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classes ::: Letters On Yoga IV, Sri Aurobindo, The Mind and Sadhana, Integral Yoga, chapter,
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object:1.1.5 - Thought and Knowledge
book class:Letters On Yoga IV
author class:Sri Aurobindo
section class:The Mind and Sadhana
subject class:Integral Yoga
class:chapter

Thoughts Come from Outside

First of all, these thought-waves, thought-seeds or thought-forms or whatever they are, are of different values and come from different planes of consciousness. Even the same thought-substance can take higher or lower vibrations according to the plane of consciousness through which the thoughts come in (e.g., thinking mind, vital mind, physical mind, subconscient mind) or the power of consciousness which catches them and pushes them into one man or another. Moreover there is a stuff of mind in each man and the incoming thought uses that for shaping itself or translating itself (transcribing we usually call it), but the stuff is finer or coarser, stronger or weaker etc. etc. in one mind than in another. Also there is a mind-energy actual or potential in each which differs and this mind-energy in its recipience of the thought can be luminous or obscure, sattwic, rajasic or tamasic with consequences that vary in each case.
***

There is no difficulty about explaining [how a thought rejected by one person gets picked up by another]. You are as naive and ignorant as a newborn lamb. That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc. etc. are always wandering about (in thought waves or otherwise) seeking a mind that may embody them. One mind takes, looks, rejectsano ther takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different make different results out of them. Or it comes to one and he does nothing, then it walks off, crying O this unready animal! and goes to another who promptly annexes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, I, I have done this. Ego, sir! ego! You are the recipient, the conditioning medium, if you likenothing more.
***

That is the silliness of the mind. Why should it be impossible to fill up a vacancy?1 It is easier for things to come into an empty space than into a full one. The error comes from thinking that your thoughts are your own and that you are their maker and if you dont create thoughts (i.e. think), there will be none. A little observation ought to show that you are not manufacturing your own thoughts, but rather thoughts occur in you. Thoughts are born, not madelike poets, according to the proverb. Of course, there is a sort of labour and effort when you try to produce or else to think on a certain subject, but that is a concentration for making thoughts come up, come in, come down, as the case may be, and fit themselves together. The idea that you are shaping the thoughts or fitting them together is an egoistic delusion. They are doing it themselves, or Nature is doing it for you, only under a certain compulsion; you have to beat her often in order to make her do it, and the beating is not always successful. But the mind or nature or mental energywhatever you like to call itdoes this in a certain way and carries on with a certain order of thoughts, haphazard intelligentialities (excuse the barbarism) or asininities, rigidly ordered or imperfectly ordered intellectualities, logical sequences and logical inconsequences, etc. etc. How the devil is an intuition to get in in the midst of that waltzing and colliding crowd? It does sometimes,in some minds often intuitions do come in,but immediately the ordinary thoughts surround it and eat it up alive, and then with some fragment of the murdered intuition shining through their non-intuitive stomachs they look up smiling at you and say, I am an intuition, sir. But they are only intellect, intelligence or ordinary thought with part of a dismembered and therefore misleading intuition inside them. Now in a vacant mind, vacant but not inert (that is important), intuitions have a chance of getting in alive and whole. But dont run away with the idea that all that comes into an empty mind, even a clear or luminous empty mind, will be intuitive. Anything, any blessed kind of idea, can come in. One has to be vigilant and examine the credentials of the visitor. In other words, the mental being must be there, silent but vigilant, impartial but discriminating. That is, however, when you are in search of truth. For poetry so much is not necessary. There it is only the poetic quality of the visitor that has to be scrutinised and that can be done after he has left his packetby results.
***

What you perceive as suggestions or voices, are accepted and felt by people to be thoughts of their own mind. When one practises Yoga and observes the thoughts, one sees that they come from outside, from universal Nature, from the mental, vital or subtle physical worlds etc. The proper thing is then to stand back from these thoughts, voices or suggestions, to reject them or else control them, to make the mind free and quiet and open only to the divine light, force, knowledge and the presence of the Divine. Your mistake has been to allow free play to these thoughts, voices and suggestions instead of rejecting, silencing and controlling them. It is what you must now do. Aspire, get into contact with the Light and the true Force, reassert your will to reject these suggestions and voices. Do not take interest in these voices, keep the mind quiet.
***

All these thoughts and influences come really from outside, from universal Nature they create formations in us or get habitual responses from the individual being. When they are rejected, they go back into the external universal Nature and if one becomes conscious, one can feel them coming from outside and trying to get a lodging inside again or reawaken the habitual response. One has to reject them persistently till no possibility of response remains any longer. This is hastened much if a certain inner calm, purity and silence can be established from which these things fall away without being able to touch it.
***

What you say is true.The power to open is there in your mind and vital and psychic being, but this recurrence of the external thoughts and feelings is making a strong obstruction and a persistent rejection is needed in order to get rid of it. There are some difficulties in the nature that fall away rapidly by the repeated touch of the inner Force, but those which are obstinately recurrent, especially in the physical field, need an equal persistence in the rejection before they will consent to fall away from the nature.

  The correspondent said that his mind found it hard to believe that a vacancy in the mind could suddenly be filled with an intuition without one's thinking about it.Ed.

