, New Hampshire, United States

Wikipedia - MAC flooding -- Technique employed to compromise the security of network switches

Wikipedia - Machiavellianism in the workplace

Wikipedia - Machine tool -- Metalworking machine

Wikipedia - Machinima, Inc. -- 2000-2019 U.S.-based multiplatform online entertainment network

Wikipedia - Macintosh Programmer's Workshop

Wikipedia - Mac Pro -- Line of workstation and server computers for professionals

Wikipedia - Macquarie Sports Radio -- Australian radio network (2018-2020)

Wikipedia - Madagascar (franchise) -- Computer-animated media franchise produced by DreamWorks Animation

Wikipedia - Madan Mohan Sabharwal -- Indian social worker

Wikipedia - Madhouses Act 1774 -- United Kingdom legislation which set out a legal framework for regulating "madhouses"

Wikipedia - Madhyanta-vibhaga-karika -- Key work in Buddhist philosophy of the Yogacara school

Wikipedia - Madonna and Child with Saint Catherine of Alexandria -- Painting by Titian's workshop

Wikipedia - Madworkshop Foundation -- California-based non-profit foundation

Wikipedia - Maeil Broadcasting Network -- South Korean cable TV network

Wikipedia - Maffet Ledger -- Ledger book containing 19th c. Cheyenne artwork

Wikipedia - Maggie Cheng -- Applied mathematician, computer scientist, and network scientist

Wikipedia - Magic (former radio network) -- Former British radio network

Wikipedia - Magic Workstation

Wikipedia - Mahika Sharma -- Indian actress and Social worker

Wikipedia - Mahlet Afework -- Ethiopian fashion designer and entrepreneur

Wikipedia - Maid -- Domestic worker

Wikipedia - Maine Public Broadcasting Network -- PBS and NPR member networks serving Maine, United States

Wikipedia - Major characters in the works of Madeleine L'Engle

Wikipedia - Makaiko Kheti -- 1920 lost literary work by Krishna Lal Adhikari

Wikipedia - Make-work job -- Non-market jobs used to reduce unemployment

Wikipedia - MalacaM-CM-1ang Palace -- Official residence and principal workplace of the President of the Philippines

Wikipedia - Malka Older -- Author and humanitarian worker

Wikipedia - Malladi Subbamma -- Malladi Subbamma: An feminist, rationalist, social worker, and author from Andhra Pradesh

Wikipedia - Mallet -- Tool for striking the workpiece or another tool with a relatively large head

Wikipedia - Malysheva, Sverdlovsk Oblast -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Managed Extensibility Framework

Wikipedia - Management information base -- Database used for managing the entities in a communication network

Wikipedia - Manasollasa -- 12th-century Sanskrit encyclopedic work

Wikipedia - Mancusi v. DeForte -- 1968 U.S. Supreme Court case establishing that a reasonable expectation of privacy can exist in the workplace

Wikipedia - Manita Devkota -- Nepalese health care worker who is Miss Nepal Universe 2018

Wikipedia - Manmeet Kaur -- Pakistani journalist and social worker

Wikipedia - Manoto -- Persian television network

Wikipedia - Manual labour -- Physical work done by people

Wikipedia - Manuel Fontanals -- Spanish-born art director who settled and worked in Mexico

Wikipedia - MapleStory Adventures -- Social network game

Wikipedia - Marfa Public Radio -- Public radio network in west Texas, United States

Wikipedia - Margaret Beavan -- Beavan, Margaret (1875-1931), welfare worker and local politician

Wikipedia - Margaret Lawder -- Irish and South African botanist known for her conservation work

Wikipedia - Margaret L. Curry -- American parole officer and social worker

Wikipedia - Margit Beck -- Hungarian-born painter who lived and worked in the United States

Wikipedia - Maria Cosway -- Painter from Italy who lived and worked in Italy, England and France (1760-1838)

Wikipedia - Maria Elena nitrate works -- National monument of Chile

Wikipedia - Mariam Lamizana -- BurkinabM-CM-) sociologist, social worker,

Wikipedia - Marie Louise Habets -- Belgian nurse, former religious sister and humanitarian worker

Wikipedia - Marie Schonfeld -- Austrian government worker and anti-Nazi resistance activist

Wikipedia - Marilyn Miglin -- Entrepreneur and Home Shopping Network host

Wikipedia - Marine Environmental Data and Information Network -- A United Kingdom organization created to curate marine environmental data

Wikipedia - Marine Fish Conservation Network -- Non profit organization in Arlington, Virginia, US

Wikipedia - Marine Protected Area Network -- A group of MPAs which operate synergistically

Wikipedia - Mario Is Missing! -- 1993 educational video game published by The Software Toolworks and Mindscape

Wikipedia - Mario's Early Years! -- 1993-94 educational video games published by Software Toolworks and Mindscape

Wikipedia - Mario's Time Machine -- 1993 educational video game published by The Software Toolworks

Wikipedia - Mariquita Jenny Moberly -- English artist, working in oil and watercolour

Wikipedia - Marking blue -- Layout stain used in metalworking

Wikipedia - Marking gauge -- Type of measuring tool for woodworking and metalworking

Wikipedia - Marking knife -- Woodworking layout tool

Wikipedia - Markov network

Wikipedia - Marlovian theory of Shakespeare authorship -- fringe theory that Cristopher Marlowe was the real author of William Shakespeare's works

Wikipedia - Marshall Capital -- Single decker bus bodywork

Wikipedia - Marshall Rose -- American network protocol and software engineer

Wikipedia - Mars Hill Network -- Christian radio network in upstate New York

Wikipedia - Martha TynM-CM-&s -- Norwegian social worker, politician and women's rights activist

Wikipedia - Martin Luther King Jr. authorship issues -- Disputes over authorship of works by Martin Luther King Jr.

Wikipedia - Marwencol (art installation) -- Artwork of a scale model town

Wikipedia - Marwencol (film) -- 2010 American documentary film about the work of artist and photographer Mark Hogancamp

Wikipedia - Marx/Engels Collected Works -- English edition of the works of Karl Marx and Friedrich Engels in 50 volumes

Wikipedia - Marxism -- Economic and sociopolitical worldview based on the works of Karl Marx

Wikipedia - Marxist archaeology -- Archaeological theory that interprets archaeological information within the framework of Marxism

Wikipedia - Marxist Workers Party -- Communist political party in the United States

Wikipedia - Mary Anderson (labor leader) -- Labor activist and an advocate for women in the workplace

Wikipedia - Mary Booth (physician) -- Australian physician and welfare worker

Wikipedia - Mary Dranga Campbell -- American social worker

Wikipedia - Mary Elmes -- Irish aid worker, Righteous Among the Nations

Wikipedia - Mary Everest Boole -- Author of didactic works on mathematics

Wikipedia - Mary Kavanaugh Eagle -- American church worker, social leader, editor

Wikipedia - Maryland Board of Public Works -- Government body

Wikipedia - Maryland Public Television -- PBS member network serving Maryland, USA

Wikipedia - Mary Ogden Abbott -- American artist and woodworker

Wikipedia - Mary Van Rensselaer Buell -- American biochemist, working in nutrition and physiological chemistry

Wikipedia - Mary V. Austin -- Australian activist and community worker

Wikipedia - Masashi Kishimoto -- Japanese manga artist, primarily known for his work Naruto

Wikipedia - Masbia -- Network of kosher soup kitchens in New York City

Wikipedia - Maschine -- Hybrid hardware/software digital audio workstation by Native Instruments

Wikipedia - Masnavi -- Persian poetic work by Rumi

Wikipedia - Masonry trowel -- A hand trowel used in brickwork or stonework for leveling, spreading and shaping mortar or concrete

Wikipedia - Massachusetts Library Association -- Professional library association for library workers from Massachusetts

Wikipedia - Masseket Azilut -- Anonymous kabalistic work from the early 14th century

Wikipedia - Mass General Brigham -- Hospital and physicians network in Boston, Massachusetts

Wikipedia - MassRoots -- Cannabis community social network

Wikipedia - Mass surveillance in China -- Network of monitoring systems used by the Chinese government

Wikipedia - Master of Social Work -- Master's degree in the field of social work

Wikipedia - Master service agreement -- Framework agreement to support future contracts

Wikipedia - Mastodon (software) -- Free and open-source self-hosted social network

Wikipedia - Mathematics of artificial neural networks

Wikipedia - MathWorks -- Company that produces mathematical computing software

Wikipedia - MathWorld -- Online mathematics reference work

Wikipedia - Matilda Lo Keong -- New Zealand storekeeper, homemaker and community worker

Wikipedia - Matmice -- Former social networking website

Wikipedia - Matrix (protocol) -- Networking protocol for real-time communication and data synchronization

Wikipedia - MatthM-CM-$us Wieser -- Collector and songwriter of work songs

Wikipedia - Maximum Fun -- Podcast company and network

Wikipedia - Maximum transmission unit -- Size of the largest network layer protocol data unit that can be communicated in a single network transaction

Wikipedia - MBC Every 1 -- South Korean cable television network

Wikipedia - M. C. Escher -- Dutch graphic artist known for his mathematically-inspired works

Wikipedia - McNeel Marble Works -- American masonry company

Wikipedia - MCV Evolution -- Single decker bus bodywork

Wikipedia - MCV Stirling -- Single decker bus bodywork

Wikipedia - M-DM-0tirafci -- Defector from the Kurdistan Workers' Party (PKK)

Wikipedia - Meaning-text theory -- Theoretical linguistic framework

Wikipedia - Mechanical work

Wikipedia - Mechanism of diving regulators -- How the mechanisms of diving regulators work

Wikipedia - Media diver -- Professional diver working in the media sector

Wikipedia - Media Group Radio -- Radio network in Michoacan, Mexico

Wikipedia - Media server -- Device or software that makes digital media available over a network

Wikipedia - Media space -- Electronic settings in which groups of people can work together even when not present in the same place and time

Wikipedia - Mediation function -- telecommunications network management function

Wikipedia - Medical laboratory scientist -- Healthcare professional who works in the laboratory

Wikipedia - Medieval literature -- Literary works of the Middle Ages

Wikipedia - MediSys Health Network -- healthcare service provider and medical facility manager

Wikipedia - Medium access control -- Service layer in IEEE 802 network standards

Wikipedia - Medium-dependent interface -- interface between a network device and the data link it communicates over

Wikipedia - Meena Seshu -- Activist for sex workers' rights

Wikipedia - Mega Channel -- Greek television network

Wikipedia - MegaNet -- Japanese multicultural FM radio network

Wikipedia - Mega TV (American TV network) -- American television network

Wikipedia - Melbourne Johns -- British factory worker

Wikipedia - Mellanox Technologies -- Israeli-American multinational supplier of computer networking products

Wikipedia - Mellor Strata -- Minibus bodywork on a Mercedes chassis

Wikipedia - Melodrama -- Dramatic work that exaggerates plot and characters to appeal to the emotions

Wikipedia - Melody -- Linear succession of musical tones in the foreground of a work of music

Wikipedia - Memory-prediction framework

Wikipedia - Men at Work

Wikipedia - Men's shed -- Non-profit local organisations that provide a space for craftwork and social interaction

Wikipedia - Mental illness in fiction -- Works of fiction dealing with mental illness

Wikipedia - Mental model -- Explanation of someone's thought process about how something works in the real world

Wikipedia - Men Without Work -- 1929 film

Wikipedia - Mercy Margaret -- Indian poet, writer, social worker

Wikipedia - Merit Network

Wikipedia - Merkos L'Inyonei Chinuch -- Jewish charity organization network

Wikipedia - Merlyn Myer -- Australian philanthropist and charity worker

Wikipedia - Merryll Saylan -- American woodworker

Wikipedia - Mesh networking -- Computer networking using a mesh topology

Wikipedia - Mesh networks

Wikipedia - Mesh network

Wikipedia - Messaging Anti-Abuse Working Group

Wikipedia - Metabolic network -- Set of biological pathways

Wikipedia - Meta Content Framework

Wikipedia - Metal working

Wikipedia - Metalworking -- Process of making items from metal

Wikipedia - Metalworks Studios -- Canadian music recording studio

Wikipedia - Metamorphosis Odyssey -- Work by Jim Starlin

Wikipedia - Metastaseis (Xenakis) -- Orchestral work by Iannis Xenakis

Wikipedia - Meteor (mobile network) -- Irish mobile telecommunications company

Wikipedia - Meteor (web framework)

Wikipedia - Method Framework for Engineering System Architectures

Wikipedia - Metrics (networking)

Wikipedia - Metro Networks -- Former outsourcing company for traffic and news reports to broadcast outlets

Wikipedia - Metropolitan area network -- Computer network serving a populated area

Wikipedia - Metro TV (Indonesian TV network) -- Indonesian television station

Wikipedia - MeTV -- American broadcast television network

Wikipedia - MeWe -- Social Network focused on privacy

Wikipedia - Mexican Workers' Party -- Defunct political party in Mexico

Wikipedia - Mexico City fireworks disaster -- 1988 explosion and fire in Mexico City

Wikipedia - MGM HD -- American pay television network

Wikipedia - MI 2N -- Type of double-decker, dual-voltage electric multiple unit trainsets operated on the French RER network

Wikipedia - Miami Indian (sculpture) -- Public artwork in Montpelier, Indiana

Wikipedia - Michael Behrens -- German sculptor working with glass

Wikipedia - Michael Farmer, Baron Farmer -- UK working peer

Wikipedia - Michael Fasham -- A British ocean ecosystem modeller, working principally on plankton systems

Wikipedia - Michael Hawley -- American educator, artist and researcher working in the field of digital media (1961-2020)

Wikipedia - Michael Okuda -- Graphic designer known for working on Star Trek

Wikipedia - Michigan Farm Radio Network -- Agricultural radio network in Michigan, United States

Wikipedia - Michigan Radio Network -- News service

Wikipedia - Michigan Radio -- Public radio network of the University of Michigan

Wikipedia - Michigan Regional Network -- American radio network

Wikipedia - Michigan Sports Network -- Collegiate sports radio network

Wikipedia - Michigan Talk Network -- Talk radio network

Wikipedia - Mickey Mouse Works -- American animated television series

Wikipedia - MicroBee -- Series of networkable home computers

Wikipedia - Microcom Networking Protocol -- a family of numbered networking protocols

Wikipedia - Microframework

Wikipedia - Microsoft Connected Services Framework

Wikipedia - Microsoft Customer Care Framework

Wikipedia - Microsoft Data Access Components -- framework

Wikipedia - Microsoft Developer Network

Wikipedia - Microsoft Silverlight -- Application framework for writing and running rich Internet applications

Wikipedia - Microsoft Solutions Framework

Wikipedia - Microsoft Sync Framework

Wikipedia - Microsoft Works -- Productivity software suite

Wikipedia - Microwork

Wikipedia - Mid-Canada Line Site 050 Fort Albany -- Air defence network relay station

Wikipedia - Middle East Television -- Christian satellite television broadcasting network

Wikipedia - Middle-range theory (archaeology) -- Archaeological framework

Wikipedia - Midhurst Brickworks -- Historical industrial site in England

Wikipedia - Midori JavaScript Framework

Wikipedia - MiGente.com -- Former social networking website

Wikipedia - Migrant Housing Act of North Carolina -- Law that governs migrant workers' housing in North Carolina, United States

Wikipedia - Migrant workers

Wikipedia - Migrant worker -- Person who migrates to pursue work

Wikipedia - Mihai Istvanovici -- Romanian typographer working in Georgia

Wikipedia - Miitomo -- Free-to-use social networking mobile app developed by Nintendo

Wikipedia - Mike Jensen (internet pioneer) -- Internet Hall of Fame member for his work in developing connectivity for the non-profit sector

Wikipedia - Mike Nieves -- President and CEO of Hispanic Information Television Network

Wikipedia - Military engineering -- Practice of designing and building military works and maintaining lines of military transport and communications

Wikipedia - Millwork (building material) -- Decorative woodmill-produced products for building construction

Wikipedia - Milton Keynes redway system -- Shared path network in Milton Keynes, England

Wikipedia - Mind-body interventions -- Health and fitness interventions that are supposed to work on a physical and mental level such as yoga, tai chi, and pilates.

Wikipedia - Mindspark Interactive Network

Wikipedia - Minds -- Open source social networking service

Wikipedia - Miner -- Person who works in mining

Wikipedia - Mines and Works Act

Wikipedia - Mines of Paris -- Network of subterranean mines under Paris, France

Wikipedia - Minimum wage -- lowest wage which can be paid legally in a state for working

Wikipedia - Minister for Workplace Relations and Safety -- New Zealand minister of the Crown

Wikipedia - Minister of Public Works (Belgium) -- Belgian political minister

Wikipedia - Minister of Works (New Zealand) -- New Zealand minister of the Crown

Wikipedia - Ministry of Housing and Public Works -- Government ministry of Bangladesh

Wikipedia - Ministry of Power, Works and Housing (Nigeria) -- Arm of the Nigerian government

Wikipedia - Ministry of Public Works and Housing (Indonesia) -- Ministry of the Government of Republic of Indonesia

Wikipedia - Ministry of Public Works (Bahamas) -- Agency of the Government of The Commonwealth of The Bahamas

Wikipedia - Ministry of Works and Housing (Ghana) -- Government organization of Ghana

Wikipedia - Minna Cowan -- Cowan, Minna Galbraith (1878-1951), social worker and educational administrator

Wikipedia - Minneapolis wireless internet network

Wikipedia - Minnesota Public Radio -- public radio network in Minnesota

Wikipedia - Minuteman Library Network

Wikipedia - MIoTy -- Type of wireless telecommunication wide area network

Wikipedia - Miracle Workers (2019 TV series) -- American television series

Wikipedia - Miracle worker

Wikipedia - Mirai Chatterjee -- Indian social worker (born 1959)

Wikipedia - Missa Brevis (Bernstein) -- Leonard Bernstein's last complete choral work

Wikipedia - Missinipi Broadcasting Corporation -- First Nations radio network in Saskatchewan, Canada

Wikipedia - Missionary work

Wikipedia - Mississauga Halton LHIN -- Health Integration Network

Wikipedia - Mitre box -- Woodworking tool used to guide a saw

Wikipedia - Mix network

Wikipedia - Mizo craft -- Craft work of Mizoram

Wikipedia - M-JM-?Aja'ib al-makhlM-EM-+qat wa ghara'ib al-mawjM-EM-+dat -- Important work of cosmography by Zakariya al-Qazwini

Wikipedia - M Kamalathal -- Indian social worker

Wikipedia - MM-CM-)rode Altarpiece -- 15th-century painting by the workshop of Robert Campin

Wikipedia - MNCTV -- Television network in Indonesia

Wikipedia - Mobile ad hoc network

Wikipedia - Mobile network operator

Wikipedia - Mobile social network

Wikipedia - Mobile virtual network enabler -- |Provider of services for mobile virtual network operators

Wikipedia - Mobile virtual private network

Wikipedia - Mobile wireless sensor network

Wikipedia - Mocean Worker -- American musician

Wikipedia - Mocha (JavaScript framework)

Wikipedia - Modalistic Monarchianism -- Considers God to be one while working through the different "modes" or "manifestations" of Father, Son, and Holy Spirit

Wikipedia - Model of hierarchical complexity -- A framework for scoring how complex a behavior is

Wikipedia - Modern art -- Artistic works produced during the period extending roughly from the 1860s to the 1970s

Wikipedia - Modern Miracle Network -- Canadian fossil fuel advocacy group

Wikipedia - Modular connector -- Electrical connector commonly used in telephone and computer networks

Wikipedia - Modularity (networks)

Wikipedia - Modus operandi -- Habits of working

Wikipedia - Mohamed Abdi Dhinbil (Galbeedi) -- Somaliland politician, lecturer, and humanitarian worker

Wikipedia - Mohammed Sharif (social worker) -- Indian social worker

Wikipedia - MOJO TV -- Indian Telugu-language news network

Wikipedia - Moldova 1 -- Moldavian public TV network

Wikipedia - Mold painting -- Works of art where fungus is used to create the visual form

Wikipedia - Momente -- Musical work by Karlheinz Stockhausen

Wikipedia - Monastery -- Complex of buildings comprising the domestic quarters and workplace(s) of monks or nuns

Wikipedia - Mona Tracy -- NZ children's writer, journalist and community worker

Wikipedia - Money in the Bank (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Money in the Bank (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - MonoGame -- Free C# framework used by game developers

Wikipedia - Monographic series -- Continuous collective works of writings

Wikipedia - Monograph -- Specialist work of writing on a single subject or an aspect of a subject

Wikipedia - Monsters at Work

Wikipedia - Monsters vs. Aliens (franchise) -- Monsters vs. Aliens media franchise from Dreamworks

Wikipedia - Montana Public Radio -- Public radio network in Montana

Wikipedia - Montebello Marine Park -- Australian marine park in the North-west Marine Parks network

Wikipedia - Monte Carlo Bonds -- Artwork by Marcel Duchamp

Wikipedia - Montreal Locomotive Works -- Defunct Canadian locomotive manufacturer

Wikipedia - Montreal Public Libraries Network

Wikipedia - Monty Works the Wires -- 1921 film

Wikipedia - Moody Radio -- Christian radio network in the United States

Wikipedia - Moon Museum -- Ceramic artwork

Wikipedia - Moorsbus -- Network of bus services in North Yorkshire Moors

Wikipedia - Moov HD -- Voom HD Networks TV channel

Wikipedia - Moral Theology (Liguori) -- Multi-volume work by Alphonsus Liguori

Wikipedia - Moral Welfare Workers' Association -- Professional body for social workers in the United Kingdom

Wikipedia - More FM -- New Zealand radio network

Wikipedia - More Pay, Less Work -- 1926 film by Albert Ray

Wikipedia - Mortise and tenon -- Woodworking joint

Wikipedia - Mortise gauge -- Woodworking tool for scribing mortise and tenon joints

Wikipedia - Mother Featherlegs -- American sec worker

Wikipedia - Motherhood penalty -- Impact on working mothers

Wikipedia - Motor Racing Network -- American radio network covering motor racing events

Wikipedia - Motorsport Network -- Company

Wikipedia - Motor Trend (TV network) -- American television network

Wikipedia - MountainWest Sports Network -- Former American regional sports network

Wikipedia - Mouzi Lihuolun -- A classic Chinese Buddhist work

Wikipedia - Movie Network Channels -- Australian television movie service

Wikipedia - MoviePlex -- American movie-oriented pay television network

Wikipedia - Movies! -- American television network

Wikipedia - Moving Anthropology Student Network

Wikipedia - Moving Picture Experts Group -- alliance of working groups to set standards for multimedia coding

Wikipedia - Mozilla application framework

Wikipedia - Mozilla Developer Network

Wikipedia - MPEG transport stream -- Digital video format used for storage network transmission

Wikipedia - Mrs YGP -- Indian journalist, educationist and social worker (1925-2019)

Wikipedia - MSG Network -- Regional sports network

Wikipedia - MSG Plus -- Regional sports network in New York City

Wikipedia - MSLGROUP -- Public relations network of companies

Wikipedia - MSNBC controversies -- Controversies involving cable news network MSNBC

Wikipedia - MT940 -- Message format used by the SWIFT network

Wikipedia - MT Framework

Wikipedia - MTR (software) -- Network diagnostic software

Wikipedia - MTS (network provider) -- Russian telecommunications company

Wikipedia - MTV Animation -- Television network animation department

Wikipedia - MTV Brasil -- Former Brazilian television network

Wikipedia - MTV (European TV channel) -- Pan-European pay TV network

Wikipedia - MTV (Lebanon) -- Television network in Lebanon

Wikipedia - MTV Networks

Wikipedia - MTV Rocks (British and Irish TV channel) -- 24-hour alternative music MTV network channel

Wikipedia - MTV (Russian TV channel) -- Russian music television network

Wikipedia - Multi-bearer network

Wikipedia - Multicast routing -- computer networking protocol for forwarding transmissions from one sender to multiple receivers

Wikipedia - Multicast -- Computer networking technique for transmission from one sender to multiple receivers

Wikipedia - Multilayer switch -- Network switch providing functionality beyond the data link layer

Wikipedia - Multilevel Flow Modeling -- Industrial modeling framework

Wikipedia - Multimedia framework

Wikipedia - Multimedia franchise -- Use of a creative work across several different media

Wikipedia - Multimedios Television -- Mexican television network

Wikipedia - Multipath routing -- Routing technique of using multiple alternative paths through a network

Wikipedia - Multiple-channel architecture -- Type of wireless network design

Wikipedia - Multiple-image Network Graphics -- File format

Wikipedia - Multiprotocol Label Switching -- Telecommunication networking; directing between nodes based on labels identifying paths

Wikipedia - Multi-spectral camouflage -- Camouflage designed to work at multiple frequencies, not just visible light

Wikipedia - Multivision -- Cuban national television network

Wikipedia - MundoMax -- Former American Spanish-language TV network

Wikipedia - Municipal wireless network

Wikipedia - Muqayyash -- An old craft of brocade work

Wikipedia - Mural -- Piece of artwork painted or applied directly on a large permanent surface

Wikipedia - Murders of Chaney, Goodman, and Schwerner -- June 1964 murders of 3 civil rights workers in Neshoba County, Mississippi

Wikipedia - Murray Bookchin bibliography -- list of works by Murray Bookchin

Wikipedia - Museum of Woodworking -- Museum in Turkey

Wikipedia - Musical theatre -- Stage work that combines songs, music, spoken dialogue, acting, and dance

Wikipedia - Music for the Royal Fireworks -- Suite for wind instruments by Handel

Wikipedia - Music While You Work -- Radio programme

Wikipedia - Music workstation -- Musical instrument

Wikipedia - Mutiny of the Worker Bees -- 2020 Mexican comedy drama film directed by Carlos Morett

Wikipedia - Mutual Black Network -- First full-service Black radio network in the United States

Wikipedia - Mutual Broadcasting System -- Former American radio broadcasting network

Wikipedia - Mutual Lifestyle Radio -- American radio network

Wikipedia - Mutual Spanish Network -- American radio network

Wikipedia - Mutual UFO Network -- Organization centered around UFOs

Wikipedia - Mutus Liber -- Hermetic philosophical work (book)

Wikipedia - MV Material Service -- American self-unloading diesel powered workbarge

Wikipedia - My 30 Work Days -- 2012 book by Andy Lau

Wikipedia - Myartspace -- Defunct social network site

Wikipedia - Myawaddy TV -- Myanmar military television network

Wikipedia - My Boyfriend Came Back from the War -- Internet artwork by Olia Lialina

Wikipedia - Mycorrhizal network -- Underground hyphal networks that connect individual plants together

Wikipedia - My Immortal (fan fiction) -- Work of fan fiction that inspired various derivative works

Wikipedia - My Music at Work -- 2000 single by The Tragically Hip

Wikipedia - MyNetworkTV telenovelas -- US television program

Wikipedia - MyNetworkTV -- American television syndication service

Wikipedia - Myspace -- Social networking website

Wikipedia - Mysterium (Scriabin) -- Unfinished musical work by Alexander Scriabin

Wikipedia - Mystic Water Works -- Historic building in Somerville, Massachusetts

Wikipedia - MyVetwork -- Online community serving the US military

Wikipedia - Naalvar Naan Mani Maalai -- Tamil work written by Siva Prakasar

Wikipedia - Nadjeschda Overgaard -- American needleworker

Wikipedia - Nadsat -- Fictional language in the novel "A Clockwork Orange"

Wikipedia - Nagare (web framework)

Wikipedia - Nagios -- Computer system and network monitoring application software

Wikipedia - Nagoya Broadcasting Network -- TV station in Nagoya, Japan

Wikipedia - Naharayim -- Disused works situated mainly in Jordan

Wikipedia - Najibullah Awzhan -- Former Afghan Minister of Public Works

Wikipedia - Nancy Workman -- American politician

Wikipedia - NanoInk (network) -- Open international cooperation network

Wikipedia - Nanonetwork

Wikipedia - Nanoscale networks

Wikipedia - Nantes tramway -- Tramway network in Nantes, France

Wikipedia - Naoko Takeuchi -- Japanese manga artist, known for her work Sailor Moon

Wikipedia - Naomi Parker Fraley -- American war worker

Wikipedia - Naranpur railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Narayan Sadoba Kajrolkar -- Indian independence activist, Gandhian and social worker

Wikipedia - Narcissism in the workplace -- A serious issue that may have a major detrimental impact on an entire organization.

