classes ::: verb, adjective,
children :::
branches ::: meaning
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:meaning
word class:verb
word class:adjective


questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or via the comments below
or join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
Essays_On_The_Gita
Essential_Integral
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
How_to_Practice__The_Way_to_a_Meaningful_Life
Hymn_of_the_Universe
Infinite_Library
Lamp_of_Mahamudra__The_Immaculate_Lamp_that_Perfectly_and_Fully_Illuminates_the_Meaning_of_Mahamudra,_the_Essence_of_all_Phenomena
Laughter__An_Essay_on_the_Meaning_of_the_Comic
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Life_without_Death
Machik's_Complete_Explanation__Clarifying_the_Meaning_of_Chod
Mans_Search_for_Meaning
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
On_Interpretation
On_Thoughts_And_Aphorisms
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1955
Savitri
Spiral_Dynamics
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
The_Book_of_Light
The_Book_of_Miracle
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Milieu
The_Future_of_Man
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Life_Divine
The_Republic
The_Secret_Doctrine
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1.jm_-_The_Profound_Definitive_Meaning
1.mm_-_Wouldst_thou_know_my_meaning?
1.tm_-_The_Sowing_of_Meanings
2.23_-_The_Core_of_the_Gita.s_Meaning
4.03_-_The_Meaning_of_Human_Endeavor
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
Maps_of_Meaning_text

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_Introduction
0.01_-_Introduction
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Federated_Humanity
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_The_Sunlit_Path
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.13_-_Human_Destiny
03.15_-_Towards_the_Future
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.07_-_Readings_in_Savitri
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_Values_Higher_and_Lower
05.01_-_At_the_Origin_of_Ignorance
05.02_-_Satyavan
05.03_-_Satyavan_and_Savitri
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.07_-_Man_and_Superman
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.12_-_The_Soul_and_its_Journey
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.26_-_The_Soul_in_Anguish
06.01_-_The_End_of_a_Civilisation
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.11_-_The_Steps_of_the_Soul
06.22_-_I_Have_Nothing,_I_Am_Nothing
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_This_Expanding_Universe
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.11_-_The_Problem_of_Evil
07.16_-_Things_Significant_and_Insignificant
07.30_-_Sincerity_is_Victory
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
09.03_-_The_Psychic_Being
09.17_-_Health_in_the_Ashram
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.03_-_Life_in_and_Through_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Mental_Fortress
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_What_is_Psycho_therapy?
1.031_-_Intense_Aspiration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_Body,_Soul_and_Spirit
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_Buddhism_and_Women
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_THINGS_THE_GERMANS_LACK
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Worship_of_Trees
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_ALICE'S_EVIDENCE
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Noise
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_Death,_Desire_and_Incapacity
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Improvising_a_Temple
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.05_-_Silence
13.08_-_The_Return
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.33_-_The_Gardens_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.34_-_The_Tao_1
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.37_-_Death_-_Fear_-_Magical_Memory
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.08_-_A_Parable_of_Sea-Gulls
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.450_-_1.500_Talks
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
15.06_-_Words,_Words,_Words...
1.50_-_Eating_the_God
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.67_-_Faith
1.68_-_The_God-Letters
1.71_-_Morality_2
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
19.08_-_Thousands
19.24_-_The_Canto_of_Desire
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1953-03-25
1953-04-22
1953-07-29
1953-10-07
1953-10-21
1953-10-28
1953-11-04
1953-11-18
1953-11-25
1953-12-30
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-26
1955-04-04
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-09-14
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-07
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-05-07_-_The_secret_of_Nature
1958-07-02
1958-07-16_-_Is_religion_a_necessity?
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-15
1958-11-22
1959-04-24
1959-06-03
1959-06-17
1959-10-06_-_Sri_Aurobindos_abode
1960_01_12
1960_03_30
1960-04-07
1960_04_20
1960-06-04
1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
1960-09-02
1960-10-02a
1960-10-08
1960-10-15
1960-10-22
1960_11_11?_-_48
1960-11-15
1960-12-23
1961-01-12
1961-01-24
1961_01_28
1961-02-04
1961-02-18
1961-02-25
1961-03-04
1961_03_11_-_58
1961-03-17
1961_03_17_-_57
1961-03-21
1961-04-18
1961_04_26_-_59
1961-04-29
1961-05-19
1961-06-06
1961-06-20
1961-06-24
1961-07-07
1961-07-18
1961-08-02
1961-10-30
1961-11-16a
1961-12-20
1962_01_12
1962-01-12_-_supramental_ship
1962-01-21
1962_02_03
1962-02-06
1962-03-11
1962-05-15
1962-05-27
1962-05-31
1962-06-12
1962-07-11
1962-07-14
1962-07-21
1962-08-08
1962-09-05
1962-10-30
1962-11-07
1962-11-27
1962-12-04
1962-12-15
1963-01-12
1963-01-30
1963-02-19
1963-05-11
1963-05-25
1963-05-29
1963-06-19
1963-07-06
1963-07-10
1963-07-20
1963-07-24
1963-08-07
1963-08-21
1963-09-28
1963-10-05
1963-10-16
1963-12-07_-_supramental_ship
1963-12-11
1963-12-21
1963-12-31
1964-01-22
1964-02-26
1964-03-07
1964-03-18
1964-03-28
1964-08-14
1964-09-18
1964-10-24a
1964-11-12
1964-11-14
1965-03-10
1965-03-20
1965-03-24
1965-04-07
1965-04-28
1965-05-08
1965-05-29
1965_05_29
1965-06-02
1965-06-05
1965-06-14
1965-06-23
1965-07-14
1965-07-21
1965-07-24
1965-08-07
1965-08-21
1965-10-27
1965-11-13
1965-11-23
1965-11-30
1965-12-07
1965-12-10
1965-12-25
1965_12_26?
1966-03-04
1966-03-09
1966-03-19
1966-03-26
1966-03-30
1966-05-07
1966-06-02
1966-06-29
1966-07-27
1966-08-03
1966-09-21
1966-09-28
1966-10-08
1966-10-22
1966-10-29
1966-11-15
1966-11-19
1966-12-07
1966-12-31
1967-01-14
1967-01-21
1967-02-18
1967-02-25
1967-03-02
1967-04-19
1967-05-10
1967-05-24
1967-05-26
1967-05-27
1967-06-07
1967-06-14
1967-06-24
1967-07-15
1967-07-26
1967-07-29
1967-08-26
1967-08-30
1967-10-11
1967-12-06
1967-12-20
1968-01-10
1968-01-12
1968-02-14
1968-03-13
1968-04-03
1968-06-03
1968-06-15
1968-07-17
1968-07-20
1968-09-28
1968-11-27
1969-01-04
1969-01-08
1969-02-05
1969-03-19
1969-03-26
1969-04-09
1969-05-10
1969-05-28
1969-06-25
1969-07-19
1969-07-30
1969-08-23
1969_09_17
1969_10_01?_-_166
1969-10-11
1969-10-18
1969-11-19
1969-11-22
1969-11-29
1969-12-06
1969-12-17
1970-01-03
1970-01-17
1970-01-31
1970_03_15
1970-04-18
1970-04-22
1970-04-29
1970-05-02
1970_05_17
1970-06-03
1970-06-17
1970-09-05
1970-09-30
1971-01-16
1971-03-13
1971-04-17
1971-05-15
1971-06-12
1971-07-31
1971-08-21
1971-10-27
1971-10-30
1971-11-27
1971-12-11
1971-12-13
1972-01-12
1972-01-19
1972-01-30
1972-02-07
1972-02-09
1972-03-29a
1972-04-15
1972-09-13
1973-04-14
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_On_-_On_-_Poet
1.anon_-_The_Seven_Evil_Spirits
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Genius
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.hs_-_Meditation
1.hs_-_To_Linger_In_A_Garden_Fair
1.jk_-_Endymion_-_Book_III
1.jk_-_Hyperion._Book_I
1.jk_-_Lamia._Part_II
1.jk_-_Meg_Merrilies
1.jk_-_Sleep_And_Poetry
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_To_......
1.jm_-_I_Have_forgotten
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.kbr_-_Poem_2
1.kbr_-_The_Swan_flies_away
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_Seeking_Truth,_I_studied_religion
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Wouldst_thou_know_my_meaning?
1.ms_-_Incomparable_Verse_Valley
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.poe_-_Elizabeth
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.poe_-_The_Raven
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Waring
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_Babys_Way
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lamp_Of_Love
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Sit_Smiling
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_Ungrateful_Sorrow
1.rwe_-_Celestial_Love
1.rwe_-_Initial_Love
1.rwe_-_My_Garden
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Visit
1.rwe_-_Threnody
1.rwe_-_Woodnotes
1.srmd_-_He_and_I_are_one
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tm_-_The_Sowing_of_Meanings
1.vpt_-_The_moon_has_shone_upon_me
1.wby_-_A_Dramatic_Poem
1.wby_-_Easter_1916
1.wby_-_Paudeen
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Two_Kings
1.wby_-_Vacillation
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Italian_Music_In_Dakota
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Starting_From_Paumanok
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Indications
1.whitman_-_To_The_Garden_The_World
1.whitman_-_With_Antecedents
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Picture
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Pyx
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_The_Book
2.13_-_THE_MASTER_AND_M.
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.5_-_Other_Subjects
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.20_-_Nov-Dec_1939
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Note_on_the_Text
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1_-_Ego_and_Its_Forms
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_The_Formula_of_ALHIM
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Transformation_in_the_Integral_Yoga
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
3.11_-_Epilogue
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
32.04_-_The_Human_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.03_-_Materialism
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
3.8.1.02_-_Arya_-_Its_Significance
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Difficulties
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_REGINA
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.43_-_Chapter_Three
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_EPILOGUE
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01_-_Terminology
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.10_-_Order
7.15_-_The_Family
7.16_-_Sympathy
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.5.32_-_Krishna
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_X
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Meno
MoM_References
Phaedo
r1912_01_13
r1912_07_13
r1912_07_15
r1912_07_19
r1912_12_28
r1912_12_31
r1913_01_13
r1914_01_10
r1914_03_12
r1914_03_19
r1914_03_26
r1914_04_14
r1914_04_27
r1914_07_06
r1914_07_27
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_125-150
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
the_Castle
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Fearful_Sphere_of_Pascal
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gold_Bug
The_Golden_Bough
The_Gospel_of_Thomas
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SEE ALSO

SIMILAR TITLES
434 - Maps of Meaning
How to Practice The Way to a Meaningful Life
L02 - object and meaning
Lamp of Mahamudra The Immaculate Lamp that Perfectly and Fully Illuminates the Meaning of Mahamudra, the Essence of all Phenomena
Laughter An Essay on the Meaning of the Comic
Machik's Complete Explanation Clarifying the Meaning of Chod
Mans Search for Meaning
Maps of Meaning
meaning
what is the meaning of Life
various degrees and ways, is to know, to be and to be becoming. To answer this question is to reveal Light behind darkness, to turn "Evil" to Good, Suffering to Delight and meaninglessness Meaning.

DEFINITIONS

meaning ::: 1. The end, purpose, or significance of something. 2. What is intended to be, or actually is, expressed or indicated; signification; import. meanings.

meaning a messenger. In Arabic the word is

meaning double. (see Ma'navi and Rumi below)

meaning elements, constituents: secrets of the elements.

meaning five, and āb meaning water; a reference to the five rivers flowing through the area in northwest India known as the Punjab.

meaning 'from Persia'. Parsi is the name given to the Zoroastrian community in India who originally fled the religious persecution of eighth century Persia as Islam when being imposed as the religion of the state. Interestingly, the Arabs, who lacked a "p" sound in their alphabet, used the letter "f" instead, and thus created the word Farsi.

meaning from Rum, Byzantine. Commonly used as the name of the great mystical poet Jalāluddīn Muhammad Rūmī (1207-1273

meaningful ::: full of meaning, significance, purpose, or value.

meaningless ::: without meaning, significance, purpose, or value; purposeless; insignificant.

meaning of Torah (i.e., the Pentateuch), the angel

meaning ::: p. pr. & vb. n. --> of Mean ::: n. --> That which is meant or intended; intent; purpose; aim; object; as, a mischievous meaning was apparent.
That which is signified, whether by act lanquage; signification; sence; import; as, the meaning of a hint.


meaning presented, intended, or implied; import.

meaning sons of man rather than sons of God—

meaning 'that (is) thou'.

meaning to dance, to dance with joy, to set to a swinging motion, to move. (in some texts as rakhs)

Meaning: A highly ambiguous term, with at least four pivotal senses, involving intention or purpose, designation or reference, definition or translation, causal antecedents or consequences. Each of these provides overlapping families of cases generated by some or all of the following types of systematic ambiguity: -- Arising from a contrast between the standpoints of speaker and interpreter. arising from contrast between the meaning of specific utterances (tokens) and that of the general (type) symbol. arising from attention to one rather than another use of language (e.g., to the expressive rather than the evocative or referential uses). Some of these ambiguities are normally eliminated by attention to the context in which the term 'meaning' occurs. Adequate definition, would, accordingly, involve a detailed analysis of the types of context which are most common. The following is a preliminary outline. "What does X {some event, not necessarily linguistic) mean?" =   "Of what is X an index?"   "Of what is X a sign?" "What does S (a speaker) mean by X (an utterance)?" =   "What are S's interests, intentions, purposes in uttering X?"   "To whom (what) is he referring?"   "What effect does he wish to produce in the hearer?"   "What other utterance could he have used to express the same interest, make the same reference, or produce the same effect?" "What does X (an utterance of a speaker) mean to an interpreter?" =   "What does I take S to have meant by X (in any of the senses listed under B)?" "What does X (a type symbol) mean in language L?"   "What symbols (in L) can be substituted for X (in specified contexts) without appreciable loss of expressive, evocative or referential function?"   In a translation from L into another language M, either of X or of a more complex symbol containing X as part, what portion of the end-product corresponds to X?"   In addition to the above, relatively nontechnical senses, many writers use the word in divergent special ways based upon and implying favored theories about meaning.

Meaning, Kinds of: In semiotic (q. v.) several kinds of meaning, i.e. of the function of an expression in language and the content it conveys, are distinguished. An expression (sentence) has cognitive (or theoretical, assertive) meaning, if it asserts something and hence is either true or false. In this case, it is called a cognitive sentence or (cognitive, genuine) statement; it has usually the form of a declarative sentence. If an expression (a sentence) has cognitive meaning, its truth-value (q. v.) depends in general upon both   the (cognitive, semantical) meaning of the terms occurring, and   some facts referred to by the sentence. If it does depend on both (a) and (b), the sentence has factual (synthetic, material) meaning and is called a factual (synthetic, material) sentence. If, however, the truth-value depends upon (a) alone, the sentence has a (merely) logical meaning (or formal meaning, see Formal 1). In this case, if it is true, it is called logically true or analytic (q. v.); if it is false, it is called logically false or contradictory. An expression has an expressive meaning (or function) in so far as it expresses something of the state of the speaker; this kind of meaning may for instance contain pictorial, emotive, and volitional components (e.g. lyrical poetry, exclamations, commands). An expression may or may not have, in addition to its expressive meaning, a cognitive meaning; if not, it is said to have a merely expressive meaning. If an expression has a merely expressive meaning but is mistaken as being a cognitive statement, it is sometimes called a pseudo-statement. According to logical positivism (see Scientific Empiricism, IC) many sentences in metaphysics are pseudo-statements (compare Anti-metaphysics, 2).

Meaningless repetition of words or phrases, not necessarily requirin external stimulus to elicit (as opposed to perseveration, which is an inappropriately persistent response to a stimulus). ref. Kaplan & Sadock (2003) Synopsis of Psychiatry, 9th Ed., Lippincott Williams & Wilkins.

Meaning of the Glorious Koran, (tr.) Mohammed M.

Meaning relation: See: Name relation.

Meaning the same as essentially, so that the predicate which is said to belong the subject formally, enters into the essence and definition of the subject. Thus man is formally animal. Formally, so understood has various correlatives, according to the various aspects under which the essence of a thing can be considered:

Meaning the same as truly and properly -- then it has as correlatives: apparently, metaphorically.



QUOTES [151 / 151 - 500 / 20554]


KEYS (10k)

   49 Sri Aurobindo
   9 The Mother
   8 Jordan Peterson
   4 Aleister Crowley
   3 Wikipedia
   3 Thomas Keating
   3 Sri Ramakrishna
   3 Peter J Carroll
   3 Manly P Hall
   3 Jetsun Milarepa
   3 Essential Integral
   2 Tom Butler-Bowdon
   2 Robert Anton Wilson
   1 Zhuangzi
   1 Yogani
   1 W V O Quine
   1 William S Burroughs
   1 Werner Heisenberg
   1 Vincent van Gogh
   1 Viktor Frankl
   1 Timothy Snyder
   1 Taigu Ryokan
   1 Stratford Caldecott
   1 Sri Ramana Maharshi
   1 Sogyal Rinpoche
   1 Satprem
   1 Ronald Decker and Thierry Depaulis and Michael Dummett
   1 Rabbi Abraham Joshua Heschel
   1 P D Ouspensky
   1 Owen Barfield
   1 M P Pandit
   1 Masaaki Hatsumi
   1 M Alan Kazlev
   1 Ludwig Wittgenstein
   1 Longchenpa
   1 Lewis Carroll
   1 Kurt Godel
   1 Ken Wilber
   1 Joseph Campbell
   1 Jiddu Krishnamurti
   1 Jean Baudrillard
   1 Ibn Arabi
   1 Hermann Hesse
   1 Heinrich Cornelius Agrippa
   1 Gyatrul Rinpoche
   1 G K Chesterton
   1 Georg C Lichtenberg
   1 Gary Gygax
   1 Friedrich Nietzsche
   1 Ernest Becker
   1 Epictetus
   1 Ella Wheeler Wilcox
   1 Dr Alok Pandey
   1 Dion Fortune
   1 C S Lewis
   1 collab summer & fall 2011
   1 Charles S Peirce
   1 Charles Baudelaire
   1 Carl Rogers
   1 Carl Jung
   1 Bryan Del Monte
   1 Boye De Mente
   1 Arthur Schopenhauer
   1 A N Wilson
   1 Alfred Korzybski
   1 Aldous Huxley
   1 Albert Camus
   1 Alan Wilson
   1 Alan Watts

NEW FULL DB (2.4M)

   7 Anonymous
   6 Viktor E Frankl
   6 Mason Cooley
   6 Haruki Murakami
   5 Paul Kalanithi
   4 Paulo Coelho
   4 Ludwig Wittgenstein
   4 Lois Lowry
   4 Isaac Asimov
   4 Guy Kawasaki
   4 Elena Ferrante
   4 Dean Koontz
   4 Carl Jung
   3 T S Eliot
   3 Mother Teresa
   3 Mitch Albom
   3 Leo Tolstoy
   3 John Green
   3 Friedrich Schiller
   3 Confucius

1:If the universe is meaningless, so is the statement that it is so. ~ Alan Watts,
2:Mr. Venkatakrishnayya, a lawyer-devotee, visited Sri Bhagavan ten years before and asked Him what he should do to improve himself.

Sri Bhagavan told him to perform Gayatri Japa. The young man went away satisfied. When he returned after some years, he asked:
D.: If I meditate on the meaning of the Gayatri mantra, my mind again wanders. What is to be done?
M.: Were you told to meditate on the mantra or its meaning? You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks, 606,
3:First learn the meaning of what you say, and then speak. ~ Epictetus,
4:We live in a world where there is more and more information, and less and less meaning.
   ~ Jean Baudrillard,
5:The literal meaning of life is whatever you're doing that prevents you from killing yourself
   ~ Albert Camus,
6:All is an episode in a meaningless tale. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
7:In silence seek God’s meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
8:There is a meaning in each play of Chance, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
9:Death is a mirror in which the entire meaning of life is reflected. ~ Sogyal Rinpoche, The Tibetan Book of Living and Dying,
10:Just as there are polysyllabic words that say very little, so there are also monosyllabic words of infinite meaning. ~ Georg C Lichtenberg,
11:Like common men he lived to whom the ray
Of a new sun but brings another day
Unmeaning. ~ Sri Aurobindo, Collected Poems, Khaled of the Sea,
12:To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. ~ Manly P Hall,
13:However beautiful a song may be,
   it is just a tune to those
   who do not understand its meaning.
   ~ Jetsun Milarepa, The Hundred Thousand Songs of Milarepa,
14:The harmony of the inner and outer man which is the true meaning of civilisation. ~ Sri Aurobindo, The Renaissance in India, “Is India Civilised?” - I,
15:The deepest things are those thought seizes not;
Our spirits live their hidden meaning out. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
16:Nothing is more helpful to reduce pride than the actual experience of self-knowledge. If we are discouraged by it, we have misunderstood its meaning. ~ Thomas Keating,
17:The hidden Word was found, the long-sought clue,
Revealed was the meaning of our spirit’s birth, ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
18:Perhaps what is inexpressible (what I find mysterious and am not able to express) is the background against which whatever I could express has its meaning. ~ Ludwig Wittgenstein,
19:As far as we can discern, the sole purpose of human existence is to kindle a light of meaning in the darkness of mere being.
   ~ Carl Jung, Memories, Dreams, Reflections ch. II (1962),
20:The deepest meaning of freedom is the power to expand and grow towards perfection by the law of one’s own nature. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
21:Words have value; what is of value in words is meaning. Meaning has something it is pursuing, but the thing that it is pursuing cannot be put into words and handed down. ~ Zhuangzi, [T5],
22:A spiritual symbol is only a meaningless ticket, unless the thing symbolised is realised in the spirit. ~ Sri Aurobindo, The Human Cycle, The Advent and Progress of the Spiritual Age,
23:Looking for the meaning of life, one man can discover the order of the universe. To discover the truth, to achieve. a higher spiritual state, that is the true meaning of ninja. ~ Masaaki Hatsumi,
24:A chain is no stronger than its weakest link, and if one of the team cannot handle the forces, everybody is going to suffer. A ritual lodge is no place for the well-meaning ineffectual.
   ~ Dion Fortune,
25:The highest and widest seeing is the wisest; for then all knowledge is unified in its one comprehensive meaning. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
26:The cosmos is no accident in Time;
There is a meaning in each play of Chance,
There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
27:"You want to have a meaningful life? Everything you do matters. That's the definition of a meaningful life. But everything you do matters. You're going to have to carry that with you." ~ Jordan Peterson,
28:The harmony of the inner and outer man which is the true meaning of civilisation and the efficient condition of a true progress. ~ Sri Aurobindo, The Renaissance in India, “Is India Civilised?” - I,
29:A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
30:An idea,
Each deemed Truth’s intimate fount and summit force,
The heart of the meaning of the universe,
Perfection’s key, passport to Paradise. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
31:Philosophers, for example, often fail to recognize that their remarks about the universe apply also to themselves and their remarks. If the universe is meaningless, so is the statement that it is so. ~ Alan Wilson,
32:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art. ~ Rabbi Abraham Joshua Heschel,
33:we have to bring a wider meaning into our human life and manifest in it the much more that we secretly are. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,
34:Cosmic being is not a meaningless freak or phantasy or a chance error; there is a divine significance and truth in it. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,
35:A purpose mingled with the whims of Time,
A meaning met the stumbling pace of Chance
And Fate revealed a chain of seeing Will ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
36:Expedience is the following of blind impulse. It’s short-term gain. It’s narrow, and selfish. It lies to get its way. It takes nothing into account. It’s immature and irresponsible. Meaning is its mature replacement. ~ Jordan Peterson,
37:This huge world unintelligibly turns
In the shadow of a mused Inconscience;
It hides a key to inner meanings missed,
It locks in our hearts a voice we cannot hear. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
38:The music born in Matter’s silences
Plucked nude out of the Ineffable’s fathomlessness
The meaning it had held but could not voice. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
39:When you want to realise something, you make quite spontaneously the necessary effort; this concentrates your energies on the thing to be realised and that gives a meaning to your life. 13 Jan 1951 ~ The Mother, Questions And Answers 1950-1951,
40:This growth of the conscious being, an expansion, an increasing self-expression, a more and more harmonised development of his constituent members is the whole meaning and all the pith of human existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
41:Mortals, your end is beatitude, rapture eternal his meaning:
Joy, which he most now denies, is his purpose: the hedges, the screening
Were but the rules of his play; his denials came to lure farther. ~ Sri Aurobindo, Collected Poems, Ahana,
42:Gregory the Great (sixth century), summarizing the Christian contemplative tradition, expressed it as "resting in God." This was the classical meaning of Contemplative Prayer in the Christian tradition for the first sixteen centuries. ~ Thomas Keating, On Prayer,
43:This world was not built with random bricks of Chance,
A blind god is not destiny’s architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
44:Children are nowhere taught, in any systematic way, to distinguish true from false, or meaningful from meaningless, statements. Why is this so? Because their elders, even in the democratic countries, do not want them to be given this kind of education. ~ Aldous Huxley,
45:But the soul grows concealed within its house;
It gives to the body its strength and magnificence;
It follows aims in an ignorant aimless world,
It lends significance to earth’s meaningless life. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
46:And that reminded me--as everything in the universe does--of Finnegans Wake. Now, I'm sure in an educated audience like this, you're all thoroughly familiar with Finnegans Wake, and I don't have to explain its deep structure or its polylinguistic meanings. ~ Robert Anton Wilson,
47:Stifled in the Inconscient’s hollow dusk,
He sounded the mystery dark and bottomless
Of the enormous and unmeaning deeps
Whence struggling life in a dead universe rose. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
48:An improvisation :::
For hours, since I sat facing you, you have stayed mute.
Your meaning, ampler than words, addresses itself to me.
Cases removed, books lie open, scattered by the bedside.
Beyond the bamboo screen, a shower falls on a plum tree. ~ Taigu Ryokan,
49:For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition. ~ C S Lewis, "Bluspels and Flalansferes: A Semantic Nightmare", Rehabilitations and Other Essays (1939),
50:It is for this meaningful development of consciousness by thought, will, emotion, desire, action and experience, leading in the end to a supreme divine self-discovery, that Man, the mental being, has entered into the material body.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works,
51:Only for you, children of doctrine and learning, have we written this work. Examine this book, ponder the meaning we have dispersed in various places and gathered again; what we have concealed in one place we have disclosed in another, that it may be understood by your wisdom. ~ Heinrich Cornelius Agrippa,
52:A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the 'why' for his existence, and will be able to bear almost any 'how'.
   ~ Viktor Frankl, Man's Search for Meaning,
53:Weight of the event and its surface we bear, but the meaning is hidden.
Earth sees not; life’s clamour deafens the ear of the spirit:
Man knows not; least knows the messenger chosen for the summons.
Only he listens to the voice of his thoughts, his ~ Sri Aurobindo, The Future Poetry, Ilion,
54:All seemed a vainly teeming vast
Upheld by a deluded Energy
To a spectator self-absorbed and mute,
Careless of the unmeaning show he watched,
Regarding the bizarre procession pass
Like one who waits for an expected end. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
55:Overpassing lines that please the outward eyes
But hide the sight of that which lives within
Sculpture and painting concentrated sense
Upon an inner vision’s motionless verge,
Revealed a figure of the invisible,
Unveiled all Nature’s meaning in ~ Sri Aurobindo, Savitri, The Growth of the Flame,
56:Overpassing lines that please the outward eyes
But hide the sight of that which lives within
Sculpture and painting concentrated sense
Upon an inner vision’s motionless verge,
Revealed a figure of the invisible,
Unveiled all Nature’s meaning in ~ Sri Aurobindo, Savitri, The Growth of the Flame,
57:Augoeides is an obscure term meaning luminous body and thought to refer to the planets. Aleister Crowley considered the term to refer to the Holy Guardian Angel of Abramelin; the Atman of Hinduism the Daemon of the ancient Greeks. Robert Lomas associates the term with the Higher Self or soul of the individual
   ~ Wikipedia,
58:The existing scientific concepts cover always only a very limited part of reality, and the other part that has not yet been understood is infinite. Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word 'understanding'.
   ~ Werner Heisenberg,
59:A DEVOTEE: "Sir, how can one see God?"
MASTER: "Can you ever see God if you do not direct your whole mind toward Him? The Bhagavata speaks about Sukadeva. When he walked about he looked like a soldier with fixed bayonet. His gaze did not wander; it had only one goal and that was God. This is the meaning of yoga. ~ Sri Ramakrishna,
60:Beyond a given point man is not helped by more "knowing," but only by living and doing in a partly self-forgetful way. As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes. ~ Ernest Becker, The Denial of Death,
61:It is terrible to see how a single unclear idea, a single formula without meaning, lurking in a young man's head, will sometimes act like an obstruction of inert matter in an artery, hindering the nutrition of the brain, and condemning its victim to pine away in the fullness of his intellectual vigor and in the midst of intellectual plenty. (402) ~ Charles S Peirce,
62:A cry came of the world's delight to be,
   The grandeur and greatness of its will to live,
   Recall of the soul's adventure into space,
   A traveller through the magic centuries
   And being's labour in Matter's universe,
   Its search for the mystic meaning of its birth
   And joy of high spiritual response,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
63:There is a meaning in each curve and line.
It is an architecture high and grand
By many named and nameless masons built
In which unseeing hands obey the Unseen, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain
Meaning of this World
Our means must be as great as our ends. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
64:There is nothing to fear - all is the Lord-there is nothing else than the Lord; the Lord alone exists and all that tries to frighten us is only a silly and meaningless disguise of the Lord. Cheer up - the way is open before you, shake off this obsession of illness and bring down the Divine Calm. Then everything will be all right. With love and blessings.
   ~ The Mother, Words Of The Mother II, [T1],
65:The real meaning of persona is a mask, such as actors were accustomed to wear on the ancient stage; and it is quite true that no one shows himself as he is, but wears his mask and plays his part. Indeed, the whole of our social arrangements may be likened to a perpetual comedy; and this is why a man who is worth anything finds society so insipid, while a blockhead is quite at home in it. ~ Arthur Schopenhauer, Essays Vol 4,
66:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
67:Apotheosis (from Greek ἀποθέωσις from ἀποθεοῦν, apotheoun to deify; in Latin deificatio making divine; also called divinization and deification) is the glorification of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. this seems particularily important relative to define, which seems to be attempt at the highest potential of the word.
   ~ Wikipedia,
68:Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole. ~ Kurt Godel,
69:Would you please explain to me how doing Yoga brings you near to the Divine? And what is the real meaning of Yoga? Is it only contortive body-exercises or is there a yoga of the mind also?

