classes ::: power, capacity, noun,
children ::: wordlist (inspiration)
branches ::: inspiration, Physical Inspiration
see also ::: aspiration, conditions, Maheshwari, openness, prequisites, remembering, Saraswati, stillness, the_Divine_Grace, the_Future

Instances - Classes - See Also - Object in Names
Definitions - Quotes - Chapters


object:inspiration
class:power
class:capacity
word class:noun



INSPIRATION BY PART OF SELF


  PHYSICAL INSPIRATION
  - Physical Inspiration are generally various media showing various perfections or great developments manifested physically. And could exhibit Grace, Strength, Dexterity / Coordination , Beauty, Intricacy, Subtleness etc.
  - I want to make a physical inspiration video at some point.
  - including gymnastics, breakdancing, ballet, parkour, martial arts, weapons training, it could also use potentially other forms of beauty.

  VITAL / EMOTIONAL INSPIRATION
  - Vital Inspiration, I suppose, could be any form of inspiration that compels action. If it is strictly Vital then at its highest levels I imagine it is as if Bhatki. Any emotion or desire at its highest pitch.
  - is this like seeing someone who is actually an embodiment of love? and my heart knowing I too must follow this path, instead of neglecting it.
  - this also seems triggered by contemplating the worlds suffering. see also Tonglen.
  - while not inspiring, Sun Salutations, seem to generate vital energy which then sometimes moves up? see also Pranayama.

  MENTAL INSPIRATION
  - whats this mean? things that promote new ideas or connections? or realization or imaginings? Higher mental movements tend to produce much mental action as it gets disected and consumed by the lower mind. But a Mental proper inspiration would be perhaps the ones that tend to cause higher mental movements afterwards, and brings to mind Wilber, Borges, Crowley.

  HIGHER MENTAL INSPIRATION
  - this brings to mind especially visions. things that seem to overflow with more then I can make of it. Goddess images, images of perhaps the subtle physical (inner / true physical). Or its like a subtle object with layer of casual. They tend to have LSD feel.
  - These seem to get triggered by reading Savitri, or Sri Aurobindo, by smoking weed, sometimes meditation, sometimes dreaming. In the case of Sri Aurobindo the resultant higher mental movements may or may not have anything to do with what is being read, and generally it seems that if one taps into the thing being said, moves to that plane, then from there that habits of the being, funnel a force there, or the force that brought it forth into another discipline, such that may I make grand progress in Game Development ideation while reading Savitri.

  SPIRITUAL INSPIRATION
  - this is probably the hardest to trigger? perhaps this is not a thing one triggers, but seems more like a boon or gift. if one feels spiritually inspired from say studying Sri Ramakrishna, it could be said there comes a strong urge for spiritual practice, or prayer or aspiration. or the need for concentration (though not the thought or feeling of should as that is likely merely mental).
  - otherwise something that triggers spiritual experience or even higher mental is often the intensest sufferings. in those pits of darkness, despair or desperation where one turns to God as there is nowhere else to go.
  - a few components of this are openness, silence, stillness, overflowings or redirections of forces upwards, or downpours.



INJUNCTIONS THAT PROMOTE INSPIRATION
  meditation
  study
INSPIRATION AS A MEANS OF MOVEMENT (AS KNOWLEDGE-FORCE)

--- NOTES
  inspiration comes when one is no longer satisfied with lower things, and is willing to sacrifice the lower for the higher? there is a related quote..
  internal vs external sources

--- INSPIRATION BY SOURCE
when do i get inspired? what are the conditions?
I often think it "comes" from seeing certain media. hearing a song, seeing a show.
triggered by the media, and resulting hope, or makes a connection.
  Art, (by Physical inspiration, technological)
  Music,
  by media

- QUOTES -


writing for inspiration ::: The use of your writing is to keep you in touch with the inner source of inspiration and intuition, so as to wear thin the crude external crust in the consciousness and encourage the growth of the inner being.
~ Sri Aurobindo, Letters On Yoga - II,

When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud

My brain is only a receiver, in the Universe there is a core from which we obtain knowledge, strength, inspiration. I have not penetrated into the secrets of this core, but I know it exists.
~ Nikola Tesla

It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altoge ther by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness.
~ Sri Aurobindo, Letters On Yoga - IV



see also ::: the Future, remembering, openness, stillness, prequisites, conditions, the Divine Grace, Maheshwari, Saraswati, aspiration,
the source of inspiration






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--- OBJECT INSTANCES [4]

TOPICS

Game_Dev_Inspiration
Kendama_(gifs)
Physical_Inspiration
The_Matrix

AUTH


BOOKS


CHAPTERS

--- PRIMARY CLASS


capacity
power

--- SEE ALSO


aspiration
conditions
Maheshwari
openness
prequisites
remembering
Saraswati
stillness
the_Divine_Grace
the_Future

--- SIMILAR TITLES [1]


08.14 - Poetry and Poetic Inspiration
1.1.1.05 - Essence of Inspiration
1.1.1.06 - Inspiration and Effort
1.1.1.09 - Correction by Second Inspiration
1.1.2.01 - Sources of Inspiration and Variety
2.1.7.05 - On the Inspiration and Writing of the Poem
2.3.1.08 - The Necessity and Nature of Inspiration
2.3.1.09 - Inspiration and Understanding
2.3.1.10 - Inspiration and Effort
2.3.1.13 - Inspiration during Sleep
30.04 - Intuition and Inspiration in Art
daily inspiration video
Game Dev Inspiration
inspiration
Physical Inspiration
the Place where Inspiration comes from
the source of inspirations
things that help increase inspiration
wordlist (inspiration)
select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


inspiration ::: 1. A divine influence directly and immediately exerted upon the mind or soul. 2. An inspiring or animating action or influence. inspiration’s, Inspiration’s. :::

inspirational; offering or providing hope, encouragement, salvation, etc.

inspirational ::: a. --> Pertaining to inspiration.

inspiration ::: n. --> The act of inspiring or breathing in; breath; specif. (Physiol.), the drawing of air into the lungs, accomplished in mammals by elevation of the chest walls and flattening of the diaphragm; -- the opposite of expiration.
The act or power of exercising an elevating or stimulating influence upon the intellect or emotions; the result of such influence which quickens or stimulates; as, the inspiration of occasion, of art, etc.

inspirationist ::: n. --> One who holds to inspiration.

INSPIRATION. ::: It comes from above in answer to a state of concentration which is itself a call to it.

inspiration — same as śruti, truth-hearing, the faculty of jñāna which “comes as a vibration which carries the Truth in it and sometimes it comes as the actual word”; also, an instance of the working of this faculty; sometimes equivalent to inspired logistis, the middle plane of logistic ideality; (of vāk) the characteristic of the fourth level of style (see inspired).

inspirational — having the nature of inspiration; same as inspired.

inspirational gnosis — same as inspired logistis.

inspirational ideality — (in 1918-19) same as inspired logistis; (in 1920) same as śrauta vijñāna (hermetic ideality).

inspirational intuitional — same as inspirational intuitive.

inspirational intuitive — having the nature of inspired intuition.

inspirational intuitive idealised mind — the inspirational intuitive form of idealised mentality, same as inspired intuitional intellectuality.

inspirational intuivity — same as inspired intuitivity.

inspirational logistis — same as inspired logistis.

inspirational mental — having the nature of inspirational mentality.

inspirational mentality — the middle level of idealised mentality, a “mind of luminous inspiration” which, in dealing with the movement in time, sees things “in the light of the world’s larger potentialities”; its defect is that it may be liable “to a hesitation or suspension of determining view as between various potential lines of the movement or even to a movement away from the line of eventual actuality and following another not yet applicable sequence”.

inspirational revelation — revelation with an element of inspiration;(in 1919) same as inspired revelatory logistis.

inspirational-revelatory — having the nature of inspirational revelation

inspirational tapas — tapas acting in the inspired logistis.

Inspiration::: Inspiration is a slender river of brightness leaping from a vast & eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses.
   Ref: CWSA Vol. 12, Page: 423

inspirational ::: a. --> Pertaining to inspiration.

inspiration ::: n. --> The act of inspiring or breathing in; breath; specif. (Physiol.), the drawing of air into the lungs, accomplished in mammals by elevation of the chest walls and flattening of the diaphragm; -- the opposite of expiration.
The act or power of exercising an elevating or stimulating influence upon the intellect or emotions; the result of such influence which quickens or stimulates; as, the inspiration of occasion, of art, etc.

inspirationist ::: n. --> One who holds to inspiration.

Inspiration: A state of psychic receptivity to creative spiritual influence.

Inspiration, Inspired [from Latin in into, upon + spiro breathe (cf afflatus from ad upon + flo breathe); adopted from Greek empneusis from en in + pneo breathe] Generally the reception of knowledge or influence from a source superior — or even inferior — to the ordinary consciousness.

inspiration for the poem deriving from J. P.

INSPIRATION—The inbreathing or imparting of an idea, emotion or mental or spiritual influence; the elevating and creative influence of genius.

INSPIRATION Reception of consciousness content from the superconscious.
(K 1.22.5)

INSPIRATION. ::: It comes from above in answer to a state of concentration which is itself a call to it.

inspiration ::: 1. A divine influence directly and immediately exerted upon the mind or soul. 2. An inspiring or animating action or influence. inspiration’s, Inspiration’s. :::

inspirational; offering or providing hope, encouragement, salvation, etc.

inspiration — same as śruti, truth-hearing, the faculty of jñāna which “comes as a vibration which carries the Truth in it and sometimes it comes as the actual word”; also, an instance of the working of this faculty; sometimes equivalent to inspired logistis, the middle plane of logistic ideality; (of vāk) the characteristic of the fourth level of style (see inspired).

inspirational — having the nature of inspiration; same as inspired.

inspirational gnosis — same as inspired logistis.

inspirational ideality — (in 1918-19) same as inspired logistis; (in 1920) same as śrauta vijñāna (hermetic ideality).

inspirational intuitional — same as inspirational intuitive.

inspirational intuitive — having the nature of inspired intuition.

inspirational intuitive idealised mind — the inspirational intuitive form of idealised mentality, same as inspired intuitional intellectuality.

inspirational intuivity — same as inspired intuitivity.

inspirational logistis — same as inspired logistis.

inspirational mental — having the nature of inspirational mentality.

inspirational mentality — the middle level of idealised mentality, a “mind of luminous inspiration” which, in dealing with the movement in time, sees things “in the light of the world’s larger potentialities”; its defect is that it may be liable “to a hesitation or suspension of determining view as between various potential lines of the movement or even to a movement away from the line of eventual actuality and following another not yet applicable sequence”.

inspirational revelation — revelation with an element of inspiration;(in 1919) same as inspired revelatory logistis.

inspirational-revelatory — having the nature of inspirational revelation

inspirational tapas — tapas acting in the inspired logistis.


