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class:Being

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
mineral
mineral
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Poems
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Intelligent_Life__Buddhist_Psychology_of_Self-Transformation
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Knowledge_of_the_Higher_Worlds
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_Education
On_Interpretation
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Art_of_Literature
The_Bible
the_Book
The_Book_of_Gates
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Genius_of_Language
The_Golden_Bough
The_Heart_of_the_Buddha's_Teaching__Transforming_Suffering_into_Peace
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Interpretation_of_Dreams
The_Key_to_the_True_Kabbalah
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mothers_Agenda
The_Mother_With_Letters_On_The_Mother
The_Odyssey
Theosophy
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_The_Mother_III

IN CHAPTERS TITLE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
06.07_-_Total_Transformation_Demands_Total_Rejection
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.19_-_Bad_Thought-Formation
1.03_-_Time_Series,_Information,_and_Communication
1.06_-_The_Transformation_of_Dream_Life
1.08_-_Information,_Language,_and_Society
1.098_-_The_Transformation_from_Human_to_Divine
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.11_-_Transformation
1.14_-_The_Book_of_Magic_Formulae
1.15_-_The_Transformed_Being
1.17_-_The_Transformation
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.38_-_Woman_-_Her_Magical_Formula
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-04-17_-_Transformation_of_the_body
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1.bs_-_Seek_the_spirit,_forget_the_form
1.fs_-_To_A_World-Reformer
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.ia_-_My_heart_wears_all_forms
1.is_-_Form_in_Void
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rt_-_Ocean_Of_Forms
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.whitman_-_In_Former_Songs
1.whitman_-_Spirit_That_Formd_This_Scene
2.03_-_Atomic_Forms_And_Their_Combinations
2.04_-_The_Forms_of_Love-Manifestation
2.25_-_The_Triple_Transformation
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.1_-_Ego_and_Its_Forms
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
3.01_-_Forms_of_Rebirth
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.03_-_The_Formula_of_Tetragrammaton
3.04_-_The_Formula_of_ALHIM
3.05_-_The_Formula_of_I.A.O.
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Formula_of_the_Holy_Grail
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.1_-_The_Transformation_of_the_Physical
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
5.04_-_Formation_Of_The_World
5.06_-_THE_TRANSFORMATION
5.2.01_-_Word-Formation
7.5.65_-_Form
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00a_-_Participants_in_the_Evening_Talks
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-21
0_1956-05-02
0_1956-09-14
0_1956-12-26
0_1957-07-03
0_1957-10-17
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-04-03
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-21
0_1958-08-07
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-28
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-03
0_1959-06-13a
0_1959-06-25
0_1960-01-28
0_1960-01-31
0_1960-04-14
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-09-20
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
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0_1972-08-02
0_1972-08-09
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0_1972-10-07
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0_1972-11-25
0_1972-12-02
0_1972-12-06
0_1972-12-20
0_1972-12-30
0_1973-01-10
0_1973-01-20
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0_1973-03-10
0_1973-04-07
0_1973-04-14
0_1973-04-25
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_Values_Higher_and_Lower
04.14_-_To_the_Heights-XXIV
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.18_-_To_the_Heights-XVIII
04.24_-_To_the_Heights-XXIV
04.45_-_To_the_Heights-XLV
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.23_-_The_Base_of_Sincerity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.33_-_The_Constants_of_the_Spirit
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.15_-_How_to_Listen
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.015_-_The_Rock
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.048_-_Victory
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.066_-_Prohibition
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Resurrection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.082_-_The_Shattering
1.083_-_Choosing_an_Object_for_Concentration
1.084_-_The_Rupture
1.087_-_The_Most_High
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.100_-_The_Racers
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.12_-_Two_Equations
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
1.3.05_-_Silence
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.11_-_Old_Age
1912_12_03p
1912_12_10p
1912_12_11p
1913_02_10p
1913_06_27p
1913_08_08p
1913_11_25p
1913_11_29p
1913_12_16p
1914_01_06p
1914_01_10p
1914_01_11p
1914_01_31p
1914_02_01p
1914_02_02p
1914_02_08p
1914_02_09p
1914_02_12p
1914_02_14p
1914_02_15p
1914_02_22p
1914_02_23p
1914_03_06p
1914_03_10p
1914_03_20p
1914_03_23p
1914_03_25p
1914_03_30p
1914_04_01p
1914_04_03p
1914_04_10p
1914_04_28p
1914_05_04p
1914_05_09p
1914_05_16p
1914_05_17p
1914_05_20p
1914_05_21p
1914_05_23p
1914_05_25p
1914_05_29p
1914_05_31p
1914_06_15p
1914_06_17p
1914_06_18p
1914_06_23p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_30p
1914_07_06p
1914_07_10p
1914_07_17p
1914_07_21p
1914_08_02p
1914_08_04p
1914_08_05p
1914_08_11p
1914_08_13p
1914_08_16p
1914_08_20p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_09p
1914_09_14p
1914_09_24p
1914_09_25p
1914_09_30p
1914_10_07p
1914_10_10p
1914_10_12p
1914_10_25p
1914_11_03p
1914_11_15p
1914_12_04p
1914_12_10p
1914_12_12p
1914_12_22p
1915_01_02p
1915_01_17p
1915_01_18p
1915_03_03p
1915_03_04p
1915_03_07p
1915_04_19p
1915_05_24p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_08p
1916_12_10p
1916_12_21p
1917_01_14p
1917_01_23p
1917_01_29p
1917_03_27p
1917_04_10p
1917_07_13p
1917_10_15p
19.17_-_On_Anger
1918_10_10p
1920_06_22p
19.25_-_The_Bhikkhu
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1936_08_21p
1950-12-28_-_Correct_judgment.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-01
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_20
1960_01_27
1960_02_03
1960_02_24
1960_03_02
1960_03_09
1960_04_07?_-_28
1960_06_08
1960_06_22
1960_06_29
1960_07_13
1960_08_24
1960_11_10
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_57
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_08_03
1969_08_05
1969_08_30_-_139
1969_09_01_-_142
1969_09_04_-_143
1969_09_14
1969_09_30
1969_10_10
1969_11_08?
1969_11_27?
1969_12_13
1969_12_15
1969_12_28
1970_01_03
1970_01_29
1970_02_10
1970_02_25
1970_02_27?
1970_03_03
1970_03_09
1970_03_17
1970_03_19?
1970_03_25
1970_04_04
1970_04_13
1970_04_20_-_485
1970_04_23_-_495
1970_04_28
1970_04_29
1970_05_03?
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_An_Oath
1.ac_-_Happy_Dust
1.ac_-_On_-_On_-_Poet
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Neophyte
1.ac_-_The_Quest
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_A_drum_beats
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_My_body,_in_its_withering
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.bd_-_Endless_Ages
1.bsf_-_Raga_Asa
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_Seek_the_spirit,_forget_the_form
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Invocation
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Distinguishing_Ego_from_Self
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_In_the_stream
1.ey_-_Socrates
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Parables_And_Riddles
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Dance
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_To_A_World-Reformer
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_Variety
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Mysticism
1.fua_-_The_moths_and_the_flame
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Simurgh
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Naked_in_the_Bee-House
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Fire
1.iai_-_Those_travelling_to_Him
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.ia_-_Wonder
1.is_-_Form_in_Void
1.jda_-_Raga_Maru
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Song_About_Myself
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Fragment._Wheres_The_Poet?
1.jkhu_-_Gathering_Tea
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_.......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_Some_Ladies
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Limits
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Shinto
1.jlb_-_The_Enigmas
1.jlb_-_The_Golem
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_A_Moment_Of_Happiness
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Moving_Water
1.jr_-_Now_comes_the_final_merging
1.jr_-_Rise,_Lovers
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_There_Is_A_Way
1.jr_-_The_Seed_Market
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_I_want_is_to_see_your_face
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jwvg_-_Gipsy_Song
1.jwvg_-_Growth
1.jwvg_-_Joy
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_The_Exchange
1.jwvg_-_The_Godlike
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.kbr_-_Between_the_Poles_of_the_Conscious
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_How_Humble_Is_God
1.kbr_-_Illusion_and_Reality
1.kbr_-_Poem_2
1.kbr_-_Poem_5
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.kg_-_Little_Tiger
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Old_Poem
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_traveled_a_long_way_seeking_God
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_Despair
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Sunset
1.lovecraft_-_The_City
1.lovecraft_-_The_Messenger
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Alan_Seeger-
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mdl_-_The_Creation_of_Elohim
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.nmdv_-_He_is_the_One_in_many
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_From_The_Wandering_Jew
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Mariannes_Dream
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Song_For_Tasso
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_To--
1.pbs_-_To_Death
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_Shelley
1.pbs_-_To_Night
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_An_Acrostic
1.poe_-_A_Valentine
1.poe_-_Dreamland
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_Serenade
1.poe_-_Sonnet-_To_Zante
1.poe_-_Tamerlane
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_To_--_(2)
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Among_The_Rocks
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_In_A_Gondola
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Mesmerism
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Eve
1.rmr_-_Falconry
1.rmr_-_For_Hans_Carossa
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Heartbeat
1.rmr_-_Losing
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Self-Portrait
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Lovers
1.rmr_-_The_Sisters
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rt_-_A_Dream
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Lord_Of_My_Life
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Maya
1.rt_-_My_Pole_Star
1.rt_-_Ocean_Of_Forms
1.rt_-_One_Day_In_Spring....
1.rt_-_Parting_Words
1.rt_-_Poems_On_Man
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_Threshold
1.rt_-_Unending_Love
1.rt_-_Urvashi
1.rvd_-_When_I_existed
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Beauty
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Fable
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Life_Is_Great
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Enchanter
1.rwe_-_The_Snowstorm
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Eva
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_The_Canticle_of_Brother_Sun
1.sig_-_Thou_art_One
1.sig_-_Where_Will_I_Find_You
1.sjc_-_Dark_Night
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_Night-Flowering_Cactus
1.tm_-_The_Sowing_of_Meanings
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wb_-_Auguries_of_Innocence
1.wb_-_The_Divine_Image
1.wby_-_A_Bronze_Head
1.wby_-_A_Dramatic_Poem
1.wby_-_Coole_Park_1929
1.wby_-_Easter_1916
1.wby_-_Lapis_Lazuli
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Memory
1.wby_-_Peace
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Sailing_to_Byzantium
1.wby_-_Supernatural_Songs
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statues
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Beginning_My_Studies
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Germs
1.whitman_-_Great_Are_The_Myths
1.whitman_-_In_Former_Songs
1.whitman_-_In_Midnight_Sleep
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Locations_And_Times
1.whitman_-_Mannahatta
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Tears
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_This_Compost
1.whitman_-_Thoughts
1.whitman_-_Thoughts_(2)
1.whitman_-_To_A_Pupil
1.whitman_-_To_Oratists
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Visord
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Years_Of_The_Modern
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_After-Thought
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_noiseless_patient_spider
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Crusaders
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_Nutting
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_to_Duty
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_The_Brothers
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Longest_Day
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Simplon_Pass
1.ww_-_The_Tables_Turned
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_Joanna
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.yni_-_The_Celestial_Fire
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Masculine_Feminine_World
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.02_-_Religion
3.5.03_-_Reason_and_Society
35.05_-_Hymn_To_Saraswati
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_The_Subconscient
7.09_-_Right_Judgement
7.10_-_Order
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.06_-_Rose_of_God
7.3.13_-_Ascent
7.5.28_-_The_Greater_Plan
7.5.31_-_The_Stone_Goddess
7.5.62_-_Divine_Sight
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.6.02_-_The_World_Game
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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r1927_07_30_-_Record_of_Drishti
r1927_10_24
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

Being
concept
God
thing
SIMILAR TITLES
230h Personality and its Transformations
An Informal Integral Canon
form
Formal Sciences
Formation
formula
Ideal Forms
Informatics
information
Information Science
integraltransformation - links-list
Intelligent Life Buddhist Psychology of Self-Transformation
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Math (formulas)
Ontology (information science)
Performing Arts
The Divinization of Matter Lurianic Kabbalah, Physics, and the Supramental Transformation
The Heart of the Buddha's Teaching Transforming Suffering into Peace
the Information Age
Thought-Form
Thoughtforms
transform