   This has nothing to do with a spiritual life, not even with religion. X will explain to you in detail, but I can tell you that Yoga is not only an aspiration of the mind towards the Divine but also and chiefly a yearning of the heart.
   ~ The Mother, Words Of The Mother II,
70:One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void which was left by the death of God. And it's because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and toss it aside. ~ Jordan Peterson, Drinking from the firehose with Howard Bloom,
71:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,
72:What is the good of words if they aren't important enough to quarrel over? Why do we choose one word more than another if there isn't any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn't there be a quarrel about a word? If you're not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only thing worth fighting about. ~ G K Chesterton,
73:I would say that my most interesting experience with the earlier techniques was the realization that when you make cut-ups you do not get simply random juxtapositions of words, that they do mean something, and often that these meanings refer to some future event. I've made many cut-ups and then later recognized that the cut-up referred to something that I read later in a newspaper or a book, or something that happened... Perhaps events are pre-written and pre-recorded and when you cut word lines the future leaks out. ~ William S Burroughs,
74:In Japanese language, kata (though written as 方) is a frequently-used suffix meaning way of doing, with emphasis on the form and order of the process. Other meanings are training method and formal exercise. The goal of a painter's practicing, for example, is to merge his consciousness with his brush; the potter's with his clay; the garden designer's with the materials of the garden. Once such mastery is achieved, the theory goes, the doing of a thing perfectly is as easy as thinking it
   ~ Boye De Mente, Japan's Secret Weapon - The Kata Factor,
75:You are not entering this world in the usual manner, for you are setting forth to be a Dungeon Master. Certainly there are stout fighters, mighty magic-users, wily thieves, and courageous clerics who will make their mark in the magical lands of D&D adventure. You however, are above even the greatest of these, for as DM you are to become the Shaper of the Cosmos. It is you who will give form and content to the all the universe. You will breathe life into the stillness, giving meaning and purpose to all the actions which are to follow. ~ Gary Gygax,
76:Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds!
   ~ Charles Baudelaire,
77:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
78:Those who love much, do much and accomplish much, and whatever is done with love is done well.... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.

If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. ~ Vincent van Gogh,
79:So one of the things I do when a client comes is I just do a rough walk through of those dimensions its like does anybody care if youre alive or dead, you know, do you have any friends, do you have anybody that loves you, do you have an intimate relationship, how are things going with your family, do you have a job, are you as educated as you are intelligent, do you have any room for advancement in the future, do you do anything interesting outside of your job and if the answer to all of those is no.. its like your not depressed my friend you just are screwed. really. ~ Jordan Peterson, 015 Maps of Meaning 4: Narrative, Neuropsychology & Mythology II / Part 1,
80:The fact that we question the Tarot as to whether it be a method or a doctrine shows the limitation of our 'three dimensional mind', which is unable to rise above the world of form and contra-positions or to free itself from thesis and antithesis! Yes, the Tarot contains and expresses any doctrine to be found in our consciousness, and in this sense it has definiteness. It represents Nature in all the richness of its infinite possibilities, and there is in it as in Nature, not one but all potential meanings. And these meanings are fluent and ever-changing, so the Tarot cannot be specifically this or that, for it ever moves and yet is ever the same. ~ P D Ouspensky,
81:Krishna:::
At last I find a meaning of soul's birth
Into this universe terrible and sweet,
I who have felt the hungry heart of earth
Aspiring beyond heaven to Krishna's feet.

I have seen the beauty of immortal eyes,
And heard the passion of the Lover's flute,
And known a deathless ecstasy's surprise
And sorrow in my heart for ever mute.

Nearer and nearer now the music draws,
Life shudders with a strange felicity;
All Nature is a wide enamoured pause
Hoping her lord to touch, to clasp, to be.

For this one moment lived the ages past;
The world now throbs fulfilled in me at last. ~ Sri Aurobindo, Collected Poems,
82:Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism. ~ W V O Quine, Two Dogmas of Empiricism, 1951,
83:The Kingdom is most powerful where we least expect to find it. God does not take away our problems and trials but rather joins us in them. Such is the profound meaning of the incarnation: God becoming a human being. The Kingdom will manifest itself, not because of our efforts to keep trying, even when all effort seems hopeless, but because God loves us so much that God won't be able to stand seeing us struggle and always failing. God will do the impossible. He will give us a new attitude toward suffering. Such is the heart of the Christian ascesis, or self-discipline, and the mystery of transformation. It is the meaning of the Gospel as Therese perceived it. ~ Thomas Keating, St. Therese of Lisieux: A Transformation in Christ,
84:Theres another class of people and I would say this is one of the pathologies of being creative so if your a high open person and you have all those things its not going to be enough. you are going to have to pick another domain where you are working on something positive and revolutiony because like the creative impulse for someone who is open we know it is a fundamental personallity dimension, ... and if the ones who are high in openness arent doing something creative they are like dead sticks adn cant live properly. And I think those are the people who benefit particularly from depth psychological approaches, especially Jungian approaches. ~ Jordan Peterson, 015 Maps of Meaning 4: Narrative, Neuropsychology & Mythology II / Part 1,
85:The other day I told you the meaning of bhakti. It is to adore God with body, mind, and words. 'With body' means to serve and worship God with one's hands, go to holy places with one's feet, hear the chanting of the name and glories of God with one's ears, and behold the divine image with one's eyes. 'With mind' means to contemplate and meditate on God constantly and to remember and think of His lila. 'With words' means to sing hymns to Him and chant His name and glories.
Devotion as described by Narada is suited to the Kaliyuga. It means to chant constantly the name and glories of God. Let those who have no leisure worship God at least morning and evening by whole-heartedly chanting His name and clapping their hands. ~ Sri Ramakrishna,
86:Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself. The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universes apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.
   ~ Peter J Carroll, Liber Null,
87:Trump himself is a nothing, an empty vessel for cosmic forces to work through. Even on The Apprentice (which I used to enjoy) I remember he gave the guy who won a tour of his apartment, it was the tackiest thing you'd ever seen. Cluttered with gold furnishings so there was no space anywhere. The guy, who obviously worshipped Trump, asked who inspired him. So there he was, looking up to wait to hear some pearl of wisdom. And the Orange Clown just made some meaningless narcissistic comment about himself. It actually felt embarrassing (but not to Trump who simply isn't conscious of such things). It proves that even before his dementia he always was empty and vacuous. His ghost writer said Trump was the most evil human being he'd ever met. ~ M Alan Kazlev, FB,
88:Magic is the science and art of causing change to occur in conformity with will. The will can only become magically effective when the mind is focused and not interfering with the will The mind must first discipline itself to focus its entire attention on some meaningless phenomenon. If an attempt is made to focus on some form of desire, the effect is short circuited by lust of result. Egotistical identification, fear of failure, and the reciprocal desire not to achieve desire, arising from our dual nature, destroy the result.
   Therefore, when selecting topics for concentration, choose subjects of no spiritual, egotistical, intellectual, emotional, or useful significance - meaningless things.
   ~ Peter J Carroll, Liber Null, Liber MMM, The Magical Trances [15],
89:The human soul's individual liberation and enjoyment of union with the Divine in spiritual being, consciousness and delight must always be the first object of the Yoga; its free enjoyment of the cosmic unity of the Divine becomes a second object; but out of that a third appears, the effectuation of the meaning of the divine unity with all beings by a sympathy and participation in the spiritual purpose of the Divine in humanity. The individual Yoga then turns from its separateness and becomes a part of the collective Yoga of the divine Nature in the human race. The liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity.
   ~ Sri Aurobindo,
90:Jordan Peterson's Book List
1. Brave New World - Aldous Huxley
2. 1984 - George Orwell
3. Road To Wigan Pier - George Orwell
4. Crime And Punishment - Fyodor Dostoevsky
5. Demons - Fyodor Dostoevsky
6. Beyond Good And Evil - Friedrich Nietzsche
7. Ordinary Men - Christopher Browning
8. The Painted Bird - Jerzy Kosinski
9. The Rape of Nanking - Iris Chang
10. Gulag Archipelago (Vol. 1, Vol. 2, & Vol. 3) - Aleksandr Solzhenitsyn
11. Man's Search for Meaning - Viktor Frankl
12. Modern Man in Search of A Soul - Carl Jung
13. Maps Of Meaning: The Architecture of Belief - Jordan B. Peterson
14. A History of Religious Ideas (Vol. 1, Vol. 2, Vol. 3) - Mircea Eliade
15. Affective Neuroscience - Jaak Panksepp ~ Jordan Peterson,
91:Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me. ~ Carl Rogers,
92:Life's meaning
A mighty life-self with its inner powers
Supports the dwarfish modicum we call life;
It can graft upon our crawl two puissant wings. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
93:At one stage in the initiation procedure, Christian tells us...the postulant climbs down an iron ladder, with seventy-eight rungs, and enters a hall on either side of which are twelve statues, and, between each pair of statues, a painting. These twenty-two paintings, he is told, are Arcana or symbolic hieroglyphs; the Science of Will, the principle of all wisdom and source of all power, is contained in them. Each corresponds to a "letter of the sacred language" and to a number, and each expresses a reality of the divine world, a reality of the intellectual world and a reality of the physical world. The secret meanings of these twenty-two Arcana are then expounded to him. ~ Ronald Decker and Thierry Depaulis and Michael Dummett, A Wicked Pack of Cards - The Origins of the Occult Tarot,
94:so you distill these stories great authors distill stories and we have soties that are very very very old they are usually religious stories they could be fairy tales because some people ahve traced fairy tales back 10 000 years ... a story that has been told for 10000 years is a funny kind of story its like people have remembered it and obviously modified it, like a game of telephone that has gone on for generations and all that is left is what people remember and maybe they remember whats important, because you tend to remember what's important and its not necessarily the case that you know what the hell it means ... and you dont genereally know what a book that you read means not if its profound it means more than you can understand because otherwise why read it? ~ Jordan Peterson, Maps of Meaning 2017 - 1,
95:So, it is a basic function of education to help you to find out what you really love to do, so that you can give your whole mind and heart to it, because that creates human dignity, that sweeps away mediocrity, the petty bourgeois mentality. That is why it is very important to have the right teachers, the right atmosphere, so that you will grow up with the love which expresses itself in what you are doing. Without this love your examinations, your knowledge, your capacities, your position and possessions are just ashes, they have no meaning; without this love your actions are going to bring more wars, more hatred, more mischief and destruction. All this may mean nothing to you, because outwardly you are still very young, but I hope it will mean something to your teachers-and also to you, somewhere inside. ~ Jiddu Krishnamurti,
96:Seek ye first the kingdom of Heaven and its righteousness, and all other things shall be added unto you." The alchemist, therefore is assured that if he achieved the inner mystery, the fulfillment of the outer part will be inevitable. But practically every charlatan in alchemy has determined primarily to achieve the physical purpose first. His primary interest has been to make gold, or perhaps one of the other aspects of it, such as a medicine against illness. He has wanted the physical effect first but because the physical effect was not intended to be first, when he starts to study and explore the various texts, he comes upon a dilemma, HIS OWN INTERNAL RESOURCES CANNOT DISCOVER THE CORRECT INSTRUCTIONS. The words may be there but the meaning eludes him because the meaning is not part of his own present spiritual integrity. ~ Manly P Hall,
97:The hero of a David Lodge novel says that you don't know, when you make love for the last time, that you are making love for the last time. Voting is like that. Some of the Germans who voted for the Nazi Party in 1932 no doubt understood that this might be the last meaningfully free election for some time, but most did not. Some of the Czechs and Slovaks who voted for the Czechoslovak Communist Party in 1946 probably realized that they were voting for the end of democracy, but most assumed they would have another chance. No doubt the Russians who voted in 1990 did not think that this would be the last free and fair election in their country's history, which (thus far) it has been. Any election can be the last, or at least the last in the lifetime of the person casting the vote. ~ Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century,
98:When the resolution has been taken, when you have decided that the whole of your life shall be given to the Divine, you have still at every moment to remember it and carry it out in all the details of your existence. You must feel at every step that you belong to the Divine; you must have the constant experience that, in whatever you think or do, it is always the Divine Consciousness that is acting through you. You have no longer anything that you can call your own; you feel everything as coming from the Divine, and you have to offer it back to its source. When you can realise that, then even the smallest thing to which you do not usually pay much attention or care, ceases to be trivial and insignificant; it becomes full of meaning and it opens up a vast horizon beyond."
Questions and Answers 1929 (28 April)
~ The Mother, Questions And Answers 1953,
99:2. Refusal of the Call:Often in actual life, and not infrequently in the myths and popular tales, we encounter the dull case of the call unanswered; for it is always possible to turn the ear to other interests. Refusal of the summons converts the adventure into its negative. Walled in boredom, hard work, or 'culture,' the subject loses the power of significant affirmative action and becomes a victim to be saved. His flowering world becomes a wasteland of dry stones and his life feels meaningless-even though, like King Minos, he may through titanic effort succeed in building an empire or renown. Whatever house he builds, it will be a house of death: a labyrinth of cyclopean walls to hide from him his minotaur. All he can do is create new problems for himself and await the gradual approach of his disintegration. ~ Joseph Campbell, The Hero with a Thousand Faces,
100:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
101:Then the matter is as we have confirmed. So know that you are imagination and that which you perceive and of which you say, "It is not me" is also imagination. All of existence is imagination within imagination. True existence is Allah, the Real, in particular in respect to essence and source, not in respect to His Names, because the Names have two meanings. One meaning is His source which is the same as the "Named", and the other meaning is what it indicates and that by which the Name is separate from this other Name, and so distinct. The Ever-Forgiving is separate from the Manifest and the Hidden, and the First is distinct from the Last. Thus it is clear to you that each Name is the same as the other Name, and yet it is not the other Name. Inasmuch as the Name is the same, it is the Real, and inasmuch as it is not it, it is the imaginary Real which we discussed. ~ Ibn Arabi,
102:DISCIPLE: It is said that the psychic is a spark of the Divine.
SRI AUROBINDO: Yes.
DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?
SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.
DISCIPLE: How does the psychic carry the personalities formed in this life into another life?
SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no 665-666),
103:The fourth condition is study. One must cultivate the mind, know what others have thought, open the mental being to this impact of the higher vibrations of knowledge. A mental knowledge is not tantamount to realization, it is true, but still one must know mentally where one is going, what has happened to others, how they have achieved, what are the hindrances and the helping points. This education of oneself by study, study of spiritual writings, suddhydya as it is called, a disciplined reading and incorporation of the knowledge contained in scriptures and authentic texts - that is a very important part. Even when you don't understand a text, still if you persist at it, the force that is in that book creates certain new grooves in your brain and the second or the third time when you read it, it begins to make some meaning. This is the meaning of studying, of exposing your mind to the constant vibrations of higher levels of knowledge. Incidentally, the mind gets developed, a mental climate is created, a climate of spiritual culture.
   ~ M P Pandit, The Advent 1981, 30,
104:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
105:THE PROGRESSIVE revelation of a great, a transcendent, a luminous Reality with the multitudinous relativities of this world that we see and those other worlds that we do not see as means and material, condition and field, this would seem then to be the meaning of the universe, - since meaning and aim it has and is neither a purposeless illusion nor a fortuitous accident.

   For the same reasoning which leads us to conclude that world-existence is not a deceptive trick of Mind, justifies equally the certainty that it is no blindly and helplessly self-existent mass of separate phenomenal existences clinging together and struggling together as best they can in their orbit through eternity, no tremendous self-creation and self-impulsion of an ignorant Force without any secret Intelligence within aware of its starting-point and its goal and guiding its process and its motion.

   An existence, wholly self-aware and therefore entirely master of itself, possesses the phenomenal being in which it is involved, realises itself in form, unfolds itself in the individual. ~ Sri Aurobindo, The Life Divine 1.6-1,
106:This concentration proceeds by the Idea, using thought, form and name as keys which yield up to the concentrating mind the Truth that lies concealed behind all thought, form and name; for it is through the Idea that the mental being rises beyond all expression to that which is expressed, to that of which the Idea itself is only the instrument. By concentration upon the Idea the mental existence which at present we are breaks open the barrier of our mentality and arrives at the state of consciousness, the state of being, the state of power of conscious-being and bliss of conscious-being to which the Idea corresponds and of which it is the symbol, movement and rhythm. Concentration by the Idea is, then, only a means, a key to open to us the superconscient planes of our existence; a certain self-gathered state of our whole existence lifted into that superconscient truth, unity and infinity of self-aware, self-blissful existence is the aim and culmination; and that is the meaning we shall give to the term Samadhi.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Integral Knowledge, Concentration [321],
107:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
   represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
   ~ Wikipedia,
108:The Profound Definitive Meaning :::
For the mind that masters view the emptiness dawns
In the content seen not even an atom exists
A seer and seen refined until they're gone
This way of realizing view, it works quite well

When meditation is clear light river flow
There is no need to confine it to sessions and breaks
Meditator and object refined until they're gone
This heart bone of meditation, it beats quite well

When you're sure that conducts work is luminous light
And you're sure that interdependence is emptiness
A doer and deed refined until they're gone
This way of working with conduct, it works quite well

When biased thinking has vanished into space
No phony facades, eight dharmas, nor hopes and fears,
A keeper and kept refined until they're gone
This way of keeping samaya, it works quite well

When you've finally discovered your mind is dharmakaya
And you're really doing yourself and others good
A winner and won refined until they're gone
This way of winning results, it works quite well. ~ Jetsun Milarepa,
109:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,
110:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
111:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
112:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
113:CHAPTER V
The Actual Practice:The Yoga of Meditative Equipoise
Part II

The Yoga of the Speech Recitation
The next section explains the yoga of vajra recitation in seven parts:
(1) general understanding, (2) the particular necessity for practice, (3) the actual nature of the recitation, (4) different types of recitation, (5) the manner of reciting the mantra, (6) number of recitations and (7) activity upon completion.
General Understanding
A general understanding of the yoga of vajra recitation is approached by considering the object that needs to be purified by the yoga, the means of purification and the result. The object that needs to be purified through the yoga of speech is the habit of perceiving all sounds-names, words, syllables and anything that is spoken-as merely ordinary sounds with ordinary meanings.
Simply stated, the object to purify is your present, obscured experience of speech and the habitual instincts that accompany it.
The practice of mantra recitation purifies this impure experience and results in pure, vajra-like speech. One achieves the Sambhogakaya and becomes imbued with the sixty qualities of the Buddha's speech. All of one's words become pleasing, meaningful and helpful. The means of purification is to recite the mantra, the pure sounds which the buddhas have given to us, over and over until they are like a spinning wheel of sound. ~ Gyatrul Rinpoche, Generating the DeityZ,
114:...that personality, like consciousness, life, soul is not a brief-lived stranger in an impersonal Eternity, but contains the very meaning of existence. This fine flower of the cosmic Energy carries in it a forecast of the aim and a hint of the very motive of the universal labour. As an occult vision opens in him, he becomes aware of worlds behind in which consciousness and personality hold an enormous place and assume a premier value; even here in the material world to this occult vision the inconscience of Matter fills with a secret pervading consciousness, its inanimation harbours a vibrant life, its mechanism is the device of an indwelling Intelligence, God and soul are everywhere. Above all stands an infinite conscious Being who is variously self-expressed in all these worlds; impersonality is only a first means of that expression. It is a field of principles and forces, an equal basis of manifestation; but these forces express themselves through beings, have conscious spirits at their head and are the emanation of a One Conscious Being who is their sorce. A multiple innumberable personality expressing that One is the very sense and central aim of the manifestation and if now personality seems to be narrow, fragmentary, restrictive, it is only because it has not opened to its source or flowered into its own divine truth and fullness packing itself with the universal and the infinite. Thus the world-creation is no more an illusion, a fortuitous mechanism, a play that need not have happened, a flux without consequence; it is an intimate dynamism of the conscious and living Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice and the Lord of the Sacrifice, 127,
115:"She"
  
   How shall I welcome not this light
   Or, wakened by it, greet with doubt
   This beam as palpable to sight
   As visible to touch? How not,
   Old as I am and (some say) wise,
   Revive beneath her summer eyes?
  
   How not have all my nights and days,
   My spirit ranging far and wide,
   By recollections of her grace
   Enlightened and preoccupied?
   Preoccupied: the Morning Star
   How near the Sun and yet how far!
  
   Enlightened: true, but more than true,
   Or why must I discover there
   The meaning in this taintless dew,
   The dancing wave, this blessed air
   Enchanting in its morning dress
   And calm as everlastingness?
  
   The flame that in the heart resides
   Is parcel of that central Fire
   Whose energy is winds and tides-
   Is rooted deep in the Desire
   That smilingly unseals its power
   Each summer in each springing flower.
  
   Oh Lady Nature-Proserpine,
   Mistress of Gender, star-crowned Queen!
   Ah Rose of Sharon-Mistress mine,
   My teacher ere I turned fourteen,
   When first I hallowed from afar
   Your Beautyship in avatar!
  
   I sense the hidden thing you say,
   Your subtle whisper how the Word
   From Alpha on to Omega
   Made all things-you confide my Lord
   Himself-all, all this potent Frame,
   All save the riddle of your name.
  
   Wisdom! I heard a voice that said:
   "What riddle? What is that to you?
   How! By my follower betrayed!
   Look up-for shame! Now tell me true:
   Where meet you light, with love and grace?
   Still unacquainted with my face?"
  
   Dear God, the erring heart must live-
   Through strength and weakness, calm and glow-
   That answer Wisdom scorns to give.
   Much have I learned. One problem, though,
   I never shall unlock: Who then,
   Who made Sophia feminine?
   ~ Owen Barfield, 1978,
116:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
117:the aim of our yoga :::
   The aim set before our Yoga is nothing less than to hasten this supreme object of our existence here. Its process leaves behind the ordinary tardy method of slow and confused growth through the evolution of Nature. For the natural evolution is at its best an uncertain growth under cover, partly by the pressure of the environment, partly by a groping education and an ill-lighted purposeful effort, an only partially illumined and half-automatic use of opportunities with many blunders and lapses and relapses; a great portion of it is made up of apparent accidents and circumstances and vicissitudes, - though veiling a secret divine intervention and guidance. In Yoga we replace this confused crooked crab-motion by a rapid, conscious and self-directed evolution which is planned to carry us, as far as can be, in a straight line towards the goal set before us. In a certain sense it may be an error to speak of a goal anywhere in a progression which may well be infinite. Still we can conceive of an immediate goal, an ulterior objective beyond our present achievement towards which the soul in man can aspire. There lies before him the possibility of a new birth; there can be an ascent into a higher and wider plane of being and its descent to transform his members. An enlarged and illumined consciousness is possible that shall make of him a liberated spirit and a perfected force - and, if spread beyond the individual, it might even constitute a divine humanity or else a new, a supramental and therefore a superhuman race. It is this new birth that we make our aim: a growth into a divine consciousness is the whole meaning of our Yoga, an integral conversion to divinity not only of the soul but of all the parts of our nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works - The Way of the Gita, 89-90,
118:Song To The Rock Demoness :::
River, ripples, and waves, these three,
When emerging, arise from the ocean itself.
When disappearing, they disappear into the ocean itself.

Habitual thinking, love, and possessiveness, these three,
When arising, arise from the alaya consciousness itself.
When disappearing, they disappear into the alaya consciousness itself.

Self-awareness, self-illumination, self-liberation, these three,
When arising, arise from the mind itself.
When disappearing, they disappear into the mind itself.

The unborn, unceasing, and unexpressed, these three,
When emerging, arise from the nature of being itself.
When disappearing, they disappear into the nature of being itself.

The visions of demons, clinging to demons, and thoughts of demons,
When arising, arise from the Yogin himself.
When disappearing, they disappear into the Yogin himself.

Since demons are the phantoms of the mind,
If it is not understood by the Yogin that they are empty appearances,
And even if he thinks they are real, meditation is confused.

But the root of the delusion is in his own mind.
By observation of the nature of manifestations,
He realizes the identity of manifestation and void,
And by understanding, he knows that the two are not different.

Meditation and not meditation are not two but one,
The cause of all errors is to look upon the two things as different.
From the ultimate point of view, there is no view.

If you make comparison between the nature of the mind
And the nature of the heavens,
Then the true nature of being itself is penetrated.

See, now, that you look into the true meaning which is beyond thought.
Arrange to enter into undisturbed meditation.
And be mindful of the Unceasing Intuitive Sensation! ~ Jetsun Milarepa,
119:This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims. As we gain in clarity and the turmoil of egoistic effort gives place to a calmer self-knowledge, we recognise the source of the growing light within us. We recognise it retrospectively as we realise how all our obscure and conflicting movements have been determined towards an end that we only now begin to perceive, how even before our entrance into the path of the Yoga the evolution of our life has been designedly led towards its turning point. For now we begin to understand the sense of our struggles and efforts, successes and failures. At last we are able to seize the meaning of our ordeals and sufferings and can appreciate the help that was given us by all that hurt and resisted and the utility of our very falls and stumblings. We recognise this divine leading afterwards, not retrospectively but immediately, in the moulding of our thoughts by a transcendent Seer, of our will and actions by an all-embracing Power, of our emotional life by an all-attracting and all-assimilating Bliss and Love. We recognise it too in a more personal relation that from the first touched us or at the last seizes us; we feel the eternal presence of a supreme Master, Friend, Lover, Teacher. We recognise it in the essence of our being as that develops into likeness and oneness with a greater and wider existence; for we perceive that this miraculous development is not the result of our own efforts; an eternal Perfection is moulding us into its own image. One who is the Lord or Ishwara of the Yogic philosophies, the Guide in the conscious being ( caitya guru or antaryamin ), the Absolute of the thinker, the Unknowable of the Agnostic, the universal Force of the materialist, the supreme Soul and the supreme Shakti, the One who is differently named and imaged by the religions, is the Master of our Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62 [T1],
120:I know some individuals who make this their daily practice: starting at the beginning and reading a canto or half a canto every day till they reach the end and then starting at the beginning again, and in that way they have gone through the whole of Savitri many times. When this is done in groups there's really no doubt that by this going through the whole soundbody of the epic from beginning to end aloud, there must be built up a very strong force field of vibrations. It is definitely of benefit to the people who participate in it. But again I would say that the effect or benefit of this sacrifice will be richer to the extent that the reading is done with understanding and above all with soul surrender. It shouldn't become a mere ritual.
Sri Aurobindo's mantric lines, repeated one after the other, will always have their power; but the power will be much greater if the mind can participate, and the will and the heart.
I have also heard of some groups who select one line that seems to have a particular mantric power and then within the group they chant that line many, many times. They concentrate on that one special line, and try to take its vibrations deep into themselves. Again I am sure that this is very beneficial to those who practice it.
In that way the words enter very deeply into the consciousness. There they resonate and do their work, and perhaps not just the surface meaning but the deeper meaning and the deeper vibrations may reveal their full depth to those who undertake this exercise if it is done with self-dedication, with a true aspiration to internalise the heart of the meaning, not just as a mere repetition.
At another end of the spectrum of possible approaches to Savitri, we can say there would be the aesthetic approach, the approach of enjoying it for its poetic beauty. I met a gentleman a couple of months ago, who told me, "We have faith in Sri Aurobindo, but it is so difficult to understand his books. We tried with The Life Divine, we tried with The Synthesis of Yoga but we found them so difficult. ~ collab summer & fall 2011,
121:And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart-perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example-but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
   Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don't want to upset others because you don't want to upset your self. You are acting in bad faith, the taste of a bad infinity.
   Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
   And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn't matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery-either way-and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can. ~ Ken Wilber, One Taste,
122:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
123:What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

But whoever is wisest among you is also just a conflict and a cross between plant and ghost. But do I implore you to become ghosts or plants?

Behold, I teach you the overman!

The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!

I beseech you, my brothers, remain faithful to the earth and do not believe those who speak to you of extraterrestrial hopes! They are mixers of poisons whether they know it or not.

They are despisers of life, dying off and self-poisoned, of whom the earth is weary: so let them fade away!

Once the sacrilege against God was the greatest sacrilege, but God died, and then all these desecrators died. Now to desecrate the earth is the most terrible thing, and to esteem the bowels of the unfathomable higher than the meaning of the earth!

Once the soul gazed contemptuously at the body, and then such contempt was the highest thing: it wanted the body gaunt, ghastly, starved.

Thus it intended to escape the body and the earth.

Oh this soul was gaunt, ghastly and starved, and cruelty was the lust of this soul!

But you, too, my brothers, tell me: what does your body proclaim about your soul? Is your soul not poverty and filth and a pitiful contentment?

Truly, mankind is a polluted stream. One has to be a sea to take in a polluted stream without becoming unclean.

Behold, I teach you the overman: he is this sea, in him your great contempt can go under.

What is the greatest thing that you can experience? It is the hour of your great contempt. The hour in which even your happiness turns to nausea and likewise your reason and your virtue.

The hour in which you say: 'What matters my happiness? It is poverty and filth, and a pitiful contentment. But my happiness ought to justify existence itself!' ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
124:formal-operational ::: The orange altitude emerged a few hundred years ago with the European Rennisance. Its modern, rational view grew in prominance through the Age of Enlightenment and came to its fullest expression during the Industrial Revolution.

Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. This is the basis of scientific reasoning through hypothesis. Orange also brings multiplistic thinking, or the realization that there are several possible ways of approaching a situation, even though one is still considered most right. Self-sense at orange features two shifts, first to expert and then to achiever, these moves feature an increase in self-awareness and appreciation for multiple possibilities in a given situation. Recognition that one doesnt always live up to idealized social expectations is fueled by an awareness that begins to penetrate the inner world of subjectivity. This is the beginning of introspection. An objectifiable self-sense and the capacity to take a third person perspective. Needs shift from belonging to self-esteem. And values land on pragmatic utiliarian approaches to life that rely on ... and thinking to earn progress, prosperity and self-reliance. Morality at orange sees right defined by universal ethical principles. The emergence of formal operational thinking at orange enables a world-centric care for universal human rights and the right of each individual for autonomy and the pursuit of happiness. A desire for individual dignity and self-respect are also driving forces behind orange morality. A significant number of the founding fathers of the United States harbored orange values. ...