***
Control of One's Thoughts

To reject doubts means control of ones thoughtsvery certainly so. But the control of ones thoughts is as necessary as the control of ones vital desires and passions or the control of the movements of ones body for the Yoga, and not for the Yoga only. One cannot be a fully developed mental being even, if one has not a control of the thoughts, is not their observer, judge, master,the mental Purusha, manomaya purua, ak, anumant, vara. It is no more proper for the mental being to be the tennis ball of unruly and uncontrollable thoughts than to be a rudderless ship in the storm of the desires and passions or a slave of either the inertia or the impulses of the body. I know it is more difficult because man being primarily a creature of mental Prakriti identifies himself with the movements of his mind and cannot at once dissociate himself and stand free from the swirl and eddies of the mind whirlpool. It is comparatively easy for him to put a control on his body, at least a certain part of its movements: it is less easy but still very possible after a struggle to put a mental control on his vital impulsions and desires; but to sit, like the Tantrik Yogi on the river, above the whirlpool of his thoughts is less facile. Nevertheless it can be done; all developed mental men, those who get beyond the average, have in one way or other or at least at certain times and for certain purposes to separate the two parts of the mind, the active part which is a factory of thoughts and the quiet masterful part which is at once a Witness and a Will, observing them, judging, rejecting, eliminating, accepting, ordering corrections and changes, the Master in the House of Mind, capable of self-empire, svrjya.

The Yogi goes still farther; he is not only a master there, but even while in mind in a way, he gets out of it, as it were, and stands above or quite back from it and free. For him the image of the factory of thoughts is no longer quite valid; for he sees that thoughts come from outside, from the universal Mind or universal Nature, sometimes formed and distinct, sometimes unformed and then they are given shape somewhere in us. The principal business of our mind is either a response of acceptance or refusal to these thought-waves (as also vital waves, subtle physical energy waves) or this giving a personal-mental form to thought-stuff (or vital movements) from the environing NatureForce. It was my great debt to Lele that he showed me this. Sit in meditation, he said, but do not think, look only at your mind; you will see thoughts coming into it; before they can enter throw them away from you till your mind is capable of entire silence. I had never heard before of thoughts coming visibly into the mind from outside, but I did not think of either questioning the truth or the possibility, I simply sat down and did it. In a moment my mind became silent as a windless air on a high mountain summit and then I saw a thought and then another thought coming in a concrete way from outside; I flung them away before they could enter and take hold of the brain and in three days I was free. From that moment, in principle, the mental being in me became a free Intelligence, a universal Mind, not limited to the narrow circle of personal thought or a labourer in a thought-factory, but a receiver of knowledge from all the hundred realms of being and free too to choose what it willed in this vast sight-empire and thought-empire.

I mention this only to emphasise that the possibilities of the mental being are not limited and that it can be the free Witness and Master in its own house. It is not to say that everybody can do it in the way I did and with the same rapidity of the decisive movement (for of course the later fullest development of this new untrammelled mental Power took time, many years); but a progressive freedom and mastery over ones mind is perfectly within the possibilities of anyone who has the faith and will to undertake it.
***

Assuredly, rejection means control of ones thoughts, and why should not one be master of ones own mind and thoughts and not only master of ones vital passions and bodily movements? If it is the right thing to control the body and not allow it to make a stupid, wrong or injurious movement, if it is the right thing to reject from the vital an ignorant passion or low desire, it must be equally the right thing to reject from the mind a thought that ought not to be there or that for good reasons one does not want to be there. As for possibility, I suppose when a thought that is manifestly stupid or false presents itself to the mind one can and usually does reject and throw it out and bid it not recur again. If one can do that with a given thought, it follows that one can do it with any thoughts that need for any reason to be excluded. If a scientist goes into his laboratory to work out a problem, he shuts out from his mind for the time being all thoughts of his wife, his family or his financial affairs, and if they come he repels them and says, This is not your time. If he has resolved to carry out a line of investigation to the end or a method of invention and, if doubts assail him, he will certainly throw them aside and say, I mean to see this through to the end and till I have reached the end, I have no intention of listening to you. At every step a man of any mental calibre has to exercise some power over his mind, otherwise he would be as much in a state of restless mental confusion or of mechanical incoherence as one who had no control over his impulses and desires.
***

To do anything by mental control is always difficult, when what is attempted runs contrary to the trend of human nature or of the personal nature. A strong will patiently and perseveringly turned towards its object can effect a change, but usually it takes a long time and the success at the beginning may be only partial and chequered by many failures.

To turn all actions automatically into worship cannot be done by thought control only; there must be a strong aspiration in the heart which will bring about some realisation or feeling of the presence of the One to whom worship is offered. The bhakta does not rely on his own effort alone, but on the grace and power of the Divine whom he adores.
***

What do you mean by control of the mind? Control of the thoughts or control of the passions and the sense impulses? The latter can be controlled by the mind (not abolished), if the will in the mind is strong enough. But this mental control is not Yoga.

Yogic control can come in one of two ways or by their combination. (1) To separate the witness Soul in you from the movements of the mental, vital and physical Prakriti to which these things belong, learn to look upon them and in the end to feel them as not yourself, not a part of the inner or true being but occurring on the surface, and to experience the inner being as the Purusha eternally calm, silent and immovable. This separation once done, learn by abhysa to give the effective comm and of the Purusha to the movements of the Prakriti to ceaserefusing the sanction to all that you wish to eliminate. The process is long and laborious and the final perfection can only come by resolute and persevering practice. (2) To open yourself to the Divine Power and give up all into its hands, yourself only rejecting and refusing sanction to all that you feel to be false and contrary to truth and purity in you.