Wikipedia - Narrow-gauge railways in Saxony -- Railway network in Saxony

Wikipedia - NASA Deep Space Network -- Network of radio communication facilities run by NASA

Wikipedia - NASCOM -- terrestrial communications network operated by NASA

Wikipedia - Nash (brand) -- Media brand and network owned by Cumulus Media in the United States

Wikipedia - Nathaniel Wallich -- Surgeon and botanist of Danish origin who worked in India (1786-1854)

Wikipedia - National Association of Care and Support Workers -- British professional organization

Wikipedia - National Association of Social Workers

Wikipedia - National Biodiversity Network

Wikipedia - National Black Network -- Former American radio network

Wikipedia - National Broadcasting Services of Thailand -- Public television network in Thailand

Wikipedia - National Christian Network -- Religious television network in the United States

Wikipedia - National Comprehensive Cancer Network -- Non-profit organization in the USA

Wikipedia - National Coordination Committee for Workers' Education -- National trade union centre of garment workers in Bangladesh

Wikipedia - National Cycle Network -- National cycling route network of the United Kingdom

Wikipedia - National Cycle Route 1 -- Route of the National Cycle Network in the UK

Wikipedia - National Domestic Workers Alliance -- American labor advocacy organization

Wikipedia - National Ecological Observatory Network -- Organization providing ecological data in the United States

Wikipedia - National Educational Television -- Former American television network

Wikipedia - National Empowerment Television -- Former American conservative cable TV network

Wikipedia - National Estuarine Research Reserve -- Network of 29 protected areas

Wikipedia - National Federation of Construction and Wood Workers -- Trade union in France

Wikipedia - National Federation of Women Workers -- Early 20th-century British trade union for women

Wikipedia - National Framework of Qualifications

Wikipedia - National Front of Workers and Peasants -- Political party in Peru

Wikipedia - National Garment Workers Federation -- National trade union federation of garment workers in Bangladesh

Wikipedia - National Highway System (Canada) -- Road network in Canada

Wikipedia - National Institute for Occupational Safety and Health -- US federal government agency for preventing work-related health and safety problems

Wikipedia - National Institute for Safety and Health at Work

Wikipedia - National Intelligence Priorities Framework

Wikipedia - National LGBT Cancer Network -- Organization supporting LGBT cancer victims

Wikipedia - National Negro Network -- American radio network

Wikipedia - National Network of Abortion Funds -- Organization dedicated to increasing access to abortion for low-income people across the U.S.

Wikipedia - National Network Opposing the Militarization of Youth -- Peace organisation in the US

Wikipedia - National Network -- Network of approved state highways and interstates for commercial truck drivers in the United States

Wikipedia - National Number Group -- Area division of telephone network

Wikipedia - National Numeracy Network -- Professional organization that promotes numeracy in the United States

Wikipedia - National Party of Work -- Political party in the Kingdom of Hungary

Wikipedia - National qualifications framework -- A formal system for describing qualifications

Wikipedia - National Radio Network (Japan) -- Japanese radio network

Wikipedia - National Railway strike of 1911 -- First national strike of railway workers in Britain

Wikipedia - National Reined Cow Horse Association -- US horse association that promotes the sport of working cow horse

Wikipedia - National Research and Education Network

Wikipedia - National research and education network

Wikipedia - National Science Foundation Network

Wikipedia - National Socialist German Workers Party

Wikipedia - National Transport Workers' Federation -- Association of British trade unions

Wikipedia - National Union of Mineworkers (Great Britain)

Wikipedia - National Union of Mineworkers (South Africa)

Wikipedia - National Union of Rail, Maritime and Transport Workers

Wikipedia - National Union of Railwaymen -- Trade union of railway workers in the United Kingdom

Wikipedia - National Workers' Union (Poland) -- Polish political party

Wikipedia - Nation Broadcasting Corporation -- Radio and TV network

Wikipedia - Native Building Workers Act, 1951

Wikipedia - Native Communications -- First Nations public radio network in Manitoba, Canada

Wikipedia - Natter Social Network

Wikipedia - Naturales quaestiones -- Latin work of natural philosophy by Seneca

Wikipedia - Navah Wolfe -- editor of science fiction, fantasy and horror works

Wikipedia - Navisworks

Wikipedia - Navy Working Uniform -- United States Navy utility uniforms

Wikipedia - NBC Montana -- Network of western Montana NBC affiliates

Wikipedia - NBC Radio Network -- Former American radio network

Wikipedia - NBC Sports Radio -- American sports radio network

Wikipedia - NBC Sports Regional Networks -- Group of regional sports networks in the United States

Wikipedia - NBC Sports Washington -- Regional sports network in Washington, D.C.

Wikipedia - NBC Weather Plus -- American broadcast network

Wikipedia - NBC -- American television and radio network

Wikipedia - NBG Radio Network -- American radio network

Wikipedia - NBN Television -- Nine Network TV station in Newcastle, Australia

Wikipedia - Nconf -- Network monitoring configuration software

Wikipedia - NDTV -- Indian news network

Wikipedia - Nearby -- US social networking service

Wikipedia - Near-me area network

Wikipedia - Nebraska Educational Telecommunications -- Public radio and television network in Nebraska

Wikipedia - Nebraska Rural Radio Association -- Radio broadcast network in Nebraska, United States

Wikipedia - Nebula Awards 32 -- Anthology of science fiction short works

Wikipedia - Nebula Awards Showcase 2013 -- 2013 anthology of science fiction short works

Wikipedia - Needlepoint -- Textile artwork created with a needle and yarn on canvas or mesh

Wikipedia - Needlework

Wikipedia - Neocognitron -- Type of artificial neural network

Wikipedia - Neolithic circular enclosures in Central Europe -- Neolithic earthworks

Wikipedia - Nepal Television -- Public television network of Nepal

Wikipedia - Nepal Workers Peasants Party -- Political party in Nepal

Wikipedia - NEPOMUK (framework)

Wikipedia - Netfilter -- Packet alteration framework for Linux and the umbrella project for software of the same

Wikipedia - Net Framework

Wikipedia - NET (Indonesian TV network) -- Indonesian television channel

Wikipedia - Nette Framework

Wikipedia - Net TV (Argentina) -- Argentine television network

Wikipedia - NetWare -- Computer network operating system developed by Novell, Inc

Wikipedia - Network 10 -- Australian television network

Wikipedia - Network18 Group -- Indian media and communications company

Wikipedia - Network 18

Wikipedia - Network (1976 film) -- 1976 film by Sidney Lumet

Wikipedia - Network (2019 film) -- 2019 Indian film

Wikipedia - Network Abuse Clearinghouse

Wikipedia - Network Access Control

Wikipedia - Network Access Protection

Wikipedia - Network address translation -- Protocol facilitating connection of one IP address space to another

Wikipedia - Network address translator

Wikipedia - Network address -- Identifier for a node or network interface in a telecommunications network

Wikipedia - Network administrator -- Individual that is responsible for the maintenance of computer hardware and software systems that make up a computer network

Wikipedia - Network Analysis and Ethnographic Problems

Wikipedia - Network and service management taxonomy -- Classification system for research on computer networks

Wikipedia - Network architecture

Wikipedia - Network-attached storage -- Computer data storage server

Wikipedia - Network backbone

Wikipedia - Network biology

Wikipedia - Network booting

Wikipedia - Network bridge

Wikipedia - Network Browser

Wikipedia - Network card

Wikipedia - Network Centric Operations Industry Consortium -- International standards adoption organization

Wikipedia - Network-centric warfare

Wikipedia - Network coding

Wikipedia - Network Computer

Wikipedia - Network computer

Wikipedia - Network Computing System

Wikipedia - Network Computing -- computer networking tech news

Wikipedia - Network congestion -- Reduced quality of service due to high network traffic

Wikipedia - Network controllability

Wikipedia - Network Control Program -- Obsolete program that provided the middle layers of the protocol stack running on host computers of the ARPANET

Wikipedia - Network Crack Program Hacker Group -- Hacker group

Wikipedia - Network database model

Wikipedia - Network database

Wikipedia - Network delay -- Time required for data to traverse a network

Wikipedia - Network (disambiguation)

Wikipedia - Network Driver Interface Specification

Wikipedia - Networked control system

Wikipedia - Networked feminism

Wikipedia - Networked learning

Wikipedia - Networked narrative

Wikipedia - Network effect

Wikipedia - Network element

Wikipedia - Network emulation -- Technique for testing the performance of real applications over a virtual network

Wikipedia - Network enclave -- Limited access computer network

Wikipedia - Network enumeration -- Computing activity

Wikipedia - Network Equipment Provider

Wikipedia - Network equipment provider

Wikipedia - Network File System (protocol)

Wikipedia - Network File System -- Specific implementation of a network file system, originally developed by Sun in 1984, later standardised by IETF

Wikipedia - Network flow problem -- Class of computational problems

Wikipedia - Network for Astronomy School Education -- International Astronomical Union

Wikipedia - Network forensics

Wikipedia - Network for Greening the Financial System -- Finance sector organisation

Wikipedia - Network hardware

Wikipedia - Network Information Service

Wikipedia - Networking and Information Technology Research and Development

Wikipedia - Networking hardware -- Devices that mediate data transmission in a computer network

Wikipedia - Networking software

Wikipedia - Network intelligence -- Internet technology

Wikipedia - Network interface controller

Wikipedia - Network interface

Wikipedia - Network intrusion detection system

Wikipedia - Network latency

Wikipedia - Network Lateral Movement -- Cybersecurity term for attack strategies

Wikipedia - Network layer

Wikipedia - Network length (transport)

Wikipedia - Network management -- the dicipline of administering and managing computer networks

Wikipedia - NetworkManager

Wikipedia - Network mapping -- Study of a computer network's physical connections

Wikipedia - Network media

Wikipedia - Network model

Wikipedia - Network monitoring

Wikipedia - Network motif -- Type of sub-graph

Wikipedia - Network neuroscience

Wikipedia - Network neutrality

Wikipedia - Network News Transfer Protocol -- Computer network protocol

Wikipedia - Network node

Wikipedia - Network Norwich -- Bus service

Wikipedia - Network of Buddhist Organisations -- British ecumenical body

Wikipedia - Network of Concerned Anthropologists

Wikipedia - Network of Excellence for Functional Biomaterials -- Multidisciplinary research centre at NUI Galway, Ireland

Wikipedia - Network of Workstations

Wikipedia - Network on a chip

Wikipedia - Network One -- American television network

Wikipedia - Network operating system -- Computer software for running local area networks

Wikipedia - Network packet -- Formatted unit of data carried by a packet-switched network

Wikipedia - Network performance management

Wikipedia - Network performance

Wikipedia - Network planning and design

Wikipedia - Network (play) -- Play by Lee Hall, adapted from the 1976 film of the same name

Wikipedia - Network port

Wikipedia - Network processor

Wikipedia - Network protocols

Wikipedia - Network protocol

Wikipedia - Network Rail -- State-owned company that manages rail infrastructure in Great Britain

Wikipedia - Network routing

Wikipedia - Network scheduler

Wikipedia - Network science

Wikipedia - Network Security Services

Wikipedia - Network Security Toolkit

Wikipedia - Network Security

Wikipedia - Network security -- Computer network access control

Wikipedia - Network segmentation

Wikipedia - Network segment

Wikipedia - Network service -- Application running at the network application layer and above

Wikipedia - Network simplex algorithm

Wikipedia - Network simulation

Wikipedia - Network Simulator

Wikipedia - Network society

Wikipedia - Network socket -- Endpoint of network communications

Wikipedia - Network Solutions

Wikipedia - Network SouthEast -- Former passenger sector of British Rail, created in 1982

Wikipedia - Networks Party -- Venezuelan political party

Wikipedia - Network stack

Wikipedia - Network surveillance

Wikipedia - Network switch

Wikipedia - Network telescope

Wikipedia - Network theory -- Study of graphs as a representation of relations between discrete objects

Wikipedia - Network Time Protocol -- Standard protocol for synchronizing time across devices

Wikipedia - Network topology -- Arrangement of the various elements of a computer network; topological structure of a network and may be depicted physically or logically

Wikipedia - Network traffic control

Wikipedia - Network traffic

Wikipedia - Network transparency

Wikipedia - Network Utility

Wikipedia - Network Virtualization using Generic Routing Encapsulation

Wikipedia - Network virtualization -- combining hardware and software network resources and network functionality into a single administrative entity

Wikipedia - Network Voice Protocol -- Pioneering VoIP protocol, first implemented in 1973, now obsolete

Wikipedia - Network World

Wikipedia - NetworkX

Wikipedia - Neue Deutsche Biographie -- German biographical reference work

Wikipedia - Neural circuit -- Network or circuit of neurons

Wikipedia - Neural gas -- Artificial neural network

Wikipedia - Neural network (disambiguation)

Wikipedia - Neural Network Exchange Format -- artificial neural network data exchange format

Wikipedia - Neural Network Intelligence

Wikipedia - Neural Networks (journal)

Wikipedia - Neural network software

Wikipedia - Neural networks

Wikipedia - Neural Network

Wikipedia - Neural network

Wikipedia - Neuroevolution -- Form of artificial intelligence that uses evolutionary algorithms to generate artificial neural networks

Wikipedia - Neuronal network

Wikipedia - Neuroscience Information Framework

Wikipedia - Neutral network (evolution) -- A set of genes all related by point mutations that have equivalent function or fitness

Wikipedia - Newbridge Networks -- Defunct Canadian voice and data networking company

Wikipedia - New-collar worker

Wikipedia - New Cult Awareness Network -- Organization

Wikipedia - New Essays on Human Understanding -- Work by Gottfried Wilhelm Leibniz

Wikipedia - New Evangelization Television -- American Catholic television network

Wikipedia - New Grounds Print Workshop -- American printing facility

Wikipedia - New Hampshire PBS -- PBS member network serving New Hampshire

Wikipedia - New Jersey Network -- Former public broadcaster in New Jersey, United States

Wikipedia - New Leaf (Scheer) -- Artwork by Lisa Scheer

Wikipedia - New Perspective on Paul -- Interpretation of good works in the Apostle Paul

Wikipedia - News 12 Networks

Wikipedia - Newsbytes News Network

Wikipedia - News Channel Nebraska -- Network of television and radio stations in Nebraska, United States

Wikipedia - New Schubert Edition -- Compilation of works by Franz Schubert

Wikipedia - News Feed -- Feature of the social network Facebook

Wikipedia - NewsNet -- News-oriented digital broadcast television network

Wikipedia - NewSport -- Former American cable sports news network

Wikipedia - Newsworld International -- American news television network

Wikipedia - New Urban Entertainment -- American cable television network

Wikipedia - New World PCS -- Mobile network operator (MNO) of Hong Kong

Wikipedia - New Year's Eve in London -- Firework display in London, England

Wikipedia - New York University School of Social Work

Wikipedia - New Zealand state highway network -- Administered by the NZ Transport Agency

Wikipedia - Nextdoor -- Social networking service for neighborhoods

Wikipedia - Next generation network

Wikipedia - Next-generation network

Wikipedia - Next.js -- Lightweight javascript framework to create for static and serverM-bM-^@M-^Qrendered applications

Wikipedia - Niagara (tug) -- Tugboat which worked in the Great Lakes

Wikipedia - Nice Work

Wikipedia - Nicira Networks

Wikipedia - Nickelodeon (Dutch TV channel) -- Television network in the Netherlands

Wikipedia - Nickelodeon (Philippine TV channel) -- Television network in the Philippines

Wikipedia - Nickelodeon (Spanish and Portuguese TV channel) -- Television network in The Iberian Peninsulal

Wikipedia - Nick Jr. (Dutch TV channel) -- Dutch pay television network

Wikipedia - Nick Jr. (Indian TV channel) -- Indian pay television network

Wikipedia - Nicolas Cage filmography -- Cataloging of works by the American filmmaker

Wikipedia - Nicolaus Copernicus Gesamtausgabe -- Collection of works by, and related to, Nicolaus Copernicus

Wikipedia - Nicomachean Ethics -- Literary work by Aristotle

Wikipedia - Nigel Healey -- British economist, now working on higher education policy and management

Wikipedia - Night of Champions (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Night of Champions (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Niigata Television Network 21 -- TV station in Niigata Prefecture, Japan

Wikipedia - Nikesh Arora -- Indian American business executive and CEO of Palo Alto Networks

Wikipedia - Nilkantheswar railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Nimrod Workman -- American folk singer and union activist

Wikipedia - Nine Lives (Robert Plant album) -- box set of Robert Plant's solo work

Wikipedia - Nine Network -- Australian television network

Wikipedia - Nippon News Network -- Japanese commercial television network

Wikipedia - Nippon TV -- Japanese television network

Wikipedia - Nirakarpur railway station -- Railway station on the East Coast Railway network in India

Wikipedia - NIST Cybersecurity Framework

Wikipedia - Niven's laws -- Author Larry Niven's rules about how the universe works

Wikipedia - Niverod Brickworks -- Former brickworks in Denmark

Wikipedia - Nixonland -- Work of history by Rick Perlstein

Wikipedia - NJTV -- PBS member network in New Jersey

Wikipedia - NK.pl -- Polish social networking service

Wikipedia - Nmap -- Network scanner

Wikipedia - NOAA Weather Radio -- 24-hour network of VHF FM weather radio stations in the United States

Wikipedia - Noalmark Broadcasting Corporation -- American radio network

Wikipedia - NobleWorks -- American publisher of humorous greeting cards

Wikipedia - Nocturnes (Chopin) -- Musical work

Wikipedia - Node (networking)

Wikipedia - Noiseworks -- Australian rock band

Wikipedia - Noisy channel model -- Technological framework

Wikipedia - Nokia network monitor -- Feature on Nokia mobile phones

Wikipedia - Nokia Networks -- Multinational data networking and telecommunications equipment company

Wikipedia - No Mercy (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - No Mercy (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Nominative determinism -- The hypothesis that people tend to gravitate towards areas of work that fit their name

Wikipedia - Nomita Chandy -- Indian social worker from Bangalore

Wikipedia - Nomological network -- A representation of concepts and relationships between concepts

Wikipedia - Nonfiction -- Type of genre, true works

Wikipedia - Noor TV Afghanistan -- Television network in Afghanistan

Wikipedia - Noovo -- Canadian French-language television network

Wikipedia - NordVPN -- Virtual private network provider

Wikipedia - Norma Jean Almodovar -- Sex worker activist

Wikipedia - Norman K. Brown -- American census worker

Wikipedia - Nortel Networks

Wikipedia - Nortel -- Multinational telecommunications and networking equipment manufacturer

Wikipedia - North Australian Workers' Union -- Former trade union in the Northern Territory, Australia

Wikipedia - North Country Public Radio -- Public radio network in northern New York, United States

Wikipedia - Northern Cape Department of Roads and Public Works -- Department of Roads and Public Works of the Northern Cape Province

Wikipedia - Northern Powerhouse Rail -- Proposed railway network in the North of England

Wikipedia - Northern Public Radio -- Public radio network serving northern Illinois

Wikipedia - Northern Television -- Defunct two-station network in northern British Columbia, Canada

Wikipedia - Northern Textile and Allied Workers' Union -- English trade union

Wikipedia - North Saskatchewan River valley parks system -- Urban park network in Edmonton, Alberta

Wikipedia - North South MRT line -- Rapid transit line of the Mass Rapid Transit (MRT) network in Singapore

Wikipedia - Northwell Health -- Private Nonprofit Healthcare Network in Long Island, New York, United States

Wikipedia - Northwestern Medicine -- Health network based in Illinois

Wikipedia - Notable American Women, 1607-1950; A Biographical Dictionary -- Reference work published in 1971

Wikipedia - Nothing-up-my-sleeve number -- Numbers used by cryptographers to show that they are working in good faith

Wikipedia - Notre Dame Broadcasting Corporation -- Philippine media network

Wikipedia - Not safe for work -- Internet slang term

Wikipedia - Nova24TV -- Slovenian television network and website

Wikipedia - Nova Geracao de Televisao -- Brazilian television network

Wikipedia - Novelization -- Adaptation of another work into a novel

Wikipedia - NOYZ -- American television network

Wikipedia - NPL Data Communications Network

Wikipedia - NPL network

Wikipedia - NTA Film Network -- Early American television network

Wikipedia - Ntopng -- Free software for monitoring traffic on a computer network

Wikipedia - NTP server misuse and abuse -- Practices which cause damage or degradation to a Network Time Protocol server

Wikipedia - Nuclear labor issues -- Radiation workers health and labor issues

Wikipedia - Nuclear matrix -- Dense, fibrillar protein network throughout the inside of a cell nucleus

Wikipedia - Nueve (Mexican TV network) -- Mexican television network

Wikipedia - Nueve (Spanish TV channel) -- Spanish television network

Wikipedia - NumWorks

Wikipedia - Nutriskwela Community Radio -- Philippine radio network

Wikipedia - Nvidia DGX -- Line of Nvidia produced servers and workstations

Wikipedia - Nvidia GameWorks

Wikipedia - NXT Arrival -- 2014 WWE Network event

Wikipedia - NXT TakeOver (2014) -- 2014 WWE Network event

Wikipedia - NXT TakeOver 31 -- 2020 WWE Network event

Wikipedia - NXT TakeOver: Brooklyn 4 -- 2018 WWE Network event

Wikipedia - NXT TakeOver: Brooklyn III -- 2017 WWE Network event

Wikipedia - NXT TakeOver: Brooklyn II -- 2016 WWE Network event

Wikipedia - NXT TakeOver: Brooklyn -- 2015 WWE Network event

Wikipedia - NXT TakeOver: Chicago II -- 2018 WWE Network event

Wikipedia - NXT TakeOver: Chicago -- 2017 WWE Network event

Wikipedia - NXT TakeOver: Dallas -- 2016 WWE Network event

Wikipedia - NXT TakeOver: Fatal 4-Way -- 2014 WWE Network event

Wikipedia - NXT TakeOver: In Your House -- 2020 WWE Network event

Wikipedia - NXT TakeOver: London -- 2015 WWE Network event

Wikipedia - NXT TakeOver: New Orleans -- 2018 WWE Network event

Wikipedia - NXT TakeOver: New York -- 2019 WWE Network event

Wikipedia - NXT TakeOver: Orlando -- 2017 WWE Network event

Wikipedia - NXT TakeOver: Philadelphia -- 2018 WWE Network event

Wikipedia - NXT TakeOver: Phoenix -- 2019 WWE Network event

Wikipedia - NXT TakeOver: Portland -- 2020 WWE Network event

Wikipedia - NXT TakeOver: Respect -- 2015 WWE Network event

Wikipedia - NXT TakeOver: R Evolution -- 2014 WWE Network event

Wikipedia - NXT TakeOver: Rival -- 2015 WWE Network event

Wikipedia - NXT TakeOver: San Antonio -- 2017 WWE Network event

Wikipedia - NXT TakeOver: Tampa Bay -- 2020 WWE Network event; cancelled due to COVID-19

Wikipedia - NXT TakeOver: The End -- 2016 WWE Network event

Wikipedia - NXT TakeOver: Toronto (2016) -- 2016 WWE Network event

Wikipedia - NXT TakeOver: Toronto (2019) -- 2019 WWE Network event

Wikipedia - NXT TakeOver: Unstoppable -- 2015 WWE Network event

Wikipedia - NXT TakeOver: WarGames (2017) -- 2017 WWE Network event

Wikipedia - NXT TakeOver: WarGames (2018) -- 2018 WWE Network event

Wikipedia - NXT TakeOver: WarGames (2019) -- 2019 WWE Network event

Wikipedia - NXT TakeOver: WarGames (2020) -- 2020 WWE Network event

Wikipedia - NXT TakeOver -- WWE Network event series

Wikipedia - NXT TakeOver: XXV -- 2019 WWE Network event

Wikipedia - NXT TakeOver XXX -- 2020 WWE Network event

Wikipedia - NXT UK TakeOver: Blackpool II -- 2020 WWE Network event

Wikipedia - NXT UK TakeOver: Blackpool -- 2019 WWE Network event

Wikipedia - NXT UK TakeOver: Cardiff -- 2019 WWE Network event

Wikipedia - NXT UK TakeOver: Dublin -- 2020 WWE Network event

Wikipedia - NXT UK TakeOver -- WWE Network event series

Wikipedia - NYC Media -- Online media network

Wikipedia - NYC Mesh -- Mesh network

Wikipedia - O3b Networks -- Network service provider

Wikipedia - Objet d'art -- Small works of decorative art that are not functional

Wikipedia - Occupational disease -- Any chronic disorder that occurs as a result of work or occupational activity

Wikipedia - Occupational hazard -- Hazard experienced in the workplace

Wikipedia - Occupational health -- Field concerning the health of people at work

Wikipedia - Occupational hygiene -- Management of workplace health hazards

Wikipedia - Occupational safety and health -- Field concerned with the safety, health and welfare of people at work

Wikipedia - Occupational Safety, Health and Working Conditions Code, 2020 -- Act of Indian Parliament

Wikipedia - Occupational stress -- Tensions related to work

Wikipedia - Oceanic Airlines -- Fictional airline featured in several creative works