--- QUOTES [48 / 48 - 500 / 3644] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   27 Sri Aurobindo
   9 The Mother
   3 Peter J Carroll
   1 Stephen King
   1 Sigmund Freud
   1 Nikola Tesla
   1 Ken Wilber
   1 Joseph Campbell
   1 Friedrich Nietzsche
   1 C S Lewis
   1 Chogyam Trungpa
   1 Blaise Pascal

NEW FULL DB (2.4M)

   8 Thomas A Edison

   7 Jack London

   5 Anonymous

   4 Steven Pressfield

   4 Pablo Picasso

   4 Jocelyn K Glei

   3 Victor Hugo

   3 Mason Cooley

   3 Mark Manson

   3 Marcus Tullius Cicero

   3 Jim Rohn

   3 Henri Matisse

   3 Frank Lloyd Wright

   3 Donavon Frankenreiter

   3 Chuck Palahniuk

   3 Bob Marley

   3 Anthony Doerr

   3
   2 Whitney Houston

   2 Waris Ahluwalia

   2 Vikram Seth

   2 Tony Robbins

   2 Stephen King

   2 Stephenie Meyer

   2 Shannon L Alder

   2 Rumi

   2 Robin S Sharma

   2 Richelle Mead

   2 Nick Cave

   2 Mehmet Murat ildan

   2 Mary Anne Radmacher

   2 Mark Twain

   2 Man Ray

   2 Madeleine L Engle

   2 Louis Pasteur

   2 Lauren Kate

   2 Lana Del Rey

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   2 Elizabeth Gilbert

   2 Ed Catmull

   2 Demi Lovato

   2 Deepak Chopra

   2 Cole Porter

   2 Chuck Close

   2 Chris J Anderson

   2 Charles Baudelaire


1:When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud,
2:There are three sources of belief: reason, custom, inspiration. ~ Blaise Pascal,
3:We meet no ordinary people in our lives. ~ C S Lewis, Inspirational Christian Library ,
4:Amateurs sit and wait for inspiration, the rest of us just get up and go to work. ~ Stephen King, On Writing ,
5:The nature of poetry is to soar on the wings of the inspiration to the highest intensities. ~ Sri Aurobindo, The Future Poetry Recent English Poetry - I,
6:Inspiration comes from above in answer to a state of concentration which is itself a call to it. ~ Sri Aurobindo, Letters on Yoga - II The Divine Force in Work,
7:Mind’s voices mimicked inspiration’s stress,Its ictus of infallibility,Its speed and lightning heaven-leap of the Gods. ~ Sri Aurobindo, Savitri 07.03 - The Entry into the Inner Countries,
8:My brain is only a receiver, in the Universe there is a core from which we obtain knowledge, strength, inspiration. I have not penetrated into the secrets of this core, but I know it exists. ~ Nikola Tesla,
9:Intuition and inspiration are not only spiritual in their essence, they are the characteristic means of all spiritual vision and utterance. ~ Sri Aurobindo, The Future Poetry The Course of English Poetry - V,
10:An overmastering impulse is not necessarily an inspiration of true guidance; in following always such impulses one is more likely to become a creature of random caprices. ~ Sri Aurobindo, Letters on Yoga - IV The Nature of the Vital,
11:The use of your writing is to keep you in touch with the inner source of inspiration and intuition, so as to wear thin the crude external crust in the consciousness and encourage the growth of the inner being. ~ Sri Aurobindo, Letters On Yoga - II ,
12:He listens for Inspiration’s postman knockAnd takes delivery of the priceless giftA little spoilt by the receiver mindOr mixed with the manufacture of his brain; ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
13:Inspiration with her lightning feet,A sudden messenger from the all-seeing tops,Traversed the soundless corridors of his mindBringing her rhythmic sense of hidden things. ~ Sri Aurobindo, Savitri The Yoga of the King,
14:It is in our inner spiritual experiences that we shall find the proof and source of the world’s Scriptures, the law of knowledge, love and conduct, the basis and inspiration of Karmayoga. ~ Sri Aurobindo, Essays in Philosophy and Yoga 1.01 - The Ideal of the Karmayogin,
15:As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara. ~ Chogyam Trungpa,
16:Just as anyone who listens to the muse will hear, you can write out of your own intention or out of inspiration. There is such a thing. It comes up and talks. And those who have heard deeply the rhythms and hymns of the gods, can recite those hymns in such a way that the gods will be attracted. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works ,
17:But imagine this same vital power of expression, with the inspiration coming from far above-the highest inspiration possible, when all the heavens open before us-then that becomes wonderful. There are certain passages of César Franck, certain passages of Beethoven, certain passages of Bach, there are pieces by others also which have this inspiration and power. ~ The Mother, Questions And Answers 1953 ,
18:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance ~ The Mother, Questions And Answers 1956 ,
19:The High-Subtle Self ::: "...cognitive style- actual intuition and literal inspiration, archetypal Form, audible illumination, revelations of light and sound affective elements- rapture, bliss, ecstatic release into superconsciousness motivational/conative factors-karuna, compassion, overwhelming love and gratefulness temporal mode- transtemporal, moving into eternity mode of self- archetypal-divine, overself, overmind." ~ Ken Wilber, The Atman Project pg.80 ,
20:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry ,
21:It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altogether by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness. ~ Sri Aurobindo, Letters On Yoga - IV ,
22:But the vijnana or gnosis is not only truth but truth power, it is the very working of the infinite and divine nature; it is the divine knowledge one with the divine will in the force and delight of a spontaneous and luminous and inevitable self-fulfilment. By the gnosis, then, we change our human into a divine nature. But even the intuitive reason is not the gnosis; it is only an edge of light of the supermind finding its way by flashes of illumination into the mentality like lightnings in dim and cloudy places. Its inspirations, revelations, intuitions, self-luminous discernings are messages from a higher knowledge-plane that make their way opportunely into our lower level of consciousness. ~ Sri Aurobindo, The Synthesis Of Yoga ,
23:Overmind is the highest source of the cosmic consciousness available to the embodied being in the Ignorance. It is part of the cosmic consciousness-but the human individual when he opens into the cosmic usually remains in the cosmic Mind-Life-Matter receiving only inspirations and influences from the higher planes of Intuition and Overmind. He receives through the spiritualised higher and illumined mind the fundamental experiences on which spiritual knowledge is based; he can become even full of intuitive mind movements, illuminations, various kinds of powers and illumined light, liberation, Ananda. But to rise fully into the Intuition is rare, to reach the Overmind still rarer- although influences and experiences can come down from there. ~ Sri Aurobindo, Letters On Yoga - I 152,
24:Sri Aurobindo: There is a veil between the Supermind above and the lower Prakriti below - the veil of ingrained formations. This veil may completely withdraw or be partially withdrawn. Thus even if there is some little opening, with the contact of Light from above the lower nature will get slowly changed. Even if the being is not entirely purified, varieties of inspirations and powers may come down from above but this may lead to serious errors. Inspirations from above mixing with the impurities from below get all muddled up and the sadhak takes this for an absolute command. Many a sadhak has thus fallen into danger. Therefore, one must particularly lay stress on the purification of the being. All desires and egoism will have to be banished from the being. ~ Sri Aurobindo, Anilbaran Roy Interviews and Conversations ,
25:the central notion of the Veda ::: The sense of the first two verses is clear enough when we know Saraswati to be that power of the Truth which we call inspiration. Inspiration from the Truth purifies by getting rid of all falsehood, for all sin according to the Indian idea is merely falsehood, wrongly inspired emotion, wrongly directed will and action. The central idea of life and ourselves from which we start is a falsehood and all else is falsified by it. Truth comes to us as a light, a voice, compelling a change of thought, imposing a new discernment of ourselves and all around us. Truth of thought creates truth of vision and truth of vision forms in us truth of being, and out of truth of being (satyam) flows naturally truth of emotion, will and action. This is indeed the central notion of the Veda. ~ Sri Aurobindo, The Secret Of The Veda ,
26:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly ~ The Mother, Words Of The Mother I ,
27:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that. ~ Sri Aurobindo, The Future Poetry Inspiration and Effort - II,
28:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. ~ Peter J Carroll, Liber Null ,
29:The supramental memory is different from the mental, not a storing up of past knowledge and experience, but an abiding presence of knowledge that can be brought forward or, more characteristically, offers itself, when it is needed: it is not dependent on attention or on conscious reception, for the things of the past not known actually or not observed can be called up from latency by an action which is yet essentially a remembrance. Especially on a certain level all knowledge presents itself as a remembering, because all is latent or inherent in the self of supermind. The future like the past presents itself to knowledge in the supermind as a memory of the preknown. The imagination transformed in the supermind acts on one side as a power of true image and symbol, always all image or index of some value or significance or other truth of being, on the other as an inspiration or interpretative seeing of possibilities and potentialities not less true than actual or realised things. These are put in their place either by an attendant intuitive or interpretative judgment or by one inherent in the vision of the image, symbol or potentiality, or by a supereminent revelation of that which is behind the image or symbol or which determines the potential and the actual and their relations and, it may be, overrides and overpasses them, imposing ultimate truths and supreme certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga ,
30:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes. ~ Sri Aurobindo, The Future Poetry Inspiration and Effort - I,
31:37 - Some say Krishna never lived, he is a myth. They mean on earth; for if Brindavan existed nowhere, the Bhagavat (6) could not have been written. - Sri AurobindoDoes Brindavan exist anywhere else than on earth?The whole earth and everything it contains is a kind of concentration, a condensation of something which exists in other worlds invisible to the material eye. Each thing manifested here has its principle, idea or essence somewhere in the subtler regions. This is an indispensable condition for the manifestation. And the importance of the manifestation will always depend on the origin of the thing manifested.In the world of the gods there is an ideal and harmonious Brindavan of which the earthly Brindavan is but a deformation and a caricature.Those who are developed inwardly, either in their senses or in their minds, perceive these realities which are invisible (to the ordinary man) and receive their inspiration from them.So the writer or writers of the Bhagavat were certainly in contact with a whole inner world that is well and truly real and existent, where they saw and experienced everything they have described or revealed.Whether Krishna existed or not in a human form, living on earth, is only of very secondary importance (except perhaps from an exclusively historical point of view), for Krishna is a real, living and active being; and his influence has been one of the great factors in the progress and transformation of the earth.8 June 1960(6 The story of Krishna, as related in the Bhagavat Purana.) ~ The Mother, On Thoughts And Aphorisms volume-10,
32:The link between the spiritual and the lower planes of the mental being is that which is called in the old Vedantic phraseology the vijnana and which we may term the Truth-plane or the ideal mind or supermind where the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge. If we can break down the veil of the intellectual, emotional, sensational mind which our ordinary existence has built between us and the Divine, we can then take up through the Truth-mind all our mental, vital and physical experience and offer it up to the spiritual -- this was the secret or mystic sense of the old Vedic "sacrifice" -- to be converted into the terms of the infinite truth of Sachchidananda, and we can receive the powers and illuminations of the infinite Existence in forms of a divine knowledge, will and delight to be imposed on our mentality, vitality, physical existence till the lower is transformed into the perfect vessel of the higher. This was the double Vedic movement of the descent and birth of the gods in the human creature and the ascent of the human powers that struggle towards the divine knowledge, power and delight and climb into the godheads, the result of which was the possession of the One, the Infinite, the beatific existence, the union with God, the Immortality. By possession of this ideal plane we break down entirely the opposition of the lower and the higher existence, the false gulf created by the Ignorance between the finite and the Infinite, God and Nature, the One and the Many, open the gates of the Divine, fulfil the individual in the complete harmony of the cosmic consciousness and realise in the cosmic being the epiphany of the transcendent Sachchidananda. ~ Sri Aurobindo, The Synthesis Of Yoga 2.15,
33:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders. ~ Sri Aurobindo, The Synthesis Of Yoga ,
34:When, in last week's aphorism, Sri Aurobindo opposed - as one might say - "knowledge" to "Wisdom", he was speaking of knowledge as it is lived in the average human consciousness, the knowledge which is obtained through effort and mental development, whereas here, on the contrary, the knowledge he speaks of is the essential Knowledge, the supramental divine Knowledge, Knowledge by identity. And this is why he describes it here as "vast and eternal", which clearly indicates that it is not human knowledge as we normally understand it.Many people have asked why Sri Aurobindo said that the river is "slender". This is an expressive image which creates a striking contrast between the immensity of the divine, supramental Knowledge - the origin of this inspiration, which is infinite - and what a human mind can perceive of it and receive from it.Even when you are in contact with these domains, the portion, so to say, which you perceive, is minimal, slender. It is like a tiny little stream or a few falling drops and these drops are so pure, so brilliant, so complete in themselves, that they give you the sense of a marvellous inspiration, the impression that you have reached infinite domains and risen very high above the ordinary human condition. And yet this is nothing in comparison with what is still to be perceived.I have also been asked if the psychic being or psychic consciousness is the medium through which the inspiration is perceived.Generally, yes. The first contact you have with higher regions is a psychic one. Certainly, before an inner psychic opening is achieved, it is difficult to have these inspirations. It can happen as an exception and under exceptional conditions as a grace, but the true contact comes through the psychic; because the psychic consciousness is certainly the medium with the greatest affinity with the divine Truth. ~ The Mother, On Thoughts And Aphorisms ,
35:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined. ~ Sri Aurobindo, A B Purani Evening Talks With Sri Aurobindo,
36:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas Common] (1999) ,
37:Many men think and write through inspiration. From where does it come?Many! That is indeed a wonderful thing. I did not think there have been so many.... So?Poets, when they write poems...Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!What does "inspired" mean?It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953 ,
38:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga 1.08 - The Supreme Will,
39:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image. No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences. ~ Sri Aurobindo, The Future Poetry ,
40:the ways of the Bhakta and man of Knowledge ::: In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue. ~ Sri Aurobindo, The Synthesis Of Yoga Self-Consecration. 76-77,
41:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana. ~ Sri Aurobindo, Hymns To The Mystic Fire 717,
42:EVOCATION Evocation is the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. These beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits, and so on. Entities may be bound to talismans, places, animals, objects, persons, incense smoke, or be mobile in the aether. It is not the case that such entities are limited to obsessions and complexes in the human mind. Although such beings customarily have their origin in the mind, they may be budded off and attached to objects and places in the form of ghosts, spirits, or "vibrations," or may exert action at a distance in the form of fetishes, familiars, or poltergeists. These beings consist of a portion of Kia or the life force attached to some aetheric matter, the whole of which may or may not be attached to ordinary matter. Evocation may be further defined as the summoning or creation of such partial beings to accomplish some purpose. They may be used to cause change in oneself, change in others, or change in the universe. The advantages of using a semi-independent being rather than trying to effect a transformation directly by will are several: the entity will continue to fulfill its function independently of the magician until its life force dissipates. Being semi-sentient, it can adapt itself to a task in that a non-conscious simple spell cannot. During moments of the possession by certain entities the magician may be the recipient of inspirations, abilities, and knowledge not normally accessible to him. Entities may be drawn from three sources - those which are discovered clairvoyantly, those whose characteristics are given in grimoires of spirits and demons, and those which the magician may wish to create himself. In all cases establishing a relationship with the spirit follows a similar process of evocation. Firstly the attributes of the entity, its type, scope, name, appearance and characteristics must be placed in the mind or made known to the mind. Automatic drawing or writing, where a stylus is allowed to move under inspiration across a surface, may help to uncover the nature of a clairvoyantly discovered being. In the case of a created being the following procedure is used: the magician assembles the ingredients of a composite sigil of the being's desired attributes. For example, to create an elemental to assist him with divination, the appropriate symbols might be chosen and made into a sigil such as the one shown in figure 4. A name and an image, and if desired, a characteristic number can also be selected for the elemental. Secondly, the will and perception are focused as intently as possible (by some gnostic method) on the elemental's sigils or characteristics so that these take on a portion of the magician's life force and begin autonomous existence. In the case of preexisting beings, this operation serves to bind the entity to the magician's will. This is customarily followed by some form of self-banishing, or even exorcism, to restore the magician's consciousness to normal before he goes forth. An entity of a low order with little more than a singular task to perform can be left to fulfill its destiny with no further interference from its master. If at any time it is necessary to terminate it, its sigil or material basis should be destroyed and its mental image destroyed or reabsorbed by visualization. For more powerful and independent beings, the conjuration and exorcism must be in proportion to the power of the ritual which originally evoked them. To control such beings, the magicians may have to re-enter the gnostic state to the same depth as before in order to draw their power. ~ Peter J Carroll, Liber Null ,
43:AUGOEIDES: The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work. The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion. The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally. To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness. Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within. Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed. The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result. ~ Peter J Carroll, Liber Null ,
44:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy. All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire 1.02 - The Doctrine of the Mystics,
45:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice. It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine. Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover. Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute. It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other. ~ Sri Aurobindo, The Synthesis Of Yoga The Yoga of Divine Works,
46:Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi. But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge. If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge. Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder. Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter. Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind. Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory. Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together. When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures. ~ The Mother, Questions And Answers 1929-1931 93?
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47:Mental EducationOF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient. Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language. A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are: (1) Development of the power of concentration, the capacity of attention. (2) Development of the capacities of expansion, widening, complexity and richness. (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life. (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants. (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being. It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given. Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more. For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know. This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched. You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy. In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him. Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise. It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly. All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable. And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions. For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there. But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties. The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep. When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951 ~ The Mother, On Education ,
48:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step. But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort. Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection. You know, before writing Savitri Sri Aurobindo said to me, WIKI am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: WIKI have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages. In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything. It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM. My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga. All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind. These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness. And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed. And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen. My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal. Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967 ~ The Mother, Sweet Mother The Mother to Mona Sarkar,