This is as an answer to your difficulty, but I cannot direct you or give you any Sadhana, which I give only to those who are called from within to my way of Yoga and not for any limited object like the one you have in view.
***

It is not so easy to do mental work and do sadhana at the same time, for it is with the mind that the sadhana is done. If one gets back from the mind as well as the body and lives in the inner Purusha consciousness, then it is possible.
***

Detach yourself from it [the habitual movement of the mind]make your mind external to you, something that you can observe as you observe things occurring in the street. So long as you do not do that, it is difficult to be the minds master.
***

The control over the thoughts and the power of seeing the image of the Mother and Sri Aurobindo in the head are a very good beginning. The heat in the head is not fever, but the result of the action of the Force in the mental centres working to overcome the mental resistance which there always is in the human mindheaviness sometimes comes as a result of the pressure of the Forceit passes away of itself usually when the mind receives freely the Force.
***
Thoughts and Words

This is a wrong psychology. Thoughts is quite possible without words. Children have thoughts, animals toothoughts can take another form than words. Thought perceptions come firstlanguage comes to express the perceptions and itself leads to fresh thoughts.
***

They [ideas in the universal Mind] take word form in the mind when they enter into itunless they come from beings, not as mere idea-forces.
***
The Idea and What Lies Behind It

There is a power in the ideaa force of which the idea is a shape. Again, behind the idea and force and word there is what is called the spirit,a consciousness which generates the force.
***

The idea is not enough. It gives only a half-lightyou must get to all the Truth that lies behind the idea and the object together. Being, consciousness, force,that is the triple secret.
***
Thought and Knowledge

Thought is not the giver of Knowledge but the mediator between the Inconscient and the Superconscient. It compels the world born from the Inconscient to reach for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient Knowledge and prepares the consciousness here to receive it. It rises itself into the higher realms and even in disappearing into the supramental and Ananda levels is transformed into something that will bring down their powers into the silent Self which its cessation leaves behind it.
***
Knowledge and Ignorance

Knowledge is always better than ignorance. It makes things possible hereafter if not at the moment, while ignorance actively obstructs and misleads.
***

Who comes into the path of Yoga with full knowledge or even any knowledge? All are ignorant, it is only by Yoga itself that they get the knowledge.
***

Neither knowledge nor anything else is constant at firstand even when it is there one cannot expect it to be always active. That comes afterwards.
***

What is to be left out [in expressing ones ideas] is the ego. Limitation of knowledge will necessarily be there so long as there is not the fullest wideness from above; that does not matter.
***

Most people who have not knowledge are apt to be opinionated they have their ideas and dont want them to be changed or their fixity disturbed.
***
Knowledge and the Divine Consciousness

Mental knowledge is of little use except sometimes as an introduction pointing towards the real knowledge which comes from a direct consciousness of things.
***

All consciousness comes from the one consciousness knowledge is one aspect of the divine consciousness.
***

One must be conscious of all ones states and movements and the causes and influences that bring them about and conscious too of the Divine the nearness, presence, power, peace, light, knowledge, love, Ananda of the Divine.
***
Mental Knowledge and Knowledge from Above

The knowledge of the mind and vital plane is no knowledge. Only from above can the true knowledge come.
***

No, these contacts with the violent vital forces do not bring knowledge they rather stand in the way of true knowledge growing. The true knowledge comes from above, not from below. The knowledge from above is divine, the knowledge from below is not divine, it is a confusion full of darkness and disturbance. When the knowledge from above comes, then there is light and you will then be able to see what is the true vital movement and the real harmony of the mind, vital and body. Do not allow these stormy conditions to take hold of you.
***

Is getting knowledge from above and getting it by the mind in its own capacity the same thing? If the mind is capable, then there is no need of knowledge from above, it can do the getting of knowledge by its own greatness.
***

The mind in its higher part is aware of being one with the Divine, in all ways, in all thingshaving that supreme knowledge, it is not disturbed by its own ignorance and impotence in its lower instrumental parts; it looks on all that with a smile and remains happy and luminous with the light of the supreme knowledge.

The consciousness of union with the Divine is for the spiritual seeker the supreme knowledge.
***
Knowledge and Mental Questions

To answer your question [about how the divine consciousness acts in life] I would have to speak in the terms of a consciousness to which the mind has no key and at the same time try to explain its relations to the lower consciousness in which things are now happening. What is the use of doing this? The mind will either understand nothing or misunderstand or think it has understood when really it has understood nothing.

Or I would have to make up a mental answer to the question which would not be the real thing, but just something to keep the questioning mind quiet.