DEFINITIONS


TERMS STARTING WITH

formal argument "programming" (Or "parameter") A name in a {function} or {subroutine} definition that is replaced by, or bound to, the corresponding {actual argument} when the function or subroutine is called. In many languages formal arguments behave like {local variables} which get initialised on entry. See: {argument}. (2002-07-02)

formal argument ::: (programming) (Or parameter) A name in a function or subroutine definition that is replaced by, or bound to, the corresponding actual argument when the function or subroutine is called. In many languages formal arguments behave like local variables which get initialised on entry.See: argument.(2002-07-02)

formaldehyde ::: n. --> A colorless, volatile liquid, H2CO, resembling acetic or ethyl aldehyde, and chemically intermediate between methyl alcohol and formic acid.

formal ::: following or being in accord with accepted forms, conventions, or regulations.

formalism ::: 1. A certain school in the philosophy of mathematics, stressing axiomatic proofs through theorems specifically associated with David Hilbert. ::: 2. A school of thought in law and jurisprudence that emphasises the fairness of process over substantive outcomes. See Legal formalism. ::: 3. In economic anthropology, the theoretical perspective that the principles of neoclassical economics can be applied to humans' understanding of all human societies. ::: 4. A certain rigorous mathematical method: see formal system. ::: 5. A set of notations and rules for manipulating them that yield results in agreement with experiment or other techniques of calculation. These rules and notations may or may not have a corresponding mathematical semantics. In the case no mathematical semantics exists, the calculations are often said to be purely formal. See for example scientific formalism. ::: 6. A style of literary and artistic criticism that focuses on artistic or literary techniques in themselves, in separation from the work's social and historical context. See formalism (art), formalism (literature). ::: 7. A style of film criticism that focuses on the technical aspects of filmmaking (e.g., lighting, sets, costumes, etc.). The term may also refer to an avant-garde experimental film movement, often seen as odd or extremist, that was concerned with the beauty of the actual physical form of film (i.e., the celluloid itself).

formalism ::: n. --> The practice or the doctrine of strict adherence to, or dependence on, external forms, esp. in matters of religion.

formalist ::: n. --> One overattentive to forms, or too much confined to them; esp., one who rests in external religious forms, or observes strictly the outward forms of worship, without possessing the life and spirit of religion.

formalities ::: pl. --> of Formality

formality ::: n. --> The condition or quality of being formal, strictly ceremonious, precise, etc.
Form without substance.
Compliance with formal or conventional rules; ceremony; conventionality.
An established order; conventional rule of procedure; usual method; habitual mode.
The dress prescribed for any body of men, academical,


formalized ::: imp. & p. p. --> of Formalize

formalize ::: v. t. --> To give form, or a certain form, to; to model.
To render formal. ::: v. i. --> To affect formality.


formalizing ::: p. pr. & vb. n. --> of Formalize

formal language ::: A set of words whose letters are taken from an alphabet and are well-formed according to a specific set of rules.

formally ::: adv. --> In a formal manner; essentially; characteristically; expressly; regularly; ceremoniously; precisely.

formal methods ::: (mathematics, specification) Mathematically based techniques for the specification, development and verification of software and hardware systems.Referentially transparent languages are amenable to symbolic manipulation allowing program transformation (e.g. changing a clear inefficient specification into an obscure but efficient program) and proof of correctness. . (1996-05-15)

formal methods "mathematics, specification" Mathematically based techniques for the {specification}, development and verification of software and hardware systems. {Referentially transparent} languages are amenable to symbolic manipulation allowing {program transformation} (e.g. changing a clear inefficient specification into an obscure but efficient program) and proof of correctness. {Oxford FM archive (http://comlab.ox.ac.uk/archive/formal-methods.html)}. (1996-05-15)

formal ::: n. --> See Methylal. ::: a. --> Belonging to the form, shape, frame, external appearance, or organization of a thing.
Belonging to the constitution of a thing, as distinguished from the matter composing it; having the power of making a thing what


formal review "project" A technical review conducted with the customer including the types of reviews called for in DOD-STD-2167A (Preliminary Design Review, Critical Design Review, etc.) (1996-05-15)

formal review ::: (project) A technical review conducted with the customer including the types of reviews called for in DOD-STD-2167A (Preliminary Design Review, Critical Design Review, etc.) (1996-05-15)

format 1. "storage" {disk format} - to prepare a new, blank disk for writing. 2. "operating system" {file format} - how data is arranged in a specific type of file. (2007-09-04)

formate ::: n. --> A salt of formic acid.

formation ::: an organized structure or arrangement; creation. formations.

formation ::: n. --> The act of giving form or shape to anything; a forming; a shaping.
The manner in which a thing is formed; structure; construction; conformation; form; as, the peculiar formation of the heart.
A substance formed or deposited.
Mineral deposits and rock masses designated with reference to their origin; as, the siliceous formation about geysers;


formative ::: a. --> Giving form; having the power of giving form; plastic; as, the formative arts.
Serving to form; derivative; not radical; as, a termination merely formative.
Capable of growth and development; germinal; as, living or formative matter. ::: n.


formative ::: giving form or shape; forming; shaping; fashioning; moulding.

formats ::: plans, styles or types of arrangement; modes of procedure; organization.

forme ::: a. --> Same as Pate or Patte.
First.


formed ::: given form or shape to; fashioned, constructed, framed. Formed (Sri Aurobindo also employs the word as a n.).

formed ::: imp. & p. p. --> of Form ::: a. --> Arranged, as stars in a constellation; as, formed stars.
Having structure; capable of growth and development; organized; as, the formed or organized ferments. See Ferment, n.


formed, it is claimed, out of the 4th, 5th, 6th, 7th,

formedon ::: n. --> A writ of right for a tenant in tail in case of a discontinuance of the estate tail. This writ has been abolished.

formell ::: n. --> The female of a hawk or falcon.

formeret ::: n. --> One of the half ribs against the walls in a ceiling vaulted with ribs.

formerly ::: adv. --> In time past, either in time immediately preceding or at any indefinite distance; of old; heretofore.

formerly of the order of thrones and that this “was

formerly published in Jerusalem.

former ::: n. --> One who forms; a maker; a creator.
A shape around which an article is to be shaped, molded, woven wrapped, pasted, or otherwise constructed.
A templet, pattern, or gauge by which an article is shaped.
A cutting die. ::: a.


form factor "hardware" The type of packaging of a processor {integrated circuit}, e.g. {PPGA}, {FC-PGA}. More generally, a term popular among {marketroids} in 1998, denoting the shape of something designed. (2000-08-26)

form factor ::: (hardware) The type of packaging of a processor integrated circuit, e.g. PPGA, FC-PGA.More generally, a term popular among marketroids in 1998, denoting the shape of something designed.(2000-08-26)

form feed "character" (FF, Control-L, {ASCII} 12) The character used to start a new page on a printer. This is done by "feeding" a new page (or "form") through the printer. (1996-06-24)

form feed ::: (character) (FF, Control-L, ASCII 12) The character used to start a new page on a printer. This is done by feeding a new page (or form) through the printer. (1996-06-24)

form ::: “Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” Letters on Yoga

form for the Greek Apollyon), as in Revelation 20.

form for the Hebrew Abaddon, meaning “de¬

formful ::: a. --> Creative; imaginative.

form function "jargon" The shape of something designed. This term is currently (Feb 1998) in vogue among {marketroids}. (1998-02-11)

form function ::: (jargon) The shape of something designed. This term is currently (Feb 1998) in vogue among marketroids. (1998-02-11)

formica ::: n. --> A Linnaean genus of hymenopterous insects, including the common ants. See Ant.

formic ::: a. --> Pertaining to, or derived from, ants; as, formic acid; in an extended sense, pertaining to, or derived from, formic acid; as, formic ether.

formicaroid ::: a. --> Like or pertaining to the family Formicaridae or ant thrushes.

formicary ::: n. --> The nest or dwelling of a swarm of ants; an ant-hill.

formicate ::: a. --> Resembling, or pertaining to, an ant or ants.

formication ::: n. --> A sensation resembling that made by the creeping of ants on the skin.

formicid ::: a. --> Pertaining to the ants. ::: n. --> One of the family Formicidae, or ants.

formidability ::: n. --> Formidableness.

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

formidable ::: a. --> Exciting fear or apprehension; impressing dread; adapted to excite fear and deter from approach, encounter, or undertaking; alarming.

formidableness ::: n. --> The quality of being formidable, or adapted to excite dread.

formidably ::: adv. --> In a formidable manner.

formidolose ::: a. --> Very much afraid.

forming ::: p. pr. & vb. n. --> of Form ::: n. --> The act or process of giving form or shape to anything; as, in shipbuilding, the exact shaping of partially shaped timbers.

form is emptiness, emptiness is form. See RuPAM suNYALĀ suNYATAIVA RuPAM.

form is emptiness, emptiness is form

formless ::: a. --> Shapeless; without a determinate form; wanting regularity of shape.

formless ::: having no definite form; shapeless. Also fig. Formless (Sri Aurobindo also employs the word as a n.), formlessness, formlessly.

formless mysticism ::: A peak experience of oneness with phenomena (or lack thereof) in the causal state. Can also refer to meditative formless absorption, nirvikalpa samadhi, jnana samadhi, the Void, the Abyss, Ayin, Urgrund, etc.

formless ::: Only a formless Form of self was left

form, material

form ::: n. --> A suffix used to denote in the form / shape of, resembling, etc.; as, valiform; oviform.
The shape and structure of anything, as distinguished from the material of which it is composed; particular disposition or arrangement of matter, giving it individuality or distinctive character; configuration; figure; external appearance.
Constitution; mode of construction, organization, etc.; system; as, a republican form of government.


form of a beautiful mortal via the 5th seal. [Rf.

form of an ox. In the cabala he is one of the 7 an¬

form of divine pronouncement in the latter days

form of kathar), Farsi/Urdu kausar; literally means copiousness, multitude or abundance. (in some texts as kouthar, or kausar)

form of lions with men’s heads. [Rf. Lenormant,

form of little men or boys, dressed

form of Raphael. In their tradition, he has “70,000

form, Praklit, appears in Rabbinic Philosophy and

forms ::: 1. (programming) fill-out form.2. (library) (Xforms) A GUI component library for X11. (1998-03-24)

forms 1. "programming" {fill-out form}. 2. "library" (Xforms) A {GUI} component library for {X11}. (1998-03-24)

form

form the Qedussa (trisagion) at the right time,

form: The "shape" or organizational structure, opposed to the content, of a poemor piece of literature. Often form and content are related.