Faith at orange is called Individual Reflective and so far as identity and world-view are differentiated from others, and faith takes on an essence of critical thought. Demythologizing symbols into conceptual meanings. At orange we see the emergence of rational deism and secularism. ~ Essential Integral, 4.1-51, Formal Operational,
125:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
126:reading :::
   Self-Help Reading List:
   James Allen As a Man Thinketh (1904)
   Marcus Aurelius Meditations (2nd Century)
   The Bhagavad-Gita
   The Bible
   Robert Bly Iron John (1990)
   Boethius The Consolation of Philosophy (6thC)
   Alain de Botton How Proust Can Change Your Life (1997)
   William Bridges Transitions: Making Sense of Life's Changes (1980)
   David Brooks The Road to Character (2015)
   Brené Brown Daring Greatly (2012)
   David D Burns The New Mood Therapy (1980)
   Joseph Campbell (with Bill Moyers) The Power of Myth (1988)
   Richard Carlson Don't Sweat The Small Stuff (1997)
   Dale Carnegie How to Win Friends and Influence People (1936)
   Deepak Chopra The Seven Spiritual Laws of Success (1994)
   Clayton Christensen How Will You Measure Your Life? (2012)
   Paulo Coelho The Alchemist (1988)
   Stephen Covey The 7 Habits of Highly Effective People (1989)
   Mihaly Cziksentmihalyi Flow: The Psychology of Optimal Experience (1991)
   The Dalai Lama & Howard Cutler The Art of Happiness (1999)
   The Dhammapada (Buddha's teachings)
   Charles Duhigg The Power of Habit (2011)
   Wayne Dyer Real Magic (1992)
   Ralph Waldo Emerson Self-Reliance (1841)
   Clarissa Pinkola Estes Women Who Run With The Wolves (1996)
   Viktor Frankl Man's Search For Meaning (1959)
   Benjamin Franklin Autobiography (1790)
   Shakti Gawain Creative Visualization (1982)
   Daniel Goleman Emotional Intelligence (1995)
   John Gray Men Are From Mars, Women Are From Venus (1992)
   Louise Hay You Can Heal Your Life (1984)
   James Hillman The Soul's Code: In Search of Character and Calling (1996)
   Susan Jeffers Feel The Fear And Do It Anyway (1987)
   Richard Koch The 80/20 Principle (1998)
   Marie Kondo The Life-Changing Magic of Tidying Up (2014)
   Ellen Langer Mindfulness: Choice and Control in Everyday Life (1989)
   Lao-Tzu Tao-te Ching (The Way of Power)
   Maxwell Maltz Psycho-Cybernetics (1960)
   Abraham Maslow Motivation and Personality (1954)
   Thomas Moore Care of the Soul (1992)
   Joseph Murphy The Power of Your Subconscious Mind (1963)
   Norman Vincent Peale The Power of Positive Thinking (1952)
   M Scott Peck The Road Less Traveled (1990)
   Anthony Robbins Awaken The Giant Within (1991)
   Florence Scovell-Shinn The Game of Life and How To Play It (1923)
   Martin Seligman Learned Optimism (1991)
   Samuel Smiles Self-Help (1859)
   Pierre Teilhard de Chardin The Phenomenon of Man (1955)
   Henry David Thoreau Walden (1854)
   Marianne Williamson A Return To Love (1993)
   ~ Tom Butler-Bowdon, 50 Self-Help,
127:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,
128:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
129:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about heR But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
130:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
131:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
   For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],
132:reading :::
   50 Psychology Classics: List of Books Covered:
   Alfred Adler - Understanding Human Nature (1927)
   Gordon Allport - The Nature of Prejudice (1954)
   Albert Bandura - Self-Efficacy: The Exercise of Control (1997)
   Gavin Becker - The Gift of Fear (1997)
   Eric Berne - Games People Play (1964)
   Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980)
   Louann Brizendine - The Female Brain (2006)
   David D Burns - Feeling Good: The New Mood Therapy (1980)
   Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012)
   Robert Cialdini - Influence: The Psychology of Persuasion (1984)
   Mihaly Csikszentmihalyi - Creativity (1997)
   Carol Dweck - Mindset: The New Psychology of Success (2006)
   Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961)
   Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen
   Eric Erikson - Young Man Luther (1958)
   Hans Eysenck - Dimensions of Personality (1947)
   Viktor Frankl - The Will to Meaning (1969)
   Anna Freud - The Ego and the Mechanisms of Defense (1936)
   Sigmund Freud - The Interpretation of Dreams (1901)
   Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983)
   Daniel Gilbert - Stumbling on Happiness (2006)
   Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005)
   Daniel Goleman - Emotional Intelligence at Work (1998)
   John M Gottman - The Seven Principles For Making Marriage Work (1999)
   Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013)
   Harry Harlow - The Nature of Love (1958)
   Thomas A Harris - I'm OK - You're OK (1967)
   Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951)
   Karen Horney - Our Inner Conflicts (1945)
   William James - Principles of Psychology (1890)
   Carl Jung - The Archetypes and the Collective Unconscious (1953)
   Daniel Kahneman - Thinking, Fast and Slow (2011)
   Alfred Kinsey - Sexual Behavior in the Human Female (1953)
   RD Laing - The Divided Self (1959)
   Abraham Maslow - The Farther Reaches of Human Nature (1970)
   Stanley Milgram - Obedience To Authority (1974)
   Walter Mischel - The Marshmallow Test (2014)
   Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012)
   IP Pavlov - Conditioned Reflexes (1927)
   Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951)
   Jean Piaget - The Language and Thought of the Child (1966)
   Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002)
   VS Ramachandran - Phantoms in the Brain (1998)
   Carl Rogers - On Becoming a Person (1961)
   Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970)
   Barry Schwartz - The Paradox of Choice: Why More is Less (2004)
   Martin Seligman - Authentic Happiness (2002)
   BF Skinner - Beyond Freedom & Dignity (1953)
   Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000)
   William Styron - Darkness Visible (1990)
   ~ Tom Butler-Bowdon, 50 Psychology Classics,
133:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
134:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
135:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
136:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
137:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
138:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
139:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
140:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
141:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
142:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
143:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
144:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
145:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
146:John Ruskin did not go to school. Nor did Queen Victoria, nor John Stuart Mill, George Eliot or Harriet Martineau. It would be absurd to suggest that Disraeli, Dickens, Newman or Darwin, to name four very different figures, who attended various schools for short spells in their boyhood, owed very much to their schooling. Had they been born in a later generation, school would have loomed much larger in their psychological stories, if only because they would have spent so much longer there, and found themselves preparing for public examinations. It is hard not to feel that a strong ‘syllabus’, or a school ethos, might have cramped the style of all four and that in their different ways – Disraeli, comparatively rich, anarchically foppish, indiscriminately bookish; Darwin, considered a dunce, but clearly – as he excitedly learned to shoot, to fish and to bird-watch – beginning his revolutionary relationship with the natural world; Newman, imagining himself an angel; Dickens, escaping the ignominy of his circumstances through theatrical and comedic internalized role-play – they were lucky to have been born before the Age of Control. For the well-meaning educational reforms of the 1860s were the ultimate extension of those Benthamite exercises in control which had begun in the 1820s and 1830s. Having exercised their sway over the poor, the criminals, the agricultural and industrial classes, the civil service and – this was next – the military, the controllers had turned to the last free spirits left, the last potential anarchists: the children. ~ A N Wilson,
147:Bryan Del Monte (Author | Entrepreneur | Advertising & Marketing Expert | bryandelmonte.com)Answered April 26, 2016
That's like asking - what's considered a good day... it's so broad it depends.

That said, here's some realities about website traffic generally...
  Under 10K unique visitors a month, it's very hard to draw any meaningful conclusions from your analytics. You're just way too small.
  Around 100K a month, you'll be able to really spot some decent trends in your analytics that will allow you to make better content...
  If you're drawing a million unique visitors a year, you're rapidly approaching the top 2% of all websites in the world.
  If you're at 5-10M a year in unique visitors, you're a name brand site in your niche that is routinely visited. It also means you probably have 1000's of articls that are drawing a few hundred visits a month through SEO.
  To be in the top 1/2 1% - you need to draw over 10M unique views a month. If you're at that level... you're on the level of Drudge, Facebook, Amazon, Pintrest, Twitter, etc...
  Most websites have less than 3000 visitors a month... and by most I mean like 98%.

Putting all the aggregate stuff aside, here are some things to think about:

  New/Returning matters. Do people find your content useful or not? Anything under 80% is a win... which is the average bounce rate.
  A thousand true fans can lead to a successful website - it's not all about aggregate stats. (see Kevin Kelly's post - The Technium: 1,000 True Fans ~ Bryan Del Monte, Quora,
148:Working of Magick Art the changed aspect of the world whose culmination is the keeping of the oath "I will interpret every phenomenon as a particular dealing of God with my soul" was present with me. This aspect is difficult to describe; one is indifferent to everything and yet interested in it. The meaning of things is lost, pending the inception of their Spiritual Meaning; just as, on putting one's eye to the microscope, the drop of water on the slide is gone, and a world of life discovered, though the real import of that world is not apprehended, until one's knowledge becomes far greater than a single glance can make it. ~ Aleister Crowley
149:  The purpose of creation, is lila. The concept of lila escapes all the traditional difficulties in assigning purpose to the creator. Lila is a purpose-less purpose, a natural outflow, a spontaneous self-manifestation of the Divine. The concept of lila, again, emphasizes the role of delight in creation. The concept of Prakriti and Maya fail to explain the bliss aspect of Divine. If the world is manifestation of the Force of Satcitananda, the deployment of its existence and consciousness, its purpose can be nothing but delight. This is the meaning of delight. Lila, the play, the child’s joy, the poet’s joy, the actor’s joy, the mechanician’s joy of the soul of things eternally young, perpetually inexhaustible, creating and recreating Himself in Himself for the sheer bliss of that self-creation, of that self-representation, Himself the play, Himself the player, Himself the playground ~ Sri Aurobindo, Philosophy of Social Development, pp-39-40
150:What is the true meaning of tapasya?
Tapasya is the discipline one imposes upon oneself to arrive at the discovery of the Divine.

Are tapasya and aspiration the same thing?
No, you cant do tapasya without aspiration. Aspiration is first, the will to attain something. Tapasya is the process there is indeed a process, a method. ~ The Mother, 1950-1951
151:Do you know the meaning of karmayoga? It is to surrender to God the fruit of all action. ~ Sri Ramakrishna,

*** NEWFULLDB 2.4M ***

1:Life without meaning ~ Dean Koontz
2:compact and meaningful ~ Brad Stone
3:Truth implies meaning. ~ Lukas Foss
4:Everything is meaningless ~ Anonymous
5:meaning ‘four-oaring ~ Giles Kristian
6:Rhythm must have meaning. ~ Ezra Pound
7:Man’s Search for Meaning: ~ Russ Harris
8:The meaning of life is to see. ~ Huineng
9:context is not meaning. ~ Claudia Rankine
10:The line comes before meaning. ~ Paul Reps
11:Time is measured in meaning ~ Rene Denfeld
12:Jazz is rhythm and meaning. ~ Henri Matisse
13:Man’s Search for Meaning. ~ Stephen R Covey
14:The meaning is in the waiting. ~ R S Thomas
15:A song is a meaningful thing. ~ Doug Walters
16:Man is a being in search of meaning. ~ Plato
17:We are meaning-making creatures ~ Ed Catmull
18:Love, life, meaning...over. ~ Stephenie Meyer
19:Rhythm must have meaning. ~ Ezra Pound
20:the meaning of life is to give life ~ Unknown
21:Buy calmly and with meaning. ~ Sophie Kinsella
22:Don't confuse meaning with truth. ~ Thucydides
23:Meaningless is a life without love ~ Anonymous
24:Meaning well is a poor defense, ~ Isaac Asimov
25:The meaning of life is happiness. ~ Dalai Lama
26:Despair = Suffering - Meaning. ~ James Altucher
27:Find the meaning in the reading ~ Helen Gardner
28:No action is safe from meaning. ~ Karan Mahajan
29:Fiction is socially meaningful. ~ David Guterson
30:Man cannot stand a meaningless life. ~ Carl Jung
31:Man lives in a world of meaning. ~ George H Mead
32:No life is meaningful unless shared. ~ Anonymous
33:Pursue meaningful adventures. ~ Chris Guillebeau
34:Repetition did not alter meaning. ~ Claire North
35:The meaning of my star is war. ~ Rudyard Kipling
36:Is there some meaning to this life? ~ Dean Koontz
37:Learning is the making of meaning. ~ Robert Kegan
38:Life is crazy and meaningful at once. ~ Carl Jung
39:Senatus populus quis Romanus, meaning ~ Jim Marrs
40:The meaning is the ending. ~ Apostolos K Doxiadis
41:Circumstance points to deeper meaning. ~ T F Hodge
42:Does life have any meaningful purpose? ~ Tom DeLay
43:How does the brain create meaning? ~ Michael Lewis
44:Meaningless yards are not meaningful. ~ Jon Gruden
45:One writes to find words' meanings. ~ Joy Williams
46:take meaningful restorative breaks ~ Daniel H Pink
47:the miracle of meaningful work. ~ Malcolm Gladwell
48:The will to meaning comes from within. ~ Anonymous
49:What makes human life meaningful? ~ Paul Kalanithi
50:Words have meaning, type has spirit. ~ Paula Scher
51:Work is a search for daily meaning ~ Studs Terkel
52:Critics should find meaningful work. ~ John Grisham
53:Is it meaningless to apologize? Never. ~ Alan Moore
54:"Life is crazy and meaningful at once." ~ Carl Jung
55:our sacrifice did have a meaning. ~ Viktor E Frankl
56:Peace is meaningless without freedom. ~ N K Jemisin
57:Scenery without solace is meaningless ~ Mitch Albom
58:The meaning of life is that it stops. ~ Franz Kafka
59:Time has no meaning to the heart ~ Sherrilyn Kenyon
60:We are meaning-seeking creatures. ~ Karen Armstrong
61:Abstraction is the enemy of meaning. ~ Marshall Ganz
62:Beauty loses its meaning when you’re ~ Dot Hutchison
63:her. “What’ll you do?” I asked, meaning ~ Rod Duncan
64:Reality' is a word with many meanings. ~ Peter Brook
65:Scenery without solace is meaningless. ~ Mitch Albom
66:Silence is better than unmeaning words. ~ Pythagoras
67:There's meaning in thy snores. ~ William Shakespeare
68:Time has no meaning to the heart. ~ Sherrilyn Kenyon
69:To be and to have meaning are the same. ~ Parmenides
70:What touches your heart is meaning. ~ John de Ruiter
71:without passion, life is meaningless, ~ Leisa Rayven
72:Everything has a new meaning with you. ~ Karina Halle
73:Insanity is the insistence on meaning. ~ Frank Bidart
74:The more the words, the less the meaning, ~ Anonymous
75:The sea has neither meaning nor pity. ~ Anton Chekhov
76:To order space is to give it meaning. ~ Isamu Noguchi
77:Touch is the meaning of being human. ~ Andrea Dworkin
78:We are the custodians of life's meaning. ~ Carl Sagan
79:culture – the collectively shared meaning ~ David Bohm
80:Everyone gets meaning in different ways. ~ Sally Quinn
81:If you make meaning, you'll make money. ~ Guy Kawasaki
82:Ordinary is a word that has no meaning. ~ Robin Morgan
83:Soft silly music is meaningful, magical. ~ Jeff Mangum
84:the metamessage yields heart meaning. ~ Deborah Tannen
85:The sea cries with its meaningless voice, ~ Ted Hughes
86:The world is full of abandoned meanings. ~ Don DeLillo
87:Time has no meaning, Love will endure. ~ Jude Deveraux
88:What's the meaning of life? Other people. ~ John Green
89:but emotionally – meaning irrationally ~ Graeme Simsion
90:Culture is public, because meaning is ~ Clifford Geertz
91:Death too quickly. Death without meaning. ~ Erin Hunter
92:Despair is suffering without meaning. ~ Viktor E Frankl
93:Hear the meaning within the word. ~ William Shakespeare
94:It is not peace we seek but meaning. ~ Lawrence Durrell
95:I’ve been meaning to tell you something… ~ Sam Sisavath
96:I will find new meaning in every joy and sorrow. ~ Rumi
97:Life is so meaningless without trouble. ~ M F Moonzajer
98:Life without dreaming is a life without meaning. ~ Wale
99:Life without pain has no meaning. ~ Arthur Schopenhauer
100:The Universe does not owe us meaning. ~ Richard Dawkins
101:The word good has many meanings. ~ Gilbert K Chesterton
102:But scenery without solace is meaningless. ~ Mitch Albom
103:Life takes on the meaning that you give it. ~ Liz Murray
104:Smiling without good reason is demeaning. ~ Ellen Raskin
105:The meaning of life is to become a saint. ~ Peter Kreeft
106:There's more meaning than magic to this ~ Peter S Beagle
107:We are cruel enough without meaning to be. ~ John Updike
108:What's the meaning of life?
Other people ~ John Green
109:Beauty is meaningless until it is shared. ~ George Orwell
110:Martyrdom is meaningless in our age. ~ John Kennedy Toole
111:Meaning, not beauty, is what we are after. ~ Peter London
112:We had the experience but missed the meaning. ~ T S Eliot
113:Weigh the meaning and look not at the words. ~ Ben Jonson
114:You can find the meaning of life in a book. ~ Nicola Yoon
115:A name with meaning could bring up a child, ~ Robert Frost
116:Discipline and demand without being demeaning. ~ Don Meyer
117:Love life more than the meaning of it? ~ Fyodor Dostoevsky
118:One should never mistake pattern for meaning. ~ Iain Banks
119:The meaning lies in the appropriation. ~ Soren Kierkegaard
120:The meaning of life is that it is to be lived. ~ Bruce Lee
121:The meaning of religious truth is hope. ~ Andrei Tarkovsky
122:The meaning of the story is the story. ~ Flannery O Connor
123:Time has no meaning,
Love will endure.. ~ Jude Deveraux
124:Vision is meaning. Meaning is historical. ~ Nic Pizzolatto
125:Why does man need a meaning to life? ~ Peter Wessel Zapffe
126:A change of style is a change of meaning. ~ Wallace Stevens
127:Do you still find meaning in sunrises? ~ Laura van den Berg
128:Every little movement has a meaning of its own. ~ Tony Sarg
129:for me to ask for a raise is—is demeaning. ~ Harry Kemelman
130:I'm a sucker for double meanings in titles. ~ Nick Blaemire
131:Life has more meaning in the face of Death. ~ Robert Greene
132:Life may be not only meaningless but absurd. ~ Thomas Nagel
133:Love has no meaning without understanding ~ Thich Nhat Hanh
134:Love life more than the meaning of it? ~ Fyodor Dostoyevsky
135:Only an artist can interpret the meaning of life. ~ Novalis
136:Physics without mathematics is meaningless. ~ Edward Teller
137:Return to the root and you will find the meaning. ~ Sengcan
138:The meaning of life is to give life a meaning. ~ Wendy Mass
139:The physical world is meaningless tonight ~ Wallace Stevens
140:. . . all meaning comes from analogies. ~ Douglas Hofstadter
141:days that were full of purpose and meaning. ~ Paul Kalanithi
142:Death must exist for life to have meaning. ~ Neal Shusterman
143:Education is meaningless without manners ~ Benny Bellamacina
144:FUBAR, meaning “fucked up beyond all recognition. ~ Gene Kim
145:Hell is full of good meanings and wishings. ~ George Herbert
146:I don't know the true meaning of happiness. ~ Jonathan Davis
147:I doubt not God is good, well-meaning, kind ~ Countee Cullen
148:In short, words change their meaning over time. ~ D A Carson
149:Often, warriors find their lives meaningless. ~ Paulo Coelho
150:The meaning of life is to get meaning for life. ~ Wayne Dyer
151:The Pulitzer is more useful than meaningful. ~ Annie Dillard
152:The real meaning of a poem is to stop time. ~ Ralph Fletcher
153:The sole meaning of life is to serve humanity. ~ Leo Tolstoy
154:We speak for them. We imbue them with meaning. ~ Nate Silver
155:What makes work fun is doing meaningful work. ~ Darren Hardy
156:Words without experience are meaningless. ~ Vladimir Nabokov
157:Algebra is rich in structure but weak in meaning. ~ Rene Thom
158:finding God brings meaning into every moment—I ~ Steven James
159:himself. This is the meaning of his coming. This ~ John Piper
160:If you make money, you might not make meaning. ~ Guy Kawasaki
161:Is death that which gives meaning to life? ~ Donald Barthelme
162:Ish #28 "Give you child a name with meaning. ~ Regina Griffin
163:It is only life that has meaning, not death, ~ Jack L Chalker
164:Living meaningfully is what brings joy. ~ Marianne Williamson
165:Om is the greatest, meaning the Absolute. ~ Swami Vivekananda
166:Poke gave him life. Ender gave it meaning. ~ Orson Scott Card
167:The meaning of being alive is just being alive ~ Alan W Watts
168:The silence of a wise man is always meaningful. ~ Leo Strauss
169:to write is to give meaning to suffering ~ Alejandra Pizarnik
170:We had the experience, but we missed the meaning. ~ T S Eliot
171:what is the meaning of that.. can anyone help me. ~ Jos Rizal
172:Without action, knowledge is often meaningless. ~ Shawn Achor
173:Without philosophy, action has no meaning. ~ Sebastien Foucan
174:Your vocabulary drives meaning in your life. ~ Robin S Sharma
175:A deep meaning often lies in old customs. ~ Friedrich Schiller
176:Age is a meaningless commodity in most instances. ~ Lois Lowry
177:An absence of meaning opens a gap in time. ~ Michel de Certeau
178:Clem tried to marshal his meaning to his tongue, ~ K J Charles
179:Deep meaning lies often in childish play. ~ Friedrich Schiller
180:Do what is meaningful, not what is expedient ~ Jordan Peterson
181:For me 'Thank You'. This word has a very deep meaning. ~ Yunho
182:For me the meaning of my work is much more fluid. ~ Thom Mayne
183:Give me a meaningful love or a beautiful death! ~ Ren e Ahdieh
184:I'd find it demeaning to be cleaning toilets. ~ Jack Kevorkian
185:If everything appears meaningless then ~ Sri Sri Ravi Shankar
186:I swear," said Adrian, meaning it, "because I must. ~ Ali Shaw
187:It was all terrible and tiring and meaningless. ~ Edna O Brien
188:Knowing your purpose gives meaning to your life. ~ Rick Warren
189:Meaning is not in things but in between them. ~ Norman O Brown
190:Meaning Michael Milton; meaning the whole thing. ~ John Irving
191:My life carries its own meaning in itself. ~ Albert Schweitzer
192:One should never mistake pattern … for meaning. ~ Iain M Banks
193:proclaiming the same thing. That life has meaning. ~ Anonymous
194:The Meaning of Culture by John Cowper Powys, ~ Timothy Ferriss
195:The meaning of life is to get meaning for life. ~ Wayne W Dyer
196:The meaning of life is to give life meaning. ~ Viktor E Frankl
197:There’s more meaning than magic to this.” The ~ Peter S Beagle
198:turning the pages patiently in search of meanings ~ W S Merwin
199:A meaningful life is filled with contributions. ~ Claudia Gabel
200:Everything in the world is gloriously meaningless. ~ Alan Watts
201:I was looking for what the meaning of life was. ~ Shakti Gawain
202:Live is meaningful only if you gave it a meaning. ~ T Harv Eker
203:Men's lives have meaning, not their deaths. ~ George R R Martin
204:One line plus one line results in many meanings. ~ Josef Albers
205:One Original Thought is worth 1000 Meaningless Quotes. ~ Banksy
206:The term al-ʿIraq (meaning the shore of a great ~ Charles Tripp
207:today you are driven by silent, meaningful gazes, ~ N K Jemisin
208:To try to make some meaning out of all this seems ~ Donna Tartt
209:Words held meaning, but voices held emotion. ~ Kimberly Derting
210:Art is skill, that is the first meaning of the word. ~ Eric Gill
211:Connection gives purpose and meaning to our lives. ~ Brene Brown
212:Do what is meaningful, not what is expedient ~ Jordan B Peterson
213:I can bear any pain as long as it has meaning. ~ Haruki Murakami
214:In every object there is inexhaustible meaning. ~ Thomas Carlyle
215:It may be meaningless, but at least it's a gesture. ~ Dave Barry
216:love only variously everyday The meaning of love ~ Mother Teresa
217:Nothing is meaningful except surrendering to love. Do it. ~ Rumi
218:Putting it into words will destroy any meaning ~ Haruki Murakami
219:There is no meaning. Only balance. Only symmetry. ~ Megan Chance
220:We are the ink that gives the white page a meaning. ~ Jean Genet
221:We never ask the meaning of life when we are in love. ~ Rajneesh
222:Great marketers don't make stuff. They make meaning. ~ Seth Godin
223:I don't believe there's an atom of meaning in it. ~ Lewis Carroll
224:I'm single, I'm looking for something meaningful. ~ Brendan Coyle
225:It's only a game if there is an absence of meaning. ~ Rachel Cohn
226:Life can have any meaning you desire it to have. ~ Vaughn Heppner
227:My only armor is my belief that life has meaning... ~ Dean Koontz
228:Nintendo, a term meaning “leave luck to heaven.”! ~ Steven L Kent
229:Pursue what is meaningful, not what is expedient. ~ Gregg Hurwitz
230:Putting it into words will destroy any meaning. ~ Haruki Murakami
231:Resist doing things that have no meaning for life. ~ Pablo Casals
232:Saying meaningless words is my great freedom. ~ Clarice Lispector
233:There's not a drug on earth can make life meaningful ~ Sarah Kane
234:To know values is to know the meaning of the market ~ Charles Dow
235:What is the meaning of life? To be happy and useful. ~ Dalai Lama
236:Without challenge, life had no meaning. ~ Mihaly Csikszentmihalyi
237:But a lottery isn't meaningless. Someone has to win. ~ J G Ballard
238:Complexity implies meaning. We're afraid of meaning. ~ Dean Koontz
239:Discipline? I don't know the meaning of the word. ~ Liam Gallagher
240:Everything in this world has a hidden meaning. ~ Nikos Kazantzakis
241:Except for memory, time would have no meaning at all. ~ Pat Conroy
242:God made life, and God alone can tell us its meaning. ~ J I Packer
243:I don't want an easy life. I want a meaningful one. ~ Natasha Ngan
244:I don't want to be a tree; I want to be its meaning. ~ Orhan Pamuk
245:I guess people naturally try to find meaning in music. ~ Girl Talk
246:It is weight that gives meaning to weightlessness. ~ Isamu Noguchi
247:meaning equals emotion, and emotion equals life. ~ Anthony Robbins
248:People are unkind sometimes without meaning to be. ~ Kurt Vonnegut
249:What is the short meaning of the long speech? ~ Friedrich Schiller
250:When people are finding meaning in things - beware. ~ Edward Gorey
251:Without action, even good intentions are meaningless. ~ Penny Reid
252:Without the resurrection, the cross is meaningless. ~ Billy Graham
253:Always leave room for the reader to supply meanings. ~ Mason Cooley
254:A story is not only meaning, it's music as well. ~ Aharon Appelfeld
255:Books have meaning. They have depth. They are alive. ~ Sarah Noffke
256:Don't play the notes. Play the meaning of the notes. ~ Pablo Casals
257:For life to be meaningful, you must have a challenge. ~ Roma Downey
258:Genuine beauty is always meaningless, without virtue. ~ Osamu Dazai
259:Hope—for such a simple word its meaning is profound. ~ Sejal Badani
260:No pattern should be without some sort of meaning. ~ William Morris
261:The only meaningful statistic is number of games won. ~ Woody Hayes
262:The tears of God are the meaning of history ~ Nicholas Wolterstorff
263:The world is nothing but 'world-as-meaning. ~ Maurice Merleau Ponty
264:To love and be loved. That is the meaning of life. ~ Cheryl Strayed
265:What makes life meaningful enough to go on living? ~ Paul Kalanithi
266:When people are finding meaning in things -- beware. ~ Edward Gorey
267:A door loses its meaning if you don’t ever go through it. ~ Paul Pen
268:Don't look for the meanings; look for the use. ~ Ludwig Wittgenstein
269:Every good work should have at least ten meanings. ~ Walter De Maria
270:Everything has a meaning, if only we could read it. ~ Philip Pullman
271:First learn the meaning of what you say, and then speak. ~ Epictetus
272:If you make meaning, you’ll probably also make money. ~ Guy Kawasaki
273:It's meanings that we need to coax into our lives. ~ Terence McKenna
274:I use a lot of double meanings. I hide 'em like Easter eggs. ~ Jay Z
275:Meaning is context bound, but context is boundless ~ Jonathan Culler
276:The meaning of life is to create meaning for your life. ~ Tucker Max
277:the sobering realization of the meaning of progress. ~ W E B Du Bois
278:The tears of God are the meaning of history. ~ Nicholas Wolterstorff
279:Things without meaning are the most beautiful ones. ~ Elena Ferrante
280:What is the meaning of life?Whatever you want it to be. ~ James Frey
281:WHAT MAKES CITY LIFE MEANINGFUL IS THE THINGS WE HIDE. ~ Orhan Pamuk
282:What the foul fiend is the meaning of all this? ~ E D E N Southworth
283:Where words lose their meaning, people lose their lives. ~ Confucius
284:Words may show a man's wit, actions his meaning. ~ Benjamin Franklin
285:A lack of direction and meaning can leave you empty. ~ Benjamin Stone
286:always try to read form as content, style as meaning. ~ David Shields
287:Does freedom have a meaning if you're trapped in your ways? ~ Cormega
288:First learn the meaning of what you say, and then speak. ~ Epictetus,
289:If particulars are to have meaning, there must be universals. ~ Plato
290:If you are not free to say no, your yes is meaningless. ~ Brent Weeks
291:I like to keep the meanings in my work flowing and open. ~ Bill Viola
292:In the beginngless beginning there was the Meaning ~ Frederick Franck
293:It doesn't have to be pretty. It has to be meaningful. ~ Duane Hanson
294:Life is only meaningful when we are striving for a goal . ~ Aristotle
295:My dog doesn’t worry about the meaning of life. ~ Charlotte Joko Beck
296:Nothing has meaning except for the meaning you give it. ~ T Harv Eker
297:Relationships keep us alive and our lives meaningful. ~ Bernie Siegel
298:…the book creates meaning, the meaning creates life. ~ Roland Barthes
299:The meaning of today will not be clear until tomorrow. ~ Mason Cooley
300:The meaning of world is the separation of wish and fact. ~ Kurt G del
301:The meaning of world is the separation of wish and fact. ~ Kurt Godel
302:the prospect of losing meaning and agency agonizing. ~ Paul Kalanithi
303:The soul needs meaning as much as the body needs food. ~ Richard Rohr
304:We needed to stop asking about the meaning of life. ~ Viktor E Frankl
305:When words lose their meaning, people lose their freedom. ~ Confucius
306:When words lose their meaning, people lose their liberty. ~ Confucius
307:Without such love , one's dreams would have no meaning ~ Paulo Coelho
308:Without such love, one's dreams would have no meaning. ~ Paulo Coelho
309:All that is sacred and taboo in the world are meaningless. ~ Anais Nin
310:All that is sacred and taboo in the world are meaningless. ~ Ana s Nin
311:a quest can bring purpose and meaning to your life, ~ Chris Guillebeau
312:Are you a meaningful specific or a wandering generality ? ~ Zig Ziglar
313:As Kafka said, “The meaning of life is that it ends. ~ Caitlin Doughty
314:But I don’t want an easy life. I want a meaningful one. ~ Natasha Ngan
315:CHURCH, not CHOCOLATE, is the TRUE MEANING of EASTER!! ~ Joanne Harris
316:Design is the conscious imposition of meaningful order. ~ Jonah Lehrer
317:Dhoni is one guy who doesn't know the meaning of fear. ~ Shoaib Akhtar
318:Dialogue concentrates meaning; conversation dilutes it. ~ Robert McKee
319:Disaster' is an astrological term meaning 'bad star. ~ Neal Stephenson
320:Dreams can range from the meaningless to the prophetic, ~ Brandon Mull
321:I don't talk things, sir. I talk the meaning of things. ~ Ray Bradbury
322:If there are none [gods], All our toil is without meaning. ~ Euripides
323:I'm a lyric man - I'm always looking for meaningful songs. ~ Tom Jones
324:In the long run, the only cure for boredom is meaning. ~ Eric Greitens
325:Life has meaning for anyone who takes an interest in it. ~ Sidney Hook
326:Live with fewer things that have greater meaning. ~ Dominique Browning
327:Low life netizens. They must lead such meaningless lives. ~ Sui Ishida
328:Meaning is like pornography, you know it when you see it. ~ Seth Lloyd
329:No experience is ever wasted. Everything has meaning. ~ Oprah Winfrey
330:Nothing so consumes a person as meaningless exertion ~ Haruki Murakami
331:Only through communication can human life hold meaning. ~ Paulo Freire
332:sometimes ordinary words have such extraordinary meaning ~ Jewel E Ann
333:the irrational invalidates any meaning attached to it. ~ Hermann Broch
334:The whole meaning of prayer is that we may know God. ~ Oswald Chambers
335:What is the meaning of life?