The true way to enter into these things is to still the mind and open to the consciousness from which things are done. Then you would first have a direct experience of the way the divine consciousness acts on different planes and secondly a light of knowledge about the experience. This is the only true way all the rest is only words and sterile mental logic.
***

A thousand questions can be asked about anything whatsoever, but to answer would require a volume, and even then the mind would understand nothing. It is only by a growth in the consciousness itself that you can get some direct perception of these things. But for that the mind must be quiet and a direct feeling and intuition take its place.
***

So long as the outer mind is not quiet, it is impossible for intuition to develop. So if you want to go on asking intellectual questions about what is beyond the intellect until the intuition develops in spite of this activity, you will have to go on for ever.
***

When you get the true intuitive plane, there will be no need for instructions or questions as to how to do sadhana. The sadhana will do itself under the light of the intuition.
***

Your mind is too active. If it were more quiet and less questioning and argumentative and restlessly wanting to find devices it seems to me that there would be more chance of knowledge coming down and of intuitive, non-intellectual consciousness developing within you.
***

Out of one thousand mental questions and answers there are only one or two here and there that are really of any dynamic assistancewhile a single inner response or a little growth of consciousness will do what those thousand questions and answers could not do. The Yoga does not proceed by upadea but by inner influence. To state your condition, experiences etc. and open to the help is far more important than question-askingespecially the questions about why and how which your physical mind so persistently puts.
***

It is the physical mind that raises all these questions and cannot understand or give the right answer. The real knowledge and understanding can only come if you stop questioning with the small physical mind and allow a deeper and wider consciousness which is there within you to come out and grow. You would then get automatically the true answer and the true guidance. Your mistake is to attach so much importance to the external mind and its ideas and perceptions instead of concentrating on the growth of the inner consciousness.
***

Such [mental] questions should not be allowed to stop the flow [of higher knowledge]. Afterwards one can consider them and get the answer. The knowledge that comes is not necessarily complete or perfect in expression; but it must be allowed to come freely and amplifications or corrections can be made afterwards.
***
Understanding and the Higher Light

Get back to the true feeling of the Force and Peace the understanding will grow with the growth of that feeling and experience. For with the Force and Peace comes always something of the Light and it is the Light illumining the mind that brings the understanding. So long as you try to understand with the unillumined mind, mistakes and non-understanding are inevitable.
***

Yes, that is the point. The ordinary mind governed by the vital desires and its own mental formations cannot understandit must fall quiet and allow the Peace and Force to work so as to bring another consciousness with the true Light in it. When that is done, these questionings and their reactions will have no place.
***

Yes, it is that [faith that the Mother will enlighten ones mind] that is the real necessity. It is not possible for the mind to understand fully and rightly till it is filled with the higher Light; but it can feel and believe in the Divine and that the way of the Divine is sure, and this faith itself will bring the first true understanding.
***

What you say is quite true. No personal effort can get these things done; that is why we tell you always to keep yourself quiet and let the peace and the force work. As for understanding, it is your physical mind that wants to understand, but the physical mind is incapable of understanding these things by itself for it has no knowledge of them and no means of knowledge. Its standards also are quite different from the standards of the true knowledge. All the physical mind can do is to be quiet and allow the light to come into it, accepting it, not interposing its own ideas then it will progressively get the knowledge. It cant get it in this way; it must surrender.
***

If one has faith and openness, that is enough [to get the understanding one needs to practise the Yoga]. Besides there are two kinds of understanding: understanding by the intellect and understanding in the consciousness. It is good to have the former if it is accurate, but it is not indispensable. Understanding by the consciousness comes if there is faith and openness, though it may come only gradually and through steps of experience. But I have seen people without education or intellectuality understand in this way perfectly well the course of the Yoga in themselves, while intellectual men make big mistakese.g. take a neutral mental quietude for the spiritual peace and refuse to come out of it in order to go farther.
***
Knowledge and the Psychic

It is not a mental knowledge that is necessary, but a psychic perception or a direct perception in the consciousness. A mental knowledge can always be blinded by the tricks of the vital.
***

The one thing always is to let the Peace and Power work and not allow the mind to seek after things and get disturbed. All the values of the mind are constructions of ignoranceit is only when your psychic being comes forward that you have the true knowledge for your psychic being knows.
***
Knowledge and Mental Silence

That [incessant activity] is always the difficulty with the mind. It must learn to be silent and let the knowledge come without trying to catch hold of it for its own play.
***

The turmoil of mental (intellectual) activity has also to be silenced like the vital activity of desire in order that the calm and peace may be complete. Knowledge has to come but from above. In this calm the ordinary mental activities like the ordinary vital activities become surface movements with which the silent inner self is not connected. It is the liberation necessary in order that the true knowledge and the true life activity may replace or transform the activities of the Ignorance.
***

The activity of mind is necessary so long as a higher activity cannot be reached; but if the spiritual consciousness becomes active with its direct power of perception, the mind must become more and more content and give place to spiritual perception, psychic intimations and discrimination, intuitions, a deeper knowledge from within, a higher knowledge from above.
***

The thinking mind has to learn how to be entirely silent. It is only then that true knowledge can come.
***

Of course [a silent mind is the result of Yoga]; the ordinary mind is never silent.
***

No, certainly not [thinkers and philosophers do not have a silent mind]. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.
***

Ordinary human minds, Europeans especially, are accustomed to regard thought as indispensable and as the highest thingso they are alarmed at silence. X when he was here asked for Yoga. I told him how to make his mind silent and it became silent. He immediately got frightened and said, I am becoming a fool, I cant think,so I took what I had given away from him. That is how the average mind regards silence.
***

Good; cessation of thought and other vibrations is the climax of the inner silence. When once one has got that, it is easier for the true knowledge to come from above in place of the mental thought.
***

It [knowledge] comes through the mind, so the mind can always modify its expression unless it is entirely and absolutely still.
***