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

formula ::: 1. In logic, a sequence of symbols representing terms, predicates, connectives and quantifiers which is either true or false.2. (language, music) FORTH Music Language. An extension of FORTH with concurrent note-playing processes. Runs on Macintosh and Atari ST with MIDI output.[Formula: A Programming Language for Expressive Computer Music, D.P. Anderson et al Computer 24(7):12 (Jul 1991)].3. Preprocessor language for the Acorn Archimedes, allowing inline high-level statements to be entered in an assembly program. Written in nawk.

formula 1. In logic, a sequence of symbols representing terms, {predicates}, {connectives} and {quantifiers} which is either true or false. 2. "language, music" FORTH Music Language. An extension of {FORTH} with concurrent note-playing processes. Runs on {Macintosh} and {Atari ST} with {MIDI} output. ["Formula: A Programming Language for Expressive Computer Music", D.P. Anderson et al Computer 24(7):12 (Jul 1991)]. 3. Preprocessor language for the {Acorn Archimedes}, allowing inline high-level statements to be entered in an assembly program. Written in {nawk}.

formula: An equation that is specifically written to solve a particular problem.

formulae ::: pl. --> of Formula

formula ::: n. --> A prescribed or set form; an established rule; a fixed or conventional method in which anything is to be done, arranged, or said.
A written confession of faith; a formal statement of foctrines.
A rule or principle expressed in algebraic language; as, the binominal formula.
A prescription or recipe for the preparation of a medicinal compound.


formularies ::: pl. --> of Formulary

formularistic ::: a. --> Pertaining to, or exhibiting, formularization.

formularization ::: n. --> The act of formularizing; a formularized or formulated statement or exhibition.

formularize ::: v. t. --> To reduce to a forula; to formulate.

formulary ::: a. --> Stated; prescribed; ritual. ::: n. --> A book containing stated and prescribed forms, as of oaths, declarations, prayers, medical formulaae, etc.; a book of precedents.
Prescribed form or model; formula.


formulas ::: pl. --> of Formula

formulated ::: imp. & p. p. --> of Formulate

formulate ::: to devise or develop, as a method, system, etc. or reduce to or express in a formula.

formulate ::: v. t. --> To reduce to, or express in, a formula; to put in a clear and definite form of statement or expression.

formulating ::: p. pr. & vb. n. --> of Formulate

formulation ::: n. --> The act, process, or result of formulating or reducing to a formula.

formule ::: n. --> A set or prescribed model; a formula.

formulization ::: n. --> The act or process of reducing to a formula; the state of being formulized.

formulized ::: imp. & p. p. --> of Formulize

formulize ::: v. t. --> To reduce to a formula; to formulate.

formulizing ::: p. pr. & vb. n. --> of Formulize

formyl ::: n. --> A univalent radical, H.C:O, regarded as the essential residue of formic acid and aldehyde.
Formerly, the radical methyl, CH3.


FORMAC ::: FORmula MAnipulation Compiler. J. Sammet & Tobey, IBM Boston APD, 1962. An extension of Fortran for symbolic mathematics. Versions: PL/I-FORMAC and FORMAC73.[Introduction to FORMAC, J.E. Sammet et al, IEEE Trans Elec Comp (Aug 1964)].[Sammet 1969, pp. 474-491].

FORMAC FORmula MAnipulation Compiler. J. Sammet & Tobey, IBM Boston APD, 1962. An extension of {Fortran} for {symbolic mathematics}. Versions: PL/I-FORMAC and FORMAC73. ["Introduction to FORMAC", J.E. Sammet et al, IEEE Trans Elec Comp (Aug 1964)]. [Sammet 1969, pp. 474-491].

FORMAL ::: 1. FORmula MAnipulation Language.An early Fortran extension for symbolic mathematics.[FORMAL, A Formula Manipulation Language, C.K. Mesztenyi, Computer Note CN-1, CS Dept, U Maryland (Jan 1971)].2. A data manipulation language for nonprogrammers from IBM LASC.[FORMAL: A Forms-Oriented and Visual-Directed Application System, N.C. Shu, IEEE Computer 18(8):38-49 (1985)]. (1994-12-06)

FORMAL 1. FORmula MAnipulation Language. An early {Fortran} extension for {symbolic mathematics}. ["FORMAL, A Formula Manipulation Language", C.K. Mesztenyi, Computer Note CN-1, CS Dept, U Maryland (Jan 1971)]. 2. A data manipulation language for nonprogrammers from {IBM} {LASC}. ["FORMAL: A Forms-Oriented and Visual-Directed Application System", N.C. Shu, IEEE Computer 18(8):38-49 (1985)]. (1994-12-06)

Formal: 1. In the traditional use: valid independently of the specific subject-mattei; having a merely logical meaning (see Meaning. Kinds of, 3). 2. Narrower sense, in modern logic: independent of, without reference to meaning (compare Semiotic, 3). -- R.C.

Formal: A substantial or accidental form thought of as determining a thing to be what it is rather than to be something else. E.g. the substantial form of fire determines the composite in which it exists, to be fire and nothing else. Likewise the accidental form of heat determines a body to be warm rather than cold.

Formal Cause: See Form; Aristotelianism. Formalism: (a) In ethics: the term is sometimes used as equivalent to intuitionism in the traditional sense. See Intuitionism. Also used to designate any ethical theory, such as Kant's, in which the basic principles for determining our duties are purely formal. See Ethics, formal. -- W.K.F.

Formal Description Technique ::: (specification, protocol) (FDT) A formal method for developing telecomunications services and protocols. FDTs range from abstract to enabling an unfarmiliar reader to gain rapid insight into the structure and function of services and protocols.Examples of FDTs are LOTOS, Z, SDL, and Estelle.[ISO/IEC DTR10167: Guidelines for the application of Estelle, LOTOS and SDL]. (1994-12-06)

Formal Description Technique "specification, protocol" (FDT) A {formal method} for developing telecomunications services and {protocols}. FDTs range from abstract to implementation-oriented descriptions. All FDTs offer the means for producing unambiguous descriptions of {OSI} services and {protocols} in a more precise and comprehensive way than {natural language} descriptions. They provide a foundation for analysis and verification of a description. The target of analysis and verification may vary from abstract properties to concrete properties. Natural language descriptions remain an essential adjunct to formal description, enabling an unfarmiliar reader to gain rapid insight into the structure and function of services and protocols. Examples of FDTs are {LOTOS}, {Z}, {SDL}, and {Estelle}. [ISO/IEC DTR10167: "Guidelines for the application of {Estelle}, {LOTOS} and {SDL}"]. (1994-12-06)

Formal groups - Groups specifically set up by a carry out tasks. They have certain formal rules of behaviour.

Formalism (mathematical) is a name which has been given to any one of various accounts of the foundations of mathematics which emphasize the formal aspects of mathematics as against content or meaning, or which, in whole or in part, deny content to mathematical formulas. The name is often applied, in particular, to the doctrines of Hilbert (see Mathematics), although Hilbert himself calls his method axiomatic, and gives to his syntactical or metamathematical investigations the name Beweistheorie (proof theory, (q. v.). -- A.C.

Formalism: The attachment of great significance to the scrupulous observance of external rules.

Formalization: (Ger. Formalisierung) In Husserl: 1. (objective) Ideational "abstraction" from the determination of an object as belonging in some material region. The residuum is a pure eidetic form. 2. (noematic) Substitution, in a noematic-objective sense, e.g., the sense signified by a sentence, of the moment "what you please" for every materially determinate core of sense, while retaining all the moments of categorial form. Noematic formalization reduces a determinate objective sense to a materially indeterminate categorial sense-form. See Algebraization, Generalization, and Ideation. -- DC.

FORM All forms in the whole cosmos, also those in the highest divine kingdoms, are just envelopes for primordial atoms - the selves. K 1.16.8

Form is matter&


Formally: (in Scholasticism) Is sometimes trtken for mentally, i.e. according to the formalities which we distinguish by the mind alone. When formally is so understood, it has as its correlative really. Thus the omnipotence and the wisdom of God are not really but formally distinct.

Formally, the cofactors are

Formal Object Role Modeling Language "language" (FORML) A {CASE} language? (1997-04-12)

Formal Object Role Modeling Language ::: (language) (FORML) A CASE language? (1997-04-12)

Formal Operational Stage ::: Pavlov&

Formal. Or end by which (finis quo) is the actual attainment of the good itself, e.g. beatitude itself in the blessed.

Formal organisation – The relationships between the employees and the organisational structure determined by business as shown on the organisation chart.

Form Aristotle’s three hypostases of objectivization are privation, form, and matter, compared to Father-Mother-Son, in which however is included life. Privation does not signify emptiness or nothingness, for the term means that which precedes form and actively manifested life as the root cause and source of the latter; and because it is formless it is called privation as having no form implying limitation or constriction. Form also is equivalent to vehicle, and so to body or imbodiment, and to the Sanskrit rupa, as seen in the distinction between rupa and arupa worlds.

FORMAT-Fortran {Fortran Matrix Abstraction Technique Fortran}

Formation. See SEPHER YETZIRAH

Formation.]

Formative World. See YETSIRAH

Formatting Output Specification Instance "text, standard" (FOSI) An old {SGML} {DTD} {standard} for {document management} in the US military, to be replaced (soon after Oct 1996?) by the {ISO} standard {DSSSL}. (1996-10-07)

Formatting Output Specification Instance ::: (text, standard) (FOSI) An old SGML DTD standard for document management in the US military, to be replaced (soon after Oct 1996?) by the ISO standard DSSSL. (1996-10-07)

Form ::: Consciousness seems to cohere due to a push-pull dynamic at the very earliest states of dualistic experience. Form is the passive, receptive, yin aspect to that experience and, in the Kabbalistic map of reality, characterizes the Sephiroth on the Pillar of Severity. The relationship between this concept and scientific ideas of force and coherence is an especially active area of research.

Former Shu 前蜀 907-925

Formes ::: (language, music) An object-oriented language for music composition and synthesis, written in VLISP.[Formes: Composition and Scheduling of Processes, X. Rodet & P. Cointe, Computer Music J 8(3):32-50 (Fall 1984)]. (1996-06-24)

Formes "language, music" An {object-oriented} language for music composition and synthesis, written in {VLISP}. ["Formes: Composition and Scheduling of Processes", X. Rodet & P. Cointe, Computer Music J 8(3):32-50 (Fall 1984)]. (1996-06-24)

FORM. ::: Form is the basic means of manifestation and with- out it, it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes the Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested? For any other process would be the creation of the non-existent, not manifestation.

Form: (Gr. eidos) The intelligible structure, characters constituting a substance or species of substances, as distinguished from the matter in which these characters are embodied; essence; formal cause. See Aristotelianism. -- G.RM.

Form: (in Kant) That a priori element in experience in virtue of which the manifold of sense is synthcsized and unified into meaningful perceptions and judgments. Kant attributed the form of experience to mind and reason, the matter to sensuous intuition. See Kantianism. -- O.F.K.

FORML ::: 1. (language) Formal Object Role Modeling Language.2. (event) Forth Modification Lab. (1997-04-12)

FORML 1. "language" {Formal Object Role Modeling Language}. 2. "event" {Forth Modification Lab}. (1997-04-12)

FORM, LAW OF When their form is renewed all organisms (plants, animals, men) get a form of life similar to the previous form, until their consciousness development requires a specifically different, higher form, a more purposeful possibility of acquiring increased experience. K 1.31.3

Formless Equivalent to the Sanskrit arupa (without body or form). Because an absolutely formless thing on its own plane would have no qualities by which it could be distinguished from any other entity or thing there, the word seems rather to mean without body or form as seen from our earthly point of view. Hence it implies that entities in the arupa spheres exist as what Plato would call ideas, which will become imbodied in the various lower planes in one or another period during the immensely long cosmic existence. Cosmic pralaya is not such for arupa entities, as only the rupas are dissolved; but this statement, while true, is made from our earthly standpoint.

Formless Realms ::: Areas of reality, likely corresponding to the upper reaches of the Mental Plane in the Four Worlds model, where consciousness sheds a discrete form and exists simply as formless awareness, awareness of space, awareness of awareness, etc. The Formless Realms proper correspond to the higher states of the samatha jhanas.

Form, logical: See Logic, formal. Forma: Latin noun meaning shape, figure, appearance, image; also plan, pattern, stamp, mould. As a philosophic term used by Cicero and Augustine in the sense of species, and similarly by Scotus Eriugena. Boethius and fhe mediaeval writers employed it in the Aristotelian sense of a constituent of being, synonymous with causa formalis. Generally speaking it is an intrinsic, determining, perfective principle of existence of any determinate essence. More strictly it is a forma substantialis, or that constitutive element of a substance which is the principle or source of its activity, and which determines it to a definite species, or class, and differentiates it from any other substance. It is distinguished from a forma accidentalis which confers a sort of secondary being on a substance already constituted in its proper species and determines it to one or other accidental mode, thus a man may become a musician. A forma corporeitatis is one by which a being is a body, on which its corporeal nature and essence depend and which is its principle of life. A forma non-subsistens or materialis is one whose existence depends on matter without which it cannot exist and be active. It is distinguished from a forma subsistens or immaterialis which can exist and act separately from matter. An immaterial form may be an incomplete substance, like the human soul, which is created to be united with a body to complete its own species, or a complete substance, a pure spirit, which is not destined to be united with matter to which it cannot communicate its being, hence it is also called a forma separata. -- J.J.R.