*** NEWFULLDB 2.4M ***

1:Don't waste inspiration ~ Salman Khan
2:mystic finding inspiration ~ A W Tozer
3:took inspiration from work ~ Anonymous
4:Inspiration is for Strangers... ~ Unknown
5:That way of inspiration ~ Hilda Doolittle
6:Inspiration gives no warnings, ~ Anonymous
7:Inspiration is for amateurs. ~ Chuck Close
8:Inspiration starts somewhere. ~ Bill Gates
9:Inspiration is for amateurs. ~ Daniel Coyle
10:Inspiration is like love. ~ Chris J Anderson
11:Inspiration in desperation. ~ Stephenie Meyer
12:Inspiration is intention obeyed. ~ Emily Carr
13:Inspiration before intercourse. ~ Lisa Kessler
14:Bob Seger was a huge inspiration. ~ Eric Church
15:I'm not a guy who gets inspirations. ~ Stan Lee
16:Inspiration is everywhere. ~ Charlotte Eriksson
17:Ajamu Baraka is very inspirational. ~ Jill Stein
18:I find inspiration in everything. ~ Concha Buika
19:Out of routine comes inspiration. ~ Mark Kostabi
20:If you need inspiration, don't do it. ~ Elon Musk
21:Most obstacles are inspiration. ~ Millard Drexler
22:My greatest inspiration is memory. ~ Paul Theroux
23:I find my inspiration in myself. ~ Thelonious Monk
24:Insomnia is my greatest inspiration. ~ Jon Stewart
25:Inspiration is cross-pollinating. ~ Marian Bantjes
26:Suffering is key to inspiration. ~ Chuck Palahniuk
27:Travel is the ultimate inspiration. ~ Michael Kors
28:Inspiration is what keeps us well. ~ James Redfield
29:Inspiration is the key to everything. ~ Olivia Wilde
30:Babyface is definitely a big inspiration. ~ Taio Cruz
31:Celine Dion is my major inspiration. ~ Jackie Evancho
32:Inspiration follows aspiration. ~ Rabindranath Tagore
33:I view art as an inspirational tool. ~ Thomas Kinkade
34:My inspiration is love and history. ~ Waris Ahluwalia
35:Ask for nothing less than inspiration. ~ Deepak Chopra
36:Be the inspiration you want to see in others ~ Sabrina
37:Creativity is Inspiration having fun ~ Albert Einstein
38:Inspiration and genius -one and the same. ~ Victor Hugo
39:Inspiration and genius--one and the same. ~ Victor Hugo
40:Inspiration gives no warnings. ~ Gabriel Garc a M rquez
41:Inspiration gives no warnings. ~ Gabriel Garcia Marquez
42:It is not inspiration; it is expiration. ~ Jean Cocteau
43:Love is one of my main inspirations. ~ Enrique Iglesias
44:My tears had given me an inspiration. ~ Stephenie Meyer
45:All my inspiration comes from Ahmad Jamal. ~ Miles Davis
46:For me, love is happiness and inspiration. ~ Leona Lewis
47:I'm always looking for inspiration. ~ Alicia Silverstone
48:It's inspiration that counts, not the drill. ~ Hugo Ball
49:She is my inspiration. My muse. My obsession. ~ Amy Plum
50:I get inspiration from my everyday life. ~ Hayao Miyazaki
51:Inspiration is God making contact with itself. ~ Ram Dass
52:Inspiration strikes at very funny times. ~ Gillian Jacobs
53:My daughter is my greatest inspiration. ~ Whitney Houston
54:One day you'll be an inspiration at others. ~ Demi Lovato
55:You can look anywhere and find inspiration. ~ Frank Gehry
56:Angelina Jolie is my style inspiration. ~ Adrianne Palicki
57:He was absurd to the point of inspiration. ~ Joseph Conrad
58:I like the inspiration of the first take. ~ Clint Eastwood
59:Inspiration is nothing without work. ~ William Morris Hunt
60:Inspiration is often the child of desperation. ~ Anonymous
61:The ultimate inspiration is the deadline. ~ Nolan Bushnell
62:Embrace the inspiration of people’s success. ~ Guy Kawasaki
63:Fathers can find great inspiration in faith. ~ Bruce Feiler
64:I let people down easy with inspiration. ~ David Hasselhoff
65:I'm tired of ignorance held up as inspiration. ~ Phil Plait
66:Observation capitalizes inspiration. ~ Alex Faickney Osborn
67:Wine is a clog to the pen, not an inspiration. ~ Mark Twain
68:Every great inspiration is but an experiment. ~ Charles Ives
69:Inspiration comes of working every day. ~ Charles Baudelaire
70:Inspiration is always a surprising visitor. ~ John O Donohue
71:Inspiration is the opportunity of genius. ~ Honore de Balzac
72:My dads music was a great inspiration to me. ~ Julian Lennon
73:Give me inspiration over information. ~ Henri Cartier Bresson
74:Great inspiration makes great scientists. ~ A P J Abdul Kalam
75:Inspiration needs disease, injury, madness. ~ Chuck Palahniuk
76:Routine is the housekeeper of inspiration ~ Carlos Ruiz Zaf n
77:Writing is mainly perspiration, not inspiration. ~ Roald Dahl
78:Inspiration is found everywhere if you look hard enough. ~ RZA
79:Money has never been a huge inspiration for me. ~ Ryan Kwanten
80:Nelson Mandela stands as an inspiration to us all ~ Kofi Annan
81:The glow of inspiration warms us; it is a holy rapture. ~ Ovid
82:Discipline is the servant of inspiration. ~ Bebe Moore Campbell
83:Don't park... Arrival is the death of inspiration. ~ Ernst Haas
84:Humans do inspiration; machines do validation. ~ Alistair Croll
85:I'm not an inspirational quote kind of person. ~ Chrissy Teigen
86:My friends are a huge part of my inspiration. ~ Waris Ahluwalia
87:You look for inspiration, I do, that got me going. ~ Peter Berg
88:Genius is 99% perspiration and 1% inspiration. ~ Thomas A Edison
89:Inspiration takes many forms, but it's rarely pure. ~ Hilton Als
90:One reads not for information, but inspiration. ~ Wayne Teasdale
91:Over-preparation is the foe of inspiration. ~ Napoleon Bonaparte
92:When inspiration is silent reason tires quickly. ~ Roger Zelazny
93:Inspiration comes from all different places. ~ Jeffrey Katzenberg
94:Inspiration is finding something that excites you. ~ Connie Smith
95:The modernist writers found despair inspirational. ~ Mason Cooley
96:The OTHER Serenity Prayer 🌿 Eleanor Brownn ~ Amen! ~ #Inspiration
97:[Castro is] a source of inspiration to the world. ~ Naomi Campbell
98:Human requirements are the inspiration for art. ~ Stephen Gardiner
99:In life you need either inspiration or desperation. ~ Tony Robbins
100:Inspiration exists, but it has to find us working. ~ Pablo Picasso
101:Invention is 1% inspiration and 99% perspiration ~ Thomas A Edison
102:Success is 10% inspiration and 90% perspiration. ~ Stephen Leacock
103:Success is 90% perspiration and 10% inspiration! ~ Thomas A Edison
104:The beauty of inspiration is its unpredictable timing. ~ T F Hodge
105:Doggedness in art is no substitute for inspiration. ~ Benjamin Wood
106:Don't wait for inspiration. It comes while working. ~ Henri Matisse
107:Inspiration existis, but it has to find us working. ~ Pablo Picasso
108:Inspiration exists, but it has to find you working. ~ Pablo Picasso
109:Inspiration is solitary, never consecutive. ~ Alphonse de Lamartine
110:Traveling is also a big inspiration for me. ~ Donavon Frankenreiter
111:You should work your hardest to inspire your inspirations ~ Mod Sun
112:All this talk about inspiration and moment is nonsense. ~ M F Husain
113:Being a husband and a dad is my inspiration. ~ Donavon Frankenreiter
114:In general, I don't know when inspiration will pop up. ~ Larry Niven
115:Inspiration exists, but you have to find it working. ~ Pablo Picasso
116:Inspiration in matters of taste will not come twice. ~ Andre Maurois
117:Inspiration is a joke, real artists sit down and work ~ Tara Donovan
118:Inspiration means breathing in. Breathing in God. ~ Natalie Goldberg
119:Invention is 10% inspiration and 90% perspiration. ~ Thomas A Edison
120:Nature is the inspiration for all ornamentation ~ Frank Lloyd Wright
121:Quotes are nothing but inspiration for the uninspired ~ Richard Kemp
122:The pain was brilliant, like a poisonous inspiration. ~ Stephen King
123:You can't express inspiration without skill. ~ Stephen Nachmanovitch
124:You can't give if your cup of inspiration isn't full. ~ Isabel Lucas
125:I don't wait for inspiration. Writing is my job. ~ Gail Carson Levine
126:Inspiration fires you up; motivation keeps you burning. ~ Stuart Aken
127:Like a lot of what happens in novels, inspiration is ~ Stanley Elkin
128:Michael Jackson was my inspiration. Love and blessings. ~ Miley Cyrus
129:Antagonism, pure nitro-charged agro, fuels inspiration. ~ Steven Tyler
130:Failure is the inspiration of tomorrow's entrepreneurs. ~ Saint Jerome
131:Genius is not inspired. Inspiration is perspiration. ~ Thomas A Edison
132:I believe in a higher power. I believe in inspiration. ~ Janet Jackson
133:In life, you need either inspiration or desperation. ~ Anthony Robbins
134:It's lack that gives us inspiration. It's not fullness. ~ Ray Bradbury
135:My sole inspiration is a telephone call from a director. ~ Cole Porter
136:To cast aside from Poetry, all that is not Inspiration ~ William Blake
137:Why Read? “Read to refill the wells of inspiration, ~ J Oswald Sanders
138:With each movie I have a different set of inspirations. ~ Wes Anderson
139:Don’t wait for inspiration; create a framework for it. ~ Jocelyn K Glei
140:Everyone's looking to the urban scene for inspiration now. ~ Robin Gibb
141:I find inspiration in literally just about everything. ~ Josh McDermitt
142:Keep the inspiration alive and reach for what you want ~ Anamika Mishra
143:Night is the fatherland of the great inspirations. ~ Mehmet Murat ildan
144:Terror has its inspiration, as well as competition. ~ Benjamin Disraeli
145:Ultimately, the film [Dream of Life] is inspirational. ~ Steven Sebring
146:One of the secrets to success is ideas mixed with inspiration ~ Jim Rohn
147:Photography is 10% inspiration and 90% moving furniture. ~ Helmut Newton
148:She's my teacher, my adviser, my greatest inspiration. ~ Whitney Houston
149:What good is inspiration if it's not backed up by action? ~ Tony Robbins
150:When I finally started to heal, that was the inspiration. ~ Laura Prepon
151:When the inspiration comes, let everything else go! ~ Mehmet Murat ildan
152:When you work regularly, inspiration strikes regularly. ~ Jocelyn K Glei
153:Writing music is not so much inspiration as hard work. ~ George Gershwin
154:Artistic inspiration ignores the law of supply and demand. ~ Mason Cooley
155:Education brings about opportunity, and in turn inspiration. ~ Bill Frist
156:Ernest Hemingway was the author I drew inspiration from. ~ Nelson DeMille
157:I don't wanna be a role model. I'd like to be an inspiration. ~ Tairrie B
158:Japan, for me, will always be my inspiration source. ~ Nicola Formichetti
159:My father was my greatest inspiration. He was a lunatic. ~ Spike Milligan
160:No man was ever great without divine inspiration. ~ Marcus Tullius Cicero
161:Personally, I have always preferred inspiration to information. ~ Man Ray
162:To be someone's inspiration is the biggest goal in my life. ~ Demi Lovato