When the personal mind is still, whatever mental action is needed is taken up and done by the Force itself which does all the necessary thinking and progressively transforms it by bringing down into it a higher and higher plane of perception and knowledge.
***

It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altogether by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness.
***
Knowledge, Experience and Realisation

Knowledge by thinking process would not be spiritual knowledge. True knowledge comes by spiritual realisation and experience. There are such realisations and experiences.
***

I was speaking of your experiences of the higher consciousness, of your seeing the Mother in all things these are what are called spiritual realisations, spiritual knowledge. Realisations are the essence of knowledgethoughts about them, expression of them in words are a lesser knowledge and if the thoughts are merely mental without experience or realisation, they are not regarded as jna in the spiritual sense at all.
***

It [knowledge gained in Divine realisation] is the conscious experience of the Truth, seen, felt, lived within and it is also a spiritual perception (more direct and concrete than the intellectual) of the true significance of things which may express itself in thought and speech, but is independent of them in itself.
***

Yes, it happens like that. A touch of realisation is enough to set the higher mind knowledge or the illumined mind knowledge flowing.
***



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Danger Mouse (1981 - 1992) - Danger Mouse is a British detective who lives under a post box at 221B Baker Street. Address sound familiar...? That's where Sherlock Holmes lived! At any given moment, the comscreen could flicker to life and Colenol K would apprise our hero of some evil plot to take over the world or otherwise dast...
MacGyver (1985 - 1992) - He is part Indiana Jones, part Sherlock Holmes.
Detective Conan/Case Closed (1996 - 2004) - Shinichi/Jimmy Kudo is a seventeen year-old high school detective whom people call the "Modern Sherlock Holmes." However, one night after a date with his childhood sweetheart, Ran/Rachel, Shinichi/Jimmy witnessed an illegal trade and, caught off his guard, was knocked unconscious and fed a drug that...
Sherlock Holmes in the 22nd Century (1999 - 2001) - The legendary detective Sherlock Holmes has been dead for many years, and is now only seen in the history books in the 22nd century. But when a bunch of odd crimes begin to happen, Inspector Beth Lestrade has reason to believe Professor Moriarty, Sherlock Holmes worst enemy, is still alive and is st...
Sherlock Hound (1984 - 1985) - Sherlock Hound and his faithful friend, Dr. Watson, experience many great adventures of mystery against the wicked Professor Moriarty. Most of the plots are based off of the original Sherlock Holmes mysteries, except in the show there is more comedy, and the characters are all dogs!
The Adventures of Shirley Holmes (1996 - 1999) - Shirley Holmes is the grand-niece of the great detective Sherlock Holmes. She with the help from her friend Bo set to help solve crimes that they come across
Without a Clue(1988) - A comic twist on the classic Sherlock Holmes story. Holmes is as dashing as ever, but with a little secret: Dr. Watson is the brains behind the operation. Watson scripts all of Holmes' solutions, having discovered that while people would believe in Holmes, no one was ready to accept, "Dr. Watson, C...
It's A Mystery, Charlie Brown(1974) - When Woodstock's fancy new nest disappears one afternoon, he turns to Snoopy for help. Adopting the guise of Sherlock Holmes (complete with cloak, deerstalker cap and bubble pipe), Snoopy and Woodstock go on the hunt for the missing nest.
Young Sherlock Holmes(1985) - From producer Steven Spielberg and director Berry Levinson, comes the untold story of Sherlock Holmes when he and Dr. Watson first met as Schoolboys and solved their first mystery together. There had been mysterous deaths happening all over London, England caused by hallucination and Sherlock and Wa...
Sherlock Holmes(2009) - Sherlock Holmes is a 2009 action mystery film based on the character of the same name created by Sir Arthur Conan Doyle. The film was directed by Guy Ritchie and produced by Joel Silver, Lionel Wigram, Susan Downey and Dan Lin. The screenplay by Michael Robert Johnson, Anthony Peckham and Simon Kin...
Sherlock Holmes: A Game of Shadows(2011) - When Austria's crown prince is found dead, evidence seems to point to suicide. However, detective Sherlock Holmes (Robert Downey Jr.) deduces that the prince was murdered and that the crime is but a piece of a puzzle designed by an evil genius named Moriarty (Jared Harris). Holmes and his friend Dr....
The Hound Of The Baskervilles(1959) - When a nobleman is threatened by a family curse on his newly inherited estate, detective Sherlock Holmes is hired to investigate.
Sherlock Holmes and the Great Escape(2019) - The Japanese animated movie, based on Sir Arthur Doyle's detective novel series.