FORM ::: (mathematics, tool) A system written by Jos Vermaseren in 1989 for fast handling of very large-scale symbolic mathematics problems. FORM is a descendant of Schoonschip and is available for many personal computers and workstations. ftp://nikhefh.nikhef.nl/ .Mailing list: . (1995-04-12)

FORM "mathematics, tool" A system written by Jos Vermaseren "t68@nikhefh.nikhef.nl" in 1989 for fast handling of very large-scale {symbolic mathematics} problems. FORM is a descendant of {Schoonschip} and is available for many {personal computers} and {workstations}. {(ftp://acm.princeton.edu/)}, {(ftp://nikhefh.nikhef.nl/)}. Mailing list: "form@can.nl". (1995-04-12)

FORMS OF LIFE All life has a form, from atoms, molecules, aggregates, to planets, solar systems, and cosmic worlds. These forms are subject to the law of transformation, are continually being changed, dissolved, and re-formed. The monads
(primordial atoms) make up (as viewed from the physical) and ascending series of ever higher forms of life, in which lower ones enter into and make up envelopes for higher ones. The entire cosmos constitutes a series of increasingly more refined forms of life, serving gradually to furnish the monad consciousness with the &


Forms on earth do not last (they do in other planes), because these forms are too rigid to grow expressing the progress of the spirit.

Formula ALGOL ::: An ALGOL extension for symbolic mathematics, strings and lists, developed by A.J. Perlis and R. Iturriaga at Carnegie for the CDC G-20 in 1962.[An Extension of ALGOL for Manipulating Formulae, A.J. Perlis et al, CACM 7(2):127-130 (Feb 1964)].[Sammet 1969, p. 583]. (1995-02-15)

Formula ALGOL An {ALGOL} extension for {symbolic mathematics}, strings and lists, developed by A.J. Perlis and R. Iturriaga at {Carnegie} for the {CDC G-20} in 1962. ["An Extension of ALGOL for Manipulating Formulae", A.J. Perlis et al, CACM 7(2):127-130 (Feb 1964)]. [Sammet 1969, p. 583]. (1995-02-15)

Formula - A standard and systematic procedure or process for solving a class/variety of different mathematical problems.

FORMULA. ::: Every formula we form about God, though always true as a symbol, becomes false when we accept it as a sufficient formula.

Formula_investing ::: is a method of investing that rigidly follows a prescribed theory or formula to determine investment policy. Formula investing can be related to how an investor handles asset allocation, invests in funds or securities, or decides when and how much money to invest.


TERMS ANYWHERE

1. A composition in fanciful or irregular form or style. 2. Something considered to be unreal, weird, exotic, or grotesque.

1. A gradation or variety of a colour; tint. 2. Colour. 3. Form or appearance. 4. The complexion, appearance or aspect of a person. hues, hued, hueless, hue-robed, hue-winged, hundred-hued, many-hued.

1. A loose pliable covering for the head and neck, often attached to a robe or jacket. 2. Something resembling this in shape or use. 3. In animals, a conformation of parts (as in the cobra and the hooded seal), or arrangement of colour about the head or neck, resembling or suggesting a hood. hoods.

1. A physical likeness or representation of a person, animal, or thing, photographed, painted, sculptured, or otherwise made visible. 2. A mental representation; idea; conception. 3. Form; appearance; semblance. 4. A type; embodiment. 5. An idol or representation of a deity. 6. A person or thing that resembles another closely; counterpart, double or copy. 7. A concrete representation, as in art, literature, or music, that is expressive or evocative of something else. images, image-face.

1. Having horns (often used in combination). 2. Having a crescent-shaped part or form.

1. Imagination, caprice, whim, esp. when extravagant and unrestrained. 2. The forming of mental images, esp. wondrous, extravagant or visionary fancy. 3. A mental image, esp. when unreal or fantastic; vision. fantasies.

1. Lacking education or knowledge. 2. Unaware because of a lack of relevant information or knowledge.

1. Moving rapidly, carried along or performed quickly or in great haste. 2. Done in great haste.

1. Of or pertaining to the structure of waxy, hexagonal cells formed by bees for the production and storage of honey. 2.* Fig.* Anything containing sweetness likened to honey.

1. The faculty of imagining, or of forming mental images or concepts of what is not actually present to the senses. 2. Mental creative ability. 3. The product of imagining; a conception or mental creation. imagination"s, Imagination"s, imaginations, Imaginations.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

1. To put or bring together so as to make continuous or form a unit. 2. To bring together in a particular relation or for a specific purpose, action, etc.; unite. 3. To become united, associated, or combined; associate or ally oneself (with). 4. Be or become joined or united or linked. 5. To take part with others. 6. To enlist in one of the armed forces. joins, joined, joining.

abdicate ::: to renounce (a throne, power, responsibility, rights, etc.), esp. formally.

A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

abnegation ::: denial, negation; refusal, formal rejection (of a doctrine, etc.).

absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

achieve ::: 1. To bring to a successful end, to carry out successfully (an enterprise); to accomplish, perform. 2. To succeed in gaining, to acquire by effort, to obtain, win. achieves, achieved, achieving.

acquaint ::: to furnish with knowledge; inform; to make cognizant or aware.

adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**

adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

affiliated ::: being in close formal or informal association; related.

age ::: n. **1. A great period or stage of the history of the Earth. 2. Hist. Any great period or portion of human history distinguished by certain characters real or mythical, as the Golden Age, the Patriarchal Age, the Bronze Age, the Age of the Reformation, the Middle Ages, the Prehistoric Age. 3. A generation or a series of generations. 4. Advanced years; old age. age"s, ages, ages". v. 5.** To grow old; to become aged.

". . . all creation is a formation of the Spirit, . . . .” The Secret of the Veda*

"All Nature is simply . . . the Seer-Will, the Knowledge-Force of the Conscious-Being at work to evolve in force and form all the inevitable truth of the Idea into which it has originally thrown itself.” The Life Divine

"All phenomenal existence resolves itself into Force, into a movement of energy that assumes more or less material, more or less gross or subtle forms for self-presentation to its own experience.” The Life Divine

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.

:::   "A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

an adjective suffix meaning "without” (childless, peerless). Sri Aurobindo forms a number of new words utilizing this suffix.

a native English form of the adverb may, now only in formal or poetic usage.

a native English form of the verb, to flutter, now only in formal and poetic usage.

a native English form of the verb, to hope, now only in formal and poetic usage.

a native English form of the verb, to know, now only in formal and poetic usage.

anew ::: 1. Over again; again; once more. 2. In a new form or manner different from the previous.

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

anomalies ::: deviations from the common rule, type, arrangement, order, or form.

anomalous ::: deviating from or inconsistent with the common order, form, or rule; irregular; abnormal.

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

Apparitions which are the formations of one"s own mind and take to the senses an objective appearance.

approve ::: 1. To confirm or sanction formally; ratify. 2. To speak or think favourably of; pronounce or consider agreeable or good; judge favourably. approves, approved.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arc ::: 1. Any unbroken part of the circumference of a circle or other curved line. 2. A luminous bridge formed in a gap between two electrodes. arcs.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

a reference book containing an alphabetical list of words with information about them.

arenas ::: central stages, rings, areas, or the like, used for sports or other forms of entertainment, surrounded by seats for spectators.

aristocracy ::: the class to which a ruling body belongs, a patrician order; the collective body of those who form a privileged class; also used fig. of those who are superior.

arraigned ::: called (an accused person) before a court to answer the charge made against him or her by indictment, information, or complaint, or brought before a court to answer to an indictment; accused, charged with fault.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

". . . as Mind is only a final operation of Supermind, so Life is only a final operation of the Consciousness-Force of which Real-Idea is the determinative form and creative agent. Consciousness that is Force is the nature of Being and this conscious Being manifested as a creative Knowledge-Will is the Real-Idea or Supermind.” The Life Divine

"Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

"A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

"A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

assemblage ::: a number of persons gathered together; a gathering, concourse. (Less formal than assembly.)

assume ::: 1. To take upon oneself, to adopt an aspect, form, or attribute. 2. To take on titles, offices, duties, responsibilities. 3. To take on as one"s own, to adopt. assumes, assumed, assuming.

"As the eyes of the sage are opened to the light, so is his ear unsealed to receive the vibrations of the Infinite; from all the regions of the Truth there comes thrilling into him its Word which becomes the form of his thoughts.” Essays on the Gita

". . . as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

"As there is a cosmic Self and Spirit pervading and upholding the universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action.” The Life Divine

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

  At times he calls himself the ‘Lord of Nations." It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother"s talk of 26 March 1959.

authorises ::: gives permission for, formal approval to; sanctions or approves.

a vaguely defined deity symbolizing maternity, the fertility of the earth, and femininity in general; the central figure in the religions of ancient Anatolia, the Near East, and the eastern Mediterranean, later sometimes taking the form of a specific goddess.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

balcony ::: a platform that projects from the wall of a building and is surrounded by a railing, balustrade, or parapet.

barge ::: a large, open pleasure boat used for parties, pageants, or formal ceremonies.

based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.

basilicas ::: public buildings in ancient Rome having a central nave with an apse at one or both ends and two side aisles formed by rows of columns, which was used as an assembly hall – also Christian churches with a similar design.

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

   "Beauty is the way in which the physical expresses the Divine – but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” *The Future Poetry

bed ::: 1. A piece or part forming a foundation or base; a stratum. 2. The grave. 3. A sleeping-place generally; any extemporized resting place. 4. A piece or area of ground in a garden or lawn in which plants are grown. beds.

beganst ::: a native English form of the verb, to begin, now only in formal and poetic usage.

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


bend ::: 1. To assume a curved, crooked, or angular form or direction, esp. to bend the body; stoop. 2. Fig. To bow, esp. in reverence. 3. To turn or incline in a particular direction; be directed. bends.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

formal ::: following or being in accord with accepted forms, conventions, or regulations.

formation ::: an organized structure or arrangement; creation. formations.

formative ::: giving form or shape; forming; shaping; fashioning; moulding.

formats ::: plans, styles or types of arrangement; modes of procedure; organization.

formed ::: given form or shape to; fashioned, constructed, framed. Formed (Sri Aurobindo also employs the word as a n.).

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

formless ::: having no definite form; shapeless. Also fig. Formless (Sri Aurobindo also employs the word as a n.), formlessness, formlessly.

form, material

form

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

formulate ::: to devise or develop, as a method, system, etc. or reduce to or express in a formula.

bindst ::: a native English form of the verb, to bind, now only in formal and poetic usage.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.

bodiless ::: having no body, form, or substance; incorporeal. (Sri Aurobindo also employs the word as a n.) Bodiless.

bodying ::: giving shape or form to.

"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

bound and –bound ::: 1. Pp. and pt. of bind. *adj. 2. Being under a legal or moral obligation. 3. Circumscribed; kept within bounds. * close-bound, death-bound, earth-bound, fate-bound, form-bound, heart-bound, self-bound, sleep-bound, steel-bound, stone-bound, time-bound, trance-bound.

brahma ("s) ::: "Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman ‘the Eternal" only in gender.” *Glossary of Terms in Sri Aurobindo"s Writings

break ::: v. 1. To destroy by or as if by shattering or crushing. 2. To force or make a way through (a barrier, etc.). 3. To vary or disrupt the uniformity or continuity of. 4. To overcome or put an end to. 5. To destroy or interrupt a regularity, uniformity, continuity, or arrangement of; interrupt. 6. To intrude upon; interrupt a conversation, etc. 7. To discontinue or sever an association, an agreement, or a relationship. **8. To overcome or wear down the spirit, strength, or resistance of. 9. (usually followed by in, into or out). 10. To filter or penetrate as sunlight into a room. 11. To come forth suddenly. 12. To utter suddenly; to express or start to express an emotion, mood, etc. 13. Said of waves, etc. when they dash against an obstacle, or topple over and become surf or broken water in the shallows. 14. To part the surface of water, as a ship or a jumping fish. breaks, broke, broken, breaking.* *n. 15.** An interruption or a disruption in continuity or regularity.

bringst ::: a native English form of the verb, to bring, now only in formal and poetic usage.

build ::: 1. To construct; erect; lit. and fig. (sometimes with up). 2. To mould, form, create. 3. To found, form or construct (a plan, system, etc.) on a basis. 4. To develop or give form to according to a plant or process; create; construct (something immaterial). builds, built, building.