Wikipedia - Ocean Network Express -- Singaporean container shipping company

Wikipedia - Ocean Networks Canada

Wikipedia - Ocean Observatories Initiative -- A program that focuses the work of an emerging network of science driven ocean observing systems

Wikipedia - October 2007 clashes in HakkM-CM-"ri -- Clashes between in the Kurdistan Workers' Party (PKK) and the Turkish Army

Wikipedia - Octobriana -- Russian comic superheroine created by Petr SadeckM-CM-= and based on the artistic works of Bohumil KoneM-DM-^MnM-CM-= and ZdenM-DM-^[k Burian

Wikipedia - Odigo Messenger -- Defunct social networking service

Wikipedia - Offa's Dyke -- Ancient earthwork in the United Kingdom

Wikipedia - Office of Federal Contract Compliance Programs -- U.S. federal government agency that enforces nondiscrimination in the workplaces of federal contractors

Wikipedia - Office of Public Works -- Irish Government agency

Wikipedia - Office of the United Nations High Commissioner for Human Rights -- Department of the Secretariat of the United Nations that works to promote and protect the human rights that are guaranteed under international law

Wikipedia - Office -- Room where administrative work is performed

Wikipedia - Office Workstations Ltd

Wikipedia - Off the Air (TV series) -- American anthology television series on Cartoon Network

Wikipedia - Ogelle -- Video-sharing service owned by Reddot Television Network

Wikipedia - Ohio Fireworks Derecho -- Weather event

Wikipedia - Ohr Avner Chabad Day School -- Chabad school network

Wikipedia - Ohr Avner Foundation -- Russian Jewish education network

Wikipedia - Oklahoma Educational Television Authority -- PBS member network in Oklahoma

Wikipedia - Oku no Hosomichi -- Work by the Japanese poet Matsuo BashM-EM-^M

Wikipedia - Old boy network -- Private school alumni social connections

Wikipedia - Old Colony Library Network

Wikipedia - Old Master -- Any skilled painter who worked in Europe before 1800

Wikipedia - Old Paths Radio Network -- Radio network in North Carolina, United States

Wikipedia - Olenino, Tver Oblast -- Work settlement in Tver Oblast, Russia

Wikipedia - OLN -- Canadian television network

Wikipedia - Omeo Kumar Das -- Indian social worker, writer and politician

Wikipedia - Omid-e-Iran OITN -- Iranian television network in California, United States

Wikipedia - ONAP -- Open source networking project

Wikipedia - One 31 -- Thai television network

Wikipedia - One America News Network -- American far-right pay television news channel

Wikipedia - One-hit wonder -- entity that achieves mainstream popularity for only one piece of work

Wikipedia - OnePath Network -- Australian Islamic media outlet

Wikipedia - One Sports (TV channel) -- Philippine sports television network

Wikipedia - On Further Improving Party Ideological Work -- 1981 work by Kim Jong-il

Wikipedia - Online book -- Electronic publication available over a network

Wikipedia - Only Saps Work -- 1930 film

Wikipedia - Onsen geisha -- Term for geisha working in hot spring resorts or towns

Wikipedia - On the Art of Opera -- 1974 work by Kim Jong-il

Wikipedia - On the Five-point Policy for National Reunification -- 1973 work by Kim Il-sung

Wikipedia - On the Heavens -- Work by Aristotle

Wikipedia - On the Origin of the World -- Gnostic work dealing with creation and the end time

Wikipedia - On the Sizes and Distances (Aristarchus) -- Work by Aristarchus of Samos, Greek astronomer

Wikipedia - ON TV (TV network) -- American subscription television service

Wikipedia - On Weights and Measures -- Literary work composed by Epiphanius of Salamis

Wikipedia - Op5 Monitor -- Computer system and network monitoring application software

Wikipedia - OpenAI Five -- Dota 2 bots trained with deep neural networks

Wikipedia - Open and Free Technology Community -- Internet Relay Chat (IRC) network

Wikipedia - Open Architecture Network

Wikipedia - OpenBSD Cryptographic Framework

Wikipedia - OpenDoc -- Software componentry framework standard

Wikipedia - Opening credits -- The list of the most important members of a film TV, or video game production shown at the beginning of the work

Wikipedia - Open Invention Network

Wikipedia - Open music model -- Economic and technological framework which foresees the playback of prerecorded music as a service

Wikipedia - Open Network Computing Remote Procedure Call

Wikipedia - Open Networking Foundation

Wikipedia - Open Neural Network Exchange

Wikipedia - OpenNMS -- Open-source network monitoring software

Wikipedia - OpenNTPD -- OpenBSD Network Time Protocol daemon

Wikipedia - Open protein structure annotation network

Wikipedia - Open Root Server Network

Wikipedia - Open Science Framework

Wikipedia - Open Semantic Framework

Wikipedia - Open Shortest Path First -- routing protocol for IP networks

Wikipedia - OpenSolaris Network Virtualization and Resource Control

Wikipedia - Open Transport -- Apple implementation of System V STREAMS networking stack

Wikipedia - Open Universities Australia -- Network of Australian universities offering distance education

Wikipedia - OpenVPN -- free and open-source virtual private network software

Wikipedia - Open Workbench -- Project management software

Wikipedia - Operation Paperclip -- Secret program of the US to bring German scientists, including former Nazis, into the US to work for the US government

Wikipedia - Operation Sea Lion in fiction -- Alternate history works concerning Operation Sea Lion

Wikipedia - Oprah Winfrey Network (Canadian TV channel) -- Canadian TV channel

Wikipedia - Optare Spectra -- Double decker bus bodywork

Wikipedia - Optare Vecta -- Single decker bus bodywork

Wikipedia - Opteron -- Server and workstation processor line by Advanced Micro Devices

Wikipedia - Optical mesh network

Wikipedia - Optical networking

Wikipedia - Optical neural network

Wikipedia - Optical Transport Network

Wikipedia - Opus latericium -- An ancient Roman form of construction in which coarse-laid brickwork is used to face a core of opus caementicium

Wikipedia - Orbit Communications Company -- Privately owned Pay TV network

Wikipedia - Orchestral Suite in G minor, BWV 1070 -- Classical music work by an unknown composer

Wikipedia - Order of Work and Production -- Iranian award of honor

Wikipedia - Oregon Office of Community Colleges and Workforce Development -- Oregon government agency overseeing community college standards and funding

Wikipedia - Oregon Performance Reporting Information System -- Database of workforce system in Oregon, USA

Wikipedia - Oregon Public Broadcasting -- PBS and NPR member networks in Oregon

Wikipedia - Organised crime in India -- Name given to the organization crime network of India

Wikipedia - Organizational network analysis

Wikipedia - Organization for Transformative Works

Wikipedia - Organization Workshop

Wikipedia - Organon -- Standard collection of Aristotle's six works on logic

Wikipedia - Originality -- Aspect of created or invented works being new or novel

Wikipedia - Original programming -- First-run television programs produced by and for a network or streaming platform

Wikipedia - ORION (research and education network)

Wikipedia - Orkut -- Social networking website owned and operated by Google

Wikipedia - Orleans (software framework)

Wikipedia - Oromia Broadcasting Network -- Oromo language television station

Wikipedia - Oromia Media Network -- Oromo-language television channel

Wikipedia - Orphan Works Directive

Wikipedia - Orphan works in the United States

Wikipedia - Orphan works

Wikipedia - Orphan work -- Copyright-protected work for which rightsholders are positively indeterminate

Wikipedia - Orson Welles filmography -- List article of movies which filmmaker Orson Welles worked on

Wikipedia - O Shopping -- Home shopping network in the Philippines

Wikipedia - OSN Sports -- Pan Arab network of sports channels

Wikipedia - Our Socialism Centred on the Masses Shall Not Perish -- 1991 work by Kim Jong-il

Wikipedia - Outwork -- Type of fortification

Wikipedia - Over ground worker -- Term describing those who supply terrorists with non-violent logistical resources

Wikipedia - Overlay network

Wikipedia - Overmyer Network -- Former U.S. television network

Wikipedia - Overseas Filipino Workers

Wikipedia - Overseas Filipino Worker -- Filipino migrant worker

Wikipedia - O visa -- Non-immigratory temporary working visa for the United States

Wikipedia - Owned-and-operated station -- Broadcast network station owned by the network instead of affiliating

Wikipedia - Owned-and-operated television stations in the United States -- U.S. television stations owned by their own broadcast networks

Wikipedia - Oxonmoot -- Annual conference and convention in Oxford dedicated to the life and works of J.R.R. Tolkien

Wikipedia - Oxy-fuel welding and cutting -- Metalworking technique using a gaseous fuel and oxygen

Wikipedia - Oxygen (TV network) -- American television channel

Wikipedia - P2P caching -- Computer network traffic management technology

Wikipedia - Pac-12 Network -- College sports television network

Wikipedia - Pacchiarotto, and How He Worked in Distemper

Wikipedia - Pack animal -- Individual or type of working animal used by humans

Wikipedia - Packet forwarding -- the relaying of packets from one network segment to another

Wikipedia - Packet network

Wikipedia - Packet switched network

Wikipedia - Packet-switched network

Wikipedia - Packet switching -- Method of grouping data transmitted over a digital network into packets

Wikipedia - Pack saddle -- Device which permits heavy loads to be place don the back of working animals

Wikipedia - Padam Sundas -- Nepalese social worker

Wikipedia - Paddy mail -- Form of transport to take workers from their homes direct to work

Wikipedia - Padrino (web framework)

Wikipedia - Pah Wongso -- Dutch social worker and educator

Wikipedia - Paint Creek-Cabin Creek strike of 1912 -- Labor strike and violent confrontation between mine workers and coal operators in Cabin Creek, West Virginia

Wikipedia - Pakistani craft -- Craft work of Pakistan

Wikipedia - Pakistan Peoples Party Workers -- Faction

Wikipedia - Palace East railway station -- Station and railway network junction in Ireland

Wikipedia - Palladian architecture -- Style of architecture derived from the work of Venetian Andrea Palladio

Wikipedia - Palo Alto Networks -- American technology company

Wikipedia - Pamela Young -- First New Zealand woman to live and work in Antarctica

Wikipedia - Panamericana Television -- Peruvian television network

Wikipedia - Pan-American Highway -- Network of roads of the Americas

Wikipedia - Pando Networks

Wikipedia - Pandora FMS -- Software for monitoring computer networks

Wikipedia - Pan-European Network Service

Wikipedia - Parable of the Workers in the Vineyard -- Parable of Jesus M-bM-^@M-^I(Matthew 20:1-16)

Wikipedia - Paralegal -- Paraprofessional who assists qualified lawyers in their legal work

Wikipedia - Parallel (operator) -- parallel addition operator in network theory and engineering

Wikipedia - Parallels Workstation

Wikipedia - Paramedic -- Healthcare professional who works in emergency medical situations

Wikipedia - Paramount Network (Spanish TV channel) -- Spanish pay television network

Wikipedia - Paramount Network -- American television channel

Wikipedia - Paramount Television Service -- Unrealized American television network

Wikipedia - Paranoia Network

Wikipedia - Park Connector Network -- network of park/greenspace connecting paths in Singapore

Wikipedia - Parker Ranch -- Working cattle ranch on the Island of Hawaii in the U.S. state of Hawaii

Wikipedia - Parkinson's law -- Work expands to fill the time available

Wikipedia - Parler -- American microblogging and social networking service

Wikipedia - Parliamentary Broadcasting Unit -- Kenyan terrestrial television network

Wikipedia - Parliamentary copyright -- Form of copyright for Parliamentary works

Wikipedia - Party of the Alliance of Youth, Workers and Farmers of Angola -- Political party in Angola

Wikipedia - Passengers per hour per direction -- Measure of capacity of a transportation network

Wikipedia - Passive optical network -- Telecommunications technology used to provide fiber to the end consumer

Wikipedia - Patchwork Girl (hypertext) -- Work of electronic literature by Shelley Jackson

Wikipedia - Patchwork quilt -- Quilt with a top layer made of pieced patches of fabric, often assembled in squares or blocks to form a repeating pattern

Wikipedia - Patchwork -- Form of needlework that involves sewing together pieces of fabric into a larger design

Wikipedia - Pateh -- An Iranian traditional needlework folk art.

Wikipedia - Path (social network) -- Social network

Wikipedia - Patoo Abraham -- Nigerian prostitute and sex workers' rights activist

Wikipedia - Patuxent Iron Works -- Ironworks in Maryland, U.S.

Wikipedia - Paul Balmer -- Swiss mathematician, working in algebra

Wikipedia - Paul Binnie -- Paul Binnie is a Scottish artist working in the Japanese tradition of woodblock printing.

Wikipedia - Paul Davies (artist) -- Australian artist working in Los Angeles

Wikipedia - Paul Falkowski -- An American biological oceanographer, working principally on primary production

Wikipedia - Paul Fix -- American film and television character actor, best known for his work in Westerns

Wikipedia - Paulo Paim -- Brazilian steelworker turned politician

Wikipedia - Paul Sellers -- British woodworker

Wikipedia - Paul Workman (journalist) -- Canadian journalist

Wikipedia - Paul Workman (scientist)

Wikipedia - Payback (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - Payback (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Payback (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Payback (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Payback (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - PBS -- Public television network in the United States

Wikipedia - PBS Wisconsin -- PBS member network serving Wisconsin, United States

Wikipedia - Peace TV Chinese -- Chinese-language Islamic television network

Wikipedia - Peaceworkers UK -- Organization

Wikipedia - Peace Work -- Book of memoirs

Wikipedia - Peach (social network) -- Social media app

Wikipedia - Pearl of Great Price (Mormonism) -- Part of the canonical standard works of The Church of Jesus Christ of Latter-day Saints

Wikipedia - PEC Broadcasting Corporation -- Philippine radio network

Wikipedia - Peening -- Process of working a metal's surface to improve material properties

Wikipedia - Peer review -- Evaluation of work by one or more people of similar competence to the producers of the work

Wikipedia - Peer-to-peer file sharing -- Data distribution using P2P networking technology.

Wikipedia - Peer-to-peer networking

Wikipedia - Peer-to-peer network

Wikipedia - Peer-to-peer -- Type of decentralized and distributed network architecture

Wikipedia - Pelkermeer Saltworks -- Saltworks on Bonaire in the Dutch Caribbean

Wikipedia - Pelmorex Radio Network -- Former radio network in northern Ontario, Canada

Wikipedia - Pelym, Ivdel, Sverdlovsk Oblast -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Penciller -- Artist who works in the creation of comic books, graphic novels, and similar visual art forms

Wikipedia - Penetration test -- Method of evaluating computer and network security by simulating a cyber attack

Wikipedia - Penn Station Access -- Public works project in New York City

Wikipedia - Pensioner -- Person who collects a pension, usually because of retirement from the workforce

Wikipedia - Pentimento -- Alteration in a painting, evidenced by traces of previous work, showing that the artist has changed their mind as to the composition during the process of painting

Wikipedia - People's Television Network -- State television network in the Philippines

Wikipedia - Peranakan beaded slippers -- Peranakan traditional beadwork

Wikipedia - Perfect (server framework)

Wikipedia - Performance art -- Artwork created through actions of an artist or other participants

Wikipedia - Performance Racing Network -- American radio network covering motor racing events

Wikipedia - Performance Rating (Work Measurement)

Wikipedia - Performance rating (work measurement)

Wikipedia - Performing Arts Workers' Equity

Wikipedia - Periodical literature -- Regularly scheduled published work

Wikipedia - Perion Network -- Israel-based ad-tech company

Wikipedia - Perley A. Thomas Car Works -- Rolling stock manufacturer

Wikipedia - Permit To Work

Wikipedia - Permit-to-work -- Work safety management system

Wikipedia - Perpetual motion -- Work is continuously done without an external supply of energy

Wikipedia - Persian Broadcasting Company -- Persian-American television network

Wikipedia - Persian handicrafts -- handicraft works originating from Iran.

Wikipedia - Persian Letters -- 1721 literary work by Charles-Louis de Secondat, baron de Montesquieu

Wikipedia - Persistence framework -- Database middleware

Wikipedia - Personal area network -- Computer network centered on an individual person's workspace

Wikipedia - Personal knowledge networking

Wikipedia - Personal network

Wikipedia - Perth Canyon Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - Petals Network -- Floristry company

Wikipedia - Peter B. Bennett -- medical researcher and founder of the Divers Alert Network

Wikipedia - Peter Doyle (transit worker)

Wikipedia - Peter Ellis (childcare worker) -- New Zealand child sex abuser

Wikipedia - Peter Kassig -- American aid worker

Wikipedia - Peter Millard -- British physician known for his work in geriatrics

Wikipedia - Petroleum geologist -- Earth scientist who works in geological aspects of oil discovery and production

Wikipedia - Phalcon (framework)

Wikipedia - Phantom of Heilbronn -- Hypothesized female serial killer whose existence was inferred from DNA found at crime scenes in Austria, France and Germany in 1993-2009; in 2009, it was found that the M-bM-^@M-^\PhantomM-bM-^@M-^] did not exist; the DNA belonged to a worker at the cotton swab factory.

Wikipedia - Phantom social workers -- Claim that people are posing as social workers to abduct children

Wikipedia - Phaser (game framework)

Wikipedia - Phi Alpha (honor society) -- US honor society for Social work students

Wikipedia - Philadelphia Media Network

Wikipedia - Philippine Broadcasting Service -- Philippine state-owned radio network

Wikipedia - Philippine House Committee on Overseas Workers Affairs -- Standing committee of the House of Representatives of the Philippines

Wikipedia - Philippine House Committee on Public Works and Highways -- Standing committee of the House of Representatives of the Philippines

Wikipedia - Philippine Senate Committee on Public Works -- Standing committee of the Senate of the Philippines

Wikipedia - Philosophy of archaeology -- Philosophical framework used in investigating archaeological practices

Wikipedia - Phoa Keng Hek -- Indonesian social worker, community leader (1857-1937)

Wikipedia - Phoenix Carriage Works -- Canadian carriage building company

Wikipedia - Phoenix Iron Works (Oakland, California) -- Foundry

Wikipedia - Phoenix (web framework) -- Web framework written in Elixir

Wikipedia - Phoolbasan Bai Yadav -- Indian Social worker

Wikipedia - Phosphate glass -- Phosphor oxide based glass in which SiO2 is replaced by P2O5 as network former

Wikipedia - Phylogenetic network

Wikipedia - Physical layer -- the lowest-level electronic or optical transmission functions of a network

Wikipedia - Physical neural network

Wikipedia - PHY -- Integrated circuit required to implement physical layer functions of the OSI model in a network interface controller

Wikipedia - Piano Concerto No. 24 (Mozart) -- Concertante work by Wolfgang Amadeus Mozart

Wikipedia - Piano Concerto No. 3 (Rachmaninoff) -- Work by Sergei Rachmaninoff

Wikipedia - PickMe -- Peer-to-peer ridesharing, food delivery, and transportation network company in Sri Lanka

Wikipedia - PicsArt -- Image editing, collage and drawing application and a social network

Wikipedia - Piczo -- Company in San Francisco, California that ran a social networking and blogging website for teens, 2003-2012

Wikipedia - Piece work

Wikipedia - Piers Anthony bibliography -- Cataloging of published works by Piers Anthony

Wikipedia - Pilgrim Radio -- Christian radio network in Nevada, Wyoming, Montana, and California

Wikipedia - Ping (networking utility) -- Computer network administration utility used to test the reachability of a host

Wikipedia - Pink-collar worker

Wikipedia - Pipeworks Studios -- American video game developer

Wikipedia - Piraeus Railway Works -- Rolling stock manufacturer

Wikipedia - Pittsburgh Steelers Radio Network -- Sports radio network

Wikipedia - Pit village -- Settlement for housing colliery workers

Wikipedia - Places in the works of Madeleine L'Engle

Wikipedia - Plagiarism -- Using another author's work as if it was one's own original work

Wikipedia - Planer (metalworking)

Wikipedia - PlanetRomeo -- Social network, instant messaging and dating community

Wikipedia - Planets in science fiction -- Planet that only appears in works of fiction

Wikipedia - Planning (Listed Buildings and Conservation Areas) Act 1990 -- Act of Parliament of the United Kingdom that altered the laws on granting of planning permission for building works

Wikipedia - Plan of a Novel, according to Hints from Various Quarters -- A short satirical work by Jane Austen

Wikipedia - Plantation Workers International Federation -- Former international trade union federation

Wikipedia - Plants in Middle-earth -- Mentions of plants in the works of J. R. R. Tolkien

Wikipedia - Plant to plant communication via mycorrhizal networks -- Connections through mycorrhizal networks that facilitate communication between plants

Wikipedia - Plasma Workspaces

Wikipedia - Platform mound -- Earthwork or mound intended to support a structure or activity

Wikipedia - Plaxton Panorama -- Double decker coach bodywork

Wikipedia - Plaxton Supreme -- Design of coach bodywork built by Plaxton

Wikipedia - Playboy TV -- American premium television network

Wikipedia - Playdom -- defunct online social network game developer

Wikipedia - Player piano -- Piano that can play prerecorded works

Wikipedia - Play Framework -- Open-source web framework written in Scala

Wikipedia - Playing in the Dark -- 1992 work of literary criticism by Toni Morrison

Wikipedia - PlayStation Network -- Online multiplayer gaming and digital media delivery service

Wikipedia - Plot (narrative) -- Concept in narratology: presentation of a sequence of events in a narrative work

Wikipedia - Pneumatic circuit -- interconnected set of components that convert compressed gas (usually air) into mechanical work

Wikipedia - PodcastOne -- Podcast network

Wikipedia - Poetry Bookshop -- English bookshop which ran from 1913 to 1926; owned by author Harold Munro, best known for publishing works by several famous writers

Wikipedia - Poetry of Maya Angelou -- Maya Angelou's poetic works

Wikipedia - Poietic Generator -- Social network game played on a two-dimensional matrix

Wikipedia - Point-to-Point Tunneling Protocol -- Computer network protocol

Wikipedia - Polishing (metalworking) -- Abrasive process for creating smooth finished surfaces

Wikipedia - Polish Socialist Workers Party -- Interwar socialist party in Czechoslovakia

Wikipedia - Polish United Workers' Party

Wikipedia - Politics as a Vocation -- Literary work by Max Weber

Wikipedia - Polskie Radio Program IV -- Polish digital radio network

Wikipedia - Polychrome brickwork -- Use of bricks of different colours for decoration

Wikipedia - Polyphony (Weiner) -- Artwork by Egon Weiner

Wikipedia - Polytechnic Foundation of Cotabato and Asia -- Philippine radio network

Wikipedia - Pontifical Council for the Pastoral Care of Health Care Workers

Wikipedia - Poornima Advani -- Indian lawyer, author and social worker

Wikipedia - Pope John Paul II and Judaism -- Pope John Paul II worked to improve relations between the Roman Catholic Church and Judaism

Wikipedia - Pope's Worldwide Prayer Network

Wikipedia - Pop PHP Framework -- Free and open source PHP web framework

Wikipedia - Popular Woodworking -- American woodworking magazine

Wikipedia - Pornography: Men Possessing Women -- 1981 book by Andrea Dworkin

Wikipedia - Portable Network Graphics -- Family of lossless compression file formats for image files

Wikipedia - Portal:Cartoon Network

Wikipedia - Portals network programming api

Wikipedia - Port (computer networking) -- Communications endpoint in an operating system

Wikipedia - Portraits of Odaenathus -- Artwork identified by modern scholars as representing king Odaenathus of Palmyra

Wikipedia - Positiv -- American Christian television network

Wikipedia - Post-Attack Command and Control System -- Former US network of ground and airborne communication sites for use before, during and after a nuclear attack on the United States

Wikipedia - Posthumous work

Wikipedia - Postmedia Network -- Canadian media company

Wikipedia - Post Secondary Transition for High School Students with Disabilities -- U.S. legislative framework

Wikipedia - Postural Integration -- Type of bodywork

Wikipedia - Post-work society

Wikipedia - Post-World War II anti-fascism -- History of movements and networks opposing fascism after WWII

Wikipedia - Potboiler -- Work of dubious artistic merit, whose purpose was to pay for the creator's daily expenses

Wikipedia - Power network design (IC)

Wikipedia - Practicing without a license -- The act of working without a required license

Wikipedia - PRADO (framework)

Wikipedia - Prairie Public Radio -- Public radio network serving North Dakota, United States

Wikipedia - Prairie Public Television -- PBS member network serving North Dakota, United States

Wikipedia - Prambors FM -- Indonesian commercial radio network

Wikipedia - Pray and work -- Latin phrase and Benedictine motto and invocation

Wikipedia - Prayz Network -- Christian radio network in Wisconsin, United States

Wikipedia - Precision Time Protocol -- Network time synchronization protocol

Wikipedia - Preface -- Introduction to a book or other literary work by the author

Wikipedia - Preferred Health Network -- healthcare service provider and medical facility manager

Wikipedia - Prelude (music) -- Musical work and musical form

Wikipedia - Prema Cariappa -- Indian political and social worker

Wikipedia - Premiere Networks -- American radio network

Wikipedia - Premiere -- First public performance of a work

Wikipedia - Presenteeism -- Pressure to be visible in the workplace

Wikipedia - Preservation and Long-term Access through Networked Services -- Digital preservation project

Wikipedia - Presidential Palace, Zagreb -- Official workplace of the President of Croatia

Wikipedia - Press TV -- Iranian state-controlled English- and French-language news and documentary network

Wikipedia - Pressurisation ductwork

Wikipedia - Pre-workout -- A class of bodybuilding supplement

Wikipedia - Pride Radio -- American LGBTQ+ lifestyle top 40 radio network

Wikipedia - Priestly divisions -- Work divisions of Jewish priests in the Temple

Wikipedia - Primary Chronicle -- 12th century literary work

Wikipedia - Prime Broadcasting Network -- Philippine radio network

Wikipedia - Prime Minister's Prize for Hebrew Literary Works -- Israeli Hebrew-language literary prize

Wikipedia - Prime Network -- Former group of American regional sports networks

Wikipedia - Prime (New Zealand TV channel) -- New Zealand free-to-air television network

Wikipedia - Prime Sports Upper Midwest -- Former American regional sports network in Minnesota

Wikipedia - Prime Time Entertainment Network -- American television network

Wikipedia - Primitive Quendian -- Fictional language in the fantasy works of J. R. R. Tolkien

Wikipedia - Princess Romanework -- Ethiopian princess

Wikipedia - Principia Mathematica -- Three-volume work on the foundations of mathematics

Wikipedia - Printmaking -- The process of creating artworks by printing, normally on paper

Wikipedia - Prison farm -- Large correctional facility where penal labor convicts are forced to work on a farm

Wikipedia - Priss Fotheringham -- 17th century sex worker and madam in London

Wikipedia - Pritam Singh (Singaporean politician) -- Leader of the Opposition in Singapore and Secretary-General of the Workers' Party