163:Confidence imparts a wonderful inspiration to the possessor. ~ John Milton
164:Don't wait for inspiration. It comes while one is working. ~ Henri Matisse
165:Don’t wait for inspiration. It comes while one is working. ~ Henri Matisse
166:He is gifted with genius who knoweth much by natural inspiration. ~ Pindar
167:I believe it was an inspiration rather than a temptation ~ Charlotte Bront
168:If your job is inspiration you have to go at it at all costs. ~ Kanye West
169:Inspiration arrives as a packet of material to be delivered. ~ John Updike
170:There is no higher qualification than genuine inspiration. ~ Tama J Kieves
171:You destroy my life then feed me inspirational philosophy. ~ Richelle Mead
172:You just need to recognize inspiration when it strikes. ~ Julianne MacLean
173:Don’t wait for inspiration. She’s a fickle tart. Just write. ~ Ruth Bavetta
174:Genius is 1 percent inspiration, 99 percent perspiration. ~ Thomas A Edison
175:Inspiration is the impact of a fact on a well-prepared mind ~ Louis Pasteur
176:I still to this day get the most inspiration from rap lyrics. ~ Ezra Koenig
177:I think an inspirational quote can get you through hard times. ~ E Lockhart
178:I travel a lot, but I don't come away with new inspiration. ~ Edward Ruscha
179:In the end, I find my influences or inspirations where I can. ~ Lana Del Rey
180:Millions of pages cloaked in dust and inspiration and wisdom. ~ Sarah Noffke
181:My inspiration are the woman, friendship, and loneliness. ~ Enrique Iglesias
182:See obstacles as opportunities.See obstacles as inspirations ~ Anthony Doerr
183:The inspiration you seek is already within you. Be silent and listen. ~ Rumi
184:When the mind is allowed to relax, inspiration often follows. ~ Phil Jackson
185:Why do people watch fights?... They watch it for inspiration. ~ Greg Jackson
186:Action breeds inspiration more than inspiration breeds action. ~ Willem Dafoe
187:Conformity is the inspiration of much second-rate virtue. ~ Sarah Orne Jewett
188:Genius is 1 percent inspiration and 99 percent perspiration. ~ Robin S Sharma
189:He's been an inspiration for me since the Olympics 1996. ~ Wladimir Klitschko
190:Innovation = Inspiration + Perspiration + Perseverance. ~ Juan Roman Riquelme
191:inspirational and supportive of a spiritual and reverential ~ David R Hawkins
192:Inspiration and work ethic - they ride right next to each other. ~ Jack White
193:Inspiration will always sing; inspiration will never explain. ~ Khalil Gibran
194:Me personally as a man is nothing without the inspiration of JAH ~ Bob Marley
195:My ideas and creativity are the sources of inspiration for me. ~ Yayoi Kusama
196:One bold inspiration choreographs a dance with promise. ~ Mary Anne Radmacher
197:See obstacles as opportunities. See obstacles as inspiration. ~ Anthony Doerr
198:The ironies in the commonplace are my inspiration and delight. ~ Mason Cooley
199:Writing is 1 percent inspiration, and 99 percent elimination. ~ Louise Brooks
200:You can find inspiration when you're not even looking for it. ~ Judy Woodruff
201:Genius is 1 percent inspiration, and 99 percent perspiration. ~ Jocelyn K Glei
202:Pravin Tambe is bigger inspiration than me for young cricketers ~ Rahul Dravid
203:What They Know + What They See + What They Feel = Inspiration ~ John C Maxwell
204:When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud
205:Disappointment is an endless wellspring of comedy inspiration. ~ Martin Freeman
206:he carried "a pencil and paper with him in case inspiration struck. ~ Anonymous
207:I don't believe in the word 'inspiration', you just have to do it. ~ Will Alsop
208:If you wait for inspiration, you're not a writer, but a waiter. ~ Louis L Amour
209:I have always looked to movies and theatre for inspiration. ~ David Copperfield
210:Information doesn't mean a thing to people without inspiration. ~ Bernie Siegel
211:It has all the contortions of the sibyl without the inspiration. ~ Edmund Burke
212:My children are my greatest gifts and my greatest inspirations. ~ Trista Sutter
213:Nothing great was ever accomplished without inspiration. See ~ Earl Nightingale
214:People either make things or they don't. Inspiration is a poster. ~ Merlin Mann
215:The Koran is an inspiration for intolerance, murder and terror. ~ Geert Wilders
216:There are three sources of belief: reason, custom, inspiration. ~ Blaise Pascal
217:When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud,
218:You are the equal of the idol who has given you your inspiration ~ Jack Kerouac
219:you are the equal of the idol who has given you your inspiration ~ Jack Kerouac
220:Your mental attitude is your motivation and your inspiration. ~ Jeffrey Gitomer
221:Don't loaf and invite inspiration; light out after it with a club. ~ Jack London
222:I find motivation and inspiration and hope in information. ~ Mary Anne Radmacher
223:I go to nature every day for inspiration in the day's work. ~ Frank Lloyd Wright
224:Inspiration doesn't always come in chronological order. ~ Gina Marinello Sweeney
225:Inspiration is that state in which mind and heart are connected. ~ Deepak Chopra
226:I think to get society to act as a whole, people need inspiration. ~ Chip Giller
227:Often you cannot wait for inspiration—it needs to be sought out. ~ Dean F Wilson
228:The greatest gift you can give someone is the gift of inspiration. ~ Cornel West
229:There are lots of things that I'm always pulling inspiration from. ~ Tom DeLonge
230:There are three sources of belief: reason, custom, inspiration. ~ Blaise Pascal,
231:Wealth is not a matter of intelligence, it's a matter of inspiration. ~ Jim Rohn
232:You can find inspiration for man's behaviour wherever you look. ~ Marilyn Manson
233:All the inspiration I ever needed was a phone call from a producer. ~ Cole Porter
234:If you don't give inspiration an opportunity, it will never arrive. ~ Ethan Hawke
235:If you're going to be an artist, real life is your inspiration. ~ Madonna Ciccone
236:Inspiration is needed in geometry, just as much as in poetry. ~ Alexander Pushkin
237:Inspiration is the seed of imagination, where great ideas bloom ~ Jennifer Sodini
238:Inspiration usually comes during work, rather than before it. ~ Madeleine L Engle
239:Space is an inspirational concept that allows you to dream big. ~ Peter Diamandis
240:You can't wait for inspiration,you have to go after it will a club. ~ Jack London
241:A lot of my inspiration is reactionary to images I see in the media. ~ Pieter Hugo
242:Genius defined: of inspiration 1% percent, of perspiration, 99%. ~ Thomas A Edison
243:I don't wait for inspiration. I get up and write every day. ~ Cathy Marie Buchanan
244:I get my fuel and inspiration from children, they are our future. ~ David Batstone
245:Inspiration comes and goes, creativity is the result of practice. ~ Phil Cousineau
246:Inspiration is all around us. Don't let the brain limit the mind . ~ Lisi Harrison
247:Inspiration is an excuse for doing something you already want to do. ~ Lauren Kate
248:Inspiration is a word used by people who aren't really doing anything. ~ Nick Cave
249:Inspiration is hard to come by. You have to take it where you find it. ~ Bob Dylan
250:It's never your successful friends posting the inspirational quotes ~ Damien Fahey
251:ROBIN SHARMA DAILY INSPIRATION from the Monk Who Sold His Ferrari ~ Robin S Sharma
252:Sometimes inspiration strikes; other times you have to hunt it down. ~ Nina LaCour
253:You can't really do anything creative without a source of inspiration. ~ J Tillman
254:You can't wait for inspiration. You have to go after it with a club. ~ Jack London
255:You can’t wait for inspiration. You have to go after it with a club. ~ Jack London
256:You can't wait for inspiration, you have to go after it with a club. ~ Jack London
257:You don’t wait for inspiration. You have to go after it with a club. ~ Jack London
258:Amateurs wait for inspiration. The real pros get up and go to work. ~ Harvey Mackay
259:Definitely my wife and my kid [are my biggest inspiration]. ~ Donavon Frankenreiter
260:For me, it was all about working with an inspirational filmmaker. ~ Gugu Mbatha Raw
261:Free labor has the inspiration of hope; pure slavery has no hope. ~ Abraham Lincoln
262:if the hacker is a creator, we have to take inspiration into account. ~ Paul Graham
263:If you're waiting for inspiration, you'll wait until you're dead. ~ Kurt Braunohler
264:I have inspiration and feelings of being alive most every day I live ~ Judy Collins
265:I look at someone like Giggsy and he is an inspiration to all of us. ~ Phil Neville
266:Inspiration? - a hoax fabricated by poets for their self-importance. ~ Jean Anouilh
267:Inspiration without perspiration leads to frustration and stagnation. ~ Bill Bright
268:It was a sudden inspiration. But inspiration never came without a reason. ~ Jo Nesb
269:Method is much, technique is much, but inspiration is even more. ~ Benjamin Cardozo
270:No life is well-rounded without the subtle inspiration of beauty. ~ Beatrix Farrand
271:Once the inspiration comes, that directs where the perspiration goes. ~ Carole King
272:Peak performers replace depletion with inspiration on a daily basis. ~ Robin Sharma
273:You cannot wait for inspiration. You have to go after it with a club. ~ Jack London
274:And we feel motivation only when we feel enough emotional inspiration. ~ Mark Manson
275:I could never live without artwork. It's a constant inspiration. ~ Narciso Rodriguez
276:If you lack inspiration simply begin...inspiration will follow. ~ Mary Anne O Connor
277:Inspiration is a sustainable internal glow which pulls you forward. ~ Thomas Leonard
278:'Inspiration' is a word used by people who aren't really doing anything. ~ Nick Cave
279:Inspiration springs more readily from knowledge than from ignorance. ~ Horace Kallen
280:Love is a constant source of inspiration, surprise, and wonderment. ~ Gloria Estefan
281:The beauty of nature has been one of the great inspirations in my life. ~ Jim Henson
282:We each need to find our own inspiration. Sometimes it is not easy. ~ Hayao Miyazaki
283:You could say that I have no inspiration, that I only need to paint. ~ Francis Bacon
284:A box is more a coffin for the human spirit than an inspiration. ~ Frank Lloyd Wright
285:education without inspiration is only recipe for desperation ~ Ernest Agyemang Yeboah
286:I read a lot of different stuff, but I keep being open to inspiration. ~ Pete Carroll
287:Success flows from perspiration, and inspiration from diligence and effort. ~ Amos Oz
288:The inspiration you seekis already within You.Be Silent and Listen. ~ Jalaluddin Rumi