"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

"But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga*

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

bygone ::: well in the past; former.

calledst ::: a native English form of the verb, to call, now only in formal and poetic usage.

callest ::: a native English form of the verb, to call, now only in formal and poetic usage.

calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.

callst ::: a native English form of the verb, to call, now only in formal and poetic usage.

camest ::: a native English form of the verb, to come, now only in formal and poetic usage.

cam"st ::: a native English contracted form of the verb, to come, now only in formal and poetic usage.

canst ::: a native English form of the adverb can, now only in formal or poetic usage.

capital ::: 1. A town or city that is the official seat of government in a political entity, such as a state or nation. 2. Wealth in the form of money or property.

capture ::: 1. To take possession of; to take by force or stratagem; take prisoner; seize. 2. To represent, preserve or record in lasting form, a quality, etc. captures, captured, capturing.

cast ::: v. 1. To throw with force; hurl. 2. To form (liquid metal, for example) into a particular shape by pouring into a mould. Also fig. 3. To cause to fall upon something or in a certain direction; send forth. 4. To throw on the ground, as in wrestling. 5. To put or place, esp. hastily or forcibly. 6. To direct (the eye, a glance, etc.) 7. To throw (something) forth or off. 8. To bestow; confer. casts, casting.

change ::: v. 1. To make the form, nature, content, future course, etc. of (something) different from what it is or from what it would be if left alone. 2. To become different or undergo alteration. changes, changed, changing, ever-changing.* n. 3. The act or fact of changing; transformation or modification of anything. Change, changes, soul-change.

chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.

charm ::: 1. An action or formula thought to have magical power. 2. A particular quality that attracts; a delight. charms.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

chemic ::: chemical. ::: cheque ::: a written order, usually on a standard printed form, directing a bank to pay money to a person or designated bearer. cheques.

chill ::: adj. 1. Cold, often unpleasantly so; numbing. 2. Discouraging; dispiriting. 3. Unduly formal; unfriendly; unfeeling. v. 4. To lower in temperature; cool; make cold. 5. Fig. To depress (enthusiasm, etc.); discourage. chilled, chilling.

choosest ::: a native English form of the verb, to choose, now only in formal and poetic usage.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

circling ::: 1. Making or forming a circle around; enclosing. 2. Encircling. 3. Moving in a circle. ever-circling, far-circling.

claimest ::: a native English form of the verb, to claim, now only in formal and poetic usage.

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

claimst ::: a native English form of the verb, to claim, now only in formal and poetic usage.

clauses, items, points, or particulars in a contract, treaty, or other formal agreement; conditions or stipulations in a contract.

clay ::: 1. A natural earthy material that is plastic when wet, consisting essentially of hydrated silicates of aluminium: used for making bricks, pottery, etc. 2. The material which is said to form the human body. 3. The human body, esp. as opposed to the spirit. clay-kin.

climbst ::: a native English form of the verb, to climb, now only in formal and poetic usage.

clothe ::: 1. To cover as if with clothing. 2. To present in a specific form. 3. To furnish or invest with power or authority or endue or endow attributes, qualities. 4. To cover or envelop (something) so as to change its appearance, as the face of the earth. clothes, clothed.

cloth ::: fabric or material formed by weaving, knitting, pressing, or felting natural or synthetic fibres.

coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

coil ::: n. **1. A series of connected spirals or concentric rings formed by gathering or winding. 2. Such a series resembling a serpent or a vine. v. 3. To form concentric rings or spirals. 4. To move in a spiral course. coils, coiled, coiling, coilings.**

collected ::: brought or placed together; forming an aggregation from various sources.

colloquy ::: a formal conversation, dialogue or conference. colloquies.

columns ::: long, narrow formations of troops in which there are more members in line in the direction of movement than at right angles to the direction.—(distinguished from line).

comest ::: a native English form of the verb, to come, now only in formal and poetic usage.

comet ::: a celestial body that travels around the sun, usually in a highly elliptical orbit: thought to consist of a solid frozen nucleus part of which vaporizes on approaching the sun to form a gaseous luminous coma and a long luminous tail.

communicant ::: a person who communicates, informs or imparts.

communicated ::: 1. Had an interchange, as of ideas. 2. Conveyed information about; imparted knowledge of; made known. communicates, communicating.

complainst ::: a native English form of the verb, to complain, now only in formal and poetic usage.

composed ::: to be made up, formed, compounded of (a material, or constituent elements); to be constituted; to consist of.

compound ::: to combine so as to form a whole; mix; mix (elements). mix with.

com"st ::: a native English contracted form of the verb, to come, now only in formal and poetic usage.

conceive ::: 1. To form or hold an idea. 2. To begin, originate, or found (something) in a particular way (usually used in the passive). 3. To apprehend mentally; understand. 4. To be created or formed in the womb; to be engendered; begotten. conceives, conceived, self-conceived.

concept ::: 1. An idea, esp. an abstract idea or notion. 2. An idea of something formed by mentally combining all its characteristics or particulars; a construct. 3. A directly conceived or intuited object of thought. concept"s, concept-maps.

conception ::: 1. Origin or beginning. 2. The act or power of forming notions, ideas, or concepts. 3. The act of conceiving; the state of being conceived; fertilization; inception of pregnancy. 4. Something conceived in the mind; a concept, plan, design, idea, or thought. conception"s.

concrete ::: 1. Formed by the coalescence of separate particles or parts into one mass; solid. 2. Made real, tangible, or particular as opposed to abstract.

confirm ::: 1. To make valid or binding by a formal or legal act; ratify. 2. To support or establish the certainty, or validity of; verify. 3. To reaffirm (something), so as to make (it) more definite. confirmed.

conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.

conspiracies ::: evil, unlawful, treacherous or surreptitious plans formulated in secret by two or more persons; plots.

constellated ::: formed or caused to form a group or cluster.

constructed ::: formed by assembling or combining parts; built. constructing.

contours ::: outlines of figures or bodies, edges or lines that define or bound shapes, objects or forms.

conversed ::: talked informally with another or others; exchanged views, opinions, etc.; communed with.

corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.

cosmicity ("s) ::: a word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.

cosmic ::: of or pertaining to the cosmos and characteristic of its phenomena as forming a part of the material universe; infinite.

cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


couldst ::: a native English form of the adverb could, now only in formal or poetic usage.

credentials ::: evidence of authority, status, rights, entitlement to privileges or the like, usually in written form.

credo ::: any formal or authorized statement of beliefs, principles, or opinions. credos.

creed ::: 1. A formal statement of religious belief; a confession of faith. 2. Any system or codification of belief or of opinion. creeds.

criedst ::: a native English form of the verb, to cry, now only in formal and poetic usage.

criest ::: a native English form of the verb, to cry, now only in formal and poetic usage.

critic ::: one who forms and expresses judgments of the merits, faults, value, or truth of a matter; esp. one who finds fault.

crooked ::: 1. Bent, angled or winding; deformed or contorted. 2. Dishonest or unscrupulous; fraudulent; perverse.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

crystal ::: 1. A mineral, especially a transparent form of quartz, having a crystalline structure, often characterized by external planar faces. 2. Resembling crystal; transparent as water or a liquid. 3. Fig. Sometimes used to describe the eyes.

cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.

cupola ::: 1. A roof or ceiling in the form of a dome. 2. A vertical cylindrical furnace for melting iron for casting.

**curled** ::: 1. Formed into a coiled or spiral shape. 2. Bent or raised the upper lip slightly on one side, as an expression of contempt or scorn. foam-curled.

currency ::: money in any form when in actual use as a medium of exchange; also anything that has value.

curse ::: n. 1. The expression of a wish that misfortune, evil, doom, etc., befall a person, group, etc. 2. A formula or charm intended to cause such misfortune to another. 3. An evil brought or inflicted upon one. 4. The cause of evil, misfortune, or trouble. 5. A profane or obscene expression or oath. curses. v. 6. To wish harm upon; invoke evil upon. 7. To invoke supernatural powers to bring harm to (someone or something). cursed.

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

death ::: Sri Aurobindo: "For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” *Letters on Yoga

debate ::: 1. A discussion involving opposing points; an argument. 2. A formal contest in which the affirmative and negative sides of a proposition are advocated by opposing speakers.

deformation ::: 1. The result of deforming; change of form, esp. for the worse. 2. An altered form. deformation"s.

deformity ::: the quality or state of being deformed, disfigured, or misshapen.

deform ::: to spoil the natural form of; misshape; to spoil the beauty or appearance of; disfigure. deformed, deforming.

decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**

deed ::: 1. Something that is done, performed, or accomplished; an act. 2. An exploit or achievement; feat. 3. Often plural as an act or gesture, esp. as illustrative of intentions, one"s character, or the like. deeds.

deemed ::: formed or had an opinion; judged; thought. deeming.

define ::: 1. To explain or identify the nature or essential qualities of; describe. 2. To make clear the outline or form of.

::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*

delved ::: carried an intensive and thorough research for data, information, or the like; investigated. delves.

demand ::: n. 1. A formal claim. 2. An urgent requirement or need. demands. v. 3. To ask urgently or peremptorily, to claim as just or due. 4. To require as useful, just, proper, or necessary; call for. demands, demanded, demanding.

demotic ::: 1. Of or relating to the common people; popular. 2. Of, relating to, or written in the simplified form of ancient Egyptian hieratic writing.

describe ::: 1. To represent pictorially; depict. 2. To trace the form or outline of. described, describing.

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

desirest ::: a native English form of the verb, to desire, now only in formal and poetic usage.

destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

devised ::: formed, planned, or arranged in the mind; designed or contrived.

dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

discovery ::: the fact of revealing or making known something that was hidden or unknown previously. flame-discovery, self-discovery, self-discovery"s, discoveries, form-discoveries.

disfigured ::: marred or spoiled the beauty, appearance or shape of; deformed.

disframe ::: to derange or destroy the form of.

distorted ::: twisted, deformed, misshapen. distorting.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

djinn ::: (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals. djinns .

document ::: something, such as a recording or a photograph, that can be used to furnish evidence or information. documents.

doest ::: a native English form of the verb, to do, now only in formal and poetic usage.

doings ::: actions; performances; executions; deeds; proceedings; happenings; events.

dome ::: anything having a rounded vault such as that forming the roof of a building with a circular, elliptical, or polygonal base, as the concave vault of the sky, a vaulted canopy, a canopy of trees, etc. domed.

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

dreamst ::: a native English form of the verb, to dream, now only in formal and poetic usage.

drop ::: n. 1. A small quantity of liquid that forms or falls in a spherical or pear-shaped mass; globule. Also fig. of things immaterial. 2. The action or an act of dropping; fall, descent. drops. v. 3. To let or cause to fall (like a drop or drops). Also fig. **drops, dropped, dropping.**

drov"st ::: a native English contracted form of the verb to drive, now only in formal and poetic usage.

drug ::: n. **1. A habit-forming medicinal or illicit substance, esp. a narcotic. adj. 2. Stupefied as if under the influence of a drug. drugged.**

dwarf ::: n. 1. (In folklore) a being in the form of a small, often misshapen and ugly man, usually having magic powers. dwarf"s. adj. 2. Of unusually small stature or size; diminutive.

"Each form is a symbol of some divine power, vibhûti, concealed in it and to the seeing eye each finite carries in it its own revelation of the infinite.” Essays on the Gita

eatst ::: a native English form of the verb, to eat, now only in formal and poetic usage.

