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object:word
word class:noun
class:Language


see also ::: grammer, wordnet,

see also ::: grammer, wordnet

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [33] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
all_words
auromere
Babalon
bigindex
Capital_words
definition
Deserve
empty_and_completed_pages
holy_words
Internet_2.0
is
is_not
missing_words
remake_wordlist
root-words
templates
the
the_promise_of_this_place
the_Word
types_of_words
Wonder
wordlist
wordlist_(commands)
wordlist_(defs)
wordlist_(inspiration)
wordlist_(milestones)
wordlist_(notes)
wordlist_(quotes)
wordlist-terminal
wordlist_(timeline)
wordlist_(todo)
wordlist_(web)
wordnet
SEE ALSO

grammer
wordnet

AUTH

BOOKS
A_Guide_to_the_Words_of_My_Perfect_Teacher
Aion
Al-Ghazali_on_the_Ninety-nine_Beautiful_Names_of_God
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Collected_Fictions
Concentration_(book)
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiates_of_Flame
Initiation_Into_Hermetics
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
Narads_Infinite_Lexicon_of_terms_for_Savitri
old_bookshelf
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Primordial_Purity__Oral_Instructions_on_the_Three_Words_That_Strike_the_Vital_Point
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Quotology
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sefer_Yetzirah__The_Book_of_Creation__In_Theory_and_Practice
Sermons
Spiral_Dynamics
Tao_Te_Ching
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Gateless_Gate
The_Golden_Bough
The_Gospel_of_Sri_Ramakrishna
The_Heros_Journey
The_Hidden_Words
The_Imitation_of_Christ
The_Integral_Yoga
The_Key_to_the_True_Kabbalah
The_Odyssey
The_Practice_of_Magical_Evocation
The_Practice_of_Psycho_therapy
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Words_of_My_Perfect_Teacher
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Words_Of_Long_Ago
Words_of_the_Mother
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
02.03_-_The_Shakespearean_Word
06.01_-_The_Word_of_Fate
1.00a_-_Foreword
1.00g_-_Foreword
1.00h_-_Foreword
1.07_-_Note_on_the_word_Go
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.1.1.02_-_Creation_by_the_Word
1.22_-_Tabooed_Words
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
15.06_-_Words,_Words,_Words...
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-09-24_-_Living_the_truth_-_Words_and_experience
1.bsf_-_Do_not_speak_a_hurtful_word
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_You_and_I_have_spoken_all_these_words
1.jwvg_-_In_A_Word
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_The_Word
1.khc_-_this_autumn_scenes_worth_words_paint
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.nmdv_-_The_thundering_resonance_of_the_Word
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_Wordsworth
1.poe_-_The_Power_Of_Words_Oinos.
1.rajh_-_The_Word_Most_Precious
1.rb_-_A_Womans_Last_Word
1.rt_-_Parting_Words
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.wby_-_Words
1.whitman_-_Carol_Of_Words
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ym_-_Mad_Words
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_The_Sword
3.00.1_-_Foreword
5.2.01_-_Word-Formation
The_Hidden_Words_text

IN CHAPTERS CLASSNAME
1.01_-_Sri_Aurobindo
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Path_of_Later_On
1.01_-_The_True_Aim_of_Life
1.02_-_The_Divine_Is_with_You
1.02_-_The_Virtues
1.03_-_A_Sapphire_Tale
1.03_-_Eternal_Presence
1.03_-_The_Divine_and_Man
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.04_-_A_Leader
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.05_-_Morality_and_War
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_Work_and_Teaching
1.06_-_On_Thought
1.06_-_Wealth_and_Government
1.07_-_On_Dreams
1.07_-_Past,_Present_and_Future
1.07_-_Sri_Aurobindo_and_The_Mother
1.08_-_The_Supreme_Discovery
1.12_-_Sleep_and_Dreams
1.15_-_Prayers
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Admonition
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Night_Thought
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Prophecy._February_1807
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_British_Freedom
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calais-_August_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion
1.ww_-_Lucy
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_November,_1806
1.ww_-_November_1813
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Power_Of_Music
1.ww_-_Remembrance_Of_Collins
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1,_1802
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Vaudois
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_a_Skylark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Thomas_Clarkson
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Upon_The_Same_Event
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_We_Are_Seven
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
2.01_-_The_Mother
2.01_-_The_Path
2.02_-_Yoga
2.03_-_The_Integral_Yoga
2.04_-_Yogic_Action
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.06_-_Tapasya
2.07_-_The_Mother__Relations_with_Others
2.08_-_Concentration
2.09_-_Meditation
2.11_-_The_Guru
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.02_-_Aspiration
3.02_-_On_Thought_-_Introduction
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.04_-_On_Thought_-_III
3.05_-_The_Central_Thought
3.06_-_Charity
3.07_-_The_Divinity_Within
4.01_-_Circumstances
4.01_-_Prayers_and_Meditations
4.02_-_Difficulties
4.03_-_Mistakes
4.04_-_Weaknesses
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Two_Parallel_Movements
5.03_-_Towars_the_Supreme_Light
5.04_-_Three_Dreams
5.05_-_The_War
6.06_-_Remembrances
6.07_-_Myself_and_My_Creed
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1956-05-02
0_1956-09-12
0_1956-10-07
0_1956-10-28
0_1957-12-21
0_1958-01-01
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-01
0_1958-10-04
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-22
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-31
0_1959-04-24
0_1959-05-28
0_1959-06-07
0_1959-06-11
0_1959-07-09
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-03-07
0_1960-04-07
0_1960-05-06
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-20
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-04-15
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-06-06
0_1961-06-17
0_1961-06-24
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-05-13
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-08
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-18
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-07
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-29
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-17
0_1963-07-20
0_1963-07-27
0_1963-08-07
0_1963-08-10
0_1963-08-13b
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-02-05
0_1964-02-15
0_1964-02-22
0_1964-03-04
0_1964-03-07
0_1964-03-18
0_1964-03-25
0_1964-03-28
0_1964-04-04
0_1964-04-08
0_1964-04-19
0_1964-04-25
0_1964-06-27
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-21
0_1964-11-25
0_1964-12-02
0_1965-01-09
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-03-06
0_1965-03-20
0_1965-03-24
0_1965-04-07
0_1965-04-17
0_1965-04-21
0_1965-04-28
0_1965-05-29
0_1965-06-02
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-21
0_1965-08-25
0_1965-09-15a
0_1965-09-18
0_1965-09-25
0_1965-10-10
0_1965-10-13
0_1965-10-16
0_1965-11-03
0_1965-11-06
0_1965-11-20
0_1965-11-23
0_1965-11-27
0_1965-12-07
0_1965-12-10
0_1965-12-28
0_1965-12-31
0_1966-01-14
0_1966-01-22
0_1966-01-26
0_1966-02-11
0_1966-02-19
0_1966-02-26
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-04-06
0_1966-04-16
0_1966-04-20
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-18
0_1966-06-02
0_1966-06-11
0_1966-06-18
0_1966-06-25
0_1966-06-29
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-10
0_1966-08-17
0_1966-08-27
0_1966-08-31
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-08
0_1966-10-12
0_1966-10-19
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-15
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-17
0_1966-12-24
0_1966-12-31
0_1967-01-04
0_1967-01-09
0_1967-01-14
0_1967-01-18
0_1967-01-25
0_1967-01-28
0_1967-02-08
0_1967-02-15
0_1967-02-18
0_1967-02-25
0_1967-03-02
0_1967-03-11
0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-03-29
0_1967-04-03
0_1967-04-05
0_1967-04-15
0_1967-04-22
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-17
0_1967-05-24
0_1967-05-27
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-07-12
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-12
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-21
0_1967-10-28
0_1967-10-30
0_1967-11-04
0_1967-11-15
0_1967-11-22
0_1967-12-06
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-01-06
0_1968-01-10
0_1968-01-12
0_1968-02-03
0_1968-02-10
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-13
0_1968-03-16
0_1968-03-27
0_1968-03-30
0_1968-04-06
0_1968-04-10
0_1968-04-23
0_1968-05-04
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-06-03
0_1968-06-08
0_1968-06-15
0_1968-06-26
0_1968-06-29
0_1968-07-03
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-08-07
0_1968-08-28
0_1968-09-11
0_1968-09-25
0_1968-09-28
0_1968-10-16
0_1968-10-19
0_1968-10-26
0_1968-10-30
0_1968-11-06
0_1968-11-09
0_1968-11-16
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-18
0_1969-01-22
0_1969-01-25
0_1969-01-29
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-02-26
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-26
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-21
0_1969-05-31
0_1969-06-04
0_1969-06-25
0_1969-06-28
0_1969-07-23
0_1969-07-30
0_1969-08-02
0_1969-08-16
0_1969-08-23
0_1969-08-30
0_1969-09-10
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1970-01-03
0_1970-01-07
0_1970-01-17
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-28
0_1970-03-18
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-05-02
0_1970-05-09
0_1970-05-23
0_1970-05-27
0_1970-06-03
0_1970-06-20
0_1970-06-27
0_1970-07-11
0_1970-07-18
0_1970-07-25
0_1970-07-29
0_1970-09-02
0_1970-09-05
0_1970-09-09
0_1970-09-26
0_1970-10-07
0_1970-10-17
0_1970-10-31
0_1971-01-16
0_1971-03-13
0_1971-04-07
0_1971-04-17
0_1971-04-29
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-05-26
0_1971-06-09
0_1971-06-26
0_1971-06-30
0_1971-07-10
0_1971-07-17
0_1971-07-21
0_1971-07-31
0_1971-08-14
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-18
0_1971-09-22
0_1971-10-02
0_1971-10-13
0_1971-10-16
0_1971-10-23
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-11
0_1971-12-18
0_1971-12-25
0_1971-12-29b
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-02-02
0_1972-02-09
0_1972-02-19
0_1972-02-23
0_1972-03-29a
0_1972-03-29b
0_1972-04-02b
0_1972-04-05
0_1972-04-08
0_1972-04-15
0_1972-04-26
0_1972-05-06
0_1972-05-13
0_1972-05-17
0_1972-05-24
0_1972-07-01
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-16
0_1972-10-07
0_1972-10-28
0_1972-11-02
0_1972-11-08
0_1972-11-26
0_1972-12-02
0_1972-12-09
0_1973-01-17
0_1973-01-20
0_1973-02-08
0_1973-02-14
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-31
0_1973-04-07
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.15_-_Origin_and_Nature_of_Suffering
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_To_the_Heights_VII_(Mahakali)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.12_-_To_the_Heights-XII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.11_-_The_Place_of_Reason
05.12_-_The_Revealer_and_the_Revelation
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.17_-_Directed_Change
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.27_-_To_Learn_and_to_Understand
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.13_-_Divine_Justice
07.15_-_Divine_Disgust
07.19_-_Bad_Thought-Formation
07.25_-_Prayer_and_Aspiration
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.06_-_A_Sign_and_a_Symbol
08.08_-_The_Mind_s_Bazaar
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.25_-_Meat-Eating
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.05_-_The_Story_of_Love
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.12_-_Awake_Mother
10.15_-_The_Evolution_of_Language
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_On_remembrance_of_wrongs.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.03_-_Man
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.05_-_Essence_of_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.05_-_Aspiration
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_My_Theory_of_Astrology
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.01_-_To_Read_Sri_Aurobindo
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
15.03_-_A_Canadian_Question
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.04_-_The_Flowers
19.07_-_The_Adept
19.08_-_Thousands
19.10_-_Punishment
1912_12_11p
1913_02_05p
1914_01_06p
1914_01_10p
1914_01_12p
1914_02_08p
1914_02_10p
1914_02_22p
1914_03_13p
1914_03_30p
1914_06_09p
1914_06_17p
1914_07_25p
1914_08_20p
1914_08_24p
1914_09_28p
1914_11_08p
1914_11_17p
1914_12_04p
1915_01_11p
1915_04_19p
1915_07_31p
1916_12_04p
1916_12_08p
1916_12_20p
1916_12_26p
1917_03_27p
1917_09_24p
19.18_-_On_Impurity
19.24_-_The_Canto_of_Desire
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1936_08_21p
1950-12-21_-_The_Mother_of_Dreams
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-24
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-12
1953-08-19
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-21
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-13_-_Our_best_friend
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-09_-_Incontinence_of_speech
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-30_-_Mental_constructions_and_experience
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958_10_10
1958_10_24
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958_11_28
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_03_30
1960_04_20
1960_11_11?_-_48
1960_11_13?_-_50
1961_01_18
1961_03_11_-_58
1961_05_22?
1962_01_12
1962_02_27
1962_10_12
1963_05_15
1963_08_11?_-_94
1964_02_05_-_98
1964_02_06?_-_99
1964_03_25
1964_09_16
1965_05_29
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_15?_-_133
1969_09_29
1969_10_07
1969_10_24
1969_11_15
1969_12_09
1969_12_15
1970_01_01
1970_01_03
1970_01_10
1970_01_12
1970_01_27
1970_02_08
1970_02_26
1970_03_03
1970_03_14
1970_04_02
1970_04_07
1970_04_12
1970_04_13
1970_04_20_-_485
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Adela
1.ac_-_An_Oath
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_Logos
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Interpreter
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.bd_-_The_Greatest_Gift
1.bni_-_Raga_Ramkali
1.bsf_-_Do_not_speak_a_hurtful_word
1.bs_-_One_Point_Contains_All
1.bts_-_Invocation
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Genius
1.fs_-_German_Faith
1.fs_-_Hope
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Meeting
1.fs_-_The_Pilgrim
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_Untitled_03
1.fua_-_God_Speaks_to_David
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Mysticism
1.gnk_-_Japji_38_-_Discipline_is_the_workshop
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)
1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_A_New_World
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Not_Worth_The_Toil!
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Streaming
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_The_way_to_You
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_With_My_Very_Own_Hands
1.is_-_A_Fisherman
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Extracts_From_An_Opera
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_You_Say_You_Love
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Limits
1.jlb_-_Sepulchral_Inscription
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jr_-_Description_Of_Love
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_look_at_love
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_You_and_I_have_spoken_all_these_words
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_In_A_Word
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Warning
1.jwvg_-_To_The_Distant_One
1.jwvg_-_True_Enjoyment
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_I_have_been_thinking
1.kbr_-_Illusion_and_Reality
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_2
1.kbr_-_Poem_4
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Word
1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.khc_-_this_autumn_scenes_worth_words_paint
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Ancient_Air_(39)
1.lb_-_Atop_Green_Mountains_by_Li_Po
1.lb_-_Crows_Calling_At_Night
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Farewell
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Hard_Is_The_Journey
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_The_Old_Dust
1.lb_-_The_River_Song
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lc_-_Jabberwocky
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_The_way_is_difficult_and_very_intricate
1.lla_-_To_learn_the_scriptures_is_easy
1.lla_-_Wear_the_robe_of_wisdom
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_The_Wood
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_The_Five-Coloured_Garment
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Of_the_voices_of_the_Godhead
1.ms_-_Incomparable_Verse_Valley
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_The_thundering_resonance_of_the_Word
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_The_Summary_of_Mahamudra
1.okym_-_44_-_The_mighty_Mahmud,_the_victorious_Lord
1.okym_-_51_-_The_Moving_Finger_writes-_and,_having_writ
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Arethusa
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Charles_The_First
1.pbs_-_English_translationItalian
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_From
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_Fanny_Godwin
1.pbs_-_Orpheus
1.pbs_-_Ozymandias
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Stanza-_Written_At_Bracknell
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Solitary
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_William_Shelley
1.pbs_-_To_Wordsworth
1.pbs_-_Ugolino
1.pbs_-_Written_At_Bracknell
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_An_Acrostic
1.poe_-_A_Valentine
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Hymn_To_Aristogeiton_And_Harmodius
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Tamerlane
1.poe_-_The_Bridal_Ballad
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.poe_-_To_--
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.poe_-_To_Marie_Louise_(Shew)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_A_Womans_Last_Word
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmr_-_A_Sybil
1.rmr_-_Childhood
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Slumber_Song
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_Way
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Compensation
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_My_Present
1.rt_-_Our_Meeting
1.rt_-_Parting_Words
1.rt_-_Patience
1.rt_-_Sail_Away
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Song_Unsung
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Kiss(2)
1.rt_-_The_Last_Bargain
1.rt_-_Untimely_Leave
1.rt_-_Waiting
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Who_Is_This?
1.rwe_-_A_Nations_Strength
1.rwe_-_Astrae
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Character
1.rwe_-_Gnothi_Seauton
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Letters
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_My_Garden
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_The_Apology
1.rwe_-_The_Days_Ration
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Problem
1.rwe_-_Threnody
1.rwe_-_Uriel
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_The_fire_rises_in_me
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.srd_-_Krishna_Awakes
1.srmd_-_He_and_I_are_one
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_The_Divine_Dew
1.tc_-_I_built_my_hut_within_where_others_live
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_Song_for_Nobody
1.tm_-_Stranger
1.tm_-_The_Fall
1.tr_-_You_Do_Not_Need_Many_Things
1.wb_-_Auguries_of_Innocence
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_All_Souls_Night
1.wby_-_A_Memory_Of_Youth
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_Are_You_Content?
1.wby_-_A_Song
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Easter_1916
1.wby_-_Fergus_And_The_Druid
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Maid_Quiet
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Meeting
1.wby_-_Mohini_Chatterjee
1.wby_-_Old_Memory
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_Reconciliation
1.wby_-_Supernatural_Songs
1.wby_-_Symbols
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Fish
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_ORahilly
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Rose_Tree
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Second_Coming
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_Under_Ben_Bulben
1.wby_-_When_Helen_Lived
1.wby_-_Where_My_Books_go
1.wby_-_Words
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Clear_Midnight
1.whitman_-_A_Glimpse
1.whitman_-_A_Hand-Mirror
1.whitman_-_A_Riddle_Song
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Drum-Taps
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_In_Former_Songs
1.whitman_-_Inscription
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Myself_And_Mine
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Old_Ireland
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Pensive_And_Faltering
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Reconciliation
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spain_1873-74
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_Oratists
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_Trickle,_Drops
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Voices
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Admonition
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Night_Thought
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Prophecy._February_1807
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_British_Freedom
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calais-_August_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion
1.ww_-_Lucy
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_November,_1806
1.ww_-_November_1813
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Power_Of_Music
1.ww_-_Remembrance_Of_Collins
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1,_1802
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Vaudois
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_a_Skylark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Thomas_Clarkson
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Upon_The_Same_Event
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_We_Are_Seven
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
1.yb_-_In_a_bitter_wind
1.ym_-_Mad_Words
1.ym_-_Pu-to_Temple
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Book
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.05_-_Creative_Activity
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Note_on_the_Text
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.31_-_The_Elevation_Attained_Through_Sabbath
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.09_-_CHILDRENS_SONG
25.12_-_AGNI
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_Natural_Morality
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.5_-_Who_Am_I?
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.12_-_A_Child.s_Imagination
3.1.17_-_Life_and_Death
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.23_-_The_Rishi
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.02_-_Religion
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.14_-_THE_SONG_OF_MELANCHOLY
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.20_-_THE_SIGN
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3_-_Bhakti
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.42_-_Chapter_Two
4.43_-_Chapter_Three
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_The_War
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Ilion
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.26_-_The_Golden_Light
7.5.29_-_The_Universal_Incarnation
7.5.31_-_The_Stone_Goddess
7.5.60_-_Divine_Hearing
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_4_-_WAKUANS_WHY_NO_BEARD?
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_24
r1912_01_13
r1912_01_15
r1912_01_16
r1912_01_19
r1912_01_28
r1912_02_06
r1912_02_08
r1912_07_01
r1912_07_02
r1912_07_03
r1912_07_04
r1912_07_13
r1912_07_15
r1912_07_19
r1912_07_21
r1912_10_12
r1912_10_18a
r1912_11_14b
r1912_11_19a
r1912_11_19b
r1912_11_21
r1912_11_27
r1912_11_28
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r1912_12_03b
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r1913_01_01
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r1913_02_01
r1913_02_06
r1913_02_08
r1913_03_15
r1913_06_04
r1913_06_09
r1913_06_13
r1913_06_23
r1913_07_02
r1913_07_05
r1913_07_08
r1913_09_05b
r1913_09_16
r1913_09_17
r1913_09_18
r1913_11_25
r1913_12_02a
r1913_12_13
r1913_12_14
r1913_12_16
r1913_12_22
r1913_12_25
r1913_12_28
r1913_12_31
r1914_01_10
r1914_01_15
r1914_03_12
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r1914_03_18
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r1914_03_28
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r1914_04_02
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r1914_04_15
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r1914_04_20
r1914_04_25
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r1914_04_27
r1914_04_28
r1914_05_01
r1914_05_22
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r1914_05_29
r1914_05_30
r1914_06_01
r1914_06_10
r1914_06_12
r1914_06_13
r1914_06_14
r1914_06_15
r1914_06_20
r1914_06_21
r1914_06_24
r1914_06_25
r1914_06_26
r1914_06_27
r1914_06_28
r1914_07_02
r1914_07_05
r1914_07_08
r1914_07_11
r1914_07_15
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r1914_07_17
r1914_07_19
r1914_07_20
r1914_07_22
r1914_07_23
r1914_07_25
r1914_07_26
r1914_07_28
r1914_07_29
r1914_07_31
r1914_08_01
r1914_08_05
r1914_08_09
r1914_08_15
r1914_08_16
r1914_08_17
r1914_08_22
r1914_08_26
r1914_08_29
r1914_09_04
r1914_09_05
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r1914_09_24
r1914_10_02
r1914_10_08
r1914_11_01
r1914_11_02
r1914_11_05
r1914_11_12
r1914_11_14
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r1914_11_19
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r1914_12_01
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r1914_12_13
r1914_12_14
r1914_12_16
r1914_12_17
r1914_12_19
r1914_12_20
r1914_12_21
r1914_12_29
r1915_01_01a
r1915_01_02
r1915_01_03a
r1915_01_04a
r1915_01_04b
r1915_01_09
r1915_01_13
r1915_01_14
r1915_01_16
r1915_01_17
r1915_01_22
r1915_01_23
r1915_01_24
r1915_01_28
r1915_04_29
r1915_05_05
r1915_05_07
r1915_05_21
r1915_05_22
r1915_05_23
r1915_06_03
r1915_06_08
r1915_06_11
r1915_06_13
r1915_06_16
r1915_06_27
r1915_07_01
r1915_08_01
r1915_08_03
r1916_02_19
r1916_02_20
r1916_02_24
r1916_03_02
r1916_03_13
r1916_03_19
r1916_03_20
r1917_01_09
r1917_01_12
r1917_01_22
r1917_01_23a
r1917_01_26
r1917_01_27
r1917_01_30
r1917_02_01
r1917_02_03
r1917_02_04
r1917_02_06
r1917_02_07
r1917_02_10
r1917_02_11
r1917_02_13
r1917_02_16
r1917_03_06
r1917_03_10
r1917_03_18
r1917_03_20
r1917_08_15
r1917_08_20
r1917_08_25
r1917_08_29
r1917_09_02
r1917_09_23
r1918_02_15
r1918_02_17
r1918_02_18
r1918_04_20
r1918_04_30
r1918_05_08
r1918_05_09
r1918_05_10
r1918_05_13
r1918_05_15
r1918_05_18
r1918_05_19
r1918_05_25
r1918_06_14
r1919_06_25
r1919_06_28
r1919_06_29
r1919_07_02
r1919_07_07
r1919_07_10
r1919_07_17
r1919_07_19
r1919_07_20
r1919_07_26
r1919_07_30
r1919_07_31
r1919_08_03
r1919_08_04
r1919_08_10
r1919_08_27
r1920_02_04
r1920_02_07a
r1920_02_08
r1920_02_24
r1920_02_28
r1920_02_29
r1920_03_02
r1920_03_07
r1920_03_15
r1920_06_07
r1920_06_08
r1920_06_17
r1920_06_21
r1920_10_17
r1920_10_19
r1927_01_10
r1927_01_12
r1927_01_15
r1927_01_17
r1927_01_19
r1927_01_27
r1927_02_01
r1927_04_07
r1927_07_30_-_Record_of_Drishti
r1927_10_25
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Unknown
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

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index
Language
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quote
racket
temp
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words
SIMILAR TITLES
A Guide to the Words of My Perfect Teacher
all words
Capital words
holy words
incarnateword.in
keywords
Liber 7 - Io Pan! - Birth-Words of a Master of the Temple
missing words
password protect
passwords
Primordial Purity Oral Instructions on the Three Words That Strike the Vital Point
remake wordlist
root-words
the Divine Word
The Hidden Words
the Sword
the Word
The Words of My Perfect Teacher
types of words
William Wordsworth
word
wordlist
wordlist (commands)
wordlist (defs)
wordlist entry template
wordlist finances
wordlist (finding images)
wordlist (guide)
wordlist (ideas)
wordlist (inspiration)
wordlist (milestones)
wordlist (notes)
wordlist (philosophy)
wordlist (quotes)
wordlist-terminal
wordlist (timeline)
wordlist (todo)
wordlist (web)
wordnet
Word of God
wordpress
words
Words and Letters
Words Of Long Ago
Words of the Mother
Words Of The Mother I
Words Of The Mother II
Words Of The Mother III
Words Of The Mother II (toc)

DEFINITIONS


TERMS STARTING WITH

word, at least 3 Heavens, or regions of at least 3 Heavens, were the abode of the eternally damned.

wordbook ::: n. --> A collection of words; a vocabulary; a dictionary; a lexicon.

word-catcher ::: n. --> One who cavils at words.

worded ::: imp. & p. p. --> of Word

worder ::: n. --> A speaker.

wordily ::: adv. --> In a wordy manner.

wordiness ::: n. --> The quality or state of being wordy, or abounding with words; verboseness.

wording ::: p. pr. & vb. n. --> of Word ::: n. --> The act or manner of expressing in words; style of expression; phrasing.

wordish ::: a. --> Respecting words; full of words; wordy.

word “lailah” (meaning night) in Job 3:3.

wordle ::: n. --> One of several pivoted pieces forming the throat of an adjustable die used in drawing wire, lead pipe, etc.

wordless ::: 1. Not put into words; unexpressed. 2. Inarticulate or silent.

wordless ::: a. --> Not using words; not speaking; silent; speechless.

word ::: n. --> The spoken sign of a conception or an idea; an articulate or vocal sound, or a combination of articulate and vocal sounds, uttered by the human voice, and by custom expressing an idea or ideas; a single component part of human speech or language; a constituent part of a sentence; a term; a vocable.
Hence, the written or printed character, or combination of characters, expressing such a term; as, the words on a page.
Talk; discourse; speech; language.


word processing {word processor}

word processor "text, tool" A program used to create and print (chiefly textual) documents that might otherwise be prepared on a typewriter. The key advantage of word processor is its ability to make changes easily, such as correcting spelling, changing margins, or adding, deleting, and relocating entire blocks of text. Once created, the document can be printed quickly and accurately and saved for later modifications. Today most popular word processors, such as {Microsoft Word}, offer a much greater range of facilities than the first such programs. Compare {text editor}. (1995-04-14)

word processor ::: (text, tool) A program used to create and print (chiefly textual) documents that might otherwise be prepared on a typewriter. The key advantage of text. Once created, the document can be printed quickly and accurately and saved for later modifications.Today most popular word processors, such as Microsoft Word, offer a much greater range of facilities than the first such programs.Compare text editor. (1995-04-14)

word recognition threshold: is the minimum exposure of a word necessary to recognise and identify it. The threshold is set as the point at which the word can be correctly recognised 50 per cent of the time when presented.

words God spoke with his mouth to his servant

word size "processor" The number of bits that a {CPU} can process at one time. Processors with many different word sizes have existed though powers of two (8, 16, 32, 64) have predominated for many years. A processor's word size is often equal to the width of its external data bus though sometimes the bus is made narrower than the CPU (often half as many bits) to economise on packaging and circuit board costs. (1995-04-23)

word size ::: (processor) The number of bits that a CPU can process at one time. Processors with many different word sizes have existed though powers of two (8, narrower than the CPU (often half as many bits) to economise on packaging and circuit board costs. (1995-04-23)

wordsman ::: n. --> One who deals in words, or in mere words; a verbalist.

word spamming "web, information science" Repeating a word many times in a {web page}, in a (usually futile) attempt to increase its {relevance} ranking in a {search engine}'s index (to "{spam}" the index). "Repeating a word over and over in a Web page (known as word spamming) has no effect on the [page's] ranking [in the index]." -- {Altavista FAQ (http://altavista.digital.com/cgi-bin/query?pg=tmpl&v=faq.html)}. See also {spamdex}. (1997-04-09)

word spamming ::: (World-Wide Web, information science) Repeating a word many times in a web page, in a (usually futile) attempt to increase its relevance ranking in a search engine's index (to spam the index).Repeating a word over and over in a Web page (known as word spamming) has no effect on the [page's] ranking [in the index]. -- .See also spamdex. (1997-04-09)

word ::: speech or talk; an expression or utterance. Word, Word"s, words, Words, word-webs, key-words, sun-word, Sun-Word.

words.

words “The great scribe is dead!” [Rf. Ginzberg,

words through which thou canst be conquered,

word "storage" A fundamental unit of storage in a computer. The size of a word in a particular computer architecture is one of its chief distinguishing characteristics. The size of a word is usually the same as the width of the computer's {data bus} so it is possible to read or write a word in a single operation. An instruction is usually one or more words long and a word can be used to hold a whole number of characters. These days, this nearly always means a whole number of {bytes} (eight bits), most often 32 or 64 bits. In the past when six bit {character sets} were used, a word might be a multiple of six bits, e.g. 24 bits (four characters) in the {ICL 1900} series. (1994-11-11)

word ::: (storage) A fundamental unit of storage in a computer. The size of a word in a particular computer architecture is one of its chief distinguishing characteristics.The size of a word is usually the same as the width of the computer's data bus so it is possible to read or write a word in a single operation. An instruction were used, a word might be a multiple of six bits, e.g. 24 bits (four characters) in the ICL 1900 series. (1994-11-11)

words were Josta, Agla, and Ablati. [Rf. Gri¬

word that goeth forth from his mouth a song-

word ::: The Word that ushers divine experience

word wrap "text" A feature of {word processors} and most {text editors} where a word which would extend past the right hand margin is moved to the following line. This is more sophisticated than character wrap which only moves to the next line for the first character past the right margin and thus will break some words in the middle. The program may actually insert a new line in the text at the point where it is wrapped or it may only display it as though it contained a new line at that point. (1996-07-24)

word wrap ::: (text) A feature of word processors and most text editors where a word which would extend past the right hand margin is moved to the following line. where it is wrapped or it may only display it as though it contained a new line at that point. (1996-07-24)

wordy ::: characterised by or given to the use of many, or too many, words; verbose.

word yetzirah is Hebrew for formation. In the

wordy ::: superl. --> Of or pertaining to words; consisting of words; verbal; as, a wordy war.
Using many words; verbose; as, a wordy speaker.
Containing many words; full of words.


Word for Windows "text, tool, product" The version of {Microsoft Word} which runs under {Microsoft Windows}. Version 6.0. (1995-04-14)

Word for Windows ::: (text, tool, product) The version of Microsoft Word which runs under Microsoft Windows.Version 6.0. (1995-04-14)

Word In religious and philosophical usage, a translation of the Greek logos or Latin verbum. Its meaning here is that of reason manifested, employed mainly in a cosmogonic sense. “The esoteric meaning of the word Logos (speech or word, Verbum) is the rendering in objective expression, as in a photograph, of the concealed thought. The Logos is the mirror reflecting divine mind, and the Universe is the mirror of the Logos, though the latter is the esse of that Universe. As the Logos reflects all in the Universe of Pleroma, so man reflects in himself all that he sees and finds in his Universe, the Earth” (SD 2:25). This word was chosen because human thought, or immanent conscious intelligence or mind, manifests itself through words. It is familiar to Christians through the opening verse of John: “In the beginning was the Word, and the Word was with God, and the Word was God”; “And the Word was made flesh, and dwelt among us” (1:1, 14). In the former quotation the meaning is entirely cosmogonic; in the latter, it has been diminished to signify the innate Word or divinity in man, which when in full control of the human adept can, by a stretch of metaphor, mean that the innate Christ, Buddha, or god in man so controls the human personality as to have become the latter, and thus to manifest among men.

Word) is called by Philo the “oldest Angel,

Word {Microsoft Word}

WordNet "human language" A large {lexical} database of English, developed under the direction of George A. Miller. Nouns, verbs, adjectives and adverbs are grouped into sets of {cognitive synonyms} ("synsets"), each expressing a distinct concept. Synsets are interlinked by means of conceptual-{semantic} and lexical relations. The resulting network of words and concepts can be navigated with the browser. WordNet is freely available for download. WordNet's structure makes it a useful tool for {computational linguistics} and {natural language processing}. {WordNet home (http://wordnet.princeton.edu/)}. (2007-04-20)

Wordpassing, Passwords Communication or passing of the word or words in two contexts: 1) in the sacred Mysteries, by one hierophant just before his death to his successor; and 2) as the culminating act of initiation, from the initiate to the candidate or neophyte, as in Freemasonry by the Master of the Lodge, representing King Solomon, to the candidate after his raising.

WordPerfect ::: 1. (text, tool, product) A word processor for a wide range of computers. The first version was sold in 1980 for Data General machines, and by the end of 1993 versions were on sale for MS-DOS, Microsoft Windows and Macintosh computers. WordPerfect 6.0 for Unix was scheduled for introduction in May 1994.Versions: WordPerfect 6.1 for Windows, WordPerfect 3.1 for Macintosh/Power Macintosh, WordPerfect 6.0 for UNIX, WordPerfect 6.0 for DOS, WordPerfect 7.0 for Windows 95.[Distinguishing features?] .2. WordPerfect Corporation. (1995-07-05)

WordPerfect 1. "text, tool, product" A {word processor} for a wide range of computers. The first version was sold in 1980 for {Data General} machines, and by the end of 1993 versions were on sale for {MS-DOS}, {Microsoft Windows} and {Macintosh} computers. WordPerfect 6.0 for {Unix} was scheduled for introduction in May 1994. Versions: WordPerfect 6.1 for Windows, WordPerfect 3.1 for Macintosh/Power Macintosh, WordPerfect 6.0 for UNIX, WordPerfect 6.0 for DOS, WordPerfect 7.0 for {Windows 95}. [Distinguishing features?] {(http://corel.com/products/wordperfect/)}. 2. {WordPerfect Corporation}. (1995-07-05)

WordPerfect Corporation "company" The original developers of the {WordPerfect} {word processor} and a variety of other {applications} for {personal computers}. WordPerfect was founded in Provo, Utah, USA in 1979 by Alan Ashton and Bruce Bastion as "Satellite Software International". The company name was changed to Wordperfect Corporation in 1986. The company was bought by {Novell, Inc.} in 1994, who then sold it to {Corel Corporation} in 1996. (1997-03-12)

WordPerfect Corporation ::: (company) The original developers of the WordPerfect word processor and a variety of other applications for personal computers. WordPerfect was founded in The company was bought by Novell, Inc. in 1994, who then sold it to Corel Corporation in 1996. (1997-03-12)

Word Salad (derived from the German Wortsalat) is characterized by confused, and often repetitious, language with no apparent meaning or relationship attached to them. It is often symptomatic of various mental illnesses, such as psychoses, including schizophrenia.

Word-salad

Words Coined by Sri Aurobindo

Words from Various Languages

Words such as sidereal and astral, are used somewhat vaguely in theosophical literature to designate invisible manifested planes of various hierarchical grades both kosmic and human.

Wordsworth, William: Born in 1770, William Wordsworth was an English PoetLaureate. He was arguably the founder of romanticism. The Prelude will be remembered as one of his greatest achievements. See romanticism.

WordTech "company" Manufacturers of {Quicksilver}. Address: Orinda, CA, USA. (1995-05-11)

WordTech ::: (company) Manufacturers of Quicksilver.Address: Orinda, CA, USA. (1995-05-11)

Word ::: “The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light’. It is creation by the Word.” The Future Poetry


TERMS ANYWHERE

1. Not real or actual. 2. Imaginary; fanciful; illusory; delusory; fantastic. 3. Lacking in truth; not genuine; false; artificial. (Sri Aurobindo also employs the word as a n.) unreal"s, unreal-seeming.

1. Not seen; not apprehended by sight; unperceived, invisible. 2. Not seen previously or hitherto; esp. unfamiliar, strange, unknown. (Sri Aurobindo also employs the word as a n. and a proper n.)

1. That unfolds, discloses, or develops. 2. Spreading out or laying open to view; revealing; displaying. unfoldings. (Sri Aurobindo also employs the word as a n.)

1. The action of uttering with the voice; vocal expression of something; speaking, speech. 2. That which is uttered or expressed in words; a spoken statement or expression; an articulated sound. utterances.

A word coined by Sri Aurobindo from terminus, a boundary post or stone; historically, a statue or bust of the god Terminus, the deity who presided over boundaries or landmarks in ancient Roman mythology.

A word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.

A Dictionary of Words and Terms in Sri Aurobindo"s SavitriLexicon of an Infinite MindNarad (Richard Eggenberger)

adventurer ::: One who seeks adventures, or who engages in daring enterprises. (Sri Aurobindo also employs the word as an adj.) adventurers, Adventurers.

adventurer ::: one who seeks adventures, or who engages in daring enterprises. (Sri Aurobindo also employs the word as an adj.) adventurers, Adventurers.

agreement ::: a contract or other document delineating an arrangement that is accepted by all parties to a transaction. (Sri Aurobindo capitalizes the word.)

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

"All world is expression or manifestation, creation by the Word.” The Secret of the Veda

“All world is expression or manifestation, creation by the Word.” The Secret of the Veda

Amal: “Along with the word ‘cross’ in the next line, this phrase suggests Jesus Christ who is traditionally called thus. But Sri Aurobindo’s context is wider than Christianity’s—as becomes clear with the slightly later line: ‘I am Prometheus under the vulture’s beak’.”

Amal: “I am not aware of any special element in the usage ‘for ever’ as two words instead of one. I believe that in English it is usually two words as in Byron’s”Fare thee well and if for ever / Still for ever fare thee well.”

Amal: “I believe this phrase—like ‘The sun-eyed Guardians and the Golden Sphinx’—refers to the denizens of the Supermind just as do the lines mentioning ‘the belt of the unchanging Truth’ and ‘the presence of the Ineffable’. The earlier words—‘The gold ridge of the world-dream’—point to the overmind. In the same context the words ‘Between the slayer and the saviour fires’ remind us of the closing lines of the sonnet ‘Nirvana’ which ends with lines:

Amal: “On the plane described, we find what is concealed on earth by the form of things. A wonder is revealed.”“By the way, the word ‘Here’ in the line: Here sheltered behind form’s insensible screen does not refer to the plane described but to our earth.”

Amal: “… the word ‘stayed’ means ‘borne’.”

Amal: “These words apply to what is mentioned as ‘Knowledge’ two lines earlier and is differentiated from ‘creative Power’ in whose ‘high home’ Knowledge seizes this entity and unites it to itself—or, in the terms used, joins her to his own being.”

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

amethyst ::: A purple or violet quartz; having the clear colour as of the precious stone. (Sri Aurobindo employs the word as an adj.)

amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta

amethyst ::: A purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj.

an adjective suffix meaning "without” (childless, peerless). Sri Aurobindo forms a number of new words utilizing this suffix.

  An animal other than a human, especially a large four-footed mammal. 2. Fig. Animal nature as opposed to intellect or spirit. 3. A large wild animal. 4. A domesticated animal used by man. (Sri Aurobindo also employs the word as an adj.)

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And flame-wrapt outbursts of the immortal Word

And the hushed heart hears the unuttered Word

another word for person.

a punctuation mark ( - ) used between the parts of a compound word or name or between the syllables of a word, especially when divided at the end of a line of text or the parts of a word divided for any purpose. Hence, fig. A joining or connecting link.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

a reference book containing an alphabetical list of words with information about them.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

"As the eyes of the sage are opened to the light, so is his ear unsealed to receive the vibrations of the Infinite; from all the regions of the Truth there comes thrilling into him its Word which becomes the form of his thoughts.” Essays on the Gita

“As the eyes of the sage are opened to the light, so is his ear unsealed to receive the vibrations of the Infinite; from all the regions of the Truth there comes thrilling into him its Word which becomes the form of his thoughts.” Essays on the Gita

“As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” Letters on Yoga

athlete ::: Sri Aurobindo employs the word as an adj. in the sense of athletic: Of the nature of, or befitting, one who is physically active, powerful, muscular, robust, agile.

auspice-hour ::: an auspice is any divine or prophetic token; a favourable sign or propitious circumstance, esp. an indication of a happy future. Sri Aurobindo combines the word ‘hour" with auspice to emphasize a special moment.

avatars ::: Sri Aurobindo: "The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” *Essays on the Gita

Avatar ::: “The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” Essays on the Gita

A Word selfborn upon creation’s heights

babble ::: 1. v. To utter sounds or words imperfectly, indistinctly, or without meaning. 2.* **n. *A murmuring sound or a confusion of sounds.

barrage ::: an overwhelming quantity or explosion as of artillery fire, words, blows, or criticisms.

beast ::: 1. An animal other than a human, especially a large four-footed mammal. 2. Fig. Animal nature as opposed to intellect or spirit. 3. A large wild animal. 4. A domesticated animal used by man. (Sri Aurobindo also employs the word as an adj.) beast"s, Beast"s, beasts, wild-beast. ::: —the Beast. Applied to the devil and evil spirits.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


binding posts ::: stakes, stout poles, columns, or the like, that are set upright in or on the ground; (with prefixed word indicating special purpose).

bodiless ::: having no body, form, or substance; incorporeal. (Sri Aurobindo also employs the word as a n.) Bodiless.

bouge ::: Jhumur: “A French word, a dirty and dark house, very unattractive and badly kept.”

brahma ("s) ::: "Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman ‘the Eternal" only in gender.” *Glossary of Terms in Sri Aurobindo"s Writings

wordless ::: 1. Not put into words; unexpressed. 2. Inarticulate or silent.

word ::: speech or talk; an expression or utterance. Word, Word"s, words, Words, word-webs, key-words, sun-word, Sun-Word.

word ::: The Word that ushers divine experience

wordy ::: characterised by or given to the use of many, or too many, words; verbose.

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


chant ::: n. **1. A short, simple series of syllables or words that are sung on or intoned to the same note or a limited range of notes. 2. A song or melody. v. 3. To sing, especially in the manner of a chant. chants, chanted, chanting, chantings.**

charade ::: a game in which each syllable of a word, and then the whole word, is acted and the audience has to guess the word.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

code ::: 1. A system of symbols, letters, or words given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity. 2. A systematic collection of regulations and rules of procedure or conduct. codes.

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

context ::: 1. The part of a text or statement that surrounds a particular word or passage and determines its meaning. 2. The set of circumstances or facts that surround a particular event, situation, etc.

cosmicity ("s) ::: a word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.

couched ::: arranged or framed (words, a sentence, etc.); put into words; expressed.

Creatrix ::: The Divine Mother, the creatress. creatrix. (Sri Aurobindo also employs the word as an adj.)

creatrix ::: the Divine Mother, the creatress. creatrix. (Sri Aurobindo also employs the word as an adj.)

cry ::: 1. To entreat loudly; supplicate. 2. To call loudly; shout. 3. To sob or shed tears because of grief, sorrow, or pain; weep. 4. To utter or shout (words of appeal, exclamation, fear, etc.) 5. To utter a characteristic sound or call. Used of an animal. cries, cried, criedst, criest, crying.

dagger ("s) ::: a short, sword like weapon with a pointed blade and a handle, used for thrusting and stabbing.

defeated or overcome; subdued. half-vanquished. (Sri Aurobindo also employs the word as a n.)

dense ::: 1. Having the component parts closely compacted together; crowded or compact. 2. Relatively opaque; transmitting little light. 3. Intense; extreme. 4. Impenetrable. denser, dense-maned. (Sri Aurobindo also employs the word as a n.)

descend ::: “The word ‘descend’ has various meanings according to the context—I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

dumb ::: Amal: “Sri Aurobindo uses the word ‘dumb’ in the sense of mute but never of stupid or lacking in intelligence. I think the latter usage is more slang than literature.”

dungeon ::: a dark, often underground chamber or cell used to confine prisoners. (Sri Aurobindo employs the word as an adjective.)

eagle ::: Any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle’s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)

eagle ::: any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle"s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)

ensleeved ::: A word coined by Sri Aurobindo. The prefix en, occurring originally in loanwords from French, forms verbs with the general sense “to cause (a person or thing) to be in” a place, condition, or state. Hence, ensleeved in this instance is “held within a sleeve”.

ensleeved ::: a word coined by Sri Aurobindo. The prefix en, occurring originally in loanwords from French, forms verbs with the general sense "to cause (a person or thing) to be in” a place, condition, or state. Hence, ensleeved in this instance is "held within a sleeve”.

enthusiast ::: ardent; eager; fervent; impassioned. (Sri Aurobindo employs the word as a synonym for enthusiastic.)

ethics ::: “In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

“Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

express ::: 1. To represent by a sign or a symbol; indicate; symbolize. 2. To set forth in words; state; verbalise. 3. To represent symbolically. 4. To manifest, reveal or communicate, as by a gesture; show. expresses, expressed, expressing.

fell ::: of an inhumanly cruel nature; fierce; destructive. (All other references to the word are as the past tense of fall.)

Flame, the sword of

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

flash ::: n.** 1. A brief, sudden burst of bright light. 2. A sudden thought, insight, inspiration, or vision. 3. A momentary brightness. 4. A very brief moment; instant. flashes, lightening-flash. v. 5. To move or proceed rapidly. 6. To communicate or reveal through flashes. 7. To appear or occur suddenly; come into perception. 8. To cause to flash, as powder by ignition or a sword by waving. flashes, flashed, flashing.**

flasque ::: Sri Aurobindo: "‘Flasque" is a French word meaning ‘slack", ‘loose", ‘flaccid" etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge" – somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

flasque ::: Sri Aurobindo: “‘Flasque’ is a French word meaning ‘slack’, ‘loose’, ‘flaccid’ etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge’—somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

forewilled ::: A word coined by Sri Aurobindo. As a prefix, fore (with or without hyphen) denotes beforehand, previously, in advance; hence, willed in advance.

forewilled ::: a word coined by Sri Aurobindo. As a prefix, fore (with or without hyphen) denotes beforehand, previously, in advance; hence, willed in advance.

formed ::: given form or shape to; fashioned, constructed, framed. Formed (Sri Aurobindo also employs the word as a n.).

“For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations,—as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

formless ::: having no definite form; shapeless. Also fig. Formless (Sri Aurobindo also employs the word as a n.), formlessness, formlessly.

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

found ::: 1. To set up or establish on a firm basis or for enduring existence; to originate, create, initiate. 2. To establish or set up, especially with provision for continuing existence. Also fig. (All other references are to the word as the pp. or pt. of find. **half-found*.*) founds, founded.**

ghost ::: “The word ‘ghost’ as used in popular parlance covers an enormous number of distinct phenomena which have no necessary connection with each other. To name a few only:

gleam ::: “That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

grammar ::: the study of how words and their component parts combine to form sentences.

growth ::: 1. The process of growing in all senses of the word. 2. Something that has grown or developed by or as if by a natural process. growths.

hardly ::: “Your ‘barely enough’, instead of the finer and more suggestive ‘hardly’, falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly’ is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely’ would be the right word, as for instance, ‘There is barely enough food left for two or three meals’, where ‘hardly’ would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

harmonist ::: one who brings everything into harmony. (Here referring to the Divine) Sri Aurobindo capitalises the word.

:::   "Hatred is a sword of power, but its edge is always double.” Essays Divine and Human

“Hatred is a sword of power, but its edge is always double.” Essays Divine and Human

herald ::: Sri Aurobindo employs the word as an adjective pertaining to an aspect of heraldry, i.e. a heraldic emblazonment or device; armorial bearings; heraldic symbolism.

herculean ::: requiring tremendous effort, strength, etc. (Sri Aurobindo capitalises the word.)

hero ::: 1. One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero"s, heroes.

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“I certainly won’t have ‘attracted’ [in place of ‘allured’]—there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy’ would take away all my ecstasy in the line—nothing so tepid can be admitted. Neither do I want ‘thrill’ [in place of ‘joy’] which gives a false colour—precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

immensitudes ::: Sri Aurobindo: “I take upon myself the right to coin new words. ‘Immensitudes’ is not any more fantastic than ‘infinitudes’ to pair ‘infinity’.” immensitude, Immensitudes.

immensitudes ::: Sri Aurobindo: “I take upon myself the right to coin new words. ‘Immensitudes’ is not any more fantastic than ‘infinitudes’ to pair ‘infinity’.”

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga*;

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga

incalculable ::: 1. Too great to be calculated or reckoned. 2. Impossible to foresee; unpredictable. Incalculable, incalculable"s. (Sri Aurobindo also employs the word as a n.)

incapable of being expressed in words; inexpressible, indescribable, ineffable.

incapable of being measured; limitless; immense. Immeasurable. (Sri Aurobindo also employs the word as an adj.)

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inexpressible ::: not expressible; incapable of being uttered or described in words. Inexpressible, inexpressibly.

inly ::: The child remembering inly a far home Madhav: “The child remembers inly, not in outer memory; mark the word inly, a typically Sri Aurobindo expression. The child remembers somewhere deep inside, its ‘far home’, her home is there far above.” The Book of the Divine Mother

inscribe ::: to mark (a surface) with words, characters, etc., especially in a durable or conspicuous way. inscribed.

inscription ::: a marking, such as the wording on a coin, medal, monument, or seal, that is inscribed. inscriptions.

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

“… in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” The Life Divine

internatal ::: A word coined by Sri Aurobindo. A combination of inter, meaning between, and natal, referring to birth; hence, between births.

internatal ::: a word coined by Sri Aurobindo. A combination of inter, meaning between, and natal, referring to birth; hence, between births.

:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


inview ::: A word coined by Sri Aurobindo. A sight afforded of something from a position stated or qualified, i.e. from within.

inview ::: a word coined by Sri Aurobindo. A sight afforded of something from a position stated or qualified, i.e. from within.

irony ::: 1. The humorous or mildly sarcastic use of words to imply the opposite of what they normally mean. 2. Fig. Incongruity between what might be expected and what actually occurs. ironic.

“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” *The Life Divine

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” The Life Divine

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

:::   "It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

“It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

“I use the word ‘intuition’ for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness’ and many others which our poverty compels us to extend illegitimately in their significance.” The Life Divine—Sri Aurobindo’s footnote.

Jhumur: “Anarchs is a strange word here because to me it symbolises rulers, forces that dominate, and yet anarchy is a state where there is no rule. So, the rulers of chaos and disorder. But there is always this core of anarchy which is a form of absolute inconscience, the original inconscience. At a very early level all form of order is a sign of consciousness, organisation, and this is the opposite, the first expression of the Inconscience, the descent into Night which is ruled by all these forces of darkness, the forces that refuse harmony.”

Jhumur: “Every ideal is like a kind of guide on a certain path, it helps to make a path clear, defines a line of advance. So to me, the word Angel is associated with a conscious, luminous guide on the way, and here this is the heaven of the ideal so the ideal becomes the angel. A perfect conception, a perfect idea leads man into another higher realm of expression or action.

Jhumur: “I have often wondered if this has anything to do with the passion-play. I feel that. In the root meaning of the word in Latin is there a sense of the word as suffering? In the French you have patir, patir is to suffer. To me it always brings in the holocaust and the coming down of the avatar into the human condition. [Ed. note: ML passiõn—(s. of passiõ) Christ’s sufferings on the cross, any of the Biblical accounts of these. ( late OE passiõn-), special use of LL passiõ suffering, submission, deriv. of L passus , ptp, of patî to suffer, submit.]

Jhumur: “It is simply the tranquil witness consciousness. It watches all and is also tremendously strong. It is the static force, one of the two aspects of power, the other being the sword of flame.”

Jhumur: “Mother speaks of the four great asuras who seem to have taken over the world. The earth becomes the fulcrum or territory of these forces. The Kaliyuga is exactly the world that has been taken over by the dark forces. And iron is that which doesn’t like to change or to reflect light. It is not transparent so there is a sense of resistance, of hardness, of darkness. The Indian word Kala, which is ‘time’ is also one of the names of death. From that you have also Kali. It is darkness, associated with blackness and yet it is also time, mortality.”

Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

keel ::: 1. The principal structural member of a ship or boat, running lengthwise along the center line from bow to stern, to which the frames are attached. 2. A poetic word for ship.

key-words ::: a word that serves as a key to a code or cipher.

labyrinth ::: an intricate structure of interconnecting passages through which it is difficult to find one"s way; a maze. (Sri Aurobindo employs the word as an adj.)

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


line ::: 1. *Gen.* Text consisting of a row of words written across a page. 2. A chronological or ancestral series, esp. of people. 3. A course of progress or movement; a route. 4. A manner or course of procedure determined by a specified factor. 5. A sequence of related things that leads to a certain ending. 6. A border or boundary. 7. A narrow continuous mark, as one made by a pencil, pen, or brush across a surface.

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

Madhav: “He uses the word moon as a verb here. That is, the whole being, her entire body looks like a moon responding to the waves and seas of bliss.” The Book of the Divine Mother

Madhav: “Mark the words—‘actor Will’. We think our will is our own, but actually our will is only playing out something which has been determined for it by someone or somebody else. This is true not only of our individual will but also of the Cosmic Will. This will now becomes ineffective and comes to a halt.” The Book of the Divine Mother

Madhav: “The word temple is to convey the sense that there is something holy, something sacred. Even in the Inconscient there is the Divine Presence.” Sat-Sang Talk 7/7/91

Madhav: “The common word of human speech diminishes an experience, weakens it, but here the Word with a capital W, is a mantric word which ‘ushers divine experience’ it brings out into the field a divine experience.” The Book of the Divine Mother

Madhav: “the poet uses the word ‘tenant’ to hint that Aswapathi’s presence on earth was only temporary; he was not a permanent resident of the earth; he was someone from above, from elsewhere, tenanting this little plot of earth for a particular purpose.” Sat-Sang Vol. VIII

Madhav: “The Scripture Wonderful refers to the Supreme Knowledge. The Spirit-mate of Life hopes to divine the Supreme Knowledge in the transcript made by Life of God’s intention; but that script, however bright and attractive is a product of her fancy. The true Word lies covered under her fanciful rendering. The Supreme Knowledge that holds the key to the celestial beatitudes escapes him.” The Book of the Divine Mother

Madhav: “The Word from above is not uttered as the human word is. It is not articulated by the tongue. Unuttered Word—the silent Word. But the hushed heart—the heart in which all the emotive movements have been hushed, silent for the time being—hears the Word from above though it is not spelt out.” The Book of the Divine Mother

Madhav: “Word here is expression, manifestation. Inevitable in the sense that it has to precede the manifestation.” The Book of the Divine Mother

Madhav: “Word is capital here to show that it is direct from the Divine Source.” Sat-Sang Vol. IX

magnet ::: a thing or person that attracts. Magnet. (Sri Aurobindo also employs the word as an adj.)

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

mantra ::: : “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

master-spring ::: 1. A compound word denoting the mainspring or principal spring in a piece of equipment. 2. Fig. The prevailing power or motive to use or control something.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

Maya ::: “Maya in its original sense meant a comprehending and containing consciousness capable of embracing, measuring and limiting and therefore formative; it is that which outlines, measures out, moulds forms in the formless, psychologises and seems to make knowable the Unknowable, geometrises and seems to make measurable the limitless. Later the word came from its original sense of knowledge, skill, intelligence to acquire a pejorative sense of cunning, fraud or illusion, and it is in the figure of an enchantment or illusion that it is used by the philosophical systems.” The Life Divine

maya ::: Sri Aurobindo: "Maya in its original sense meant a comprehending and containing consciousness capable of embracing, measuring and limiting and therefore formative; it is that which outlines, measures out, moulds forms in the formless, psychologises and seems to make knowable the Unknowable, geometrises and seems to make measurable the limitless. Later the word came from its original sense of knowledge, skill, intelligence to acquire a pejorative sense of cunning, fraud or illusion, and it is in the figure of an enchantment or illusion that it is used by the philosophical systems.” *The Life Divine

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation ::: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. Letters on Yoga

“Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind ::: “The ‘Mind’ in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind’ and ‘mental’ are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” Letters on Yoga

miracle-monger ::: a compound word denoting a person promoting something undesirable or discreditable, in this instance, miracles.

“My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths,—living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” The Secret of the Veda

mysteried ::: A word coined by Sri Aurobindo. See mystery. million-mysteried.

mysteried ::: a word coined by Sri Aurobindo. See mystery. million-mysteried.

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

mystic ::: “I used the word ‘mystic’ in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary—for this is something different from imagination and its work with which the intellect is familiar.” On Himself

Name ::: Jhumur: “Hold onto the Name. That is the only power. I remember Mother once told me—because there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, ‘Every time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me ‘Nothing will happen to you. Each time you see her just say ‘Ma, Ma, Ma.’ But it was so difficult. Each time I saw her from far I would think, ‘I have to say Ma.’ But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!”

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

“New birth: birth of the true consciousness, that of the Divine Presence in us.” Words of the Mother, MCW Vol. 15.

new birth ::: the Mother: "New birth: birth of the true consciousness, that of the Divine Presence in us.” Words of the Mother, MCW Vol. 15.

Nolini: “Hyphenated words are meant as one word, not merely adjectives.

Nolini: (The authors gave as an example the word”Vision”). When it is the supreme vision it is capitalized. Nolini also said: “When it is the personality of the thing, not only the quality of it. There is no set rule on capitalization.”

“Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine

non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,

"No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration, — or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle*

“No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration,—or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle

Note: The word Avatar has made its way into English but often with distorted and baseless connotations.

not meaning anything; devoid of intelligence, sense, or significance, as words or actions; pointless; empty.

occult ::: “The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism,—we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” The Synthesis of Yoga

ocean ::: 1. The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean"s, oceans, ocean-silence, ocean-ecstasy, world-ocean"s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig. ::: oceans. (Sri Aurobindo also employs the word as a v.)

oceaned ::: A word coined by Sri Aurobindo and used as an adj.

oceaned ::: a word coined by Sri Aurobindo and used as an adj.

Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn’t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn’t say anything, he just sat by his side and then left. And that yogi simply told him,”Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said,”At last, here’s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything. Mother’s Agenda, Volume 10, 1969.

  Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn"t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn"t say anything, he just sat by his side and then left. And that yogi simply told him, "Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said, "At last, here"s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything.

OM ::: “OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” Essays on the Gita

OM ::: Sri Aurobindo: "OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” *Essays on the Gita

“One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

  One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

On hyphenated words

opening ::: The Mother: “Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.”Words of the Mother”, MCW Vol. 14.

opening ::: the Mother: "Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.” *Words of the Mother, MCW Vol. 14.

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

outsurging ::: A word coined by Sri Aurobindo who adds a prefix to surging. See surging.

outsurging ::: a word coined by Sri Aurobindo who adds a prefix to surging. See surging.

outview ::: A word coined by Sri Aurobindo. A sight afforded of something from a position stated or qualified, i.e. from without.

outview ::: a word coined by Sri Aurobindo. A sight afforded of something from a position stated or qualified, i.e. from without.

overarching ::: spanning with or like an arch; forming an arch over something. (Sri Aurobindo employs the word as a n.)

pactise ::: Sri Aurobindo combines the word pact [an agreement or covenant] with ise, a noun suffix occurring in loanwords from French, indicating quality, condition, or function.

paves ::: covers or lay (a road, walk, etc.) with concrete, stones, or the like, so as to make a firm, level surface. sword-paved.

"Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

“Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

persevered ::: The Mother: “Perseverance is patience in action.” Words of the Mother, MCW Vol.

perturbed ::: Tehmi: “This word as well as ‘troubled’ a few lines before, is used in a more poetic and sensitive sense.”

phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

physical ::: The Mother: “The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.

physical ::: the Mother: "The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.

pilgrim ::: someone who journeys to different places in distant lands. (Sri Aurobindo often employs the word as an adjective.) pilgrim"s.

piston ::: a solid cylinder or disk that fits snugly into a hollow cylinder and moves back and forth under the pressure of a fluid (typically a hot gas formed by combustion, as in many engines), or moves or compresses a fluid, as in a pump or compressor. (Sri Aurobindo employs the word as an adjective.)

poetry ::: “All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

poetry ::: Sri Aurobindo: "All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

pointillage ::: A word coined by Sri Aurobindo. The suffix age, originally in words adopted from Fr., is typically used in abstract nouns to indicate”aggregate”. Hence, pointillage indicates something made up of minute details; particularized. The root word, pointillism, refers to a method, invented by French impressionist painters, of producing luminous effects by crowding a surface with small spots of various colours, which are blended by the eye.

pointillage ::: a word coined by Sri Aurobindo. The suffix age, originally in words adopted from Fr., is typically used in abstract nouns to indicate "aggregate”. Hence, pointillage indicates something made up of minute details; particularized. The root word, pointillism, refers to a method, invented by French impressionist painters, of producing luminous effects by crowding a surface with small spots of various colours, which are blended by the eye.

Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga

:::   "Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.

“Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.

prophet ::: 1. A person who speaks by divine inspiration or as the interpreter through whom the will of a god is expressed. 2. A person who predicts the future. prophet"s, prophets. (Sri Aurobindo often employs the word as an adjective.) prophet-passion, prophet-speech.

prophetic ::: “The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Divine and Human

pupilled ::: became like the pupil of an eye. (Sri Aurobindo employs the word as a v.)

Purani: “—a fine expressive word coined by the poet. Fluttering indicates movement, a changing movement and hue suggests colour. The movement of ‘desire’ is very nicely indicated by this word—an unsteady movement, constantly changing colour.”

python ::: any of various nonvenomous snakes of the family Pythonidae, that coil around and suffocate their prey. Also fig. (Sri Aurobindo employs the word as an adj.)

Question: Is this a positive use of the word ‘Titan?”

"Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.*

“Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.

reword ::: to state or express again in the same or different words.

recreate ::: to make or create anew. re-create. : (Note: Recreate occurs twice in Savitri, the first time as a whole word and the second time as a hyphenated word.)

refugee ::: one who flees in search of refuge, as in times of war, political oppression, or religious persecution. Also fig. (Sri Aurobindo also employs the word as an adj.)

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

rhapsodist ::: one who recited epic and other poetry, especially professionally, in ancient Greece. (Sri Aurobindo employs the word as an adj.)

rhythm ::: 1. Procedure marked by the regular recurrence of particular elements, phases, etc.; flow, pulse, cadence. 2. Regular recurrence of elements in a system of motion. 3. Music. The pattern of regular or irregular pulses caused in music by the occurrence of strong and weak melodic and harmonic beats. 4. Measured movement, as in dancing. 5. Physiol. The regular recurrence of an action of function, as of the beat of the heart. 6. The arrangement of words into a more or less regular sequence of stressed and unstressed or long and short syllables. 7. Pros. Metrical or rhythmical form; metre; a particular kind of metrical form or metrical movement. rhythms, rhythm-beats, fire-rhythm, jewel-rhythm, world-rhythms. (Sri Aurobindo also employs rhythms as a v., rhythmed as a v. and an adj., and rhythming as a v. and an adj.)

ridicule (‘s) ::: words or actions intended to evoke contemptuous laughter at or feelings toward a person or thing.

rishi ("s) ::: Sri Aurobindo: "The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth.” *Social and Political Thought

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

sap—four lines with the word ‘sap’

saviour ::: 1. One who or that which delivers or rescues from peril. (Sri Aurobindo employs the word as an adjective.) Saviour"s. 2. One who saves from sin and perdition; as God or Christ.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


Savitri ::: Purani: “The word ‘Savitri’ is derived from the word ‘Savitru’ which in its turn is derived from the root ‘su’ = ‘to give birth to’. The word ‘Soma’ which indicates an ‘exhilarating drink’, symbolising spiritual ecstasy or delight, is also derived from the same root ‘su’. It links therefore the creation and the delight of creation. Savitru therefore, means the Divine Creator One who gives birth to or brings forth from himself into existence, the creation. In the Veda, Savita is the God of illumination, the God of Creation. Usually, he is represented by the material sun which also illuminates the solar system and is its creator and sustainer in the material sense. Savitri therefore would mean etymologically ‘some one descended from the Sun’, ‘one belonging to the Sun’, ‘an energy derived from the Sun, the Divine Creator’. In our poem, Savitri is the princess who embodies the Divine Grace descended in human birth to work out with the aspiring soul of humanity his divine destiny.”“Savitri“—An Approach and a Study

Savitri ::: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (From a letter of Sri Aurobindo to a disciple. Included as a Note at the preface to Savitri.)

scholiast ::: one of the ancient commentators who annotated or wrote explanatory notes on classical authors. (Sri Aurobindo employs the word as an adjective.)

scrawl ::: something written or drawn in a sprawling, awkward manner; a careless sketch. (Sri Aurobindo employs the word as an adj.)

seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda

segment ::: any of the parts into which something can be divided. (Sri Aurobindo employs the word as an adj.)

self-seeking ::: [Ed. note: In this instance the meaning of the word is seeking for itself, rather than the usual definition which is the seeking of one"s own interest or selfish ends.]

sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.

sentinel ::: 1. A tower used by the military to watch for the enemy and defend a camp, etc. 2. A person or thing that watches or stands as if watching. 3. A soldier stationed as a guard to challenge all comers and prevent a surprise attack; a sentry. (Sri Aurobindo often employs the word as an adjective.) sentinels.

seraph ::: a member of the highest order of angels, often represented as a child"s head with wings above, below, and on each side. (Sri Aurobindo also employs the word as an adj.) seraph"s, seraph-winged.

seried ::: A word coined by Sri Aurobindo from series and used as an adj.

seried ::: a word coined by Sri Aurobindo from series and used as an adj.

serpent ::: a snake. Serpent, serpents, serpent-force, serpent-watched. (Sri Aurobindo most often employs the word as an adj.)

shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow"s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.

shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd"s staff. shepherd"s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.

Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”

sign ::: n. 1. An act or gesture used to convey an idea, a desire, information, or a command. 2. Any object, action, event, pattern, etc., that conveys a meaning. 3. A mark used to mean something; a symbol that sets something apart from others of its kind. 4. Something that indicates or acts as a token of a fact, condition, etc., that is not immediately or outwardly observable. 5. A signal. 6. A conventional figure or device that stands for a word, phrase, or operation; a symbol, as in mathematics or in musical notation. 7. A displayed structure such as a banner bearing lettering or symbols. 8. An act or significant event that is experienced as indication of divine intervention. 9. A portent of things to come. Sign, sign"s, signs, signless, sign-burdened, flame-signs. v. 10. To affix one"s signature to. 11. To indicate by or as if by a sign; betoken. signs, signed, signing.

"Sincerity exacts from each one that in his thoughts, his feelings, his sensations and his actions he should express nothing but the central truth of his being.” Words of the Mother, MCW Vol. 15.

“Sincerity exacts from each one that in his thoughts, his feelings, his sensations and his actions he should express nothing but the central truth of his being.” Words of the Mother, MCW Vol. 15.

  "Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

“Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

siren ::: classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

slashed ::: gashed or cut deeply as with a violent sweeping stroke of a knife or sword.

slogans ::: distinctive cries, phrases, or mottoes of any party, group, manufacturer, or person; catchwords or catch phrases.

slumber ::: 1. Sleep. often poet. **2. A natural and periodic state of rest during which consciousness of the world is suspended. 3. Fig. A dormant or quiescent state. slumber"s. v. 4. To pass time in sleep or drowse. 5. To be in a state of inactivity, negligence, or dormancy. slumbers, slumbered.* (Sri Aurobindo also employs the word as an adj.*)

snatches ::: 1. Brief spells of effort, activity or experience. 2. Short passages, a few words, of a song, etc.; small portions, a few bars, of a melody or tune.

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

somnambulist ::: n. 1. A person who walks in his/her sleep. (Sri Aurobindo also employs the word as an adj.) 2. Pertaining to somnambulism, i.e. walking during sleep.)

songster ::: a song-bird. (Sri Aurobindo employs the word as an adjective.)

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



soul ::: “The word ‘soul’, as also the word ‘psychic’, is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire—the false soul or desire-soul—is intended by the words ‘soul’ and ‘psychic’ and not the true soul, the psychic being.” Letters on Yoga

sound ::: n. 1. The sensation stimulated in the organs of hearing by such vibrations in air or other medium. 2. A particular instance, quality, or type of sound. 3. Any auditory effect; any audible vibrational disturbance. 4. The auditory effect produced by a specific articulation or set of related articulations (as a letter or word). sounds, sound-vexed, seed-sounds, thought-sounds. *v. 5. sounds, soundst. Gives forth a sound as a call or summons. *6. sounded. Resonated with a certain quality or intensity.

spectator ::: 1. A person viewing anything; onlooker; observer. 2. An observer or an event. spectators. (Sri Aurobindo also employs the word as an adj.)

spell ::: 1. A word or formula believed to have magic power. 2. Fig. An influence that can control the mind or character; fascination. 3. A state or period of enchantment.

spend ::: 1. To pay out, disperse, or expend; dispose of (money, wealth, resources, etc.). 2. To employ (labour, thought, words, time, etc.) as on some object or in some proceeding. 3. To use up lavishly; squander. 4. To allow or cause to flow; to shed. 5. To use up or exhaust one"s energy. spends, spent, spending.

Sraddhalu: “… at the very height of creation, at the very roots of creation, there is a spontaneous movement, a selfborn Word, a concept, an idea, which has not been given an overt expression. It is in the state of pure vibration. This is why ‘Word’ is put with a capital ‘W’. It is pure vibration of consciousness which is put out.”

Sri Aurobindo: "As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” *Letters on Yoga

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

*Sri Aurobindo: "Experience is a word that covers almost all the happenings in yoga; only when something gets settled, then it is no longer an experience but part of the siddhi; e.g. peace when it comes and goes is an experience — when it is settled and goes no more it is a siddhi.” Letters on Yoga

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: "I have accented on the first syllable as I have done often with words like ‘occult", ‘divine". It is a Russian word and foreign words in English tend often to get their original accent shifted as far backward as possible. I have heard many do that with ‘ukase". Letters on Savitri.

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Sri Aurobindo: "In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” *The Life Divine

Sri Aurobindo: "I take upon myself the right to coin new words. ‘Immensitudes" is not any more fantastic than ‘infinitudes" to pair ‘infinity".” immensitude, Immensitudes.

Sri Aurobindo: "I used the word ‘mystic" in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary — for this is something different from imagination and its work with which the intellect is familiar.” *On Himself

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo’s Unique Uses of Words

Sri Aurobindo: "That (‘to blend and blur shades owing to technical exigencies"] might be all right for mental poetry — it won"t do for what I am trying to create — in that, one word won"t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam" and ‘glow" are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri *

Sri Aurobindo: "The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism, — we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” *The Synthesis of Yoga

Sri Aurobindo: "The word ‘descend" has various meanings according to the context — I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga

Sri Aurobindo: "The word ‘ghost" as used in popular parlance covers an enormous number of distinct phenomena which have no necessary connection with each other. To name a few only: ::: An actual contact with the soul of a human being in its subtle body and transcribed to our mind by the appearance of an image or the hearing of a voice.

Sri Aurobindo: "The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light". It is creation by the Word.” *The Future Poetry

Sri Aurobindo: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” *Essays on the Gita

Sri Aurobindo: ". . . the feeling of sure expectation of another"s help and reliance on his word, character etc.” Letters on Yoga

Sri Aurobindo: "The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Divine and Human

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

Sri Aurobindo uses the word in the sense of the definition for imager.

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

stable ::: 1. Resistant to change of position or condition; not easily moved or disturbed 2. Able or likely to continue or last; firmly established; enduring or permanent. (Sri Aurobindo also employs the word as a n.) stable-seeming, Ever-stable"s.

startled ::: frightened; surprised greatly; shocked. (Sri Aurobindo also employs the word as an adj.)

statuesque ::: like or suggesting a statue, as in massive or majestic dignity, grace, or beauty. statuesques. (Sri Aurobindo employs the word as a v.)

steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

stops ::: the closings of the finger-holes or ventages in the tube of a wind instrument so as to alter the pitch; the metal keys used for this purpose. Also, the holes or apertures thus closed. (All other uses of the word are in the sense of halt.)

student ::: one who studies, investigates, or examines thoughtfully. (Sri Aurobindo also employs the word as an adj.)

subconscient ::: “In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” The Synthesis of Yoga.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


"Subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” Letters on Yoga

“Subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” Letters on Yoga

substratum ::: 1. A foundation or groundwork. (of something material or immaterial). 2. That which is spread or laid under something else; a stratum or layer lying under another. (Sri Aurobindo employs the word as an adj.)

summit ::: 1. The highest point or part, as of a hill, a line of travel, or any object; top; apex. 2. The highest state or degree; acme; zenith. 3. The highest point of attainment or aspiration. summits, summit-glories, crypt-summit, seer-summit. (Sri Aurobindo also employs the word as an adj.)

Sun-word

*sun"s, suns, sun-beams, sun-beat, sun-blaze, sun-bright, sun-capped,, sun-clear, sun-dream, sun-eyed, sun-frank, sun-gaze, sun-gazing, sun-god"s, sun-gold, sun-held, sun-herds, sun-kissed, sun-laugh, sun-lift, sun-like, sun-march, sun-orb, sun-steppes, sun-stone, sun-thoughts, sun-vast, sun-veil, sun-white, sun-word, Sun-Word.

suntracks ::: A word coined by Sri Aurobindo. Lines of travel, passage, or motion; the actual courses or routes followed (which need not be any beaten or visible path, or leave any traces, as the paths of ships, birds in the air, comets, etc.).

suntracks ::: a word coined by Sri Aurobindo. Lines of travel, passage, or motion; the actual courses or routes followed (which need not be any beaten or visible path, or leave any traces, as the paths of ships, birds in the air, comets, etc.).

superlife ::: A word coined by Sri Aurobindo. super. A prefix occurring originally in loanwords from Latin with the basic meaning”above, beyond.” An individual, thing, or property that exceeds customary norms or levels.

superlife ::: a word coined by Sri Aurobindo. super. A prefix occurring originally in loanwords from Latin with the basic meaning "above, beyond.” An individual, thing, or property that exceeds customary norms or levels.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

symbol ::: something that represents something else by association, resemblance, or convention, especially a material object used to represent something invisible. (Sri Aurobindo also employs the word as an adj.) **symbol"s, symbols, world-symbol, World-symbols.

Tehmi: “Here Sri Aurobindo uses the word in a unique way, as a verb; to house as in a cathedral.”

Tehmi: “Idea with a capital ‘I’ is wordless knowledge.”

Tehmi: “The Latin word persona means a mask; therefore the dramatis persona at the beginning of plays were the masks which the actors would wear.

Tehmi: “The Sun-word is Savitri.”

televisioned ::: A word coined by Sri Aurobindo and used as an adv. to describe transmission of images as by the medium of television.

televisioned ::: a word coined by Sri Aurobindo and used as an adv. to describe transmission of images as by the medium of television.

tendril ::: a twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).

term ::: 1. A limited period of time. 2. A member or item of a mathematical expression; each of the things constituting a series; an element of any complex whole. 3. A boundary or extreme limit. 4. A word or expression used for some particular thing; a word or expression used for some particular thing. terms.

termless ::: 1. Having no bounds or limits; unending. 2. An archaic word for indescribable. Chiefly poet. **3.** Unconditional.

term-posts ::: a word coined by Sri Aurobindo from terminus,** **a boundary post or stone; historically, a statue or bust of the god Terminus, the deity who presided over boundaries or landmarks in ancient Roman mythology.

text ::: 1. The original words of something written or printed, as opposed to a paraphrase, translation, revision, or condensation. 2. The body of a printed work as distinct from headings and illustrative matter on a page or from front and back matter in a book.

that is not seen beforehand; also, not known beforehand. (Sri Aurobindo also employs the word as a n.)

“That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

(The authors also gave the example of Centaur). When such words are capitalised it refers to a divinity representing the species. Also with the word ‘Circean’ Nolini said: “Not merely a mythological story but a being representing universal forces.

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The word ‘physical mind" is rather ambiguous, because it can mean this externalising Mind and the mental in the physical taken together.” Letters on Yoga*

“The word ‘physical mind’ is rather ambiguous, because it can mean this externalising Mind and the mental in the physical taken together.” Letters on Yoga

“The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” Letters on Yoga

“The word soul is very vaguely used in English—as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” Letters on Yoga

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

“The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” Essays on the Gita

"The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

“The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

. . . the inevitable Word

  The Mother: "All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.

The Mother: “All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.**

The Mother: "An ‘entity" is a personality or an individuality.” Words of the Mother, MCW Vol. 15.**

The Mother: “Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14.

::: The Mother: "Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15*. Consciousness.

The Mother: “Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15.

The Mother: “For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart—not in the physical heart but the psychic centre—of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

The Mother: "Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15. ::: *Immortality, immortalities, immortality"s.

The Mother: “Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: "Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15. ::: *man"s

The Mother: “Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15.

::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

The Mother: "OM is the signature of the Lord.” *Words of the Mother, MCW Vol. 15.

The Mother: “OM is the signature of the Lord.” Words of the Mother, MCW Vol. 15.

::: The Mother: "Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: “Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: "Perseverance is patience in action.” Words of the Mother, MCW Vol. 14.

::: The Mother: "Progress is the sign of the divine influence in creation.” Words of the Mother, MCW Vol. 15.

The Mother: “Progress is the sign of the divine influence in creation.” Words of the Mother, MCW Vol. 15.**

The Mother: "Radha"s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Radha’s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

The Mother: “The Avatar: the supreme Divine manifested in an earthly form—generally a human form—for a definite purpose.” Words of the Mother, MCW Vol. 15.

The Mother: "The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.*

The Mother: “The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.

The Mother: “The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15.

The Mother: "The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.*

The Mother: “The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.

The Mother: "The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.*

The Mother: “The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.

The Mother: “The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15.

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

  The Mother: "True humility consists in knowing that the Supreme Consciousness, the Supreme Will alone exists and that the I is not.” Words of the Mother, MCW Vol. 14.

The Mother: “True humility consists in knowing that the Supreme Consciousness, the Supreme Will alone exists and that the I is not.” Words of the Mother, MCW Vol. 14.

  The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: "Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.*

The Mother: “Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.

The Mother: "Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.*

The Mother: “Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

The Mother: “With the Divine’s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

theorised ::: formed or construct theories about. (Sri Aurobindo also employs the word as an adj.)

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

“There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

"There is no need of words in aspiration. It can be expressed or unexpressed in words.” Letters on Yoga

“There is no need of words in aspiration. It can be expressed or unexpressed in words.” Letters on Yoga

"The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine*

“The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

  "The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

“The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

The Word has its seed-sounds—suggesting the eternal syllable of the Veda, AUM.

The Word has its seed-sounds – suggesting the eternal syllable of the Veda, AUM. ::: Sri Aurobindo - A note on the Chhandogya Upanishad *

thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother

::: **"This sraddhâ — the English word faith is inadequate to express it — is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

“This sraddhâ—the English word faith is inadequate to express it—is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

"Thought is quite possible without words. Children have thoughts, animals too — thoughts can take another form than words. Thought perceptions come first — language comes to express the perceptions and itself leads to fresh thoughts.” Letters on Yoga*

“Thought is quite possible without words. Children have thoughts, animals too—thoughts can take another form than words. Thought perceptions come first—language comes to express the perceptions and itself leads to fresh thoughts.” Letters on Yoga

threshold ::: 1. A piece of wood or stone placed beneath a door; a doorsill. Also fig. 2. Fig. A level or point at which something would happen, would cease to happen, or would take effect, become true, etc. (Sri Aurobindo also employs the word as an adj.)

thrilled ::: caused to quiver with fear, excitement, etc. (Sri Aurobindo also employs the word as an adj.)

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

titan.** (Sri Aurobindo also employs the word as an adj. See* titanic.) Titan"s, titans, Titan-statured, Titan-striding, half-titan, dwarf-Titan.**

tone ::: 1. Sound with reference to quality, pitch, or volume. 2. The characteristic quality or timbre of a particular instrument or voice. 3. (US and Canadian) Another word for note. 4. A color variation with more variations than a shade—having to do with the value (brightness) of a hue (position in the spectrum) or its chroma (saturation or purity).5. A general quality, effect, or atmosphere. tones, many-toned, hundred-toned, sweet-toned.

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

tournament ::: a medieval martial sport in which two groups of mounted and armored combatants fought against each other with blunted lances or swords.

“‘Transformation’ is a word that I have brought in myself (like ‘supermind’) to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence’ of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” Letters on Yoga

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


tried ::: thoroughly tested and proved to be good or trustworthy. (Sri Aurobindo employs the word as a n.) long-tried.

triune ::: “In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” The Life Divine

troth ::: one"s word or promise, esp. in engaging oneself to marry.

  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

“True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” Words of the Mother, MCW Vol. 15.

trust ::: “… the feeling of sure expectation of another’s help and reliance on his word, character etc.” Letters on Yoga

twain ::: n. 1. An archaic word for two. adj. 2. Disunited separated.

tyrant ::: a ruler who exercises power in a harsh, cruel manner. tyrants. (Sri Aurobindo also employs the word as an adj.)

unborn ::: 1. Existing without birth or beginning. 2. Not yet born; still to be born. Unborn. (Sri Aurobindo also employs the word as a n.)

unbound ::: fig. Unconfined, unconstrained; free. Unbound. (Sri Aurobindo also employs the word as a n.)

unconceived ::: 1. Not conceived; unimagined; beyond thought. 2. Not brought into being; not properly formed or developed. Unconceived. (Sri Aurobindo also employs the word as a n.)

"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

victor ::: one who defeats an adversary; the winner in a fight, battle, contest, or struggle. (Sri Aurobindo also employs the word as an adj.) victor"s.

voiceless ::: 1. Having no voice; mute. 2. Uttered without voice. 3. Uttering no words; silent. voicelessness.

war-cry ::: a cry, word, phrase, etc., shouted in charging an enemy or rallying to attack; battle cry.

warrior ::: 1. A person engaged or experienced in warfare; soldier. 2. One who shows or has shown great vigour, courage, etc. (Sri Aurobindo also employs the word as an adj.) warriors.

waylost ::: A word coined by Sri Aurobindo as an adj. to mean one who or that which has lost the way.

waylost ::: a word coined by Sri Aurobindo as an adj. to mean one who or that which has lost the way.

weapon ::: an instrument of attack or defence in combat, as a gun, missile, or sword.

web ::: 1. Something formed by or as if by weaving or interweaving; something of complicated structure or workmanship. 2. Fig. Something intricately contrived, especially something that ensnares or entangles. 3. An intricate set or pattern of circumstances, facts, etc. spider"s-web, wonder-web, word-webs.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

"We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

“We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

“We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

When both words in a hyphenated word are capitalised it is to stress both elements.”

wisecraft ::: Jhumur: “– Instead of saying witchcraft he says wisecraft. It is an interesting thing because witch, the word comes from ‘wit’ and that I think originally is the same root as wisdom. It has associations of evil and so here he uses the idea of magic but it is something that is magic beyond our comprehension which it is why it is some kind of wisecraft. It is wisdom beyond our understanding which is what we call ‘magic’.”

wise ::: having the power of discerning and judging properly as to what is true or right; possessing discernment, judgement, or discretion. (Sri Aurobindo also employs the word as a n.) Wise, all-wise, All-Wise, ever-wise, wiser, wisest.

wonderful ::: capable of eliciting wonder; filled with wonder; astonishing. Wonderful, the Wonderful, All-Wonderful, All-Wonderful"s. (Sri Aurobindo also employs the word as a personification of the Deity.)

Words Coined by Sri Aurobindo

Word ::: “The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light’. It is creation by the Word.” The Future Poetry

Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri



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  197 The Mother
   48 Sri Aurobindo
   12 Anonymous
   8 Sri Ramakrishna
   8 Saint Thomas Aquinas
   7 Sri Ramana Maharshi
   6 William Wordsworth
   3 Thomas A Kempis
   3 Tao Te Ching
   3 Saint Athanasius
   3 Patrul Rinpoche
   3 Jalaluddin Rumi
   3 Jack Gardner
   3 Buddha
   3 Epictetus
   3 Bodhidharma
   2 Voltaire
   2 Unknown
   2 Saint John of the Cross
   2 Saint Francis de Sales
   2 Saint Anthony of Padua
   2 Rudyard Kipling
   2 Mumon
   2 Miyamoto Musashi
   2 Mark Twain
   2 Izumi Shikibu
   2 George Eliot
   2 Georg C Lichtenberg
   2 Confucius
   2 Baha-ulalh
   2 Swami Vivekananda
   2 Lao Tzu
   2 Jalaluddin Rumi
   2 Heraclitus
   2 Dogen Zenji
   1 Zig Ziglar
   1 Zhuangzi
   1 Zen saying.
   1 Zenkei Shibayama 1894-1974
   1 Yubai
   1 Wordsworth
   1 William Shakespeare
   1 Virginia Woolf
   1 Tolstoi
   1 Todd Crawshaw
   1 Thomas Keating
   1 Thomas Jefferson?
   1 Tertullian
   1 Tecumseh
   1 SWAMI BRAHMANANDA
   1 Stephen King
   1 Sri Swami Sivananda
   1 Sri Ramana Maharshi
   1 Sheng yen
   1 Sappho
   1 Saint Thomas Aquinas
   1 Saint Therese of Lisieux
   1 Saint Gregory of Nyssa
   1 Saint Elizabeth of the Trinity
   1 Saint Clement of Alexandria
   1 Saint Basil the Great
   1 Roger Zelazny
   1 Robert Frost
   1 Robert Browning
   1 Rilke
   1 Ralph Waldo Emerson
   1 Proverbs XXII. 17
   1 Plautus
   1 Philokalia
   1 Philo
   1 Petrarch
   1 Moses Maimonides
   1 Meher Baba
   1 Manly P Hall
   1 Maggie Stiefvater
   1 Magghima Nikaya
   1 Leo Tolstoy
   1 J R R Tolkien
   1 John C. Maxwell
   1 J. Michael Straczynski
   1 Jiddu Krishnamurti
   1 Jean-Paul Sartre
   1 Jack Kerouac
   1 Isaac of Nineveh
   1 Isaac Newton
   1 Imitation of Christ
   1 Ibn Ata'allah
   1 Hazrat Inayat Khan
   1 Galatians. V. 14
   1 Friedrich Schiller
   1 Franz Kafka
   1 Ephrem the Syrian
   1 Emily Dickinson
   1 Emil Cioran
   1 Ejo
   1 Dante
   1 Czeslaw Milosz
   1 Chuang Tzu.
   1 Buddhist Scripture
   1 Avesta: Yana
   1 Augustus De Morgan
   1 Athanasius
   1 Arthur Schopenhauer
   1 Arabian Proverb
   1 Anon.
   1 Amiel
   1 Alfred Korzybski
   1 Aldous Huxley
   1 Saint Teresa of Avila
   1 Saint Augustine of Hippo
   1 Pythagoras
   1 Plotinus
   1 Maimonides
   1 Jorge Luis Borges
   1 Homer
   1 Hafiz
   1 Chuang Tzu
   1 Aristophanes
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   98 William Wordsworth
   38 Anonymous
   19 William Shakespeare
   14 Markus Zusak
   12 Rumi
   12 Cassandra Clare
   9 Victoria Aveyard
   9 Rick Riordan
   9 Horace
   9 Homer
   8 George Herbert
   7 Toba Beta
   7 Laozi
   7 Aeschylus
   6 Terry Pratchett
   6 Stephen King
   6 Sophocles
   6 Paulo Coelho
   5 Victor Hugo
   5 The Mother