'To give life meaning. ~ Anonymous
336:When people are serving, life is no longer meaningless. ~ John Gardner
337:Where is it written that lives should have a meaning? ~ Elena Ferrante
338:All games are meaningless if you do not know the rules. ~ B K S Iyengar
339:All life connects ... Nothing happens that is meaningless. ~ Pat Conroy
340:A meaningless question has only meaningless answers. ~ Ursula K Le Guin
341:A room without books is like a life without meaning. ~ Thomas Jefferson
342:Biology, meaning the science of all life, is a late notion. ~ Leon Kass
343:Defeat? I do not recognize the meaning of the word. ~ Margaret Thatcher
344:Despite everything, life is full of beauty and meaning. ~ Etty Hillesum
345:Each life contains as much meaning as all of history. ~ Catherine Chung
346:Forever has no meaning when you're living in the moment ~ Ellen Hopkins
347:groping uncertainly for the meaning of her own flesh. ~ Haruki Murakami
348:I prayed, but the words fell to the ground meaning nothing. ~ Jean Rhys
349:I was almost put out of business by a well-meaning corpse. ~ W C Fields
350:Life has meaning only if you do what is meaningful to you. ~ Alan Cohen
351:Life is without meaning. You bring the meaning to it. ~ Joseph Campbell
352:love only variously everyday

The meaning of love ~ Mother Teresa
353:Meaning in art isn’t the same as meaning in science. ~ Ursula K Le Guin
354:Most important pursuit in history: the search for meaning. ~ John Green
355:Nothing so consumes a person as meaningless exertion. ~ Haruki Murakami
356:parents why they chose Khantun, meaning “Iron Queen,” but ~ Peter David
357:People who like quotes love meaningless generalizations ~ Graham Greene
358:sometimes ordinary words have such extraordinary meaning. ~ Jewel E Ann
359:... that everything, whatever happens, has three meanings. ~ Gene Wolfe
360:The haiku lets meaning float; the aphorism pins it down. ~ Mason Cooley
361:The meaning of a communication is the result you get. ~ Richard Bandler
362:the meaning of a word is its use in the language. ~ Ludwig Wittgenstein
363:The meaning of the universe lies outside the universe. ~ Jonathan Sacks
364:...things without meaning are the most beautiful ones. ~ Elena Ferrante
365:To believe in God is to see that life has meaning ~ Ludwig Wittgenstein
366:where will the meanings be
when the words are forgotten ~ W S Merwin
367:Wisdom is not in words; Wisdom is meaning within words. ~ Khalil Gibran
368:Words may show a man's wit but actions his meaning. ~ Benjamin Franklin
369:All you can do is make your life have meaning, make it good— ~ Anne Rice
370:a Man Thinketh (James Allen), Man’s Search for Meaning ~ Timothy Ferriss
371:Attraversiamo (meaning "Lets cross over" in Italian) ~ Elizabeth Gilbert
372:Forever has no meaning when you're living in the moment. ~ Ellen Hopkins
373:If my life had no meaning there was no reason not to end it. ~ Dan Wells
374:It was simply a marking of time with no meaningful changes. ~ Lois Lowry
375:Power is a word the meaning of which we do not understand. ~ Leo Tolstoy
376:Suffering ceases to be suffering when it finds meaning ~ Viktor E Frankl
377:The meaning of everything is the meaning I give it ~ Neale Donald Walsch
378:The meaning of life is simply the meaning we give to it. ~ Bryant McGill
379:There is no particular reason to search for meaning. ~ William Eggleston
380:They pursue meaninglessness until they can force it to mean. ~ Rollo May
381:Without a shared hermeneutic, authority is meaningless. ~ Douglas Wilson
382:you, the woman who justified my life and gave it meaning. ~ Paulo Coelho
383:Each movement was a syllable leading to a greater meaning. ~ Lisa Kleypas
384:Empathy is an essential part of living a life of meaning. ~ Daniel H Pink
385:Everything I do is a symbol. Everything, has a meaning. ~ Philippe Starck
386:Fiction is a piece of truth that turns lies to meaning. ~ Dorothy Allison
387:For a finite being, an infinite path has no meaning! ~ Mehmet Murat ildan
388:Friend is sometimes a word devoid of meaning; enemy, never. ~ Victor Hugo
389:Happiness involves working toward meaningful goals. ~ Michel de Montaigne
390:Happiness will come from materialism, not from meaning. ~ Andrei Platonov
391:Hard work is a prison only if it does not have meaning ~ Malcolm Gladwell
392:He called it a ptero-dactyle, meaning ‘wing-fingered. ~ Elizabeth Kolbert
393:History seemed meaningless here, or at least bewildered. ~ China Mi ville
394:It depends upon what the meaning of the word 'is' is. ~ William J Clinton
395:It’s all so meaningless, we may as well be extraordinary. ~ Francis Bacon
396:It's just that... without the memories it's all meaningless. ~ Lois Lowry
397:It's just that...without the memories, it's all meaningless. ~ Lois Lowry
398:Life belongs to man, but the meaning of life is beyond him. ~ Elie Wiesel
399:Life has no meaning except in terms of responsibility. ~ Reinhold Niebuhr
400:Love is lust made meaningful. Hope is hunger made human. ~ R Scott Bakker
401:Masturbating the meaning of life since 1987. #lovewithmeneverdies ~ Pat R
402:meaning can be found not only in work but also in love. ~ Viktor E Frankl
403:Normal? Hateful word, normal. No meaning whatsoever. ~ William Hjortsberg
404:THERE IS AS YET INSUFFICIENT DATA FOR A MEANINGFUL ANSWER. ~ Isaac Asimov
405:There is as yet insufficient data for a meaningful answer. ~ Isaac Asimov
406:Things can harden meaningfully in the moment of indecision ~ John Ashbery
407:things without meaning are the most beautiful ones. It’s ~ Elena Ferrante
408:This is the meaning of true love, to give until it hurts. ~ Mother Teresa
409:Turning the pages patiently in search of meanings. ~ Benjamin Alire S enz
410:Weapons are like money; no one knows the meaning of enough. ~ Martin Amis
411:we find nothing that gives our lives an objective meaning. ~ Stefan Klein
412:We look for meaning and purpose; children bring that. ~ Johnathon Schaech
413:Where any answer is possible, all answers are meaningless. ~ Isaac Asimov
414:Without courage all other virtues lose their meaning. ~ Winston Churchill
415:Your words and my words are the same, but not our meaning. ~ Mason Cooley
416:All meanings, we know, depend on the key of interpretation. ~ George Eliot
417:Do the stars have a meaning? Then my life has a meaning. ~ Leonard Peltier
418:Friend' is sometimes a word devoid of meaning; enemy, never. ~ Victor Hugo
419:Has your drawing the meaning you saw in the model at first? ~ Robert Henri
420:How are my ribs? They're so meaningless it's hard to believe. ~ Harry Reid
421:justice hath no meaning lest it be tempered with mercy.”26 ~ William Irwin
422:No poet, no artist of any art, has his complete meaning alone. ~ T S Eliot
423:The effort must be total for the results to be meaningful. ~ Eileen Atkins
424:The life of which meaning one never ponders is not worth living ~ Socrates
425:The meaning of life can be revealed but never explained. ~ Kenneth Rexroth
426:The meaning of life consists in the love and service of God. ~ Leo Tolstoy
427:The meanings of words are not in the words, they are in us. ~ S I Hayakawa
428:The most meaningful way to succeed is to help others succeed. ~ Adam Grant
429:There is only one meaning of life: the act of living itself. ~ Erich Fromm
430:The root of great companies is make meaning vs. make money. ~ Guy Kawasaki
431:Time would become meaningless if there were too much of it. ~ Ray Kurzweil
432:To believe in God is to see that life has a meaning. ~ Ludwig Wittgenstein
433:Trust that which gives you meaning and accept it as your guide ~ Carl Jung
434:We wouldn’t be capable of hope, if hope had no meaning. ~ Gordon R Dickson
435:Without a soundtrack, human interaction is meaningless. ~ Chuck Klosterman
436:Without context words and actions have no meaning at all ~ Gregory Bateson
437:Zischeln is a useful German verb meaning “to whisper angrily. ~ John Lloyd
438:Connect, create meaning, make a difference, matter, be missed. ~ Seth Godin
439:Don’t become a wandering generality. Be a meaningful specific. ~ Zig Ziglar
440:Grateful living makes life meaningful and full of joy. ~ David Steindl Rast
441:horrifically painful as it is, find meaning in our own Isaac ~ Carol J Kent
442:I am empty of everything I crave: good food, meaning, love. ~ Hannah Howard
443:If I knew what the meaning of art was, I wouldn't tell you. ~ Pablo Picasso
444:I had so much free time that free time was meaningless. ~ Maggie Stiefvater
445:Meaning is not what you start with, but what you end up with. ~ Peter Elbow
446:My comfortable existence is reduced to a shallow meaningless party. ~ Sting
447:My fear was not of death itself, but a death without meaning. ~ Huey Newton
448:Nothing has any meaning save the meaning you give it. ~ Neale Donald Walsch
449:Nothing is more odious than music without hidden meaning. ~ Frederic Chopin
450:On the Meaning of Life, which was published in 1932. ~ Emily Esfahani Smith
451:Rhyme and meter force gaps in meaning so the muse can enter. ~ Mason Cooley
452:So-called 'sustainable development' is meaningless drivel. ~ James Lovelock
453:symbols because critics have conferred meaning upon them. It’s ~ Jade Chang
454:The Atonement is our singular hope for a meaningful life. ~ Tad R Callister
455:The language of friendship is not words but meanings. ~ Henry David Thoreau
456:The meaning of life is that nobody knows the meaning of life. ~ Woody Allen
457:The meaning of peace is the absence of opposition to socialism. ~ Karl Marx
458:the monks called it Jew-dô, meaning the way of the Jew. ~ Christopher Moore
459:The old phrases crack and meaning shakes out wet and new. ~ Nadine Gordimer
460:Things do not have meaning. We assign meaning to everything. ~ Tony Robbins
461:Uruz Meaning: The Aurochs, Health, Wisdom, Vital Strength ~ Eoghan Odinsson
462:We all struggle to find meaning in a sometimes painful world. ~ Scott Jurek
463:We know the meaning so long as no one asks us to define it. ~ William James
464:What meaning has a compliment if one hears it night and day. ~ Irving Stone
465:what was meaning anyway but a burden that weighed them down? ~ Lev Grossman
466:Without courage all other virtues lose their meaning. ~ Winston S Churchill
467:Actions not dedicated to a higher purpose are meaningless, ~ Ian C Esslemont
468:Action without a name, a who attached to it, is meaningless. ~ Hannah Arendt
469:A statute is written to entrap meaning, a poem to escape it. ~ Hilary Mantel
470:Creativity is the production of meaning by synthesis. ~ Alex Faickney Osborn
471:Design is the conscious effort to impose a meaningful order ~ Victor Papanek
472:Each day is an adventure in discovering the meaning of life. ~ Jack Canfield
473:Existence is not a mystery unless you think it has a meaning. ~ Mason Cooley
474:Fear is just one of the many words I don't know the meaning of. ~ John Wayne
475:For most people, life would be boring without meaningful work. ~ Tim Ferriss
476:God alone can deliver us from a life of meaningless activities. ~ T B Joshua
477:Happiness is the overall experience of pleasure and meaning ~ Tal Ben Shahar
478:If you knew the meaning of life, would you necessarily like it? ~ N D Wilson
479:In being meaning, you naturally find meaning in everything. ~ John de Ruiter
480:Just when I discovered the meaning of life, they changed it. ~ George Carlin
481:Mandy because that was the most meaningful relationship. ~ Wilmer Valderrama
482:Man is troubled not by events, but by the meaning he gives them. ~ Epictetus
483:People who like quotations love meaningless generalisations. ~ Graham Greene
484:Some old guy once said that the meaning of life is that it ends. ~ Lee Child
485:Survival in any meaningful sense is the key issue of our time ~ Thomas Berry
486:That's kind of my goal: to build a new row of meaningful tones. ~ Lee Konitz
487:The absurd has meaning only in so far as it is not agreed to. ~ Albert Camus
488:The concept of profit maximization is, in fact, meaningless. ~ Peter Drucker
489:The language of Friendship is not words, but meanings. ~ Henry David Thoreau
490:The meaning of your communication is the response you get. ~ Gregory Bateson
491:There's no such thing as a meaningless, worthless, or stupid dream. ~ Miyavi
492:The search for meaning was the cornerstone of human disquiet. ~ Blake Crouch
493:What do you want meaning for? Life is desire, not meaning. ~ Charlie Chaplin
494:Without Genet as a witness, nothing I did was meaningful. ~ Abraham Verghese
495:you can't know the meaning of the lesson until class is over! ~ Pearl Cleage
496:All the familiar things were getting different meanings. ~ Jeanette Winterson
497:Don't look for meaning in the words. Listen to the silences. ~ Samuel Beckett
498:How much wrong have we done unintentionally, meaning the best ~ Tracy Hickman
499:I could either study meaning or I could experience it. After ~ Paul Kalanithi
500:I do kind of transcend the song and give it a different meaning. ~ Klaus Nomi

IN CHAPTERS



  589 Integral Yoga
  141 Poetry
  136 Occultism
   82 Philosophy
   77 Christianity
   66 Psychology
   51 Yoga
   39 Fiction
   19 Mysticism
   17 Science
   9 Buddhism
   8 Theosophy
   8 Integral Theory
   7 Philsophy
   7 Hinduism
   5 Education
   4 Mythology
   3 Kabbalah
   2 Sufism
   1 Alchemy


  325 The Mother
  315 Sri Aurobindo
  232 Satprem
  120 Nolini Kanta Gupta
   66 Carl Jung
   52 Aleister Crowley
   30 Swami Krishnananda
   29 H P Lovecraft
   28 Pierre Teilhard de Chardin
   24 Walt Whitman
   24 Plotinus
   23 Saint Augustine of Hippo
   23 James George Frazer
   19 Swami Vivekananda
   19 Friedrich Nietzsche
   18 A B Purani
   14 Aldous Huxley
   13 Rudolf Steiner
   12 William Wordsworth
   12 Sri Ramakrishna
   12 Percy Bysshe Shelley
   11 Jorge Luis Borges
   10 Robert Browning
   10 Rabindranath Tagore
   10 Plato
   10 George Van Vrekhem
   8 William Butler Yeats
   8 Sri Ramana Maharshi
   8 Franz Bardon
   7 Ralph Waldo Emerson
   7 Jordan Peterson
   6 Thubten Chodron
   6 Saint Teresa of Avila
   6 John Keats
   5 Nirodbaran
   5 Friedrich Schiller
   4 Swami Sivananda Saraswati
   4 Saint John of Climacus
   4 Jetsun Milarepa
   4 Edgar Allan Poe
   4 Bokar Rinpoche
   3 Rabbi Moses Luzzatto
   3 Patanjali
   3 Joseph Campbell
   3 Aristotle
   3 Alice Bailey
   2 Paul Richard
   2 Lewis Carroll
   2 Kabir
   2 Jean Gebser
   2 Italo Calvino


   34 Magick Without Tears
   31 Savitri
   30 The Study and Practice of Yoga
   29 The Life Divine
   29 Lovecraft - Poems
   28 The Synthesis Of Yoga
   26 Essays On The Gita
   25 Liber ABA
   25 Letters On Yoga II
   25 Collected Works of Nolini Kanta Gupta - Vol 07
   24 Mysterium Coniunctionis
   23 Whitman - Poems
   23 Essays In Philosophy And Yoga
   23 Agenda Vol 01
   22 The Golden Bough
   22 Collected Works of Nolini Kanta Gupta - Vol 03
   22 Agenda Vol 06
   21 Agenda Vol 08
   20 Collected Works of Nolini Kanta Gupta - Vol 02
   20 Collected Works of Nolini Kanta Gupta - Vol 01
   20 Agenda Vol 04
   19 Questions And Answers 1956
   19 City of God
   19 Agenda Vol 02
   18 The Practice of Psycho therapy
   18 Evening Talks With Sri Aurobindo
   18 Collected Works of Nolini Kanta Gupta - Vol 04
   17 Agenda Vol 10
   17 Agenda Vol 07
   17 Agenda Vol 03
   16 Questions And Answers 1950-1951
   16 On Thoughts And Aphorisms
   15 The Gospel of Sri Ramakrishna
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Record of Yoga
   15 Questions And Answers 1957-1958
   15 Essays Divine And Human
   14 The Perennial Philosophy
   14 The Archetypes and the Collective Unconscious
   14 Letters On Yoga IV
   13 Vedic and Philological Studies
   12 Wordsworth - Poems
   12 Thus Spoke Zarathustra
   12 The Secret Of The Veda
   12 The Human Cycle
   12 Shelley - Poems
   12 Agenda Vol 12
   11 Questions And Answers 1954
   11 Agenda Vol 11
   10 The Future of Man
   10 Questions And Answers 1953
   10 Questions And Answers 1929-1931
   10 Preparing for the Miraculous
   10 On the Way to Supermanhood
   10 Browning - Poems
   10 Aion
   10 Agenda Vol 09
   9 Talks
   9 Tagore - Poems
   9 Questions And Answers 1955
   9 Letters On Yoga I
   9 Labyrinths
   9 Bhakti-Yoga
   9 Agenda Vol 13
   9 Agenda Vol 05
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 Yeats - Poems
   8 The Blue Cliff Records
   7 Twilight of the Idols
   7 The Practice of Magical Evocation
   7 The Mother With Letters On The Mother
   7 Raja-Yoga
   7 Plotinus - Complete Works Vol 02
   7 Plotinus - Complete Works Vol 01
   7 Maps of Meaning
   7 Letters On Poetry And Art
   7 Let Me Explain
   7 Knowledge of the Higher Worlds
   7 Emerson - Poems
   7 Collected Works of Nolini Kanta Gupta - Vol 05
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Phenomenon of Man
   6 Some Answers From The Mother
   6 Plotinus - Complete Works Vol 03
   6 Keats - Poems
   6 How to Free Your Mind - Tara the Liberator
   6 Collected Poems
   5 Twelve Years With Sri Aurobindo
   5 The Way of Perfection
   5 The Problems of Philosophy
   5 Theosophy
   5 Schiller - Poems
   5 On Education
   5 Letters On Yoga III
   5 Isha Upanishad
   5 Hymn of the Universe
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Words Of The Mother III
   4 The Ladder of Divine Ascent
   4 The Confessions of Saint Augustine
   4 The 7 Habits of Highly Effective People
   4 Tara - The Feminine Divine
   4 Poe - Poems
   4 Plotinus - Complete Works Vol 04
   4 Milarepa - Poems
   4 Kena and Other Upanishads
   4 Hymns to the Mystic Fire
   3 Words Of The Mother II
   3 Words Of Long Ago
   3 Walden
   3 The Lotus Sutra
   3 The Hero with a Thousand Faces
   3 Poetics
   3 Patanjali Yoga Sutras
   3 General Principles of Kabbalah
   3 A Treatise on Cosmic Fire
   2 The Interior Castle or The Mansions
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 The Castle of Crossed Destinies
   2 Songs of Kabir
   2 Sex Ecology Spirituality
   2 Liber Null
   2 God Exists
   2 Book of Certitude
   2 Amrita Gita
   2 Alice in Wonderland


00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
  
  --
  
   Nachiketas is the young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks for are in reference to the three fundamental modes of being and consciousness that are at the very basis, forming, as it were, the ground-plan of the integral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
  

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Vedic term Kavi means literally 'a seer', 'one who has the vision', as the word 'poet' means etymologically 'a doer', 'a creator'. I have combined the two senses to equate the terms and bring out the meaning involved in their more current acceptation.
  

0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attri buted to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  
  --
  
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altoge ther arbitrary and lacking in serious meaning.
  
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  
  --
  
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the younger generation. They, the flower and love children, will have none of this nonsense.
  

0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities: Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  My dear child, this is certainly a most unexpected way of interpreting this vision. I hadn’t given it that meaning at all. The
  images in these visions are always symbolic and should be taken

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  It is for man to know her meaning, no longer misunderstanding, vilifying or misusing the universal Mother and to aspire always by her mightiest means to her highest ideal.
  

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  We see, then, what from the psychological point of view,
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and undivine. The distinction exists indeed for practical purposes only; for there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, for all things that are are natural. All things are in Nature and all things are in God.
  

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Mother, why is it so difficult to feel Your Presence constantly near me? In the depths of my heart I know well
  that without You there is no meaning in life for me; yet
  my mind flits hither and thither as soon as it finds the

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
  

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Here too the vision and prophetic gleam
  Lit into miracles common meaningless shapes;
  Then the divine afflatus, spent, withdrew,

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    Her spirit refused to hug the common soil,
    Or, finding all life's golden meanings robbed,
    Compound with earth, struck from the starry list,
  --
    Repugned to admit frustration's barren role,
    Forfeit the meaning of her birth in Time,
    Obey the government of the casual fact

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
  
  --
  
   one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining for his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in Wordsworth, even in Shelley and Keats, than in Spenser, for example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take Wordsworth as a Nature-worshipper,
  

01.03 - The Yoga of the King The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  And being's labour in Matter's universe,
  Its search for the mystic meaning of its birth
  And joy of high spiritual response,
  --
  An aspect of the unknown Reality
  Altered the meaning of the cosmic scene.
  This huge material universe became
  --
  The feet that run behind a fleeting fate,
  The ineffable meaning of the endless dream.
  Hardly for a moment glimpsed viewless to Mind,
  --
  Seeking its own perfect form in souls and things.
  Life kept no more a dull and meaningless shape.
  In the struggle and upheaval of the world
  --
  A genius heightened in his body's cells
  That knew the meaning of his fate-hedged works
  Akin to the march of unaccomplished Powers

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
  

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Real towards which our strivings move,
  The secret grandiose meaning of our lives.
  A treasure of honey in the combs of God,
  --
  And perish from the earth where he was king.
  He is ignorant of the meaning of his life,
  He is ignorant of his high and splendid fate.
  --
  Turned on its axis in its own Inane.
  Thus is the meaning of creation veiled;
  For without context reads the cosmic page:
  --
  The fluctuating chance turns of her mood,
  Works out her meanings she seems not to know
  And serves her secret purpose in long Time.
  --
  Spirit and Matter are their end and source.
  A seeker of hidden meanings in life's forms,
  Of the great Mother s wide uncharted will
  --
  The surface symbol of his goalless quest
  Takes deeper meanings to his inner view;
  His is a search of darkness for the light,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
  

01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
    A purpose mingled with the whims of Time,
    A meaning met the stumbling pace of Chance
    And Fate revealed a chain of seeing Will;
  --
    Plucked nude out of the Ineffable's fathomlessness
    The meaning it had held but could not voice;
    The perfect rhythm now only sometimes dreamed

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
  

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
  

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and produce what is called a dream, but it is nothing more than
  disorderly activity. It has no meaning and can serve only one
  purpose: to make you aware of what goes on in your head.
  --
  Sweet Mother,
  What is the meaning of one’s birthday, apart from its
  commemorative character? How can one take advantage
  --
  Nobody comes here for his own salvation because Sri Aurobindo
  does not believe in salvation; for us salvation is a meaningless
  word. We are here to prepare the transformation of the earth

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
  

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The truth behind a credal religion is the aspiration towards the realization of the Divine, some ultimate reality that gives a permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.
  

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  therefore very important, even the outer attitude.”
  What is the meaning of “outer aspiration” and
  “outer attitude”? What is the best outer attitude?

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sweet Mother,
  I would like to know the true meaning of birthdays,
  for it is an important day here.