Wikipedia - Privacy by design -- Framework for systems engineering

Wikipedia - Privacy concerns regarding Google -- |Privacy concerns exist regarding the large amount of personal information that Google houses and cross-references between its services, which may be exposed to advertisers, to law enforcement, or to hackers in incidents similar to the 2009 infiltration of Google networks by Chinese operatives

Wikipedia - Privacy concerns with social networking services

Wikipedia - Privacy in file sharing networks

Wikipedia - Privacy issues of social networking sites

Wikipedia - Private collection -- Privately owned collection of works, usually a collection of art

Wikipedia - Private Internet Access -- Virtual private network service

Wikipedia - Private network -- Network using private IP addresses

Wikipedia - Pro-Am Sports System -- Former regional sports network in Michigan, United States

Wikipedia - Probabilistic logic network

Wikipedia - Probably approximately correct learning -- Framework for mathematical analysis of machine learning

Wikipedia - Probation (workplace)

Wikipedia - Pro bono -- Professional work undertaken voluntarily and without payment

Wikipedia - Process duct work

Wikipedia - Process graph -- Type of graph used in workflow modeling

Wikipedia - Processor register -- Immediately accessible working storage available as part of a digital processor

Wikipedia - Professional and working class conflict in the United States

Wikipedia - Professional diving -- Underwater diving where divers are paid for their work

Wikipedia - Professional network service

Wikipedia - Professional submissive -- Sex worker who performs the submissive role in BDSM activities

Wikipedia - Progressive ANC Voters Network

Wikipedia - Progressive Broadcasting System -- Defunct American radio network

Wikipedia - Progressive Workers' and Farmers' Union -- Political party in Suriname

Wikipedia - Project Camel -- Caltech work supporting the WW II Manhattan Project

Wikipedia - Project governance -- Management framework

Wikipedia - Project Honey Pot -- Web-based honeypot network

Wikipedia - Project management -- Practice of leading the work of a team to achieve goals and criteria at a specified time

Wikipedia - Project workforce management

Wikipedia - Proles (Nineteen Eighty-Four) -- Working class in George Orwell's novel Nineteen Eighty-Four

Wikipedia - Proletarian revolution -- Social revolution in which the working class attempts to overthrow the bourgeoisie

Wikipedia - Prologue (Prose Edda) -- Literary work

Wikipedia - Prometheus in popular culture -- Appearances of mythological figure in cultural works

Wikipedia - Promiscuous mode -- Network interface controller mode that eavesdrops on messages intended for others

Wikipedia - Proof-of-work system

Wikipedia - Proof of work -- A system that regulates the formation of blocks on a blockchain

Wikipedia - Propaganda and Agitation Department -- Department of the Workers' Party of Korea

Wikipedia - Propelling nozzle -- Nozzle that converts the internal energy of a working gas into propulsive force

Wikipedia - Prose Edda -- 13th-century Norse work of literature

Wikipedia - Prose Works Other than Science and Health -- Compendium of books by Mary Baker Eddy

Wikipedia - ProSieben -- German television network

Wikipedia - Prosopography of the Later Roman Empire -- Romanistix work of John Morris and Arnold Hugh Martin Jones

Wikipedia - Prostitution in Australia -- The history and nature of sex work (prostitution) in Australia

Wikipedia - Prostitution in Bangladesh -- Sex work and its regulation in Bangladesh

Wikipedia - Prostitution in Japan -- Description and history of sex work in Japan

Wikipedia - Prostitution in the United Kingdom -- Sex work within the United Kingdom

Wikipedia - Protagonist -- The main character of a creative work

Wikipedia - Protective laws -- Laws enacted to protect women from hazards or difficulties of paid work

Wikipedia - Protes'tant Conference -- Loose association of Lutheran churches and churchworkers in the United States

Wikipedia - Protestant work ethic -- Social-theologic concept

Wikipedia - Protocol ossification -- Reduction in the flexibility of network protocol design due to middleboxes

Wikipedia - Pro Tools -- Digital audio workstation

Wikipedia - Prototype JavaScript Framework

Wikipedia - Proxy ARP -- Technique by which a proxy device answers ARP queries for an IP address that is not on its network

Wikipedia - Prva Srpska Televizija -- Serbian national television network

Wikipedia - Pseudepigrapha -- Falsely attributed works

Wikipedia - Pseudo-Bonaventure -- Collective name for the authors of a number of medieval devotional works

Wikipedia - Pseudomathematics -- Mathematics-like activity that does not fit into the framework of formally accepted rules

Wikipedia - Pseudo-scholarship -- Work or body of work presented as, but is not, the product of rigorous and objective study or research

Wikipedia - Psychic Friends Network -- An American psychic business operating online and by telephone, begun in the 1990s..

Wikipedia - Psychopathy in the workplace -- Psychopaths typically represent a relatively small percentage of workplace staff but can do enormous damage when in senior management roles.

Wikipedia - PTC Punjabi -- Indian television network

Wikipedia - PTL Satellite Network -- Defunct evangelical Christian television network

Wikipedia - Publication right -- Right given to the first publisher of an out of copyright work

Wikipedia - Public Broadcast Service -- Public educational radio and television network in Barbados

Wikipedia - Public data network

Wikipedia - Public Domain Day -- An observance of when copyrights expire and works enter into the public domain.

Wikipedia - Public domain -- Works outside the scope of copyright law

Wikipedia - Public holiday -- Holiday generally established by law and is usually a non-working day

Wikipedia - Public Radio East -- NPR member network for eastern North Carolina

Wikipedia - Public Radio Satellite System -- Interconnected satellite network for delivery of public radio programming

Wikipedia - Public safety diver -- Diver working in the public safety sector

Wikipedia - Public safety diving -- Underwater work done by law enforcement, rescue and search and recovery teams

Wikipedia - Public switched data network

Wikipedia - Public switched telephone network -- Aggregate of all circuit-switched telephone networks

Wikipedia - Public transport in Istanbul -- Public transport network

Wikipedia - Public Works Department cricket team -- Cricket team

Wikipedia - Public Works (film) -- 2015 film by Joram Lursen

Wikipedia - Public works -- Broad category of infrastructure projects, financed and constructed by the government

Wikipedia - Puebla FM -- State radio network of Puebla

Wikipedia - Puerto Rican Workers' Revolutionary Party -- Far-left group in Puerto Rico

Wikipedia - Puerto Rico Department of Transportation and Public Works -- Government agency in Puerto Rico

Wikipedia - Puerto Rico Iron Works -- Heavy industry iron foundry in Ponce, Puerto Rico

Wikipedia - Puerto Rico State Insurance Fund Corporation -- Government-owned corporation of Puerto Rico that provides workers' compensation

Wikipedia - Pulitzer Prize for General Nonfiction -- American award for distinguished nonfiction works that are not eligible in other Pulitzer categories

Wikipedia - Pulse (interbank network) -- Interbank electronic funds transfer network in the United States

Wikipedia - Pulsing (bodywork)

Wikipedia - Punch list -- A document prepared during a construction project listing work not conforming to contract specifications

Wikipedia - Pure Gold Network -- Australian radio network

Wikipedia - Put In Work -- 2020 single by Jacquees featuring Chris Brown

Wikipedia - Putlocker -- Online illegal movie streaming site network

Wikipedia - Putto -- A chubby male child, usually nude and sometimes winged depicted in works of art

Wikipedia - PuTTY -- Free and open-source terminal emulator, serial console and network file transfer application

Wikipedia - Pylons (web framework)

Wikipedia - Pyramid (web framework)

Wikipedia - Pyro Spectaculars -- Firework company

Wikipedia - QayyM-EM-+m al-asma -- 1844 book, first long work of the Bab

Wikipedia - Q Radio Network -- Radio network in Northern Ireland

Wikipedia - Q Television Network -- American LGBTQ+ television network

Wikipedia - Qt (framework)

Wikipedia - Qt Project -- Collaborative effort to develop the Qt software framework

Wikipedia - Q (TV network) -- Philippine television network

Wikipedia - Quadro -- Brand of Nvidia graphics cards intended for use in workstations running professional applications

Wikipedia - Quality of service -- traffic prioritization and measure of network performance

Wikipedia - Quality of working life

Wikipedia - Quantum field theory -- Theoretical framework combining classical field theory, special relativity, and quantum mechanics

Wikipedia - Quantum Learning Network -- Education and training organization based in Oceanside, California

Wikipedia - Quantum network

Wikipedia - Quantum neural network -- Quantum Mechanics in Nueral Network

Wikipedia - QuarantineChat -- Social networking service launched during COVID-19 pandemic

Wikipedia - Quarter sawing -- Woodworking process

Wikipedia - Quasar framework -- JavaScript framework

Wikipedia - Queenie H. C. Captain -- Indian social worker

Wikipedia - Quenching -- Rapid cooling of a workpiece to obtain certain material properties

Wikipedia - Quenya -- Fictional language in the fantasy works of J. R. R. Tolkien

Wikipedia - Query flooding -- Search method on a peer-to-peer network

Wikipedia - QuickTime -- Extensible multimedia framework by Apple Inc.

Wikipedia - QUIC -- New transport layer computer network protocol

Wikipedia - Quillwork -- Works decorated with overlays of porcupine quills or feathers

Wikipedia - Quixote (web framework)

Wikipedia - QVC -- American television network

Wikipedia - Rachel Squire -- British politician and social worker

Wikipedia - Rachel Workman MacRobert, Lady MacRobert -- Geologist, feminist

Wikipedia - Racism in the work of Charles Dickens

Wikipedia - Radaan Mediaworks -- Indian production house

Wikipedia - Radar Networks

Wikipedia - Radial basis function network -- Type of artificial neural network that uses radial basis functions as activation functions

Wikipedia - Radial basis networks

Wikipedia - Radia Perlman -- American software designer and network engineer

Wikipedia - Radical Psychology Network

Wikipedia - Radio 3 (Spanish radio station) -- Spanish national radio network

Wikipedia - Radio 74 Internationale -- Adventist Christian radio network

Wikipedia - Radio AAHS -- American children's radio network

Wikipedia - Radio Agricultura -- Radio broadcasting network in Chile

Wikipedia - Radio Amateurs Emergency Network -- British voluntary communications service

Wikipedia - Radio America (United States) -- American conservative talk radio network

Wikipedia - Radio Bandeirantes -- Brazilian radio network

Wikipedia - Radio Disney Latin America -- Radio network

Wikipedia - Radio Disney -- American youth-focused radio network

Wikipedia - Radio Farda -- Persian radio network

Wikipedia - Radio Gaucha -- Brazilian radio network

Wikipedia - Radio Globo -- Brazilian radio network

Wikipedia - Radio Humsafar -- South Asian radio network

Wikipedia - Radio in the Soviet Union -- Soviet state radio broadcasting network

Wikipedia - Radio Kerry Holdings -- Irish radio network

Wikipedia - Radio Mango 91.9 -- Radio network in Kerala, India

Wikipedia - Radiomas -- Public radio network of the Mexican state of Veracruz

Wikipedia - Radio Mirchi -- Indian national radio network

Wikipedia - Radio Nacional de Colombia -- Public radio network in Columbia

Wikipedia - Radio Nacional -- Brazilian public radio network

Wikipedia - Radio National -- Australian radio network

Wikipedia - Radio Netherlands Worldwide -- Public international Dutch radio and television network

Wikipedia - Radio network -- Type of audio-only broadcast network

Wikipedia - Radio New Zealand -- Public-service radio broadcast network

Wikipedia - Radio Nueva Vida -- Spanish-language Christian radio network in the United States

Wikipedia - Radio One (India) -- Indian commercial radio network

Wikipedia - Radio Philippines Network -- Philippine television network

Wikipedia - Radio Print Handicapped Network -- Australian radio reading services network

Wikipedia - Radio Programas de MM-CM-)xico -- Mexican radio network and broadcasting company

Wikipedia - Radio Republik Indonesia -- Indonesian public radio network

Wikipedia - Radio RomM-CM-"nia Actualitati -- National radio network in Romania

Wikipedia - Radio Sonora -- Public radio network of the Mexican state of Sonora

Wikipedia - Radio Tamaulipas -- State radio network of Tamaulipas

Wikipedia - Radium Girls -- Women who died from radium while working as watch painters

Wikipedia - RADIUS -- Computer network protocol

Wikipedia - Radyo 1 -- Turkish national radio network

Wikipedia - Radyo 2 -- Turkish national radio network

Wikipedia - Radyo M-CM-^Gukurova -- Turkish regional radio network

Wikipedia - Radyo NaM-DM-^_me -- Turkish national radio network

Wikipedia - Radyo Natin Network -- Philippine FM radio network

Wikipedia - Radyo Turku -- Turkish radio network

Wikipedia - Raghunathpur railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Ragnar Holm -- Swedish physicist and researcher, known for work on electrical discharges and contacts

Wikipedia - Rag-stone -- Work done with stones that are quarried in thin pieces

Wikipedia - Rahama railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Rai 1 -- Italian public television network

Wikipedia - Raila Aho -- Finnish office worker and politician

Wikipedia - Railroad Workers United -- American labor organization

Wikipedia - Railroad worker

Wikipedia - Railways in Adelaide -- Regional rail network

Wikipedia - Railways in Melbourne -- Railway network in Melbourne, Victoria, Australia

Wikipedia - Rainbow Bridge (pets) -- Theme of several works of poetry

Wikipedia - Rainforest Action Network

Wikipedia - Rajesh Hamal filmography -- A list of works by Rajesh Hamal

Wikipedia - Raj Television Network -- Indian satellite television network

Wikipedia - Ralph Bulmer -- English ethnobiologist who worked in Papua New Guinea

Wikipedia - Ralph Works Chaney -- American paleobotanist

Wikipedia - Ramesh Agrawal -- Indian social worker and environmentalist

Wikipedia - Ramesh Singh Arora -- Pakistani politician and social worker

Wikipedia - Ramsay Malware -- Cyber espionage framework and toolkit

Wikipedia - Ramzan Chhipa -- Pakistani philanthropist and social worker

Wikipedia - Ramzan Khan -- Indian singer and social worker

Wikipedia - Random network

Wikipedia - Randy Bryce -- American ironworker and politician

Wikipedia - Raphael Rooms -- Suite of reception rooms in the Palace of the Vatican painted by Raphael and his workshop between 1509 and 1524

Wikipedia - Rasa von Werder -- American bodybuilder and sex worker

Wikipedia - Rational Automation Framework

Wikipedia - Raul RM-CM-)gulo Quirino -- Mexican journalist and social worker and murder victim

Wikipedia - Ravelry -- Yarnworking social network

Wikipedia - Raypower -- Private radio network in Nigeria

Wikipedia - RBC Top 25 Canadian Immigrants Award -- Recognizing outstanding community work by Canadian Immigrants

Wikipedia - RCN Television -- Colombian television network

Wikipedia - RCTI -- Television network in Indonesia

Wikipedia - RDF query language -- Resource Description Framework query language, a W3C recommendation

Wikipedia - React Native -- open-source mobile application framework created by Facebook

Wikipedia - React (web framework) -- JavaScript library for building user interfaces

Wikipedia - Readymades of Marcel Duchamp -- Series of artworks by Marcel Duchamp

Wikipedia - RealNetworks -- American streaming software company founded in 1994

Wikipedia - Real Presence Radio -- Catholic talk radio network in the United States

Wikipedia - Real-time Transport Protocol -- Protocol for delivering audio and video over IP networks

Wikipedia - Reanimedia -- Anime distributor working on Russian editions

Wikipedia - Rebecca Ballard Chambers -- American newspaper editor and temperance worker

Wikipedia - Rebecca Salome Foster -- American prison relief worker, 1848 - 1902

Wikipedia - Rebellion's Artist in the World 2017 -- Recognition awarded by the Global Investigative Journalism Network

Wikipedia - Rebirthing (breathwork)

Wikipedia - Rebirthing-breathwork

Wikipedia - Reception history of Jane Austen -- History of reviews and reputation of works by the English author

Wikipedia - Reciprocity in network

Wikipedia - Reciprocity (network science)

Wikipedia - Reconciling Ministries Network

Wikipedia - Record News -- Brazilian television network

Wikipedia - RecordTV -- Brazilian television network

Wikipedia - Rectifier (neural networks)

Wikipedia - Recurrent neural networks

Wikipedia - Recurrent neural network

Wikipedia - Recursive neural network -- Type of neural network which utilizes recursion

Wikipedia - Redback Networks

Wikipedia - Red Compartida -- Mexican shared 700 MHz telecommunications network

Wikipedia - Reddit Public Access Network -- Reddit Public Access Network, commonly known as RPAN, is a live streaming service ran by Reddit

Wikipedia - Rede Aleluia -- Brazilian radio network of the Universal Church of the Kingdom of God

Wikipedia - Rede Bandeirantes -- Brazilian television network

Wikipedia - Rede Brasil de Televisao -- Brazilian television network

Wikipedia - Rede Globo -- Brazilian television network

Wikipedia - Rede Manchete -- Brazilian television network

Wikipedia - Red Emma's -- A radical infoshop located in Baltimore, Maryland, USA and run by a worker-owner collective

Wikipedia - Rede Tupi -- Defunct Brazilian broadcast television network

Wikipedia - RedeTV! -- Brazilian television network

Wikipedia - Rede Vida -- Brazilian Catholic television network

Wikipedia - Red FM 93.5 -- Indian FM radio network

Wikipedia - Red Hat Network -- Software update service for Red Hat Linux and Red Hat Enterprise Linux

Wikipedia - Red River Radio -- Regional public radio network in the United States

Wikipedia - Red River Trails -- Network of trails connecting the Red River Colony and Fort Garry in British North America

Wikipedia - Reference work -- Publication to which one can refer for confirmed facts

Wikipedia - Referer spoofing -- Practice in HTTP networking of intentionally sending incorrect referer information

Wikipedia - Refraction networking

Wikipedia - Reftinsky -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Refusal of work

Wikipedia - Regenerative cooling (rocketry) -- Technique used to cool a rocket engine, that works by passing cold propellant through tubes around the engine to cool it

Wikipedia - Regional Internet registry -- Organization responsible for managing network numbering

Wikipedia - Regional sports network -- Cable television channel

Wikipedia - Registered jack -- Telecommunication network interface

Wikipedia - Regularity structure -- Framework for studying stochastic partial differential equations

Wikipedia - Regular Show -- American animated television series created by J. G. Quintel for Cartoon Network

Wikipedia - Reichsautobahn -- Initial phase of the German Autobahn (limited access highway) network

Wikipedia - Reichs-Rundfunk-Gesellschaft -- German broadcasting network

Wikipedia - Rejoice Broadcast Network -- Christian radio network in the United States

Wikipedia - Related rights -- Intellectual property rights of a creative work not connected with the work's actual author

Wikipedia - Relay FM -- Podcast network

Wikipedia - Relevant Radio -- Catholic talk radio network in the United States

Wikipedia - Reliability (computer networking)

Wikipedia - Religious experience -- Experience which is interpreted within a religious framework

Wikipedia - Remember To Rise -- 2018 derivative artwork by Ade Olufeko

Wikipedia - Remittance -- Money transfer by a foreign worker to their home country

Wikipedia - Remuneration -- Compensation that one receives in exchange for the work or services performed

Wikipedia - RenewFM -- Christian radio network in New England

Wikipedia - Rengali railway station -- A railway station on the East Coast Railway network in the state of Odisha, India

Wikipedia - Reorder tone -- an audible signal to the caller indicating that the call cannot be processed through the network

Wikipedia - Reporting mark -- Alphabetic code ID used on the North American railroad network

Wikipedia - Reprise -- Section of a musical work where the opening material is repeated

Wikipedia - Reproductive justice -- Social justice framework that governs how people manage their families and bodily autonomy

Wikipedia - Republican Network for Unity -- Irish republican political party in Northern Ireland

Wikipedia - Republic Broadcasting Network -- Radio network

Wikipedia - ResearchGate -- Scientific social network (launched 2008)

Wikipedia - Research program -- professional network conducting research

Wikipedia - Reservation wage -- Lowest wage rate at which a worker would be willing to accept a particular type of job

Wikipedia - Resilience (network) -- Ability of a network to remain functional during faults

Wikipedia - Resilient Packet Ring -- Technology for computer networking

Wikipedia - Resource Description Framework -- Formal language for describing data models

Wikipedia - Resources about Martin Luther -- List of works by and about Martin Luther, the German theologian

Wikipedia - Reticule (handbag) -- Small handbag, originally with a drawstring closure, and often decorated with beadwork

Wikipedia - Retransmission (data networks)

Wikipedia - Retroactive continuity -- Alteration of previously established facts in the continuity of a fictional work

Wikipedia - Retro Television Network -- American broadcast television network focusing on classic television series

Wikipedia - RevFM -- Network of Christian radio stations in Pennsylvania

Wikipedia - Revision3 -- Web television network

Wikipedia - Revolt (TV network) -- Music-oriented cable television channel

Wikipedia - Revolutionary Socialist Workers' Party (France) -- Defunct socialist party of the French Third Republic

Wikipedia - Revolutionary spontaneity -- A belief that social revolution should occur spontaneously from the working class

Wikipedia - Revolutionary Workers' Party (Philippines) -- Political party in the Philippines

Wikipedia - Revolutionary Workers' Party (Uruguay) -- Political party in Uruguay

Wikipedia - Reworking Race -- 2006 book by Moon-Kie Jung

Wikipedia - RFB protocol -- Computer network protocol

Wikipedia - RFD-TV -- American television network for rural audiences

Wikipedia - Rhine-Neckar S-Bahn -- Backbone of the urban rail transport network of the Rhine Neckar Area

Wikipedia - Rhumbline network -- Navigational aid drawn on early portolan charts

Wikipedia - Rhythm 0 -- Six-hour work of performance art

Wikipedia - Ricardo Belmont -- Peruvian TV network owner and politician

Wikipedia - Richard D. Vann -- American academic and consultant at Divers Alert Network

Wikipedia - Richard Geller (meditation instructor) -- President of Boston-based MedWorks Corporate Meditation Programs

Wikipedia - Richard Maunsell -- Irish locomotive engineer, also working in Britain

Wikipedia - Richard Wallwork -- British born New Zealand artist, printmaker and teacher (1882-1955)

Wikipedia - Rick Kaplan -- American network television producer

Wikipedia - Rigger (industry) -- Worker in lifting, landing and assembly of large or heavy objects

Wikipedia - Ring network

Wikipedia - Ringwork -- A form of fortified defensive structure

Wikipedia - Ripcord Networks

Wikipedia - Riptech -- Network security company

Wikipedia - Rise and Shine Pilipinas -- Philippine Morning Program of the People's Television Network

Wikipedia - Rita May Wilson Harris -- Australian community worker

Wikipedia - Rizal Memorial Colleges Broadcasting Corporation -- Philippine radio network

Wikipedia - R. John Wright Dolls -- Art doll making workshop

Wikipedia - RKO Radio Network -- American radio network

Wikipedia - RM-CM-)seau Pathonic -- Former Canadian French-language TV network

Wikipedia - RNZ Concert -- |New Zealand public radio network

Wikipedia - Roadblock: End of the Line -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Roadblock (March 2016) -- 2016 WWE Network event

Wikipedia - Road church -- Network of churches in northern Europe

Wikipedia - Roadheader -- Punctual attack machine used for underground excavation works in mines and tunnels

Wikipedia - Road network

Wikipedia - Roads and freeways in metropolitan Phoenix -- Regional highway network

Wikipedia - Roadworks -- Construction of surfacing/building road with asphalt or concrete

Wikipedia - Roanoke Shops -- Railway workshops in Roanoke, Virginia

Wikipedia - Robert A. Crook -- American folk artist working in ceramic

Wikipedia - Robert D. McFadden -- an American journalist worked for ''The New York Times''

Wikipedia - Robert F. Marx -- Pioneer American scuba diver known for work with shipwrecks and treasure hunting

Wikipedia - Robert O. Work

Wikipedia - Robert Rosencrans -- American television network executive

Wikipedia - Robert Silverberg bibliography -- List of works by Robert Silverberg

Wikipedia - Robina Addis -- Psychiatric social worker

Wikipedia - Robot Operating System -- Collection of software frameworks for robot software development

Wikipedia - Robot tax -- Legislative strategy to disincentivize the replacement of workers by machines

Wikipedia - Rock opera -- Work of rock music that presents a storyline told over multiple parts, songs or sections

Wikipedia - Rocky Mountain PBS -- PBS member network in Colorado

Wikipedia - Roebuck Marine Park -- Australian marine park in the North-west Marine Parks network

Wikipedia - Roger Calero -- Nicaraguan journalist and leader of Socialist Workers Party

Wikipedia - Rogers Locomotive and Machine Works -- 19th-century steam locomotive manufacturer in Paterson, NJ

Wikipedia - Rogers TV -- Canadian community-oriented TV network

Wikipedia - Roland Juno-Gi -- Music workstation

Wikipedia - Roland SP-808 -- Musical workstation

Wikipedia - Rolling (metalworking) -- Metal forming process

Wikipedia - Roman Catafalque for Philip IV of Spain -- 17th-century Italian work

Wikipedia - Roman Ritual -- One of the official ritual works of the Roman Rite of the Catholic Church

Wikipedia - Ronald Dworkin

Wikipedia - Ron Haselden -- British artist, works with light, sound, film and video

Wikipedia - Roohi Zuberi -- Indian social worker and politician

Wikipedia - Roosevelt Institute Campus Network -- Progressive organizations in the United States

Wikipedia - Rope access -- Form of work positioning

Wikipedia - Rosanell Eaton -- American civil rights worker who had been one of the first African Americans to vote in her county

Wikipedia - Rossendale Weavers', Winders' and Beamers' Association -- English trade union representing cotton industry workers

Wikipedia - Rouge FM -- Canadian network of French-language adult contemporary radio stations

Wikipedia - Rounds (website) -- Social networking website

Wikipedia - Router (computing) -- Device that forwards data packets between computer networks, creating an overlay internetwork

Wikipedia - Router plane -- Woodworking hand tool

Wikipedia - Routing domain -- Computer networking concept

Wikipedia - Routing Information Protocol -- Computer network protocol

Wikipedia - Routing in the PSTN -- Process used to route telephone calls across the public switched telephone network

Wikipedia - Routing protocol -- Network protocol for distributing routing information to network equipment

Wikipedia - Royal Rumble (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2020) -- 2020 WWE pay-per-view and WWE Network event

Wikipedia - Royal Rumble (2021) -- 2021 WWE pay-per-view and WWE Network event

Wikipedia - Royal School of Needlework -- British school dedicated to the art of needlework

Wikipedia - Royals Sports Television Network -- Defunct regional sports network

Wikipedia - Royalty payment -- Form of payment for use of artistic works or other assets

Wikipedia - R. R. Bowker -- American company providing bibliographic information on published works