1:The word "He" diminishes Him. ~ Leo Tolstoy,
2:Hold firmly to your word. ~ Maimonides,
3:Every word has consequences. Every silence, too. ~ Jean-Paul Sartre,
4:I have one word for all aspirants 'Meditate'.
   ~ Sri Swami Sivananda,
5:A fool is excited by every word. ~ Heraclitus,
6:Where there is no longer word or silence Tao is apprehended. ~ Chuang Tzu. ,
7:Chance is a word void of sense; nothing can exist without a cause. ~ Voltaire,
8:Better than a thousand hollow words, is one word that brings peace.
   ~ Buddha,
9:No word matters. But man forgets reality and remembers words." ~ Roger Zelazny,
10:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
11:Sanctify them in the truth; your word is truth. ~ Anonymous, The Bible, John, 17:17,
12:To be still is not to think.
Know, and not think, is the word. ~ Sri Ramana Maharshi,
13:The word 'innocence' means a mind that is incapable of being hurt." ~ Jiddu Krishnamurti,
14:Sanctify them through thy truth: thy word is truth.
   ~ Anonymous, The Bible, John, 17:17,
15:The word "He" diminishes Him. ~ Tolstoi, the Eternal Wisdom
16:Your word is a lamp to my feet and a light to my path. ~ Anonymous, The Bible, Psalms, 119:105,
17:A word or a smile is often enough to put fresh life in a despondent soul." ~ Saint Therese of Lisieux,
18:One must erase the word discouragement from one's dictionary of love. ~ Saint Elizabeth of the Trinity,
19:But be doers of the word, and not hearers only, deceiving yourselves. ~ Anonymous, The Bible, James, 1:22,
20:So faith comes from hearing, and hearing through the word of Christ. ~ Anonymous, The Bible, Romans, 10:17,
21:Whenever a harsh word opens a door, anger enters in, and on the heels of anger, injury. ~ Ephrem the Syrian,
22:Every word first looks around in every direction before letting itself be written down by me.
   ~ Franz Kafka,
23:I have stored up your word in my heart, that I might not sin against you. ~ Anonymous, The Bible, Psalms, 119:11,
24:In the beginning was the Word, and the Word was with God, and the Word was God.
   ~ Anonymous, The Bible, John, 1:1,
25:Where can I find a man who has forgotten words so I can have a word with him? ~ Chuang Tzu,
26:The grass withers, the flower fades, but the word of our God will stand forever. ~ Anonymous, The Bible, Isaiah, 40:8,
27:Yearning: It needs to hurt in order to be worthy of the word. Otherwise it is just wanting. ~ Saint John of the Cross,
28:Our entire good consists not only in accepting the truth of God's word, but in persevering in it. ~ Saint Francis de Sales,
29:Always give a word or sign of salute when meeting or passing a friend, or even a stranger, if in a lonely place. ~ Tecumseh,
30:And all night long we have not stirred,
And yet God has not said a word! ~ Robert Browning, Porphyria's Lover, (1842),
31:... a single word that breaks the seals of the mind...
   ~ Sri Aurobindo, The Synthesis Of Yoga,
32:in principio erat Verbum - in the beginning was the Word ~ Saint Thomas Aquinas, (Logos),
33:Do not merely listen to the word, and so deceive yourselves. Do what it says.
   ~ Anonymous, The Bible, James, 1:22 NIV, [T5],
34:Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
35:Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
36:Our sympathies become our torturers. ~ Sri Aurobindo, Savitri, The Word of Fate,
37:To know is best, however hard to bear. ~ Sri Aurobindo, Savitri, The Word of Fate,
38:Each year a mile upon the heavenly Way, ~ Sri Aurobindo, Savitri, The Word of Fate,
39:Man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays. ~ Friedrich Schiller,
40:God's word, what a wonderful weight it must carry, for a mountain may be moved by it. ~ Sri Ramakrishna,
41:Must fire always test the great of soul? ~ Sri Aurobindo, Savitri, The Word of Fate,
42:The difference between the right word and the almost right word is the difference between lightning and a lightning bug. ~ Mark Twain,
43:The gods make use of our forgotten deeds. ~ Sri Aurobindo, Savitri, The Word of Fate,
44:Fastings signify abstinence from all evils whatsoever, both in action and in word, and in thought itself. ~ Saint Clement of Alexandria,
45:In truth there is no difference between the word of God and the world. ~ Baha-ulalh, the Eternal Wisdom
46:Perhaps the blindness of our will is Fate. ~ Sri Aurobindo, Savitri, The Word of Fate,
47:Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
   ~ Anonymous, The Bible, Matthew, 4:4, NIV,
48:Out of the darkness we still grow to light. ~ Sri Aurobindo, Savitri, The Word of Fate,
49:I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.
   ~ Isaac Newton,
50:Sins are divided into these three: sins of thought, word, and deed ~ Saint Thomas Aquinas, (ST 1-2.72.7).,
51:The Supermind using the Word is the creative Logos. ~ Sri Aurobindo, Kena and Other Upanishads, The Supreme Word,
52:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri, The Call to the Quest,
53:People of this world are deluded. They're always longing for something - always, in a word, seeking." ~ Bodhidharma,
54:The Word expresses that which is self-hidden in the Silence. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
55:In centering prayer, the sacred word is not the object of the attention but rather the expression of the intention of the will. ~ Thomas Keating,
56:I am stronger than death and greater than my fate
   ~ Sri Aurobindo, Savitri, The Word of Fate,
57:The Divine is the unborn Eternal who has no origin. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
58:I know nothing in the world that has as much power as a word. Sometimes I write one, and I look at it, until it begins to shine. ~ Emily Dickinson
59:Take delight in questioning; hearken in silence to the word of the saints. ~ Imitation of Christ, the Eternal Wisdom
60:The intellect or mind of man is, as it were, a light lit up by the light of the Divine Word. ~ Saint Thomas Aquinas, Summa Theologiae III q5 a4 ad 2,
61:It is the seeing mind that is the master of poetic utterance. ~ Sri Aurobindo, The Future Poetry, The Word and the Spirit,
62:In a riddle whose answer is chess, what is the only prohibited word?
   ~ Jorge Luis Borges, The Garden Of Forking Paths,
63:This word "person" signifies in God a relation as subsisting in the Divine nature ~ Saint Thomas Aquinas, (ST 1.30.1).,
64:For all the law is fulfilled in one word, Thou shalt love thy neighbour as thyself. ~ Galatians. V. 14, the Eternal Wisdom
65:Joy that throbs behind
The marvel and the mystery of pain. ~ Sri Aurobindo, Savitri, The Word of Fate,
66:Any proposition containing the word "is" creates a linguistic structural confusion which will eventually give birth to serious fallacies. ~ Alfred Korzybski,
67:It is wise to listen, not to me but to the Word, and to confess that all things are one. ~ Heraclitus, On the Universe,1 fragment 1,
68:Rise with the world in thy bosom,
O Word gathered into the heart of the Ineffable. ~ Sri Aurobindo, The Future Poetry, Ascent,
69:The poet is a magician who hardly knows the secret of his own spell. ~ Sri Aurobindo, The Future Poetry, The Word and the Spirit,
70:For each his difficult goal
Hewn out of infinite possibility. ~ Sri Aurobindo, Savitri, The Word of Fate,
71:Since the beginning of the world, the Word of God has dwelt in all the saints by grace ~ Saint Thomas Aquinas, (ScG 4.34).,
72:The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body. ~ Saint Athanasius,
73:All that man has to do is to take care of three things; good thought, good word, good deed. ~ Swami Vivekananda, (C.W. I. 492),
74:Experience is the word. Knowledge implies subject and object. But experience is non-terminal, eternal. ~ Sri Ramana Maharshi,
75:The Word that ushers divine experience ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
76:Alone. Yes, that's the key word, the most awful word in the English tongue. Murder doesn't hold a candle to it and hell is only a poor synonym.
   ~ Stephen King,
77:The sole timeless Word
That carries eternity in its lonely sound, ~ Sri Aurobindo, Savitri, The World-Stair,
78:If one ponders over the word "I", trying to track it down, one sees that it is only a word which demotes egotism. ~ Sri Ramakrishna,
79:'AHAM' is the first name of God. The word ['Aham'] means that which exists, Self-shining and Self-evident. ~ Sri Ramana Maharshi,
80:All world is expression or manifestation, creation by the Word. ~ Sri Aurobindo, The Secret of the Veda, Brihaspati, Power of the Soul,
81:Cosmos cannot be governed by a Power that does not transcend cosmos. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
82:Man is constantly acting upon man both by the silent and the spoken word. ~ Sri Aurobindo, Kena and Other Upanishads, The Supreme Word,
83:A person participating in the Word of God becomes god by participation ~ Saint Thomas Aquinas, (Commentary on John 10, lect. 35).,
84:Advance our standards, set upon our foes;
Our ancient word of courage, fair Saint George,
Inspire us with the spleen of fiery dragons!
~ William Shakespeare,
85:God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit. ~ Athanasius,
86:In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind. ~ Saint Athanasius,
87:When you are deluded and full of doubt, even a thousand books of scripture are not enough. When you have realized understanding, even one word is too much." ~ Zen saying.,
88:All Yoga is a seeking after the Divine, a turn towards union with the Eternal. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
89:In him soul and Nature, equal Presences,
Balance and fuse in a wide harmony. ~ Sri Aurobindo, Savitri, The Word of Fate,
90:Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection. ~ Saint Athanasius,
91:Delight of the heart in God is the whole constituent and essence of true Bhakti. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
92:The silent all-pervading Self is only one side of the truth of the divine Being. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
93:The Tao is always at ease. It overcomes without competing, answers without speaking a word, arrives without being summoned, accomplishes without a plan. ~ Tao Te Ching, ch.73,
94:Too heavy falls a Shadow on man's heart;
It dares not be too happy upon earth. ~ Sri Aurobindo, Savitri, The Word of Fate,
95:And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. ~ Anonymous, The Bible, John, 1:14,
96:At the end of samadhi, I must come down at least two notes below the highest note in the scale before I can utter another word. ~ Sri Ramakrishna,
97:O Word, cry out the immortal litany:
Built is the golden tower, the flame-child is born. ~ Sri Aurobindo, Savitri, 11:1,
98:Keep thyself from all evil in thought, in word, in act. If thou transgress not these three frontiers of wisdom, thou shalt find the way pursued by the saints. ~ Magghima Nikaya,
99:A single word lets loose vast agencies;
A casual act determines the world's fate. ~ Sri Aurobindo, Savitri, The Word of Fate,
100:Love dies before the lover in our breast:
Our joys are perfumes in a brittle vase. ~ Sri Aurobindo, Savitri, The Word of Fate,
101:Too often here the careless Mother leaves
Her chosen in the envious hands of Fate: ~ Sri Aurobindo, Savitri, The Word of Fate,
102:All the facts of nature are nouns of the intellect, and make the grammar of the eternal language. Every word has a double, trebleor centuple use and meaning. ~ Ralph Waldo Emerson,
103:A mighty shuddering coil of ecstasy
   Crept through the deep heart of the universe.
   ~ Sri Aurobindo, Savitri, The Word of Fate,
104:Matter is the last word of the descent, so it is also the first word of the ascent. ~ Sri Aurobindo, The Life Divine, The Ascending Series of Substance,
105:If, indeed, there were anything better or more useful for man's salvation than suffering, Christ would have shown it by word and example. ~ Thomas A Kempis, The Imitation of Christ,
106:Love and Ananda are the last word of being, the secret of secrets, the mystery of mysteries. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
107:Our Lord's works produce faith in the things that he says: "He confirmed the word through accompanying signs" ~ Saint Thomas Aquinas, (Mk 16:20).,
108:Sign-symbol
It is out of this Silence that the Word which creates the worlds for ever proceeds. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
109:The poetic word is a vehicle of the spirit, the chosen medium of the soul's self-expression. ~ Sri Aurobindo, The Future Poetry, The Word and the Spirit,
110:This cosmic Nature's balance is not ours
Nor the mystic measure of her need and use. ~ Sri Aurobindo, Savitri, The Word of Fate,
111:Whether it seem good or evil to men's eyes,
   Only for good the secret Will can work.
   ~ Sri Aurobindo, Savitri, The Word of Fate,
112:Impose not on the mortal's tremulous breast
The dire ordeal that foreknowledge brings; ~ Sri Aurobindo, Savitri, The Word of Fate,
113:The determinism of Nature or Force is not all; the soul has a word to say in the matter. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Modes of Nature,
114:Here dreadfully entangled love and hate
Meet us blind wanderers mid the perils of Time. ~ Sri Aurobindo, Savitri, The Word of Fate,
115:The world discerned only by the intellect is nothing else than the Word (Logos) of God when He was already engaged in the act of creation. ~ Philo of Alexandria, On the Creation VI.24,
116:A Silence that was Being's only word,
The unknown beginning and the voiceless end ~ Sri Aurobindo, Collected Poems, Adwaita,
117:For nothing have we learned, but still repeat
Our stark misuse of self and others' souls. ~ Sri Aurobindo, Savitri, The Word of Fate,
118:O green branch, God foresaw your flowering On the first day of His Creation. And out of His own Word, most worthy Virgin He made golden matter. ~ Hildegard, 'O virga, folriditatem tuam',
119:Our mind perhaps deceives us with its words
And gives the name of doom to our own choice; ~ Sri Aurobindo, Savitri, The Word of Fate,
120:There is only one God, and he is none other than the Creator of the world, who produced all things out of nothing through his own Word, first of all sent forth. ~ Tertullian of Carthage,
121:What help is in prevision to the driven?
Safe doors cry opening near, the doomed pass on. ~ Sri Aurobindo, Savitri, The Word of Fate,
122:You have got to cultivate all the three - hands, head and heart. The word 'hands' stands for physical labour; the 'head' for intellect and by 'heart' is meant love. ~ Swami Akhandananda,
123:There is no death, the word mortal has no significance ; death would be destruction and nothing is destroyed in the universe. ~ Hermes, the Eternal Wisdom
124:We call Gabriel an Archangel, because he announced the Incarnation of the Word to the Virgin, for the belief of all ~ Saint Thomas Aquinas, (ScG 3.80).,
125:The intoxication of hemp is not had by repeating the word "hemp". What is the use of loudly crying, "Oh God"? Practice devotion to see God. ~ Sri Ramakrishna,
126:Those who hear the word of the cross and follow it willingly now, need not fear that they will hear of eternal damnation on the day of judgment. ~ Thomas A Kempis, The Imitation of Christ,
127:As the Magick Wand is the Will, the Wisdom, the Word of the Magician, so is the Magick Cup his Understanding.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
128:But God's Word is our Lord Jesus Christ, who in these last times was made a man among men, that he might join the end to the beginning: that is, join man to God. ~ Irenaeus, Against Heresies,
129:Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary's womb. ~ Saint Augustine of Hippo,
130:Word should express will: hence the Mystic Name of the Probationer is the expression of his highest Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, [T5],
131:All this universe, and in that word are comprised things divine and human, all is only one great body of which we are the members. ~ Seneca, the Eternal Wisdom
132:A silence in the noise of earthly things
Immutably revealed the secret Word, ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
133:A Word is spoken or a Light is shown,
A moment sees, the ages toil to express. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
134:Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love. ~ Saint Therese of Lisieux,
135:I don't like religion much, and I am glad that in the Bible the word is not to be found." ~ Martin Buber, (1878 - 1965) Austrian philosopher best known for his philosophy of dialogue, Wikipedia.,
136:When we say, "The Blessed Virgin is the Mother of God," this word "God" stands only for the incarnate Person of the Son ~ Saint Thomas Aquinas, (ST 3.35.4ad3).,
137:As I take up my pen I feel myself so full, so equal to my subject, and see my book so clearly before me in embryo, I would almost like to try to say it all in a single word. ~ Georg C Lichtenberg,
138:I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned. ~ Matthew 12:36-37,
139:Nor sought the strength extreme adversity brings
To lives that stand erect and front the World-Power ~ Sri Aurobindo, Savitri, The Word of Fate,
140:Nothing in the universe has its real cause in the universe; all proceeds from this supernal Existence. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
141:Word-Armor
Forward steps are made by giving up old armor because words are built into you - in the soft typewriter of the womb you do not realize the word-armor you carry. ~ William S Burroughs,
142:The word is the Guru, The Guru is the Word, For all nectar is enshrined in the world Blessed is the word which reveal the Lord's name But more is the one who knows by the Guru's grace. ~ Guru Nanak,
143:Our warfare does not make the living dead, but rather makes the dead to live, because it is conducted in the spirit of meekness and humility. I persecute by word, not by acts. ~ Saint John Chrysostom,
144:Those who shall part who have grown one being within?
Death's grip can break our bodies, not our souls; ~ Sri Aurobindo, Savitri, The Word of Fate,
145:The business of knowledge is to comprehend and for the finite intellect that means to define and determine. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
146:Not by denying all relations, but through all relations is the Divine Infinite naturally approachable to man. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
147:In the mind's silence the Transcendent acts
And the hushed heart hears the unuttered Word. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
148:Our imperfect mental instrumentation is not the last word of our possibilities. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
149:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word. ~ Sri Aurobindo, The Future Poetry, The Ideal Spirit of Poetry,
150:My little children, let us not love in word, neither in tongue, but in deed and in truth. And hereby we know that we are of the truth. ~ John III. 18, 19, the Eternal Wisdom
151:The word was used as a hieratic means
For the release of the imprisoned spirit
Into communion with its comrade gods. ~ Sri Aurobindo, Savitri, 4:2,
152:Utter SILENCE must be observed in the room. Whoever pronounces a word in the presence of Sri Aurobindo will have to leave the place immediately.
   ~ The Mother, Words Of The Mother I,
153:The discussion of prayer is so great that it requires the Father to reveal it, his firstborn Word to teach it, and the Spirit to enable us to think and speak rightly of so great a subject. ~ Origen, On Prayer,
154:Gods who know not grief
And look impassive on a suffering world,
Calm they gaze down on the little human scene ~ Sri Aurobindo, Savitri, The Word of Fate,
155:Science fiction is a field of writing where, month after month, every printed word implies to hundreds of thousands of people: 'There is change. Look, today's fantastic story is tomorrow's fact. ~ A E van Vogt,
156:In Mary, Zion passes over into the church; in her, the word passes over and flesh; in her, the head passes over into the body. She is the place of super abundant fruitfulness. ~ Hans Urs von Balthasar GL I, 338,
157:It stirred in the lotus of her throat of song,
And in her speech throbbed the immortal Word, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
158:It waited for the fiat of the Word
That comes through the still self from the Supreme. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
159:Our days are links of a disastrous chain,
Necessity avenges casual steps;
Old cruelties come back unrecognised, ~ Sri Aurobindo, Savitri, The Word of Fate,
160:The hidden Word was found, the long-sought clue,
Revealed was the meaning of our spirit's birth, ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
161:In Mary, Zion passes over into the church; in her, the word passes over into flesh; in her, the head passes over into the body. She is the place of super abundant fruitfulness. ~ Hans Urs von Balthasar GL I, 338,
162:The breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
163:Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around." ~ Leo Buscaglia,
164:John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever. ~ Saint Augstine, Sermo 293.3 (PL 1328-1329),
165:The food that has been made the Eucharist by the prayer of His word, and which nourishes our flesh and blood by assimilation, is both the flesh and the blood of that Jesus who was made flesh. ~ Saint Justin Martyr,
166:To do no evil to any being, neither by action, nor by thought, nor by word; to will the good and to practise it: such is the eternal law of the good. ~ Madharata, the Eternal Wisdom
167:Only on the heart's veiled door the word of flame
Is written, the secret and tremendous Name. ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
168:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art. ~ Rabbi Abraham Joshua Heschel,
169:Silence, the nurse of the Almighty's power,
The omnipotent hush, womb of the immortal Word. ~ Sri Aurobindo, Letters on Poetry and Art, General Comments on some Criticisms of the Poem,
170:The silence of the Ineffable is a truth of divine being, but the Word which proceeds from that silence is also a truth. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
171:Then is our life a tranquil pilgrimage,
Each year a mile upon the heavenly Way,
Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
172:For man, below the god, above the brute,
Is given the calm reason as his guide;
He is not driven by an unthinking will ~ Sri Aurobindo, Savitri, The Word of Fate,
173:It seems to me time to deny oneself the convenience, which has become a laziness in thinking, of lumping the whole of Western thought together under a single word, metaphysics. ~ Paul Ricouer, The Rule of Metaphor 368,
174:Thy acts are thy helpers, all events are signs,
Waking and sleep are opportunities
Given to thee by an immortal Power. ~ Sri Aurobindo, Savitri, The Word of Fate,
175:We have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus. ~ Justin Martyr,
176:The lotus-heart of love
With all its thousand luminous buds of truth,
Which quivering sleeps veiled by apparent things. ~ Sri Aurobindo, Savitri, The Word of Fate,
177:A future knowledge is an added pain,
A torturing burden and a fruitless light
On the enormous scene that Fate has built. ~ Sri Aurobindo, Savitri, The Word of Fate,
178:A psalm is a blessing on the lips of the people, a hymn in praise of God, the assembly's homage, a general acclamation, a word that speaks for all, the voice of the Church, a confession of faith in song. ~ Saint Ambrose,
179:But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
180:The word echoes more profoundly in thyself than from the mouth of others. If thou canst listen for it in silence, thou shalt hear it at once. ~ Angelius Silesius I. 299, the Eternal Wisdom
181:None is for any on this transient globe.
He whom thou lovest now, a stranger came
And into a far strangeness shall depart: ~ Sri Aurobindo, Savitri, The Word of Fate,
182:There is no inconsistency between creation and salvation for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning. ~ Athanasius,
183:The snake is there and the worm in the heart of the rose.
A word, a moment's act can slay the god; ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
184:Through Nature's contraries we draw near God;
Out of the darkness we still grow to light.
Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
185:In this passage, however, word is better interpreted as meaning a relation, not only to the Father, but also to those things which are made by His power ~ Saint Thomas Aquinas, (DV 4.5sc).,
186:The word ἐκένωσεν (ekénōsen) is used in Philippians 2:7, [Jesus] made himself nothing ...[Phil. 2:7] (NIV) or ...[he] emptied himself...[Phil. 2:7] (NRSV), using the verb form κενόω (kenóō) to empty. ~ Def,
187:In fact, if you look at the last four syllables of the word individuality, you will see that they spell duality. That's not just a semantic accident." ~ Gary R. Renard, from his book "The Disappearance of the Universe," 2004.,
188:Through creation itself the Word reveals God the Creator. Through the world he reveals the Lord who made the world. Through all that is fashioned he reveals the craftsman who fashioned it all. ~ Irenaeus, Against Heresies IV.6,
189:We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers. ~ Saint Augustine of Hippo,
190:If you will you can be healed. Hand yourself over to the doctor, and he will open the eyes of your mind and heart. Who is to be the doctor? It is God, who heals and gives life through his Word and wisdom. ~ Theophilus of Antioch,
191:Keep thyself from all evil in thought, in word, in act. If thou transgress not these three frontiers of wisdom, thou shalt find the way pursued by the saints. ~ Magghima Nikaya, the Eternal Wisdom
192:Our own minds are the justicers of doom.
For nothing have we learned, but still repeat
Our stark misuse of self and others' souls. ~ Sri Aurobindo, Savitri, The Word of Fate,
193:The word, the form, the charm, the glory and grace
Are missioned sparks from a stupendous Fire; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
194:As those who have lived long made one in love
Need word nor sign for heart's reply to heart,
He met and communed without bar of speech ~ Sri Aurobindo, Savitri, The World-Soul,
195:A word of encouragement from a teacher to a child can change a life. A word of encouragement from a spouse can save a marriage. A word of encouragement from a leader can inspire a person to reach their potential." ~ John C. Maxwell,
196:'Is,' 'is,' 'is'-the idiocy of the word haunts me. If it were abolished, human thought might begin to make sense. I don't know what anything 'is'; I only know how it seems to me at this moment.
   ~ Robert Anton Wilson, Nature's God,
197:Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, Anubhuti, Realization. ~ Swami Vivekananda, (C.W. VIII. 348),
198:There is every reason why the standards in our civilization are so low, because we have "poisoned," in a literal sense of the word, our minds with the physico-chemical effects of wrong ideas. ~ Alfred Korzybski, Manhood of Humanity,
199:Your hope in my heart is the rarest treasure
Your Name on my tongue is the sweetest word
My choicest hours
Are the hours I spend with You -
O God, I can't live in this world
Without remembering You ~ Rabia al-Adawiyya,
200:It is not sufficient for poetry to attain high intensities of word and rhythm; it must have, to fill them, an answering intensity of vision. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
201:Our warfare does not make the living dead, but rather makes the dead to live, because it is conducted in the spirit of meekness and humility. I persecute by word, not by acts. I persecute heresy, not heretics. ~ Saint John Chrysostom,
202:The holy scripture needs no explanation. He who speaks truth, is full of eternal life, his written word seems wonderfully akin to the mysteries, for it is a chord taken from the symphony of the universe. ~ Novalis, The Novices of Sais,
203:Then from the heights a greater Voice came down,
The Word that touches the heart and finds the soul, ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
204:Spirituality is a single word expressive of three lines of human aspiration towards divine knowledge, divine love and joy, divine strength. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
205:Time's works
The giant's and the Titan's furious march
Climbs to usurp the kingdom of the gods
Or skirts the demon magnitudes of Hell; ~ Sri Aurobindo, Savitri, The Word of Fate,
206:O Sun-Word, thou shalt raise the earth-soul to Light
And bring down God into the lives of men; ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
207:Too hard the gods are with man's fragile race;
In their large heavens they dwell exempt from Fate
And they forget the wounded feet of man. ~ Sri Aurobindo, Savitri, The Word of Fate,
208: Agni is the energy of consciousness, Varuna is the vastness of consciousness, Mitra is the harmony. Ila is the revelation, Saraswati inspiration, Bharati is the Goddess of the Divine Word. ~ Nolini Kanta Gupta, 04, 10.04 - Transfiguration,
209:In rational creatures, in which we find a procession of the WORD in the intellect, and a procession of LOVE in the will, there exists an image of the uncreated Trinity ~ Saint Thomas Aquinas, (ST 1.93.6).,
210:The words supermind and supramental were first used by me, but since then people have taken up and are using the word supramental for anything above mind.
   ~ Sri Aurobindo, Letters On Himself And The Ashram, 142,
211:God was manifested to man by birth. On the one hand Being, and eternally Being, of the Eternal Being, above cause and word, for there was no word before The Word; and on the other hand for our sakes also Becoming. ~ Saint Gregory of Nazianzen,
212:Mary lived on the Word of God, she was imbued with the Word of God. And the fact that she was immersed in the Word of God and was totally familiar with the Word also endowed her later with the inner enlightenment of wisdom. ~ Pope Benedict XVI,
213:Some word that could incarnate highest Truth
Leaped out from a chance tension of the soul, ~ Sri Aurobindo, Savitri, 02.06,
214:The cause moving to the Incarnation of the Word could be none other than the unmeasured love of God for man whose nature He wished to couple with Himself in unity of person ~ Saint Thomas Aquinas, (ScG 4.46).,
215:It is astonishing how much the word infinitely is misused: everything is infinitely more beautiful, infinitely better, etc. The concept must have something pleasing about it, or its misuse could not have become so general. ~ Georg C Lichtenberg,
216:Open your lips, says Scripture, and let God's word be heard. It is for you to open, it is for him to be heard. So David said: I shall hear what the Lord says in me. The very Son of God says: Open your lips, and I will fill them. ~ Saint Ambrose,
217:Always we must keep ourselves open to the higher Word from above that does not confine itself to its own sense and the light of the Thought that carries in it its own opposites
   ~ Sri Aurobindo, The Synthesis Of Yoga,
218:God's word is uttered by those who repeat Christ's teaching and meditate on his sayings. Let us always speak this word. When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. ~ Saint Ambrose,
219:Always man's Fate hangs poised on the flitting breath of a moment;
Called by some word, by some gesture it leaps, then 'tis graven, 'tis granite. ~ Sri Aurobindo, Collected Poems, Ilion,
220:World-force outlasts world-disillusion's shock:
Dumb, she is still the Word, inert the Power. ~ Sri Aurobindo, Savitri, 02.06,
221:The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm, ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
222:He has not assumed a body as proper to His own nature, far from it, for as the Word He is without body. He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men. ~ Athanasius,
223:Now, Macarius, true lover of Christ, we must take a step further in the faith of our holy religion, and consider the Word's becoming Man and His divine Appearing in our midst. That mystery the Jews traduce, the Greeks deride, but we adore. ~ Athanasius,
224:God by His Word has created the whole world, and to all the world he has given laws in which each different thing should exist, and according to what is determined by God should not pass their bounds, each fulfilling its appointed task. ~ Saint Irenaeus,
225:Hearken to the word of the sage with the ear of the soul, even when his conduct has no similitude to his teachings. Men should listen to good counsel even though it be written on a wall. ~ Sadi; Sulistan, the Eternal Wisdom
226:Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth; be exalted. Sing unto the Lord all the whole earth; and that I may join both in one word, Let the heavens rejoice, and let the earth be glad. ~ Saint Gregory of Nazianzen,
227:If one hears an ill word from one's neighbor, and, though he could reply in kind, yet fights in his heart to endure the toil and forces himself not to reply ill so as to sadden the other, such a man lays down his life for his friend. ~ Paschasius of Dumium,
228:Our souls, upon the wheel of God
For ever turning, they arrive and go,
Married and sundered in the magic round
Of the great Dancer of the boundless dance. ~ Sri Aurobindo, Savitri, The Word of Fate,
229:My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? ~ Saint Gregory the Great,
230:Every action a man performs in thought, word and act, remains his veritable possession. It follows him and does not leave him even as a shadow separates not by a line from him who casts it. ~ Buddhist Texts, the Eternal Wisdom
231:If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses. ~ Sri Aurobindo, Letters on Yoga - II, Concentration and Meditation,
232:But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
233:Learn the divine words [of Scripture] and understand them in your spirit: there you will recognize the Word . Perceive with the bodily sense the forms and beauties of sensible things: in them you will understand the Word of God. ~ Eriugena, Homilia in Johannem,
234:The renewal of creation has been wrought by the Self-same Word who made it in the beginning. There is thus no inconsistency between creation and salvation; for the One Father has employed the same Agent for both works.... ~ Athanasius, On the Incarnation (I.1),
235:All past persecutors of the Church are now no more, but the Church still lives on. The same fate awaits modern persecutors; they, too, will pass on, but the Church of Jesus Christ will always remain, for God has pledged His Word to protect Her. ~ Saint John Bosco,
236:The Wise men fulfil their desire, and come to the child, the Lord Jesus Christ, the same star going before them. They adore the Word in flesh, the Wisdom in infancy, the Power in weakness, the Lord of majesty in the reality of man. ~ Pope Leo the Great, Sermon 31,
237:The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: "See, I am with you all the days of this age." He is himself the shepherd, the high priest, the way and the door. ~ Athanasius,
238:We must neither doubt nor hesitate with respect to the words of the Lord; rather, we must be fully persuaded that every word of God is true and possible, even if our nature should rebel against the idea; for in this lies the test of faith. ~ Saint Basil the Great,
239:The heavens declare the glory of God… because, for those who understand, God's artistic vision, which is revealed through the heavens' harmonious revolutions, fulfills the same role as God's creative word. ~ Saint Gregory of Nyssa, On the Six Days of Creation 11,
240:Reconstitute the perfect word, unite
The Alpha and the Omega in one sound;
Then shall the Spirit and Nature be at one.
Two are the ends of the mysterious plan. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
241:This is the Zion, the Jerusalem, that received God's salvation. It stands aloft on the mountain of God, that is, it is raised high on the only-begotten Word of God. It is commanded to climb the high mountain and announce the word of salvation. ~ Eusebius of Caesarea,
242:A light not born of sun or moon nor fire,
A light that dwelt within and saw within
Shedding an intimate visibility,
Made secrecy more revealing than the word: ~ Sri Aurobindo, Savitri, The Finding of the Soul,
243:Only when thou hast climbed above thy mind
And liv'st in the calm vastness of the One
Can love be eternal in the eternal Bliss
And love divine replace the human tie. ~ Sri Aurobindo, Savitri, The Word of Fate,
244:Īśvara is the Atman as seen or grasped by mind. His highest name is ॐ; so repeat it, meditate on it, and think of all its wonderful nature and attributes. Repeating ॐ continually is the only true worship. It is not a word, it is God Himself. ~ Swami Vivekananda?
245:The Word of the Father, which is a certain concept of His intellect, is the splendor and wisdom by which He knows Himself. That is why the Apostle calls the Son, the splendor of glory ~ Saint Thomas Aquinas, (Commentary on Hebrews 1).,
246:Because there is Mind behind the universe, it did not originate itself; because God is infinite, not finite, it was not made from pre-existent matter, but out of nothing and out of non-existence absolute and utter God brought it into being through the Word. ~ Athanasius,
247:Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom's friend, who prepares a worthy people for the Lord by cleansing them by water. ~ Gregory of Nazianzen,
248:As the Father speaks Himself and every creature by His begotten Word, inasmuch as the Word "begotten" adequately represents the Father and every creature; so He loves Himself and every creature by the Holy Spirt.... ~ Saint Thomas Aquinas, Summa Theologiae I q 37 a 2 ad 3,
249:Our natural desire for the good ... is itself and original participation in God's love operating within us, moving us from within. This immanent ideal that we call nature... frees us, by virtue of its being a participation in God's creative word of love ~ David L Schindler,
250:'Son of man, I have appointed you as watchman to the house of Israel.' ~ Note that Ezekiel, whom the Lord sent to preach his word, is described as a watchman. Now a watchman always takes up his position on the heights so that he can see from a distance whatever approaches.,
251:The middle path is made for thinking man.
To choose his steps by reason's vigilant light,
To choose his path among the many paths
Is given him, for each his difficult goal ~ Sri Aurobindo, Savitri, The Word of Fate,
252:Although thinking is my act, it is not 'mine' in the sense that understanding uses the word mine. This follows from the very nature of reason, which determines the nature of thought as such. My concept, although it is my act, is thus not my private property. ~ Owen Barfield,
253:For the Word, who created the universe and established the law, is concealed in His manifestation, being invisible according to nature; and He is manifested through concealment, assuring those who are wise that by nature He cannot be apprehended. ~ Maximus, Amb. 10.18.1129C,
254:God is prior to the world by priority of duration. But the word "prior" signifies priority not of time, but of eternity. Or we may say that it signifies the eternity of imaginary time, and not of time really existing. ~ Saint Thomas Aquinas, Summa Theologiae I q 46 a 1 ad 2,
255:He sang the Inconscient and its secret self,
Its power omnipotent knowing not what it does,
All-shaping without will or thought or sense,
Its blind unerring occult mystery. ~ Sri Aurobindo, Savitri, The Word of Fate,
256:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art." ~ Abraham Joshua Heschel, (1907-1972) a Polish-born American rabbi and mystic. Wikipedia.,
257:Scripture tells you: You shall speak of these commandments when you sit in your house, and when you walk along the way, and when you lie down, and when you get up. Let us then speak of the Lord Jesus, for he is wisdom, he is the word, the Word indeed of God. ~ Saint Ambrose,
258:The Word of God cries out in the most remote solitude of the divine goodness. His cry is the creation of all natures... because through him God the Father has called, that is, created everything that he wanted to come to be. ~ Eriugena, Commentary on the Gospel of John 1.27,
259:An ancient tale of woe can move us still,
We keep the ache of breasts that breathe no more,
We are shaken by the sight of human pain,
And share the miseries that others feel. ~ Sri Aurobindo, Savitri, The Word of Fate,
260:An ear of mind withdrawn from the outward's rhymes
Discovered the seed-sounds of the eternal Word,
The rhythm and music heard that built the worlds, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
261:Intelligence emerges out of memory as its offspring, b/c we come to understand only when a likeness which lies in the memory emerges to the forefront of consciousness. And this is nothing other than a word. From memory and intelligence, love is breathed forth... ~ Bonaventure,
262:The object of our worship is the one God, who by the word of his command, by the reason of his plan, and by the strength of his power has brought forth from nothing this whole construction of elements, bodies, and spirits for the glory of his majesty. ~ Tertullian of Carthage,
263:As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end. ~ Kabir,
264:If the Father ceased to speak his Word, the effect of the Word, that is, the created universe, would not subsist. For the speaking of the Father, that is, the eternal and unchangeable generation of his Word, is the subsistence and permanence of the created universe. ~ Eriugena,
265:The great Gods use the pain of human hearts
As a sharp axe to hew their cosmic road:
They squander lavishly men's blood and tears
For a moment's purpose in their fateful work. ~ Sri Aurobindo, Savitri, The Word of Fate,
266:A man practices spiritual discipline, but his mind is on 'lust and greed'-it is turned toward enjoyment. Therefore, in his case, the spiritual discipline does not produce the right result. Such people cannot be true to their word. ~ Sri Ramakrishna,
267:Every spirit that is either rational or intellectual is by itself formless, but if it turns towards it Cause, that is, to the Word, by Whom all things are made, then it takes on form. Therefore the one Form of all rational and intellectual spirits is the Word of God. ~ Eriugena,
268:God's ineffable name, which is of supreme mystery... is said to be ineffable because it is the enfolding of all vocalization, as being the Fount of every effable word, in the sense that the Ineffable shines forth, as Cause, in every effable word. ~ Nicholas of Cusa, De Genesi 4,
269:The very word paradox is paradoxical. Let the paradox be... Remember, after all, that the Gospel is full of paradoxes, that man is himself a living paradox, and that according to the Fathers of the Church, the Incarnation is the supreme Paradox." ~ Henri De Lubac, Par. of Faith,
270:Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word. ~ Sri Aurobindo, Savitri, 02.06,
271:And the Word became flesh and dwelt among us, so that in this way the Wisdom of God, who consoles us as a mother, may refresh us from that very same bread [of the angels] and lead us through the sacraments of the incarnation to the knowledge and vision of divine splendor. ~ Bede,
272:[Aquinas's] last word is the famous and much and much misunderstood 'analogia entis.' There is nothing simply common between God and creation.... God's Being is essentially pure Being, creation's being is essentially being stretched between essence and existence. ~ Erich Przywara,
273:As the word we speak is an image of the Word who is God's Son, so also is the wisdom implanted in us an image of the Wisdom who is God's Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom. ~ Saint Athanasius,
274:Creation is an original speaking letting be.... The word, speaking, lets being be. A word is not a roar. The roar would be more like the diktat of the depostic divinity... The word is the creative expression of being as agapeic and as communicative transcending. ~ William Desmond,
275:The harp of God falls mute, its call to bliss
Discouraged fails mid earth's unhappy sounds;
The strings of the siren Ecstasy cry not here
Or soon are silenced in the human heart. ~ Sri Aurobindo, Savitri, The Word of Fate,
276:The two angels add (to Pope): "Go quickly and console your children." Write your brothers dispersed throughout the world that there must be a reform in the morals of men. That cannot be obtained except by distributing to the people the bread of the Divine Word. ~ Saint John Bosco,
277:The most divine prophets lived according to Christ Jesus. On this account they were persecuted, being inspired by his grace to fully convince the unbelieving that there is one God, who manifested himself by Jesus Christ his Son, who is his eternal Word. ~ Saint Ignatius of Antioch,
278:The present festival, the birth of the Mother of God, is a prelude, while the final act is the foreordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages ~ Andrew of Crete,
279:It seized on speech to give those flamings shape,
Made beat the heart of wisdom in a word
And spoke immortal things through mortal lips. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
280:In the passage of the lotus of the throat
Where speech must rise and the expressing mind
And the heart's impulse run towards word and act,
A glad uplift and a new working came. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
281:now I listen to a greater Word
Born from the mute unseen omniscient Ray:
The Voice that only Silence' ear has heard
Leaps missioned from an eternal glory of Day. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
282:The knowledge of the saints is more excellent than the knowledge of the wayfarer, and yet faith is more properly said of the wayfarer's knowledge, because the word "faith" denotes an imperfection of knowledge ~ Saint Thomas Aquinas, (ST 2-2.174.2ad3).,
283:A bare impersonal hush is now my mind,
A world of sight clear and inimitable,
A volume of silence by a Godhead signed,
A greatness pure of thought, virgin of will. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
284:On his long way through Time and Circumstance
The grey-hued riddling nether shadow-Sphinx,
Her dreadful paws upon the swallowing sands,
Awaits him armed with the soul-slaying word: ~ Sri Aurobindo, Savitri, The Vision and the Boon,
285:Wherever they may be, upright men remain what they are in themselves. The desire of enjoyment can draw no word from the virtuous. In possession of happiness or in prey to misfortune the wise show neither pride nor dejection. ~ Dhammapada, the Eternal Wisdom
286:Its glimmerings lighted with the abstract word
A half-visible ground and travelling yard by yard
It mapped a system of the Self and God.
I could not live the truth it spoke and thought. ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
287:Spirituality is impossible for him who does not cherish truthfulness in thought, word, and deed; without this, all attempt is in vain. So, first of all try to be unflinchingly truthful with all heart and soul. Truth is ever victorious in all times-past, present, and future ~ SWAMI PREMANANDA,
288:I will say more: there is no birth of terrestrial things and there is no disappearance of them by death's destruction, but only a reunion and a separation of materials assembled together: birth is only a word habitual to the human mind. ~ Empedocles, the Eternal Wisdom
289:The Book of Spells or of Conjurations is the Record of every thought, word and deed of the Magician; for everything that he has willed is willed to a purpose. It is the same as if he had taken an oath or perform some achievement.
   ~ Aleister Crowley, Liber ABA, The Book,
290:All is not here a blinded Nature's task:
A Word, a Wisdom watches us from on high,
A Witness sanctioning her will and works,
An Eye unseen in the unseeing vast; ~ Sri Aurobindo, Savitri, 02.05,
291:And as he sang the demons wept with joy
Foreseeing the end of their long dreadful task
And the defeat for which they hoped in vain,
And glad release from their self-chosen doom
And return into the One. ~ Sri Aurobindo, Savitri, The Word of Fate,
292:Every word spoken uselessly is a dangerous gossiping. Every malicious word, every slander is a degradation of the consciousness. And when this slander is expressed in a vulgar language and gross terms, then that is equivalent to a suicide - the suicide of one's soul. ~ The Mother, 9 August 1957, (CWM 14:205)
293:It hears the Word to which our hearts were deaf,
   It sees through the blaze in which our thoughts grow blind;
   It drinks from the naked breasts of glorious Truth,
   It learns the secrets of eternity.
   ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
294:Never to cause pain by thought, word or act to any living being is what is meant by innocence. Than this there is no higher virtue. There is no greater happiness than that of the man who has reached this attitude of good will towards all creation. ~ Vivekananda, the Eternal Wisdom
295:The many-toned melody
Tirelessly throbbing through the rapturous air
Caught in the song that sways the Apsara's limbs
When she floats gleaming like a cloud of light,
A wave of joy on heaven's moonstone floor. ~ Sri Aurobindo, Savitri, The Word of Fate,
296:280. If thy heart is troubled within thee, if for long seasons thou makest no progress, if thy strength faint and repine, remember always the eternal word of our Lover and Master, 'I will free thee from all sin and evil; do not grieve.'
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T1],
297:Anyone who desires to be refreshed by the bread of the divine Word and by the body and blood of the Lord must pass from vices to virtues: "Our Passover, Christ, has been sacrificed, and so let us feast with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor 5:7).,
298:There Good, a faithless gardener of God,
Watered with virtue the world's upas-tree
And, careful of the outward word and act,
Engrafted his hypocrite blooms on native ill. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
299:O living power of the incarnate Word,
   All that the Spirit has dreamed thou canst create:
   Thou art the force by which I made the worlds,
   Thou art my vision and my will and voice.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
300:She knew herself the Beloved of the Supreme:
These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
301:The Master of Wisdom in his first coming to birth in the supreme ether of the great Light, - many his births, seven his mouths of the Word, seven his Rays, - scatters the darknesses with his cry. Rig Veda.3 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
302:A book is a physical object in a world of physical objects. It is a set of dead symbols. And then the right reader comes along, and the words-or rather the poetry behind the words, for the words themselves are mere symbols-spring to life, and we have a resurrection of the word.
   ~ Jorge Luis Borges,
303:The existing scientific concepts cover always only a very limited part of reality, and the other part that has not yet been understood is infinite. Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word 'understanding'.
   ~ Werner Heisenberg,
304:If you study every word of the petitions of Scripture, you will find, I think, nothing that is not contained and included in the Lord's Prayer. When we pray, then, we may use different words to say the same things, but we may not say different things. ~ Saint Augustine of Hippo, Letter to Proba,
305:I read [in certain Platonic books] that God the Word was born not of flesh nor of blood, nor of the will of man nor of the will of the flesh, but of God (Jn 1.13). But that the Word was made flesh and lived among us (Jn 1.14) I did not read there. ~ Saint Augustine of Hippo, Confessions 13.9.14,
306:... we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker, the snare of the theologian and the church-builder, the meshes of the Word and the bondage of the Idea. ~ Sri Aurobindo, Letters on Himself and the Ashram, Passages from The Synthesis of Yoga,
307:Anyone who desires to be refreshed by the bread of the divine Word and by the body and blood of the Lord must pass from vices to virtues: "Our Passover, Christ, has been sacrificed, and so let us feast with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor 5:7)(In Jn 6 lect 1).,
308:We should note that this word "amen" is a Hebrew word frequently employed by Christ. So out of reverence for him no Greek or Latin translator wished to translate it. Sometimes it means the same as "true" or "truly" and sometimes the same as "so be it" ~ Saint Thomas Aquinas, (Commentary on Jn 3 lect 1).,
309:I looked into my own heart and I saw reflected there in its entirety the vast world with all its passions,-pride, hope, fear and the conflagration of the desires. So gazing I understood the word of the ancient sage, "Man is a mirror in which there appears the image of the world." ~ Ryonen, the Eternal Wisdom
310:Then if the tempest be loud and the thunderbolt leaping incessant
Shatters the roof, if the lintels flame at last and each cornice
Shrieks with the pain of the blast, if the very pillars totter,
Keep yet your faith in Zeus, hold fast to the word of ~ Sri Aurobindo, Collected Poems, Ilion,
311:The word, the form, the charm, the glory and grace
   Are missioned sparks from a stupendous Fire;
   A sample from the laboratory of God
   Of which he holds the patent upon earth,
   Comes to him wrapped in golden coverings
   ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
312:This witness hush is the Thinker's secret base:
Hidden in silent depths the word is formed,
From hidden silences the act is born
Into the voiceful mind, the labouring world;
In secrecy wraps the seed the Eternal sows
Silence, the mystic birthpla ~ Sri Aurobindo, Savitri, In the Self of Mind,
313:The mighty wardens of the ascending stair
Who intercede with the all-creating Word,
There waited for the pilgrim heaven-bound soul;
Holding the thousand keys of the Beyond
They proffered their knowledge to the climbing mind ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
314:The voices that an inner listening hears
Conveyed to him their prophet utterances,
And flame-wrapped outbursts of the immortal Word
And flashes of an occult revealing Light
Approached him from the unreachable Secrecy. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
315:These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap,—
The Master and the Mother of all lives
Watching the worlds their twin reg ~ Sri Aurobindo, Savitri, The Finding of the Soul,
316:The highest inspiration brings the intrinsic word, the spiritual mantra; but even where the inspiration is less than that, has a certain vagueness or fluidity of outline, you cannot say of such mystic poetry that it has no inspiration, not the inspired word at all. Where there is no inspiration, there can be no poetry. ~ Sri Aurobindo,
317:I was a terrible believer in things,but I was also a terrible nonbeliever in things. I was as searching as I was skeptical. I didn't know where to put my faith,or if there was such a place,or even what the word faith meant, in all of it's complexity. Everything seemed to be possibly potent and possibly fake. ~ Cheryl Strayed, Wild: From Lost to Found on the Pacific Crest Trail,
318: 11. O Divine Fire, thou art Aditi, the indivisible Mother to the giver of the sacrifice; thou art Bharati, voice of the offering, and thou growest by the word. Thou art Ila of the hundred winters wise to discern; O Master of the Treasure, thou art Saraswati who slays the python adversary. ~ Sri Aurobindo, Hymns to the Mystic Fire, 1.03 - Hymns_of_Gritsamada,
319:...
6-But the one who receives instruction in the word must share in all good things with his instructor.
7-Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. 8The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.... ~ Anonymous, The Bible, Galatians, 6:7, BSB,
320:For those who are afraid of a word: This is what we mean by Divine: all the knowledge we have to acquire, all the power we have to obtain, all the love we have to become, all the perfection we have to achieve, all the harmonious and progressive poise we have to manifest in light and joy, all the new and unknown splendours that have to be realised.
   ~ The Mother, Words Of The Mother II,
321:I insist that in private life men should not admit their passions to be an end, indulging them and so degrading themselves to the level of the other animals, or suppressing them and creating neuroses. I insist that every thought, word and deed should be consciously devoted to the service of the Great Work. 'Whatsoever ye do, whether ye eat or drink, do all to the glory of God' ~ Aleister Crowleys, Confessions of Aleister Crowley,
322:The law is not in heaven, that thou shouldst say, "Who shall go up for us to heaven and bring it into us that we may hear it and do it?" Neither is it beyond the sea, that thou shouldst say "Who shall go over the sea and bring it into us that we may hear it and do it?" But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it. ~ Deuteronomy XXX. 12-14, the Eternal Wisdom
323:The average voter is a moron. He believes what he reads in newspapers, feeds his imagination and lulls his repressions on the cinema, and hopes to break away from his slavery by football pools, cross-word prizes, or spotting the winner of the 3:30. He is ignorant as no illiterate peasant is ignorant: he has no power of independent thought. He is the prey of panic. But he has the vote.
   ~ Aleister Crowley,
324:secondly, what the nature of God is. Whatever that nature is discovered to be, the man who would please and obey Him must strive with all his might to be made like unto him. If the Divine is faithful, he also must be faithful; if free, he also must be free; if beneficent, he also must be beneficent; if magnanimous, he also must be magnanimous. Thus as an imitator of God must he follow Him in every deed and word. ~ Epictetus,
325:Apotheosis (from Greek ἀποθέωσις from ἀποθεοῦν, apotheoun to deify; in Latin deificatio making divine; also called divinization and deification) is the glorification of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. this seems particularily important relative to define, which seems to be attempt at the highest potential of the word.
   ~ Wikipedia,
326:The 'little word is has its tragedies; it marries and identifies different things with the greatest innocence; and yet no two are ever identical, and if therein lies the charm of wedding them and calling them one, therein too lies the danger. Whenever I use the word is, except in sheer tautology, I deeply misuse it; and when I discover my error, the world seems to fall asunder and the members of my family no longer know one another. (461) ~ G Santayana,
327:As humans, we waste the shit out of our words. It's sad. We use words like "awesome" and "wonderful" like they're candy. It was awesome? Really? It inspired awe? It was wonderful? Are you serious? It was full of wonder? You use the word "amazing" to describe a goddamn sandwich at Wendy's. What's going to happen on your wedding day, or when your first child is born? How will you describe it? You already wasted "amazing" on a fucking sandwich. ~ Louis C K,
328:That man who is without darkness, exempt from evil, absolutely pure, although-of all things which are in the world of the ten regions since unbeginning time till today, he knows none, has seen none, has heard of none, has not in a word any knowledge of them however small, yet has he the high knowledge of omniscience. It is in speaking of him that one can use the word enlightenment. ~ Sutra in 40 articles, the Eternal Wisdom
329:Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
   ~ Swami Vivekananda,
330:Heaven's Gates
Heaven mocks us with the brilliance of its gifts,
For Death is a cupbearer of the wine
Of too brief joy held up to mortal lips
For a passionate moment by the careless gods. ~ Sri Aurobindo, Savitri, The Word of Fate
Heaven's Gifts
A highest flight climbs to a deepest view: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
331:   Its like the word purity - one could lecture endlessly on the difference between divine purity and what people call purity. Divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). Divine purity means that only the Divine exists - nothing else. It is perfectly pure only the Divine exists, nothing other than He.   And so on. ~ The Mother, Agenda Vol 02, 1961-07-07,
332:Knowing the elements, knowing the worlds, knowing all the regions and the spaces, adoring the first-born Word, understanding heaven, earth and air to be only He, knowing that the worlds, discovering that Space and the solar orb are He alone, he sees this supreme Being, he becomes that Being, he is identified in union with Him and completes this vast and fertile web of solemn sacrifice. ~ The Upanishad of the Universal Sacrifice, the Eternal Wisdom
333:I,40: Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

I,41: The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! ~ Aleister Crowley, The Book of the Law,
334:What is the good of words if they aren't important enough to quarrel over? Why do we choose one word more than another if there isn't any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn't there be a quarrel about a word? If you're not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only thing worth fighting about. ~ G K Chesterton,
335:If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the spoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in the darkness and
Against the Word the unstilled world still whirled
About the center of the silent Word.

Oh my people, what have I done unto thee.

Where shall the word be found, where shall the word
Resound? Not here, there is not enough silence ~ T S Eliot,
336:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan,
337:I would say that my most interesting experience with the earlier techniques was the realization that when you make cut-ups you do not get simply random juxtapositions of words, that they do mean something, and often that these meanings refer to some future event. I've made many cut-ups and then later recognized that the cut-up referred to something that I read later in a newspaper or a book, or something that happened... Perhaps events are pre-written and pre-recorded and when you cut word lines the future leaks out. ~ William S Burroughs,
338:Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds!
   ~ Charles Baudelaire,
339:Or, a courtier in her countless retinue,
Content to be with her and feel her near
He makes the most of the little that she gives
And all she does drapes with his own delight. ||13.24||

A glance can make his whole day wonderful,
A word from her lips with happiness wings the hours. ||13.25||

He leans on her for all he does and is:
He builds on her largesses his proud fortunate days
And trails his peacock-plumaged joy of life
And suns in the glory of her passing smile. ||13.25|| ~ Sri Aurobindo, Savitri, 1:3, || 13.24 - 13.25 ||,
340:There are some true and ardent aspirants who travel from place to place in search of this pass-word from a divine and perfect instructor which will open for them the doors of the eternal beatitude, and if in their earnest search one of them is so favoured as to meet such a master and receive from him the word so ardently desired which is capable of breaking all chains, he withdraws immediately from society to enter into the profound retreat of his own heart and dwells there till he has succeeded in conquering eternal peace. ~ Sri Ramakrishna,
341:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time's secret things. ~ Sri Aurobindo, Savitri, 02.06,
342:O son of earth, be blind and thou shalt see My beauty; be deaf and thou shalt hear My sweet song, My pleasant melody; be ignorant and thou shalt partake My knowledge; be in distress and thou shalt have an eternal portion of the infinite ocean of My riches:-blind to all that is not My beauty, deaf to all that is not My word, ignorant of all that is not My knowledge. Thus with a gaze that is pure, a spirit without stain, an understanding refined, thou shalt enter into my sacred presence. ~ Baha-ullah, "The Hidden Words in Persian.", the Eternal Wisdom
343:The word is derived from the Latin occultus, hidden; so that it is the study of the hidden laws of nature. Since all the great laws of nature are in fact working in the invisible world far more than in the visible, occultism involves the acceptance of a much wider view of nature than that which is ordinarily taken. The occultist, then, is a man who studies all the laws of nature that he can reach or of which he can hear, and as a result of his study he identifies himself with these laws and devotes his life to the service of evolution. ~ Charles Webster Leadbeater, ,
344:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
345:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
346:There are some true and ardent aspirants who travel from place to place in search of this pass-word from a divine and perfect instructor which will open for them the doors of the eternal beatitude, and if in their earnest search one of them is so favoured as to meet such a master and receive from him the word so ardently desired which is capable of breaking all chains, he withdraws immediately from society to enter into the profound retreat of his own heart and dwells there till he has succeeded in conquering eternal peace. ~ Ramakrishna, the Eternal Wisdom
347:Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,
348:Out of the depths I cry to you, O LORD;
O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
He himself will redeem Israel from all their sins. ~ Anonymous, The Bible, Psalms, 130
,
349:Shake off thy bondage, O children,
and walk in the Light of the glorious day.
Never turn thy thoughts to the darkness
and surely ye shall be One with The Light.

Man is only what he believeth,
a brother of darkness or a Child of The Light.
Come though into the Light my Children.
Walk in the pathway that leads to the Sun.

Hark ye now, and list to the Wisdom.
Use thou the word I have given unto thee.
Use it and surely though shalt find
power and wisdom and Light to walk in the way.
Seek thee and find the key I have given
and Ever shalt Thou be a Child of The Light. ~ Emerald Tablet,
350:The word is a sound expressive of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantra and of japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in The Bible, God said, Let there be Light, and there was Light. It is creation by the Word.  6 May 1933 ~ Sri Aurobindo, Letters On Poetry And Art, 1.1.1.02 - Creation by the Word / 2.3.02 - Mantra and Japa,
351:Arjuna and Krishna, this human and this divine, stand together not as seers in the peaceful hermitage of meditation, but as fighter and holder of the reins in the midst of the hurtling shafts, in the chariot of battle. The Teacher of the Gita is therefore not only the God in man who unveils himself in the word of knowledge, but the God in man who moves our whole world of action, by and for whom all our humanity exists and struggles and labours, towards whom all human life travels and progresses. He is the secret Master of works and sacrifice and the Friend of the human peoples.
   ~ Sri Aurobindo, Essays On The Gita,
352:As Saraswati represents the truth-audition, sruti, which gives the inspired word, so Ila represents dr.s.t.i, the truthvision. If so, since dr.s.t.i and sruti are the two powers of the Rishi, the Kavi, the Seer of the Truth, we can understand the close connection of Ila and Saraswati. Bharati or Mahi is the largeness of the Truth-consciousness which, dawning on man's limited mind, brings with it the two sister Puissances. We can also understand how these fine and living distinctions came afterwards to be neglected as the Vedic knowledge declined and Bharati, Saraswati, Ila melted into one. ~ Sri Aurobindo, The Secret Of The Veda, 1.09 - Saraswati and Her Consorts,
353:And so, please practice! Please let that be your guide. And I believe that you will find, if your practice matures, that Spirit will reach down and bless your every word and deed, and you will be taken quite beyond yourself, and the Divine will blaze with the light of a thousand suns, and glories upon glories will be given unto you, and you will in every way be home. And then, despite all your excuses and all your objections, you will find the obligation to communicate your vision. And precisely because of that, you and I will find each other. And that will be the real return of Spirit to itself. ~ Ken Wilber, Interview, Bodhisattvas will have to turn to politics, Interview with Frank Visser, 1995,
354:Hermetic philosophy is complex and many-layered. At the heart, the Hermetics profess the drive to perfection. This drive manifests through trials, tests, self-discovery, and the rejoining of fragmented patterns like disparate languages or mathematical conundrums. Ideally, each individual has a Word, a divine imperative that drives the figure's revelations. By exploring the boundaries of that Word and all of its meanings, the individual rises to his inner nature, then beyond. Each step in the process is a challenge that requires a leap of perception but also opens the way to the next path. Eventually, the human passes far enough to become something cosmically divine. ~ Mage the Ascension, Order of Hermes,
355:I met a lot of things on the way that astonished me. Tom Bombadil I knew already; but I had never been to Bree. Strider sitting in the corner at the inn was a shock, and I had no more idea who he was than had Frodo. The Mines of Moria had been a mere name; and of Lothloriene no word had reached my mortal ears till I came there. Far away I knew there were the Horselords on the confines of an ancient Kingdom of Men, but Fanghorn Forest was an unforeseen adventure. I had never heard of the House of Eorl nor of the Stewards of Gondor. Most disquieting of all, Saruman had never been revealed to me, and I was as mystefied as Frodo at Gandalf's failure to appear on September 22. ~ J.R.R. Tolkien, in a letter to W.H. Auden, June 7, 1955"
356:There is only one way if you cannot exert your will - it is to call the Force; even the call only with the mind or the mental word is better than being extremely passive and submitted to the attack, - for although it may not succeed instantaneously, the mental call even ends by bringing the Force and opening up the consciousness again. For everything depends upon that. In the externalised consciousness obscurity and suffering can always be there; the more the internalised consciousness reigns, the more these things are pushed back and out, and with the full internalised consciousness they cannot remain
   - if they come, it is as outside touches unable to lodge themselves in the being. ~ Sri Aurobindo, Letters On Yoga - IV,
357:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
358:Lila is by no means the last word. Passing through all these states, I said to the Divine Mother: 'Mother, in these states there is separation. Give me a state where there is no separation.' Then I remained for some time absorbed in the Indivisible Satchidananda. I removed the pictures of the gods and goddesses from my room. I began to perceive God in all beings. Formal worship dropped away. You see that bel-tree. I used to go there to pluck its leaves. One day, as I plucked a leaf, a bit of the bark came off. I round the tree full of Consciousness. I felt grieved because I had hurt the tree. One day I tried to pluck some durva grass, but I found I couldn't do it very well. Then I forced myself to pluck it. ~ Sri Ramakrishna,
359:It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else. ~ Sri Aurobindo, Letters on Yoga
360:It depends on what is meant by the higher buddhi - whether you use the word to mean the higher part of the intellect or the higher Mind. The higher Mind in itself on its own level knows, but when it is involved in the ordinary human intelligence and works under limitations, it often does not know - or it has the idea merely that it must be so but has not the consciousness of its separate existence. The intellect can rise above its ordinary movements and feel itself as a separate power no longer working under the limitations of the vital and physical mind and the senses. It then begins to reflect something of the action of the higher mind but without the full freedom and greater light and truth of the higher mind.
   ~ Sri Aurobindo, Letters On Yoga - I,
361:It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the altar of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may throw by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [108-109],
362:The Fire is to be quieted and silenced says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth; an inner hearing opens, the direct voice of Truth - the Word - reaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is a clothing, though a luminous clothing - hiranmayam pair am. When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body ; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   ~ Nolini Kanta Gupta, The Approach To Mysticism,
363:Q: I always had the impression that Lucifer and Satan was one and the same, you know, that Lucifer fell and became Satan. Would you clarify that for me?
A: There is a difference between Lucifer and Satan. The word satan comes from the word Shatan in Hebrew which means 'adversary'. Lucifer is Latin for "the bearer of light," and is the cosmic force that carries the fire. That fire is Kundalini, but when that fire becomes trapped in the ego, that fire is polarized negatively and becomes Satan, the adversary or the opposite of God. As long as that fire is trapped in desire, in ego, it is Satan, it is the devil. It is not outside of us. It is our mind. But when that force is liberated, it is the bearer of light. It is the greatest angel in the hierarchy of our own Consciousness. So it is our best friend.~ Samael Aun Weor,
364:The messengers of the Incommunicable,
The architects of immortality.
Into the fallen human sphere they came,
Faces that wore the Immortal's glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit's light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.
High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face. ~ Sri Aurobindo, Savitri, 3:4,
365:To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself -- that was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink. ~ George Orwell, 1984,
366:The thunderbolt (vajra) is one of the major symbols in Buddhist iconography, signifying the spiritual power of Buddhahood (indestructible enlightenment) which shatters the illusory realities of the world. The Absolute, or Adi Buddha, is represented in the images of Tibet as Vajra-Dhara (Tibetan: Dorje-Chang) "Holder of the Adamantine Bolt.
...
We know also that among primitive peoples warriors may speak of their weapons as thunderbolts. Sicut in coelo et in terra: the initiated warrior is an agent of the divine will; his training is not only in manual but also in spiritual skills. Magic (the supernatural power of the thunderbolt), as well as physical force and chemical poison, gives the lethal energy to his blows. A consummate master would require no physical weapon at all; the power of his magic word would suffice. ~ Joseph Campbell, The Hero with a Thousand Faces,
367:   There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distri bute in the sacrifice to each godhead its portion. Each god, too, has his female energy. ~ Sri Aurobindo, Hymns to the Mystic Fire, 1.02 - The Doctrine of the Mystics,
368:Above her little finite steps she feels,
Careless of knot or pause, worlds which weave out
A strange perfection beyond law and rule,
A universe of self-found felicity,
An inexpressible rhythm of timeless beats,
The many-movemented heart-beats of the One,
Magic of the boundless harmonies of self,
Order of the freedom of the infinite,
The wonder-plastics of the Absolute.
There is the All-Truth and there the timeless bliss.
But hers are fragments of a star-lost gleam,
Hers are but careless visits of the gods.
They are a Light that fails, a Word soon hushed
And nothing they mean can stay for long on earth.
There are high glimpses, not the lasting sight.
A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day,
369:He found the vast Thought with seven heads that is born of the Truth; he created some fourth world and became universal. . . .
The Sons of Heaven, the Heroes of the Omnipotent, thinking the straight thought, giving voice to the Truth, founded the plane of illumination and conceived the first abode of the Sacrifice. . . . The Master of Wisdom cast down the stone defences and called to the Herds of Light, . . . the herds that stand in the secrecy on the bridge over the Falsehood between two worlds below and one above; desiring Light in the darkness, he brought upward the Ray-Herds and uncovered from the veil the three worlds; he shattered the city that lies hidden in ambush, and cut the three out of the Ocean, and discovered the Dawn and the Sun and the Light and the Word of Light. Rig Veda.2 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
370:As long as you remain in mortality,' Jesus continued, 'you will not be able to discern who is in what group, for they grow as tares among wheat, but those who ascend to live on a spiritual plane will be called out by the More Sure Word of Prophecy and brought into the Body of the Firstborn through a holy anointing so that you will know them. Others may not know them, but you will know them, just as you will be known by them. Those who are deaf and blind to Truth will join together, for mortals prefer the company of their own kind, and they will separate themselves from you, for they will be uncomfortable in your Light. They will set up their own churches in the image of my Body, but there will be no Life in them except that which they borrow from my teachings, so that while they may have the illusion of life for a little while, they will eventually die and dissolve into that darkness which is their Source.
   ~ Source?,
371:In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human...The academy was regarded almost as a part of the natural and unalterable order of things. ... They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. ...They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom. ~ Russell Kirk, Academic Freedom: An Essay in Definition,
372:Ordinarily, the Word from without, representative of the Divine, is needed as an aid in the work of self-unfolding; andit may be either a word from the past or the more powerful word of the living Guru. In some cases this representative wordis only taken as a sort of excuse for the inner power to awakenand manifest; it is, as it were, a concession of the omnipotent andomniscient Divine to the generality of a law that governs Nature The usual agency of this revealing is the Word, the thing heard (sruta ´ ). The Word may come to us from within; it may come to us from without. But in either case, it is only an agency for setting the hidden knowledge to work. The word within maybe the utterance of the inmost soul in us which is always opento the Divine; or it may be the word of the secret and universal Teacher who is seated in the hearts of all.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
373:This third and unknown, this tertium quid, he names God; and by the word he means somewhat or someone who is the Supreme, the Divine, the Cause, the All, one of these things or all of them at once, the perfection or the totality of all that here is partial or imperfect, the absolute of all these myriad relativities, the Unknown by learning of whom the real secret of the known can become to him more and more intelligible. Man has tried to deny all these categories, - he has tried to deny his own real existence, he has tried to deny the real existence of the cosmos, he has tried to deny the real existence of God. But behind all these denials we see the same constant necessity of his attempt at knowledge; for he feels the need of arriving at a unity of these three terms, even if it can only be done by suppressing two of them or merging them in the other that is left.
   ~ Sri Aurobindo, The Life Divine,
374:The true soul secret in us, - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. ~ Sri Aurobindo, The Life Divine
375:Spirit comes from the Latin word to breathe. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word spiritual that we are talking of anything other than matter (including the matter of which the brain is made), or anything outside the realm of science. On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ Carl Sagan,
376:He told me that in 1886 he had invented an original system of numbering and that in a very few days he had gone beyond the twenty-four-thousand mark. He had not written it down, since anything he thought of once would never be lost to him. His first stimulus was, I think, his discomfort at the fact that the famous thirty-three gauchos of Uruguayan history should require two signs and two words, in place of a single word and a single sign. He then applied this absurd principle to the other numbers. In place of seven thousand thirteen he would say (for example) Maximo Pérez; in place of seven thousand fourteen, The Railroad; other numbers were Luis Melian Lafinur, Olimar, sulphur, the reins, the whale, the gas, the caldron, Napoleon, Agustin de Vedia. In place of five hundred, he would say nine. Each word had a particular sign, a kind of mark; the last in the series were very complicated...~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
377:The Vedic poets regarded their poetry as mantras, they were the vehicles of their own realisations and could become vehicles of realisation for others. Naturally, these mostly would be illuminations, not the settled and permanent realisation that is the goal of Yoga - but they could be steps on the way or at least lights on the way. Many have such illuminations, even initial realisations while meditating on verses of the Upanishads or the Gita. Anything that carries the Word, the Light in it, spoken or written, can light this fire within, open a sky, as it were, bring the effective vision of which the Word is the body. In all ages spiritual seekers have expressed their aspirations or their experiences in poetry or inspired language and it has helped themselves and others. Therefore there is nothing absurd in my assigning to such poetry a spiritual or psychic value and effectiveness to poetry of a psychic or spiritual character.
   ~ Sri Aurobindo, Letters On Yoga - II,
378:She sets the hard inventions of her brain
In a pattern of eternal fixity:
Indifferent to the cosmic dumb demand,
Unconscious of too close realities,
Of the unspoken thought, the voiceless heart,
She leans to forge her credos and iron codes
And metal structures to imprison life
And mechanic models of all things that are.
For the world seen she weaves a world conceived:
She spins in stiff but unsubstantial lines
Her gossamer word-webs of abstract thought,
Her segment systems of the Infinite,
Her theodicies and cosmogonic charts
And myths by which she explains the inexplicable.
At will she spaces in thin air of mind
Like maps in the school-house of intellect hung,
Forcing wide Truth into a narrow scheme,
Her numberless warring strict philosophies;
Out of Nature's body of phenomenon
She carves with Thought's keen edge in rigid lines,
Like rails for the World-Magician's power to run, ~ Sri Aurobindo, Savitri,
379:The magic in a word remains magic even if it is not understood, and loses none of its power. Poems may be understandable or they may not, but they must be good, and they must be real.

From the examples of the algebraic signs on the walls of Kovalevskaia's nursery that had such a decisive influence on the child's fate, and from the example of spells, it is clear we cannot demand of all language: "be easy to understand, like the sign in the street." The speech of higher intelligence, even when it is not understandable, falls like seed into the fertile soil of the soul and only much later, in mysterious ways, does it bring forth its shoots. Does the earth understand the writing of the seeds a farmer scatters on its surface? No. But the grain still ripens in autumn, in response to those seeds. In any case, I certainly do not maintain that every incomprehensible piece of writing is beautiful. I mean only that we must not reject a piece of writing simply because it is incomprehensible to a particular group of readers. ~ Velimir Khlebnikov,
380:Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
381:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
382:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
   represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
   ~ Wikipedia,
383:From the twilight of day till the twilight of evening, a leopard, in the last years of the thirteenth century, would see some wooden planks, some vertical iron bars, men and women who changed, a wall and perhaps a stone gutter filled with dry leaves. He did not know, could not know, that he longed for love and cruelty and the hot pleasure of tearing things to pieces and the wind carrying the scent of a deer, but something suffocated and rebelled within him and God spoke to him in a dream: ""You live and will die in this prison so that a man I know of may see you a certain number of times and not forget you and place your figure and symbol in a poem which has its precise place in the scheme of the universe. You suffer captivity, but you will have given a word to the poem.

   God, in the dream, illumined the animal's brutishness and the animal understood these reasons and accepted his destiny, but, when he awoke, there was in him only an obscure resignation, a valorous ignorance, for the machinery of the world is much too complex for the simplicity of a beast. ~ Jorge Luis Borges,
384:ALL YOGA is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
385:O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self's mission and Self's power?
On what dead bank on the Eternal's road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam'st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God's cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover's everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
386:The Palace

The Palace is not infinite.

The walls, the ramparts, the gardens, the labyrinths, the staircases, the terraces, the parapets, the doors, the galleries, the circular or rectangular patios, the cloisters, the intersections, the cisterns, the anterooms, the chambers, the alcoves, the libraries, the attics, the dungeons, the sealed cells and the vaults, are not less in quantity than the grains of sand in the Ganges, but their number has a limit. From the roofs, towards sunset, many people can make out the forges, the workshops, the stables, the boatyards and the huts of the slaves.

It is granted to no one to traverse more than an infinitesimal part of the palace. Some know only the cellars. We can take in some faces, some voices, some words, but what we perceive is of the feeblest. Feeble and precious at the same time. The date which the chisel engraves in the tablet, and which is recorded in the parochial registers, is later than our own death; we are already dead when nothing touches us, neither a word nor a yearning nor a memory. I know that I am not dead. ~ Jorge Luis Borges, The Book of Sand,
387:A word that rose to honor at the time of the Renaissance, and that summarized in advance the whole program of modern civilization is 'humanism'. Men were indeed concerned to reduce everything to purely human proportions, to eliminate every principle of a higher order, and, one might say, symbolically to turn away from the heavens under pretext of conquering the earth; the Greeks, whose example they claimed to follow, had never gone as far in this direction, even at the time of their greatest intellectual decadence, and with them utilitarian considerations had at least never claimed the first place, as they were very soon to do with the moderns. Humanism was form of what has subsequently become contemporary secularism; and, owing to its desire to reduce everything to the measure of man as an end in himself, modern civilization has sunk stage by stage until it has reached the level of the lowest elements in man and aims at little more than satisfying the needs inherent in the material side of his nature, an aim that is in any case quite illusory since it constantly creates more artificial needs than it can satisfy. ~ Rene Guenon, The Crisis of the Modern World
388:He had no document but his memory; the training he had acquired with each added hexameter gave him a discipline unsuspected by those who set down and forget temporary, incomplete paragraphs. He was not working for posterity or even for God, whose literary tastes were unknown to him. Meticulously, motionlessly, secretly, he wrought in time his lofty, invisible labyrinth. He worked the third act over twice. He eliminated certain symbols as over-obvious, such as the repeated striking of the clock, the music. Nothing hurried him. He omitted, he condensed, he amplified. In certain instances he came back to the original version. He came to feel affection for the courtyard, the barracks; one of the faces before him modified his conception of Roemerstadt's character. He discovered that the wearying cacophonies that bothered Flaubert so much are mere visual superstitions, weakness and limitation of the written word, not the spoken...He concluded his drama. He had only the problem of a single phrase. He found it. The drop of water slid down his cheek. He opened his mouth in a maddened cry, moved his face, dropped under the quadruple blast.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
389:To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in God's house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creator's body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality.
   ~ Sri Aurobindo, The Human Cycle, Chapter 1, The Cycle of Society,
390:SHYAM: "What is the distinction between the gross body and the subtle body?"

MASTER: "The body consisting of the five gross elements is called the gross body. The subtle body is made up of the mind, the ego, the discriminating faculty, and the mind-stuff. There is also a causal body, by means of which one enjoys the Bliss of God and holds communion with Him. The Tantra calls it the Bhagavati Tanu, the Divine Body. Beyond all these is the Mahakarana, the Great Cause. That cannot be expressed by words.

"What is the use of merely listening to words? Do something! What will you achieve by merely repeating the word 'siddhi'? Will that intoxicate you? You will not be intoxicated even if you make a paste of siddhi and rub it all over your body. You must eat some of it. How can a man recognize yarns of different counts, such as number forty and number forty-one, unless he is in the trade? Those who trade in yarn do not find it at all difficult to describe a thread of a particular count. Therefore I say, practise a little spiritual discipline; then you will know all these — the gross, the subtle, the causal, and the Great Cause. While praying to God, ask only for love for His Lotus Feet." ~ Sri Ramakrishna,
391:Non-attachment/Non-disinterest best describes the magical condition of acting without lust of result. It is very difficult for humans to decide on something and then to do it purely for its own sake. Yet it is precisely this ability which is required to execute magical acts. Only single-pointed awareness will do. Attachment is to be understood both in the positive and negative sense, for aversion is its other face. Attachment to any attribute of oneself, ones personality, ones ambitions, ones relationships or sensory experiences - or equally, aversion to any of these - will prove limiting. On the other hand, it is fatal to lose interest in these things for they are ones symbolic system or magical reality. Rather, one is attempting to touch the sensitive parts of ones reality more lightly in order to deny the spoiling hand of grasping desire and boredom. Thereby one may gain enough freedom to act magically. In addition to these two meditations there is a third, more active, form of metamorphosis, and this involves ones everyday habits. However innocuous they might seem, habits in thought, word, and deed are the anchor of the personality. The magician aims to pull up that anchor and cast himself free on the seas of chaos.
   ~ Peter J Carroll, Liber Null,
392:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all these aspects is then the object of Yogic knowledge. Ordinary objects, the external appearances of life and matter, the psychology of out thoughts and actions, the perception of the forces of the apparent world can be part of this knowledge, but only in so far as it is part of the manifestation of the One. It becomes at once evident that the knowledge for which Yoga strives must be different from what men ordinarily understand by the word. For we mean ordinarily by knowledge an intellectual appreciation of the facts of life, mind and matter and the laws that govern them. This is a knowledge founded upon our sense-perception and upon reasoning from our sense-perceptions and it is undertaken partly for the pure satisfaction of the intellect, partly for practical efficiency and the added power which knowledge gives in managing our lives and the lives of others, in utilising for human ends the overt or secret forces of Nature and in helping or hurting, in saving and ennobling or in oppressing and destroying our fellow-men. Yoga, indeed, is commensurate with all life and can include these subjects and objects.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
393:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
394:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
395:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
396:A book like this, a problem like this, is in no hurry; we both, I just as much as my book, are friends of lento. It is not for nothing that I have been a philologist, perhaps I am a philologist still, that is to say, A TEACHER OF SLOW READING:- in the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow - it is a goldsmith's art and connoisseurship of the WORD which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento. But precisely for this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book:- this art does not so easily get anything done, it teaches to read WELL, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers...My patient friends, this book desires for itself only perfect readers and philologists: LEARN to read me well! ~ Friedrich Nietzsche,
397:The scientists, all of them, have their duties no doubt, but they do not fully use their education if they do not try to broaden their sense of responsibility toward all mankind instead of closing themselves up in a narrow specialization where they find their pleasure. Neither engineers nor other scientific men have any right to prefer their own personal peace to the happiness of mankind; their place and their duty are in the front line of struggling humanity, not in the unperturbed ranks of those who keep themselves aloof from life. If they are indifferent, or discouraged because they feel or think that they know that the situation is hopeless, it may be proved that undue pessimism is as dangerous a "religion" as any other blind creed. Indeed there is very little difference in kind between the medieval fanaticism of the "holy inquisition," and modern intolerance toward new ideas. All kinds of intellect must get together, for as long as we presuppose the situation to be hopeless, the situation will indeed be hopeless. The spirit of Human Engineering does not know the word "hopeless"; for engineers know that wrong methods are alone responsible for disastrous results, and that every situation can be successfully handled by the use of proper means. The task of engineering science is not only to know but to know how. Most of the scientists and engineers do not yet realize that their united judgment would be invincible; no system or class would care to disregard it. ~ Alfred Korzybski, Manhood of Humanity,
398:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
399:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
400:I have spoken of Sri Aurobindo's life as a series of radical turns that changed the movement, the mode of life, almost radically every time the turn came. The turn meant a break with the past and a moving into the future. We have a word for this phenomenon of radical and unforeseen change. You know the word, it is intervention. Intervention means, as the Mother has explained to us more than once, the entry of a higher, a greater force from another world into the already existent world. Into the familiar established mode of existence that runs on the routine of some definite rules and regulations, the Law of the present, there drops all on a sudden another mode of being and consciousness and force, a Higher Law which obliterates or changes out of recognition the familiar mode of living; it is thus that one rises from level to level, moves out into wider ranges of being, otherwise one stands still, remains for ever what he is, stagnant, like an unchanging clod or at the most a repetitive animal. The higher the destiny, the higher also the source of intervention, that is to say, more radical - more destructive yet more creative - destructive of the past, creative of the future.

   I have spoken of the passing away of Sri Aurobindo as a phenomenon of intervention, a great decisive event in view of the work to be done. Even so we may say that his birth too was an act of intervention, a deliberate divine intervention. The world needed it, the time was ripe and the intervention happened and that was his birth as an embodied human being - to which we offer our salutation and obeisance today. ~ Nolini Kanta Gupta,
401:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
402:She"
  
   How shall I welcome not this light
   Or, wakened by it, greet with doubt
   This beam as palpable to sight
   As visible to touch? How not,
   Old as I am and (some say) wise,
   Revive beneath her summer eyes?
  
   How not have all my nights and days,
   My spirit ranging far and wide,
   By recollections of her grace
   Enlightened and preoccupied?
   Preoccupied: the Morning Star
   How near the Sun and yet how far!
  
   Enlightened: true, but more than true,
   Or why must I discover there
   The meaning in this taintless dew,
   The dancing wave, this blessed air
   Enchanting in its morning dress
   And calm as everlastingness?
  
   The flame that in the heart resides
   Is parcel of that central Fire
   Whose energy is winds and tides-
   Is rooted deep in the Desire
   That smilingly unseals its power
   Each summer in each springing flower.
  
   Oh Lady Nature-Proserpine,
   Mistress of Gender, star-crowned Queen!
   Ah Rose of Sharon-Mistress mine,
   My teacher ere I turned fourteen,
   When first I hallowed from afar
   Your Beautyship in avatar!
  
   I sense the hidden thing you say,
   Your subtle whisper how the Word
   From Alpha on to Omega
   Made all things-you confide my Lord
   Himself-all, all this potent Frame,
   All save the riddle of your name.
  
   Wisdom! I heard a voice that said:
   "What riddle? What is that to you?
   How! By my follower betrayed!
   Look up-for shame! Now tell me true:
   Where meet you light, with love and grace?
   Still unacquainted with my face?"
  
   Dear God, the erring heart must live-
   Through strength and weakness, calm and glow-
   That answer Wisdom scorns to give.
   Much have I learned. One problem, though,
   I never shall unlock: Who then,
   Who made Sophia feminine?
   ~ Owen Barfield, 1978,
403:If we accept the Vedic image of the Sun of Truth, - an image which in this experience becomes a reality, - we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the Supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, - not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya, 293,
404:The first cause of impurity in the understanding is the intermiscence of desire in the thinking functions, and desire itself is an impurity of the Will involved in the vital and emotional parts of our being. When the vital and emotional desires interfere with the pure Will-to-know, the thought-function becomes subservient to them, pursues ends other than those proper to itself and its perceptions are clogged and deranged. The understanding must lift itself beyond the siege of desire and emotion and, in order that it may have perfect immunity, it must get the vital parts and the emotions themselves purified. The will to enjoy is proper to the vital being but not the choice or the reaching after the enjoyment which must be determined and acquired by higher functions; therefore the vital being must be trained to accept whatever gain or enjoyment comes to it in the right functioning of the life in obedience to the working of the divine Will and to rid itself of craving and attachment. Similarly the heart must be freed from subjection to the cravings of the life-principle and the senses and thus rid itself of the false emotions of fear, wrath, hatred, lust, etc, which constitute the chief impurity of the heart. The will to love is proper to the heart, but here also the choice and reaching after love have to be foregone or tranquillised and the heart taught to love with depth and intensity indeed, but with a calm depth and a settled and equal, not a troubled and disordered intensity. The tranquillisation and mastery of these members is a first condition for the immunity of the understanding from error, ignorance and perversion. This purification spells an entire equality of the nervous being and the heart; equality, therefore, even as it was the first word of the path of works, so also is the first word of the path of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
405:More often, he listened to the voice of Eros. Sometimes he watched the video feeds too, but usually, he just listened. Over the hours and days, he began to hear, if not patterns, at least common structures. Some of the voices spooling out of the dying station were consistent-broadcasters and entertainers who were overrepresented in the audio files archives, he guessed. There seemed to be some specific tendencies in, for want of a better term, the music of it too. Hours of random, fluting static and snatched bits of phrases would give way, and Eros would latch on to some word or phrase, fixating on it with greater and greater intensity until it broke apart and the randomness poured back in.
"... are, are, are, ARE, ARE, ARE... "
Aren't, Miller thought, and the ship suddenly shoved itself up, leaving Miller's stomach about half a foot from where it had been. A series of loud clanks followed, and then the brief wail of a Klaxon. "Dieu! Dieu!" someone shouted. "Bombs son vamen roja! Going to fry it! Fry us toda!"
There was the usual polite chuckle that the same joke had occasioned over the course of the trip, and the boy who'd made it-a pimply Belter no more than fifteen years old-grinned with pleasure at his own wit. If he didn't stop that shit, someone was going to beat him with a crowbar before they got back to Tycho. But Miller figured that someone wasn't him.
A massive jolt forward pushed him hard into the couch, and then gravity was back, the familiar 0.3 g. Maybe a little more. Except that with the airlocks pointing toward ship's down, the pilot had to grapple the spinning skin of Eros' belly first. The spin gravity made what had been the ceiling the new floor; the lowest rank of couches was now the top; and while they rigged the fusion bombs to the docks, they were all going to have to climb up onto a cold, dark rock that was trying to fling them off into the vacuum.
Such were the joys of sabotage. ~ James S A Corey, Leviathan Wakes,
406:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side?
   Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego.
   On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane.
   Distiple: What is the corresponding being on the higher plane?
   Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power.
   The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance.
   Disciple: What are the forces that correspond to the dark side of God on the physical plane?
   Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane.
   Disciple: What is the word for them in Sanskrit;?
   Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them.
   Disciple: The term "Elemental" means that these work through the elements.
   Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO, 15-06-1926,
407:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
408:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one another. But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
409:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
410:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
411:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
412:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
413:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
414:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
415:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
416:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
417:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
418:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
419:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.

Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.

Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,
420:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
421:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.

When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.

Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.

Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.

Modest and realistic objectives are preferable to grandiose schemes in illumination.

One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.