289:We talk to God--that is prayer; God talks to us--that is inspiration. ~ H Emilie Cady
290:A novel is achieved with hard work, the short story with inspiration. ~ Isabel Allende
291:For me, our beaches have always been a source of personal inspiration. ~ Thomas Carper
292:Genius is one percent inspiration, ninety-nine percent perspiration. ~ Thomas A Edison
293:I am very conscious of who I am as an artist and as an inspirational person. ~ R Kelly
294:I had hoped when my life was chronicled, it would be an inspirational story. ~ Om Puri
295:I'm lucky to have so many supportive, inspirational people in my life. ~ Witney Carson
296:Inspiration is everywhere! I think you just have to have your eyes open. ~ LeAnn Rimes
297:Inspiration is like love. You don’t get it by pursuing it directly. ~ Chris J Anderson
298:#Intuition (is) perception via the unconcious ~ Carl Jung #quote #jungian #inspiration
299:It isn't that inspiration doesn't exist, but it comes only with writing. ~ John Braine
300:Learn to love your haters, they are a wonderful source of inspiration. ~ Habeeb Akande
301:Most of my inspiration, if that's the word, came from books themselves. ~ Shelby Foote
302:Motion Picture Soundtrack on Kid A was another Coltrane inspiration. ~ Colin Greenwood
303:Music, art, landscape - these are all things I draw inspiration from. ~ Josh McDermitt
304:Not exactly but I get inspiration from stories which are unconventional. ~ Anil Kapoor
305:The richness I achieve comes from nature, the source of my inspiration. ~ Claude Monet
306:Witty inspirations are the proverbs of the educated. ~ Karl Wilhelm Friedrich Schlegel
307:education without inspiration is only a recipe for desperation ~ Ernest Agyemang Yeboah
308:Francis Bacon is one of my giant inspirations. I just love him to pieces. ~ David Lynch
309:Genius is one per cent inspiration, ninety-nine per cent perspiration. ~ Jonathan Sacks
310:Hope fuels your inspirations while doubts assault your aspirations! ~ Israelmore Ayivor
311:Man is a centaur, a tangle of flesh and mind, divine inspiration and dust. ~ Primo Levi
312:Without craftsmanship, inspiration is a mere reed shaken in the wind. ~ Johannes Brahms
313:Writing is a discipline, and you have to stay at it. Inspiration will come. ~ Sam Barry
314:Beauty and inspiration can be found in any natural place of the earth. ~ Akiane Kramarik
315:If you wait for inspiration to write you're not a writer, you're a waiter. ~ Dan Poynter
316:Imagination is the door to inspiration and the basis of all thought. ~ Swami Vivekananda
317:I'm more focused on giving solutions and inspiration more than anything. ~ Nipsey Hussle
318:INSPIRATIONAL NOTE TO SELF:
Flowers grow in sand.
I can do anything. ~ Jen Sincero
319:Inspiration could be called inhaling the memory of an act never experienced. ~ Ned Rorem
320:Inspiration for my music just comes from, you know, my life experiences. ~ Avril Lavigne
321:Like all writers, my greatest inspiration, my ultimate muse, is a deadline. ~ Dave Barry
322:Most of my horror inspiration is really older stuff and really new stuff. ~ Joe Swanberg
323:My inspiration was the game itself, not any individual player in it. ~ Nomar Garciaparra
324:Photography is 90% sheer, brutal drudgery! The other 10% is inspiration!! ~ Brett Weston
325:See obstacles as opportunities, Reinhold. See obstacles as inspirations. ~ Anthony Doerr
326:That which takes us by surprise-moments of happiness-that is inspiration. ~ Agnes Martin
327:We look up for inspiration, down for desperation, right and left for information. ~ Tyga
328:We meet no ordinary people in our lives.
   ~ C S Lewis, Inspirational Christian Library,
329:Without such inspiration, we would rapidly deteriorate and finally perish. ~ Walt Disney
330:Genius is one percent inspiration, ninety-nine percent perspiration, ~ William Poundstone
331:I get my inspiration from young stylish girls I see all over my travels. ~ Olivia Palermo
332:Inspiration comes in the middle of the night when you should be doing homework. ~ Amy Lee
333:Inspiration doesn't respond to meeting requests. You can't schedule greatness. ~ Jay Baer
334:Inspiration is a guest that does not willingly visit the lazy. ~ Pyotr Ilyich Tchaikovsky
335:No one was ever great without some portion of divine inspiration. ~ Marcus Tullius Cicero
336:Success is causing the world around you to aspire to your inspiration. ~ Chris Oyakhilome
337:The bigger your mission becomes, the greater inspiration you will be given. ~ Ryuho Okawa
338:The first inspiration I ever had was the cosmos, the planetary system. ~ Alexander Calder
339:The hero draws inspiration from the virtue of his ancestors. ~ Johann Wolfgang von Goethe
340:There are more inspirational people in music than there are in politics. ~ Kinky Friedman
341:The success of every single woman is the inspiration for another. ~ Diane von Furstenberg
342:The thing about inspiration is that it takes your mind off everything else. ~ Vikram Seth
343:When inspiration touches talent, she gives birth to truth and beauty. ~ Steven Pressfield
344:Works of art are not born in flashes of inspiration but in daily fidelity. ~ Albert Camus
345:You always hope that the cloak of inspiration will fall, and you'll be O.K. ~ Gary Oldman
346:Art, inspiration, love, they're all so easy to dissect. To explain away. ~ Chuck Palahniuk
347:Elvis is iconic; a lot of performers today look to that for inspiration. ~ Beyonce Knowles
348:I always get inspiration from whatever characters say about my character. ~ Robert Englund
349:inspiration is an excuse for doing something you already want to do. Lucifer ~ Lauren Kate
350:Inspiration is not purely passive, but does favor the prepared mind. ~ Scott Barry Kaufman
351:Inspiration → Motivation → Action → Inspiration → Motivation → Action → Etc. ~ Mark Manson
352:Inspiration on its own was shallow; you had to back it up with hard work. ~ Michelle Obama
353:My tastes and inspirational artists were always rather eclectic and diverse. ~ Taylor Dane
354:One of the most inspirational people I have ever known is Viktor Frankl, ~ Stephen R Covey
355:The coach's main job is 20 percent technical and 80 percent inspirational. ~ Franz Stampfl
356:There are little gems all around us that can hold glimmers of inspiration. ~ Richelle Mead
357:All my inspiration comes from life. That's how it never stops, in a way. ~ Marina Abramovic
358:He who is best prepared can best serve his moment of inspiration. ~ Samuel Taylor Coleridge
359:I'm afraid, ha, ha, I find more inspiration in the Marquis de Sade. ~ Christopher Isherwood
360:Inspiration knocks now and again, but spite bangs on the door all year long. ~ T Kingfisher
361:Now my inspiration but it won’t last and we’ll be just a photograph—i ~ William S Burroughs
362:Take your inspiration from wherever you find it, no matter how ridiculous. ~ Roy H Williams
363:The Spirit of God breathes inspiration, while the carnal mind breeds vanity. ~ Fred C White
364:When the going gets tough that should be your inspirational reason to drive on. ~ Jon Jones
365:Fiction is a careful combination of observation, inspiration, and imagination. ~ Luke Taylor
366:I believe in the relation between photography and music; And thats my inspiration. ~ Man Ray
367:I get inspiration everywhere - by my friends, my family, and mostly love. ~ Leighton Meester
368:Inspiration quite frequently arrives as a surprise. The key is being open to it. ~ Tori Amos
369:I spend a lot of time writing. I get inspiration from texts rather than images. ~ Bill Viola
370:Make your art a gift of inspiration to others to work toward better things. ~ Richard Schmid
371:there was another rationalization: Trump was “inspirational not operational. ~ Michael Wolff
372:VISIONEERING = INSPIRATION + CONVICTION + ACTION + DETERMINATION + COMPLETION ~ Andy Stanley
373:We generally change ourselves for one of two reasons: inspiration or desperation. ~ Jim Rohn
374:When it come to creative inspiration, job titles and hierarchy are meaningless. ~ Ed Catmull
375:I don't work with inspiration. Inspiration is for amateurs. I just get to work. ~ Chuck Close
376:I'm of the ilk of writers that feels you have to be open to the inspiration. ~ Sara Bareilles
377:Inspiration is a farce that poets have invented to give themselves importance. ~ Jean Anouilh
378:Mountaintops are for views and inspiration, but fruit is grown in the valleys. ~ Billy Graham
379:My inspiration can come from anything - films, the street, paparazzi pictures. ~ Craig McDean
380:Waiting for inspiration is like standing at the airport waiting for a train. ~ Leigh Michaels
381:When it comes to creative inspiration, job titles and hierarchy are meaningless. ~ Ed Catmull
382:You don't get tired of muffins, but you don't find inspiration in them. ~ George Bernard Shaw
383:Barbie has always been an inspiration. Dressing her was part of ever girl's dream. ~ Reem Acra
384:Drunkenness had this to be said for it, it stopped the flow of inspirations. ~ Terry Pratchett
385:I don't believe in inspiration. I write when I can't avoid writing anymore. ~ Aleksandar Hemon
386:I feel like you only need one moment of inspiration to turn your life around. ~ DeVon Franklin
387:"If everything around you seems dark, look again, you may be the light." - Rumi ~ #Inspiration
388:My manager said the next best inspiration to heartbreak is travel, and it's true. ~ Beth Orton
389:Reading inspirational and motivational quotes daily is like taking my vitamins. ~ Rosanne Cash
390:The inspirations of today are the shams of tomorrow the purpose has departed. ~ Elbert Hubbard
391:To make profound changes in your life, you need either inspiration or desperation. ~ Hal Elrod
392:Books matter. They are an inspiration, an escape. Something bigger than we are... ~ Lucy Dillon
393:Check you out,' said Magnus. 'My famous boyfriend, inspiration to the masses. ~ Cassandra Clare
394:If faith requires you to foreclose on an inspiration, surely it is not faith. ~ Christian Wiman
395:I get a lot of my inspiration from my family, but I never got to meet my dad's dad. ~ Guy Fieri
396:I no have education. I have inspiration. If I was educated I would be a damn fool. ~ Bob Marley
397:Inspiration is in seeing a part of the whole with the part of the whole in you. ~ Khalil Gibran
398:Inspiration → Motivation → Action → Inspiration → Motivation → Action → Etc. Your ~ Mark Manson
399:There never was a great soul that did not have some divine inspiration. ~ Marcus Tullius Cicero