Wikipedia - RSS-DEV Working Group

Wikipedia - RTA Rapid Transit -- An intermodal public transit network in Cleveland, East Cleveland, and Shaker Heights, Ohio, with 1 rapid transit line, 3 light rail lines and 9 bus rapid transit (BRT) lines (including branches)

Wikipedia - RTB Aneka -- Television network in Brunei

Wikipedia - RTB Perdana -- Television network in Brunei

Wikipedia - RTB Sukmaindera -- Television network in Brunei

Wikipedia - RT en EspaM-CM-1ol -- Spanish-language television network

Wikipedia - RTL 5 -- Dutch television network

Wikipedia - RTL (German TV channel) -- German television network

Wikipedia - RTS (Ecuador) -- Ecuadorian television network

Wikipedia - RT (TV network)

Wikipedia - RTV BN -- Television network in Republika Srpska, Bosnia and Herzegovina

Wikipedia - RTV (Indonesian TV network) -- Indonesian commercial television network

Wikipedia - Ruby on Rails -- Server-side open source web application framework

Wikipedia - Ruby Pernell -- American social worker

Wikipedia - Rumor spread in social network

Wikipedia - Running gag -- Literary device that takes the form of an amusing joke or a comical reference and appears repeatedly throughout a work of literature or other form of storytelling

Wikipedia - Rural Radio Network -- Pioneering FM radio network in New York State that operated from 1948 to 1981

Wikipedia - RusNet -- IRC network

Wikipedia - Russian Public Workers' Association -- Latvian political party

Wikipedia - Rythme FM -- Adult contemporary FM radio network in Quebec, Canada

Wikipedia - Ryze -- Social networking website

Wikipedia - S4C Digital Networks -- United Kingdom digital TV multiplex operator

Wikipedia - Sabbatical -- Rest from work for specified period of months or years

Wikipedia - Sadism and masochism in fiction -- Works of fiction about sadism and masochism

Wikipedia - Safeena Husain -- Indian social worker

Wikipedia - Safety culture -- The attitude, beliefs, perceptions and values that employees share in relation to risks in the workplace

Wikipedia - Sagadapata railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Sagay Broadcasting Corporation -- Philippine radio network

Wikipedia - Sageworks -- Private financial information company headquartered in Raleigh, North Carolina

Wikipedia - Sahil Deshmukh Khan -- Indian tv actor working in Hindi Serials

Wikipedia - Sahle-Work Zewde -- President of Federal Democratic Republic of Ethiopia

Wikipedia - Saidie Patterson -- Workers rights and peace activist

Wikipedia - Sails.js -- Open-source web framework built on Node.js

Wikipedia - Saint Blues Guitar Workshop -- Memphis-based guitar manufacturer

Wikipedia - Saint Sebastian Tended by Saint Irene -- Subject of many religious artworks

Wikipedia - SAINT (software) -- network vulnerability scanner

Wikipedia - Sajda Ahmed -- Indian politician and a social worker

Wikipedia - Sakan (plasterwork) -- Plasterwork of Japan

Wikipedia - Sakhigopal railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Salam Daher -- Lebanese civil defense worker

Wikipedia - Salem Nanjundaiah Subba Rao -- Indian social worker

Wikipedia - Salem Radio Network -- American radio network

Wikipedia - Salience network -- Large scale brain network involved in reorienting attention

Wikipedia - Sallie-Anne Huckstepp -- Australian sex worker and murder victim

Wikipedia - Salli -- Former union of sex workers in Finland

Wikipedia - Sally Helgesen -- American writer on women and the workplace

Wikipedia - SaltWire Network -- Canadian newspaper publishing company

Wikipedia - Saluki Radio Network -- Collegiate radio network

Wikipedia - Salvage diving -- The diving work associated with the recovery of vehicles, cargo and structures

Wikipedia - Salvation is Created -- 1912 choral work by Pavel Tchesnokov

Wikipedia - Samaa TV -- Pakistani TV network

Wikipedia - Samaya Matrika -- 11th-century work of Indian satire

Wikipedia - Samba (software) -- Free software re-implementation of the SMB networking protocol

Wikipedia - Samuel Mather (Independent minister) -- English minister working also in Scotland and Ireland

Wikipedia - Samue -- Work clothing of Japanese Zen Buddhist monks

Wikipedia - Samu (Zen) -- Physical work done with mindfulness

Wikipedia - Sandhog -- Term for underground construction workers in New York City

Wikipedia - Sandwich degree -- Academic degree or higher education course involving practical work experience in addition to academic study

Wikipedia - SANET -- National research and education network

Wikipedia - Sanford Health -- Hospital network in the United States

Wikipedia - San Francisco Zen Center -- network of affiliated SM-EM-^MtM-EM-^M Zen practice centers

Wikipedia - Sangeeta Isvaran -- Bharatnatyam dancer, research scholar and social worker

Wikipedia - Sanitation worker -- A person responsible for cleaning and maintaining of a sanitation technology

Wikipedia - San Juan-Caguas Rail -- Planned regional rail network in Puerto Rico

Wikipedia - Sanky-panky -- A male sex worker

Wikipedia - Santa's Workshop (Colorado amusement park) -- American amusement park

Wikipedia - Santa's Workshop (film) -- 1932 film

Wikipedia - Santa's Workshop (New York amusement park) -- American amusement park

Wikipedia - Santa's workshop

Wikipedia - Sao TomM-CM-)an Workers Party -- Political party in Sao TomM-CM-) and Principe

Wikipedia - SA Power Networks -- Privately-owned sole elecricity distributor in South Australia

Wikipedia - Sarah Aaronsohn -- Jewish spy working for the British in World War I

Wikipedia - Sarah Leech -- Irish poet, working in English and Ulster Scots

Wikipedia - Sarah Nambozo Wekomba -- Ugandan legislator and social worker

Wikipedia - Sarah Ryan (Methodist) -- English Methodist and charity worker

Wikipedia - Sarati -- Fictional script in the fantasy works of J. R. R. Tolkien

Wikipedia - Saskatchewan Legislative Network -- Legislative broadcaster of Saskatchewan, Canada

Wikipedia - Saskatchewan Research Network

Wikipedia - Satellite constellation -- Group of artificial satellites working together as a system

Wikipedia - Satellite Music Network -- American radio syndication company

Wikipedia - Satellite Program Network -- American television network from 1979 to 1989

Wikipedia - Satin Creditcare Network Limited -- Non-banking finance company

Wikipedia - Satire MM-CM-)nippM-CM-)e -- Political and satirical work

Wikipedia - Satyricon -- Latin work of fiction possibly written by 1st century Roman senator Gaius Petronius

Wikipedia - Saudi Broadcasting Authority -- The government broadcasting network of Saudi Arabia

Wikipedia - Sayantani Guhathakurta -- Indian film and television actress working mainly in Bengali films

Wikipedia - SBS (Australian TV channel) -- National public television network in Australia

Wikipedia - Scaffolding -- A temporary structure used to support a work crew and materials

Wikipedia - Scaled Agile Framework

Wikipedia - Scaled agile framework

Wikipedia - Scale-free network -- Network whose degree distribution follows a power law

Wikipedia - Scatternet -- Type of ad hoc computer network

Wikipedia - Schedule (workplace)

Wikipedia - Schenectady Locomotive Works -- Defunct locomotive manufacturer in Schenectady, New York, United States

Wikipedia - Scherzo capriccioso (DvoM-EM-^Yak) -- Orchestral work by Antonin DvoM-EM-^Yak

Wikipedia - Scholarly peer review -- Process of subjecting an author's scholarly work, or research to the scrutiny of others who are experts in the same field

Wikipedia - School Improvement Network -- Frontline Education

Wikipedia - Schools Interoperability Framework

Wikipedia - School Social Worker

Wikipedia - Schools of economic thought -- Group of economic thinkers who share or shared a common perspective on the way economies work

Wikipedia - Schoolwork (Apple) -- IOS app for education

Wikipedia - ScienceBlogs -- Science-focused invitation-only blog network created by Seed Media Group

Wikipedia - Science fiction studies -- Common name for the academic discipline that studies and researches the history, culture, and works of science fiction and, more broadly, speculative fiction

Wikipedia - Science (TV network)

Wikipedia - Scientific American Special Issue on Communications, Computers, and Networks

Wikipedia - Scientific collaboration network

Wikipedia - Scientific diver training -- Training divers who will be doing scientific work underwater

Wikipedia - Scientific workflow system -- Specialized form of workflow management in a scientific environment

Wikipedia - Scientific WorkPlace -- Software package for scientific word processing on Microsoft Windows and OS X

Wikipedia - Scientology Network -- Scientology television channel

Wikipedia - Scorpio ROV -- A work class remotely operated underwater vehicle

Wikipedia - Scott Aaronson -- American scientist, working on the field of quantum computing

Wikipedia - Scottish Credit and Qualifications Framework -- Educational credit system in Scotland

Wikipedia - Scout Adventures (The Scout Association) -- Network of activity centres

Wikipedia - Scratch awl -- Woodworking tool for layout and point marking

Wikipedia - Scream queen -- Woman known for her work in horror films

Wikipedia - Scriptment -- Written work by a screenwriter

Wikipedia - Scrum (software development) -- Agile software development framework

Wikipedia - Scrum Sprint -- A period of work in software development according to the Scrum method.

Wikipedia - SCTV (TV network) -- Indonesian television network

Wikipedia - Sculpting Memory -- 2015 Canadian short artistic video celebrating the work of Atom Egoyan

Wikipedia - Sculpture of Zimbabwe -- Three-dimensional stone artwork made in Zimbabwe

Wikipedia - Sculpture -- Artworks that are three-dimensional objects

Wikipedia - SD-WAN -- Software-defined networking in a wide area network

Wikipedia - Sea Dragon-class ROV -- A Chinese deep diving work class remotely operated underwater vehicle

Wikipedia - Sea FM -- Former Australian radio network

Wikipedia - Seal of Institute of Puerto Rican Culture (Jorge Soto Version) -- Artwork created by Nuyorican artist Jorge Soto

Wikipedia - Seamen and Waterfront Workers Trade Union -- Trade union in Trinidad and Tobago

Wikipedia - Sean Corcoran -- Irish artist working with stained glass, mosaics, wood

Wikipedia - Seaside web framework

Wikipedia - Seattle Community Access Network -- Community access cable channel in Seattle, Washington

Wikipedia - Seattle FilmWorks -- American film processing company

Wikipedia - Second Folio -- 1632 second edition of the works of William Shakespeare

Wikipedia - Second work of grace -- In Christian theology, a transforming interaction with God which may occur in the life of an individual Christian

Wikipedia - Secretary for Lands and Works (New South Wales) -- Government minister in the colony of New South Wales

Wikipedia - Secretary for Public Works (New South Wales) -- Government minister in New South Wales, Australia

Wikipedia - Secretary of State for Work and Pensions -- United Kingdom government cabinet minister

Wikipedia - Secretary of Transportation and Public Works of Puerto Rico -- Government of Puerto Rico

Wikipedia - Secure copy protocol -- Network protocol for copying files between computers

Wikipedia - Secure Network -- European IT consulting company

Wikipedia - Secure Socket Tunneling Protocol -- Form of virtual private network tunnel

Wikipedia - Security Administrator Tool for Analyzing Networks -- vulnerability scanner for networks

Wikipedia - Selenium (software) -- Testing framework for web applications

Wikipedia - Selenographia, sive Lunae descriptio -- Milestone work by Johannes Hevelius

Wikipedia - Self-organizing map -- Type of artificial neural network

Wikipedia - Semantic networks

Wikipedia - Semantic network

Wikipedia - Semantic social network

Wikipedia - Semi-Automatic Ground Environment -- Historic computer network

Wikipedia - Semillitas -- American pay TV network

Wikipedia - Seminole Sports Network -- Collegiate sports radio network

Wikipedia - Semiotics of social networking

Wikipedia - Sender Policy Framework -- Simple email-validation system designed to detect email spoofing

Wikipedia - Seneca's Consolations -- SenecaM-bM-^@M-^Ys three Consolatory works written around 40-45 AD

Wikipedia - Senex amans -- Stock character in Greco-Roman works

Wikipedia - Sensor network query processor

Wikipedia - Sensor Networks

Wikipedia - Sensor network

Wikipedia - Sentai Filmworks -- American anime-licensing company

Wikipedia - Seoul Broadcasting System -- South Korean television and radio network

Wikipedia - SEQUAL framework

Wikipedia - Sequel -- Part of a linear narrative that continues the story of a previous work

Wikipedia - SerDes -- serializer/deserializer pair in network equipment

Wikipedia - Serenade for Strings (DvoM-EM-^Yak) -- orchestral work by Antonin DvoM-EM-^Yak

Wikipedia - Seren Network -- Welsh educational organisation

Wikipedia - Serial cable -- Networking cable used for serial communication

Wikipedia - Serial (literature) -- Publishing format by which a single literary work is presented in contiguous installments

Wikipedia - Serial (publishing) -- Literary or other works with same title issued in successive parts

Wikipedia - Server (computing) -- Computer to access a central resource or service on a network

Wikipedia - Service discovery -- Automatic detection of devices and services offered by these devices on a computer network

Wikipedia - Service du travail obligatoire -- Forced deportation of French workers, WWII

Wikipedia - Service Interoperability in Ethernet Passive Optical Networks

Wikipedia - Service set (802.11 network) -- Group of all devices on the same wireless network

Wikipedia - Sesame (framework)

Wikipedia - Sesame Workshop -- American nonprofit organization and children's media producer

Wikipedia - Session border controller -- Network device deployed in VoIP networks

Wikipedia - Session Description Protocol -- file format for describing networked audio and video streams

Wikipedia - Session ID -- Piece of data that identifies a network session

Wikipedia - Session Initiation Protocol -- Computer network protocol

Wikipedia - Seven Network -- Australian broadcast television network

Wikipedia - Seven (Southern Cross Austereo) -- Regional affiliates of the Seven Network in Australia

Wikipedia - Sewer diving -- Diving for maintenance work in sewers

Wikipedia - Sex141 -- Hong Kong information network for sex workers

Wikipedia - Sex Professionals of Canada -- Sex workers' rights group based in Toronto

Wikipedia - Sexual network

Wikipedia - Sex Workers' Rights Movement -- Movement to improve working conditions, increase benefits and eliminate discrimination on behalf of individuals working within the sex industry, whether legal or criminalized

Wikipedia - Sex workers' rights

Wikipedia - Sex workers

Wikipedia - Sex worker -- Person who works in the sex industry

Wikipedia - Sex work -- Offer of sexual services in exchange for money or other types of exchange

Wikipedia - SGI Fuel -- Workstation computer from Silicon Graphics

Wikipedia - SGI Visual Workstation

Wikipedia - Shaar HaGilgulim -- Kabbalistic work on Gilgul

Wikipedia - Shadow Network -- China-based computer espionage operation

Wikipedia - Shadow table -- Object in computer science used to improve the way machines, networks and programs handle information

Wikipedia - Shaikh Shamim Ahmed -- Indian politician and social worker

Wikipedia - Shajara-i Tarakima -- Historical work on the genealogy of Turkmen people

Wikipedia - Shakespearean fool -- character archetype recurring in the works of William Shakespeare

Wikipedia - Shakespeare authorship question -- Fringe theory that Shakespeare's works were written by someone else

Wikipedia - Shakespeare Workout -- defunct interdisciplinary literature, theatre history, and acting class taught by EloM-CM-/se Watt

Wikipedia - Shallow water helmet -- Free-flow diving helmet for shallow work

Wikipedia - Shalya (urban-type settlement) -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Shammai -- Jewish scholar and an important figure in Judaism's core work of rabbinic literature, the Mishnah (50 BCE-30 CE)

Wikipedia - Shamshad Begum (social worker) -- Indian social worker

Wikipedia - Shanelle Workman -- American actress

Wikipedia - Shanmuga Pandian -- Indian actor who has worked in Tamil language films

Wikipedia - Share-alike -- Conditon for works or licences that require copies or adaptations of the work to be released under the same or similar licence as the original

Wikipedia - ShareChat -- Indian social networking service

Wikipedia - Shared universe -- Type of fictional universe in which works written by multiple writers are set

Wikipedia - Sharity -- Network file access software

Wikipedia - Sharleen Spiteri (sex worker) -- Australian prostitute

Wikipedia - Sharmila Thapa -- Nepali activist working for single mothers and against domestic violence

Wikipedia - Sharon Bridgforth -- American writer working in theater

Wikipedia - Shaun Bailey (AM) -- British Conservative politician and former Youth Worker

Wikipedia - Shearing (manufacturing) -- Manufacturing process used in metalworking and with paper and plastics

Wikipedia - Sheila Ribeiro -- Artist working on Digital and Body Arts

Wikipedia - Shell works -- Complex constructions of mollusc shells

Wikipedia - Shemale -- Term primarily used in sex work to describe a transgender women with male genitalia and female secondary sex characteristics

Wikipedia - Sherlock Holmes fandom -- Community of fans of the works of Arthur Conan Doyle

Wikipedia - Sherlockiana -- Non-canonical works involving Sherlock Holmes

Wikipedia - She's Working Her Way Through College -- 1952 film by H. Bruce Humberstone

Wikipedia - She Works Hard for the Money -- 1983 single by Donna Summer

Wikipedia - Shift JIS art -- Artwork

Wikipedia - Shift (MSNBC) -- Online streaming network

Wikipedia - Shift plan -- Central component of a shift schedule in shift work

Wikipedia - Shift work sleep disorder

Wikipedia - Shift work -- Employment practice designed for 24 hours per day / 7 days per week

Wikipedia - Shirley Jackson Award -- Literary award for works of dark fantasy and psychological suspense

Wikipedia - Shirley J. Dreiss -- American scientist working in the fields of hydrology and hydrogeology

Wikipedia - Shitposting -- Posting large amounts of content of "aggressively, ironically, and trollishly poor quality" to an online forum or social network.

Wikipedia - Shoot the Works (film) -- 1934 film by Wesley Ruggles

Wikipedia - Shop at Home Network -- American television network

Wikipedia - Shorter than the Day -- 2020 artwork

Wikipedia - Short story -- work of literature, usually written in narrative prose

Wikipedia - Shoulder angel -- Plot device used for an effect in fictional works

Wikipedia - Should Wives Work? -- 1937 film

Wikipedia - Showtime Arabia -- Showtime Networks Middle East division

Wikipedia - Showtime Networks -- American entertainment company

Wikipedia - Showtime (TV network) -- American pay television network

Wikipedia - Shuanghedong Cave Network -- Cave network in china

Wikipedia - Shu Pu -- Calligraphic work by Sun Guoting

Wikipedia - Sick building syndrome -- A health concern, where people in a building suffer from symptoms of illness or become infected with chronic disease from the building in which they work or reside

Wikipedia - Sick leave -- Policy allowing paid time off from work for health needs

Wikipedia - Sidney Koreneff -- New Zealand French resistance worker

Wikipedia - Sifre -- Either of two works of classical Jewish legal biblical exegesis.

Wikipedia - Sigma TV -- Commercial television network in Cyprus

Wikipedia - Silex (web framework)

Wikipedia - Silkstone glassworks -- Historic site in South Yorkshire, England

Wikipedia - SimEvents -- Discrete event simulation tool developed by MathWorks

Wikipedia - SIM lock -- Technical restriction built into mobile phones by phone manufacturers for use by service providers to restrict the use of these phones to specific countries and/or networks

Wikipedia - Simon Radowitzky -- Argentine worker and anarchist (1891-1956)

Wikipedia - Simple Authentication and Security Layer -- Framework for authentication and data security in Internet protocols

Wikipedia - Simple Network Management Protocol -- Computer network management and monitoring protocol

Wikipedia - Simply Local -- Simply Local is a community social networking and neighborhood broadcasting service

Wikipedia - Simulation Open Framework Architecture -- Open source framework primarily targeted at real-time physical simulation

Wikipedia - Sindarin -- Fictional language in the fantasy works of J. R. R. Tolkien

Wikipedia - Sindhutai Sapkal -- Indian social worker

Wikipedia - Sinfonie di concerto grosso -- Twelve works by Alessandro Scarlatti

Wikipedia - Single point of failure -- A part of a system that, if it fails, will stop the entire system from working

Wikipedia - Sinker (mining) -- Skilled worker who creates new mine shafts

Wikipedia - SinoVision -- Chinese-language television network in the United States

Wikipedia - Siouxsie Q -- American journalist, pornographic actress and outspoken sex workersM-bM-^@M-^Y rights activist

Wikipedia - Sirasa TV -- Sri Lankan television network

Wikipedia - Sistema Brasileiro de Televisao -- Brazilian television network

Wikipedia - SiSU -- Unix command line-oriented framework

Wikipedia - Sitabinji railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Site survey -- Inspections of an area where work is proposed, to gather information

Wikipedia - Siti Networks -- Indian cable TV provider

Wikipedia - Six-hour day -- Experiments of working 6 hours a day, which resulted in decreases in sick leave, better self-reported health, as well as an increase in productivity.

Wikipedia - Sixth Framework Programme

Wikipedia - Sizani Ngubane -- South African activist who works for rural women's rights

Wikipedia - SketchPad -- coworking space in Chicago for Jewish nonprofit organizations

Wikipedia - Skilled worker

Wikipedia - Skill (labor) -- Measure of the amount of worker's expertise, specialization, wages, and supervisory capacity

Wikipedia - Skinhead -- Member of a subculture that originated among working class youths in London

Wikipedia - Skunkworks project -- Type of research and development project.

Wikipedia - Skypath -- System used by the NBC television network to distribute programming to affiliates

Wikipedia - Sky Q -- British subscription television network

Wikipedia - Skyworks Solutions -- American semiconductor manufacturer

Wikipedia - SlashNET -- Internet Relay Chat network

Wikipedia - Sliding T bevel -- Tool used to mark angles in woodworking

Wikipedia - Slot time -- time it takes to send a designated amount of data from one network host to another

Wikipedia - Slurm Workload Manager -- Free and open-source job scheduler for Linux and similar computers

Wikipedia - Small-world experiment -- Experiments examining the average path length for social networks

Wikipedia - Small-world networks

Wikipedia - Small-world network -- Mathematical graph where most nodes can be reached by a small number of steps

Wikipedia - Small-world routing -- Routing methods for networks with short node paths

Wikipedia - SmartBus -- Network of bus services in Melbourne, Australia

Wikipedia - Smart Cities EMC Network for Training -- Higher education

Wikipedia - Smartphone ad hoc network

Wikipedia - Smart Work -- 1931 film

Wikipedia - Smile FM -- Contemporary Christian music radio network in Michigan

Wikipedia - Smile (software) -- Macintosh computer programming and working environment

Wikipedia - Smile (TV network) -- American Christian children's television network

Wikipedia - SModcast Podcast Network -- Podcast network

Wikipedia - Smoke exhaust ductwork

Wikipedia - Smoking ban in England -- Legislation making smoking at work illegal.

Wikipedia - Smoky Hills PBS -- PBS member network in central and western Kansas

Wikipedia - Smoothfm -- Australian radio network

Wikipedia - Smoothing plane -- A woodworking tool used to make a workpiece smooth

Wikipedia - SMPTE 2022 -- Professional digital video networking standard

Wikipedia - SMPTE 2071 -- control protocol and framework

Wikipedia - SMPTE 2110 -- Professional digital video networking standard

Wikipedia - SMS gateway -- |SMS or MMS gateway allows a computer to send or receive text messages (Short Message Service or Multimedia Messaging Service) to or from a telecommunications network

Wikipedia - Smurf attack -- type of attack on a computer network

Wikipedia - Snakes in Suits: When Psychopaths Go to Work

Wikipedia - Snapp! -- Iranian transportation network company

Wikipedia - Snap (web framework)

Wikipedia - Snarling iron -- Metalworking tool

Wikipedia - SNCF Class Z 58000 -- Type of double-decker, dual-voltage electric multiple unit trainsets operated on the French RER network

Wikipedia - Snipe (wood machining) -- Type of undesirable cut in woodworking

Wikipedia - Soap opera -- Television genre, episodic work of dramatic fiction

Wikipedia - Sober Grid -- Substance abuser social networking app

Wikipedia - Social Democratic Union of Workers and Smallholders -- Defunct political party in Finland

Wikipedia - Social Democratic Workers' Party of Romania -- Romanian political party

Wikipedia - Socialist Organisation of Working People -- Czech political group

Wikipedia - Socialist Revolutionary Workers Party (South Africa) -- Political party in South Africa

Wikipedia - Socialist Workers Network -- Irish political party

Wikipedia - Socialist Workers Party (Algeria) -- Political party in Algeria

Wikipedia - Socialist Workers' Party (Chile)

Wikipedia - Socialist Workers Party (UK) -- Far-left political party in the United Kingdom

Wikipedia - Socialist Workers Party (United States) -- Political party in the United States

Wikipedia - Socialist Worker -- Name of a number of far-left newspapers currently or formerly associated with the International Socialist Tendency

Wikipedia - Social loafing -- Person exerting less effort to achieve a goal when in a group than working alone

Wikipedia - Social media analytics -- Process of gathering and analyzing data from social media networks

Wikipedia - Social network advertising

Wikipedia - Social network aggregation -- Aggregation of web content

Wikipedia - Social network analysis software

Wikipedia - Social network analysis -- Analysis of social structures using network and graph theory

Wikipedia - Social network change detection

Wikipedia - Social network (disambiguation)

Wikipedia - Social network game

Wikipedia - Social-network game

Wikipedia - Social network hosting service

Wikipedia - Social networking potential

Wikipedia - Social networking service

Wikipedia - Social networking site

Wikipedia - Social networking

Wikipedia - Social network services

Wikipedia - Social network service

Wikipedia - Social network (sociolinguistics)

Wikipedia - Social networks

Wikipedia - Social network theory

Wikipedia - Social network -- Social structure made up of a set of social actors

Wikipedia - Social Psychology Network

Wikipedia - Social spam -- Unwanted spam content appearing on social networking services

Wikipedia - Social workers

Wikipedia - Social worker

Wikipedia - Social Work

Wikipedia - Social work -- Academic discipline and profession

Wikipedia - Society for Promoting the Employment of Women -- Early British organization working to improve conditions around employment for women

Wikipedia - Society for Worldwide Interbank Financial Telecommunication -- Financial telecommunication network

Wikipedia - SOCKS -- Internet protocol that exchanges network packets between a client and a server through a proxy server

Wikipedia - SOE F Section networks

Wikipedia - Software-defined networking

Wikipedia - Software framework

Wikipedia - Software performance testing -- Procedure to determine how a system performs in terms of responsiveness and stability under a particular workload

Wikipedia - Software Toolworks

Wikipedia - Solaris IP network multipathing

Wikipedia - Solar News Channel -- Filipino commercial television network

Wikipedia - Solidarity (Industrial Workers of the World) -- Newspaper published by the Industrial Workers of the World

Wikipedia - Solidar -- European network of NGOs working to advance social justice

Wikipedia - SolidWorks

Wikipedia - Sol TV -- Peruvian regional television network

Wikipedia - Somatics -- Field of bodywork emphasizing internal sensation

Wikipedia - Some Character-Types Met with in Psycho-Analytic Work

Wikipedia - Sonatas and Interludes -- Musical works by John Cage

Wikipedia - Sonderkommando -- Work units of Nazi death camp prisoners

Wikipedia - SONiC (operating system) -- Microsoft open source network operating system

Wikipedia - Sonshine Media Network International -- Philippine television network

Wikipedia - Sontag: Her Life and Work -- 2019 book by Benjamin Moser

Wikipedia - Sony Entertainment Network

Wikipedia - Sony Masterworks -- America record label

Wikipedia - Sony Ten -- Indian sports television network

Wikipedia - Sophistic works of Antiphon

Wikipedia - Sorcerer's Apprentice Syndrome -- A network protocol flaw in the original versions of TFTP

Wikipedia - Sorting network

Wikipedia - SoundDroid -- Early digital audio workstation

Wikipedia - Sound of Hope -- Chinese-language radio network

Wikipedia - Sounds of the Spirit -- American Christian radio network

Wikipedia - Source routing -- Allows a sender specify the route the packet takes through the network

Wikipedia - South African Agricultural Plantation and Allied Workers Union

Wikipedia - South African Environmental Observation Network -- A network to perform long-term ecological research in South Africa and surrounding waters

Wikipedia - South African Qualifications Authority -- Statutory body to oversee the national qualifications framework

Wikipedia - South Carolina Educational Television -- PBS member network in South Carolina

Wikipedia - South Carolina Public Radio -- Public radio network in South Carolina, United States

Wikipedia - South Dakota Public Broadcasting -- Public radio and TV network in South Dakota

Wikipedia - Southeast Television -- Chinese television network

Wikipedia - Southern Broadcasting Network -- Philippine media company

Wikipedia - Southern Oregon PBS -- PBS member network serving southwest Oregon

Wikipedia - Southern Positioning Augmentation Network -- Planned satellite based augmentation system

Wikipedia - South of the Clouds (1950 film) -- Documentary film on Protestant missionary work

Wikipedia - SouthSide Works -- Mixed-used development in Pittsburgh, Pennsylvania, U.S.