The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,
422:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
423:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
424:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
425:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
426:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
427:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
428:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
429:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
430:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
431:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
432:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
433:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
434:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
435:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:End is a gloomy word. ~ robert-frost, @wisdomtrove
2:A word in season is most precious. ~ aesop, @wisdomtrove
3:A fool is excited by every word. ~ heraclitus, @wisdomtrove
4:I want a brighter word than bright ~ john-keats, @wisdomtrove
5:The word ‘superstar’ is an illusion. ~ bruce-lee, @wisdomtrove
6:Impossibility is a dictionary word. ~ sri-chinmoy, @wisdomtrove
7:The word good has many meanings. ~ g-k-chesterton, @wisdomtrove
8:A word is worth a thousand pictures. ~ elie-wiesel, @wisdomtrove
9:Is there another word for synonym? ~ george-carlin, @wisdomtrove
10:What's another word for Thesaurus? ~ steven-wright, @wisdomtrove
11:A word once uttered can never be recalled. ~ horace, @wisdomtrove
12:I did nothing. The Word did it all. ~ martin-luther, @wisdomtrove
13:Commitment is an act, not a word. ~ jean-paul-sartre, @wisdomtrove
14:I think the word rich is all relative. ~ joel-osteen, @wisdomtrove
15:You say love is just a four letter word. ~ bob-dylan, @wisdomtrove
16:A friend in word is never friend of mine. ~ sophocles, @wisdomtrove
17:A word, once sent abroad, flies irrevocably. ~ horace, @wisdomtrove
18:Many a true word is spoken in jest ~ geoffrey-chaucer, @wisdomtrove
19:The word reality frightens me. ~ sir-arthur-eddington, @wisdomtrove
20:We cannot know God apart from His Word. ~ joyce-meyer, @wisdomtrove
21:For hostile word let hostile word be paid. ~ aeschylus, @wisdomtrove
22:It’s not a word. It’s a sentence. ~ rodney-dangerfield, @wisdomtrove
23:Another word for creativity is courage. ~ henri-matisse, @wisdomtrove
24:Science is only a Latin word for knowledge ~ carl-sagan, @wisdomtrove
25:The true word leads; the untrue misleads. ~ franz-kafka, @wisdomtrove
26:The word impossible is not French. ~ napoleon-bonaparte, @wisdomtrove
27:In the word of no master am I bound to believe. ~ horace, @wisdomtrove
28:The word is the Verb, and the Verb is God. ~ victor-hugo, @wisdomtrove
29:How come abbreviated is such a long word? ~ steven-wright, @wisdomtrove
30:I am not afraid of the word tension. ~ martin-luther-king, @wisdomtrove
31:Love is the most powerful four letter word. ~ john-wooden, @wisdomtrove
32:Once sent out, a word takes wings beyond recall. ~ horace, @wisdomtrove
33:One word from you shall silence me forever. ~ jane-austen, @wisdomtrove
34:And torture one poor word ten thousand ways. ~ john-dryden, @wisdomtrove
35:Perseverance is another word for faith! ~ earl-nightingale, @wisdomtrove
36:Use the right word and not its second cousin. ~ mark-twain, @wisdomtrove
37:A word in earnest is as good as a speech. ~ charles-dickens, @wisdomtrove
38:My conscience is captive to the Word of God ~ martin-luther, @wisdomtrove
39:That must be fine, for I don't understand a word. ~ moliere, @wisdomtrove
40:You can't get wet from the word &
41:The Bible is God's Word given in man's language ~ max-lucado, @wisdomtrove
42:Your problem is that wanna better word for world ~ bob-dylan, @wisdomtrove
43:Home is a name, a word, it is a strong one. ~ charles-dickens, @wisdomtrove
44:Why need I volumes, if one word suffice? ~ ralph-waldo-emerson, @wisdomtrove
45:God answers the mess of life with one word: Grace. ~ max-lucado, @wisdomtrove
46:A knock-down argument; 'tis but a word and a blow. ~ john-dryden, @wisdomtrove
47:A wise man hears one word and understands two. ~ edgar-allan-poe, @wisdomtrove
48:Never use a long word where a short one will do. ~ george-orwell, @wisdomtrove
49:Ah, genre. A word only a Frenchman could love. ~ ursula-k-le-guin, @wisdomtrove
50:The best way to have the last word is to apologize. ~ joyce-meyer, @wisdomtrove
51:An honest man's word is as good as his bond. ~ miguel-de-cervantes, @wisdomtrove
52:Retirement is the ugliest word in the language. ~ ernest-hemingway, @wisdomtrove
53:The coldest word was once a glowing new metaphor. ~ thomas-carlyle, @wisdomtrove
54:There is no word in Hebrew for religion, by the way. ~ elie-wiesel, @wisdomtrove
55:When there is love, the word duty disappears. ~ jiddu-krishnamurti, @wisdomtrove
56:America is best described by one word, freedom. ~ dwight-eisenhower, @wisdomtrove
57:Carve every word before you let it fall. ~ oliver-wendell-holmes-jr, @wisdomtrove
58:Every word has consequences. Every silence, too. ~ jean-paul-sartre, @wisdomtrove
59:Good wits jump; a word to the wise is enough. ~ miguel-de-cervantes, @wisdomtrove
60:In one word, this ideal is that you are divine. ~ swami-vivekananda, @wisdomtrove
61:Not an insult sweetie. That was a thirteen word kiss. ~ dean-koontz, @wisdomtrove
62:Style means the right word. The rest matters little. ~ jules-renard, @wisdomtrove
63:The speech of God is silence. His Word is solitude. ~ thomas-merton, @wisdomtrove
64:Think not that your word and yours alone must be right. ~ sophocles, @wisdomtrove
65:Impossible? The word is a roadblock to progress! ~ robert-h-schuller, @wisdomtrove
66:Our faith is released as we say, pray and do the Word. ~ joyce-meyer, @wisdomtrove
67:When I erase a word with a pencil, where does it go? ~ steven-wright, @wisdomtrove
68:Home is a word stronger than a magician ever spoke. ~ charles-dickens, @wisdomtrove
69:I see a word that hates evil more than it loves good. ~ martin-luther, @wisdomtrove
70:and love is a word used too much and much too soon. ~ charles-bukowski, @wisdomtrove
71:I don't call myself a poet, because I don't like the word. ~ bob-dylan, @wisdomtrove
72:If it is possible to cut a word out, always cut it out ~ george-orwell, @wisdomtrove
73:It is notoriously difficult to define the word living. ~ francis-crick, @wisdomtrove
74:never's the word God listens for when he needs a laugh. ~ stephen-king, @wisdomtrove
75:Out of purity and silence comes the word of power. ~ swami-vivekananda, @wisdomtrove
76:Tolerance is another word for indifference. ~ william-somerset-maugham, @wisdomtrove
77:Why isn’t the word “phonetically” spelled with an “f”? ~ steven-wright, @wisdomtrove
78:Always prefer the plain direct word to the long, vague one. ~ c-s-lewis, @wisdomtrove
79:A word once let out of the cage cannot be whistled back again. ~ horace, @wisdomtrove
80:God has the final word on your life and His word is grace. ~ max-lucado, @wisdomtrove
81:In a word, to grow old in heaven is to grow young. ~ emanuel-swedenborg, @wisdomtrove
82:Love is our highest word and the synonym for God. ~ ralph-waldo-emerson, @wisdomtrove
83:My last word s that it all depends on what you visualize. ~ amsel-adams, @wisdomtrove
84:Once a word has been allowed to escape, it cannot be recalled. ~ horace, @wisdomtrove
85:The best way to keep one's word is not to give it. ~ napoleon-bonaparte, @wisdomtrove
86:Desire backed by faith knows no such word as impossible. ~ napoleon-hill, @wisdomtrove
87:I do not find myself making any use of the word sacrifice. ~ jane-austen, @wisdomtrove
88:n. A word invented by the poets as a rhyme for "bliss". ~ ambrose-bierce, @wisdomtrove
89:Patriotism is a word which represents a noble idea. ~ napoleon-bonaparte, @wisdomtrove
90:Power is a word the meaning of which we do not understand. ~ leo-tolstoy, @wisdomtrove
91:Why are there five syllables in the word “monosyllabic”? ~ steven-wright, @wisdomtrove
92:Friend is sometimes a word devoid of meaning; enemy, never. ~ victor-hugo, @wisdomtrove
93:Let this be my last word, that I trust in thy love. ~ rabindranath-tagore, @wisdomtrove
94:When the Warrior takes on a commitment, he keeps his word. ~ paulo-coelho, @wisdomtrove
95:And the most important single word of all is - &
96:A word does not frighten the man who, in acting feels no fear. ~ sophocles, @wisdomtrove
97:A Word that Breathes Distinctly Has not the Power to Die ~ emily-dickinson, @wisdomtrove
98:Suit the action to the word, the word to the action. ~ william-shakespeare, @wisdomtrove
99:What else should we do with the Word of God but obey? ~ aiden-wilson-tozer, @wisdomtrove
100:Best productivity tool ever invented? Easy... the word "no". ~ robin-sharma, @wisdomtrove
101:Mark my word - A combination airplane and motor car is coming. ~ henry-ford, @wisdomtrove
102:My best Acquaintances are those With Whom I spoke no Word ~ emily-dickinson, @wisdomtrove
103:Next to the Word of God, music deserves the highest praise. ~ martin-luther, @wisdomtrove
104:Better than a thousand hollow words, is one word that brings peace. ~ buddha, @wisdomtrove
105:Boy, those French: they have a different word for everything! ~ steve-martin, @wisdomtrove
106:The gentleman prefers to be slow in word but diligent in action. ~ confucius, @wisdomtrove
107:Unconditional love will have the final word in reality. ~ martin-luther-king, @wisdomtrove
108:&
109:Agnostic is the Greek word, for the Latin word, for ignorant ~ g-k-chesterton, @wisdomtrove
110:It is not about reading the Word. It is about obeying the Word. ~ joyce-meyer, @wisdomtrove
111:The value of a promise is the cost to you of keeping your word. ~ brian-tracy, @wisdomtrove
112:Word I was in my life alone, / Word I had no one left but God. ~ robert-frost, @wisdomtrove
113:A God. The God. One word can make all the difference in the world. ~ c-s-lewis, @wisdomtrove
114:Can he who understands not God's word, understand God's works? ~ martin-luther, @wisdomtrove
115:I don't give a damn for a man that can only spell a word one way. ~ mark-twain, @wisdomtrove
116:Knowledge is a polite word for dead but not buried imagination. ~ e-e-cummings, @wisdomtrove
117:Next to God, “love” is the word most mangled in every language. ~ richard-bach, @wisdomtrove
118:Always aim at complete harmony of thought and word and deed.   ~ mahatma-gandhi, @wisdomtrove
119:If a word in the dictionary were misspelled, how would we know? ~ steven-wright, @wisdomtrove
120:The very word Secrecy is repugnant in a free and open society. ~ john-f-kennedy, @wisdomtrove
121:As a true translator you will take care not to translate word for word. ~ horace, @wisdomtrove
122:Faith grows when it is planted in the fertile soil of God's Word. ~ billy-graham, @wisdomtrove
123:How clever you are, my dear! You never mean a single word you say. ~ oscar-wilde, @wisdomtrove
124:God is a word to express, not our ideas, but the want of them. ~ john-stuart-mill, @wisdomtrove
125:It was easy to cover up ignorance by the mystical word "intuition. ~ isaac-asimov, @wisdomtrove
126:The word of God tends to make large-minded noble-minded men. ~ henry-ward-beecher, @wisdomtrove
127:Whose cruel idea was it for the word “lisp” to have an “s” in it? ~ steven-wright, @wisdomtrove
128:All I want is a warm bed and a kind word and unlimited power. ~ ashleigh-brilliant, @wisdomtrove
129:Nothing is impossible, the word itself says &
130:When you hear a kind word spoken about a friend, tell him so. ~ h-jackson-brown-jr, @wisdomtrove
131:Not one word, not one gesture of yours shall I, could I, ever forget. ~ leo-tolstoy, @wisdomtrove
132:The word is half his that speaks, and half his that hears it. ~ michel-de-montaigne, @wisdomtrove
133:The word of God hidden in the heart is a stubborn voice to suppress. ~ billy-graham, @wisdomtrove
134:I love you and I always will and I am sorry. What a useless word. ~ ernest-hemingway, @wisdomtrove
135:One word Frees us of all the weight and pain of life: That word is love. ~ sophocles, @wisdomtrove
136:Power is actualized only when word and deed have not parted company. ~ hannah-arendt, @wisdomtrove
137:Technology is a word that describes something that doesn't work yet. ~ douglas-adams, @wisdomtrove
138:A word spoken in season, at the right moment; is the mother of ages. ~ thomas-carlyle, @wisdomtrove
139:Don't just learn from God's Word, but believe it will change your life. ~ joyce-meyer, @wisdomtrove
140:Every thought you think and every word you speak is affirming something. ~ louise-hay, @wisdomtrove
141:Weapons means killing. Weapons is ah, I'm simply sensitive to the word. ~ elie-wiesel, @wisdomtrove
142:Where is that man who has forgotten words that I may have a word with him? ~ zhuangzi, @wisdomtrove
143:Better say nothing at all. Language is worth a thousand pounds a word! ~ lewis-carroll, @wisdomtrove
144:Death? Translated into the heavenly tongue, that word means life! ~ henry-ward-beecher, @wisdomtrove
145:Impossible is a word to be found only in the dictionary of fools. ~ napoleon-bonaparte, @wisdomtrove
146:Science says the first word on everything, and the last word on nothing. ~ victor-hugo, @wisdomtrove
147:The word is a sign or symbol of the impressions or affections of the soul. ~ aristotle, @wisdomtrove
148:I never knew what was meant by choice of words. It was one word or none. ~ robert-frost, @wisdomtrove
149:stop now before i kill you a word to the wise from your friend PENNYWISE ~ stephen-king, @wisdomtrove
150:The Devil fears the word of God, He can't bite it; it breaks his teeth. ~ martin-luther, @wisdomtrove
151:The very word "sorrow" colours the fact of sorrow, the pain of it. ~ jiddu-krishnamurti, @wisdomtrove
152:In the word question, there is a beautiful word - quest. I love that word. ~ elie-wiesel, @wisdomtrove
153:Silence came before creation, and the heavens were spread without a word ~ mother-teresa, @wisdomtrove
154:The living word awakened my soul, gave it light, hope, joy, set it free! ~ hellen-keller, @wisdomtrove
155:Being impeccable with your word is not using the word against yourself. ~ don-miguel-ruiz, @wisdomtrove
156:Confusion is a word we have invented for an order which is not understood. ~ henry-miller, @wisdomtrove
157:I cannot tell you how much I owe to the solemn word of my good mother. ~ charles-spurgeon, @wisdomtrove
158:If we want revivals, we must revive our reverence for the Word of God. ~ charles-spurgeon, @wisdomtrove
159:Perhaps the most important word in success and happiness is the word,"ask." ~ brian-tracy, @wisdomtrove
160:We find no rest for our weary bones unless we cling to the word of grace. ~ martin-luther, @wisdomtrove
161:Word which the finger of God has written on the brow of every man — hope! ~ victor-hugo, @wisdomtrove
162:Once we know the Word of God, we have a responsibility to be obedient to it. ~ joyce-meyer, @wisdomtrove
163:What is Scripture? The Hebrew word is torah. Torah means teaching, learning. ~ elie-wiesel, @wisdomtrove
164:God's mouth knows not how to speak falsehood, but he brings to pass every word. ~ aeschylus, @wisdomtrove
165:’Teamwork’ is the word that bosses use when they actually mean ‘Do what I say’ ~ seth-godin, @wisdomtrove
166:The discipline of the written word punishes both stupidity and dishonesty. ~ john-steinbeck, @wisdomtrove
167:The Word of God is the anvil upon which the opinions of men are smashed. ~ charles-spurgeon, @wisdomtrove
168:Wherever the Word comes without power its essential content is missed. ~ aiden-wilson-tozer, @wisdomtrove
169:A lawyer is a person who writes a 10,000-word document and calls it a "brief." ~ franz-kafka, @wisdomtrove
170:For the lips of Zeus do not know how to lie, but bring to fulfilment every word. ~ aeschylus, @wisdomtrove
171:I could use a hundred people who don't know there is such a word as impossible. ~ henry-ford, @wisdomtrove
172:If you are ignorant of God's Word, you will always be ignorant of God's will. ~ billy-graham, @wisdomtrove
173:In love, such a word, whispered, is a mysterious kiss of the soul to the soul. ~ victor-hugo, @wisdomtrove
174:In the beginning was the Word. Man acts it out. He is the act, not the actor. ~ henry-miller, @wisdomtrove
175:Man's words are mere breath, but the word of the Lord is spirit and life. ~ charles-spurgeon, @wisdomtrove
176:Only a Perfect One who is always laughing at the word two can make you know of Love. ~ hafez, @wisdomtrove
177:Teaching school is but another word for sure and not very slow destruction. ~ thomas-carlyle, @wisdomtrove
178:The Times is getting more detestable (but that is too weak word) than ever. ~ charles-darwin, @wisdomtrove
179:The word &
180:The word of God is always most precious to the man who most lives upon it. ~ charles-spurgeon, @wisdomtrove
181:To find a new word that is accurate and different, you have to be alert for it. ~ mary-oliver, @wisdomtrove
182:The unit of the poet is the word, the unit of the prose writer is the sentence. ~ susan-sontag, @wisdomtrove
183:The word must be heard in silence; there must be darkness to see the stars. ~ ursula-k-le-guin, @wisdomtrove
184:Resist the need to be &
185:The very word possibility creates a mental climate conducive to creativity. ~ robert-h-schuller, @wisdomtrove
186:The word enthusiasm comes from the Greek root entheos, “having the god within.” ~ eckhart-tolle, @wisdomtrove
187:The Word of God is active, energizing, sharp and powerful like a two-edged sword. ~ joyce-meyer, @wisdomtrove
188:Civilization began the first time an angry person cast a word instead of a rock. ~ sigmund-freud, @wisdomtrove
189:Every word, every image used for God is a distortion more than a description. ~ anthony-de-mello, @wisdomtrove
190:God has not promised to bless my thoughts, but He has promised to bless His Word. ~ billy-graham, @wisdomtrove
191:History may never have all the facts, but history always has the last word. ~ ashleigh-brilliant, @wisdomtrove
192:In your promises cleave to what is right, And you will be able to fulfill your word. ~ confucius, @wisdomtrove
193:Let him who wants a true church cling to the Word by which everything is upheld. ~ martin-luther, @wisdomtrove
194:One man's word is no man's word; we should quietly hear both sides. ~ johann-wolfgang-von-goethe, @wisdomtrove
195:Religion-freedom-vengeance-what you will, A word's enough to raise mankind to kill. ~ lord-byron, @wisdomtrove
196:He swift don't win the race. It goes to the worthy, who can divide the word of truth. ~ bob-dylan, @wisdomtrove
197:I am so clever that sometimes I don't understand a single word of what I am saying. ~ oscar-wilde, @wisdomtrove
198:Work should be for all of us a word as honorable and appealing as patriotism. ~ dwight-eisenhower, @wisdomtrove
199:You never know when one act, or one word of encouragement can change a life forever. ~ zig-ziglar, @wisdomtrove
200:All the cunning of the devil is exercised in trying to tear us away from the word. ~ martin-luther, @wisdomtrove
201:A word is dead when it is said, some say. I say it just begins to live that day. ~ emily-dickinson, @wisdomtrove
202:For poets (bear the word) Half-poets even, are still whole democrats. ~ elizabeth-barrett-browning, @wisdomtrove
203:Politics: Poli a Latin word meaning many and tics meaning bloodsucking creatures. ~ robin-williams, @wisdomtrove
204:The Word of God is a lamp by night, a light by day, and a delight at all times. ~ charles-spurgeon, @wisdomtrove
205:You hesitate to stab me with a word, and know not - silence is the sharper sword. ~ samuel-johnson, @wisdomtrove
206:The devil flees before the sound of music almost as much as before the Word of God. ~ martin-luther, @wisdomtrove
207:The practice of politics in the East may be defined by one word: dissimulation. ~ benjamin-disraeli, @wisdomtrove
208:Can you look at a situation without naming it? Naming it, making it a word, causes fear. ~ bruce-lee, @wisdomtrove
209:He has never been known to use a word that might send a reader to the dictionary. ~ william-faulkner, @wisdomtrove
210:If you want to live in the fullness of God's anointing, fill your mouth with His Word. ~ joyce-meyer, @wisdomtrove
211:It was God's word that made us; is it any wonder that His word should sustain us? ~ charles-spurgeon, @wisdomtrove
212:There is one word which may serve as a rule of practice for all one's life -reciprocity. ~ confucius, @wisdomtrove
213:Any path to knowledge is a path to God-or Reality, whichever word one prefers to use ~ arthur-c-carke, @wisdomtrove
214:Divorce, from the Latin word meaning to rip out a man’s genitals through his wallet. ~ robin-williams, @wisdomtrove
215:It is wise to listen, not to me but to the Word, and to confess that all things are one. ~ heraclitus, @wisdomtrove
216:Nothing is more beautiful in the eyes of God than a soul that loves to hear His Word. ~ martin-luther, @wisdomtrove
217:Politics: Poli a Latin word meaning many; and "tics" meaning bloodsucking creatures. ~ robin-williams, @wisdomtrove
218:The word experience is like a shrapnel shell, and bursts into a thousand meanings. ~ george-santayana, @wisdomtrove
219:When asked, &
220:As we must account for every idle word, so must we account for every idle silence. ~ benjamin-franklin, @wisdomtrove
221:Every word, every look, every action, and every smile can bring happiness to others. ~ thich-nhat-hanh, @wisdomtrove
222:Luxury is a word of uncertain signification, and may be taken in a good as in a bad sense ~ david-hume, @wisdomtrove
223:Next to the Word of God, the noble art of music is the greatest treasure in the world. ~ martin-luther, @wisdomtrove
224:People seem to think there's a magic formula to writing, i just write 1 word at a time. ~ stephen-king, @wisdomtrove
225:&
226:Among the things you can give and still keep are your word, a smile, and a grateful heart. ~ zig-ziglar, @wisdomtrove
227:Speak clearly, if you speak at all; carve every word before you let it fall. ~ oliver-wendell-holmes-sr, @wisdomtrove
228:Train yourself never to put off the word or action for the expression of gratitude. ~ albert-schweitzer, @wisdomtrove
229:Your word is your honor. If you say you're going to do something, then you need to do it. ~ joyce-meyer, @wisdomtrove
230:Audrey Hepburn quote: Nothing is impossible, the word itself says &
231:Integrity is the most valuable and respected quality of leadership. Always keep your word. ~ brian-tracy, @wisdomtrove
232:Now, look, baby, &
233:The right word may be effective but no word was ever as effective as a rightly timed pause. ~ mark-twain, @wisdomtrove
234:The word design is everything and nothing. The design and the product itself are inseparable. ~ jony-ive, @wisdomtrove
235:We must never allow the majority to overrule the clear teaching of the Word of God. ~ aiden-wilson-tozer, @wisdomtrove
236:The word-coining genius, as if thought plunged into a sea of words and came up dripping. ~ virginia-woolf, @wisdomtrove
237:The word happiness exists in every language; it is plausible the thing itself exists. ~ jorge-luis-borges, @wisdomtrove
238:Every word first looks around in every direction before letting itself be written down by me. ~ franz-kafka, @wisdomtrove
239:It is better to preach five words of God's Word than five million words of man's wisdom. ~ charles-spurgeon, @wisdomtrove
240:I would never use a long word, even, where a short one would answer the purpose. ~ oliver-wendell-holmes-sr, @wisdomtrove
241:No man would set a word down on paper if he had the courage to live out what he believed in. ~ henry-miller, @wisdomtrove
242:A five-word sentence that could change the world tomorrow is "What would love do now?" ~ neale-donald-walsch, @wisdomtrove
243:All the scholastic scaffolding falls, as a ruined edifice, before a single word: faith. ~ napoleon-bonaparte, @wisdomtrove
244:Conscience is but a word that cowards use, devised at first to keep the strong in awe. ~ william-shakespeare, @wisdomtrove
245:In show business the key word is honesty. Once you've learned to fake that, the rest is easy. ~ george-burns, @wisdomtrove
246:It has been hard, I know, my daughters, but one word alone wipes out all of the hardships: love. ~ sophocles, @wisdomtrove
247:My timing is so precise, a heckler would have to make an appointment just to get a word in. ~ phyllis-diller, @wisdomtrove
248:One thinking it is right to speak all things, whether the word is fit for speech or unutterable. ~ sophocles, @wisdomtrove
249:So far as I can remember, there is not one word in the Gospels in praise of intelligence. ~ bertrand-russell, @wisdomtrove
250:I am certain that the safest way to defend your character is never to say a word about it. ~ charles-spurgeon, @wisdomtrove
251:No slave is a slave to the same lengths, and in so full a sense of the word, as a wife is. ~ john-stuart-mill, @wisdomtrove
252:Reading books everyone died, none became any wise. One who reads the word of Love, only becomes wise. ~ kabir, @wisdomtrove
253:I am done with the monster of "We," the word of serfdom, of plunder, of misery, falsehood and shame. ~ ayn-rand, @wisdomtrove
254:There, comrades, is the answer to all our problems. It is summed up in a single word&
255:Transformations is the word. We can do the work of transformation only in the present moment. ~ thich-nhat-hanh, @wisdomtrove
256:Even if religion and morality are dismissed as illusion, the word “Ought” still has sway. ~ sir-arthur-eddington, @wisdomtrove
257:Every word is a messenger. Some have wings; some are filled with fire; some are filled with death. ~ mary-oliver, @wisdomtrove
258:I do not know if there is a more dreadful word in the English language than that word "lost." ~ charles-spurgeon, @wisdomtrove
259:When I go from hence, let this be my parting word, that what I have seen is unsurpassable. ~ rabindranath-tagore, @wisdomtrove
260:Where shall the word be found, where will the word / Resound? Not here, there is not enough silence. ~ t-s-eliot, @wisdomtrove
261:I am neither a Whig nor Tory. My politics are described in one word and that word is England. ~ benjamin-disraeli, @wisdomtrove
262:I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. ~ ayn-rand, @wisdomtrove
263:I simply taught, preached, wrote God's Word: otherwise I did nothing. The Word of God did it all. ~ martin-luther, @wisdomtrove
264:Simple smile, a cheerful hello or a word of encouragement It's amazing what an impact you will have. ~ zig-ziglar, @wisdomtrove
265:The word and works of God is quite clear, that women were made either to be wives or prostitutes. ~ martin-luther, @wisdomtrove
266:The word of Mohammad is a voice direct from nature's own heart - all else is wind in comparison. ~ thomas-carlyle, @wisdomtrove
267:Ah! yes, I know: those who see me rarely trust my word: I must look too intelligent to keep it. ~ jean-paul-sartre, @wisdomtrove
268:Laughter is easier minute by minute, spilled with prodigality, tipped out at a cheerful word. ~ f-scott-fitzgerald, @wisdomtrove
269:Many Christians suffer because they're too busy seeking carnal knowledge instead of the Word of God. ~ joyce-meyer, @wisdomtrove
270:The more you read, the less apt you are to make a fool of yourself with your pen or word processor. ~ stephen-king, @wisdomtrove
271:The word of God teaches that Christians suffer in order that they might glorify God in their lives. ~ billy-graham, @wisdomtrove
272:When a tongue fails to send forth appropriate shafts, there might be a word to act as healer of these. ~ aeschylus, @wisdomtrove
273:Whenever the word is rightly preached, and attentively heard, it never fails to bring forth fruit. ~ martin-luther, @wisdomtrove
274:You should always keep your word. All the setbacks in life come only because you don't keep your word. ~ sivananda, @wisdomtrove
275:Ah, yes, divorce . . . from the Latin word meaning to rip out a man’s genitals through his wallet. ~ robin-williams, @wisdomtrove
276:Do you serve God or do you serve your feelings? Believe the Word of God over and above your feelings. ~ joyce-meyer, @wisdomtrove
277:I have done nothing; the Word has done and accomplished everything... . I let the Word do its work! ~ martin-luther, @wisdomtrove
278:Writing for children is murder. A chapter has to be boiled down to a paragraph. Every word has to count. ~ dr-seuss, @wisdomtrove
279:&
280:Ah, this is obviously some strange usage of the word &
281:Any word you have to hunt for in a thesaurus is the wrong word. There are no exceptions to this rule. ~ stephen-king, @wisdomtrove
282:I am much less interested in what is called God's word than in God's deeds. All bibles are man-made. ~ thomas-edison, @wisdomtrove
283:If we are to be just like Jesus, we must have regular time of talking to God and listening to his Word. ~ max-lucado, @wisdomtrove
284:Never did Christ utter a single word attesting to a personal resurrection and a life beyond the grave. ~ leo-tolstoy, @wisdomtrove
285:Sales people should take lessons from their kids. What does the word no’ mean to a child? Almost nothing. ~ jim-rohn, @wisdomtrove
286:The Master would insist that the final barrier to our attaining God was the word and concept God. ~ anthony-de-mello, @wisdomtrove
287:There should be a word that means beginning/end because nothing begins without something dying. ~ rachel-naomi-remen, @wisdomtrove
288:The word God, to me, is like the word enlightenment. It's become so corrupted by our ideas of what God is. ~ gangaji, @wisdomtrove
289:The Wreck of the Hesperus But the father answered never a word, A frozen corpse was he. ~ henry-wadsworth-longfellow, @wisdomtrove
290:Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. ~ maya-angelou, @wisdomtrove
291:The deeper the nostalgia and the more complete the fear, the purer, the richer the word and the secret. ~ elie-wiesel, @wisdomtrove
292:The word Fascism has now no meaning except in so far as it signifies &
293:a good book can make an almost impossible existence, liveable ( from &
294:Emotion is always new and the word has always served; therein lies the difficulty of expressing emotion. ~ victor-hugo, @wisdomtrove
295:His books are exciting and powerful and — if I may filch the word from the booksy ones — pulsing. ~ dorothy-parker, @wisdomtrove
296:I bought a new Japanese car, I turned on the radio ... I don't understand a word they're saying. ~ rodney-dangerfield, @wisdomtrove
297:The word no is a great time-saver. Say no to anything that is not the highest and best use of your time. ~ brian-tracy, @wisdomtrove
298:The Word of God is different than other words because God's Word is stuffed full of power and anointing. ~ joyce-meyer, @wisdomtrove
299:You need to follow your own heart in light of God’s word and do what you feel is right and good for you. ~ joel-osteen, @wisdomtrove
300:God created our souls to be satisfied only with the divine everlastingness of the Word made flesh. ~ aiden-wilson-tozer, @wisdomtrove
301:God's Word is true whether we believe it or not. Human unbelief cannot alter the character of God. ~ aiden-wilson-tozer, @wisdomtrove
302:In the confusion we stay with each other, happy to be together, speaking without uttering a single word. ~ walt-whitman, @wisdomtrove
303:It's a delightful thing to receive a good word just at your time of need. Encourage someone today. ~ charles-r-swindoll, @wisdomtrove
304:The Greek word for sinning means to ‘miss the point;’ The point is eternal life which is here and now. ~ alan-watts, @wisdomtrove
305:The only place we can find a clear, unmistakable message is in the Word of God, which we call the Bible. ~ billy-graham, @wisdomtrove
306:There is no point in using the word &
307:I'm no linguist, but I have been told that in the Russian language, there isn't even a word for freedom. ~ ronald-reagan, @wisdomtrove
308:To the loved, a word of affection is a morsel; but to the love-starved, a word of affection can be a feast. ~ max-lucado, @wisdomtrove
309:Unforgiveness is spiritual filthiness, so get washed in the water of God's Word to forgive and stay clean. ~ joyce-meyer, @wisdomtrove
310:What concerns me now is that my life be a beautiful, powerful, in a word, a complete life of its kind. ~ margaret-fuller, @wisdomtrove
311:Does anybody learn writing, or do they just touch someone who lets them see the power of the deleted word? ~ richard-bach, @wisdomtrove
312:I really enjoy finding the right word, creating a good, flowing sentence. I enjoy the rhythm of the words. ~ steve-martin, @wisdomtrove
313:Many people think that the Bible is the authentic word of God and they worship the Bible, making it an idol. ~ alan-watts, @wisdomtrove
314:The word arse is as much god as the word face. It must be so, otherwise you cut off your god at the waist. ~ d-h-lawrence, @wisdomtrove
315:Every word was a singing sparrow, a magic trick, a truffle for me. The words made me laugh in delight. ~ elizabeth-gilbert, @wisdomtrove
316:Gratitude is a word that I cherish. Gratitude is what defines the happiness and humanity of the human being. ~ elie-wiesel, @wisdomtrove
317:I am never lonely when I am reading the Bible. Nothing dissolves loneliness like a session with God's Word. ~ billy-graham, @wisdomtrove
318:Nobleness was one word for making a fuss about the trivial inevitabilities of life, but there were others. ~ douglas-adams, @wisdomtrove
319:The world is all a carcass and vanity, The shadow of a shadow, a play And in one word, just nothing. ~ michel-de-montaigne, @wisdomtrove
320:To receive the Word in the ear is one thing, and to receive Jesus into your very soul is quite another. ~ charles-spurgeon, @wisdomtrove
321:You are at a choice-point in every moment of each circumstance, each activity, spoken word and thought. ~ michael-beckwith, @wisdomtrove
322:It is not a lucky word, this name impossible; no good comes of those who have it so often in their mouths. ~ thomas-carlyle, @wisdomtrove
323:New is a word for fools in towns who think Style upon style in dress and thought at last Must get somewhere. ~ robert-frost, @wisdomtrove
324:The materialistic view of happiness of our age starkly revealed in our understanding of the word "luxury. ~ alain-de-botton, @wisdomtrove
325:We are fully human only while playing, and we play only when we are human in the truest sense of the word. ~ rudolf-steiner, @wisdomtrove
326:Yes, you can be a dreamer and a doer too, if you will remove one word from your vocabulary: impossible. ~ robert-h-schuller, @wisdomtrove
327:Plots and character don't make life. Life is here and now, anytime you say the word, anytime you let her rip. ~ henry-miller, @wisdomtrove
328:There is a moment—Oh, just before the first kiss, a whispered word—something that makes it worth while. ~ f-scott-fitzgerald, @wisdomtrove
329:There's nothing more dangerous to the kingdom of darkness than a believer with the Word of God in their mouth. ~ joyce-meyer, @wisdomtrove
330:You do not get peace by shouting: Peace. Peace is a meaningless word; what we need is a glorious peace. ~ napoleon-bonaparte, @wisdomtrove
331:But didn't you say you were satisfied with your life?" "Word games," I dismissed. "Every army needs a flag. ~ haruki-murakami, @wisdomtrove
332:Each generation faces different issues and challenges, but our standard must always be measured by God's Word. ~ billy-graham, @wisdomtrove
333:God’s word is not just to be heard and repeated, it is to be breathed, lived, and emulated with each action. ~ steve-maraboli, @wisdomtrove
334:I have grounded my preaching upon the literal word; he that pleases may follow me; he that will not may stay. ~ martin-luther, @wisdomtrove
335:It is a miracle how God has so long preserved His Book! How great and glorious it is to have the Word of God! ~ martin-luther, @wisdomtrove
336:It was SHE. Whoever has loved knows all the radiant meaning contained in the three letters of this word ‘she. ~ victor-hugo, @wisdomtrove
337:One of the greatest disasters of our time is our universal acceptance of the word "tolerance" as a great virtue. ~ zig-ziglar, @wisdomtrove
338:There are chance meetings with strangers that interest us from the first moment, before a word is spoken. ~ fyodor-dostoevsky, @wisdomtrove
339:When you read God's Word, you must constantly be saying to yourself, "It is talking to me, and about me". ~ soren-kierkegaard, @wisdomtrove
340:Gratitude is not a mere word; it is not a mere concept. It is the living breath of your real existence on earth. ~ sri-chinmoy, @wisdomtrove
341:IMMORTAL is an ample word When what we need is by, But when it leaves us for a time, &
342:I want people to be sincere; a man of honor shouldn't speak a single word that doesn't come straight from his heart. ~ moliere, @wisdomtrove
343:Never esteem anything as of advantage to you that will make you break your word or lose your self- respect.  ~ marcus-aurelius, @wisdomtrove
344:Put thou thy trust in God; In duty's path go on; Fix on His word thy steadfast eye; So shall thy work be done. ~ martin-luther, @wisdomtrove
345:Religion is only another word for the right use of a man's whole self, instead of a wrong use of himself. ~ henry-ward-beecher, @wisdomtrove
346:And there was that poor sucker Flaubert rolling around on his floor for three days looking for the right word. ~ dorothy-parker, @wisdomtrove
347:Come to the Word with a spirit of longing with devotion and humble expectation. Be determined to know God. ~ aiden-wilson-tozer, @wisdomtrove
348:He that has but one word of God before him, and out of that word cannot make a sermon, can never be a preacher. ~ martin-luther, @wisdomtrove
349:I believe nothing merely because Calvin taught it, but because I have found his teaching in the Word of God. ~ charles-spurgeon, @wisdomtrove
350:If you don't succeed at first, there's no need for the F word (Failure). Pick yourself up and try, try again. ~ richard-branson, @wisdomtrove
351:Imitate the magnificent trees that speak no word of their rapture, but only breathe largely the luminous breeze. ~ d-h-lawrence, @wisdomtrove
352:In truth, the degree of anyone's success depends on how often they can say the word yes and hear the word no. ~ chuck-palahniuk, @wisdomtrove
353:Texas is a state of mind. Texas is an obsession. Above all else, Texas is a nation in every sense of the word. ~ john-steinbeck, @wisdomtrove
354:The word impossible contains the word possible' What's that&
355:We must not regard what or how the world esteems us, so we have the Word pure, and are certain of our doctrine. ~ martin-luther, @wisdomtrove
356:As a Christian, instead of concentrating on how you feel, focus on what you know to be truth from the Word of God. ~ joyce-meyer, @wisdomtrove
357:... hymns have been a powerful instrument of God to draw people closer to His Word and the saving riches therein. ~ billy-graham, @wisdomtrove
358:I handed in a script last year and the studio didn't change one word. The word they didn't change was on page 87. ~ steve-martin, @wisdomtrove
359:I think because I have great difficulty saying the word, &
360:Never producing pain by thought, word, and deed, in any living being, is what is called Ahims√¢, non-injury. ~ swami-vivekananda, @wisdomtrove
361:When facing the apparent denial of my request, God gave me the opportunity to honor him by trusting His Word. ~ charles-spurgeon, @wisdomtrove
362:Imagine what our real neighborhoods would be like if each of us offered . . . just one kind word to another person. ~ fred-rogers, @wisdomtrove
363:Perhaps the greatest lesson which the lives of literary men teach us is told in a single word* Wait! ~ henry-wadsworth-longfellow, @wisdomtrove
364:Christians must understand most emphatically that the world around us is in conflict with the Word within us. ~ aiden-wilson-tozer, @wisdomtrove
365:Exploration is a wonderful way to open our eyes to the world, & to truly see that impossible is just a word. ~ richard-branson, @wisdomtrove
366:I think it's the people who have no doubt that every word they put down is gold that probably don't write very well. ~ dean-koontz, @wisdomtrove
367:We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. ~ charles-spurgeon, @wisdomtrove
368:Architects themselves tend to shy away from the word, preferring instead to talk about the manipulation of space. ~ alain-de-botton, @wisdomtrove
369:How easily a fathers tenderness is recalled, and how quickly a son's offenses vanish at the slightest word of repentance! ~ moliere, @wisdomtrove
370:Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent. ~ george-orwell, @wisdomtrove
371:Once I was on a journey and someone asked me which word in a man’s vocabulary was the most valuable. My reply was, Love. ~ rajneesh, @wisdomtrove
372:Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky. ~ ursula-k-le-guin, @wisdomtrove
373:The soul can do without everything except the word of God, without which none at all of its wants are provided for. ~ martin-luther, @wisdomtrove
374:And what would you do, if an uninvited dwarf came and hung his things up in your hall without a word of explanation? ~ j-r-r-tolkien, @wisdomtrove
375:In heaven, when the blessed use the telephone they will say what they have to say and not a word besides. ~ william-somerset-maugham, @wisdomtrove
376:Twas a special gift of God that speech was given to mankind; for through the Word, and not by force, wisdom governs. ~ martin-luther, @wisdomtrove
377:Your word travels the entirety of space and reaches my cells which are my stars then goes to yours which are my light. ~ frida-kahlo, @wisdomtrove
378:Begin where you are. Read every word, every phrase, every paragraph of the mind, as it operates through thought. ~ jiddu-krishnamurti, @wisdomtrove
379:God expects us to measure the church not against tradition but against the standards & promises of His Word. ~ aiden-wilson-tozer, @wisdomtrove
380:I can find only three kinds of business in the universe: mine, yours, and God’s. (For me, the word God means “reality.” ~ byron-katie, @wisdomtrove
381:Stop determining your worth and value by what other people say. Be determined by what the Word of God (scriptures)says. ~ joyce-meyer, @wisdomtrove
382:In plain truth, lying is an accursed vice. We are not men, nor have any other tie upon another, but by our word. ~ michel-de-montaigne, @wisdomtrove
383:Where lipstick is concerned, the important thing is not color, but to accept God's final word on where your lips end. ~ jerry-seinfeld, @wisdomtrove
384:God of Abraham, God of Isaac, God of Jacob, not of the philosophers and the scholars. I will not forget thy word. Amen. ~ blaise-pascal, @wisdomtrove
385:Nothing is more unbecoming to a teacher of the Word than flippancy. He must be serious and should not act like a clown. ~ martin-luther, @wisdomtrove
386:Spending time with God through prayer and His Word is a prerequisite for having a great life and fulfilling your purpose. ~ joyce-meyer, @wisdomtrove
387:Freedom is not merely a word or an abstract theory, but the most effective instrument for advancing the welfare of man. ~ john-f-kennedy, @wisdomtrove
388:Surely, to think your own the only wisdom, and yours the only word, the only will, betrays a shallow spirit, an empty heart. ~ sophocles, @wisdomtrove
389:The singing Sun the signing moon the singing stars and the singing galaxies are the direct expression of the divine word AUM. ~ amit-ray, @wisdomtrove
390:We should discipline ourselves to read the Word until it comes alive... until we can almost feel the breath of God. ~ aiden-wilson-tozer, @wisdomtrove
391:What's the matter with the world? Why, there ain't nothing but one word wrong with everyone of us, and that's selfishness. ~ will-rogers, @wisdomtrove
392:Encourage one another. Many times a word of praise or thanks or appreciation or cheer has kept people on their feet. ~ charles-r-swindoll, @wisdomtrove
393:I want a real take-home quality to the sermon, so I built the whole sermon series around the word grace, those five letters. ~ max-lucado, @wisdomtrove
394:The gospel word of the day can become like a painting on the walls. of your inner room, the inner room that is your heart. ~ henri-nouwen, @wisdomtrove
395:The written word has this advantage, that it lasts and can await the time when it is allowed to take effect. ~ johann-wolfgang-von-goethe, @wisdomtrove
396:To preach the gospel is to stae every doctrine contained in God's word, and to give every truth its proper prominence. ~ charles-spurgeon, @wisdomtrove
397:Feelings come, and feelings go, and feelings are deceiving. My warrant is the Word of God, naught else is worth believing. ~ martin-luther, @wisdomtrove
398:I've been living alone for so long, everything about me’s private. I’m surprised anyone’s able to understand a word I say. ~ kurt-vonnegut, @wisdomtrove
399:Loving the Om (AUM) is loving yourself, your own Self. Om chanting is a creative art, not just mechanical repetition of a word. ~ amit-ray, @wisdomtrove
400:Between thought and spoken word is a gap where intention can enter, the symbol be twisted aside, and the lie come to be. ~ ursula-k-le-guin, @wisdomtrove
401:Do you need someone to make you a paper badge with the word WRITER on it before you can believe you are one? God I hope not. ~ stephen-king, @wisdomtrove
402:Good people all, with one accord, Lament for Madam Blaize, Who never wanted a good word From those who spoke her praise. ~ oliver-goldsmith, @wisdomtrove
403:I can be trained, I can actually show you how intelligent I am, I can use a word like delicatessen and know what it means. ~ robin-williams, @wisdomtrove
404:I could have loved you once And said it But then you went away And when you came back Love was a forgotten word, Remember? ~ marilyn-monroe, @wisdomtrove
405:I hold that a man has as much right to spell a word as it is pronounced as he has to pronounce it the way it ain't spelled. ~ josh-billings, @wisdomtrove
406:It is a pity that many Christians have the TV schedule better memorized than a single chapter for God's precious Word. ~ charles-r-swindoll, @wisdomtrove
407:Start believing the Word of God over our feelings. The truth always overrides our feelings. Find the truth in the scriptures. ~ joyce-meyer, @wisdomtrove
408:The best morale exist when you never hear the word mentioned. When you hear a lot of talk about it, it's usually lousy. ~ dwight-eisenhower, @wisdomtrove
409:The primitive stages can always be re-established; the primitive mind is, in the fullest meaning of the word, imperishable. ~ sigmund-freud, @wisdomtrove
410:All the great things are simple, and many can be expressed in a single word: freedom, justice, honor, duty, mercy, hope. ~ winston-churchill, @wisdomtrove
411:Free publicity and word of mouth is probably the best and cheapest form of advertising. Learn to use it to your advantage. ~ richard-branson, @wisdomtrove
412:If there were one word that could act as a standard of conduct for one's entire life, perhaps it would be &
413:Often we can help each other most by leaving each other alone; at other times we need the hand-grasp and the word of cheer. ~ elbert-hubbard, @wisdomtrove
414:So great are the effectiveness and power of the Word of God that the more it is persecuted the more it flourishes and grows. ~ martin-luther, @wisdomtrove
415:So he lived, not knowing and not seeing any chance of knowing what he was and for what purpose he had been placed in the word. ~ leo-tolstoy, @wisdomtrove
416:There was a serenity about him always that had the look of innocence, when, technically, the word was no longer applicable. ~ virginia-woolf, @wisdomtrove
417:Design is a funny word. Some people think design means how it looks. But of course, if you dig deeper, it's really how it works. ~ steve-jobs, @wisdomtrove
418:Every thought we think and every word we speak is an affirmation of what we believe about life and it's the same with magnetism. ~ louise-hay, @wisdomtrove
419:I'll trust in God's unchanging Word, till soul and body sever. For though all things pass away, His Word shall stand forever. ~ martin-luther, @wisdomtrove
420:The word courage comes from the French word &
421:When love overflows and is expressed through every word and deed, we call it compassion. That is the goal of religion. ~ mata-amritanandamayi, @wisdomtrove
422:All work of man is as the swimmer's: a vast ocean threatens to devour him; if he front it not bravely, it will keep its word. ~ thomas-carlyle, @wisdomtrove
423:Be not too tame neither, but let your own discretion be your tutor: suit the action to the word, the word to the action. ~ william-shakespeare, @wisdomtrove
424:I am convinced that people are open to the Christian message if it is seasoned with authority and proclaimed as God's own Word. ~ billy-graham, @wisdomtrove
425:Now there's a word to lift your hat to... to find that phosphorescence, that light within, that's the genius behind poetry. ~ emily-dickinson, @wisdomtrove
426:Fame is a four-letter word; and like tape or zoom or face or pain or life or love, what ultimately matters is what we do with it. ~ fred-rogers, @wisdomtrove
427:God could not have given this promise, except from love and grace; therefore it is quite certain his Word will be fulfilled. ~ charles-spurgeon, @wisdomtrove
428:Written in Chinese, the word crisis, is composed of two characters. One represents danger and the other represent opportunity. ~ john-f-kennedy, @wisdomtrove
429:Speculation is only a word covering the making of money out of the manipulation of prices, instead of supplying goods and services. ~ henry-ford, @wisdomtrove
430:The meaning of life. The wasted years of life. The poor choices of life. God answers the mess of life with one word: &
431:You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you. ~ martin-luther, @wisdomtrove
432:Faith looks to the word and the promise; that is, to the truth. But hope looks to that which the word has promised, to the gift . ~ martin-luther, @wisdomtrove
433:I am ashamed of my emptiness," said the Word to the Work. "I know how poor I am when I see you," said the Work to the Word. ~ rabindranath-tagore, @wisdomtrove
434:I have a friend who lives by a three-word philosophy: Seize the Moment. Just possibly, she may be the wisest woman on this planet. ~ erma-bombeck, @wisdomtrove
435:In a word, I was too cowardly to do what I knew to be right, as I had been too cowardly to avoid doing what I knew to be wrong. ~ charles-dickens, @wisdomtrove
436:Messy is a word we use to explain a conflict with an expectation we had. Eliminate the expectation, and you eliminate the messy. ~ steve-maraboli, @wisdomtrove
437:The creation by word-power of something out of nothing&
438:The English name Jesus traces its origin to the Hebrew word Yeshua. Yeshua is a shortening of Yehoshuah, which means "Yahweh saves." ~ max-lucado, @wisdomtrove
439:The reason I dislike that word is that it means too much for me, far more than you can understand." - Anna Karenina {Anna Karenina} ~ leo-tolstoy, @wisdomtrove
440:You may as well quit reading and hearing the Word of God, and give it to the devil, if you do not desire to live according to it. ~ martin-luther, @wisdomtrove
441:I know nothing in the world that has as much power as a word. Sometimes I write one, and I look at it, until it begins to shine. ~ emily-dickinson, @wisdomtrove
442:Stay active. Read the Word. Worship with other believers. Continue to give. Keep learning and growing. Your faith will be unleashed! ~ joyce-meyer, @wisdomtrove
443:The word education must not be understood in the sense of teaching but of assisting the psychological development of the child. ~ maria-montessori, @wisdomtrove
444:What would life be if we had no courage to attempt anything? Taking a new step, uttering a new word, is what people fear most. ~ fyodor-dostoevsky, @wisdomtrove
445:Signs are taken for wonders. / &
446:God' is a word for the mysterious life force in everything. And I'm experiencing the reality of that all-embracing life force right now. ~ tim-freke, @wisdomtrove
447:I am the most spontaneous speaker in the world because every word every gesture and every retort has been carefully rehearsed. ~ george-bernard-shaw, @wisdomtrove
448:I have often thought that unselfishness combined in one word more of the teachings of the Bible than any other in the language. ~ theodore-roosevelt, @wisdomtrove
449:I'm looking forward to becoming a marvelous - excuse the word marvelous - character actress. like Marie Dressler, like Will Rogers. ~ marilyn-monroe, @wisdomtrove
450:Like a fellow running from or toward a gun ain't got time to worry whether the word for what he is doing is courage or cowardice. ~ william-faulkner, @wisdomtrove
451:My prayer for you is that you come to understand and have the courage to answer Jesus' call to you with the simple word &
452:The difference [God's] timelessness makes is that this now (which slips away from you even as you say the word now) is for Him infinite. ~ c-s-lewis, @wisdomtrove
453:... the whole universe is through and through the playing of love in every shade of the word's use, from animal lust to divine charity. ~ alan-watts, @wisdomtrove
454:This is the feeling for syllable and rhythm, penetrating far below the conscious levels of thought and feeling, invigorating every word. ~ t-s-eliot, @wisdomtrove
455:A helping word to one in trouble is often like a switch on a railroad track-an inch between wreck and smooth-rolling prosperity. ~ henry-ward-beecher, @wisdomtrove
456:What the word God means is the mystery really. It's the mystery that we face as humans the mystery of existence, of suffering and of death. ~ ram-das, @wisdomtrove
457:For one word a man is often deemed to be wise, and for one word he is often deemed to be foolish. We should be careful indeed what we say. ~ confucius, @wisdomtrove
458:As this New Year begins, ask God to help you tune your life every day to His Word, so you can bring harmony and joy to those around you. ~ billy-graham, @wisdomtrove
459:As you read or listen to God's Word and spend time talking to Him in prayer, your spirit will eventually become stronger than your flesh. ~ joyce-meyer, @wisdomtrove
460:It is that word &
461:Simply minding one's own business is more offensive than being intrusive. Without ever saying a word one can make a person feel less-than. ~ criss-jami, @wisdomtrove
462:Word to the Nation: Guard zealously your right to serve in the Armed Forces, for without them, there will be no other rights to guard. ~ john-f-kennedy, @wisdomtrove
463:Yes, that's the key word, the most awful word in the English tongue. Murder doesn't hold a candle to it and hell is only a poor synonym. ~ stephen-king, @wisdomtrove
464:If I can get it down on paper without puking all over the word processor, then as far as I'm concerned, it's fit to see the light of day. ~ stephen-king, @wisdomtrove
465:Mathematics takes us into the region of absolute necessity, to which not only the actual word, but every possible word, must conform. ~ bertrand-russell, @wisdomtrove
466:My doubts stand in a circle around every word, I see them before I see the word, but what then! I do not see the word at all, I invent it. ~ franz-kafka, @wisdomtrove
467:Reading the Bible will help you get to know the word, but it's when you put it down and live your life that you get to know the author. ~ steve-maraboli, @wisdomtrove
468:The best kind of friend is the kind you sit with, never say a word and walk away feeling like it was the best conversation you ever had. ~ steven-wright, @wisdomtrove
469:When people tell a lie about something, they have to make up a bunch of lies to go with the first one. Mythomania’ is the word for it. ~ haruki-murakami, @wisdomtrove
470:where the mysteries of God's Word lie simple, absolute and unchangeable in the brilliant darkness of a hidden silence. ~ pseudo-dionysius-the-areopagite, @wisdomtrove
471:The servants of God... whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul. ~ denis-diderot, @wisdomtrove
472:The worst sin that can be committed against the artist is to take him at his word, to see in his work a fulfillment instead of an horizon. ~ henry-miller, @wisdomtrove
473:A word, a look, an accent, may affect the destiny not only of individuals, but of nations. He is a bold man who calls anything a trifle. ~ andrew-carnegie, @wisdomtrove
474:Home is a name, a word, it is a strong one; stronger than magician ever spoke, or spirit ever answered to, in the strongest conjuration. ~ charles-dickens, @wisdomtrove
475:Spite is a little word, but it represents as strange a jumble of feelings and compound of discords, as any polysyllable in the language. ~ charles-dickens, @wisdomtrove
476:The servants of God... whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul. ~ thomas-aquinas, @wisdomtrove
477:Even a happy life cannot be without a measure of darkness, and the word “happiness” would lose it’s meaning if it were not balanced by sadness. ~ carl-jung, @wisdomtrove
478:Fading, fading: strength beyond hope and despair climbing the third stair. Lord, I am not worthy Lord, I am not worthy but speak the word only. ~ t-s-eliot, @wisdomtrove
479:Hearken to the word; understand knowledge; love life, and no one will persecute you, nor will anyone oppress you, other than you yourselves. ~ jesus-christ, @wisdomtrove
480:If animals could speak, the dog would be a blundering outspoken fellow; but the cat would have the rare grace of never saying a word too much. ~ mark-twain, @wisdomtrove
481:Tomorrow-drop that word from your vocabulary! Tomorrow does not exist, it cannot exist: it is not in the nature of things. Only this day exists. ~ rajneesh, @wisdomtrove
482:If I had my choice of all the blessings I can conceive of I would choose perfect conformity to the Lord Jesus, or, in one word, holiness. ~ charles-spurgeon, @wisdomtrove
483:I have been saying for many years that we are using the word &
484:Impossible is the word found only in a fool's dictionary. Wise people create opportunities for themselves and make everything possible. ~ napoleon-bonaparte, @wisdomtrove
485:In Mozambique, the story goes, monkeys do not talk, because they know if they utter even a single word some man will come and put them to work. ~ carl-sagan, @wisdomtrove
486:It is easy to sympathize at a distance,' said an old gentleman with a beard. &
487:When written in Chinese, the word &
488:Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces? ~ c-s-lewis, @wisdomtrove
489:We are not walking in the Word if our thoughts are opposite of what it says. We are not walking in the Word if we are not thinking in the Word. ~ joyce-meyer, @wisdomtrove
490:When Jesus Christ utters a word, He opens His mouth so wide that it embraces all Heaven and earth, even though that word be but in a whisper. ~ martin-luther, @wisdomtrove
491:it was only a hopeless fantasy, it passed like an april day, but a look and a word and the dreams they stirred they have stolen my heart away. ~ george-orwell, @wisdomtrove
492:One word can give comfort and confidence, destroy doubt, help someone avoid a mistake, reconcile a conflict, or open the door to liberation. ~ thich-nhat-hanh, @wisdomtrove
493:The simple part is, every thought we think and every word we speak is creating our future. If you change your thinking, you can change your life. ~ louise-hay, @wisdomtrove
494:The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself. ~ charles-spurgeon, @wisdomtrove
495:Hear the voice of the Bard! / Who present, past, and future sees; / Whose ears have heard/ The Holy Word / That walked among the ancient trees. ~ william-blake, @wisdomtrove
496:... the word that seems best to summarize the desire of the human heart is &
497:&
498:As soon as you move one step up from the bottom, your effectiveness depends on your ability to reach others through the spoken and written word. ~ peter-drucker, @wisdomtrove
499:By being persistent, you're demonstrating faith. Persistence is simply another word for faith. If you didn't have faith, you'd never persist. ~ earl-nightingale, @wisdomtrove
500:Feeling is deep and still; and the word that floats on the surface Is as the tossing buoy, that betrays where the anchor is hidden. ~ henry-wadsworth-longfellow, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:He says a word, ~ Kyoshi Takahama,
2:I am a man of my word. ~ Augustus,
3:Safe Word: Crossfire ~ Sylvia Day,
4:A STRANGE MOON WORD ~ Laini Taylor,
5:Design Is a Big Word ~ Alan Cooper,
6:I love the word warm. ~ Anne Sexton,
7:End is a gloomy word. ~ Robert Frost,
8:I'm a Muun of my word ~ James Luceno,
9:*Made-up word ALERT ~ David Walliams,
10:You can taste a word. ~ Pearl Bailey,
11:impossible is not a word ~ Obert Skye,
12:Safe word is Pickle ~ Gabe Zichermann,
13:The final word is love. ~ Dorothy Day,
14:Everything…dangerous word. ~ Anonymous,
15:Hold firmly to your word. ~ Maimonides,
16:I am a man of my word. ~ Aleatha Romig,
17:I hate the word sexy. ~ Ursula Andress,
18:One word: Ijustgotpregnant. ~ R S Grey,
19:This god, this one word: I. ~ Ayn Rand,
20:uttered a word. He had ~ Joan Johnston,
21:Hate is such a strong word. ~ K A Linde,
22:Hold firmly to your word. ~ Maimonides,
23:The word “He” diminishes Him. ~ Tolstoi,
24:When I say the word You, I mean ~ Rumi,
25:***A KEY WORD*** Imagined ~ Markus Zusak,
26:courage to say the word, ~ Lucinda Riley,
27:God's word is a God sword. ~ Lisa Bevere,
28:If. I hate that word. ~ Victoria Aveyard,
29:There is no word for time. ~ Anne Sexton,
30:Trust. A very tricky word ~ Sarra Cannon,
31:Word is a shadow of a deed. ~ Democritus,
32:Your word is your bond. ~ Melvyn Douglas,
33:Be impeccable with your word. ~ Anonymous,
34:If? The word is when. ~ George R R Martin,
35:I hate the word 'hippy.' ~ Robert Carlyle,
36:I never use that word, retire. ~ B B King,
37:Is thyselves even a word? ~ Emma Harrison,
38:Life is a four-letter word. ~ Lenny Bruce,
39:Nice is the worst word. ~ Keira Knightley,
40:Want" is a strong word. ~ Cassandra Clare,
41:Work is a four-letter word. ~ Cilla Black,
42:A word in season is most precious. ~ Aesop,
43:A word to the wise is sufficient ~ Plautus,
44:Damn, my word of the night ~ Richelle Mead,
45:He used the word gamut. ~ Ernest Hemingway,
46:I hate the word wholesome. ~ Julie Andrews,
47:Invincible is just a word ~ Takehiko Inoue,
48:I think the word is adult! ~ Graham Norton,
49:Last word in lonesome is me. ~ Eddy Arnold,
50:Maker—their word for worm, ~ Frank Herbert,
51:Speak but one word to me. ~ William Morris,
52:The word of God is my vow. ~ Pittacus Lore,
53:A word is not simply a word. ~ Cynthia Hand,
54:Be impeccable with your word. ~ Miguel Ruiz,
55:Closure. I loathe that word. ~ Gayle Forman,
56:Derek—” “Not a fucking word. ~ Tessa Bailey,
57:I'm a man of my word. ~ Floyd Mayweather Jr,
58:It's a scary word, 'cancer.' ~ Alan Jackson,
59:Never is a long word. ~ Ivy Compton Burnett,
60:Reality is only just a word. ~ Harry Chapin,
61:You can't say the secret word! ~ Alex Riley,
62:***A KEY WORD***
Imagined ~ Markus Zusak,
63:For Your word has given me life. ~ Anonymous,
64:heard word Of bellied sailcloth, ~ Anonymous,
65:I is the hardest word to define ~ John Green,
66:inverse of the word live is evil. ~ Ben Okri,
67:Music is love in search of a word. ~ Colette,
68:[My favorite word?] "Yes." ~ Pamela Anderson,
69:Suicide. Such a disgusting word. ~ Jay Asher,
70:The word "He" diminishes Him. ~ Leo Tolstoy,
71:The Word of God never dies. ~ Robert Godfrey,
72:Very' is such a strong word... ~ Derek Landy,
73:Why is the word yes so brief? ~ Vera Pavlova,
74:Word of mouth is very powerful. ~ Jeff Bezos,
75:A fool is excited by every word. ~ Heraclitus,
76:An evil word it is/ This Love. ~ Amiri Baraka,
77:A sitcom. I hate that word. ~ Angela Lansbury,
78:Dr. Seuss invented the word nerd. ~ Anonymous,
79:Fear is only a four letter word. ~ Jeff Hardy,
80:I is the hardest word to define. ~ John Green,
81:Meditate on the Word in the Word. ~ John Owen,
82:Never is a boring word. ~ Meghan Ciana Doidge,
83:Obsession is an idolatry word. ~ Kyle Idleman,
84:Word — That invisible dagger. ~ Emil M Cioran,
85:A fool is excited by every word. ~ Heraclitus,
86:A sound waiting to be a word. ~ David Levithan,
87:COWBOYS, just like the word says. ~ John Wayne,
88:Equality is a mortuary word. ~ Christopher Fry,
89:Every last word is contagious. ~ Jericho Brown,
90:I keep my word, Abby. Always. ~ Claudia Connor,
91:Must we argue word choice? Now? ~ Rachel Caine,
92:Safe. That is a pretty word. ~ Victoria Schwab,
93:The Word Eater, by Mary Amato ~ Donalyn Miller,
94:The word is now a virus. ~ William S Burroughs,
95:The word "superstar" is an ilusion ~ Bruce Lee,
96:Word - that invisible dagger. ~ Emile M Cioran,
97:Cancer' is such a frightening word. ~ Kris Carr,
98:Compromise is an honorable word. ~ John Dingell,
99:does not say a word the whole time, ~ Anonymous,
100:Hamilton, the human word machine, ~ Ron Chernow,
101:He also knows the power of word. ~ Paulo Coelho,
102:I feel like the word shatter. ~ Margaret Atwood,
103:I’m afraid love is just a word. ~ Harry Mulisch,
104:I want a brighter word than bright ~ John Keats,
105:Love, yes. Word known to all men. ~ James Joyce,
106:Pardon's the word to all. ~ William Shakespeare,
107:Right away, death is word-eating. ~ Yann Martel,
108:Were' is a son-of-a-bitch word. ~ Katie McGarry,
109:Widow. The word consumes itself. ~ Sylvia Plath,
110:Dad hit lecture mode from word one. ~ Devon Monk,
111:Every word is a prejudice. ~ Friedrich Nietzsche,
112:He drove out the spirits with a word ~ Anonymous,
113:I hate that word dysfunction. ~ Jonathan Franzen,
114:I love the word 'resonance.' ~ William Sanderson,
115:Impossible is such a stupid word. ~ Tahereh Mafi,
116:Man's word is God in man. ~ Alfred Lord Tennyson,
117:Mindfulness is not just a word or a ~ Ayya Khema,
118:Revenge is an inhuman word. ~ Seneca the Younger,
119:There is beauty in the written word, ~ T J Klune,
120:There is beauty in the written word. ~ T J Klune,
121:There's no word worth your life. ~ Dalton Trumbo,
122:The word is the shadow of the deed. ~ Democritus,
123:you’re only as good as your word, ~ Randy Pausch,
124:At ev'ry word a reputation dies. ~ Alexander Pope,
125:A word is also a picture of a word. ~ Don DeLillo,
126:A word writ doon can hang a man ~ Terry Pratchett,
127:Because I prayed
this word:
I want ~ Sappho,
128:Every word was once a poem. ~ Ralph Waldo Emerson,
129:Fate is another word for surrender, ~ Evan Currie,
130:Impossibility is a dictionary word. ~ Sri Chinmoy,
131:In Him word and idea are indivisible. ~ A W Tozer,
132:Normal is a horribly overrated word, ~ A R Kahler,
133:People like to hear the word 'love.' ~ Kevin Hart,
134:Survival is a four letter word. ~ Alexis De Veaux,
135:Tempo ... now there's a big word. ~ Barry Venison,
136:The law must have the last word. ~ Jacques Chirac,
137:The word in your mouth is anarchy. ~ Henry Miller,
138:The word of Sin is Restriction ~ Aleister Crowley,
139:The word reality frightens me. ~ Arthur Eddington,
140:The written word is everything. ~ John Drinkwater,
141:37For no word from God will ever fail. ~ Anonymous,
142:A word is worth a thousand pictures. ~ Elie Wiesel,
143:Ever heard of the word please?" "Never. ~ P C Cast,
144:Every creature is a word of God. ~ Meister Eckhart,
145:Failure is a word I don't accept. ~ John H Johnson,
146:Finance is a slave's word. ~ Jean Jacques Rousseau,
147:Genius is another word for magic. ~ Margot Fonteyn,
148:I don't understand the word 'hunk. ~ Goran Visnjic,
149:If. I despise that stupid word. ~ Victoria Aveyard,
150:I hate the word wholesome. ~ Julie Andrews Edwards,
151:In a word, literature is my utopia. ~ Helen Keller,
152:In English every word can be verbed. ~ Alan Perlis,
153:Is there another word for synonym? ~ George Carlin,
154:Liberty! -- Electric word! ~ Harriet Beecher Stowe,
155:Love is just another word for sex. ~ Ellen Hopkins,
156:Lyrical lecture, word architecture, ~ Lord Finesse,
157:Nothing is my last word on anything. ~ Henry James,
158:What's another word for thesaurus? ~ Steven Wright,
159:A kind word goes further than you think, ~ J R Rain,
160:Atheism is the last word of theism ~ Heinrich Heine,
161:A word is elegy to what it signifies. ~ Robert Hass,
162:A word is worth a thousand images. ~ Andreas Gursky,
163:A word once uttered can never be recalled. ~ Horace,
164:Busy” is another word for “asshole. ~ Greg Behrendt,
165:Commitment is an act, not a word ~ Jean Paul Sartre,
166:I am a person who sticks to her word. ~ Steffi Graf,
167:I did nothing. The Word did it all. ~ Martin Luther,
168:I don't know, I like the word sassy. ~ Kat Dennings,
169:I'm not at ease with the word "love." ~ David Bowie,
170:Just another four-letter word. ~ Tennessee Williams,
171:Law is but a heathen word for power. ~ Daniel Defoe,
172:No one has the last word other than God. ~ Rob Bell,
173:No safe word can protect the heart, ~ Tiffany Reisz,
174:No safe word can protect the heart. ~ Tiffany Reisz,
175:Nothing is an awful big word. ~ Matthew FitzSimmons,
176:Not one word of the following is true ~ Stephen Fry,
177:On my word as a liar and cutthroat. ~ Leigh Bardugo,
178:Politics is a word spelled N-O-W. ~ Alexis De Veaux,
179:The radiant one in me has never said a word. ~ Rumi,
180:A word of the faith that never balks, ~ Walt Whitman,
181:Barak, the Hebrew word for lightning, ~ Daniel Silva,
182:Be...As a page that aches for a word ~ Neil Diamond,
183:Commitment is an act, not a word. ~ Jean Paul Sartre,
184:Faith is only a word, embroidered. ~ Margaret Atwood,
185:Faith is taking God at His Word. ~ Leonard Ravenhill,
186:for I will hasten my word to perform it. ~ Anonymous,
187:Hell is a word men use in place of fear. ~ Myke Cole,
188:If. A two-letter word for futility. ~ Sidney Sheldon,
189:I think the word 'pregnant' is funny. ~ Tracy Morgan,
190:Love is just a word most of the time. ~ Abigail Roux,
191:Nor can one word be chang'd but for a worse. ~ Homer,
192:Now is the magic word of success. ~ David J Schwartz,
193:one word could change the whole world ~ Sarah Dessen,
194:Reality' is a word with many meanings. ~ Peter Brook,
195:Rebel is just as bad a word as maturity. ~ Sean Penn,
196:She was his own Emma, by hand and word ~ Jane Austen,
197:...sin, which was another word for 'live. ~ Joe Hill,
198:The truth of God's word sets you free. ~ Joyce Meyer,
199:The word "conviction" means to expose. ~ Johnny Hunt,
200:The word friend is common, the fact is rare. ~ Plato,
201:The word is my fourth dimension. ~ Clarice Lispector,
202:The Word of God is like a lamp to guide us. ~ Origen,
203:The word “snow” enchanted them, ~ Charlie N Holmberg,
204:Troubled is a polite word for what I am. ~ Gabrielle,
205:What power there is in the word my. ~ William Godwin,
206:Wilderness. The word itself is music. ~ Edward Abbey,
207:You say love is just a four letter word. ~ Bob Dylan,
208:A friend in word is never friend of mine. ~ Sophocles,
209:art, n. This word has no definition. ~ Ambrose Bierce,
210:A single word leaned against the girl. ~ Markus Zusak,
211:A word, once sent abroad, flies irrevocably. ~ Horace,
212:A writer is a word trapped in a person. ~ Victor Hugo,
213:Dharma is an ancient word for truth. ~ Frederick Lenz,
214:For entrepreneurs, finished is an F-word. ~ Anonymous,
215:I never met a word I didn't love ~ Gail Carson Levine,
216:It was Hester herself, made word. ~ Diane Setterfield,
217:John is a man of his word. And so am I. ~ Bruce Irvin,
218:Joy - that's a cheerful little word... ~ Stephen King,
219:Love is a word that is constantly heard, ~ Ogden Nash,
220:Luck is like an atheistic word for God. ~ Peter Thiel,
221:Many a true word is spoken in jest ~ Geoffrey Chaucer,
222:May God write the Word in our hearts! ~ Andrew Murray,
223:Should, he thought, was a disturbing word. ~ J D Robb,
224:Sometimes the word dictated the melody. ~ Andrew Bird,
225:Some word - from before this translation ~ Ted Hughes,
226:That is the word of reality - need. ~ Agatha Christie,
227:The key word is "friend-zone" is friend. ~ Barry Lyga,
228:The word is the making of the world ~ Wallace Stevens,
229:this word needs to be reworded ========== ~ Anonymous,
230:Tomorrow is a word of hope,I do believe ! ~ Mary Webb,
231:When I get nervous, I get word vomit. ~ Dreama Walker,
232:You can't get wet from the word 'water.' ~ Alan Watts,
233:Always" is a good word to believe in. ~ Susan Abulhawa,
234:A word to the wise is infuriating. ~ Hunter S Thompson,
235:Boy, those Germans have a word for everything! ~ Homer,
236:Chance is the modern word for Holy Spirit. ~ L on Bloy,
237:Detroit... where 'mother' is half a word. ~ Glenn Frey,
238:Failure is a word unknown to me. ~ Muhammad Ali Jinnah,
239:"Failure" isn't a word I really use. ~ Sebastian Roche,
240:For hostile word let hostile word be paid. ~ Aeschylus,
241:I don't use the word 'artists' lightly. ~ Ciaran Hinds,
242:In the beginning was the word, the word ~ Dylan Thomas,
243:I remember every word you’ve ever breathed, ~ K C Lynn,
244:...Make God's Word your Sourcebook... ~ David Jeremiah,
245:Marriage is not a word; it is a sentence. ~ King Vidor,
246:Money is just another word for power. ~ Joline Godfrey,
247:Ordinary is a word that has no meaning. ~ Robin Morgan,
248:President Trump is a man of his word. ~ Reince Priebus,
249:Rigid was a word she often used to ~ Lauraine Snelling,
250:Sex is just a word. Love is a sentence ~ Matt Fraction,
251:Sex is my favorite three letter word. ~ Tassa Desalada,
252:There's many a true word spoken in jest. ~ James Joyce,
253:The small word, “No.” I’d see its deity. ~ Aspen Matis,
254:The source of faith is the Word of God. ~ Phil Pringle,
255:the word enthusiasm is “the God within. ~ Wayne W Dyer,
256:The word far is too short for me to spell. ~ Toba Beta,
257:The Word ought to be exposed in the words ~ Karl Barth,
258:Alone. The saddest word in the world. ~ Beatrice Sparks,
259:Another word for creativity is courage. ~ Henri Matisse,
260:Bitch is just another word for feminist! ~ Gayle Forman,
261:Ending is just another word for goodbye. ~ Stephen King,
262:Every tounge bit had another word to say. ~ Ned Vizzini,
263:Freedom is just another word for being alone ~ M J Rose,
264:Hear the meaning within the word. ~ William Shakespeare,
265:I cannot see myself as a wife. Ugly word. ~ Greta Garbo,
266:If. It's the worst word in the world ~ Victoria Aveyard,
267:I'm a libertarian. It's a terrible word. ~ John Stossel,
268:Never use one word when two will do. ~ Thomas Jefferson,
269:Real’ is a dirty word in this place. ~ Lauren DeStefano,
270:Science is only a Latin word for knowledge ~ Carl Sagan,
271:There's a word for that kind of lie. Hope. ~ Max Brooks,
272:The true word leads; the untrue misleads. ~ Franz Kafka,
273:The true word of God is written in our heart. ~ KRS One,
274:The word diva has a negative connotation. ~ Glenn Close,
275:The word good has many meanings. ~ Gilbert K Chesterton,
276:the word happiness comes from to happen. ~ Jeff Bridges,
277:The word impossible is not French. ~ Napoleon Bonaparte,
278:The word of a sociopath is fluid, at best.  ~ Sara King,
279:Tired is not a word in my vocabulary. ~ Brittany Murphy,
280:Today, the word “sin” has lost its power ~ David Brooks,
281:Too many MC's take that word 'emcee' lightly; ~ KRS One,
282:Use the right word, not its second cousin. ~ Mark Twain,
283:What’s another word for “thesaurus”? ~ Garrison Keillor,
284:With every word, I drop knowledge. ~ Lin Manuel Miranda,
285:You heard about, through word of mouth, ~ Black Thought,
286:A word from Jesus changed everything. ~ Henry T Blackaby,
287:Can they love without a word for it? ~ George R R Martin,
288:Cynical is a fool's word for realist. ~ Paul Christopher,
289:Freedom without limits is just a word. ~ Terry Pratchett,
290:God’s Word is both powerful and practical. ~ Karen Ehman,
291:Home is the nicest word there is. ~ Laura Ingalls Wilder,
292:If. It's the worst word in the world. ~ Victoria Aveyard,
293:If. It’s the worst word in the world. ~ Victoria Aveyard,
294:I'll sing forever and never hear a word. ~ Cody McFadyen,
295:In the word of no master am I bound to believe. ~ Horace,
296:Lost is just another word for exploring. ~ Sandy Gingras,
297:Male privilege is, in a word, violence. ~ Kate Bornstein,
298:Matrimony is not a word, it's a sentence. ~ Eddie Cantor,
299:MOTHER (a word that means the world to me) ~ Eddy Arnold,
300:Mum's the word." " To be precise, dumbs the word. ~ Herg,
301:"No" isn't really a word I understand. ~ Ashley Rickards,
302:No man can give me any word but Wait. ~ Gwendolyn Brooks,
303:The key word in profiteering is profit. ~ Martin Shkreli,
304:the one Word that rips apart the day... ~ Thomas Pynchon,
305:There is a weird power in a spoken word. ~ Joseph Conrad,
306:The word is the Verb, and the Verb is God. ~ Victor Hugo,
307:The word of a cat is not to be relied upon. ~ Robin Hobb,
308:another word for talent is obsession. ~ Marion Dane Bauer,
309:A single word often betrays a great design. ~ Jean Racine,
310:Become the Word in body as well as spirit. ~ Pope Francis,
311:Be grateful for every word you can cut. ~ William Zinsser,
312:Compassion is an action word with no boundaries. ~ Prince,
313:Cosplay. Why you just said the magic word! ~ Danika Stone,
314:Don't follow your feeling. Just follow the word. ~ LeCrae,
315:I don't know what the word is in Austrian. ~ Barack Obama,
316:My presence speaks volumes before I say a word. ~ Mos Def,
317:Never try to help God fulfill His word. ~ Oswald Chambers,
318:New is a word for fools in towns who think ~ Robert Frost,
319:Once sent out, a word takes wings beyond recall. ~ Horace,
320:One kind word can change someone's entire day ~ Anonymous,
321:One word from you shall silence me forever. ~ Jane Austen,
322:Punk rock is just another word for freedom. ~ Patti Smith,
323:The word must is not to be used to princes. ~ Elizabeth I,
324:THE WORD OF GOD IS THE CREATION WE BEHOLD: ~ Thomas Paine,
325:The word "rest" is not in my vocabulary. ~ Horace Greeley,
326:We need the word of Christ in each other. ~ Matt Chandler,
327:16 Let the word of Christ dwell in you richly, ~ Anonymous,
328:Avoid sarcasm. Don't insist on the last word. ~ Ford Frick,
329:A wise man hears one word and understands two. ~ Anonymous,
330:A word in earnest is as good as a speech ~ Charles Dickens,
331:Etiquette-a fancy word for simple kindness. ~ Elsa Maxwell,
332:Everything depends on One Word : "Maktub" ! ~ Paulo Coelho,
333:Hustle is the most important word--EVER. ~ Gary Vaynerchuk,
334:I don't take a scene or word for granted. ~ Walton Goggins,
335:I'm not a heartthrob. I hate that word. ~ Enrique Iglesias,
336:Jesus is just a word I use to swear with. ~ Richard Harris,
337:Love is just a word, but you bring it definition. ~ Eminem,
338:Love is more than a word. It's a noun and a verb. ~ LeCrae,
339:Permanence is but a word of degrees. ~ Ralph Waldo Emerson,
340:That word, fan, has always kind of bothered me ~ Omar Epps,
341:'Therefore' is a word the poet must not know. ~ Andre Gide,
342:The word “buddha” means one who is awake. ~ Jack Kornfield,
343:The word within a word, unable to speak a word ~ T S Eliot,
344:Who will sell the Cow, must say the word. ~ George Herbert,
345:Word of mouth was its own kind of magic. ~ Victoria Schwab,
346:A person's life persuades better than his word. ~ Aristotle,
347:A word in earnest is as good as a speech. ~ Charles Dickens,
348:Ever notice "demon" in the word pandemonium? ~ J C McKenzie,
349:Farewell's a bitter word to say. ~ Letitia Elizabeth Landon,
350:Feminism was a dirty word for a while. ~ Miranda Richardson,
351:he can make every word he speaks draw blood, ~ Walt Whitman,
352:He made her name sound like a swear word. ~ Debbie Macomber,
353:I don't like to use the word sacrifice. ~ William J Clinton,
354:I don't say any word that I don't approve. ~ Bruce Campbell,
355:If I hear the word 'perky' again, I'll puke. ~ Katie Couric,
356:I'm a brilliant filmographer. Is that a word? ~ Riker Lynch,
357:I want word of mouth to be our biggest voice. ~ Jasmine Guy,
358:Joy—damn, but that’s a cheerful little word. ~ Stephen King,
359:Leadership is another word for preparation. ~ Vijay Prashad,
360:Love. People threw that word around like carzy. ~ Nick Burd,
361:Love. People threw that word around like crazy. ~ Nick Burd,
362:Maybe ‘coincidence’ is another word for fate. ~ Amy Tintera,
363:My conscience is captive to the Word of God ~ Martin Luther,
364:My first thought was, he lied in every word, ~ Stephen King,
365:Safe is just another word for scared. ~ Sarah Addison Allen,
366:That must be fine, for I don't understand a word. ~ Moliere,
367:The master of word manipulation strikes again. ~ A G Howard,
368:The only power you have is the word no. ~ Frances McDormand,
369:The word of my lord
is the sword for world. ~ Toba Beta,
370:With every word unspoken each moment comes undone. ~ Tarkan,
371:Word of mouth is the best medium of all. ~ William Bernbach,
372:Words have no word for words that are not true. ~ W H Auden,
373:Yes, light, there is no other word for it. ~ Samuel Beckett,
374:A romantic, I think the word is. Latin for idiot. ~ Tom Holt,
375:A word after a word after a word is power. ~ Margaret Atwood,
376:A word is worth one coin, silence is worth two ~ Chaim Potok,
377:Busy is an opportunity, not a dirty word. ~ Joan Z Borysenko,
378:Chronos is the Greek word for time, topos ~ Mortimer J Adler,
379:Did you know the French word for bread is pain? ~ Erin Healy,
380:Do not defend God’s Word, but testify to it . ~ Eric Metaxas,
381:Each life is one short word slowly uttered. ~ Louise Erdrich,
382:Everything in this word exists to wear you down. ~ Tite Kubo,
383:Every word is a preconceived judgment. ~ Friedrich Nietzsche,
384:Fear is just another word for ignorance. ~ Hunter S Thompson,
385:For ever, O LORD, thy word is settled in heaven. ~ Anonymous,
386:Greed, for lack of a better word, is good. ~ Michael Douglas,
387:He said, "The word for moonlight is moonlight. ~ Don DeLillo,
388:How every fool can play upon the word! ~ William Shakespeare,
389:I am not afraid of the word tension. ~ Martin Luther King Jr,
390:I don't know all the certain words to word it. ~ Vanilla Ice,
391:I'm a patriot in the truest sense of the word. ~ Al Sharpton,
392:MERCY. It was a word she’d rarely encountered ~ Michel Faber,
393:Movements, like films, depend on word of mouth. ~ Lee Hirsch,
394:My whole life, I never spoke a single-word. ~ Gautama Buddha,
395:Smell is a word, perfume is literature. ~ Jean Claude Ellena,
396:The Bible is God's Word given in man's language ~ Max Lucado,
397:The cruelest lies are often told without a word ~ Ben Folds,
398:There is beauty in the written word.'"
-Kevin ~ T J Klune,
399:the word love has no decent definition! ~ Eric Jerome Dickey,
400:Truth is grounded in God’s Word, not our works. ~ John Piper,
401:We must teach more by example than by word. ~ Mary MacKillop,
402:Without God's Word as a lens, the world warps. ~ Ann Voskamp,
403:Yesterday. Was there a more merciless word? ~ Cornelia Funke,
404:You don't need to know the word of God; ~ Leonard Ravenhill,
405:your problem is that wanna better word for world ~ Bob Dylan,
406:A word I had given up on a long time ago. Family. ~ Ker Dukey,
407:Chance" is just a word expressing ignorance ~ Richard Dawkins,
408:Creatures, Malorie thinks. What a cheap word. ~ Josh Malerman,
409:didn’t move his eyes from the word even as ~ Michael Connelly,
410:Don't build a castle of suspicions on one word. ~ Umberto Eco,
411:Every man of courage is a man of his word. ~ Pierre Corneille,
412:Every word written is a victory against Death. ~ Michel Butor,
413:...fairy tales, just a fancy word for lies... ~ Cecelia Ahern,
414:... forgiveness is a four letter word: Love. ~ Elizabeth Marx,
415:Home is a name, a word, it is a strong one. ~ Charles Dickens,
416:I imagine that fish have no word for water. ~ Terry Pratchett,
417:Ill deeds is doubled with an evil word. ~ William Shakespeare,
418:Is politics just another word for injustice? ~ Sherwood Smith,
419:I then had an evil case of word vomit ~ Jennifer L Armentrout,
420:Maternal love! thou word that sums all bliss, ~ Robert Pollok,
421:Negative feelings choke the Lord’s word in us. ~ Pope Francis,
422:Okay is no longer a word in my vocabulary. ~ Victoria Aveyard,
423:Our times demand rejection of seven word bios. ~ Jaron Lanier,
424:Romance is a different word than sexual contact. ~ Bill Cosby,
425:Suffering and evil will not have the last word. ~ George Pell,
426:the best 4 letter word in the world is Hope ~ Stephenie Meyer,
427:The hand opens to the word, opens to distance. ~ Edmond Jabes,
428:The word book acted as a transient stimulus ~ Charlotte Bront,
429:the word humanism made me want to vomit, ~ Michel Houellebecq,
430:Thought before word. Never word before thought. ~ Suzy Kassem,
431:Truth is a new word in Europe (and elsewhere). ~ Alain Badiou,
432:A good man will kill you with hardly a word. ~ Terry Pratchett,
433:Can a word stop your heart as surely as arsenic? ~ Tim O Brien,
434:Disappear, she says. I love that word. ~ Will Christopher Baer,
435:Ever heard of the word please?"

"Never. ~ Ednah Walters,
436:For me 'Thank You'. This word has a very deep meaning. ~ Yunho,
437:God speaks to us, through His Word by His Spirit. ~ T B Joshua,
438:Heresy is another word for freedom of thought. ~ Graham Greene,
439:How long a time lies in one little word? ~ William Shakespeare,
440:I do use the F word a lot, unfortunately. ~ June Diane Raphael,
441:I feel like I'm addicted to the printed word. ~ Paula Danziger,
442:Ill deeds are doubled with an evil word. ~ William Shakespeare,
443:I'm a Self-made Woman in Every Sense of the Word ~ Laverne Cox,
444:I mean every word. You own me. You always have. ~ Kahlen Aymes,
445:It is essential that America's word be good. ~ Hillary Clinton,
446:I Used the Word 'Negro' and I was Firmly Corrected ~ Malcolm X,
447:[My favorite word is] and. It is so hopeful. ~ Margaret Atwood,
448:Neurosis is just a high-class word for whining. ~ Albert Ellis,
449:People say the word ‘nice’ and they mean ‘boring. ~ Laura Ruby,
450:The change of the word does not alter the matter ~ Thomas More,
451:There is no word for the sound a life makes. ~ Howard Jacobson,
452:The word book acted as a transient stimulus ~ Charlotte Bronte,
453:The word "elegance" is a bit different now. ~ Carolina Herrera,
454:The word 'suffering' is not in my vocabulary. ~ Judith Jamison,
455:To speak a true word is to transform the world. ~ Paulo Freire,
456:We have no word for “Nation” in our language. ~ Shashi Tharoor,
457:Why need I volumes, if one word suffice? ~ Ralph Waldo Emerson,
458:Yeah, I’m bringing back the word “slattern.” Deal ~ L H Cosway,
459:Yorkshire word and means spoiled and ~ Frances Hodgson Burnett,
460:A person rises on a word and falls on a syllable. ~ Don DeLillo,
461:A written word is the choicest of relics. ~ Henry David Thoreau,
462:Before using a fine word, make a place for it. ~ Joseph Joubert,
463:Before you use a fancy word, make room for it. ~ Joseph Joubert,
464:Blind faith is just another word for slavery ~ Genevieve Cogman,
465:Collaborative is my favorite word in moviemaking. ~ J K Simmons,
466:Coward is the most misused word in our society. ~ Doug Stanhope,
467:Discretion is the polite word for hypocrisy. ~ Christine Keeler,
468:God answers the mess of life with one word: Grace. ~ Max Lucado,
469:God answers the mess of life with one word: grace. ~ Max Lucado,
470:God's word is : He who strives never perishes. ~ Mahatma Gandhi,
471:Gone?—gone? What means that little word?—What ~ Herman Melville,
472:Good plans almost never contain the word somehow. ~ Scott Meyer,
473:How much an ill word may empoison liking! ~ William Shakespeare,
474:I am better now. Word of honor: I am better now ~ Kurt Vonnegut,
475:I don't think any word can explain a man's life. ~ Orson Welles,
476:If a word were a man he'd be a man of his word. ~ Chloe Thurlow,
477:If everything is perfect, nobody has to say a word. ~ Tom Upton,
478:I hate posterity - it's so fond of having the last word. ~ Saki,
479:Jack, you're a switch in every sense of the word. ~ Jack L Pyke,
480:Moist. That word alone made me want to take a shower. ~ M Mabie,
481:Normal is absolutely my least favorite word. ~ Carolyn Heilbrun,
482:Pride is just another word for insecurity and fear ~ Penny Reid,
483:say the word, even now I can barely stand to ~ Elizabeth Strout,
484:that last word of human philosophy, “Perhaps! ~ Alexandre Dumas,
485:The word 'cause' is an altar to an unknown god. ~ William James,
486:The word "dying" was not synonymous with "useless ~ Mitch Albom,
487:The Word we study has to be the Word we pray. ~ Brennan Manning,
488:To despise doctrine is to despise the Word of God. ~ R C Sproul,
489:We are only syllables of the perfect Word. ~ Caryll Houselander,
490:Well, I am not afraid of the word 'liberal.' ~ Cynthia McKinney,
491:89†Forever, O LORD, Your word nis settled in heaven. ~ Anonymous,
492:A knock-down argument; 'tis but a word and a blow. ~ John Dryden,
493:Aristocracy is just a fancy word for thievery. ~ Roshani Chokshi,
494:Art is skill, that is the first meaning of the word. ~ Eric Gill,
495:A wise man hears one word and understands two. ~ Edgar Allan Poe,
496:Famosity? There must be such a word. I used it! ~ Steven Erikson,
497:Forever is a big word. I'm not going anywhere. ~ Lance Armstrong,
498:For the kingdom of God is not in word, but in power. ~ Anonymous,
499:Fumbling for a word is everybody's birthright. ~ Anthony Burgess,
500:Grath has been a real—what’s the word? Dog. ~ Charlie N Holmberg,
501:I believe the word used wrongly distorts the world. ~ C D Wright,
502:I do like the word timeless. That's a great word. ~ Cass McCombs,
503:I hate that word 'hate' - it should be banned. ~ Nicole Appleton,
504:I'll always be a word man, better than a bird man ~ Jim Morrison,
505:In New York, f*** isn't even a word. It's a comma. ~ Lewis Black,
506:It seems to me, sorry seems to be the hardest word. ~ Elton John,
507:Just say the word and you can have me, Fiona. ~ Kristen Callihan,
508:Let some word reach my ears and touch my heart, ~ William Morris,
509:Many a true word hath been spoken in jest. ~ William Shakespeare,
510:Marketing only really works with word of mouth. ~ Morgan Freeman,
511:Never use a long word where a short one will do. ~ George Orwell,
512:Outing is a nasty word for telling the truth. ~ Armistead Maupin,
513:Patient isn’t exactly a word in my vocabulary ~ Cherise Sinclair,
514:Regret; The saddest word in the English language. ~ Tonya Hurley,
515:Say the word, Cora, and I’ll kiss you breathless. ~ Aly Martinez,
516:She speaks poniards, and every word stabs. ~ William Shakespeare,
517:The proper word for me," Robin Goodman says, "is me. ~ Ali Smith,
518:The Word of God bares weight on all ages always. ~ Matt Chandler,
519:Tolerance is another word for indifference. ~ W Somerset Maugham,
520:We need to a new word to describe Swiss happiness. ~ Eric Weiner,
521:Why has the word become such an uncomfortable one? ~ Emma Watson,
522:your problem is that you wanna better word for world ~ Bob Dylan,
523:Ah, genre. A word only a Frenchman could love. ~ Ursula K Le Guin,
524:A word too much always defeats its purpose. ~ Arthur Schopenhauer,
525:A word to the wise is sufficient?   Make ~ Cap n Fatty Goodlander,
526:Beware of reasoning about God's Word - obey It. ~ Oswald Chambers,
527:Can't is the worst word that's written or spoken. ~ Edgar A Guest,
528:Coffee justifies the existence of the word 'aroma'. ~ Glen Duncan,
529:Elite is not a bad word, it's an aspirational one. ~ Aaron Sorkin,
530:For him the word 'horror' had become obsolete. ~ Richard Matheson,
531:Gregory, o' my word, we'll not carry coals. ~ William Shakespeare,
532:Growing up, I was taught a mans word is his bond. ~ Logan Mankins,
533:Habiba. It's an old word that means dear friend. ~ Jessica Khoury,
534:Home. I have no idea what that word really means. ~ Katie McGarry,
535:If is a word that can never be said too loudly ~ Scott Westerfeld,
536:If I use it, and you know what it means, it a word. ~ Scott Meyer,
537:In Washington, compromise has become a dirty word. ~ Ron Fournier,
538:I promise,' said Alvin, 'word of a Treacherous. ~ Cressida Cowell,
539:Jesus. I do not wanna be called a vampire n-word. ~ Andrea Portes,
540:Luck is a word the bitter teach to the ignorant. ~ Steve Maraboli,
541:Luck's the word those with poor hearts use for ka. ~ Stephen King,
542:Marriage...it's not a word, it's a sentence. ~ Rodney Dangerfield,
543:Nimble is an interesting word. It suggests youth. ~ Sophie Hannah,
544:[N]o language has ever had a word for a virgin man. ~ Will Durant,
545:Tharn. It was a good word for a bad state of mind. ~ Stephen King,
546:the best reaction is to not say a word. Simply smile, ~ Anonymous,
547:The holy word is story, and story is the holy word. ~ Yann Martel,
548:There's something hypnotic about the word tea. ~ Dorothy L Sayers,
549:The word is a label and I don't like it at all. ~ Paula Broadwell,
550:The word spinster hid behind it a blazing freedom. ~ Lauren Groff,
551:The written word is the choicest of relics. ~ Henry David Thoreau,
552:What's a word, a talisman, to hold against the world? ~ Rita Dove,
553:word, but it left neither of them any the wiser. ~ Jeffrey Archer,
554:Word-of-mouth is powerful, trusted, and cheap. ~ Martin Lindstrom,
555:17†“Sanctifyi them by Your truth. †Your word is truth. ~ Anonymous,
556:A kind word will give more pleasure than a present. ~ John Lubbock,
557:alter kocker like me. Street-word is Hal hired Coral ~ Scott Turow,
558:An honest man's word is as good as his bond. ~ Miguel de Cervantes,
559:Built God a church and laughed His word to scorn. ~ William Cowper,
560:Cosmos is a Greek word for the order of the universe. ~ Carl Sagan,
561:Desire for and delight in God's Word are inseparable. ~ John Piper,
562:Discipline? I don't know the meaning of the word. ~ Liam Gallagher,
563:Every word, every image, is leased and mortgaged. ~ Sherrie Levine,
564:Every word has consequences. Every silence, too. ~ Jaclyn Moriarty,
565:Evil is a word used by the ignorant and the weak, ~ Drew Karpyshyn,
566:He never falls into the trap of the word "freedom". ~ Paulo Coelho,
567:Honesty is such a lonely word. Everyone is so untrue. ~ Billy Joel,
568:How weak and fruitless must be any word of mine. ~ Abraham Lincoln,
569:I don't find the whole cougar word that offensive. ~ Courteney Cox,
570:If a word means everything, then in means nothing. ~ Thomas Sowell,
571:I’ll begin my story here. Every word of it is true. ~ Mia Zabrisky,
572:I'm a lapsed Catholic in the best sense of the word. ~ Denis Leary,
573:I'm sure I'll have more to say about the penis word. ~ John Irving,
574:Music is LIFE and the written word is our SOUL... ~ Madison Daniel,
575:Nothing was more valuable than the printed word. ~ Margaret Haddix,
576:Painting is with me but another word for feeling. ~ John Constable,
577:Real numbers are good if you add the word 'random'. ~ Peter Sarnak,
578:Retirement is the ugliest word in the language. ~ Ernest Hemingway,
579:Should—a word of anguish rather than consolation. ~ Gena Showalter,
580:single word. I know she cut his hair, but that’s ~ Nicholas Sparks,
581:Sometimes one word can recall a whole span of life. ~ Edna O Brien,
582:Sorry can be the hardest word when you know you're wrong. ~ Tarkan,
583:That little word 'we' I mistrust and here's why: ~ Albert Einstein,
584:The biblical word for personal change is repentance. ~ Rick Warren,
585:The coldest word was once a glowing new metaphor. ~ Thomas Carlyle,
586:There is not even a Scrabble word for how bad I feel. ~ E Lockhart,
587:There is no word in Hebrew for religion, by the way. ~ Elie Wiesel,
588:There was a world of questions in that one word. ~ Cassandra Clare,
589:the word algorithm was derived from al Khwarizm ~ Jack Weatherford,
590:The word Being explains nothing, but nor does God. ~ Eckhart Tolle,
591:The word faith is a noun and has no verbal form in ~ Jerry Bridges,
592:The word heretic ought to be a term of honour. ~ Charles Bradlaugh,
593:Utah, just waiting for the word to be given by the ~ Alan Jacobson,
594:Work is a four-letter word that ends with "K. ~ Donald Allen Kirch,
595:Your word is a lamp to my feet and a light to my path. ~ Anonymous,
596:Your word is the power that you have to create ~ Miguel Angel Ruiz,
597:A bad word that I can't say that starts with f. ~ Jennifer Lawrence,
598:An offence with words is the worst offence.Word kills ~ Jan Guillou,
599:A scar is what happens when the word is made flesh. ~ Leonard Cohen,
600:A text from Fable and it says one word. Marshmallow ~ Monica Murphy,
601:Better break your word than do worse in keeping it. ~ Thomas Fuller,
602:Carve every word before you let it fall. ~ Oliver Wendell Holmes Jr,
603:Confession may well be a dirty word in poetry. ~ Lucie Brock Broido,
604:Death is not a word to fear, any more than birth is. ~ Oliver Lodge,
605:Dialogue is a lean language in which every word counts. ~ Sol Stein,
606:Every word has consequences. Every silence, too. ~ Jean Paul Sartre,
607:freedom’s just another word for nothing left to lose. ~ Pam Houston,
608:Good wits jump; a word to the wise is enough. ~ Miguel de Cervantes,
609:government guarantees on its word of honor ~ Gabriel Garc a M rquez,
610:Heresy is only another word for freedom of thought. ~ Graham Greene,
611:Hope—for such a simple word its meaning is profound. ~ Sejal Badani,
612:I’m not stupid.” No, Eve thought, you redefine the word. ~ J D Robb,
613:In a word, a man's success depends on feminine support. ~ Mariama B,
614:In one word, this ideal is that you are divine. ~ Swami Vivekananda,
615:In the beginning was the word, and it was spoken. ~ N Scott Momaday,
616:In the beginning was the word and the word was CHOICE ~ Tom Robbins,
617:It’s a whore dress. There’s no other word for it. ~ Charmaine Pauls,
618:I use the word nursing for want of a better. ~ Florence Nightingale,
619:Life, changing with a single word. A single lie. ~ Clare Mackintosh,
620:Luck's the word those with poor hearts use for ka... ~ Stephen King,
621:May your first word be adventure and last word love. ~ Bruce Feiler,
622:My method is to find a word with a gesture. ~ Christian Morgenstern,
623:Not an insult sweetie. That was a thirteen word kiss. ~ Dean Koontz,
624:Risk isn't a word in my vocabulary. It's my very existence. ~ Slash,
625:The day after the Tent? Holy Jesus, he used the T word. ~ T Torrest,
626:The first word about you is that you received this life. ~ Rob Bell,
627:(The shortest mantra is the single Hindi word “Om.”) ~ Guy Kawasaki,
628:The speech of God is silence. His Word is solitude. ~ Thomas Merton,
629:The written word endures, the spoken word disappears ~ Neil Postman,
630:The wrong word is like a lie jammed inside the story. ~ Grace Paley,
631:Think not that your word and yours alone must be right. ~ Sophocles,
632:word choice and ordering (diction and syntax). He ~ Timothy Ferriss,
633:You have my word, luv.” He kissed her. “And my heart. ~ Kelly Moran,
634:Amnesty, that noble word, the genuine dictate of wisdom. ~ Aeschines,
635:Dead. It sounds final but it's a word missing an ing. ~ Marlon James,
636:Duty. That was a word I hated as much as tradition. ~ Mary E Pearson,
637:Eddie Robinson is about one word: winning and losing. ~ Paul Collier,
638:Every word has consequences. Every silence, too. ~ Jean-Paul Sartre,
639:Every word I have written took the wrong approach. I ~ Derek Walcott,
640:Forgiveness is really just another word for freedom. ~ Julie Lessman,
641:freedom's just another word for nothing left to lose. ~ Marian Keyes,
642:Freedom's just another word for nothing left to lose. ~ Melissa Bank,
643:Freedom’s just another word for nothing left to lose. ~ Reid Hoffman,
644:God's Word, as when Moses asked to enter Canaan. But ~ Andrew Murray,
645:His gentle breath caresses my lips as he says the word. I ~ Susan Ee,
646:If a man's word isn't any good, he's no good himself. ~ Wilson Rawls,
647:If your presence doesn't work, neither will your word. ~ Yogi Bhajan,
648:I hate that word, mature, but I guess I am growing up. ~ Sheryl Crow,
649:I hear you. I just don't believe a word you say. ~ Julie Anne Peters,
650:I never want to regret. 'Regret' is the ugliest word. ~ Peter Hedges,
651:It is always easy to break one’s word to oneself. ~ Giacomo Casanova,
652:It's a beautiful word. If is a key to any locked door. ~ Deb Caletti,
653:SERENE WAS A WORD YOU COULD PUT TO BROOKLYN, NEW YORK. ~ Betty Smith,
654:Sometimes a word or an argument will trigger a poem. ~ Ama Ata Aidoo,
655:The eighth ritual is the Ritual of the Spoken Word. ~ Robin S Sharma,
656:The end of the world is announced with a kind word. ~ Steven Erikson,
657:The most heroic word in all languages is REVOLUTION. ~ Eugene V Debs,
658:The one word that makes a good manager - decisiveness. ~ Lee Iacocca,
659:The poem finds the word that finds the feeling. ~ Jeanette Winterson,
660:The word ‘emotion’ stands for ‘energy in motion. ~ Robert T Kiyosaki,
661:The word 'sorry' is hardly adequate for my actions. ~ Liane Moriarty,
662:Time' is the most threatening four letter word. ~ Jennifer Elisabeth,
663:To a poet every curve of her was a well place word. ~ Atticus Poetry,
664:To say revelation is to say, 'the Word became flesh...' ~ Karl Barth,
665:Using the word weird implies that there is a norm. ~ Robyn Hitchcock,
666:What is a word? The image of a nerve stimulus in sounds. ~ Anonymous,
667:When I erase a word with a pencil, where does it go? ~ Steven Wright,
668:When you know the Word of God, it will change you. ~ Kenneth E Hagin,
669:Word 'Classy' is not for commons. Try to be classy! ~ Anamika Mishra,
670:A handful of letters doesn't always make a word, love. ~ Tahereh Mafi,
671:All the word's indeed a page and we must loudly tear it. ~ Adam Levin,
672:America is best described by one word, freedom. ~ Dwight D Eisenhower,
673:Because she was always meant to be my last word. ~ Brittainy C Cherry,
674:Boondocks' is simply the Tagalog word for mountains. ~ Sharyn McCrumb,
675:But a word once spoken who can recapture it? ~ Robert Louis Stevenson,
676:Decaf. The single worst word in the English language. ~ Lauren Oliver,
677:Don’t just be hearers of the Word of God. Be doers. ~ Karen Kingsbury,
678:Easier to recall a loosed falcon than a spoken word. ~ Brian Staveley,
679:Every spoken word arouses our self-will. ~ Johann Wolfgang von Goethe,
680:Give fools the first and women the last word. ~ George Horace Lorimer,
681:God is only a word dreamed up to explain the world ~ Gustave Flaubert,
682:Heaven was a word: hell was something he could trust. ~ Graham Greene,
683:He should have known better than to trust Riko's word. ~ Nora Sakavic,
684:Home is a word stronger than a magician ever spoke. ~ Charles Dickens,
685:I am a man of my word… and that word is “unreliable. ~ Demetri Martin,
686:I cannot read God's mind, however I can read God's Word. ~ R C Sproul,
687:I find Cambridge an asylum, in every sense of the word. ~ A E Housman,
688:I have always abhorred the word racism. I never use it. ~ Jim Clyburn,
689:I see a word that hates evil more than it loves good. ~ Martin Luther,
690:May God make his Word find a hearing in all the world. ~ Eric Metaxas,
691:Might. Is there any opiate more powerful than that word? ~ Libba Bray,
692:Never say you know the last word about any human heart. ~ Henry James,
693:Never? That’s a hard word when it comes to whisky. ~ Theodore Dreiser,
694:Nobody ever invented a polite word for a killing yet. ~ Thelma Ritter,
695:Not a word was spoken. The church bells all were broken. ~ Don McLean,
696:Obvious is the most dangerous word in mathematics. ~ Eric Temple Bell,
697:one word of advice to my reader. It is this. It needs ~ Andrew Murray,
698:Right before I got word about Lee, something happened ~ Melinda Leigh,
699:Sorry I painted the word 'twat' on your garage door. ~ David Shrigley,
700:Stay is a charming word in a friend's vocabulary. ~ Louisa May Alcott,
701:submissive to their own husbands,  w that the word of God ~ Anonymous,
702:The Chinese word for “crisis” also means “opportunity. ~ Marian Keyes,
703:There is no word or action but has its echo in Eternity. ~ Pythagoras,
704:There's not a word yet, for old friends who've just met. ~ Jim Henson,
705:The word 'circumnavigate' is quite a beautiful word. ~ Cate Blanchett,
706:the word dyting is not synonymous with the word useless ~ Mitch Albom,
707:This is my child. I mention the word love and she barfs. ~ Lexi Blake,
708:using the f-word as a verb, adjective, and adverb. ~ Cherise Sinclair,
709:Vendetta is the word, except it isn't strong enough. ~ Sister Souljah,
710:Welcome!" I said—the most dangerous word in the world. ~ Eudora Welty,
711:Words can hurt, you know."
"Then call the word police. ~ NisiOisiN,
712:You’re my favorite four-letter word.” -Daisy to Ryke ~ Krista Ritchie,
713:and love is a word used too much and much too soon. ~ Charles Bukowski,
714:And probably is a word whose weight is incalculable. ~ Haruki Murakami,
715:clouds very high look
not one word helped them get up there ~ Ikkyu,
716:Data scientist is just a sexed up word for statistician. ~ Nate Silver,
717:Every creature is a divine word because it proclaims God ~ Bonaventure,
718:God - but a word invoked to explain the world. ~ Alphonse de Lamartine,
719:God's word is exciting, so electric, so energizing- ~ Elizabeth George,
720:Gone. The saddest word in the language. In any language. ~ Mark Slouka,
721:Hate. It’s not a word I truly understood until just now ~ Meghan March,
722:I don't call myself a poet, because I don't like the word. ~ Bob Dylan,
723:If it is possible to cut a word out, always cut it out ~ George Orwell,
724:I have one word for all aspirants 'Meditate'.
   ~ Sri Swami Sivananda,
725:It is notoriously difficult to define the word living. ~ Francis Crick,
726:I've always thought of fat as just a descriptive word ~ Camryn Manheim,
727:I wanted so much to write that I couldn't write a word. ~ Walker Evans,
728:Light is actually the first word I said as a little baby. ~ Gary Busey,
729:Love is our highest word and the synonym of God. ~ Ralph Waldo Emerson,
730:lovely is a lovey word that should be used more often ~ Jennifer Niven,
731:never's the word God listens for when he needs a laugh. ~ Stephen King,
732:Never try to have the last word. You might get it. ~ Robert A Heinlein,
733:Never underestimate the power of an encouraging word. ~ John C Maxwell,
734:Never use a big word when a little filthy one will do. ~ Johnny Carson,
735:Obvious" is the most dangerous word in mathematics. ~ Eric Temple Bell,
736:Out of purity and silence comes the word of power. ~ Swami Vivekananda,
737:She wavers, she hesitates; in one word — she is a woman. ~ Jean Racine,
738:Siry answered with one simple, shattering word. "Veelox. ~ D J MacHale,
739:Take it from me, marriage isn't a word - it's a sentence. ~ King Vidor,
740:Thats where he had the word "Goodyear" dermabrased off. ~ Jim Cornette,
741:The agitator seizes the word. The artist is seized by it. ~ Karl Kraus,
742:The Sicilian's word was not just law, it was gospel. ~ William Goldman,
743:the word assassin is derived from the Arabic hashashin, ~ Daniel Silva,
744:The word 'impossible' ain’t in my dictionary. ~ Jessica Maria Tuccelli,
745:Toxemia. A word that starts so harsh and ends so gently. ~ Emma Hooper,
746:Why isn’t the word “phonetically” spelled with an “f”? ~ Steven Wright,
747:Without making assumptions your word becomes impeccable. ~ Miguel Ruiz,
748:WORK is a four-lettered word, that ends with a "K ~ Donald Allen Kirch,
749:You have all the scenes. Just go home and word it in. ~ Samuel Goldwyn,
750:You were a man of your word and cow towed to no one. ~ Kathryn C Kelly,
751:Always prefer the plain direct word to the long, vague one. ~ C S Lewis,
752:A single word has sometimes lost or won an empire. ~ Cardinal Richelieu,
753:A word once let out of the cage cannot be whistled back again. ~ Horace,
754:Be good to your work, your word, and your friend. ~ Ralph Waldo Emerson,
755:Be true to your work, your word, and your friend. ~ Henry David Thoreau,
756:Better than a long speech is a single quietening word. ~ Gautama Buddha,
757:Coincidences do occur, David. That’s why the word exists. ~ John Verdon,
758:Defeat? I do not recognize the meaning of the word. ~ Margaret Thatcher,
759:Define the word exist, and you'll know whether God exists. ~ Bill Gaede,
760:Dharma, which is the Sanskrit word for life’s purpose. ~ Robin S Sharma,
761:Enthusiasm is the most beautiful word on earth. ~ Christian Morgenstern,
762:Flaws are awesome - so, flawsome! I love making up a word. ~ Tyra Banks,
763:God has the final word on your life and His word is grace. ~ Max Lucado,
764:Hawke," he said. "That's the word you need to be saying. ~ Nalini Singh,
765:I don't love the word luxury because it feels Bougy to me. ~ Beth Ditto,
766:If things were simple, word would have gotten around. ~ Jacques Derrida,
767:Ignorance I know – ‘innocence’ I imagine is just a word. ~ Iris Murdoch,
768:I'm a creative genius and there's no other way to word it. ~ Kanye West,
769:In a word, to grow old in heaven is to grow young. ~ Emanuel Swedenborg,
770:I think I was a feminist before the word was invented. ~ Isabel Allende,
771:It's tragic when people think feminism is a dirty word. ~ Siobhan Fahey,
772:Marriage: A word which should be pronounced "mirage". ~ Herbert Spencer,
773:Mother: the most beautiful word on the lips of mankind. ~ Khalil Gibran,
774:Motivation is not a thinking word; it's a feeling word. ~ John P Kotter,
775:My first kiss can be summed up in one word - unsuccessful. ~ Huey Lewis,
776:My last word s that it all depends on what you visualize. ~ Ansel Adams,
777:Never breathe a word of such destructive nonsense any more. ~ Anonymous,
778:No music is so pleasant to my ears as that word-father. ~ Lydia M Child,
779:Nothing is impossible. the word itself says "i'm possible". ~ Anonymous,
780:Once a word has been allowed to escape, it cannot be recalled. ~ Horace,
781:Rat. A curse, an insult, a word totally without light. ~ Kate DiCamillo,
782:Renew your mind by washing it with truth: God's Word. ~ Craig Groeschel,
783:Stay is a charming word in a friend's vocabulary. ~ Amos Bronson Alcott,
784:"Stay" is a charming word in a friend's vocabulary. ~ Louisa May Alcott,
785:The best way to keep one's word is not to give it. ~ Napoleon Bonaparte,
786:The best way to keep one's word is not to give it. ~ Napol on Bonaparte,
787:The Infinite struck the void with the sound of the Word. ~ Marek Halter,
788:the meaning of a word is its use in the language. ~ Ludwig Wittgenstein,
789:There is no fast, easy shortcut for the word abbreviation. ~ Dana Gould,
790:The very word Islam means peace, which is nonviolence. ~ Mahatma Gandhi,
791:The way to recognize a dead word is that it exudes boredom. ~ Anais Nin,
792:The word is control. That's my ultimate - to have control. ~ Nick Faldo,
793:The word 'potential' used to hang over me like a cloud. ~ Randy Johnson,
794:The word rattled in my head like rocks in an oatmeal box. ~ Janet Fitch,
795:Today we have discovered the word that could not be said. "I ~ Ayn Rand,
796:To me unlikable is just a code word for being human. ~ Courtney Summers,
797:Worry is a word that I don't allow myself to use. ~ Dwight D Eisenhower,
798:almost the whole city gathered to hear the word of the Lord. ~ Anonymous,
799:Although love is a dangerous word when it comes from men. ~ Stephen King,
800:Apologizing is great, but ‘sorry’ isn’t a magic word. ~ G Norman Lippert,
801:A word and everything is saved.
A word and all is lost. ~ Andr Breton,
802:But is it love, or just something we don't have a word for? ~ John Green,
803:DECAPITATION.
I simply love the word. Head over heels. ~ Ishbelle Bee,
804:Desire backed by faith knows no such word as impossible. ~ Napoleon Hill,
805:Every word, every character in a picture book must count. ~ Marla Frazee,
806:... forgiveness is really just another word for freedom. ~ Julie Lessman,
807:For me, the measure of a poem is the word, not the line. ~ John Kinsella,
808:God’s Word changes the way you think, feel, and live. ~ Elizabeth George,
809:Gross' is such a simple word, with simple connotations ~ Caitlin Doughty,
810:>evil< is also just another word for >toilet< ~ Arno Schmidt,
811:He is in charge of it all, has the final word on everything. ~ Anonymous,
812:His reply offers infinite solace in a single word. Always. ~ Ann Aguirre,
813:Hope is the most important four-letter word in the language. ~ Ed Markey,
814:I do not find myself making any use of the word sacrifice. ~ Jane Austen,
815:I’ll sum up the key to success in one word: generosity. ~ Keith Ferrazzi,
816:Illusion is the best synonym for the word religion! ~ Mehmet Murat ildan,
817:I love working. I don't know what the word vacation means. ~ Frank Gehry,
818:It's the intent, not the word, that makes something harsh. ~ Lisa McMann,
819:I will no longer take anyone's word for my experience. ~ James A Baldwin,
820:Let us love, not in word or speech, but in truth and action. ~ Anonymous,
821:Lovely is a lovely word that should be used more often. ~ Jennifer Niven,
822:Lovely' is a lovely word that should be used more often ~ Jennifer Niven,
823:Love was just a word until someone gave it a definition. ~ Tarryn Fisher,
824:Luck is just another word for tenacity of purpose. ~ Ralph Waldo Emerson,
825:Never lose a chance of saying a kind word. ~ William Makepeace Thackeray,
826:No-thinking is the door. No-word is the gate. No-mind is the way. ~ Osho,
827:Official history is believing the murderers at their word. ~ Simone Weil,
828:Only a very dull man spells a word the same way twice. ~ Albert Einstein,
829:Patriotism is a word which represents a noble idea. ~ Napoleon Bonaparte,
830:people are complicated; you can't label 'em with a word. ~ Fredric Brown,
831:Power is a word the meaning of which we do not understand. ~ Leo Tolstoy,
832:Psalm 107:20 says, “He sent forth his word and healed them. ~ Beth Moore,
833:Sorrow was such a small word for such a huge emotion. ~ Nicole Jacquelyn,
834:Speak, little brother. Only one word. Do they live still? ~ Bodie Thoene,
835:the concrete actuality of God’s revelation in Word and Act. ~ Karl Barth,
836:The German root word for “debt” is the same as for “guilt. ~ Dave Ramsey,
837:The greatest word of Jesus to His disciples is abandon ~ Oswald Chambers,
838:The Greek word for box is kouti which also means stupid. ~ Lucas Samaras,
839:The quintessence of the word of God is Christ. ~ Charles Haddon Spurgeon,
840:There's a word for a writer who never gives up: published. ~ J A Konrath,
841:The way to stay connected to God was through His Word. ~ Karen Kingsbury,
842:The word gratitude is not part of the Hollywood dictionary. ~ Harry Cohn,
843:The word "noise" is derived from the Latin word nausea. ~ Michael Finkel,
844:The word “noise” is derived from the Latin word nausea. ~ Michael Finkel,
845:The word was the ember and the forest was my life. ~ Jimmy Santiago Baca,
846:Trust. Such an easy word. Such an impossible quality. ~ Christine Feehan,
847:We do not see the world as it is. We see the word as we are. ~ Anais Nin,
848:When death takes your mother, it steals that word forever. ~ Mitch Albom,
849:When I hear the word 'culture', I reach for my checkbook. ~ Edward Abbey,
850:Why are there five syllables in the word “monosyllabic”? ~ Steven Wright,
851:Yeah you can have a word," said Harry savagely. "Good-bye. ~ J K Rowling,
852:Your confession must absolutely agree with the Word of God! ~ T B Joshua,
853:As far as I'm concerned, the coolest word in film is 'cult.' ~ Troy Duffy,
854:A word once vulgarized can never be rehabilitated. ~ James Russell Lowell,
855:Be true to your work, your word, and you're friend. ~ Henry David Thoreau,
856:Consciousness is the highest word you will ever utter. ~ Michael A Singer,
857:Don't use a five-dollar word when a fifty-cent word will do. ~ Mark Twain,
858:Every word out of my mouth is a word that I've approved. ~ Bruce Campbell,
859:Friend is sometimes a word devoid of meaning; enemy, never. ~ Victor Hugo,
860:How could a single quiet word convey such pain, such longing? ~ Anonymous,
861:How does it feel to be a problem? I answer seldom a word. ~ W E B Du Bois,
862:Humans were free before the word freedom became necessary. ~ Edward Abbey,
863:I do not choose the right word, I get rid of the wrong one. ~ A E Housman,
864:I like spoken-word as much as the singing word. ~ Loren Mazzacane Connors,
865:Im not a mom, but I think the word mother is about wisdom. ~ Margaret Cho,
866:In contrast to my husband, I can pronounce the word nuclear. ~ Laura Bush,
867:It depends upon what the meaning of the word 'is' is. ~ William J Clinton,
868:I wouldn't let anyone say a bad word about Cheryl Cole. ~ Luke Pasqualino,
869:Let this be my last word, that I trust in thy love. ~ Rabindranath Tagore,
870:Lovely' is a lovely word that should be used more often. ~ Jennifer Niven,
871:Memory is a gulf that a word can move to its lowest depths. ~ Victor Hugo,
872:Never a truer word said or thought. Anything was possible. ~ Clive Barker,
873:Never' is too much of a word. Nothing lasts forever. ~ Martin Van Creveld,
874:news, but word of the hunters coming to the island spread ~ Bella Forrest,
875:Normal? Hateful word, normal. No meaning whatsoever. ~ William Hjortsberg,
876:Okay, I got one word to ask you, a one word question, ready? ~ Bill Hicks,
877:Repentance is the word that gives us a second chance. ~ Fred A Hartley Jr,
878:The light remains, because “feel” is a word full of traps. ~ Paulo Coelho,
879:The word "down," is very musical. It just always comes. ~ Stephen Malkmus,
880:The word “future” and females is a dangerous combination. ~ Chetan Bhagat,
881:When I don't say a word and you know exactly what I mean. ~ Dave Matthews,
882:When I was born, the word for what I was did not exist. ~ Madeline Miller,
883:When the Warrior takes on a commitment, he keeps his word. ~ Paulo Coelho,
884:Wonderful; such an active word——to be full of wonder. ~ Suzanne Finnamore,
885:Word of mouth is the most effective means of communication. ~ Ralph Nader,
886:'Worry' is a word that I don't allow myself to use. ~ Dwight D Eisenhower,
887:You have to be careful how you're using the word boycott. ~ Vernon Jordan,
888:you mean insult her? Cabin is a beautiful word. My family has ~ Anonymous,
889:A brand should strive to own a word in the mind of the consumer. ~ Al Ries,
890:Acting for me was the gospel, the love of the spoken word. ~ Jeanne Moreau,
891:A cynic can chill and dishearten with a single word. ~ Ralph Waldo Emerson,
892:A word does not frighten the man who, in acting feels no fear. ~ Sophocles,
893:A Word that Breathes Distinctly Has not the Power to Die ~ Emily Dickinson,
894:Best productivity tool ever invented? Easy...the word "no". ~ Robin Sharma,
895:Every creature is a word of God and is a book about God. ~ Meister Eckhart,
896:Every word she writes is a lie, including "and" and "the." ~ Mary McCarthy,
897:Friend' is sometimes a word devoid of meaning; enemy, never. ~ Victor Hugo,
898:Holy Spirit will make the word to be spirit and life; this ~ Andrew Murray,
899:Humanness consists in harmony of thought, word and deed. ~ Sathya Sai Baba,
900:I don't believe a word you're saying... but say it again. ~ David Levithan,
901:I feel really lucky, although I hate that word - 'lucky'. ~ Peter Dinklage,
902:If I am authorized, I will remove the word impossible. ~ A P J Abdul Kalam,
903:I have learned that I love. Love. That is a good word. ~ Madeleine L Engle,
904:I learned in therapy the word "No" is a complete sentence. ~ Jaycee Dugard,
905:I'm the first girl to say the word 'period' on television. ~ Courteney Cox,
906:I think sometimes a narrative can come out of a single word. ~ Ben Gibbard,
907:I think sometimes that God's favorite word is surprise! ~ Kathryn Springer,
908:It is time for the Chinese to make good on their word. ~ Cecilia Malmstrom,
909:Let this be my last word, that I trust in your love. ~ Rabindranath Tagore,
910:Media is just a word that has come to mean bad journalism. ~ Graham Greene,
911:My whole thing is loyalty. Loyalty over royalty; word is bond. ~ Fetty Wap,
912:Neighbor… was that the word for "whoring tramp" nowadays? ~ Gena Showalter,
913:Nicole had kept the word cathartic as a kind of souvenir. ~ Laura Benedict,
914:Pay attention to fate.... It will always have the last word. ~ Lynn Cullen,
915:Proclaim the Word more and argue about it less. ~ William Cameron Townsend,
916:Record contracts are just like - I'm gonna say the word, slavery. ~ Prince,
917:remember that “layman” is just a polite word for “idiot. ~ Neal Stephenson,
918:Suit the action to the word, the word to the action. ~ William Shakespeare,
919:The art of the word is painting + architecture + music. ~ Yevgeny Zamyatin,
920:The longest word in the world is "a word from our sponsor." ~ Sam Levenson,
921:The only word for goodness is goodness, and it is not enough. ~ Pat Conroy,
922:the scornful force of his tone turned the word into a curse ~ John Knowles,
923:The woman never used one word when she could torment ten. ~ Karen Maitland,
924:The word, 'cube', comes directly from the Arabic, Kaaba. ~ Lesley Hazleton,
925:The word mediates the glory, and the glory confirms the word. ~ John Piper,
926:The word of man is the most durable of all material. ~ Arthur Schopenhauer,
927:The word 'retirement' is not in my vocabulary right now. ~ Charlie Daniels,
928:The word spiritual, not the word religious, is the key. ~ Clarence Clemons,
929:Todd Rundgren is a genius, and I don't use that word a lot. ~ Jim Steinman,
930:Whenever I hear the word culture, I reach for my revolver ~ Hermann Goring,
931:Wilhelm Johannsen, self-consciously invented the word gene. ~ James Gleick,
932:Without the Word, there is nothing left for us but darkness. ~ John Calvin,
933:Your word is a lamp to my feet         and a light to my path. ~ Anonymous,
934:A blow with a word strikes deeper than a blow with a sword. ~ Robert Burton,
935:A dirty word in the film business right now is intelligence. ~ David Caruso,
936:And what is love but a four-letter word for trouble? ~ Elizabeth Cunningham,
937:A suggestion of a trapdoor waiting under every word. ~ Emily St John Mandel,
938:At the word trident, it’s as if the old Finnick surfaces. ~ Suzanne Collins,
939:Dad is a word you have to be careful about using in our house, ~ Val Emmich,
940:Did God dictate every single word [in Torah]? I don't know! ~ Dennis Prager,
941:Each word I write brings me closer to finding the right ones. ~ Ally Condie,
942:E-I-E-I-O is actually a gross misspelling of the word farm. ~ George Carlin,
943:Freedom is just another word for nothing left to lose. ~ Kris Kristofferson,
944:Hearing the word is the devout receiving of the will of God. ~ William Ames,
945:How can the word love, the word life, even fit in the mouth? ~ Jandy Nelson,
946:I became an ecologist long before I had ever heard the word. ~ Chico Mendes,
947:If I waited for perfection... I would never write a word. ~ Margaret Atwood,
948:Ignore everything a politician says before the word but. ~ Frank Mankiewicz,
949:I hate that word — 'lucky.' It cheapens a lot of hard work ~ Peter Dinklage,
950:I have heard no word of my own language; I am rendered dumb. ~ David Malouf,
951:I heard you good with them soft lips.. Yeah you know word of mouth. ~ Drake,
952:I'm a liberal. I'm confused when that became a bad word... ~ George Clooney,
953:I mean, where I come from, 'communism' is not a terrible word. ~ Seth Rogen,
954:(I’m using the word “probably” a bit too much. Probably.) ~ Haruki Murakami,
955:is the most pitiful word in history, and it’s a lame excuse, ~ Cameron Jace,
956:It's not the length of the word; it's how well you use it! ~ Rachel Vincent,
957:Kya wondered who started using the word cell instead of cage. ~ Delia Owens,
958:let us not  i love in word or talk but in deed and  j in truth. ~ Anonymous,
959:Liberty a word without which all other words are vain. ~ Robert G Ingersoll,
960:Love. Is it just a word that boys use to manipulate girls? ~ Simone Elkeles,
961: ‘Lovely’ is a lovely word that should be used more often. ~ Jennifer Niven,
962:Made-up word ALERT *Made-up word ALERT *Made-up word ALERT ~ David Walliams,
963:Mark my word - A combination airplane and motor car is coming. ~ Henry Ford,
964:My best Acquaintances are those With Whom I spoke no Word ~ Emily Dickinson,
965:Next to the Word of God, music deserves the highest praise. ~ Martin Luther,
966:No word is too grand or too infinitesimal to be considered ~ David Levithan,
967:Obsessed is a word that the lazy use to describe the dedicated. ~ Anonymous,
968:One word can sometimes be sharper than a thousand swords ~ Mildred D Taylor,
969:on the first day of love
you wrapped me in the word special ~ Rupi Kaur,
970:Or had Malfoy’s use of the word “dogging” been a coincidence? ~ J K Rowling,
971:Pillsbury shouted the only word that came to mind. “Ow! ~ Laura Hillenbrand,
972:Put one word after another. Find the right word, put it down. ~ Neil Gaiman,
973:Tell me, is it true there's no word for Schadenfreude in English? ~ Amos Oz,
974:There is, in a word, nothing comfortable about the Bible... ~ Thomas Merton,
975:The word preached is not only to inform you but reform you; ~ Thomas Watson,
976:Those who think profit is a dirty word should try to make one. ~ James Cook,
977:When will you learn that there isn't a word for everything? ~ Nicole Krauss,
978:When will you learn that there isn’t a word for everything? ~ Nicole Krauss,
979:Witchery is merely a word for what we are all capable of. ~ Charles de Lint,
980:Without integrity, no company can have positive word of mouth ~ Jay Abraham,
981:Word gets around when the circus comes to town, don't it? ~ Cormac McCarthy,
982:You will have the last word.' 'Your name will be that word. ~ Anthony Marra,
983:89 Forever, O LORD, your word    is firmly fixed in the heavens. ~ Anonymous,
984:A gentle answer turns away wrath, but a harsh word stirs up anger. ~ Solomon,
985:America is not another word for Opportunity to all her sons. ~ W E B Du Bois,
986:Art is a word which summarizes the quality of communication. ~ L Ron Hubbard,
987:Better than a thousand hollow words, is one word that brings peace. ~ Buddha,
988:Boy, those French! They have a different word for everything. ~ Steve Martin,
989:Boy, those French: they have a different word for everything! ~ Steve Martin,
990:faith begins where the will, or the Word, of God is known. ~ Kenneth E Hagin,
991:...falling in love could be achieved in a single word—a glance. ~ Ian McEwan,
992:...falling in love could be achieved in a single word—a glance. ~ Ian Mcewan,
993:Goodbye — whoever invented that word should burn in Hell. ~ Rachel Van Dyken,
994:Happiness is a very proud word of our whole cultural heritage. ~ Erich Fromm,
995:He who has heard the Word of God can bear his silences. ~ Ignatius of Loyola,
996:I can tell you the secret to happiness in one word: progress. ~ Tony Robbins,
997:If. The smallest word, which raises the biggest questions. ~ Marcus Sedgwick,
998:If you boiled down the gospel to one word, it would be love. ~ Adam Hamilton,
999:I ground my faith upon God's word, and not upon the church. ~ Lady Jane Grey,
1000:I hate posterity - it's so fond of having the last word. ~ Hector Hugh Munro,
1001:I hate the fact that people think compromise is a dirty word. ~ Barbara Bush,
1002:I'm not too in love with the word ambition, but I was driven. ~ Kim Basinger,
1003:I must say a word about fear. It is life's only true opponent. ~ Yann Martel,
1004:I must say a word about fear. It is life’s only true opponent. ~ Yann Martel,
1005:In the beginning was the word. And the word was "Hey, you! ~ Terry Pratchett,
1006:I think 'unbelievable' is an unbelievably stupid word. ~ Matthew McConaughey,
1007:†let us not love in word or in tongue, but in deed and in truth. ~ Anonymous,
1008:Mortals make elaborate plans, but GOD has the last word. ~ Eugene H Peterson,
1009:Night never had the last word. The dawn is always invincible. ~ Hugh B Brown,
1010:Nothing is impossible, the word itself says 'I'm possible'! ~ Audrey Hepburn,
1011:O my country, I have stood by you in word and deed.” And ~ Diogenes La rtius,
1012:...one who speaks my language without saying a word. ~ Christina Baker Kline,
1013:"Reinvention" is a word that doesn't fit into my vocabulary. ~ George W Bush,
1014:She said 'Over my dead body!' so I took her at her word. ~ Diana Wynne Jones,
1015:She was English, with all the characteristics that word implies. ~ Susan Kay,
1016:Sometimes make-believe is just another word for rare. ~ Jennifer Lynn Barnes,
1017:That's the problem in politics. One wrong word and it's over. ~ Donald Trump,
1018:The gentleman prefers to be slow in word but diligent in action. ~ Confucius,
1019:The most important word in the English language is hope. ~ Eleanor Roosevelt,
1020:The most life destroying word of all is the word tomorrow. ~ Robert Kiyosaki,
1021:Then Eric talked for half an hour about the Albanian word for ~ Kory Stamper,
1022:The only way to describe what happened next is the word attack. ~ Kelly Oram,
1023:There's a word for an author who doesn't give up... published. ~ J A Konrath,
1024:The word 'no' is a very good word in a singer's repertoire. ~ Kiri Te Kanawa,
1025:Through is a favorite word of Gods... [follow with] (Isa. 43.2) ~ Max Lucado,
1026:To get the right word in the right place is a rare achievement. ~ Mark Twain,
1027:Well, dojo is a traditional Japanese word for training hall. ~ Joseph Jarman,
1028:We're living in an era where word-of-mouth is on steroids. ~ Gary Vaynerchuk,
1029:We will take you home, Angel. I give you my word as a pirate. ~ Anna Katmore,
1030:Yet was a powerful word, Ned decided. Very powerful indeed. ~ Kelly Barnhill,
1031:An inspiring word for me is to think of myself as limitless. ~ Rachael Taylor,
1032:As the bud a leaf, so at last the thought becomes a word. ~ Richard B Garnett,
1033:A word aptly uttered or written cannot be cut away by an axe. ~ Nikolai Gogol,
1034:A Word that Breathes Distinctly
Has not the Power to Die ~ Emily Dickinson,
1035:Chance is a word void of sense; nothing can exist without a cause. ~ Voltaire,
1036:Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
1037:Every word you have ever uttered, is engraved upon my heart. ~ Elizabeth Hoyt,
1038:Girdle: such an ugly word, a word as gross as what it does. ~ Erika L S nchez,
1039:Give, if thou can, an alms; if not, a sweet and gentle word. ~ Robert Herrick,
1040:god, they say, is love. and some one's got to pass the word. ~ Richard Fari a,
1041:Her word had no weight; her convenience was always to give way. ~ Jane Austen,
1042:If he loved me so much, couldn’t he have spelled out the word you? ~ R S Grey,
1043:If you can't pronounce a word correctly, just don't use it. ~ Amanda Seyfried,
1044:If your presence doesn't work, neither will your word. ~ Harbhajan Singh Yogi,
1045:I hate the word celebrity. I'm not a celebrity, I'm an actor. ~ Ewan McGregor,
1046:In a word, most bad attitudes are the result of selfishness. ~ John C Maxwell,
1047:I never use the word, it's loaded. What love means to me is need. ~ John Cale,
1048:In Spanish, the word esposas means both ‘wives’ and ‘handcuffs’. ~ John Lloyd,
1049:I respect a man who knows how to spell a word more than one way. ~ Mark Twain,
1050:Irreversible decisions are good for the soul, word lady. ~ Erica Bauermeister,
1051:I still believe in the power of the word, that words inspire. ~ Joni Mitchell,
1052:It is not about reading the Word. It is about obeying the Word. ~ Joyce Meyer,
1053:I want to get a tattoo of the word irony, only misspelled. ~ Anthony Jeselnik,
1054:Jonas repeated it. “Love.” It was a word and concept new to him. ~ Lois Lowry,
1055:Love is only a word, until someone arrives to give it meaning. ~ Paulo Coelho,
1056:Mercy. That is the gospel. The whole of it in one word. ~ Edwin Hubbel Chapin,
1057:Michael Jackson has a new baby boy; no word yet who the father is. ~ Jay Leno,
1058:Mistake, mistake, mistake. A strange word: stinging, somehow. ~ Lauren Oliver,
1059:not complaining. I’m lobbying. It’s this whole other word.> ~ Kevin Hearne,
1060:Nothing someone says before the word 'but' really counts. ~ George R R Martin,
1061:No word matters. But man forgets reality and remembers words. ~ Roger Zelazny,
1062:Obedience to the word in humility of mind never confuses. ~ John Nelson Darby,
1063:One word is worth a thousand pictures. If it's the right word. ~ Edward Abbey,
1064:Only by awakening can you know the true meaning of that word. ~ Eckhart Tolle,
1065:‎Perfect? How can you define a word without concrete meaning? ~ Ellen Hopkins,
1066:Relief. Excitement and relief. Relief is definitely the key word. ~ Gerry Dee,
1067:resignation, perhaps the most stifling word in the language. ~ Caitlin Thomas,
1068:Shah is a kind of magic word with the Persian people. ~ Mohammed Reza Pahlavi,
1069:Suit the action to the word, the
Word to the action. ~ William Shakespeare,
1070:That’s become the rare product that’s known by one word now. ~ Lauren Blakely,
1071:The best contraceptive is the word no - repeated frequently. ~ Margaret Smith,
1072:The Bible is not man's word about God, but God's word about man. ~ John Barth,
1073:The older I get, the more beauty I see in the word renunciation. ~ Robert Bly,
1074:There is always time to add a word, never to withdraw one. ~ Baltasar Graci n,
1075:There is not a scrabble word for how bad I feel." -We Were Liars ~ E Lockhart,
1076:The secrets to life are hidden behind the word cliché" Shay Carl ~ Tim FERRIS,
1077:The sound of a word is at least as important as the meaning. ~ Jack Prelutsky,
1078:The word impossible is not in my dictionary. Napoleon Bonaparte ~ Joyce Meyer,
1079:The word "paradise" came out of my mouth, without thinking. ~ Paul Fleischman,
1080:They both knew, of course, that Hal was hearing every word, ~ Arthur C Clarke,
1081:Virgo’s 6 word motto: I rely on my damn self. thezodiaccity.com ~ K C Stewart,
1082:Word I was in my life alone, / Word I had no one left but God. ~ Robert Frost,
1083:A God. The God. One word can make all the difference in the world. ~ C S Lewis,
1084:although entrapment in this case was only another word for love. ~ Zadie Smith,
1085:Americans use the word "dream" as often as psychoanalysts do. ~ Terry Eagleton,
1086:And what word is knowledge but a shadow of wordless knowledge? ~ Khalil Gibran,
1087:A team of horses cannot overtake a word that has left the mouth. ~ Wu Cheng en,
1088:Avoid an unusual and unfamiliar word just as you would a reef. ~ Julius Caesar,
1089:A word fitly spoken is like apples of gold in a setting of silver. ~ Anonymous,
1090:Because what good was a safe word if I knew I’d never use it? ~ Laurelin Paige,
1091:Be doers of the word and not hearers only, deluding yourselves. ~ LeBron James,
1092:Can he who understands not God's word, understand God's works? ~ Martin Luther,
1093:Chance is a word void of sense; nothing can exist without a cause. ~ Voltaire,
1094:Could the word ‘iron’ be the root from which ‘irony’ is derived? ~ Victor Hugo,
1095:Dare! Behind every success, there lies this magical word! ~ Mehmet Murat ildan,
1096:Faggot was a word for something that only humans cared about. ~ Annalee Newitz,
1097:Freedom was a word that everyone mentioned but none of us knew. ~ Colum McCann,
1098:Give the people a new word and they think they have a new fact. ~ Willa Cather,
1099:Hope is the Word which God has written on the brow of every man. ~ Victor Hugo,
1100:I always distrust the word art when it is applied to acting. ~ Anthony Hopkins,
1101:I can't even say the word, it's too early in the day to get upset. ~ Bon Scott,
1102:I don't give a damn for a man that can only spell a word one way. ~ Mark Twain,
1103:If a word in the dictionary were mispelled, how would we know? ~ Steven Wright,
1104:I have given my word that only death will take me from you. ~ Philippa Gregory,
1105:Increase your word power. Words are the raw material of our craft. ~ P D James,
1106:I never go back on my word! That's my nindo, my ninja way! ~ Masashi Kishimoto,
1107:is the word we use when we can’t see the levers and pulleys. ~ Jennifer Archer,
1108:I've been told that nobody sings the word 'hunger' like I do. ~ Billie Holiday,
1109:I want to create. I think thats the one word I can grow on. ~ Israel Broussard,
1110:I wasn't convinced a shop girl would know the word 'Oedipal. ~ Shirley Hazzard,
1111:Knowledge is a polite word for dead but not buried imagination. ~ E E Cummings,
1112:Knowledge is a polite word for dead but not buried imagination. ~ e e cummings,
1113:Man in a word has no nature; what he has... is history. ~ Jose Ortega y Gasset,
1114:Maria!
How can I fit a tender word into bulging ears? ~ Vladimir Mayakovsky,
1115:My best Acquaintances are those
With Whom I spoke no Word ~ Emily Dickinson,
1116:No one signs up to the Word. There is no organization to join. ~ Chris Dietzel,
1117:Nothing translates worse than comedy into the printed word. ~ Janeane Garofalo,
1118:Peace? I hate the word as I hate hell and all Montagues. ~ William Shakespeare,
1119:Prax stopped the word obviously just before it fell from his lips. ~ Anonymous,
1120:Religion! what treasure untold resides in that heavenly word! ~ William Cowper,
1121:Rest is not a word of free people. Rest is a monarchical word. ~ Carl Sandburg,
1122:Room” is the wrong word. It’s not a room—it’s a mission statement. ~ E L James,
1123:She liked that word: we. It sounded warm and open, like a hug. ~ Lauren Oliver,
1124:Surrender is not a Ranger word. Fine. Let the battle begin. ~ Susan May Warren,
1125:The aura of uninvincibility has gone, if there is such a word. ~ Adrian Chiles,
1126:The best part about being a writer is getting the last word. ~ Shannon L Alder,
1127:Theology” is a stuffy word, but it should be an everyday one. ~ Dallas Willard,
1128:The word nepotism comes, in fact, from nipote, Italian for nephew. ~ Ross King,
1129:To raise the dead meant to recover souls from materiality by the word of Truth,
1130:Vocabulary is a matter of word-building as well as word-using. ~ David Crystal,
1131:Vulnerable is a catch-all word like "love" and "schizophrenia." ~ Jean Houston,
1132:When you think of the good old days, think one word: dentistry. ~ P J O Rourke,
1133:Yeah, you can have a word,” said Harry savagely. “Good-bye.” And ~ J K Rowling,
1134:You are not worth another word, else I'd call you knave. ~ William Shakespeare,
1135:You can't do the will of God if you don't know the Word of God. ~ Jack Wyrtzen,
1136:You will not pit one word of God against another word of God. ~ Mahatma Gandhi,
1137:you won’t find the word responsibility in the Scriptures. ~ William Paul Young,
1138:A gentle answer turns away anger,  but a harsh word stirs up wrath. ~ Anonymous,
1139:Ambition is not a four-letter word and women have to embrace that. ~ Tory Burch,
1140:and love is a word used
too much and
much
too soon. ~ Charles Bukowski,
1141:And pretty is not even the right word. She burns. She's a verb. ~ Max Gladstone,
1142:anyone loves me, he will keep my word, and my Father will love him, ~ Anonymous,
1143:Better than a thousand hollow words, is one word that brings peace.
   ~ Buddha,
1144:Creativity Is a fancy word for the work we have to do by Friday. ~ David Ogilvy,
1145:Cynic’ is a word invented by optimists to criticize realists. ~ Gregory Benford,
1146:Fill your pages with details. Work hard to get the right word. ~ Robert Littell,
1147:For the way in which the word is experienced is always momentous ~ Walter J Ong,
1148:Free. What a magical word, and how wonderful it feels on her tongue. ~ Joe Hart,
1149:God’s Word is the ultimate beauty treatment for every woman. ~ Elizabeth George,
1150:Hate is a very strong word, Emelda. You don’t hate—you dislike. ~ Cecelia Ahern,
1151:He didn't say a word or do an action that did not have a purpose ~ Bill Clinton,
1152:He was almost out, but being a man, he needed the last word. “Slut. ~ C D Reiss,
1153:How charmed I am when I overhear a German word which I understand! ~ Mark Twain,
1154:I am so tired. Even the word sleep is a lure, a seduction. ~ Audrey Niffenegger,
1155:I can take a phrase that's rarely heard/Flip it - now it's a daily word ~ Rakim,
1156:I don't believe in the word 'inspiration', you just have to do it. ~ Will Alsop,
1157:I don't like the word 'futurists.' I think we should be 'nowists.' ~ Joichi Ito,
1158:If', it's a little word, but casts an awfully big shadow. ~ Terri Ann Armstrong,
1159:I hate the word 'sneering', I can't help the way my face looks. ~ Jeremy Paxman,
1160:Impossible is just another word for 'loser who gives up. ~ Michele Jaffe,
1161:I know. But honestly? Sometimes it's the only word that works. ~ Colleen Oakley,
1162:I look upon myself as a politician. That isn't a dirty word. ~ Aung San Suu Kyi,
1163:I really like pop music, I don't think it's a four-letter word. ~ Patrick Stump,
1164:Liberty a word without which all other words are vain. ~ Robert Green Ingersoll,
1165:Many a law, many a commandment have I broken, but my word never. ~ Walter Scott,
1166:mollusks”—Einstein’s word for entities in a relativistic world. ~ George Gilder,
1167:Of him that speakes ill, consider the life more then the word. ~ George Herbert,
1168:passion for the written word began with the books her mother read ~ Helen Hardt,
1169:Patriotism is a word which always commemorates a robbery. ~ George Bernard Shaw,
1170:Peace? I hate the word — William Shakespeare, Romeo and Juliet ~ Karpov Kinrade,
1171:Perhaps the better word is emotional yes, I am an emotional man ~ Gyorgy Ligeti,
1172:polysemy, and it is very common. Sound is another polysemic word. ~ Bill Bryson,
1173:The listener is the midwife in the difficult birth of the word. ~ Me a Selimovi,
1174:The most important word in American, in Western culture, is "I." ~ Gene Simmons,
1175:there is no better moment in life than finding the right word. ~ Gloria Steinem,
1176:The two-word definition of sustainability is 'one planet.' ~ Mathis Wackernagel,
1177:The very word "exist" derives from "to step forth, to stand out". ~ Erik Naggum,
1178:The very word Secrecy is repugnant in a free and open society. ~ John F Kennedy,
1179:The word "fine" is the greatest abbreviation and obviously wrong. ~ Lydia Davis,
1180:The word "influence" means the power to change or affect someone. ~ Johnny Hunt,
1181:The word "now" is like a bomb through the window, and it ticks. ~ Arthur Miller,
1182:The word “robot” is from a Czech word meaning “compulsory labor. ~ Isaac Asimov,
1183:The word trill really REALLY bugs me! Like who made that up??? ~ Kim Kardashian,
1184:Thought, word, and deed are the three levels of creation. ~ Neale Donald Walsch,
1185:Unconditional love will have the final word in reality. ~ Martin Luther King Jr,
1186:Use beautiful to describe a sandwich, and the word means nothing. ~ Jess Walter,
1187:Veggard Heggem, my word, he must have a Yamaha down his shorts. ~ Terry Butcher,
1188:War?' The word held too much definition for three letters. ~ Shannon A Thompson,
1189:we will devote ourselves to prayer and to the ministry of the word. ~ Anonymous,
1190:What is this word that broke through the fence of your teeth, Atreides? ~ Homer,
1191:Word to the wise. The bigger the words, the madder the woman. ~ Juliette Harper,
1192:You should never trust a man who has only one way to spell a word. ~ Mark Twain,
1193:A freelance writer is paid per word, per piece, perhaps. ~ Isaac Bashevis Singer,
1194:America is the only country ever founded on the printed word. ~ Marshall McLuhan,
1195:And if God's good word goes unspoken, the music goes all night. ~ Bradley Nowell,
1196:As a true translator you will take care not to translate word for word. ~ Horace,
1197:At the beginning was The Word.
Today I see That in great quotes. ~ Toba Beta,
1198:Behind every word a whole world is hidden that must be imagined. ~ Heinrich Boll,
1199:Black-and-whit e always looks modern, whatever that word means. ~ Karl Lagerfeld,
1200:But be doers of the word and not hearers only, deceiving yourselves. ~ Anonymous,
1201:But the word of the Gospel is not as the word of an earthly prince. ~ John Jewel,
1202:Corruption is just a rude word for the autumn of a people. ~ Friedrich Nietzsche,
1203:Direct my footsteps according to your word; let no sin rule over me. ~ Anonymous,
1204:Do I need a safe word?" "You either tust me or you don't, Emily ~ Laurelin Paige,
1205:Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
1206:Every word is autobiographical, and every word is fiction. ~ William S Burroughs,
1207:Faith grows when it is planted in the fertile soil of God's Word. ~ Billy Graham,
1208:Fewmets is my new swear word. I’m tired of all the old ones. ~ Madeleine L Engle,
1209:For the people of God, the Word of God leaves pleasant bruises. ~ Douglas Wilson,
1210:Freedom, in Shin's mind, was just another word for grilled meat. ~ Blaine Harden,
1211:God's Word refreshes our mind and God's Spirit renews our strength. ~ T B Joshua,
1212:How clever you are, my dear! You never mean a single word you say. ~ Oscar Wilde,
1213:I am an athlete in every sense of the word. Athlete, martial artist. ~ Jon Jones,
1214:I can't even say the word 'titmouse' without giggling like a schoolgirl. ~ Homer,
1215:I didn't feel the aimed word hit
And go in like a soft bullet. ~ Louise Penny,
1216:I don't understand the word 'lose', I only understand the word 'learn' ~ Pitbull,
1217:I love the written word so much, I know it's gonna flow naturally. ~ Alicia Keys,
1218:I met Steve McQueen once. Well, met isn't really the right word. ~ Griffin Dunne,
1219:I search the language for a word
to tell you how red is red. ~ Lisel Mueller,
1220:I think my poems are slightly underrated by the word accessible. ~ Billy Collins,
1221:I think that "ambition" is a weird and often negatively used word. ~ Tania James,
1222:Lovers. Not a soft word, as people thought, but cruel and tearing. ~ Alice Munro,
1223:Love was just a word until someone expressed it with a gesture. ~ Annie Nicholas,
1224:Necessity, now there's a word to feed every outrage on decency. ~ Steven Erikson,
1225:Next to ‘God’, ‘love’ is the word most mangled in every language. ~ Richard Bach,
1226:One word of sympathy can heal the thousand wounds of heart and soul. ~ Anonymous,
1227:Our sympathies become our torturers. ~ Sri Aurobindo, Savitri, The Word of Fate,
1228:Paul hardly ever allows the real Jesus of Nazareth to get a word in. ~ Carl Jung,
1229:Real is a hard word", he said. "Almost as hard as true, or now... ~ Susan Cooper,
1230:Remuneration! O! That's the Latin word for three farthings ~ William Shakespeare,
1231:Safe is a word that goes much better with sex than science.”14 ~ Robert I Sutton,
1232:Surrendered people obey God’s word, even if it doesn’t make sense. ~ Rick Warren,
1233:Sympathy feels like a performative word, whereas empathy is human. ~ Rose Troche,
1234:That's not a bad word...hate and war are bad words, but fuck isn't. ~ Judy Blume,
1235:The kindest word to describe my performance in school was Sloth. ~ Harrison Ford,
1236:The listener is the midwife in the difficult birth of the word. ~ Mesa Selimovic,
1237:The only use she has for the word fun is to make the word funeral. ~ Rachel Cohn,
1238:There is nothing more valuable than the printed word. ~ Margaret Peterson Haddix,
1239:The secret of my success is a two word answer: Know people. ~ Harvey S Firestone,
1240:The word amateur comes from the Latin root meaning "to love. ~ Steven Pressfield,
1241:The word human itself comes from the same root as humus, earth. ~ Eben Alexander,
1242:Upon my word, you don't think small beer of yourself! Hamper ~ Elizabeth Gaskell,
1243:When the word is heard consult the source, and beware the messenger. ~ T F Hodge,
1244:With his white collar he forges god’s name on every word he speaks ~ John Updike,
1245:Your word is your bond, you do what you say you're going to do. ~ Michelle Obama,
1246:2‘The Spirit of the LORD spoke through me; his word was on my tongue. ~ Anonymous,
1247:A bet is a bet and I always keep my word in the bet what I do. ~ Enrique Iglesias,
1248:A final word of advice: don't gloat about how well you have done. ~ Howard Raiffa,
1249:A story lives transformed by a gesture not made or a word not spoken ~ Ian McEwan,
1250:A story lives transformed by a gesture not made or a word not spoken ~ Ian Mcewan,
1251:Can’t never go by your feelings. Got to go by the word of the Lord. ~ Lynn Austin,
1252:Democracy is a word all public men use and none understand. ~ George Bernard Shaw,
1253:Despite appearances, Sym, Love is not a four-letter word. ~ Geraldine McCaughrean,
1254:Do I need a safe word?" "You either tust me or you don't, Emily. ~ Laurelin Paige,
1255:Don't say wife. I'm your mistress. Wife's such un ugly word. ~ F Scott Fitzgerald,
1256:Dwelling. Miles repeated the word to himself. It was a strange word. ~ Wendy Mass,
1257:Genuine. If I had to describe him in one word, that would be it. ~ Colleen Hoover,
1258:God is a word to express, not our ideas, but the want of them. ~ John Stuart Mill,
1259:God’s Word transforms you into someone who reflects His glory. ~ Elizabeth George,
1260:He didn’t say a word, but he grew coldly, murderously furious. ~ Kevin J Anderson,
1261:His last word had been my name. A summons. And I had not responded. ~ Elie Wiesel,
1262:Hope? Yeah, I'm beginning to remember how to spell that word, too. ~ Stephen King,
1263:How furious she must be, now that she's been taken at her word. ~ Margaret Atwood,
1264:If you say a word, I’ll strangle you with your own knickerbockers. ~ Carl Ashmore,
1265:If you say the same word a million times will it lose its meaning? ~ Nancy Huston,
1266:I like the word bewilderment because it has both be and wild in it. ~ Peter Gizzi,
1267:Impossible is a word for other people to use when life scares them. ~ Chris Hayes,
1268:It was easy to cover up ignorance by the mystical word "intuition. ~ Isaac Asimov,
1269:Kaohinani is a Hawaiian word meaning “gatherer of beautiful things. ~ Rob Brezsny,
1270:King is only a word, but fealty, loyalty, service… those I must have. ~ Anonymous,
1271:Let us not forget this word: God never ever tires of forgiving us! ~ Pope Francis,
1272:Lonely. I hated that word more than any other in the dictionary. ~ Pepper Winters,
1273:Luck’s the word those with poor hearts use for ka. ~ Roland Deschain Stephen King,
1274:My goal is to spread the word about the need for more blood donors. ~ Niki Taylor,
1275:No, this is no beginning.
Then an end?
End is a gloomy word. ~ Robert Frost,
1276:Once I give my word, I don’t care if the world comes to an end. ~ Sholom Aleichem,
1277:Problems is, the word of an addict is just that. A word. nothing more. ~ J R Ward,
1278:PSA119.105 Thy word is a lamp unto my feet, and a light unto my path. ~ Anonymous,
1279:Reality, in truth is … what is the word? Reality is ironic. ~ Adam Roberts,
1280:The girl who'd written volumes on the walls but never said a word. ~ Sarah Ockler,
1281:The ideal husband understands every word his wife doesn't say. ~ Alfred Hitchcock,
1282:There is only one word to describe football and that is 'if only'. ~ Bobby Robson,
1283:The Spirit breathes upon the Word and brings the truth to sight. ~ William Cowper,
1284:The very word secrecy is repugnant in a free and open society. ~ Scott J Holliday,
1285:The word "Chivalry" is derived from the French Cheval, a horse. ~ Thomas Bulfinch,
1286:The word fit. It was the perfect size. And that was okay. ~ E E Charlton Trujillo,
1287:The word of God tends to make large-minded noble-minded men. ~ Henry Ward Beecher,
1288:Thus, the world is changed—not with a sword, but with a word. ~ Stephen R Lawhead,
1289:Until you give me reason not to trust you, your word is good with me, ~ J S Scott,
1290:Use no word that under stress of emotion you could not actually say. ~ Ezra Pound,
1291:What are the secret of success?
-one word answer :"rational ~ Charles T Munger,
1292:What does a girl have, really, if her word cannot be trusted? ~ Stephanie Morrill,
1293:Whose cruel idea was it for the word “lisp” to have an “s” in it? ~ Steven Wright,
1294:Yet, Áine decided, was a terrible word. A terrible word, indeed. ~ Kelly Barnhill,
1295:. . . Alive
is a place. Alive is the new word for home. ~ Benjamin Alire S enz,
1296:All I want is a warm bed and a kind word and unlimited power. ~ Ashleigh Brilliant,
1297:Always! That is the dreadful word ... it is a meaningless word, too. ~ Oscar Wilde,
1298:Amphibians—the word comes from the Greek meaning ‘double life. ~ Elizabeth Kolbert,
1299:A synonym is a word you use when you can't spell the other one. ~ Baltasar Gracian,
1300:A synonym is a word you use when you can't spell the other one. ~ Baltasar Graci n,
1301:A word of advice, don't point your #$%^&^& finger at crazy people ~ Angelina Jolie,
1302:Both my parents were Irish, and the Irish word for “suntan” is “burn. ~ Mira Grant,
1303:Content is a word unknown to life; it is also a word unknown to man. ~ John Fowles,
1304:Difference between a man and a cunt is that a man sticks to his word. ~ Luke Scull,
1305:Every word I say, you can document it and put it in the history books. ~ Riff Raff,
1306:God never fits His word to suit me; He fits me to suit His word. ~ Oswald Chambers,
1307:God utters me like a word containing a partial thought of Himself. ~ Thomas Merton,
1308:He who has heard the Word of God can bear his silences. ~ Saint Ignatius of Loyola,
1309:He will come quickly; let this word be always sounding in our ear, ~ Matthew Henry,
1310:His father knew every place in the boy where a word would fester. ~ John Steinbeck,
1311:His heart; some long word at the heart. He is dying of a long word. ~ Evelyn Waugh,
1312:How can something as fragile as a word build the whole world? ~ Franny Billingsley,
1313:However, the word madda in modern Hebrew specifically means science. ~ Norman Lamm,
1314:I do have that bad habit, so female, of taking people at their word. ~ Anne Sexton,
1315:I don't ever want to read a book with the word globe in it again. ~ Caris O Malley,
1316:I don't have a religion because I don't like that word religion. ~ Madonna Ciccone,
1317:I don't know if experimental is a word I would ever use comfortably. ~ Jeff Tweedy,
1318:If a man be new-born, he will desire the sincere milk of the word. ~ Thomas Boston,
1319:If you have a big enough dictionary, just about everything is a word. ~ Dave Barry,
1320:I love you. Still not the right word, but i know you want to hear it. ~ Sylvia Day,
1321:In a word, do I have to tell you what sort of breed lawyers are? ~ Sholom Aleichem,
1322:In a word I claim that our city as a whole is an education to Greece. ~ Thucydides,
1323:Inspiration is a word used by people who aren't really doing anything. ~ Nick Cave,
1324:in the best sense of the word—as if, for a hundred years, people had ~ Neil Gaiman,
1325:I think "destiny" is just a fancy word for a psychological pattern. ~ Jodie Foster,
1326:Its focus wasn't on the written word but how the word was written. ~ Neville Brody,
1327:It's only at this age that I can say the word 'art' without flinching. ~ Mira Nair,
1328:Love is just a word until someone comes along and gives it meaning. ~ Paulo Coelho,
1329:Love. It is a word that means nothing and everything at the same time. ~ Aryn Kyle,
1330:No one needs a word processor if he has an efficient secretary. ~ Robertson Davies,
1331:One single word and I swear I’ll rip your tongue out. (Zephyra) ~ Sherrilyn Kenyon,
1332:Opportunity, after all, is only another word for temptation. ~ Penelope Fitzgerald,
1333:Puberty” was a fancy word for your genitals stabbing you in the back. ~ Lindy West,
1334:Self-sufficiency is another word for poverty.” Matt Ridley TW: @ ~ Timothy Ferriss,
1335:She is certain[ly] very clever, in a doubtful sense of the word. ~ Candice Millard,
1336:Still, the word "boyfriend" starts to sound pathetic after age 30. ~ Carrie Fisher,
1337:That was what "different" meant. It's just another word for lonely. ~ Lili St Crow,
1338:The correct word is like any small detail - it enhances life. ~ Alexandra Stoddard,
1339:The definition of the word 'finished' is: 'This word means finished. ~ Idries Shah,
1340:The highest religion has been defined by a negative word: ahimsa. ~ Mahatma Gandhi,
1341:The law is God's first word; the gospel is God's final word. ~ Tullian Tchividjian,
1342:There can be no courage in men unless God supports them by his Word. ~ John Calvin,
1343:There was once a strange small man but there was a word shaker too. ~ Markus Zusak,
1344:There was only one huge word with no back to it
A word like a sun ~ Octavio Paz,
1345:The unspoken word is capital. We can invest it or we can squander it. ~ Mark Twain,
1346:The word 'Antichrist', to me, is the collective disbelief in god. ~ Marilyn Manson,
1347:The word Hijra, she said, meant a Body in which a Holy Soul lives. ~ Arundhati Roy,
1348:The word 'listen' contains the same letters as the word 'silent.' ~ Alfred Brendel,
1349:The word 'meaningful' when used today is nearly always meaningless. ~ Paul Johnson,
1350:The Word of God is not divine, it is an attribute of The Divine. ~ Ibrahim Ibrahim,
1351:To know is best, however hard to bear. ~ Sri Aurobindo, Savitri, The Word of Fate,
1352:To me, the most obscene word in our language is celibacy. ~ Robert Green Ingersoll,
1353:trust is just another five letter word, one that comes before not, ~ Ellen Hopkins,
1354:Use the power of your word in the direction of truth and love. ~ Miguel Angel Ruiz,
1355:Waterloo.” He looked at me and smiled. “Waterloo is your safe word? ~ Raine Miller,
1356:We are all equal on this floor, and a senator must keep his word. ~ Mike Mansfield,
1357:Whatever the word "great" means, Dickens was what it means. ~ Gilbert K Chesterton,
1358:You can do more with a kind word and a gun than with just a kind word. ~ Al Capone,
1359:Your Word is a lamp for my feet and a light on my path. Psalm 119:105 ~ Beth Moore,
1360:Agnostic is the Greek word, for the Latin word, for ignorant ~ Gilbert K Chesterton,
1361:Ah, yes. Fine. A lovely sounding word that means absolutely nothing. ~ Robin Benway,
1362:Anxiety in a man's heart weighs him down, but a good word makes him glad. ~ Solomon,
1363:Anyone who knew the word slattern was worth cultivating as a friend. ~ Alan Bradley,
1364:as much good-will may be conveyed in one hearty word as in many. ~ Charlotte Bronte,
1365:A true plague of a girl. And yet a queen in every sense of the word. ~ Ren e Ahdieh,
1366:Better than a thousand hollow words is one word that brings peace. ~ Gautama Buddha,
1367:communication comes from the Latin word communis, meaning “common. ~ John C Maxwell,
1368:Did you just call me old? I really prefer the word 'experienced'. ~ Morgan Freeman,
1369:Each year a mile upon the heavenly Way, ~ Sri Aurobindo, Savitri, The Word of Fate,
1370:Everything that is true is God's word, whoever may have said it. ~ Huldrych Zwingli,
1371:Every word is true. It is filled with God’s own power and authority. ~ Derek Prince,
1372:Every word was once a poem. Every new relation is a new word. ~ Ralph Waldo Emerson,
1373:Faith comes by hearing all the Word, not just preferred sections. ~ David Wilkerson,
1374:Fate.
A word meaning destiny.
Fate.
A word meaning doom. ~ Colleen Hoover,
1375:Freedom is just another word for when you have NOTHING left to lose. ~ Janis Joplin,
1376:God's Word is the only reliable guideline for living. Following your ~ Chuck Smith,
1377:Hi" she whispers. It's just one word but my heart is already racing. ~ Tahereh Mafi,
1378:I clung to each word that fell from his lips like a spider to a web. ~ Dannika Dark,
1379:If I could have been a cowgirl, I might have never written a word. ~ Carolyn Haines,
1380:I love you, I do -
you have my word.