WORDNET


































IN WEBGEN [10000/1049]

https://religion.wikia.org/wiki/Animal_worship#By_inward_meaning
https://religion.wikia.org/wiki/Charism#Religious_meaning
https://religion.wikia.org/wiki/Creation_myth#Meaning_and_function
https://religion.wikia.org/wiki/Criticism_of_religion#Narratives_to_provide_comfort_and_meaning
https://religion.wikia.org/wiki/Dawkins'_God:_Genes,_Memes,_and_the_Meaning_of_Life
https://religion.wikia.org/wiki/Dharma_(Buddhism)#Meanings_of_.22Dharma.22
https://religion.wikia.org/wiki/Divine_filiation#Meaning_and_significance
https://religion.wikia.org/wiki/Dukkha#Meaning
https://religion.wikia.org/wiki/Fenghuang#Meaning
https://religion.wikia.org/wiki/Innumerable_Meanings_Sutra
https://religion.wikia.org/wiki/Judeo-Christian#Multiple_meanings
https://religion.wikia.org/wiki/Koran_Interpretations_and_meanings
https://religion.wikia.org/wiki/Meaning_of_life
https://religion.wikia.org/wiki/Meaning_of_Orthodox_(christian)
https://religion.wikia.org/wiki/Mortification_in_Roman_Catholic_teaching#The_salvific_meaning_of_suffering
https://religion.wikia.org/wiki/Mortification_of_the_flesh#The_teaching_of_Pope_John_Paul_II:_the_salvific_meaning_of_suffering
https://religion.wikia.org/wiki/Mysticism#Ambiguities_of_meaning
https://religion.wikia.org/wiki/New_Kadampa_Tradition#Meaning_of_the_word_Kadampa
https://religion.wikia.org/wiki/Passover_(Christian_holiday)#Meaning
https://religion.wikia.org/wiki/Qur'an#Etymology_and_meaning
https://religion.wikia.org/wiki/Qur'an#Interpretation_and_meanings
https://religion.wikia.org/wiki/Qur'an#Levels_of_meaning
https://religion.wikia.org/wiki/Sext#Meaning.2C_symbolism_and_origin
https://religion.wikia.org/wiki/Torah#Meaning_and_names
Integral World - How Well-Meaning, Intelligent People End Up in a Cult, Jaclyn Skurie and Nicolas Pollock, The Atlantic
Integral World - Life, Death, Meaning, and Purpose, Elliot Benjamin
Integral World - Psychic Phenomena, Evolution, and Universal Meaning, Elliot Benjamin
Integral World - The Post-metaphysical Meaning of Soul and Spirit in the Kosmic Mandala, Joe Corbett
Integral World - Meanings of "integral", Frank Visser
Integral World - The Theory of Meaning Equivalence, David Lane
Integral World - Ken Wilber, Joseph Campbell, & The Meaning of Life (aka 'The Human Odyssey'), A New Book by Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Volume 1: Advanced Sections omitted from Introductory Version, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #1: Preliminaties & Introduction: Omitted Sections, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #2: System #6 -- Perspective Growth, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #3: System 7 -- Evolution & Involution, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #4: System 8 -- Spiritual Growth, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #5: Domains & Sectors -- Omitted Sections, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Installment #6: Conclusion -- Omitted Sections, Hugh & Kaye Martin
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Volume 2: Foundations of 'The Human Odyssey', Installment #1: Beyond Ken Wilber: How AQAL Became ADAPT, Hugh & Kaye Martin
Integral World - The Limitations of the Evolutionary Meaning-Making, Kristian Stålne
The Many Meanings of The Matrix
The Meaning of “2nd-person”
The Meaning of the Avant Garde
The Meaning of the Earth
My Morning Jacket and the Search for Meaning
Spirituality, Purpose, and Meaning in Higher Education
The Meaning of Coincidence
selforum - god love sex and meaning of life
selforum - what is meaning of integral
selforum - inner meaning of vedas
selforum - question of meaning is sadly neglected
selforum - inner meaning of gospel according to st
selforum - meaningless legacy of patriarchal
selforum - twisting meaning of sri aurobindos
selforum - increasing meaningful uploading
selforum - sri aurobindo has lived to meaning of
selforum - life always has meaning sri aurobindo
https://thoughtsandvisions-searle88.blogspot.com/2015/10/dreams-about-flying-dream-meanings.html
dedroidify.blogspot - what-is-your-personal-meaning-of-life
dedroidify.blogspot - alan-watts-meaningless-life
dedroidify.blogspot - jungs-understanding-of-meaning-of
dedroidify.blogspot - the-meaning
Psychology Wiki - Meaning_(existential)
Psychology Wiki - Meaning_of_life
Psychology Wiki - Positive_psychology#The_meaningful_life
Psychology Wiki - Sri_Aurobindo#Discovering_the_Hidden_meaning_of_the_Vedas
Stanford Encyclopedia of Philosophy - life-meaning
Stanford Encyclopedia of Philosophy - meaning-holism
Stanford Encyclopedia of Philosophy - meaning-normativity
Stanford Encyclopedia of Philosophy - meaning
Stanford Encyclopedia of Philosophy - word-meaning
https://en.wikiquote.org/wiki/File:Meaningofliff1983sticker.jpg
https://en.wikiquote.org/wiki/Man's_Search_for_Meaning
https://en.wikiquote.org/wiki/Meaning
https://en.wikiquote.org/wiki/Meaningful
https://en.wikiquote.org/wiki/Meaningless
https://en.wikiquote.org/wiki/Meaning_of_life
https://en.wikiquote.org/wiki/Meanings
https://en.wikiquote.org/wiki/Monty_Python's_The_Meaning_of_Life
https://en.wikiquote.org/wiki/The_Meaning_of_Shakespeare
Wikipedia - Abraxas -- Mystical word of Gnostic origins that carries many meanings, including as a proper name
Wikipedia - Ab (Semitic) -- Word meaning "father" in Semitic languages
Wikipedia - Abstract Meaning Representation
Wikipedia - Action (philosophy) -- An intentional, purposive, conscious and subjectively meaningful thing that may be done
Wikipedia - Active and passive transformation -- Distinction between meanings of Euclidean space transformations
Wikipedia - Ad astra (phrase) -- Latin phrase meaning "to the stars"
Wikipedia - Ad infinitum -- Latin phrase meaning 'continuing forever'
Wikipedia - Ahegao -- Facial expression, often with erotic meaning
Wikipedia - Ahenobarbus -- Ancient Roman cognomen meaning "red-beard"
Wikipedia - Aisling (name) -- Irish language feminine given name meaning "dream" or "vision"
Wikipedia - Allography -- Term with several meanings all related to how words and sounds are written down
Wikipedia - Ambiguity -- Type of uncertainty of meaning in which several interpretations are plausible
Wikipedia - Amicus curiae -- Latin legal term meaning "friend of the court"
Wikipedia - Amor fati -- latin phrase meaning "love of fate"
Wikipedia - Analogy -- cognitive process of transferring information or meaning from a particular subject to another
Wikipedia - Antecedent (grammar) -- Expression that gives its meaning to a pro-form in grammar
Wikipedia - ApauruM-aM-9M-#eya -- Term used to describe the Vedas, the earliest scripture in Hinduism, meaning 'superhuman'
Wikipedia - Aqidah -- Islamic term meaning "creed"
Wikipedia - Arbeitslager -- Compound noun meaning "labor camp" in the German language
Wikipedia - Argument (linguistics) -- Expression that helps complete the meaning of a predicate, the latter referring in this context to a main verb and its auxiliaries. In this regard, the complement is a closely related concept
Wikipedia - Australian Aboriginal sacred site -- Places deemed significant and meaningful by Aboriginal Australians based on their beliefs
Wikipedia - Authentic assessment -- The measurement of "intellectual accomplishments that are worthwhile, significant, and meaningful"
Wikipedia - Auto-antonym -- A word that has two opposing meanings
Wikipedia - Bagnio -- Word of Italian origin meaning brothel, bath-house or prison for slaves
Wikipedia - Barnum effect -- The tendency to interpret vague statements as meaningful statements.
Wikipedia - Bel canto -- Italian musical term meaning "beautiful singing"
Wikipedia - Biosemiotics -- a field of semiotics and biology that studies the prelinguistic meaning-making, or production and interpretation of signs and codes
Wikipedia - Bollocks -- Word of Anglo-Saxon origin, meaning "testicles"
Wikipedia - Breaking character -- Common theatre phrase meaning to stop acting
Wikipedia - Burying the hatchet -- American English idiom meaning "to make peace"
Wikipedia - Caer -- A placename element in Welsh meaning "stronghold", "fortress", or "citadel".
Wikipedia - Calcareous -- An adjective meaning mostly or partly composed of calcium carbonate
Wikipedia - Capitonym -- Word that changes meaning when capitalized
Wikipedia - Category:Meaning in religious language
Wikipedia - Category:Meaning (philosophy of language)
Wikipedia - Cf. -- Latin abbreviation meaning "compare"
Wikipedia - Chaber -- Hebrew term meaning "associate"; "colleague"; "fellow"; "companion"; "friend"
Wikipedia - Chauffeur -- Profession; french term meaning person employed to drive a passenger motor vehicle
Wikipedia - Check the Meaning -- 2002 single by Richard Ashcroft
Wikipedia - Christodoulos -- Greek given name meaning "Servant of Christ"
Wikipedia - Cleft sentence -- Complex sentence that has a meaning that could be expressed by a simple sentence
Wikipedia - Cliche -- Idea which has become overused to the point of losing its original meaning or being irritating
Wikipedia - Code word (figure of speech) -- A word or phrase that has a special meaning
Wikipedia - Cohors amicorum -- Roman Latin term meaning "cohort of friends"
Wikipedia - Communication -- Act of conveying intended meanings from one entity or group to another through the use of mutually understood signs and rules
Wikipedia - Computational semantics -- The study of how to automate the process of constructing and reasoning with meaning representations of natural language
Wikipedia - Comrade -- Term meaning friend, colleague or ally, with political connotations
Wikipedia - Connotation -- Cultural or emotional association that some word or phrase carries, in addition to the word's or phrase's explicit or literal meaning
Wikipedia - Contrast theory of meaning
Wikipedia - Creatio ex nihilo -- Latin phrase meaning "creation out of nothing"
Wikipedia - Cum sole -- A Latin phrase meaning with the sun, sometimes used in meteorology and physical oceanography to refer to anticyclonic motion
Wikipedia - Da capo -- Musical term meaning "from the beginning"
Wikipedia - Dal segno -- Musical term meaning "from the sign"
Wikipedia - Deconstruction -- An approach to understanding the relationship between text and meaning
Wikipedia - De facto -- Latin expression, roughly meaning 'in fact'
Wikipedia - Definition -- Statement that attaches a meaning to a term
Wikipedia - De jure -- Latin expression, roughly meaning 'by law'
Wikipedia - Demetrius -- Ancient Greek male given name meaning "devoted to Demeter"
Wikipedia - Denotation -- Literal meaning of a word or symbol
Wikipedia - Dharma -- Key concept in Indian philosophy and Eastern religions, with multiple meanings
Wikipedia - Dhobi -- Indian word meaning "washerman"
Wikipedia - Dictionary -- Collection of words and their meanings
Wikipedia - Diminutive -- Word modified to convey a slighter degree of its root meaning
Wikipedia - Dirty, dangerous and demeaning
Wikipedia - Divi filius -- Latin phrase meaning "son of a god"
Wikipedia - DM-EM-^MjM-EM-^M kun -- Japanese martial arts term literally meaning (training hall) rules
Wikipedia - Donkey sentence -- Sentence containing a pronoun with clear meaning but unclear syntactic role
Wikipedia - Doublespeak -- Language that deliberately disguises, distorts, or reverses the meaning of words
Wikipedia - Doxa -- Greek word meaning common belief or popular opinion
Wikipedia - Duppy -- Jamaican word meaning ghost or spirit
Wikipedia - Ecstasy (philosophy) -- Term used in philosophy with different meanings in different traditions
Wikipedia - Ekayana -- Term in Buddhism and Hinduism, meaning "one vehicle", referring to a single spiritual path or destination
Wikipedia - El (deity) -- Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities
Wikipedia - Encomium -- Latin word meaning "the praise of a person or thing"
Wikipedia - Equivocation -- Misleading use of a term with more than one meaning or sense
Wikipedia - Ethos -- Greek word meaning "character"
Wikipedia - Etiam si omnes, ego non -- Latin Biblical motto meaning "Even if all others... I will not."
Wikipedia - Etymology -- Study of the history of words, their origins, and how their form and meaning have changed over time
Wikipedia - Evolution as fact and theory -- A discussion of the meaning and usage of the terms evolution, fact and theory
Wikipedia - Existential nihilism -- Theory that life has no inherent meaning
Wikipedia - Explanatory dictionary -- Dictionary that gives additional information, e. g. on pronunciation, grammar, meaning, etymology, etc.
Wikipedia - Figure of speech -- Word or phrase entailing an intentional deviation from literal meaning to produce a rhetorical effect
Wikipedia - Formulaic language -- Utterances with fixed forms and often non-literal meaning
Wikipedia - Foul (nautical) -- Nautical term meaning to entangle or entwine, and more generally that something is wrong or difficult
Wikipedia - Fuhrer -- German word meaning "leader" or "guide", the title used by Adolf Hitler in Nazi Germany
Wikipedia - Geneivat da'at -- Jewish legal concept meaning "dishonest misrepresentation" or "deception"
Wikipedia - Global Partnership for Education -- Meaning of global partner
Wikipedia - Gloss (annotation) -- Brief marginal notation of the meaning of a word or wording in a text
Wikipedia - Glossary of British bricklaying -- List of bricklaying terms and their meanings
Wikipedia - Google (verb) -- Transitive verb, meaning to search for something using the Google search engine
Wikipedia - Grishma -- Sanskrit word meaning summer
Wikipedia - Hakuna matata -- Swahili maxim meaning "there are no worries"
Wikipedia - Hindu iconography -- Iconic symbols with spiritual meaning in Hinduism
Wikipedia - Historical dictionary -- Dictionary covering the historical development of forms and meanings of words
Wikipedia - Holy Spirit -- Religious concept with varied meanings
Wikipedia - Homograph -- Word that shares the same written form as another word but has a different meaning
Wikipedia - Homonym -- One of a group of words that share the same spelling and the same pronunciation but have different meanings
Wikipedia - Homophone -- Word that has identical pronunciation as another word, but differs in meaning
Wikipedia - Homo unius libri -- Latin phrase meaning "man of one book".
Wikipedia - Hospodar -- Older title meaning "Lord" in Moldova and Wallachia
Wikipedia - Hyphy -- San Francisco Bay Area slang meaning "hyperactive"
Wikipedia - Ideational theory of meaning
Wikipedia - Idiom -- Combination of words that has a literal meaning
Wikipedia - Innumerable Meanings Sutra -- Sutra in Mahayana Buddhism
Wikipedia - Internationalism (linguistics) -- Loanword that occurs in several languages with the same or similar meaning and etymology
Wikipedia - International Network on Personal Meaning
Wikipedia - Interpretation (logic) -- Assignment of meaning to the symbols of a formal language
Wikipedia - In vitro -- Latin term meaning outside a natural biological environment
Wikipedia - Ishvaratva -- Abstract noun meaning "goodhood" in Sanskrit
Wikipedia - Istishhad -- Arabic word meaning "martyrdom", "death of a martyr" or "heroic death"
Wikipedia - Itutu -- Word meaning "cool" from the Yoruba language
Wikipedia - Jai Shri Ram -- Phrase meaning "Hail Lord Rama", often chanted in Hinduism
Wikipedia - King of the Gypsies -- multi-contextual title with different meanings
Wikipedia - Kongsi -- Hokkien transcription term meaning "company"
Wikipedia - Laughter: An Essay on the Meaning of the Comic
Wikipedia - Learning to read -- Acquiring the skills to understand the meaning of written language
Wikipedia - Lexeme -- Unit of lexical meaning
Wikipedia - Linguistic meaning
Wikipedia - List of comets with no meaningful orbit -- Wikipedia list article
Wikipedia - List of words having different meanings in American and British English (A-L) -- Wikipedia list article
Wikipedia - List of words having different meanings in American and British English (M-Z) -- Wikipedia list article
Wikipedia - Lists of words having different meanings in American and British English -- Wikipedia list article
Wikipedia - Majlis -- Arabic and Persian term meaning council
Wikipedia - Mama and papa -- In linguistics, a commonly seen sequence of sounds meaning "mother" and "father"
Wikipedia - Man's Search for Meaning -- 1946 book by Viktor Frankl
Wikipedia - Maps of Meaning: The Architecture of Belief
Wikipedia - Maps of Meaning
Wikipedia - M-CM-^er -- German word meaning "above"
Wikipedia - M-CM-^Sglaigh na hEireann -- Irish idiom meaning "soldiers of Ireland" or "volunteers of Ireland"
Wikipedia - Meaning and Necessity: a Study in Semantics and Modal Logic
Wikipedia - Meaning and Necessity -- 1947 book by Rudolf Carnap
Wikipedia - Meaning and Purpose
Wikipedia - Meaning (existential)
Wikipedia - Meaningful learning
Wikipedia - Meaningful Life
Wikipedia - Meaningful life
Wikipedia - Meaningful play
Wikipedia - Meaning is use
Wikipedia - Meaninglessness
Wikipedia - Meaning (linguistics)
Wikipedia - Meaning (linguistic)
Wikipedia - Meaning-making
Wikipedia - Meaning (non-linguistic)
Wikipedia - Meaning of life (disambiguation)
Wikipedia - Meaning of life (philosophy)
Wikipedia - Meaning of life -- Philosophical and spiritual question concerning the significance of living or existence in general
Wikipedia - Meaning (philosophy of language)
Wikipedia - Meaning (philosophy) -- Nature of meaning in the philosophy of language
Wikipedia - Meaning postulate
Wikipedia - Meaning (psychology)
Wikipedia - Meaning (semiotics)
Wikipedia - Meanings of minor planet names: 130001-131000 -- Wikimedia list article
Wikipedia - Meanings of minor planet names: 133001-134000 -- Wikimedia list article
Wikipedia - Meanings of minor planet names: 4001-5000 -- Wikimedia list article
Wikipedia - Meanings of minor planet names
Wikipedia - Meaning-Text Theory
Wikipedia - Meaning-text theory -- Theoretical linguistic framework
Wikipedia - Mela -- Sanskrit word meaning "gathering" or "to meet" or a "fair"
Wikipedia - Metacharacter -- Character that has a special meaning to a computer program
Wikipedia - Meta -- Prefix meaning more comprehensive or transcending
Wikipedia - Milk run -- Phrase with several meanings
Wikipedia - Misnomer -- Word or term that suggests a meaning that is known to be wrong
Wikipedia - M-JM-;Aiga -- Samoan word meaning family
Wikipedia - Moin -- Germanic greeting meaning "hello"
Wikipedia - Molon labe -- Classical Greek phrase meaning "come and take [them]"
Wikipedia - Monty Python's The Meaning of Life -- Film by British comedy group Monty Python
Wikipedia - Mulhid -- Islamic religious term meaning apostate, heretic, or atheist
Wikipedia - Nagid -- Hebrew term meaning a prince or leader
Wikipedia - Nanyang (region) -- Chinese name for the region of Southeast Asia, literally meaning Southern Ocean
Wikipedia - Nihilism -- Philosophy antithetical to concepts of meaningfulness
Wikipedia - Nomen illegitimum -- Latin term meaning "illegitimate name", used mainly in botany.
Wikipedia - Nominal number -- Numeric or alphanumeric code (without independent meaning) used for labelling or identification
Wikipedia - Non-measurable set -- Set which cannot be assigned a meaningful "volume"
Wikipedia - Omake -- Japanese meaning "extra", referring to additional anime, manga and DVD content
Wikipedia - Paralanguage -- Communication of additional meaning, nuance, or emotion in speech
Wikipedia - Pareidolia -- Perception of meaningful patterns or images in random or vague stimuli
Wikipedia - Parousia -- Greek word meaning presence, arrival, or visit; reference to the return of Christ
Wikipedia - Penitenziagite -- Medieval slogan meaning "Do penance".
Wikipedia - Periphrasis -- The usage of multiple separate words to carry the meaning of prefixes, suffixes or verbs
Wikipedia - Philosophy of language -- Discipline of philosophy that deals with language and meaning
Wikipedia - Phono-semantic matching -- Multi-source neologism preserving both the meaning and the approximate sound of the source-language expression
Wikipedia - Pictogram -- Ideogram that conveys its meaning through its pictorial resemblance to a physical object
Wikipedia - Picture theory of meaning
Wikipedia - Plain meaning rule -- Traditional rule of statutory interpretation in English law
Wikipedia - Plasma recombination -- Process by which positive ions of a plasma capture a free (energetic) electron and combine with electrons or negative ions to form new neutral atoms (gas); exothermic reaction, meaning heat releasing
Wikipedia - Polysemy -- Capacity for a sign to have multiple related meanings
Wikipedia - Portmanteau -- Word blending the sounds and combining the meanings of two others
Wikipedia - Potestas -- A Latin word meaning power or faculty
Wikipedia - Pragmatics -- Branch of linguistics and semiotics relating context to meaning
Wikipedia - Primum non nocere -- Latin phrase meaning "first, do no harm"
Wikipedia - Primus inter pares -- Latin honorary phrase meaning "first among equals"
Wikipedia - Proposition -- the non-linguistic meaning of a sentence
Wikipedia - Prosigns for Morse code -- Predefined Morse code patterns with meanings distinct from the letters the patterns normally represent
Wikipedia - Q-D-M-EM- -- Triconsonantal Semitic root meaning "sacred, holy"
Wikipedia - Quid pro quo -- Latin phrase meaning "something for something"
Wikipedia - Quis separabit? -- Latin motto meaning "who will separate?"
Wikipedia - Riddle -- Statement or question or phrase having a double or veiled meaning, put forth as a puzzle to be solved
Wikipedia - Root (linguistics) -- indivisible part of word that does not have a prefix or a suffix, may have a meaning and be usable alone or not
Wikipedia - Sacca -- Buddhist term meaning "real" or "true"
Wikipedia - Sacred geometry -- Symbolic and sacred meanings ascibed to certain geometric shapes
Wikipedia - Samatha -- Buddhist term meaning "tranquility of the mind
Wikipedia - Sangha -- Sanskrit word meaning religious community
Wikipedia - Sat (Sanskrit) -- Sanskrit word meaning true essence
Wikipedia - Schadenfreude -- German word meaning pleasure derived from the misfortunes of others
Wikipedia - Scotch (adjective) -- A largely obsolescent adjective meaning "of or from Scotland"
Wikipedia - Secular humanism -- Non-religious ethical descriptor; contemporary meaning of humanism
Wikipedia - Self-evidence -- Epistemologically probative proposition that is known to be true by understanding its meaning without proof or by ordinary human reason
Wikipedia - Semantics (computer science) -- The field concerned with the rigorous mathematical study of the meaning of programming languages
Wikipedia - Semantics -- Study of meaning in language
Wikipedia - Semper fidelis -- Latin phrase meaning 'always faithful'
Wikipedia - Sensemaking -- Process by which people give meaning to their collective experiences
Wikipedia - Sensu -- Latin word meaning "in the sense of"
Wikipedia - Sex, Death and the Meaning of Life -- 2010 film
Wikipedia - Show Me the Meaning of Being Lonely -- 1999 single by Backstreet Boys
Wikipedia - Shut up -- Direct command with a meaning similar to "be quiet"
Wikipedia - Sign language -- Language which uses manual communication and body language to convey meaning
Wikipedia - Skunked term -- a word that becomes difficult to use because it is transitioning from one meaning to another
Wikipedia - Soundness -- Logical term meaning that an argument is valid and its premises are true
Wikipedia - SphoM-aM-9M--a -- How the mind orders linguistic units into coherent discourse and meaning
Wikipedia - Status quo ante bellum -- Latin phrase meaning "the state existing before the war"
Wikipedia - Status quo -- Latin term meaning the existing state of affairs
Wikipedia - Structure (mathematical logic) -- Mapping of mathematical formulas to a particular meaning, in universal algebra and in model theory
Wikipedia - Style (sociolinguistics) -- Set of linguistic variants with specific social meanings
Wikipedia - Subculture: The Meaning of Style -- 1979 book by Dick Hebdige
Wikipedia - Sui generis -- Latin phrase meaning in its own class
Wikipedia - Summa potestas -- Latin phrase meaning "highest authority"
Wikipedia - Synonym -- Words or phrases having the same meaning
Wikipedia - Tahlil -- Form of dhikr meaning "there is no deity but God"
Wikipedia - Talmudical hermeneutics -- Methods for the investigation and determination of the meaning of the Scriptures
Wikipedia - Terra nullius -- International law term meaning territory which has never been the subject of a sovereign nation
Wikipedia - The Death of God and the Meaning of Life
Wikipedia - The Meaning of Anxiety
Wikipedia - The Meaning of Everything: The Story of the Oxford English Dictionary
Wikipedia - The Meaning of Hitler (book) -- 1978 book by Raimund Pretzel
Wikipedia - The Meaning of Life (TV series) -- Mike
Wikipedia - The Meaning of Love -- 1982 single by Depeche Mode
Wikipedia - The Meaning of Meaning -- Book by Charles Kay Ogden and I. A. Richards
Wikipedia - The Meaning of Night (painting) -- Painting by RenM-CM-) Magritte
Wikipedia - The Meaning of Relativity -- Book by Albert Einstein
Wikipedia - The Meaning of the 21st Century -- Book by James Martin
Wikipedia - The Meaning of the City
Wikipedia - The Meaning of the Glorious Koran
Wikipedia - The Meaning of the Qur'an
Wikipedia - Theodulus -- Greek given name meaning "servant of God"
Wikipedia - Thesaurus -- Reference work that lists words grouped by similarity of meaning
Wikipedia - Tit for tat -- English saying meaning "equivalent retaliation"
Wikipedia - Totum pro parte -- Latin phrase meaning "the whole for a part"; form of metonymy
Wikipedia - Translation -- Communication of the meaning of a source-language text by means of an equivalent target-language text
Wikipedia - Truth -- A term meaning "in accord with fact or reality"
Wikipedia - Tushlaba -- Hebrew acronym meaning "Finished and Complete, Praise be to God, Creator of the Universe
Wikipedia - Ubi pus, ibi evacua -- Medical Latin saying meaning, "Where there is pus, evacuate it."
Wikipedia - Untermensch -- German word meaning "subhuman"; used by Nazi Germany
Wikipedia - Upstream and downstream (DNA) -- Terms meaning relative to the direction that transcription takes place
Wikipedia - Use theory of meaning
Wikipedia - Verifiability theory of meaning
Wikipedia - Verificationism -- Philosophical doctrine that only statements that are empirically verifiable are cognitively meaningful
Wikipedia - Visual dictionary -- Dictionary that primarily uses pictures to illustrate the meaning of words
Wikipedia - War Is a Force That Gives Us Meaning -- 2002 book by Chris Hedges
Wikipedia - Wildflower -- Flower that grows in the wild, meaning it was not intentionally seeded or planted
Wikipedia - Wrap (filmmaking) -- Phrase meaning "the end of filming" used by a director in the early days of the film industry
Wikipedia - Xenos (Greek) -- Greek word meaning roughly stranger
Wikipedia - Zahir (Islam) -- Arabic term, meaning that which is external and manifest
Wikipedia - Zeitgeist -- Philosophical concept meaning "spirit of the age"
DuckTales (1987 - 1990) - Huey, Dewey, and Louie Duck are left with their rich great-uncle, Scrooge McDuck, after their "Unca Donald" goes to the Navy. They have a rough start, but they get together as a family and go on adventures. They are eventually joined by clumsy, but well-meaning and brave pilot, Launchpad McQuack; yo...
Hey Dude (1989 - 1991) - The antics of a colorful group working at the Bar None, a dude ranch. It is owned by Mr. Ernst, a sometimes-too-enthusiastic, but well meaning boss. The staff includes the sweet lifeguard Melody, , the rich horse instructor Brad, Native American Danny of Hopi descent, the good-looking but always int...
Bananaman (1983 - 1986) - Stupid, but well-meaning and super-strong super-hero, Bananaman gets his strength from eating bananas. Before he eats a banana, Bananaman is a young boy called Eric who is keen to keep his alter-ego a secret. His best friend is a crow who brings bananas to Eric (or Bananaman) when they are needed fo...
The Andy Griffith Show (1960 - 1968) - Andy Griffith portrays the widowed sheriff of the fictional small community of Mayberry, North Carolina. His life is complicated by an inept, but well-meaning deputy, Barney Fife (Don Knotts), a spinster aunt and housekeeper, Aunt Bee (Frances Bavier), and a precocious young son, Opie (Ron Howard)....
Insight (1960) (1960 - 1985) - This American religious-themed weekly anthology series about illuminating the contemporary search for meaning, freedom, and love.
Amby & Dexter (1997 - Current) - a small series of animated interstitials on Nick Jr. in 1997, created by Paul Fierlinger and his wife Sandra Schuette,created by Paul Fierlinger and his wife Sandra Schuette, and composed by John Avarese. The title is a play on the word "ambidexterity", meaning "the ability to use both hands", as th...
Inspector Gadget(1999) - Matthew Broderick stars in this live-action adaptation of the popular animated series. When a well-meaning but overly trusting security guard is wounded in an explosion created by the evil Dr. Claw, a beautiful scientist named Brenda (Joely Fisher) takes him under her wing and turns him into a crime...
A Garfield Christmas Special(1987) - Garfield, Jon, and Odie go to Jon's family's farm for Christmas, where Garfield finds a gift for Grandma and learns the true meaning of Christmas. Filled with wonderful holiday music, this is sure to brighten your holiday!
Jingle All the Way(1996) - The true meaning of Christmas desperate last-minute shopping is the subject of this holiday-themed comedy. Howard Langston (Arnold Schwarzenegger) is a mattress salesman with a bad habit of putting his work ahead of his family. His son Jamie (Jake Lloyd), who wishes Dad would pay more attention to...
A Christmas Carol(1984) - George C. Scott stars in this critically acclaimed version of Charles Dickens' holiday classic in which one man discoveres the true meaning o
Midnight Run(1988) - Bounty hunter Jack Walsh (Robert Deniro) has been assigned to a midnight run (a bounty hunting term meaning "a piece of cake"), his latest quarry is Jonathan Mardukas (Charles Grodin) a.k.a. The Duke. Mardukas is on the run for embezzling almost millions of dollars from the Mob and Walsh has been se...
Monty Python's The Meaning of Life(1983) - The Monty Python group examines the meaning and purpose of life in a series of sketches from conception to death and beyond. In typical Monty Python fashion they satirizes and humourizes almos
Son-In-Law(1993) - Meaning to thwart the advances of a hometown boy, a college student takes her California surfer roomie to her Midwestern home for Thanksgiving and passes him off as her husband-to-be. After a few complications, the visiting couple falls for each other, the family finally accepts him and the suitor-h...
National Lampoon's Dad's Week Off(1997) - In this slapstick outing a small heart attack leads a doctor to prescribe rest and relaxation to the afflicted salesman. Unfortunately, the vendor's peaceful plans are destroyed when his well-meaning but inept friend comes to call.
Vision Quest(1985) - In this coming-of-age story, Louden Swain is a high school wrestler who has just turned eighteen and decided that he needs to do something truly meaningful in his life. Against the wishes of those around him, he embarks on a mission to drop two weight classes in order to challenge the toughest oppon...
A Cosmic Christmas(1977) - Classic Nelvana special from the late 1970s about three Magi-looking aliens who discover the true meaning of Christmas. Think A Charlie Brown Christmas meets E.T.
Mr.Krueger's Christmas(1980) - A lonely,elderly man(James Stewart) discovers the magic and meaning of Christmas.
The Santa Claus Brothers(2001) - Santa Claus has three sons; Mel, Daryl and Roy, but he can't decide who will take over the family business. Even though the triplets have had at least one hundred years of training under the guidance of the chief elf Snorkel, none of them seem to know what the true meaning of Christmas is. Santa sen...
Waking Life(2001) - A man shuffles through a dream meeting various people and discussing the meanings and purposes of the universe.
The Legend of the Candy Cane(2001) - In this wonderfully animated adaptation of The Legend of the Candy Cane, youll discover a fascinating story of hope and the hidden meaning of a favorite Christmas candythe candy cane. Based on the best-selling book, The Legend of the Candy Cane, this recreated and expanded version will introduce y...
Parts Per Billion(2014) - In the midst of a manmade biological disaster and a terrible fate, three couples try to find meaning in their lives.
Teachers(1984) - A well meaning but burned-out high school teacher tries to maintain order against the backdrop of a pending lawsuit against his school district when it comes to light they gave a diploma to an illiterate student.
Kick-Ass(2010) - Dave Lizewski is an unnoticed high school student and comic book fan who one day decides to become a super-hero, even though he has no powers, training or meaningful reason to do so.