Wikipedia - Soviet working class

Wikipedia - Spacecraft Tracking and Data Acquisition Network -- 1960s American spacecraft communications system

Wikipedia - SpaceIL -- Israeli organization working on landing a spacecraft on the moon

Wikipedia - Space Network

Wikipedia - Spaces (social network)

Wikipedia - Space Task Group -- Group of NASA engineers working on the manned spaceflight program starting in 1958

Wikipedia - Space -- General framework of distances and directions according to a physical observer in its proper time

Wikipedia - Spain Asks for Forgiveness -- Art work by Abel Azcona

Wikipedia - Spanish Revolution of 1936 -- Workers' social revolution

Wikipedia - Spanish Socialist Workers' Party -- political party in Spain

Wikipedia - Spanish Supercomputing Network -- Distributed infrastructure involving the interconnection of 12 supercomputers in Spain

Wikipedia - Spanning Tree Protocol -- Computer network protocol

Wikipedia - Spark (cluster computing framework)

Wikipedia - Spark New Zealand Mobile -- UMTS and LTE mobile network run by Spark New Zealand

Wikipedia - Spa Road Works -- Irish transportion construction company

Wikipedia - Sparrow and the Workshop -- Scottish rock band

Wikipedia - Sparse network

Wikipedia - Spatial network

Wikipedia - Special Events Television Network -- Defunct syndicated television package

Wikipedia - Spectrum Sports (Kansas City) -- American regional sports network

Wikipedia - Speedera Networks

Wikipedia - Speed (TV network) -- Satellite television channel dedicated to motorsports

Wikipedia - Spice Networks -- group of adult pay-per-view channels

Wikipedia - Spies at Work -- 1933 film

Wikipedia - Spiking neural network

Wikipedia - Spin network

Wikipedia - Spin-off (media) -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work

Wikipedia - Spirit FM (Missouri) -- Christian radio network in Missouri, United States

Wikipedia - Spirit of Commerce -- Artwork by Gustave Haug

Wikipedia - Spirit Radio Network -- Radio network in Western Australia

Wikipedia - Spirit Show Network

Wikipedia - Spiritual successor -- Successor to a work which does not directly continue the canon of its predecessor, but is produced by the same creator or features similar themes.

Wikipedia - Spiritual works of mercy

Wikipedia - Sports Byline USA -- American sports radio network

Wikipedia - SportsChannel Los Angeles -- Defunct American regional sports network

Wikipedia - Sports Fan Radio Network -- Former U.S. national sports talk radio network

Wikipedia - SportsMap -- Sports radio network

Wikipedia - Sportsnet Ontario -- Canadian regional sports network

Wikipedia - Sportsnet Pacific -- Canadian regional sports network

Wikipedia - Sportsnet -- Canadian English-language regional sports networks owned by Rogers Media

Wikipedia - SportsTime Ohio -- Regional sports network in northeast Ohio, United States

Wikipedia - Sports Time -- Defunct American regional sports network

Wikipedia - Sports USA Radio Network -- American sports radio network

Wikipedia - Sportsvue -- Former regional sports network in Wisconsin, United States

Wikipedia - SporTV -- Brazilian cable television network

Wikipedia - Spot Resolutions -- Work by Abraham Lincoln

Wikipedia - Spreadsheet -- worksheet software

Wikipedia - Spring framework

Wikipedia - Spring Framework -- Application framework for Java platform

Wikipedia - Spring.me -- 2009-2015 American social networking service

Wikipedia - Spry framework

Wikipedia - Spurious languages -- Language which has been reported to exist in reputable works where subsequent research has demonstrated that it does not exist

Wikipedia - Squat (exercise) -- Workout that targets the legs

Wikipedia - Squeeze Box: The Complete Works of "Weird Al" Yankovic -- Compilation box set by "Weird Al" Yankovic

Wikipedia - Sri Lanka Rupavahini Corporation -- National television network of Sri Lanka

Wikipedia - SSH File Transfer Protocol -- Network protocol

Wikipedia - SSH (Secure Shell) -- Cryptographic network protocol

Wikipedia - Stabbing the Drama -- |2005 studio album by Soilwork

Wikipedia - Stack Exchange Network

Wikipedia - Stack Exchange -- Network of Q&A sites based in New York City

Wikipedia - Stadium (sports network) -- American sports network

Wikipedia - Staffordshire Hoard -- Hoard of Anglo-Saxon gold and silver metalwork discovered in 2009

Wikipedia - Stained glass -- Coloured glass and the works that are made from it

Wikipedia - Stamping (metalworking)

Wikipedia - Standard operating procedure -- A set of detailed instructions compiled by an organization Or a manager to help workers carry out operations safely and effectively

Wikipedia - Stand By All Networks -- 1942 film

Wikipedia - Stand Together -- Philanthropy network of Charles Koch

Wikipedia - Stanford University Network

Wikipedia - Starlight Networks

Wikipedia - Star network

Wikipedia - Staroutkinsk -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Starrcade (2018) -- 2018 WWE Network event

Wikipedia - Star Sports (Indian TV network) -- Group of television sports channels in India, operated by Star India

Wikipedia - Star Television Network -- Failed American television network

Wikipedia - StarTimes Sports -- African sports TV network

Wikipedia - Start TV -- American broadcast television network

Wikipedia - Star Wars: Droid Works -- 1998 video game

Wikipedia - Starworks Motorsport -- Racing team

Wikipedia - Star World Philippines -- Television network in the Philippines

Wikipedia - Starz Encore -- American pay television network

Wikipedia - Starz -- American pay television network

Wikipedia - Stateful firewall -- Connection tracking network security system

Wikipedia - Statement of work -- Document in project management, including deliverables and timelines

Wikipedia - State network -- A network of interconnected broadcast stations covering part or all of a state

Wikipedia - State Policy Network

Wikipedia - State Public Works Engineering Corps (France) -- French public works agency

Wikipedia - Station (networking)

Wikipedia - Statistician -- Person who works with theoretical or applied statistics

Wikipedia - Statue of Mary Seacole -- Artwork at St Thomas' Hospital, London

Wikipedia - Staveley Works railway station -- Former railway station in Derbyshire, England

Wikipedia - Stay Grounded -- Network of climate activists against aviation

Wikipedia - Steam engine -- Heat engine that performs mechanical work using steam as its working fluid

Wikipedia - Steam Workshop

Wikipedia - Stella Bywaters -- Australian Salvation Army brigadier and humanitarian aid worker

Wikipedia - Step dance -- Term for dance styles in which footwork is the most important

Wikipedia - Stephen Kent (network security)

Wikipedia - Steps to Work -- Northern Ireland employment scheme

Wikipedia - Steve Martin filmography -- Cataloging of film, television, and theater works by Steve Martin

Wikipedia - STI College -- IT college network in the Philippines

Wikipedia - Stigmergy -- Social network mechanism of indirect coordination

Wikipedia - Stitch marker (crochet) -- Mnemonic device used to distinguish important locations on a crochet work in progress

Wikipedia - St. James Infirmary Clinic -- Peer-based occupational health and safety clinic for sex workers in San Francisco, CA

Wikipedia - St. John's International Women's Film Festival -- Film festival screening works by women, takes place in Newfoundland and Labrador, Canada

Wikipedia - St. Louis Workers' Education Society -- Non-profit organization in St. Louis, Missouri, US

Wikipedia - St. Luke's Medical Center -- Hospital network based in Quezon City, Philippines

Wikipedia - St Luke Workhouse -- Workhouse in London

Wikipedia - St Ninian's Isle Treasure -- Hoard of silver metalwork discovered in Scotland in 1959

Wikipedia - Stockwork -- Geology term

Wikipedia - Stoke Works railway station -- Former railway station in Worcestershire, England

Wikipedia - Storage area network -- Network which provides access to consolidated, block-level data storage

Wikipedia - Storage Networking Industry Association -- Trade association formed to develop standards for storage area networks

Wikipedia - Storage Networking World

Wikipedia - St Paul's Suite -- Work for string orchestra by Gustav Holst

Wikipedia - Streamworks International

Wikipedia - Streetbank -- UK-based network that helps users share equipment and skills with their neighbours

Wikipedia - Strike action -- Work stoppage caused by the mass refusal of employees to work

Wikipedia - Strikebreaker -- Person who works despite an ongoing strike

Wikipedia - String theory -- Theoretical framework in physics

Wikipedia - Strong Tower Radio -- Christian radio network in the United States

Wikipedia - Structural-demographic theory -- Theoretical framework in sociology

Wikipedia - Structural equation modeling -- Form of causal modeling that fit networks of constructs to data

Wikipedia - Structural functionalism -- In sociology, sees society as a complex system whose parts work together to promote solidarity and stability

Wikipedia - Student activism -- Work by students to cause political, environmental, economic, or social change

Wikipedia - Student News Network -- Iranian news agency

Wikipedia - Studio 23 -- Filipino television network

Wikipedia - STV2 -- Scottish local television network

Wikipedia - Styles and themes of Jane Austen -- Academic analyses of Jane Austen's published works

Wikipedia - Subic Broadcasting Corporation -- Philippine media network

Wikipedia - Submersible pump -- Pump designed to work submerged in fluid

Wikipedia - Subnetwork -- Logical subdivision of an IP network

Wikipedia - Subtext -- Aspect of a creative work not explicitly announced

Wikipedia - Suburban Rail Loop -- proposed orbital line of the rail network of Melbourne, Australia

Wikipedia - SUCH TV -- Pakistani television network

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Wikipedia - Sudan TV -- National television network of Sudan

Wikipedia - Sudha Kaul -- Indian social worker

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Wikipedia - Summerlee Iron Works -- Demolished 19th century iron works

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Wikipedia - SummerSlam (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - SummerSlam (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Sun Bin's Art of War -- Ancient Chinese classic work on military strategy, written by Sun Bin

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Wikipedia - Sun News Network -- Defunct Canadian cable news TV channel

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Wikipedia - Sun TV Network -- Indian mass media company

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Wikipedia - SUN workstation

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Wikipedia - Suspension of disbelief -- Intentional avoidance of critical thinking to enjoy a work

Wikipedia - Suspension (punishment) -- Time away from a workplace as ordered by the employer in order for a workplace investigation to take place, or time away from school as punishment

Wikipedia - Sustainable Agriculture Innovation Network -- Sustainable agriculture Network launched in 2008 to provide a framework for collaboration on agriculture and climate change between the UK and China

Wikipedia - Sustainable Development Goal 8 -- A global goal to promote decent work and economic growth by 2030

Wikipedia - Sustainable Sanitation Alliance -- A network of organizations who are working on sustainable sanitation

Wikipedia - Sustainable sanitation -- Sanitation system designed to meet certain criteria and to work well over the long-term

Wikipedia - SVG Working Group

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Wikipedia - Swing Riots -- 1830 uprisings by English agricultural workers

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Wikipedia - Switching loop -- Layer 2 network routing loop

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Wikipedia - Syllabical and Steganographical Table -- Eighteenth-century work believed to be the first cryptography chart

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Wikipedia - Symphony No. 3 (Beethoven) -- Work by Ludwig van Beethoven

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Wikipedia - System administrator -- Person who maintains and operates a computer system or computer network

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Wikipedia - Systems chemistry -- Study of networks of interacting molecules and their emergent properties

Wikipedia - Systems Network Architecture

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Wikipedia - Tabula Peutingeriana -- Map of the road network in the Roman Empire

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Wikipedia - Telecommunications network

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Wikipedia - Telefe -- Argentine television network

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Wikipedia - Template talk:American research and education networks

Wikipedia - Template talk:Area networks

Wikipedia - Template talk:Best works

Wikipedia - Template talk:HCP Research Network

Wikipedia - Template talk:Network science

Wikipedia - Template talk:Network topologies

Wikipedia - Template talk:Online social networking

Wikipedia - Template talk:Padma Shri Award Recipients in Social Work

Wikipedia - Template talk:Python web frameworks

Wikipedia - Template talk:Social networking

Wikipedia - Template talk:The NeuroGenderings Network

Wikipedia - Template talk:The Works of Aristotle

Wikipedia - Template talk:Tor (anonymity network)

Wikipedia - Template talk:Wireless Sensor Network

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Wikipedia - Temporary work

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Wikipedia - Ten Point Programme for Reunification of the Country -- 1993 work by Kim Il-sung

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Wikipedia - Tensor product network

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Wikipedia - TER Grand Est -- Regional rail network in northeastern France

Wikipedia - TER Lorraine -- Former regional rail network in Lorraine, France

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Wikipedia - Terminologia Anatomica -- The written work that is the authoritative definition of the 1998 edition of the international standard on human anatomic terminology.

Wikipedia - Terrace (earthworks)

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Wikipedia - Testament of Solomon -- Old Testament pseudepigraphical work ascribed to King Solomon

Wikipedia - Test framework

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Wikipedia - Texas Public Radio -- Public radio network in south-central Texas

Wikipedia - Texas State Network -- State radio network in Texas

Wikipedia - Texas State Police -- Force working racially based crimes in Texas prior to 1873

Wikipedia - Texas Tech Sports Network -- Collegiate sports radio network

Wikipedia - Text (literary theory) -- Any object that can be "read", whether this object is a work of literature, a street sign, an arrangement of buildings on a city block, or styles of clothing

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Wikipedia - Thaumaturgy -- Capability of a magician or a saint to work magic or miracles

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Wikipedia - The Abolition of Work

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Wikipedia - The Age of Reason -- Work by Thomas Paine, published 1794, 1795 and 1807

Wikipedia - The Anabasis of Alexander -- 2nd century AD work by Arrian of Nicomedia

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Wikipedia - The Cambridge Shakespeare -- 19th/20th/21st-century series of critical editions of Shakespeare's works

Wikipedia - The Case Files of Lord El-Melloi II -- Anime manga light novel written work

Wikipedia - The Children's Channel -- Former European children's TV network

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Wikipedia - The Cloud of Unknowing -- Medieval work of Christian mysticism

Wikipedia - The Collected Works of C. G. Jung

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Wikipedia - The Complete Works of William Shakespeare (Abridged) -- play by Adam Long, Daniel Singer, and Jess Winfield

Wikipedia - The Complete Works

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Wikipedia - The Consolation of Philosophy -- Philosophical work by Boethius

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Wikipedia - The Country Wife -- 1675 literary work by William Wycherley

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Wikipedia - The Cursed and Killed -- Literary work

Wikipedia - The CW -- American broadcast television network

Wikipedia - The Death of The Artist -- Artwork by Abel Azcona

Wikipedia - The Diary of a Worker -- 1967 film

Wikipedia - The Dinner Party -- Installation artwork by feminist artist Judy Chicago

Wikipedia - The Doe Network -- Non-profit organization of volunteers who work to connect missing persons with John/Jane Doe cases

Wikipedia - The dog ate my homework -- A common excuse for not having done it

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Wikipedia - The End of Work -- Book by Jeremy Rifkin

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Wikipedia - Thee Temple ov Psychick Youth -- Network of occultists and Chaos Magic practitioners

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Wikipedia - The Fall of Gondolin -- Literary work

Wikipedia - The Fast Worker -- 1924 film

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Wikipedia - The Framework -- Canadian indie-rock band

Wikipedia - The Freecycle Network -- Nonprofit organization

Wikipedia - The Future of Work and Death

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Wikipedia - The Guide for the Perplexed -- Philosophical work by Maimonides (ca. 1190 CE)

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Wikipedia - The Importance of Being Earnest -- Literary work by Oscar Wilde

Wikipedia - The Industrial Pioneer -- Trade publication of the Industrial Workers of the World

Wikipedia - The Inspiration Networks -- Group of cable television channels

Wikipedia - The Inter Faith Network -- Interfaith charity in the United Kingdom

Wikipedia - The Islamic Network (T.I.N.) -- TV station

Wikipedia - The Jewish War -- Historical work by Flavius Josephus

Wikipedia - The Learning Teacher Network -- European non-profit association

Wikipedia - The Leibniz Review -- Academic journal devoted to Gottfried LeibnizM-bM-^@M-^Ys thought and work

Wikipedia - The Letter for the King -- Dutch literary work

Wikipedia - The Life and Work of Sigmund Freud -- 1953-1957 book by Ernest Jones

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Wikipedia - The Magical Number Seven, Plus or Minus Two -- 1956 psychology paper by George Miller on working memory capacity

Wikipedia - The Making of the English Working Class

Wikipedia - The Man Who Could Work Miracles (story) -- 1898 fantasy-comedy short story by H. G. Wells

Wikipedia - The Method of Mechanical Theorems -- Work by Archimedes, in the form of a letter from Archimedes to Eratosthenes, about the use of infinitesimals and mechanical analogies to levers to solve geometric problems

Wikipedia - The Miracle Worker (2000 film) -- 2000 US television film directed by Nadia Tass

Wikipedia - The Miracle Workers (Vance story) -- 1958 science-fiction novella by Jack Vance.

Wikipedia - The Miracle Worker -- Cycle of 20th-century dramatic works derived from Helen Keller's autobiography The Story of My Life

Wikipedia - The Movie Channel -- American movie-oriented pay television network

Wikipedia - The Myth of the Framework

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Wikipedia - The Negro Worker -- Newspaper of the International Trade Union Committee for Black Workers.

Wikipedia - The Network (professional wrestling) -- Professional wrestling stable

Wikipedia - The Network -- New wave band

Wikipedia - The NeuroGenderings Network

Wikipedia - The Oceanides -- Work of Jean Sibelius

Wikipedia - The Origin of the Work of Art

Wikipedia - Theory of everything -- Hypothetical single, all-encompassing, coherent theoretical framework of physics

Wikipedia - Theory of Motivated Information Management -- Social-psychological framework

Wikipedia - Theory of operation -- Working device/system description

Wikipedia - The Oxford Dictionary of Late Antiquity -- Oxford reference work on late antiquity

Wikipedia - The Oxford Shakespeare -- editions of William Shakespeare's works produced by Oxford University Press

Wikipedia - The Patchwork Girl of Oz -- Book

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Wikipedia - The Physical Impossibility of Death in the Mind of Someone Living -- Artwork by Damien Hirst

Wikipedia - The Plan for Great Works -- 1930 film

Wikipedia - The Point of View of My Work as an Author

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Wikipedia - The Prince of Egypt -- 1998 film produced by DreamWorks Animation

Wikipedia - The Printworks (Manchester) -- Contemporary entertainment venue in a former newspaper printing factory in Manchester, England

Wikipedia - The Public's Radio -- Public radio network serving Rhode Island

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Wikipedia - Thermodynamics -- Physics of heat, work, and temperature

Wikipedia - The Ryuo's Work is Never Done!

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Wikipedia - Thesaurus -- Reference work that lists words grouped by similarity of meaning

Wikipedia - The Seasons (Tchaikovsky) -- Piano work by Tchaikovsky

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Wikipedia - The Seven Last Words of the Unarmed -- 2016 choral work by American composer, Joel Thompson

Wikipedia - The Seven Principles for Making Marriage Work -- 1999 book by John Gottman

Wikipedia - The Silmarillion -- Collection of J. R. R. Tolkien's mythopoeic works

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Wikipedia - The Song of Hiawatha (Coleridge-Taylor) -- Musical work by Samuel Coleridge-Taylor

Wikipedia - The Source (network) -- Former American radio network

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Wikipedia - The Standard Edition of the Complete Psychological Works of Sigmund Freud

Wikipedia - The Tale of Genji -- Classic work of Japanese literature

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Wikipedia - The Tempest (Sibelius) -- Work by Jean Sibelius

Wikipedia - The Territorial Imperative -- 1966 nonfiction work by Robert Ardrey

Wikipedia - Thetford Hoard -- Hoard of Romano-British metalwork

Wikipedia - The Tolkien Society -- Educational charity and literary society devoted to the life and works of J. R. R. Tolkien

Wikipedia - The True Oldies Channel -- American radio music network

Wikipedia - The Tube Music Network -- Former American digital multicast TV network

Wikipedia - The Umbrellas (Christo and Jeanne-Claude) -- environmental artwork

Wikipedia - The Way Things Work -- Children's book illustrated by David Macaulay

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Wikipedia - The WB -- American television network

Wikipedia - The Wealth of Nations -- 1776 work on economics by Adam Smith

Wikipedia - The Wealth of Networks

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Wikipedia - The Whippingham Papers -- Victorian work of sado-masochistic pornography

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Wikipedia - The Work and the Story -- 2003 film by Nathan Smith Jones

Wikipedia - The Working Class Goes to Heaven -- 1971 film directed by Elio Petri

Wikipedia - The Working Man -- 1933 film by John G. Adolfi

Wikipedia - The Work of Art in the Age of Mechanical Reproduction -- 1935 essay by Walter Benjamin

Wikipedia - The work of the Labour Party's Governance and Legal Unit in relation to antisemitism, 2014-2019 -- Leaked Labour Party dossier

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Wikipedia - The Works (Jonatha Brooke album) -- 2008 album by Jonatha Brooke

Wikipedia - The Works of William Blake: Poetic, Symbolic and Critical

Wikipedia - The Worship Network -- American broadcast television network

Wikipedia - The YIVO Encyclopedia of Jews in Eastern Europe -- English-language reference work

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Wikipedia - Thirteenth salary -- A legal requirement to pay workers an additional salary at the end of the calendar year

Wikipedia - Thirukonachala Vaibhavam -- Tamil literary work

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Wikipedia - Thomas Pynchon bibliography -- List of works by Thomas Pynchon

Wikipedia - Thomas Workman (entomologist)

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Wikipedia - ThoughtWorks -- American software company

Wikipedia - Thread (network protocol)

Wikipedia - Thread (yarn) -- Continuous strand formed of filament fiber or spun, twisted, and plied short fibers, used for sewing and needlework

Wikipedia - Three Angels Broadcasting Network -- Seventh-day Adventist television and radio network

Wikipedia - Threshold limit value -- Upper limit on the acceptable exposure concentration of a hazardous substance in the workplace

Wikipedia - Threshold of originality -- Level of authorship required to claim copyright of a work

Wikipedia - Ticket to Work

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Wikipedia - Tie-in -- Work of fiction

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Wikipedia - Time delay neural network

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Wikipedia - Time-Sensitive Networking -- set of standards under development by the IEEE for real-time networking

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Wikipedia - Tinder (app) -- American geosocial networking and online dating application

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Wikipedia - Tk (framework)

Wikipedia - Tk (software) -- GUI toolkit or framework

Wikipedia - TLC: Tables, Ladders & Chairs (2014) -- 2014 WWE pay-per-view and WWE Network event

Wikipedia - TLC: Tables, Ladders & Chairs (2015) -- 2015 WWE pay-per-view and WWE Network event

Wikipedia - TLC: Tables, Ladders & Chairs (2016) -- 2016 WWE pay-per-view and WWE Network event

Wikipedia - TLC: Tables, Ladders & Chairs (2017) -- 2017 WWE pay-per-view and WWE Network event

Wikipedia - TLC: Tables, Ladders & Chairs (2018) -- 2018 WWE pay-per-view and WWE Network event

Wikipedia - TLC: Tables, Ladders & Chairs (2019) -- 2019 WWE pay-per-view and WWE Network event

Wikipedia - Tlnovelas -- Spanish-language pay television network

Wikipedia - TN8 -- Nicaraguan television network

Wikipedia - TNL TV -- Sri Lankan television network

Wikipedia - TNT (American TV network) -- American pay television channel

Wikipedia - TNT (U.S. TV network)

Wikipedia - Today FM -- National commercial radio network in Ireland

Wikipedia - Together Forever (Disney) -- Former fireworks spectacular at Disneyland

Wikipedia - Token bus network

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Wikipedia - Toku (TV network) -- American pay television network and streaming service

Wikipedia - Tolkien fandom -- Informal community of fans of the works of J. R. R. Tolkien

Wikipedia - Tomchei Tmimim -- Chabad Lubavitch yeshiva network

Wikipedia - Tomka railway station -- Railway station on the East Coast Railway network in India

Wikipedia - Toni Newman -- African-American transgender author and sex workers' rights advocate

Wikipedia - Too Busy to Work (1932 film) -- 1932 film

Wikipedia - Tooley's Boatyard -- The oldest continuously working dry dock in Great Britain.