400:What gets projects done for me is not inspiration. It's curiosity and rigor. ~ Andrew Zuckerman
401:Almost every Spirit filled believer is able to prophesy on an inspirational level. ~ Mike Bickle
402:Amateurs sit and wait for inspiration, the rest of us just get up and go to work. ~ Stephen King
403:I connect the psychedelic dimension to the dimension of inspiration and dream. ~ Terence McKenna
404:I have always had a mystical attitude toward inspiration. Thats my nature. ~ Madison Smartt Bell
405:Inspirational people weren't meant to be enablers. They were meant to empower! ~ Shannon L Alder
406:Inspiration does not always precede the act of writing; it often follows it. ~ Madeleine L Engle
407:I prefer milk because I am a Prohibitionist, but I do not go to it for inspiration. ~ Mark Twain
408:Most, if not all, creativity is born out of perspiration rather than inspiration. ~ Blaine Hogan
409:Most of my sermons are inspirational, and I believe people need that encouragement. ~ Max Lucado
410:This book is for: those who take action and those who provide the inspiration ~ Chris Guillebeau
411:What I think is so great about interviews, is when people cite inspirations. ~ Jason Schwartzman
412:A different way is to cooperate fully, humbly, and joyfully with inspiration. ~ Elizabeth Gilbert
413:A lot of songs are inspiration and help people through pain, grief and loss. ~ Olivia Newton John
414:Inspirational Quotes on: Honesty, Simplicity, Secret, Universe, Modesty, Peace ~ Thomas Jefferson
415:Inspiration is always trying to work with me. So I sit there and I work, too. ~ Elizabeth Gilbert
416:she doesn't wait for inspiration, she acts in anticipation of its apparition. ~ Steven Pressfield
417:There’s only one thing in life, and that’s the continual renewal of inspiration. ~ Diana Vreeland
418:True music must repeat the thought and inspirations of the people and the time. ~ George Gershwin
419:Wake up; the world is waiting for your sunny energy. You are the inspiration for many. ~ Amit Ray
420:[When asked what was the inspiration for most of her work:] Need of money, dear. ~ Dorothy Parker
421:Animals are inspirational. They don’t know how to lie. They are natural forces. ~ Charles Bukowski
422:A writer's inspiration is not just to create. He must eat three times a day. ~ Pierre Beaumarchais
423:Celebrity inspiration: Mark Ruffalo, if he were a failure. Lifestyle/Job/Personality ~ Jessi Klein
424:If women become too much like men, men lose purpose, meaning, and inspiration in life. ~ John Gray
425:I never played music, but it's an important thing ... the studying, the inspiration. ~ Kevin James
426:I notice inspiration when it comes by. I don't sit down at my desk and try to write. ~ Gary Panter
427:Inspiration gives you a desire. Decision makes it an intention. Action makes it real. ~ Joe Vitale
428:most people understood the difference between the Amish and Inspirationists. ~ Judith McCoy Miller
429:Open to me, so that I may open.
Provide me your inspiration
So that I might see mine. ~ Rumi
430:The professional does not wait for inspiration; he acts in anticipation of it. ~ Steven Pressfield
431:There's just so much out there and so much inspiration... I just want to be tasteful. ~ ASAP Rocky
432:To be under occupation, to be under siege, is not a good inspiration for poetry. ~ Mahmoud Darwish
433:A deadline is negative inspiration. Still, it's better than no inspiration at all. ~ Rita Mae Brown
434:Because your little inspirational speech was about as uplifting as a kitten funeral. ~ Sarah Dalton
435:Being independent... is being innovative out of inspiration as well as necessity. ~ Martin Scorsese
436:Directing, I get all kinds of inspiration. It's working with people. It's a lot more fun. ~ Ang Lee
437:Ever in the dullest existence there is a sheen either of Inspiration or of Madness ~ Thomas Carlyle
438:If the inspirational calendar had been a person, Gus would have punched it in the face. ~ T J Klune
439:I'm always on the lookout for projects with a strong moral and inspirational core. ~ Neal McDonough
440:I travel the garden of music, thru inspiration. It's a large, very large garden, seen? ~ Peter Tosh
441:Leadership is about inspiration with character, not manipulation with position! ~ Israelmore Ayivor
442:My inspirations come from everywhere. It's important to look at everything and anything. ~ Jason Wu
443:To me, it's all about inspiration. What gets me creatively excited is a challenge. ~ Bill Skarsgard
444:While I take inspiration from the past, like most Americans, I live for the future. ~ Ronald Reagan
445:You get your inspiration - suggestions - wherever you have to, even from your mother. ~ Vikram Seth
446:Beware of direct inspiration. It leads too quickly to repetitions of what inspired you. ~ Ernst Haas
447:Don’t waste time waiting for inspiration. Begin, and inspiration will find you. ~ H Jackson Brown Jr
448:I always saw what the girls were doing, the supermodels, and they were my inspiration. ~ David Gandy
449:La science, aujourd'hui, cherchera une source d'inspiration au-dessus d'elle ou périra ~ Simone Weil
450:May you find INSPIRATION in the big picture, but may you find LOVE in the details. ~ Adrienne Maloof
451:The Bible is a wonderful source of inspiration for those who don't understand it. ~ George Santayana
452:The universe is always sending you inspiration, you just have to listen and allow. ~ Linda Armstrong
453:We don't have education, we have inspiration; if I was educated I would be a damn fool. ~ Bob Marley
454:You can find inspiration in everything. If you can't, then you're not looking properly. ~ Paul Smith
455:Inspiration, move me brightly, light the song with sense and color, hold away despair ~ Robert Hunter
456:Inspiration, without action, is merely entertainment. ACT on your inspiration today! ~ Mary Morrissey
457:Keep working. Don't wait for inspiration. Work inspires inspiration. Keep working. ~ Michael Crichton
458:The professional does not wait for inspiration; he acts in anticipation of it. He ~ Steven Pressfield
459:Today, I find inspiration in music, art, traveling the world, and meeting new people. ~ Nastia Liukin
460:We must now learn to draw inspiration from the tangible miracles that surround us. ~ Umberto Boccioni
461:Ballast yourself with reality and throw yourself into the sea . The sea is inspiration . ~ Victor Hugo
462:Do we not all agree to call rapid thought and noble impulse by the name of inspiration? ~ George Eliot
463:Inspirational quotes are dances of light that shine in dark places during your life. ~ Shannon L Alder
464:Inspiration is like perspiration. It tends to strike at the most inopportune of times. ~ Max Hawthorne
465:I would be lying if I didn't say that the most inspirational place for me is Jamaica. ~ Kreesha Turner
466:Someone once asked me... whether I waited for inspiration. My answer was: "Every day!" ~ Aaron Copland
467:The lazy will always attribute genius to some 'inspiration' that comes for mere waiting. ~ Will Durant
468:The simple everyday experiences become the doorway to new thoughts and inspirations. ~ E A Bucchianeri
469:waiting for inspiration to write is like standing at the airport waiting for a train. ~ Jocelyn K Glei
470:We all face adversity and tragedy and need inspiration and motivation to Keep Rolling. ~ Steve Gleason
471:Any band on their first couple records is just trying to keep up with their inspiration. ~ Joshua Homme
472:Do not seek after love, but simply remove the barriers you have built against it. - Rumi ~ #Inspiration
473:I don't get my inspiration from books or a painting. I get it from the women I meet. ~ Carolina Herrera
474:I love Pinterest, so I got a little inspiration from there - I'm obsessed with cookies. ~ Devon Windsor
475:Inspiration is the gift of those who have experienced life at its most defined moments. ~ Sasha Azevedo
476:Music in general and lately opera in particular fills my soul with hope and inspiration. ~ China Forbes
477:My father beat me with a curtain rod when I was nine, (That was) the inspiration for Creep ~ Thom Yorke
478:The grandeur of the acts of men are measured by the inspiration from which they spring. ~ Louis Pasteur
479:The muse, or the inspiration, does not just show up, it requires sweat as an offering. ~ James Altucher
480:The secret to a masterpiece is 10 percent inspiration and 90 percent perspiration. ~ Mario Vargas Llosa
481:A language brings with it a mass of perceptions, clichés, judgements and inspirations. ~ Nicholas Ostler
482:At dawn of man, many words of inspiration.
At the end, there will be words of revelation. ~ Toba Beta
483:Inspirational shit works a lot better, he mused, when your whole life isn’t already ruined. ~ Leah Konen
484:Inspiration comes from displacement. Get out of your comfort zone, the rewards are legion. ~ Bob Lefsetz
485:The most inspirational man I knew only reached his potential by helping a child reach his. ~ Mitch Albom
486:We are now on the threshold of a newer movement, with a newer hope and a new inspiration. ~ James Larkin
487:When you change yourself, you inspire others, and this inspiration changes the world. ~ Stephen Richards
488:But opposing evil requires inspiration by what is sound rather than by what is resonant. ~ Timothy Snyder
489:Excellence isn't achieved without inspiration and perspiration. You've got to have both. ~ George Foreman
490:For all the tenure of humans on Earth, the night sky had been a companion and an inspiration. ~ Anonymous
491:Good leaders don't tell people what to do, they give teams capability and inspiration. ~ Jeffrey R Immelt
492:I have many musical inspirations, but I would really love to just be me. My very own artist. ~ Thia Megia
493:I'm just a simple man standing alone with my old brushes, asking God for inspiration. ~ Peter Paul Rubens
494:Let us beware of common folk, common sense, sentiment, inspiration, and the obvious. ~ Charles Baudelaire
495:There are few teachers as instructive as your past or as inspirational as your future. ~ Nathan Van Coops
496:All of my books are made of sweat, blood, laughter, cat hair, chocolate and inspiration. ~ Julie Anne Long
497:Fashion is inspired by youth and nostalgia and draws inspiration from the best of the past. ~ Lana Del Rey
498:Growing up I never got into comic books at all. I didn't have any inspiration for it. ~ Scarlett Johansson
499:In writing, habit seems to be a much stronger force than either willpower or inspiration. ~ John Steinbeck
500:I probably get more inspiration for human stories and idiosyncrasies than I do animal stories. ~ Jim Davis