Casanova (2005)(2005) - Heath Ledger plays the fabled romantic as a man who, after failing to win the affection of a particular Venetian woman, strives to discover the real meaning of love.
$9.99(2008) - Residents of a Sydney, Australia, apartment complex look for meaning in their lives.
The Social Network(2010) - Director David Fincher (Fight Club, Seven) teams with screenwriter Aaron Sorkin (The West Wing) to explore the meaning of success in the early 21st century from the perspectives of the technological innovators who revolutionized the way we all communicate. The year was 2003. As prohibitively expensi...
December Flower(1984) - Newly widowed Etta visits her beloved Aunt M and discovers her bedridden and listless. Etta's struggle to restore M's dignity and cheer brings renewed meaning to Etta's life but also reveals family secrets and forces confrontations with M's indifferent son and hostile daughter-in-law.
A Beautiful Day in the Neighborhood(2019) - "A Beautiful Day in the Neighborhood" is a drama movie based on a true story of Fred Rogers (Tom Hanks) as he helps a very hurtful Lloyd, who is in love with Fred over his abusing father. Fred soon learns that Lloyd's abuse has an even deeper meaning than even he had believed and that it is going to...
Hayop Ka!(2020) - Subtitle: The Nimfa Dimaano story. The title was 'You Are an Animal!', a profanity meaning "you animal
$9.99 (2008) ::: 6.7/10 -- R | 1h 18min | Animation, Drama, Fantasy | 17 September 2009 -- $9.99 Poster -- A stop-motion animated story about people living in a Sydney apartment complex looking for meaning in their lives. Director: Tatia Rosenthal Writers:
A Charlie Brown Christmas (1965) ::: 8.3/10 -- TV-G | 25min | Animation, Comedy, Family | TV Movie 9 December 1965 -- Depressed at the commercialism he sees around him, Charlie Brown tries to find a deeper meaning to Christmas. Director: Bill Melendez Writer: Charles M. Schulz
A Dog's Journey (2019) ::: 7.5/10 -- PG | 1h 49min | Adventure, Comedy, Drama | 17 May 2019 (USA) -- A dog finds the meaning of his own existence through the lives of the humans he meets. Director: Gail Mancuso Writers: W. Bruce Cameron (screenplay by), Cathryn Michon (screenplay by) | 3
Angus (1995) ::: 6.7/10 -- PG-13 | 1h 30min | Comedy, Drama | 15 September 1995 (USA) -- A miserable fat teenager secretly has a crush on the class beauty, ends up becoming the surprising participant to dance with her at a high school dance, meaning he's got to get his act together with the help of his best friend. Director: Patrick Read Johnson Writers:
A Serious Man (2009) ::: 7.0/10 -- R | 1h 46min | Comedy, Drama | 6 November 2009 (USA) -- Larry Gopnik, a Midwestern physics teacher, watches his life unravel over multiple sudden incidents. Though seeking meaning and answers amidst his turmoils, he seems to keep sinking. Directors: Ethan Coen, Joel Coen Writers:
Avalon (2001) ::: 6.4/10 -- R | 1h 47min | Action, Drama, Fantasy | 20 January 2001 (Japan) -- In a dystopian world, a woman spends her time playing an illegal and dangerous game, hoping to find meaning in her world. Director: Mamoru Oshii Writer: Kazunori It (screenplay)
Being Human (1994) ::: 5.5/10 -- PG-13 | 2h 2min | Comedy, Drama | 6 May 1994 (USA) -- One man must learn the meaning of courage across four lifetimes centuries apart. Director: Bill Forsyth Writer: Bill Forsyth
Bored to Death ::: TV-MA | 28min | Comedy, Crime, Drama | TV Series (20092011) -- A well-meaning but struggling writer decides to lead a sort of double life by pretending to be a private detective using the methods he read about in old detective novels. Creator:
Cars (2006) ::: 7.1/10 -- G | 1h 57min | Animation, Comedy, Family | 9 June 2006 (USA) -- A hot-shot race-car named Lightning McQueen gets waylaid in Radiator Springs, where he finds the true meaning of friendship and family. Directors: John Lasseter, Joe Ranft (co-director) Writers: John Lasseter (original story by), Joe Ranft (original story by) | 7
Casanova (2005) ::: 6.5/10 -- R | 1h 52min | Adventure, Comedy, Drama | 6 January 2006 (USA) -- The fabled romantic Giacomo Casanova, after failing to win the affection of the Venetian woman Francesca Bruni, strives to discover the real meaning of love. Director: Lasse Hallstrm Writers:
Citizen Kane (1941) ::: 8.3/10 -- PG | 1h 59min | Drama, Mystery | 5 September 1941 (USA) -- Following the death of publishing tycoon Charles Foster Kane, reporters scramble to uncover the meaning of his final utterance; 'Rosebud'. Director: Orson Welles Writers: Herman J. Mankiewicz (original screen play), Orson Welles (original
Collateral Beauty (2016) ::: 6.8/10 -- PG-13 | 1h 37min | Drama, Romance | 16 December 2016 (USA) -- Retreating from life after a tragedy, a man questions the universe by writing to Love, Time, and Death. Receiving unexpected answers, he begins to see how these things interlock and how even loss can reveal moments of meaning and beauty. Director: David Frankel Writer:
Crimes of the Heart (1986) ::: 6.4/10 -- PG-13 | 1h 45min | Comedy, Drama | 23 January 1987 (USA) -- Three southern sisters try to come to grips with the meaning of their mother's suicide. Director: Bruce Beresford Writers: Beth Henley (screenplay), Beth Henley (play)
Drop Dead Diva ::: TV-PG | 1h | Comedy, Drama | TV Series (20092014) -- A vapid aspiring model killed in a car crash gets brought back to life as an intelligent, overweight lawyer, hoping to find the meaning of inner beauty. Creator:
Emma. (2020) ::: 6.7/10 -- PG | 2h 4min | Comedy, Drama, Romance | 6 March 2020 (USA) -- In 1800s England, a well meaning but selfish young woman meddles in the love lives of her friends. Director: Autumn de Wilde Writers: Eleanor Catton (screenplay by), Jane Austen (based on the novel by)
Finding Dory (2016) ::: 7.3/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 17 June 2016 (USA) -- Friendly but forgetful blue tang Dory begins a search for her long-lost parents, and everyone learns a few things about the real meaning of family along the way. Directors: Andrew Stanton, Angus MacLane (co-director) Writers:
Frankenstein (2011) ::: 8.7/10 -- National Theatre Live: Frankenstein (original title) -- Frankenstein Poster -- Created by Victor Frankenstein, the one known only as 'The Creature' sets out to discover the world and the meaning of his life. Directors: Danny Boyle, Tim Van Someren (co-director) Writers:
Higher Learning (1995) ::: 6.5/10 -- R | 2h 7min | Crime, Drama, Thriller | 11 January 1995 (USA) -- People from all different walks of life, encounter racial tension, rape, responsibility, and the meaning of an education on a university campus. Director: John Singleton Writer:
Ikiru (1952) ::: 8.3/10 -- Not Rated | 2h 23min | Drama | 25 March 1956 (USA) -- A bureaucrat tries to find a meaning in his life after he discovers he has terminal cancer. Director: Akira Kurosawa Writers: Akira Kurosawa, Shinobu Hashimoto | 1 more credit
Kick-Ass (2010) ::: 7.6/10 -- R | 1h 57min | Action, Comedy, Crime | 16 April 2010 (USA) -- Dave Lizewski is an unnoticed high school student and comic book fan who one day decides to become a superhero, even though he has no powers, training or meaningful reason to do so. Director: Matthew Vaughn Writers:
Kincsem - Bet on Revenge (2017) ::: 7.3/10 -- Kincsem (original title) -- Kincsem - Bet on Revenge Poster Ern Blaskovich lost everything after the Hungarian Revolution of 1848. Kincsem, a magnificent horse gives a purpose of his meaningless, self-destructing life. He gets a chance to gain everything back: revenge, love and fame. Director: Gbor Herendi Writers: Blint Hegeds (screenplay), Gbor Herendi
Life During Wartime (2009) ::: 6.4/10 -- R | 1h 38min | Comedy, Drama | 16 April 2010 (Italy) -- Friends, family, and lovers struggle to find love, forgiveness, and meaning in an almost war-torn world riddled with comedy and pathos. Director: Todd Solondz Writer: Todd Solondz
Magnolia (1999) ::: 8.0/10 -- R | 3h 8min | Drama | 7 January 2000 (USA) -- An epic mosaic of interrelated characters in search of love, forgiveness, and meaning in the San Fernando Valley. Director: Paul Thomas Anderson Writer: Paul Thomas Anderson
Mard Ko Dard Nahin Hota (2018) ::: 7.4/10 -- 2h 14min | Action, Comedy | 22 March 2019 (USA) -- It is a story of a young boy Surya who has a rare condition of Congenital Insensitivity to pain meaning he can not feel pain, and he sets out to learn martial arts and hunt down muggers. Director: Vasan Bala Writers:
Megamind (2010) ::: 7.2/10 -- PG | 1h 35min | Animation, Action, Comedy | 5 November 2010 (USA) -- The supervillain Megamind finally defeats his nemesis, the superhero Metro Man. But without a hero, he loses all purpose and must find new meaning to his life. Director: Tom McGrath Writers:
My Life as a Zucchini (2016) ::: 7.8/10 -- Ma vie de Courgette (original title) -- My Life as a Zucchini Poster -- After losing his mother, a young boy is sent to a foster home with other orphans his age where he begins to learn the meaning of trust and true love. Director: Claude Barras Writers:
My Virtual Escape ::: TV-MA | 40min | Action, Adventure, Crime | TV Series (2017-2018) Episode Guide 25 episodes My Virtual Escape Poster -- A troubled teen named Isaac struggles to find meaning in his life until he comes across a cutting-edge Virtual Reality Helmet called: "E.V.E". Creator: Jesse Ridgway
Not Going Out ::: TV-MA | 30min | Comedy | TV Series (2006 ) The mishaps of slacker Lee, Lee's best mate Tim, Lee's long-suffering landlady and the love of Lee's life, Lucy, and Tim's well-meaning but dim-witted girlfriend Daisy. Stars: Lee Mack, Sally Bretton, Katy Wix Available on Amazon
One Magic Christmas (1985) ::: 6.5/10 -- G | 1h 29min | Family, Fantasy | 22 November 1985 (USA) -- An angel must show a mother the true meaning of Christmas. It's not just presents and materialistic things, but the people she cares about. Director: Phillip Borsos Writers: Thomas Meehan (story), Phillip Borsos (story) | 2 more credits Stars:
One Week (2008) ::: 7.0/10 -- Not Rated | 1h 34min | Adventure, Drama | 6 March 2009 (Canada) -- Chronicles the motorcycle trip of Ben Tyler as he rides from Toronto to Tofino, British Columbia. Ben stops at landmarks that are both iconic and idiosyncratic on his quest to find meaning in his life. Director: Michael McGowan Writer:
Permanent Vacation (1980) ::: 6.4/10 -- Not Rated | 1h 15min | Comedy, Drama | 25 April 1984 (France) -- A young man wanders New York City searching for some meaning in life and encounters many idiosyncratic characters. Director: Jim Jarmusch Writer: Jim Jarmusch
Ship of Theseus (2012) ::: 8.1/10 -- Not Rated | 2h 20min | Drama | 19 July 2013 (India) -- The film explores questions of identity, justice, beauty, meaning and death through an experimental photographer, an ailing monk and a young stockbroker. Director: Anand Gandhi Writers:
Swimming with Men (2018) ::: 6.4/10 -- Unrated | 1h 36min | Comedy, Drama, Romance | 7 December 2018 (USA) -- A man who is suffering a mid-life crisis finds new meaning in his life as part of an all-male, middle-aged, amateur synchronised swimming team. Director: Oliver Parker Writer:
The Hospital (1971) ::: 7.2/10 -- PG-13 | 1h 43min | Comedy, Drama, Mystery | 11 May 1972 (UK) -- A hospital's chief-of-staff struggles to find meaning in his life during a spate of staff deaths. Director: Arthur Hiller Writer: Paddy Chayefsky (by)
The Lion King (2019) ::: 6.9/10 -- PG | 1h 58min | Animation, Adventure, Drama | 19 July 2019 (USA) -- After the murder of his father, a young lion prince flees his kingdom only to learn the true meaning of responsibility and bravery. Director: Jon Favreau Writers: Jeff Nathanson (screenplay by), Irene Mecchi (based on "The Lion King"
The Meaning of Life (1983) ::: 7.5/10 -- R | 1h 47min | Comedy, Musical | 31 March 1983 (USA) -- The comedy team takes a look at life in all of its stages in their own uniquely silly way. Directors: Terry Jones, Terry Gilliam Writers: Graham Chapman, John Cleese | 4 more credits
The Willoughbys (2020) ::: 6.4/10 -- PG | 1h 30min | Animation, Adventure, Comedy | 22 April 2020 (USA) -- Convinced they'd be better off raising themselves, the Willoughby children hatch a sneaky plan to send their selfish parents on vacation. The siblings then embark on their own high-flying adventure to find the true meaning of family. Directors: Kris Pearn, Cory Evans | 1 more credit Writers:
The Zero Theorem (2013) ::: 6.1/10 -- R | 1h 47min | Comedy, Drama, Fantasy | 19 August 2014 (USA) -- A hugely talented but socially isolated computer operator is tasked by Management to prove the Zero Theorem: that the universe ends as nothing, rendering life meaningless. But meaning is what he already craves. Director: Terry Gilliam Writers:
Uncle ::: 30min | Comedy | TV Series (20122017) An amateur musician of stunted emotional growth is reluctant to take care of his young nephew, but as his reluctance grows, his other emotions begin to follow to the fore, meaning he may even become a better, more-rounded person. Stars: Nick Helm, Elliot Speller-Gillott, Daisy Haggard
Waking Life (2001) ::: 7.8/10 -- R | 1h 39min | Animation, Drama, Fantasy | 7 March 2002 (Australia) -- A man shuffles through a dream meeting various people and discussing the meanings and purposes of the universe. Director: Richard Linklater
Waking Life (2001) ::: 7.8/10 -- R | 1h 39min | Animation, Drama, Fantasy | 7 March 2002 (Australia) -- A man shuffles through a dream meeting various people and discussing the meanings and purposes of the universe. Director: Richard Linklater Writer: Richard Linklater
https://babylambandfriends.fandom.com/wiki/The_True_Meaning_of_Christmas:_Part_1
https://babylambandfriends.fandom.com/wiki/The_True_Meaning_of_Christmas:_Part_2
https://captain-earth.fandom.com/wiki/The_Meaning_of_a_Captain
https://dc.fandom.com/wiki/Animal_Man:_The_Meaning_of_Flesh_(Collected)
https://dreamemulator.fandom.com/wiki/LSD_Meaning
https://epicrapbattlesofhistory.fandom.com/wiki/Rasputin_vs_Stalin/Rap_Meanings
https://ffxiclopedia.fandom.com/wiki/Automaton_Name_Meanings
https://list.fandom.com/wiki/List_of_Spanish_words_having_different_meanings_in_distinct_Spanish-speaking_countries
https://list.fandom.com/wiki/Meanings_of_minor_planet_names:_500001
https://memory-alpha.fandom.com/wiki/Meaning_in_Star_Trek
https://memory-alpha.fandom.com/wiki/The_Meaning_of_Star_Trek
https://ninjago.fandom.com/wiki/The_Meaning_of_Victory
https://ninjago.fandom.com/wiki/The_Meaning_of_Victory/Transcript
https://nintendo.fandom.com/wiki/Dark_Law:_Meaning_of_Death
https://philosophy.fandom.com/wiki/Blog:Slipped_meaning_of_the_word_"rationalization"
https://salem.fandom.com/wiki/The_Meaning_of_Episode_Titles
https://tardis.fandom.com/wiki/The_Meaning_of_Red_(audio_story)
https://timesplitters.fandom.com/wiki/Duel_Meaning
https://twitter.com/share?url=https%3A%2F%2Fwww.fandom.com%2Farticles%2Fpixars-soulful-lessons-on-the-meaning-of-life
https://www.facebook.com/sharer/sharer.php?u=https%3A%2F%2Fwww.fandom.com%2Farticles%2Fpixars-soulful-lessons-on-the-meaning-of-life
https://www.fandom.com/articles/pixars-soulful-lessons-on-the-meaning-of-life
https://www.reddit.com/submit?url=https%3A%2F%2Fwww.fandom.com%2Farticles%2Fpixars-soulful-lessons-on-the-meaning-of-life
11-nin Iru! -- -- Magic Bus -- 1 ep -- Manga -- Action Sci-Fi Adventure Mystery Space Drama Romance Shoujo -- 11-nin Iru! 11-nin Iru! -- After the Interstellar Alliance established peace among most of the planets in the universe, they created the Cosmo Academy. The academy is renowned as the most elite school in existence, with its graduates guaranteed virtually any job they desire. However, one can only become a student if they pass the entrance examinations held every three years, making the competition for admission extremely fierce. -- -- Lane Tadatos is a Terran who has managed to reach the final stage of examinations. Placed in a group of 10, he is sent to the Esperanza—a ship stranded in orbit. Their final test is to survive 53 days on the ship, without any means of communication with the outside other than an emergency forfeit button. But a serious problem emerges for the examinees when they perform a headcount. There are 11 people aboard the Esperanza, meaning that one of them is an impostor. -- -- -- Licensor: -- Central Park Media -- Movie - Nov 1, 1986 -- 8,811 7.08
Amaama to Inazuma -- -- TMS Entertainment -- 12 eps -- Manga -- Comedy Slice of Life Seinen -- Amaama to Inazuma Amaama to Inazuma -- Since the death of his wife, Kouhei Inuzuka has been caring for his young daughter Tsumugi to the best of his abilities. However, with his lack of culinary knowledge and his busy job as a teacher, he is left relying on ready-made meals from convenience stores to feed the little girl. Frustrated at his own incapability to provide a fresh, nutritious meal for his daughter, Kouhei takes up an offer from his student, Kotori Iida, to come have dinner at her family's restaurant. But on their very first visit, the father and daughter discover that the restaurant is often closed due to Kotori's mother being away for work and that Kotori often eats alone. After much pleading from his pupil, Kouhei decides to continue to go to the restaurant with Tsumugi to cook and share delicious homemade food with Kotori. -- -- Amaama to Inazuma follows the heartwarming story of a caring father trying his hardest to make his adorable little daughter happy, while exploring the meanings and values behind cooking, family, and the warm meals at home that are often taken for granted. -- -- 238,547 7.52
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- 316,498 7.48
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- -- Licensor: -- Sentai Filmworks -- 316,498 7.48
Betterman -- -- Sunrise -- 26 eps -- Original -- Action Adventure Psychological Comedy Mecha Drama Horror Mystery Sci-Fi -- Betterman Betterman -- A deadly virus known as "Algernon" has attacked humanity with vicious meaning. At the forefront of the battle is the mystifying Akamatsu Industries—disguised as a heavy machine factory in Tokyo, this undercover organization uses neural enhanced weapons known as NeuroNoids to battle Algernon. Also helping with their secret efforts is the mysterious mutant who is only known as "Betterman." -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 12,269 6.59
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
C: The Money of Soul and Possibility Control -- -- Tatsunoko Production -- 11 eps -- Original -- Action Mystery Super Power Thriller -- C: The Money of Soul and Possibility Control C: The Money of Soul and Possibility Control -- Money is power, and without it, life is meaningless. In a country whose economy is in shambles, second-year Economics university student Kimimaro Yoga understands this fact all too well, as he is surrounded by the relatively luxurious lives of his peers and struggling to make ends meet. However, his world is turned on its head when a stranger in a top hat arrives one late night at his door. -- -- Going by the name Masakaki, the visitor petitions Yoga to come to the Eastern Financial District, a place where money flows in abundance if one offers their "future" as collateral. Although reluctant, greed triumphs reason and Yoga accepts the offer; thus, taking on the mantle of an "Entre." But unbeknownst to him, the land of wealth he has entered is an alternate realm built in the likeness of his own, where Entres are forced to participate in weekly duels called "Deals," with their collateral at stake. Pitted against his countrymen and fate, Yoga must quickly adapt in this new world if he hopes to protect his fortune and future—and discover just how much money is truly worth. -- -- -- Licensor: -- Funimation -- 255,065 7.23
Danganronpa 3: The End of Kibougamine Gakuen - Kibou-hen -- -- Lerche -- 1 ep -- Game -- Action Mystery Horror Psychological -- Danganronpa 3: The End of Kibougamine Gakuen - Kibou-hen Danganronpa 3: The End of Kibougamine Gakuen - Kibou-hen -- The Future Foundation is in shambles after the Final Killing Game and the revelation of the true culprit. As a desperate plot arises from one of the survivors to rid the world of despair once and for all, the remaining Future Foundation members must band together to stop this atrocity from taking place. Fortunately, they find themselves with help from a group of unlikely allies as they race against the clock to stop their world from being changed. -- -- In this finale to the Hope's Peak storyline of the Danganronpa series, the players in this neverending death game begin to understand the true meaning behind despair, hope, and atonement. -- -- -- Licensor: -- Funimation -- Special - Sep 29, 2016 -- 138,056 7.51
Diabolik Lovers More,Blood -- -- Zexcs -- 12 eps -- Visual novel -- Harem School Shoujo Vampire -- Diabolik Lovers More,Blood Diabolik Lovers More,Blood -- Yui Komori, still held captive by the Sakamaki brothers—pureblood vampires after her blood—experiences yet more bizarre twists to her life following her stay at their household. Though haunted by enigmatic dreams, Yui soon deciphers their meaning when caught in a car crash, which subsequently leads to meeting four new vampires: the Mukami brothers, Ruki, Azusa, Kou, and Yuuma, who themselves capture the bewildered girl. -- -- Yui later awakens in the Mukami mansion, where the brothers reveal their plans for her: she is their "Eve," and her blood will find the "Adam" among them; together, they will have the power to rule the world. However, with the Sakamaki brothers hot on their heels, things might not go quite as smoothly as they had imagined. -- -- -- Licensor: -- Sentai Filmworks -- 109,892 5.62
Dog Soldier -- -- - -- 1 ep -- Manga -- Action Military Seinen -- Dog Soldier Dog Soldier -- When an American scientist carrying a cure for the AIDS virus is kidnapped by an arms merchant, John Kyosuke is forced back from retirement. He accepts the challenge to regain pocession of the anti-serum. He finds out that some of the people he is after are closely related, which gives his conquest a whole new meaning. -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media -- OVA - Oct 8, 1989 -- 1,599 3.93
Evil or Live -- -- Haoliners Animation League -- 12 eps -- Web manga -- Psychological School -- Evil or Live Evil or Live -- Severe internet addiction has become an epidemic infecting the nation's youth, ultimately resulting in their extreme dependence on the world wide web. Those who are too far gone are enrolled at Elite Reeducation Academy in order to help them grow into successful adults. Hibiki is one such teenager who awakens in the facility unaware of how he came to be there. He learns from the head instructor that he was knocked out and brought to the school at his mother's behest, concerned with how belligerent her son was becoming as a result of his internet addiction. -- -- Stuck in a place more akin to a prison than an academy, and with no escape from the abuses of the instructors, Hibiki decides to end his life by jumping from the roof. But as fate would have it, he meets a mysterious man named Shin who promises to give his life meaning... -- -- 64,472 5.82
Furiko -- -- - -- 1 ep -- Original -- Music Slice of Life Drama Romance -- Furiko Furiko -- Furiko, meaning "pendulum," shows the highs and lows of a family of two—a high schooler, and his future wife, whom he rescues from delinquents. From the brilliant mind of comedian Tekken, comes a heartwarming story of a couple overcoming their differences even as they struggle through life. Not a moment goes by without meaning or expression in these four and a half minutes. -- -- -- In December of 2018, Tekken released an extended cut of film which features new music and adds one-and-a-half minutes of runtime. -- Special - Mar 16, 2012 -- 16,727 7.55
GR: Giant Robo -- -- A.C.G.T. -- 13 eps -- - -- Adventure Mecha Military Sci-Fi Shounen -- GR: Giant Robo GR: Giant Robo -- The year is 20XX. Mysterious huge robots called "Giant Robo (GR)" started to appear all over the world and destroy cities. The earth was covered with fear. And their next target is Japan! The hero of this animation Daisaku Kusama, who works in a diving shop, encounters a mysterious girl, simply called V who leads him to make a contract with an enormous robot "Giant Robo 1 (GR1)" at the ancient ruins (Minami Yonaguni Island) in Okinawa. -- -- He made a contract with UNISOM (good guys) and was approved to be a commander of GR1. Thus his battle has begun against GRO (bad guys) and creates a lot of dramas. Before long, Giant Robo of the 21st century will ask the world the true meaning of its power. -- -- (Source: AniDB) -- TV - Jan 19, 2007 -- 2,840 6.37
Grisaia: Phantom Trigger The Animation -- -- Bibury Animation Studios -- 2 eps -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation Grisaia: Phantom Trigger The Animation -- Following the Heath Oslo incident, the existence of the US-Japanese anti-terror organization CIRS has become a matter of public knowledge. CIRS has been rebuilt from the ground up, and its most covert functions spun off to a new agency: SORD (Social Ops, Research & Development). -- -- The goal of SORD is to train a new generation of operatives to defend the country against future threats. To that end, the organization has established a series of schools up and down the country. Mihama Academy, more-or-less left to rot after its abrupt closure, has been given new purpose as one such 'specialist training school'. -- -- This new incarnation of Mihama Academy is home to a diverse group of students, who every day work to polish their unusual skills – sometimes on the job. Mihama now entrusts the misfit girls who attend it with guns and live ammunition. -- -- Paying their own safety no heed, these students are again and again plunged into dangerous extrajudicial missions - all for the good of the realm. -- -- "We've been provided with a place in the world. That alone isn't enough - there wouldn't be any meaning in living, if that was all we had... It's not enough just to be made use of by others. I live by my own strength, and I fight to survive. That's the only way those of us who actually make it through can find forgiveness..." -- -- No matter how much life grinds them down, what future awaits these girls, who've themselves chosen the path of the gun? -- -- (Source: Kickstarter) -- Movie - Mar 15, 2019 -- 60,507 6.97
.hack//Intermezzo -- -- Bee Train -- 1 ep -- Original -- Adventure Fantasy Game Magic Mystery Sci-Fi -- .hack//Intermezzo .hack//Intermezzo -- A virtual multiplayer online role-playing game exists, known as "The World." In "The World," there is an event held in the Dungeon of Nankoflank that Mimiru, a character in the game, undertakes with Bear, another character of the game. Mimiru confesses to Bear that she's not doing the event for the treasures or experiences, but for the memories and experiences of when she had first started playing. The two later meet a certain character named Mimika and together, the three proceed through quests and events as Mimiru learns the meaning of the game. -- -- -- Licensor: -- Bandai Entertainment -- Special - Mar 28, 2003 -- 21,341 6.56
.hack//Intermezzo -- -- Bee Train -- 1 ep -- Original -- Adventure Fantasy Game Magic Mystery Sci-Fi -- .hack//Intermezzo .hack//Intermezzo -- A virtual multiplayer online role-playing game exists, known as "The World." In "The World," there is an event held in the Dungeon of Nankoflank that Mimiru, a character in the game, undertakes with Bear, another character of the game. Mimiru confesses to Bear that she's not doing the event for the treasures or experiences, but for the memories and experiences of when she had first started playing. The two later meet a certain character named Mimika and together, the three proceed through quests and events as Mimiru learns the meaning of the game. -- -- Special - Mar 28, 2003 -- 21,341 6.56
Hand Shakers -- -- GoHands -- 12 eps -- Original -- Action -- Hand Shakers Hand Shakers -- Those who receive the Revelation of Babel must overcome many battles and trials. By grasping the hand of their special partner, these "Hand Shakers" transport themselves to the realm of Ziggurat, an alternate dimension where time no longer exists. Each pair of Hand Shakers must battle it out for the right to meet with God, who will reward them by granting them a single wish. -- -- Tazuna Takatsuki, a high school student with a penchant for fixing things, is one of these Hand Shakers. After receiving a request for repairs from Professor Makihara of a nearby university, Tazuna stumbles upon Koyori Akutagawa, a bedridden girl that reminds him of his deceased sister Musubu. Remembering her dying wish to never let go of her hand, Tazuna grasps Koyori's hand and awakens his power as a Hand Shaker. However, Koyori's life is directly tied to her status as a Hand Shaker, meaning if Tazuna was to ever let go of her hand she would die. With meeting God being their only hope for saving her, the duo must find a way to make their unique powers mesh together, overcome the opposing Hand Shakers, and make their wish come true. -- -- -- Licensor: -- Crunchyroll, Funimation -- 89,580 5.32
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- 107,557 7.79
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- -- Licensor: -- Sentai Filmworks -- 107,557 7.79
Houkago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- -- Licensor: -- Funimation -- 36,430 6.71
Imawa no Kuni no Alice (OVA) -- -- Connect, SILVER LINK. -- 3 eps -- Manga -- Action Psychological Supernatural Thriller Shounen -- Imawa no Kuni no Alice (OVA) Imawa no Kuni no Alice (OVA) -- Ryouhei Arisu is a high school student with no ambitions and just wants to escape from what he feels is a meaningless reality. One night when he is with his two friends Daikichi Karube and Chouta Segawa, they see an abnormally large firework shoot into the sky, an event which signals a permanent change in their lives. -- -- Blinded by the incredibly bright explosion, the three find themselves transported to what is known as the Borderland. The only inhabitants of this world are participants of a deadly game where specific tasks must be accomplished if they wish to survive. As the three begin playing to determine how they can get back home, Ryouhei finds himself feeling alive for the very first time in his life. -- -- OVA - Oct 15, 2014 -- 37,843 7.44
Ishuzoku Reviewers -- -- Passione -- 12 eps -- Manga -- Comedy Ecchi Fantasy -- Ishuzoku Reviewers Ishuzoku Reviewers -- Countless diverse races, from perky fairies to oozing slimes, inhabit the world. Naturally, such a melting pot of creatures has a broad and alluring variety of brothels. With so many options to choose from, it is hard to decide with which succu-girl to have a meaningful, interpersonal experience. -- -- Fortunately, a tight group of brave warriors has come together to enlighten the public. These perverted adventurers take it upon themselves to assess the appeal of all types of succu-girls through hands-on research. Whether it be the scorchingly hot salamanders or the udderly hu-moo-ngous cow-girls, the Yoruno Gloss reviewers leave no species behind. -- -- Directed by the mastermind behind Miru Tights, Ishuzoku Reviewers seeks to answer one of the most pressing questions there is: which species is the sexiest? -- -- 332,880 7.55
Je Bul Chal-ssi Iyagi -- -- - -- 1 ep -- - -- Comedy Horror Fantasy -- Je Bul Chal-ssi Iyagi Je Bul Chal-ssi Iyagi -- An unprecedented media show is on air at a TV broadcasting studio. The show is asking people whether a spider that drove an assemblyman crazy should be publicly executed or not. The spider in question is Je Bul-chal(meaning 'my mistake'), a hardworking young individual who became 'an ear cleaner' because of a precious memory he holds concerning his sister. In order to take a poll about his execution, the story of how Mr. Sorry became a spider is gradually revealed. -- -- (Source: Official website) -- Movie - Mar 12, 2009 -- 471 5.81
Jinki:Extend -- -- feel. -- 12 eps -- Manga -- Mecha Sci-Fi -- Jinki:Extend Jinki:Extend -- Aoba is a young girl who loves to build models of robots. She lived alone with her grandmother until her grandmother passes away. Shortly after she is kidnapped and brought to a secret base where she discovers a huge robot. The piloted robots fight against Ancient-Jinki in The Grand Savanna, but the true meaning behind the fights is hidden. Aoba works hard at the base so one day she can pilot one of the robots and discover these secrets. -- -- Licensor: -- ADV Films, Funimation -- 10,003 6.13
Kimi no Suizou wo Tabetai -- -- Studio VOLN -- 1 ep -- Novel -- Slice of Life Drama Romance -- Kimi no Suizou wo Tabetai Kimi no Suizou wo Tabetai -- The aloof protagonist: a bookworm who is deeply detached from the world he resides in. He has no interest in others and is firmly convinced that nobody has any interest in him either. His story begins when he stumbles across a handwritten book, titled "Living with Dying." He soon identifies it as a secret diary belonging to his popular, bubbly classmate Sakura Yamauchi. She then confides in him about the pancreatic disease she is suffering from and that her time left is finite. Only her family knows about her terminal illness; not even her best friends are aware. Despite this revelation, he shows zero sympathy for her plight, but caught in the waves of Sakura's persistent buoyancy, he eventually concedes to accompanying her for her remaining days. -- -- As the pair of polar opposites interact, their connection strengthens, interweaving through their choices made with each passing day. Her apparent nonchalance and unpredictability disrupts the protagonist's impassive flow of life, gradually opening his heart as he discovers and embraces the true meaning of living. -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 1, 2018 -- 499,135 8.59