Dressed to Kill (1946) ::: 6.9/10 -- Passed | 1h 16min | Crime, Mystery | 7 June 1946 (USA) -- Sherlock Holmes sets out to discover why a trio of murderous villains, including a dangerously attractive female, are desperate to obtain three unassuming and inexpensive little music boxes. Director: Roy William Neill Writers: Leonard Lee (screenplay), Frank Gruber (adaptation) | 1 more credit Stars:
Elementary ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (20122019) -- A modern take on the cases of Sherlock Holmes, with the detective now living in New York City. Creator: Robert Doherty
Mr. Holmes (2015) ::: 6.9/10 -- PG | 1h 44min | Drama, Mystery | 24 July 2015 (USA) -- An aged, retired Sherlock Holmes deals with early dementia, as he tries to remember his final case, and a mysterious woman, whose memory haunts him. He also befriends a fan, the young son of his housekeeper, who wants him to work again. Director: Bill Condon Writers:
Murder by Decree (1979) ::: 6.9/10 -- PG | 2h 4min | Mystery, Thriller | 9 February 1979 (USA) -- Sherlock Holmes investigates the murders commited by Jack the Ripper and discovers a conspiracy to protect the killer. Director: Bob Clark Writers: Arthur Conan Doyle (characters), John Hopkins (screenplay) | 3 more
Pursuit to Algiers (1945) ::: 6.9/10 -- Approved | 1h 5min | Adventure, Crime, Mystery | 26 October 1945 (USA) -- Holmes is recruited to escort the heir to a European throne safely back to his homeland after his father's assassination. Director: Roy William Neill Writers: Arthur Conan Doyle (story collection "The Return of Sherlock Holmes"), Leonard Lee (original screenplay) Stars:
Sherlock Holmes (2009) ::: 7.6/10 -- PG-13 | 2h 8min | Action, Adventure, Mystery | 25 December 2009 (USA) -- Detective Sherlock Holmes and his stalwart partner Watson engage in a battle of wits and brawn with a nemesis whose plot is a threat to all of England. Director: Guy Ritchie Writers:
Sherlock Holmes 3 (2021) ::: The plot is unknown at this time. Director: Dexter Fletcher Writers: Chris Brancato (screenplay), Arthur Conan Doyle (characters) Stars:
Sherlock Holmes: A Game of Shadows (2011) ::: 7.5/10 -- PG-13 | 2h 9min | Action, Adventure, Mystery | 16 December 2011 (USA) -- Detective Sherlock Holmes is on the trail of criminal mastermind Professor Moriarty, who is carrying out a string of random crimes across Europe. Director: Guy Ritchie Writers:
Sherlock Holmes and the Secret Weapon (1942) ::: 6.6/10 -- Approved | 1h 8min | Adventure, Crime, Drama | 12 February 1943 (USA) -- Sherlock Holmes and Doctor Watson must protect a Swiss inventor of an advanced bomb sight from falling into German hands. Director: Roy William Neill Writers: Edward T. Lowe Jr. (screenplay) (as Edward T. Lowe), Scott Darling (screenplay) (as W. Scott Darling) | 4 more credits Stars:
Sherlock Holmes and the Voice of Terror (1942) ::: 6.6/10 -- Passed | 1h 5min | Crime, Mystery, Thriller | 18 September 1942 (USA) -- When a Nazi saboteur jeeringly predicts to the nation new depredations via the radio 'Voice of Terror', the Homeland Security Inner Council summons Sherlock Holmes (Basil Rathbone) to help ... S Director: John Rawlins Writers: Lynn Riggs (screenplay), John Bright (screenplay) | 2 more credits Stars:
Sherlock Holmes Faces Death (1943) ::: 7.0/10 -- Passed | 1h 8min | Crime, Mystery, Romance | 17 September 1943 (USA) -- During WWII several murders occur at a convalescent home where Dr. Watson has volunteered his services. He summons Holmes for help and the master detective proceeds to solve the crime from ... S Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
Sherlock Holmes in Washington (1943) ::: 6.8/10 -- Approved | 1h 11min | Mystery, Thriller, War | 30 April 1943 (USA) -- Sherlock Holmes and Doctor Watson travel to Washington D.C. in order to prevent a secret document from falling into enemy hands. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Lynn Riggs (screenplay) | 2 more credits Stars:
Terror by Night (1946) ::: 6.9/10 -- Approved | 1h | Crime, Drama, Film-Noir | 1 February 1946 (USA) -- When the fabled Star of Rhodesia diamond is stolen on a London to Edinburgh train and the son of its owner is murdered, Sherlock Holmes must discover which of his suspicious fellow passengers is responsible. Director: Roy William Neill Writers: Frank Gruber (screenplay), Arthur Conan Doyle (adapted from a story by) (as Sir Arthur Conan Doyle)
The Adventures of Sherlock Holmes (1939) ::: 7.4/10 -- Approved | 1h 25min | Crime, Mystery, Thriller | 1 September 1939 (USA) -- The master sleuth hunts his archenemy, Professor Moriarty, who is planning the crime of the century. Director: Alfred L. Werker (as Alfred Werker) Writers: Edwin Blum (screenplay), William Absalom Drake (screenplay) (as William Drake) | 1 more credit Stars:
The Adventures of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19841985) -- Sherlock Holmes and Dr Watson solve the mysteries of copper beeches, a Greek interpreter, the Norwood builder, a resident patient, the red-headed league, and one final problem. Creator:
The Case-Book of Sherlock Holmes ::: 1h | Crime, Drama, Mystery | TV Series (19911993) Holmes and Dr. Watson solve the mysteries of the Disappearance of Lady Frances Carfax, Thor Bridge, Shoscombe Old Place, The Boscombe Valley Mystery, The Illustrious Client and The Creeping Man. Stars: Jeremy Brett, Edward Hardwicke, Rosalie Williams Available on Amazon
The Great Mouse Detective (1986) ::: 7.2/10 -- G | 1h 14min | Animation, Adventure, Family | 2 July 1986 (USA) -- Basil, the rodent Sherlock Holmes, investigates the kidnapping of a toy maker and uncovers its link to his archenemy, Professor Ratigan. Directors: Ron Clements, Burny Mattinson | 2 more credits Writers: Peter Young (story adapted by) (as Pete Young), Vance Gerry (story
The Hound of the Baskervilles (1939) ::: 7.5/10 -- Passed | 1h 20min | Horror, Mystery, Thriller | 31 March 1939 (USA) -- Sherlock Holmes and Dr Watson investigate the legend of a supernatural hound, a beast that may be stalking a young heir on the fog-shrouded moorland that makes up his estate. Director: Sidney Lanfield Writers: Ernest Pascal (screenplay), Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle)
The Hound of the Baskervilles (1959) ::: 7.0/10 -- Not Rated | 1h 27min | Horror, Mystery | 3 July 1959 (USA) -- When a nobleman is threatened by a family curse on his newly inherited estate, detective Sherlock Holmes is hired to investigate. Director: Terence Fisher Writers: Arthur Conan Doyle (based on the novel by) (as Sir Arthur Conan Doyle),
The Hound of the Baskervilles (1988) ::: 8.0/10 -- Unrated | 1h 45min | Crime, Drama, Horror | TV Movie 8 December 1988 -- When the latest heir to the Baskerville estate seems to be threatened by a family curse, only the master detective, Sherlock Holmes, can find out the truth. Director: Brian Mills Writers: Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle), John Hawkesworth (developed for television by) | 1 more credit
The House of Fear (1945) ::: 7.3/10 -- Passed | 1h 9min | Crime, Film-Noir, Mystery | 16 March 1945 (USA) -- Sherlock Holmes investigates a series of deaths at a castle with each foretold by the delivery of orange pips to the victims. Director: Roy William Neill Writers: Roy Chanslor (screenplay), Arthur Conan Doyle (story "The Adventure of the Five Orange Pips") (as Sir Arthur Conan Doyle) Stars:
The Memoirs of Sherlock Holmes ::: TV-PG | 5h 6min | Crime, Drama, Mystery | TV Mini-Series (1994) Episode Guide 6 episodes The Memoirs of Sherlock Holmes Poster The last installment of Sherlock Holmes' investigations. Stars: Jeremy Brett, Rosalie Williams, Edward Hardwicke Available on Amazon
The Pearl of Death (1944) ::: 7.2/10 -- Passed | 1h 9min | Crime, Drama, Mystery | 1 August 1944 (USA) -- When a valuable pearl with a sinister reputation is stolen, Sherlock Holmes must investigate its link to a series of brutal murders. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story "The Six Napoleons") (as Sir Arthur Conan Doyle) Stars:
The Private Life of Sherlock Holmes (1970) ::: 7.1/10 -- PG-13 | 2h 5min | Adventure, Comedy, Crime | 29 October 1970 (USA) -- When a bored Holmes eagerly takes the case of Gabrielle Valladon after an attempt on her life, the search for her missing husband leads to Loch Ness and the legendary monster. Director: Billy Wilder Writers:
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (1986-1988) Episode Guide 11 episodes The Return of Sherlock Holmes Poster Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19861988) Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Scarlet Claw (1944) ::: 7.3/10 -- Approved | 1h 14min | Crime, Mystery, Thriller | 26 May 1944 (USA) -- When a gentlewoman is found dead with her throat torn out, the villagers blame a supernatural monster. But Sherlock Holmes, who gets drawn into the case from nearby Quebec, suspects a human murderer. Director: Roy William Neill Writers: Edmund L. Hartmann (screenplay), Roy William Neill (screenplay) | 3 more credits
The Seven-Per-Cent Solution (1976) ::: 6.7/10 -- PG | 1h 53min | Adventure, Crime, Drama | May 1977 (UK) -- To treat his friend's cocaine induced delusions, Watson lures Sherlock Holmes to Sigmund Freud. Director: Herbert Ross Writers: Nicholas Meyer (screenplay), Nicholas Meyer (novel) | 1 more credit
The Sign of Four (1987) ::: 8.1/10 -- TV-PG | 1h 43min | Adventure, Crime, Drama | TV Movie 27 October 1988 -- The disappearance of a young woman's father and a mysterious note years later after the strange regular annual delivery of valuable pearls to her puts Sherlock Holmes on the case. Director: Peter Hammond Writers: Arthur Conan Doyle (by) (as Sir Arthur Conan Doyle), John Hawkesworth (dramatised by)
The Spider Woman (1943) ::: 7.1/10 -- Passed | 1h 3min | Mystery, Thriller | 21 January 1944 (USA) -- Sherlock Holmes investigates a series of so-called "pajama suicides". He knows the female villain behind them is as cunning as Moriarty and as venomous as a spider. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