You have all my words. ~ Lang Leav,
1381:I'm practicing the discipline of not having to have the last word. ~ Dallas Willard,
1382:In the first place, the word universal conceals a gross sophism. ~ Fr d ric Bastiat,
1383:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
1384:I want to… “Mia—” “Don’t.” The word is a bullet, and it silences me. ~ Amie Kaufman,
1385:Luck is a word used to describe the success of people you don't like. ~ Paul Harvey,
1386:My body is a dead language and you pronounce each word perfectly. ~ Sierra DeMulder,
1387:My word is my pride, the wisdom is weak, and that's word from the wise. ~ Lil Wayne,
1388:Not one word, not one gesture of yours shall I, could I, ever forget. ~ Leo Tolstoy,
1389:O, dread and dire word. Eternity! What mind of man can understand it? ~ James Joyce,
1390:Okay?” The word barrels down my tongue, elbows other words aside. “Okay. ~ A J Finn,
1391:Once lost, trust can only be regained if we are as good as our word. ~ Desmond Tutu,
1392:One doth not know / How much an ill word may empoison liking. ~ William Shakespeare,
1393:On my word, I think you are right, Lucien," said Albert absently. ~ Alexandre Dumas,
1394:renunciation of selfishness in thought, word, and action ~ Krishna Dwaipayana Vyasa,
1395:She don't say a word, and she won't say a word until you kiss the girl. ~ SebastiAn,
1396:Someday. That's a dangerous word. It's really just a code for 'never'. ~ Tom Cruise,
1397:Sometimes silence was easiest, when the only word left was good-bye. ~ Lisa Kleypas,
1398:The question was: Will you meet me tomorrow? And the word was: Yes. ~ Lauren Oliver,
1399:There is no substitute for a firsthand encounter with the Word of God. ~ Max Anders,
1400:The word comes from Latin roots com and templum, “with” and “temple. ~ Gerald G May,
1401:The word of God hidden in the heart is a stubborn voice to suppress. ~ Billy Graham,
1402:The Word says that God will never give you more than you can bear. Never. ~ E N Joy,
1403:Today is the word for winners and tomorrow is the word for losers ~ Robert Kiyosaki,
1404:We tried to trademark proximity, but you can’t because it’s a word, ~ Michael Lewis,
1405:Apparently, word of the chicken man incident hadn’t spread quite yet. ~ Rick Riordan,
1406:a single word even may be a spark of inextinguishable thought ~ Percy Bysshe Shelley,
1407:...as much goodwill may be conveyed in one hearty word as in many. ~ Charlotte Bront,
1408:Censorship feeds the dirty mind more than the four-letter word itself. ~ Dick Cavett,
1409:Circe was the first word he ever spoke, and the second was sister. ~ Madeline Miller,
1410:Coincidence is the word we use when we can't see the levers and pulleys. ~ Emma Bull,
1411:Every word I say. Everything I do. You may take it as encouragement, ~ Meljean Brook,
1412:Every word is like an unnecessary stain on silence and nothingness. ~ Samuel Beckett,
1413:Every word written is a net to catch the word that has escaped. ~ Jeanette Winterson,
1414:Father' is such an arbitary word. Douche bag, on the other hand. ~ Becca Fitzpatrick,
1415:Find new ways to spread the word of God to every corner of the world. ~ Pope Francis,
1416:for better or worse, it is the commentator who has the last word. ~ Vladimir Nabokov,
1417:God, the name Susan is so ugly. It reminds me of the word sinus. ~ Bret Easton Ellis,
1418:Her happiness flowed into every word in the song giving it new life ~ Anamika Mishra,
1419:how easy it is to hide your true feelings with a smile and a kind word. ~ K L Slater,
1420:I don’t know…” “Please?” Wow. Garrett knows the word please? Shocking ~ Elle Kennedy,
1421:I don't use the word minority because there is nothing minor about me. ~ Piri Thomas,
1422:If a person uses the word 'sorry' loosely then of course it loses its value. ~ Ciara,
1423:If," she says. "It's a beautiful word. If is a key to any locked door. ~ Deb Caletti,
1424:If you can’t be true to your own word, then what have you got? Shaun ~ Luke Smitherd,
1425:I love you and I always will and I am sorry. What a useless word. ~ Ernest Hemingway,
1426:I must not write a word to you about politics, because you are a woman. ~ John Adams,
1427:In ancient Greek the word ‘idiot’ meant anyone who wasn’t a politician. ~ John Lloyd,
1428:'Inspiration' is a word used by people who aren't really doing anything. ~ Nick Cave,
1429:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
1430:It is the definition of the word 'object' which destroys all religions. ~ Bill Gaede,
1431:It is the nature of the Word to reveal to me what has been hidden. ~ Meister Eckhart,
1432:It's better to use a curse word than to hurt somebody else, I find. ~ Marilyn Manson,
1433:I wanted every word to last for hours, every gaze to last for days. ~ David Levithan,
1434:Lightwoods,” Magnus said. “They always have to have the last word. ~ Cassandra Clare,
1435:Love is a big word. I believe in Love. I believe that God is Love. ~ Pauley Perrette,
1436:Love is such a confusing word. You think I'm joking but I'm not. ~ Michael Showalter,
1437:Must fire always test the great of soul? ~ Sri Aurobindo, Savitri, The Word of Fate,
1438:My creativity comes from an unhoned place, if 'unhoned' is a word. ~ Monica Lewinsky,
1439:No" was most definitely Faolan's favorite word. "No" and "More milk. ~ Kathryn Lasky,
1440:Official history is a matter of believing murderers on their own word. ~ Simone Weil,
1441:One word frees us of all the weight and pain of life: That word is love. ~ Sophocles,
1442:Pay attention to fate, Mrs. Osgood. It will always have the last word. ~ Lynn Cullen,
1443:People tend to forget that the word "history" contains the word "story". ~ Ken Burns,
1444:Power is actualized only when word and deed have not parted company. ~ Hannah Arendt,
1445:Satisfied?" he asked. "That is a strong word, Jamie," said Matthew ~ Cassandra Clare,
1446:Softie was not a word you could use in the same sentence as Eric. ~ Charlaine Harris,
1447:Sometimes at the best moments a single word or a look is enough.' ~ Honore de Balzac,
1448:speak across borders
even if borders pass through every word. ~ Ingeborg Bachmann,
1449:STORY” is more than half of the word “HISTORY”. And that’s no accident. ~ Glenn Beck,
1450:Take my word for it: since the day you were born you are being led thither. ~ Seneca,
1451:Technology is a word that describes something that doesn't work yet. ~ Douglas Adams,
1452:Terrorism': the word that means nothing, yet justifies everything. ~ Glenn Greenwald,
1453:The animals have no need for speech, why talk when you are a word. ~ Margaret Atwood,
1454:The one word that no politician will ever speak, is 'enough.' Enough. ~ Carl Hiaasen,
1455:There just aren't enough o's in the word smooth for me, are there? ~ Lani Diane Rich,
1456:The Spirit of God leads the people of God to submit to the Word of God. ~ John Stott,
1457:The word love doesn't count when the word ya comes right after it. ~ Tommy Greenwald,
1458:The word "mistress" sounds like a cross between mistake and mattress. ~ Lisa Kleypas,
1459:The word “mistress” sounds like a cross between mistake and mattress. ~ Lisa Kleypas,
1460:To keep one’s word is the fundamental principle of dharma,’ said ~ Devdutt Pattanaik,
1461:Troubles, you see, is the generalization-word for what God exists in. ~ Jack Kerouac,
1462:Use no superfluous word, no adjective, which does not reveal something. ~ Ezra Pound,
1463:we can be confident we are praying God’s will when we pray God’s Word! ~ Renee Swope,
1464:We try to reach the heart of God without listening to the Word of God. ~ Larry Crabb,
1465:Word For The Day KERFUFFLE (kuhr FUF uhl) n. Disorder; uproar; confusion ~ Deb Baker,
1466:You're your own kind of smart. I loved the way he said the word "smart. ~ Amy Harmon,
1467:11Your word I have treasured in my heart, That I may not sin against You. ~ Anonymous,
1468:509. A word uncovers the truth; it can also be used to conceal it. ~ Alija Izetbegovi,
1469:Adventure:' there's a word that worked on us both like a charm. ~ Therese Anne Fowler,
1470:A kind word can speak life into someone’s day. Offer them frequently. ~ Joshua Becker,
1471:Ambition is not a dirty word. Piss on compromise. Go for the throat. ~ Steven Erikson,
1472:Anyone can say 'no'. It is the first word a child learns and often the ~ Chuck Jones,
1473:Aren't you, uh..." Clary searched for the right word. "Reproducing? ~ Cassandra Clare,
1474:Aubrey Fitzwilliam knew that crisis was another word for opportunity. ~ Michael Pryor,
1475:A word spoken in season, at the right moment; is the mother of ages. ~ Thomas Carlyle,
1476:A word to the wise is enough, and many words won't fill a bushel. ~ Benjamin Franklin,
1477:Being impeccable with your word is not using the word against yourself. ~ Miguel Ruiz,
1478:Busy? The word loses all meaning under the canopy of this sky. ~ Barbara Brown Taylor,
1479:Change is only another word for growth, another synonym for learning. ~ Charles Handy,
1480:Choice word and measured phrase above the reach Of ordinary men. ~ William Wordsworth,
1481:Do I really have to find a word for it? Can't it just be what it is? ~ David Levithan,
1482:Don't just learn from God's Word, but believe it will change your life. ~ Joyce Meyer,
1483:Everything starts with one step, or one brick, or one word or one day ~ Jeremy Gilley,
1484:Every thought you think and every word you speak is affirming something. ~ Louise Hay,
1485:First Principle: Have a point and make it by means of the best word. ~ Jacques Barzun,
1486:For a word to be spoken, there must be silence. Before, and after. ~ Ursula K Le Guin,
1487:God’s peace and perspective are available to you through His Word. ~ Elizabeth George,
1488:Greed is but a word jealous men inflict upon the ambitious. ~ Marcus Licinius Crassus,
1489:Greenwich is a funny word, isn't it? All green and witchy. Like soup. ~ Marissa Meyer,
1490:Haints” is a deep southern or East Texan word for ghosts. Haint ~ Loren W Christensen,
1491:He says, “ ‘Lovely’ is a lovely word that should be used more often. ~ Jennifer Niven,
1492:Holy [Insert your choice of a swear word here]," said Fang stunned. ~ James Patterson,
1493:Home

...Home.
...the word,
...has
...no
...meaning ~ Ellen Hopkins,
1494:I am trying really hard not to use the word 'fabulous' right now. ~ Stephanie Perkins,
1495:I don't really know what 'community' means. And I never use that word. ~ Chris Hughes,
1496:I’d say it’s impossible, but the Commandant trained the word out of me. ~ Sabaa Tahir,
1497:If I had to describe my work in one word, that word would be time. ~ Andy Goldsworthy,
1498:If I'm gonna get my balls blown off for a word, my word is "poontang". ~ Adam Baldwin,
1499:I'm always involved with casting my movies. I have final word on it. ~ John Carpenter,
1500:I'm boasting in God's Word, because I've found out His Word works. ~ Chris Oyakhilome,

IN CHAPTERS [150/4030]



1729 Integral Yoga
1054 Poetry
  223 Occultism
  215 Philosophy
  152 Christianity
  136 Fiction
  104 Yoga
  102 Mysticism
   69 Psychology
   29 Science
   25 Hinduism
   21 Philsophy
   19 Mythology
   17 Sufism
   14 Integral Theory
   13 Theosophy
   13 Education
   12 Kabbalah
   9 Buddhism
   6 Baha i Faith
   5 Cybernetics
   1 Zen
   1 Thelema
   1 Alchemy


  954 The Mother
  762 Sri Aurobindo
  683 Satprem
  379 William Wordsworth
  287 Nolini Kanta Gupta
  112 Aleister Crowley
   85 H P Lovecraft
   74 Walt Whitman
   69 Carl Jung
   57 Percy Bysshe Shelley
   56 Sri Ramakrishna
   54 Friedrich Nietzsche
   52 Pierre Teilhard de Chardin
   48 Robert Browning
   47 William Butler Yeats
   46 Rabindranath Tagore
   45 James George Frazer
   43 John Keats
   39 Plotinus
   33 Saint Augustine of Hippo
   29 Jorge Luis Borges
   28 Anonymous
   26 Aldous Huxley
   25 Friedrich Schiller
   24 Swami Vivekananda
   24 Saint John of Climacus
   24 A B Purani
   22 Swami Krishnananda
   21 Saint Teresa of Avila
   21 Ralph Waldo Emerson
   21 Johann Wolfgang von Goethe
   20 Rudolf Steiner
   19 Lucretius
   16 Vyasa
   16 Edgar Allan Poe
   15 Kabir
   13 Ovid
   13 Franz Bardon
   12 Rabbi Moses Luzzatto
   12 Plato
   12 Aristotle
   11 Nirodbaran
   11 George Van Vrekhem
   10 Jalaluddin Rumi
   9 Sri Ramana Maharshi
   8 Paul Richard
   8 Hafiz
   7 Rainer Maria Rilke
   7 Li Bai
   7 Baha u llah
   6 Lewis Carroll
   6 Lalla
   6 Joseph Campbell
   6 Jordan Peterson
   6 Hakim Sanai
   5 Peter J Carroll
   5 Norbert Wiener
   5 Bokar Rinpoche
   5 Alice Bailey
   4 Thubten Chodron
   4 Thomas Merton
   4 Symeon the New Theologian
   4 Patanjali
   4 Henry David Thoreau
   4 Al-Ghazali
   3 William Blake
   3 Swami Sivananda Saraswati
   3 Namdev
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Ibn Arabi
   3 Hsuan Chueh of Yung Chia
   3 Farid ud-Din Attar
   3 Dadu Dayal
   2 Yuan Mei
   2 Sarmad
   2 Saint Hildegard von Bingen
   2 R Buckminster Fuller
   2 Rabbi Abraham Joshua Heschel
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jayadeva
   2 Genpo Roshi
   2 Allama Muhammad Iqbal


  379 Wordsworth - Poems
  305 Record of Yoga
   85 Lovecraft - Poems
   78 The Synthesis Of Yoga
   72 Whitman - Poems
   65 Agenda Vol 08
   63 Magick Without Tears
   62 Agenda Vol 01
   58 Agenda Vol 03
   57 Shelley - Poems
   57 Agenda Vol 10
   57 Agenda Vol 04
   55 The Gospel of Sri Ramakrishna
   52 Collected Works of Nolini Kanta Gupta - Vol 07
   50 Collected Works of Nolini Kanta Gupta - Vol 04
   50 Agenda Vol 07
   50 Agenda Vol 02
   48 On Thoughts And Aphorisms
   48 Collected Works of Nolini Kanta Gupta - Vol 03
   48 Browning - Poems
   48 Agenda Vol 09
   47 Yeats - Poems
   45 The Golden Bough
   45 Savitri
   45 Agenda Vol 05
   44 Thus Spoke Zarathustra
   44 Tagore - Poems
   43 Keats - Poems
   43 Agenda Vol 13
   41 The Life Divine
   41 Agenda Vol 06
   40 Liber ABA
   40 Collected Works of Nolini Kanta Gupta - Vol 01
   40 Agenda Vol 12
   39 Questions And Answers 1956
   36 Collected Works of Nolini Kanta Gupta - Vol 02
   36 Agenda Vol 11
   34 Questions And Answers 1950-1951
   33 Questions And Answers 1957-1958
   32 Collected Works of Nolini Kanta Gupta - Vol 05
   29 Prayers And Meditations
   29 Essays In Philosophy And Yoga
   27 The Bible
   27 Mysterium Coniunctionis
   26 Words Of Long Ago
   26 The Perennial Philosophy
   26 The Divine Comedy
   26 Questions And Answers 1954
   25 Schiller - Poems
   24 The Ladder of Divine Ascent
   24 Questions And Answers 1953
   24 Letters On Yoga IV
   24 Letters On Yoga II
   24 Evening Talks With Sri Aurobindo
   23 Essays On The Gita
   23 Collected Poems
   22 The Study and Practice of Yoga
   22 Labyrinths
   22 City of God
   21 Emerson - Poems
   20 Questions And Answers 1955
   20 Collected Works of Nolini Kanta Gupta - Vol 08
   19 Of The Nature Of Things
   18 The Practice of Psycho therapy
   18 Sri Aurobindo or the Adventure of Consciousness
   17 The Human Cycle
   16 Vishnu Purana
   16 The Future of Man
   16 Letters On Poetry And Art
   16 Essays Divine And Human
   15 Poe - Poems
   15 Letters On Yoga I
   15 Faust
   14 The Way of Perfection
   13 Vedic and Philological Studies
   13 The Secret Of The Veda
   13 On the Way to Supermanhood
   13 On Education
   13 Metamorphoses
   13 Let Me Explain
   13 Crowley - Poems
   12 The Phenomenon of Man
   12 The Confessions of Saint Augustine
   12 The Archetypes and the Collective Unconscious
   12 Talks
   12 Some Answers From The Mother
   12 Poetics
   12 Plotinus - Complete Works Vol 01
   12 General Principles of Kabbalah
   12 Aion
   11 Twelve Years With Sri Aurobindo
   11 Songs of Kabir
   11 Preparing for the Miraculous
   11 Hymn of the Universe
   11 Bhakti-Yoga
   10 Twilight of the Idols
   10 Questions And Answers 1929-1931
   10 Plotinus - Complete Works Vol 04
   10 Knowledge of the Higher Worlds
   10 Isha Upanishad
   9 Raja-Yoga
   9 Plotinus - Complete Works Vol 03
   9 Anonymous - Poems
   9 5.1.01 - Ilion
   8 The Problems of Philosophy
   8 Theosophy
   8 The Blue Cliff Records
   8 Plotinus - Complete Works Vol 02
   8 Hymns to the Mystic Fire
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 The Practice of Magical Evocation
   7 Rilke - Poems
   7 Li Bai - Poems
   7 Collected Works of Nolini Kanta Gupta - Vol 06
   7 Borges - Poems
   6 Words Of The Mother II
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 The Hero with a Thousand Faces
   6 Maps of Meaning
   6 Kena and Other Upanishads
   6 Initiation Into Hermetics
   6 Goethe - Poems
   6 Alice in Wonderland
   5 Words Of The Mother I
   5 The Red Book Liber Novus
   5 Tara - The Feminine Divine
   5 Rumi - Poems
   5 Liber Null
   5 Hafiz - Poems
   5 Dark Night of the Soul
   5 Cybernetics
   5 A Treatise on Cosmic Fire
   4 Words Of The Mother III
   4 Walden
   4 The Mother With Letters On The Mother
   4 The Gateless Gate
   4 The Alchemy of Happiness
   4 The 7 Habits of Highly Effective People
   4 Patanjali Yoga Sutras
   4 How to Free Your Mind - Tara the Liberator
   3 The Zen Teaching of Bodhidharma
   3 The Book of Certitude
   3 Sex Ecology Spirituality
   3 Milarepa - Poems
   3 Letters On Yoga III
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Writings In Bengali and Sanskrit
   2 The Tibetan Yogas of Dream and Sleep
   2 The Lotus Sutra
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Song of Myself
   2 Selected Fictions
   2 Sefer Yetzirah The Book of Creation In Theory and Practice
   2 Notes On The Way
   2 Arabi - Poems
   2 Amrita Gita
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
  After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
  --
  It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  --
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  --
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the word. In the end, when the Fire is quieted and the word silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the word of revelation is not the ultimate Light. The word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
   The word has four breasts. The Gods feed on two, SWAHAKAR and VASHATKAR, men upon the third, HANTAKAR,and the Ancestor upon the fourth, SWADHA 2
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
  --
   The Vedic term Kavi means literally 'a seer', 'one who has the vision', as the word 'poet' means etymologically 'a doer', 'a creator'. I have combined the two senses to equate the terms and bring out the meaning involved in their more current acceptation.
   ***

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attributed to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  A simple example is the concept of the Trinity in the Christian religion. The student is frequently amazed to learn through a study of the Qabalah that Egyptian mythology followed a similar concept with its trinity of gods, Osiris the father, Isis the virgin-mother, and Horus the son. The Qabalah indicates similar correspondences in the pantheon of Roman and Greek deities, proving the father-mother (Holy Spirit) - son principles of deity are primordial archetypes of man's psyche, rather than being, as is frequently and erroneously supposed a development peculiar to the Christian era.
  --
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of nine Gadadhar was invested with the sacred thread. This ceremony conferred upon him the privileges of his brahmin lineage, including the worship of the Family Deity, Raghuvir, and imposed upon him the many strict disciplines of a brahmin's life. During the ceremony of investiture he shocked his relatives by accepting a meal cooked by his nurse, a sudra woman. His father would never have dreamt of doing such a thing But in a playful mood Gadadhar had once promised this woman that he would eat her food, and now he fulfilled his plighted word. The woman had piety and religious sincerity, and these were more important to the boy than the conventions of society.
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
  --
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
  --
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
  --
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
   --- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
  --
   Third, he came to foresee the time of his death. His words with respect to this matter were literally fulfilled.
   About spirituality in general the following were his conclusions: First, he was firmly convinced that all religions are true, that every doctrinal system represents a path to God. He had followed all the main paths and all had led him to the same goal. He was the first religious prophet recorded in history to preach the harmony of religions.
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
   Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the Divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the Divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
  --
   ^The word is generally used in the text to denote one devoted to God, a worshipper of the Personal God, or a follower of the path of love. A devotee of Sri Ramakrishna is one who is devoted to Sri Ramakrishna and follows his teachings. The word "disciple", when used in connexion with Sri Ramakrishna, refers to one who had been initiated into spiritual life by Sri Ramakrishna and who regarded him as his guru.
   --- THE MASTER'S METHOD OF TEACHING
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   Balaram Bose came of a wealthy Vaishnava family. From his youth he had shown a deep religious temperament and had devoted his time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because you do not draw response by praying to Him once, you must not conclude that He does not exist. Pray to God, thinking of Him as dearer than your very self. He is much attached to His devotees. He comes to a man even before He is sought. There is none more intimate and affectionate than God." Balaram had never before heard God spoken of in such forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
   Mahendranath Gupta, better known as "M.", arrived at Dakshineswar in March 1882. He belonged to the Brahmo Samaj and was headmaster of the Vidyasagar High School at Syambazar, Calcutta. At the very first sight the Master recognized him as one of his "marked" disciples. Mahendra recorded in his diary Sri Ramakrishna's conversations with his devotees. These are the first directly recorded words, in the spiritual history of the world, of a man recognized as belonging in the class of Buddha and Christ. The present volume is a translation of this diary. Mahendra was instrumental, through his personal contacts, in spreading the Master's message among many young and aspiring souls.
   --- NAG MAHASHAY
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
  --
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him for spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, "You are God Himself incarnated in flesh and blood." Such words coming from a mere youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
  --
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
  --
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  --
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
  --
   A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible for me to eat a little.' She pointed you all out to me and said: 'What? You are eating enough through all these mouths. Isn't that so?' I was ashamed and could not utter another word." This dashed all the hopes of the devotees for the Master's recovery.
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
  --
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
  --
   The Holy Mother was weeping in her room, not for her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     of the pun on the word "break"; partly because of the
     reference to the meaning of this title page, as explained
  --
    single word, more frequently from a half-dozen to
    twenty paragraphs. The subject of each chapter is
  --
    upon words, secrets expressed in cryptogram, double
    or triple meanings which must be combined in order
  --
    study, and that in a way despite itself. A word should
    be pertinent with regard to the question of secrecy.
  --
               I utter The word.
               I hear The word.
                 The Abyss
           The word is broken up.
           There is Knowledge.
  --
    this word. N is the Tarot symbol, Death; and the X
    or Cross is the sign of the Phallus. For a fuller com-
  --
     The word Pan is then explained, {Pi}, the letter of
    Mars, is a hieroglyph of two pillars, and therefore
  --
       Four words: Naught-One-Many-All.
             Thou-Child!
  --
       These ten words are four, the Name of the One.
                   [14]
  --
     Those four words, Do What Thou Wilt, are also
    identified with the four possible modes of conceiving the
  --
    Mercurial; hence the words, the Cry of the Hawk, the
    essential part of Mercury being his Voice; and the
  --
       The only word is Silence.
       The only Meaning of that word is not.
       Thoughts are false.
  --
    The word was uttered: the One exploded into one
     thousand million worlds.
  --
     The word.
    Of all this did the Ipsissimus know Nothing.
  --
     In the next grade, the word is re-formulated, for the
    Magus in Chokmah, the Dyad, the Logos.
  --
    sense of the word, which is only intelligible in
    Samasamadhi.
  --
     The word "Perdurabo" means "I will endure unto
    the end". The allusion is explained in the note.
  --
    is exhausted, and, with the word Amen, he enters the
    supreme state.
  --
    is here identified with the will. The Greek word
                  {Pi-upsilon-rho-alpha-mu-iota-sigma}
  --
    until it is the Ace, the Rose, until it is the word.
                   [41]
  --
     word, stillness, so long as motion exists.
     In a boundless universe, one can always take any
  --
     Both "23" and "Skidoo" are American words
    meaning "Get out". This chapter describes the Great
  --
     The word OUT is then analysed, and treated as a
    noun.
  --
     words of Reason.
    Explain thou snow to them of Andaman.
  --
     For the meaning of the word hriliu consult Liber 418.
                   [59]
  --
     words {Iota-Omicron Pi-Alpha-Nu} with the signs of N.O.X.
    Extend the arms in the form of a Tau, and say low
  --
     (14) The secret sense of these words is to be sought in
    the numberation thereof.
  --
     Note that the word Laylah is the Arabic for "Night".
     The author begins to identify the Beloved with the
  --
     The number 31 refers to the Hebrew word LA, which
    means "not".
  --
    Only loobies find excellence in these words.
    It is thinkable that A is not-A; to reverse this is but
  --
    But without the Experience these words are the
     Lies of a Looby.
  --
     The word Looby occurs in folklore, and was supposed
    to be the author, at the time of writing this book, which
  --
    It would thus be a similar word to "Parsifal".
     Paragraphs 2-6 explain the method that was given
  --
     (19) HIMOG is a Notariqon of the words Holy
    Illuminated Man of God.
  --
    frequently explained, the ideas and words are identical.
     In this free-flowing, centreless material arises an eddy; a
  --
     The word "turbulence" is applied to the Ego to suggest the
    French "tourbillion", whirlwind, the false Ego or dust-devil.
  --
    form of this word, but because "camel" is in hebrew Gimel, and
    Gimel is the path leading from Tiphareth to Kether, uniting
  --
     The word "Phoenix" may be taken as including the
    idea of "Pelican", the bird, which is fabled to feeds its
  --
     word "angel" may refer to his mission, and the word
    "lion-serpent" to the sigil of his ascending decan. (Teth=
  --
    Goat of the Sabbath. In other words, a state is reached
    in which destruction is as much joy as creation.
  --
    which is highly significant; the word "lives" excluding the
    mineral kingdom, the word "moves" the vegetable kingdom,
    and the phrase "has its being" the lower animals, including
  --
     of the Sojourner; for THE word was lost.
    This is the Report of the Sojourners: THE word
     was LOVE;(23) and its number is An Hundred and
  --
     word OF THE LAW IS {Theta-Epsilon-Lambda-Eta-Mu-Alpha}.
                  [118]
  --
    -we get the word "placet", meaning "it pleases".
     Paragraphs 6 and 7 explain this further; it is
  --
     no word to express even the first whisper of the
     Initiator in mine ear: yea, I abhor birth, ululating
  --
     And the final paragraph, in the words of the noblest
    simplicity, praises the Great Work; rejoices in its
  --
    the words "passion" and "ecstasy" may be taken as
    symbolical of Yoni and Lingam.)
  --
     The word virtus means "the quality of manhood".
    Modern "virtue" is the negation of all such qualities.
  --
     In the penultimate paragraph the words "the new
    Christ" alluded to the author.
  --
   The number of this chapter refers to the Hebrew word Ain, the negative and
  Ani, 61.
  --
   The word Naught-y suggests not only that the problem is sexual, but does not
  really
  --
  sound of the word "pay" suggest the Hebrew letter Pe (see Liber XVI), which
  represents the final dissolution in Shivadarshana.
  --
   These letters, O P, are then seen to be the root of opus, the Latin word for
  "work",
  in this case, the Great Work. And they also begin the word "opening". I hindu
  philosophy, it is said that Shiva, the Destroyer, is asleep, and that when he o
  --
     The word "see-saw" is significant, almost a comment
    upon this chapter. To the Master of the Temple
  --
     word of Double Power-ABRAHADABRA!-is
     the sign of the GREAT WORK, for the GREAT
  --
     not that word equal to Cheth, that is Cancer.
     whose Sigil is {Cancer}?
  --
    interlocked word. We assume that the reader has
    thoroughly studied that word in Liber D., etc. The
    sigil of Cancer links up this symbolism with the number
  --
    proper word.
     In Mohammedan magick we find a similar doctrine
  --
    universe is identical with one of that." Vain word!
    The logician and his logic are alike involved in the
  --
   Paragraph 3 is a comment in the same tone of rough good nature. The word
  Zelator is used because the Zelator of the A.'.A.'. has to pass an examination
  --
  third person plural of the present tense of Latin words of the Third and
  Fourth Conjugations.
  --
   The word "neigh" is a pun on "nay", which refers to the negative conception
  already postulated as beyond IT. The suggestion is, that there may be somethin
  --
     words, it explains the necessity of the book, and offers it-
    humbly, yet with confidence-as a means of redemption to
  --
     The word "Sadist" is taken from the famous Marquis
    de Sade, who gave supreme literary form to the joys of
  --
    I am not an Anarchist in your sense of the word:
     your brain is too dense for any known explosive
  --
    I am not an Anarchist in your sense of the word:
     fancy a Policeman let loose on Society!
  --
   Paragraphs 1-6. Out of Nothing, Nothing is made. The word
  Nihil is taken to affirm that the universe is Nothing, and that is
  --
   This word {Alpha-Iota-Theta-Eta-Rho} (Aethyr) is therefore a perfect hierogly
  ph
  --
    a post-card with these words: "Do as I do."
     The word "sucker" is borrowed from American
    finance.
  --
     The chapter consists of an analysis of this word, but
    gives no indication as to the result of this analysis, as

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  --
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  --
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  --
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  ( Ibid P.36.)
  An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
  From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
  --
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.
  Though a much-sought-after spiritual guide, an educationist of repute, and a contemporary and close associate of illustrious personages like Sri Ramakrishna, Swami Vivekananda, Keshab Chander Sen and Iswar Chander Vidysgar, he was always moved by the noble humanity of a lover of God, which consists in respecting the personalities of all as receptacles of the Divine Spirit. So he taught without the consciousness of a teacher, and no bar of superiority stood in the way of his doing the humblest service to his students and devotees. "He was a commission of love," writes his close devotee, Swami Raghavananda, "and yet his soft and sweet words would pierce the stoniest heart, make the worldly-minded weep and repent and turn Godwards."
  ( Prabuddha Bharata Vol. XXXVII P 499.)
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are not seeking a license to ramble wordily. We are intent only upon being adequately concise. General systems science discloses the existence of minimum sets of variable factors that uniquely govern each and every system. Lack of knowledge concerning all the factors and the failure to include them in our integral imposes false conclusions. Let us not make the error of inadequacy in examining our most comprehensive inventory of experience and thoughts regarding the evoluting affairs of all humanity.
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  --
  Such packages consist of complexedly interrelated and not as-yet differentially analyzed phenomena which, as initially unit cognitions, are potentially re-experienceable. A rose, for instance, grows. has thorns, blossoms, and fragrance, but often is stored in the brain only under the single word-rose.
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  --
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  net. A geologist would use the words metamorphism and
  endomorphism. Object and subject marry and mutually trans-

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  sense of the word.1 That is to say, at no time do I fall into
  Written in connection with a newspaper article in which it was stated that the Mother
  --
  Just a word about your remark that having children is the only
  way to perpetuate the human race. I have never denied this, but
  --
  Published in words of Long Ago, CWM, Vol. 2, pp. 40 - 46.
  and diplomacy were used, but on the other hand, behind every

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  soap. Some device must be found to check him; words are of no
  use.
  --
  with a final and definite answer - I shall trust your word.
  P.S. Naturally I am not expecting you to go tonight but
  --
  I pray for a gracious word from You to strike at the
  root of this superstition.
  --
  the figurative sense of this word?
  It simply means to rise (soar into the air) above the ordinary
  --
  is inaccurate? This is very serious - you should not put words
  into his mouth which he didn't say. You must report things
  --
  in other words, any exception to them is a miracle. This is false.
  This is what is at the root of all the misunderstandings
  --
  proceed, adding in a few words how it was to be done. (This was
  long ago - the first time it was decided to distemper the walls
  --
  depends on one's choice of words and tone of voice.
  15 May 1935
  --
  listening to words that are pronounced? A ready-made
  sentence, "Write down what is there in the estimate",
  --
  from. Was it my own thought expressed in words, or was
  it what is known as a "voice"? How can these things be
  --
  the words, but rather the message is expressed as words in the
  mind or sometimes merely as a feeling in the heart.
  --
  This is the argument, almost word for word, that upset
  me, and I still haven't found the answer to this problem.
  --
  several times if necessary; ponder every word so that you understand exactly what I am saying and nothing else.
  20 July 1935

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I wrote as few words as possible. Of course I miss the time
  Series Three - To "My little smile"
  --
  That is quite a big word! It is said that hate is the reverse of love;
  at any rate it is a dangerous sentiment which leaves you always
  --
  written: "To work for the Divine is to pray with the body." words of the Mother - II,
  CWM, Vol. 14, p. 299.
  --
  Just a word is enough to keep the contact, and when you have
  something interesting to tell me, you must do so.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The Mother underlined the words "all will be well" and wrote beside them: "This is
  the voice of truth, the one you must listen to."
  --
  cannot express this in proper words and it is becoming
  melodramatic. Pardon my mistake.
  --
  heart. I cannot express everything in words, but, mother,
  you know everything.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  which the Saint speaks in these words: 'The night which we have called that of
  sense may and should be called a kind of correction and restraint of the desire

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  would be worthless words behind which a man seeks
  shelter and protection. But even so, I am always Your

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  On my last birthday, your parting words to me were:
  "Keep your faith." I am still wondering what exactly
  --
  a question to you, but I hear the word "experiment"
  used so often and in such a variety of ways that I feel
  --
  so in words which I can understand and I will drop it.
  So please rest assured that I can drop this scheme if it

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Very often the word "Nature" is used as a synonym for
  Prakriti, the executive force of Purusha. But to answer your
  --
  On 29 February 1956 there took place, in the Mother's words, "the manifestation of the Supramental upon earth"; "Then the supramental Light and Force and
  Consciousness rushed down upon earth in an uninterrupted flow."
  --
  experience cannot be translated into words.
  20 June 1960

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  instead of with words".4 You have also said that later on
  you will ask them to think with experiences. Will you
  --
  storeroom of words. Here, more or less excited, we select, reject,
  assemble, combine, disarrange, rearrange all the words in our
  reach, in an attempt to portray this or that visitor who has come
  --
  storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible
  even in the material house.
  --
  other words, to rise above ordinary humanity, free oneself from
  all egoism and become a conscious instrument of the Divine
  --
  one has or of what one does or of what one is. In other words,
  to offer Him a part of our belongings or all our possessions, to

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II
  --
   I have a word to add finally in justification of the title of this essay. For, it may be asked, how can spirituality be considered as one of the Arts or given an honourable place in their domain?
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   Whisper their history, and I knew the word
   That forth was cast
  --
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  --
   Every word deserves a kiss.12
   And yet, I should say, in all this it is not mere the human that is of supreme interest, but something which even in being human yet transcends it.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Where stillness listening felt the unspoken word
  And the hours forgot to pass towards grief and change.
  --
  At once she was the stillness and the word,
  A continent of self-diffusing peace,
  --
  A work she had to do, a word to speak:
  Writing the unfinished story of her soul

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   He heard the secret Voice, the word that knows,
   And saw the secret face that is our own...||6.20||
  --
   Since mortal words are weak?
   In life, in death,
  --
   one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining for his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in wordsworth, even in Shelley and Keats, than in Spenser, for example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take wordsworth as a Nature-worshipper,
   Breaking the silence of the seas
  --
   or wordsworth the Pagan,
   Have sight of Proteus rising from the sea;
  --
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
  --
   Speak to me heart to heart words intimate,
   And all Thy formless glory turn to love

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  He heard the secret Voice, the word that knows,
  And saw the secret face that is our own.
  --
  And knew all thought and word as its own voice.
  There unity is too close for search and clasp
  --
  Wisdom supernal, wordless, absolute
  Sat uncompanioned in the eternal Calm,
  --
  There knowledge needs not words to embody Idea;
  Idea, seeking a house in boundlessness,
  --
  Where judgment ceases and the word is mute
  And the Unconceived lies pathless and alone.
  --
  And flame-wrapped outbursts of the immortal word
  And flashes of an occult revealing Light
  --
  A rapture of the thrilled undying word
  Poured into his heart as into an empty cup,
  --
  All-Knowledge packed into great wordless thoughts
  Lodged in the expectant stillness of his depths
  --
  She brought immortal words to mortal men.
  Above the reason's brilliant slender curve,
  --
  The letters stood out of the unmoving word:
  In the immutable nameless Origin
  --
  The omniscient hush, womb of the immortal word,
  And of the Timeless the still brooding face,
  --
  A wiser word, a larger thought came in
  Than what the slow labour of human mind can bring,

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle world words-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
  --
   Well, it is sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
   All things uncomely and broken, all things worn out and old,
  --
   In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is about to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the light of common day realities beyond and unseen till now.
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  He sees the secret things no words can speak
  And knows the goal of the unconscious world
  --
  A word speaks to her heart she cannot hear,
  A Fate compels whose form she cannot see.
  --
  Or a fragment of the universal word.
  It leaves two giant letters void of sense
  --
  Reconstitute the perfect word, unite
  The Alpha and the Omega in one sound;
  --
  And the evolving word's first syllable
  Ponderous, brute-sensed, contains its luminous close,
  --
  A shapeless Energy, a voiceless word,
  He was here before the elements could emerge,
  --
  He speaks no words or hides behind the wings.
  He takes birth in her world, waits on her will,
  --
  A word from her lips with happiness wings the hours.
  13.26
  --
  Her word that in the silence speaks to our hearts,
  Her silence that transcends the summit word,
  Her heights and depths to which our spirit moves,

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  All she new-fashions by the thought and word,
  Compels all substance by her wand of Mind.
  --
  She meditates upon mighty words and looks
  On the unseen links that join the parted spheres.
  --
  All the great words that toiled to express the One
  Were lifted into an absoluteness of light,

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! One remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv
  --
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
  --
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
   And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more worthy for it.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the Grace that alone "seeth soothfastness of Holy Writ wonderly shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  especially the intention behind his words. Moreover, cowards or
  not, I see no need for us to worship the gods, great or small. Our
  --
  few words on the subject of this freedom?
  The freedom I speak of is the freedom to follow the will of the
  --
  for behind the words there is always something profound to be
  understood.
  --
  Certainly at the beginning, when the Divine is only a word or
  at most an idea and not an experience, the whole thing remains
  --
  repeat words like "Silence" and "Peace" in order to establish silence and peace in oneself when one sits down
  to meditate?
  A mere repetition of words cannot have much effect.
  There are classical or traditional Japas which are intended
  --
  to his words, I am wonder-struck: how can this eternal
  truth, this beauty of expression escape people! It is really
  --
  men's hearts not yet enchanted by His words?
  Who can understand Sri Aurobindo? He is as vast as the universe
  --
  is a spiritual truth as the basis of life, the first words of which
  are surrender and union with the Divine and the transcendence
  --
  The words are of little importance; it is the experience and
  the sincerity of the experience that count.
  --
  cries for the s word of the Hero of the struggle and the word of
  its prophet."26
  --
  is unpleasant to it; and when it involves words or thoughts,
  Series Ten - To a Young Captain
  --
  Why? It is very easy. Because these are only words. When one
  practises without believing in God or the Divine, one practises

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The word was made flesh and the word was made Poetry. To express the supreme word in life, that is the work of the sage, the Rishi. To express the word in speech, that is the labour of the Poet. Eliot undertook this double function of the poet and the sage and he found the task difficult. The poet has to utter the unutterable, if he is to clo the in words the mystic experience of the sage in him. That is Eliot's ambition:
   .... words, after speech, reach
   Into the silence. Only by the form, the pattern,
   Can words or music reach
   The stillness, as a Chinese jar still
  --
   .... words strain,
   Crack and sometimes break, under the burden,...15
   And a lower and more facile inspiration tempts the poet and he often speaks with a raucous voice, even as the Arch-tempter sought to lure the Divine word made flesh:
   ... Shrieking voices
  --
   Always assail them. The word in the desert
   Is most attacked by voices of temptation,16
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  If I did say this (probably not quite in these words), it could only
  refer to a universal family open to all differences and even all
  --
  In the message for the radio You substituted the word
  "union" for the word "unity".5 May I know, Sweet
  Mother, why this change was made?
  Because most people, when they hear the word "unity", understand uniformity and nothing can be further from the truth.
  25 September 1967
  --
  India Radio, Pondicherry, 23 September 1967. words of the Mother - I, CWM, Vol. 13,
  p. 367.
  --
  Reality that is difficult to put into words.
  2 December 1967
  --
  You put something into Your words which enables us to
  see the Truth that words cannot convey. What is it that
  accompanies Your words?
  Consciousness.
  --
  These words do not apply to the physical world as it is at present.
  The explanation is only an approximation. Still, one can
  --
  our words cannot express.
  In the present state of human consciousness, it is good for it

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  uses the word "self-realisation" to mean realisation of the Self,
  that is to say, becoming conscious of the Divine in oneself and
  --
  something good; in other words, what will be the
  change?

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In other words, this means:
  (1) To constantly enrich the possibilities of the instrument.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!
   Signed: Bernard

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   I dont care what words you use. I do not essentially insist upon my words, but I explain them to you, and its better to agree on words beforehand, for otherwise theres no end to explanations.
   But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   This text was noted down by a disciple from memory. On the original manuscript submitted for her approval, Mother wrote, 'This account is quite correct,' and She signed the text. words added or corrected by Mother are in italics.
   (During the Wednesday class)
  --
   I would have been incapable of speaking, words seemed so petty, narrow, ignorant.
   I saw (how shall I put it?) the successive preparations which took place, in certain anterior beings, in order to achieve this.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   It was because I hadnt thought of it. It hadnt even grazed my consciousness. The divine will is not at all like that, it is not a will: it is a VISION, a global vision, that sees and No, it does not guide (to guide suggests something outside, but nothing is outside), a creative vision, as it were; yet even then, the word create does not here have the meaning we generally attribute to it.
   And what is the Ashram? (I dont even mean in terms of the Universeon Earth only.) A speck. And why should this speck receive exceptional treatment? Perhaps if people here had realized the supermind. But are they so exceptional as to expect exceptional treatment?

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Then came these words: O Nature, Material Mother, thou hast said that thou wilt collaborate, and there is no limit to the splendor of this collaboration.
   And the radiant felicity of this splendor was perceived in a perfect peace.

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   I would like to tell you that I am staying, very simply, for something in me wants this, but I am afraid to make a decision that I may not be able to keep. A force other than mine is needed. In short, you have to do the willing for me, to utter a word that would help me understand truly that I must stay here. Grant me the grace of helping and enlightening me. I would like to decide without preference, in obedience to the sole Truth and in accordance with my real possibilities.
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
  --
   When I invited you on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.
   Indeed, one of the people near Mother had pulled Her out of the experience.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
  --
   From the positive point of view, I am convinced that we agree upon the result to be obtained, that is, an integral and unreserved consecrationin love, knowledge and actionto the Supreme AND TO HIS WORK. I say to the Supreme and to his work because consecration to the Supreme alone is not enough. Now we are here for the supramental realization, this is what is expected of us, but to reach it, our consecration to it must be total, unreserved absolutely integral. I believe you have understood thisin other words, that you have the will to realize it.
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
  --
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.
   And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.
   Therefore, if we do not want to oppose the supramental action by an obscure, inert and obstinate resistance, we have to admit once and for all that none of these things should be legitimized.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Its all the same thing, but the word realization can be reserved for something that is durable, that does not wear off. Because everything on earth fades awayeverything fades away, nothing remains. In this sense, there has never been any realization, for everything fades away. Nothing is ever permanent. And I know for myself: I am doing the sadhana at a gallop, as it were; never are two experiences identical nor do they recur in the same way. As soon as something is established, the next thing begins immediately. It may appear to fade away, but it doesnt fade away; rather, it is the basis upon which the next thing is built.
   ***

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Yes, I remember. It was towards the end of the Darshan and I was repeating within me, Lord, Lord, Lord, Lord But wordlessly. It came like that (gesture) and went far, far, far, far! It is all here (motion around the head). And that (Mother points to her chin) is determination (but there should have been a little more light on the chin!), the realizing will.
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
  --
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
  --
   Therefore, its an affair between the asuras and the human species. To transform itself is the only solution left to the human speciesin other words, to tear from the asuric forces the power of ruling over the human species.
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
  --
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.
   Seigneur, Dieu de bont et de misricorde
  --
   The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:
   Seigneur, Dieu de la Vrit victorieuse!
  --
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
   For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:
   OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH
  --
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if you feel the neednot there, not in your head, but here (Mother points to the center of her heart), it will come. One day, either you will hear the words, or they will spring forth from your heart And when that happens, you must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.
   The tantric Swami.

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
   The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak
   Later, Mother added: 'Because I do not say everything; when I am in that state, there is a lethargy of expression!

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***
  --
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.
  --
   We believe that Mother used the word 'qualified' in the sense of restrict, limit Or modifya limitless Power.
   The vastness beyond the creation or the cosmic manifestation, the solid base upon which all the rest can unfold.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   In all religious and especially occult initiations, the ritual of the different ceremonies is prescribed in every detail; all the words pronounced, all the gestures made have their importance, and the least infraction of the rule, the least fault committed can have fatal consequences. It is the same in material lifeif one had the initiation into the true way of living, one could transform physical existence.
   If we consider the body as the tabernacle of the Lord, then medical science, for example, becomes the initiatory ritual of the service of the temple, and doctors of all kinds are the officiating priests in the different rituals of worship. Thus, medicine is really a priesthood and should be treated as such.
  --
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   He had assumed two names: one was an Arab name he had adopted when he took refuge in Algeria (I dont know for what reason). After having worked with Blavatsky and having founded an occult society in Egypt, he went to Algeria, and there he first called himself Aa Aziz (a word of Arabic origin meaning the beloved). Then, when he began setting up his Cosmic Review and his cosmic group, he called himself Max Theon, meaning the supreme God (!), the greatest God! And no one knew him by any other name than these twoAa Aziz or Max Theon.
   He had an English wife.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And it is again one more proof. The experience was absolutely the English word genuine says it.
   Genuine and spontaneous?
  --
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
  --
   At the very bottom of the inconscience most hard and rigid Because generally, the inconscience gives the impression, precisely, of something amorphous, inert, formless, drab and gray (when formerly I entered the zones of the inconscient, that was the first thing I encountered). But this was an inconscience it was hard, rigid, COAGULATED, as if coagulated to resist: all effort slides off it, doesnt touch it, cannot penetrate it. So I am putting, most hard and rigid and narrow (the idea of something that compresses, compresses, compresses you) and stiflingyes, stifling is the word.
   I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation. It was yes, I have the feeling that it was not the ordinary creation, the primordial creation, but the SUPRAMENTAL creation, for it bore no similarity to the experience of returning to the Supreme, the origin of everything. I had utterly the feeling of being cast into the origin of the supramental creation something that is already (how can it be expressed?) objectified from the Supreme, with the explicit goal of the supramental creation.
  --
   I do not want to put the word Unless, instead of putting generator of all creation, I put of the new creation Oh, but then it becomes absolutely overwhelming! It is THAT, in fact. It is that. But is it time to say so? I dont know
   Generator of the new creation

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.
  --
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same time.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
  --
   Simply send me word to let me know if this is all right. Tell me also if you need money for your return, and how much, in time for me to send it.
   As for the rest, we shall speak of it here.

0 1959-04-24, #Agenda Vol 01, #unset, #Zen
   The divine perfection is always there above us; but for man to become divine in consciousness and act and to live inwardly and outwardly the divine life is what is meant by spirituality; all lesser meanings given to the word are inadequate fumblings or impostures.1
   This text by Sri Aurobindo (The Human Cycle, Cent. Ed. Vol. XV p. 247) was translated into French by Mother on the occasion of writing to Satprem.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   I did not utter the words that you heard I wanted to speak to you of my experience during the night, but I was paralyzed because I clearly felt that you no longer understood me. As soon as I received your letter, I concentrated on you in an effort to help you, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to your house, I took you in my arms and pressed you tightly to my heart to keep you as sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess you, creating this rebelliousness in you. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for you would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of your ugly person! I have no need of it! And the atmosphere cleared up.
   I wanted to tell you all this, but I couldnt because you were still far away from me and it would have seemed like boasting. Also the misunderstanding created by the distance made you hear other words than those I uttered.
   ***

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   As of yesterday evening I am a man delivered. It took only a very little word from X, and suddenly a weight seemed to have been lifted from me, and I knew at last that I would be fulfilled. All this is still so new, so improbable that I can scarcely believe it, and I wonder if by chance some evil blow is not still lurking in wait for me behind this promise of happiness; thus I shall be reassured only when I have told you everything, recounted all. But X has asked, me to wait a few more days before telling you this story, for he wants to give me certain additional details so that you may have all the elements, as accurately as possible.
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.

0 1959-07-09, #Agenda Vol 01, #unset, #Zen
   This handwritten note bore only this word and the date. Kalki is the name of the last Avatar who comes on a white winged horse to destroy the 'barbarians' (yavan) at the end of the Iron Age or the Kali Yuga, which is the period we are now passing through. His appearance marks the return of the Age of Truth, or the Satya Yuga.
   7.9.59

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.
  --
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
   I understand why certain tantrics advise saying the japa in the heart center. When one applies a certain enthusiasm, when each word is said with a warmth of aspiration, then everything changes. I could feel this difference in myself, in my own japa.
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Actually, difficulties come from very small things; they may seem quite commonplace, totally uninteresting, but they block the way. They come for no earthly reasonsome detail, a word that comes rubbing against a sensitive spot, an illness in someone close to me, anything at all, and suddenly something in me contracts. Then all the work has to be started afresh as though nothing had been done.
   Of all forms of ego, you might think that the physical ego is the most difficult to conquer (or rather, the body ego, because the work was already done long ago on the physical ego). It might be thought that the form of the body is a point of concentration, and that without this concentration or hardness, physical life would not be possible. But thats not true. The body is really a wonderful instrument; its capable of widening and of becoming vast in such a way that everything, everything the slightest gesture, the least little taskis done in a wonderful harmony and with a remarkable plasticity. Then all of a sudden, for something quite stupid, a draft, a mere nothing, it forgetsit shrinks back into itself, it gets afraid of disappearing, afraid of not being. And everything has to be started again from scratch. So in the yoga of matter you start realizing how much endurance is needed. I calculated it would take 200 years to say ten crore of my japa. Well, Im ready to struggle 200 years if necessary, but the work will be done.
  --
   'It wants to live only to conquer.' Then the next day, Mother sent the following note to the disciple: 'Friday, 1.29.60yesterday, when I left you, the experience was there, but in my hurry to leave, the words did not come correctly, or rather they were incomplete (I had said, 'to live only to conquer'). What my body was experiencing was, 'Live to win the Lord's Victory.'
   ***

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.
   With my warmest regards,

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
   I brought some work with me (revision of The Human Cycle), and that helps me to live. I still dont clearly see the meaning of this trip. Just before I left, I received word from the publisher in Paris that my book will come out in September.
   There are moments when I feel you so close to mecould you not help me be more conscious of your presence (not as an impersonal force, but you)?

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   Sometimes, for a second, I see the Secret; there is an opening, and again it closes. Then once again it is unveiled for a second and I come to know a little more. Yesterday the Secret was there completely clear, wide open. But its not something that can be explained: words are silly, it must be experienced.
   Sri Aurobindo speaks of this Secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   words cannot express it. No translation, none, not even the most subtle mental translation can express this. It was Even now the memory I have of it is inexpressible. You have to be in it to feel it, otherwise
   However, to the consciousness it was very, very clear. It was neither mysterious nor incomprehensible, it was absolutely obviousthough untranslatable to our mental consciousness. For they were contradictory, yet they existed simultaneously, indistinguishable: they were not stacked one upon anotherit was all simultaneous. How can you explain that?! Its too difficult. It must be experienced.
  --
   And you see, this experience he had, this contact between him and me, is just a point, a drop, its nothing; its merely something the consciousness puts into words, but the THING itself is universal. Last night it was universal; there was no room, no bed, no door and it was concrete, concrete, so concrete, with such a splendor! There was all the Joythis perpetual downpour in a limitless splendor.
   I was reluctant to speak (because of this problem that remains hanging: to make it permanent, even in the active consciousness), and I said to myself that if I speak, it will create difficulties for me in finding the solution But its all right. I shall simply have to make a still greater effort, because something always evaporates when you speak.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   In other words, he was still in his body.
   So its probably during this period that people are resuscitated, as they say. It must be during this period, for they have not left their bodies, they are not really dead, though the heart may give every appearance of having stopped. So K left his body at around half past noon, and officially it was at 11:45. Forty-five minutes later, in other words.
   And it takes place very gently, very gently (when its done right), very gently, very gently, smoothly, without any shock.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   This is the main reason for my japa. Theres a power in the sound itself, and by forcing the body to repeat the sound, you force it to receive the vibration at the same time. But Ive noticed that if something in the bodys working gets disturbed (a pain or disorder, the onset of some illness) and I repeat my mantra in a certain waystill the same words, the same mantra, but said with a certain purpose and above all in a movement of surrender, surrender of the pain, the disorder, and a call, like an openingit has a marvelous effect. The mantra acts in just the right way, in this way and in no other. And after a while everything is put back in order. And simultaneously, of course, the precise knowledge of what lies behind the disorder and what I must do to set it right comes to me. But quite apart from this, the mantra acts directly upon the pain itself.
   I also use my mantra to go into trance. After relaxing on the bed and making as total a self-offering as possible of everything, from top to bottom, and after removing as fully as possible all resistance of the ego, I start repeating the mantra.1 After repeating it two or three times, I am in trance (at the beginning it took longer). And from this trance I pass into sleep; the trance lasts as long as necessary and, quite naturally, spontaneously, I pass into sleep. And when I come back, I remember everything. The sleep was like a continuation of the trance. And essentially, the only reason for sleep is to allow the body to assimilate the results of the trance, then to allow these results to be accepted throughout and to let the body do its natural nights work of eliminating toxins. My periods of sleep practically dont exist sometimes they are as short as half an hour or 15 minutes. But in the beginning, I had long periods of sleep, one or even two hours in succession. And when I woke up, I did not feel this residue of heaviness which comes from sleep the effects of the trance continued.
   It is even good for people whove never been in trance to repeat a mantra (or a word, a prayer) before going to sleep. But the words must have a life of their ownby this I dont mean an intellectual meaning, nothing of the kind, but rather a vibration. And this has an extraordinary effect on the body, it starts vibrating, vibrating, vibrating and so calm, you let yourself go, like falling off to sleep. And the body vibrates more and more, more and more, more and more, and you drift off.
   Such is the cure for tamas.
   Its tamas that gives you a bad sleep. There are two kinds of bad sleep that which makes you heavy and leaden, as if the result of all your effort the day before were wasted, and that which exhausts you, as if you had spent the whole time fighting. And Ive observed that if you cut your sleep up into sections (it becomes a habit), the nights get better. In other words, you must be able to come back to your normal consciousness and your normal aspiration at certain intervals, come back to the call of your consciousness But you must not use an alarm clock. When in trance, its not good to be jolted.
   Just as you are drifting off, you can make a formation and say, I shall wake up at such-and-such time (children do it very easily).
  --
   'Or any word that has a power for you, a word spontaneously springing from the heart, like a prayer which sums up your aspiration.'
   Unfortunately, Mother had us cut many things from this text. We regret the fact.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   Sometimes the Force comes direct. And it picks up words, any words at all, that makes no difference; the nature of the words changes, and they become expressive BECAUSE of the power entering into them. This happens when I look directly at the thing.
   But when a question is put to me, it comes coated with all the mental atmosphere of whoever is asking the question. And this coating is often a mere reflectionmuch of the life has been removed.
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.
   We need a new language.
   For instance, if I have a vision (not a vision with pictures, not that, but something without any form or sound or words or the THING itself, when I live the thing), and then later I speak of it to someone I have a very tangible feeling of having to pull something to make it visible, perceptible and communicable the splendor goes.
   We need new organs of expression It will come.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   Last night something happened to me that I found quite amusing. I was awakened by a Voice, or rather it roused me from one trance to put me into another. It happened at about 11 oclock. Not a human Voice. I dont exactly recall its words any longer, but it had to do with the Ashramits protection, its success, its power. And what was interesting was that when I woke up, I was in a state in which this formation that is the Ashram and the Force that is condensed here to realize what this Voice wanted, seemed a very tiny, tiny part of myself.
   I heard the Voice and awoke with the feeling of this Power, this Light, this Force of realization concentrated here which sets everything in motion (as always, it is always the same, a Power in motion). It was a dazzling white light. But then, what I found funny was that there I was, quite in my natural state, and this, the Ashram, was a tiny, tiny part of myself. And throughout the whole experience, it remained like thata very tiny part of myself. Everything else was I cant say deconcentrated, but an entirely general, overall activity, as it normally is every night. And I saw the Ashram quite clearlyit was something special, made for special reasons, but whereas I seemed to have an immense body, that was very small, very small. It went on for an hour. Thats what I found amusing; the other things just happen, and they may be interesting, but this was so spontaneous; I was watching it (I dont know where my head was), I was looking down from above so tiny, so tiny.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   The water was flowing off towards the right. From time to time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in time, exactly like a roller coaster. I always arrived just in time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-26 - Mothers vision - looking up words in the subconscient
  author class:The Mother
  --
   I came out of the concentration at 4:10quite late. For I was VERY busy! I was in some sort of small house similar to my room, but it was at the top of a tower, for you could see the landscape from above. It was similar to my room here, with large windows. And I was much taller than I actually am, for there was a ledge below each window (there was a cupboard below each window, as in my room), and this ledge came quite low on me; in my room, it comes up to my chest, whereas it was much lower in my vision. And from there oh, what beautiful landscapes! It was surrounded by such lovely countryside! There was a flowing river, woods, sunlightoh, it was really lovely! And I was very busy looking up words in the dictionary!
   I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)
   I was with a certain type, and I was looking for a word, I wanted to conjugate the verb vaincre [to conquer]: je vaincs, tu vaincs, il vaincgood, now nous vainquons, how do you spell that, nous vainquons? It was so funny! And I was looking it up in the dictionaryvainquons, how do you spell that?
   And at the same time, I had the feeling of something completely arbitrary, and all this kind of knowledge seemed so unreala completely arbitrary convention corresponding to nothing luminous anywhere.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
  --
   And its true, I know it, I knew it then. In other words, all this work that usually has to be done to become free was done beforehand, long agoquite convenient!
   He saw me the next day for half an hour. I sat downit was on the verandah of the Guest House, I was sitting there on the verandah. There was a table in front of him, and Richard was on the other side facing him. They began talking. Myself, I was seated at his feet, very small, with the table just in front of meit came to my forehead, which gave me a little protection I didnt say anything, I didnt think anything, try anything, want anything I merely sat near him. When I stood up half an hour later, he had put silence in my head, thats all, without my even having asked himperhaps even without his trying.
  --
   I was watching all this sugar canepiles of sugar canewhich is thrown into the machine, and then it travels along and falls down to be crushed, crushed, and crushed some more. And then it comes back up to be distilled. And then I saw all this is living when its thrown in, you see, its full of its vital force, for it has just been cut. As a result, the vital force is suddenly hurled out of the substance with an extreme violence the vital force comes out the English word angry is quite expressive of what I meanlike a snarling dog. An angry force.10
   So I saw this I saw it moving about. And it kept coming and coming and coming, accumulating, piling up (they work 24 hours a day, six days a weekonly on the seventh do they rest). So I thought that this angry force must have some effect on the peoplewho knows, maybe this is what creates accidents. For I could see that once the sugar cane was fully crushed and had gone back up the chute, this force that had been beaten out was right there. And this worried me a little; I thought that there must be a certain danger in doing such a thing! What saves them is their ignorance and their insensitivity. But Indians are never entirely insensitive in the way Westerners arethey are much more open in their subconscious.
  --
   words of the Mother, p. 14 (January 15, 1933).
   Traditional tantrism.

0 1960-09-24, #Agenda Vol 01, #unset, #Zen
   Just now, I concentrated a little and tuned into your voice. And not one word escaped me! It became clear, absolutely clear.
   Normally Im not there. And some people I hear, others I dont hear. But I hadnt imagined that it depended on this I thought I had lost my hearing. But just now I stopped everything, absolutely everything, I concentrated and tuned init became so clear!

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   From a documentary standpoint, my nights are getting quite interesting. In the Yoga of Self-Perfection, Sri Aurobindo describes precisely this state you reach in which all things assume meaning and a quality of inner significance, clarification of various points, and help. From this point of view, my nights have become extraordinary. I see infinitely more things than I saw before. Before, it was very limited to a personal contact with people. Now In my nights, each thing and each person has the appearance, the gesture, the word or the action that describes EXACTLY his condition. Its becoming quite interesting.
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.

0 1960-10-02b, #Agenda Vol 01, #unset, #Zen
   In this way we keep the word appel [call], which is strong. All I did was change the relative pronoun (at first you had translated it as qui, nos portes, attend notre appel2).
   I dont know. Perhaps it is more incisive this way.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   There are moments while reading the Synthesis of Yoga when I feel so clearly why he put this particular word in that particular place, and why it could not have been otherwise thats what makes the translation difficult.
   For the placement of words is not the same in English and in French. In English, for example, the place an adverb occupies is of major importance for the precise meaning. In French also, but generally its not the same! If at least it were exactly the opposite of English it would be easier, but its not exactly the opposite. Its the same thing for the word order in a series of modifiers or any string of words; usually in English, for example, the most important word comes first and the least important last. In French, its usually the opposite but it doesnt always work!
   The spirit of the two languages is not the same. Something always escapes. This must surely be why revelations (as Sri Aurobindo calls them) sometimes come to me in one language and sometimes in the other. And it does not depend on the state of consciousness Im in, it depends on what has to be said.
  --
   The words must have a poweran expressive power. Yes, they should carry the meaning in themselves!
   ***

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
  --
   Doing japa seems to exert a pressure on my physical consciousness, which goes on turning! How can I silence it? As soon as my concentration is not absolute, the physical mind starts upit grabs at anything, anything at all, any word, fact or event that comes along, and it starts turning, turning. If you stop it, if you put some pressure on it, then it springs back up two minutes later And there is no inner consent at all. It chews on words, it chews on ideas or feelingsinterminably. What should I do?
   Yes, its the physical mind. The japa is made precisely to control the physical mind.
   I myself use it for a very special reason, because You see, I invoke (the words are a bit strange) the Lord of Tomorrow. Not the unmanifest Lord, but the Lord as he will manifest tomorrow, or in Sri Aurobindos words, the divine manifestation in its supramental form.
   So the first sound of my mantra is the call to that, the evocation. With the second sound, the bodys cells make their surrender, they give themselves. And with the third sound comes the identification of this [the body] with That, which produces the divine life. These are my three sounds.
  --
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
   But as I told you, now my japa is different. It is as if I were taking the whole world to lift it up; no longer is it a concentration on the body, but rather a taking of the whole world the entire world sometimes in its details, sometimes as a whole, but constantly, constantlyto establish the Contact (with the supramental world).
   But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
   When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then (She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!
   Arent you aware of this thing up above, this white plate at the crown of the head? Its what receives intuitions. Its just like a photographic plate, and its not even activethings pass right through it without our even realizing it. And then if you concentrate just a little, everything stops, everything stops.
   A few days ago, I recall, I wanted to know something that was going to happen. I thought that with the consciousness of supramental time, I could find out I MUST find out whats going to happen. Whats going to happen?No answer. So I concentrated on it, which is what I usually do, I stopped everything and looked from abovetotal silence. Nothing. No answer. And I felt a slight impatience: But why cant I know?! And what came was the equivalent of (Im translating it in words), Its none of your business!!
   So I understand more and more. Everythingthis whole organization, this whole aggregate, all these cells and nerves and sensorsare all meant uniquely for the work, they have no other purpose than the work; every foolish act that is done is for the work; every stupidity that is thought is for the work; you are made the way you are because only in that way can you do the work and its none of your business to seek to be somewhere else. Thats my conclusion. Very well, as You wish, may Your will be done!No, not be done; it IS done. As You wish, exactly as You wish!
  --
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   Theons wife dictated it in English while she was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, she would say, I dont need a dictionary. But then she would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.
   There was this Themanlys, my brothers schoolmate; he wrote books, but he was lazy-minded and didnt want to work! So he had passed that job on to me. But it was impossible, you couldnt do a thing with it. And what words! Theon would invent words for the subtle organs, the inner senses; he had found a word for each thinga frightful barbarism! And I took care of everything: I found the printer, corrected the proofsall the work for a long time.
   They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
  --
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of sinking into eiderdown!
   And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!
  --
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
   And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
   I am constantly seeing this now.
  --
   The experience I havewhat I mean by I is this aggregate here (Mother indicates her body), this particular individualityis that the more quiet and calm it is, the more work it can do and the faster the work can be done. What is most disturbing and time consuming are all these agitated vibrations that fall on me (truly speaking, each person who comes throws them on me). And this is what makes the work difficultit stirs up a whirlwind. And you cant do anything in this whirlwind, its impossible. If you try to do something material, your fingers stumble; if you try to do something intellectual, your thoughts get all entangled and you no longer see clearly. Ive had the experience, for example, of wanting to look up a word in the dictionary while this agitation was in the atmosphere, and everything jumps up and down (yet the lighting is the same and Im using the same magnifying glass), I no longer see a thing, its all jumping! I go page by page, but the word simply doesnt exist in the dictionary! Then I remain quiet, I do this (Mother makes a gesture of bringing down the Peace) and after half a minute I open the dictionary: the very spot, and the word leaps out at me! And I see clearly and distinctly. Consequently I have now the indisputable proof that if you want to do anything properly, you must FIRST be calm but not only be calm yourself; you must either isolate yourself or be capable of imposing a calm on this whirlwind of forces that comes upon you all the time from all around.
   All the teachers are wanting to quit the schoolweary! Which means theyll begin the year with half the teachers gone. They live in constant tension, they dont know how to relax thats really what it is. They dont know how to act without agitation.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .
   The day before their departure, the elder brothers friend said he was going to visit the grandmo ther (she lives some hundred yards away). He went outand didnt return. Disappeared.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to health.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.
  --
   I have experienced all kinds of things in life, but I have always felt a sort of lightso INTANGIBLE, So perfectly pure (not in the moral sense, but pure light!)and it could go anywhere, mix everywhere without ever really getting mixed with anything. I felt this flame as a young childa white flame. And NEVER have I felt disgust, contempt, recoil, the sense of being dirtiedby anything or anyone. There was always this flamewhite, white, so white that nothing could make it other than white. And I started feeling it long ago in the past (now my approach is entirely differentit comes straight from above, and I have other reasons for seeing the Purity in everything). But it came back when I met Z (because of the contact with him)and I felt nothing negative, absolutely nothing. Afterwards, people said, Oh, how he used to be this, how he used to be that! And now look at him! See what hes become! Someone even used the word rotten that made me smile. Because, you see, that doesnt exist for me.
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
  --
   And, even with Sri Aurobindo, even with him I didnt speak of these things for I wouldnt waste his time, and I found it quite useless to burden him with all this. I would tell him I always described my visions and experiences at night I always recounted that to him. And he would remember (I myself would forget; the next day, the whole thing would be gone), he would remember; then sometimes, long afterwards, even years afterwards, he would say, Ah, yes! You had seen that back then. He had a wonderful memory. While myself, I would already have forgotten. But those were the only things I told him, and even then only when I saw that it had a very sure, very superior quality. I didnt bother him with a whole jumble of words. But otherwise . even Nolini,4 who understands well I never, never felt even the (its not the need) not even the POSSIBILITY.
   I dont want to tell you this too precisely, to expand on it, for these things cannot be explained. I want you tonot know nor think it, but feel it suddenly, like a little electric shock within that leaps forth.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The Secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.
   (silence)
  --
   So I explained the problem to Sri Aurobindo, and he replied (by his expression, not with words, but it was clear), Patience, patiencepatience, it will come. And a few days after this experience, by chance I came upon something he had written where precisely he explained that we are much too rigid, coagulated, clenched for these things to be able to manifestwe must widen, relax, become plastic.
   But this takes time.
  --
   In other words, a more and more complete, a more and more integral assent, more and more like this (gesture of letting herself be carried). Thats when you have the feeling that you must be ABSOLUTELY like a child.
   If you start thinking, Oh, I want to be like this! Oh, I ought to be like that! you waste your time.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   The rainy season expresses this state of things so well: a constant descent of luminous sweetness (sweetness is not the right wordthere must be a Sanskrit word for it, but this is all we have! ) in this endless gloom.
   ***
  --
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
   All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.
  --
   And then, at the same time, some rather interesting things are happening. Imagine, X is starting to understand certain things that is, in his own way he is discovering the progress I am making; hes discovering it as a received teaching (through subtle channels). He wrote a letter to Amrita two or three days ago in which he translates in his own language, with his own words and his own way of speaking, exactly my most recent experiencesthings that I have conquered in a general way.
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   This disbelief is the bedrock of the consciousness. And it comes with a (thought is too big a word for such an ordinary thing) a mental-physical activity which makes you (I am forced to use the word) think things and which always foresees, imagines or draws conclusions (depending on the case) in a way which I myself call DEFEATIST. In other words, it automatically leads you to imagine all the bad things that can happen. And this occurs in a realm which is absolutely run-of-the-mill, in the most ordinary, restricted, banal activities of lifesuch as eating, moving in short, the coarsest of things.
   Its fairly easy to manage and control this in the realm of thought, but when it comes to those reactions that rise up from the very bottom theyre so petty that you can barely express them to yourself. For example, if someone mentions that so-and-so ate such-and-such a thing, immediately something somewhere starts stealing in: Ah, hes going to get a stomach-ache! Or you hear that someone is going somewhereOh, hes going to have an accident! And it applies to everything; its swarming down below. Nothing to do with thought as such!
  --
   Now X is coming, and these days of meditation with him.2 What is going to happen? By the way, he no longer writes that hes coming to help the Ashram. He wrote to Amrita that hes coming to have the opportunity (I cant exactly remember his words) anyway, to take advantage of his meditations with me so that he can make the necessary transformations! Quite a changed attitude. I had several visions concerning him which Ill tell you later.
   Later, Mother added the following: 'In this regard I don't know where, but somewhereSri Aurobindo spoke of this physical mind, and he said that there was nothing you could do with it; it must only be destroyed.'

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   For a while, there was a Muslim girl close to me (not a believer, but her origins were Muslim; in other words, she wasnt at all Christian) who had a special fondness for Santa Claus! She had seen pictures of him, read some books, etc. Then one year while she was here, she got it into her head that Santa Claus had to bring me something. He has to bring you something for Christmas, she told me.
   Try, I replied.

0 1960-12-25, #Agenda Vol 01, #unset, #Zen
   And I want also to tell you how grateful I am. You think of us even in the smallest human detailsgrateful is not even the word. Simply, may I serve you better, may I better give of myself.
   With love.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   But whats most surprising is that with me, not a word, nothing, neither he nor I. And it seems to be just as comfortable for him as it is for me!
   (silence)
  --
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a rose.) This is the Tenderness of the Divine for for himself! The tenderness He has for his creation. Creation I dont like that word, as if it all were created from nothing! It is He himself, creating with all his tenderness. Some of these roses get quite big; theyre so lovely!
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a stack of unread letters this high and an even bigger stack Ive read but havent answered. How can I work on the Aphorisms when I am constantly hounded by people pulling on me simply because they have written! If I dont answer immediately, they say (not in words, but ): So youre not answering my letter!
   These are not very favorable conditions!
  --
   Oh no, my child, you dont see at all! To speak I must have a receptive atmosphere! The idea of talking aloud all alone in my room would never occur to me. Sound doesnt come: what comes is a direct transmission and if I manage to connect it to my hand and write its transmitted, although it always gets somewhat pulled down. I can be doing anything at all, it doesnt matter, but it must be something that doesnt monopolize my attention, like brushing my hair in the morning for example: then it comes directly and nothing stops it! But I would never think of uttering a word! That only happens when I find some receptivity in front of me, something I can use.
   What I say to people depends entirely upon their inner state. Thats precisely why I had such enormous difficulty at the Playground3the atmosphere was so mixed! It was a STRUGGLE to find someone receptive so I could speak. And if Im in the presence of people who understand nothing, I cant say a word. On the other hand, some people come prepared to receive and then suddenly it all comes but usually theres no tape-recorder!
   I have replied endlessly, I have given all sorts of explanations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Throughout the Agenda, words Mother originally spoke in English are italicized.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.
  --
   Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
   It was about the word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.
  --
   Yes. While speaking, you see, I went back to the origin of sound (Sri Aurobindo describes it very clearly in Savitri: the origin of sound, the moment when what we called the word becomes a sound). So I had a kind of perception of the essential sound before it becomes a material sound. And I said, When this essential sound becomes a material sound, it will give birth to the new expression which will express the supramental world. I had the experience itself at that moment, it came directly. I spoke in English and Sri Aurobindo was concretely, almost palpably, present.
   Now it has gone away.
  --
   Oh, another little example. You know those photos I distributed on the 21st for the Saraswati Puja) Amrita told me he was going to send them to X,1 I but I told him, No, dont bother. (The 21st was a terrible day for me. All the dasyus of the world were in league against me, trying to stop me I understood this afterwards, when I saw those things.2 So thats what it is! I said to myself, Thats what has been going on!) Then after the night of the 24th, I went down for balcony-darshan3 with such a foursquare certaintyyou know, cubic: such a cubic certainty and I said to Amrita, You can send him those photos today, without an explanation, without a word, with nothing but a feeling of certainty, a kind of definite and absolute THATS HOW IT IS.
   And that is a change, truly a change.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Concerning the last conversation where Mother spoke of the essential Sound, or the word of the Vedic Rishis:)
   I promised Nolini I would show him this.
  --
   I have never said anything. I never say a word.
   You can tell her anything you like, it doesnt matterjust tell her to keep it to herself.
  --
   So far, I havent said anything. You know how I am: I keep quiet, I dont say a word.
   Oh, yes, thats best. Because one must absolutely beware. But as I said, with her I have no objection.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   With my japa the contrast is the same, its absolutely astounding: I feel I am saying the words in the same way, with the same sound, exactly the same rhythm, but in some cases, with a particular inner attitude, the time by the clock is different! Yet nevertheless, bound up as we are in our physical Matter, we imagine it has taken exactly the same amount of time! Thats what is so strange, this extraordinary relativity vis--vis the clock.
   This must be what they tried to express by Joshua making the sun stand still.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   These people have an age-old knowledge the ancient Vedic knowledge which they have preserved. In other words, it is something CONCRETELY TRUE: it doesnt depend at all on the mind, on thought or even on feelingsits a vibration.
   What about this flower, this long corn-like stalk?

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats enough. I said I wouldnt say anything! You see how you are. When Im up in my room, I always tell myself, Not a word today! I dont want to start saying unpleasant things. And then.
   Unpleasant?

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
   (silence)
  --
   Yet I havent the slightest impression that the horizon is blockedyou know, that the end is at hand, that the condition has to be changed and the Work begin again on another plane and in another way; in other words, that everything attempted so far would have been only a preparation for for later. I still dont have that feeling. If I ever do, I will say, Very well, thats quite all right with me, but I dont have this feeling. Will I ever have it? I dont knowusually (laughing), I know these things! For instance, I know for certain when someone is going to die, even before theres the least indication. So.
   In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
  --
   To realize what one has to realize, it is absolutely indispensable to be TOTALLY free of all ties with the ordinary, false consciousness common to material body-consciousness the consciousness of the body-substancederiving from the subconscient and the inconscient. This must not only be mastered (it has been mastered for a long time)but there must be complete independence so that it no longer has the power to provoke any reaction at all. But we arent there yet, its still not like that, and as long as it isnt, we are not on the safe side. But when all the bodys cells, even in their most subconscious reactions, will come to know what I myself know, that the Supreme alone exists, when they will know that, it will be goodnot before. As I told you just now, they still have ordinary reactions: If I have to stay on my feet, (this isnt a thought; Im obliged to use words, but it isnt a thought), If I have to stay on my feet, Im going to get tired; if I do too much, Ill be tired, if I do this, it will have that consequence, if. This stupid, automatic little mechanism. its not yet THAT, not yet That!
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
   But perhaps there will have to be many experiences of this nature before the work is done. It is possible.
  --
   You can even receive the answer yourself and know where this dream comes fromsimply turn towards the supreme Truth, remain like that (immobile) and say, May Your Will be done. It has to go very high, very high, to the highest, to that which is supreme Freedom. And then, if you are absolutely silent, you will have, not a thought or a word, but a kind of feeling, and you will know.
   For me, at the moment, your dream does not correspond to a precise fact.

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo wants to make the distinction between the progressive soul (the soul which has experiences and progresses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soulessentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
   What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, in that, too, there are a lot of. I myself wasnt present, so I dont know what Sri Aurobindo said, but I have a kind of feeling. Just recently they wanted to publish something similar in Mother India6Conversations with me noted by A. Luckily it was sent to me first: I Cut EVERYTHING! Such platitudes, my child! Oh, it was disgusting. I said, This is impossible. I have NEVER spoken like that, never! It was flat, flat, flat, with a superficial, word-for- word understanding! Oh, horrible, horrible. Whatever passes through people is terribly, terribly loweredpopularized, made commonplace.
   Anyhow. Only Sri Aurobindo can speak of Sri Aurobindo. And as for their notes, its still Sri Aurobindo A la Z, or Sri Aurobindo A la A, and all the more so since Sri Aurobindo wrote in very different ways depending upon the person he was writing to (gesture indicating different levels).
  --
   In French, the word 'chouer' means both 'to fail' and 'to run aground.'
   Sri Aurobindo et la Transformation du Monde [Sri Aurobindo and the Transformation of the World], a book that Editions du Seuil had asked Satprem to write and subsequently refused on the pretext that it did not conform to the 'spirit of the collection.' This book would never see the light of day. Satprem would later write another book entitled Sri Aurobindo or the Adventure of Consciousness.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   You can easily make a speech using flowers and I have noticed that this can effectively replace the old Vedic images, for instance, which no longer hold meaning for us, or the ambiguous phraseology of the ancient initiations. Flower language is much better because it contains the Force and is extremely plasticsince its not formulated in words, each one is free to arrange and receive it according to his own capacity. You can make long speeches using flowers!
   I have nothing more to say now, except that the same situation prevails.
  --
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   Its a curious thing speaking evidently helps me follow the experience. But I cant just begin speaking all alone up in my room! And talking to a tape recorder is useless. Up to now, it certainly flows the best with youby far. I havent tried with others, although occasionally Ive said something to Nolini, but his receptivity is fuzzy (I dont know whether you can understand this impression: its as though my. words were going into cotton-wool). Once, as I told you, I spoke with R., and with him I felt that three quarters of it was absolutely lostand as a matter of fact it was. But with you I begin to SEE, and the need to formulate makes me concentrate on my vision. And this I experience with you more than I ever have with anyone. So.
   So you are bearing the consequences!

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theon used to say it wasnt (how to put it?) inevitable. In the total freedom of the manifestation, this voluntary separation from the Origin is the cause of all the disorder. How to explain it? words express these things so poorly. We can call it inevitable because it happened! But outside of this creation, a creation can be imagined (or could have been) where this disorder would not have occurred. Sri Aurobindo saw it in approximately the same way: a sort of accident, as it were but an accident allowing the manifestation a far greater and more total perfection than if it had never occurred. But this is all still in the realm of speculation, and useless speculation at that. In any case, the experience, the feeling, is that all at once (Mother makes the gesture of a brutal fall) oh!
   For the earth it probably happened like that, all at once: a sort of ascent, then the fall. But the earth is a tiny concentrationuniversally, its something else.
  --
   At first, Mother had said, 'But it's impossible.' Then, laughing, she had the word deleted.
   ***

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   In other words, this coexistence or simultaneity of joy and tension, combat and peace, progress in the cellular consciousness and physical disequilibrium, form a physiological whole which is ... strange.
   ***

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   We tend to apply the word natural to all spontaneous manifestation not resulting from a choice or a preconceived decision that is, with no intrusion of mental activity. Thats why a man with an only slightly mentalized vital spontaneity seems more natural to us in his simplicity. But this naturalness bears a close resemblance to the animals and is quite low on the human evolutionary scale. Man will not recapture this spontaneity free of mental intrusion until he attains the supramental level, until he goes beyond the mind and emerges into the higher Truth.
   Up to that point, all his modes of being are naturally natural! But with the minds intrusion, evolution was, if not falsified, then deformed, because by its very nature the mind was open to perversion and it became perverted almost from the start (or to be more exact, it was perverted by the asuric forces). And what appears unnatural to us now is this state of perversion. At any rate, its a deformation.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But you know, what seems to have gone is all this illusory enthusiasm we confuse with. Sri Aurobindo speaks of it very often, and each time I read that sentence of his its like an icy shower (Mother laughs). I no longer know the exact wording, but he uses two words: illusory hopes all the human illusory hopes. It goes plunk! Well, all that has entirely gone. When I saw it I deliberately rejected it. Yes, I said to myself, we are always trying to cheer ourselves up with hopes.
   (Mother turns towards the tape recorder) Dont keep all that. Its not worth it, dont keep it. Its quite useless. Take it out.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is very interesting from the standpoint of death. I saw it once so clearly when someone (I no longer remember whom) had left his body. The word death and all these human reactions seemed so foolish! So senseless, ignorant, stupidfalse, without reality. There was simply something that shifted, like this (Mother draws a curve showing a shift of consciousness from one mode of being to another), and then we, in our false consciousness, made a drama out of it. But it was simply something evolving (same gesture).
   Let me tell you about a recent occurrence. E. had sent a telegram saying that she had a perforated intestine (but it must have been something else because they operated on her only after several days, and when you are not operated on immediately in such cases, you die). Anyway, it was very serious and she was on the threshold of death that much is certain. She wrote me a letter the day before the operation (what is interesting is that now she doesnt even remember what she wrote). It was a magnificent letter saying that she was conscious of the Divine Presence and of the Divine Plan. Tomorrow they will operate on me, she said. And I am entirely aware that this operation has ALREADY been done, that it is a fact accomplished by the Divine Will; otherwise it could be a fatal ordeal. And she said she was conscious of the supreme Wills action, in a perfect peace. It was a magnificent letter. And the whole thing went off almost miraculously; she recovered in such a miraculous way that the surgeon himself said, I must congratulate you, to which she replied, How surprising! You did the operation! Yes, he said, we did the operation, but it is your body that willed to be healed, and I congratulate you for your bodys willpower. Of course she wrote to me that she knew who had been there to see that all went well. And this feeling of the thing being already accomplished is a beginning of the consciousness Sri Aurobindo speaks of in the Yoga of Self-Perfection, where one is simultaneously both here and there. Because, as Sri Aurobindo says, some people have managed to be entirely there, but what he has called the realization is to be both there and here simultaneously.
  --
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside time and space and this movement of Consciousness is what produces time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
   This vision I had is of no value to anyone else, but it gave me a kind of satisfaction, a kind of peace (for a while).
  --
   Now I know that its not necessary at allnot at all. Simply the aspiration must be constantly like this (gesture of a rising flame). Aspiration that is, knowing what you want, wanting it. But it cannot be given a definite form; Sri Aurobindo has used certain words, we use other words, others use still other words, and all this means nothing they are simply words. But there is something beyond all words, and that for me, the simplest thing (the simplest to express) is, The Supremes Will.
   And its The Supremes Will FOR THE EARTHwhich is quite a special thing. I am in a universal consciousness at the moment and the earth seems to me to be a very tiny thing, like this (Mother sketches a tiny ball in the air) in the process of being transformed. But this is from the standpoint of the Work, its another matter.
   But for those who are here, we can say, It is what the Supreme Lord is preparing for the earth. He sent Sri Aurobindo to prepare it; Sri Aurobindo called it the supramental realization, and to facilitate communication we can use the same words. Well, this movement (gesture of a rising flame) towards That must be constantconstant, total. All the rest is none of our business, and the less we meddle with it mentally, the better. But THAT, that Flame, is indispensable. And when it goes out, light it again; when it falters, rekindle itall the time, all the time, ALL THE TIMEwhen sleeping, walking, reading, moving around, speaking all the time.
   The rest doesnt matter, one can do anything (it depends on people and their ways of thinking). You can just ask people like X, they will tell you: You can do anything at allit doesnt matter in the least. Only you mustnt feel its you doing it, thats all. You have to feel that Nature does it. But I dont much approve of this system.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes. They have no discrimination. As long as the words are there, thats itits enough!
   And what an atmosphere it all makes phew!
  --
   And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
   And they want to shove me in there, too! No thanks.
  --
   Already, with all the people here. (But I never told them they were my disciples, I told them they were my children and with children, to begin with, theres no need to do everything they want!) I already waste all my time answering their letters, which are worse than stupid. What questions they askquestions already answered at least fifty timessimply for the pleasure of writing! So now Ive stopped answering. I write one or two words, and thats it.
   No, its disgusting!
  --
   And so, in an individual consciousness its expressed by an infinitesimal pointa physical body and everything dependent on it; but its exactly the same thing as the Supreme Point and everything depending on that. Its the same thing. It is only like the shifting of a glanceif it can be called a glancelike a needle point occupying no space.12 And yet it is the same consciousness: is it consciousness? Something like that. It is not consciousness as we understand it, nor is it perception; it is a kind of will to see (good God, what words!), and with such absolute freedom and omnipotence: it can be this or that, or yet another, and it is EXACTLY the same thing.
   Dont try to understand!

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   The English word is beating: a good beating.
   Beating? Then thats just it: une racle!
  --
   It has always been like that for mealways. And I have never, never had the religious sense at allyou know, what people call this kind of what they have in religions, especially in Europe. I see only the English word for it: awe, like a kind of terror. This always made me laugh! But I have always felt whats behind, the presences behind.
   I remember once going into a church (which I wont name) and I found it a very beautiful place. It wasnt a feast or ceremony day, so it was empty. There were just one or two people at prayer. I went in and sat down in a little chapel off to the side. Someone was praying there, someone who must have been in distressshe was crying and praying. And there was a statue, I no longer know of whom: Christ or the Virgin or a Saint I have no idea. And, oh! Suddenly, in place of the statue, I saw an enormous spider like a tarantula, you know, but (gesture) huge! It covered the entire wall of the chapel and was just waiting there to swallow all the vital force of the people who came. It was heart-rending. I said to myself, Oh, these people There was this miserable woman who had come seeking solace, who was praying there, weeping, hoping to find solace; and instead of reaching a consciousness that was at least compassionate, her supplications were feeding this monster!
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
  --
   When I was told that the Divine was within the teaching of the Gita, but in words understandable to a Westerner that there was an inner Presence, that one carried the Divine within oneself, oh! What a revelation! In a few minutes, I suddenly understood all, all, all. Understood everything. It brought the contact instantly.
   (silence)

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I think I am! Im not sick, in any case. No, I dont need to be concerned with my body. Its not that. Probably the word-machine isnt working. Whatever I read seems stupid to me, whatever I am living seems stupid to me; as for the way others understand things, its dumbfounding!
   No, the mind must have gone on strike.
  --
   I have finished my reading of the Veda. I have really tried my best, but I cannot manage to recapture that consciousness; do what I will, it seems childish to me, I dont know why. Or else I am in the presence of a realization so far removed from what we are capable of now but to enter into that we have to go behind the words, which requires a mighty effort.
   If they really had that experience, it is admirable.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Every word, mon petit! Every word and the POSITION of the word in the sentenceeven the position of an adverb has a fundamental importance for the meaning. All the finesse, all the profound wisdom evaporates in translation, and finally we express only platitudes by comparisonplatitudes. They are not platitudes compared to ordinary intellect, but they are platitudes compared to the kind of keen PRECISION with which Sri Aurobindo discerns things.
   And the trouble is that if one translates literally, into poor French, it doesnt yield the deeper sense either, because that also considerably demolishes the meaning.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take absolutely identical circumstances: the same outer circumstances, the same inner circumstances the psychological condition is the same; circumstances of life, the same; events, the same; people, no appreciable difference. Identical circumstances, a few hoursnot even a dayapart. And in one case, the body that is, the cellular consciousness feels a sort of eurhythmy and general harmony, everything dovetails in such a marvelous way, without rubbing, without frictioneverything functions and organizes itself in a total harmony. Its a peace and a joy (without the vital intensity, of courseits something physical). All, all is so harmonious and truly you feel a sense of the divine organization of everything, of all the cellsall is marvelous and the body feels well. Then in the other case everything is the same, the consciousness is the same and something escapes the perception of harmony is no longer there. For what reason? One doesnt understand anymore. And then the body begins to function wrongly. Yet everything is absolutely identicalmental conditions, vital conditions, physical conditions, all identical and suddenly it all seems meaningless. One still has the consciousness, the full consciousness of the divine Presence, and one senses somewhere something escaping, and all becomes its like running after something that escapes. Things become meaningless. In absolutely identical conditionseven the movements of the body (functional movements, I mean) may be identical, but they are felt to be disharmonious (these words are much too crude, its more subtle than that), meaningless, disharmonious. And what escapes? You cant make it out.
   What is it?
  --
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstancescarried, floating in a beatific light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.
   There have been times when I did things for people and they sensed exactly what I had done. It has happened. It is rather rare, but still it has happened.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is a boy here, V., who is especially interested in what happens at the moment of death (this seems to be one reason why he has reincarnated). Hes a conscious boy, a remarkable clairvoyant, and he has a power. And we have had (how to put it?) some quite interesting correlations of experiences concerning people who pass away here. Extremely interesting and extraordinarily precise: he sends word to me, I reply, and at night when the disincarnated person comes he says, Mother has done this and says to do that, and the person does it. And we dont need to speaksuch precision!
   This happens in sleep?
  --
   I was keeping I.B. near me because I already had the idea of putting him immediately back into another bodyhis soul was not satisfied, it had not finished its experience (there was a whole combination of circumstances) and it wanted to continue to live on earth. Then, that night, his inner being went to find V., lamenting, saying he was dead and hadnt wanted to die, that he had lost his body and wanted to continue to live. V. was very perplexed. He let me know about it in the morning: Heres what has happened. I sent word to him of what I was doing, that I was keeping I.B. in my atmosphere and that he should stay very calm and not get excited, for I was going to put him back into a body as soon as possible I already had something in view. The same evening I.B. again went to find V., with the same complaint. V. told him very clearly, Here is what Mother says, here is what she is going to do; come now, be calm and dont torment yourself. And he saw in I.B.s face that he had understood (the inner being was taking on I.B.s physical appearance, naturally); his face relaxed, he became content.
   He went away and he never came back. That is, he stayed tranquilly with me, until I was able to put him into C.s child.
  --
   But people are so ignorant! They make such a fuss over death, as if it were the endthis word death is so absurd! I see it as simply passing from one house into another or from one room to another; you take one simple step, you cross the threshold, and there you are on the other side and then you come back.
   Have I told you about the experience I had the day I suddenly found myself in Sri Aurobindos home in the subtle physical?7Well, its as if I took a step and entered a far more concrete world than the physicalmore concrete because things contain more truth. I spent a good while there with Sri Aurobindo and then, when it was over, I took another step and I found myself back here slightly dumbfounded. It took me quite some time to regain my bearings here, because it was this world that seemed unreal to me, not the other.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its like the word purityone could lecture endlessly on the difference between divine purity and what people call purity. Divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). Divine purity means that only the Divine existsnothing else. It is perfectly pureonly the Divine exists, nothing other than He.
   And so on.
  --
   Mother later clarified this point: 'It is impossible for anything to be missing because it is impossible for anything not to be part of the whole. Nothing can exist apart from the whole. But I am taking this now to its extreme limit of meaningnot down-to-earth, but to the heights, to the extreme limits of meaning. I will explain: everything is not necessarily contained within a given universe, because one universe is only one mode of manifestation but all possible universes exist. And so I always come back to the same thing: nothing can exist apart from the whole. If we give the whole the name of "God," for example, then we say that nothing can exist apart from Him. But words are so earthbound, aren't they?' (Mother makes a down-to-earth gesture.)
   See 'Prayers of the Consciousness of the Cells,' Agenda I, pp. 337-350.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:
   Manifest Your Love.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before coming downstairs I felt like writing a few words. These words are the result of everything now being done. They almost expressed a protest. After all, I thought, to be a saint or a sage is not very difficult! (Mother laughs) But the supramental transformation is another affair. Oh!
   And it has become acute since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
  --
   That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the Work. Without your body the Work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.
   This was said in 1949, just a little more than a year before he left.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   What would it be like, for instance, to have a small supramental creation as a nucleus of action and influence radiating upon earth (to limit it to the earth)? Is it possible? Its easy to conceive of a superhuman nucleusa creation of supermen, that is, of men who by virtue of evolution and transformation (in the true sense of the word) have succeeded in manifesting the supramental forces; yet since their origin is human, there is inevitably a contact; even if everything is transformed, even if their organs are transformed into centers of force, a sort of human coloration still remains. These are the beings who, according to tradition, will discover the secret of direct, supramental creation, bypassing the process of ordinary Nature. Then through them the true supramental beings will be born, who will necessarily have to live in a supramental world. But how would contact be made between these beings and the ordinary world? How to conceive of a transformation of nature sufficient to enable this supramental creation to take place on earth? I dont know.
   Of course, we know that such a thing will require a considerable amount of time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
   Of all these marvelous things, understood without the noise of words, I mention only one.
   Wherever there is beauty, wherever there is radiance, wherever there is progress towards perfection, whether in the Heaven of the heights or of the depths, there, assuredly, is found the form and similitude of man-man, the supreme terrestrial evolutor.6
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.
   'Evolutor': a word coined by Mother.
   ***

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?
  --
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
  --
   There was another thing (laughing): even as a young child, I would all of a sudden, right in the middle of an action or a sentence or anything at all, go into trance and nobody knew what it was! They would all think I had gone to sleep! But I remained conscious, with an arm raised or in the middle of a word and poof! No one there (Mother laughs). No one there outwardly, but inwardly quite an intense, interesting experience. That used to happen to me even when I was very young.
   I remember once (I must have been ten or twelve years old at the time), there was a luncheon at my parents house for a dozen or so people, all decked out in their Sunday bestthey were family but all the same it was a luncheon and there was a certain protocol; in short, one had to behave properly. I was at one end of the table next to a first-cousin of mine who later became director of the Louvre for a while (he had an artistic intelligence, a rather capable young man). So there we were, and I remember I was observing something rather interesting in his atmosphere (mind you, although the faculties were already there, I knew nothing about occult things; if someone had spoken to me of auras and all that. I knew nothing). I was observing a kind of sensation I had felt in his atmosphere and then, just as I was putting the fork into my mouth, I took off! What a scolding I got! I was told that if I didnt know how to behave, I shouldnt come to the table! (Mother goes into peals of laughter)
  --
   Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
   Tamas: inertia, obscurity.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.
  --
   Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long time ago! Not my true Imy true I has been settled up above for a very long time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.
   But I would like to know the effect it must have on the bodys functioning. It would be interesting to know if the functioning becomes wholly harmonious or what? We will probably see. But the experience must last; it must last for at least one day, or even two or three then the result would be interesting to see.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.
   (Satprem doesnt seem to agree)

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont think your book will hold any surprises for me when I have it! Sometimes I listen to whole sections of it. Last night it was almost as if you were reading the book to menot exactly with words but I woke up and Sri Aurobindo was there andas though you had been reading somethinghe approved of it, saying, Yes, its fine like that, its all right.
   (silence)

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I feel this so often now. How to put it. I always try not to talktalking bothers me. Yes, its a real nuisance. When I see someone, the first thing I do is to avoid talking. Then, when the Vibration comes, its good; there is a sort of communication, and if the person is the least bit receptive, what comes is like a its subtler than music; its a vibration bringing its own principle of harmony. But people usually get impatient after a while and, wanting something more concrete, oblige me to talk. They always insist on it. Then, being in a certain atmosphere, a certain vibration, I immediately feel something going like this (gesture of a fall to another level), and then hardening. Even when I babble (you see, the very effort of trying to be more subtle makes me babble), even my babblings (laughing) become dry by comparison. There are all sorts of things that are so much fullerfull, packed with an inner richnessand as soon as this is put into words, oh!
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   And he says repeatedly, insistently: Be simple, be simple. Say simply what you feel. Be simple, be simple, insistently. These are only words, but as a matter of fact, when he spoke these words it was like a path of light opening up, and everything became very simple: Just take one step after another, thats all we have to do!thats how it seemed to me.
   Its curious, all the complications seemed to be there (Mother touches her temples), very complicated and very difficult to adjust; and then when he said, Be simplehow strangeit was like a light coming from his eyes, as if one had suddenly emerged into a garden of light.
  --
   and busying ourselves with your stupid affairs. He is very frank, you know, he doesnt mince words; he states it very clearly: It is idiotic. That cheered me up! (Mother laughs)
   Listen, here is a letter I have written to one of the teachers at the School (Mother reads):

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   There were whole sections he redid completely, which were like descriptions of what I had told him of my own experiences. Nolini said this. When I recently reread Savitri, some phrases were very familiar and I said to Nolini, How odd, these are almost my very words! And he replied, But this has been changed, it was written differently; it has BECOME like this. As the thing became more and more concrete for him, he changed it. The breath of revelatory prophecy is extraordinary! It has an extraordinary POWER!
   What struck me is that he never wanted to write anything else. To write those articles for the Bulletin1 was really a heavy sacrifice for him. He had said he would complete certain parts of The Synthesis of Yoga,2 but when he was asked to do so, he replied, No, I dont want to go down to that mental level!
  --
   If anyone ever wanted to write about me, the first thing I would say is: NOT ONE word about my personal lifenot a word.
   Mother had asked Sri Aurobindo to write something for the Ashram 'Bulletin.' It was later published as The Supramental Manifestation upon Earth.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme joy, the very stuff of the future realization.
   These are what could be called the two modes, not of your character, but of your soul.1
  --
   Mon petit, I am doing absolutely nothing. I have an avalanche of letters, a pile this high (gesture) that I havent answered; I havent written a wordnothing. Im not doing anything except seeing people, and that is neither important nor interesting.
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.