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



10

  349 Integral Yoga
   40 Poetry
   23 Occultism
   22 Philosophy
   17 Christianity
   9 Psychology
   9 Fiction
   8 Education
   5 Yoga
   2 Hinduism
   1 Science
   1 Mysticism
   1 Alchemy


  235 Sri Aurobindo
  118 The Mother
   75 Nolini Kanta Gupta
   66 Satprem
   15 A B Purani
   13 William Wordsworth
   10 Saint Augustine of Hippo
   9 Aldous Huxley
   7 H P Lovecraft
   7 Carl Jung
   6 Plato
   6 Nirodbaran
   6 James George Frazer
   5 Aleister Crowley
   3 Walt Whitman
   3 Swami Vivekananda
   3 Sri Ramakrishna
   3 Rudolf Steiner
   3 Plotinus
   3 Pierre Teilhard de Chardin
   3 Khwaja Abdullah Ansari
   3 Kabir
   3 Jordan Peterson
   3 John Keats
   3 Jalaluddin Rumi
   3 George Van Vrekhem
   3 Friedrich Nietzsche
   2 Thubten Chodron
   2 Percy Bysshe Shelley
   2 Jorge Luis Borges
   2 Johann Wolfgang von Goethe
   2 Friedrich Schiller


   82 Record of Yoga
   25 Letters On Poetry And Art
   20 The Synthesis Of Yoga
   17 Collected Works of Nolini Kanta Gupta - Vol 07
   15 Evening Talks With Sri Aurobindo
   14 Collected Works of Nolini Kanta Gupta - Vol 04
   14 Collected Works of Nolini Kanta Gupta - Vol 02
   13 Wordsworth - Poems
   12 The Life Divine
   11 Collected Works of Nolini Kanta Gupta - Vol 03
   11 Collected Works of Nolini Kanta Gupta - Vol 01
   11 Agenda Vol 02
   9 The Perennial Philosophy
   9 Questions And Answers 1953
   9 Questions And Answers 1950-1951
   9 Letters On Yoga II
   8 On Thoughts And Aphorisms
   8 On Education
   8 Letters On Yoga IV
   8 Hymns to the Mystic Fire
   8 Agenda Vol 03
   7 The Secret Of The Veda
   7 The Human Cycle
   7 Savitri
   7 Essays In Philosophy And Yoga
   7 City of God
   7 Agenda Vol 07
   6 Twelve Years With Sri Aurobindo
   6 The Golden Bough
   6 Questions And Answers 1955
   6 Prayers And Meditations
   6 Mysterium Coniunctionis
   5 Words Of The Mother II
   5 Agenda Vol 08
   5 Agenda Vol 06
   4 The Secret Doctrine
   4 The Mother With Letters On The Mother
   4 Questions And Answers 1957-1958
   4 Questions And Answers 1929-1931
   4 On the Way to Supermanhood
   4 Liber ABA
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Agenda Vol 10
   4 Agenda Vol 05
   4 Agenda Vol 04
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 The Gospel of Sri Ramakrishna
   3 The Confessions of Saint Augustine
   3 The 7 Habits of Highly Effective People
   3 Talks
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Questions And Answers 1954
   3 Preparing for the Miraculous
   3 Maps of Meaning
   3 Liber Null
   3 Letters On Yoga III
   3 Keats - Poems
   3 Isha Upanishad
   3 Essays On The Gita
   3 Essays Divine And Human
   3 Agenda Vol 12
   2 Whitman - Poems
   2 Walden
   2 Twilight of the Idols
   2 The Blue Cliff Records
   2 Shelley - Poems
   2 Schiller - Poems
   2 Raja-Yoga
   2 Questions And Answers 1956
   2 Magick Without Tears
   2 Letters On Yoga I
   2 Knowledge of the Higher Worlds
   2 Hymn of the Universe
   2 How to Free Your Mind - Tara the Liberator
   2 Faust
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Agenda Vol 13
   2 Agenda Vol 11
   2 Agenda Vol 09
   2 Agenda Vol 01


00.01_-_The_Approach_to_Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
  

00.01_-_The_Mother_on_Savitri, #Sweet Mother - Harmonies of Light, #The Mother, #Integral Yoga
  
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  

00.03_-_Upanishadic_Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  
  --
  
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
  

0.02_-_The_Three_Steps_of_Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
  

01.03_-_Mystic_Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
  
  --
  
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  
  --
  
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
  
  --
  
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  

01.03_-_The_Yoga_of_the_King_The_Yoga_of_the_Souls_Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or scan the apparent face of thought and life.
  \t:Oft inspiration with her lightning feet,
  A sudden messenger from the all-seeing tops,

01.04_-_The_Intuition_of_the_Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
  

01.04_-_The_Poetry_in_the_Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altoge ther upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
  