[Editor"s note:] The line in its final form now reads:

element ::: 1. A component or constituent of a whole. 2. One of the substances, usually earth, water, air, and fire, formerly regarded as constituting the material universe. 3. A natural habitat, sphere of activity, environment, etc. elements.

embody ::: 1. To invest (a spiritual entity) with a body or with bodily form; render incarnate; make corporeal. 2. To give a tangible, bodily, or concrete form to (an abstract concept) or to be an example of or express (an idea, principle, etc. embodies, embodied, embodying, self-embodying.

encirclement ::: the act of forming a circle around; enclosing within a circle; surrounding.

encircle ::: to form a circle around; surround. encircles, encircled, encircling.

encompassing ::: forming a circle about, encircling, surrounding.

ensleeved ::: a word coined by Sri Aurobindo. The prefix en, occurring originally in loanwords from French, forms verbs with the general sense "to cause (a person or thing) to be in” a place, condition, or state. Hence, ensleeved in this instance is "held within a sleeve”.

equality ::: the condition of being equal; sameness; uniformity. equality"s.

ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

execute ::: to carry out; accomplish; perform; do.

executor ::: 1. A person who carries out or performs something. 2. A person named in a will to carry out the provisions of that will. executors.

exercised ::: discharged, performed, fulfilled (functions).

:::   "Experiences are of all kinds and take all forms in the consciousness. When the consciousness undergoes, sees or feels anything spiritual or psychic or even occult, that is an experience — in the technical yogic sense, for there are of course all sorts of experiences that are not of that character.” Letters on Yoga

faerylike; of the nature of a faery (one of a class of supernatural beings, generally conceived as having a diminutive human form and possessing magical powers with which they intervene in human affairs); magical. faeries", faery-small.

fantasia. A composition in fanciful or irregular form or style.

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

figurante ::: something possessing form or shape.

figure ::: n. 1. The form or shape of anything; appearance, aspect. 2. The human form, esp. as regards size or shape. 3. A representation or likeness of the human form.4. An emblem, type, symbol. 5. An amount or value expressed in numbers. 6. A written symbol other than a letter. v. 7. To compute or calculate. 8. To represent by a pictorial or sculptured figure, a diagram, or the like; picture or depict. 9. To shape to; symbolize; represent. figures, figured, figuring, figure-selves.**

findst ::: a native English form of the verb, to find, now only in formal and poetic usage.

fix ::: 1. To set or place firmly or definitely; establish. 2. Also refl. To direct one"s efforts or attention; concentrate. 3.* *To give a permanent or final form to. 4. To settle definitely; decide. fixes, fixed, fixing.**

flaming ::: adj. 1. Emitting flames; blazing; burning; fiery. 2. Glowing brightly; brilliant. 3. Intensely ardent or passionate. 4. Resembling a flame in brilliance, color, or form. 5. Like a flame in brilliance, heat or shape. 6. Very intense, ardent; fiery, as a disposition. flaming-silent.* n. 7. The action of burning or being on fire. Also fig. *flamings.

fleest ::: a native English form of the verb, to flee, now only in formal and poetic usage.

flut"st ::: a native English contracted form of the verb to flute, now only in formal and poetic usage.

flux ::: 1. Constant or frequent change; fluctuation; movement. 2. A flowing or flow: Also used with reference to other forms of matter and energy that can be regarded as flowing, such as radiant energy, particles, etc.

foam ::: n. 1. A mass of small bubbles of gas formed on the surface of a liquid, such as the froth produced by agitating a solution of soap or detergent in water. v. 2. To produce or cause to produce froth. foamed, foaming, foam-curled, foam-leap, foam-maned.

forge ::: n. 1. A special fireplace, hearth, or furnace in which metal is heated before shaping. v. 2. To form (metal, for example) by heating in a forge and beating or hammering into shape. 3. To form or make, esp. by concentrated effort or energy; shape, fabricate, fashion, mould. 4. To imitate (handwriting, a signature, etc.) fraudulently; to counterfeit; to commit forgery. forged.

"For it is a gnostic way of dynamic living that must be the fulfilled divine life on earth, a way of living that develops higher instruments of world-knowledge and world-action for the dynamisation of consciousness in the physical existence and takes up and transforms the values of a world of material Nature.” The Life Divine

fork ::: something resembling or suggesting a pronged instrument in form; ::: hence a flash of lightning having a zigzag appearance.

" For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

"Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

forsake ::: 1. To give up (something formerly held dear); renounce. 2. To leave altogether; abandon. forsaking.

:::   "For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

free-love ::: the practice of sexual relationships without fidelity to a single partner or without formal obligations or legal ties.

gaol ::: a prison, esp. one for the detention of persons awaiting trial or convicted of minor offences. (A variant spelling of jail. In British official use the form with G is still current; in literary and journalistic use both the G and the J form is now admitted as correct; in the U.S. the J form is standard.) gaoled.

garb ::: n. 1. Mode of dress. 2. Outward appearance or form. v. 3. To dress; clothe. garbs, garbed, garbless.

genii ::: 1. A rendering of Arab., jinn, the collective name of a class of spirits (some good, some evil) supposed to interfere powerfully in human affairs. 2. Spirits, often appearing in human form, that when summoned carry out the wishes of the summoner.

germs ::: initial stages in development or evolution as germ cells or ancestral forms; rudiments of living organisms.

gest ::: an abbreviated, poetic form of gesture.

gesture ::: 1. A motion of the limbs or body made to express or help express thought or to emphasize speech. 2. The act of moving the limbs or body as an expression of thought or emphasis. 3. An act or a remark made as a formality or as a sign of intention or attitude. gesture"s, gestures.

giantess ::: an imaginary female being of human form but superhuman size, strength, etc.

givest ::: a native English form of the verb, to give, now only in formal and poetic usage.

gnawest ::: a native English form of the verb, to gnaw, now only in formal and poetic usage.

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

grammar ::: the study of how words and their component parts combine to form sentences.

grim ::: 1. Unrelenting; rigid. 2. Harsh or formidable in manner or appearance. 3. Cruel, severe, or ghastly.

grisly ::: 1. Causing a shudder or feeling of horror; horrible; gruesome, ghastly. 2. Formidable, grim.

group ::: n. 1. An assemblage of persons or objects gathered or located together; an aggregation. groups. v. 2. To arrange in or form into a group or groups. grouped.

hadst ::: a native English form of the verb to have, now only in formal or poetic usage.

halo ::: a geometric shape, usually in the form of a disk, circle, ring or rayed structure, traditionally representing a radiant light around or above the head of a divine or sacred personage. haloed.

hang ::: 1. To fasten or attach (pictures, etc.) to a wall. 2. To suspend (something) around or in front of anything. 3.* Fig. To remain unresolved or uncertain. 4. To make (an idea, form, etc.) dependent on the situation, structure, concept, or the like, usually derived from another source. 5. To fasten or be fastened from above, esp. by a cord, chain, etc.; suspend. 6. To be suspended or poised; hover. 7. To bend forward or downward; to lean over. *hangs, hung, hanging, flower-hung, shadow-hung. ::: hung on: Remained clinging, usually implying expectation or unwillingness to sever one"s connection.

haunt ::: n. 1. A place frequently visited. haunts. v. 2. To recur persistently to the consciousness of; remain with. 3. To visit often; frequent. 4. To inhabit, visit, or appear to in the form of a ghost or other supernatural being. haunts, haunted.

having no material body or form.

heal ::: 1. To restore to health or soundness; cure. 2.* Fig. To restore (a person) to spiritual wholeness. 3. To become whole and sound; return to health. 4. To bring to an end or conclusion, as conflicts between people or groups, usually with a strong implication of restoring former amity; settle; reconcile. *heals, healed, healing.

hearest ::: a native English form of the verb, to hear, now only in formal and poetic usage.

hearth-stone ::: a stone forming a hearth.

heart ::: Sri Aurobindo: "The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” *The Secret of the Veda

hedge ::: n.** 1. A row of closely planted shrubs or low-growing trees forming a fence or boundary. 2. Any barrier or boundary. hedges. v. 3. To hem in, hinder, or restrict with or as if with a hedge. hedged, fate-hedged. **

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

hew ::: 1. To cut something by repeated blows, as of an axe. 2. To make or shape as with an axe. 3. To sever from a larger or another portion as with a blow. 4. To cut down with an axe; fell; slay. hews, hewed, hewn, hewing, hewer, half-hewn, rock-hewn. ::: rough-hewn. Shaped out roughly, given crude form to; worked or executed in the rough. (Here in reference to Satyavan"s abode.)

:::   ". . . Hiranyagarbha, the luminous mind of dreams, looking through [gross forms created by Virat] those forms to see his own images behind them.” *The Future Poetry

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


imperative ::: n. 1. An action, etc. involving or expressing a command; a command. 2. Something that demands attention or action; an unavoidable obligation or requirement; necessity. 3. The verbal mood (or any form belonging to it) which expresses a command, request, or exhortation. adj. **4. Absolutely necessary or required; unavoidable. 5. Of the nature of or expressing a command; commanding. imperatives.**

inform ::: to give form or character to; impart; imbue with a quality or an essence.

incarnate ::: adj. 1. Embodied in flesh; given a bodily, esp. a human, form. 2. Personified or typified, as a quality or idea. v. 3. Invested with bodily nature and form. 4. To realize in action or fact; actualize. incarnated, incarnating.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inefficient ::: lacking the ability or skill to perform effectively; incompetent.

". . . in fact matter itself is only an obscure form of the spirit. . . .” The Synthesis of Yoga

initials ::: marks or signs with an initial letter or letters of a person"s name and surname esp. as a token of preliminary or informal approval.

in political and legal philosophy and theology, doctrines based on the theory that there are certain unchanging laws which pertain to man"s nature, which can be discovered by reason, and therefore ethically binding in human society, and to which man-made laws should conform.

inquiry ::: a seeking or request for truth, information, or knowledge.

intelligence ::: 1. A capacity for learning, reasoning, understanding, and similar forms of mental activity; aptitude in grasping truths, relationships, facts, meanings, etc. 2. Superior understanding. 3. An intelligent being, esp. one that is not embodied. Intelligence, Arch-Intelligence.

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


investiture ::: 1. The act of presenting with a title or with the robes and insignia of an office or rank. Chiefly fig. **2. The formal bestowal, confirmation, or presentation of rank, office, etc. investitured.**

issue ::: 1. The ultimate result, event, or outcome of a proceeding, affair, etc. 2. The act of sending out or putting forth; distribution. 3. Something that is sent out or put forth in any form. 4. The act of sending out or putting forth; promulgation; distribution. issues, issued, issuing, issueless.

judged ::: formed an opinion or estimation of after careful consideration.

judgment ::: 1. The capacity to assess situations or circumstances shrewdly and to draw sound conclusions. 2. An opinion or estimate formed after consideration or deliberation, especially a formal or authoritative decision. judgments.

keepest ::: a native English form of the verb, to keep, now only in formal and poetic usage.

keyed ::: adj. **1. Secured, fastened, or fitted with a key or something compared to a key, with its power of locking or unlocking; opening up or closing, the way to something. v. 2.** Regulated or adjusted (actions, thoughts, speech, etc.) to a particular state or activity; brought into conformity.

king ::: 1. Applied to God. 2. The formal title of a monarch, usually accompanied by or substituted for the proper name.

knead ::: 1. To mix and work into a uniform mass, as by folding, pressing, and stretching with the hands. 2. To make or shape by or as if by folding, pressing, and stretching; manipulate. kneaded.

knowest ::: a native English form of the verb, to know, now only in formal and poetic usage.

knowing ::: possessing knowledge, information, or understanding; comprehending. ::: knowings.

language ::: any system of formalized symbols, signs, sounds, gestures, or the like used or conceived as a means of communicating thought, emotion, etc. God-language.