WORDNET



--- Overview of noun word

The noun word has 10 senses (first 6 from tagged texts)
                    
1. (117) word ::: (a unit of language that native speakers can identify; "words are the blocks from which sentences are made"; "he hardly said ten words all morning")
2. (18) word ::: (a brief statement; "he didn't say a word about it")
3. (5) news, intelligence, tidings, word ::: (information about recent and important events; "they awaited news of the outcome")
4. (3) word ::: (a verbal command for action; "when I give the word, charge!")
5. (3) discussion, give-and-take, word ::: (an exchange of views on some topic; "we had a good discussion"; "we had a word or two about it")
6. (1) parole, word, word of honor ::: (a promise; "he gave his word")
7. word ::: (a word is a string of bits stored in computer memory; "large computers use words up to 64 bits long")
8. Son, Word, Logos ::: (the divine word of God; the second person in the Trinity (incarnate in Jesus))
9. password, watchword, word, parole, countersign ::: (a secret word or phrase known only to a restricted group; "he forgot the password")
10. Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word ::: (the sacred writings of the Christian religions; "he went to carry the Word to the heathen")

--- Overview of verb word

The verb word has 1 sense (first 1 from tagged texts)
                      
1. (2) give voice, formulate, word, phrase, articulate ::: (put into words or an expression; "He formulated his concerns to the board of trustees")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun word

10 senses of word                          

Sense 1
word
   => language unit, linguistic unit
     => part, portion, component part, component, constituent
       => relation
         => abstraction, abstract entity
           => entity

Sense 2
word
   => statement
     => message, content, subject matter, substance
       => communication
         => abstraction, abstract entity
           => entity

Sense 3
news, intelligence, tidings, word
   => information, info
     => message, content, subject matter, substance
       => communication
         => abstraction, abstract entity
           => entity

Sense 4
word
   => order
     => command, bid, bidding, dictation
       => speech act
         => act, deed, human action, human activity
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 5
discussion, give-and-take, word
   => speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
     => auditory communication
       => communication
         => abstraction, abstract entity
           => entity

Sense 6
parole, word, word of honor
   => promise
     => speech act
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity
     => commitment, dedication
       => message, content, subject matter, substance
         => communication
           => abstraction, abstract entity
             => entity

Sense 7
word
   => computer memory unit
     => unit of measurement, unit
       => definite quantity
         => measure, quantity, amount
           => abstraction, abstract entity
             => entity

Sense 8
Son, Word, Logos
   INSTANCE OF=> hypostasis, hypostasis of Christ
     => Godhead, Lord, Creator, Maker, Divine, God Almighty, Almighty, Jehovah
       INSTANCE OF=> God, Supreme Being
         INSTANCE OF=> spiritual being, supernatural being
           => belief
             => content, cognitive content, mental object
               => cognition, knowledge, noesis
                 => psychological feature
                   => abstraction, abstract entity
                     => entity

Sense 9
password, watchword, word, parole, countersign
   => positive identification
     => identification
       => evidence
         => indication, indicant
           => communication
             => abstraction, abstract entity
               => entity
   => secret, arcanum
     => information, info
       => message, content, subject matter, substance
         => communication
           => abstraction, abstract entity
             => entity

Sense 10
Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word
   => sacred text, sacred writing, religious writing, religious text
     => writing, written material, piece of writing
       => written communication, written language, black and white
         => communication
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun word

5 of 10 senses of word                        

Sense 1
word
   => anagram
   => anaphor
   => antonym, opposite word, opposite
   => back-formation
   => charade
   => cognate, cognate word
   => content word, open-class word
   => contraction
   => deictic, deictic word
   => derivative
   => diminutive
   => dirty word
   => disyllable, dissyllable
   => form, word form, signifier, descriptor
   => four-letter word, four-letter Anglo-Saxon word
   => function word, closed-class word
   => guide word, guideword, catchword
   => head, head word
   => headword
   => heteronym
   => holonym, whole name
   => homonym
   => hypernym, superordinate, superordinate word
   => hyponym, subordinate, subordinate word
   => key word
   => loanblend, loan-blend, hybrid
   => loanword, loan
   => meronym, part name
   => metonym
   => monosyllable, monosyllabic word
   => neologism, neology, coinage
   => nonce word, hapax legomenon
   => oxytone
   => palindrome
   => primitive
   => paroxytone
   => partitive
   => polysemant, polysemantic word, polysemous word
   => polysyllable, polysyllabic word
   => proparoxytone
   => quantifier
   => quantifier, logical quantifier
   => reduplication
   => retronym
   => substantive
   => synonym, equivalent word
   => term
   => terminology, nomenclature, language
   => trisyllable
   => troponym, manner name
   => vocable, spoken word
   => classifier
   => written word
   => syncategorem, syncategoreme

Sense 3
news, intelligence, tidings, word
   => good word
   => latest
   => update

Sense 5
discussion, give-and-take, word
   => argument, argumentation, debate
   => deliberation
   => conference, group discussion
   => panel discussion
   => postmortem, post-mortem
   => public discussion, ventilation
   => negotiation, dialogue, talks

Sense 8
Son, Word, Logos
   HAS INSTANCE=> Messiah
   HAS INSTANCE=> Jesus, Jesus of Nazareth, the Nazarene, Jesus Christ, Christ, Savior, Saviour, Good Shepherd, Redeemer, Deliverer

Sense 10
Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word
   => family Bible
   HAS INSTANCE=> Vulgate
   HAS INSTANCE=> Douay Bible, Douay Version, Douay-Rheims Bible, Douay-Rheims Version, Rheims-Douay Bible, Rheims-Douay Version
   HAS INSTANCE=> Authorized Version, King James Version, King James Bible
   HAS INSTANCE=> Revised Version
   HAS INSTANCE=> New English Bible
   HAS INSTANCE=> American Standard Version, American Revised Version
   HAS INSTANCE=> Revised Standard Version


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun word

10 senses of word                          

Sense 1
word
   => language unit, linguistic unit

Sense 2
word
   => statement

Sense 3
news, intelligence, tidings, word
   => information, info

Sense 4
word
   => order

Sense 5
discussion, give-and-take, word
   => speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication

Sense 6
parole, word, word of honor
   => promise

Sense 7
word
   => computer memory unit

Sense 8
Son, Word, Logos
   INSTANCE OF=> hypostasis, hypostasis of Christ

Sense 9
password, watchword, word, parole, countersign
   => positive identification
   => secret, arcanum

Sense 10
Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word
   => sacred text, sacred writing, religious writing, religious text




--- Coordinate Terms (sisters) of noun word

10 senses of word                          

Sense 1
word
  -> language unit, linguistic unit
   => discourse
   => word
   => syllable
   => lexeme
   => morpheme
   => formative
   => name
   => collocation
   => phone, speech sound, sound
   => sign

Sense 2
word
  -> statement
   => summary, sum-up
   => pleading
   => amendment
   => thing
   => truth, true statement
   => description, verbal description
   => declaration
   => announcement, proclamation, annunciation, declaration
   => Bill of Rights
   => formula
   => mathematical statement
   => bid, bidding
   => word
   => explanation, account
   => explicandum, explanandum
   => explanans
   => value statement
   => representation
   => solution, answer, result, resolution, solvent
   => answer, reply, response
   => announcement, promulgation
   => prediction, foretelling, forecasting, prognostication
   => proposition
   => quotation
   => falsehood, falsity, untruth
   => understatement
   => reservation, qualification
   => cautious statement
   => comment, commentary
   => remark, comment, input
   => rhetorical question
   => misstatement
   => restatement
   => agreement, understanding
   => condition, term
   => estimate
   => formula, chemical formula
   => representation
   => declaration
   => assurance
   => recital
   => negation

Sense 3
news, intelligence, tidings, word
  -> information, info
   => ammunition
   => factoid
   => misinformation
   => material
   => details, inside information
   => fact
   => format, formatting, data format, data formatting
   => gen
   => database
   => news, intelligence, tidings, word
   => news
   => nuts and bolts
   => intelligence, intelligence information
   => confirmation
   => insider information
   => secret, arcanum
   => secret
   => propaganda
   => course of study, program, programme, curriculum, syllabus
   => news
   => evidence
   => readout, read-out
   => tabulation, tabular matter
   => skinny
   => stuff
   => report card, report

Sense 4
word
  -> order
   => marching orders
   => summons
   => word

Sense 5
discussion, give-and-take, word
  -> speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
   => words
   => pronunciation, orthoepy
   => conversation
   => discussion, give-and-take, word
   => saying, expression, locution
   => non-standard speech
   => idiolect
   => monologue
   => spell, magic spell, magical spell, charm
   => dictation
   => soliloquy, monologue

Sense 6
parole, word, word of honor
  -> promise
   => oath
   => parole, word, word of honor
   => betrothal, troth, engagement
   => pinning
   => rain check

Sense 7
word
  -> computer memory unit
   => nybble, nibble
   => byte
   => sector
   => block
   => allocation unit
   => partition
   => word
   => kilobyte, kibibyte, K, KB, kB, KiB
   => kilobyte, K, KB, kB
   => kilobit, kbit, kb
   => kibibit, kibit
   => megabyte, mebibyte, M, MB, MiB
   => megabyte, M, MB
   => megabit, Mbit, Mb
   => mebibit, Mibit
   => gigabyte, gibibyte, G, GB, GiB
   => gigabyte, G, GB
   => gigabit, Gbit, Gb
   => gibibit, Gibit
   => terabyte, tebibyte, TB, TiB
   => terabyte, TB
   => terabit, Tbit, Tb
   => tebibit, Tibit
   => petabyte, pebibyte, PB, PiB
   => petabyte, PB
   => petabit, Pbit, Pb
   => pebibit, Pibit
   => exabyte, exbibyte, EB, EiB
   => exabyte, EB
   => exabit, Ebit, Eb
   => exbibit, Eibit
   => zettabyte, zebibyte, ZB, ZiB
   => zettabyte, ZB
   => zettabit, Zbit, Zb
   => zebibit, Zibit
   => yottabyte, yobibyte, YB, YiB
   => yottabyte, YB
   => yottabit, Ybit, Yb
   => yobibit, Yibit

Sense 8
Son, Word, Logos
  -> hypostasis, hypostasis of Christ
   HAS INSTANCE=> Father, Father-God, Fatherhood
   HAS INSTANCE=> Son, Word, Logos
   HAS INSTANCE=> Holy Ghost, Holy Spirit, Paraclete

Sense 9
password, watchword, word, parole, countersign
  -> positive identification
   => key
   => number, identification number
   => card, identity card
   => password, watchword, word, parole, countersign
   => green card
   => ID, I.D.
   => credit card, charge card, charge plate, plastic
   => debit card
   => smart card
  -> secret, arcanum
   => esoterica
   => cabala, cabbala, cabbalah, kabala, kabbala, kabbalah, qabala, qabalah
   => password, watchword, word, parole, countersign

Sense 10
Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word
  -> sacred text, sacred writing, religious writing, religious text
   => scripture, sacred scripture
   HAS INSTANCE=> Adi Granth, Granth, Granth Sahib
   HAS INSTANCE=> Avesta, Zend-Avesta
   HAS INSTANCE=> Bhagavad-Gita, Bhagavadgita, Gita
   HAS INSTANCE=> Mahabharata, Mahabharatam, Mahabharatum
   => Bible, Christian Bible, Book, Good Book, Holy Scripture, Holy Writ, Scripture, Word of God, Word
   => Paralipomenon
   HAS INSTANCE=> Torah, Pentateuch, Laws
   HAS INSTANCE=> Torah
   HAS INSTANCE=> Tanakh, Tanach, Hebrew Scripture
   HAS INSTANCE=> Prophets, Nebiim
   HAS INSTANCE=> Hagiographa, Ketubim, Writings
   => Testament
   => Gospel, Gospels, evangel
   => Synoptic Gospels, Synoptics
   HAS INSTANCE=> Book of Mormon
   => prayer
   => service book
   => Apocrypha
   => sapiential book, wisdom book, wisdom literature
   => Pseudepigrapha
   HAS INSTANCE=> Koran, Quran, al-Qur'an, Book
   => Talmudic literature
   HAS INSTANCE=> Gemara
   HAS INSTANCE=> Mishna, Mishnah
   => Vedic literature, Veda
   HAS INSTANCE=> Upanishad
   => mantra
   => psalm
   HAS INSTANCE=> Psalm




--- Grep of noun word
backsword
bearer of the sword
broadsword
buzzword
byword
catchword
cavalry sword
closed-class word
cognate word
content word
crossword
curse word
deictic word
dirty word
entry word
equivalent word
fencing sword
foreword
four-letter anglo-saxon word
four-letter word
function word
ghost word
good word
guide word
guideword
head word
headword
key word
last word
loanword
main entry word
monosyllabic word
nonce word
open-class word
opposite word
password
polysemantic word
polysemous word
polysyllabic word
portmanteau word
root word
silversword
smear word
spoken word
subordinate word
superordinate word
swearword
sword
watchword
weasel word
whole-word method
word
word-painter
word-painting
word-splitting
word-worship
word accent
word blindness
word class
word deafness
word division
word finder
word form
word game
word meaning
word of advice
word of farewell
word of god
word of honor
word of mouth
word order
word picture
word play
word processing
word processing system
word processor
word salad
word sense
word square
word stress
word string
word structure
wordbook
wordfinder
wordiness
wording
wordmonger
wordnet
wordplay
words
words per minute
wordsmith
wordsworth
written word