Wikipedia - Top Channel -- Albanian national television network

Wikipedia - Tor (anonymity network)

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Wikipedia - Toronto streetcar system -- Streetcar network in Ontario, Canada

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Wikipedia - Total Worker Health

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Wikipedia - Townsquare Media -- American radio network and media company

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Wikipedia - Trabecular meshwork -- Area of tissue in the eye

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Wikipedia - Tractate -- Written work dealing formally and systematically with a subject

Wikipedia - Trade unions in South Sudan -- Workers organisations in South Sudan

Wikipedia - Trade union -- Organization of workers with common goals

Wikipedia - Traffic Broadcasting System -- South Korean television and radio network

Wikipedia - Trafford Park Line -- A light rail line on the Manchester Metrolink network in Greater Manchester, England

Wikipedia - Trams in Heidelberg -- Overview of the tramway network in Heidelberg

Wikipedia - Trams in Krakow -- Tram network in Krakow, Poland

Wikipedia - Trams in Lugano -- Lugano tramway network (1896-1964)

Wikipedia - Trams in Mannheim/Ludwigshafen -- Overview of the tramway network in Mannheim and Ludwigshafen

Wikipedia - Trams in Melbourne -- Public transport network in Victoria, Australia

Wikipedia - Trams in Naumburg (Saale) -- Tram network in Saxony Anhalt, Germany

Wikipedia - Transaction Protocol Data Unit -- Computer network protocol

Wikipedia - Trans-African Highway network -- Transcontinental roads project in Africa

Wikipedia - Trans Canada Trail -- Network of walking, hiking, and cycling trails across Canada

Wikipedia - Transdev Brisbane Ferries -- Operator of the ferry network in Brisbane, Australia

Wikipedia - Trans-European conventional rail network

Wikipedia - Trans-European Transport Networks

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Wikipedia - Transportation Worker Identification Credential -- Identification card

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Wikipedia - Transport in Tanzania -- road, rail, air and maritime networks in Tanzania

Wikipedia - Transport network

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Wikipedia - Trans-Siberian Highway -- Unofficial name for a network of federal highways that span the width of Russia from the Baltic Sea of the Atlantic Ocean to the Sea of Japan of the Pacific Ocean

Wikipedia - Transtar Radio Networks -- Former American music radio network

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Wikipedia - TREAT-NMD -- Global academic network

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Wikipedia - Tree network

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Wikipedia - TRILL (Computer Networking)

Wikipedia - Trilogy -- Set of three works of art that are connected

Wikipedia - Trinidad and Tobago Television -- Public television network in Trinidad and Tobago

Wikipedia - Trinity Broadcasting Network -- International Christian television network

Wikipedia - Trio (TV network) -- American television network

Wikipedia - Triple M -- Australian commercial radio network

Wikipedia - Tristan Tzara bibliography -- bibliography of the works of writer and Dadaist Tristan Tzara

Wikipedia - Tri-State Christian Television -- American religious broadcast network

Wikipedia - Trolleybuses in Cape Town -- Public transport network in Cape Town, South Africa

Wikipedia - Trolleybuses in Stavanger -- Trolleybus network in Norway

Wikipedia - Trompe-l'M-EM-^Sil (mural) -- artwork by Maria Bettina Cogliatti

Wikipedia - Troy University Public Radio -- Public radio network in Alabama and Georgia, United States

Wikipedia - Troyville Earthworks -- Woodland period Native American archaeological site in Jonesville, Louisiana, United States

Wikipedia - TRT 1 -- Turkish public television network

Wikipedia - TRT 2 -- Turkish public television network

Wikipedia - TRT 3 -- Turkish television network

Wikipedia - True Crime Network -- American digital multicast television network

Wikipedia - Trybe TV -- Nigerian television network

Wikipedia - Try square -- Woodworking tool used for marking and checking 90M-BM-0 angles

Wikipedia - TSN Radio -- Canadian sports radio network

Wikipedia - Tsunami UDP Protocol -- UDP-based network file transfer protocol

Wikipedia - Tubri -- Type of Indian firework

Wikipedia - TUDN Radio -- Spanish-language sports radio network in the United States

Wikipedia - Tulasa Thapa -- Sex worker

Wikipedia - Tulip Hysteria Co-ordinating -- fictitious work by Marcel Duchamp

Wikipedia - Tumblr -- American microblogging and social networking website

Wikipedia - Tunnel network -- aspect of transportation infrastructure

Wikipedia - Tuomas Saarenheimo -- Finnish civil servant and President of the Eurogroup Working Group

Wikipedia - TurangalM-CM-.la-Symphonie -- Musical work by Olivier Messiaen

Wikipedia - Turkish literature -- Literary works written in Turkish language

Wikipedia - Turner South -- Former American cable and satellite TV network

Wikipedia - TV2 (Hungarian TV channel) -- Hungarian broadcast television network

Wikipedia - TV5Monde -- French television network

Wikipedia - TV5 (Philippine TV network) -- Commercial television network in the Philippines

Wikipedia - TV9 Telugu -- Indian Telugu-language TV news network

Wikipedia - TVA (Canadian TV network) -- Privately-owned French language television network in Canada

Wikipedia - TVA Nouvelles -- Canadian network news division

Wikipedia - TVA Sports -- Canadian sports network

Wikipedia - TV Avala -- Serbian television network

Wikipedia - TV Chosun -- South Korean pay television network

Wikipedia - TV CM-CM-"mara -- Brazilian legislative television network

Wikipedia - TV Derana -- Sri Lankan television network

Wikipedia - TVes -- Venezuelan public television network

Wikipedia - TVG Network -- American horse racing company and TV network

Wikipedia - TV Mar -- Regional television network in western Mexico

Wikipedia - TVN (Polish TV channel) -- Polish commercial television network

Wikipedia - TVNZ -- A state-owned television network that is broadcast throughout New Zealand

Wikipedia - TvOne (Indonesian TV network) -- Private TV station in Indonesia

Wikipedia - TV Pendidikan -- Malaysian educational television network

Wikipedia - TV Peru -- Peruvian state-owned television network

Wikipedia - TVP (Mexican TV network) -- Mexican regional TV network

Wikipedia - TVRI -- Indonesian state-owned television network

Wikipedia - TV Sarawak -- Sarawak free-to-air television network

Wikipedia - TV Tokyo -- TV station in Tokyo, flagship of the TXN Network

Wikipedia - TV Tropes -- Wiki on plot conventions and devices in creative works

Wikipedia - Twilight Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - TWiT.tv -- Podcast network

Wikipedia - Two Opposites Reaching Up Toward the Peak of Progress -- Artwork by Tom Queoff

Wikipedia - Two Rocks Marine Park -- Australian marine park in the South-west Marine Parks network

Wikipedia - Twybil -- A hand tool used for chopping out mortises in green woodworking

Wikipedia - TX Network -- Japanese television network

Wikipedia - Tymnet -- Defunct international data communications network

Wikipedia - Tyne and Wear Metro -- Rapid-transit rail network in north-east England

Wikipedia - Types of artificial neural networks

Wikipedia - Types of prostitution in modern Japan -- Description of varying styles of sex work in modern Japan

Wikipedia - UABC Radio -- Radio network of the Universidad Autonoma de Baja California

Wikipedia - UbiArt Framework

Wikipedia - Udarnik -- Soviet term for an exceptionally high productivity worker

Wikipedia - Uforia Audio Network -- Radio network in the United States

Wikipedia - Uitlander -- Migrant worker in the Transvaal Republic, South Africa

Wikipedia - UK National Tide Gauge Network -- Part of the National Tidal and Sea Level Facility

Wikipedia - UK Network of Sex Work Projects -- UK umbrella organisation that represents sex work projects

Wikipedia - UK Sports Network -- Radio and television network of the University of Kentucky Wildcats men's and women's sports teams

Wikipedia - UK Student Climate Network -- English and Welsh environmental organisation

Wikipedia - Ulat Bayan -- The evening newscast of the People's Television Network.

Wikipedia - Ullmann's Encyclopedia of Industrial Chemistry -- Industrial chemistry reference work

Wikipedia - Ultra 1 -- Family of Sun Microsystems workstations

Wikipedia - Ultra Network Technologies

Wikipedia - UM Broadcasting Network -- Philippine radio network

Wikipedia - UNC-TV -- PBS member state network in North Carolina

Wikipedia - Underground City, Montreal -- Network of interconnected buildings in the central business district of Montreal, Quebec, Canada

Wikipedia - Underwater work

Wikipedia - Unemployed Workmen Act 1905 -- Legislative act passed in 1903 and renewed in 1905

Wikipedia - Unemployment -- People without work and actively seeking work

Wikipedia - Unexpected Fireworks -- 1905 film by Georges MM-CM-)lies

Wikipedia - Unfinished creative work -- Creative work that has not been completed

Wikipedia - Unfinished work

Wikipedia - Unfree labour -- Work people are employed in against their will

Wikipedia - Unicanal -- Paraguayan digital television network

Wikipedia - Unified power flow controller -- Electrical device for reactive power compensation on high-voltage electricity transmission networks

Wikipedia - Unified Process -- Object oriented software development process framework

Wikipedia - Unified Trade Union Sub Federation of Peasant Workers of Ancoraimes - Tupak Katari -- Trade union in Bolivia

Wikipedia - Unifi Sports -- Malaysian sports pay television network

Wikipedia - Union busting -- Efforts to prevent or hinder unionization among workers

Wikipedia - Union of Commercial and Industrial Workers -- trade union

Wikipedia - Union of Russian Workers -- Anarchist association in the United States in early 20th C

Wikipedia - Unison Networks -- New Zealand electricity generator company

Wikipedia - Unitarian Earth Spirit Network

Wikipedia - United Auto Workers -- Labor union in the United States and Canada

Wikipedia - United Biscuits Network -- Corporate radio station in the United Kingdom

Wikipedia - United Broadcasting Company -- Radio network in the western United States

Wikipedia - United Earth -- Public artwork by Tomasz Urbanowicz and Beata Urbanowicz

Wikipedia - United Food and Commercial Workers -- A labor union in North America

Wikipedia - United Hatters, Cap and Millinery Workers International Union -- 20th-century American labor union for hat and cap makers and milliners

Wikipedia - United Kingdom Office for Library Networking

Wikipedia - United Mine Workers coal strike of 1919 -- Month-long union strike in 1919

Wikipedia - United National Workers' Party -- Political party in Equatorial Guinea

Wikipedia - United Nations Development Programme -- Global development network of United Nations

Wikipedia - United Nations Framework Convention on Climate Change -- International treaty

Wikipedia - United Networks -- Kuwaiti telecommunications company

Wikipedia - United Press International Radio Network -- Former radio news service

Wikipedia - United Religions Initiative -- Global grassroots interfaith network

Wikipedia - United Socialist Workers' Party -- Political party in Brazil

Wikipedia - United States cable news -- News disseminated through cable television networks

Wikipedia - United States Department of Labor -- U.S. Department that regulates workers' rights and labor markets

Wikipedia - United States federal civil service -- Non-elected workforce of the US Government

Wikipedia - United Stations Radio Networks -- American radio syndicator

Wikipedia - United Workers Union -- Australian trade union

Wikipedia - Universal Air Travel Plan -- Payment Network

Wikipedia - Universal approximation theorem -- A feed-forward neural network with a 1 hidden layer can approximate continuous functions

Wikipedia - Universal integrated circuit card -- Smart card used to uniquely identify a mobile device on a cellular network

Wikipedia - Universal Networking Language

Wikipedia - University of Auckland Faculty of Education and Social Work -- Division of the University of Auckland, NZ

Wikipedia - University of Kentucky College of Social Work -- College of Social Work of the University of Kentucky in Lexington, KY, USA

Wikipedia - University of North Dakota Sports Network -- Regional sports network

Wikipedia - Univision America -- American Spanish-language talk radio network

Wikipedia - UNIX Network Programming

Wikipedia - Unix workstation

Wikipedia - UNTV (Philippines) -- Television network in the Philippines

Wikipedia - U of L Sports Network -- Collegiate sports radio network

Wikipedia - Up in Duke's Workshop -- 1976 album by Duke Ellington

Wikipedia - UPI Newstime -- American cable television network

Wikipedia - UPN -- American broadcast television network in the 1990s and 2000s

Wikipedia - Upstream (networking) -- Data transfer direction from client to server

Wikipedia - Uptane -- Software security framework

Wikipedia - Up TV -- American digital cable and satellite television network

Wikipedia - Urban America Television -- Former United States television network

Wikipedia - Urdu 1 -- Pakistani Urdu-language television network

Wikipedia - Urdu literature -- Literary works written in Urdu language

Wikipedia - Ursula Bethell -- New Zealand poet and social worker

Wikipedia - USA Network -- American pay television channel

Wikipedia - USA Radio Network -- American radio network

Wikipedia - Useful man -- Male domestic worker

Wikipedia - Use of social network websites in investigations

Wikipedia - User (computing) -- Person who uses a computer or network service

Wikipedia - User Datagram Protocol -- Principal protocol used for transmission of datagrams across an IP network

Wikipedia - User-Mode Driver Framework

Wikipedia - Usha Chaumar -- Social worker

Wikipedia - Usine Gustave BoM-CM-+l -- Steel works located in La Louviere, Belgium

Wikipedia - U.S. postal strike of 1970 -- Eight-day strike by workers in the United States Post Office Department

Wikipedia - Utah Education Network

Wikipedia - Vaccine Safety Net -- Network of medical information websites

Wikipedia - Valley Curtain -- environmental artwork

Wikipedia - Valley network (Mars) -- Branching networks of valleys on Mars

Wikipedia - Value network

Wikipedia - Vampirefreaks.com -- Online clothing store and former social networking site

Wikipedia - Vande Gujarat Channel -- Television network in Gujarat, India

Wikipedia - Vanderhall Motor Works -- American vehicle manufacturer

Wikipedia - Vanessa Jennings -- Native American Kiowa textile and beadwork artist

Wikipedia - Vanguard Radio Network -- Philippine radio network

Wikipedia - Variable-order Bayesian network

Wikipedia - Variorum -- specialist term for a work that collates all known variants of a text

Wikipedia - VasalloVision -- Former American Spanish-language TV network

Wikipedia - Vassy Kapelos -- CBC News network host (born 1981)

Wikipedia - Vault Network

Wikipedia - VCY America -- Christian radio network

Wikipedia - VDIworks -- Software company

Wikipedia - Vecima Networks -- Canadian telecommunications equipment company

Wikipedia - Vector notation -- Mathematical notation for working with vectors

Wikipedia - Vectorworks

Wikipedia - Vedaratnam Appakutti -- Indian freedom fighter and social worker

Wikipedia - Vegas Stats & Information Network -- gambling-oriented sports news network

Wikipedia - Vehicular ad hoc network

Wikipedia - Vehicular ad-hoc network

Wikipedia - Venetian School (music) -- Group of composers working in Venice during the Renaissance

Wikipedia - VENN -- American streaming television network

Wikipedia - Venus and Adonis (Rubens, 1614) -- Work by Rubens

Wikipedia - Venus and Adonis (Titian) -- A series of paintings on the same subject by Titian and his workshop

Wikipedia - Verkhneye Dubrovo, Sverdlovsk Oblast -- Work settlement in Sverdlovsk Oblast, Russia

Wikipedia - Vermont PBS -- PBS member network serving Vermont, United States

Wikipedia - Vermont Public Radio -- Public radio network in Vermont

Wikipedia - Veronica Monet -- American activist for sex worker rights

Wikipedia - Very high-speed Backbone Network Service

Wikipedia - VH1 -- American cable television network

Wikipedia - Viacom 18 -- Indian television network

Wikipedia - ViacomCBS Domestic Media Networks -- American cable television division of ViacomCBS

Wikipedia - Viadeo -- social networking service

Wikipedia - Victorian Transport Plan -- Defunct transport planning framework for Victoria, Australia

Wikipedia - Victory Sports One -- Defunct American regional sports network in Minnesota

Wikipedia - Victory Television Network -- Religious television network in Arkansas, United States

Wikipedia - Video Services Forum -- Industry association for media networking

Wikipedia - Vijay Barse -- Indian social worker.

Wikipedia - Vijith Nambiar -- Indian film director, playback singer, actor and producer, who works in Malayalam and Tamil cinema

Wikipedia - Vimcontu Broadcasting Corporation -- Philippine radio network

Wikipedia - Vincent Cheng Kim Chuan -- Singaporean Catholic social worker

Wikipedia - Vinson Filyaw -- American former construction worker

Wikipedia - Violet Roche -- NZ journalist and welfare worker

Wikipedia - Viral marketing -- Marketing strategy that uses existing social networks to promote a product

Wikipedia - Virginia Tech Sports Network -- College sports radio network

Wikipedia - Virgin Mobile Polska -- Polish mobile communications network

Wikipedia - Virtual community -- Social network of individuals who interact through specific social media

Wikipedia - Virtual Extensible LAN -- Network tunneling protocol

Wikipedia - Virtual LAN -- Network broadcast domain that is isolated at the data link layer

Wikipedia - Virtual Network Computing -- Graphical desktop-sharing system

Wikipedia - Virtual Private Networks

Wikipedia - Virtual Private Network

Wikipedia - Virtual private network -- Allows a private network to go through a public network

Wikipedia - Virtual sensor network

Wikipedia - Virtual team -- Group of individuals who work together from different geographic locations and rely on communication technology

Wikipedia - Vise -- Device to secure an object to be worked on

Wikipedia - Vision Australia Radio -- Rado reading network in Australia

Wikipedia - Vision Source -- Optometric service network

Wikipedia - Visionworks -- American optical retailer

Wikipedia - Visual arts -- Art forms that create works that are primarily visual in nature

Wikipedia - Visual Component Framework

Wikipedia - Visual sensor network

Wikipedia - VisualWorks

Wikipedia - VK (service) -- Largest European social networking service from Russia

Wikipedia - VK (social networking)

Wikipedia - Vladimir Dubossarsky -- Russian painter working in pop art genre

Wikipedia - VLAN hopping -- Method of attacking networked resources on a virtual LAN

Wikipedia - VLAN Trunking Protocol -- Networking protocol from Cisco

Wikipedia - Vlasta Vraz -- Czech American relief worker, editor, and fundraiser

Wikipedia - V-me -- Spanish-language TV network in the United States

Wikipedia - VMware Workstation Player

Wikipedia - VMware Workstation

Wikipedia - VnStat -- Free network utility for the Linux operating system

Wikipedia - Voat -- American social networking service

Wikipedia - Voice of America Persian News Network -- United States television and radio network

Wikipedia - Voice over IP -- Methods of delivering voice communications and multimedia over IP networks

Wikipedia - Vol Network -- Collegiate sports radio network

Wikipedia - Voltaire Network -- International non-profit advocacy organisation

Wikipedia - Volunteering -- Unpaid work undertaken freely by individuals as a service to others

Wikipedia - Voom HD Networks

Wikipedia - VTV4 -- International television network in Vietnam

Wikipedia - Vue.js -- Open-source JavaScript framework for building user interfaces

Wikipedia - Vulcan (mythology) -- Ancient Roman god of fire, volcanoes, and metalworking

Wikipedia - VWorker -- Employment website for freelancers

Wikipedia - VxWorks

Wikipedia - W3C Device Description Working Group

Wikipedia - WABM -- MyNetworkTV affiliate in Birmingham, Alabama

Wikipedia - WACY-TV -- MyNetworkTV affiliate in Appleton, Wisconsin

Wikipedia - Wage labour -- relationship where a worker sells labour to an employer

Wikipedia - Wages for housework -- Global feminist movement

Wikipedia - Wage Workers Party -- Defunct political party in Washington State, USA

Wikipedia - Wake-on-LAN -- mechanism to wake up computers via a network

Wikipedia - WALE-LD -- True Crime Network affiliate in Montgomery, Alabama

Wikipedia - Waleswood railway station -- Former railway station in Worksop, England

Wikipedia - Walking Artists Network

Wikipedia - Walkways Through the Wall -- Artwork by Vito Acconci

Wikipedia - Walls of Benin -- Series of earthworks around present-day Benin City, Nigeria

Wikipedia - Wall Street Journal Radio Network -- American business radio news service

Wikipedia - WAMC -- Public radio network based in Albany, New York

Wikipedia - Wardriving -- Search for wireless networks with mobile computing equipement

Wikipedia - Warhammer Fantasy (setting) -- High-fantasy setting, created by Games Workshop

Wikipedia - Warrington hammer -- A type of hammer used by woodworkers

Wikipedia - Washing the Elephant -- Chinese Buddhist artwork

Wikipedia - Washington Community Action Network -- Lobbying organization in Washington State

Wikipedia - Wash (visual arts) -- A background in an artwork created by applying dilute colour

Wikipedia - Wasp Network (film) -- 2019 film directed by Olivier Assayas

Wikipedia - Watchtower (magic) -- Part of John Dee's system of Enochian Magic, later came to be associated with the 19th Century Order of the Golden Dawn and the ritual workings within Wicca

Wikipedia - Waterside Workers' Federation of Australia v J W Alexander Ltd -- 1918 judgement in Australian law

Wikipedia - Waterworks (Hollis) -- Outdoor fountain in Washington, United States

Wikipedia - Water Works Park (Des Moines) -- Public park in Des Moines, Iowa, USA

Wikipedia - Waterworks Road -- Arterial road in Brisbane, Australia

Wikipedia - Waterworks! -- 2020 video game

Wikipedia - WATL -- MyNetworkTV affiliate in Atlanta

Wikipedia - Wat's Dyke -- Linear earthwork in Wales and England

Wikipedia - WaveFrame AudioFrame -- Digital audio workstation

Wikipedia - Wave power -- Transport of energy by wind waves, and the capture of that energy to do useful work

Wikipedia - Waxworks (1992 video game) -- 1992 first-person dungeon crawl horror role-playing video game

Wikipedia - Waxworks (film) -- 1924 film by Paul Leni, Leo Birinski

Wikipedia - WAY-FM Network -- American contemporary Christian music radio network

Wikipedia - WBACH -- Former classical music radio network in Maine

Wikipedia - WB Channel -- Indian pay television network

Wikipedia - WBFS-TV -- MyNetworkTV affiliate in Miami

Wikipedia - WBIN (AM) -- Black Information Network radio station in Atlanta

Wikipedia - WBKI (TV) -- CW/MyNetworkTV affiliate in Salem, Indiana

Wikipedia - WBPN-LP -- MyNetworkTV affiliate in Binghamton, New York

Wikipedia - W (British TV channel) -- TV channel of UKTV network

Wikipedia - WBTW -- CBS/MyNetworkTV affiliate in Florence, South Carolina

Wikipedia - WCBI-TV -- CBS/MyNetworkTV/CW affiliate in Columbus, Mississippi

Wikipedia - WCIX -- MyNetworkTV affiliate in Springfield, Illinois

Wikipedia - WCTX -- MyNetworkTV affiliate in New Haven, Connecticut

Wikipedia - WDCA -- MyNetworkTV station in Washington, D.C.

Wikipedia - WDFN -- Black Information Network radio station in Detroit

Wikipedia - WDKA -- MyNetworkTV affiliate in Paducah, Kentucky

Wikipedia - WDR Fernsehen -- German free-to-air television network

Wikipedia - W. D. Workman Jr. -- American journalist and politician

Wikipedia - Weather Information Network -- Filipino television channel

Wikipedia - WeatherNation TV -- American television network

Wikipedia - Web application firewall -- HTTP specific network security system

Wikipedia - Web application framework

Wikipedia - WebAssign -- US online homework system provider

Wikipedia - Web framework

Wikipedia - Web Hypertext Application Technology Working Group

Wikipedia - WebObjects -- Java web application server and framework originally developed by NeXT Software

Wikipedia - Web Services Resource Framework -- Family of specifications for web services

Wikipedia - WebSocket -- Computer network protocol

Wikipedia - Web worker -- JavaScript script

Wikipedia - WeBWorK -- Online homework delivery system

Wikipedia - WebWork -- Web application framework for Java

Wikipedia - WECP-LD -- CBS/MyNetworkTV affiliate in Panama City, Florida

Wikipedia - WECV -- Bott Radio Network station in Nashville

Wikipedia - Weibo (company) -- Chinese social network company

Wikipedia - Weighted fair queueing -- Network scheduling algorithm

Wikipedia - Weighted network

Wikipedia - Weimar edition of Martin Luther's works

Wikipedia - WEL Networks -- New Zealand electricity distribution company

Wikipedia - Wendy Babcock -- Sex Worker Activist

Wikipedia - Werc Werk Works -- Film production and finance company

Wikipedia - Wessel Marine Park -- Australian marine park in the North Marine Parks network

Wikipedia - Wessobrunner School -- Group of Baroque stucco-workers from the Benedictine Wessobrunn Abbey in Bavaria, Germany

Wikipedia - West Digital Television -- Western Australian digital television network

Wikipedia - West-East Bag -- Network of women artists

Wikipedia - Western Australian Indigenous Art Awards -- Art awards for works by Aboriginal Australians and Torres Strait Islanders, 2008-2015

Wikipedia - Western Cape 2012 Farm Workers' strike

Wikipedia - Western Telematic Inc -- Network hardware manufacturer

Wikipedia - West Virginia Public Broadcasting -- Public television network in West Virginia

Wikipedia - Westwood One (1976-2011) -- Former American radio network

Wikipedia - Westwood One News -- Defunct Radio news network operated by Westwood One

Wikipedia - Westwood One -- American radio network (under this name since 2013)

Wikipedia - Westwork -- Monumental, west-facing entrance section of a Carolingian, Ottonian, or Romanesque church

Wikipedia - Wetworks (comics) -- American comic book series

Wikipedia - Wet workshop -- Space station made from a spent rocket stage

Wikipedia - Wetwork

Wikipedia - WEVV-TV -- CBS/Fox/MyNetworkTV affiliate in Evansville, Indiana

Wikipedia - We Work Again -- 1937 American sponsored film

Wikipedia - WeWork -- American workspace company

Wikipedia - WFGX -- MyNetworkTV affiliate in Fort Walton Beach, Florida

Wikipedia - WFLI-TV -- CW/MyNetworkTV affiliate in Cleveland, Tennessee

Wikipedia - WFTC -- MyNetworkTV station in Minneapolis

Wikipedia - WFTY-DT -- True Crime Network affiliate in Smithtown, New York

Wikipedia - WGFL-DT2 -- MyNetworkTV affiliate in High Springs, Florida

Wikipedia - WGFL -- CBS/MyNetworkTV affiliate in High Springs, Florida

Wikipedia - What a piece of work is a man -- quote from Hamlet

Wikipedia - Whatever Works -- 2009 film by Woody Allen

Wikipedia - What Works Clearinghouse -- Digital library of educational research

Wikipedia - WHID -- Wisconsin Public Radio (Ideas Network) station in Green Bay, Wisconsin

Wikipedia - White-collar boxing -- Participation of white collar workers in boxing

Wikipedia - White-collar worker -- Social class; person who performs intellectual labor

Wikipedia - White House -- Official residence and workplace of the President of the United States