  "Law is a process or a formula; but the soul is the user of processes and exceeds formulas.” Essays Divine and Human :::   **law"s, laws, stone-laws, world-law, world-laws.**

leadst ::: a native English form of the verb, to lead, now only in formal and poetic usage.

ledst ::: the past tense of the native English form of the verb, to lead, now only in formal and poetic usage.

legalised ::: made legal or conformable to law; invested with the authority of law; authorized, justified, sanctioned.

lendst ::: a native English form of the verb, to lend, now only in formal and poetic usage.

lens ::: a ground or moulded piece of glass, plastic, or other transparent material with opposite surfaces either or both of which are curved, by means of which light rays are refracted so that they converge or diverge to form an image as for magnification, or in correcting defects of vision.

"Life is the dynamic expression of Consciousness-Force when thrown outward to realise itself in concrete harmonies of formation.” Letters on Yoga

"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

::: *"*Life starts with the extreme divisions and rigid forms of Matter, and of this rigid division the atom, which is the basis of all material form, is the very type.” The Life Divine

"Life then is the dynamic play of a universal Force, a Force in which mental consciousness and nervous vitality are in some form or at least in their principle always inherent and therefore they appear and organise themselves in our world in the forms of Matter.” The Life Divine

litany ::: a form of prayer consisting of a series of invocations, each followed by an unvarying response.

livest ::: a native English form of the verb, to live, now only in formal and poetic usage.

liv"st ::: a native English contracted form of the verb to live, now only in formal and poetic usage.

lookst ::: a native English form of the verb, to look, now only in formal and poetic usage.

loosenest ::: a native English form of the verb, to loosen, now only in formal and poetic usage.

lovd"st ::: a native English contracted form of the verb to love, now only in formal and poetic usage.

lovest ::: a native English form of the verb, to love, now only in formal and poetic usage.

lov"st ::: a native English contracted form of the verb to love, now only in formal and poetic usage.

low-built ::: comb. Forming with ppl. adjs. used attrib. numerous quasi-compounds, usually hyphened, such as low-built; built, constructed, in a low or inferior way.

luxury ::: 1. Free or habitual indulgence in or enjoyment of comforts and pleasures in addition to those necessary for a reasonable standard of well-being. 2. A pleasure out of the ordinary. 3. A foolish or worthless form of self-indulgence.

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

madonna ::: italian: My lady, a title of formal address.

makest ::: a native English form of the verb, to make, now only in formal and poetic usage.

"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

manifold ::: having numerous different parts, elements, features, forms, etc.

masque ::: a form of aristocratic entertainment in England in the 16th and 17th centuries, originally consisting of pantomime and dancing but later including dialogue and song, presented in elaborate productions. masques. *See also *mask.

material form ::: Sri Aurobindo: "Material form is only a support and means for the progressive manifestation of the Spirit.” *Essays Divine and Human

mathematises ::: to reduce to or as if to mathematical formulas.

matrix ::: 1. Something that constitutes the place or point from which something else originates, takes form, or develops. 2. A substance, situation, or environment in which something has its origin, takes form, or is enclosed.

matted ::: 1. Covered with a dense growth or a tangled mass. 2. Formed into a mat; entangled in a thick mass.

". . . matter is a formation of life that has no real existence apart from the informing universal spirit which gives it its energy and substance.” The Synthesis of Yoga

::: "Matter is but a form of consciousness; . . . .” Essays Divine and Human

::: "Matter is only so much mobile energy vibrating intensely into form.” Essays in Philosophy and Yoga

". . . Matter is only substance-form of Force, . . . .” The Life Divine*

"Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The "Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

:::   ". . . matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” *The Synthesis of Yoga

"Matter, — substance itself, subtle or dense, mental or material, — is form and body of Spirit and would never have been created if it could not be made a basis for the self-expression of the Spirit.” The Life Divine

maya ::: Sri Aurobindo: "Maya in its original sense meant a comprehending and containing consciousness capable of embracing, measuring and limiting and therefore formative; it is that which outlines, measures out, moulds forms in the formless, psychologises and seems to make knowable the Unknowable, geometrises and seems to make measurable the limitless. Later the word came from its original sense of knowledge, skill, intelligence to acquire a pejorative sense of cunning, fraud or illusion, and it is in the figure of an enchantment or illusion that it is used by the philosophical systems.” *The Life Divine

mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**

mechanism ::: an assembly of moving parts performing a complete functional motion, often being part of a large machine or likened to one; linkage.

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

mightst ::: a native English form of the adverb might, now only in formal or poetic usage.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mint ::: 1. A place where the coins of a country are manufactured by authority of the government. v. 2. To form by stamping, punching, or printing. Also fig. mints.

mirror ::: n. 1. A surface capable of reflecting sufficient undiffused light to form an image of an object placed in front of it. 2. Something that faithfully reflects or gives a true picture of something else. Also fig. mirrors. v. 3. To reflect in or as if in a mirror. mirrors, mirrored, mirroring, mirror-air, fragment-mirrorings.

mnemonics ::: n. Devices, such as formulas or rhymes, used as aids in remembering. adj. mnemonic. Relating to, assisting, or intended to assist the memory.

mockst ::: a native English form of the verb, to mock, now only in formal and poetic usage.

moralist ::: one who teaches or inculcates conformity to the rules of right or virtuous conduct.

"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine

mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


mould ::: n. 1. An often hollow matrix or form by which something is shaped; a model, a pattern. 2. Bodily form, body. Chiefly poet. **3. Poetic, the earth. moulds, moulders. v. 4. To work into a shape; fashion a material into a form. Chiefly poet. 5. To shape of form in or on a mould. moulds, moulded, moulding. adj. moulding. 6. Forming, shaping. moulded. 7. **Shaped or cast in a mould; made according to a mould; cut or shaped to a mould.

mournst ::: a native English form of the verb, to mourn, now only in formal and poetic usage.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



moving picture ::: a form of entertainment that enacts a story by sound and a sequence of images giving the illusion of continuous movement. moving pictures.

mov"st ::: a native English contracted form of the verb to move, now only in formal and poetic usage.

mutation (‘s) ::: an alteration or change, as in nature, form, or quality. mutations.

n. **1. A manner of walking or running. 2. Fig. The relative speed of progress or change. 3. A rate of activity, progress, growth, performance; tempo. 4. Fig. The rate of speed at which an activity or movement proceeds. v. 5. To walk with slow regular strides. 6. To walk with regular slow or fast paces or steps. paces, paced, pacing.**

n. **1. Any group or band that associates together. 2. A group of people, animals or things. v. 3. To put together closely or compactly; to form into a compact mass or body; to crowd together; to fit (many things, experiences, etc.) into a limited space or time. 4. To press tightly together; cram; as with an audience, etc. packs, packed.**

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

n. 1. The body or outward appearance of a person or an animal considered separately from the face or head; figure. 2. An object, person, or part of the human body or the appearance of any of these, esp. as seen in nature. 3. The mode in which a thing exists, acts, or manifests itself; kind. 4. The structure, pattern, organization or essential nature of anything. Form, form"s, forms, Forms, form-bound, form-discoveries, form-maker, form-smitten, thought-forms. v. 5. To give form to; shape. 6.* *To take or assume form; to be formed or produced. forms, formed, many-formed, sense-formed. ::: re-form.** To form a second time, form over again.

n. 1. The make or form of anything. 2. Manner or mode; way. 3. A kind; sort. fashions. *v. 3. To give a particular shape or form to; make. fashions, *fashioned, fashioning, new-fashions.

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

nature ::: Sri Aurobindo: "An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” *The Synthesis of Yoga

navel ::: 1. The scar in the centre of the abdomen, usually forming a slight depression, where the umbilical cord was attached. 2. The centre point or middle of something. navel"s, navel lotus.

nebulous ::: lacking definite form or limits; vague.

nerve ::: 1. Any of the cordlike bundles of fibers made up of neurons through which sensory stimuli and motor impulses pass between the brain or other parts of the central nervous system and the eyes, glands, muscles, and other parts of the body. Nerves form a network of pathways for conducting information throughout the body. 2. Fortitude; stamina. Forceful quality; boldness. nerve"s, nerves, nerve-beat.

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

no-gestures ::: the gestures or movements of a classical drama of Japan, with music and dance performed in a highly stylised manner by elaborately dressed performers on an almost bare stage.

non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,

noose ::: a loop formed in a rope by means of a slipknot so that it binds tighter as the rope is pulled.

normal ::: conforming with, adhering to, or constituting a norm, standard, pattern, level, or type; typical.

:::   (Note: (Other references are to opening as a n. or a form of the v.)

object ::: n. 1. Anything that is visible or tangible and that is relatively stable in form. 2. A focus of attention, feeling, thought, or action. objects.

observe ::: 1. To see, watch, perceive, or notice. 2. To obey, comply with, or conform to. observes, observing.

ode ::: 1. A lyric poem of some length, usually of a serious or meditative nature and having an elevated style and formal stanzaic structure. 2. A poem meant to be sung. odes.

office ::: 1. A room where business is conducted. 2. A duty, service, or charge falling or assigned to one; a service or task to be performed. 3. A position of authority, duty, or trust given to a person, as in a government or corporation. offices.

OM ::: Sri Aurobindo: "OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases all the spiritual power and all the potentiality of Vak and Shabda and of which the other sounds, out of whose stuff words of speech are woven, are supposed to be the developed evolutions.” *Essays on the Gita

opportunities, favourable conditions, for the easier performance of any action.

oracle ::: 1. A person, such as a priestess, through whom a deity is held to respond when consulted. 2. The response given through such a medium, often in the form of an enigmatic statement or allegory. 3. A command or revelation from God. oracles.

orb ::: 1. A sphere or spherical object. 2. An eye or eyeball. poet. and rhet. 3. A sphere or celestial body, such as the sun or the moon. 4. Something of circular form; a circle or an orbit. 5. *Fig. A range of endeavor or activity; a province. *orbs, moon-orb.

orbed ::: fig. Formed into a globe or a perfect circle; rounded out.

orchestra ::: a group of performers on various musical instruments, playing music as symphonies, operas, or other musical compositions. orchestral.

order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.

organise ::: form (parts or elements of something) into a structured whole; coordinate. organised, organising.

original ::: 1. Of or relating to an origin or beginning. 2. A first form from which other forms are made or developed.

originals ::: 1. Works that have been composed or created first-hand. 2. Primary forms or types.

overarching ::: spanning with or like an arch; forming an arch over something. (Sri Aurobindo employs the word as a n.)

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


paean ::: a song or lyric poem expressing triumph or thanksgiving, or joy. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice (monody). It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song or chant.” paeans, paean-song.

panel ::: a flat, usually rectangular piece forming a raised, recessed, or framed part of the surface in which it is set.

passion-play ::: a dramatic performance, of medieval origin, that represents the events associated with the Passion of Jesus; also transf. See also passion, definition 7.

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

pavement ::: a hard surface formed of stones, concrete, asphalt, etc. especially as a thoroughfare.

pearl ::: 1. A smooth, lustrous, variously colored deposit, chiefly calcium carbonate, formed around a grain of sand or other foreign matter in the shells of certain molluscs and valued as a gem. 2. Something similar in form, luster, etc., as a dewdrop or a capsule of medicine. pearls, pearl-bright, pearl-hued, pearl-winged. pearl-bright, pearl-hued, pearl-winged.

pegst ::: a native English form of the verb, to peg, now only in formal and poetic usage. To mark with pegs (pins of wood); esp. to mark the boundaries of (a piece of ground, a claim for mining or gold-digging, etc.) with pegs placed at the corners. Also fig. in the sense of marking one"s position, claim, etc.

::: performed

percept ::: 1. A mental impression of something perceived by the senses, viewed as the basic component in the formation of concepts; a sense datum. 2. The act of perceiving; an impression or sensation of something perceived.

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

person ::: Sri Aurobindo: "The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man"s eternal being, the latter is his cosmic and mutable being.” *The Life Divine

persons who fashion, form, or give shape to anything.

phalanx ::: an ancient military formation of serried ranks surrounded by shields; hence, any crowded mass of people or group united for a common purpose. phalanxes, phalanxed.