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Wikipedia - Basket-hilted sword -- Sword with basket-like hand protection
Wikipedia - Basque verbs -- Important set of words in the Basque language
Wikipedia - Bassey Ikpi -- Nigerian spoken word poet
Wikipedia - Bazirgan -- Turkish word for "merchant"
Wikipedia - Bergakker inscription -- Inscription discovered on the scabbard of a 5th-century sword
Wikipedia - Betteridge's law of headlines -- An adage that states: "Any headline that ends in a question mark can be answered by the word no."
Wikipedia - Beyond Words (2017 film) -- 2017 film
Wikipedia - Beyond Words Publishing
Wikipedia - Beyond Words (TV series) -- Malaysian TV series
Wikipedia - Bilingual dictionary -- Specialized dictionary used to translate words or phrases from one language to another
Wikipedia - Bishop Wordsworth's School
Wikipedia - Bitch (slang) -- Pejorative slang word for a person, usually a woman.
Wikipedia - Bitwarden -- Open-source password manager
Wikipedia - Blair Worden
Wikipedia - Bleep censor -- Replacement of offensive language (swear words) or personal details with a beep sound
Wikipedia - Boerehaat -- Afrikaans word for people perceived as hating Afrikaners
Wikipedia - Bokken -- Japanese wooden sword used for training
Wikipedia - Bollocks -- Word of Anglo-Saxon origin, meaning "testicles"
Wikipedia - Bosatsu -- Japanese transliteration of the Sanskrit word bodhisattva
Wikipedia - Brevitas -- Rhetorical style using a minimum of essential words
Wikipedia - Broadsword
Wikipedia - Bro culture -- Word mostly used by young males as "friend"
Wikipedia - Broken Sword 5: The Serpent's Curse -- 2015 video game
Wikipedia - Broken Sword: The Shadow of the Templars -- 1996 video game
Wikipedia - Bugger -- General-purpose word to imply dissatisfaction or describe someone displeasing or surprising
Wikipedia - Buka cloak -- Noongar South West Australian indigenous language word describing usually kangaroo skin cloak worn draped over one shoulder
Wikipedia - Butterfly sword -- Single-edged blade
Wikipedia - Buzzword -- A word or phrase used to impress, or one that is fashionable
Wikipedia - Cacicazgo -- Phonetic Spanish transliteration of the Taino word for the lands ruled by a cacique
Wikipedia - Cain and Abel (software) -- Password recovery software
Wikipedia - Caladbolg -- Legendary sword of Fergus mac Roich
Wikipedia - Calligram -- Poem, phrase, or word in which the typeface, calligraphy or handwriting is arranged in a way that creates a visual image
Wikipedia - Camel case -- Writing words with internal uppercase letters
Wikipedia - Capitalization in English -- Use of a capital letter at the head of a word
Wikipedia - Capitalization of Internet -- Varying conventions on capitalizing word
Wikipedia - Capitonym -- Word that changes meaning when capitalized
Wikipedia - Carracks black sword -- Swords used by Portuguese sailors and seamen during the Age of Discovery
Wikipedia - Cataphora -- Use of an expression or word that co-refers with a later, more specific, expression
Wikipedia - Catchword (disambiguation)
Wikipedia - Category:All articles with specifically marked weasel-worded phrases
Wikipedia - Category:All articles with unidentified words
Wikipedia - Category:All Wikipedia articles needing words, phrases or quotes attributed
Wikipedia - Category:American spoken word artists
Wikipedia - Category:American spoken word poets
Wikipedia - Category:Arabic words and phrases
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2010
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2012
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from April 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from August 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from August 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from August 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from August 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from August 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from December 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from December 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from December 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from December 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from December 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2010
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2012
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from February 2021
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from January 2021
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2012
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from July 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2010
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2012
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2013
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from June 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2010
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2012
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2018
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2019
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from March 2021
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from May 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from May 2013
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from May 2017
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Wikipedia - Category:Articles with specifically marked weasel-worded phrases from November 2010
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from November 2013
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from November 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from November 2015
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Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2013
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Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2016
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2017
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2018
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Wikipedia - Category:Articles with specifically marked weasel-worded phrases from October 2020
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2009
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2011
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2014
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2015
Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2016
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Wikipedia - Category:Articles with specifically marked weasel-worded phrases from September 2020
Wikipedia - Category:Articles with unidentified words from January 2021
Wikipedia - Category:Articles with unidentified words from November 2019
Wikipedia - Category:Articles with weasel words from December 2018
Wikipedia - Category:Articles with weasel words from October 2018
Wikipedia - Category:Articles with weasel words from October 2020
Wikipedia - Category:Combinatorics on words
Wikipedia - Category:Divine Word Missionaries Order
Wikipedia - Category:East Asian swords
Wikipedia - Category:English words and phrases
Wikipedia - Category:Grand Crosses of the Order of Saint James of the Sword
Wikipedia - Category:Greek words and phrases
Wikipedia - Category:Hebrew words and phrases in Jewish prayers and blessings
Wikipedia - Category:Hebrew words and phrases in the Hebrew Bible
Wikipedia - Category:Japanese swords
Wikipedia - Category:Japanese words and phrases
Wikipedia - Category:Latin medical words and phrases
Wikipedia - Category:Lists of English words
Wikipedia - Category:Lists of words
Wikipedia - Category:New Testament Greek words and phrases
Wikipedia - Category:New Testament Hebrew words and phrases
Wikipedia - Category:Persian words and phrases
Wikipedia - Category:Spoken word poets
Wikipedia - Category:SQL keywords
Wikipedia - Category:Sword and sorcery films
Wikipedia - Category:Types of words
Wikipedia - Category:Wikipedia articles needing words, phrases or quotes attributed from July 2020
Wikipedia - Category:Wikipedia articles needing words, phrases or quotes attributed from March 2016
Wikipedia - Category:Wikipedia articles needing words, phrases or quotes attributed from November 2019
Wikipedia - Category:William Wordsworth
Wikipedia - Category:Words and phrases describing personality
Wikipedia - Category:Word-sense disambiguation
Wikipedia - Category:Words
Wikipedia - Category:Wordsworth family
Wikipedia - Chant -- Rhythmic speaking or singing of words or sounds
Wikipedia - Chinese swords
Wikipedia - Chntpw -- Windows password editing utility on Linux
Wikipedia - Chokhmah -- Biblical Hebrew word; 2nd of the 10 sephirot
Wikipedia - Christopher Wordsworth (divine) -- English divine and scholar
Wikipedia - Christopher Wordsworth
Wikipedia - Cincinnati Swords -- Former American ice hockey team
Wikipedia - Clair de lune (Faure) -- Song by Gabriel Faure, composed in 1887 to words by Paul Verlaine
Wikipedia - Classical compound -- Classical compounds and neoclassical compounds are compound words composed from combining forms (which act as affixes or stems) derived from classical Latin or ancient Greek roots
Wikipedia - Claw the Unconquered -- Sword and sorcery character from DC Comics
Wikipedia - Clinamen -- Latin word for the swerve of atoms, or an inclination/bias
Wikipedia - Clitic -- Morpheme with syntactic characteristics of a word but with phonological dependence on another word
Wikipedia - Cneoridium dumosum (Nuttall) Hooker F. Collected March 26, 1960, at an Elevation of about 1450 Meters on Cerro Quemazon, 15 Miles South of Bahia de Los Angeles, Baja California, Mexico, Apparently for a Southeastward Range Extension of Some 140 Miles -- 1962 five-word scholarly article
Wikipedia - Code name -- Word or name used, sometimes clandestinely, to refer to another name, word, project or person
Wikipedia - Code word (figure of speech) -- A word or phrase that has a special meaning
Wikipedia - Code word
Wikipedia - Cognate -- Word that has a common etymological origin with another word
Wikipedia - Colichemarde -- Type of small sword
Wikipedia - Collection No. 1 -- Set of email addresses and passwords
Wikipedia - Color term -- Word or phrase that refers to a specific color
Wikipedia - Combinatorics on words
Wikipedia - Comes -- Latin word for companion, Roman court title
Wikipedia - Commonly misspelled English words -- Wikimedia list article.
Wikipedia - Compound modifier -- Compound of two or more words that collectively modify a noun
Wikipedia - Compound words
Wikipedia - Compound word
Wikipedia - Computing with words and perceptions
Wikipedia - Conceptual dictionary -- Dictionary that groups words by concept or semantic relation instead of arranging them in alphabetical order
Wikipedia - Concordance (publishing) -- List of words or terms in a published book
Wikipedia - Conjunction (grammar) -- Part of speech that connects two words, sentences, phrases, or clauses
Wikipedia - Connotation -- Cultural or emotional association that some word or phrase carries, in addition to the word's or phrase's explicit or literal meaning
Wikipedia - Content word
Wikipedia - Conversion (word formation)
Wikipedia - Coronation Ode -- Work composed by Edward Elgar with words by A. C. Benson (1902)
Wikipedia - Crossguard -- Type of sword guard made of two quillons
Wikipedia - Crossing Swords -- American adult animated comedy streaming television series
Wikipedia - Crossword puzzle
Wikipedia - Crossword
Wikipedia - Cruft -- Jargon word for redundant, obtrusive material, originally used in computing
Wikipedia - Crypt (C) -- Key derivation function ("password hash")
Wikipedia - Cupertino effect -- Tendency of a spell checker to suggest or autocorrect with inappropriate words to replace misspelled words and words not in its dictionary
Wikipedia - Cutlass -- Short sword used by sailors on sailing ships
Wikipedia - Dagga -- Afrikaans word for marijuana
Wikipedia - Daily Watchwords -- Moravian devotional work
Wikipedia - Daily Word
Wikipedia - Dao (sword) -- Single-edged Chinese sword primarily used for slashing and chopping
Wikipedia - Dashlane -- Password manager software
Wikipedia - Data (word) -- English word
Wikipedia - Day-year principle -- Method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time
Wikipedia - Death of Lucas Leonard -- 2015 crime that occurred at the Word of Life Christian Church in New York, US
Wikipedia - Defining vocabulary -- List of words used by lexicographers to write dictionary definitions
Wikipedia - Definition of planet -- History of the word "planet" and its definition
Wikipedia - Denotation -- Literal meaning of a word or symbol
Wikipedia - Dha (sword) -- Burmese knife
Wikipedia - Dhobi -- Indian word meaning "washerman"
Wikipedia - Diacope -- Repetition of a word or phrase with one or a few intervening words
Wikipedia - Dictionary attack -- Technique for defeating password protection using lists of likely possibilities
Wikipedia - Dictionary -- Collection of words and their meanings
Wikipedia - Dike Chukwumerije -- Nigerian author, spoken word and performance poet
Wikipedia - Diminutive -- Word modified to convey a slighter degree of its root meaning
Wikipedia - Ditloid -- Word puzzle
Wikipedia - Divine Word College of Calapan -- Catholic college in the Philippines
Wikipedia - Divine Word College of San Jose -- Private Roman Catholic institution of higher learning in San Jose, Occidental Mindoro
Wikipedia - Divine Word Missionaries
Wikipedia - DM-EM-^Mtanuki -- Japanese school of swordsmiths
Wikipedia - DoggoLingo -- Internet language of words used to refer to dogs
Wikipedia - Do I Have to Say the Words? -- 1992 single by Bryan Adams
Wikipedia - Dolch word list
Wikipedia - Dolgopolsky list -- List of 15 stable words
Wikipedia - DonaudampfschiffahrtselektrizitM-CM-$tenhauptbetriebswerkbauunterbeamtengesellschaft -- Arguably the longest German word
Wikipedia - Don't Say a Word -- 2001 film by Gary Fleder
Wikipedia - Doomsword -- Italian doom metal band
Wikipedia - Dora Wordsworth -- Daughter of William Wordsworth
Wikipedia - Dord -- Ghost word
Wikipedia - Dorothy Wordsworth -- English author, poet and diarist
Wikipedia - Double entendre -- Wording that is devised to be understood in two ways
Wikipedia - Doublespeak -- Language that deliberately disguises, distorts, or reverses the meaning of words
Wikipedia - Double-Tongued Dictionary -- Online catalog of words on the fringes of English, focusing on slang, jargon, and new words
Wikipedia - Doxa -- Greek word meaning common belief or popular opinion
Wikipedia - Draft:Shammah Chenhaka -- A Youth Teacher & Pastor with Ministration Characterized by Undiluted Word of God, Prophecies & Miracles
Wikipedia - Draft:Tachash/stub -- rare Biblical word
Wikipedia - Draft:The A-Word (2010 film) -- 2010 film by Lindsay Ellis
Wikipedia - Dragon Sword and Wind Child -- 1988 book by Noriko Ogiwara
Wikipedia - Dragon Sword -- Cancelled video game
Wikipedia - Duce -- Italian title, derived from the Latin word dux, and cognate with duke
Wikipedia - Duppy -- Jamaican word meaning ghost or spirit
Wikipedia - Dutton Speedwords
Wikipedia - Dword (Computer)
Wikipedia - Early life of William Wordsworth
Wikipedia - Ebonics (word) -- Term for African American Vernacular English
Wikipedia - Edgell Rickword
Wikipedia - Ego Is Not a Dirty Word -- 1975 album by Skyhooks
Wikipedia - Eight of Swords
Wikipedia - Eight or Nine Wise Words about Letter-Writing
Wikipedia - Ekphrasis -- Describing visual art in words
Wikipedia - El (deity) -- Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities
Wikipedia - Elegant variation -- Use of synonyms to avoid repetition of a word
Wikipedia - Ellen Wordsworth Darwin -- British academic
Wikipedia - ELMo -- Word embedding system
Wikipedia - Empty Words
Wikipedia - Empty word
Wikipedia - Encomium -- Latin word meaning "the praise of a person or thing"
Wikipedia - Endianness -- Order of bytes in a computer word
Wikipedia - Endlicher's Glossary -- Eighth century list of Gaulish words
Wikipedia - English compound -- Word composed of more than one free morpheme
Wikipedia - English words first attested in Chaucer -- Etymology of Geoffrey Chaucer
Wikipedia - English words of Greek origin
Wikipedia - English words without vowels -- Wikimedia list article
Wikipedia - Engravings (album) -- 2013 album by Forest Swords
Wikipedia - Enumerator polynomial -- Specifies the number of words of a binary linear code of each possible Hamming weight
Wikipedia - Epenthesis -- Phonological process involving the addition of one or more sounds to a word
Wikipedia - Epicenity -- Quality of a word with identical female and male forms
Wikipedia - Epizeuxis -- Repetition of a word or phrase in immediate succession for emphasis
Wikipedia - Eskimo words for snow
Wikipedia - EtchM-EM-+ Norishige -- Japanese swordsmith
Wikipedia - Eternal Word Television Network
Wikipedia - Ethos -- Greek word meaning "character"
Wikipedia - Etymological dictionary -- Dictionary discusses the etymology of the words listed
Wikipedia - Etymology of tea -- History and origins of the word "tea"
Wikipedia - Etymology of Wicca -- Origin of the word "Wicca"
Wikipedia - Etymology -- Study of the history of words, their origins, and how their form and meaning have changed over time
Wikipedia - Eugene T. Maleska -- American crossword puzzle constructor and editor
Wikipedia - Euphemism -- Innocuous word or expression used in place of one that may be found offensive
Wikipedia - Eureka (word) -- Interjection used to celebrate a discovery or invention; a transliteration of a word attributed to Archimedes
Wikipedia - EuroWordNet -- Computational linguistics database
Wikipedia - Excalibur -- Legendary sword of King Arthur
Wikipedia - Eye rhyme -- A rhyme in which two words are spelled similarly but pronounced differently; e.g. "tough / through"
Wikipedia - Fairey Swordfish -- 1934 carrier-based torpedo bomber family by Fairey Aviation
Wikipedia - Faithful Word Baptist Church -- Independent baptist church in Tempe, Arizona, US
Wikipedia - Falchion -- One-handed, single-edged sword
Wikipedia - False cognate -- Words that look or sound alike, but are not related
Wikipedia - Farang -- Persian word for Europeans
Wikipedia - Fart (word) -- English profanity
Wikipedia - Fascio -- Italian word
Wikipedia - Fatima in Lucia's Own Words II
Wikipedia - Fatima in Lucia's Own Words
Wikipedia - Feder (fencing) -- Type of fencing sword
Wikipedia - Fell on his sword
Wikipedia - Fibonacci word
Wikipedia - Figure of speech -- Word or phrase entailing an intentional deviation from literal meaning to produce a rhetorical effect
Wikipedia - Fillet (redaction) -- Form of redaction using dashes within words
Wikipedia - Fire and Sword -- 1982 film
Wikipedia - Firth -- Scottish word used for various coastal inlets and straits
Wikipedia - Fitna (word)
Wikipedia - Five of Swords
Wikipedia - Fizz buzz -- Group word game to teach mathematical division
Wikipedia - Flaming sword (effect) -- A sword coated with fuel to being set on fire.
Wikipedia - Flyssa -- Type of traditional long knife or sword of the Kabyles
Wikipedia - Folk etymology -- Change in a word or phrase over time resulting from the replacement of an unfamiliar form by a more familiar one
Wikipedia - For All We Know (1934 song) -- 1934 song by J. Fred Coots (music) and Sam M. Lewis (words)
Wikipedia - Foreword
Wikipedia - Formal language -- Words whose letters are taken from an alphabet and are well-formed according to a specific set of rules
Wikipedia - Fossil word -- Broadly obsolete words that remain in idiomatic use
Wikipedia - Four Letter Word (Kim Wilde song) -- 1988 single by Kim Wilde
Wikipedia - Four Letter Words -- 2000 film
Wikipedia - Four-letter word -- Words that are made out of four letters
Wikipedia - Four of Swords
Wikipedia - Fourteen Words -- White nationalist slogan
Wikipedia - Franciscan Missionaries of the Eternal Word
Wikipedia - Free word order
Wikipedia - Freya (song) -- 2007 song performed by The Sword
Wikipedia - From the Word Go (song) -- 1988 single by Michael Martin Murphey
Wikipedia - Frum -- Yiddish word for a devout Jew
Wikipedia - Fuck -- Profane English-language word
Wikipedia - Fuhrer -- German word meaning "leader" or "guide", the title used by Adolf Hitler in Nazi Germany
Wikipedia - FullWrite Professional -- Word processor application for the Apple Macintosh
Wikipedia - Function word
Wikipedia - Futanari -- Japanese word and pornographic genre
Wikipedia - Futsunushi -- Japanese kami of swords
Wikipedia - Gadsden flag -- Historical American flag depicting a rattlesnake and the words "Don't Tread on Me"
Wikipedia - Gairaigo -- Loanwords in Japanese
Wikipedia - Galdr -- Old Norse word for spell or incantation
Wikipedia - Gematria -- Assigning a numerical value to a name, word or phrase based on its letters
Wikipedia - Gender in Dutch grammar -- Explanation of gender of Dutch words
Wikipedia - Ghost word -- Word created by error in a dictionary or other authoritative work
Wikipedia - Ghoti -- Creative re-spelling of the word 'fish', illustrating irregularities of English spelling
Wikipedia - Gideon's Sword -- 2011 novel
Wikipedia - Gilling sword -- An Anglo-Saxon sword, dating from the late 9th to early 10th centuries AD
Wikipedia - Gloss (annotation) -- Brief marginal notation of the meaning of a word or wording in a text
Wikipedia - Glossary of Brexit terms -- Words about the UK's withdrawal from the EU
Wikipedia - Glossary of Dorset dialect words -- Wikipedia glossary
Wikipedia - Glossary of Japanese swords -- Wikipedia glossary
Wikipedia - Glossary of Japanese words of Dutch origin -- Wikipedia glossary
Wikipedia - Glossary of Japanese words of Portuguese origin -- Wikipedia glossary
Wikipedia - Glossary of Mafia-related words -- Wikipedia glossary
Wikipedia - Goblet word
Wikipedia - Gods' Man -- 1929 wordless novel by Lynd Ward
Wikipedia - God's Word Translation -- English translation of the Bible translated by the God's Word to the Nations Society
Wikipedia - God (word)
Wikipedia - Google Docs -- Cloud-based word processing software
Wikipedia - Gosht -- Persian word for meat
Wikipedia - Goy -- Hebrew word for non-Jews
Wikipedia - Grammar -- Structural rules that govern the composition of clauses, phrases, and words in a natural language
Wikipedia - Greek words for love -- Agape, eros, philia, and storgM-DM-^S
Wikipedia - Grishma -- Sanskrit word meaning summer
Wikipedia - Grunwald Swords
Wikipedia - Guilty or Innocent of Using the N Word -- 2006 film by Bhavna Malkani
Wikipedia - GuntM-EM-^M -- Japanese military sword, 1872-1945
Wikipedia - Hacienda -- Spanish word used in colonies of the Spanish empire to refer to estates with large business enterprises
Wikipedia - Hank Worden -- American actor (1901-1992)
Wikipedia - Hashtag -- Metadata tag used on social networks consisting of a number sign followed by a word or phrase
Wikipedia - Headword
Wikipedia - Healing Words: Poetry and Medicine -- 2008 documentary
Wikipedia - Heavenly Sword and Dragon Slaying Sabre -- Chinese television series
Wikipedia - Heavenly Sword -- 2007 video game
Wikipedia - Hellboy: Sword of Storms -- 2006 television film directed by Tad Stones
Wikipedia - Help:Magic words for beginners
Wikipedia - Help:Magic words -- Features of wiki markup that enable various instructions to be given to MediaWiki software
Wikipedia - Help:Reset password
Wikipedia - Heterogram (literature) -- Word, phrase or sentence with no repeated letter
Wikipedia - Hidden Words -- BahaM-JM-
Wikipedia - Hilt -- Handle of a sword or similar weapon
Wikipedia - Hip (slang) -- Modern word for "cool".
Wikipedia - Historical dictionary -- Dictionary covering the historical development of forms and meanings of words
Wikipedia - HMAC-based One-Time Password -- Password authentication algorithm
Wikipedia - HMS Spitfire (1895) -- Swordfish-class destroyer
Wikipedia - HMS Swordfish (1895) -- Swordfish-class destroyer
Wikipedia - HMS Swordfish (61S) -- Submarine
Wikipedia - Holocaust trivialization -- Idea that comparative uses of the word Holocaust trivialize the Holocaust
Wikipedia - Homograph -- Word that shares the same written form as another word but has a different meaning
Wikipedia - Homonym -- One of a group of words that share the same spelling and the same pronunciation but have different meanings
Wikipedia - Homophone -- Word that has identical pronunciation as another word, but differs in meaning
Wikipedia - Honorificabilitudinitatibus -- Latin word
Wikipedia - Hook sword
Wikipedia - Hoosier -- Official word describing a resident of the U.S. state of Indiana
Wikipedia - Household Words
Wikipedia - Hrunting -- One of the swords used by Beowulf
Wikipedia - HTML attribute -- Special words used inside the opening tag to control the element's behaviour
Wikipedia - Humming -- Wordless tone with closed mouth
Wikipedia - Hybrid word -- Word that etymologically derives from at least two languages
Wikipedia - Hyperwords
Wikipedia - Hyphen -- Punctuation mark used to join words
Wikipedia - IaitM-EM-^M -- Japanese modern metal practice sword
Wikipedia - Ida (sword) -- Sword of the Yoruba people of West Africa
Wikipedia - Ideocracy -- Portmanteau word combining "ideology" and kratos, Greek for "power"
Wikipedia - Idiom -- Combination of words that has a literal meaning
Wikipedia - Image editing -- Processes of altering images, digital or traditional photos and add/paste/and cut words
Wikipedia - Inaridai Sword -- Ancient iron sword excavated in Chiba Prefecture, Japan
Wikipedia - Incipit -- First few words of the opening line of a poem, song, or book, often used in lieu of a title
Wikipedia - Ineffability -- Something that cannot or should not be expressed in spoken words
Wikipedia - Infix -- Affix inserted inside a word stem
Wikipedia - Ingrid Bergman: In Her Own Words -- 2015 film
Wikipedia - Ings -- Norse word for water meadows
Wikipedia - Inherently funny word -- Words which have been described as inherently funny
Wikipedia - Institute of the Incarnate Word
Wikipedia - Intelligent word recognition
Wikipedia - Intensifier -- Linguistic modifier which enhances the word it modifies
Wikipedia - Interjection -- Word or expression used to express an emotion or sentiment
Wikipedia - Internationalism (linguistics) -- Loanword that occurs in several languages with the same or similar meaning and etymology
Wikipedia - International scientific vocabulary -- Scientific and specialized words in current use in several modern languages
Wikipedia - Interrogative word
Wikipedia - Interword spacing
Wikipedia - In the Shadow of the Sword (book) -- Book by Tom Holland
Wikipedia - Inventive spelling -- The use of unconventional spellings of words
Wikipedia - Irregardless -- Word in the English Language
Wikipedia - Istishhad -- Arabic word meaning "martyrdom", "death of a martyr" or "heroic death"
Wikipedia - Itutu -- Word meaning "cool" from the Yoruba language
Wikipedia - Ivan Coyote -- Canadian spoken word performer and writer
Wikipedia - James Wordie -- Scottish polar explorer and geologist
Wikipedia - Jamie DeWolf -- American slam poet and spoken word comedian
Wikipedia - Japanese numerals -- Number words used in the Japanese language
Wikipedia - Japanese sword mountings -- Housings and associated fittings that hold the blade of a Japanese sword
Wikipedia - Japanese sword polishing
Wikipedia - Japanese swordsmithing
Wikipedia - Japanese sword -- Type of traditionally made sword from Japan
Wikipedia - Jap -- Abbreviation of the word "Japanese"
Wikipedia - Jenny Schecter -- Fictional character from the television series The L Word
Wikipedia - Jew (word)
Wikipedia - Jian (sword breaker)
Wikipedia - Jian -- Chinese double-edged sword
Wikipedia - Jigit -- Turkic word for skillful and brave person
Wikipedia - Jing (Chinese medicine) -- Chinese word for "essence", one of the Three Treasures
Wikipedia - John Blytone -- sword-bearer of the City of London
Wikipedia - John Wordsworth
Wikipedia - Joke -- Display of humor using words
Wikipedia - Jonathan Crowther -- British crossword compiler
Wikipedia - Joyce Broadsword -- American politician from Idaho
Wikipedia - Joyeuse -- Sword attributed to Charlemagne
Wikipedia - Kage-ryM-EM-+ (Aizu) -- Traditional school of Japanese swordsmanship
Wikipedia - Kahen -- Amharic word for deacon
Wikipedia - Kahuna -- Hawaiian word for expert in a profession
Wikipedia - Kamen Rider Saber Theatrical Short Story: The Phoenix Swordsman and the Book of Ruin -- Japanese superhero film
Wikipedia - Kaskara -- Type of sword characteristic of Sudan, Chad, and Eritrea
Wikipedia - Katana -- Samurai sword
Wikipedia - KBHN -- Radio station in Booneville-Fort Word, Arkansas
Wikipedia - KCHH -- Radio station in Worden-Billings, Montana
Wikipedia - KeePass -- Computer password management utility
Wikipedia - KeePassXC -- Free software password manager
Wikipedia - Keeper (password manager) -- Password management software
Wikipedia - KeeWeb -- Free and open-source password manager
Wikipedia - Keyword (computer programming)
Wikipedia - Key Word in Context
Wikipedia - Keyword (internet search)
Wikipedia - Keyword (linguistics) -- Word which occurs in a text more often than we would expect to occur by chance alone
Wikipedia - Keywords: A Vocabulary of Culture and Society
Wikipedia - Keyword spotting
Wikipedia - Key Words Reading Scheme -- Series of children's early reading books
Wikipedia - Keyword stuffing
Wikipedia - Keyword Tool (software) -- Search keyword generation website
Wikipedia - Khanzir -- Arabic word for pig; name given to only pig in Afghanistan
Wikipedia - Khuda -- Persian word for God
Wikipedia - Kigo -- Word used in Japanese poetry
Wikipedia - King Arthur: Legend of the Sword -- 2017 British-American epic adventure film directed by Guy Ritchie
Wikipedia - King of Swords
Wikipedia - Kirito (Sword Art Online) -- Fictional character in the Sword Art Online franchise
Wikipedia - Knife play -- Form of consensual BDSM edgeplay involving knives, daggers, and swords
Wikipedia - Knightly sword -- Straight, double-edged bladed weapon
Wikipedia - Knight of Swords
Wikipedia - Kogarasu Maru -- Japanese sword
Wikipedia - Koinonia -- Transliterated form of the Greek word M-NM-:M-NM-?M-NM-9M-NM-=M-OM-^IM-NM-=M-NM-/M-NM-1
Wikipedia - Kolej -- Turkish word for college
Wikipedia - Kon-Boot -- Password bypass software
Wikipedia - KondM-EM-^M Isami -- Japanese swordsman
Wikipedia - Kongossa -- African term for rumors or word of mouth
Wikipedia - Koo Kumi -- Spoken word artist (b. 1994)
Wikipedia - Kotodama -- Japanese belief that mystical powers dwell in words and names
Wikipedia - Kramerbooks & Afterwords -- Independent bookstore in Dupont Circle, Washington, D.C., United States
Wikipedia - Kraton (Indonesia) -- Javanese word for a royal palace
Wikipedia - K-T-B -- Root of a number of Semitic words
Wikipedia - Kusanagi no Tsurugi -- Legendary sword of the Imperial Regalia of Japan
Wikipedia - KWallet -- Password manager
Wikipedia - Kyrios -- Greek word which is usually translated as "lord" or "master"
Wikipedia - Lady with a Sword -- 1971 film directed by Kao Pao-shu
Wikipedia - Lagom -- Swedish and Norwegian word for "just the right amount"
Wikipedia - Language -- Capacity to communicate using signs, such as words or gestures
Wikipedia - Laodamia (Wordsworth)
Wikipedia - LastPass -- Password management software
Wikipedia - Last Word (cocktail) -- Gin based prohibition-era cocktail
Wikipedia - Last Words (1968 film) -- 1968 film
Wikipedia - Last Words (2020 film) -- 2020 film
Wikipedia - Last words
Wikipedia - Latinism -- Word, idiom, or structure in a language other than Latin that is derived from, or suggestive of, the Latin language
Wikipedia - Latin obscenity -- Profane words in Latin
Wikipedia - Leadcutter sword -- Broad English sword
Wikipedia - Lemma (psycholinguistics) -- Conceptual form of a word
Wikipedia - Lexical word
Wikipedia - Lexicography -- Study of the sum collection of all words in a language
Wikipedia - Lexicology -- Linguistic discipline studying words
Wikipedia - Lexicon -- Catalogue of a given language's words
Wikipedia - Liaison (French) -- Pronunciation of a latent word-final consonant immediately before a following vowel sound
Wikipedia - Like -- English word
Wikipedia - Lila (Hinduism) -- Sanskrit word, "divine play"
Wikipedia - Lines Written a Few Miles above Tintern Abbey -- Romantic poem by William Wordsworth
Wikipedia - Lipogram -- Word game
Wikipedia - List of After Words interviews first aired in 2005 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2006 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2007 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2008 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2009 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2010 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2011 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2012 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2013 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2014 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2015 -- Wikimedia list article
Wikipedia - List of After Words interviews first aired in 2016 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2017 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2018 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2019 -- Wikipedia list article
Wikipedia - List of After Words interviews first aired in 2020 -- Wikipedia list article
Wikipedia - List of Beyond Words episodes -- Wikipedia list article
Wikipedia - List of Byzantine Greek words of Latin origin -- Wikipedia list article
Wikipedia - List of closed pairs of English rhyming words -- Wikipedia list article
Wikipedia - List of Cornish dialect words -- Wikimedia list article
Wikipedia - List of Dutch loanwords in Indonesian -- Wikipedia list article
Wikipedia - List of Elsword classes and characters -- Wikimedia list article
Wikipedia - List of English words containing Q not followed by U
Wikipedia - List of English words from indigenous languages of the Americas -- Wikipedia list article
Wikipedia - List of English words of Anglo-Saxon origin -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (A-B) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (C-F) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (G-J) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (K-M) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (N-S) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin (T-Z) -- Wikipedia list article
Wikipedia - List of English words of Arabic origin -- Wikipedia list article
Wikipedia - List of English words of Australian Aboriginal origin -- Wikipedia list article
Wikipedia - List of English words of Brittonic origin -- Wikipedia list article
Wikipedia - List of English words of Chinese origin -- Wikipedia list article
Wikipedia - List of English words of Czech origin -- Wikipedia list article
Wikipedia - List of English words of Dravidian origin -- Wikipedia list article
Wikipedia - List of English words of Dutch origin -- Wikipedia list article
Wikipedia - List of English words of Etruscan origin -- Wikipedia list article
Wikipedia - List of English words of Finnish origin -- Wikipedia list article
Wikipedia - List of English words of French origin (A-C) -- Wikipedia list article
Wikipedia - List of English words of French origin (D-I) -- Wikipedia list article
Wikipedia - List of English words of French origin (J-R) -- Wikipedia list article
Wikipedia - List of English words of French origin (S-Z) -- Wikipedia list article
Wikipedia - List of English words of French origin -- Wikipedia list article
Wikipedia - List of English words of Gaulish origin -- Wikipedia list article
Wikipedia - List of English words of Hawaiian origin -- Wikipedia list article
Wikipedia - List of English words of Hebrew origin -- Wikipedia list article
Wikipedia - List of English words of Hindi or Urdu origin -- Wikipedia list article
Wikipedia - List of English words of Hungarian origin -- Wikipedia list article
Wikipedia - List of English words of Indian origin -- Wikipedia list article
Wikipedia - List of English words of Indonesian origin -- Wikipedia list article
Wikipedia - List of English words of Irish origin -- Wikipedia list article
Wikipedia - List of English words of Italian origin -- Wikipedia list article
Wikipedia - List of English words of Japanese origin -- Wikipedia list article
Wikipedia - List of English words of Korean origin -- Wikipedia list article
Wikipedia - List of English words of Malay origin -- Wikipedia list article
Wikipedia - List of English words of Maori origin -- Wikipedia list article
Wikipedia - List of English words of Niger-Congo origin -- Wikipedia list article
Wikipedia - List of English words of Old Norse origin -- list
Wikipedia - List of English words of Persian origin -- Wikipedia list article
Wikipedia - List of English words of Philippine origin -- Wikipedia list article
Wikipedia - List of English words of Polish origin -- Wikipedia list article
Wikipedia - List of English words of Polynesian origin -- Wikipedia list article
Wikipedia - List of English words of Portuguese origin -- Wikipedia list article
Wikipedia - List of English words of Romanian origin -- Wikipedia list article
Wikipedia - List of English words of Romani origin -- Wikipedia list article
Wikipedia - List of English words of Russian origin -- Wikipedia list article
Wikipedia - List of English words of Sami origin -- Wikipedia list article
Wikipedia - List of English words of Sanskrit origin -- Wikipedia list article
Wikipedia - List of English words of Scandinavian origin -- Wikimedia list article
Wikipedia - List of English words of Scots origin -- Wikipedia list article
Wikipedia - List of English words of Scottish Gaelic origin -- Wikipedia list article
Wikipedia - List of English words of Semitic origin -- Wikipedia list article
Wikipedia - List of English words of Spanish origin -- Wikipedia list article
Wikipedia - List of English words of Swedish origin -- list
Wikipedia - List of English words of Turkic origin -- Wikipedia list article
Wikipedia - List of English words of Ukrainian origin -- Wikipedia list article
Wikipedia - List of English words of Welsh origin -- wikimedia list article
Wikipedia - List of English words of Yiddish origin -- Wikimedia list article
Wikipedia - List of English words of Zulu origin -- wikimedia list article
Wikipedia - List of English words with disputed usage -- Wikipedia list article
Wikipedia - List of English words with dual French and Anglo-Saxon variations -- Wikipedia list article
Wikipedia - List of English words without rhymes -- Wikimedia list article
Wikipedia - List of famous last words
Wikipedia - List of fictional swords -- Wikimedia list article
Wikipedia - List of films that most frequently use the word "fuck" -- Wikipedia list article
Wikipedia - List of French loanwords in Persian -- Wikipedia list article
Wikipedia - List of French words and phrases used by English speakers
Wikipedia - List of French words of English origin -- Wikipedia list article
Wikipedia - List of French words of Gaulish origin -- Wikipedia list article
Wikipedia - List of French words of Germanic origin (A-B) -- Wikipedia list article
Wikipedia - List of French words of Germanic origin (C-G) -- Wikipedia list article
Wikipedia - List of French words of Germanic origin (H-Z) -- Wikipedia list article
Wikipedia - List of French words of Germanic origin -- Wikipedia list article
Wikipedia - List of Galician words of Celtic origin -- Wikipedia list article
Wikipedia - List of Galician words of Germanic origin -- Wikipedia list article
Wikipedia - List of German words of French origin -- Wikipedia list article
Wikipedia - List of Irish words used in the English language -- Wikipedia list article
Wikipedia - List of Jamaican Patois words of African origin -- Wikipedia list article
Wikipedia - List of Java keywords
Wikipedia - List of last words -- Wikipedia list article
Wikipedia - List of Latin and Greek words commonly used in systematic names -- Wikipedia list article
Wikipedia - List of Latin words with English derivatives -- Wikipedia list article
Wikipedia - List of Latvian words borrowed from Old East Slavic -- Wikimedia list article
Wikipedia - List of loanwords in Assyrian Neo-Aramaic -- Wikipedia list article
Wikipedia - List of loanwords in Chinese -- Wikipedia list article
Wikipedia - List of loanwords in Gujarati -- Wikipedia list article
Wikipedia - List of loanwords in Indonesian -- Wikipedia list article
Wikipedia - List of loanwords in Konkani -- Wikipedia list article
Wikipedia - List of loanwords in Malayalam -- Wikipedia list article
Wikipedia - List of loanwords in Malay -- Wikipedia list article
Wikipedia - List of loanwords in Sri Lankan Tamil -- Wikipedia list article
Wikipedia - List of loanwords in Tagalog -- wikimedia list article
Wikipedia - List of loanwords in Thai -- Wikipedia list article
Wikipedia - List of Magic: The Gathering keywords
Wikipedia - List of Mighty Magiswords episodes -- Wikipedia list article
Wikipedia - List of More Than Words episodes -- Wikipedia list article
Wikipedia - List of National Treasures of Japan (crafts: swords)
Wikipedia - List of New Heavenly Sword and Dragon Sabre episodes -- Wikipedia list article
Wikipedia - List of one-word stage names -- Wikipedia list article
Wikipedia - List of password managers -- Wikipedia list article
Wikipedia - List of Persian loanwords in Turkish -- Wikipedia list article
Wikipedia - List of phrases containing the word vitae -- Wikipedia list article
Wikipedia - List of poems by William Wordsworth
Wikipedia - List of Portuguese words of Germanic origin -- Wikipedia list article
Wikipedia - List of Portuguese words of Italian origin -- Wikipedia list article
Wikipedia - List of pseudo-French words in English -- Wikipedia list article
Wikipedia - List of pseudo-German words in English -- Wikipedia list article
Wikipedia - List of Puerto Rican slang words and phrases -- Wikipedia list article
Wikipedia - List of Romanian words of possible Dacian origin -- Wikipedia list article
Wikipedia - List of Serbo-Croatian words of Greek origin -- Wikipedia list article
Wikipedia - List of ships in Sword Bombardment Group -- Bombardment group at Sword Beach on June 6, 1944 ("D-Day")
Wikipedia - List of Sinhala words of Dutch origin -- Wikipedia list article
Wikipedia - List of Sinhala words of English origin -- Wikipedia list article
Wikipedia - List of Sinhala words of Portuguese origin -- Wikipedia list article
Wikipedia - List of Sinhala words of Tamil origin -- Wikipedia list article
Wikipedia - List of South African slang words -- wikimedia list article
Wikipedia - List of Spanish words borrowed from Italian -- Wikipedia list article
Wikipedia - List of Spanish words of Austronesian origin -- Wikipedia list article
Wikipedia - List of Spanish words of Basque origin -- Wikipedia list article
Wikipedia - List of Spanish words of Celtic origin -- Wikipedia list article
Wikipedia - List of Spanish words of Chinese origin -- Wikipedia list article
Wikipedia - List of Spanish words of Etruscan origin -- Wikipedia list article
Wikipedia - List of Spanish words of French origin -- Wikipedia list article
Wikipedia - List of Spanish words of Germanic origin -- Spanish words of Germanic origin
Wikipedia - List of Spanish words of Iberian origin -- Wikipedia list article
Wikipedia - List of Spanish words of Indigenous American Indian origin -- Wikipedia list article
Wikipedia - List of Spanish words of Indo-Aryan origin -- Wikipedia list article
Wikipedia - List of Spanish words of Semitic origin -- Wikipedia list article
Wikipedia - List of Spanish words of Turkic origin -- Wikipedia list article
Wikipedia - List of Spanish words of various origins -- Wikipedia list article
Wikipedia - List of sword and sorcery films -- Wikipedia list article
Wikipedia - List of Sword Art Online characters -- Wikimedia list article
Wikipedia - List of Sword Art Online episodes -- Wikipedia list article
Wikipedia - List of Sword Art Online light novels -- Wikipedia list article
Wikipedia - List of terms using the word occipital -- Descriptor for several areas of animal and human anatomy
Wikipedia - List of The Heaven Sword and Dragon Saber characters -- Wikimedia list article
Wikipedia - List of the longest English words with one syllable -- Wikipedia list article
Wikipedia - List of The L Word characters -- Wikipedia list article
Wikipedia - List of The L Word episodes -- Wikipedia list article
Wikipedia - List of the most common passwords -- Wikipedia list article
Wikipedia - List of WordGirl episodes -- Wikipedia list article
Wikipedia - List of word processors -- Wikipedia list article
Wikipedia - List of words derived from toponyms -- Wikipedia list article
Wikipedia - List of words ending in ology -- Wikipedia list article
Wikipedia - List of words having different meanings in American and British English (A-L) -- Wikipedia list article
Wikipedia - List of words having different meanings in American and British English (M-Z) -- Wikipedia list article
Wikipedia - List of words that may be spelled with a ligature -- Wikipedia list article
Wikipedia - Lists of English loanwords by country or language of origin
Wikipedia - Lists of English words by country or language of origin
Wikipedia - Lists of English words of Celtic origin -- Wikipedia list article
Wikipedia - Lists of English words -- Wikipedia list article
Wikipedia - Lists of Merriam-Webster's Words of the Year -- Wikipedia list article
Wikipedia - Lists of swords -- Wikipedia list article
Wikipedia - Lists of words having different meanings in American and British English -- Wikipedia list article
Wikipedia - Literary Swordsmen and Sorcerers
Wikipedia - Liturgy of the Word
Wikipedia - Live by the sword, die by the sword
Wikipedia - Livonian Brothers of the Sword -- Military order founded by Bishop Albert of Riga in 1202
Wikipedia - Loanwords in English
Wikipedia - Loanwords
Wikipedia - Loanword -- Word borrowed from a donor language and incorporated into a recipient language
Wikipedia - Lobera (sword)
Wikipedia - Loch -- Scottish Gaelic, Scots and Irish word for a lake or a sea inlet
Wikipedia - Login spoofing -- Techniques used to steal a user's password
Wikipedia - Logocracy -- Form of government by use of words
Wikipedia - Logogram -- Grapheme which represents a word or a morpheme
Wikipedia - Logorrhea (psychology) -- A communication disorder that causes excessive wordiness and repetitiveness
Wikipedia - Longest word in English -- Longest words
Wikipedia - Longest words
Wikipedia - Long s -- Alternative form of the Latin letter S occurring at beginning or middle of word
Wikipedia - Long sword
Wikipedia - Lopadotemachoselachogaleokranioleipsanodrimhypotrimmatosilphiokarabomelitokatakechymenokichlepikossyphophattoperisteralektryonoptekephalliokigklopeleiolagoiosiraiobaphetraganopterygon -- Fictional dish and longest word in ancient Greek language
Wikipedia - Loreto College, Swords -- Secondary school for girls in Swords, Dublin, Ireland
Wikipedia - Lost for Words (Ronan Keating song) -- 2003 single by Ronan Keating
Wikipedia - Lotus Manuscript -- Word processor
Wikipedia - Louder than Words (Pink Floyd song) -- Pink Floyd song
Wikipedia - Love Words -- Album by Ken Nordine
Wikipedia - Lyrics -- Set of words that make up a song
Wikipedia - Machine word
Wikipedia - MacWrite -- 1984 word processor released with Macintosh
Wikipedia - Madman's Drum -- 1930 wordless novel by Lynd Ward
Wikipedia - Magic sword
Wikipedia - Magic word
Wikipedia - Magis -- Latin word that means "more" or "greater"
Wikipedia - Malvertising -- A blend word describing the use of online advertisement or advertising to spread malware
Wikipedia - Mamihlapinatapai -- South American indigenous language word
Wikipedia - Man of Your Word -- 2020 song by Maverick City Music featuring Chandler Moore and KJ Scriven
Wikipedia - Man (word) -- English word
Wikipedia - Margaret Farrar -- Journalist and crossword puzzle editor
Wikipedia - Marianne > Leonard: Words of Love
Wikipedia - Marijuana (word) -- Name for the cannabis plant
Wikipedia - Matt Gaffney -- American crossword constructor and author
Wikipedia - Matt Mullenweg -- American social media entrepreneur and web developer best known for developing WordPress
Wikipedia - Maude Wordsworth James -- Australian artist (1855-1936)
Wikipedia - Ma -- Chinese word for marijuana
Wikipedia - Mawla -- Arabic word
Wikipedia - Mayday -- Emergency procedure word used internationally as a distress signal
Wikipedia - M-CM-^er -- German word meaning "above"
Wikipedia - Measure word
Wikipedia - Mela -- Sanskrit word meaning "gathering" or "to meet" or a "fair"
Wikipedia - Mensch -- Yiddish word for a person of integrity and honor
Wikipedia - Merv Griffin's Crosswords -- American television game show
Wikipedia - Metaplasm -- Alteration in the pronunciation or the orthography of a word
Wikipedia - Microsoft Office Word
Wikipedia - Microsoft Word -- Word processor developed by Microsoft
Wikipedia - Microsoft Write -- Basic word processor formerly included with Microsoft Windows
Wikipedia - Microwriter -- Hand-held portable word-processor with a chording keyboard
Wikipedia - Mighty Magiswords -- American animated television series
Wikipedia - Minimal pair -- Two words that differ in only one element of their pronunciation
Wikipedia - Minisaga -- Narrative of exactly fifty words
Wikipedia - Minky Worden -- American Human Rights advocate and author
Wikipedia - Misnomer -- Word or term that suggests a meaning that is known to be wrong
Wikipedia - Miyamoto Musashi -- Japanese swordsman, philosopher, strategist, writer, artist, and rM-EM-^Mnin
Wikipedia - M-JM-;Aiga -- Samoan word meaning family
Wikipedia - Model 1850 Army Staff & Field Officers' Sword -- U.S. Army sword
Wikipedia - Model 1860 Light Cavalry Saber -- U.S. Army cavalry sword
Wikipedia - Model 1902 Army Officers' Sword -- Current U.S. Army sword
Wikipedia - Model 1913 Cavalry Saber -- Cavalry sword designed for US military
Wikipedia - More Than Words (TV series) -- Philippine television series
Wikipedia - More Than Words -- 1991 single by Extreme
Wikipedia - Morphological derivation -- In linguistics, the process of forming a new word on the basis of an existing one
Wikipedia - Morphology (linguistics) -- The study of words, their formation, and their relationships in a word
Wikipedia - Most common words in English -- 100 most common words in English.
Wikipedia - Mul Mantar -- Opening words of the Sikh scripture, the Guru Granth Sahib
Wikipedia - Muramasa -- Japanese swordsmith
Wikipedia - Music & the Spoken Word -- American radio and television program
Wikipedia - Mystery of the Samurai Sword -- Book by Franklin W. Dixon
Wikipedia - My Word! -- Literary quiz entertainment show on British radio
Wikipedia - Nafs -- Quranic Arabic word for the "self"
Wikipedia - Nagamaki -- Type of Japanese sword with an extra long handle
Wikipedia - Name -- Word or term used for identification
Wikipedia - Nephesh -- Hebrew word for aspects of sentience
Wikipedia - Nested word
Wikipedia - Night of the Seven Swords
Wikipedia - Nikita (song) -- Original song written and composed by Elton John (music) and Bernie Taupin (words)
Wikipedia - Nine of Swords
Wikipedia - Nisus Writer -- Word processing program for Apple Macintosh
Wikipedia - NM-CM-&gling -- One of the swords used by Beowulf
Wikipedia - Noa-name -- Word used instead of a taboo or dangerous word
Wikipedia - Nonce word -- Lexeme created for a single occasion
Wikipedia - Nonsense word -- A word that may have no definition
Wikipedia - Nonverbal communication -- Interpersonal communication through wordless (mostly visual) cues
Wikipedia - Nonword Repetition
Wikipedia - Not a Word About Love -- 1937 film by Miroslav Cikan
Wikipedia - Numero sign -- Typographic abbreviation of the word "number(s)"
Wikipedia - Oakeshott typology -- Medieval sword classification system
Wikipedia - Obsolete word
Wikipedia - Ode: Intimations of Immortality -- Poem by William Wordsworth
Wikipedia - Off-modern -- Descriptive Word
Wikipedia - Oishi Shinkage-ryM-EM-+ Kenjutsu -- Traditional school of Japanese swordsmanship
Wikipedia - Okita SM-EM-^Mji -- Japanese swordsman
Wikipedia - OK -- Word from the English language
Wikipedia - One Piece: The Cursed Holy Sword -- 2004 film
Wikipedia - One Word is Too Often Profaned
Wikipedia - Oneword -- British commercial digital radio station
Wikipedia - Onomatopoeia -- Word whose pronunciation imitates sound of its denotation
Wikipedia - Oocyte -- Female gametocyte or germ cell involved in reproduction. In other words, it is an immature ovum, or egg cell. An oocyte is produced in the ovary during female gametogenesis
Wikipedia - Operation Teutonic Sword -- 1958 film
Wikipedia - Opsis -- Greek word for spectacle used to describe a representative scene in theatre
Wikipedia - Orange (word) -- Word in the English language
Wikipedia - Ordinal numeral -- Word representing the position or rank in a sequential order
Wikipedia - Ostension: Word Learning and the Embodied Mind -- 2014 book by Chad Engelland
Wikipedia - Page of Swords
Wikipedia - Pages (word processor)
Wikipedia - Palindrome -- Word, phrase, number, or other sequence of units that may be read the same way in either direction
Wikipedia - Pallikoodam -- Malayalam and Tamil word that denotes a village school
Wikipedia - Papa Stour Sword Dance -- British linked sword dance
Wikipedia - Paramerion -- Sword used in Byzantine Empire
Wikipedia - Parousia -- Greek word meaning presence, arrival, or visit; reference to the return of Christ
Wikipedia - Partial word -- Computer science string term
Wikipedia - Part of speech -- Category of words based on shared grammatical properties in a clause
Wikipedia - Passion Is No Ordinary Word -- 1979 song by Graham Parker
Wikipedia - Passwd -- Tool to change passwords on Unix-like OSes
Wikipedia - Password (2019 Bangladeshi film) -- 2019 film by Malek Afsari
Wikipedia - Password (2019 Nepali film) -- 2019 Nepali film
Wikipedia - Password (American game show) -- American television game show
Wikipedia - Password-authenticated key agreement
Wikipedia - Password cracking -- Recovering passwords from data that has been stored in or transmitted by a computer system
Wikipedia - Password hashing
Wikipedia - Password manager
Wikipedia - Password psychology
Wikipedia - Password (record producer) -- Nigerian record producer
Wikipedia - Password Safe -- Free password manager by Bruce Schneier
Wikipedia - Password strength -- Measure of the effectiveness of a password in resisting guessing and brute-force attacks
Wikipedia - Passwords
Wikipedia - Password (video games)
Wikipedia - Password -- Used for user authentication to prove identity or access approval
Wikipedia - Pata (sword) -- South Asian sword
Wikipedia - Pattern welding -- Swordmaking technique
Wikipedia - PBKDF2 -- Standard for a password-based key derivation function
Wikipedia - Pen, Sword, Camisole -- novel by the Brazilian writer Jorge Amado
Wikipedia - Penult -- Second to last syllable of a word
Wikipedia - Periphrasis -- The usage of multiple separate words to carry the meaning of prefixes, suffixes or verbs
Wikipedia - PerM-CM-+ndi -- Albanian word for god, the sky and heaven
Wikipedia - Peter and the Sword of Mercy
Wikipedia - Peter Bell (Wordsworth)
Wikipedia - Phonaesthetics -- Pleasantness associated with the sounds of words or parts of words
Wikipedia - Phrase -- Group of words
Wikipedia - Phronesis -- ancient Greek word for a type of wisdom or intelligence
Wikipedia - Picture dictionary -- Dictionary where the definition of a word is displayed in the form of a drawing or photograph
Wikipedia - Pistol sword -- Sword with a pistol or revolver attached
Wikipedia - Planet Word -- Language arts museum
Wikipedia - Playboy's Book of Forbidden Words
Wikipedia - Please -- English word indicating politeness
Wikipedia - Pluralis excellentiae -- In Hebrew grammar, certain morphologically plural forms (-im, -oth etc.) that are grammatically/semantically singular, interpreted as due to the M-bM-^@M-^\excellenceM-bM-^@M-^] of these morphemes; e.g. elohim, behemoth; words for M-bM-^@M-^XuprightnessM-bM-^@M-^Y, M-bM-^@M-^XblessednessM-bM-^@M-^Y, etc.
Wikipedia - Pneuma -- An ancient Greek word for "breath
Wikipedia - Pneumonoultramicroscopicsilicovolcanoconiosis -- Longest word in the English language published in a dictionary
Wikipedia - PokM-CM-)mon the Movie: Kyurem vs. the Sword of Justice -- 2012 PokM-CM-)mon film directed by Kunihiko Yuyama
Wikipedia - Polysyndeton -- Ancient greek word for "many"
Wikipedia - Pope Francis: A Man of His Word -- 2018 documentary film by Wim Wenders
Wikipedia - Pope (word)
Wikipedia - Portmanteau -- Word blending the sounds and combining the meanings of two others
Wikipedia - Portmanteau word
Wikipedia - Poshlost -- A Russian word for a particular negative human character trait or man-made thing or idea
Wikipedia - Potestas -- A Latin word meaning power or faculty
Wikipedia - Pragmatic word order
Wikipedia - Prefix -- Affix which is placed before the stem of a word
Wikipedia - PrayaM-EM-^[citta -- Sanskrit word
Wikipedia - Procedure word -- A structured vocabulary for voice communication
Wikipedia - Pro-form -- Word or form that substitutes for another word
Wikipedia - Program status word
Wikipedia - Pronoun -- Word that substitutes for a noun or noun phrase
Wikipedia - Proof without words
Wikipedia - Prop-word
Wikipedia - Proto-Indo-European root word
Wikipedia - Protologism -- New word that has not yet been independently published
Wikipedia - Pro-verb -- A word that replaces a verb
Wikipedia - Pseudo-anglicism -- Word in a foreign language formed using English elements although not existing as a native English word
Wikipedia - Pullingo -- Tamil slang word
Wikipedia - Queen of Swords
Wikipedia - Quest for the historical Jesus -- Academic efforts to determine what words and actions, if any, may be attributed to Jesus
Wikipedia - QuM-CM-)bM-CM-)cois (word) -- Word used primarily to refer to a native or inhabitant of the Canadian province of Quebec
Wikipedia - Qword
Wikipedia - Racist Word Association Interview -- SNL sketch
Wikipedia - Ram-dao -- Bangali sword
Wikipedia - Rapier -- Slender, sharply pointed sword
Wikipedia - Rapper sword -- Variation of sword dance from the pit villages of Tyneside in North East England
Wikipedia - RAS syndrome -- Using an acronym followed by one of the words composing that acronym
Wikipedia - Reading comprehension -- Ability to read single words, sentences and whole texts fluently and to understand them in context
Wikipedia - Rebus -- Allusional device that uses pictures to represent words or parts of words
Wikipedia - Red letter edition -- A Bible in which the words attributed to Jesus are printed in red ink
Wikipedia - Reginnaglar -- Word from Old Norse writings
Wikipedia - Reich -- German word for "realm" or "empire"
Wikipedia - Replacement of loanwords in Turkish -- policy of Turkification of Mustafa Kemal Ataturk
Wikipedia - Representation term -- Word, or a combination of words, that semantically represent the data type (value domain) of a data element
Wikipedia - Reserved word -- Word in a programming language that cannot be used as an identifier
Wikipedia - Retronym -- New word created to differentiate between two words, where previously no clarification was required
Wikipedia - Rhyming slang -- Any system of slang in which a word is replaced with a phrase that rhymes with it.
Wikipedia - Riddim -- Jamaican Patois pronunciation of the word "rhythm"
Wikipedia - Riddles (Hebrew) -- Traditional form of word-play in Hebrew
Wikipedia - Roberta Brown (swordmaster) -- American swordmaster and actress
Wikipedia - Robert Shields (diarist) -- American minister and teacher who wrote 37.5-million-word diary
Wikipedia - Robin Hood -- heroic outlaw in English folklore, a highly skilled archer and swordsman
Wikipedia - Romanian lexis -- Provenance of the words of the Romanian language.
Wikipedia - Root (linguistics) -- indivisible part of word that does not have a prefix or a suffix, may have a meaning and be usable alone or not
Wikipedia - Rugova (sword dance)
Wikipedia - R.U.R. -- 1921 Czech play by Karel Capek which introduced the word "robot"
Wikipedia - Sabre -- Type of sword used for combat on horseback
Wikipedia - Safeword (sports) -- Safety signal used in contact sports
Wikipedia - Safeword -- Safety signal used in BDSM
Wikipedia - Salutation -- Greeting word or phrase
Wikipedia - Samira Saraya -- Palestinian film, television and theater actor, filmmaker, poet, rapper and spoken word artist
Wikipedia - Sangha -- Sanskrit word meaning religious community
Wikipedia - Satanic Verses -- Words mistaken by the Islamic prophet Muhammad for divine revelation
Wikipedia - Sat (Sanskrit) -- Sanskrit word meaning true essence
Wikipedia - Says You! -- Word game radio quiz show
Wikipedia - Scat singing -- Vocal improvisation with wordless vocables, nonsense syllables or without words at all
Wikipedia - Schadenfreude -- German word meaning pleasure derived from the misfortunes of others
Wikipedia - Schmear -- Word spread in German and Yiddish communities
Wikipedia - Scientific Word
Wikipedia - Scientific WorkPlace -- Software package for scientific word processing on Microsoft Windows and OS X
Wikipedia - Scott Ian -- American musician, author, and spoken word storyteller
Wikipedia - Scrabble -- Board game with words
Wikipedia - Scrivener (software) -- Word processor and outliner
Wikipedia - Scrypt -- Password-based key derivation function created in 2009
Wikipedia - Secure Remote Password protocol
Wikipedia - Security Account Manager -- Windows database that stores users' passwords
Wikipedia - Semitic root -- Sequence of consonants that forms the basis of word derivations in Semitic and some other Afroasiatic languages
Wikipedia - Sensei -- Japanese word for "master"
Wikipedia - Sensu -- Latin word meaning "in the sense of"
Wikipedia - Seven Last Words from the Cross
Wikipedia - Seven last words from the cross
Wikipedia - Seven of Swords
Wikipedia - Shakespeare's (Way with) Words -- 2003 single by One True Voice
Wikipedia - Shalom -- Hebrew word and greeting
Wikipedia - Shamshir -- Type of Persian/Iranian curved sword
Wikipedia - Sharn Wordley -- New Zealand equestrian
Wikipedia - Shibboleth -- Word or phrase that distinguishes one group of people from another
Wikipedia - Shinai -- Sword used in kendo
Wikipedia - Shina (word) -- Romanized Japanese transliterations for the Chinese character compound "M-fM-^TM-/M-iM-^BM-#"
Wikipedia - Shit -- Vulgar English word
Wikipedia - Shotel -- Type of curved sword originating in Ethiopia
Wikipedia - Sica -- Short sword or large dagger
Wikipedia - Sight word
Wikipedia - Silent letter -- Letter that, in a particular word, does not correspond to any sound in the word's pronunciation
Wikipedia - Silversword alliance -- Group of Hawaiian plants that show remarkable diversity
Wikipedia - Silversword -- 2012 iOS video game
Wikipedia - Simpli -- Early search engine that offered word-sense disambiguation to search terms
Wikipedia - Simran (Sanskrit word)
Wikipedia - Sino-Korean vocabulary -- Korean words of Chinese origin
Wikipedia - Sipapu -- Hopi word for a symbolic small hole in the floor of a pithouse, through which their ancient ancestors first emerged to enter the present world
Wikipedia - Six of Swords
Wikipedia - Skunked term -- a word that becomes difficult to use because it is transitioning from one meaning to another
Wikipedia - Slang -- Language (words, phrases, and usages) used by particular in-groups
Wikipedia - Small sword -- Light one-handed sword designed for thrusting
Wikipedia - Smashwords
Wikipedia - Snaildartha: The Story of Jerry the Christmas Snail -- Jazz and spoken-word holiday album by Snaildartha 6
Wikipedia - Snake case -- words_joined_with_underscores_like_this
Wikipedia - Sneaks (musician) -- American spoken word and post-punk musician
Wikipedia - Society of the Divine Word -- Organization
Wikipedia - Soleado -- Wordless song composed by Ciro Dammicco
Wikipedia - Son of Word Jazz -- Album by Ken Nordine
Wikipedia - Sorry Seems to Be the Hardest Word -- 1976 single by Elton John
Wikipedia - Southern Cross (wordless novel) -- 1951 novel by Laurence Hyde
Wikipedia - Spanish profanity -- Curse words which vary a lot between countries
Wikipedia - Speaking in tongues -- Phenomenon in which people speak words apparently in languages unknown to them
Wikipedia - Spoken word recognition
Wikipedia - Spoken word
Wikipedia - Spoonerism -- Humorous muddled words
Wikipedia - Sprezzatura -- Italian word
Wikipedia - SQL reserved words
Wikipedia - Stand on the Word -- Song by Phyliss McKoy Joubert
Wikipedia - Static (keyword)
Wikipedia - Stauros -- Greek word for a stake or cross and was an implement of capital punishment
Wikipedia - Stop words
Wikipedia - Strange fits of passion have I known -- Poem by William Wordsworth
Wikipedia - Stranger, Bear Word to the Spartans We... -- short story by Heinrich Boll
Wikipedia - Structured Word Inquiry
Wikipedia - Subject-verb-object -- Sentence structure where the subject comes 1st, the verb 2nd, the object 3rd (e.g. M-bM-^@M-^\I ate a pieM-bM-^@M-^]); the default word order in English as well as Cantonese, French, Hausa, Italian, Malay, Mandarin, Russian, Spanish, etc.
Wikipedia - Suffix -- Linguistic term referring to an affix placed after the stem of a word
Wikipedia - Suit of swords
Wikipedia - Suontaka sword -- 10th-century Finnish sword
Wikipedia - Sword and planet -- A subgenre of science fantasy
Wikipedia - Sword-and-sandal
Wikipedia - Sword and Scale -- American podcast
Wikipedia - Sword and Shield (film) -- 1926 film
Wikipedia - Sword and sorcery
Wikipedia - Sword-and-sorcery
Wikipedia - Sword Art Online (2012 TV series) -- Wikipedia list article
Wikipedia - Sword Art Online: Alicization -- Wikipedia list article
Wikipedia - Sword Art Online Alternative Gun Gale Online -- Japanese light novel and its anime adaptation
Wikipedia - Sword Art Online II -- Wikipedia list article
Wikipedia - Sword Art Online The Movie: Ordinal Scale -- 2017 film by Tomohiko ItM-EM-^M
Wikipedia - Sword Art Online -- Japanese light novel series and its adaptations
Wikipedia - Sword Beach -- Code name for one of the zones for amphibious landings in Northern France on D-Day, 6 June 1944
Wikipedia - Sword-billed hummingbird -- Species of bird
Wikipedia - Sword Coast Legends
Wikipedia - Swordfish-class destroyer -- Subclass of the A-class destroyers
Wikipedia - Swordfish (film) -- 2001 thriller movie directed by Dominic Sena
Wikipedia - Swordfish (Merk album) -- 2016 album by Merk
Wikipedia - Swordfish -- The fish Xiphias gladius, which has a long, pointed bill
Wikipedia - Sword Girls -- Korean digital card game
Wikipedia - Sword in the Shadows -- 1961 film
Wikipedia - Sword Master (film) -- 2015 film by Derek Yee
Wikipedia - Sword of Destiny -- Short story collection by Andrzej Sapkowski
Wikipedia - Sword of Fargoal
Wikipedia - Sword of Freedom -- British television series
Wikipedia - Sword of Freyr -- The sword of the Norse god Freyr
Wikipedia - Sword of Honour (1939 film) -- 1939 British film by Maurice Elvey
Wikipedia - Sword of Honour (2001 film) -- 2001 British television drama film
Wikipedia - Sword of Penitence -- 1927 film
Wikipedia - Sword of Saint Wenceslas
Wikipedia - Sword of Sodan -- 1988 video game
Wikipedia - Sword of the Stars -- 2006 video game
Wikipedia - Sword of Trust -- 2019 film by Lynn Shelton
Wikipedia - Sword of Vengeance (film) -- 2014 film by Jim Weedon
Wikipedia - Sword Oratoria -- Light novel series
Wikipedia - Swords & Spells -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Swords and Sorcery (video game) -- 1985 video game
Wikipedia - Swords, Dublin
Wikipedia - Swordsman (comics)
Wikipedia - Swordsmanship -- Skills of a person versed in the art of the sword
Wikipedia - Swordsman
Wikipedia - Swords (M.I.A. song) -- 2015 song performed by M.I.A.
Wikipedia - Swords of Legends -- Chinese television series
Wikipedia - Swords Pavilions -- Suburban shopping centre in Swords, near Dublin, Ireland
Wikipedia - Swordspoint -- 1987 LGBT fantasy novel
Wikipedia - Swordstaff -- Medieval Scandinavian pole weapon
Wikipedia - Swordstick -- Walking stick with a concealed sword
Wikipedia - Swords to ploughshares -- Converting weapons to peaceful civilian applications
Wikipedia - Swords > Wizardry
Wikipedia - Sword -- Bladed weapon larger than a dagger or knife
Wikipedia - Syllabary -- Set of written symbols that represent the syllables or moras which make up spoken words.
Wikipedia - Sync word
Wikipedia - Synonym -- Words or phrases having the same meaning
Wikipedia - Syntax (logic) -- Rules used for constructing, or transforming the symbols and words of a language
Wikipedia - Synthetic language -- Language with a high morpheme-per-word ratio, as opposed to a low morpheme-per-word ratio in what is described as an analytic language
Wikipedia - Szczerbiec -- Polish coronation sword
Wikipedia - Takemura Yoemon -- Japanese swordsman
Wikipedia - Takoba -- Type of sword used across the western Sahel
Wikipedia - Tamil loanwords in Biblical Hebrew -- Recorded Tamil loanwoods in the Hebrew Bible
Wikipedia - Tauern -- German word which originally meant "high mountain pass" in the Austrian Central Alps
Wikipedia - Tautophrase -- Repetition of an idea in the same words
Wikipedia - Tautua -- Word in Samoan that expresses the cultural tradition of service to the family
Wikipedia - Template talk:William Wordsworth
Wikipedia - Ten of Swords
Wikipedia - Terminologia Embryologica -- Standardized list of words used in the description of human embryologic and fetal structures
Wikipedia - TextEdit -- Open-source word processor and text editor
Wikipedia - Tf-idf -- (term frequency-inverse document frequency) a numerical statistic intended to reflect the importance of a word to a document in a collection or text corpuscles
Wikipedia - That Sweet Word: Liberty! -- 1973 film
Wikipedia - That that is is that that is not is not is that it it is -- English word sequence demonstrating lexical ambiguity
Wikipedia - The Angel with the Flaming Sword -- 1954 film
Wikipedia - The Barbarian Swordsmen -- Anthology of fantasy short stories edited by Peter Haining
Wikipedia - The Blue Swords -- 1949 film
Wikipedia - The Book and the Sword (1960 film) -- 1960 film
Wikipedia - The Breeze and I -- English language version of the instrumental Andaluza by Ernesto Lecuona; adapted by Toots Camarata, words by Al Stillman
Wikipedia - The Christmas Song -- Christmas song written and composed by Mel TormM-CM-) (music) and Bob Wells (words)
Wikipedia - The Chrysanthemum and the Sword
Wikipedia - The Conan Swordbook -- Book by Lyon Sprague de Camp
Wikipedia - The Diary of a Teenage Girl: An Account in Words and Pictures -- 2002 book by Phoebe Gloeckner
Wikipedia - The Dictionary of Obscure Sorrows -- Website and web video series about made-up words to describe emotions
Wikipedia - The Final Word (novel) -- 2011 Bosnian novel by Zlatko TopM-DM-^Mic
Wikipedia - The Final Word with Rico Hizon -- Philippine late night news program
Wikipedia - The First Series of Standardized Forms of Words with Non-standardized Variant Forms -- Chinese style guide
Wikipedia - The First XLEnt Word Processor -- 1986 word processor for the Atari 8-bit family
Wikipedia - The Form of the Sword
Wikipedia - The Garden of Words -- 2013 Japanese anime film
Wikipedia - The Greeks Had a Word for Them -- 1932 film
Wikipedia - The House of Words -- Typography museum in Poland
Wikipedia - The Jewish Word -- Polish-Jewish magazine published in Warsaw
Wikipedia - The Kind Words -- 2015 film
Wikipedia - The Last Word (1973 film) -- 1973 film
Wikipedia - The Last Word (1975 film) -- 1975 film
Wikipedia - The Last Word (1979 film) -- 1979 film by Roy Boulting
Wikipedia - The Legend of Sword and Fairy 6 -- 2015 video game
Wikipedia - The Legend of Sword and Fairy 7 -- Chinese video game
Wikipedia - The Legend of Zelda: A Link to the Past and Four Swords -- 2002 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: A Link to the Past > Four Swords
Wikipedia - The Legend of Zelda: Skyward Sword -- 2011 action-adventure video game published by Nintendo
Wikipedia - The Lucy poems -- Five poems written by William Wordsworth
Wikipedia - The L Word: Generation Q -- 2019 American drama television series
Wikipedia - The L Word (season 5) -- Season of television series
Wikipedia - The L Word (season 6) -- Season of television series
Wikipedia - The L Word -- American-Canadian television series
Wikipedia - The Magic Sword (1962 film)
Wikipedia - The New World of English Words
Wikipedia - The N-Word -- 2004 film by Todd Larkins Williams
Wikipedia - The Officer's Swordknot -- 1915 film
Wikipedia - The Phoenix on the Sword -- Conan novelette by Robert E. Howard
Wikipedia - The Real L Word -- American reality television series
Wikipedia - Thesaurus -- Reference work that lists words grouped by similarity of meaning
Wikipedia - The Secret of the Sword -- 1985 US animated film directed by Bill Reed and Gwen Wetzler
Wikipedia - The Seven Last Words of the Unarmed -- 2016 choral work by American composer, Joel Thompson
Wikipedia - These Words -- 2004 single by Natasha Bedingfield
Wikipedia - The Sword in the Stone (1963 film) -- American animated fantasy comedy film produced by Walt Disney
Wikipedia - The Sword in the Stone (novel) -- Novel by T. H. White
Wikipedia - The Sword of Barbarossa -- 1921 film
Wikipedia - The Sword of Conan -- Book by Robert E. Howard
Wikipedia - The Sword of Damocles (film) -- 1920 silent film
Wikipedia - The Sword of Damocles (virtual reality)
Wikipedia - The Sword of Roele
Wikipedia - The Sword of Shannara -- 1977 Book by Terry Brooks
Wikipedia - The Sword of the Lictor -- Book by Gene Wolfe
Wikipedia - The Sword of the Lord -- A Christian fundamentalist Baptist biweekly newspaper
Wikipedia - The Sword of Truth -- Series of twelve epic fantasy novels
Wikipedia - The Sword of Valor -- 1924 film
Wikipedia - The Swordswoman of Huangjiang -- 1930 film
Wikipedia - The Tree of Swords and Jewels -- 1983 novel by C. J. Cherryh
Wikipedia - The Two Edged Sword -- 1916 silent film by George D. Baker
Wikipedia - The Two Thousand Words -- Czech manifesto
Wikipedia - The Word (1953 film) -- 1953 film
Wikipedia - The Word Alive -- American metalcore band
Wikipedia - The Word Among Us -- Catholic monthly magazine
Wikipedia - The Word Foundation
Wikipedia - The Word of Unbinding
Wikipedia - The Words (book) -- 1963 book by Jean-Paul Sartre
Wikipedia - The Words of My Father -- 2001 film
Wikipedia - The Word (song) -- 1965 rock song written by Lennon-McCartney
Wikipedia - The World Is Too Much with Us -- poem by William Wordsworth
Wikipedia - The wrong type of snow -- Byword for euphemistic and pointless excuses
Wikipedia - Three of Swords
Wikipedia - Three Word Brand -- 1921 film
Wikipedia - Three Words to Forever -- 2018 film directed by Cathy Garcia-Molina
Wikipedia - Time-based One-Time Password -- Security algorithm which generates a unique value based on time
Wikipedia - Tizona -- Name of one of the swords carried by El Cid
Wikipedia - Tmesis -- Splitting of a word or phrase and insertion of another word or phrase in the middle
Wikipedia - Toch k'dei dibur -- The immediacy with which one must speak words for them to be considered a continuation of what has been stated just prior
Wikipedia - Transition words
Wikipedia - Traveller Adventure 7: Broadsword -- Science-fiction role-playing game supplement
Wikipedia - Trip Payne -- American crossword compiler
Wikipedia - Tsurugi (sword) -- Japanese sword
Wikipedia - Tubeteika -- Russian word for many varieties of traditional Central Asian caps
Wikipedia - Two Lone Swordsmen -- British electronic music duo
Wikipedia - Two of Swords
Wikipedia - Typename -- C++ keyword
Wikipedia - Types of swords -- Wikimedia list article
Wikipedia - Uchigatana -- Type of Japanese sword
Wikipedia - Uchi-soto -- Japanese word describing the distinction between in groups and out-groups.
Wikipedia - Ulfberht swords -- Type of medieval European sword
Wikipedia - Uncleftish Beholding -- A short text written in English using exclusively Germanic words
Wikipedia - Underscore -- A character that originally appeared on the typewriter and was primarily used to underline words
Wikipedia - University of the Incarnate Word -- Private Catholic university in San Antonio, TX, US
Wikipedia - Univocity of being -- The idea that words describing the properties of God mean the same thing as when they apply to people or things
Wikipedia - Untermensch -- German word meaning "subhuman"; used by Nazi Germany
Wikipedia - Upwords -- Board game
Wikipedia - Urtzi -- Basque word
Wikipedia - USNS Sword Knot (T-AGM-13) -- American tracking ship
Wikipedia - V2 word order -- Word order common in Germanic languages
Wikipedia - Valiant Is the Word for Carrie -- 1936 film by Wesley Ruggles
Wikipedia - Verbal arithmetic -- A puzzle of reconstructing equations that have been enciphered into words
Wikipedia - Verbal plenary preservation -- The whole of Scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs
Wikipedia - Verb-object-subject -- Basic word order type
Wikipedia - Verb -- Class of words
Wikipedia - Verlan -- French language game involving reversing syllables in a word
Wikipedia - Very long instruction word
Wikipedia - Ville -- French word and English suffixe
Wikipedia - Visual dictionary -- Dictionary that primarily uses pictures to illustrate the meaning of words
Wikipedia - Visual gag -- Humor through visualization rather than sound or words
Wikipedia - Vocabulary -- Body of words used in a particular language
Wikipedia - Vorpal sword
Wikipedia - Waging Peace in Vietnam -- September 2019 book edited by Ron Carver, David Cortright and Barbara Doherty, with an Afterword by Christian G. Appy.
Wikipedia - Wago -- Native Japanese words
Wikipedia - Wakan Tanka -- Lakota word for the sacred or the divine
Wikipedia - Wakizashi -- Shorter sword in a daishM-EM-^M (Japanese)
Wikipedia - Walter Ames Compton -- American medical doctor and Japanese sword collector
Wikipedia - Way with Words -- Music album
Wikipedia - Weasel word -- Words or phrases using vague claims
Wikipedia - Weltschmerz -- German word for deep sadness about the state of the world
Wikipedia - What3words -- Proprietary geocoding system
Wikipedia - Whispered Words -- Manga series and film
Wikipedia - Whitey on the Moon -- 1970 spoken word poem by Gil Scott-Heron
Wikipedia - Whanau -- Maori-language word for extended family
Wikipedia - Wikipedia:Manual of Style/Words to watch -- Project page
Wikipedia - William Longsword -- 10th-century Count of Normandy
Wikipedia - William Swords -- Irish archer
Wikipedia - William Whitaker's Words -- Latin-English dictionary program
Wikipedia - William Wordsworth (composer)
Wikipedia - William Wordsworth -- English Romantic poet
Wikipedia - Wimmelbilderbuch -- Type of wordless picture book
Wikipedia - Winter Words (song cycle) -- Song cycle based on Thomas Hardy's poetry
Wikipedia - Witch (word)
Wikipedia - WLHI -- Word FM station in Schnecksville, Pennsylvania
Wikipedia - Wolf in the Snow -- 2017 wordless picture book
Wikipedia - WooCommerce -- Open source plugin for WordPress
Wikipedia - Word2vec
Wikipedia - Word and Object -- 1960 book by Willard Van Orman Quine
Wikipedia - Word association
Wikipedia - Word Association -- Word game involving an exchange of words that are associated together
Wikipedia - WordBASIC
Wikipedia - Word class
Wikipedia - Word (computer architecture) -- Base memory unit handled by a computer
Wikipedia - Word Crimes -- 2013 song by "Weird Al" Yankovic
Wikipedia - Word (data type)
Wikipedia - Word (disambiguation)
Wikipedia - Word divider -- Glyph that separates written words
Wikipedia - Word embedding
Wikipedia - Worden (horse) -- French Thoroughbred racehorse
Wikipedia - Word error rate
Wikipedia - Word family
Wikipedia - Wordfeud -- Video game
Wikipedia - Wordfilter
Wikipedia - Word formation -- Creation of a new word
Wikipedia - Word form
Wikipedia - Word frequencies
Wikipedia - Word frequency
Wikipedia - Word game
Wikipedia - WordGirl -- Animated TV series
Wikipedia - Word grammar
Wikipedia - Wordian -- Sixth stage of the Permian
Wikipedia - Wordie Creek Formation -- Geologic formation in Greenland
Wikipedia - Wordie Seamount -- A seamount in Bransfield Strait, Antarctica
Wikipedia - Word-initial ff -- Origin and use of double "f" at the beginning of a word
Wikipedia - Word Is Out (song) -- 1991 single by Kylie Minogue
Wikipedia - Word Jazz -- Album by Ken Nordine
Wikipedia - Word joiner -- Unicode character indicating that word separation should not occur
Wikipedia - Word ladder
Wikipedia - Wordless novel -- Sequences of pictures used to tell a story
Wikipedia - WordLift -- Italian start-up
Wikipedia - Word (linguistics)
Wikipedia - WordMARC -- Word processing software
Wikipedia - Word (mathematics)
Wikipedia - Wordnet
Wikipedia - WordNet -- Computational lexicon of English
Wikipedia - Wordnik
Wikipedia - Word of Faith -- Worldwide Christian movement which teaches that Christians can access the power of faith through speech
Wikipedia - Word of God (Bible)
Wikipedia - Word of God (film) -- 2017 film
Wikipedia - Word of Knowledge
Wikipedia - Word of Mouth (John Reuben album) -- Fifth album by rapper John Reuben
Wikipedia - Word-of-mouth marketing
Wikipedia - Word of Mouth (TV program) -- Philippine television show
Wikipedia - Word of mouth
Wikipedia - Word of the year (Russia) -- Russian poll
Wikipedia - Word of the year -- Most important word or expression in the public sphere during a specific year
Wikipedia - Word of wisdom
Wikipedia - Word of Wisdom -- Dietary code of the Latter Day Saint movement
Wikipedia - Word on Fire -- Catholic media organization
Wikipedia - Word order
Wikipedia - Word-oriented
Wikipedia - WordPad -- Basic word processor included with Microsoft Windows
Wikipedia - Word Party -- US animated children's web television series
Wikipedia - WordPerfect -- Word processing application
Wikipedia - Wordplay (film) -- 2006 documentary film about the New York Times crossword puzzle directed by Patrick Creadon
Wikipedia - Word play -- Form of wit in which words used become the main subject of the work
Wikipedia - WordPress.com -- Blogging platform owned and hosted online by Automattic
Wikipedia - WordPress -- Content management system
Wikipedia - Word problem for groups
Wikipedia - Word processing
Wikipedia - Word processor program -- Computer program that provides word processing functions
Wikipedia - Word processors
Wikipedia - Word processor -- Device or computer program used for writing and editing documents
Wikipedia - Word recognition
Wikipedia - WordReference.com -- Online translation dictionary
Wikipedia - Word repetition
Wikipedia - Word Riot -- American online magazine
Wikipedia - Word salad (mental health)
Wikipedia - Word salad -- Confused unintelligible jumble of words and phrases
Wikipedia - Words & Music: John Mellencamp's Greatest Hits -- 2004 greatest hits album by John Mellencamp
Wikipedia - Words & Pictures -- Art magazine published between 1994 and 1997
Wikipedia - Words and Music (1929 film) -- 1929 film
Wikipedia - Words and Pictures (film) -- 2013 film
Wikipedia - Words and Rules
Wikipedia - Words Are Not Enough/I Know Him So Well -- 2001 single by Steps
Wikipedia - Words (Bee Gees song) -- 1968 song by the Bee Gees
Wikipedia - Word segmentation
Wikipedia - Word sense disambiguation
Wikipedia - Word-sense disambiguation -- Identification of the sense of a word that is being used
Wikipedia - Word sense
Wikipedia - Word separator
Wikipedia - Word size
Wikipedia - Words of consecration
Wikipedia - Words of estimative probability
Wikipedia - Words of Institution
Wikipedia - Words of Jesus on the cross
Wikipedia - Words of Radiance -- Novel by Brandon Sanderson
Wikipedia - Words on Bathroom Walls -- 2020 American film directed by Thor Freudenthal
Wikipedia - Words per minute
Wikipedia - WordStar -- Word processor application
Wikipedia - Word stem
Wikipedia - Words (Unix) -- Unix file listing dictionary words
Wikipedia - Words Untold & Dreams Unlived -- album by Serenity
Wikipedia - Word superiority effect
Wikipedia - Words
Wikipedia - Words with Friends -- Multiplayer crossword style video game
Wikipedia - Words with Gods -- 2014 film
Wikipedia - Words Without Borders
Wikipedia - Wordsworth (disambiguation)
Wikipedia - Wordsworth Donisthorpe
Wikipedia - Wordsworth Editions -- British publisher
Wikipedia - Wordsworth House
Wikipedia - Wordsworth Trust
Wikipedia - Wordsworth
Wikipedia - Words Worth -- Japanese adult role-playing video game
Wikipedia - Wordtris -- 1991 Tetris spinoff for IBM PC, Game Boy and SNES
Wikipedia - Word usage
Wikipedia - Word Ways: The Journal of Recreational Linguistics
Wikipedia - Word
Wikipedia - Wordy Rappinghood -- Tom Tom Club song
Wikipedia - Wrap My Words Around You -- 2005 single by Daniel Bedingfield
Wikipedia - Wrestling Swordfish -- 1931 film
Wikipedia - Writer -- Person who uses written words to communicate ideas and to produce works of literature
Wikipedia - Wudang Sword -- Chinese straight sword techniques
Wikipedia - Wynkyn de Worde
Wikipedia - Xenia (Greek) -- Greek word for hospitality
Wikipedia - Xenos (Greek) -- Greek word meaning roughly stranger
Wikipedia - Xmas -- Common abbreviation of the word 'Christmas'
Wikipedia - Xuan-Yuan Sword -- Series of Chinese role-playing video games
Wikipedia - Yoast SEO -- Search engine optimization plugin for WordPress
Wikipedia - Yoroi-dM-EM-^Mshi -- a type of Japanese sword
Wikipedia - You Took the Words Right Out of My Mouth -- 1977 single by Meat Loaf
Wikipedia - Zabbaleen -- Word which literally means "garbage people" in Egyptian Arabic
Wikipedia - Zulfiqar -- The double bladed sword of Ali
William Wordsworth ::: Born: April 7, 1770; Died: April 23, 1850; Occupation: Poet;
Dorothy Wordsworth ::: Born: December 25, 1771; Died: January 25, 1855; Occupation: Author;
Fred Edwords ::: Born: 1948;
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auromere - places-of-worship-relics-prayer-rooms
auromere - rising-above-ennui-or-boredom
auromere - practising-titiksha-with-marshmallows
auromere - sapta-chatushthaya
auromere - when-does-the-soul-enter-the-body
auromere - psychic-being
auromere - linguistic-abilities-of-babies
auromere - pancha-mahabhutas-the-five-subtle-constituents-of-matter
auromere - anandamayi-ma-as-the-guru
auromere - sri-aurobindos-1947-meeting-with-two-french-visitors
auromere - why-spiritual-experiences-do-not-repeat
auromere - why-the-future-is-veiled-from-us
auromere - does-dying-in-holy-cities-like-varanasi-bring-salvation
auromere - how-to-choose-the-right-life-partner
auromere - why-do-we-forget-our-vivid-dreams
auromere - on-absent-mindedness-instinctive-and-willful-actions
auromere - sri-aurobindos-interaction-with-an-american-soldier-during-world-war-ii
auromere - life-divine
auromere - savitri
auromere - life-divine
auromere - how-to-bring-up-a-child
auromere - allusions-in-savitri-part-2
auromere - the-mother-mirra-alfassa-as-a-guru
auromere - the-message-of-the-gita
auromere - somnambulists-who-do-creative-work-in-their-sleep
auromere - the-first-meeting-of-sri-aurobindo-and-the-mother-mirra-alfassa
auromere - brain-imaging-can-reveal-the-movies-in-our-mind
auromere - religious-mechanical-and-psychological-methods-of-self-realization
auromere - pranayama
auromere - birthmarks-due-to-reincarnation
auromere - munshis-visit-sri-aurobindo-ashram
auromere - emma-calves-interaction-with-swami-vivekananda
auromere - 200px-emma_calve_001
auromere - san_francisco-1900-seated-4
auromere - anandamayi-ma-as-the-guru
auromere - the-mother-mirra-alfassa-as-a-guru
auromere - the-story-of-a-soul
auromere - should-women-dress-modestly
auromere - further-remarks-on-sexuality
auromere - sri-aurobindo-on-lawyers-2
auromere - on-suicide-euthanasia-and-capital-punishment
auromere - on-death-burials-cremations-funerals-and-resurrection
auromere - cosmology
auromere - insights-into-animal-cognition
auromere - can-i-have-more-than-one-guru
auromere - gorakhnaths-enumeration-of-contemplation-methods
auromere - taming-the-monkey-mind
auromere - savitri
auromere - concentration-on-mothers-photograph
auromere - meditation
auromere - widen-the-consciousness
auromere - transformation
auromere - handling-rejection-by-the-guru
auromere - what-exactly-is-a-crush-or-love-at-first-sight
auromere - should-women-dress-modestly
auromere - constitution-of-man
auromere - pranamaya-kosha
auromere - psychic-being
auromere - progress-reports-of-sri-aurobindo
auromere - pranayama
auromere - does-nature-revolt-against-machinery
auromere - annual-report
auromere - 2011-in-review
auromere - my-words-will-remain-imprinted-on-your-soul
auromere - how-can-sri-aurobindo-smoke-and-drink-while-practising-yoga
auromere - life-divine
auromere - synthesis-of-yoga
auromere - psychic-being
auromere - a-mystical-incident-in-the-life-of-mughal-emperor-akbar
auromere - sattwic-ego-rajasic-ego-and-tamasic-ego
auromere - how-does-the-brain-absorb-new-ideas
auromere - the-nachiketa-fire-sacrifice
auromere - psychic
auromere - why-do-we-feel-afraid-and-how-to-overcome-it
auromere - man-the-microcosm-universe-the-macrocosm
auromere - subconscient
auromere - on-spirit-possession-and-mental-imbalances
auromere - psychic-being
auromere - cosmology
auromere - unpleasant-images-and-negative-thoughts-during-meditation
auromere - subconscient
auromere - meditation
auromere - pranayama
auromere - the-psychic-joy-derived-from-a-selfless-act
auromere - psychic-being
auromere - why-does-depression-last-longer-than-pleasure
auromere - constitution-of-man
auromere - psychic-being
auromere - the-equipoise-required-for-yoga
auromere - surrender
auromere - sufi-anecdotes-and-stories
auromere - dharana-shakti-the-capacity-to-sustain-spiritual-experiences
auromere - synthesis-of-yoga
auromere - physical-culture
auromere - on-spirit-possession-and-mental-imbalances
auromere - difference-between-genius-and-mysticism
auromere - on-multitasking-avadhana-kala-and-multiple-samyama
auromere - what-did-j-d-salinger-leo-tolstoy-and-sarah-bernhardt-have-in-common
auromere - isaac-newton-mind-reading-and-the-scholar-gypsy
auromere - the-rhythms-of-our-consciousness
auromere - sri-aurobindo-and-the-mother-on-anandamayi-ma
auromere - havent-i-seen-you-before
auromere - dalai-lama-on-women-and-temptation
auromere - the-genesis-of-sri-aurobindos-superman
auromere - subhas-chandra-bose-on-sri-aurobindo
auromere - how-an-egyptian-discovered-sri-aurobindo
auromere - life-divine
auromere - on-conservation-and-progress
auromere - introduction-to-the-upanishads
auromere - the-history-of-yoga
auromere - history-of-yoga-part-2
auromere - gender-differences-between-men-and-women
auromere - gender-differences-and-physical-training-for-women
auromere - a-movie-on-sri-kumare-the-guru
auromere - the-paradox-of-life
auromere - sri-aurobindos-prose-style-by-goutam-ghosal
auromere - spiritual-peace-is-unknown-to-theoretical-philosophers
auromere - the-nachiketa-fire-sacrifice
auromere - the-psychic-joy-derived-from-a-selfless-act
auromere - the-elusive-touch-of-the-psychic-being
auromere - parallels-between-buddha-and-jesus
auromere - predictions-of-sri-aurobindo
auromere - on-atheism-and-agnosticism-2
auromere - mental-awareness-in-comatose-patients-and-sleeping-newborn-infants
auromere - the-spiritual-dawn
auromere - reconciling-family-life-with-yoga
auromere - on-luck-superstitions-folk-tales-and-miracles
auromere - understanding-the-sexual-urge
auromere - a-contemplation-exercise-before-going-to-sleep
auromere - unpleasant-images-and-negative-thoughts-during-meditation
auromere - mahatma-gandhis-aborted-1934-attempt-to-meet-sri-aurobindo
auromere - the-vijnana-bhairava-tantra
auromere - Tantraloka of Abhinava Gupta, with commentary by Rajanaka Jayarath
auromere - relativity-of-detachment
auromere - reconciling-samkhya-vedanta-and-tantra
auromere - autobiographical-story-by-mirra-alfassa
auromere - three-occasions-when-mahatma-gandhi-evaded-prostitutes
auromere - gandhi-pupils-lookalikes
auromere - differentiating-between-need-and-desire
auromere - what-is-wrong-with-promiscuity
auromere - buddhist-monk-is-the-worlds-happiest-man
auromere - nepal-france-religion-buddhism-philosophy
auromere - ways-of-navigating-this-blog
auromere - the-milinda-panha
auromere - a-case-of-yogic-illness
auromere - priti-ghosh-auro
auromere - practicing-yoga-without-a-guru
auromere - whats-the-purpose-of-praying-in-temples
auromere - the-laissez-faire-approach-of-sri-aurobindo-and-the-mother
auromere - hands-can-become-independently-conscious
auromere - comparing-roger-penrose-and-sri-aurobindo-on-the-mind
auromere - how-do-movies-affect-yoga-practice
auromere - on-popular-music-and-movie-songs
auromere - sravana-manana-and-nidhidhyasana
auromere - 2012-in-review
auromere - annual-report
auromere - how-does-the-self-realized-person-speak-gita-254
auromere - rape-victims-and-karma
auromere - daily-quotation-from-sri-aurobindo
auromere - reading-and-writing-books-in-a-dream
auromere - sleep-learning-and-the-upanishads
auromere - sri-aurobindo-on-nationalism
auromere - mahabiplabi-arabindo-bengali-movie-on-sri-aurobindos-early-life
auromere - the-exchange-of-vital-forces-during-social-interactions
auromere - reminiscences-of-the-mothers-physician-dr-bisht
auromere - conversations-with-sri-aurobindo-recorded-by-anilbaran-roy
auromere - anything-that-shocks-you-is-the-very-thing-you-carry-in-yourself-the-mother
M-^D-a-chinese-disciple-of-sri-aurobindo-and-the-mother/">auromere - xu-fancheng-M-eM->M-^PM-fM-"M-5M-fM->M-^D-a-chinese-disciple-of-sri-aurobindo-and-the-mother
auromere - the-grace-is-at-work-everywhere
auromere - energy-but-it-is-not-my-energy
auromere - sri-aurobindos-influence-on-russians
auromere - a-book-on-sri-aurobindo-in-arabic
auromere - 0897449517
auromere - anecdotes-of-my-guru
auromere - 0897449517
auromere - 2013-in-review
auromere - annual-report
auromere - where-does-mathematics-come-from
auromere - to-love-man-manush-bhajan-by-nolini-kanta-gupta
auromere - hindu-devas-take-a-silk-road-trip-to-japan
auromere - 2014-in-review
auromere - annual-report
auromere - evolution-of-human-nature
auromere - hinduism-and-the-caste-system
auromere - how-to-utilize-money-to-grow-spiritually
auromere - bhagavad-gita-online
auromere - explaining-dreams-where-you-meet-a-known-person
auromere - can-reading-of-spiritual-books-become-counter-productive
auromere - five-signs-of-a-soul-turned-to-inner-wisdom
auromere - freedom-from-mental-constructions
auromere - sri-aurobindos-translation-of-tirukkural
auromere - munshis-visit-sri-aurobindo-ashram
auromere - sri-aurobindo-and-the-mother-on-clairvoyance
auromere - how-accurate-are-the-memories-of-past-incarnations
auromere - 0897449517
auromere - bhagavad-gita
auromere - indian-philosophy
auromere - life-divine
auromere - synthesis-of-yoga
auromere - sapta-chatushthaya
auromere - bible-books
auromere - buddhism-books
auromere - savitri-books
auromere - savitri
auromere - upanishads
auromere - vedas-books
auromere - 0897449517
auromere - auro-people
auromere - life-divine
auromere - life-divine
auromere - occultism-psychology
auromere - cosmology
auromere - society-and-culture
auromere - money
auromere - morality
auromere - 2
auromere - relationships
auromere - religious-traditions
auromere - spiritual-practice
auromere - auro
auromere - food
auromere - guru-spiritual-practice
auromere - jnana-yoga
auromere - karma-yoga
auromere - meditation
auromere - meditation
auromere - pranayama
auromere - 2
auromere - meditation
auromere - pranayama
auromere - 3
auromere - psychic
auromere - sex
auromere - speech
auromere - constitution-of-man
auromere - understanding-the-sexual-urge
auromere - central-being
auromere - chakras
auromere - circumconscient
auromere - mental-sheath
auromere - pranamaya-kosha
auromere - pranayama
auromere - vital-immobility
auromere - four-movements-of-consciousness
auromere - psychic-being
auromere - subconscient
auromere - sapta-chatushthaya
auromere - unpleasant-images-and-negative-thoughts-during-meditation
auromere - mental-awareness-in-comatose-patients-and-sleeping-newborn-infants
auromere - 24-hour-sadhana
auromere - aspiration-rejection-surrender
auromere - concentration-on-mothers-photograph
auromere - widen-the-consciousness
auromere - four-austerities-and-four-liberation
auromere - physical-culture
auromere - sleep-and-dreams
auromere - vital-immobility
auromere - widen-the-consciousness
auromere - ascent-experience
auromere - descent-experience
auromere - difference-between-vision-experience-and-realization
auromere - four-movements-of-consciousness
auromere - psychi
auromere - sapta-chatushthaya
auromere - symbols-seen-during-spiritual-experiences
Integral World - Foreword to A GREATER PSYCHOLOGY
Integral World - Foreword to A GREATER PSYCHOLOGY
Integral World - Foreword by Ken Wilber to "Ken Wilber: Thought as Passion" (SUNY Press 2003) - German
Integral World - The Agnostic Thinker, Foreword to a book on Clarence Darrow's Philosophy, Andrea Diem-Lane
Integral World - Foreword by Ken Wilber to "Ken Wilber: Thought as Passion" (SUNY Press 2003) - Spanish.
Integral World - Foreword by Ken Wilber to the French translation of "Ken Wilber: Thought as Passion" (2009).
Integral World - Concluding Unscientific Afterword, A Final response to Smith, by Gerry Goddard
Integral World - Prefazione di Ken Wilber a "Ken Wilber: Thought as Passion" (SUNY Press 2003).
Integral World - To See a Word -- Some Technical Points, by Ken Wilber
Integral World - When Machines Become Masters, Foreword, David Lane
Integral World -
Integral World - Foreword by Ken Wilber to "Ken Wilber: Thought as Passion" (SUNY Press 2003) - Polish.
Integral World - The Sword of Zen, Meditation/Brain Training for Functional Combat Cognition, Barclay Powers
Integral World - Foreword by Ken Wilber to "Ken Wilber: Thought as Passion" (SUNY Press 2003).
Integral World -
selforum - etymology of indian word roots
selforum - sri aurobindos words gateways to soul
selforum - remember mothers strong words
selforum - words as gateways for soul
selforum - there are personalities behind words
selforum - this is word at once inspired and
selforum - samuel hugo bergman quoted words of sri
selforum - wordpress spreads word statcounter
selforum - attempt to appropriate word integral
selforum - we are just spending time writing words
https://thoughtsandvisions-searle88.blogspot.com/2015/06/categorykabbalistic-words-and-phrases.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/categorykabbalistic-words-and-phrases.html
dedroidify.blogspot - laurelle-ceremony-sword-and-freaking
dedroidify.blogspot - word-etymology-robot-testicle-addict
dedroidify.blogspot - bird-is-word-terminator-oz
dedroidify.blogspot - power-of-words
dedroidify.blogspot - sigmund-freud-on-words-magic
dedroidify.blogspot - sword-of-truth-legend-of-seeker
dedroidify.blogspot - philosophers-stone-in-sword-of-sort-of
dedroidify.blogspot - six-word-stories-sci-fi
dedroidify.blogspot - terence-mckenna-world-made-of-words
dedroidify.blogspot - collaborative-musicspoken-word-project
dedroidify.blogspot - sword-bridge
dedroidify.blogspot - wise-words
dedroidify.blogspot - words-pictures
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_1
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_2
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_3
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_4
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_5
wiki.auroville - Ritam_"The_Word_in_the_Rig-Veda_and_in_Sri_AurobindoM-bM-^@M-^Ys_epic_poem_Savitri"
wiki.auroville - William_Wordsworth
wiki.auroville - Words_of_Long_Ago
wiki.auroville - Words_of_the_Mother_-_I
wiki.auroville - Words_of_the_Mother_-_II
wiki.auroville - Words_of_the_Mother_-_III
wiki.auroville - Words_of_the_Mother_M-bM-^@M-^S_I
wiki.auroville - Words_of_the_Mother_M-bM-^@M-^S_II
wiki.auroville - Words_of_the_Mother_M-bM-^@M-^S_III
Dharmapedia - Category:All_articles_with_specifically_marked_weasel-worded_phrases
Dharmapedia - Category:Articles_with_specifically_marked_weasel-worded_phrases_from_March_2015
Dharmapedia - Category:Sanskrit_words_and_phrases
Psychology Wiki - Category:Sanskrit_words_and_phrases
Psychology Wiki - Word
Psychology Wiki - Yoga#The_word_.22yoga.22
Stanford Encyclopedia of Philosophy - word-meaning
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/WordCruft
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/HemingwaysSixWordStory
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/HeroesPreferSwords
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/SwordArtOnline
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/SwordCane
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/TheWordWeary
https://tvtropes.org/pmwiki/pmwiki.php/Animation/WordsWordsWords
https://tvtropes.org/pmwiki/pmwiki.php/Anime/BattleSpiritsSwordEyes
https://tvtropes.org/pmwiki/pmwiki.php/Anime/GunXSword
https://tvtropes.org/pmwiki/pmwiki.php/Anime/InuYashaTheMovieSwordsOfAnHonorableRuler
https://tvtropes.org/pmwiki/pmwiki.php/Anime/PokemonKyuremVSTheSwordOfJustice
https://tvtropes.org/pmwiki/pmwiki.php/Anime/PokemonKyuremVsTheSwordOfJustice
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SwordArtOnline
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SwordArtOnlineTheMovieOrdinalScale
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SwordForTruth
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SwordOfTheStranger
https://tvtropes.org/pmwiki/pmwiki.php/Anime/TheCursedHolySword
https://tvtropes.org/pmwiki/pmwiki.php/Anime/TheGardenOfWords
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https://tvtropes.org/pmwiki/pmwiki.php/ArcWords/Literature
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https://tvtropes.org/pmwiki/pmwiki.php/ArcWords/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/ArcWords/Music
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https://tvtropes.org/pmwiki/pmwiki.php/ArcWords/WebComics
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https://tvtropes.org/pmwiki/pmwiki.php/AssPull/SwordArtOnline
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/MightyMagiswords
https://tvtropes.org/pmwiki/pmwiki.php/Blog/CanYouSeeTheWords
https://tvtropes.org/pmwiki/pmwiki.php/Characters/AltinaTheSwordPrincess
https://tvtropes.org/pmwiki/pmwiki.php/Characters/Elsword
https://tvtropes.org/pmwiki/pmwiki.php/Characters/ElswordTheAwakening
https://tvtropes.org/pmwiki/pmwiki.php/Characters/FireEmblemElibeBlazingSword
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnline
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnlineAkihikoKayaba
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnlineAsunaYuuki
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnlineKazutoKirigaya
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnlineShinoAsada
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SwordArtOnlineSuguhaKirigaya
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheNewOrderLastDaysOfEurope
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheNewOrderUnitedReworks
https://tvtropes.org/pmwiki/pmwiki.php/Characters/XOfSwords
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https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Swordquest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/SwordquestRealworld
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheSwordOfArdenois
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/XOfSwords
https://tvtropes.org/pmwiki/pmwiki.php/CoolSword/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/Creator/DetsniyOffSkiword
https://tvtropes.org/pmwiki/pmwiki.php/Creator/MarcWorden
https://tvtropes.org/pmwiki/pmwiki.php/Creator/NickTheUltimaswordWielder
https://tvtropes.org/pmwiki/pmwiki.php/Creator/SwordfishStudios
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https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/Literature
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/LiveActionFilms
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/RealLife
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/Webcomics
https://tvtropes.org/pmwiki/pmwiki.php/ExactWords/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Anime
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Berserk
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/ComicBooks
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Film
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Heroes
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/JoJosBizarreAdventure
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Literature
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/PowerRangers
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/RealLife
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https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/Theatre
https://tvtropes.org/pmwiki/pmwiki.php/FamousLastWords/VideoGames
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https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ScoobyDooTheSwordAndTheScoob
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FromtheWordsofBR
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HeatEdgeSword
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LordOfTheSword
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PasswordForgettingTroper
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PrincessOfSwords
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/WordCasters
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Wordsmith
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https://en.wikiquote.org/wiki/Don't_Say_a_Word
https://en.wikiquote.org/wiki/Dorothy_Wordsworth
https://en.wikiquote.org/wiki/Famous_last_words
https://en.wikiquote.org/wiki/Fictional_last_words
https://en.wikiquote.org/wiki/Fictional_last_words_in_animated_films
https://en.wikiquote.org/wiki/Fictional_last_words_in_animated_television_series
https://en.wikiquote.org/wiki/Fictional_last_words_in_Criminal_Case
https://en.wikiquote.org/wiki/Fictional_last_words_in_films
https://en.wikiquote.org/wiki/Fictional_last_words_in_graphic_art
https://en.wikiquote.org/wiki/Fictional_last_words_in_internet_series
https://en.wikiquote.org/wiki/Fictional_last_words_in_literature
https://en.wikiquote.org/wiki/Fictional_last_words_in_live-action_television_series
https://en.wikiquote.org/wiki/Fictional_last_words_in_Star_Wars_media
https://en.wikiquote.org/wiki/Fictional_last_words_in_The_Swan_Princess_media
https://en.wikiquote.org/wiki/Fictional_last_words_in_video_games
https://en.wikiquote.org/wiki/Fictional_last_words_in_webcomics
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https://en.wikiquote.org/wiki/Last_words_in_Buffy_the_Vampire_Slayer_media
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https://en.wikiquote.org/wiki/Last_words_in_Marvel_Cinematic_Universe_media
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https://en.wikiquote.org/wiki/Last_words_in_Shakespeare
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https://en.wikiquote.org/wiki/The_Bastard_Sword
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https://en.wikiquote.org/wiki/The_Magic_Sword_(1962_film)
https://en.wikiquote.org/wiki/User:Kalki/Kalkiswords
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https://en.wikiquote.org/wiki/Word
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https://allpoetry.com/Dorothy-Wordsworth
https://allpoetry.com/Edgell-Rickword
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KaBlam! (1996 - 2000) - this basically is a show where all kinds of cartoons run free the most notable is of course "Action league NOW!" and all types of animation are used hosted by Henry and June.AKA in other words...where comics and cartoons Colide
He-Man and the Masters of the Universe (1983 - 1985) - Adam is the mild-mannered Prince of Eternia. Unbeknownst to many around him, when he holds aloft his magic sword and speaks the magic words, he and his pet Cringer are transformed into Battlecat and He-Man, the most powerful man in the universe! He leads a fearless group, sworn to protect the realm...
Today's Special (1986 - 1987) - After the department store has closed and all the customers have gone home, Jeff's magic hat is placed on his head, someone says the magic words, and he comes to life. He hangs with Jodie, Muffy, and Sam and they get into all kinds of situations.
Snorks (1984 - 1988) - Take a Smurf, stick a snorkel on his head, put him underwater and force him to replace the word Smurf with the word Snork when he speaks, and youve got the basis for The Snorks.
Ghostwriter (1992 - 1995) - The show is about a very special team that goes around solving mysteries in New York with the help of a very secretive friend: Ghostwriter! Ghostwriter cannot hear, talk, smell, or feel. He can only read and write. He only sees words. No one else can see him but the Ghostwriter team!
Liquid Television (1991 - 1994) - What words come to mind when you think of Liquid Television? Perhaps smart..funny..dramatic...maybe even weird. Liquid Television was THE show for "up-and-coming" animators to show what they got. Originally shown on BBC-2 in December of 1990, MTV picked up the show in June of 1991, and lasted 3 seas...
Shazam (1974 - 1977) - Billy Batson is a boy with a special duty in life. Accompanied by his Mentor, he travels from place to place in a Winnebago learning about life and helping people along the way. When the situation is heading for disaster, all he has to do is to yell the magic word, SHAZAM! and call down the magic li...
Win, Lose Or Draw (1987 - 1990) - "Win, Lose or Draw" was created by actor Burt Reynolds ("Smokey And the Bandit", "The Cannonball Run", etc.) and long-time game show host Bert Convy ("Tattletales" and "Super Password"). The series was basically an adaption of the old party game Charades, and had two teams of three players each, wi...
Freaky Stories (1997 - 1999) - Started in 1997, the series created by Steve Schnier centers around the kind of myths and legends that are told as scary campfire or bedtime stories. Every episode always starts with and finishes with the phrase: "This is a true story, and it happened to friend of a friend of mine." and by the words...
Scrabble (1984 - 1993) - To date this is the most successful game show based on the board game. Scrabble pitts two players in a crossword round which uses the famous Scrabble board, along the way contestants can win money by picking a letter that falls in a pink or blue square and then identfy the word. The first to three p...
The Adventures of Brisco County, Jr. (1993 - 1994) - A hundred years ago, a young lawyer by the name of Brisco County, Jr. (Bruce Campbell) decides to trade his briefs in for bullets when he receives word that his father, a renowned U.S. Marshall, has been gunned down by the evil Bly gang. Now employed by the robber barons of the Westerfield Club, he...
Rock Lords (1985 - Current) - Rock Lords was a spin-off toyline to the Go-bots from Tonka in 1986 after the movie GoBots: Battle of the Rock Lords. They were transforming rocks that came with weapons such as axes, guns and swords. There were vehicles for the Rock Lords to drive in battle. The Rock Lords were imported from Bandai...
The Slayers (1995 - 1998) - Lina Inverse, a wandering sorceress and bandit-killer, joins forces with roving swordsman Gourry Gabriev in what's supposed to be a quick union of convenience. Instead, an artifact Lina "liberated" from a gang of thieves turns out to be the key to the resurrection of the demon lord Shabranigdo. Urge...
ZZZap! (1993 - 2001) - An award-winning confection aimed at young children, both deaf and hearing, and presented in the form of a comic - something like a cross between Vision On and The Dandy. The humour is broadly slapstick in nature and performed without dialogue, just grunts and exclamations, with words flashing on th...
Jamie and the Magic Torch (1976 - 1987) - Ten minute episodes where Jamie, his dog, Wordsworth and the torch - a magical flashlight - sorting out some problem in Cuckoo Land. A place inhabited by strange people such as Mr Boo, an elderly gentleman who flew around in a "submachine", Strumpers Plunkett, and Officer Gotcha, a unicycling polic...
Nadia: The Secret of Blue Water (1990 - 1991) - 1889...the Paris International Exposition. A great gathering of culture, science, and technology. Yet, in the middle of an air of joyous people and great expectations for the 20th century is tension in the seas with word of a sea monster on the prowl, crisis among the major powers over territories.....
Super Robot Metalder (1987 - 1988) - During World War II, robotics expert Professor Koga was assigned by the Japanese military to create robotic soldiers, which would be turned loose against the allies. That is, until he got word that his son, Takao Koga, had been killed in battle. He then washed his hands clean of the whole thing, loc...
Galtar and the Golder Lance (1985 - 1987) - Galtar and the Golden Lance was an outer space sword and sorcery affair featuring a light-hearted blonde warrior named Galtar. Searching for the vile Tormack, the despot responsible for the deaths of his parents, Galtar aligned himself with beautiful princess Goleeta and her feisty younger telekinet...
Frasier (1993 - 2004) - Eminent Boston Psychiatrist, Frasier Crane, last seen gracing the bars of Cheers has left his life there to start afresh in Seattle. He now has a spot as a popular radio Psychiatrist, giving him the chance to spread words of wit and wisdom to the masses. He shares his apartment with his retired cop...
Fly Tales (1999 - 2003) - The TV show actually originated in Spain, not the UK. However, there was no specific language labelled to this wonderfully magic cartoon, everybody could understand it because, simply, there were no words!
Kagaku Sentai Dynaman (1983 - 1984) - The Jashinka empire (Combination of the Japanese words for 'evil,' (Jashin) and 'evolution' (Shinka). ) rises from the depths of the Earth to conquer the world. To stop them, Dr. Yumeno assembles five inventors to his laboratory, Yumeno Invention Laboratory and gives them the power to become Dynamen...
Super Password (1984 - 1989) - This updated version of Password hosted by Bert Convy pitts two teams of two players (one celebrity & one contestant) in a game of identifying password & solving puzzles. The first team to reach $500 or more plays for a jackpot which starts at $5,000 & grows by that amount until won.
The $25,000 Pyramid (1982 - 1988) - Two players a celebrity and civilian compete in a word association game for a chance to go to the winners circle for $10,000 on the 1st try $25,000 on the 2nd attempt.
Claymore (2007 - 2007) - When a shapeshifting demon with a thirst for human flesh, known as "youma," arrives in Raki's village, a lone woman with silver eyes walks into town with only a sword upon her back. She is a "Claymore," a being manufactured as half-human and half-youma, for the express purpose of exterminating these...
Password Plus (1979 - 1982) - Game show in which two teams of a celebrity and civilian give one-word clues to words that relate to the solution of a puzzle. When a team equals or surpasses the target score, they move on to Alphabetics, where one-word clues are given for ten alphabetical passwords. If all 10 words are guessed i...
Jubei-chan (1999 - 1999) - Jiyu Nanohana is an ordinary schoolgirl at Hontsuru Junior High, until she stumbles upon a mysterious item. Unaware of it, Jiyu is the reincarnation of a master swordsman named Yagyu Jubei. His loyal servant, Koinusuke, has spent the last 300 years looking for the person destined to inherit the "Lov...
Countdown (1982 - Current) - Countdown is a British game show involving word and number puzzles. It is produced by ITV Studios and broadcast on Channel 4. It is presented by Nick Hewer, assisted by Rachel Riley, with regular lexicographer Susie Dent. It was the first programme to be aired on Channel 4, and sixty-seven series ha...
Wordplay (1986 - 1987) - Host Tom Kennedy and the Announcer Charlie O'Donnell.
Praise the Lord (1973 - Current) - The flagship program of the Trinity Broadcasting Network. Every night TBN's Crouch family, Paul Crouch Senior(before his December 2013 death) Jan Crouch and Paul Crouch Jr. host a live church service with many special guest stars. Often times the show goes on the road to spread the word of God.
WordGirl (2007 - 2015) - A young superhero fights crime with her superpowers, which include super strength, flight, and a colossal vocabulary. In her adventures, she is accompanied by her monkey sidekick, Captain Huggyface. When they are not on the lookout for villains, they are schoolgirl Becky Botsford and her pet monkey,...
Parlez-Moi (1978 - 1980) - French-Canadian comedian Marc Favreau stars as lovable troublemaker, Sol the Tramp, in various comedy sketches that teach children common French words and phrases.
WordWorld (2007 - 2011) - Preschool show about animals shaped like the words they represent
Sword Art Online II (2014 - 2014) - One year after the SAO incident was resolved, Kazuto Kirigaya is adjusting to a normal life once again as best he can. He thinks all that death is finally behind him, until he is approached with some startling information. In the wildly popular pro shooter MMO Gun Gale Online, an ominous player has...
Sword Art Online (2012 - 2012) - The players of a virtual reality MMORPG, Sword Art Online, are trapped and fighting for their very lives. After it is announced that the only way to leave the game is by beating it, Kiritoa very powerful swordsmanand his friends take on a quest to free all the minds trapped in Aincrad.
Mad Libs (1998 - 1999) - American children's game show based on the book/word game series.
Dave the Barbarian (2004 - 2005) - Dave the Barbarian is an American animated television series created by Doug Langdale, co-creator of Project G.e.e.K.e.R., and creator of The Weekenders, that premiered on January 23, 2004. The show follows a barbarian named Dave, his sisters, uncle, talking sword, and pet dragon on their daily adve...
Pinky Dinky Doo (2005 - 2011) - This engaging animated children's series finds 7-year-old Pinky and her younger brother, Tyler, discussing new words and concepts and using imagination and logic to answer some of life's questions -- all through Pinky's wild, brain-swelling stories.
Devil May Cry: The Animated Series (2007 - 2007) - Devil May Cry follows the story of the demon hunter known as Dante. As a half demon, half human, he uses his trusty sword Rebellion and his two guns Ebony and Ivory to take on missions. Dante owns and runs "Devil May Cry," a business that specializes in hunting and killing demon-related problems.
Terror in Resonance (2014 - 2014) - Painted in red, the word "VON" is all that is left behind after a terrorist attack on a nuclear facility in Japan. The government is shattered by their inability to act, and the police are left frantically searching for ways to crack down the perpetrators. The public are cluelessuntil, six months l...
Amby & Dexter (1997 - Current) - a small series of animated interstitials on Nick Jr. in 1997, created by Paul Fierlinger and his wife Sandra Schuette,created by Paul Fierlinger and his wife Sandra Schuette, and composed by John Avarese. The title is a play on the word "ambidexterity", meaning "the ability to use both hands", as th...
ABC World News Tonight Weekend (1979 - Current) - The weekend edition of ABC's World News Tonight premiered as "World News Sunday" on January 28, 1979, with Sam Donaldson as anchor. The Saturday Edition (World News Saturday) premiered on January 5, 1985, with Kathleen Sullivan as Anchor. These editions added to the word "Tonight" to the program t...
Gun Sword (2005 - Current) - (Japanese:  Hepburn: Gan Sdo, stylized as GUNSWORD), is a Japanese anime television series produced by AIC A.S.T.A. The series is directed by Gor Taniguchi and written by Hideyuki Kurata.The story is set on the "Planet of Endless Illusion", a place where rogues of all sorts gather. The pr...
Thunderbolt Fantasy (2016 - 2017) - - Sandboruto Fantaj: Triken Yki, lit. Thunderbolt Fantasy: Sword Travels in the East) is a Japanese-Taiwanese glove puppetry television series created and written by Gen Urobuchi and produced as a collaboration between Japanese companies Nitroplus and Good Smile Company and Taiwanese puppet...
Hayate the Combat Butler (2007 - 2008) - Abandoned by his parents and given a monumentally large debt as a Christmas present, 16-year old Ayasaki Hayate is at the lowest point of his life. Desperately trying alter his hapless fate, he decides to kidnap someone to hold for a ransom. Due to an ill choice of words, the girl he tries to kidnap...
Star Ocean EX (2001 - 2001) - Claude C. Kenni, a crewmember on the spaceship Calnus and son of the commander of the ship, is transported to Expel, a backwards planet with swords and magic. He teams up with Rena Lanford, who thinks he is the legendary Warrior of Light, and other characters to investigate the Sorcery Globe, a mete...
Nurse Witch Komugi (2002 - 2016) - Nsu Witchi Komugi-chan Majikarute, majikarute is a pun on "magical" and "karte", a German loanword used to refer to medical records) is an original video animation (OVA) anime series co-produced by Tatsunoko Production and Kyoto Animation. The series lasted for five episodes (six if episode 2.5 tha...
Magical Project S (1996 - 1997) - a 26-episode anime television series produced by AIC and Pioneer LDC. It is based on the Pretty Sammy character and the OVA series.The series was released in the United States on VHS in 1999 and on DVD in 2002, only in a subtitled format. All instances of the word, "Sexy", were changed into "Lovely"...
Le Chevalier D'Eon (2006 - 2007) - 18th Century, France. Lia de Beaumont, loyal servant of Versailles and its King, Louis XV, is found dead in the river Seine. Floating inside a coffin, on which the word "Psalms" was written, her body had been poisoned by mercury, thus preserving decay. According to the Church, the soul that belonged...
Galaxy Fraulein Yuna (1995 - 1997) - a series of video games, anime, and other media from Japan. The Japanese title literally translates to "Galaxy Lady Legend Yuna", "Fraulein" refers to the German word "Frulein" standing for "Miss".
Family Fortunes (1980 - 2012) - Family Fortunes is a long-running British game show, based on the American game show Family Feud. The programme began on ITV on January 6, 1980 and ran until 2002. The difference in the show title is because the producers thought the word "feud" too confrontational in the UK cultural context. In Mar...
Don't Forget the Lyrics! (2007 - 2011) - Hosted by Wayne Brady a single contestant must sing onscreen lyrics to popular songs live but must keep singing remembering the lyrics themselves when the music and words stop. Contestants sang 10 songs for $1,000,000.
Password (1961 - 1975) - Password, hosted by Allen Ludden, made its debut in 1961 with contestants joining forces with celebrities to solve mystery words for extending amounts of cash prizes. In 1967, Password was replaced by the soap, "Love is a Many Splendored Thing." However, in 1971, ABC revived the show with a new look...
Chaotic (2007 - Current) - This show is about a boy named Tom who plays an online game called Chaotic. He gets a password to play Chaotic in a different way. With his friends Kaz, Peyton, and Sarah They explore the wonders of what is Perim and scan whatever they can so they can battle in the battledromes.
Lingo (1987 - 2011) - This game begins with two teams of two contestants each. Each team is given a Lingo card with 25 spaces each after which seven spaces are covered to begin. The team is shown the first letter of a randomly generated five-letter word. The team then has five guesses to figure out what the word is, with...
Scripps National Spelling Bee (1994 - Current) - Every year since 1925 the E.W. Scripps Company has brought the world's best students together to challenge them with the world's toughest words. ESPN has aired the bee since 1994 with early rounds during the day and with championship rounds in Primetime.
Misterjaw (1976 - 1976) - Misterjaw was a blue-colored great white shark who liked to leap out of the water and shout "Gotcha!" at unsuspecting folks who would run off in terror. He spoke with a German accent and was known to mispronounce words.
The Princess Bride(1987) - In this enchantingly cracked fairy tale, the beautiful Princess Buttercup and the dashing Westley must overcome staggering odds to find happiness amid six-fingered swordsmen, murderous princes, Sicilians and rodents of unusual size. But even death can't stop these true lovebirds from triumphing.
Ninja Scroll(1993) - Fedual Japan - a time of danger,intrigue and deception after an entire village is decimated by a mysterious plague, a master swordsman named Jubei undertakes a desperate quest to find The Shogun of the Dark an evil autocrat who plans to overthrow the japanese goverment but in order to capture him Ju...
Orgazmo(1997) - Trey Parker, creator of the TV series South Park, wrote, directed, and stars in this cheerfully vulgar comedy. Joe Young (Parker) is a devout Mormon living in L.A. trying to raise enough money to go back to Utah and marry his girlfriend, Lisa (Robyn Lynne Raab). Joe is spreading the word about the c...
Pump Up the Volume(1990) - One of the biggest teen movies of the 90s, this is the tale of a geek named Mark Hunter (Christian Hunter). Mild-mannered and meek by day, at night he takes on the guise of a man named Hard Harry, broadcasting a pirate radio show that soon gains an audience of his peers, hanging on his every word. W...
The Secret of the Sword(1985) - Prince Adam and Cringer travel to Etheria in search of the one who is meant for a special destiny.One who will gain the power to become She-ra, and who will fight to free Etheria from the Horde's evi
Ninja III: The Domination(1984) - When a telephone repairwoman (Lucinda Dickey) runs into a ninja who was fatally shot by a group of cops, she reluctantly takes his Katana. Little does she know is that the sword is possessed by the deceased ninja's spirit and now she is under the control of the dead ninja who is longing for vengeanc...
There's Nothing Out There (1992) - During Spring Break, seven high school teens go out to the woods in remote cabin lack house. However the ultimate horror fan Mike starts to notice the striking parallels between this setting the thousands of Horror movies he has ever watched. The others dismiss Mike's words of caution only to find o...
South Park: Bigger, Longer & Uncut(1999) - Four Kids Go To See ''Assess Of Fire'' And They Learn A Lot Of Swear Words, Causing Trouble With The Parents Who Eventually Make World War III Against Canada, Satan And Saddam Plan To Take Over Earth Once Terrance And Phillip Die And Kenny McCormick Helps Out Satan With His Problem.
Blind Fury(1989) - Nick Parker was a Vietnam vet who got blinded during the war. He would be found by one of the local tribes. They would teach how to handle a sword. He would eventually become quite good with it. He would then return to the States and would visit an old Army buddy. When he gets there, he discovers th...
Starchaser: The Legend of Orin(1985) - On the planet Trinia, humans slaves are kept in the vast Mineworld at the center of the planet, herded by robot slaves and forced to dig crystals for the robot god Zygon. As he digs the young slave boy Orin unearths a sword hilt, whereupon a vision of an elderly man appears, telling him that his peo...
The Sword And The Sorcerer(1982) - King Cromwell travels to Tomb Island and raises a sorcerer named Xusia from the dead to help him overthrow King Richard. Once Cromwell feels that King Richard's army is defeated he then turns on Xusia and apparently kills him. Cromwell then kills Richard and his entire family. Richard's eldest son,...
Talk Radio(1988) - Barry Champlain (Eric Bogosian) is one of the brightest stars in the talk radio firmament. His off-kilter style is both invigorating and alienating. He's about to find out, though, the impact that his words have on the nation.
Flubber(1997) - Although "flub" is defined as "to make a mess of," the word "flubber" is a contraction from "flying rubber." In this remake of the 1961 comedy-fantasy The Absent Minded Professor, Robin Williams takes on the role created by Fred MacMurray and later executed by Harry Anderson on television, while the...
Purple Rain(1984) - Take a richly-human story of survival and triumph, a now soundtrack by the hottest bands around and the startling presence and musically of rock superstar Prince --- the man who lived the music --- and you've got what may be in Rolling Stone's words "the smartest, most spritually ambitous rock-'n'-r...
The Three Musketeers(1993) - This comedy-adventure is one of several adaptations of Alexadre Dumas' (pere) classic novel. Provincial swordsman D'Artagnan (Chris O'Donnell) travels to Paris to follow in his father's footsteps and become a king's guard, a musketeer. Meanwhile, the evil royal advisor Cardinal Richelieu (Tim Curry)...
American Samurai(1992) - this lively actioner, a samurai warrior adopts an American boy and later gives him the treasured family sword. Unfortunately, this rouses the jealousy of his wicked stepbrother who is involved with yakuzas and illegal sword-fighting contests, and who vows that he will get revenge upon the Yankee br...
National Lampoon's Men in White(1998) - Roy DuBro and Ed Klingbottom were just your ordinary trashmen until they are used to save Earth from an alien invasion becoming the Men in White. In other words, it's just a piss-poor spoof of Men in Black.
Swordsman(1990) - In this martial arts adventure set in the Ming Dynasty, a young swordsman named Fox (Sam Hui) gets involved in a quest for a scroll that contains invaluable secrets of swordsmanship. Many warring factions are after the scroll, and they are more than willing to kill Fox to get it. A conflict with the...
Swordsman II(1992) - In this second of three "Swordsman" martial arts thrillers, the swordsman Ling Jet Li is traveling with his sister to a religious retreat when they are informed that the leader of the sect has been captured by a mysterious being known simply as "Fong the Invincible," a man who has been transformed i...
Three Swordsmen(1994) - Taylor Wong Tai-loi spins this period fantasy yarn boasting a troubled production history and an equally troubled story line. Andy Lau Tak-wah stars as legendary swordsman Siu Sam-siu, who is set to duel rival Ming Jian (Brigitte Lin Ching-hsia) in a battle to decide once and for all who is the fine...
Trancers 4: Jack of Swords(1994) - Trancers 4: Jack of Swords follows the time-traveling policeman Jack Deth into another dimension, where aliens called the Trancers are keeping the natives as food. Deth's mission is to save the population from the Trancers.
Doctor Mordrid(1992) - Doctor Mordrid (Jeffrey Combs) is an interdimensional sorcerer whose earth cover consists of acting as a super for a Manhattan apartment building. He gets word from his contact that a rival sorcerer, Kabal (Brian Thompson), has escaped and is coming to earth to take over the planet. Framed by Kabal...
Drive In Massacre(1977) - A drive-in theater is being terrorized by serial killer who decapitates his victims with sword. Two cops try to find the killer by interrogating the manager and the suspicious assistant. The cops then go undercover to catch the murderous culprit.
It's Christmastime Again, Charlie Brown(1992) - As the holiday season rolls around and all the Peanuts gang are getting ready for it. Whether it be Charlie Brown struggling to raise money for his girlfriend or Sally and Peppermint Patty struggling to rehearse and memorize their one word lines for the Christmas pageant, these kids try to keep with...
Pokmon: Giratina & the Sky Warrior(2008) - The eleventh Pokemon movie. In the Reverse World, a word parallel to that of our own, lives the Pokemon Giratina, its sole inhabitant. After the warriors of space & time Dialga & Palkia engage in a fight which enrages Giratina, the only one sough to stop it is Shaymin, the Gratitude Pokemon. Failing...
Rurouni Kenshin Part 2: Kyoto Inferno(2014) - Kenshin Himura goes up against pure evil Makoto Shishio who is attempting to overthrow the Meiji government. The fate of the country hangs in the balance as Kenshin Himura takes up the sword that he vowed to never draw again.
Rurouni Kenshin Part 1: Origins(2012) - In 1868, after the end of the Bakumatsu war, the former assassin Kenshin Himura promises to defend those in need without killing. Kenshin wanders through Japan with a reverse-edged sword during the transition of the samurai age to the New Age. When Kenshin helps the idealistic Kaoru Kamiya from the...
Sword Art Online: Extra Edition(2013) - Sword Art Online Extra Edition ( Extra Edition, Sdo to Onrain Extra Edition) is a special episode that aired on December 31, 2013 on Tokyo MX, BS11 and Niconico Douga and streamed worldwide two hours after on Crunchyroll, Daisuki, and other streaming sites. Most of the episode is a rec...
Fairy Tail the Movie: Phoenix Priestess(2012) - One day, a request flew in with the words "I want the leader of the bandit group that's eating the nest in a certain harbor town, Geese, to be apprehended". Natsu and the team, who are looking forward to the big reward, set out to the place of request in high spirits. However, because of a mistake L...
16 Days Of Glory(1986) - The definitive photographic record of the 1984 Los Angeles Olympics, told "from the inside" through the lives of the participants, the words of David Perry, and the singing voice of Placido Domingo. From the opening to closing ceremonies, this unique style of storytelling shows a side of the Olympic...
Captain Kronos- Vampire Hunter(1974) - A master swordsman and former soldier and his hunchbacked assistant hunt vampires.
Berserk: The Golden Age Arc I: The Egg of the King(2012) - In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger tha
Three Little Words(1950) - The story of the successful Tin Pan Alley songwriting team of Bert Kalmar and Harry Ruby is told loosely and lightheartedly.
Your Highness(2011) - "Pineapple Express" co-stars Danny McBride and James Franco reunite for director David Gordon Green's fantasy comedy Your Highness, which sends up such beloved '80s gems as Krull and The Sword and the Sorcerer. Thadeous has always stood in the shadow of his older brother, Fabious, a fearless knight...
Telefon(1977) - A Russian officer is sent to USA to try and stop sleeper agents who will mindlessly attack government entities when they hear certain coded words.
Arthur(1981) - Arthur Bach is a irreverent, drunken, millionaire playboy with his faithful, dry-humored butler, Hobson, always at his side. He is also a lovable drunk best who is best summarized in his own words "I race cars, play tennis, and fondle women, BUT! I have weekends off, and I am my own boss." However...
All About Steve(2009) - Meet Mary. An eccentric crossword puzzle creator for the Sacramento Chronicle who gets fixed up (by her parents) on a blind date with news network cameraman Steve whose quickly put off by her constant verbiage and over-the-top advances. Over the moon and thinking he is the man for her, Mary writes a...
The Words(2012) - A story from the past becomes a secret in the future. Young writer Rory Jansen is at the height of his literary success. But then he finds himself in a crisis of conscience when he meets the old man who had written (and lost) the story so many years ago. Now, Rory must face the steep price for steal...
Ashes Of Time(1994) - A broken-hearted hit man moves to the desert where he finds skilled swordsmen to carry out his contract killings.
A Thousand Words(2012) - After stretching the truth on a deal with a spiritual guru, literary agent Jack McCall finds a Bodhi tree on his property. Its appearance holds a valuable lesson on the consequences of every word we speak.
Crouching Tiger, Hidden Dragon(2000) - Two warriors in pursuit of a stolen sword and a notorious fugitive are led to an impetuous, physically-skilled, teenage nobleman's daughter, who is at a crossroads in her life.
The Sword in the Stone(1963) - Disney's 18th animated feature based on T.H. White's novel of the same name, the film tells the story of young King Arthur who is always bossed around by his foster family, mentored by a kind wizard named Merlin, learning about the world around him, and soon rises to fame as the new king of England...
CK, or F*CK; alternatively titled Fuck: A Documentary and The F-Bomb: A Documentary) is a 2005 documentary film by director Steve Anderson which argues that the word "fuck" is an integral part of societal discussions about freedom of speech and censorship. The film looks at t...
Music And Lyrics(2007) - A washed up singer is given a couple days to compose a chart-topping hit for an aspiring teen sensation. Though he's never written a decent lyric in his life, he sparks with an offbeat younger woman with a flair for words.
Sword Of Lancelot(1963) - Lancelot is King Arthur's most valued Knight of the Round Table and a paragon of courage and virtue. Things change, however, when he falls in love with Queen Guinevere.
Samurai Resurrection(2003) - 37,000 Peasants perished in the Shimbara Revolt: among them, the leader of that uprising, Shiro Amakusa. Amakusa is resurrected from hell bent on revenging the death of his fellow comrades by over throwing the Shoganate. Shiro resurrects an army of living dead swordsmen by "Makai Tensho" (Demonic tr...
Pokmon the Movie: Kyurem vs the Sword of Justice(2012) - Released in Japanese theaters in 2012 and shown on cartoon Network in the US. Ash and Pikachu, along with their friends Iris and Cilan, are on a train headed to the next stop on their journey. From the train, Ash spots an injured Pokmonone hes never seen before. Hes trying to figure out how he c...
The Magic Sword(1962) - The son of a sorceress, armed with weapons, armour and six magically summoned knights, embarks on a quest to save a princess from a vengeful wizard.
The Legend of Frosty the Snowman(2005) - Frosty the Snowman befriends a young boy named Tommy Tinkerton in the town of Evergreen, an upbeat but decrepit town where every kid has to follow harsh rules and having fun is discouraged. When word gets out that Tommy has befriended a fun-loving snowman he becomes an outcast in the town. Meanwhile...
The Mighty Peking Man(1977) - Word of a monster ape ten stories tall living in the Himalayas reaches fortune hunters in Hong Kong. They travel to India to capture it, but wild animals and quicksand dissuade all but Johnny, an adventurer with a broken heart. He finds the monster and discovers it's been raising a scantily-clad wom...
Sword Of The Valiant(1984) - The Green Knight challenges King Arthur's knights. But only young Gawain accepts and decapitates him. The knight takes his head and now gives Gawain one year to learn about virtues, knighthood and then face the challenge himself.
Rurouni Kenshin: The Final(2021) - Kenshin Himura (Takeru Satoh) is a legendary swordsman. After the Meiji Restoration, he has stopped killing with the sword. He tries to live a peaceful life with Kaoru Kamiya who runs a swordsmanship school in the village. Things change. Akabeko Restaurant, which is Kenshin Himuras favorite place t...
https://myanimelist.net/anime/11757/Sword_Art_Online -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/14913/Battle_Spirits__Sword_Eyes -- Game, Adventure, Fantasy
https://myanimelist.net/anime/16099/Sword_Art_Online__Sword_Art_Offline -- Comedy
https://myanimelist.net/anime/19877/Battle_Spirits__Sword_Eyes_Gekitouden --
https://myanimelist.net/anime/20021/Sword_Art_Online__Extra_Edition --
https://myanimelist.net/anime/21879/Sword_Art_Online__Sword_Art_Offline_-_Extra_Edition --
https://myanimelist.net/anime/21881/Sword_Art_Online_II --
https://myanimelist.net/anime/22225/Momo_Kyun_Sword --
https://myanimelist.net/anime/27783/Sword_Gai_The_Animation --
https://myanimelist.net/anime/27891/Sword_Art_Online_II__Debriefing --
https://myanimelist.net/anime/28063/Sword_Art_Online_II__Sword_Art_Offline_II --
https://myanimelist.net/anime/31765/Sword_Art_Online_Movie__Ordinal_Scale -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/31966/Sword_Gai -- Action, Seinen, Supernatural
https://myanimelist.net/anime/32613/Elsword__El-ui_Yeoin -- Action, Fantasy
https://myanimelist.net/anime/32887/Dungeon_ni_Deai_wo_Motomeru_no_wa_Machigatteiru_Darou_ka_Gaiden__Sword_Oratoria -- Action, Adventure, Fantasy
https://myanimelist.net/anime/34766/Elsword__Ain-ui_Gieog_Animation --
https://myanimelist.net/anime/36439/Sword_Art_Online_Movie__Ordinal_Scale_-_Sword_Art_Offline -- Comedy
https://myanimelist.net/anime/36474/Sword_Art_Online__Alicization -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/36475/Sword_Art_Online_Alternative__Gun_Gale_Online -- Action, Fantasy, Game, Military, Sci-Fi
https://myanimelist.net/anime/37278/Sword_Art_Online_Fatal_Bullet__The_Third_Episode_-_Pilot-ban -- Game
https://myanimelist.net/anime/37362/Sword_Art_Online_Fatal_Bullet__The_Third_Episode -- Action, Game, Military, Sci-Fi, Psychological, Fantasy
https://myanimelist.net/anime/37655/Sword_Gai_The_Animation_Part_II -- Action, Supernatural, Seinen
https://myanimelist.net/anime/37831/Sword_Art_Online_Alternative__Gun_Gale_Online_-_Refrain -- Action, Fantasy, Game, Military, Sci-Fi
https://myanimelist.net/anime/39239/Sword_Art_Online__Alicization_-_Recollection -- Action, Adventure, Romance, Fantasy
https://myanimelist.net/anime/39597/Sword_Art_Online__Alicization_-_War_of_Underworld -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/40489/Sword_Art_Online__Alicization_-_War_of_Underworld_Reflection -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/40540/Sword_Art_Online__Alicization_-_War_of_Underworld_2nd_Season -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/411/Gun_x_Sword -- Action, Adventure, Drama, Mecha, Sci-Fi, Shounen
https://myanimelist.net/anime/41341/Sword_Art_Online__Alicization_-_War_of_Underworld_Recap -- Action, Game, Adventure, Romance, Fantasy
https://myanimelist.net/anime/4726/Druaga_no_Tou__The_Sword_of_Uruk -- Adventure, Fantasy
https://myanimelist.net/anime/5501/Gun_x_Sword-san -- Action, Parody, Dementia
https://myanimelist.net/anime/834/Bleach__The_Sealed_Sword_Frenzy -- Action, Adventure, Comedy, Super Power, Supernatural, Shounen
https://myanimelist.net/manga/103244/Gekijouban_Sword_Art_Online__Ordinal_Scale
https://myanimelist.net/manga/12922/_C__Sword_and_Cornett
https://myanimelist.net/manga/1679/The_Poet_Who_Buys_Words
https://myanimelist.net/manga/167/Chronicles_of_the_Cursed_Sword
https://myanimelist.net/manga/18997/Blade_of_the_Immortal__Legend_of_the_Sword_Demon
https://myanimelist.net/manga/21479/Sword_Art_Online
https://myanimelist.net/manga/2576/Takeru__Opera_Susanoh_Sword_of_the_Devil
https://myanimelist.net/manga/28799/Sayabito__Sword_of_Destiny
https://myanimelist.net/manga/33581/Zelda_no_Densetsu__Skyward_Sword
https://myanimelist.net/manga/40053/Sword_ArtOnline
https://myanimelist.net/manga/40281/Sword_Art_Online_dj_-_Lisbeth_Edition
https://myanimelist.net/manga/41027/Sword_Art_Online_SS__Calibur_SS-han
https://myanimelist.net/manga/43921/Sword_Art_Online__Progressive
https://myanimelist.net/manga/44733/Sword_Art_Online__Fairy_Dance
https://myanimelist.net/manga/45665/The_Sword_of_Emperor
https://myanimelist.net/manga/46582/Sword_Art_Online_Side_Stories
https://myanimelist.net/manga/52277/Sword_Art_Online__Progressive
https://myanimelist.net/manga/55875/Sword_Art_Online__Girls_Ops
https://myanimelist.net/manga/66433/Dungeon_ni_Deai_wo_Motomeru_no_wa_Machigatteiru_Darou_ka_Gaiden__Sword_Oratoria
https://myanimelist.net/manga/71253/Dungeon_ni_Deai_wo_Motomeru_no_wa_Machigatteiru_Darou_ka_Gaiden__Sword_Oratoria
https://myanimelist.net/manga/75099/Sword_Art_Online__Phantom_Bullet
https://myanimelist.net/manga/75101/Sword_Art_Online__Mothers_Rosario
https://myanimelist.net/manga/75103/Sword_Art_Online__Calibur
https://myanimelist.net/manga/82399/Konjiki_no_Word_Master__Yuusha_Yonin_ni_Makikomareta_Unique_Cheat
https://myanimelist.net/manga/82401/Konjiki_no_Word_Master__Yuusha_Yonin_ni_Makikomareta_Unique_Cheat
https://myanimelist.net/manga/82795/Sword_Art_Online_Alternative__Gun_Gale_Online
https://myanimelist.net/manga/92625/Sword_Art_Online_Alternative__Gun_Gale_Online
https://myanimelist.net/manga/99386/Sword_Art_Online__Project_Alicization
https://myanimelist.net/manga/99758/Sword_Art_Online__Hollow_Realization
Afro Samurai: Resurrection (2009) ::: 7.2/10 -- TV-MA | 1h 37min | Animation, Action, Adventure | TV Movie 25 January -- Afro Samurai: Resurrection Poster -- When his father's body is stolen from its grave, Afro takes up his sword again to tear through an army of deadly foes led by a sadistic leader. Director: Fuminori Kizaki Writers:
After Hours (1985) ::: 7.7/10 -- R | 1h 37min | Comedy, Crime, Drama | 11 October 1985 (USA) -- An ordinary word processor has the worst night of his life after he agrees to visit a girl in Soho who he met that evening at a coffee shop. Director: Martin Scorsese Writer:
Bad Words (2013) ::: 6.6/10 -- R | 1h 29min | Comedy, Drama | 28 March 2014 (USA) -- A spelling bee loser sets out to exact revenge by finding a loophole and attempting to win as an adult. Director: Jason Bateman Writer: Andrew Dodge
Berserk ::: Kenp Denki Berserk (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (19971998) -- Guts is a skilled swordsman who joins forces with a mercenary group named 'The Band of the Hawk', lead by the charismatic Griffith, and fights with them as they battle their way into the royal court. Creators:
Berserk ::: Kenp Denki Berserk (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (1997-1998) Episode Guide 25 episodes Berserk Poster -- Guts is a skilled swordsman who joins forces with a mercenary group named 'The Band of the Hawk', lead by the charismatic Griffith, and fights with them as they battle their way into the royal court. Creators:
Berserk: The Golden Age Arc I - The Egg of the King (2012) ::: 7.6/10 -- Berserk: Ougon Jidai-hen I - Haou no Tamago (original title) -- (Russia) Berserk: The Golden Age Arc I - The Egg of the King Poster He trusts no one, only his sword. Director: Toshiyuki Kubooka Writers: Kentaro Miura (manga), Ichir kouchi (screenplay) Stars:
Beyond Silence (1996) ::: 7.4/10 -- Jenseits der Stille (original title) -- Beyond Silence Poster -- Since the earliest days in her childhood Lara has had a difficult but important task. Both her parents are deaf-mute and Lara has to translate from sign-language to the spoken word and vice... S Director: Caroline Link
Blind Fury (1989) ::: 6.4/10 -- R | 1h 26min | Action, Comedy, Crime | 16 March 1990 (USA) -- A blind Vietnam vet, trained as a swordfighter, comes to America and helps to rescue the son of a fellow soldier. Director: Phillip Noyce Writers: Ryz Kasahara (earlier screenplay), Charles Robert Carner (screen
Blood: The Last Vampire (2000) ::: 6.7/10 -- Not Rated | 48min | Animation, Action, Horror | 17 August 2001 (USA) -- Saya is a Japanese vampire slayer whose next mission is in a high school on a US military base in 1960s Japan, where she poses as a student. She uses a katana/samurai sword to kill vampires. Director: Hiroyuki Kitakubo Writers:
Captain Kronos: Vampire Hunter (1974) ::: 6.5/10 -- R | 1h 31min | Adventure, Horror, Mystery | 14 June 1974 (USA) -- A master swordsman and former soldier and his hunchbacked assistant hunt vampires. Director: Brian Clemens Writer: Brian Clemens Stars:
Charlotte's Web (1973) ::: 6.9/10 -- G | 1h 34min | Animation, Family, Musical | 1 March 1973 (USA) -- Wilbur is a farm pig who's terrified that he'll end up on the dinner table. His friend Charlotte, a charming spider, comes to his rescue. She weaves words into her web, convincing the farmer that Wilbur is too special a pig to kill. Directors: Charles A. Nichols (as Charles Nichols), Iwao Takamoto Writers:
Countdown ::: 45min | Game-Show | TV Series (1982 ) The long-running words and numbers game. Stars: Carol Vorderman, Susie Dent, Richard Whiteley  Add to Watchlist
Cursed ::: TV-MA | Adventure, Drama, Fantasy | TV Series (2020- ) Episode Guide 10 episodes Cursed Poster -- A teenage sorceress named Nimue encounters a young Arthur on her quest to find a powerful and ancient sword. Creators: Frank Miller, Tom Wheeler
Cyrano de Bergerac (1950) ::: 7.5/10 -- Not Rated | 1h 53min | Adventure, Drama, Romance | 5 November 1951 -- Cyrano de Bergerac Poster -- The charismatic swordsman-poet helps another woo the woman he loves in this straightforward version of the play. Director: Michael Gordon Writers:
DanMachi: Is It Wrong to Try to Pick Up Girls in a Dungeon? On the Side - ::: Sword Oratoria: Dungeon ni deai o motomeru no wa machigatteiru no dar ka? Gaiden (original tit ::: TV-14 | 25min | Animation, Action, Adventure | TV Series (2017- ) Episode Guide 12 episodes DanMachi: Is It Wrong to Try to Pick Up Girls in a Dungeon? On the Side - Sword Oratoria Poster Sword princess Aiz Wallenstein. Today, once again, the strongest female swordsman heads to the giant labyrinth known as the "Dungeon" along with her allies. On the 50th floor where ... S Stars:
Diana: In Her Own Words (2017) ::: 7.8/10 -- 1h 52min | Documentary, Biography | TV Movie 14 August 2017 -- This documentary uses the recordings Princess Diana made for the book that was written by Andrew Morton. In this documentary Diana narrates her life and the events that surrounded her. Directors: Tom Jennings, David Tillman Writers: Tom Jennings, David Tillman Stars:
Hellboy Animated: Sword of Storms (2006) ::: 6.5/10 -- PG | 1h 17min | Animation, Action, Adventure | TV Movie 28 October 2006 -- Hellboy travels to Japan to fight an ancient demon. Directors: Phil Weinstein, Tad Stones Writers: Mike Mignola (based on characters created by), Mike Mignola (story by) | 3 more credits
Highlander (1986) ::: 7.1/10 -- R | 1h 56min | Action, Adventure, Fantasy | 7 March 1986 (USA) -- An immortal Scottish swordsman must confront the last of his immortal opponent, a murderously brutal barbarian who lusts for the fabled "Prize". Director: Russell Mulcahy Writers:
History of Swear Words ::: TV-MA | 2h 4min | Documentary, Comedy | TV Series (2021 ) -- An education in expletives: the history lesson you didnt know you needed hosted by Nicolas Cage. A loud and proudly profane series that explores the origins, pop culture-usage, science and cultural impact of curse words. Stars:
Inside Edge ::: TV-MA | 45min | Drama, Sport | TV Series (2017 ) -- Inside Edge is the story of the Mumbai Mavericks, a T20 cricket franchise playing in the Powerplay League. Set in a landscape of conflicting interests, where selfishness is almost a virtue, where sex, money, and power are mere means to an end, Inside Edge is a story that pulls no punches, minces no words, and takes no prisoners. Come witness the game behind the game.
Kahlil Gibran's The Prophet (2014) ::: 7.1/10 -- The Prophet (original title) -- Kahlil Gibran's The Prophet Poster -- Exiled artist and poet Mustafa embarks on a journey home with his housekeeper and her daughter; together the trio must evade the authorities who fear that the truth in Mustafa's words will incite rebellion. Directors: Roger Allers, Gatan Brizzi | 8 more credits
King Arthur: Legend of the Sword (2017) ::: 6.7/10 -- PG-13 | 2h 6min | Action, Adventure, Drama | 12 May 2017 (USA) -- Robbed of his birthright, Arthur comes up the hard way in the back alleys of the city. But once he pulls the sword from the stone, he is forced to acknowledge his true legacy - whether he likes it or not. Director: Guy Ritchie Writers:
Much Ado About Nothing (2012) ::: 7.1/10 -- PG-13 | 1h 49min | Comedy, Drama, Romance | 14 June 2013 (UK) -- A modern retelling of Shakespeare's classic comedy about two pairs of lovers with different takes on romance and a way with words. Director: Joss Whedon Writers: William Shakespeare (based on the play by), Joss Whedon (adapted for
Music and Lyrics (2007) ::: 6.5/10 -- PG-13 | 1h 44min | Comedy, Music, Romance | 14 February 2007 (USA) -- A washed up singer is given a couple days to compose a chart-topping hit for an aspiring teen sensation. Though he's never written a decent lyric in his life, he sparks with an offbeat younger woman with a flair for words. Director: Marc Lawrence Writer:
Ninja Scroll (1993) ::: 7.9/10 -- Jb ninpch (original title) -- (Japan) Ninja Scroll Poster A vagabond swordsman is aided by a beautiful ninja girl and a crafty spy in confronting a demonic clan of killers - with a ghost from his past as their leader - who are bent on overthrowing the Tokugawa Shogunate. Director: Yoshiaki Kawajiri Writer:
Ninja Scroll (1993) ::: 7.9/10 -- Jbe ninpch (original title) -- (Japan) Ninja Scroll Poster A vagabond swordsman is aided by a beautiful ninja girl and a crafty spy in confronting a demonic clan of killers - with a ghost from his past as their leader - who are bent on overthrowing the Tokugawa Shogunate. Director: Yoshiaki Kawajiri Writer:
Project X (2012) ::: 6.6/10 -- R | 1h 28min | Comedy | 2 March 2012 (USA) -- 3 high school seniors throw a birthday party to make a name for themselves. As the night progresses, things spiral out of control as word of the party spreads. Director: Nima Nourizadeh Writers:
Red Sun (1971) ::: 6.9/10 -- Soleil rouge (original title) -- Red Sun Poster -- In 1870, a gang robs a train and steals a ceremonial Japanese sword meant as a gift for the U.S. President, prompting a manhunt to retrieve it. Director: Terence Young Writers:
Rurouni Kenshin: Wandering Samurai ::: Rurni Kenshin - Meiji kenkaku romantan (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (1996-1999) Episode Guide 95 episodes Rurouni Kenshin: Wandering Samurai Poster -- The adventures of a young wandering swordsman who stumbles upon a struggling martial arts school in Meiji era Japan. Stars:
Samurai Champloo ::: Samurai chanpur (original tit ::: TV-MA | 24min | Animation, Action, Adventure | TV Series (2004-2005) Episode Guide 26 episodes Samurai Champloo Poster -- Fuu, a waitress who works in a teahouse, rescues two master swordsmen, Mugen and Jin, from their execution to help her find the "samurai who smells of sunflowers." Stars:
Scaramouche (1952) ::: 7.5/10 -- Approved | 1h 55min | Action, Adventure, Comedy | 27 June 1952 (USA) -- In France during the late 18th Century, a man sets out to avenge the death of his friend at the hands of a master swordsman. Director: George Sidney Writers: Ronald Millar (screenplay), George Froeschel (screenplay) | 1 more
Sword Art Online Abridged ::: TV-MA | Animation, Action, Comedy | TV Series (2013- ) Episode Guide 15 episodes Sword Art Online Abridged Poster Non-official parody of the popular anime Sword Art Online. Creators: Matthew J. Kok, Mackenzie Murdock, Jon Swinnard Stars: Matthew J. Kok, Carrie Johnston, Cole Petty
Sword Art Online the Movie: Ordinal Scale (2017) ::: 7.4/10 -- Gekij-ban Sdo to Onrain: Sword Art Online - dinaru sukeru - -- TV-14 | 1h 59min | Animation, Action, Adventure | 18 February 2017 (Japan) Sword Art Online the Movie: Ordinal Scale Poster -- Kirito uncovers a conspiracy within Ordinal Scale, a popular AR game developed for a new system called The Augma. Director: Tomohiko It
Sword Art Online ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2012- ) Episode Guide 98 episodes Sword Art Online Poster -- In the year 2022, thousands of people get trapped in a new virtual MMORPG and the lone wolf player, Kirito, works to escape. Stars: Yoshitsugu Matsuoka, Haruka Tomatsu, Bryce Papenbrook | See full cast &
Swordfish (2001) ::: 6.5/10 -- R | 1h 39min | Action, Crime, Thriller | 8 June 2001 (USA) -- A covert counter-terrorist unit called Black Cell led by Gabriel Shear wants the money to help finance their war against international terrorism, but it's all locked away. Gabriel brings in convicted hacker Stanley Jobson to help him. Director: Dominic Sena Writer:
Sword of Xanten (2004) ::: 6.7/10 -- Ring of the Nibelungs (original title) -- Sword of Xanten Poster -- The legend of Siegfried and Brunhild, loosely based on characters from the Norse sagas and the pre-Christian Germanic heroic motifs outlined in the Nibelungensaga. Director: Uli Edel Writers:
Taskmaster ::: TV-14 | 1h | Comedy | TV Series (2015 ) -- Five comedians are set tasks challenging their creativity and wit. The tasks are supervised by Alex Horne but the Taskmaster, Greg Davies, always has the final word. Stars:
Telefon (1977) ::: 6.6/10 -- PG | 1h 42min | Action, Crime, Drama | 16 December 1977 (USA) -- A Russian officer is sent to the U.S. to try and stop sleeper agents who will mindlessly attack government entities when they hear certain coded words. Director: Don Siegel Writers: Peter Hyams (screenplay), Stirling Silliphant (screenplay) | 2 more credits
Tenet (2020) ::: 7.5/10 -- PG-13 | 2h 30min | Action, Sci-Fi, Thriller | 3 September 2020 (USA) -- Armed with only one word, Tenet, and fighting for the survival of the entire world, a Protagonist journeys through a twilight world of international espionage on a mission that will unfold in something beyond real time. Director: Christopher Nolan Writer:
The Garden of Words (2013) ::: 7.5/10 -- Koto no ha no niwa (original title) -- The Garden of Words Poster -- A 15-year-old boy and 27-year-old woman find an unlikely friendship one rainy day in the Shinjuku Gyoen National Garden. Director: Makoto Shinkai Writer:
The Last Word (2017) ::: 6.6/10 -- R | 1h 48min | Comedy, Drama | 3 March 2017 (USA) -- Harriet is a retired businesswoman who tries to control everything around her. When she decides to write her own obituary, a young journalist takes up the task of finding out the truth resulting in a life-altering friendship. Director: Mark Pellington Writer:
The L Word: Generation Q ::: TV-MA | 55min | Drama | TV Series (2019 ) -- Groundbreaking drama series The L Word revolutionized a generation. This fall the highly anticipated sequel The L Word: Generation Q debuts. Returning cast Jennifer Beals, Kate Moennig and Leisha Hailey will resume their original roles. Creators:
The L Word ::: TV-MA | 50min | Drama, Romance | TV Series (20042009) -- Follows the lives and loves of a small, close-knit group of gay women living in Los Angeles as well as the friends and family members that either support or loathe them. Creators:
The Professor and the Madman (2019) ::: 7.3/10 -- Not Rated | 2h 4min | Biography, Drama | 10 May 2019 (USA) -- Professor James Murray begins work compiling words for the first edition of the Oxford English Dictionary in the mid-19th century, and receives over 10,000 entries from a patient at Broadmoor Criminal Lunatic Asylum, Dr. William Minor. Director: Farhad Safinia (as P.B. Shemran) Writers:
The Sea Hawk (1940) ::: 7.7/10 -- Approved | 2h 7min | Action, Adventure, History | 31 August 1940 (USA) -- Geoffrey Thorpe, a buccaneer, is hired by Queen Elizabeth I to nag the Spanish Armada. The Armada is waiting for the attack on England and Thorpe surprises them with attacks on their galleons where he shows his skills on the sword. Director: Michael Curtiz Writers:
The Secret Life of Words (2005) ::: 7.5/10 -- Not Rated | 1h 55min | Drama, Romance | 21 October 2005 (Spain) -- A hearing impaired factory worker gives up her first holiday in years and instead travels out to an oil rig, where she cares for a man suffering from severe burns. Director: Isabel Coixet Writer: Isabel Coixet Stars:
The Sword in the Stone (1963) ::: 7.2/10 -- G | 1h 19min | Animation, Adventure, Comedy | 21 June 1964 (USA) -- A poor boy named Arthur learns the power of love, kindness, knowledge and bravery with the help of a wizard called Merlin in the path to become one of the most beloved kings in English history. Directors: Wolfgang Reitherman, Clyde Geronimi (uncredited) | 1 more credit Writers:
The Three Musketeers (1973) ::: 7.2/10 -- PG | 1h 46min | Action, Adventure | 29 March 1974 (USA) -- A young swordsman comes to Paris and faces villains, romance, adventure and intrigue with three Musketeer friends. Director: Richard Lester Writers: George MacDonald Fraser (screenplay), Alexandre Dumas (novel)
The Words (2012) ::: 7.0/10 -- PG-13 | 1h 42min | Drama, Mystery, Romance | 7 September 2012 (USA) -- A writer at the peak of his literary success discovers the steep price he must pay for stealing another man's work. Directors: Brian Klugman, Lee Sternthal Writers: Brian Klugman, Lee Sternthal
What If (2013) ::: 6.8/10 -- The F Word (original title) -- What If Poster -- Wallace, who is burned out from a string of failed relationships, forms an instant bond with Chantry, who lives with her longtime boyfriend. Together, they puzzle out what it means if your best friend is also the love of your life. Director: Michael Dowse
Words and Pictures (2013) ::: 6.6/10 -- PG-13 | 1h 51min | Comedy, Drama, Romance | 17 July 2014 (Australia) -- An art instructor and an English teacher form a rivalry that ends up with a competition at their school in which students decide whether words or pictures are more important. Director: Fred Schepisi Writer:
Words on Bathroom Walls (2020) ::: 7.0/10 -- PG-13 | 1h 50min | Drama, Romance | 21 August 2020 (USA) -- Diagnosed with a mental illness halfway through his senior year of high school, a witty, introspective teen struggles to keep it a secret while falling in love with a brilliant classmate who inspires him to not be defined by his condition. Director: Thor Freudenthal Writers:
Zorro ::: TV-G | 30min | Action, Adventure, Comedy | TV Series (19571959) -- 1 -- Don Diego de la Vega opposes the corrupt tyrants of Spanish California as the masked swordsman, Zorro. Stars: Guy Williams, Gene Sheldon, Henry Calvin
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009 Re:Cyborg -- -- Production I.G, SANZIGEN -- 1 ep -- Manga -- Action Adventure Mecha Sci-Fi -- 009 Re:Cyborg 009 Re:Cyborg -- Nine regular humans from different parts of the world are abducted and transformed into cyborgs with astounding powers for the purpose of being used as weapons. The nine cyborgs rebel and start to fight against their creators in the name of justice and world peace. Decades later, the nine cyborgs seem to be untouched by time, but they live in a world where "justice" has as many nuances as the number of people living on the planet. What is their place in the world now? -- -- "In the beginning was the Voice, and the word was Him; and all obeyed His word in great awe. But those who dwelt upon the land, through vanity, cunning and greed, attempted to build a multitude of towers whose tops reached unto heaven, and accumulated great wealth on earth. Scattering across the land and laying it to waste, man turned a deaf ear to His Voice. So He gave unto man an opportunity to atone for his misdeeds; and flame and smoke and the roar of a lion descended upon earth; and shattered the many towers to dust...." -- -- (Source: Production I.G Official Website) -- -- Licensor: -- Funimation, NYAV Post -- Movie - Oct 27, 2012 -- 14,174 6.51
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- 210,432 6.14
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- -- Licensor: -- Sentai Filmworks -- 210,432 6.14
11eyes: Momoiro Genmutan -- -- Doga Kobo -- 1 ep -- Visual novel -- Ecchi Comedy Super Power Supernatural -- 11eyes: Momoiro Genmutan 11eyes: Momoiro Genmutan -- Extra Blu-ray/DVD Episode 13 included on vol. 7. -- -- In this special episode, Kakeru and the team enter a "Pink Night" instead of red. The "Black Knights" are now "Pink Ero-Rangers" and Lisolette is a bondage driver. The team's powers are also warped with an erotic twist. Kakeru can see through clothes, Yuka can change the boys into girls, Misuzu's swords are vibrators, Kukuri can speak, but only says and draws profanities, Yukiko becomes sexually excited when she takes off her glasses, and Takahisa shoots a small spout of water from his finger. This episode is merely a parody and is in no way related to the original storyline. -- -- Licensor: -- Sentai Filmworks -- Special - Jun 25, 2010 -- 37,452 6.05
Amatsuki -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Fantasy Historical Shoujo Supernatural -- Amatsuki Amatsuki -- Tokidoki Rikugou is a history-hating student who flunks out of his Japanese History course; his high school forces him to make up for his failed grade by attending a special museum lecture. Its star exhibit, a vast recreation of the Edo Period, promises to alleviate the delinquent student's poor grades with an elaborate simulation of the Tokugawa Shogunate: the Edo Bakumatsu Walking Tour and Exhibition. -- -- Knowing next to nothing about samurai culture or the times he's walked into, he is quickly surprised to learn of the superstitious nature of Japan during the 1600s. Quickly dismissing the existence of gods and demons, he is shocked when confronted by a demon on a bridge, who attacks the unsuspecting high-schooler. Saved by a mysterious swordsman named Kuchiha, he discovers that he can no longer escape the simulation at the history museum. -- -- Meeting another swordsman named Kon Shinonome, he discovers another contemporary that was trapped in the simulation before him. Quickly adjusting to his new home, Tokidoki must now help protect the village from demons, while uncovering the mystery of both the simulation and the company that created it. -- -- 53,203 6.91
Angel Blade -- -- Front Line, Studio G-1Neo -- 3 eps -- Original -- Action Demons Hentai -- Angel Blade Angel Blade -- The surface of Earth has been rendered unlivable. Due to years upon years of pollution, humanity has been forced to build cities to rise above the planet's filthy surface and adapt to this new way of life. Not only this, but there is also a thriving kingdom of mutants lurking below the billowing clouds of smog and pollution. -- -- The leader of these mutated monstrosities is a powerful, busty woman known as Phantom Lady. She dispatches her minions to attack the people above, taking advantage of and raping young women. The police are fully aware of these demon rapists, but know nothing of their origins or how to stop them. Their only hope lays within their city's mysterious, magical, and sexually explicit savior, Angel Blade. With her deadly sword, provocative costume, and strong sense of justice, this jiggling juggernaut of justice will appear whenever necessary to vanquish the Phantom Lady's demonic horde-if she can gain control of her hormones, that is! -- -- Licensor: -- Central Park Media -- OVA - Dec 14, 2001 -- 9,157 6.33
Ani*Kuri15 -- -- CoMix Wave Films, Gainax, Gonzo, Madhouse, Production I.G, Satelight, Studio 4°C -- 15 eps -- Original -- Slice of Life Adventure Fantasy Magic Game Martial Arts Comedy Mecha Super Power Supernatural School Drama Sci-Fi -- Ani*Kuri15 Ani*Kuri15 -- 15 one-minute shorts created by various people from Japan's animation industry. The title of the collection, Ani*Kuri15, is abbreviated from the words "anime" and "creators". -- -- Season One -- Shinji Kimura (Studio 4°C; Art Director, Steamboy) - title: Attack of Higashimachi Ni Chome/Attack of Higashimachi 2nd Burough -- Shōjirō Nishimi (Studio 4°C; Character Designer, Tekkonkinkreet) - Uchujin Raikou Hiroshi no Baai/Invasion from Space - Hiroshi's Case -- Akemi Hayashi (Gainax; Character Designer, Fruits Basket) - Namida no Mukou/From the Other Side of the Tears -- Osamu Kobayashi (Madhouse; Art/Mecha Desgin, Gungrave) - Sancha Blues/The Aromatic Tea Blues -- Yasufumi Soejima (Gonzo; 3D/CG Director, Last Exile) - Hyotoko/Blaze Man -- -- Season Two -- Atsushi Takeuchi (Production I.G; Mecha Design, Ghost in the Shell) -- Mamoru Oshii (Production I.G; Director, Ghost in the Shell) - Project Mermaid -- Kazuto Nakazawa (Studio 4°C; First Unit Director, Kill Bill Chapter 3: The Origin of O-Ren from Kill Bill: Volume 1) - "yurururu" ~Nichijou Hen~ -- Ranji Murata (Gonzo; Character Design, Blue Submarine No. 6) and Tatsuya Yabuta (Gonzo; Story Design, Final Fantasy VII) - Gyrosopter -- Tobira Oda (Original Manga, Danchi Tomō) and Yasuyuki Shimizu (Key Animation, Naruto (movies)) (Studio 4°C) -- -- Season Three -- Michael Arias (Studio 4°C; Director, Tekkonkinkreet) - Okkakekko -- Makoto Shinkai (Comix Wave Film; Director, The Place Promised in Our Early Days) - Neko no Shuukai/A Gathering of Cats -- Shōji Kawamori (Satelight; Director, The Super Dimension Fortress Macross: Do You Remember Love?) - Project Omega -- Mahiro Maeda (Gonzo; Director, Gankutsuou: The Count of Monte Cristo) - Onmitsu Hime -- Satoshi Kon (Madhouse; Director, Paprika) - Ohayō/Good Morning -- Special - Jun 7, 2007 -- 19,652 6.78
Aquarion Logos -- -- Satelight -- 26 eps -- Original -- Action Comedy Drama Fantasy Mecha Romance Sci-Fi -- Aquarion Logos Aquarion Logos -- For thousands of years after its development, mankind used the written word for communication between people and generations. As millenia passed and technology became more prevalent, writing - and thus, communication as a whole - diminished, until it could only be found on cell phones and computer screens. Seeing an opportunity, the sorcerer Sogan Kenzaki starts infecting words with the Nesta Virus, which brings them to life and turns them into monsters called MJBK (Menace of Japanese with Biological Kinetic energy). -- -- To counter this attack against humanity, an organization known as DEAVA (Division of EArth Verbalism Ability) assembles a group of youths with the ability of "Verbalism". They have to pilot the vector machines, which are used to form the mechas dubbed "Aquarions". The one wild card in the situation is the self-dubbed "savior", a young man who is the direct relative of a famous calligrapher, named Akira Kaibuki. -- -- Licensor: -- Funimation -- 20,066 5.71
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- 215,366 7.47
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- -- Licensor: -- Sentai Filmworks -- 215,366 7.47
Arad Senki: Slap Up Party -- -- Gonzo -- 26 eps -- Game -- Action Adventure Comedy Fantasy -- Arad Senki: Slap Up Party Arad Senki: Slap Up Party -- The anime will follow the adventures of Baron, a man living on continent of Arad in the year 981 after "the cursed light of Kazan" has fallen across the land. Thanks to the curse, one of his arms has become possessed. After finding a sword that has been possessed by the spirit Roxy, he embarks on a quest to unravel the secret of the curse and meets various people who also join his party. -- -- (Source: ANN) -- TV - Apr 4, 2009 -- 14,823 6.74
Arata Kangatari -- -- Satelight -- 12 eps -- Manga -- Adventure Fantasy Shounen -- Arata Kangatari Arata Kangatari -- As a young boy from a noble family in Amawakuni, Arata has always expected to make life his own—until word of the princess growing weak reaches his city. Unbeknown to him, his grandmother had claimed him to be female at birth, and now, with no other girls to succeed the princess from the matriarchal Hime clan, he is next in line for the throne! Disguised as a woman awaiting a replacement to be found, Arata witnesses an assassination attempt on the princess by none other than her own guard, the 12 Shinsho. The crime is pinned on his head, forcing Arata to escape to the Kando forest, where it is said that no one comes out the same. -- -- Meanwhile, in modern-day Japan, Arata Hinohara longs for escape from the cruelty of his classmates. Hearing his name called from an alley, he wanders from his path and unwittingly switches universes with Arata from Amawakuni. With his own power as a newly awakened "Sho"—a warrior able to wield Hayagami, weapons with the power of the gods—and the help of his companions he meets along his journey, Hinohara sets out to restore order to this new world. -- -- 61,920 6.49
Arc the Lad -- -- Bee Train -- 26 eps -- Game -- Action Adventure Fantasy Horror Sci-Fi -- Arc the Lad Arc the Lad -- The story follows Elk, a bounty hunter in some strange futuristic world. On this world archaic but advanced technology exists side by side with primitive attitudes, beasts and magic. In other words it's got a bit of everything. It also has an evil conspiracy who are able to produce powerful monsters called chimera, who can also appear as human. Naturally it is not long before Elk has rescued a young female beast-master and gained himself some serious enemies. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 14,351 6.52
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Asu no Yoichi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Martial Arts Shounen -- Asu no Yoichi! Asu no Yoichi! -- Yoichi Karasuma has spent all of his life in the mountains, training in the Soaring Wind, Divine Wind swordsmanship style. Under his father’s guidance, he is able to master the technique at the age of 17. With nothing left to learn, Yoichi is sent to a new dojo located in the city so he can continue to train and gain an understanding of modern society. -- -- Unfortunately, Yoichi has no idea how to act or speak to anyone in the present day and acts like a samurai, complete with odd speech and traditional clothing. As he goes to live with the Ikaruga sisters at the dojo, Yoichi, clueless on how to interact with others, is constantly hurtled in hilarious misunderstandings. Asu no Yoichi! follows Yoichi as he stumbles through his new life and tries to learn how to live in the modern world with his new family. -- -- 178,864 6.77
Azumanga Daioh -- -- J.C.Staff -- 26 eps -- 4-koma manga -- Slice of Life Comedy School -- Azumanga Daioh Azumanga Daioh -- Chiyo Mihama begins her high school career as one of the strangest students in her freshman class—a tiny, 10-year-old academic prodigy with a fondness for plush dolls and homemade cooking. But her homeroom teacher, Yukari Tanizaki, is the kind of person who would hijack a student's bike to avoid being late, so "strange" is a relative word. -- -- There certainly isn't a shortage of peculiar girls in Yukari-sensei's homeroom class. Accompanying Chiyo are students like Tomo Takino, an energetic tomboy with more enthusiasm than brains; Koyomi Mizuhara, Tomo's best friend whose temper has a fuse shorter than Chiyo; and Sakaki, a tall, athletic beauty whose intimidating looks hide a gentle personality and a painful obsession with cats. In addition, transfer student Ayumu Kasuga, a girl with her head stuck in the clouds, fits right in with the rest of the girls—and she has a few interesting theories about Chiyo's pigtails! -- -- Together, this lovable group of girls experience the ups and downs of school life, their many adventures filled with constant laughter, surreal absurdity, and occasionally even touching commentary on the bittersweet, temporal nature of high school. -- -- 268,177 7.97
Azumanga Daioh -- -- J.C.Staff -- 26 eps -- 4-koma manga -- Slice of Life Comedy School -- Azumanga Daioh Azumanga Daioh -- Chiyo Mihama begins her high school career as one of the strangest students in her freshman class—a tiny, 10-year-old academic prodigy with a fondness for plush dolls and homemade cooking. But her homeroom teacher, Yukari Tanizaki, is the kind of person who would hijack a student's bike to avoid being late, so "strange" is a relative word. -- -- There certainly isn't a shortage of peculiar girls in Yukari-sensei's homeroom class. Accompanying Chiyo are students like Tomo Takino, an energetic tomboy with more enthusiasm than brains; Koyomi Mizuhara, Tomo's best friend whose temper has a fuse shorter than Chiyo; and Sakaki, a tall, athletic beauty whose intimidating looks hide a gentle personality and a painful obsession with cats. In addition, transfer student Ayumu Kasuga, a girl with her head stuck in the clouds, fits right in with the rest of the girls—and she has a few interesting theories about Chiyo's pigtails! -- -- Together, this lovable group of girls experience the ups and downs of school life, their many adventures filled with constant laughter, surreal absurdity, and occasionally even touching commentary on the bittersweet, temporal nature of high school. -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 268,177 7.97
Bacterial Contamination -- -- - -- 1 ep -- Music -- Dementia Horror Music -- Bacterial Contamination Bacterial Contamination -- "Kill yourself." -- -- All it takes are those words to become the next victim. Ignore, slandered, and outcast, she has nowhere to turn. As their cruelty infects her, she begins to lose sight of herself. Her pain just won't go away, and as it consumes her whole being, she feels the only way to cleanse herself is to contaminate another. -- -- Music - Feb 3, 2012 -- 3,800 5.97
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
Bakumatsu Kikansetsu Irohanihoheto -- -- Sunrise -- 26 eps -- Original -- Action Drama Historical Samurai -- Bakumatsu Kikansetsu Irohanihoheto Bakumatsu Kikansetsu Irohanihoheto -- In the final years of the Bakumatsu, wandering mercenary Yojiro Akizuki travels the length and breadth of Japan. And while he employs his sword in the usual fashion, he also uses it to help him locate supernatural items which he pursues with single-minded determination, often with bloody results. In the course of his quest, he crosses paths with a traveling theater group whose members have their own dark agenda. Is it a chance meeting or the result of some, as yet, undiscovered conspiracy? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 6, 2006 -- 35,781 7.12
Banana Fish -- -- MAPPA -- 24 eps -- Manga -- Action Adventure Drama Shoujo -- Banana Fish Banana Fish -- Aslan Jade Callenreese, known as Ash Lynx, was a runaway picked off the streets of New York City and raised by the infamous godfather of the mafia, Dino Golzine. Now 17 years old and the boss of his own gang, Ash begins investigating the mysterious "Banana Fish"—the same two words his older brother, Griffin, has muttered since his return from the Iraq War. However, his inquiries are hindered when Dino sends his men after Ash at an underground bar he uses as a hideout. -- -- At the bar, Skip, Ash's friend, introduces him to Shunichi Ibe and his assistant, Eiji Okumura, who are Japanese photographers reporting on American street gangs. However, their conversation is interrupted when Shorter Wong, one of Ash's allies, calls to warn him about Dino. Soon, Dino's men storm the bar, and in the ensuing chaos kidnap Skip and Eiji. Now, Ash must find a way to rescue them and continue his investigation into Banana Fish, but will his history with the mafia prevent him from succeeding? -- -- 472,678 8.48
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- -- Licensor: -- AnimEigo -- OVA - Dec 10, 1987 -- 5,964 5.56
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- OVA - Dec 10, 1987 -- 5,964 5.56
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Battle Spirits: Sword Eyes Gekitouden -- -- Sunrise -- 21 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Gekitouden Battle Spirits: Sword Eyes Gekitouden -- (No synopsis yet.) -- TV - Apr 7, 2013 -- 1,434 6.71
Berserk 2nd Season -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Magic Military Romance Supernatural -- Berserk 2nd Season Berserk 2nd Season -- Demons have now become commonplace around the kingdom of Midland, which has fallen into chaos. The swordsman Guts still cannot stay in one place for long due to his demonic brand. He could always manage to protect himself when he was alone, but now he has the added challenge of protecting former Commander Casca, a shell of her former self who neither remembers nor trusts him. They never have a moment's rest with the constant threat of demons, and they need a place where Casca will be safe till they find a way to heal her. Their elf ally, Puck, tells of the mystical land of Elfhelm, which is supposed to be a safe haven from the demons that ravage the lands. Tired and with only a vague hope, they struggle on to find a place to live—and they still need to find those responsible for the madness they are forced to endure. -- -- 128,917 6.65
Berserk 2nd Season -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Magic Military Romance Supernatural -- Berserk 2nd Season Berserk 2nd Season -- Demons have now become commonplace around the kingdom of Midland, which has fallen into chaos. The swordsman Guts still cannot stay in one place for long due to his demonic brand. He could always manage to protect himself when he was alone, but now he has the added challenge of protecting former Commander Casca, a shell of her former self who neither remembers nor trusts him. They never have a moment's rest with the constant threat of demons, and they need a place where Casca will be safe till they find a way to heal her. Their elf ally, Puck, tells of the mystical land of Elfhelm, which is supposed to be a safe haven from the demons that ravage the lands. Tired and with only a vague hope, they struggle on to find a place to live—and they still need to find those responsible for the madness they are forced to endure. -- -- -- Licensor: -- Crunchyroll, Funimation -- 128,917 6.65
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- 266,685 6.35
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- -- Licensor: -- Crunchyroll, Funimation -- 266,685 6.35
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Jun 23, 2012 -- 156,516 7.91
Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- Movie - Jun 23, 2012 -- 156,516 7.91
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Media Blasters -- TV - Jul 14, 2008 -- 57,921 6.82
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- TV - Jul 14, 2008 -- 57,921 6.82
Blade & Soul -- -- Gonzo -- 13 eps -- Game -- Action Adventure Fantasy Martial Arts -- Blade & Soul Blade & Soul -- Alka is an assassin for the Clan of the Sword. She's on a journey to find the woman Jin Valel, who killed her master Hon without feeling—not unlike how Alka has learned to kill in her work as an assassin. On her journey, Alka encounters three strange women, each a great warrior in her own right and grapples with her slain master's wish that she leaves the life of an assassin behind. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2014 -- 111,407 6.08
BlazBlue: Alter Memory -- -- Hoods Entertainment, teamKG -- 12 eps -- Game -- Action Fantasy -- BlazBlue: Alter Memory BlazBlue: Alter Memory -- The story is set in December of 2199, when the streets are full of anticipation for the end of the year and the start of the new one. Amid the celebrations, word spreads that Ragna the Bloodedge, an SS-class rebel with the highest ever bounty on his head, has appeared in the 13th Hierarchical City of Kagutsuchi. The apparent aim of Ragna or the "Grim Reaper" is the destruction of the system controlling the world. To collect the bounty, a motley array of unrivaled fighters converge on Kagutsuchi. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 79,658 6.12
Bleach: The Sealed Sword Frenzy -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach: The Sealed Sword Frenzy Bleach: The Sealed Sword Frenzy -- A Shinigami named Baishin who was sealed by Soul Society long ago is set free on Earth. On a fateful day Ichigo encounters him and has roughly half of his reiatsu drained. Its now up to Ichigo and the Soul Society to finally put a stop to Baishin and his destruction. -- Special - Mar 23, 2006 -- 99,223 6.98
Blood-C -- -- Production I.G -- 12 eps -- Manga -- Action Mystery Horror Supernatural Vampire School -- Blood-C Blood-C -- Peaceful schoolgirl by day, fearsome monster slayer by night, Saya Kisaragi is leading a split life. Equipped with a ceremonial sword given to her by her father for sacred tasks, she vanquishes every monster who dares threaten her quiet little village. But all too soon, Saya's reality and everything she believes to be true is tested, when she overhears the monsters speak of a broken covenant—something she knows nothing about. And then, unexpectedly, a strange dog appears; it asks her to whom she promised to protect the village, curious as to what would happen if she were to break that promise. Tormented by unexplainable visions and her world unraveling around her, we travel with Saya through her struggle to find a way to the truth in a village where nothing is as it seems. -- -- -- Licensor: -- Funimation -- TV - Jul 8, 2011 -- 267,827 6.54
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- -- Licensor: -- Discotek Media, Media Blasters -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- OVA - Mar 13, 2005 -- 170,933 6.58
Brigadoon: Marin to Melan -- -- Sunrise -- 26 eps -- Original -- Adventure Comedy Drama Mecha Sci-Fi -- Brigadoon: Marin to Melan Brigadoon: Marin to Melan -- Marin is a typical junior high school girl with a sunny disposition and a loving adoptive family. Her life takes a drastic change when a mysterious mirage is seen in the sky above the entire earth. Killer androids called Monomakia descend to earth from the formation in the sky called Brigadoon and begin to hunt down little Marin. She discovers a blue bottle in a shrine as she seeks escape and from the bottle comes a protector, a sword carrying gun slinging alien called Melan Blue, together they must save the earth and deal with family crisis, school prejudice and the police and come to an understanding of Marins past and Melans unexplained mission, as well as learn to trust each other. Set in 1969 Japan with a colorful cast of friends and enemies. -- -- (Source: ANN) -- -- Licensor: -- Tokyopop -- TV - Jul 21, 2000 -- 10,512 7.25
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- 275,576 6.94
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- -- Licensor: -- Sentai Filmworks -- 275,576 6.94
Byston Well Monogatari: Garzey no Tsubasa -- -- J.C.Staff -- 3 eps -- Original -- Action Fantasy -- Byston Well Monogatari: Garzey no Tsubasa Byston Well Monogatari: Garzey no Tsubasa -- Christopher "Chris" Chiaki is an easygoing guy who keeps failing his college entrance exams well into his mid-twenties. His days are occupied with Kendo practice, visits to his family's shrine, and dreaming of his high school reunion. When his spirit is suddenly transported to the world of Byston Well, Chris becomes Garzey's Wing, a legendary holy warrior. The Metomeus tribe summoned him to help liberate them from slavery, but unfortunately, Chris has no knowledge on how to be a holy warrior, and moreover, only has an incredibly dull sword which he salvaged from a corpse. -- -- To make matters more complicated, there is another Chris who is still in the normal world! He cannot control the events in Byston Well, but is tied to the fate of the other Chris. The young man must struggle and adventure in a world of magical creatures and mysterious foreigners. -- -- -- Licensor: -- Central Park Media -- OVA - Sep 21, 1996 -- 13,449 4.18
Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- -- Diomedéa -- 13 eps -- Light novel -- Comedy Ecchi Fantasy Harem Magic Romance -- Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- Some people suddenly find religion, but for 16-year-old Kusanagi Godou, it's that REALLY old time religion that's found him! As the result of defeating the God of War in mortal combat, Godou's stuck with the unwanted position of Campione!, or God Slayer, whose duty is to fight Heretical Gods whenever they try to muscle in on the local turf. Not only is this likely to make Godou roadkill on the Highway to Heaven, it's also a job that comes with a lot of other problems. Like how to deal with the fact that his "enhanced status" is attracting a bevy of overly-worshippy female followers. After all, they're just there to aid him in his demi-godly duties, right? So why is it that their leader, the demonically manipulative sword-mistress Erica Blandelli, seems to have such a devilish interest in encouraging some VERY unorthodox activities? Get ready for immortal affairs, heavenly harems and lots of dueling deities taking pious in the face as the ultimate smash, bash and thrash of the Titans rocks both Heaven and Earth. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2012 -- 314,959 7.02
Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- -- Diomedéa -- 13 eps -- Light novel -- Comedy Ecchi Fantasy Harem Magic Romance -- Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- Some people suddenly find religion, but for 16-year-old Kusanagi Godou, it's that REALLY old time religion that's found him! As the result of defeating the God of War in mortal combat, Godou's stuck with the unwanted position of Campione!, or God Slayer, whose duty is to fight Heretical Gods whenever they try to muscle in on the local turf. Not only is this likely to make Godou roadkill on the Highway to Heaven, it's also a job that comes with a lot of other problems. Like how to deal with the fact that his "enhanced status" is attracting a bevy of overly-worshippy female followers. After all, they're just there to aid him in his demi-godly duties, right? So why is it that their leader, the demonically manipulative sword-mistress Erica Blandelli, seems to have such a devilish interest in encouraging some VERY unorthodox activities? Get ready for immortal affairs, heavenly harems and lots of dueling deities taking pious in the face as the ultimate smash, bash and thrash of the Titans rocks both Heaven and Earth. -- -- (Source: Sentai Filmworks) -- TV - Jul 6, 2012 -- 314,959 7.02
Chobits -- -- Madhouse -- 26 eps -- Manga -- Sci-Fi Comedy Drama Romance Ecchi Seinen -- Chobits Chobits -- When computers start to look like humans, can love remain the same? -- -- Hideki Motosuwa is a young country boy who is studying hard to get into college. Coming from a poor background, he can barely afford the expenses, let alone the newest fad: Persocoms, personal computers that look exactly like human beings. One evening while walking home, he finds an abandoned Persocom. After taking her home and managing to activate her, she seems to be defective, as she can only say one word, "Chii," which eventually becomes her name. Unlike other Persocoms, however, Chii cannot download information onto her hard drive, so Hideki decides to teach her about the world the old-fashioned way, while studying for his college entrance exams at the same time. -- -- Along with his friends, Hideki tries to unravel the mystery of Chii, who may be a "Chobit," an urban legend about special units that have real human emotions and thoughts, and love toward their owner. But can romance flourish between a Persocom and a human? -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 410,390 7.43
Chou Yuu Sekai: Being the Reality -- -- Asahi Production, Success Corp. -- 20 eps -- Web manga -- Action Game Adventure Romance Fantasy -- Chou Yuu Sekai: Being the Reality Chou Yuu Sekai: Being the Reality -- A hot-blooded high school teen, a mysterious female swordsman, and an unpredictable dark emo girl. It's impossible to distinguish between reality and the game world! What kind of conspiracy is awaiting them in this super journey of the world! -- -- (Source: MAL News) -- ONA - Jan 12, 2017 -- 14,503 6.19
Claymore -- -- Madhouse -- 26 eps -- Manga -- Action Adventure Super Power Demons Supernatural Fantasy Shounen -- Claymore Claymore -- When a shapeshifting demon with a thirst for human flesh, known as "youma," arrives in Raki's village, a lone woman with silver eyes walks into town with only a sword upon her back. She is a "Claymore," a being manufactured as half-human and half-youma, for the express purpose of exterminating these monsters. After Raki's family is killed, the Claymore saves his life, but he is subsequently banished from his home. With nowhere else to go, Raki finds the Claymore, known as Clare, and decides to follow her on her journeys. -- -- As the pair travel from town to town, defeating youma along the way, more about Clare's organization and her fellow warriors comes to light. With every town cleansed and every demon destroyed, they come closer to the youma on which Clare has sought vengeance ever since she chose to become a Claymore. -- -- -- Licensor: -- Funimation -- TV - Apr 4, 2007 -- 556,969 7.77
Cowboy Bebop: Yose Atsume Blues -- -- Sunrise -- 1 ep -- Original -- Action Adventure Comedy Drama Sci-Fi Space -- Cowboy Bebop: Yose Atsume Blues Cowboy Bebop: Yose Atsume Blues -- Due to the violence portrayed in the Cowboy Bebop world and violence in Japanese schools, the series was briefly cancelled and an extra session was created as a final episode to the first thirteen episodes aired. Called "Session XX: Mish-Mash Blues," a compilation of clips from previous episodes, it aired on June 26, 1998 on TV Tokyo. The episode was never released on DVD. In it, the characters provide a philosophical commentary and end with the words: This Is Not The End. You Will See The Real "Cowboy Bebop" Someday! -- -- (Source: AniDB) -- Special - Jun 26, 1998 -- 37,216 7.44
Daicon Opening Animations -- -- Gainax -- 2 eps -- Other -- Action Sci-Fi Adventure Music Mecha -- Daicon Opening Animations Daicon Opening Animations -- Daicon III Opening Animation -- An unnamed girl watches as the Science Patrol lands their aircraft. A masked individual exits the ship and approaches the girl, entrusting her with a cup of water and a simple task: to water a radish. The girl enthusiastically accepts her mission but is obstructed by a multitude of foes. Faced with waves of unrelenting monsters, mechas, and starfighters, can the young heroine protect the cup of water and make it to the radish unharmed? -- -- Daicon IV Opening Animation -- Clad in a Playboy Bunny suit, an older version of the same girl takes on new and notable adversaries from around the galaxy. From dueling with lightsabers to surfing the magical sword Stormbringer, there is no shortage of action! -- -- Set to Electric Light Orchestra's "Twilight," the Daicon IV Opening Animation is a grand tribute to science fiction culture, showcasing hundreds of familiar characters in one spectacular bout. -- -- Special - Aug 22, 1981 -- 16,169 7.72
Dakaretai Otoko 1-i ni Odosarete Imasu. -- -- CloverWorks -- 13 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Dakaretai Otoko 1-i ni Odosarete Imasu. Dakaretai Otoko 1-i ni Odosarete Imasu. -- Takato Saijou has held the title of "Sexiest Man of the Year" for five years running. He is an accomplished actor, with 20 years of experience under his belt, and is aware his good looks are well above average. Proud of his career, Takato regards the title as an appropriate indicator of his success. -- -- But when his reign is ended by acting newbie Junta Azumaya, who debuted only three years ago, Takato's initial shock gives way to jealous hostility. Even in the new drama that he has been cast in, Junta seems to have suddenly surpassed him; snatching Takato's usual spot of lead actor, Junta continually manages to get on his nerves. Most infuriating of all are the bright smile and kind words that accompany everything Junta does. -- -- All this animosity comes to a head, however, when Junta catches Takato in a rather vulnerable drunken state. Endangering his own public image, Takato confronts the junior actor with harsh words and angry comments—an opportunity Junta takes every advantage of. With the famous actor Takato Saijou now on video picking a fight with a co-star, Junta has the perfect means to blackmail him. -- -- Asking the price of his enemy's silence, Takato is shocked to find that his motivation lies far from advancing his career; instead, Junta's terms are those that can only be realized in the bedroom! -- -- 90,579 7.38
Densetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 250,632 7.59
Densetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- TV - Jul 2, 2010 -- 250,632 7.59
Detective Conan Movie 08: Magician of the Silver Sky -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 08: Magician of the Silver Sky Detective Conan Movie 08: Magician of the Silver Sky -- Once again, Kaitou Kid crosses swords with Conan Edogawa in this annual installment of the Detective Conan movie franchise. After receiving a letter from the thief, famous actress Juri Maki seeks the help of private detective Kogorou Mouri to protect the Star Sapphire—the "Jewel of Destiny," said to represent faith, fate, and hope. Thinking he has deciphered Kid's riddle, Kogorou personally shows up to the newly constructed space theater where Juri is acting in the play "Josephine" in order to catch Kid in the act. -- -- The next day, Conan and the gang are invited by Juri to her holiday home, to celebrate the thwarting of Kid's plan and the success of the play. However, their triumph crumbles when a murder occurs during the flight there. Although unintentional, this sets off a series of events that escalate to catastrophic results. Conan and Kid, unlikely allies that they are, must work together to save both their friends and every other passenger aboard the plane. -- -- Movie - Apr 17, 2004 -- 44,589 8.10
Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Shounen -- Detective Conan OVA 01: Conan vs. Kid vs. Yaiba Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- Mitsuhiko Tsuburaya lends Conan Edogawa a massive amount of manga, which Conan starts reading, despite the overwhelming quantity. Elsewhere, Kogorou Mouri is asked by the Mine family to protect the treasured sword in their dojo, as Kaitou Kid has sent a note of his intent to steal it. Upon arriving at the dojo, Conan and the others meet Yaiba Kurogane. Together, they aim to thwart the phantom thief's plans. However, Conan begins to notice something strange about the case... -- -- OVA - ??? ??, 2000 -- 16,966 7.25
Devil May Cry -- -- Madhouse -- 12 eps -- Game -- Action Demons Fantasy -- Devil May Cry Devil May Cry -- Devil May Cry follows the story of the demon hunter known as Dante. As a half demon, half human, he uses his trusty sword Rebellion and his two guns Ebony and Ivory to take on missions. Dante owns and runs "Devil May Cry," a business that specializes in hunting and killing demon-related problems. -- -- Based on the video game series "Devil May Cry." -- 265,293 6.97
Devil May Cry -- -- Madhouse -- 12 eps -- Game -- Action Demons Fantasy -- Devil May Cry Devil May Cry -- Devil May Cry follows the story of the demon hunter known as Dante. As a half demon, half human, he uses his trusty sword Rebellion and his two guns Ebony and Ivory to take on missions. Dante owns and runs "Devil May Cry," a business that specializes in hunting and killing demon-related problems. -- -- Based on the video game series "Devil May Cry." -- -- Licensor: -- ADV Films, Funimation -- 265,293 6.97
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Digimon Savers 3D: Digital World Kiki Ippatsu! -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Fantasy Kids Supernatural -- Digimon Savers 3D: Digital World Kiki Ippatsu! Digimon Savers 3D: Digital World Kiki Ippatsu! -- The Digimon travel through the digital word and discover a Digimon eating away the Digital World, thus they resolve to save it. -- Movie - Jul 8, 2006 -- 5,582 6.03
Dogs: Bullets & Carnage -- -- David Production -- 4 eps -- Manga -- Action Seinen -- Dogs: Bullets & Carnage Dogs: Bullets & Carnage -- It is sometime in the future, where a certain European city extends far underground, even secret, dark levels that have the key to the past. Ex-assassin Mihai has returned and is living with Kiri, who now runs a restaurant. Sword-wielding Naoto, Haine (white hair), a mysterious product of genetic engineering and his sometime partner Badou (eyepatch). -- -- (Source: ANN) -- OVA - May 19, 2009 -- 56,156 7.34
Dokidoki! Precure -- -- Toei Animation -- 49 eps -- Original -- Action Magic Fantasy Shoujo -- Dokidoki! Precure Dokidoki! Precure -- Middle schooler Mana Aida is known for her vivid passion and kind-hearted disposition, especially by her friends Rikka Hishikawa and Alice Yotsuba. While the girls are on a school field trip, otherworldly villains from the "Trump Kingdom" appear and create giant monsters from the civilians' selfish desires to cause havoc. -- -- In the midst of finding a way to stop the destruction, Mana encounters "Cure Sword," a mysterious Precure warrior. As Cure Sword engages in combat with the monsters, Mana meets Cure Sword's fairy allies, who tell her that she also has the ability to transform into a warrior herself. When Trump Kingdom's invaders begin to outnumber Cure Sword, Mana takes to the battleground with resolve. She partners with Sharuru, one of the fairies, and transforms into "Cure Heart"—the Precure of Love. -- -- In her attempts to ally with Cure Sword, Mana ends up pulling Rikka and Alice into the fray, whom each partner with a fairy ally to transform into "Cure Diamond" and "Cure Rosetta," respectively. Together, they battle against the Trump Kingdom invaders to protect the love in the world from being destroyed. -- -- -- Licensor: -- Saban Entertainment -- TV - Feb 3, 2013 -- 18,169 6.57
Donten ni Warau -- -- Doga Kobo -- 12 eps -- Manga -- Action Historical Shoujo Supernatural -- Donten ni Warau Donten ni Warau -- When swords were outlawed in the eleventh year of the Meiji Era, the mighty samurai population began to dwindle. Those who rejected the ban on blades rebelled, causing violent unrest to erupt throughout the countryside. To combat the rise in criminal activity, an inescapable lake prison was constructed. Three young men, born of the Kumoh line, were given the duty of delivering criminals to their place of confinement—but could there be more to their mission than meets the eye? -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- TV - Oct 4, 2014 -- 106,490 7.52
Donten ni Warau -- -- Doga Kobo -- 12 eps -- Manga -- Action Historical Shoujo Supernatural -- Donten ni Warau Donten ni Warau -- When swords were outlawed in the eleventh year of the Meiji Era, the mighty samurai population began to dwindle. Those who rejected the ban on blades rebelled, causing violent unrest to erupt throughout the countryside. To combat the rise in criminal activity, an inescapable lake prison was constructed. Three young men, born of the Kumoh line, were given the duty of delivering criminals to their place of confinement—but could there be more to their mission than meets the eye? -- -- (Source: FUNimation) -- TV - Oct 4, 2014 -- 106,490 7.52
Dorei-ku The Animation -- -- TNK, Zero-G -- 12 eps -- Manga -- Drama Psychological -- Dorei-ku The Animation Dorei-ku The Animation -- Eager to know why her best friend’s boyfriend dumped her for a man, the headstrong Eiya Arakawa suggests a meeting with them. Gathered together at a café, Yuuga Oota agrees to answer Eiya’s questions only if she can correctly ascertain the relationship of a couple sitting across from them, which she does on her first attempt. Amazed by her astounding intellect and intuition, he invites her to a private meeting where he introduces her to the concept of Slave Control Method, or SCM, a retainer-like device that has the ability to turn people into slaves. -- -- When two SCM users enter a duel, the devices exert a powerful influence on their brains. Once the duel is over, the SCM amplifies the loser’s sense of obligation and forces them to bend to the will of the winner. Wanting desperately to test his own abilities, Yuuga asks Eiya to act as his insurance in the event that he himself becomes a slave. Granted access to 10 million yen, Eiya’s job is to convince Yuuga’s would-be master to free him from his servitude. Though hesitant at first, Yuuga’s words resonate with her personal yearning for something more from her life, and she agrees to his request. However, when a mysterious organization begins rapidly accruing slaves, Eiya becomes entangled in a game far more dangerous than she ever could have imagined. -- -- -- Licensor: -- Sentai Filmworks -- 51,942 5.98
Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta -- After a janitorial mishap, an unsuspecting custodian transforms into Janemba, a fat, yellow demon who wreaks havoc throughout the afterlife. Gokuu Son has been competing in martial arts tournaments for the undead since his heroic death in the battle against Cell. Soon, Janemba's chaos draws Gokuu and fellow combatant Pikkon toward him, forcing the pair to figure out a way to defeat the giant monster. -- -- After a bout with him, Gokuu witnesses Janemba undergo another transformation: the demon sheds his fat and changes color, turning into a sword-wielding enemy more powerful than anyone Gokuu has faced thus far. With the aid of his similarly deceased rival Vegeta, Gokuu must stop the terrifying Janemba from disrupting the very fabric of the universe. -- -- -- Licensor: -- Funimation -- Movie - Mar 4, 1995 -- 114,805 7.55
Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta Dragon Ball Z Movie 12: Fukkatsu no Fusion!! Gokuu to Vegeta -- After a janitorial mishap, an unsuspecting custodian transforms into Janemba, a fat, yellow demon who wreaks havoc throughout the afterlife. Gokuu Son has been competing in martial arts tournaments for the undead since his heroic death in the battle against Cell. Soon, Janemba's chaos draws Gokuu and fellow combatant Pikkon toward him, forcing the pair to figure out a way to defeat the giant monster. -- -- After a bout with him, Gokuu witnesses Janemba undergo another transformation: the demon sheds his fat and changes color, turning into a sword-wielding enemy more powerful than anyone Gokuu has faced thus far. With the aid of his similarly deceased rival Vegeta, Gokuu must stop the terrifying Janemba from disrupting the very fabric of the universe. -- -- Movie - Mar 4, 1995 -- 114,805 7.55
Dragon Drive -- -- Madhouse -- 38 eps -- Manga -- Action Sci-Fi Adventure Comedy Fantasy School Shounen -- Dragon Drive Dragon Drive -- If there's one word to describe Reiji Ozora, it would be "quitter." He can never find the motivation to finish anything, and loses interest at the drop of a hat. This all changes when his best friend Maiko introduces him to the new game "Dragon Drive." -- -- In this virtual reality game, each player is assigned a dragon tailored to match their personality and strength. Reiji hopes for a big, strong, scary beast, but instead, he is stuck with Chibi, a cute, friendly-looking dragon smaller than he is. How disappointing—except it turns out that Chibi is the rarest dragon of them all! -- -- Reiji finally discovers something he can remain interested in, and works hard to train both himself and his newfound friend. Soon this training will be put to use to save the world, for there are people who have dark aspirations for Dragon Drive! -- 20,453 6.72
Dragon Drive -- -- Madhouse -- 38 eps -- Manga -- Action Sci-Fi Adventure Comedy Fantasy School Shounen -- Dragon Drive Dragon Drive -- If there's one word to describe Reiji Ozora, it would be "quitter." He can never find the motivation to finish anything, and loses interest at the drop of a hat. This all changes when his best friend Maiko introduces him to the new game "Dragon Drive." -- -- In this virtual reality game, each player is assigned a dragon tailored to match their personality and strength. Reiji hopes for a big, strong, scary beast, but instead, he is stuck with Chibi, a cute, friendly-looking dragon smaller than he is. How disappointing—except it turns out that Chibi is the rarest dragon of them all! -- -- Reiji finally discovers something he can remain interested in, and works hard to train both himself and his newfound friend. Soon this training will be put to use to save the world, for there are people who have dark aspirations for Dragon Drive! -- -- Licensor: -- Bandai Entertainment -- 20,453 6.72
Dragon Quest: Dai no Daibouken (2020) -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Fantasy Shounen -- Dragon Quest: Dai no Daibouken (2020) Dragon Quest: Dai no Daibouken (2020) -- A long time ago, there was a valiant swordsman who came to be known simply as "the hero." There was a demon who has caused people suffering. The hero and his companions arrived to challenge the demon to a battle and by combining their powers, the battle was brought swift conclusion. With no one around to cause trouble, the island became a quiet place where everyone could live together in peace. -- -- Several years later, the demon is revived. Our present-day protagonist, Dai, lives on a remote island in the southern seas and dreams of becoming a great hero. When he hears about the demon's revival, Dai and his friends take it upon themselves to stop him and the evil force that revived him. Along the way, Dai discovers the identity of "the hero," the truth behind the evil force who revived the demon, and Dai's own hidden powers that surface in times of peril. -- -- (Source: MU, edited) -- 44,669 7.08
Dragon Quest: Your Story -- -- Robot Communications, Shirogumi -- 1 ep -- Game -- Adventure Comedy Demons Magic Martial Arts Fantasy -- Dragon Quest: Your Story Dragon Quest: Your Story -- Following in his father's footsteps, Luca must find the hero who wields the zenithian sword to save his mother from Ladja. Based on Dragon Quest V: Hand of the Heavenly Bride game's story. -- -- (Source: Apple TV) -- Movie - Aug 2, 2019 -- 10,714 6.82
Druaga no Tou: The Sword of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Fantasy -- Druaga no Tou: The Sword of Uruk Druaga no Tou: The Sword of Uruk -- With broken spirits and enigmatic questions that hold no answers lingering, Jil is still trying to figure everything out. Then, a mysterious girl named Kai appears before him and says: "Take me to the top of the tower." -- -- Kai's request shrouded in ambiguity, Jil will have another chance to work towards completing his destiny and ascend the Tower. With his hopes and aspirations seemingly slipping out of his hands, Jil must rise to the challenge once again on this never-ending adventure. -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- 67,214 7.23
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- 331,637 7.05
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- -- Licensor: -- Sentai Filmworks -- 331,637 7.05
Elsword: El-ui Yeoin -- -- DR Movie -- 12 eps -- Game -- Action Fantasy -- Elsword: El-ui Yeoin Elsword: El-ui Yeoin -- Nexon recently announced an anime called Elsword: El Lady and will be done by DR Movie and written by NZ. Nothing else has been announced. -- ONA - Dec 10, 2016 -- 21,361 6.03
Escaflowne -- -- Bones, Sunrise -- 1 ep -- Original -- Adventure Drama Fantasy Mecha Romance Sci-Fi Shoujo -- Escaflowne Escaflowne -- Hitomi Kanzaki is in a very depressed mood. She only wants to sleep and fade away. Her misery summons Lord Folken who sends her to Gaea. The people of Gaea think she is the Wing Goddess, who can call upon the legendary Dragon Armor called Escaflowne. On Gaea, King Van, the sole survior of the White Dragon Clan, is also in a depressed state. Swearing an oath to get his revenge on the Black Dragon Clan that obliterated Van's kingdom, he lives by the sword. Now that the Wing Goddess has finally appeared, she posseses Gaea's world fate in her heart. Escaflowne will either lead Gaea to peace or total ruin. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Jun 24, 2000 -- 58,717 7.08
Escaflowne -- -- Bones, Sunrise -- 1 ep -- Original -- Adventure Drama Fantasy Mecha Romance Sci-Fi Shoujo -- Escaflowne Escaflowne -- Hitomi Kanzaki is in a very depressed mood. She only wants to sleep and fade away. Her misery summons Lord Folken who sends her to Gaea. The people of Gaea think she is the Wing Goddess, who can call upon the legendary Dragon Armor called Escaflowne. On Gaea, King Van, the sole survior of the White Dragon Clan, is also in a depressed state. Swearing an oath to get his revenge on the Black Dragon Clan that obliterated Van's kingdom, he lives by the sword. Now that the Wing Goddess has finally appeared, she posseses Gaea's world fate in her heart. Escaflowne will either lead Gaea to peace or total ruin. -- -- (Source: ANN) -- Movie - Jun 24, 2000 -- 58,717 7.08
Extra -- -- Studio 4°C -- 1 ep -- - -- Action Sci-Fi Music Dementia Horror -- Extra Extra -- Animation veteran and Studio 4°C collaborator Koji Morimoto teamed up with techo artist Ken Ishii for this AMV. -- -- "EXTRA" is a random cross talk about computer, music, images, and Internet by two authors working on their first collaboration in techno music and animation. This short animation which is stored on CD-ROM and immediately shakes the viewer with question as to what the word of the title, "EXTRA," means. -- -- (Source: AniDB) -- Music - Jan 1, 1995 -- 3,971 5.96
Fairy Tail -- -- A-1 Pictures, Satelight -- 175 eps -- Manga -- Action Adventure Comedy Magic Fantasy Shounen -- Fairy Tail Fairy Tail -- In the mystical land of Fiore, magic exists as an essential part of everyday life. Countless magic guilds lie at the core of all magical activity, and serve as venues for like-minded mages to band together and take on job requests. Among them, Fairy Tail stands out from the rest as a place of strength, spirit, and family. -- -- Lucy Heartfilia is a young mage searching for celestial gate keys, and her dream is to become a full-fledged wizard by joining this famous guild. In her search, she runs into Natsu Dragneel and his partner Happy, who are on a quest to find Natsu's foster father, the dragon Igneel. -- -- Upon being tricked by a man, Lucy falls under an abduction attempt, only to be saved by Natsu. To her shock, he reveals that he is a member of Fairy Tail and invites her to join them. There, Lucy meets the guild's strange members, such as the ice wizard Gray Fullbuster and magic swordswoman Erza Scarlet. Together as a family, they battle the forces of evil, help those in need, and gain new friends, all the while enjoying the never-ending adventure that is Fairy Tail. -- -- -- Licensor: -- Funimation -- 1,374,207 7.64
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/A -- -- Aa! Megami-sama!: Sorezore no Tsubasa Specials -- -- - -- 2 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama!: Sorezore no Tsubasa Specials Aa! Megami-sama!: Sorezore no Tsubasa Specials -- When Keiichi found his grandpa's diary and saw a treasure map inside, Skuld and Urd started to feel a great urge to search it. With the company of his friends, Keiichi arrives to Honda Inn, the place indicated on the map. Once the party is inside, they meet Honda Chieko, who seems to share a certain promise with Keiichi. Apart from all that confusion, it's time for Keiichi to have enough courage to say the words "I love you" to Belldandy. -- Special - Feb 23, 2007 -- 22,925 7.53
Fate/Grand Order: Zettai Majuu Sensen Babylonia - Initium Iter -- -- CloverWorks -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Zettai Majuu Sensen Babylonia - Initium Iter Fate/Grand Order: Zettai Majuu Sensen Babylonia - Initium Iter -- The year 2010 AD. Romani Archaman has been posted to Chaldea. There, he becomes the primary doctor for a young girl. Mash Kyrielight, Chaldea's second successful summoning experiment, is interested in the word "Senpai." The interaction between the two gives Mash a reason to hope. That hope becomes a wave and starts to spread. That is your story, the story of a normal "somebody." The story at the beginning of a journey that weaves the future. -- -- (Source: AniplexUS) -- Special - Aug 4, 2019 -- 44,891 7.20
Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- -- SILVER LINK. -- 1 ep -- Manga -- Action Fantasy Magic -- Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- After succumbing to an unenviable fate, Kiritsugu Emiya has left Shirou Emiya the duty to save mankind in his place. The world is dying and time is ticking, but when the salvation Shirou seeks is at the cost of his only family left—his younger sister—will he still have the heart to pursue this duty? -- -- Shirou is now pressed with the choice to continue being a hero of justice—or become the very evil his ideal has vowed to vanquish. The orphan is alone once again, yet his body is still made of swords. The Fifth Holy Grail War now begins with his oath under snow. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 26, 2017 -- 68,076 7.97
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- 91,862 7.64
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- -- Licensor: -- Discotek Media -- 91,862 7.64
Gantz -- -- Gonzo -- 13 eps -- Manga -- Action Sci-Fi Horror Psychological Supernatural Drama Ecchi -- Gantz Gantz -- Thought your life was bad? Sometimes, death is worse. There is no salvation, peace, nor god waiting to receive you into their care. But wait, a god? Maybe you are talking about that big black ball stuck in the room with you. Now you are thrown into a game, fighting green aliens and robot monsters for the chance to survive. -- -- When Kei Kurono is killed, he thus finds himself caught in such a game—a test of his skills, morals, and will to survive. His life is not his own; his death is spat and trampled upon over and over again. What happens if he does not listen? God knows. -- -- A word of warning: Gantz is not for the faint-hearted, but neither is it as simple as it looks. Gore, rape, and violence is rampant, as are portrayals of greed, violence, and all the ugliness that one sees in society today. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Apr 13, 2004 -- 293,426 7.04
Garo: Vanishing Line -- -- MAPPA -- 24 eps -- Original -- Action Demons Supernatural Fantasy -- Garo: Vanishing Line Garo: Vanishing Line -- Corruption looms over the prosperous Russell City, where manifestations of negative emotions called Horrors cause chaos and mayhem. The Makai Order is the last bastion of hope against these unholy creatures. Using several small businesses as fronts, they deploy powerful Makai Knights and magical Makai Alchemists to combat the Horror threat. -- -- Within this secretive order, the highest rank of Golden Knight has been bestowed upon a large, powerful man named Sword, granting him use of the Garo armor and blade. He alone knows of a plot that threatens the entire Makai Order, with his only hint being the phrase “El Dorado." While fighting a Horror, he encounters Sophia "Sophie" Hennis, a teenage girl whose brother's disappearance years ago is also linked to the same phrase. The two agree to work together to uncover the truth behind "El Dorado" and the disappearance of Sophie's brother. -- -- 61,294 7.16
Garo: Vanishing Line -- -- MAPPA -- 24 eps -- Original -- Action Demons Supernatural Fantasy -- Garo: Vanishing Line Garo: Vanishing Line -- Corruption looms over the prosperous Russell City, where manifestations of negative emotions called Horrors cause chaos and mayhem. The Makai Order is the last bastion of hope against these unholy creatures. Using several small businesses as fronts, they deploy powerful Makai Knights and magical Makai Alchemists to combat the Horror threat. -- -- Within this secretive order, the highest rank of Golden Knight has been bestowed upon a large, powerful man named Sword, granting him use of the Garo armor and blade. He alone knows of a plot that threatens the entire Makai Order, with his only hint being the phrase “El Dorado." While fighting a Horror, he encounters Sophia "Sophie" Hennis, a teenage girl whose brother's disappearance years ago is also linked to the same phrase. The two agree to work together to uncover the truth behind "El Dorado" and the disappearance of Sophie's brother. -- -- -- Licensor: -- Funimation -- 61,294 7.16
Gendai Kibunroku Kaii Monogatari -- -- Toei Animation -- 1 ep -- - -- Horror -- Gendai Kibunroku Kaii Monogatari Gendai Kibunroku Kaii Monogatari -- The horrid stories that remain in many conversations, the chilling urban legends come to life thanks to the Ga-nime. -- -- The terrible anecdote of an old fridge thrown by a dried up river bed in “Refrigerator”. -- The grotesque encounter with an out of place sculpture standing on top of a building in “The Dharma Statue”. -- The ghost encounter experience by a boy on a long bridge at night in “The Night Bridge” -- A purchase at the flea market that brings a man to an ironic end in “US Army Surplus” -- The enigma of continuous deadly accidents near a railroad in “The Railroad Crossing” -- The mysterious experience of a boy on summer vacation in a peaceful countryside in “I Want Friends”. -- -- 6 pieces of horror put on 1 film. The Japanese urban legends, put on screen in the characteristic drawing of KIMURA Toshiyuki, whose fame reaches outside the borders of Japan, call for a scream, with the talented collaboration for the ending theme of an artist produced by SUDOH Akira, Leilani. -- -- (Source: Toei-anim.co.jp) -- OVA - Aug 1, 2006 -- 1,097 N/A -- -- Mirai Choujuu Fobia -- -- - -- 2 eps -- - -- Hentai Horror -- Mirai Choujuu Fobia Mirai Choujuu Fobia -- Iijima is no ordinary coed. She's a tempestuous time traveler from a future ruled by hideous replinoid monsters. She has come to this past to find a hero, a man strong enough to wield her futuristic sword and save the women of Earth from a grisly doom! -- -- (Source: AniDB) -- OVA - Oct 27, 1995 -- 1,065 4.88
Gin no Guardian -- -- Haoliners Animation League -- 12 eps -- Web manga -- Adventure Fantasy -- Gin no Guardian Gin no Guardian -- High school student and gamer Suigin Riku attends the prestigious Shinryou Private Academy, a school for the elite and the children of the wealthy. But rich or wealthy are not words that describe Suigin; in fact, he is dirt poor and must work many part time jobs to pay for his tuition. During one such job, he dives into a pool to save his pet cat, fully aware that he cannot swim. Luckily, he is saved by Rei Riku, the beautiful and popular daughter of a game developer, and he falls in love with her. -- -- He is also drawn to another girl: a new friend he meets in Dungeon Century, his favorite online RPG. But when the game is scheduled to shut down, he knows his adventures with her will soon end. However, the day after the game is shut down, he finds out that Rei and the online girl are one and the same. Soon after, Rei gives Suigin a new game meant to replace Dungeon Century—a tomb raiding game called Grave Buster. But when Rei is suddenly kidnapped, Suigin is pulled inside Grave Buster to save her. -- -- Gin no Guardian follows Suigin as he plays through Grave Buster to save Rei, while uncovering the secrets hidden within the game. -- -- -- Licensor: -- Funimation -- 90,940 6.24
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- 428,700 9.09
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- -- Licensor: -- Crunchyroll, Funimation -- 428,700 9.09
Gintama -- -- Sunrise -- 201 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama Gintama -- The Amanto, aliens from outer space, have invaded Earth and taken over feudal Japan. As a result, a prohibition on swords has been established, and the samurai of Japan are treated with disregard as a consequence. -- -- However one man, Gintoki Sakata, still possesses the heart of the samurai, although from his love of sweets and work as a yorozuya, one might not expect it. Accompanying him in his jack-of-all-trades line of work are Shinpachi Shimura, a boy with glasses and a strong heart, Kagura with her umbrella and seemingly bottomless stomach, as well as Sadaharu, their oversized pet dog. Of course, these odd jobs are not always simple, as they frequently have run-ins with the police, ragtag rebels, and assassins, oftentimes leading to humorous but unfortunate consequences. -- -- Who said life as an errand boy was easy? -- -- -- Licensor: -- Crunchyroll, Sentai Filmworks -- 792,270 8.96
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Goblin Slayer: Goblin's Crown -- -- White Fox -- 1 ep -- Light novel -- Action Adventure Fantasy -- Goblin Slayer: Goblin's Crown Goblin Slayer: Goblin's Crown -- Goblin Slayer and his party head up to the snowy mountains in the north after receiving a request from the Sword Maiden. A small village gets attacked, they encounter a mysterious chapel, and something about how these goblins are acting bothers the Goblin Slayer. -- -- The first 25 minutes is a recap of the first season. The movie that follows is an adaptation of the fifth light novel. -- -- (Source: Crunchyroll, Goblin Slayer Wiki) -- Movie - Feb 1, 2020 -- 156,769 7.20
Grenadier: Hohoemi no Senshi -- -- Group TAC -- 12 eps -- Manga -- Action Ecchi Adventure Comedy Shounen -- Grenadier: Hohoemi no Senshi Grenadier: Hohoemi no Senshi -- Rushuna is a blonde and very beautiful Senshi (gun expert) that travels through the world with one purpose. Which is to make the world a peaceful place by, instead of fighting with weapons, taking away the people's will to fight by giving them a smile. Although she doesn't want to fight, she is forced to, and shows amazing gun skills. In this journey she meets Yajirou, a mercenary that uses a sword to fight and joins her on her journey. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Oct 14, 2004 -- 49,946 6.71
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- -- Licensor: -- Tokyopop -- TV - Oct 13, 2001 -- 85,990 7.26
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- TV - Oct 13, 2001 -- 85,990 7.26
Guin Saga -- -- Satelight -- 26 eps -- Light novel -- Adventure Fantasy -- Guin Saga Guin Saga -- The ancient kingdom of Parros has been invaded by the armies of Mongaul, and its king and queen have been slain. But the "twin pearls of Parros," the princess Rinda and the prince Remus, escape using a strange device hidden in the palace. Lost in Roodwood, they are rescued from Mongaul soldiers by a strange leopard-headed man, who has no memories except for the words "Aurra" and "Guin," which he believes to be his name. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 38,640 7.19
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Jul 4, 2005 -- 66,411 7.28
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- TV - Jul 4, 2005 -- 66,411 7.28
Gun x Sword-san -- -- AIC ASTA -- 13 eps -- - -- Action Parody Dementia -- Gun x Sword-san Gun x Sword-san -- These are a series of 13 omake episodes of Gun x Sword, tied in very loosely to the plot, with the characters as chibi puppets. The main characters are Wendy and her turtle, Kameo, who is the size of a human in this series and is able to talk. All the episodes seem to center around analyzing various events in Gun x Sword and mocking the themes displayed. -- -- They are included on the DVDs. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Special - Oct 21, 2005 -- 2,752 5.71
.hack//Gift -- -- Bee Train -- 1 ep -- Original -- Comedy Fantasy Game -- .hack//Gift .hack//Gift -- As an expression of gratitude for the heroes of both the ".hack//Sign" and the ".hack" game series, Helba has prepared a special event for all the characters to find the newly established "Twilight Hot Springs." The characters can get their well deserved rest and relaxation by having a soak in the wonderful hot springs, but there is only one problem—the hot springs are hidden and there have been mysterious player murders. With the only clue being the word “GIFT," the race has begun to find the culprit and the location of the hot springs. -- -- -- Licensor: -- Bandai Entertainment -- OVA - Nov 16, 2003 -- 19,215 6.15
.hack//G.U. Returner -- -- Bee Train -- 1 ep -- Game -- Magic Adventure Fantasy Game Sci-Fi Drama -- .hack//G.U. Returner .hack//G.U. Returner -- The characters from previous .hack//G.U. Games and .hack//Roots receive an email from Ovan. He is requesting them to go to Hidden Forbidden Festival where is set up a mysterious summer festival. There they find an AIDA Chim Chim who wishes to peacefully co-exist with the other players of The World. It then transforms into the word "Returner", so they assume it to mean that Ovan will return to The World. -- -- (Source: ANN) -- OVA - Jan 18, 2007 -- 19,758 6.71
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- 98,606 7.43
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- -- Licensor: -- Sentai Filmworks -- 98,606 7.43
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2010 -- 145,474 7.40
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- TV - Apr 4, 2010 -- 145,474 7.40
Hangyakusei Million Arthur -- -- J.C.Staff -- 10 eps -- Game -- Action Adventure Fantasy Magic -- Hangyakusei Million Arthur Hangyakusei Million Arthur -- Tales of old speak of the legends of Excalibur, a sacred sword. The sword is wielded by those who are worthy of its power, bestowing them extraordinary strength and granting them the title of Arthur. However, a divine miracle results in the creation of multiple Excaliburs, thus distorting the fabric of time. -- -- Aiming to revert time to its original course, a group of six Arthurs composed of Danchou, Renkin, Kakka, Yamaneko, Tekken, and Rurou are sent back in time when the abnormal Excaliburs were spawned. They are assigned with one sole task: to destroy the Excaliburs of the past—all of which total up to one million. -- -- 26,548 6.06
Hatenkou Yuugi -- -- Studio Deen -- 10 eps -- Manga -- Adventure Comedy Drama Romance Fantasy Josei -- Hatenkou Yuugi Hatenkou Yuugi -- "See the world" -- -- With these words, Rahzel, the daughter of a rich family, is kicked out of her house and sent on her journey. Along the way she meets up with Heat and Alzeid, two men with very different personalities but very similar journeys. Rahzel is a clever, stubborn, and confident girl, who, with the powers of her magic and mind helps the people she runs into on her journey to discover the world. -- -- Licensor: -- Sentai Filmworks -- 34,148 7.15
Hatsukoi Monster -- -- Studio Deen -- 12 eps -- Manga -- Comedy Romance School Shoujo -- Hatsukoi Monster Hatsukoi Monster -- Freshman Kaho Nikaidou is from an influential family, and as such, no one has ever said anything even remotely mean to her, for fear of incurring her household's wrath. Wishing to be around people who will not treat her as special because of her background, she leaves home to live at a dormitory for her new school year. Shortly after arriving, Kaho accidentally wanders into traffic and is saved by a tall, handsome stranger. When she asks for his name, he tells her she is weird and walks away. Having finally met the only person to ever say an unkind word to her, Kaho falls head over heels for her savior. -- -- After meeting her rescuer yet again and discovering that his name is Kanade Takahashi, she confesses her love to him. Kanade says he would like for them to be a couple, but that Kaho may not want to date him after she finds out his secret. To her shock, Kaho discovers the startling truth: Kanade is a fifth grader! -- -- Deciding that she can't date a fifth grader, Kaho intends to break up with him. But as she spends more time with Kanade, she begins to care for him even more and continues dating him. Hatsukoi Monster follows Kaho's first steps into love with Kanade, her immature, yet kind, fifth grade boyfriend. -- -- 89,172 5.58
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Apr 1, 2007 -- 197,130 7.57
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- TV - Apr 1, 2007 -- 197,130 7.57
Hayate no Gotoku! Can't Take My Eyes Off You -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Parody Shounen -- Hayate no Gotoku! Can't Take My Eyes Off You Hayate no Gotoku! Can't Take My Eyes Off You -- Taking place one month after the events that occurred in the movie Heaven is a Place on Earth. Living at the Sanzenin Mansion once again, Nagi returns to her old ways of life, until she receives word from American authorities informing her that she has a week to pick up her late father's belongings that was indefinitely delayed due to various circumstances. After receiving news of her father whom she doesn't remember, Nagi then meets a mysterious girl (with a hidden agenda) claiming to be Nagi's little sister. -- -- The series tells a new story that is original to the anime and not directly based on the manga. The main author of the original series Kenjiro Hata personally created the original concept for the story of this anime. -- -- (Source: Hayate no Gotoku! Wikia) -- 47,602 7.04
Hello World -- -- Graphinica -- 1 ep -- Original -- Sci-Fi Drama Romance -- Hello World Hello World -- The year is 2027, and the city of Kyoto has undergone tremendous technological advancement. Within the city lives Naomi Katagaki, a socially awkward and introverted boy with a love for books, and Ruri Ichigyou, a girl with a cold personality who is often blunt with people, but shares his love for reading. Despite having similar interests, Naomi is afraid to approach Ruri due to her unfriendly nature. -- -- One day, as Naomi goes out for a walk, a crimson aurora pierces through the sky for a brief moment before vanishing. Shortly after, he sees a three-legged crow and a mysterious hooded man who reveals himself to be Naomi from 10 years in the future, explaining that he has come to change an imminent tragic event that happens to Ruri shortly after they start dating. Initially taking his words with a grain of salt, present-day Naomi follows his future self's instructions and starts getting closer to Ruri, determined to save her. -- -- Hello World focuses on the present Naomi alongside himself from 10 years into the future. With the help of his future self, Naomi begins his preparations to save Ruri. Will he be able to change the future? -- -- Movie - Sep 20, 2019 -- 121,677 7.58
Hetalia World Series -- -- Studio Deen -- 48 eps -- Web manga -- Comedy Historical Parody -- Hetalia World Series Hetalia World Series -- The third and fourth seasons of the Hetalia Axis Powers anime. A continuation of the first 2 seasons under a new name, still adapting the online webcomics drawn by Himaruya Hidekaz. -- -- Based on a popular web-released manga series by Hidekazu Himaruya, this has been described as a "cynical gag" story set in Europe in the years between WW1 and WW2 (1915-1939), using exaggerated caricatures of the different nationalities as portrayed by a gaggle of bishōnen. For example, the Italia Veneziano character is into pasta and women. The Deutsche (German) bishi loves potatoes and sausages, and Nippon is an otaku boy. Installments of the manga have jumped back and forth in setting from the ancient times to modern-day geopolitics. The manga's title comes the Japanese words for "useless" (hetare) and Italy (Italia). -- -- (Source: ANI) -- ONA - Mar 26, 2010 -- 99,364 7.54
High School DxD New -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD New High School DxD New -- The misadventures of Issei Hyoudou, high school pervert and aspiring Harem King, continue on in High School DxD New. As the members of the Occult Research Club carry out their regular activities, it becomes increasingly obvious that there is something wrong with their Knight, the usually composed and alert Yuuto Kiba. Soon, Issei learns of Kiba's dark, bloody past and its connection to the mysterious Holy Swords. Once the subject of a cruel experiment, Kiba now seeks revenge on all those who wronged him. -- -- With the return of an old enemy, as well as the appearance of two new, Holy Sword-wielding beauties, it isn't long before Issei and his Devil comrades are plunged into a twisted plot once more. -- -- -- Licensor: -- Funimation -- 703,097 7.52
Hisone to Maso-tan -- -- Bones -- 12 eps -- Original -- Comedy Drama Fantasy Military -- Hisone to Maso-tan Hisone to Maso-tan -- Straightforward and innocent Hisone Amakasu is a Self-Defense Force rookie stationed at the Air Self-Defense Force's Gifu Base. She was struggling with the fact that she sometimes hurts people unintentionally by her innocent words and decided to join the Air Self-Defense Force, hoping to maintain a certain distance from people. This decision led her to a fateful encounter which profoundly changed her life. It was the "OTF" dragon hidden in the base and it chose Hisone as his pilot. When it soared into the sky with Hisone, her fate as a dragon pilot was decided. It is said that dragons have a key to the future of the world... -- -- (Source: ANN) -- 66,634 7.36
Hotarubi no Mori e -- -- Brain's Base -- 1 ep -- Manga -- Drama Romance Shoujo Supernatural -- Hotarubi no Mori e Hotarubi no Mori e -- Intrigued by the tale of a mountain god, six-year-old Hotaru Takegawa loses her way in the ancient forest while visiting her uncle. Exhausted and desperate for help, Hotaru is thrilled to find a masked forest spirit named Gin. She learns the hard way that she should not touch the boy, or he would disappear. In spite of this, Gin leads Hotaru out of the forest and warns her never to return when she promises to come again with a gift. -- -- Paying no heed to his cautionary words, and despite being separated by both distance and planes of existence, Hotaru and Gin become close friends as she visits him every summer. However, their relationship and resolve are put to the test, when romantic feelings conflict with the one and only rule. -- -- Based on Yuki Midorikawa's manga of the same name, Hotarubi no Mori e is a tale of friendship and compromise of two people who should never have crossed paths, as their lives become hopelessly intertwined. -- -- Movie - Sep 17, 2011 -- 598,874 8.36
Hypnosis Mic: Division Rap Battle - Rhyme Anima -- -- A-1 Pictures -- 13 eps -- Other -- Action Sci-Fi Music -- Hypnosis Mic: Division Rap Battle - Rhyme Anima Hypnosis Mic: Division Rap Battle - Rhyme Anima -- In a world overtaken by war and conflict, "Hypnosis Microphones"—devices through which a user channels lyrics that can affect the listener's brain and even cause physical damage—were introduced to the masses by the Party of Words. Revolutionizing warfare, Hypnosis Mics have transformed words and music into the sole weapons used by gangsters, terrorists, and the military, with physical weapons having been banned from use. -- -- As a result of swooping in during the chaos, the all-female Party of Words rules over the Japanese government. Women in Japan now live in Chuuouku, while men battle over surrounding territories outside the ward through rap battles. -- -- With intentions unknown, the Party of Words begins to gather the former members of the now-disbanded legendary rap crew The Dirty Dawg to fight not for territory or war, but for their respective crew's pride and honor in the greatest rap battle of all time. The first Division Rap Battle is about to commence, and practice isn't something these rappers are going to need. -- -- -- Licensor: -- Aniplex of America -- 37,829 6.76
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 3, 2010 -- 414,558 6.86
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- TV - Apr 3, 2010 -- 414,558 6.86
Ichigo 100% OVA -- -- Madhouse -- 4 eps -- Manga -- Comedy Ecchi Harem Romance School Shounen -- Ichigo 100% OVA Ichigo 100% OVA -- Further continuation from the Ichigo 100% TV series. Four episodes in length, comprised mostly of side-story elements such as a Spring Festival featuring Cosplay, Junpei's adventure to return a notebook to Yui's friend who atteneds the All-Girl Oumi Academy, summer work at Sawayaka to help cover production costs and last, but not least.. the Strawberry 'Pantsu' Invaders. This OVA features two new characters. -- -- (Note: Best if viewed after the Jump Festa 2004 OVA, or in other words.. "last", but could be substituted and watched prior to the Jump Festa OVA.) -- OVA - Jun 20, 2005 -- 24,686 6.90
Inda no Himekishi Janne -- -- - -- 2 eps -- Visual novel -- Hentai Horror Fantasy -- Inda no Himekishi Janne Inda no Himekishi Janne -- There is a beautiful princess, Janne, in a beautiful country. She has a special ability in sword technique and magic. The country is peaceful but monsters called ogres start to attack them. Janne takes an initiative and battles the ogres but her younger sister Yuwa is taken by them. Janne goes to Dark Elf's fastness by herself but she is trapped and caught by them. Janne is given a sexual training there and her body and spirit gradually change... -- OVA - Jan 26, 2006 -- 6,144 6.32
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 20, 2003 -- 82,981 7.79
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- Movie - Dec 20, 2003 -- 82,981 7.79
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- -- Bones -- 2 eps -- Manga -- Action Shounen Super Power -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- In this brand-new adventure, some Class 1-A students are sent to hone their survival skills at a training course. Having yet to receive their provisional licenses, they're eager to cut loose and have a little fun. -- -- They quickly discover that the danger they face is no simulation! It's going to take their combined training, teamwork, and quick thinking if they're going to pass this assignment! -- -- (Source: Funimation) -- ONA - Aug 16, 2020 -- 97,538 7.12
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- High School DxD BorN: Yomigaeranai Fushichou -- -- TNK -- 1 ep -- Light novel -- Action Ecchi Comedy Harem Romance Demons School -- High School DxD BorN: Yomigaeranai Fushichou High School DxD BorN: Yomigaeranai Fushichou -- Unaired anime episode bundled with the limited edition of High School DxD DX.2. -- OVA - Dec 9, 2015 -- 97,637 7.44
Juubee-chan: Lovely Gantai no Himitsu -- -- Madhouse -- 13 eps -- Original -- Action Adventure Comedy Drama Shounen -- Juubee-chan: Lovely Gantai no Himitsu Juubee-chan: Lovely Gantai no Himitsu -- Jiyu Nanohana is an ordinary schoolgirl until she runs across a scatterbrained 300 year old samurai who tells her that she is the reincarnation of Yagyu Jubei. With the help of the "Lovely Eyepatch" she transforms into the legendary swordsman whenever she needs to use his awesome fighting ability, which she needs to do quite often as a rival clan is dead set on conquering Yagyu to satisfy an old family grudge. -- -- (Source: ANN) -- 16,018 6.66
Juubee-chan: Lovely Gantai no Himitsu -- -- Madhouse -- 13 eps -- Original -- Action Adventure Comedy Drama Shounen -- Juubee-chan: Lovely Gantai no Himitsu Juubee-chan: Lovely Gantai no Himitsu -- Jiyu Nanohana is an ordinary schoolgirl until she runs across a scatterbrained 300 year old samurai who tells her that she is the reincarnation of Yagyu Jubei. With the help of the "Lovely Eyepatch" she transforms into the legendary swordsman whenever she needs to use his awesome fighting ability, which she needs to do quite often as a rival clan is dead set on conquering Yagyu to satisfy an old family grudge. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Media Blasters -- 16,018 6.66
Juubee Ninpuuchou -- -- Madhouse -- 1 ep -- Original -- Adventure Historical Horror Supernatural Romance Samurai Fantasy Shounen -- Juubee Ninpuuchou Juubee Ninpuuchou -- Jubei Kibagami wanders feudal Japan as an itinerant swordsman-for-hire. After a past betrayal left him masterless, he has no more patience for warring political factions and their schemes. Unfortunately, both past and political intrigue collide when he meets and saves a female ninja named Kagero from a man with the ability to make his body as hard as stone. -- -- The sole survivor of a ninja clan, Kagero continues her team's last mission: investigate a mysterious plague that wiped out an entire village. Jubei wants nothing to do with this, but the stone-like man's allies, a group of ninja with supernatural powers known as the Devils of Kimon, make that option difficult. To make matters worse, a government spy poisons Jubei, promising him an antidote if he can unravel the true intentions of the Devils of Kimon and their connection to the plague. The trail leads to shadow leaders, a plot to overthrow the government, and a man that Jubei thought he would never see again. -- -- Licensor: -- Manga Entertainment, Sentai Filmworks -- Movie - Jun 5, 1993 -- 104,294 7.61
Juubee Ninpuuchou -- -- Madhouse -- 1 ep -- Original -- Adventure Historical Horror Supernatural Romance Samurai Fantasy Shounen -- Juubee Ninpuuchou Juubee Ninpuuchou -- Jubei Kibagami wanders feudal Japan as an itinerant swordsman-for-hire. After a past betrayal left him masterless, he has no more patience for warring political factions and their schemes. Unfortunately, both past and political intrigue collide when he meets and saves a female ninja named Kagero from a man with the ability to make his body as hard as stone. -- -- The sole survivor of a ninja clan, Kagero continues her team's last mission: investigate a mysterious plague that wiped out an entire village. Jubei wants nothing to do with this, but the stone-like man's allies, a group of ninja with supernatural powers known as the Devils of Kimon, make that option difficult. To make matters worse, a government spy poisons Jubei, promising him an antidote if he can unravel the true intentions of the Devils of Kimon and their connection to the plague. The trail leads to shadow leaders, a plot to overthrow the government, and a man that Jubei thought he would never see again. -- Movie - Jun 5, 1993 -- 104,294 7.61
Juubee Ninpuuchou: Ryuuhougyoku-hen -- -- Madhouse -- 13 eps -- Original -- Adventure Horror Magic Martial Arts Samurai Shounen Supernatural -- Juubee Ninpuuchou: Ryuuhougyoku-hen Juubee Ninpuuchou: Ryuuhougyoku-hen -- Fourteen years after defeating the immortal warrior Himuro Genma and thwarting the Shogun of the Dark's evil plans, Kibagami Jubei continues to roam all over Japan as a masterless swordsman. During his journey, he meets Shigure, a priestess who has never seen the world outside her village. But when a group of demons destroys the village and kills everyone, Jubei becomes a prime target after acquiring the Dragon Jewel—a stone with an unknown origin. Meanwhile, Shigure—along with the monk Dakuan and a young thief named Tsubute—travels to the village of Yagyu. And with two demon clans now hunting down Shigure, Dakuan must once again acquire the services of Jubei to protect the Priestess of Light. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Urban Vision -- TV - Apr 15, 2003 -- 34,373 6.69
Juubee Ninpuuchou: Ryuuhougyoku-hen -- -- Madhouse -- 13 eps -- Original -- Adventure Horror Magic Martial Arts Samurai Shounen Supernatural -- Juubee Ninpuuchou: Ryuuhougyoku-hen Juubee Ninpuuchou: Ryuuhougyoku-hen -- Fourteen years after defeating the immortal warrior Himuro Genma and thwarting the Shogun of the Dark's evil plans, Kibagami Jubei continues to roam all over Japan as a masterless swordsman. During his journey, he meets Shigure, a priestess who has never seen the world outside her village. But when a group of demons destroys the village and kills everyone, Jubei becomes a prime target after acquiring the Dragon Jewel—a stone with an unknown origin. Meanwhile, Shigure—along with the monk Dakuan and a young thief named Tsubute—travels to the village of Yagyu. And with two demon clans now hunting down Shigure, Dakuan must once again acquire the services of Jubei to protect the Priestess of Light. -- -- (Source: ANN) -- TV - Apr 15, 2003 -- 34,373 6.69
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- -- Licensor: -- Funimation -- TV - Oct 8, 2007 -- 23,680 6.85
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- TV - Oct 8, 2007 -- 23,680 6.85
Kagewani -- -- Tomovies -- 13 eps -- Original -- Horror Mystery Supernatural Thriller -- Kagewani Kagewani -- A video blogger attempts to fake cryptid sightings to boost his views, but gets more than he bargained for when his crew is slaughtered by a real monster. Elsewhere, students find themselves preyed upon by a sandworm-like beast, initiating a desperate struggle for survival on their own school grounds. -- -- With more of these attacks from mysterious creatures occurring, researcher Sousuke Banba tasks himself with delving into the mystery. With nothing but the keyword "Kagewani" to lead him, he scours the sites of recent attacks in hopes of finding a lead to eradicating the creatures for good. However, Sousuke finds that these threats to humanity are even closer to home when the pharmaceutical company, Sarugaku, starts to encroach on his investigation. -- -- 28,956 6.41
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2014 -- 121,056 7.07
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- TV - Apr 6, 2014 -- 121,056 7.07
Kämpfer -- -- Nomad -- 12 eps -- Light novel -- Action Comedy Ecchi Romance School Shoujo Ai Super Power -- Kämpfer Kämpfer -- Waking up transformed into a beautiful girl might be the stuff of some guys' fantasies, but when the suddenly effeminatized Natsuru is informed by a stuffed tiger that he's now a Kampfer, a mystical fighter who has to fight other Kampfers in female form, his life becomes a living nightmare! -- -- Putting aside the obvious "plumbing" issues, Natsuru's best childhood friend turns out to swing the other way and SHE has a crush on his new female body. Not complex enough? Natsuru's school has separate sections for boys and girls, so he and she are now double enrolled. The rumor-mill has it that he's dating herself. And there are other Kampfers attending the school who want to take her out, and he's not sure which ones mean "on a date" and which ones mean "permanently." Oh, and did we mention that some Kampfers use swords and guns?! Hormones, fists, and other body parts will fly as the daring, new gender-bender defender must become a contender or die! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 241,501 6.44
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- Movie - Feb 9, 2008 -- 185,647 8.07
Karas -- -- Tatsunoko Production -- 6 eps -- Original -- Action Sci-Fi Super Power Fantasy -- Karas Karas -- The world of the humans and the world of the demons (youkai) have overlapped one another, leaving humans to walk the streets of life as they normally would, while demons walk, hidden from the naked eye, down the very same streets. A seemingly young woman named Yurine and her servant, the Karas (from the Japanese word for "Crow"), have long maintained order and balance between the overlapped worlds, ultimately keeping the demons from interrupting the lives of humans. However, humans have come to forget and jest at the existence of demons, and no longer understand the privilege it is to live without fear. Disgusted by this arrogance, an old Karas turns his back on the laws he had once upheld, and in his human form, named Eko, he creates an army of Mikura, or mechanized demons, to ready an attack on the human race. -- -- A young man named Otoha inherits the powers of the Karas and takes his place at the side of Yurine, who claims that his soul called out for her while he lived the life of a human. They live in the world of the demons. It is now up to Otoha to prove himself as a Karas, and restore the balance that Eko threatens to upset. -- -- Meanwhile, a superstitious police officer named Sagisaka and his rational new recruit, Kure, follow the trail of the murders dealt by Eko's Mikura, as well as the trail of a rogue Mikura named Nue. The prophecy unfolds from here into a grave revelation for all in the city. -- -- (Source: Wikipedia) -- -- Licensor: -- Manga Entertainment -- OVA - Mar 25, 2005 -- 58,176 7.41
Katanagatari -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Historical Martial Arts Romance -- Katanagatari Katanagatari -- In an Edo-era Japan lush with a variety of sword-fighting styles, Shichika Yasuri practices the most unique one: Kyotouryuu, a technique in which the user's own body is wielded as a blade. The enigmatic seventh head of the Kyotouryuu school, Shichika lives quietly in exile with his sister Nanami until one day—the wildly ambitious strategist Togame barges into their lives. -- -- Togame brazenly requests that Shichika help in her mission to collect twelve unique swords, known as the "Deviant Blades," for the shogunate. Shichika accepts, interested in the girl herself rather than petty politics, and thus sets out on a journey. Standing in their way are the fierce wielders of these legendary weapons as well as other power-hungry entities who seek to thwart Togame's objective. In order to prevail against their enemies, the duo must become an unbreakable team as they forge ahead on a path of uncertainty and peril. -- -- -- Licensor: -- NIS America, Inc. -- 457,873 8.36
Katsugeki/Touken Ranbu -- -- ufotable -- 13 eps -- Game -- Action Historical Samurai Fantasy -- Katsugeki/Touken Ranbu Katsugeki/Touken Ranbu -- In 1863, Izuminokami Kanesada and his partner, Horikawa Kunihiro, arrive in the streets of Edo from the future to investigate their master's reports of an upcoming enemy invasion. As humanoid manifestations of the famous Toshizou Hijikata's swords, they have been tasked with protecting history from the Retrograde Army that seeks to alter it. Soon enlisting the help of other sword warriors, they continuously battle the mysterious army throughout the Bakumatsu period. -- -- However, their journey will not be an easy one. Fraught with blood and betrayal in the chaotic era closest to their hearts, the duo will be forced to make difficult decisions with everything they care about on the line. -- -- -- Licensor: -- Aniplex of America -- 99,494 6.73
K -- -- GoHands -- 13 eps -- Original -- Action Mystery Super Power Supernatural -- K K -- "Kings" are individuals who have been bestowed with incredible supernatural powers and granted the ability to recruit others into their clans. Protecting the lives and honor of their clansmen is an integral part of the Kings' duties. After a video depicting the heinous murder of a Red Clansman spreads virally, the unassuming student Yashiro Isana is accused of homicide. Now, a manhunt is underway for his head, bringing him into contact with the infamous "Black Dog" Kurou Yatogami—a skilled swordsman and martial artist determined to follow the wishes of his late master, the Seventh King. -- -- Meanwhile, the current Red King, Mikoto Suou, faces his own imminent demise as the search for Yashiro narrows. But during Yashiro's struggle to prove his innocence, a greater conspiracy is unraveling behind the scenes; clouds begin to appear in his memory, and close friends start to question his very existence. What began as a simple murder is now leading towards a full blown war between Kings with the very fate of the world at stake. -- -- -- Licensor: -- VIZ Media -- TV - Oct 5, 2012 -- 621,325 7.49
Ken En Ken: Aoki Kagayaki -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Demons Magic Martial Arts Fantasy -- Ken En Ken: Aoki Kagayaki Ken En Ken: Aoki Kagayaki -- Yin and Ning are two sisters who have been wandering the land together ever since their village was destroyed by the villainous Taibai Empire. Their childhood friend, Zhao, has been enslaved by the Taibai himself, and uses his brilliance at tinkering and inventing to get by as a slave to the Empire's whims. One day, Yin accidentally discovers a legendary sword, which grants her fantastic abilities in combat, and allows her to summon a mystical, mechanical fox spirit named Yun, who is sworn to fight by her side. Meanwhile, Zhao is making fast friends with a mysterious young girl who just may hold a great amount of power within the Taibai Empire. As Zhao and the Fu sisters find themselves increasingly caught up in the Empire's battle for supremacy over the land, it will take all of the magic and might that the budding resistance armies can muster to turn the tide of war once and for all. -- -- (Source: ANN) -- 13,901 6.06
Kimetsu no Yaiba Movie: Mugen Ressha-hen -- -- ufotable -- 1 ep -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Movie: Mugen Ressha-hen Kimetsu no Yaiba Movie: Mugen Ressha-hen -- After a string of mysterious disappearances begin to plague a train, the Demon Slayer Corps' multiple attempts to remedy the problem prove fruitless. To prevent further casualties, the flame pillar, Kyoujurou Rengoku, takes it upon himself to eliminate the threat. Accompanying him are some of the Corps' most promising new blood: Tanjirou Kamado, Zenitsu Agatsuma, and Inosuke Hashibira, who all hope to witness the fiery feats of this model demon slayer firsthand. -- -- Unbeknownst to them, the demonic forces responsible for the disappearances have already put their sinister plan in motion. Under this demonic presence, the group must muster every ounce of their willpower and draw their swords to save all two hundred passengers onboard. Kimetsu no Yaiba Movie: Mugen Ressha-hen delves into the deepest corners of Tanjirou's mind, putting his resolve and commitment to duty to the test. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 16, 2020 -- 400,828 8.72
Kimetsu no Yaiba Movie: Mugen Ressha-hen -- -- ufotable -- 1 ep -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Movie: Mugen Ressha-hen Kimetsu no Yaiba Movie: Mugen Ressha-hen -- After a string of mysterious disappearances begin to plague a train, the Demon Slayer Corps' multiple attempts to remedy the problem prove fruitless. To prevent further casualties, the flame pillar, Kyoujurou Rengoku, takes it upon himself to eliminate the threat. Accompanying him are some of the Corps' most promising new blood: Tanjirou Kamado, Zenitsu Agatsuma, and Inosuke Hashibira, who all hope to witness the fiery feats of this model demon slayer firsthand. -- -- Unbeknownst to them, the demonic forces responsible for the disappearances have already put their sinister plan in motion. Under this demonic presence, the group must muster every ounce of their willpower and draw their swords to save all two hundred passengers onboard. Kimetsu no Yaiba Movie: Mugen Ressha-hen delves into the deepest corners of Tanjirou's mind, putting his resolve and commitment to duty to the test. -- -- Movie - Oct 16, 2020 -- 400,828 8.72
Kimi wa Kanata -- -- Digital Network Animation -- 1 ep -- Original -- Drama Fantasy -- Kimi wa Kanata Kimi wa Kanata -- Mio has feelings for her childhood friend Arata, but can't convey her feelings. One day, as they continue their delicate relationship, the two fight over something trivial. After letting tensions settle, Mio goes to make up with him in the pouring rain. While on her way, she gets into a traffic accident. When she regains consciousness, a mysterious and unfamiliar world appears before her eyes. -- -- (Source: MAL News) -- Movie - Nov 27, 2020 -- 22,390 N/A -- -- Aru Tabibito no Nikki -- -- - -- 6 eps -- Original -- Adventure Fantasy -- Aru Tabibito no Nikki Aru Tabibito no Nikki -- Tortov Roddle is a man of few words on a journey through a calm and obscure new land, interacting with its inhabitants along the way. As he rides on his long-legged pig through the desert from town to town, he observes the interesting and quirky customs of the locals and reminisces about his past. -- -- ONA - Mar 19, 2003 -- 22,384 7.12
Kingsglaive: Final Fantasy XV -- -- - -- 1 ep -- Game -- Action -- Kingsglaive: Final Fantasy XV Kingsglaive: Final Fantasy XV -- For years, the Niflheim Empire and the kingdom of Lucis have been at war. The empire, having dominated most of the world of Eos, covets the power of the last known Crystal, which is held in Lucis' capital city, Insomnia. -- -- In order to protect his people from these advancing forces, King Regis Lucis Caelum CXIII used the power of the Crystal to surround Insomnia with a magical wall. Along with this barrier, Regis assembled an elite military task force known as the Kingsglaive. By drawing their power from the king, the Kingsglaive protect Lucis' borders from the onslaught of the empire and other forces that would do them harm. -- -- One such member of the Kingsglaive is Nyx, a man nicknamed "The Hero" by his fellow warriors due to his arrogance and desire to save everyone. However, his pride gets the better of him, causing him to disobey his captain's orders, resulting in a demotion. Now, Nyx spends his days guarding the city gates, but things begin to change once word gets out that Regis plans to sign a peace treaty with their sworn enemies. -- -- Movie - Jul 9, 2016 -- 49,242 7.46
King's Raid: Ishi wo Tsugumono-tachi -- -- OLM, Sunrise Beyond -- 26 eps -- Game -- Action Adventure Fantasy Magic -- King's Raid: Ishi wo Tsugumono-tachi King's Raid: Ishi wo Tsugumono-tachi -- Long ago, the king of Orvelia, Kyle, defeated the demon king Angmund and brought peace to the world. However, one hundred years later, demons have been sighted in the forests, threatening humanity once more. A scouting expedition is sent to verify the claim but only one member returns. Meanwhile, Riheet, the leader of a dark elf mercenary group, plots to take over Orvelia to exact revenge against the humans who forsook their race a century ago. -- -- The knight apprentice Kasel, accompanied by the priestess Frey, sets out to rescue Clause, an old friend who went missing in the tragic mission. However, along the way, Kasel discovers that he is the son of the revered King Kyle and the only one who can wield the Holy Sword Aea—the same sword that slew the demon king. To fulfill this destiny, the young knight must embark on a perilous quest, unseal the sword, and end the fear instilled by demons. As Kasel's journey to bring hope to humanity and Riheet's vow for vengeance intertwine, what fate could possibly await them? -- -- -- Licensor: -- Funimation -- 46,453 5.99
Kobayashi-san Chi no Maid Dragon -- -- Kyoto Animation -- 13 eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon Kobayashi-san Chi no Maid Dragon -- As Kobayashi sets off for another day at work, she opens her apartment door only to be met by an unusually frightening sight—the head of a dragon, staring at her from across the balcony. The dragon immediately transforms into a cute, busty, and energetic young girl dressed in a maid outfit, introducing herself as Tooru. -- -- It turns out that the stoic programmer had come across the dragon the previous night on a drunken excursion to the mountains, and since the mythical beast had nowhere else to go, she had offered the creature a place to stay in her home. Thus, Tooru had arrived to cash in on the offer, ready to repay her savior's kindness by working as her personal maidservant. Though deeply regretful of her words and hesitant to follow through on her promise, a mix of guilt and Tooru's incredible dragon abilities convinces Kobayashi to take the girl in. -- -- Despite being extremely efficient at her job, the maid's unorthodox methods of housekeeping often end up horrifying Kobayashi and at times bring more trouble than help. Furthermore, the circumstances behind the dragon's arrival on Earth seem to be much more complicated than at first glance, as Tooru bears some heavy emotions and painful memories. To top it all off, Tooru's presence ends up attracting several other mythical beings to her new home, bringing in a host of eccentric personalities. Although Kobayashi makes her best effort to handle the crazy situation that she has found herself in, nothing has prepared her for this new life with a dragon maid. -- -- -- Licensor: -- Funimation -- 826,046 8.01
Kokoro ga Sakebitagatterunda. -- -- A-1 Pictures -- 1 ep -- Original -- Drama Romance School -- Kokoro ga Sakebitagatterunda. Kokoro ga Sakebitagatterunda. -- Jun Naruse is a chatterbox whose life is colored by fairy tales and happy endings. However, influenced by her deep belief in those tales, she is too naive and trusting, and her words soon shatter her family's bond when she inadvertently reveals her father's affair. Naruse is scarred for life after being blamed for her parent's divorce, and her regrets soon manifest into a fairy egg—a being who seals her mouth from speaking in order to protect everyone's happy ending. -- -- Now, even in high school, Naruse's speech remains locked by the fairy egg. Even trying to speak causes her stomach to twist. Though unable to convey her thoughts through words, she is unexpectedly chosen to perform in a musical alongside three other students: Takumi Sakagami, Natsuki Nitou, and Daiki Tasaki. Naruse makes her way to the club room to reject the daunting task, but changes her mind when she overhears Sakagami's beautiful singing. -- -- Perhaps the fairy egg "curse" does not apply to singing, and perhaps Sakagami is the fairy tale prince she has been seeking all along. Will Naruse be able to convey the anthem of her heart? -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 19, 2015 -- 246,056 7.94
Kono Oto Tomare! -- -- Platinum Vision -- 13 eps -- Manga -- Drama Music Romance School Shounen -- Kono Oto Tomare! Kono Oto Tomare! -- Gen Kudou, a koto maker, believes that his delinquent grandson Chika would never understand the profoundness of the traditional musical instrument. In an attempt to make up for his naivety and understand the words of his late grandfather, Chika tries to join the Tokise High School Koto Club. -- -- Even though the club is in dire need of members, new club president Takezou Kurata is unwilling to easily accept Chika's application due to his bad reputation. Nonetheless, after seeing Chika's seriousness and enthusiasm, Takezou allows the problem child to join, along with koto prodigy Satowa Houzuki and three of Chika's energetic friends. Kono Oto Tomare! follows the merry band of musicians as they aspire to play at the national competition. -- -- 157,320 7.87
Kono Oto Tomare! -- -- Platinum Vision -- 13 eps -- Manga -- Drama Music Romance School Shounen -- Kono Oto Tomare! Kono Oto Tomare! -- Gen Kudou, a koto maker, believes that his delinquent grandson Chika would never understand the profoundness of the traditional musical instrument. In an attempt to make up for his naivety and understand the words of his late grandfather, Chika tries to join the Tokise High School Koto Club. -- -- Even though the club is in dire need of members, new club president Takezou Kurata is unwilling to easily accept Chika's application due to his bad reputation. Nonetheless, after seeing Chika's seriousness and enthusiasm, Takezou allows the problem child to join, along with koto prodigy Satowa Houzuki and three of Chika's energetic friends. Kono Oto Tomare! follows the merry band of musicians as they aspire to play at the national competition. -- -- -- Licensor: -- Funimation -- 157,320 7.87
Koukaku Kidoutai: Stand Alone Complex - The Laughing Man -- -- Production I.G -- 1 ep -- Manga -- Action Sci-Fi Mystery Police Psychological Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - The Laughing Man Koukaku Kidoutai: Stand Alone Complex - The Laughing Man -- In 2024, the terrorist incident known as "The Laughing Man Incident" occurred in which Ernest Serano, president of the groundbreaking micromachine company, Serano Genomics, was kidnapped and ransomed. One day, the case having remained unsolved for six years, Detective Yamaguchi, who has been investigating "The Laughing Man Incident," sends word that he wants to meet with Togusa from Public Safety Section 9. However, soon after sending this message, Yamaguchi, crucial to the success of the case, dies in an accident. Many days pass and in the midst of a police interview relay concerning suspicions behind interceptors, a forewarning is received from "The Laughing Man" of his next crime. The incorporeal hacker begins to move once again. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- Special - Sep 23, 2005 -- 35,175 8.10
K: Return of Kings -- -- GoHands -- 13 eps -- Original -- Action Super Power Supernatural -- K: Return of Kings K: Return of Kings -- Tensions are running high among the clans as the Green King begins making moves that threaten to drive the world into pandemonium. Following the death of the Gold King, the safety of the Dresden Slate, the source of power of the Kings, is under threat. Nagare Hisui, the sly and mysterious leader of the Green Clan Jungle, is determined to procure the powerful Slate by any means possible. -- -- Standing directly in his way is Sceptre 4, the Blue Clan, headed by their unyielding King, Reisi Munakata. However, the grim sight of his crumbling Sword of Damocles leaves the stability of his clan and all of Japan in jeopardy. Meanwhile, still recovering from their tragic losses, Anna Kushina and her aggressive clan HOMRA find themselves caught up in the Green King’s games. Amidst the chaos, Kurou Yatogami and Neko are left vulnerable while their beloved friend, Yashiro Isana, the Silver King, remains missing. -- -- K: Return of Kings tells the struggle of the remaining clans against the Green King’s formidable forces as one final king appears. -- -- -- Licensor: -- VIZ Media -- 267,224 7.61
Kuroinu: Kedakaki Seijo wa Hakudaku ni Somaru -- -- Majin -- 6 eps -- Visual novel -- Action Hentai Fantasy -- Kuroinu: Kedakaki Seijo wa Hakudaku ni Somaru Kuroinu: Kedakaki Seijo wa Hakudaku ni Somaru -- In the land of Eostia, humans and dark elves have fought for supremacy for over a century. The dark elves rule over a race of monsters that has raided human lands for generations, capturing and defiling their women. Aided by powerful bands of mercenaries, the human kingdoms have gradually pushed back their old rivals. -- -- But the mercenaries would not settle for these victories. Led by the cruel general Volt, the sellswords declare independence. With the support of the savage orcs, their new nation attacks human and dark elf alike, carving out a kingdom where men reign supreme and women are little more than slaves. Even the dark elves' castle is conquered and their queen taken prisoner. -- -- The sole hope for peace in these lands rests with a fellowship of seven princess knights, handpicked by the goddess of the high elves. But is their power enough to cleanse the evil from their world? -- OVA - Jan 27, 2012 -- 28,428 7.39
Kuroko no Basket Movie 4: Last Game -- -- Production I.G -- 1 ep -- Manga -- Sports School Shounen -- Kuroko no Basket Movie 4: Last Game Kuroko no Basket Movie 4: Last Game -- Hailing from America, Jabberwock—a street basketball team with skills comparable to those of the NBA—has come to Japan to play an exhibition match against Strky, a team of former third-year students who once played in the Interhigh and Winter Cup. However, due to the vast difference in skill, Jabberwock easily wins. Their captain, Nash Gold Jr., mocks the basketball style of all players in Japan by comparing them to monkeys. -- -- Infuriated by the nasty comment, Kagetora Aida challenges them to a revenge match. Because of pride and the belief that the results will be no different, Nash accepts the challenge. Kagetora then assembles Vorpal Swords, a team composed of the Generation of Miracles, including Kuroko Tetsuya and Kagami Taiga, for they are the only ones who stand a chance against a foe that seems unbeatable from every angle. -- -- Movie - Mar 18, 2017 -- 183,918 8.07
Kuusen Madoushi Kouhosei no Kyoukan -- -- Diomedéa -- 12 eps -- Light novel -- Action Drama Fantasy Magic School -- Kuusen Madoushi Kouhosei no Kyoukan Kuusen Madoushi Kouhosei no Kyoukan -- Years ago, humanity almost got wiped out by huge magical armored insects that had become too strong and aggressive to handle. Because of these giant bugs, humans do not live on the earth anymore, but in floating cities instead. However, this does not mean that everything is lost, because the wizards from prestigious floating wizard academies are fighting these monsters. -- -- Kanata Age is a young man now labelled as a traitor even though he was once praised as the "Black Master Swordsman." He gets a chance to repair his reputation by instructing the team E601, which seems to be facing some difficulties. It consists of three girls, Misora Whitale, Lecty Eisenach, and Rico Flamel, each with problems of their own. It appears that Kanata will get in deep waters more than once because of them... -- -- Licensor: -- Funimation -- 204,840 6.38
Lance N' Masques -- -- Studio Gokumi -- 12 eps -- Light novel -- Fantasy -- Lance N' Masques Lance N' Masques -- Eight words describe the feelings of Youtarou Hanabusa: "I just want to live a normal life." Unfortunately for him, as a member of the Knights of the World, his training in this ancient and international order has left him with a condition he calls "White Knight Syndrome." This condition causes Youtarou to instinctively act heroically and chivalrously whenever he encounters someone in danger. -- -- To protect his identity in such embarrassing moments, he carries a mask with him at all times. Then one day, he saves the life of Makio Kidouin, the young daughter of an elite and affluent family. Little does he know that this singular act of heroism will change his life forever. Soon, he is simultaneously blessed with a life in the lap of luxury and cursed with one of abnormality, for his new friend Makio lives a life far removed from the everyday. -- -- Between coping with the hijinks of six-year-old Makio, and dealing with a cast of odd friends and scheming enemies, Youtarou must protect his new friend while keeping his identity hidden as the masked hero Knight Lancer. -- -- -- Licensor: -- Ponycan USA -- 45,399 5.51
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 482,732 7.88
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 485,065 7.88
Lost Universe -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Drama Sci-Fi Shounen Space -- Lost Universe Lost Universe -- Millie Nocturne has one great goal in life: to be the best in the universe - at absolutely everything! But when she tries her hand at being the "best detective," she ends up an unwilling partner with two people who will change her life forever: Kane Blueriver, the psi-blade-wielding master of the starship Swordbreaker, and Canal, the smart-mouthed holographic image of the ship's computer. -- -- Join this unlikely trio on their adventures as they hurtle through space facing off against intergalactic crime lords, rogue starships, and hijackers dressed as chickens... and that's just the tip of the asteroid! -- -- (Source: RightStuf) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 14,072 7.02
Love Kome: We Love Rice -- -- Encourage Films -- 12 eps -- Original -- Slice of Life -- Love Kome: We Love Rice Love Kome: We Love Rice -- The project anthropomorphizes rice (kome in Japanese) into schoolboys. At the Kokuritsu Inaho Academy ("Rice Ear Academy," a wordplay on national schools), five new rice-inspired students attempt to supplant bread as the popular grain at the school. The new students form the "Love Rice" unit and challenge themselves to perform at the "Harvest Show" to show the delicious appeal of rice grains. The "heartwarming 'kome'dy with laughs and passion" promises to let audiences rediscover the virtues of rice ("Japan's soul food"). -- -- (Source: ANN) -- 9,640 4.64
Maburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Machikado Mazoku 2nd Season -- -- - -- ? eps -- 4-koma manga -- Slice of Life Comedy Magic -- Machikado Mazoku 2nd Season Machikado Mazoku 2nd Season -- Second season of Machikado Mazoku. -- TV - ??? ??, ???? -- 16,976 N/A -- -- Uchi Tama?! Uchi no Tama Shirimasen ka? -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Slice of Life -- Uchi Tama?! Uchi no Tama Shirimasen ka? Uchi Tama?! Uchi no Tama Shirimasen ka? -- In a city somewhere in Japan, there’s a flyer often seen on Third Street with a picture of a cat with a kinked tail, bearing the words: “Have you seen Tama?” A young boy gazes at the flyer, but he has fluffy ears on his head…!? Watch the dogs and cats from Third Street take on a human form and get up to some mischief. -- -- (Source: Official Site) -- -- Licensor: -- Aniplex of America -- 16,902 6.91
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AMaburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Magi: Sinbad no Bouken (TV) -- -- Lay-duce -- 13 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken (TV) Magi: Sinbad no Bouken (TV) -- In the small, impoverished Tison Village of the Parthevia Empire, a boy, Sinbad, is born to the jaded ex-soldier Badr and his kind-hearted wife Esra. His birth creates a radiant surge throughout the rukh, a declaration of a singularity to those who stand at the pinnacle of magical might: the "Child of Destiny" is here. Despite his country being plagued by economic instability and the repercussions of war, Sinbad leads a cheerful life—until a stranger's arrival shatters his peaceful world, and tragedy soon befalls him. -- -- Years later, mysterious edifices called "dungeons" have been erected all over the world. Rumored to contain great power and treasures, these dungeons piqued the interest of adventurers and armies alike; though to this day, none have returned therefrom. Sinbad, now 14, has grown into a charming and talented young boy. Inspired by the shocking events of his childhood and by his father's words, he yearns to begin exploring the world beyond his village. As though orchestrated by fate, Sinbad meets an enigmatic traveler named Yunan. Stirred by Sinbad's story and ambitions, Yunan directs him to a dungeon which he claims holds the power Sinbad needs to achieve his goals—the "power of a king." -- -- Magi: Sinbad no Bouken tells the epic saga of Sinbad's early life as he travels the world, honing his skill and influence, while gathering allies and power to become the High King of the Seven Seas. -- -- 364,891 7.89
Magi: The Kingdom of Magic -- -- A-1 Pictures -- 25 eps -- Manga -- Action Adventure Magic Fantasy Shounen -- Magi: The Kingdom of Magic Magi: The Kingdom of Magic -- After celebrating their victory against Al-Thamen, Aladdin and his friends depart the land of Sindria. With the end of the battle, however, comes the time for each of them to go their separate ways. Hakuryuu and Kougyoku are ordered to go back to their home country, the Kou Empire. Meanwhile Aladdin announces he needs to head for Magnostadt—a mysterious country ruled by magicians—to investigate the mysterious events occurring in this new kingdom and become more proficient in magic. For their part, encouraged by Aladdin's words, Alibaba and Morgiana also set off in pursuit of their own goals: training and going to her homeland, respectively. -- -- Magi: The Kingdom of Magic follows these friends as they all go about their separate adventures, each facing their own challenges. However, a new threat begins to rise as a great war looms over the horizon... -- -- -- Licensor: -- Aniplex of America -- 665,463 8.26
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Danchigai: Juusan Goutou Sentou Ikitai!! -- -- Creators in Pack -- 1 ep -- 4-koma manga -- Slice of Life Comedy -- Danchigai: Juusan Goutou Sentou Ikitai!! Danchigai: Juusan Goutou Sentou Ikitai!! -- Unaired episode of Danchigai included on the Blu-ray/DVD volume. -- Special - Sep 18, 2015 -- 18,734 6.44
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25
Majutsushi Orphen -- -- J.C.Staff -- 24 eps -- Light novel -- Action Adventure Comedy Demons Fantasy Magic -- Majutsushi Orphen Majutsushi Orphen -- Six years ago at the magic school known as the Tower of Fang, a grave accident happened involving the magical sword Baltanders and the magic user Azali. Unable to control the sword's power, Azali was transformed into the shape of a great dragon who since that day became known as Bloody August. Krilancelo, a young magician at the Tower who cared greatly for Azali found much to his disgust that the elders of the Tower of Fang were less than willing to save Azali and wanted rather to pretend the accident never happened. Angered by their stand, Krilanceloa swore that he would find a way to return Azali to her former self. Thus he forsook the name Krilancelo and declared himself Orphen, leaving the Tower and his magical studies behind to wander the world... -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 36,924 7.16
Makai Tenshou -- -- Phoenix Entertainment -- 2 eps -- Novel -- Action Supernatural Samurai Historical -- Makai Tenshou Makai Tenshou -- Get ready for a nightmarish journey through faith and betrayal as the infamous Jubei Yagyu wields his deadly blades against the forces of good and evil alike. In an orgy of unbelievable savagery, the armies of the Shogun give no quarter as they ruthlessly slaughter their enemies. Trapped on the rocky isthmus of Amakusa, the faithful await divine aid as the demon stirs in their midst. Desperate for vengeance, a Child of Heaven becomes the emissary of Hell. -- -- Tortured by visions of Amakusa's final hour, legendary swordsman Jubei Yagyu returns to his ancestral home seeking respite from the bloody duties of a feudal retainer. Life in the village of Yagyu possesses a serenity ill-befitting days of armed rebellion and unholy alliance. For Jubei the tranquility is far too transparent, and soon, chilling rumors reach him. Four dead heroes renew their claim to life, feeding on the fear and violence of the age. Forced to take up the sword once more, Jubei returns to the path of vengeance and damnation in Ninja Resurrection! -- -- (Source: DVD cover) -- OVA - Feb 27, 1998 -- 6,041 5.23
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Action Demons Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second half of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou 2nd Season. -- TV - ??? ??, ???? -- 12,937 N/A -- -- Gokudou-kun Manyuuki -- -- Trans Arts -- 26 eps -- Light novel -- Adventure Comedy Fantasy Magic -- Gokudou-kun Manyuuki Gokudou-kun Manyuuki -- It all starts when Gokudou steals a pouch from a fortuneteller, thinking that it contains a gem. Instead, it turns out to be a rock, from which emerges Djinn. The genie grants Gokudou the standard three wishes, but our anti-hero doesn't think heavily about his wishes. Gokudou does get his wishes, though not exactly in the fashion that he expected. The best thing he gets out of his wishes is Honou no Maken, a magical sword that enables its owner to do fire attacks and it can be summoned from anywhere in the world. -- -- Even with an enchanted sword, Gokudou doesn't get much respect. He gets turned into a woman by Djinn, who is also a shapeshifter. He is followed by Rubette La Late, a potential love interest who is more interested in adventure, karaoke and outperforming Gokudou. He gets whapped on the head a lot, especially by the fortuneteller who reappears throughout the series just to plague Gokudou it seems. Later in the series, he gets another sidekick, a former evil magician named Prince, who is more handsome and a better womanizer than Gokudou. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, Media Blasters -- 12,895 7.46
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- 208,054 7.06
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- -- Licensor: -- Sentai Filmworks -- 208,054 7.06
Megalo Box -- -- TMS Entertainment -- 13 eps -- Original -- Action Sci-Fi Sports Drama -- Megalo Box Megalo Box -- "To be quiet and do as you're told, that's the cowardly choice." These are the words of Junk Dog, an underground fighter of Megalo Box, an evolution of boxing that utilizes mechanical limbs known as Gear to enhance the speed and power of its users. Despite the young man's brimming potential as a boxer, the illegal nature of his participation forces him to make a living off of throwing matches as dictated by his boss Gansaku Nanbu. However, this all changes when the Megalo Box champion Yuuri enters his shabby ring under the guise of just another challenger. Taken out in a single round, Junk Dog is left with a challenge: "If you're serious about fighting me again, then fight your way up to me and my ring." -- -- Filled with overwhelming excitement and backed by the criminal syndicate responsible for his thrown matches, Junk Dog enters Megalonia: a world-spanning tournament that will decide the strongest Megalo Boxer of them all. Having no name of his own, he takes on the moniker of "Joe" as he begins his climb from the very bottom of the ranked list of fighters. With only three months left to qualify, Joe must face off against opponents the likes of which he has never fought in order to meet the challenge of his rival. -- -- -- Licensor: -- VIZ Media -- 366,486 7.91
Mekakucity Reload -- -- - -- ? eps -- Music -- Sci-Fi Comedy Super Power Supernatural Romance -- Mekakucity Reload Mekakucity Reload -- (No synopsis yet.) -- - - ??? ??, ???? -- 33,398 N/A -- -- Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Mobile Suit Gundam SEED Destiny Special Edition -- -- Sunrise -- 4 eps -- Original -- Action Space Mecha Romance Military Drama Sci-Fi -- Mobile Suit Gundam SEED Destiny Special Edition Mobile Suit Gundam SEED Destiny Special Edition -- Four TV movies compiled from Kidou Senshi Gundam SEED Destiny series. -- -- 1. The Broken World (Kudakareta Sekai) -- 2. Respective Swords (Sorezore no Ken) -- 3. The Hell Fire of Destiny (Sadame no Goka) -- 4. The Cost of Freedom (Jiyuu no Daishou) -- -- Like the three specials of Gundam Seed, these specials feature new or changed scenes of the TV series. However unlike the TV series, which was told in the points of view of main characters Shinn Asuka and Kira Yamato, the Special Edition was told through the eyes of Athrun Zala, giving the movies a much more neutral point of view. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment -- Special - May 2, 2006 -- 10,270 7.27
Mobile Suit Gundam SEED MSV Astray -- -- Sunrise -- 2 eps -- Original -- Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED MSV Astray Mobile Suit Gundam SEED MSV Astray -- In the first short, Lowe Gear and the Junk Guild make a stop at an mobile suit parts auction on Earth where Lowe purchases a head taken from a modified BuCUE suit which, when attached to the arm of his Red Frame Astray, acts as a dual beam saber. Lowe tries to decrypt some combat data contained in the head, but is shortly engaged by, and goes into combat with, several ZAFT suits including a CGUE DEEP Arms. In the second short, Blue Frame pilot Gai Murakamo engages and, with the help of his fellow Serpent Tail mercenaries, traps a GINN High Mobility Type. He then faces off with the legendary Edward Harrelson, who pilots a Sword Calamity Gundam and has just finished destroying a fleet of ZAFT ships. -- -- (Source: ANN) -- OVA - Mar 1, 2004 -- 10,744 6.35
Momo e no Tegami -- -- Production I.G -- 1 ep -- Original -- Supernatural Drama -- Momo e no Tegami Momo e no Tegami -- After the unexpected death of her father, 11-year-old Momo Miyaura leaves Tokyo with her mother and moves to an old remote island in Seto Inland Sea. The only memento she has from her father is an unfinished letter with only two words inside: "Dear Momo"—along with her heart's unrest from it. -- -- In the new and unfamiliar small town, Momo reluctantly tries to adjust to the outmoded wooden buildings, silent crop fields, and mysterious isolated shrines. One day, while exploring the attic of her new home, she finds a worn out picture book about youkai. Following this discovery, strange things begin to happen around town, and Momo is greeted by the arrival of three troublesome youkai. -- -- Momo e no Tegami tells the story of a young girl as she struggles to adapt to her bizarre new life and ultimately come to terms with her father's mysterious letter. -- -- Movie - Apr 21, 2012 -- 65,447 7.62
Momo Kyun Sword -- -- Project No.9, Tri-Slash -- 12 eps -- Light novel -- Comedy Ecchi Fantasy -- Momo Kyun Sword Momo Kyun Sword -- Momoko is a beautiful young sword fighter who was born inside a peach (momo in Japanese). She lives with her constant companions—the dog god Inugami, the monkey god Sarugami, and the pheasant god Kijigami—in a peaceful paradise. However, a demon army led by devil king invades the paradise and steals the precious treasure that protects Momoko's land. To retrieve the treasure and save the people, Momoko embarks on a great adventure with her three companions. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2014 -- 29,403 5.59
Monochrome Factor -- -- A.C.G.T. -- 24 eps -- Manga -- Action Shounen Ai Supernatural -- Monochrome Factor Monochrome Factor -- The story revolves around high school student Akira Nikaido, a typical slacker living a normal life. That is, until he meets the mysterious Shirogane, a man who suddenly appears and tells him that they have a destiny together. When Akira hears this, he is shocked and doesn't believe a word of it. Aya, a friend of Akira, forgets something in the school one night, and asks Akira to help her and go find it. He agrees, and while there, he gets attacked by a shadow monster. Shirogane convinces him that the balance between the human world and the shadow world has been distorted and that Akira must become a "shin"- a creature of the shadow world- in order to help restore the balance. The anime has shonen-ai themes which are completely absent from the manga. -- -- (Source: Wikipedia) -- TV - Apr 8, 2008 -- 53,058 6.97
Mononoke -- -- Toei Animation -- 12 eps -- Original -- Mystery Historical Horror Demons Psychological Supernatural Fantasy Seinen -- Mononoke Mononoke -- The "Medicine Seller" is a deadly and mysterious master of the occult who travels across feudal Japan in search of malevolent spirits called "mononoke" to slay. When he locates one of these spirits, he cannot simply kill it; he must first learn its Form, its Truth, and its Reason in order to wield the mighty Exorcism Sword and fight against it. He must begin his strange exorcisms with intense psychological analysis and careful investigative work—an extremely dangerous step, as he must first confront and learn about the mononoke before he even has the means to defeat it. -- -- The Medicine Seller's journey leads him to an old-fashioned inn where Shino, a pregnant woman, has finally found a place to rest. The owner has reluctantly placed her in the last vacant room; however, as she settles in, it quickly becomes clear that the room is infested by a lethal band of mononoke, the Zashiki Warashi. With his hunter's intuition, the Medicine Seller begins his investigation to discover the Form, the Truth, and the Reason before the Zashiki Warashi can kill again. -- -- -- Licensor: -- Flatiron Film Company -- TV - Jul 13, 2007 -- 228,080 8.43
Mononoke -- -- Toei Animation -- 12 eps -- Original -- Mystery Historical Horror Demons Psychological Supernatural Fantasy Seinen -- Mononoke Mononoke -- The "Medicine Seller" is a deadly and mysterious master of the occult who travels across feudal Japan in search of malevolent spirits called "mononoke" to slay. When he locates one of these spirits, he cannot simply kill it; he must first learn its Form, its Truth, and its Reason in order to wield the mighty Exorcism Sword and fight against it. He must begin his strange exorcisms with intense psychological analysis and careful investigative work—an extremely dangerous step, as he must first confront and learn about the mononoke before he even has the means to defeat it. -- -- The Medicine Seller's journey leads him to an old-fashioned inn where Shino, a pregnant woman, has finally found a place to rest. The owner has reluctantly placed her in the last vacant room; however, as she settles in, it quickly becomes clear that the room is infested by a lethal band of mononoke, the Zashiki Warashi. With his hunter's intuition, the Medicine Seller begins his investigation to discover the Form, the Truth, and the Reason before the Zashiki Warashi can kill again. -- -- TV - Jul 13, 2007 -- 228,080 8.43
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 10, 2019 -- 55,517 7.36
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- ONA - Oct 10, 2019 -- 55,517 7.36
Muramasa -- -- - -- 1 ep -- Original -- Historical Horror Martial Arts Samurai -- Muramasa Muramasa -- "A man with arms which can kill people like puppets is not aware that he himself has already become a puppet." In this short hand-drawn silent animation, a wandering samurai learns this lesson firsthand. -- -- Along his travels, the samurai comes across a straw dummy at the base of a tree, with a sword lodged in its body. Upon drawing it out, the samurai learns that the blade is imbued with magic, and immensely powerful. The power comes at a price, though, and wielding the blade begins to slowly drive the warrior mad. He now has a choice to make: remain himself, or sacrifice his sanity for ultimate power? -- Movie - Aug 21, 1987 -- 4,605 6.20
Mushibugyou -- -- Seven Arcs Pictures -- 26 eps -- Manga -- Action Historical Super Power Ecchi Martial Arts Samurai Fantasy Shounen -- Mushibugyou Mushibugyou -- In Feudal Japan, the people of Edo are under siege by giant insects that ravage the land. The people desperately beg the government to do something about it. Thus the Insect Magistrate Office is established, gathering strong warriors to defend against the onset of pests. -- -- Mushibugyou follows Jinbee Tsukishima, a young man striving to be a master swordsman like his father. To atone for a horrific incident that occurred at his fault, Jinbee seeks to take his father's place as a member of the Insect Magistrate Office. On his journey there, he meets the lovely Haru, a young woman who helps manage her family’s tea house, and is forced to put his sword to good use in saving her from a grisly fate. This act of bravery that earns him a spot in the Insect Magistrate. Will this rookie exterminator be able to rid the land of the horde of insects swarming in? -- 76,236 7.34