Wikipedia - White Rabbit Project -- Project to develop a deterministic real-time Ethernet-based network

Wikipedia - WHO Framework Convention on Tobacco Control

Wikipedia - WHOIS -- Computer network protocol

Wikipedia - WHPE-FM -- Bible Broadcasting Network radio station in High Point, North Carolina

Wikipedia - WHPM-LD -- Fox/MyNetworkTV affiliate in Hattiesburg, Mississippi, United States

Wikipedia - WHP-TV -- CBS/MyNetworkTV/CW affiliate in Harrisburg, Pennsylvania

Wikipedia - WHSV-TV -- ABC/MyNetworkTV affiliate in Harrisonburg, Virginia

Wikipedia - Why Men Work -- 1924 film

Wikipedia - WIBW-TV -- CBS/MyNetworkTV affiliate in Topeka, Kansas

Wikipedia - Wide Area Network

Wikipedia - Wide area network -- Computer network that connects devices across a large distance and area

Wikipedia - Wideband Networking Waveform -- Radio protocol used by US and NATO military

Wikipedia - Wide Streets Commission -- State body which worked to improve layout of streets and related matters in Dublin, Ireland

Wikipedia - Widsith -- Literary work

Wikipedia - Wi-Fi Protected Access -- Security protocol to secure wireless computer networks

Wikipedia - Wi-Fi -- Wireless local area networks technology based on IEEE's 802.11 standards

Wikipedia - WightFibre -- Cable network operator on the Isle of Wight

Wikipedia - WiGig -- A type of wireless local area network based on IEEE 802.11 and using milimeter wavelength

Wikipedia - Wikipedia:How to run an edit-a-thon -- Contribution workshops

Wikipedia - Wikipedia:Keyboard shortcuts -- Keyboard shortcuts that work on Wikimedia projects

Wikipedia - Wikipedia:WikiProject Ancient Egypt/Religion work group -- Sub-project of WikiProject Ancient Egypt

Wikipedia - Wikipedia:WikiProject Animation/Animated films work group -- Sub-project of WikiProject Animation

Wikipedia - Wikipedia:WikiProject Animation/DreamWorks Animation work group -- Sub-project of WikiProject Animation

Wikipedia - Wikipedia:WikiProject Antarctica/British Antarctic Territory work group -- Sub-project of WikiProject Antarctica

Wikipedia - Wikipedia:WikiProject Caribbean/Aruba work group -- Sub-project of WikiProject Caribbean

Wikipedia - Wikipedia:WikiProject Cartoon Network/Ben 10 task force -- Sub-project of WikiProject Cartoon Network

Wikipedia - Wikipedia:WikiProject Cartoon Network -- Wikimedia subject-area collaboration

Wikipedia - Wikipedia:WikiProject Christianity/Anabaptist work group -- Sub-project of WikiProject Christianity

Wikipedia - Wikipedia:WikiProject Christianity/Christianity in China work group -- Sub-project of WikiProject Christianity

Wikipedia - Wikipedia:WikiProject Christianity/Methodism work group -- Sub-project of WikiProject Christianity

Wikipedia - Wikipedia:WikiProject Comics/DC Comics work group -- Sub-project of WikiProject Comics

Wikipedia - Wikipedia:WikiProject Comics/Marvel Comics work group -- Sub-project of WikiProject Comics

Wikipedia - Wikipedia:WikiProject Comics/Webcomics work group -- Sub-project of WikiProject Comics

Wikipedia - Wikipedia:WikiProject Computing/Computer networking task force -- Sub-project of WikiProject Computing

Wikipedia - Wikipedia:WikiProject Polynesia/French Polynesia work group -- Sub-project of WikiProject Polynesia

Wikipedia - Wikipedia:WikiProject Religion/New religious movements work group -- Sub-project of WikiProject Religion

Wikipedia - Wikipedia:WikiProject Sexology and sexuality/Sex work task force -- Sub-project of WikiProject Sexology and sexuality

Wikipedia - Wikipedia:WikiProject -- Group of contributors who work together to improve Wikipedia

Wikipedia - WikiProject -- Working groups on Wikimedia projects

Wikipedia - Wildcat Sports Radio Network -- Collegiate sports radio network

Wikipedia - Wildcat strike action -- Strike action undertaken by unionized workers without union leadership's authorization, support, or approval

Wikipedia - Wilibald Artus -- Author of a botanical work for pharmacists

Wikipedia - Willem Hendrik van den Bos -- (1896-1974) Dutch astronomer who worked in South African

Wikipedia - Willful violation -- Deliberate or negligent violation of workplace rules and policies

Wikipedia - William Ball (suffragist) -- British workers union member

Wikipedia - William Connor Magee -- Irish clergyman who worked in England

Wikipedia - William C. Weston -- New Zealand-born architect who worked in Birmingham, Alabama

Wikipedia - William H. Workman -- American politician

Wikipedia - William J. Barney -- American mine worker

Wikipedia - William "Hawk" Birdshead -- Lakota activist working in the suicide prevention movement

Wikipedia - William Schaw -- Scottish mason and Master of Works

Wikipedia - William T. Nolan -- Canadian-born architect who worked in New Orleans, Louisiana

Wikipedia - Windows Driver Frameworks

Wikipedia - Windows Runtime XAML Framework -- User interface API, part of Windows Runtime

Wikipedia - Windows Workflow Foundation

Wikipedia - Winifred Ward -- Professor at Northwestern University, known for work in children's theatre

Wikipedia - Wired Equivalent Privacy -- Deprecated security algorithm for wireless networks

Wikipedia - Wireless ad hoc network -- Decentralized type of wireless network

Wikipedia - Wireless Application Protocol -- Technical standard for accessing information over a mobile wireless network

Wikipedia - Wireless community network

Wikipedia - Wireless Internet service provider -- Internet service provider with a network based on wireless networking

Wikipedia - Wireless LAN -- Computer network that links devices using wireless communication within a limited area

Wikipedia - Wireless local area network

Wikipedia - Wireless mesh network

Wikipedia - Wireless networking

Wikipedia - Wireless network interface controller -- Controller card for a wireless network interface

Wikipedia - Wireless Networks

Wikipedia - Wireless networks

Wikipedia - Wireless network

Wikipedia - Wireless router -- Device that functions as wireless area network

Wikipedia - Wireless Sensor Networks

Wikipedia - Wireless sensor networks

Wikipedia - Wireless sensor network

Wikipedia - Wireplay -- Defunct online multiplayer gaming network

Wikipedia - Wir kaufen Seelen -- 1998 performance artwork by monochrom

Wikipedia - Wirral Independent Network -- British minor political party (2003 to 2006)

Wikipedia - Wisconsin Department of Workforce Development -- Wisconsin State Department charged with building and strengthening Wisconsin's workforce.

Wikipedia - Wisconsin Public Radio -- US state radio network

Wikipedia - WI Sports -- Cable television network in Trinidad and Tobago

Wikipedia - Wistarburg Glass Works -- Glass factory

Wikipedia - Witchcraft Works -- Manga and anime

Wikipedia - With Honor Fund -- American super PAC working to elect military veterans

Wikipedia - WITN-TV -- NBC/MyNetworkTV affiliate in Washington, North Carolina

Wikipedia - Wittenberg interpretation of Copernicus -- Work of astronomers and mathematicians at the University of Wittenberg

Wikipedia - Wittgenstein's ladder -- A concluding and reflective remark on the propositions in Wittgenstein's early work.

Wikipedia - WIYE-LD -- CBS/MyNetworkTV affiliate in Parkersburg, West Virginia

Wikipedia - WizardWorks

Wikipedia - WJFM -- SonLife Radio Network flagship station in Baton Rouge, Louisiana, United States

Wikipedia - WKBT-DT -- CBS/MyNetworkTV affiliate in La Crosse, Wisconsin

Wikipedia - WKTC -- MyNetworkTV/Telemundo affiliate in Sumter, South Carolina

Wikipedia - WLIO -- NBC/Fox/MyNetworkTV affiliate in Lima, Ohio

Wikipedia - WMGM-TV -- True Crime Network affiliate in Wildwood, New Jersey

Wikipedia - WMYA-TV -- MyNetworkTV affiliate in Anderson, South Carolina

Wikipedia - WMYD -- MyNetworkTV affiliate in Detroit

Wikipedia - WMYS-LD -- MyNetworkTV affiliate in South Bend, Indiana

Wikipedia - WMYT-TV -- MyNetworkTV affiliate in Rock Hill, South Carolina

Wikipedia - WMYV -- MyNetworkTV affiliate in Greensboro, North Carolina

Wikipedia - WNDY-TV -- MyNetworkTV affiliate in Marion, Indiana

Wikipedia - W Network -- Canadian women specialty channel

Wikipedia - WNYA -- MyNetworkTV affiliate in Pittsfield, Massachusetts

Wikipedia - WNYO-TV -- MyNetworkTV affiliate in Buffalo, New York

Wikipedia - WODT -- Black Information Network affiliate radio station in New Orleans, Louisiana

Wikipedia - WOIO -- CBS/MyNetworkTV affiliate in Shaker Heights, Ohio

Wikipedia - Wolff & Zwicker Iron Works -- ironworks and shipbuilding company

Wikipedia - Wolverton railway works -- Railway carriage construction and maintenance facility in Wolverton, Milton Keynes in England

Wikipedia - Woman Work -- Poem

Wikipedia - Women in Shakespeare's works

Wikipedia - Women in the workforce

Wikipedia - Women Over 50 Film Festival -- Brighton, UK, film festival showcasing the work of older women on both sides of the camera

Wikipedia - Women's Center for Creative Work -- Network of women based in Los Angeles who promote art and feminism

Wikipedia - Women's International Networking Conference -- International women's networking conference

Wikipedia - Women Who Work (1953 film) -- 1953 film by Julio Bracho

Wikipedia - Wonderworker

Wikipedia - Wonderworking

Wikipedia - Wondery -- American podcast network

Wikipedia - Wood carving -- Form of working wood by means of a cutting tool

Wikipedia - Wood (magazine) -- Magazine for home and hobby woodworkers

Wikipedia - Woodworking joints

Wikipedia - Woodworking -- Process of making objects from wood

Wikipedia - Wool and Basil Workers' Federation of Australia -- Australian trade union

Wikipedia - WOPOP: Working Papers on Photography -- Australian photography journal

Wikipedia - Word play -- Form of wit in which words used become the main subject of the work

Wikipedia - Work 4.0

Wikipedia - Work accident -- Occurrence during work that leads to physical or mental harm

Wikipedia - Workaholic (song) -- 1992 single by 2 Unlimited

Wikipedia - Workaholics -- American television sitcom

Wikipedia - Workaholic -- Person who works compulsively

Wikipedia - Work and Occupations -- Peer-reviewed academic journal

Wikipedia - Work and Socialism Party -- Somali political party

Wikipedia - Workaround

Wikipedia - Work at home parent

Wikipedia - Work-at-home scheme

Wikipedia - Work aversion

Wikipedia - Work behavior

Wikipedia - Workbench (AmigaOS) -- Graphical user interface for the Amiga computer

Wikipedia - Work Bitch -- 2013 single by Britney Spears

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Mary Parker Follett ::: Born: September 3, 1868; Died: December 18, 1933; Occupation: Social Worker;

Of 472 civilian occupations defined by the Department of Commerce, only six are majority immigrant (legal and illegal). These six occupations account for 1 percent of the total U.S. workforce. Many jobs often thought to be overwhelmingly done by immigrants are in fact majority native-born: 51 percent of maids are U.S.-born, as are 63 percent of butchers and meat processors, and 73 percent of janitors.

Neelie Kroes ::: Born: July 19, 1941; Occupation: Former State Secretary for Transport, Public Works and Water Management;

Ronald Dworkin ::: Born: December 11, 1931; Died: February 14, 2013; Occupation: Philosopher;

Jacob Bernoulli ::: Born: December 27, 1654; Died: August 16, 1705; Occupation: Mathematician;

Andrea Dworkin ::: Born: September 26, 1946; Died: April 9, 2005; Occupation: Writer;

Rodney King ::: Born: April 2, 1965; Died: June 17, 2012; Occupation: Construction worker;

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https://religion.wikia.org/wiki/Firebird_(Slavic_folklore)#Literary_and_musical_works

https://religion.wikia.org/wiki/Fourth_Way#Working_conditions_and_sacred_dances

https://religion.wikia.org/wiki/Global_Recordings_Network

https://religion.wikia.org/wiki/Good_works

https://religion.wikia.org/wiki/Good_works#Tension_between_grace_and_works_in_the_New_Testament

https://religion.wikia.org/wiki/Hajj_Nematollah#Other_works

https://religion.wikia.org/wiki/Holocaust_theology#Works_of_important_Christian_theologians

https://religion.wikia.org/wiki/Holocaust_theology#Works_of_important_Jewish_theologians

https://religion.wikia.org/wiki/H._Verlan_Andersen#Published_Works

https://religion.wikia.org/wiki/Hyperdispensationalism#Reference_Works

https://religion.wikia.org/wiki/Interfaith#Network_of_International_Interfaith_Organisations

https://religion.wikia.org/wiki/Iris_(mythology)#Artwork

https://religion.wikia.org/wiki/Justification_by_faith_plus_works

https://religion.wikia.org/wiki/Manichaeism#Later_works

https://religion.wikia.org/wiki/Manichaeism#Non-Manichaean_works_preserved_by_the_Manichaean_Church

https://religion.wikia.org/wiki/Martin_Luther_and_antisemitism#Anti-Jewish_works

https://religion.wikia.org/wiki/Mordechai_Yosef_Leiner#Works

https://religion.wikia.org/wiki/Musalaha#The_Work_of_Musalaha

https://religion.wikia.org/wiki/New_Perspective_on_Paul#Human_Effort_and_Good_Works

https://religion.wikia.org/wiki/New_Perspective_on_Paul#Works_of_the_Law

https://religion.wikia.org/wiki/Parable_of_the_Workers_in_the_Vineyard

https://religion.wikia.org/wiki/Quimbanda#Works_cited

https://religion.wikia.org/wiki/Religious_pluralism#Works_cited

https://religion.wikia.org/wiki/Scientology_controversies#Wikipedia_ban_of_CoS-owned_networks

https://religion.wikia.org/wiki/Sola_fide#Works_of_the_Law

https://religion.wikia.org/wiki/SPEAK_network

https://religion.wikia.org/wiki/Standard_Works

https://religion.wikia.org/wiki/Stephen_A._Kent#Works

https://religion.wikia.org/wiki/Talk:Portal#interlinking_working_now

https://religion.wikia.org/wiki/Template:Media_Workers_in_Canada

https://religion.wikia.org/wiki/Tulpa#Working_definitions

https://religion.wikia.org/wiki/Vision_Radio_Network_(Australia)

https://religion.wikia.org/wiki/Works_by_Thomas_Aquinas

https://religion.wikia.org/wiki/Works_of_Mercy

https://religion.wikia.org/wiki/Works_of_Pope_Benedict_XVI

https://religion.wikia.org/wiki/World_Mission_Workshop

https://sfhomeless.wikia.org/wiki/Shelter_Access_Workgroup_2012

https://sfhomeless.wikia.org/wiki/Supportive_Housing_Network

https://solidworks.wikia.com/

http://starwars.wikia.com/wiki/Savi's_Workshop

https://wikiapiary.com/wiki/Host:RIPE_Network_Coordination_Centre

https://wikiteamwork.wikia.org

https://wikiteamwork.wikia.org/language-wikis

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https://wikiteamwork.wikia.org/zh/wiki/BSR:

https://wikiteamwork.wikia.org/zh/wiki/CRT:

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https://wikiteamwork.wikia.org/zh/wiki/%E9%A6%96%E9%A0%81

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https://wikiteamwork.wikia.org/zh/wiki/WAIS-III

https://wikiteamwork.wikia.org/zh/wiki/Webquest:

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https://wikiteamwork.wikia.org/zh/wiki/WISC-III

http://theirisnetwork.wikia.com/wiki/Beyond_Good_&_Evil_Wiki:Manual_of_Style

http://wikiteamwork.wikia.org/zh/

http://wikiteamwork.wikia.org/zh/wiki/

Kheper - Network -- 22

auromere - transcending-the-work-leisure-cycle-2

auromere - somnambulists-who-do-creative-work-in-their-sleep

auromere - the-grace-is-at-work-everywhere

Integral World - Ken Wilber misunderstood, The misunderstanding and misinterpretation of key aspects of Ken Wilber's work in Hartelius and Ferrer's (2013) assessment, John Abramson

Integral World - Call for Integral Artwork

Integral World - P2P and Human Evolution: Placing Peer to Peer Theory in an Integral Framework, Michel Bauwens

Integral World - Peer production in an integral and intersubjective framework, Michel Bauwens

Integral World - Postmodern spirituality: Part I: The rise of a proto-spirituality in the late works of some leading postmodern thinkers, Roland Benedikter

Integral World - An Integrative Miracle: Sanders Working With Biden To Defeat Trump, Elliot Benjamin

Integral World - An Agnostic Skeptic with Mediumistic Abilities, My Reflections at a Mediumship Mastery Workshop, Elliot Benjamin

Integral World - Revisiting Perspectives, Part 2: Enlarging the AQAL Framework, Peter Collins

Integral World - An overview of the work of Ken Wilber

Integral World - Ken Wilber, A Suggestion for Reading the Criticisms of My Workon Frank Visser's "World of Ken Wilber" Site

Integral World - Problematic Aspects of Wilber's 3-2-1 Shadow Work, Joseph Dillard

Integral World - Assumptions of Integral Dream Analysis: A Critique of Wilber's Understanding of the Dream State and Dreamwork, Joseph Dillard

Integral World - Through AQAL Eyes: Part 2 - Integrating Holon Theory and the AQAL Framework, by Mark Edwards

Integral World - Participation, Metaphysics, and Enlightenment: Reflections on Ken Wilber's Recent Work, Jorge Ferrer

Integral World - The Skeptical Yogi, Part Six: Overcoming Death, A Blue Sapphire, and Muslim Wonder Worker, David Lane

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jerry Coyne, Paycee Minaya

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Francis Crick, Yan Xu

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Charles Darwin, Ariel Stubbs

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Richard Dawkins, Brandon Gillett

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Stephen Jay Gould, Diana Hernandez

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, J.B.S. Haldane, Faizaan Merchant

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, William Donald Hamilton, Emily Park

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jean-Baptiste Lamarck, Gavin Lee

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Niles Eldredge, Una Shing

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Theodosius Dobzhansky, Ethan Li

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jared Diamond, Chen Ling-Wang

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, James Lovelock, Rania Serena Soetirto

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Ernest Walter Mayr, Captoria Frizell

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Gregor Mendel, Christy Lin

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jacques Monod, Sophie Wang

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Herbert Spencer, Alice Ailisi

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Robert Trivers, Yuanling Tang

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Alfred Russel Wallace, Jun Ahn

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, August Weismann, Denise Motus

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, George Christopher Williams, Joseph Perez

Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Edward Osborne Wilson, Vikraant Chowdhry

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Daniel Dennett, Captoria Frizell

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Thomas Nagel, Una Shing

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Giulio Tononi, Rania Serena Soetirto

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Gerald Edelman, Gavin Lee

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Paul Churchland, Alice Ailisi

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Timothy Leary, Emily Park

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Noam Chomsky, Faizaan Merchant

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, John Lilly, Joseph Perez

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, David John Chalmers, Diana Hernandez

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Nicholas Keynes Humphrey, Christy Lin

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Aldous Huxley, Denise Motus

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Francis Crick, Ethan Li

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Patricia Churchland, Vikraant Chowdhry

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Jean Pierre Changeux, Chen Lin Wang

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Owen Flanagan, Paycee Minaya

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Terence McKenna, Yan Xu

Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Christof Koch, I Cheng Lam

Integral World - The Feynman Imperative: Why Science Works, David Lane

Integral World - Astrology: from quantum physics to spirituality, Different assumptions of how Astrology works, Alejandro Christian Luna

Integral World - Meme distribution world wide as of 2003, Global Values Network

Integral World - Meme distribution graphics, based on 2003 data of Global Values Network

Integral World - Thoughts on a Truly Integral Economic and Political Framework and Overcoming Bias: a response to Joe Corbett, Edward Berge, Keith McCaughin and others, Bryan O'Doherty

Integral World - Core concepts in the work of Ken Wilber

Integral World - An overview of the work of Ken Wilber

Integral World - Does the Buddha Pill Really Work?, Seven Myths About Meditation, Barclay Powers

Integral World - An overview of the work of Ken Wilber

Integral World - Quotations from the Work of Ken Wilber

Integral World - Essays about the work of Ken Wilber

Integral World - An Introduction to the work of Ken Wilber, by Michel Bauwens

Integral World - Review of The Eye of Spirit by Network

Integral World - Review of Sex, Ecology, Spirituality from Network

Integral World - The Spirituality of Tomorrow: Transcending (Yet Including) Religions, Why "Wilber's Way" Might Not Work, Brad Reynolds

Integral World - A new framework for environmental scanning, essay by Richard Slaughter

Integral World - When Scientists Dissent: The Minority View of the Pandemic, Part 1: Do Lockdowns Work?, Andy Smith

Integral World - Brad Reynolds' Book-By-Book Summary of Ken Wilber's Collected Works

Integral World - Brad Reynolds' Book-By-Book Summary of Ken Wilber's Collected Works

Integral World - Looking Closer at Ilya Prigogine, And at how Ken Wilber Co-Opts his Work for his Own Agenda, Frank Visser

Integral World - The Patchwork Cloak of Integral Theory, Ken Wilber's Central Blind-Spot, Julian Walker

Integral World - Ken Wilber, A Suggestion for Reading the Criticisms of My Work on Frank Visser's "World of Ken Wilber" Site

Integral World - The Future of Work and Eduction, and What We Can Do Now, Knut K. Wimberger

Everyone Culture: A Radical New Model for Work, Career, and Leadership

Everything Is Workable: Zen and the Art of Conflict Resolution

Shadow Work for Couples

The Transpersonal Workout: Less Pain, More Gain

VisionLogix Woodworks

An Inside Look at the Life and Work of the Dalai Lama

Working With Collective Trauma

selforum - knowledgeworks global

selforum - mothers work in orissa

selforum - sri aurobindos works are great place

selforum - weblog and yoga of work

selforum - old is transformed into work of art

selforum - savitri is masterwork of sri aurobindo

selforum - buddhas work precedes krishnas

selforum - she has worked out certain possibility

selforum - to understand invisible forces working

selforum - serres is working hard to make sense of

selforum - to face both work and enjoyment with

selforum - we need to work through this moment in

selforum - key ideas from works of sri aurobindo

selforum - sri aurobindo is more than his works

selforum - sri aurobindos and mothers work was in

selforum - sri aurobindos life and work is wider

selforum - sri aurobindos work is untouchable in

selforum - to work sri aurobindo initiated mother

selforum - the divine works through harmony and

https://thoughtsandvisions-searle88.blogspot.com/2015/07/introduction-to-works-of-henry-t.html

dedroidify.blogspot - could-spiritual-healing-actually-work

dedroidify.blogspot - hello-this-is-your-light-worker-calling

dedroidify.blogspot - psychopathology-of-work

dedroidify.blogspot - kbrhalliburton-workers-treated-like

dedroidify.blogspot - noso-no-social-networks

dedroidify.blogspot - hard-work-good-and-hard-work-fine-but

dedroidify.blogspot - network

dedroidify.blogspot - fisher-z-worker

dedroidify.blogspot - great-work-part-2

dedroidify.blogspot - muddy-waters-got-my-mojo-workin

dedroidify.blogspot - wizards-workings-and-walk-ins-on-secret

dedroidify.blogspot - magic-works

dedroidify.blogspot - you-have-to-be-this-retarded-to-work

dedroidify.blogspot - kevin-bridges-work-experience

dedroidify.blogspot - 2-living-ets-working-with-us-government

https://esotericotherworlds.blogspot.com/2012/11/the-scientific-and-medical-network.html

https://esotericotherworlds.blogspot.com/2013/06/a-brief-intellectual-history-of-my-work.html

https://esotericotherworlds.blogspot.com/2013/06/other-related-metaphysical-works-from.html

wiki.auroville - Aura_Network

wiki.auroville - Auroville_Peer_Education_Network

wiki.auroville - Collected_Works_of_The_Mother

wiki.auroville - Collected_Works_of_the_Mother

wiki.auroville - Collected_Works_of_the_Mother_(French)

wiki.auroville - National_Knowledge_Network

wiki.auroville - News_&_Notes_849:Working_Committee_Report_Oct_16th_to_Dec_8th_2020

wiki.auroville - News_&_Notes_862:Working_Committee_Report_18th_Jan_-_1st_March_2021

wiki.auroville - The_Complete_Works_of_Sri_Aurobindo

wiki.auroville - Work

wiki.auroville - Working_Committee

wiki.auroville - Working_Group_reports

wiki.auroville - Working_Groups

wiki.auroville - Work_tree

Dharmapedia - Category:Works_by_Sri_Aurobindo

Dharmapedia - Collected_Works_of_Sri_Aurobindo

Psychology Wiki - Computer_network

Psychology Wiki - David_Chalmers#Work

Psychology Wiki - Default_mode_network

Psychology Wiki - Dorsal_attention_network

Psychology Wiki - Global_Workspace_Theory

Psychology Wiki - Ken_Wilber#New_work

Psychology Wiki - Ken_Wilber#Recent_works

Psychology Wiki - Ken_Wilber#Works_by_Wilber

Psychology Wiki - Positive_psychology#Good_work

Psychology Wiki - Positive_psychology#In_the_workplace

Psychology Wiki - Positive_psychology_in_the_workplace

Psychology Wiki - Psychology_Wiki:Community_Portal#New_scheme_of_work_published

Psychology Wiki - Psychology_Wiki_program_of_works

Psychology Wiki - Rupert_Sheldrake#Later_work

Psychology Wiki - Social_network

Psychology Wiki - Ventral_attention_network

Psychology Wiki - William_Irwin_Thompson#Work

Psychology Wiki - William_Irwin_Thompson#Works

Psychology Wiki - William_Irwin_Thompson#Works_2

Psychology Wiki - Working_memory

Stanford Encyclopedia of Philosophy - descartes-works

Stanford Encyclopedia of Philosophy - ethics-social-networking

Stanford Encyclopedia of Philosophy - nietzsche-life-works

Occultopedia - bodywork

https://tvtropes.org/pmwiki/pmwiki.php/AbhorrentAdmirer/FanWorks

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https://tvtropes.org/pmwiki/pmwiki.php/AdaptationOriginConnection/FanWorks

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https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/WorksPagesAreAFreeLaunch

https://tvtropes.org/pmwiki/pmwiki.php/AdoredByTheNetwork/CartoonNetwork

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convenience portal:

recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs

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last updated: 2022-05-08 19:07:00
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