Kirarin☆Revolution -- -- SynergySP -- 153 eps -- Manga -- Comedy Drama Romance Shoujo -- Kirarin☆Revolution Kirarin☆Revolution -- Kirari Tsukishima, a gluttonous 14-year-old beauty, is a girl who does not care about idols and the entertainment world because her mind is occupied by food. Her obsession with food only causes her to be clueless about love. -- -- One day, after saving a turtle that is stranded in a tree, Kirari meets with a handsome and gentle boy named Seiji, who gives her ticket to a SHIPS (a popular idol group) concert to show his gratitude for her saving his pet. Kirari then storms off to the concert and runs into another boy, who tears up her ticket and warns her to stay away from Seiji because she and Seiji live in different worlds. The outraged Kirari then sneaks into the concert, only to discover that Seiji and the boy who tore her ticket, named Hiroto, are actually members of SHIPS. -- -- Finally understanding the meaning of "different worlds" (Seiji is a popular idol while she is an average middle school student), Kirari refuses to give up. Filled with determination to be with Seiji, she declares that she will also become an idol. -- -- (Source: Wikipedia) -- 25,637 7.06
Kitakubu Katsudou Kiroku -- -- Nomad -- 12 eps -- Manga -- Comedy School Slice of Life -- Kitakubu Katsudou Kiroku Kitakubu Katsudou Kiroku -- When a friend asks Natsuki what high school club she's going to join, she cheerfully responds "the go-home club" (meaning, she's not going to join any of them). However, she soon realizes that this club actually exists at her high school, and she's just expressed interest in joining it! Before she knows it, she ends up as one of the two new members of "the go-home club," which is a small group of eccentric school girls. One of the girls likes fighting bears, while another is ridiculously rich. But what exactly constitutes the activities of "the go-home club"? -- -- (Source: MangaHelpers) -- -- Licensor: -- NIS America, Inc. -- 43,611 6.78
Konohana Kitan -- -- Lerche -- 12 eps -- Manga -- Slice of Life Fantasy Seinen Shoujo Ai -- Konohana Kitan Konohana Kitan -- In a bustling village of spirits, Yuzu, a cheerful fox girl, starts her first job as an attendant at the traditional hot springs inn Konohanatei. Though Yuzu has no experience working at such a high-class establishment, Kiri, the affable and reliable head attendant, immediately puts her to work learning the basics. -- -- While Yuzu's eagerness initially proves to be more of a hindrance than a blessing, her playful nature brings a unique charm to the inn, as both customers and her fellow workers quickly warm up to her clumsy yet well-meaning mistakes. Under the guidance of the other foxes—the rigid Satsuki, the carefree Natsume, the critical Ren, and the quiet Sakura—Yuzu steadily learns the trade of an inn attendant while learning to love the magical world surrounding her. -- -- Konohana Kitan presents the heartwarming tale of a simple fox girl forging bonds with others and finding a home amidst the mysterious, beautiful world of spirits. -- -- -- Licensor: -- Funimation -- 112,579 7.54
Koukaku Kidoutai -- -- Production I.G -- 1 ep -- Manga -- Action Mecha Police Psychological Sci-Fi Seinen -- Koukaku Kidoutai Koukaku Kidoutai -- In the year 2029, Niihama City has become a technologically advanced metropolis. Due to great improvements in cybernetics, its citizens are able to replace their limbs with robotic parts. The world is now more interconnected than ever before, and the city's Public Security Section 9 is responsible for combating corruption, terrorism, and other dangerous threats following this shift towards globalization. -- -- The strong-willed Major Motoko Kusanagi of Section 9 spearheads a case involving a mysterious hacker known only as the "Puppet Master," who leaves a trail of victims stripped of their memories. Like many in this futuristic world, the Puppet Master's body is almost entirely robotic, giving them incredible power. -- -- As Motoko and her subordinates follow the enigmatic criminal's trail, other parties—including Section 6—start to get involved, forcing her to confront the extremely complicated nature of the case. Pondering about various philosophical questions, such as her own life's meaning, Motoko soon realizes that the one who will provide these answers is none other than the Puppet Master themself. -- -- -- Licensor: -- Manga Entertainment -- Movie - Nov 18, 1995 -- 482,343 8.29
Kurokami The Animation -- -- Sunrise -- 23 eps -- Manga -- Action Super Power Martial Arts Seinen -- Kurokami The Animation Kurokami The Animation -- High school student Ibuki Keita has been haunted by misfortune for as long as he can remember. For no apparent reason, everyone around him dies tragically. Ultimately, he refuses to become too close to anyone, even his childhood friend Akane. This leaves Keita alone in a life full of misery and disgrace. -- -- While eating at his favorite ramen shop one evening, Keita meets a strange young girl named Kuro. Possessing abilities that surpass that of a normal human being, Kuro classifies herself as a Mototsumitama. She explains to Keita about "Terra," a life-energy force split between three identical looking people; a global phenomenon dubbed the "Doppeliner System." As a Mototsumitama, Kuro guards the "Coexistence Equilibrium," the beings that protect the flow of Terra around the world. Keita refuses to believe her story, until he is caught up in the crossfire of this hidden world. On the verge of death, he makes a contract with Kuro, unbeknownst to its true meaning. Now he is bound to Kuro, and must be with her at all times. Could Keita's misfortune possibly get any greater? -- -- -- Licensor: -- Bandai Entertainment, NYAV Post, Sentai Filmworks -- 108,073 7.16
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 482,732 7.88
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 485,065 7.88
Maburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Madan no Ou to Vanadis -- -- Satelight -- 13 eps -- Light novel -- Adventure Ecchi Fantasy Harem Romance -- Madan no Ou to Vanadis Madan no Ou to Vanadis -- In a fantasy version of Europe, a war between enemy countries is brewing. One of these countries, Zhcted, has its seven regions ruled by War Maidens, known as Vanadis. Equipped with powerful dragon-carved weapons, Eleonora "Elen" Viltaria, one of the Vanadis, launches an invasion against their neighboring rival country of Brune. Eventually, Tigrevurmud "Tigre" Vorn, a young archer and an earl for Brune's region of Alsace, has his entire army decimated at Elen's hands. In a strange twist of events, Elen spares Tigre, and gives him the order, "Become mine!" What could be the meaning behind this new alliance? -- -- Adapted from the light novel written by Tsukasa Kawaguchi, Madan no Ou to Vanadis is an epic adventure filled with complex war tactics and beautiful women. Trapped in a multinational conflict, Tigre and Elen are swept up in a war filled with dark secrets, conspiracies, and corruption. -- -- 274,637 7.16
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AMaburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Majo no Takkyuubin -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Comedy Drama Magic Romance Fantasy -- Majo no Takkyuubin Majo no Takkyuubin -- Kiki, a 13-year-old witch-in-training, must spend a year living on her own in a distant town in order to become a full-fledged witch. Leaving her family and friends, Kiki undertakes this tradition when she flies out into the open world atop her broomstick with her black cat Jiji. -- -- As she settles down in the coastal town of Koriko, Kiki struggles to adapt and ends up wandering the streets with no place to stay—until she encounters Osono, who offers Kiki boarding in exchange for making deliveries for her small bakery. Before long, Kiki decides to open her own courier service by broomstick, beginning her journey to independence. In attempting to find her place among the townsfolk, Kiki brings with her exciting new experiences and comes to understand the true meaning of responsibility. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 29, 1989 -- 400,205 8.23
Majo no Takkyuubin -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Comedy Drama Magic Romance Fantasy -- Majo no Takkyuubin Majo no Takkyuubin -- Kiki, a 13-year-old witch-in-training, must spend a year living on her own in a distant town in order to become a full-fledged witch. Leaving her family and friends, Kiki undertakes this tradition when she flies out into the open world atop her broomstick with her black cat Jiji. -- -- As she settles down in the coastal town of Koriko, Kiki struggles to adapt and ends up wandering the streets with no place to stay—until she encounters Osono, who offers Kiki boarding in exchange for making deliveries for her small bakery. Before long, Kiki decides to open her own courier service by broomstick, beginning her journey to independence. In attempting to find her place among the townsfolk, Kiki brings with her exciting new experiences and comes to understand the true meaning of responsibility. -- -- Movie - Jul 29, 1989 -- 400,205 8.23
Mermaid's Scar -- -- Madhouse -- 1 ep -- Manga -- Drama Fantasy Horror Mystery -- Mermaid's Scar Mermaid's Scar -- Legend has it that when you eat the flesh of a mermaid, you would live forever. Yuta and Mana are living proof of this... Together, they journey to various places trying to find meaning for their existence, or perhaps even a "cure" for their situation. One day, Yuta and Mana meet Masato, a little boy who seems terrified of his mother Misa. It seems to Yuta and Mana that mother and son have a very unusual relationship. What happens when Yuta and Mana decide to discover the dark secret Masato and Misa are hiding? And what about those monster-like creatures that have been appearing? -- -- (Source: AniDB) -- OVA - Sep 24, 1993 -- 6,420 6.81
Mieruko-chan -- -- Passione -- ? eps -- Manga -- Comedy Horror Supernatural -- Mieruko-chan Mieruko-chan -- Miko is a typical high school student whose life turns upside down when she suddenly starts to see gruesome and hideous monsters. Despite being completely terrified, Miko carries on with her daily life, pretending not to notice the horrors that surround her. She must endure the fear in order to keep herself and her friend Hana out of danger, even if that means coming face to face with the absolute worst. Blending both comedy and horror, Mieruko-chan tells the story of a girl who tries to deal with the paranormal by acting indifferent toward it. -- -- TV - ??? ??, 2021 -- 12,421 N/ABetterman -- -- Sunrise -- 26 eps -- Original -- Action Adventure Psychological Comedy Mecha Drama Horror Mystery Sci-Fi -- Betterman Betterman -- A deadly virus known as "Algernon" has attacked humanity with vicious meaning. At the forefront of the battle is the mystifying Akamatsu Industries—disguised as a heavy machine factory in Tokyo, this undercover organization uses neural enhanced weapons known as NeuroNoids to battle Algernon. Also helping with their secret efforts is the mysterious mutant who is only known as "Betterman." -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 12,269 6.59
Mon-Soni!: Senritsu no Lucifer, Tada Hitotsu no Hajimari no Uta -- -- LIDENFILMS -- 1 ep -- Game -- Action Game Music Fantasy -- Mon-Soni!: Senritsu no Lucifer, Tada Hitotsu no Hajimari no Uta Mon-Soni!: Senritsu no Lucifer, Tada Hitotsu no Hajimari no Uta -- Golden Week Special episode of Monsuto Anime. -- -- "Change the world with music? Foolish." -- -- Lucifer's world stops after her band disbands. Meaningless days pass, until she meets her cousin Satan and his bandmate Ibaraki Douji. They ask her to join their indie band, the "Wicked Pistols." Satan talks about his dream of going major after winning the MONSTERS ROCK competition, only for Lucifer to reject him outright. However, Lucifer's heart begins to thaw after a certain event... -- -- (Source: Official YouTube Channel) -- ONA - May 3, 2017 -- 1,257 6.23
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Pandora Hearts -- -- Xebec -- 25 eps -- Manga -- Adventure Fantasy Mystery Shounen Supernatural -- Pandora Hearts Pandora Hearts -- To young Oz Vessalius, heir to the Vessalius Duke House, the perilous world called the Abyss is nothing more than a folktale used to scare misbehaving children. However, when Oz's coming-of-age ceremony is interrupted by the malicious Baskerville Clan intent on banishing him into the depths of the Abyss, the Vessalius heir realizes that his peaceful life of luxury is at its end. Now, he must confront the world of the Abyss and its dwellers, the monstrous "Chains," which are both not quite as fake as he once believed. -- -- Based on the supernatural fantasy manga of the same name, Pandora Hearts tells the story of fifteen-year-old Oz's journey to discover the meaning behind the strange events that have overtaken his life. Assisted by a mysterious Chain named Alice, whose nickname is "Bloodstained Black Rabbit," and members of a clandestine organization known as "Pandora," Oz begins to realize his existence may have more meaning than he could have ever imagined. -- -- 368,756 7.71
Pandora Hearts -- -- Xebec -- 25 eps -- Manga -- Adventure Fantasy Mystery Shounen Supernatural -- Pandora Hearts Pandora Hearts -- To young Oz Vessalius, heir to the Vessalius Duke House, the perilous world called the Abyss is nothing more than a folktale used to scare misbehaving children. However, when Oz's coming-of-age ceremony is interrupted by the malicious Baskerville Clan intent on banishing him into the depths of the Abyss, the Vessalius heir realizes that his peaceful life of luxury is at its end. Now, he must confront the world of the Abyss and its dwellers, the monstrous "Chains," which are both not quite as fake as he once believed. -- -- Based on the supernatural fantasy manga of the same name, Pandora Hearts tells the story of fifteen-year-old Oz's journey to discover the meaning behind the strange events that have overtaken his life. Assisted by a mysterious Chain named Alice, whose nickname is "Bloodstained Black Rabbit," and members of a clandestine organization known as "Pandora," Oz begins to realize his existence may have more meaning than he could have ever imagined. -- -- -- Licensor: -- NIS America, Inc. -- 368,756 7.71
Persona 5 the Animation Specials -- -- CloverWorks -- 2 eps -- Game -- Slice of Life Comedy -- Persona 5 the Animation Specials Persona 5 the Animation Specials -- Unaired episodes included in 11th & 12th BD/DVD volume of the Persona 5 the Animation. These volumes contained the two Persona 5 the Animation TV Specials ("Stars and Ours" & "Dark Sun..." respectively) rather than episodes of the regular TV series. -- -- #1: Few days after battle against Akechi. Ren, who was helping out with the cafe, saw a cross word puzzle magazine on the table and saw Akechi's handwriting besides a solved crossword "Seigi no Akashi (Sign of Justice)." In order to investigate the meaning, he walks around the street under the cold winter snow while thinking back at the memory with Akechi. The meaning that revealed and Akechi's feeling is... -- -- #2: Valentine's Day Omnibus Story featuring Ren Amamiya. -- Special - May 29, 2019 -- 9,557 6.89
Photon -- -- AIC -- 6 eps -- Original -- Action Adventure Comedy Drama Ecchi Mecha Romance Sci-Fi -- Photon Photon -- Photon Earth is a young and gentle boy with superhuman strength and "Baka" (meaning "idiot" in Japanese) scribbled on his forehead (apparently by his troublemaking friend Aun Freya). One day, he finds himself engaged to the beautiful fugitive pilot Keyne Acqua after writing "baka" on her forehead. And that's the least of his worries as he must protect both Aun and Keyne from the evil Papacharino, who seeks to steal the secrets of "Aho" (another word for idiot) energy from Keyne's grandfather's ship. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Nov 21, 1997 -- 12,214 7.06
Re:Creators -- -- TROYCA -- 22 eps -- Original -- Action Sci-Fi Fantasy Mecha -- Re:Creators Re:Creators -- Humans have designed countless worlds—each one born from the unique imagination of its creator. Souta Mizushino is a high school student who aspires to be such a creator by writing and illustrating his own light novel. One day, while watching anime for inspiration, he is briefly transported into a fierce fight scene. When he returns to the real world, he realizes something is amiss: the anime's headstrong heroine, Selesia Yupitilia, has somehow returned with him. -- -- Before long, other fictional characters appear in the world, carrying the hopes and scars of their home. A princely knight, a magical girl, a ruthless brawler, and many others now crowd the streets of Japan. However, the most mysterious one is a woman in full military regalia, dubbed "Gunpuku no Himegimi," who knows far more than she should about the creators' world. Despite this, no one knows her true name or the world she is from. -- -- Meanwhile, Souta and Selesia work together with Meteora Österreich, a calm and composed librarian NPC, to uncover the meaning behind these unnatural events. With powerful forces at play, the once clear line between reality and imagination continues to blur, leading to a fateful meeting between creators and those they created. -- -- 376,319 7.57
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- 278,587 6.68
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- -- Licensor: -- Funimation -- 278,587 6.68
Rozen Maiden: Träumend -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Träumend Rozen Maiden: Träumend -- As the story of Rozen Maiden closes, a new chapter begins in Rozen Maiden: Träumend. Shinku and the other sentient dolls of the Rozen Maiden collection are living life as usual at Jun Sakurada's house. Having settled into his role as Shinku's partner in the deadly Alice Game, Jun overcomes his former fears and prepares to return to school. And although Shinku and the other dolls idly pass the days by in the comfort of Jun's home, dark times lie ahead as a new foe presents herself: Barasuishou, the seventh Rozen Maiden. -- -- But Barasuishou is a mystery even to her sisters, none of whom have ever laid eyes on her until now. Shinku considers this a sign that the Alice Game is coming to an end, meaning the dolls will soon be forced to fight one another. Haunted by the upcoming battle and nightmares concerning another doll, Shinku begins distancing herself from the others. If she wishes to claim victory, it will come at a high cost—the lives of her sisters. -- -- 94,726 7.64
Ryuuou no Oshigoto! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Game Slice of Life -- Ryuuou no Oshigoto! Ryuuou no Oshigoto! -- Shogi, a Japanese game similar to chess, is one of the most popular board games in the country, played by everyone from children to the elderly. Some players are talented enough to take the game to a professional level. The title of Ryuuou, meaning "the dragon king," is only awarded to the person who reaches the pinnacle of competitive shogi. -- -- Yaichi Kuzuryuu has just become the youngest Ryuuou after winning the grand championship. However, the shogi community is unwelcoming to his victory, some even calling him the worst Ryuuou in history. Moreover, he forgets about the agreement he made with Ai Hinatsuru, a little girl he promised to coach if he won. After she shows up at his doorstep, he reluctantly agrees to uphold his promise and makes Ai his disciple. -- -- Together, they aim to improve and exceed the limits of their shogi prowess: Ai, to unlock her hidden talents; Yaichi, to prove to the world that he deserves his accomplishments. -- -- 140,877 6.90
Saikin, Imouto no Yousu ga Chotto Okashiinda ga. -- -- Project No.9 -- 12 eps -- Manga -- Comedy Ecchi Romance Shounen Supernatural -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. Saikin, Imouto no Yousu ga Chotto Okashiinda ga. -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. follows a family just starting to rebuild. When they marry, Mr. and Mrs. Kanzaki bring a teenage son and daughter along for the ride. But high school freshman Mitsuki Kanzaki is less than thrilled. Stinging from a history of absent and abusive father figures, she is slow to accept her stepfather and stepbrother. -- -- But after an accident lands Mitsuki in the hospital, she finds herself possessed by the ghost of Hiyori Kotobuki, a girl her age who was deeply in love with Mitsuki's stepbrother Yuuya. Hiyori cannot pass on to her final reward because of her unrequited love for Yuuya, meaning she's got to consummate it... in Mitsuki's body?! -- -- Now, Mitsuki's life depends on getting Hiyori to Heaven. But will she get used to sharing herself with a pushy, amorous ghost? Can she overcome her distrust of her new family? Can she bring herself to fulfill Hiyori's feelings for Yuuya? And might she be hiding some feelings of her own? -- -- Licensor: -- Crunchyroll, Discotek Media -- TV - Jan 4, 2014 -- 140,422 6.26
Saikin, Imouto no Yousu ga Chotto Okashiinda ga. -- -- Project No.9 -- 12 eps -- Manga -- Comedy Ecchi Romance Shounen Supernatural -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. Saikin, Imouto no Yousu ga Chotto Okashiinda ga. -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. follows a family just starting to rebuild. When they marry, Mr. and Mrs. Kanzaki bring a teenage son and daughter along for the ride. But high school freshman Mitsuki Kanzaki is less than thrilled. Stinging from a history of absent and abusive father figures, she is slow to accept her stepfather and stepbrother. -- -- But after an accident lands Mitsuki in the hospital, she finds herself possessed by the ghost of Hiyori Kotobuki, a girl her age who was deeply in love with Mitsuki's stepbrother Yuuya. Hiyori cannot pass on to her final reward because of her unrequited love for Yuuya, meaning she's got to consummate it... in Mitsuki's body?! -- -- Now, Mitsuki's life depends on getting Hiyori to Heaven. But will she get used to sharing herself with a pushy, amorous ghost? Can she overcome her distrust of her new family? Can she bring herself to fulfill Hiyori's feelings for Yuuya? And might she be hiding some feelings of her own? -- TV - Jan 4, 2014 -- 140,422 6.26
Saiunkoku Monogatari -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari Saiunkoku Monogatari -- Shuurei Kou, the daughter of a noble yet impoverished family, is a clever young lady who dreams of becoming a government official and contributing toward her country. However, her dream is out of her reach as such a position is forbidden to women. While her father works a low wage job as an archivist at the palace, Shuurei has to juggle odd jobs to make ends meet. Then, one day, an unexpected visit changes her life. -- -- Shuurei is called to assist Ryuuki Shi, the new emperor who is known for slacking on his duties and preferring the company of men. Tempted by the generous compensation, she readily accepts the chance to become the young emperor's consort for six months. Luckily, she is not alone as Seiran Shi, her trusty friend, joins her as Ryuuki's bodyguard. While tasked with transforming the new emperor into a responsible ruler, court life and politics prove troublesome as Shuurei faces the challenges of her new life. -- -- Set in a fictional country, Saiunkoku Monogatari centers on the idea of meaningful leadership, its adversities and the rewards that come alongside a prospering nation. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 8, 2006 -- 81,169 7.93
Saiunkoku Monogatari -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari Saiunkoku Monogatari -- Shuurei Kou, the daughter of a noble yet impoverished family, is a clever young lady who dreams of becoming a government official and contributing toward her country. However, her dream is out of her reach as such a position is forbidden to women. While her father works a low wage job as an archivist at the palace, Shuurei has to juggle odd jobs to make ends meet. Then, one day, an unexpected visit changes her life. -- -- Shuurei is called to assist Ryuuki Shi, the new emperor who is known for slacking on his duties and preferring the company of men. Tempted by the generous compensation, she readily accepts the chance to become the young emperor's consort for six months. Luckily, she is not alone as Seiran Shi, her trusty friend, joins her as Ryuuki's bodyguard. While tasked with transforming the new emperor into a responsible ruler, court life and politics prove troublesome as Shuurei faces the challenges of her new life. -- -- Set in a fictional country, Saiunkoku Monogatari centers on the idea of meaningful leadership, its adversities and the rewards that come alongside a prospering nation. -- -- TV - Apr 8, 2006 -- 81,169 7.93
Sakamichi no Apollon -- -- MAPPA, Tezuka Productions -- 12 eps -- Manga -- Drama Josei Music Romance School -- Sakamichi no Apollon Sakamichi no Apollon -- Introverted classical pianist and top student Kaoru Nishimi has just arrived in Kyushu for his first year of high school. Having constantly moved from place to place since his childhood, he abandons all hope of fitting in, preparing himself for another lonely, meaningless year. That is, until he encounters the notorious delinquent Sentarou Kawabuchi. -- -- Sentarou's immeasurable love for jazz music inspires Kaoru to learn more about the genre, and as a result, he slowly starts to break out of his shell, making his very first friend. Kaoru begins playing the piano at after-school jazz sessions, located in the basement of fellow student Ritsuko Mukae's family-owned record shop. As he discovers the immense joy of using his musical talents to bring enjoyment to himself and others, Kaoru's summer might just crescendo into one that he will remember forever. -- -- Sakamichi no Apollon is a heartwarming story of friendship, music, and love that follows three unique individuals brought together by their mutual appreciation for jazz. -- -- -- Licensor: -- Sentai Filmworks -- 295,472 8.35
Samurai Flamenco -- -- Manglobe -- 22 eps -- Original -- Action Comedy Parody Super Power -- Samurai Flamenco Samurai Flamenco -- "A hero will never give up, never hide, never be defeated and never accept evil!" -- -- Firmly believing these words, Masayoshi Hazama has been obsessed with superhero shows since childhood. By day, he earns his living as a famous model, and by night, he becomes the gallant hero Samurai Flamenco. Armed with only his superhero costume, he seeks to bring justice to the city and faces anybody who tries to break the law—even rebellious juveniles and people who litter on the street. -- -- Masayoshi's heroic antics later catch the attention of the public, leading to the fateful discovery of his identity by policeman Hidenori Gotou. Although initially telling Masayoshi to leave the crime-busting activities to the police, Gotou ends up joining him in his antics. However, things soon escalate from preventing littering and petty thefts to bizarre adventures that involve even the fate of the world. Together with their newfound comrades, Masayoshi and Gotou embark on a battle with the world and themselves in order to find the true meaning of being a hero—with or without superpowers. -- -- -- Licensor: -- Aniplex of America -- 116,563 6.90
Seisen Cerberus: Ryuukoku no Fatalités -- -- Bridge -- 13 eps -- Game -- Adventure Fantasy -- Seisen Cerberus: Ryuukoku no Fatalités Seisen Cerberus: Ryuukoku no Fatalités -- Maintaining a delicate balance of power, the kingdoms of Amoria, Ishilfen, and Vanrodis rule over the continent of Kuna'anh. Even the slightest hint of trouble in one country could spark a continent-wide war. However, their one common fear is the evil dragon Daganzord, whose only meaning of existence is to devour and destroy all life. -- -- Ten years ago, a group of mages worked together in an effort to seal away the malevolent beast. But the ritual—later known as the "Balbagoa Tragedy"—was a failure, and many lost their lives. Though his parents died in this tragedy, Hiiro was saved by the swordsman Giruu. Under the latter's tutelage, Hiiro learned swordsmanship with the sole purpose of seeking revenge. Now a budding master himself, he sets out in search of Daganzord in order to realize his long-awaited vengeance, or to be consumed by the dragon and meet the same fate as his parents. -- -- 86,471 5.63
Serial Experiments Lain -- -- Triangle Staff -- 13 eps -- Original -- Dementia Drama Mystery Psychological Sci-Fi Supernatural -- Serial Experiments Lain Serial Experiments Lain -- Lain Iwakura, an awkward and introverted fourteen-year-old, is one of the many girls from her school to receive a disturbing email from her classmate Chisa Yomoda—the very same Chisa who recently committed suicide. Lain has neither the desire nor the experience to handle even basic technology; yet, when the technophobe opens the email, it leads her straight into the Wired, a virtual world of communication networks similar to what we know as the internet. Lain's life is turned upside down as she begins to encounter cryptic mysteries one after another. Strange men called the Men in Black begin to appear wherever she goes, asking her questions and somehow knowing more about her than even she herself knows. With the boundaries between reality and cyberspace rapidly blurring, Lain is plunged into more surreal and bizarre events where identity, consciousness, and perception are concepts that take on new meanings. -- -- Written by Chiaki J. Konaka, whose other works include Texhnolyze, Serial Experiments Lain is a psychological avant-garde mystery series that follows Lain as she makes crucial choices that will affect both the real world and the Wired. In closing one world and opening another, only Lain will realize the significance of their presence. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 506,288 8.04
Sol -- -- - -- 1 ep -- - -- Dementia Music -- Sol Sol -- This video clip is a story of realization. -- A story of a child who has been inheriting a negative legacy of humankind that continuously accumulates in diverse ways. The child keeps carrying the legacy, that is too heavy and too much to bear for her body, feverishly without knowing the real meaning of the act. -- -- Soon, the child starts to act out a vision of knowledge, prayers, courage and curiosity. She realizes that positive power is the best balance towards purification and she should stop carrying on the negativity through a negative attitude. -- -- (Source: Vimeo) -- Music - Jan 12, 2012 -- 269 4.90
Souiu Megane -- -- - -- 1 ep -- Original -- Dementia -- Souiu Megane Souiu Megane -- A material, an origin, a meaning, a value. When you have a question on glasses, let's answer "Well, that's glasses". -- Rio de Janeiro International Short Film Festival Best Film of The Young Jury. -- -- (Source: Official website) -- Movie - ??? ??, 2007 -- 265 5.37
Stranger: Mukou Hadan Pilot -- -- Bones -- 1 ep -- Original -- Action Adventure Historical Samurai Seinen -- Stranger: Mukou Hadan Pilot Stranger: Mukou Hadan Pilot -- Young Nanashi is a drifting samurai under the service of an enigmatic monk who teaches the ways of life. In search for the meaning of life, Nanashi is forced to partake in certain horrendous acts to overcome the corrupt governments of China and Japan. The mysterious and observant samurai is forced to show a dark side to accomplish his goals and rescue society. -- -- Special - Apr 11, 2009 -- 9,850 7.03
Sukitte Ii na yo. -- -- Zexcs -- 13 eps -- Manga -- Drama Romance School Shoujo -- Sukitte Ii na yo. Sukitte Ii na yo. -- Friends will only let you down—that is the sad truth Mei Tachibana lives with, ever since she was wrongfully blamed for the death of a class pet by her so-called friends in grade school. Since then, she stays away from people in order to avoid ever being hurt again. However, Mei's life begins to change drastically when a misunderstanding in high school causes her to encounter popular student Yamato Kurosawa. -- -- Yamato finds her intriguing and insists on being her friend, even though Mei wants nothing to do with him. But when a dangerous situation ends with Yamato kissing Mei to save her from the unwanted attention of a stalker, Mei begins to develop feelings for him. On the heels of her discovery that their feelings are mutual, they start dating and she gains not only a boyfriend, but friends as well. Mei, however, finds it very hard to adapt to this new lifestyle, especially in expressing her true feelings towards Yamato. -- -- Throughout misunderstandings of their new relationship, each other, and the attentions of other girls, Mei and Yamato slowly grow closer and learn the true meaning of those three little words: "I love you." -- -- -- Licensor: -- Sentai Filmworks -- 500,874 7.47