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Mushoku Tensei: Isekai Ittara Honki Dasu -- -- Studio Bind -- 11 eps -- Light novel -- Drama Magic Ecchi Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu Mushoku Tensei: Isekai Ittara Honki Dasu -- Despite being bullied, scorned, and oppressed all of his life, a thirty-four-year-old shut-in still found the resolve to attempt something heroic—only for it to end in a tragic accident. But in a twist of fate, he awakens in another world as Rudeus Greyrat, starting life again as a baby born to two loving parents. -- -- Preserving his memories and knowledge from his previous life, Rudeus quickly adapts to his new environment. With the mind of a grown adult, he starts to display magical talent that exceeds all expectations, honing his skill with the help of a mage named Roxy Migurdia. Rudeus learns swordplay from his father, Paul, and meets Sylphiette, a girl his age who quickly becomes his closest friend. -- -- As Rudeus' second chance at life begins, he tries to make the most of his new opportunity while conquering his traumatic past. And perhaps, one day, he may find the one thing he could not find in his old world—love. -- -- -- Licensor: -- Funimation -- 497,034 8.43
Nobunaga Concerto -- -- Fuji TV -- 10 eps -- Manga -- Comedy Historical Romance Shounen -- Nobunaga Concerto Nobunaga Concerto -- "Who cares about what happened in Japan's past? It has nothing to do with my life." -- -- With these words, carefree high school student Saburou finds himself unceremoniously thrown back in time to the Sengoku Era, landing directly in front of the legendary general Nobunaga Oda. Nobunaga, on the run from his retainers and wishing to rest due to his frailty, beseeches Saburou to take his place, as the two bear an uncanny resemblance. Although Saburou is still confused by his surroundings, Nobunaga hurriedly provides the boy with the necessary items to prove that he is the bona fide feudal lord and makes a hasty getaway. -- -- Now a stand-in for someone he doesn't even know all that much about—though his modern experiences and knowledge are sure to help him—Saburou begins his unexpected quest to pose as the man who attempted to unite all of Japan. -- -- TV - Jul 12, 2014 -- 48,530 7.59
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- 206,221 6.91
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- -- Licensor: -- Funimation -- 206,221 6.91
One Piece -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece One Piece -- Gol D. Roger was known as the "Pirate King," the strongest and most infamous being to have sailed the Grand Line. The capture and execution of Roger by the World Government brought a change throughout the world. His last words before his death revealed the existence of the greatest treasure in the world, One Piece. It was this revelation that brought about the Grand Age of Pirates, men who dreamed of finding One Piece—which promises an unlimited amount of riches and fame—and quite possibly the pinnacle of glory and the title of the Pirate King. -- -- Enter Monkey D. Luffy, a 17-year-old boy who defies your standard definition of a pirate. Rather than the popular persona of a wicked, hardened, toothless pirate ransacking villages for fun, Luffy's reason for being a pirate is one of pure wonder: the thought of an exciting adventure that leads him to intriguing people and ultimately, the promised treasure. Following in the footsteps of his childhood hero, Luffy and his crew travel across the Grand Line, experiencing crazy adventures, unveiling dark mysteries and battling strong enemies, all in order to reach the most coveted of all fortunes—One Piece. -- -- -- Licensor: -- 4Kids Entertainment, Funimation -- 1,439,903 8.53
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece Movie 5: Norowareta Seiken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 5: Norowareta Seiken One Piece Movie 5: Norowareta Seiken -- Luffy and crew go to an island searching for a legendary sword, said to be the most expensive in the world. Soon attacking marines and beautiful maidens split the crew. Zoro betrays the crew to help an old friend, Luffy and Usopp wander through a cave, and the rest help a village fight marines. When Zoro defeats Sanji he takes the sacred pearls that are the only defense against the evil sword that will plunge the world into darkness. -- -- (Source: ANN) -- Movie - Mar 6, 2004 -- 59,097 7.22
One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- "If you are a pirate among pirates among pirates among pirates, then gather your steadfast crew of friends and set sail for our island." Upon finding an advertisement with these words on it for Omatsuri Island, the only recreational resort on the Grand Line, Monkey D. Luffy and his Straw Hat Crew set out for it immediately. -- -- Enticed by the island's casinos, spas, beautiful women, and exquisite cuisine, the crew are eager to relax and enjoy themselves. Much to their disappointment though, they are told upon arrival that they will first have to pass Baron Omatsuri's "Ordeals of Hell." Once they complete this series of challenges, they will be able to enjoy the resort. -- -- However, problems begin to surface the longer they stay on the island. As strange events continue to unfold, the Straw Hat Crew find themselves at odds with one another, disagreeing at every turn. Will the Straw Hat Crew be able to figure out the truth behind Omatsuri Island, or will they fall apart from infighting first? -- -- Movie - Mar 5, 2005 -- 69,421 7.70
Ookamikakushi -- -- AIC -- 12 eps -- Visual novel -- Action Mystery Horror Supernatural -- Ookamikakushi Ookamikakushi -- The story follows Hiroshi Kuzumi, a 16-year-old student who has just moved to the seemingly serene village of Jogamachi. Nestled in the mountains far away from the city, the village is divided by a river that separates old Jogamachi from new Jogamachi. Young Hiroshi soon discovers that the village is ancient as well as mysterious traditions and customs have been kept alive over the ages. Although a bit bewildered by the new environment, Hiroshi begins to settle into his new life. While he has never been the type to win any popularity contests, he quickly earns the affection of his classmates. That is with the exception of aloof class president, Nemuru Kushinada, whose only words to Hiroshi are a warning to stay away from old part of town. It is there that terror and mystery await him. -- 66,933 6.34
Ookamikakushi -- -- AIC -- 12 eps -- Visual novel -- Action Mystery Horror Supernatural -- Ookamikakushi Ookamikakushi -- The story follows Hiroshi Kuzumi, a 16-year-old student who has just moved to the seemingly serene village of Jogamachi. Nestled in the mountains far away from the city, the village is divided by a river that separates old Jogamachi from new Jogamachi. Young Hiroshi soon discovers that the village is ancient as well as mysterious traditions and customs have been kept alive over the ages. Although a bit bewildered by the new environment, Hiroshi begins to settle into his new life. While he has never been the type to win any popularity contests, he quickly earns the affection of his classmates. That is with the exception of aloof class president, Nemuru Kushinada, whose only words to Hiroshi are a warning to stay away from old part of town. It is there that terror and mystery await him. -- -- Licensor: -- Sentai Filmworks -- 66,933 6.34
Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- -- SILVER LINK. -- ? eps -- Light novel -- Harem Comedy Drama Romance Fantasy School Shoujo -- Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- Second season of Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... -- TV - Jul ??, 2021 -- 54,526 N/A -- -- Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Persona 5 the Animation Specials -- -- CloverWorks -- 2 eps -- Game -- Slice of Life Comedy -- Persona 5 the Animation Specials Persona 5 the Animation Specials -- Unaired episodes included in 11th & 12th BD/DVD volume of the Persona 5 the Animation. These volumes contained the two Persona 5 the Animation TV Specials ("Stars and Ours" & "Dark Sun..." respectively) rather than episodes of the regular TV series. -- -- #1: Few days after battle against Akechi. Ren, who was helping out with the cafe, saw a cross word puzzle magazine on the table and saw Akechi's handwriting besides a solved crossword "Seigi no Akashi (Sign of Justice)." In order to investigate the meaning, he walks around the street under the cold winter snow while thinking back at the memory with Akechi. The meaning that revealed and Akechi's feeling is... -- -- #2: Valentine's Day Omnibus Story featuring Ren Amamiya. -- Special - May 29, 2019 -- 9,557 6.89
Photon -- -- AIC -- 6 eps -- Original -- Action Adventure Comedy Drama Ecchi Mecha Romance Sci-Fi -- Photon Photon -- Photon Earth is a young and gentle boy with superhuman strength and "Baka" (meaning "idiot" in Japanese) scribbled on his forehead (apparently by his troublemaking friend Aun Freya). One day, he finds himself engaged to the beautiful fugitive pilot Keyne Acqua after writing "baka" on her forehead. And that's the least of his worries as he must protect both Aun and Keyne from the evil Papacharino, who seeks to steal the secrets of "Aho" (another word for idiot) energy from Keyne's grandfather's ship. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Nov 21, 1997 -- 12,214 7.06
Ping Pong the Animation -- -- Tatsunoko Production -- 11 eps -- Manga -- Drama Psychological Seinen Sports -- Ping Pong the Animation Ping Pong the Animation -- "The hero comes. The hero comes. The hero comes. Chant these words in your mind, and I'll surely come to you..." This mantra is what Makoto Tsukimoto repeats as a source of motivation when he fights through the stress of not only grueling ping pong matches, but also in situations of his life. Makoto doesn't fight alone; he and his friend, Yutaka Hoshino, nicknamed Smile and Peco respectively, are two boys who have grown up playing ping pong together nearly every day. Peco, brimming with confidence, aims to be the best table tennis player in the world; Smile, on the other hand, shows little ambition. Nevertheless, the two have always stuck together, with a bond built upon their mutual love for this sport. -- -- Every year, students from all across Japan gather for the inter-high table tennis competition to achieve national and international stardom. Through intense training and competition, only the very best persevere. -- -- From the avant-garde director of Tatami Galaxy, Masaaki Yuasa, Ping Pong the Animation serves a tale of ambition with its fair share of bumps along the way. Whatever the odds, Peco and Smile will face them together. -- -- -- Licensor: -- Funimation -- 281,560 8.62
Platinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/AKimi no Koe wo Todoketai -- -- Madhouse -- 1 ep -- Original -- Drama -- Kimi no Koe wo Todoketai Kimi no Koe wo Todoketai -- The story focuses on high school girl Nagisa Yukiai who lives in a seaside town. She has believed her grandmother's story that spirits dwell in words and they are called "kotodama" (word spirit). One day, she strays into a mini FM station that has not been used for years. As an impulse of the moment, she tries to talk like a DJ using the facility. But her voice accidentally broadcasted reaches someone she has never expected. -- -- (Source: Crunchyroll) -- Movie - Aug 25, 2017 -- 27,913 7.05
Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- An ancient prophecy tells of a day when the titans of ice, lightning, and fire are disturbed. When this occurs, Lugia, the guardian of the sea, will rise up and restore harmony. Enchanted by the words of the prophecy, Gelardan, a Pokémon collector, sets out on his airship with a dreadful plan to capture Lugia by going after these three titans. -- -- After Gelardan makes his move, drastic climate change begins to take place, as terrible storms start popping up all over the globe. One such storm causes the ship carrying Pokémon trainers Satoshi, Kasumi, and Kenji to drift off course and land on Earthia Island. Upon arriving, Satoshi is told of the ancient prophecy, and of his destiny as the chosen one who will help Lugia restore balance to the world. -- -- With the fate of the world in his hands, Satoshi must summon the courage to face the chaos that threatens to tear everything apart and stop Gelardan. -- -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Japan -- Movie - Jul 17, 1999 -- 150,877 7.35
Pokemon Movie 14 Black: Victini to Shiroki Eiyuu Reshiram -- -- OLM -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 14 Black: Victini to Shiroki Eiyuu Reshiram Pokemon Movie 14 Black: Victini to Shiroki Eiyuu Reshiram -- In ages past, the Kingdom of the Vale, a mighty and flourishing realm, fell into turmoil. The ruler's two sons turned against each other, unleashing the powers of their Legendary familiars—Reshiram and Zekrom—and disturbing the Dragon Force that supplied the kingdom with energy. With the help of the Mythical Pokémon Victini, balance was restored and the Dragon Force was bound by the Sword of the Vale. Should the Sword be moved, devastation will loom again. -- -- Damon, a descendant of the now scattered People of the Vale, is attempting to restore his people's kingdom to its former glory. He manages to summon Legendary Pokémon Zekrom, with the aim of lifting the Sword of the Vale and harnessing the power of the Dragon Force himself. -- -- Meanwhile, Satoshi and his companions visit Eindoak Town, located at the foot of the Sword of the Vale. Confronted with Damon’s scheme, they lend a hand to Victini, guardian of the Vale, in stopping the plan from coming to fruition and preventing a repeat of the tragedy that occurred a millennium ago. -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 16, 2011 -- 34,932 6.61
Pokemon Movie 14 White: Victini to Kuroki Eiyuu Zekrom -- -- OLM, Production I.G, Xebec -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 14 White: Victini to Kuroki Eiyuu Zekrom Pokemon Movie 14 White: Victini to Kuroki Eiyuu Zekrom -- In ages past, the Kingdom of the Vale, a mighty and flourishing realm, fell into turmoil. The ruler's two sons turned against each other, unleashing the powers of their Legendary familiars—Reshiram and Zekrom—and disturbing the Dragon Force that supplied the kingdom with energy. With the help of the Mythical Pokémon Victini, balance was restored and the Dragon Force was bound by the Sword of the Vale. Should the Sword be moved, devastation will loom again. -- -- Damon, a descendant of the now scattered People of the Vale, is attempting to restore his people's kingdom to its former glory. He manages to summon Legendary Pokémon Zekrom, with the aim of lifting the Sword of the Vale and harnessing the power of the Dragon Force himself. -- -- Meanwhile, Satoshi and his companions visit Eindoak Town, located at the foot of the Sword of the Vale. Confronted with Damon's scheme, they lend a hand to Victini, guardian of the Vale, in stopping the plan from coming to fruition and preventing a repeat of the tragedy that occurred a millennium ago. -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 16, 2011 -- 41,879 6.62
Pokemon Movie 15: Kyurem vs. Seikenshi -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 15: Kyurem vs. Seikenshi Pokemon Movie 15: Kyurem vs. Seikenshi -- Mythical Pokémon Keldeo wishes to join the Swords of Justice, a group of Pokémon traveling around the world, helping out those in need. To do so he must first harness the power of his horn and learn the move Sacred Sword, and he decides to challenge Kyurem, a Legendary Dragon residing in an abandoned mine located within an icy crater. Confident as he is at first, it soon occurs to Keldeo that he is not yet ready for the fight. -- -- Meanwhile, as Satoshi and his friends travel across the Unova region, they stumble across an injured Keldeo. At the same time, Kyurem goes on a rampage, drawing energy from other Legendary Pokémon and disturbing the balance of power in the entire region. -- -- Now backed by his new friends, Keldeo must overcome his weaknesses and face Kyurem once again, now with the fate of the world at stake. -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 14, 2012 -- 35,912 6.43
Prism Ark -- -- Front Line -- 12 eps -- Visual novel -- Action Fantasy Magic Comedy Drama -- Prism Ark Prism Ark -- The Sablum Empire has been attempting to take over the kingdom of Windland for many years, and are now plotting with the mercenaries Sister Hell and Darkness Knight to start a new offensive using powerful magical beings called Angels. -- -- Hyaweh, a carefree yet talented swordsman, and Priecia, who just might be the lost princess of Windland, are enrolled at the Knight's Academy in Windland to hone their skill at swords and sorcery. There they meet many friends and allies who can help them protect their homeland from the impending invasion. -- TV - Oct 8, 2007 -- 20,845 6.45
Ragnarök The Animation -- -- G&G Entertainment -- 26 eps -- Game -- Action Magic Fantasy -- Ragnarök The Animation Ragnarök The Animation -- A great evil is sweeping over the realm; an evil that the young swordsman Roan and his life-long companion, the acolyte Yufa, must face head on! For these two travel toward their destiny, from the highest towers to the depths of the underworld, through forest and desert alike. With an ever-growing cast of fellow heroes, fate will grasp these travelers by their very souls and propel the band of skilled adventurers towards a noble end. Or ignoble, if they don't watch their step! -- -- Monsters are afoot and the way rife with danger and magic, the path forward may be unclear... But where will is strong, there is a way! Lessons wait in the depths of darkness, and good must prevail. The journey starts now! -- -- (Source: FUNimation Entertainment) -- -- Licensor: -- Funimation -- 43,504 6.47
Re: Cutey Honey -- -- Gainax, Toei Animation -- 3 eps -- Manga -- Action Sci-Fi Comedy Ecchi Shoujo Ai -- Re: Cutey Honey Re: Cutey Honey -- A mysterious organization known as Panther Claw make their presence known by terrorizing Tokyo and giving the cops a run for their money. Police are further baffled by the appearance of a lone cosplaying vigilante who thwarts all of Panther Claw's evil schemes before disappearing. That cosplayer is Honey Kisaragi, the result of the late Professor Kisaragi's prize experiment. A master of disguise, Honey can magically alter her physical appearance and outfits. But with a push of the heart-shaped button on her choker, she transforms herself into Cutie Honey, the scantily-clad, sword-wielding warrior of love and justice. -- -- (Source: ANN) -- OVA - Jul 24, 2004 -- 23,240 7.11
RErideD: Tokigoe no Derrida -- -- GEEK TOYS -- 12 eps -- Original -- Action Sci-Fi Drama -- RErideD: Tokigoe no Derrida RErideD: Tokigoe no Derrida -- The year is 2050. A young engineer named Derrida Yvain became famous thanks to his contribution to the development of the "Autonomous Machine DZ" at Rebuild, the manufacturing company founded by his father. One day, Derrida and his colleague Nathan discover a flaw in the DZs and try to warn their boss, but are ignored. Although Derrida and Nathan are aware of the danger, they reluctantly decide to put off taking any measures, and instead go to Nathan's daughter Mage's birthday party. The next day, after enjoying a peaceful day, Derrida and Nathan are suddenly attacked by unknown forces. At the end of the escape, Derrida falls into a cold sleep machine and 10 years later, he wakes up to a devastated world in the middle of a war. While Derrida is attacked by a group of out of control DZs, he almost gives up, but he recalls Nathan's last words. -- -- "Take care of Mage." -- -- Despite the harsh fate that has fallen upon him, Derrida sets off to seek Mage. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 36,075 5.69
Rurouni Kenshin: Meiji Kenkaku Romantan -- -- Gallop, Studio Deen -- 94 eps -- Manga -- Action Adventure Comedy Historical Romance Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan Rurouni Kenshin: Meiji Kenkaku Romantan -- In the final years of the Bakumatsu era lived a legendary assassin known as Hitokiri Battousai. Feared as a merciless killer, he was unmatched throughout the country, but mysteriously disappeared at the peak of the Japanese Revolution. It has been ten peaceful years since then, but the very mention of Battousai still strikes terror into the hearts of war veterans. -- -- Unbeknownst to them, Battousai has abandoned his bloodstained lifestyle in an effort to repent for his sins, now living as Kenshin Himura, a wandering swordsman with a cheerful attitude and a strong will. Vowing never to kill again, Kenshin dedicates himself to protecting the weak. One day, he stumbles across Kaoru Kamiya at her kendo dojo, which is being threatened by an impostor claiming to be Battousai. After receiving help from Kenshin, Kaoru allows him to stay at the dojo, and so the former assassin temporarily ceases his travels. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan tells the story of Kenshin as he strives to save those in need of saving. However, as enemies from both past and present begin to emerge, will the reformed killer be able to uphold his new ideals? -- -- 397,174 8.31
Rurouni Kenshin: Meiji Kenkaku Romantan -- -- Gallop, Studio Deen -- 94 eps -- Manga -- Action Adventure Comedy Historical Romance Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan Rurouni Kenshin: Meiji Kenkaku Romantan -- In the final years of the Bakumatsu era lived a legendary assassin known as Hitokiri Battousai. Feared as a merciless killer, he was unmatched throughout the country, but mysteriously disappeared at the peak of the Japanese Revolution. It has been ten peaceful years since then, but the very mention of Battousai still strikes terror into the hearts of war veterans. -- -- Unbeknownst to them, Battousai has abandoned his bloodstained lifestyle in an effort to repent for his sins, now living as Kenshin Himura, a wandering swordsman with a cheerful attitude and a strong will. Vowing never to kill again, Kenshin dedicates himself to protecting the weak. One day, he stumbles across Kaoru Kamiya at her kendo dojo, which is being threatened by an impostor claiming to be Battousai. After receiving help from Kenshin, Kaoru allows him to stay at the dojo, and so the former assassin temporarily ceases his travels. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan tells the story of Kenshin as he strives to save those in need of saving. However, as enemies from both past and present begin to emerge, will the reformed killer be able to uphold his new ideals? -- -- -- Licensor: -- Media Blasters -- 397,174 8.31
Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- -- Studio Deen -- 4 eps -- Manga -- Action Historical Drama Romance Martial Arts Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- When mankind's savagery surpasses his fear of death, there is little hope for those who wish to live honest lives. Beneath a full moon, a young boy witnesses the murder of the bandits who had enslaved him, and is then christened with a new name by the man who rescued him. This boy is Shinta, now known as Kenshin Himura, and he is destined to become a swordsman. The softness of his heart does not befit the occupation, but his desire to protect the innocent is absolute. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen details the origins of the man who would bear the name of Hitokiri Battousai long before he swore his oath not to kill and before he earned his reputation as an assassin. The young man's heart is divided between justice and corruption, while the fate of a nation rests on his actions. -- -- -- Licensor: -- ADV Films, Aniplex of America -- OVA - Feb 20, 1999 -- 233,140 8.72
Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- -- Studio Deen -- 4 eps -- Manga -- Action Historical Drama Romance Martial Arts Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- When mankind's savagery surpasses his fear of death, there is little hope for those who wish to live honest lives. Beneath a full moon, a young boy witnesses the murder of the bandits who had enslaved him, and is then christened with a new name by the man who rescued him. This boy is Shinta, now known as Kenshin Himura, and he is destined to become a swordsman. The softness of his heart does not befit the occupation, but his desire to protect the innocent is absolute. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen details the origins of the man who would bear the name of Hitokiri Battousai long before he swore his oath not to kill and before he earned his reputation as an assassin. The young man's heart is divided between justice and corruption, while the fate of a nation rests on his actions. -- -- OVA - Feb 20, 1999 -- 233,140 8.72
Sakamoto Desu ga? -- -- Studio Deen -- 12 eps -- Manga -- Slice of Life Comedy School Seinen -- Sakamoto Desu ga? Sakamoto Desu ga? -- Sophisticated, suave, sublime; all words which describe the exceedingly handsome and patently perfect Sakamoto. Though it is only his first day in high school, his attractiveness, intelligence, and charm already has the girls swooning and the guys fuming with jealousy. No one seems able to derail him, as all attempts at tripping him up are quickly foiled. His sangfroid is indomitable, his wits peerless. Will any of Sakamoto's classmates, or even teachers, be able to reach his level of excellence? Probably not, but they just might learn a thing or two trying... -- -- -- Licensor: -- Sentai Filmworks -- 571,751 7.58
Samurai Champloo -- -- Manglobe -- 26 eps -- Original -- Action Adventure Comedy Historical Samurai Shounen -- Samurai Champloo Samurai Champloo -- Fuu Kasumi is a young and clumsy waitress who spends her days peacefully working in a small teahouse. That is, until she accidentally spills a drink all over one of her customers! With a group of samurai now incessantly harassing her, Fuu desperately calls upon another samurai in the shop, Mugen, who quickly defeats them with his wild fighting technique, utilizing movements reminiscent to that of breakdancing. Unfortunately, Mugen decides to pick a fight with the unwilling ronin Jin, who wields a more precise and traditional style of swordfighting, and the latter proves to be a formidable opponent. The only problem is, they end up destroying the entire shop as well as accidentally killing the local magistrate's son. -- -- For their crime, the two samurai are captured and set to be executed. However, they are rescued by Fuu, who hires the duo as her bodyguards. Though she no longer has a place to return to, the former waitress wishes to find a certain samurai who smells of sunflowers and enlists the help of the now exonerated pair to do so. Despite initially disapproving of this idea, the two eventually agree to assist the girl in her quest; thus, the trio embark upon an adventure to find this mysterious warrior—that is, if Fuu can keep Mugen and Jin from killing each other. -- -- Set in an alternate Edo Period of Japan, Samurai Champloo follows the journey of these three eccentric individuals in an epic quest full of action, comedy, and dynamic sword fighting, all set to the beat of a unique hip-hop infused soundtrack. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 935,197 8.50
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- 49,776 6.92
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- -- Licensor: -- Media Blasters, NYAV Post -- 49,776 6.92
Samurai Flamenco -- -- Manglobe -- 22 eps -- Original -- Action Comedy Parody Super Power -- Samurai Flamenco Samurai Flamenco -- "A hero will never give up, never hide, never be defeated and never accept evil!" -- -- Firmly believing these words, Masayoshi Hazama has been obsessed with superhero shows since childhood. By day, he earns his living as a famous model, and by night, he becomes the gallant hero Samurai Flamenco. Armed with only his superhero costume, he seeks to bring justice to the city and faces anybody who tries to break the law—even rebellious juveniles and people who litter on the street. -- -- Masayoshi's heroic antics later catch the attention of the public, leading to the fateful discovery of his identity by policeman Hidenori Gotou. Although initially telling Masayoshi to leave the crime-busting activities to the police, Gotou ends up joining him in his antics. However, things soon escalate from preventing littering and petty thefts to bizarre adventures that involve even the fate of the world. Together with their newfound comrades, Masayoshi and Gotou embark on a battle with the world and themselves in order to find the true meaning of being a hero—with or without superpowers. -- -- -- Licensor: -- Aniplex of America -- 116,563 6.90
Saraiya Goyou -- -- Manglobe -- 12 eps -- Manga -- Mystery Historical Drama Samurai Seinen -- Saraiya Goyou Saraiya Goyou -- Saraiya Goyou follows Masanosuke Akitsu, a wandering ronin adrift in Japan's peaceful Edo period. Despite being a skilled swordsman, Masa's meek personality has netted him the label "unreliable," and he is often abruptly dismissed by his employers, leading him to question his resolve as a samurai. -- -- As Masa reaches his lowest point, he is approached by Yaichi, a carefree man draped in pink who seemingly hires him on a whim as his bodyguard. Unbeknownst to Masa, the job is not as innocent as it seems, and he is drawn into the illicit activities of the group spearheaded by Yaichi. As he becomes further entwined with the gang known as the "Five Leaves," Masa struggles with his own principles. Still, his curiosity spurs him forward to uncover the past and motivations of this mysterious band of outlaws. -- -- 73,005 7.82
Saru Masamune -- -- - -- 1 ep -- Original -- Adventure Military -- Saru Masamune Saru Masamune -- Short movie from 1930 about a soldier traveling a great distance to deliver a letter. Along the way he receives a sword from a monkey. -- Movie - Jan ??, 1931 -- 1,339 5.45
Sasami-san@Ganbaranai -- -- Shaft -- 12 eps -- Light novel -- Comedy Romance Supernatural -- Sasami-san@Ganbaranai Sasami-san@Ganbaranai -- The Japanese call them hikikomori—people who've become so withdrawn socially that they refuse to leave their homes for weeks and even months at a time. For Sasami Tsukuyomi, who's attempting to pass her first year of high school despite being a shut in, it's more than just a word. Fortunately though, she lives with her older brother Kamiomi, who just happens to be a teacher at the school Sasami is supposed to attend. Not to mention, her "Brother Surveillance Tool" which lets her view the outside world via her computer and will, theoretically, allow her to readjust to interfacing with people again. What it mainly does, however, is let her view her brother's interactions with the three very odd Yagami sisters, who inexplicably seem to have had their ages reversed and have various types of "interest" in Kamiomi. And then things start to get really weird... Magical powers? Everything turning into chocolate? Is life via the web warping Sasami's brain, or is it the universe that's going crazy? -- -- (Source: Sentai Filmworks) -- 74,433 6.68
School Rumble -- -- Studio Comet -- 26 eps -- Manga -- Comedy Romance School Shounen -- School Rumble School Rumble -- Just the words "I love you," and everything changes—such is the nature of the bittersweet trials of high school romance. Tenma Tsukamoto, a second year, is on a quest to confess her feelings to the boy she likes. Kenji Harima, a delinquent with a sizable reputation, is in a similar situation, as he cannot properly convey his feelings to the one he loves. Between school, friends, rivalries, and hobbies, these two will find that high school romance is no walk in the park, especially as misunderstandings further complicate their plight. -- -- School Rumble is a high-octane romantic comedy full of relatable situations, as Tenma and Kenji both try to win the hearts of those they desire. -- -- 281,389 7.93
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- 244,980 6.88
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- -- Licensor: -- Funimation -- 244,980 6.88
Seisen Cerberus: Ryuukoku no Fatalités -- -- Bridge -- 13 eps -- Game -- Adventure Fantasy -- Seisen Cerberus: Ryuukoku no Fatalités Seisen Cerberus: Ryuukoku no Fatalités -- Maintaining a delicate balance of power, the kingdoms of Amoria, Ishilfen, and Vanrodis rule over the continent of Kuna'anh. Even the slightest hint of trouble in one country could spark a continent-wide war. However, their one common fear is the evil dragon Daganzord, whose only meaning of existence is to devour and destroy all life. -- -- Ten years ago, a group of mages worked together in an effort to seal away the malevolent beast. But the ritual—later known as the "Balbagoa Tragedy"—was a failure, and many lost their lives. Though his parents died in this tragedy, Hiiro was saved by the swordsman Giruu. Under the latter's tutelage, Hiiro learned swordsmanship with the sole purpose of seeking revenge. Now a budding master himself, he sets out in search of Daganzord in order to realize his long-awaited vengeance, or to be consumed by the dragon and meet the same fate as his parents. -- -- 86,471 5.63
Seitokai Yakuindomo* -- -- GoHands -- 13 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Seitokai Yakuindomo* Seitokai Yakuindomo* -- They say that the more things change, the more they stay the same, and those words could not be more true for the student council of Ousai Private Academy. Though an entire year has passed—bringing the senior members to their final year of high school—not much has changed. President Shino Amakusa is just as perverted as ever, Secretary Aria Shichijou still refuses to put on a pair of panties, Treasurer Suzu Hagimura has yet to grow an inch, and Vice President Takatoshi Tsuda is still stuck as the straight man to their crazy antics. -- -- Of course, limiting the fun to a four-way might get a little stale; although the group still messes around with the Judo Club and the Newspaper Club, more girls have come to get in on the excitement. Takatoshi's sister Kotomi, a new student at Ousai, is as perverse as the president, while Uomi, the aloof student council president of the nearby Eiryou High School, fits right in with the insanity at Ousai. With loads of absurdity and sexual humor that keeps on coming, Takatoshi needs to harden up if he is going to keep up with all the madness around him. -- -- TV - Jan 4, 2014 -- 207,805 7.73
Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- -- SILVER LINK., Studio Palette -- ? eps -- Light novel -- Action Fantasy -- Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- "I'm going to live for myself!" -- -- The greatest assassin on Earth knew only how to live as a tool for his employers—until they stopped letting him live. Reborn by the grace of a goddess into a world of swords and sorcery, he's offered a chance to do things differently this time around, but there's a catch...He has to eliminate a super-powerful hero who will bring about the end of the world unless he is stopped. -- -- Now known as Lugh Tuatha Dé, the master assassin certainly has his hands full, particularly because of all the beautiful girls who constantly surround him. Lugh may have been an incomparable killer, but how will he fare against foes with powerful magic? -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 10,570 N/A -- -- Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Sekai Seifuku: Bouryaku no Zvezda -- -- A-1 Pictures -- 12 eps -- Original -- Action Comedy Fantasy -- Sekai Seifuku: Bouryaku no Zvezda Sekai Seifuku: Bouryaku no Zvezda -- Asuta Jimon, a runaway, is wandering the streets at night when he has a chance encounter with a young girl collapsed beside her tricycle. After he offers her some food, she is moved by his kindness and asks him to join her organization, offering him a face mask and a sweet bun. In need of a place to stay, Asuta decides to play along and accepts her offer, adopting the nickname "Dva." -- -- Little does Dva know, this cute girl is Kate Hoshimiya, the leader of Zvezda, a secret organization bent on world conquest. However, he soon realizes the true weight of her words as peculiar happenings rope him deeper into Zvezda and its eccentric members—the samurai-like vanguard Itsuka Shikabane, tech-genius Natalia "Natasha" Vasylchenko, troublesome Yasubee "Yasu" Morozumi, ex-gangster Gorou Shikabane, and multi-purpose robot Roboko Tsujii. -- -- With "White Light," a powerful organization of justice, and the entire Japanese government against them, can Zvezda really dominate all humanity and let their light shine throughout the world? -- -- -- Licensor: -- Aniplex of America -- TV - Jan 12, 2014 -- 121,217 7.08
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
SF Shinseiki Lensman -- -- Madhouse -- 1 ep -- Book -- Action Sci-Fi Adventure Space -- SF Shinseiki Lensman SF Shinseiki Lensman -- Kim is living a peaceful life with his father as a farmer on their planet until one day when a runaway spaceship is detected moving at a high speed towards his father's farm. To rescue his father Kim jumps on board the ship and manages to land it safely before it crashes. -- -- On board the ship he finds a severely Injured lone survivor whom with his dying words begs Kim to take something of his to the Galactic Fleet. He then transfers something that was attached to his arm onto Kim's arm. The thing was a Lens and its transferring should have been impossible and having it has turned Kim into a Lensman. Other than giving Kim unknown powers it also contains vital information for the victory of the Galactic Fleet over the evil Boskone Empire. -- -- Kim must now using the spaceship Britannia bring the Lense to the Galactic Fleet. But this is not an easy task when Lord Helmet of the Boskone Empire is willing to use everything in his power to stop him. -- -- (Source: ANN) -- Movie - Jul 7, 1984 -- 2,670 6.13
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- 97,011 7.40
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 97,011 7.40
Shiki Specials -- -- Daume -- 2 eps -- Light novel -- Mystery Horror Supernatural Thriller Vampire -- Shiki Specials Shiki Specials -- The official website of the Shiki television anime series confirmed on Saturday that the anime's eighth and ninth Blu-ray Disc/DVD volumes will each include an unaired episode. The eighth volume will ship with Episode 21 and the unaired episode "Dai Futatō to Han wa" (a wordplay for "Episode 20.5") on May 25, 2011, while the ninth volume will ship with Episode 22 and the unaired episode "Dai Futatō-ichi to Han wa" ("Episode 21.5") on June 22. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - May 25, 2011 -- 60,737 7.80
Shiki Specials -- -- Daume -- 2 eps -- Light novel -- Mystery Horror Supernatural Thriller Vampire -- Shiki Specials Shiki Specials -- The official website of the Shiki television anime series confirmed on Saturday that the anime's eighth and ninth Blu-ray Disc/DVD volumes will each include an unaired episode. The eighth volume will ship with Episode 21 and the unaired episode "Dai Futatō to Han wa" (a wordplay for "Episode 20.5") on May 25, 2011, while the ninth volume will ship with Episode 22 and the unaired episode "Dai Futatō-ichi to Han wa" ("Episode 21.5") on June 22. -- -- (Source: ANN) -- Special - May 25, 2011 -- 60,737 7.80
Shin Captain Tsubasa -- -- Nippon Animation -- 13 eps -- Manga -- Action Sports Shounen -- Shin Captain Tsubasa Shin Captain Tsubasa -- Shin CT takes place at the U-16 word cup in France. After some friendly matches in Germany, Japan defeats one opponent after another and finally reaches the final round against Germany. After hard matches against Italian and French top players, the German team seems to be even more supreme. The giant goal keeper Moeller, the all round ace Kalz and Europe's best player and forward Schneider offer the Japanese team an extremely hard match. -- -- (Source: ANN) -- OVA - Jul 1, 1989 -- 9,832 7.14
Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Comedy Fantasy -- Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- There is a popular saying: "you can never be too careful." It is very important to prepare for every situation you may face, even if it seems like an unnecessary waste of time. Also, in games like RPGs, it is good to exceed the level of your enemies to achieve total victory. -- -- These words describe Seiya Ryuuguuin a little too perfectly. After being summoned by the goddess Ristarte to save the world of Gaeabrande from destruction, the hero prepares himself for his noble journey. While this might be normal, he spends a very long time training himself, despite having overpowered stats. He fights weak enemies using his strongest skills and buys excessive amounts of supplies and potions—all to stay safe. -- -- While his attitude may be a bit annoying, it might just be the saving grace of Gaeabrande, especially considering that it is a world where the forces of evil dominate each and every expectation. -- -- 383,578 7.53
Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Comedy Fantasy -- Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- There is a popular saying: "you can never be too careful." It is very important to prepare for every situation you may face, even if it seems like an unnecessary waste of time. Also, in games like RPGs, it is good to exceed the level of your enemies to achieve total victory. -- -- These words describe Seiya Ryuuguuin a little too perfectly. After being summoned by the goddess Ristarte to save the world of Gaeabrande from destruction, the hero prepares himself for his noble journey. While this might be normal, he spends a very long time training himself, despite having overpowered stats. He fights weak enemies using his strongest skills and buys excessive amounts of supplies and potions—all to stay safe. -- -- While his attitude may be a bit annoying, it might just be the saving grace of Gaeabrande, especially considering that it is a world where the forces of evil dominate each and every expectation. -- -- -- Licensor: -- Funimation -- 383,578 7.53
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/ABerserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Jun 23, 2012 -- 156,516 7.91
Shining Hearts: Shiawase no Pan -- -- Production I.G -- 12 eps -- Game -- Action Fantasy -- Shining Hearts: Shiawase no Pan Shining Hearts: Shiawase no Pan -- One day, a mysterious girl named Kaguya was washed ashore the island of Wyndaria after a great storm. She encounters Rick, a swordsman who wound up working at the island's bakery. Apparently, Kaguya is suffering from having lost her memories and emotions. In addition, the usually peaceful Wyndaria is now swarming with pirates who came seeking for the special spirit stone that is worn around Kaguya's neck. Knowing the situation, Rick and his co-workers, Nellis, Amyl, and Aerie decided to bring back peace to island and help Kaguya regain her lost memories and emotions. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 13, 2012 -- 38,632 6.14
Shin Koihime†Musou -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Fantasy Historical -- Shin Koihime†Musou Shin Koihime†Musou -- Kanuu and Chouhi's group rescue a mysterious girl, who is actually the real Ryuubi, her name and heirloom sword stolen after the events of the last season. The group sets off to recover Ryuubi's sword. At the same time, a group of street performers, the three Chou Sisters, are given a mysterious magic book that may be more trouble than they think....The franchise re-imagines the classic Chinese historical novel Romance of the Three Kingdoms (Sangokushi) as a "moe (fiery), moe (preciously cute) action love comedy" with an almost all-female cast. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 5, 2009 -- 28,312 6.83
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- 14,190 5.80
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 14,190 5.80
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- 119,032 7.75
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 119,032 7.75
Slayers Next -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Next Slayers Next -- In the kingdom of Xoana, Lina Inverse and Gourry Gabriev unexpectedly come across their old companions, Zelgadis Graywords and Princess Ameilia Wil Tesla Saillune. Upon their reunion, the friends end up easily foiling the King of Xoana and his daughter's dastardly plans of world conquest. -- -- Soon after, it is revealed that Zelgadis is in search of the world's most valuable magical tome, the Claire Bible, hoping to discover a method to recover his human body among the many secrets sheltered within it. Despite his protests, the rest of the group decides to join in the quest after hearing of his mission. However, just when they were wondering where to start looking for the legendary book, they stumble upon a mysterious priest by the name of Xellos, who claims that he may be of some help in their pursuit. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 60,410 8.03
Slayers Revolution -- -- J.C.Staff -- 13 eps -- Light novel -- Adventure Comedy Fantasy -- Slayers Revolution Slayers Revolution -- Having lost the Sword of Light in the previous battle, Lina and Gourry continue their journey in search of a replacement weapon. On the way, the two of them meet up with Amelia and Zelgadis in the kingdom of Luvinagard while taunting some pirates. Lina is happy to reunite with her old friends, but appearing before her is Luvinagard's Inspector of the Special Investigative Unit; a man called Wizer. However, Lina is amazed at his unusual behavior... -- -- (Source: ANN) -- -- Licensor: -- Funimation, NYAV Post -- TV - Jul 3, 2008 -- 32,917 7.28
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jul 25, 1996 -- 17,252 7.37
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- OVA - Jul 25, 1996 -- 17,252 7.37
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 250,734 7.53
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- TV - Oct 2, 2010 -- 250,734 7.53
Soredemo Sekai wa Utsukushii -- -- Studio Pierrot -- 12 eps -- Manga -- Adventure Romance Fantasy Shoujo -- Soredemo Sekai wa Utsukushii Soredemo Sekai wa Utsukushii -- In the Sun Kingdom, sunshine is part of its citizens' everyday lives, and rain is something that they have never even heard of. However, in a faraway land called the Rain Dukedom, the weather is reversed, and everybody has the power to create rain with their voices. -- -- Livius Ifrikia has conquered the entire world and expanded the Sun Kingdom's influence in the three short years since he was crowned king. Upon learning about the powers to create rain, Livius decides to marry Nike Remercier, one of the princesses of the Rain Dukedom. However, those outside the Sun Kingdom have spread a rumor that Livius is a cruel, ruthless, and tyrannical ruler, and as word reaches the princess, she begins to prepare herself for the worst. But when she finally meets her fiancé, Nike discovers that he is an entirely different person from what she originally expected. -- -- TV - Apr 6, 2014 -- 239,664 7.66
Star Ocean EX -- -- Studio Deen -- 26 eps -- Game -- Adventure Fantasy Sci-Fi Shounen -- Star Ocean EX Star Ocean EX -- Claude C. Kenni, a crewmember on the spaceship Calnus and son of the commander of the ship, is transported to Expel, a backwards planet with swords and magic. He teams up with Rena Lanford, who thinks he is the legendary Warrior of Light, and other characters to investigate the Sorcery Globe, a meteorite that has been causing problems all over the world. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 11,539 6.60
Stranger: Mukou Hadan -- -- Bones -- 1 ep -- Original -- Action Adventure Historical Samurai -- Stranger: Mukou Hadan Stranger: Mukou Hadan -- In the Sengoku period of Japan, a young orphan named Kotarou and his dog Tobimaru steal from unsuspecting villagers in order to make ends meet. However, Kotarou is forced to remain on the run when he finds himself being hunted down by assassins sent by China's Ming Dynasty for mysterious reasons not involving his petty crimes. -- -- Fortunately, the duo run into Nanashi, a ronin who has taken refuge in a small temple, when Kotarou is attacked and Tobimaru poisoned. Although the samurai saves the helpless pair from their pursuers, he feels that there is no need to help them further; but when offered a gem in exchange for his services as a bodyguard, he reluctantly accepts Kotarou's offer of employment—just until Tobimaru is healed and the two reach their destination. As the three set out on a perilous journey, it soon becomes evident that their path is riddled with danger, as the Ming Dynasty has now sent a terrifying swordsman after them to capture Kotarou and fulfill a certain prophecy. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Sep 29, 2007 -- 267,914 8.31
Strike the Blood -- -- Connect, SILVER LINK. -- 24 eps -- Light novel -- Action Harem Supernatural Ecchi Vampire Fantasy School -- Strike the Blood Strike the Blood -- Kojou Akatsuki's days as an ordinary high school student in the Demon District of Itogami Island come to an abrupt end after a fateful encounter leaves him with the remarkable abilities of a vampire. -- -- It isn't long before he is thrust into the center of attention when it is discovered that he is the fourth primogenitor, an immensely powerful vampire whom most consider to be merely a legend. Fearing Kojou's destructive potential, the Lion King Organization sends in an apprentice sword-shaman, Yukina Himeragi, to monitor, and should he become a threat, kill the boy deemed the world's most powerful vampire. Forced together by circumstance, the two form an unlikely alliance as Kojou comes to terms with his abilities and they both struggle to protect the city from various emerging chaotic forces. -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 518,095 7.12
Sukitte Ii na yo. -- -- Zexcs -- 13 eps -- Manga -- Drama Romance School Shoujo -- Sukitte Ii na yo. Sukitte Ii na yo. -- Friends will only let you down—that is the sad truth Mei Tachibana lives with, ever since she was wrongfully blamed for the death of a class pet by her so-called friends in grade school. Since then, she stays away from people in order to avoid ever being hurt again. However, Mei's life begins to change drastically when a misunderstanding in high school causes her to encounter popular student Yamato Kurosawa. -- -- Yamato finds her intriguing and insists on being her friend, even though Mei wants nothing to do with him. But when a dangerous situation ends with Yamato kissing Mei to save her from the unwanted attention of a stalker, Mei begins to develop feelings for him. On the heels of her discovery that their feelings are mutual, they start dating and she gains not only a boyfriend, but friends as well. Mei, however, finds it very hard to adapt to this new lifestyle, especially in expressing her true feelings towards Yamato. -- -- Throughout misunderstandings of their new relationship, each other, and the attentions of other girls, Mei and Yamato slowly grow closer and learn the true meaning of those three little words: "I love you." -- -- -- Licensor: -- Sentai Filmworks -- 500,874 7.47
Sword Art Online: Alicization -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization Sword Art Online: Alicization -- The Soul Translator is a state-of-the-art full-dive interface which interacts with the user's Fluctlight—the technological equivalent of a human soul—and fundamentally differs from the orthodox method of sending signals to the brain. The private institute Rath aims to perfect their creation by enlisting the aid of Sword Art Online survivor Kazuto Kirigaya. He works there as a part-time employee to test the system's capabilities in the Underworld: the fantastical realm generated by the Soul Translator. As per the confidentiality contract, any memories created by the machine in the virtual world are wiped upon returning to the real world. Kazuto can only vaguely recall a single name, Alice, which provokes a sense of unease when mentioned in reality. -- -- When Kazuto escorts Asuna Yuuki home one evening, they chance upon a familiar foe. Kazuto is mortally wounded in the ensuing fight and loses consciousness. When he comes to, he discovers that he has made a full-dive into the Underworld with seemingly no way to escape. He sets off on a quest, seeking a way back to the physical world once again. -- -- -- Licensor: -- Aniplex of America -- 699,385 7.56
Sword Art Online: Alicization - Recollection -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Romance Fantasy -- Sword Art Online: Alicization - Recollection Sword Art Online: Alicization - Recollection -- Recap of the first 18 episodes of Sword Art Online: Alicization. -- Special - Feb 17, 2019 -- 30,769 6.67
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- 352,245 7.42
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- -- Licensor: -- Aniplex of America -- 352,245 7.42
Sword Art Online: Alicization - War of Underworld -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld Sword Art Online: Alicization - War of Underworld -- Despite the defeat of Quinella—the pontifex of the Axiom Church—things have not seemed to calm down yet. Upon contacting the real world, Kazuto "Kirito" Kirigaya finds out that the Ocean Turtle—a mega-float controlled by Rath—was raided. Due to a sudden short-circuit caused by the raiders, Kirito's fluctlight is damaged, leaving him comatose. Feeling insecure about the people at the Axiom Church, Alice brings the unconscious Kirito back to their hometown—Rulid Village, disregarding her banishment due to an unabsolved crime. Now, Alice is living an ordinary and peaceful life close by the village, wishing for Kirito to wake up. -- -- However, tragedy strikes when Alice notices that the Dark Territory has already started to invade the Human Empire. Reassuming her previous alias, Alice Synthesis Thirty, she promises to defeat the Dark Territory in order to defend the world that Kirito and Eugeo worked so hard to protect. -- -- -- Licensor: -- Aniplex of America -- 466,598 7.60
Sword Art Online: Alicization - War of Underworld Recap -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld Recap Sword Art Online: Alicization - War of Underworld Recap -- Recap of Sword Art Online: Alicization - War of Underworld. -- Special - Jul 4, 2020 -- 21,762 6.81
Sword Art Online: Alicization - War of Underworld Reflection -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld Reflection Sword Art Online: Alicization - War of Underworld Reflection -- Recap of Sword Art Online: Alicization, aired one week before Sword Art Online: Alicization - War of Underworld. -- Special - Oct 6, 2019 -- 37,414 6.76
Sword Art Online Alternative: Gun Gale Online -- -- Studio 3Hz -- 12 eps -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online Sword Art Online Alternative: Gun Gale Online -- Clad in desert pink and the size of a mere child, the infamous "Pink Devil" mercilessly hunts down other players in the firearm-centered world of the virtual reality game Gun Gale Online. But in real life, this feared player killer is not quite who anyone would expect. -- -- A shy university student in Tokyo, Karen Kohiruimaki stands in stark contrast to her in-game avatar—in fact, she happens to stand above everyone else too, much to her dismay. Towering above all the people around her, Karen's insecurities over her height reach the point where she turns to the virtual world for an escape. Starting game after game in hopes of manifesting as a cute, short character, she finally obtains her ideal self in the world of Gun Gale Online. Overjoyed by her new persona, she pours her time into the game as LLENN, garnering her reputation as the legendary player killer. -- -- However, when one of LLENN's targets gets the best of her, she ends up meeting Pitohui, a skilled yet eccentric woman. Quickly becoming friends with Karen, Pitohui insists that LLENN participates in Squad Jam, a battle royale that pits teams against one another, fighting until only one remains. Thrust into the heated competition, LLENN must fight with all her wit and will if she hopes to shoot her way to the top. -- -- -- Licensor: -- Aniplex of America -- 445,228 7.04
Sword Art Online Alternative: Gun Gale Online - Refrain -- -- Studio 3Hz -- 1 ep -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online - Refrain Sword Art Online Alternative: Gun Gale Online - Refrain -- Following the conclusion of the first ever Squad Jam, Pitohui is eager to see what she missed, dying to know how everything went down. To satiate her desires, M reviews footage of the competition with her, commentating on the trials that he and LLENN faced together. -- -- Special - May 13, 2018 -- 29,940 6.48
Sword Art Online -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online Sword Art Online -- In the year 2022, virtual reality has progressed by leaps and bounds, and a massive online role-playing game called Sword Art Online (SAO) is launched. With the aid of "NerveGear" technology, players can control their avatars within the game using nothing but their own thoughts. -- -- Kazuto Kirigaya, nicknamed "Kirito," is among the lucky few enthusiasts who get their hands on the first shipment of the game. He logs in to find himself, with ten-thousand others, in the scenic and elaborate world of Aincrad, one full of fantastic medieval weapons and gruesome monsters. However, in a cruel turn of events, the players soon realize they cannot log out; the game's creator has trapped them in his new world until they complete all one hundred levels of the game. -- -- In order to escape Aincrad, Kirito will now have to interact and cooperate with his fellow players. Some are allies, while others are foes, like Asuna Yuuki, who commands the leading group attempting to escape from the ruthless game. To make matters worse, Sword Art Online is not all fun and games: if they die in Aincrad, they die in real life. Kirito must adapt to his new reality, fight for his survival, and hopefully break free from his virtual hell. -- -- -- Licensor: -- Aniplex of America -- 2,331,007 7.23
Sword Art Online: Extra Edition -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Fantasy Game Romance -- Sword Art Online: Extra Edition Sword Art Online: Extra Edition -- The story is set a couple of years after the events of Sword Art Online, where Kazuto "Kirito" Kirigaya and his sister Suguha meet up with Asuna Yuuki, Rika "Lisbeth" Shinozaki, and Keiko "Silica" Ayano at the SAO Survivor School. Kirito then attends emergency counseling, while the girls go for a swim at the pool. It turns out that said "emergency counseling" is a subterfuge set up by Seijirou Kikuoka, aiming to rehash the incident of Sword Art Online in hopes of determining Akihiko Kayaba's motives. What will the girls get up to in the pool, and what awaits Kirito and his "counseling"? -- -- -- Licensor: -- Aniplex of America -- Special - Dec 31, 2013 -- 252,897 6.59
Sword Art Online: Extra Edition -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Fantasy Game Romance -- Sword Art Online: Extra Edition Sword Art Online: Extra Edition -- The story is set a couple of years after the events of Sword Art Online, where Kazuto "Kirito" Kirigaya and his sister Suguha meet up with Asuna Yuuki, Rika "Lisbeth" Shinozaki, and Keiko "Silica" Ayano at the SAO Survivor School. Kirito then attends emergency counseling, while the girls go for a swim at the pool. It turns out that said "emergency counseling" is a subterfuge set up by Seijirou Kikuoka, aiming to rehash the incident of Sword Art Online in hopes of determining Akihiko Kayaba's motives. What will the girls get up to in the pool, and what awaits Kirito and his "counseling"? -- -- Special - Dec 31, 2013 -- 252,897 6.59
Sword Art Online Fatal Bullet: The Third Episode -- -- - -- 1 ep -- Game -- Action Game Military Sci-Fi Psychological Fantasy -- Sword Art Online Fatal Bullet: The Third Episode Sword Art Online Fatal Bullet: The Third Episode -- The short follows a boy looking for a girl he met in the Gun Gale Online game. The boy believes they have a connection, but to the girl their connection is part of a fantasy. The time to test whether their bond is real or fantasy will come. -- -- (Source: ANN) -- Special - Mar 20, 2018 -- 12,077 6.16
Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban -- -- - -- 1 ep -- Game -- Game -- Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban -- A special movie said to be inspired by the Sword Art Online Fatal Bullet video game. The story takes place during the Gun Gale Online arc. -- -- Bandai Namco uploaded the short to their official YouTube channel saying it was a pilot version. They are also having an open audition for the female's voice via Twitter. Users can vote for the girls by retweeting their videos (which can either be through Twitter or a link to YouTube). February 8-19 will be the first selection where the top 3 accounts retweeted are chosen. And February 21-22 will be the final selection of girls where the previous 3 accounts along with 1 account chosen by the producer are judged. -- ONA - Feb 8, 2018 -- 10,536 5.76
Sword Art Online II -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online II Sword Art Online II -- A year after escaping Sword Art Online, Kazuto Kirigaya has been settling back into the real world. However, his peace is short-lived as a new incident occurs in a game called Gun Gale Online, where a player by the name of Death Gun appears to be killing people in the real world by shooting them in-game. Approached by officials to assist in investigating the murders, Kazuto assumes his persona of Kirito once again and logs into Gun Gale Online, intent on stopping the killer. -- -- Once inside, Kirito meets Sinon, a highly skilled sniper afflicted by a traumatic past. She is soon dragged in his chase after Death Gun, and together they enter the Bullet of Bullets, a tournament where their target is sure to appear. Uncertain of Death Gun's real powers, Kirito and Sinon race to stop him before he has the chance to claim another life. Not everything goes smoothly, however, as scars from the past impede their progress. In a high-stakes game where the next victim could easily be one of them, Kirito puts his life on the line in the virtual world once more. -- -- -- Licensor: -- Aniplex of America -- 1,507,504 6.75
Sword Art Online II: Debriefing -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Fantasy Game -- Sword Art Online II: Debriefing Sword Art Online II: Debriefing -- Recap episode of the Phantom Bullet arc, also known as Episode 14.5. -- Special - Oct 11, 2014 -- 92,950 6.57
Sword Art Online Movie: Ordinal Scale -- -- A-1 Pictures -- 1 ep -- Original -- Action Game Adventure Romance Fantasy -- Sword Art Online Movie: Ordinal Scale Sword Art Online Movie: Ordinal Scale -- In 2026, four years after the infamous Sword Art Online incident, a revolutionary new form of technology has emerged: the Augma, a device that utilizes an Augmented Reality system. Unlike the Virtual Reality of the NerveGear and the Amusphere, it is perfectly safe and allows players to use it while they are conscious, creating an instant hit on the market. The most popular application for the Augma is the game Ordinal Scale, which immerses players in a fantasy role-playing game with player rankings and rewards. -- -- Following the new craze, Kirito's friends dive into the game, and despite his reservations about the system, Kirito eventually joins them. While at first it appears to be just fun and games, they soon find out that the game is not all that it seems... -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 18, 2017 -- 540,159 7.61
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Rozen Maiden: Träumend -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Träumend Rozen Maiden: Träumend -- As the story of Rozen Maiden closes, a new chapter begins in Rozen Maiden: Träumend. Shinku and the other sentient dolls of the Rozen Maiden collection are living life as usual at Jun Sakurada's house. Having settled into his role as Shinku's partner in the deadly Alice Game, Jun overcomes his former fears and prepares to return to school. And although Shinku and the other dolls idly pass the days by in the comfort of Jun's home, dark times lie ahead as a new foe presents herself: Barasuishou, the seventh Rozen Maiden. -- -- But Barasuishou is a mystery even to her sisters, none of whom have ever laid eyes on her until now. Shinku considers this a sign that the Alice Game is coming to an end, meaning the dolls will soon be forced to fight one another. Haunted by the upcoming battle and nightmares concerning another doll, Shinku begins distancing herself from the others. If she wishes to claim victory, it will come at a high cost—the lives of her sisters. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 94,726 7.64
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Sword Art Online: Sword Art Offline -- -- A-1 Pictures -- 9 eps -- Light novel -- Comedy -- Sword Art Online: Sword Art Offline Sword Art Online: Sword Art Offline -- BD/DVD specials. -- Special - Oct 24, 2012 -- 80,278 6.17
Sword Gai The Animation -- -- DLE, Production I.G -- 12 eps -- Manga -- Action Supernatural Seinen -- Sword Gai The Animation Sword Gai The Animation -- When the gods would not answer in humanity's desperate hour of need, it turned to a demon instead. The supposed savior came wielding the sword Zsoltgewinn, but its uncontrollable lust for blood led it to kill those who summoned it too. Although the sword was sealed away long ago, it has been uncovered by the Shoshidai, an organization that collects such cursed artifacts. However, Zsoltgewinn proves to be too strong to be tamed by humans when its corruptive power influences the administrator, Takuma Miura, to flee with it in his grasp. -- -- At the same time, Gai Ogata's family is torn apart due to the possession of another demonic sword, Shiryu, leading his father to be murdered and his mother to hang herself shortly after giving birth to him. Abandoned in the forest clutching the blade, he is discovered by the blacksmith Amon. Unnaturally transfixed by the sword, Gai works tirelessly for years to hone his smithing skills. However, when an accident costs him his arm, he gains a new one—in the form of a reforged Shiryu. -- -- Now having a cursed sword for an arm, Gai must learn to control its violent urges. All the while, Zsoltgewinn continues its rampage, leaving a path of blood in its wake. -- -- ONA - Mar 23, 2018 -- 52,145 5.81
Sword Gai The Animation Part II -- -- DLE, LandQ studios, Production I.G -- 12 eps -- Manga -- Action Supernatural Seinen -- Sword Gai The Animation Part II Sword Gai The Animation Part II -- Part II of Sword Gai: The Animation. -- ONA - Jul 30, 2018 -- 19,330 5.78
Taishou Mebiusline: Chicchai-san -- -- Studio A-CAT -- 12 eps -- Visual novel -- Historical Supernatural -- Taishou Mebiusline: Chicchai-san Taishou Mebiusline: Chicchai-san -- Hiiragi Kyouichirou is a boy who travels from his provincial town to Tokyo to attend university. He carries with him his family's sword to protect himself. When he arrives in Tokyo, he becomes swept up in a plot by the Imperial army. -- -- (Source: ANN) -- 10,711 4.73
Taiyou no Ouji: Horus no Daibouken -- -- Toei Animation -- 1 ep -- Other -- Adventure Drama Magic -- Taiyou no Ouji: Horus no Daibouken Taiyou no Ouji: Horus no Daibouken -- Horus is a boy that one day, hunted by silver wolves, found the sword of the sun. The day his father died he left his home to find the people from the town his father told him. Together with a small bear named Koro he starts the journey and runs into a great adventure fighting against Grunwald and his subordinates who want to rule the world. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Jul 21, 1968 -- 6,791 6.52
Tales of Crestoria -- -- Kamikaze Douga -- 4 eps -- Game -- Game Fantasy -- Tales of Crestoria Tales of Crestoria -- The Bandai Namco concept movies for Tales of Crestoria. It is promoting the new mobile RPG game. While part of the "Tales of..." franchise, the game will feature original characters and story, to act as an entrance into the franchise for new fans who have no yet partaken in any of the anime/manga/video games of the franchise. The main theme of the work is "sin" and follows people who are living for their precious things while being chased by those who want to convict them for their sins. -- -- There is no word yet as to when the game will be released. -- ONA - Sep 11, 2018 -- 1,126 6.06
Tales of Phantasia The Animation -- -- Actas -- 4 eps -- Game -- Adventure Fantasy Shounen -- Tales of Phantasia The Animation Tales of Phantasia The Animation -- Tragedy strikes the lives of Cless Alvein, a young swordsman, and Chester Barklight, a young archer, as they return to their village of Totus to find it razed to the ground by the mysterious Black Knight. To take over the world, the Black Knight seeks to claim the power of the Demon King, Dhaos—sealed away by the ancestors of Cless and a young cleric named Mint Adnade. Dhaos's reawakening signals not only the end of the Black Knight, but potentially the world. Cless and Mint must now journey a century into the past to rally allies capable of vanquishing the Demon King for once and for all. -- -- Tales of Phantasia The Animation follows Cless and Mint's journey through time to long ago, where they forge an alliance with the half-elf sorceress Arche Klaine and the summoner Klarth F. Lester. Together, they strive to defeat Dhaos and his army in saving the past as well as the years to come. -- -- Licensor: -- Geneon Entertainment USA -- OVA - Nov 25, 2004 -- 20,850 6.81
Tales of Phantasia The Animation -- -- Actas -- 4 eps -- Game -- Adventure Fantasy Shounen -- Tales of Phantasia The Animation Tales of Phantasia The Animation -- Tragedy strikes the lives of Cless Alvein, a young swordsman, and Chester Barklight, a young archer, as they return to their village of Totus to find it razed to the ground by the mysterious Black Knight. To take over the world, the Black Knight seeks to claim the power of the Demon King, Dhaos—sealed away by the ancestors of Cless and a young cleric named Mint Adnade. Dhaos's reawakening signals not only the end of the Black Knight, but potentially the world. Cless and Mint must now journey a century into the past to rally allies capable of vanquishing the Demon King for once and for all. -- -- Tales of Phantasia The Animation follows Cless and Mint's journey through time to long ago, where they forge an alliance with the half-elf sorceress Arche Klaine and the summoner Klarth F. Lester. Together, they strive to defeat Dhaos and his army in saving the past as well as the years to come. -- OVA - Nov 25, 2004 -- 20,850 6.81
Tales of the Abyss -- -- Sunrise -- 26 eps -- Game -- Adventure Drama Fantasy -- Tales of the Abyss Tales of the Abyss -- The world of Auldrant is bound by the Score, a series of prophecies from centuries past that dictate the world's future. It is considered an absolute fate that everyone lives by—even people whose actions lead to bloodshed and tears. Using magical abilities known as the Fonic Arts, a war between the nation of Kimlasca-Lanvaldear and the Malkuth Empire is waged in hopes of bringing the Score's foreseen utopia to life. -- -- Tales of the Abyss follows Luke von Fabre, who spends his days locked away in his manor after being kidnapped and losing memories as a child. One day, while honing his swordsmanship, a woman named Tear attempts to assassinate his master. Luke defends him, but the clash results in the two being teleported to a distant land. Luke and Tear’s journey back quickly escalates into a quest that will either free the world from the Score's chains or destroy it completely. -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Oct 3, 2008 -- 110,620 7.31
Tate no Yuusha no Nariagari -- -- Kinema Citrus -- 25 eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Tate no Yuusha no Nariagari -- The Four Cardinal Heroes are a group of ordinary men from modern-day Japan summoned to the kingdom of Melromarc to become its saviors. Melromarc is a country plagued by the Waves of Catastrophe that have repeatedly ravaged the land and brought disaster to its citizens for centuries. The four heroes are respectively bestowed a sword, spear, bow, and shield to vanquish these Waves. Naofumi Iwatani, an otaku, becomes cursed with the fate of being the "Shield Hero." Armed with only a measly shield, Naofumi is belittled and ridiculed by his fellow heroes and the kingdom's people due to his weak offensive capabilities and lackluster personality. -- -- When the heroes are provided with resources and comrades to train with, Naofumi sets out with the only person willing to train alongside him, Malty Melromarc. He is soon betrayed by her, however, and becomes falsely accused of taking advantage of her. Naofumi then becomes heavily discriminated against and hated by the people of Melromarc for something he didn't do. With a raging storm of hurt and mistrust in his heart, Naofumi begins his journey of strengthening himself and his reputation. Further along however, the difficulty of being on his own sets in, so Naofumi buys a demi-human slave on the verge of death named Raphtalia to accompany him on his travels. -- -- As the Waves approach the kingdom, Naofumi and Raphtalia must fight for the survival of the kingdom and protect the people of Melromarc from their ill-fated future. -- -- -- Licensor: -- Funimation -- 980,884 8.00
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/ADensetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 250,632 7.59
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/ADensetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- TV - Jul 2, 2010 -- 250,632 7.59
Tears to Tiara -- -- White Fox -- 26 eps -- Visual novel -- Action Adventure Fantasy Magic -- Tears to Tiara Tears to Tiara -- As the Holy Empire rises to power, the neighboring lands begin to gradually fall under its control. The Empire's conquest eventually reaches the small island of Erin, home to the Gael tribe. There, a priestess named Riannon is kidnapped to be offered as a living sacrifice to the demon king Arawn, a malevolent being rumored to have caused untold destruction in the past. -- -- Riannon's brother, First Warrior Arthur, rescues her, when Arawn suddenly materializes before them as a handsome grey-haired man. Hiding his true identity and remaining enigmatic, Arawn pledges his power and leadership to the tribe's cause and joins Arthur, Riannon, and their merry band of friends—including a talented swordsman, an agile hunter, and a group of ecstatic pixies—as they fight back against the Empire, while uncovering the dark secrets of the land along the way. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2009 -- 70,374 7.19
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenka Hyakken: Meiji-kan e Youkoso! -- -- LIDENFILMS -- 12 eps -- Game -- Action Adventure Historical Supernatural Martial Arts Fantasy -- Tenka Hyakken: Meiji-kan e Youkoso! Tenka Hyakken: Meiji-kan e Youkoso! -- The Tenka Hyakken franchise centers around the "Mitsurugi," maidens who are physical incarnations of ancient swords. They have pledged to live peaceful lives after the era of warfare, but are now returning to battle to fight a new foe that has arisen during an alternate version of the Meiji Era, three hundred years after the Battle of Sekigahara. -- -- (Source: ANN) -- 6,858 5.04
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
The Third: Aoi Hitomi no Shoujo -- -- Xebec -- 24 eps -- Light novel -- Action Adventure Sci-Fi Seinen -- The Third: Aoi Hitomi no Shoujo The Third: Aoi Hitomi no Shoujo -- In the distant future, because of an interplanetary war that had continued on for centuries, civilizations were ruined. Human beings have lost everything, and only 1/5th of the population survived. A strange breed of humans, ''The Third'' is said to have appeared just after the war. They possess a third eye, as their name suggests, that appear as oval-shaped red pupils called "space eyes'' over their conventional two eyes. Using them, they can control computer systems and so on, and as such, rule the world by their superior power over technology. -- -- In this world, there is a young woman named Honoka; she is a "jack-of-all-trades" sellsword, and she accepts any job except murder. One day, she happens to find and rescue a young man named Ikus in the desert. Entering his world, and accepting a job from him, the adventure begins for Honoka and Ikus. -- -- (Source: BestAnime, modified) -- -- Licensor: -- Kadokawa Pictures USA, Nozomi Entertainment -- TV - Apr 14, 2006 -- 19,122 7.32
Toji no Miko -- -- Studio Gokumi -- 24 eps -- Original -- Action Fantasy -- Toji no Miko Toji no Miko -- Throughout history, an elite group of shrine maidens known as "Toji" have saved the world from "Aratama," strange and malevolent beings bent on destroying humanity. In modern times, these warriors have been assigned to a special police squad to exterminate Aratama. The government has also set up five elite schools across the country to provide young girls the necessary sword fighting skills to eradicate these monsters and eventually join their fellow Toji in protecting the world. -- -- A student of one of those five schools, Kanami Etou is chosen to represent Minoseki Academy in a sword fighting tournament, where she meets the mysterious Hiyori Juujou. Although Kanami and Hiyori rise to the top of the tournament, their battle takes an unexpected turn, throwing the world of the Toji into chaos. Likely that the Toji are facing betrayal from within, the two are forced to flee the tournament, clashing with former comrades on the way. -- -- -- Licensor: -- Crunchyroll, Funimation -- 65,226 6.82
Tokyo Ravens -- -- 8bit -- 24 eps -- Light novel -- Action Comedy Supernatural Magic Romance School -- Tokyo Ravens Tokyo Ravens -- Onmyoudou magic was once a powerful technique used by the Japanese during the second World War in order for them to gain the upper hand and establish their nation as a formidable force. But Japan was quickly defeated after the revered onmyouji Yakou Tsuchimikado caused the "Great Spiritual Disaster," an event which plagues Tokyo to this very day. As a result of this mishap, the Onmyou Agency was established in order to exorcise further spiritual disasters and combat the demons that would make their way into the world. -- -- Now, Onmyoudou has become far more modern, simplified, and refined for use in a wide variety of applications such as medicine and technology. However, not everyone is able to utilize the magic, as is the case with Harutora, a member of the Tsuchimikado's branch family. Despite an old promise to protect Natsume, the heir of the Tsuchimikado's main family and Yakou's supposed reincarnation, as her familiar, Harutora has no talent and chooses to live a normal life instead. But when a prominent member of the Onmyou Agency attempts to recreate the same experiment which led to Japan's downfall, he decides to make good on his word and fight by Natsume's side. -- -- -- Licensor: -- Funimation -- 388,582 7.51
Touken Ranbu: Hanamaru -- -- Doga Kobo -- 12 eps -- Game -- Action Slice of Life Comedy Historical Drama Fantasy -- Touken Ranbu: Hanamaru Touken Ranbu: Hanamaru -- In the year 2205, a special sage known as Saniwa has the ability to breathe life into inanimate objects. At the same time, dark forces have initiated a plot to travel back in time and change the course of history—and the only ones capable of stopping them are the Saniwa and their strongest animations: historical Japanese swords, in the form of handsome young men. -- -- Touken Ranbu: Hanamaru opens on the life of Yamatonokami Yasusada, Souji Okita's beloved uchigatana, as he begins his first day at the Saniwa's citadel. Soon reuniting with his old friend, Kashuu Kiyomitsu, the two are caught up in the daily antics of their fellow sword warriors. They never miss an opportunity to have fun, whether it be through wild snowball fights or introducing their newest comrades to the citadel. Of course, when the government calls, the swords are always ready to fulfill their mission of protecting history. -- -- 68,208 6.81
Touken Ranbu: Hanamaru -- -- Doga Kobo -- 12 eps -- Game -- Action Slice of Life Comedy Historical Drama Fantasy -- Touken Ranbu: Hanamaru Touken Ranbu: Hanamaru -- In the year 2205, a special sage known as Saniwa has the ability to breathe life into inanimate objects. At the same time, dark forces have initiated a plot to travel back in time and change the course of history—and the only ones capable of stopping them are the Saniwa and their strongest animations: historical Japanese swords, in the form of handsome young men. -- -- Touken Ranbu: Hanamaru opens on the life of Yamatonokami Yasusada, Souji Okita's beloved uchigatana, as he begins his first day at the Saniwa's citadel. Soon reuniting with his old friend, Kashuu Kiyomitsu, the two are caught up in the daily antics of their fellow sword warriors. They never miss an opportunity to have fun, whether it be through wild snowball fights or introducing their newest comrades to the citadel. Of course, when the government calls, the swords are always ready to fulfill their mission of protecting history. -- -- -- Licensor: -- Funimation -- 68,208 6.81
Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? -- -- J.C.Staff -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? -- Forming a party with one's mother in an online game seems not only unlikely but also uncomfortable to most teenage gamers. -- -- Unfortunately, Masato Oosuki finds himself in that exact scenario. After completing a seemingly meaningless survey, he is thrown into the world of a fantasy MMORPG—and his mother Mamako actually tagged along with him! On top of all of that, Mamako turns out to be an overpowered swordswoman, possessing the power of two-hit multi-target attacks! After minor tension between the two, they search for party members, meeting the merchant Porta and the sage Wise, starting their journey to clear the game. -- -- -- Licensor: -- Aniplex of America -- 191,502 5.54
Umezu Kazuo no Noroi -- -- - -- 1 ep -- Manga -- Horror -- Umezu Kazuo no Noroi Umezu Kazuo no Noroi -- "Do not toy with the supernatural." -- -- Two stories of the consequences that descend upon humans who venture beyond the safe confines of their ordinary worlds. -- -- When a gorgeous girl named Rima transfers into Masami's class, she's not only jealous, but also deathly frightened of her. While the boys in class are tripping all over themselves to get to Rima, Masami's having nightmares of a ghastly visitor and finding scars on her body come morning. She asks a friend to help her get evidence to confirm her suspicions about the new girl. But if a picture is worth a thousand words, a video must be worth far more. The truth can set you free, but it can also be more terrifying than anything you can imagine. -- -- Shy Miko and her more outgoing friend Nanako are enjoying their summer vacation, trying to make the most of their youth. But when horror-movie marathons just aren't thrilling enough, Nanako sets her eyes on a new target: an abandoned mansion at the edge of town, said to be haunted. With two other friends in tow, a reluctant Miko and a gung-ho Nanako enter the mansion. Soon, everything that can go wrong starts going wrong. Only luck or a miracle will allow them manage to escape the mansion with their lives, their sanity, and even their sense of reality. -- -- (Source: Hanako) -- OVA - Mar 1, 1990 -- 5,203 6.14
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- 185,965 7.59
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- -- Licensor: -- Sentai Filmworks -- 185,965 7.59
Vexille: 2077 Nihon Sakoku -- -- Oxybot -- 1 ep -- Original -- Action Military Sci-Fi -- Vexille: 2077 Nihon Sakoku Vexille: 2077 Nihon Sakoku -- In an alternate 21st century, the robotics industry undergoes a period of rapid advancement worldwide. By the year 2050, Japan has firmly established itself as the leader in robotic technology and manufacture with Daiwa Heavy Industries. As the technology evolves to include robotic enhancements to the human body, the blurring of the line between man and machine triggers a sudden shift in world opinion. In response, the U.N. passes a unilateral ban of further research and development on robotics in 2067. Japan fiercely objects to this ban, but is unable to prevent its passage. In protest, Japan withdrew from international politics and chose to pursue a policy of high-tech national isolation. While only trade continues, Japan disappears from the world scene. -- -- Ten years later, a series of bizarre incidents lead the American technology police agency SWORD to believe that Japan has concealed extensive development of banned technologies through the use of the RACE network. SWORD dispatches a unit of special agents to infiltrate Japan and gather intelligence on the country. Vexille, a veteran agent among the group, uncovers the horrifying truth behind the ten years of isolation. -- -- Licensor: -- Funimation -- Movie - Aug 18, 2007 -- 17,675 6.94
Violet Evergarden -- -- Kyoto Animation -- 13 eps -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Violet Evergarden -- The Great War finally came to an end after four long years of conflict; fractured in two, the continent of Telesis slowly began to flourish once again. Caught up in the bloodshed was Violet Evergarden, a young girl raised for the sole purpose of decimating enemy lines. Hospitalized and maimed in a bloody skirmish during the War's final leg, she was left with only words from the person she held dearest, but with no understanding of their meaning. -- -- Recovering from her wounds, Violet starts a new life working at CH Postal Services after a falling out with her new intended guardian family. There, she witnesses by pure chance the work of an "Auto Memory Doll," amanuenses that transcribe people's thoughts and feelings into words on paper. Moved by the notion, Violet begins work as an Auto Memory Doll, a trade that will take her on an adventure, one that will reshape the lives of her clients and hopefully lead to self-discovery. -- -- -- Licensor: -- Funimation -- 1,142,261 8.64
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- -- Licensor: -- Funimation -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden: Kitto "Ai" wo Shiru Hi ga Kuru no Darou -- -- Kyoto Animation -- 1 ep -- Light novel -- Drama Fantasy Slice of Life -- Violet Evergarden: Kitto "Ai" wo Shiru Hi ga Kuru no Darou Violet Evergarden: Kitto "Ai" wo Shiru Hi ga Kuru no Darou -- The CH Postal Company has just received a request to transcribe a love letter from Irma Felice, a famous opera singer. Accepting the task, Violet Evergarden visits Irma to write her letter. However, not only does Irma provide little information, she asks Violet to write based on her own feelings. Despite Violet's numerous attempts, Irma finds every version of the letter inadequate. -- -- Violet consults her colleagues, and they help her out by writing love letters of their own. Yet even those are rejected by the opera singer. As a last resort, Violet asks Irma for her true thoughts and feelings, hoping to find the missing puzzle piece. Will the Auto Memory Doll be able to translate Irma's emotions into words? -- -- Special - Jul 4, 2018 -- 194,968 8.31
Wata no Kuni Hoshi -- -- Mushi Production -- 1 ep -- Manga -- Drama Fantasy Psychological Romance Shoujo -- Wata no Kuni Hoshi Wata no Kuni Hoshi -- After two-month-old kitten Chibi-neko is abandoned by her former owners, she is found by 18-year-old Tokio. Although his mother is allergic to cats and has a great fear of them, she agrees to let him keep the kitten because she fears he is becoming too withdrawn after failing his university entrance exams. Chibi-neko soon falls in love with Tokio. -- -- In her own mind, Chibi-neko is a small human who speaks in human words, although people only ever seem to hear her meow, and she believes that all humans were once kittens like her. A stray cat tells Chibi-neko of a paradise called Cottonland, where dreams can come true. -- -- (Source: Wikipedia) -- Movie - Feb 11, 1984 -- 4,390 6.88
Wild Arms: Twilight Venom -- -- Bee Train -- 22 eps -- Game -- Action Sci-Fi Adventure Magic Vampire Fantasy -- Wild Arms: Twilight Venom Wild Arms: Twilight Venom -- This anime is based on a playstation game under the same title. The story is about four people who travel the desolated land of Filgaea and carve themselves a legendary story while they're at it. These adventurers are Sheyenne Rainstorm, a gunslinger who holds the legendary weapon called ARMs; Kiel Aromax, a scientist who looks like he should be carrying a sword; Roleta Oratorio the Crest Sorceress, a magic-user who uses cards called Crests to cast spells; and Mirabelle Graceland, one of the Noble Red, which are a family of vampiric creatures who live alongside human beings They also travel with cute little intelligent furry things, from the Popepi Pipepo Tribe, named Isaac and Jerusha. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- 6,817 6.65
Words Worth -- -- Arms -- 5 eps -- Visual novel -- Adventure Hentai Demons Magic Fantasy -- Words Worth Words Worth -- The legend has survived for generation. The Words Worth tablet, which will unlock the secrets of the Universe for the one who can decipher it, has been shattered. The warring tribes of Light and Shadow blame each other, and their accusations lead to all out war! -- -- Astral, the undisciplined heir to the throne of the Shadow Forces, lusts for his bride-to-be, Sharon. But Sharon, an accomplished warrior herself, feels her body drawn toward Caesar, the Shadow Tribe`s bravest swordsman. -- -- Sharon battles alongside Caesar during an assault by the Light Forces, and her ferocious beauty captivates Sir Fabris, the leader of the Tribe of Light. Fabris` army loses the battle, but he vows that he will one day get Sharon into his bed, the hard way, if necessary. -- -- Meanwhile, Astral takes his sexual frustrations out on Maria, a Light Tribe sorceress who has been taken captive. As Astral penetrates Maria, Sir Fabris prepares to launch a penetration of his own: a full-scale attack on the Tribe of Shadow! -- -- (Source: AnimeNfo) -- -- Licensor: -- NuTech Digital -- OVA - Aug 25, 1999 -- 7,567 6.75
Xiao Lu He Xiao Lan -- -- Haoliners Animation League -- 72 eps -- Web manga -- Game Sci-Fi Slice of Life Comedy Drama Magic School Shounen Ai -- Xiao Lu He Xiao Lan Xiao Lu He Xiao Lan -- "I've been holding a few words back for a long time — I like you!" -- "Beryl and Sapphire" is a popular manhua created by artist Ocarina. Here includes protagonists with the most random names in history — the mild-mannered Beryl (Green) and the easily-embarrassed Sapphire (Blue). At times the closest of friends, at others the worst of enemies… In this donghua where each episode is set in a different world, how would they encounter each other time and again?? Only angst? Too painful! Nothing but fluff? Too sugary! Come watch B&S, the show where you'll never guess the ending… -- -- (Source: Guodong Subs) -- ONA - Aug 27, 2018 -- 5,203 7.53
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku -- -- feel. -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku picks up immediately after the events of the first season, continuing the adventures of the Volunteer Service Club—the dispassionate Hachiman Hikigaya, the cheerful Yui Yuigahama, and the competitive Yukino Yukinoshita—as it dedicates itself to helping any student with issues that they may face. -- -- With the rift among his own group widening, Hachiman begins to realize that his knack for quickly getting to the root of other people's troubles is a double-edged sword: sometimes the best solution is not necessarily the most appropriate one. -- -- -- Licensor: -- Sentai Filmworks -- 764,028 8.26
Yakumotatsu -- -- Studio Pierrot -- 2 eps -- Manga -- Adventure Supernatural Historical Horror Shoujo -- Yakumotatsu Yakumotatsu -- Fuzuchi Kuraki is a quiet young high school student blessed with immense psychic powers and an ancient sword. He is searching for other magical artifacts with the help of Nanachi Takeo, a college student with latent powers of his own. They delve deep into the dark magic of Izumo, only to discover the secrets buried within the birthplace of all Japanese mythology. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Oct 25, 1997 -- 3,654 6.10
Yami Shibai -- -- ILCA -- 13 eps -- Original -- Dementia Horror Demons Supernatural -- Yami Shibai Yami Shibai -- The mysterious, yellow-masked Storyteller is a man whose true name and origin are both unknown. He appears at dusk where children gather and recites sinister tales based on Japanese urban legends, to which his young audience eerily intakes. However, the Storyteller is no ordinary teller of tales. He incorporates a kamishibai, a traditional paper-scrolling device, to add visuals to his already demented narration. -- -- A series of short horror stories, Yami Shibai begins with a bachelor who, after moving into a new apartment, immediately starts sensing a malevolent glare being pressed into him. A single talisman rests on his ceiling, but he has no way of knowing it is one of the few safeguards that separate him from a bottomless pit of suffering. Each story is more terrifying, more appalling, and more sickening than the last as the Storyteller's audience find themselves being sucked into the vicious world of his words. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 15, 2013 -- 80,377 7.05
Yami Shibai -- -- ILCA -- 13 eps -- Original -- Dementia Horror Demons Supernatural -- Yami Shibai Yami Shibai -- The mysterious, yellow-masked Storyteller is a man whose true name and origin are both unknown. He appears at dusk where children gather and recites sinister tales based on Japanese urban legends, to which his young audience eerily intakes. However, the Storyteller is no ordinary teller of tales. He incorporates a kamishibai, a traditional paper-scrolling device, to add visuals to his already demented narration. -- -- A series of short horror stories, Yami Shibai begins with a bachelor who, after moving into a new apartment, immediately starts sensing a malevolent glare being pressed into him. A single talisman rests on his ceiling, but he has no way of knowing it is one of the few safeguards that separate him from a bottomless pit of suffering. Each story is more terrifying, more appalling, and more sickening than the last as the Storyteller's audience find themselves being sucked into the vicious world of his words. -- -- TV - Jul 15, 2013 -- 80,377 7.05
Yoru no Yatterman -- -- Tatsunoko Production -- 12 eps -- Original -- Action Adventure Comedy Drama -- Yoru no Yatterman Yoru no Yatterman -- Several generations after the original Yatterman series, Leopard lives with her mother and guardians, Dorothy, Voltkatze, and Elephantus, just outside the prosperous Yatter Kingdom. She lives a happy if impoverished life, unaware of her ancestral ties to the infamous Doronbow Gang, until she discovers a mural of Doronjo, Boyacky, and Tonzura in a sealed off area of her home. It turns out that Dorothy, Voltkatze, and Elephantus are descendants of the villainous gangsters, which is why they have been forbidden from entering the hero Yatterman's Kingdom! -- -- At first, Leopard vows to never engage in villainous actions like her ancestors, but new circumstances may mean that she must go back on her word, donning the identity of villain in search of true justice. -- 29,532 6.51
Yoru no Yatterman -- -- Tatsunoko Production -- 12 eps -- Original -- Action Adventure Comedy Drama -- Yoru no Yatterman Yoru no Yatterman -- Several generations after the original Yatterman series, Leopard lives with her mother and guardians, Dorothy, Voltkatze, and Elephantus, just outside the prosperous Yatter Kingdom. She lives a happy if impoverished life, unaware of her ancestral ties to the infamous Doronbow Gang, until she discovers a mural of Doronjo, Boyacky, and Tonzura in a sealed off area of her home. It turns out that Dorothy, Voltkatze, and Elephantus are descendants of the villainous gangsters, which is why they have been forbidden from entering the hero Yatterman's Kingdom! -- -- At first, Leopard vows to never engage in villainous actions like her ancestors, but new circumstances may mean that she must go back on her word, donning the identity of villain in search of true justice. -- -- Licensor: -- Funimation -- 29,532 6.51
Yozakura Quartet: Hana no Uta -- -- Tatsunoko Production -- 13 eps -- Manga -- Action Comedy Super Power Supernatural Magic Shounen -- Yozakura Quartet: Hana no Uta Yozakura Quartet: Hana no Uta -- Hundreds of years ago, the borders between the worlds of humans and youkai temporarily overlapped, resulting in many residents of both crossing over to the other side. In the years since this event, the city of Sakurashin has become a central hub for all inter-dimensional affairs—a result of both the sacred Seven Pillars around the city serving as a beacon for the youkai, and the efforts of the Hiizumi Life Counseling Office in keeping the townsfolk happy. This office is composed of Hime Yarizakura, the young mayor of the city; satori Ao Nanami, who can read people's minds; half-youkai Kotoha Isone, who can summon anything by speaking a word; oni siblings, Kyousuke and Touka Kishi; and the office director Akina Hiizumi, who inherited his family's ability to force youkai back to their world. -- -- Besides volunteer and arbitration work, the Life Counseling Office also suppresses any Strikes: rare occurrences where humans are suddenly infused with youkai powers and go on a rampage. But the appearance of a sinister man signals trouble as Strikes become increasingly common, political rivals make their moves, and malicious individuals descend upon the city. As the self-appointed defenders of Sakurashin, it's up to the Life Counseling Office to protect the idyllic city they call home! -- -- TV - Oct 6, 2013 -- 104,811 7.50
Yu☆Gi☆Oh!: Sevens -- -- Bridge -- ? eps -- Card game -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh!: Sevens Yu☆Gi☆Oh!: Sevens -- In the ever-growing world of Duel Monsters, as duelists improve their skills and rise up the ranks, duels become increasingly complex. By adhering to strict rules, in addition to using and learning proven strategies, one can develop into a strong duelist. However, as a boy who loves inventions and discovering new possibilities, elementary school student Yuuga Oudou finds the current way of dueling predictable and rigid—in other words, boring. -- -- Thus, he aims to craft a new path in dueling with his exhilarating new invention: Rush Duels. His ambition soon catches the attention of Tatsuhisa Kamijou, a fellow elementary school student, who brings him to a mysterious place in an attempt to discover the potential of the new system. -- -- While Yuuga aims to implement Rush Duels as the new dueling standard and overthrow the conventions of the game, he opens the door to his ultimate goal—to make dueling exciting again. -- -- 12,476 5.39
Yuugo: Koushounin -- -- Artland -- 13 eps -- Manga -- Action Military Mystery Psychological Drama Seinen -- Yuugo: Koushounin Yuugo: Koushounin -- "Negotiation means, you turn words into weapons" -- -- This is the realization of the popular comic Yu-go that was published in Kondasha Afternoon Magazine over a period of 10 years. -- -- Beppu Yuugo is the world's most successfull negotiator. His only weapons are "words." Yuugo doesn't kill people. Neither does he threaten them with brute violence. With rich knowledge and a calm judgement, he believes in the humans inside them. Doing only that he has managed many dangerous negotiations successfully until now. Now two of the many episodes have been chosen very carefully, one taking place in Russia, the other one in Pakistan. In the burning desert and the freezing Siberia Yuugo begins his negotiations. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- 10,316 7.11
Zankyou no Terror -- -- MAPPA -- 11 eps -- Original -- Mystery Psychological Thriller -- Zankyou no Terror Zankyou no Terror -- Painted in red, the word "VON" is all that is left behind after a terrorist attack on a nuclear facility in Japan. The government is shattered by their inability to act, and the police are left frantically searching for ways to crack down the perpetrators. The public are clueless—until, six months later, a strange video makes its way onto the internet. In it, two teenage boys who identify themselves only as "Sphinx" directly challenge the police, threatening to cause destruction and mayhem across Tokyo. Unable to stop the mass panic quickly spreading through the city and desperate for any leads in their investigation, the police struggle to act effectively against these terrorists, with Detective Kenjirou Shibazaki caught in the middle of it all. -- -- Zankyou no Terror tells the story of Nine and Twelve, the two boys behind the masked figures of Sphinx. They should not exist, yet they stand strong in a world of deception and secrets while they make the city fall around them, all in the hopes of burying their own tragic truth. -- -- -- Licensor: -- Funimation -- 863,812 8.12
Zero kara Hajimeru Mahou no Sho -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Magic Fantasy -- Zero kara Hajimeru Mahou no Sho Zero kara Hajimeru Mahou no Sho -- In a world of constant war between humans and witches, there exist the "beastfallen"—cursed humans born with the appearance and strength of an animal. Their physical prowess and bestial nature cause them to be feared and shunned by both humans and witches. As a result, many beastfallen become sellswords, making their living through hunting witches. -- -- Despite the enmity between the races, a lighthearted witch named Zero enlists a beastfallen whom she refers to as "Mercenary" to act as her protector. He travels with Zero and Albus, a young magician, on their search for the Grimoire of Zero: a powerful spell book that could be extremely dangerous in the wrong hands. During their journey, his inner kindness is revealed as he starts to show compassion and sympathy towards humans and witches alike, and the unlikely companions grow together. -- -- -- Licensor: -- Sentai Filmworks -- 206,628 7.09
Zoids Genesis -- -- Shogakukan Music & Digital Entertainment -- 50 eps -- - -- Action Adventure Comedy Mecha Military -- Zoids Genesis Zoids Genesis -- Natural disasters have devastated planet Zi, killing off almost all life. A thousand years later humans have gradually re-established civilization, salvaging ancient Zoids through diving and mining efforts. In a village whose most previous item is a giant sword which they worship as a holy symbol. A teenage boy discovers an ancient Liger-type Zoid while on a deep water salvage operation. Suddenly the village is attacked by skeletal Bio-Zoids intent on stealing a powerful generator located in the village. Our teenage hero awakens the Liger and discovers that the town`s sacred sword is the Liger`s weapon, together they fight off the mysterious Bio-Zoids. At least for now... -- -- (Source: AniDB) -- -- Licensor: -- VIZ Media -- TV - Apr 10, 2005 -- 13,965 7.23
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
https://wiki.archlinux.org/index.php/AbiWord
https://wiki.archlinux.org/index.php/Category:Password_managers
https://wiki.archlinux.org/index.php/Help:Editing#Wiki_variables,_magic_words,_and_templates
https://wiki.archlinux.org/index.php/Installation_guide#Root_password
https://wiki.archlinux.org/index.php/List_of_applications#Password_auditing
https://wiki.archlinux.org/index.php/List_of_applications#Password_managers
https://wiki.archlinux.org/index.php/List_of_applications/Security#Password_managers
https://wiki.archlinux.org/index.php/List_of_applications#Word_processors
https://wiki.archlinux.org/index.php/One_Time_PassWord
https://wiki.archlinux.org/index.php/Password
https://wiki.archlinux.org/index.php/Reset_lost_root_password
https://wiki.archlinux.org/index.php/SHA_password_hashes
https://wiki.archlinux.org/index.php/Special:BotPasswords
https://wiki.archlinux.org/index.php/Special:PasswordPolicies
https://wiki.archlinux.org/index.php/Special:PasswordReset
https://wiki.archlinux.org/index.php/Special:Search?search=abiword
https://wiki.archlinux.org/index.php/Wordpress
https://commons.wikimedia.org/wiki/Category:Crosswords
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1000-Word Philosophy
1000 Words
100 Words Film Festival
100 Word Story
1796 Heavy Cavalry Sword
1Password
1st Word/1st Word Plus
2014 Russian hacker password theft
3 Words
3 Words (song)
50 Words for Snow
81 Words
Abingdon Sword
AbiWord
Academic Word List
Academy@Worden
Ace Backwords
Ace of Swords
A Common Word Between Us and You
A Crown of Swords
Act Without Words
Add The Words, Idaho
A Dictionary of Modern Slang, Cant, and Vulgar Words
A Few Words About Breasts
A Few Words on Non-Intervention
Afterword
Afterword (disambiguation)
Afterword on Rupert Brooke
Afterwords (Collective Soul album)
Akashvani (word)
A Knight of the Word
Alfred Worden
Alice's Adventures in Wonderland Retold in Words of One Syllable
All Saints Church, Wordwell
A Loss for Words
A Man's Word
American (word)
A Million Words, a Million Dollars
And Never Said a Word
And Now a Word from Our Sponsor
Andrew Brownsword
And the Word Became Flesh
Angel with the Sword
Anglican Diocese of the Living Word
Anthony Wordsworth
Anything But Words
A picture is worth a thousand words
A Quiet Word With ...
Arab sword
Ark Prize of the Free Word
Ascent of the A-Word
A Storm of Swords
As To The Meaning of Words
Asuna (Sword Art Online)
Asura Blade: Sword of Dynasty
A Sword for Brando
A Thousand Words
A Thousand Words (album)
A Thousand Words Before Friday
A Thousand Words (film)
Atlantis Word Processor
At Sword's Edge
At Sword's Point
Aurealis Award for best children's fiction (told primarily through words)
Autological word
A Vedic Word Concordance
A Way with Words
Away with Words
A Way with Words (disambiguation)
A Woman as Good as Her Word
A word
A Word for Nature
A Word from Our Sponsor
A Word of Science: The First and Final Chapter
A Word to the Wives...
Ayya (Pali word)
Babul (Hindi word)
Backsword
Bad words
Bag-of-words model
Bag-of-words model in computer vision
Baka (Japanese word)
Baldur's Gate: Tales of the Sword Coast
Balint Balassi Memorial Sword Award
Ballinderry Sword
Balls and My Word
Barong (sword)
Basket-hilted sword
Batangas (sword)
Bearer of the Sword
Bearing sword
Beautifully Human: Words and Sounds Vol. 2
Beautiful Words
Best Word Book Ever
Beyond Words
Beyond Words Publishing
Big Swords Society
Bitext word alignment
Black and White Swordsman
Blair Worden
Blend word
Blood Sword
Blood Sword (gamebook series)
Blue Swords
Blue Swords (horse)
Bolognese Swordsmanship
Book and Sword, Gratitude and Revenge
Books of Swords
Boomin' Words from Hell
Boy Carrying a Sword
Brackenstown, Swords
Brand's Crossword Game King's Cup
Brandywine Creek (Broken Sword Creek tributary)
Brave New Words
Brave New Words: The Manitoba Writing and Publishing Awards
Brave Words & Bloody Knuckles
Broken Sword
Broken Sword 5: The Serpent's Curse
Broken Sword II: The Smoking Mirror
Brokensword, Ohio
Broken Sword: Shadow of the Templars The Director's Cut
Broken Sword: The Angel of Death
Broken Sword: The Shadow of the Templars
Broken Sword: The Sleeping Dragon
Bronze Age sword
Bryson's Dictionary of Troublesome Words
Butterfly and Sword
Butterfly sword
Buzzword
Buzzword bingo
Buzzword compliant
B word
By Plume and Sword
Byrd's Word
By the Sword
By the Sword Divided
By the Sword (EP)
By the Sword (manga)
By the Sword of My Father
By the Sword (song)
Byword
Californication (word)
Calligra Words
Canadian Festival of Spoken Word
Carracks black sword
Catchword
Catchword (company)
Cave of the Word Wizard
Celebrity Autobiography: In Their Own Words
Chaminade Silverswords
Charlemagne: By the Sword and the Cross
Charles Wordsworth
Chiapas swordtail
China in Ten Words
Chinese Hero: Tales of the Blood Sword
Chinese swords
Chinese swordsmanship
Chinese word for "crisis"
Christopher Wordsworth
Christopher Wordsworth (divine)
Chronicles of the Cursed Sword
Chronicles of the Sword
Church of the Open Word (Newton, Massachusetts)
Church of the Word
Cinq-Mars Handing his Sword to Louis XIII
City of London swords
Civilization IV: Beyond the Sword
Classic monolingual word-sense disambiguation
Classification of swords
Code word
Code word (figure of speech)
Cognitive password
Coin-sword
Colin Buchanan Sword
Collins Scrabble Words
Combinatorics on words
Combined word
Commonly misspelled English words
Compassion (Forest Swords album)
Computing with words and perceptions
Conan the Swordsman
Constantine's Sword
Constantine's Sword (film)
Content word
Contest to kill 100 people using a sword
Controversies about the word niggardly
Conversion (word formation)
Covenant of the Sword
CoWord
Crack (password software)
Crap (word)
Critical exponent of a word
Cross and Sword
Crossed swords
Crossed Swords (1954 film)
Crossed Swords II
Cross of Merit with Swords (Poland)
Crossword
Crossword Book Award
Crossword (disambiguation)
Crosswords DS
Crosswords (EP)
Crouching Tiger, Hidden Dragon: Sword of Destiny
Cryptic crossword
C-word
Cyrtodactylus sworderi
Dao (sword)
Darksword
Data (word)
Daughter of Swords
David Steinberg (crossword editor)
David Wordsworth
D-Day Daily Telegraph crossword security alarm
Deceiver (The Word Alive album)
Deeds, Not Words
Deliver the Word
Demgohearword
Demon Sword
Deplorable Word
Destiny (Queen of Swords)
Devil's Sword Dance
Dha (sword)
Die by the Sword
Directed acyclic word graph
Dirty Words
Divine Word
Divine Word Academy of Dagupan
Divine Word College of Bangued
Divine Word College of Calapan
Divine Word College of Laoag
Divine Word College of Legazpi
Divine Word College of San Jose
Divine Word College of Urdaneta
Divine Word College of Vigan
Divine Word Hospital
Divine Word Seminary
Divine Word University
Divine Word University of Tacloban
Doer of the Word
Do I Have to Say the Words?
Dolch word list
Don't Believe a Word
Don't Say a Word
Don't Say a Word (EP)
Doraemon: Nobita's Three Visionary Swordsmen
Dora Wordsworth
Draft:Aurats (word)
Draft:Sword Art Online: Alicization Lycoris
Draft:The Sword in the Stone (upcoming film)
Dragon Quest Swords
Dragon Sword
Dragonsword
Dragon Sword and Wind Child
Dr. Wai in "The Scripture with No Words"
Dungeon Magic: Sword of the Elements
Dutton Speedwords
Dynamic keyword insertion
Early life of William Wordsworth
Earthwords & Music
Eastman Kodak Co v. Harold Worden
Eat That Question: Frank Zappa in His Own Words
Ebonics (word)
Echo word
Edge of the Sword Vol. 1: Compendium of Modern Firearms
Ego Is Not a Dirty Word
Ego Is Not a Dirty Word (song)
Eight of Swords
Elephant sword
Elizabeth Wordsworth
Ellen Wordsworth Darwin
Elsword: El Lady
Empires of the Word
Empty Words (disambiguation)
Encouraging Words
English Word-Formation
English words first attested in Chaucer
English words of Greek origin
Envoy (WordPerfect)
Errors in early word use
Eskimo words for snow
Esperanto words with the suffix -um
Eureka (word)
Every Little Word (song)
Every Single Word
Executioner's sword
EXtended WordNet
Fairey Swordfish
Faithful Word Baptist Church
Fallen Words
Famous First Words
Famous First Words (Gil Grand album)
...Famous Last Words...
Famous Last Words
Famous Last Words (band)
Famous Last Words (Hedley album)
Famous Last Words (My Chemical Romance song)
Fast ForWord
Fernandez's sword-nosed bat
Fever (Queen of Swords)
Fibonacci word
Fibonacci word fractal
Fightin' Words
Fighting words
Fire and Sword
Fire and sword
Firmin Sword of Peace
Fitna (word)
Five Mountain Sword Sects Alliance
Five of Swords
Flame-bladed sword
Flaming sword
Flaming sword (effect)
Flaming sword (mythology)
Flashing Swords! 3: Warriors and Wizards
Flashing Swords! 4: Barbarians and Black Magicians
Flashing Swords! 5: Demons and Daggers
Flying Swords of Dragon Gate
Foreign Words
Forever Breathes the Lonely Word
Foreword
Foreword (disambiguation)
Forewords and Afterwords
Foreword to the Supreme Court term
Forging the Sword
For Most of It I Have No Words
Fort Worden
Forty Words for Sorrow
Fossil word
Four Letter Word
Four-letter word
Four Letter Word (Beady Eye song)
Four of Swords
Fourteen Words
Four Word Film Review
Four Words to Stand On
Fox (code word)
Frail Words Collapse
Franciscan Missionaries of the Eternal Word
Fred Worden
Free word-building in Interlingua
Free Word Centre
Fry's Planet Word
Fuck: Word Taboo and Protecting Our First Amendment Liberties
Function word
F word
Gari (sword)
Gay's the Word
Gay's the Word (bookshop)
Gentle Words
Geordie dialect words
Ghost word
Glass Swords
Glossary of Japanese words of Dutch origin
Glossary of Japanese words of Portuguese origin
Glossary of Mafia-related words
Goblet word
God's Word Translation
God (word)
Golden Powers (Krd Mndoon and the Flaming Sword of Fire)
Golden Sword
Golden Sword (horse)
Goodbye's (The Saddest Word)
Gothic hilted British infantry swords (1822, 1827, 1845, 1854 and 1892 patterns)
Grammy Award for Best Spoken Word Album
Grammy Award for Best Spoken Word Album for Children
Graphical password
Grease Is the Word
Greek words for love
Green swordtail
Grunwald Swords
Guilty or Innocent of Using the N Word
Gun Sword
Gunsword
Habitual Levitations (Instilling Words with Tones)
Half-sword
Hall word
Hamon (swordsmithing)
Hanging Sword Alley
Hangul (word processor)
Happiness Is a Four-letter Word
Have You Heard the Word
Hear Word!
Heavenly Sword
Heavenly Sword and Dragon Slaying Sabre
Heaven Sword and Dragon Sabre (1978 film)
Hellboy: Sword of Storms
Help:Magic words
Help:Magic words for beginners
Help:Reset password
Help:WordToWiki
He Never Said a Mumblin' Word
Hidden Words
HMAC-based One-Time Password
HMAS Swordsman
Hobbit (word)
Hokkien counter word
Holy Ground: NYC Live with the Wordless Music Orchestra
Homer and Lisa Exchange Cross Words
Hook sword
Horse-chopping sword
Household Words
Hush ... Not A Word To Mary
Hybrid word
IBM Lotus Word Pro
Ichitaro (word processor)
Ida (sword)
If I Had Words
If You Could Say It in Words
Images and Words
Images and Words: Live in Tokyo
Inaridai Sword
Inariyama Sword
In a Word: Yes (1969)
In Between Words
Incarnate Word Academy
Incarnate Word Academy (Bel-Nor, Missouri)
Incarnate Word Cardinals
Indignation (word)
Indo-Aryan loanwords in Tamil
Ingrid Bergman: In Her Own Words
Inherently funny word
In My Own Words
In Other Words Feminist Community Center
Institute of the Incarnate Word
Intensive word form
Interrogative word
In the Shadow of the Sword (book)
Intuitive Password
Inuyasha the Movie: Swords of an Honorable Ruler
Iran (word)
Iron Age sword
Ironsword: Wizards & Warriors II
It's a Girl: The Three Deadliest Words in the World
Ivanhoe, the Norman Swordsman
Jah Words
James Word
James Wordie
Japanese abbreviated and contracted words
Japanese counter word
Japanese sword
Japanese sword mountings
Japanese swords in fiction
Japanese swordsmithing
Japanese wordplay
Jazz (word)
Jew (word)
Joan of Arc Kissing the Sword of Deliverance
John Lorimer Worden
Johnny Frank Garrett's Last Word
John Wordsworth
Jonathan Wordsworth
Joni Mitchell: In Her Own Words
K5 The War of Words Demos
Kangaroo word
Kartia: The Word of Fate
Kate Worden
Keyword
Keyword density
Keyword-driven testing
Key Word in Context
Keyword (linguistics)
Keyword Protocol 2000
Keyword research
Keyword (rhetoric)
Keywords: A Vocabulary of Culture and Society
Key Words Reading Scheme
Keywords Studios
Keyword stuffing
Keyword (Tohoshinki song)
Keyword Tool (software)
Khanda (sword)
Khosrow (word)
Killing Words
KindWords
King Arthur: Legend of the Sword
Kirito (Sword Art Online)
Kirpaan: The Sword of Honour
Kirsty Sword Gusmo
Knightly sword
Knight of Swords
Korean count word
Korean sword
Kramerbooks & Afterwords
Krd Mndoon and the Flaming Sword of Fire
KWord
K-word
Lady Sword
Land of a Thousand Words
Last Word (cocktail)
Last words (disambiguation)
Last words of Julius Caesar
Last Words (song)
Lattice word
LeftWord Books
Legend of the Liquid Sword
Levi E. Worden
Life of an Expert Swordsman
Life Will Write the Words
Lifewords
Line wrap and word wrap
Lisa's First Word
Listen to My Word
List of After Words interviews first aired in 2005
List of After Words interviews first aired in 2006
List of After Words interviews first aired in 2007
List of After Words interviews first aired in 2008
List of After Words interviews first aired in 2009
List of After Words interviews first aired in 2010
List of After Words interviews first aired in 2011
List of After Words interviews first aired in 2012
List of After Words interviews first aired in 2013
List of After Words interviews first aired in 2014
List of After Words interviews first aired in 2015
List of After Words interviews first aired in 2016
List of After Words interviews first aired in 2017
List of After Words interviews first aired in 2018
List of After Words interviews first aired in 2019
List of After Words interviews first aired in 2020
List of Byzantine Greek words of Latin origin
List of common false etymologies of English words
List of Cornish dialect words
List of dictionaries by number of words
List of Elsword classes and characters
List of English words containing Q not followed by U
List of English words from indigenous languages of the Americas
List of English words of Afrikaans origin
List of English words of Anglo-Saxon origin
List of English words of Arabic origin
List of English words of Arabic origin (A-B)
List of English words of Arabic origin (C-F)
List of English words of Australian Aboriginal origin
List of English words of Brittonic origin
List of English words of Chinese origin
List of English words of Czech origin
List of English words of Dravidian origin
List of English words of Dutch origin
List of English words of Etruscan origin
List of English words of Finnish origin
List of English words of French origin
List of English words of French origin (AC)
List of English words of French origin (DI)
List of English words of French origin (JR)
List of English words of French origin (SZ)
List of English words of Hawaiian origin
List of English words of Hebrew origin
List of English words of Hindi or Urdu origin
List of English words of Hungarian origin
List of English words of Indian origin
List of English words of Irish origin
List of English words of Italian origin
List of English words of Japanese origin
List of English words of Korean origin
List of English words of Malay origin
List of English words of Mori origin
List of English words of Niger-Congo origin
List of English words of Old Norse origin
List of English words of Persian origin
List of English words of Philippine origin
List of English words of Polish origin
List of English words of Portuguese origin
List of English words of Russian origin
List of English words of Sami origin
List of English words of Sanskrit origin
List of English words of Scandinavian origin
List of English words of Scots origin
List of English words of Scottish Gaelic origin
List of English words of Scottish origin
List of English words of Spanish origin
List of English words of Swedish origin
List of English words of Turkic origin
List of English words of Ukrainian origin
List of English words of Welsh origin
List of English words of Yiddish origin
List of English words with disputed usage
List of English words without rhymes
List of fictional swords
List of films that most frequently use the word "fuck"
List of forms of word play
List of French loanwords in Persian
List of French words of Germanic origin (A-B)
List of French words of Germanic origin (C-G)
List of French words of Germanic origin (HZ)
List of Gun Sword characters
List of historical swords
List of Indic loanwords in Indonesian
List of Irish words used in the English language
List of Jamaican Patois words of African origin
List of Java keywords
List of Knight's Cross of the Iron Cross with Oak Leaves, Swords or Diamonds recipients of the Luftwaffe fighter force
List of Knight's Cross of the Iron Cross with Oak Leaves, Swords or Diamonds recipients of the Waffen-SS
List of last words
List of Latin and Greek words commonly used in systematic names
List of Latin words with English derivatives
List of loanwords in Chinese
List of loanwords in Classical Syriac
List of loanwords in Gujarati
List of loanwords in Indonesian
List of loanwords in Konkani
List of loanwords in Malay
List of loanwords in Malayalam
List of loanwords in Sri Lankan Tamil
List of loanwords in Tagalog
List of loanwords in Thai
List of Magic: The Gathering keywords
List of National Treasures of Japan (crafts: swords)
List of New Heavenly Sword and Dragon Sabre episodes
List of one-word stage names
List of password managers
List of phrases containing the word vitae
List of poems by William Wordsworth
List of pseudo-French words in English
List of pseudo-German words in English
List of Puerto Rican slang words and phrases
List of Serbo-Croatian words of Greek origin
List of Sinhala words of Dutch origin
List of Sinhala words of English origin
List of Sinhala words of Portuguese origin
List of Sinhala words of Tamil origin
List of songs recorded by the Sword
List of South African slang words
List of Spanish words of Basque origin
List of Spanish words of Nahuatl origin
List of Spanish words of various origins
List of sword and sorcery films
List of Sword Art Online characters
List of Sword Art Online episodes
List of Sword Art Online light novels
List of Sword Art Online manga volumes
List of Sword Stained with Royal Blood characters
List of The Book and the Sword characters
List of The Heaven Sword and Dragon Saber characters
List of the longest English words with one syllable
List of The L Word characters
List of The L Word episodes
List of The L Word soundtracks
List of the most common passwords
List of The Sword of Truth characters
List of WordGirl episodes
List of word processors
List of words derived from toponyms
List of words ending in ology
List of words having different meanings in American and British English (AL)
List of words having different meanings in American and British English (MZ)
List of words that may be spelled with a ligature
Lists of English words
Lists of English words by country or language of origin
Lists of English words of Celtic origin
Lists of Merriam-Webster's Words of the Year
Lists of swords
Lists of words having different meanings in American and British English
Live by the sword, die by the sword
Live by the Words
Living Word International Christian Church
Livonian Brothers of the Sword
Loanword
Loanwords in Serbian
Lone Wolf and Cub: Sword of Vengeance
Longest word in English
Longest word in Spanish
Longest word in Turkish
Longest words
Longsword
Long Sword dance
Longsword (disambiguation)
Loreto College, Swords
Lost for Words
Lost for Words (1999 film)
Lost for Words (2013 film)
Lost for Words (Mach One album)
Lost Word of Jenny
Louder than Words
Louder Than Words (album)
Louder than Words (David Guetta and Afrojack song)
Louder Than Words (EP)
Louder Than Words (film)
Louder than Words (Pink Floyd song)
Love and Some Swear Words
Love Is a Four Letter Word
Love Is a Four Letter Word (album)
Love Is a Four Letter Word (TV series)
Love Is an Action Word
Love Is Just a Four-Letter Word
Love Is Only a Word
Love Is Such a Lonely Sword
Lovers of the Russian Word
Lyndon word
Lyre and Sword
Madame Two Swords
Magic Beyond Words
Magic Sword
Magic sword
Magic sword pendant
Magic Sword (video game)
Magic word
Maior Arcana: The Words That Turn Flesh into Light
Malayalam WordNet
Malevolence: The Sword of Ahkranox
Mameluke sword
Man (word)
Many a true word is spoken in jest
Marbled swordtail
Marc: My Words
Marijuana (word)
Marinkelle's sword-nosed bat
Mark Word
Master Password (algorithm)
Master Swordsman Lu Xiaofeng 2
Matt Wordsworth
Maude Wordsworth James
Mauna Kea silversword
Maureen Birnbaum, Barbarian Swordsperson
McWords
Measure word
Merlin and the Sword
Merv Griffin's Crosswords
Michael D. Swords
Microsoft Certified Application Specialist: Microsoft Office Word 2007
Microsoft Office password protection
Microsoft Ultimate Word Games
Microsoft Word
Microsoft Word Viewer
Mightier Than the Sword
Mighty Magiswords
Migration Period sword
Military Order of Saint James of the Sword
Miller's Word
Million Dollar Password
Mitto Password Manager
Model 1816 French artillery short sword
Model 1832 foot artillery sword
Model 1840 army noncommissioned officers' sword
Model 1850 Army Staff & Field Officers' Sword
Model 1852 Naval Officers Sword
Morecambe and Wise: In Their Own Words
...More than 1000 Words
More Than Words
More Than Words (Brian McKnight album)
More Than Words Can Say
More Than Words (disambiguation)
More Than Words (Mark 'Oh album)
Mormon (word)
Morphic word
Most common words in English
Mount & Blade: With Fire & Sword
Multi-word verb
Mum's the word
Mum's the Word (film)
Music & the Spoken Word
Mutha Is Half a Word
My Balls and My Word
My Own Swordsman
My Swordhand Is Singing
My Word!
Nancy Worden
NASPA Word List
Nested word
New Heavenly Sword and Dragon Sabre
New Keywords
Nigger: The Strange Career of a Troublesome Word
Niko and the Sword of Light
Nine of Swords
Nine of Swords (album)
Ninja Gaiden: Dragon Sword
Ninja Gaiden II: The Dark Sword of Chaos
Nobles of the Sword
No More Words
Nonce word
Non-printing character in word processors
Nonsense word
No One's Words
Normal Is the Watchword
Northern sword-nosed bat
Nota Bene (word processor)
Not One Word Has Been Omitted
No Word from Tom
No Words
Oath of Swords
One-Armed Swordsman
One cool word
One Piece: The Cursed Holy Sword
One Simple Word
One-time password
One Word
One Word Extinguisher
One Word from You
Online word game
Only One Word Comes to Mind
On Your Every Word
Operation National Sword
Operation Strike of the Sword
Operation Teutonic Sword
Order of Saint James of the Sword (Brazil)
Order of the Incarnate Word and Blessed Sacrament
Order of the Sword
Order of the Sword & Shield
Order of the Tower and Sword
Orinoco sword-nosed bat
Orion's Sword
Ostension: Word Learning and the Embodied Mind
Our Word Is Our Weapon
OutWords
Page of Swords
Pages (word processor)
Papa Stour Sword Dance
Parameter word
Partial password
Password
Password (American game show)
Password-authenticated key agreement
Password Authenticated Key Exchange by Juggling
Password Authentication Protocol
Password bank
Password-based cryptography
Password (British game show)
Password cracking
Password (disambiguation)
Password fatigue
Password Hashing Competition
Password: Kill Agent Gordon
Password length parameter
Passwordless authentication
Password management
Password manager
Password notification email
Password Plus and Super Password
Password (record producer)
Password Safe
Password strength
Password (video games)
Patag (sword)
Pata (sword)
Pattern 1897 infantry officer's sword
Pattern 1908 cavalry sword
Pen and Sword Books
Pen, Sword, Camisole
Perils of the Sentimental Swordsman
Pernik sword
Pete Worden
PGP word list
Phoneword
Phonological word
Pistol sword
Pit sword
Plasma Sword: Nightmare of Bilstein
Plural form of words ending in -us
Point Wordie
Pokmon Sword and Shield
Pokmon Sword and Shield: The Crown Tundra
Pokmon Sword and Shield: The Isle of Armor
Pokmon the Movie: Kyurem vs. the Sword of Justice
Politics Drawn from the Very Words of Holy Scripture
Pope Francis: A Man of His Word
Pope Francis: Conversations with Jorge Bergoglio: His Life in His Own Words
Power of Words
Power Sword
PowerWord
Procedure word
Profinite word
Program status word
Proof without words
Prop-word
Proto-Indo-European root word
Pseudoword
Punch n' Words
P word
QText (word processor)
Qubcois (word)
Queen of Swords
Queen of Swords (TV series)
Quest for the Mighty Sword
Quick the Word, Sharp the Action
Random password generator
Rape of the Sword
Rapper sword
Ravensword: Shadowlands
Reader's Digest National Word Power Challenge
Real (The Word Alive album)
Recurrent word
Register (keyword)
Reincarnated as a Sword
Replacement of loanwords in Turkish
Reserved word
Rest of the Words of Baruch
Return of the One-Armed Swordsman
Return of the Sentimental Swordsman
Rey Yan (Chronicles of the Cursed Sword)
Richard Wordsworth
Right Thoughts, Right Words, Right Action
Robert E. Howard's Savage Sword
Robert Wordsworth
Rondo of Swords
Rugova (sword dance)
R word
Sb sword
Safeword
Sakura Samurai: Art of the Sword
Sarah Hayes (crossword compiler)
Satan's Sword
Savage Sword of Conan
Say a Word
Say the Word
Say the Word (Arcadia song)
Say the Word (Namie Amuro song)
Scooby-Doo! and the Samurai Sword
Scottish sword dances
Scripture: No Word Needed
Sea of Swords
Search/Ten of Swords
Secure Remote Password protocol
Self-service password reset
Sell your cloak and buy a sword
Sentence word
Seven-Branched Sword
Seven dirty words
Seven Swords
Seven Swordsmen
Seven words
Sexy (Is the Word)
Shadowless Sword
Shadow of the Sword
Shakespeare's (Way with) Words
Shanghai Swordfish
Sharpe's Sword
Shattered Sword
Shina (word)
Shining Force: The Sword of Hajya
Shiren the Wanderer Side Story: Swordswoman Asuka Arrives!
Sight word
Silver Sword
Silversword alliance
Silversword (comics)
Single-edged sword
Single-word modifier
Sinon (Sword Art Online)
Sisters of Charity of the Incarnate Word
Six-Word Memoirs
Sky Sword
Sky Sword I
Sky Sword II
Small sword
Small Swords Society
Society of the Divine Word
Songs & Swords
Songs of Blood and Sword
Songs of Darkness, Words of Light
Songs Without Words
Song without words
Sorry Seems to Be the Hardest Word
Southern Cross (wordless novel)
So (word)
Spoken word
Spread the Word
Sprint (word processor)
Square-free word
Stand on the Word
Stephen Greensword
Stephen Wordsworth
Stop word
Story of the Sword and the Sabre
St Paul's Church, Wordsworth Avenue
Stranger, Bear Word to the Spartans We...
Stranger of Sword City
Strange Words and Weird Wars
Strong Words, Softly Spoken
Sturmian word
Subsidy Password
Suffocating Under Words of Sorrow (What Can I Do)
Suit of swords
Sullivan Field (University of Incarnate Word)
Superbrothers: Sword & Sworcery EP
Superior Person's Book of Words
Suzi ... and Other Four Letter Words
Swiss sword
Sword
S-word
Sword's Song
Swordale
Sword and Crown
Sword and planet
Sword-and-sandal
Sword and Scale
Sword and Shield
Sword and shield
Sword and Shield (film)
Sword and Sorceress series
Sword and sorcery
Sword and Sorcery Studios
Sword Art Online
Sword Art Online (2012 TV series)
Sword Art Online: Alicization
Sword Art Online Alternative Gun Gale Online
Sword Art Online: Code Register
Sword Art Online: Fatal Bullet
Sword Art Online: Hollow Fragment
Sword Art Online: Hollow Realization
Sword Art Online II
Sword Art Online: Infinity Moment
Sword Art Online: Lost Song
Sword Art Online The Movie: Ordinal Scale
Sword (band)
Sword Battalion
Sword bayonet
Sword Beach
Swordbearer
Sword-billed hummingbird
Swordbird
Sword (comics)
Sword dance
Sword Dancer
Sword Dancer Stakes
Sword (disambiguation)
Sword Dynasty
Sword fern
SWORD-financing
Swordfish
Swordfish-class destroyer
Swordfish (disambiguation)
Swordfish (film)
Swordfish Long Range Tracking Radar
Swordfish (soundtrack)
Swordfishtrombones
Sword Gai
Sword grass
Sword hunt
Sword in the Moon
Sword in the Shadows
Sword Kladenets
Sword making
Swordmaster
Sword Master (video game)
Sword of Aragon
Sword of Attila
Sword of Desperation
Sword of Destiny
Sword of Destiny (disambiguation)
Sword of Dracula
Sword of Fargoal
Sword of Freyr
Sword of Gideon
Sword of Goujian
Sword of Honour
Sword of Honour (2001 film)
Sword of Honour (disambiguation)
Sword of Honour (miniseries)
Sword of justice
Sword of Legendia
Sword of Mana
Sword of Osman
Sword of Penitence
Sword of Peter
Sword of Saints Cosmas and Damian
Sword of Saint Wenceslas
Sword of Sorcery
Sword of Stalingrad
Sword of the Berserk: Guts' Rage
Sword of the Conqueror
Sword of the Empire
Sword of the Samurai
Sword of the Samurai (video game)
Sword of the Spirit
Sword of the Spirits
Sword of the Stars
Sword of the Stars II: Lords of Winter
Sword of the Stars: The Pit
Sword of the Stranger
Sword of the Valiant
Sword of the Yue Maiden
Sword of Vermilion
Sword of Victory
Sword Oratoria
SWORD (protocol)
Sword Quest
Swordquest
Swordquest (disambiguation)
Sword Records
Sword Records, Inc.
Sword replica
Swords & Soldiers
Swords & Sorcery (SPI)
Swords & Spells
Swords and Ploughshares Museum
Swords and Serpents
Swords (band)
Sword Scabbard Declaration
Swords, Dublin
Swords (Irish band)
Swordsman (comics)
Swordsman II
Swordsman of Siena
Swordsmanship
Swordsman (TV series)
Swordsmen and Sorcerers' Guild of America
Swordsmen in Double Flag Town
Swords (M.I.A. song)
Swords of a Thousand Men
Swords of Deceit
Swords of Legends
Swords of Righteousness Brigade
Swords of the Swashbucklers
Swords of the Undercity
Swords of Truth
Sword Song
Swords Pavilions
Swordstaff
Sword Stained with Royal Blood
Sword Stained with Royal Blood (1981 film)
Sword Stained with Royal Blood (disambiguation)
Swords Thunder
Swordstick
Swords to ploughshares
Swords (TV series)
Sword swallowing
Sword-tail newt
SwordThrust
Sword Verse
Sword Well
Sword World RPG
Synchronizing word
Syncword
Take Apart the Words
Take My Word For It
Tales from the Emerald Sword Saga
Talk:Basic words
Talk:Linkword
Tamil loanwords in other languages
Telstra Phonewords Stakes
Ten of Swords
Terrible Swift Sword
Test Of Word Reading Efficiency Second Edition
That Sweet Word: Liberty!
The Adventures of Conan: A Sword and Sorcery Spectacular
The Angel with the Flaming Sword
The Austro-Hungarian Monarchy in Word and Picture
The A Word
The Best of Sword
The Best of The Velvet Underground: Words and Music of Lou Reed
The Big Word Project
The Blue Swords
The Book and the Sword
The Book and the Sword (1992 TV series)
The Broken Sword
The Broken Sword of the Empire
The Butcher, the Chef and the Swordsman
The Chronicle of the Black Sword
The Chrysanthemum and the Sword
The Clear Word
The Color of My Words
The Complete Plain Words
The Conquering Sword of Conan
The Covenant, the Sword, and the Arm of the Lord
The C Word
The C-Word (House)
The Devil's Sword
The Diary of a Teenage Girl: An Account in Words and Pictures
The D-Word
The Emperor of the Ancient Word and Other Fantastic Stories
The Fifty Year Sword
The Final Word
The First Series of Standardized Forms of Words with Non-standardized Variant Forms
The First Word in Memory Is Me
The Flaming Sword (1915 film)
The Form of the Sword
The Fugitives (spoken word)
The F Word (2013 film)
The F Word (American TV series)
The F-Word (blog)
The F Word (British TV series)
The F Word (South Park)
The Garden of Words
The Gay Swordsman
The Greeks Had a Word for Them
The Greeks Have a Word For It
The Hard Word
The Heaven Sword and Dragon Saber
The Heaven Sword and Dragon Saber (1978 TV series)
The Heaven Sword and Dragon Saber (1994 TV series)
The Heaven Sword and Dragon Saber (2000 TV series)
The Hidden Sword
The Horseman's Word
The House of Words
The Hundred-word Eulogy
The Hunter's Sword
The Idea (wordless novel)
The Irish Sword
The Iron Swordsman
The Jewish Word
The Key Word and Other Mysteries
The Kind Words
The Knight and Knave of Swords
The Knight of the Black Sword
The Knight with the Sword
The Lament of Swordy Well
The Last Kind Words
The Last Word
The Last Word (1973 film)
The Last Word (1975 film)
The Last Word (2008 film)
The Last Word (2009 film)
The Last Word (2017 film)
The Last Word (game show)
The Last Word (Greene short story)
The Last Word Is Yours to Speak
The Last Word (Malaysian TV series)
The Last Word (radio show)
The Last Words (band)
The Last Word with Lawrence O'Donnell
The Legend of Broken Sword
The Legend of Sword and Fairy
The Legend of Sword and Fairy 2
The Legend of Sword and Fairy 3 Prequel
The Legend of Sword and Fairy 4
The Legend of Sword and Fairy 5
The Legend of Sword and Fairy 5 Prequel
The Legend of Sword and Fairy 6
The Legend of Sword and Fairy (video game)
The Legend of the Book and the Sword (1976 TV series)
The Legend of the Book and the Sword (1987 TV series)
The Legend of Zelda: A Link to the Past and Four Swords
The Legend of Zelda: Four Swords Adventures
The Legend of Zelda: Skyward Sword
The Living Word Fellowship
The L Word
The L Word: Generation Q
The Magic Sword (1950 film)
The Magic Words are Squeamish Ossifrage
The New One-Armed Swordsman
The New World of English Words
The New York Times crossword puzzle
The N Word: One Man's Stand
The Officer's Swordknot
The Other F Word
The OUTWORDS Archive
The Password Is Courage
The pen is mightier than the sword
The Phoenix on the Sword
The Real Thing: Words and Sounds Vol. 3
The Revival: Women and the Word
The Romance of Book and Sword
The Romantic Swordsman
The Romantic Swordsman (1995 TV series)
The Royal Swordsmen
The Scorpion King: Sword of Osiris
These Are My Twisted Words
The Secret Life of Words
The Secret of the Sword
The Secret of the Swordfish
The Sellswords
The Sentimental Swordsman
The Service of the Sword
The Seven Last Words of Christ (Haydn)
The Seventh Sword
These Words
These Words (album)
The Shield and the Sword
The Silver Sword
The Spell Sword
The Sword
The Sword (1980 film)
The Sword and the Cross
The Sword and The Flame
The Sword and the Rose
The Sword and the Song
The Sword Bearer
TheSword.com
The Sword (comics)
The Sword Dance
The Sword discography
The Sword in the Stone
The Sword in the Stone (1963 film)
The Sword in the Stone (novel)
The Sword (magazine)
The Sword March
The Sword of Barbarossa
The Sword of Doom
The Sword of Etheria
The Sword of God
The Sword of God (novelette)
The Sword of Granada
The Sword of Hope
The Sword of Hope II
The Sword of Kahless
The Sword of Knowledge
The Sword of Many Loves
The Sword of Moses
The Sword of Paros
The Sword of Shannara
The Sword of Shannara Trilogy
The Sword of Shibito
The Sword of Skelos
The Sword of Summer
The Sword of the Barbarians
The Sword of the Dawn
The Sword of the Lictor
The Sword of the Lord
The Sword of Tipu Sultan
The Sword of Truth
The Sword of Welleran and Other Stories
The SWORD Project
The Swordsman
The Swordsman (1990 film)
The Swordsman (2020 film)
The Swords of Ditto
The Swords of Night and Day
The Swords Trilogy
The Swordswoman of Huangjiang
The Sword/Witchcraft
The Sword with No Name
The Third Word
The Three Words to Remember in Dealing with the End EP
The Vision, the Sword and the Pyre Part I
The V Word
The Wandering Swordsman
The Word
The Word (1943 film)
The Word Alive
The Word Among Us
The Word and the Flesh
The Word as Law
The Word (band)
The Word Bible Software
The Word Bookstore
The Word Exchange
The Word for Snow
The Word for Today
The Word for World Is Forest
The Word from Mose
The Word In Praise
The Word Is Live
The Word Is Love (Say the Word)
The Word (library)
The Word (magazine)
The Word (novel)
The Word of a Gentleman
The Word of the Lord
The Word on the Street (book)
The Word on the Street (literary festival)
The Word (radio programme)
The Words (book)
The Words (film)
The Words of My Father
The Word (song)
The Words That Built America
The Words to Say It
The Wordsworth Circle
The Word (TV series)
The Wordy Shipmates
Thomas J. Word
Thomas Swords
Three Little Words
Three Little Words (film)
Three Little Words (TV series)
Three Word Brand
Three Words
Three Words (book)
Three Words (song)
Thun Thin (sword)
Thurstone Word Fluency Test
Time and a Word
Time-based One-Time Password
Timed word
Tdaijiyama Sword
Toki o Koe Sora o Koe / Password is 0
Tomb Raider: Curse of the Sword
Tome of Battle: The Book of Nine Swords
Tomes's sword-nosed bat
Too Marvelous for Words
Track of Words
Trancers 4: Jack of Swords
Triple-Edged Sword
Tsurugi (sword)
Two Letter Words
Two Lone Swordsmen
T-word
Two Swords
Tyler Brownsword
Types of swords
Ulfberht swords
University of the Incarnate Word
Unpaired word
Un-word of the year
Upwords
User:Cornelius Henson/The Spoken Word (album)
User:Swordwright/Books/Small Holding Plants
User:Xyzzyplugh/Articles about words
Use Your Words
USNS Sword Knot (T-AGM-13)
USS Swordfish
USS Swordfish (SS-193)
USS Swordfish (SSN-579)
USS Worden (CG-18)
USS Worden (DD-16)
V2 word order
Valiant Is the Word for Carrie
Verb-initial word order
Very long instruction word
Viking sword
Violent Is the Word for Curly
Visual word form area
Vorpal sword
Wallace Sword
War Is the H-Word
War of Words
Way with Words
Waywords and Meansigns
Weasel word
West Point Cadets' Sword
Westword
What's Words Worth?
What3words
When the Last Sword Is Drawn
Where Words Fail
Whispered Words
Who Needs Actions When You Got Words
Wie wordt euromiljonair?
Wikipedia talk:Manual of Style/Words to watch/Archive 5
Wilkinson Sword
Willem van Heythuysen Posing with a Sword
William Longsword
William Longsword (disambiguation)
William Swords
William Whitaker's Words
William Wordsworth
William Wordsworth (composer)
Winter Words (album)
Witch (word)
With Fire and Sword
With Fire and Sword (film)
Wonderword
Word
Word-addressable
Word alignment
Word Alive
WordAlive Publishers
WORD (AM)
Word and Action
Word and Object
Word and Work
Word Association
WordBASIC
Word blindness
Word boundary
Word Brain
Wordburglar
Word chain
WORD Christchurch
Word clock
Word (computer architecture)
Word count
Word (disambiguation)
Word divider
Word embedding
Worden
Worden, Illinois
Worden, Kansas
Worden, Montana
Worden Park
Word Entertainment
Worden, Wisconsin
Word error rate
Word family
Wordfast
Wordfest
Wordfilter
Word FM
Word formation
Word Freak (book)
Word frequency effect
Word game
Word gap
WordGenius
WordGirl
Word (group theory)
Word guessing
Wordie Creek Formation
Word-initial ff
Word Is Bond
Word Is Out
Word Is Out (song)
Word Is Out: Stories of Some of Our Lives
Word joiner
WordJong
Word (journal)
Word ladder
Word learning biases
Wordless Book
Wordless functional analysis
Wordless novel
Wordless picture book
Word...Life
Word list of the Dutch language
Word lists by frequency
Word: Live at Carnegie Hall
Wordly Wise 3000
WORD Magazine
Word Magazine
Wordmark
Word mark (computer hardware)
WordNet
Wordnik
Word of Faith
Word of God
Word of God (community)
Word of God (film)
Word of God Speak
Word of Honor
Word of Honor (2003 film)
Word of Honor (novel)
Word of Knowledge
Word of Life
Word of Life Bible Church
Word of Life Fellowship
Word of Mouf
Word of mouth
Word of mouth (disambiguation)
Word of Mouth (film)
Word of Mouth (John Reuben album)
Word of Mouth (journal)
Word-of-mouth marketing
Word of Mouth (The Kinks album)
Word of Mouth (The Wanted album)
Word of Mouth (Toni Basil album)
Word of Mouth (TV program)
Word of Mouth (website)
Word of Mouth World Tour
Word of the Day
Word of the Voice
Word of the year
Word of the year (Germany)
Word of the year (Norway)
Word of the year (Russia)
Word of Wisdom
Word of wisdom
Word on tha Streets (Bad Azz album)
Word on tha Streets (Skatterman & Snug Brim album)
Word on the Street
Word on the Street (newspaper)
Word order
WordPad
Word painting
Word Party
WordPerfect
Word play
Wordplay (British game show)
Wordplay (film)
Word polygon
Word Power
Wordpower, Vol. 2: Directrix
WordPress
WordPress.com
Word problem
Word problem for groups
Word problem (mathematics)
Word problem (mathematics education)
Word processor
Word processor (electronic device)
Word Processor of the Gods
WordQ+SpeakQ
WordRake
Word recognition
Word Records
WordReference.com
Word-representable graph
Word Riot
Word salad
Words & Pictures Museum
Words and Deeds
Words and Music
Words and Music (American game show)
Words and Music (Canadian game show)
Words and Music (musical)
Words and Music (play)
Words and Phrases Legally Defined
Words and Pictures
Words and Pictures (film)
Words and Pictures (TV programme)
Words and Sounds Tour
Words Are Not Enough/I Know Him So Well
Words as Weapons
Words as Weapons (Seether song)
Words (Bee Gees song)
Words by Heart
Words (Daya song)
Word search
Word sense
Word-sense disambiguation
Word-sense induction
Words for Battle
Words for Love
Words (F. R. David song)
Words from the Genius
Words Get in the Way
Wordshaker
Words in Blue
Words in Colour
Words I Never Said
Wordsley
Wordsmith (disambiguation)
Wordsmith (TV series)
Words of estimative probability
Words of Institution
Words of Love
Words of Love (disambiguation)
Words of Love (The Mamas & the Papas song)
Words of purchase
Words of Radiance
Words of Wisdom and Hope
Words on Bathroom Walls
Words on the Floor
Word, Sound and Power
Word spacing
Words per minute
Word square
Words (Sherri Austin album)
Words taken down
WordStar
Word stem
Words That Go Unspoken, Deeds That Go Undone
Word Streak with Friends
Word Structure
Words (Unix)
Word superiority effect
Words with Friends
Words with Gods
Words Without Borders
Words without consonants
Words with the Shaman
Words Words Words
Words Worth
Wordsworth (disambiguation)
Wordsworth Editions
Wordsworth (rapper)
Wordsworth, Saskatchewan
Wordsworth Trust
Word taboo
Wordtank
WordTheatre
Word to the Badd!!
Word to the Mutha!
Word University of Aberdeen writers festival
Word Up
Word Up! Greatest Hits Live
Word Up! (magazine)
Word Up! (song)
Word Up (video game)
Word Ways
WordWeb
Wordwise
WordWorld
WordZap
Work Is a Four-Letter Word
World Break: Aria of Curse for a Holy Swordsman
Wynkyn de Worde
X-Men: Die by the Sword
X of Swords
Xuan-Yuan Sword
Xuan-Yuan Sword: Han Cloud
Xuan Yuan Sword Luminary
Xuan-Yuan Sword: Scar of Sky
Yellow swordtail
Yiddish words used in English
You Took the Words Right Out of My Mouth
Zarnegar (word processor)
Zatoichi's Cane Sword
Zatoichi and the One-Armed Swordsman
Zero-knowledge password proof



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