  --
  
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
  
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  
  --
  
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
  
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
  
  --
  
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
  
  --
  
   Well, it is sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
  
  --
  
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
  

01.13_-_T._S._Eliot:_Four_Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   And a lower and more facile inspiration tempts the poet and he often speaks with a raucous voice, even as the Arch-tempter sought to lure the Divine Word made flesh:
  
  --
  
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
  

--- WEBGEN

Integral World - Postmodern spirituality: Part IV: The positive Core Concept at the Center of late Postmodern Philosophy: Inspiration, Roland Benedikter
https://thoughtsandvisions-searle88.blogspot.com/2016/06/artistic-inspiration.html
dedroidify.blogspot - fiction-as-transmutation-inspiration
dedroidify.blogspot - inspiration-for-universe
dedroidify.blogspot - the-most-inspirational-video-youll-ever
wiki.auroville - Inspiration
https://en.wikiquote.org/wiki/Inspiration
Wikipedia - Aengus -- Irish god of youth, love, and poetic inspiration
Wikipedia - Artistic inspiration -- unconscious burst of creativity
Wikipedia - Biblical inspiration
Wikipedia - Blonde Inspiration -- 1941 film by Busby Berkeley
Wikipedia - Category:Bioinspiration
Wikipedia - Christina Kay -- Scottish school teacher, inspiration for Miss Jean Brodie
Wikipedia - Divine inspiration
Wikipedia - Dream board -- Collage of images, pictures and affirmations of one's dreams and desires, designed to serve as a source of inspiration and motivation
Wikipedia - False prophet -- Person who falsely claims the gift of prophecy or divine inspiration
Wikipedia - For Inspiration and Recognition of Science and Technology -- Engineering societies based in the United States
Wikipedia - Freightliner Inspiration
Wikipedia - Her Inspiration -- 1918 silent film directed by Robert Thornby
Wikipedia - Her Soul's Inspiration -- 1917 American silent drama film
Wikipedia - Inspiration (1928 film) -- 1928 film
Wikipedia - Inspiration (1931 film) -- 1931 film
Wikipedia - Inspirational fiction -- Literary genre
Wikipedia - Inspiration FM -- Community radio station in Northampton, United Kingdom
Wikipedia - Inspiration Mars Foundation -- A defunct American organization that proposed a crewed flyby mission to Mars
Wikipedia - James Bond (ornithologist) -- American ornithologist and inspiration for the name of the fictional spy
Wikipedia - List of ANA Inspiration champions -- Wikimedia list article
Wikipedia - Llewelyn Davies boys -- English siblings that served as inspiration for Peter Pan
Wikipedia - Marine art -- Form of figurative art that portrays or draws its main inspiration from the sea
Wikipedia - Michael Llewelyn Davies -- Inspiration for Peter Pan
Wikipedia - Muses -- Inspirational goddesses of literature, science, and the arts
Wikipedia - Olive Byrne -- American author, inspiration for Wonder Woman
Wikipedia - Songs of Inspiration II -- 2007 album by the American band, Alabama
Wikipedia - Songs of Inspiration -- 2006 album by the American band, Alabama
Wikipedia - Space Shuttle Inspiration -- Space Shuttle mockup
Wikipedia - The Inspiration Networks -- Group of cable television channels
Wikipedia - The Way (Put Your Hand in My Hand) -- 2003 single by Divine Inspiration
Wikipedia - Verlag Inspiration Un Limited -- British-German book publishing company
El Chapuln Colorado (1973 - 1979) - This series from Latin America, followed the adventures of a klutzy Mexican superhero, it and it's companion show, El Chavo del Ocho are still cult and family favorites in the Spanish speaking world. Simpsons fans, may know that the title hero was the inspiration of the Simpsons favorite, "Bumblebe...
The Montel Williams Show (1991 - 2008) - Originally similar to a tabloid talk show, the Montel Williams Show later branched out into a more inspirational talk show. One of Willaims' most popular guests, psychic Sylvia Browne would appear giving spiritual advice and a look into the afterlife. The show's showcase of Browne led it to win the...
Mega Man: Fully Charged (2018 - Current) - an animated television series based on the Japanese video game series of the same name by Capcom, developed by Man of Action Studios and produced by Dentsu Entertainment USA, and DHX Studios for Cartoon Network and Family Chrgd. The show draws primarily inspiration from the Classic series, rather th...
The Muse(1999) - When a struggling screenwriter (Albert Brooks) hits rock bottom, he's introduced to Sarah (Sharon Stone), a supposed daughter of Zeus and a muse of the arts who promises to help inspire him. However he soon finds that inspiration doesn't come easy as Sarah moves in with him and his family.
Alice Doesn't Live Here Anymore(1974) - This movie was the inspiration for the sitcom Alice starring Linda Lavin.In the movie however Alice is played by Ellen Burstyn,in an oscar winning performance.After her husband dies, Alice and her son Tommy are penniless.So Alice and Tommy hit the road,and eventually Alice takes A job in A diner cal...
Revenge of the Pink Panther(1978) - The sixth Pink Panther comedy was the last to star Peter Sellers (the following film in the series incorporated previously unseen footage), and it was also the last in the series to show any signs of genuine inspiration. It's a weak entry in the Panther pantheon, involving a rather mundane plot abou...
Heavy Traffic(1973) - An animated feature which begins, ends and occasionally combines with, live-action filmed on location. A white dropout struggles to create comics and animated films, drawing inspiration from the harsh, gritty world around him. This was done by the same people that made Fritz the Cat. So expect carto...
Windrunner (1995)(1995) - "A high school boy unwillingly moves to Southern Utah with his mother in this inspirational family feature. In Utah, the boy visits his imprisoned father, he meets a girl, he makes the school football team, and most significantly, he meets Wa To Huck. Wa To Huck is a Native American Indian who is sa...
Yakuza: Like a Dragon(2007) - Cult Japanese director Takashi Miike draws inspiration from the popular Playstation 2 title Yakuza for this unhinged tale of underworld violence in Tokyo starring Goro Kishitani and Kazuki Kitamura. It's summertime in Tokyo, and as the temperature rises, two undercover cops stake out a high-profile...
Breaking Home Ties(1987) - A Norman Rockwell illustration provides the inspiration for this TV movie starring Jason Robards, Eva Marie Saint and Doug McKeon.
Cinderella Man(2005) - The story of James Braddock, a supposedly washed up boxer who came back to become a champion and an inspiration in the 1930s.
Black Venus(1983) - Spanish actor Jose Antonio Ceinos stars as a down-and-out sculptor, whose inspiration returns with the strange appearance of a beautiful, mysterious black muse.
Bleed for This (2016) ::: 6.8/10 -- R | 1h 57min | Biography, Drama, Sport | 18 November 2016 (USA) -- The inspirational story of World Champion Boxer Vinny Pazienza who, after a near fatal car crash which left him not knowing if he'd ever walk again, made one of sport's most incredible comebacks. Director: Ben Younger Writers:
City of Joy (1992) ::: 6.5/10 -- PG-13 | 2h 12min | Drama | 17 April 1992 (USA) -- An American doctor, a British nurse and an illiterate Indian farmer join together to transform a Calcutta ghetto in this uplifting, inspirational movie starring Patrick Swayze and Pauline Collins. Director: Roland Joff Writers:
Dhobi Ghat (2010) ::: 7.0/10 -- TV-14 | 1h 40min | Drama | 21 January 2011 (India) -- The lives of four people intersect in Mumbai: a washer-man who wants to become an actor, a banker-turned-photographer, a painter looking for inspiration, and a newly-married immigrant who journals her experiences on home video. Director: Kiran Rao Writer:
Goodbye Christopher Robin (2017) ::: 7.1/10 -- PG | 1h 47min | Biography, Drama, Family | 29 September 2017 (UK) -- The relationship between writer AA Milne and his son, Christopher Robin, and how this became the inspiration for Winnie the Pooh. Director: Simon Curtis Writers: Frank Cottrell Boyce, Simon Vaughan
Home Fires ::: TV-PG | 45min | Drama, War | TV Series (20152016) -- A drama following a group of inspirational women in a rural Cheshire community during World War II. Creator: Simon Block
In the Mouth of Madness (1994) ::: 7.2/10 -- R | 1h 35min | Drama, Horror, Mystery | 3 February 1995 (USA) -- An insurance investigator begins discovering that the impact a horror writer's books have on his fans is more than inspirational. Director: John Carpenter Writer: Michael De Luca
Moxie (2021) ::: 6.8/10 -- PG-13 | 1h 51min | Comedy, Drama, Music | 3 March 2021 (USA) -- Fed up with the sexist and toxic status quo at her high school, a shy 16-year-old finds inspiration from her mother's rebellious past and anonymously publishes a zine that sparks a school-wide, coming-of-rage revolution. Director: Amy Poehler Writers:
Smoke & Mirrors (2016) ::: 6.9/10 -- El hombre de las mil caras (original title) -- Smoke & Mirrors Poster -- The story of a man who fooled an entire country. A tale of cheats and impostors, taking its inspiration from true facts and from one of the most intriguing characters of recent decades: the spy Francisco Paesa. Director: Alberto Rodrguez Writers:
Stardust Memories (1980) ::: 7.3/10 -- PG | 1h 29min | Comedy, Drama | 26 September 1980 (USA) -- While attending a retrospective of his work, a filmmaker recalls his life and his loves: the inspirations for his films. Director: Woody Allen Writer: Woody Allen Stars:
Swimming Upstream (2003) ::: 7.1/10 -- PG-13 | 1h 54min | Biography, Drama, Sport | 27 February 2003 -- Swimming Upstream Poster The inspirational life story of Australian swimmer Tony Fingleton. Director: Russell Mulcahy Writers: Anthony Fingleton (autobiography), Diane Fingleton (autobiography) | 1 more credit Stars:
The Christmas Card (2006) ::: 7.0/10 -- 1h 24min | Drama, Romance | TV Movie 2 December 2006 -- US soldier visits the town from where an inspirational Christmas card was sent to him by a church group that mails cards out to servicemen as a goodwill effort. Director: Stephen Bridgewater (as Stephen W. Bridgewater) Writer: Joany Kane Stars:
The Magic of Belle Isle (2012) ::: 7.0/10 -- PG | 1h 49min | Comedy, Drama | 6 July 2012 (USA) -- Monty Wildhorn, an alcoholic novelist of Westerns, has lost his drive. His nephew pushes him to summer in quiet Belle Isle. He begrudgingly befriends a newly single mom and her 3 girls who help him find the inspiration to write again. Director: Rob Reiner Writer:
Tolkien (2019) ::: 6.8/10 -- PG-13 | 1h 52min | Biography, Drama, Romance | 10 May 2019 (USA) -- The formative years of the orphaned author J.R.R. Tolkien as he finds friendship, love and artistic inspiration among a group of fellow outcasts at school. Director: Dome Karukoski Writers:
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