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Rozen Maiden: Träumend -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Träumend Rozen Maiden: Träumend -- As the story of Rozen Maiden closes, a new chapter begins in Rozen Maiden: Träumend. Shinku and the other sentient dolls of the Rozen Maiden collection are living life as usual at Jun Sakurada's house. Having settled into his role as Shinku's partner in the deadly Alice Game, Jun overcomes his former fears and prepares to return to school. And although Shinku and the other dolls idly pass the days by in the comfort of Jun's home, dark times lie ahead as a new foe presents herself: Barasuishou, the seventh Rozen Maiden. -- -- But Barasuishou is a mystery even to her sisters, none of whom have ever laid eyes on her until now. Shinku considers this a sign that the Alice Game is coming to an end, meaning the dolls will soon be forced to fight one another. Haunted by the upcoming battle and nightmares concerning another doll, Shinku begins distancing herself from the others. If she wishes to claim victory, it will come at a high cost—the lives of her sisters. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 94,726 7.64
Tokyo Godfathers -- -- Madhouse -- 1 ep -- Original -- Comedy Drama -- Tokyo Godfathers Tokyo Godfathers -- One Christmas Eve, Hana, Gin, and Miyuki are rummaging for presents through heaps of garbage when they chance upon an abandoned baby in the cold winter night. Appalled at the pitiful sight, Hana's maternal instincts kick in and she insists on finding the baby's biological mother to demand an explanation. Naming the baby Kiyoko—meaning pure child—they begin their search using the possible clues left alongside her: a mysterious key and a single note. However, their plans are soon thrown into disarray as they get caught up in a series of unprecedented events. -- -- Tokyo Godfathers follows the journey of the trio as they stick together through thick and thin, hoping to deliver Kiyoko to her true home, and find their very own Christmas miracle. -- -- -- Licensor: -- GKIDS, Sony Pictures Entertainment -- Movie - Nov 8, 2003 -- 206,852 8.29
Tonikaku Kawaii OVA -- -- - -- 1 ep -- Manga -- Comedy Romance Shounen -- Tonikaku Kawaii OVA Tonikaku Kawaii OVA -- (No synopsis yet.) -- OVA - Aug 18, 2021 -- 36,621 N/AHoukago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- 36,430 6.71
Toradora!: Bentou no Gokui -- -- J.C.Staff -- 1 ep -- Light novel -- Slice of Life Comedy Romance School -- Toradora!: Bentou no Gokui Toradora!: Bentou no Gokui -- An unaired episode included in the Blu-ray box set. -- -- Yuusaku brings an extravagant bento box to share with the class, which makes Ryuuji feel inferior about his own bento making skills. Desperate to beat his bentos, Ryuuji obsessively tries to compete against them to the point where he even brings a rice cooker to school. After Taiga brings him some salty onigiri, Ryuuji realises that the true meaning of bentos is not the taste, but the feelings that are put into it. -- -- (Source: Wikipedia) -- -- Licensor: -- NIS America, Inc. -- Special - Dec 21, 2011 -- 143,489 7.45
Toradora!: Bentou no Gokui -- -- J.C.Staff -- 1 ep -- Light novel -- Slice of Life Comedy Romance School -- Toradora!: Bentou no Gokui Toradora!: Bentou no Gokui -- An unaired episode included in the Blu-ray box set. -- -- Yuusaku brings an extravagant bento box to share with the class, which makes Ryuuji feel inferior about his own bento making skills. Desperate to beat his bentos, Ryuuji obsessively tries to compete against them to the point where he even brings a rice cooker to school. After Taiga brings him some salty onigiri, Ryuuji realises that the true meaning of bentos is not the taste, but the feelings that are put into it. -- -- (Source: Wikipedia) -- Special - Dec 21, 2011 -- 143,489 7.45
Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? -- -- J.C.Staff -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? -- Forming a party with one's mother in an online game seems not only unlikely but also uncomfortable to most teenage gamers. -- -- Unfortunately, Masato Oosuki finds himself in that exact scenario. After completing a seemingly meaningless survey, he is thrown into the world of a fantasy MMORPG—and his mother Mamako actually tagged along with him! On top of all of that, Mamako turns out to be an overpowered swordswoman, possessing the power of two-hit multi-target attacks! After minor tension between the two, they search for party members, meeting the merchant Porta and the sage Wise, starting their journey to clear the game. -- -- -- Licensor: -- Aniplex of America -- 191,502 5.54
Violet Evergarden -- -- Kyoto Animation -- 13 eps -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Violet Evergarden -- The Great War finally came to an end after four long years of conflict; fractured in two, the continent of Telesis slowly began to flourish once again. Caught up in the bloodshed was Violet Evergarden, a young girl raised for the sole purpose of decimating enemy lines. Hospitalized and maimed in a bloody skirmish during the War's final leg, she was left with only words from the person she held dearest, but with no understanding of their meaning. -- -- Recovering from her wounds, Violet starts a new life working at CH Postal Services after a falling out with her new intended guardian family. There, she witnesses by pure chance the work of an "Auto Memory Doll," amanuenses that transcribe people's thoughts and feelings into words on paper. Moved by the notion, Violet begins work as an Auto Memory Doll, a trade that will take her on an adventure, one that will reshape the lives of her clients and hopefully lead to self-discovery. -- -- -- Licensor: -- Funimation -- 1,142,261 8.64
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- -- Licensor: -- Funimation -- Movie - Sep 18, 2020 -- 222,718 8.72
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- Movie - Sep 18, 2020 -- 222,718 8.72
Vlad Love -- -- Drive, Production I.G -- 12 eps -- Original -- Comedy Supernatural Vampire School -- Vlad Love Vlad Love -- Mitsugu Banba is a high school girl who finds meaning in donating blood. She frequently visits a blood bank to donate blood, despite being harshly treated by the nurse. One day, she encounters a beautiful girl who looks like she's from overseas at the blood bank. The pale girl looks like she's about to faint any minute, but then, she starts destroying the blood bank. The girl loses consciousness and Mitsugu takes her home... -- -- (Source: Official Website) -- ONA - Dec 18, 2020 -- 26,101 6.03
Wangan Midnight -- -- A.C.G.T. -- 26 eps -- Manga -- Action Cars Seinen Sports -- Wangan Midnight Wangan Midnight -- Based on a seinen manga by Kusunoki Michiharu serialised in Young Magazine. -- -- The story gets its roots from the actual street racing that occurs on Tokyo's Shuto Expressway, one stretch of which is known as the "Wangan", literally meaning "bay side" (although it is generally used to refer to the freeway), the longest, straightest road in the entire country. Of course, there's also lots of traffic to contend with, including a fair number of heavy trucks. Because of this, the action is inherently hazardous, and wrecks are common. Blown engines are also a frequent hazard, especially with the extreme-high power engines. -- -- One day, Akio Asakura, a third year high school student, is driving his Fairlady Z (Z31) and is challenged by Tatsuya Shima, a doctor, in his black Porsche 964 Turbo (nicknamed the "BlackBird"). With a friend in the passenger seat and two girls in the back, Akio pitifully tries to win, but is defeated. Determined to become faster, he goes to the junkyard to buy parts for his car, when he sees a pristine, unscratched midnight blue Fairlady Z (S30) in the junkyard. Intrigued as to why such a machine is about to be junked, he buys it. He soon finds that the car is unnaturally fast due to a tuned L28 engine, bored and stroked to 3.1 liters combined with twin turbos, which produces 620bhp. He also finds that all of the car's previous owners had unfortunate accidents in it, starting with the first owner's death. The manga follows Akio's various encounters, though the central plot revolves around his constant battle with the BlackBird for superiority. -- -- (Source: AniDB) -- TV - Jun 15, 2007 -- 27,214 7.45
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- -- feel. -- 1 ep -- Light novel -- Comedy Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- After accepting a weekend invitation, Hachiman Hikigaya accompanies Isshiki Iroha around the Chiba Prefecture to brainstorm ideas suitable for an ideal date with Hayato Hayama. As the duo wanders from place to place without a plan, they seemingly enjoy each other's company. Yet, through these straightforward and sincere interactions, the meaning behind what it means to be genuine continues to intrigue Hachiman and his outlook for the future of the Volunteer Service Club and its members. -- -- OVA - Oct 27, 2016 -- 180,933 8.07
Yoru wa Mijikashi Arukeyo Otome -- -- Science SARU -- 1 ep -- Novel -- Comedy Romance -- Yoru wa Mijikashi Arukeyo Otome Yoru wa Mijikashi Arukeyo Otome -- On a mysterious night that seems to last for a year, an ordinary college student continues to chase one of his underclassmen, a girl with black hair—the girl of his dreams. Up until now, he has been relying on a simple plan, which is to calculatingly bump into her every day while making it seem like a meaningful coincidence. However, his efforts remain futile as their relationship is not progressing at all. -- -- Meanwhile, the black-haired girl believes that everything is connected by fate and endeavors to experience as many new things as possible, leaving it all for destiny to decide. While strolling along the lively streets of Kyoto, she discovers that the very beginning of her fateful journey—a book she had as a child—is currently being sold in a second-hand bookstore. Upon knowing this, the college student eyes another opportunity to run into her "by chance": this time, he hopes to get the book before she does and finally grasp the thread of fate that could connect their hearts. -- -- Movie - Apr 7, 2017 -- 84,515 8.23
https://commons.wikimedia.org/wiki/Category:Meaning_of_life
https://commons.wikimedia.org/wiki/Category:The_fountain;_with_jets_of_new_meanings_(1870)
39 Minutes of Bliss (In an Otherwise Meaningless World)
As To The Meaning of Words
Bernese Alps in the wide meaning
Check the Meaning
Coordinated management of meaning
Dirty, dangerous and demeaning
Every Little Movement (Has a Meaning All Its Own)
Innumerable Meanings Sutra
International Network on Personal Meaning
List of words having different meanings in American and British English (AL)
List of words having different meanings in American and British English (MZ)
Lists of words having different meanings in American and British English
Man's Search for Meaning
Maps of Meaning
Meaning
Meaning and Necessity
MeaningCloud
Meaning (existential)
Meaningful learning
Meaningful life
Meaning (House)
Meaning in the Static
Meaningless
Meaning-making
Meaning (non-linguistic)
Meaning of life
Meaning of Life (album)
Meaning of Life (disambiguation)
Meaning of Life Tour
Meaning (philosophy)
Meanings of minor planet names
Meanings of minor planet names: 100001101000
Meanings of minor planet names: 1000111000
Meanings of minor planet names: 10012000
Meanings of minor planet names: 101001102000
Meanings of minor planet names: 102001103000
Meanings of minor planet names: 103001104000
Meanings of minor planet names: 104001105000
Meanings of minor planet names: 105001106000
Meanings of minor planet names: 106001107000
Meanings of minor planet names: 107001108000
Meanings of minor planet names: 108001109000
Meanings of minor planet names: 109001110000
Meanings of minor planet names: 11000
Meanings of minor planet names: 110001111000
Meanings of minor planet names: 1100112000
Meanings of minor planet names: 111001112000
Meanings of minor planet names: 112001113000
Meanings of minor planet names: 113001114000
Meanings of minor planet names: 114001115000
Meanings of minor planet names: 115001116000
Meanings of minor planet names: 116001117000
Meanings of minor planet names: 117001118000
Meanings of minor planet names: 118001119000
Meanings of minor planet names: 119001120000
Meanings of minor planet names: 120001121000
Meanings of minor planet names: 1200113000
Meanings of minor planet names: 121001122000
Meanings of minor planet names: 123001124000
Meanings of minor planet names: 124001125000
Meanings of minor planet names: 125001126000
Meanings of minor planet names: 126001127000
Meanings of minor planet names: 127001128000
Meanings of minor planet names: 128001129000
Meanings of minor planet names: 129001130000
Meanings of minor planet names: 130001131000
Meanings of minor planet names: 1300114000
Meanings of minor planet names: 131001132000
Meanings of minor planet names: 132001133000
Meanings of minor planet names: 133001134000
Meanings of minor planet names: 134001135000
Meanings of minor planet names: 135001136000
Meanings of minor planet names: 136001137000
Meanings of minor planet names: 137001138000
Meanings of minor planet names: 138001139000
Meanings of minor planet names: 139001140000
Meanings of minor planet names: 140001141000
Meanings of minor planet names: 1400115000
Meanings of minor planet names: 141001142000
Meanings of minor planet names: 142001143000
Meanings of minor planet names: 143001144000
Meanings of minor planet names: 144001145000
Meanings of minor planet names: 145001146000
Meanings of minor planet names: 146001147000
Meanings of minor planet names: 147001148000
Meanings of minor planet names: 148001149000
Meanings of minor planet names: 149001150000
Meanings of minor planet names: 150001151000
Meanings of minor planet names: 1500116000
Meanings of minor planet names: 151001152000
Meanings of minor planet names: 152001153000
Meanings of minor planet names: 153001154000
Meanings of minor planet names: 154001155000
Meanings of minor planet names: 155001156000
Meanings of minor planet names: 156001157000
Meanings of minor planet names: 157001158000
Meanings of minor planet names: 158001159000
Meanings of minor planet names: 159001160000
Meanings of minor planet names: 160001161000
Meanings of minor planet names: 1600117000
Meanings of minor planet names: 161001162000
Meanings of minor planet names: 162001163000
Meanings of minor planet names: 163001164000
Meanings of minor planet names: 164001165000
Meanings of minor planet names: 165001166000
Meanings of minor planet names: 166001167000
Meanings of minor planet names: 167001168000
Meanings of minor planet names: 168001169000
Meanings of minor planet names: 169001170000
Meanings of minor planet names: 170001171000
Meanings of minor planet names: 1700118000
Meanings of minor planet names: 171001172000
Meanings of minor planet names: 172001173000
Meanings of minor planet names: 173001174000
Meanings of minor planet names: 174001175000
Meanings of minor planet names: 175001176000
Meanings of minor planet names: 176001177000
Meanings of minor planet names: 177001178000
Meanings of minor planet names: 178001179000
Meanings of minor planet names: 179001180000
Meanings of minor planet names: 180001181000
Meanings of minor planet names: 1800119000
Meanings of minor planet names: 181001182000
Meanings of minor planet names: 182001183000
Meanings of minor planet names: 183001184000
Meanings of minor planet names: 184001185000
Meanings of minor planet names: 185001186000
Meanings of minor planet names: 186001187000
Meanings of minor planet names: 187001188000
Meanings of minor planet names: 188001189000
Meanings of minor planet names: 189001190000
Meanings of minor planet names: 190001191000
Meanings of minor planet names: 1900120000
Meanings of minor planet names: 191001192000
Meanings of minor planet names: 192001193000
Meanings of minor planet names: 193001194000
Meanings of minor planet names: 194001195000
Meanings of minor planet names: 195001196000
Meanings of minor planet names: 196001197000
Meanings of minor planet names: 197001198000
Meanings of minor planet names: 198001199000
Meanings of minor planet names: 199001200000
Meanings of minor planet names: 200001201000
Meanings of minor planet names: 2000121000
Meanings of minor planet names: 20013000
Meanings of minor planet names: 201001202000
Meanings of minor planet names: 202001203000
Meanings of minor planet names: 203001204000
Meanings of minor planet names: 204001205000
Meanings of minor planet names: 205001206000
Meanings of minor planet names: 206001207000
Meanings of minor planet names: 207001208000
Meanings of minor planet names: 208001209000
Meanings of minor planet names: 209001210000
Meanings of minor planet names: 210001211000
Meanings of minor planet names: 2100122000
Meanings of minor planet names: 211001212000
Meanings of minor planet names: 212001213000
Meanings of minor planet names: 213001214000
Meanings of minor planet names: 214001215000
Meanings of minor planet names: 215001216000
Meanings of minor planet names: 216001217000
Meanings of minor planet names: 217001218000
Meanings of minor planet names: 218001219000
Meanings of minor planet names: 219001220000
Meanings of minor planet names: 220001221000
Meanings of minor planet names: 2200123000
Meanings of minor planet names: 221001222000
Meanings of minor planet names: 222001223000
Meanings of minor planet names: 223001224000
Meanings of minor planet names: 224001225000
Meanings of minor planet names: 225001226000
Meanings of minor planet names: 226001227000
Meanings of minor planet names: 227001228000
Meanings of minor planet names: 228001229000
Meanings of minor planet names: 229001230000
Meanings of minor planet names: 230001231000
Meanings of minor planet names: 2300124000
Meanings of minor planet names: 231001232000
Meanings of minor planet names: 232001233000
Meanings of minor planet names: 233001234000
Meanings of minor planet names: 234001235000
Meanings of minor planet names: 235001236000
Meanings of minor planet names: 236001237000
Meanings of minor planet names: 237001238000
Meanings of minor planet names: 238001239000
Meanings of minor planet names: 239001240000
Meanings of minor planet names: 240001241000
Meanings of minor planet names: 2400125000
Meanings of minor planet names: 241001242000
Meanings of minor planet names: 242001243000
Meanings of minor planet names: 243001244000
Meanings of minor planet names: 244001245000
Meanings of minor planet names: 245001246000
Meanings of minor planet names: 246001247000
Meanings of minor planet names: 247001248000
Meanings of minor planet names: 248001249000
Meanings of minor planet names: 249001250000
Meanings of minor planet names: 250001251000
Meanings of minor planet names: 2500126000
Meanings of minor planet names: 251001252000
Meanings of minor planet names: 252001253000
Meanings of minor planet names: 253001254000
Meanings of minor planet names: 254001255000
Meanings of minor planet names: 255001256000
Meanings of minor planet names: 256001257000
Meanings of minor planet names: 257001258000
Meanings of minor planet names: 259001260000
Meanings of minor planet names: 260001261000
Meanings of minor planet names: 2600127000
Meanings of minor planet names: 261001262000
Meanings of minor planet names: 262001263000
Meanings of minor planet names: 263001264000
Meanings of minor planet names: 264001265000
Meanings of minor planet names: 265001266000
Meanings of minor planet names: 266001267000
Meanings of minor planet names: 267001268000
Meanings of minor planet names: 268001269000
Meanings of minor planet names: 269001270000
Meanings of minor planet names: 270001271000
Meanings of minor planet names: 2700128000
Meanings of minor planet names: 271001272000
Meanings of minor planet names: 272001273000
Meanings of minor planet names: 273001274000
Meanings of minor planet names: 274001275000
Meanings of minor planet names: 275001276000
Meanings of minor planet names: 276001277000
Meanings of minor planet names: 277001278000
Meanings of minor planet names: 278001279000
Meanings of minor planet names: 279001280000
Meanings of minor planet names: 280001281000
Meanings of minor planet names: 2800129000
Meanings of minor planet names: 281001282000
Meanings of minor planet names: 282001283000
Meanings of minor planet names: 283001284000
Meanings of minor planet names: 284001285000
Meanings of minor planet names: 285001286000
Meanings of minor planet names: 286001287000
Meanings of minor planet names: 287001288000
Meanings of minor planet names: 288001289000
Meanings of minor planet names: 289001290000
Meanings of minor planet names: 290001291000
Meanings of minor planet names: 2900130000
Meanings of minor planet names: 291001292000
Meanings of minor planet names: 292001293000
Meanings of minor planet names: 293001294000
Meanings of minor planet names: 294001295000
Meanings of minor planet names: 295001296000
Meanings of minor planet names: 296001297000
Meanings of minor planet names: 297001298000
Meanings of minor planet names: 298001299000
Meanings of minor planet names: 299001300000
Meanings of minor planet names: 300001301000
Meanings of minor planet names: 3000131000
Meanings of minor planet names: 30014000
Meanings of minor planet names: 301001302000
Meanings of minor planet names: 302001303000
Meanings of minor planet names: 303001304000
Meanings of minor planet names: 304001305000
Meanings of minor planet names: 305001306000
Meanings of minor planet names: 306001307000
Meanings of minor planet names: 308001309000
Meanings of minor planet names: 309001310000
Meanings of minor planet names: 310001311000
Meanings of minor planet names: 3100132000
Meanings of minor planet names: 311001312000
Meanings of minor planet names: 313001314000
Meanings of minor planet names: 314001315000
Meanings of minor planet names: 315001316000
Meanings of minor planet names: 316001317000
Meanings of minor planet names: 317001318000
Meanings of minor planet names: 318001319000
Meanings of minor planet names: 319001320000
Meanings of minor planet names: 320001321000
Meanings of minor planet names: 3200133000
Meanings of minor planet names: 321001322000
Meanings of minor planet names: 322001323000
Meanings of minor planet names: 323001324000
Meanings of minor planet names: 324001325000
Meanings of minor planet names: 325001326000
Meanings of minor planet names: 326001327000
Meanings of minor planet names: 327001328000
Meanings of minor planet names: 328001329000
Meanings of minor planet names: 329001330000
Meanings of minor planet names: 330001331000
Meanings of minor planet names: 3300134000
Meanings of minor planet names: 331001332000
Meanings of minor planet names: 332001333000
Meanings of minor planet names: 333001334000
Meanings of minor planet names: 334001335000
Meanings of minor planet names: 335001336000
Meanings of minor planet names: 336001337000
Meanings of minor planet names: 337001338000
Meanings of minor planet names: 338001339000
Meanings of minor planet names: 339001340000
Meanings of minor planet names: 340001341000
Meanings of minor planet names: 3400135000
Meanings of minor planet names: 341001342000
Meanings of minor planet names: 342001343000
Meanings of minor planet names: 343001344000
Meanings of minor planet names: 344001345000
Meanings of minor planet names: 345001346000
Meanings of minor planet names: 346001347000
Meanings of minor planet names: 347001348000
Meanings of minor planet names: 348001349000
Meanings of minor planet names: 349001350000
Meanings of minor planet names: 350001351000
Meanings of minor planet names: 3500136000
Meanings of minor planet names: 351001352000
Meanings of minor planet names: 352001353000
Meanings of minor planet names: 353001354000
Meanings of minor planet names: 354001355000
Meanings of minor planet names: 355001356000
Meanings of minor planet names: 356001357000
Meanings of minor planet names: 357001358000
Meanings of minor planet names: 358001359000
Meanings of minor planet names: 359001360000
Meanings of minor planet names: 360001361000
Meanings of minor planet names: 3600137000
Meanings of minor planet names: 361001362000
Meanings of minor planet names: 362001363000
Meanings of minor planet names: 363001364000
Meanings of minor planet names: 364001365000
Meanings of minor planet names: 365001366000
Meanings of minor planet names: 366001367000
Meanings of minor planet names: 367001368000
Meanings of minor planet names: 368001369000
Meanings of minor planet names: 369001370000
Meanings of minor planet names: 3700138000
Meanings of minor planet names: 371001372000
Meanings of minor planet names: 372001373000
Meanings of minor planet names: 374001375000
Meanings of minor planet names: 375001376000
Meanings of minor planet names: 376001377000
Meanings of minor planet names: 377001378000
Meanings of minor planet names: 378001379000
Meanings of minor planet names: 379001380000
Meanings of minor planet names: 380001381000
Meanings of minor planet names: 3800139000
Meanings of minor planet names: 381001382000
Meanings of minor planet names: 382001383000
Meanings of minor planet names: 383001384000
Meanings of minor planet names: 384001385000
Meanings of minor planet names: 385001386000
Meanings of minor planet names: 386001387000
Meanings of minor planet names: 388001389000
Meanings of minor planet names: 389001390000
Meanings of minor planet names: 390001391000
Meanings of minor planet names: 3900140000
Meanings of minor planet names: 391001392000
Meanings of minor planet names: 392001393000
Meanings of minor planet names: 394001395000
Meanings of minor planet names: 395001396000
Meanings of minor planet names: 396001397000
Meanings of minor planet names: 397001398000
Meanings of minor planet names: 398001399000
Meanings of minor planet names: 399001400000
Meanings of minor planet names: 400001401000
Meanings of minor planet names: 4000141000
Meanings of minor planet names: 40015000
Meanings of minor planet names: 402001403000
Meanings of minor planet names: 403001404000
Meanings of minor planet names: 405001406000
Meanings of minor planet names: 406001407000
Meanings of minor planet names: 407001408000
Meanings of minor planet names: 409001410000
Meanings of minor planet names: 410001411000
Meanings of minor planet names: 4100142000
Meanings of minor planet names: 413001414000
Meanings of minor planet names: 414001415000
Meanings of minor planet names: 416001417000
Meanings of minor planet names: 417001418000
Meanings of minor planet names: 418001419000
Meanings of minor planet names: 420001421000
Meanings of minor planet names: 4200143000
Meanings of minor planet names: 423001424000
Meanings of minor planet names: 424001425000
Meanings of minor planet names: 425001426000
Meanings of minor planet names: 427001428000
Meanings of minor planet names: 428001429000
Meanings of minor planet names: 429001430000
Meanings of minor planet names: 4300144000
Meanings of minor planet names: 431001432000
Meanings of minor planet names: 432001433000
Meanings of minor planet names: 434001435000
Meanings of minor planet names: 435001436000
Meanings of minor planet names: 436001437000
Meanings of minor planet names: 437001438000
Meanings of minor planet names: 438001439000
Meanings of minor planet names: 439001440000
Meanings of minor planet names: 4400145000
Meanings of minor planet names: 441001442000
Meanings of minor planet names: 445001446000
Meanings of minor planet names: 446001447000
Meanings of minor planet names: 448001449000
Meanings of minor planet names: 449001450000
Meanings of minor planet names: 450001451000
Meanings of minor planet names: 4500146000
Meanings of minor planet names: 451001452000
Meanings of minor planet names: 452001453000
Meanings of minor planet names: 454001455000
Meanings of minor planet names: 455001456000
Meanings of minor planet names: 456001457000
Meanings of minor planet names: 457001458000
Meanings of minor planet names: 458001459000
Meanings of minor planet names: 4600147000
Meanings of minor planet names: 464001465000
Meanings of minor planet names: 468001469000
Meanings of minor planet names: 469001470000
Meanings of minor planet names: 470001471000
Meanings of minor planet names: 4700148000
Meanings of minor planet names: 471001472000
Meanings of minor planet names: 472001473000
Meanings of minor planet names: 473001474000
Meanings of minor planet names: 475001476000
Meanings of minor planet names: 479001480000
Meanings of minor planet names: 4800149000
Meanings of minor planet names: 481001482000
Meanings of minor planet names: 483001484000
Meanings of minor planet names: 484001485000
Meanings of minor planet names: 486001487000
Meanings of minor planet names: 487001488000
Meanings of minor planet names: 489001490000
Meanings of minor planet names: 4900150000
Meanings of minor planet names: 492001493000
Meanings of minor planet names: 495001496000
Meanings of minor planet names: 498001499000
Meanings of minor planet names: 5000151000
Meanings of minor planet names: 50016000
Meanings of minor planet names: 501001502000
Meanings of minor planet names: 503001504000
Meanings of minor planet names: 507001508000
Meanings of minor planet names: 509001510000
Meanings of minor planet names: 510001511000
Meanings of minor planet names: 5100152000
Meanings of minor planet names: 514001515000
Meanings of minor planet names: 516001517000
Meanings of minor planet names: 518001519000
Meanings of minor planet names: 5200153000
Meanings of minor planet names: 522001523000
Meanings of minor planet names: 523001524000
Meanings of minor planet names: 524001525000
Meanings of minor planet names: 5300154000
Meanings of minor planet names: 5400155000
Meanings of minor planet names: 541001542000
Meanings of minor planet names: 542001543000
Meanings of minor planet names: 543001544000
Meanings of minor planet names: 5500156000
Meanings of minor planet names: 5600157000
Meanings of minor planet names: 5700158000
Meanings of minor planet names: 5800159000
Meanings of minor planet names: 5900160000
Meanings of minor planet names: 6000161000
Meanings of minor planet names: 60017000
Meanings of minor planet names: 6100162000
Meanings of minor planet names: 6200163000
Meanings of minor planet names: 6300164000
Meanings of minor planet names: 6400165000
Meanings of minor planet names: 6500166000
Meanings of minor planet names: 6600167000
Meanings of minor planet names: 6700168000
Meanings of minor planet names: 6800169000
Meanings of minor planet names: 6900170000
Meanings of minor planet names: 7000171000
Meanings of minor planet names: 70018000
Meanings of minor planet names: 7100172000
Meanings of minor planet names: 7200173000
Meanings of minor planet names: 7300174000
Meanings of minor planet names: 7400175000
Meanings of minor planet names: 7500176000
Meanings of minor planet names: 7600177000
Meanings of minor planet names: 7700178000
Meanings of minor planet names: 7800179000
Meanings of minor planet names: 7900180000
Meanings of minor planet names: 8000181000
Meanings of minor planet names: 80019000
Meanings of minor planet names: 8100182000
Meanings of minor planet names: 8200183000
Meanings of minor planet names: 8300184000
Meanings of minor planet names: 8400185000
Meanings of minor planet names: 8500186000
Meanings of minor planet names: 8600187000
Meanings of minor planet names: 8700188000
Meanings of minor planet names: 8800189000
Meanings of minor planet names: 8900190000
Meanings of minor planet names: 9000191000
Meanings of minor planet names: 900110000
Meanings of minor planet names: 9100192000
Meanings of minor planet names: 9200193000
Meanings of minor planet names: 9300194000
Meanings of minor planet names: 9400195000
Meanings of minor planet names: 9500196000
Meanings of minor planet names: 9600197000
Meanings of minor planet names: 9700198000
Meanings of minor planet names: 9800199000
Meanings of minor planet names: 99001100000
Meaningtext theory
Midnight and the Meaning of Love
Monty Python's The Meaning of Life
Monty Python's The Meaning of Life (album)
Monty Python's The Meaning of Life (video game)
Ocean of Definitive Meaning
Original meaning
Original Meanings
Plain meaning rule
Sexual meanings
Show Me the Meaning of Being Lonely
SongMeanings
Subculture: The Meaning of Style
The Death of God and the Meaning of Life
The Meaning (album)
The Meaning of 8
The Meaning of Everything
The Meaning of Hitler (book)
The Meaning of Life (2005 film)
The Meaning of Life (The Offspring song)
The Meaning of Liff
The Meaning of Lila
The Meaning of Love
The Meaning of Love (album)
The Meaning of Mariah Carey
The Meaning of Matthew
The Meaning of Meaning
The Meaning of Night (painting)
The Meaning of Peace
The Meaning of the Blues
The Meaning of the Glorious Koran
The Meaning of Things
The Physics of Meaning
The Rejection and the Meaning of the World
The True Meaning of Christmas Special
The True Meaning of Smekday
Touba and the Meaning of Night
Trudovye Rezervy (meanings)
True meaning of Christmas
War Is a Force That Gives Us Meaning
Will to meaning


change font "color":
change "background-color":
change "font-family":
change "padding": 341356 site hits