The Woman in Green (1945) ::: 6.7/10 -- Approved | 1h 8min | Drama, Mystery | 27 July 1945 (USA) -- Sherlock Holmes investigates when young women around London turn up murdered, each with a finger severed. Scotland Yard suspects a madman, but Holmes believes the killings to be part of a diabolical plot. Director: Roy William Neill Writers: Bertram Millhauser (original screenplay), Arthur Conan Doyle (based on the story "The Adventures of the Empty House" by Sir Arthur Conan Doyle)
Without a Clue (1988) ::: 7.0/10 -- PG | 1h 47min | Comedy, Crime, Mystery | 21 October 1988 (USA) -- A drunken Sherlock Holmes is really just a cover for the real detective, Dr. Watson. Director: Thom Eberhardt Writers: Gary Murphy, Larry Strawther Stars:
Young Sherlock Holmes (1985) ::: 6.8/10 -- PG-13 | 1h 49min | Adventure, Fantasy, Mystery | 4 December 1985 (USA) -- When assorted people start having inexplicable delusions that lead to their deaths, a teenage Sherlock Holmes decides to investigate. Director: Barry Levinson Writers: Arthur Conan Doyle (characters), Chris Columbus (screenplay) Stars:
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Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- 69,446 6.91
Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- -- Licensor: -- Funimation -- 69,446 6.91
Meitantei Holmes -- -- Gallop, TMS Entertainment -- 26 eps -- Novel -- Action Adventure Mystery Comedy Police -- Meitantei Holmes Meitantei Holmes -- Loosely based on the "Sherlock Holmes" series by Sir Arthur Conan Doyle, Sherlock Hound turns all the classic characters into dogs. The canine Sherlock Holmes, his assistant Watson, and housemaid Mrs. Hudson work together to solve mysteries. The culprit is usually Professor Moriarty and his gang, who use all kinds of wacky contraptions to steal what they want. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Nov 6, 1984 -- 8,805 7.37
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1994 Baker Street: Sherlock Holmes Returns
Adaptations of Sherlock Holmes
Adventures of Sherlock Holmes; or, Held for Ransom
Arsne Lupin contra Sherlock Holmes
A Scandal in Bohemia (Sherlock Holmes episode)
Book:Sherlock Holmes
Canon of Sherlock Holmes
Draft:Sherlock Holmes 3
List of actors who have played Sherlock Holmes
List of authors of new Sherlock Holmes stories
Minor Sherlock Holmes characters
Murder Rooms: Mysteries of the Real Sherlock Holmes
Popular culture references to Sherlock Holmes
Sherlock Holmes
Sherlock Holmes's War of the Worlds
Sherlock Holmes (1916 film)
Sherlock Holmes (1932 film)
Sherlock Holmes (1939 film series)
Sherlock Holmes (1954 TV series)
Sherlock Holmes (1984 TV series)
Sherlock Holmes (1989 radio series)
Sherlock Holmes (2009 film)
Sherlock Holmes (2010 film)
Sherlock Holmes (2013 TV series)
Sherlock Holmes (2014 TV series)
Sherlock Holmes: A Game of Shadows
Sherlock Holmes: A Game of Shadows (soundtrack)
Sherlock Holmes and Doctor Watson
Sherlock Holmes and Doctor Watson (disambiguation)
Sherlock Holmes and Dr. Watson
Sherlock Holmes and the Baker Street Irregulars
Sherlock Holmes and the Baskerville Curse
Sherlock Holmes and the Deadly Necklace
Sherlock Holmes and the Leading Lady
Sherlock Holmes and the Mystery of Osborne House
Sherlock Holmes and the Sussex Sea-Devils
Sherlock Holmes and the Valley of Fear
Sherlock Holmes and the Voice of Terror
Sherlock Holmes: Consulting Detective
Sherlock Holmes Consulting Detective (disambiguation)
Sherlock Holmes: Consulting Detective (gamebook)
Sherlock Holmes: Crimes & Punishments
Sherlock Holmes (disambiguation)
Sherlock Holmes fandom
Sherlock Holmes: Hakushaku Reij Ykai Jiken
Sherlock Holmes in the 22nd Century
Sherlock Holmes in Washington
Sherlock Holmes of Baker Street
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Sherlock Holmes (Stoll film series)
Sherlock Holmes: The Army of Dr. Moreau
Sherlock Holmes: The Case of the Silver Earring
Sherlock Holmes: The Mystery of the Mummy
Sherlock Holmes: The Way of All Flesh
Sherlock Holmes Versus Arsne Lupin
Sherlock Holmes Versus Jack the Ripper
Sherlock Holmes (video game series)
Sherlock Holmes vs. Dracula
Sherlock Holmes Was Wrong
Sir Arthur Conan Doyle's Sherlock Holmes
The Adventure of Sherlock Holmes' Smarter Brother
The Adventures of Sherlock Holmes
The Adventures of Sherlock Holmes and Dr. Watson
The Adventures of Sherlock Holmes (disambiguation)
The Adventures of Sherlock Holmes (film)
The Adventures of Sherlock Holmes (radio series)
The Case-Book of Sherlock Holmes
The Devil and Sherlock Holmes
The Further Adventures of Sherlock Holmes
The Longing of Sherlock Holmes
The Lost Files of Sherlock Holmes
The Lost Files of Sherlock Holmes: The Case of the Rose Tattoo
The Mandala of Sherlock Holmes
The Man Who Was Sherlock Holmes
The Memoirs of Sherlock Holmes
The New Adventures of Sherlock Holmes
The New Annotated Sherlock Holmes
The Private Life of Sherlock Holmes
The Return of Sherlock Holmes
The Return of Sherlock Holmes (disambiguation)
The Rivals of Sherlock Holmes
The Rivals of Sherlock Holmes (TV series)
The Scientific Sherlock Holmes
The Testament of Sherlock Holmes
Young Sherlock Holmes
Young Sherlock Holmes (books)
Young Sherlock Holmes: Death Cloud
Young Sherlock Holmes: Red Leech


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last updated: 2022-02-04 11:30:18
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