:::   ". . . philosophy is only a way of formulating to ourselves intellectually in their essential significance the psychological and physical facts of existence and their relation to any ultimate reality that may exist,. . . .” Essays on the Gita

phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

piston ::: a solid cylinder or disk that fits snugly into a hollow cylinder and moves back and forth under the pressure of a fluid (typically a hot gas formed by combustion, as in many engines), or moves or compresses a fluid, as in a pump or compressor. (Sri Aurobindo employs the word as an adjective.)

pitched ::: 1. Erect or established; set up; as a tent, etc. 2. Set at a certain point, degree, level, etc. 3. (of sound) set to a certain pitch or key; usually used as a combining form; "high-pitched”, "sky-pitched”.

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

plastic ::: n. 1. Any of numerous substances that can be shaped and molded when subjected to heat or pressure. adj. 2. Any of various organic compounds produced by polymerization, capable of being molded, extruded, cast into various shapes and films. 3. Capable of being shaped, moulded or formed. 4. Having the power of moulding or shaping formless or yielding material.

"Practically, therefore, all form is only an operation of consciousness impressing itself with presentations of its own workings.” The Upanishads

see **material form.**

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

Sri Aurobindo: ". . . all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine

Sri Aurobindo: "All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.” *The Hour of God

Sri Aurobindo: "Brahma is the Power of the Divine that stands behind formation and the creation.” Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” *Letters on Yoga

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

Sri Aurobindo: "Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” *The Life Divine

Sri Aurobindo: "Personality is only a temporary mental, vital, physical formation which the being, the real Person, the psychic entity, puts forward on the surface, — it is not the self in its abiding reality.” *The Life Divine

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo: "So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” *Letters on Yoga

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: ".The Herds and the Waters are the two principal images of the Veda; the former are the trooping Rays of the divine Sun, herds of the luminous Consciousness;” The Secret of the Veda

*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: ". . . the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul; . . . . ” *The Synthesis of Yoga

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "The universe is a manifestation of the Reality, and there is a truth of the universal existence, a Power of cosmic being, an all-self or world-spirit. Humanity is a formation or manifestation of the Reality in the universe, and there is a truth and self of humanity, a human spirit, a destiny of human life.” The Life Divine

Sri Aurobindo: "This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: "Very usually, altruism is only the sublimest form of selfishness.” *Essays Divine and Human

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

"The Absolute neither creates nor is created, — in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” *The Life Divine

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The form is the manifestation or appearance, the idea is the truth. The form is phenomenon, the idea is reality.” Essays in Philosophy and Yoga

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

"The centre of vision is between the eyebrows in the centre of the forehead. When it opens one gets the inner vision, sees the inner forms and images of things and people and begins to understand things and people from within and not only from outside, develops a power of will which also acts in the inner (yogic) way on things and people etc. Its opening is often the beginning of the yogic as opposed to the ordinary mental consciousness.” Letters on Yoga

"The collectivity is a mass, a field of formation; the individual is the diviner of truth, the form-maker, the creator.” The Life Divine

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

:::   "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine

". . . the creative Energy in Matter is a movement of the power of the Spirit. Matter itself cannot be the original and ultimate reality. At the same time the view that divorces Matter and Spirit and puts them as opposites is unacceptable; Matter is a form of Spirit, a habitation of S Life Divine

". . . the Divine is formless and nameless, but by that very reason capable of manifesting all possible names and shapes of being.” The Life Divine

"The earth is a conscious being and the world is only the form it takes to manifest.” Sri Aurobindo to Dilip - Volume 1*

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

:::   "The essential cause and condition of universal existence is the Lord, Ishwara or Purusha, manifesting and occupying individual and universal forms.” *The Life Divine

"The evil forces are perversions of the Truth by the Ignorance — in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

"The Gods are the great undying Powers and immortal Personalities who consciously inform, constitute, preside over the subjective and objective forces of the cosmos.” Essays on the Gita

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

*The Mother: "And ultimately, all form is a symbol. All forms: our form is a symbol — not a very brilliant one, I admit!

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

:::   ". . . the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by any structural limits.” *The Life Divine

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

::: "The shoreless stream of idea and thought, imagination and experience, name and form, sensation and vibration sweeps onward for ever, without beginning, without end, rising into view, sinking out of sight; through it the one Intelligence with its million self-expressions pours itself abroad, an ocean with innumerable waves. One particular self-expression may disappear into its source and continent, but that does not and cannot abolish the phenomenal universe. The One is for ever, and the Many are for ever because the One is for ever. So long as there is a sea, there will be waves.” Essays in Philosophy and Yoga

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

"This inner vision is one form of psychological experience; but the inner experience is not confined to that seeing; vision only opens, it does not embrace.” The Synthesis of Yoga

"To the mystic there is no such thing as an abstraction. Everything which to the intellectual mind is abstract has a concreteness, substantiality which is more real than the sensible form of an object or of a physical event.” Letters on Savitri*

transformed or transitioned from one state, condition, or phase to another.

"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

v. To form a mental picture or image of. imagines, imagined, imagining.

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

"We arrive then necessarily at this conclusion that human birth is a term at which the soul must arrive in a long succession of rebirths and that it has had for its previous and preparatory terms in the succession the lower forms of life upon earth; it has passed through the whole chain that life has strung in the physical universe on the basis of the body, the physical principle.” The Life Divine

::: "We have to face the future"s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*



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  131 Sri Aurobindo
   54 Sri Ramakrishna
   19 Sri Ramana Maharshi
   11 The Mother
   10 Saint Thomas Aquinas
   7 Anonymous
   4 Sri Sarada Devi
   3 Sri Ramana Maharshi
   3 Ramakrishna
   3 Jalaluddin Rumi
   3 Hermes
   3 Swami Vivekananda
   3 Jalaluddin Rumi
   3 Aleister Crowley
   2 Voltaire
   2 Vemana
   2 Tolstoi
   2 Tao Te Ching
   2 Swami Adbhutananda
   2 Sanyutta Nikaya
   2 Samuel Taylor Coleridge
   2 Rabindranath Tagore
   2 Nietzsche
   2 Kapila
   2 Joseph Campbell
   2 John of the Cross
   2 Jiddu Krishnamurti
   2 Hermann Hesse
   2 Georg Wilhelm Friedrich Hegel
   2 Fulgentius of Ruspe
   2 Eckhart Tolle
   2 Dhammapada
   2 Bruce Lee
   2 Bonaventure
   2 Bhagavad Gita
   2 Aswaghosha
   2 Pierre Teilhard de Chardin
   2 Dogen Zenji
   2 Bodhidharma
   1 'We are on the verge of a global transformation. All we need is the right major crisis and the nations will accept the New World Order.'
   1 Vladimir Solovyov
   1 Vishnu Purana
   1 Tolstoy
   1 The Zohar
   1 Thales
   1 Tecumseh
   1 Tchuang-Tse
   1 Swami Turiyananda
   1 Swami Saradananda
   1 Swami Akhandananda
   1 Stephen Covey
   1 Sri Ramakrishna
   1 Soren Kierkegaard
   1 Sir D'Arcy Wentworth Thompson
   1 Seyyed Hossein Nasr
   1 Saint Peter of Alcantara
   1 Saint Leo the Great
   1 Saint John of the Cross
   1 Saint Irenaeus
   1 Saint Ignatius of Loyola
   1 Saint Ephrem of Syria
   1 Saint Columbcille
   1 Saint Angela Merici
   1 Saint Ambrose of Milan
   1 Saint Alphonsus Liguori
   1 Romans XII. 2
   1 Rodney Collin
   1 Robert Heinlein
   1 Robert Greene
   1 Robert Graves
   1 Revelation 21:1
   1 Rainer Maria Rilke
   1 Ptahhotep
   1 Porphyry
   1 Pope Saint Gregory the Great
   1 Phaedrus
   1 Patanjali
   1 Our Lady how this thread
   1 Omraam Mikhael Aivanhov
   1 not unlike a crystal that suddenly forms in a solution which has been slowly prepared.
   1 Norbert Wiener
   1 Nicholas of Cusa
   1 Napoleon Bonaparte
   1 Mundaka Upanishad
   1 more lasting thou than they.
   1 Mohadesa Najumi
   1 Meng-tse
   1 Mawlay al-Arabi ad-Darqawi
   1 Marshall McLuhan
   1 Ludwig Wittgenstein
   1 Li-Ki
   1 Leo the Great
   1 Leonard Jacobson
   1 Labor
   1 Koran
   1 ken-wilber
   1 Karl Barth
   1 Kamal Ravikant
   1 Justin Martyr
   1 Joko Beck
   1 John F. Kennedy
   1 Johann Wolfgang von Goethe
   1 Jim Rohn
   1 Jean Piaget
   1 Jean Baudrillard
   1 Isocrates
   1 Isabel Allende
   1 id
   1 Ibn El-Jalali. Source: Idries Shah
   1 Ibn Ata'illah
   1 Ibn Ata'allah
   1 H P Lovecraft
   1 H P Blavatsky
   1 Howard Gardner
   1 Holy Mother Sri Sarada Devi
   1 Hippocrates
   1 Hazrat Khwaja Ibn-El-Jalali
   1 Guru Nanak
   1 Guillermo del Torro
   1 Gita
   1 Giordano Bruno
   1 Fyodor Dostoevsky
   1 Friedrich Nietzsche
   1 Franz Kafka
   1 Frances Wright
   1 Fo-sho-hing-tai ti-king
   1 Formula of devotion of Mahayanist Buddhism
   1 Ernest Hemingway
   1 Eric Micha'el Leventhal
   1 Emerald Tablets of Thoth
   1 Eliphas Levi
   1 Ed Hacker
   1 Douglas Adams
   1 Diogenes of Apollonia
   1 Diogenes
   1 Def
   1 Dalai Lama
   1 Crosby
   1 Clement of Alexandria
   1 Claudio Naranjo
   1 Cicero
   1 Carl Jung
   1 Buchholz and Roth
   1 Book of Golden Precepts
   1 Blaise Pascal
   1 Basil of Caesarea
   1 Baha-ullah
   1 Bahauddin
   1 Baba Tahir
   1 Averroes
   1 Avadhut Gita
   1 Attar of Nishapur
   1 Antoine the Healer: "Revelations"
   1 Allen Klein
   1 al-Habib Kazim al-Saqqaf
   1 Alfred North Whitehead
   1 Alejandro Jodorowsky
   1 Aleister Crowley?
   1 Albert Einstein
   1 Saint Augustine of Hippo
   1 Plato
   1 Ogawa
   1 Kabir
   1 Johann Wolfgang von Goethe
   1 Heraclitus
   1 Epictetus
   1 Aristotle
   1 Abhidhamrnatthasangaha
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NEW FULL DB (2.4M)

  142 Gayle Forman
   34 Anonymous
   10 Rumi
   10 Ralph Waldo Emerson
   9 Paulo Coelho
   7 Bruce Lee
   7 Aristotle
   6 Mason Cooley
   6 John Green
   6 Albert Einstein
   5 Toba Beta
   5 Patrick Rothfuss
   5 Oscar Wilde
   4 William Shakespeare
   4 Stephen King
   4 Napoleon Bonaparte
   4 Mokokoma Mokhonoana
   4 Mark Twain
   4 Mahatma Gandhi
   4 Lee Child

1:Joy is the simplest form of gratitude." ~ Karl Barth,
2:When one has no form, one can be all forms. ~ Bruce Lee,
3:Envy is the most savage form of hatred. ~ Basil of Caesarea,
4:Sufism is truth without form." ~ Hazrat Khwaja Ibn-El-Jalali,
5:Trust is the highest form of human motivation
   ~ Stephen Covey,
6:The most common form of despair is not being who you are.
   ~ Soren Kierkegaard,
7:To forget one's purpose is the commonest form of stupidity.
   ~ Friedrich Nietzsche,
8:Guru is not the physical form. ~ Sri Ramana Maharshi,
9:Sorrow is a form of Evil. ~ Hermes, the Eternal Wisdom
10:Creation is only the projection into form of that which already exists. ~ Bhagavad Gita,
11:Love is the actual form of God. ~ Sri Ramana Maharshi,
12:Preoccupation with one's weakness is the last form taken by self-importance. ~ Rodney Collin,
13:Everything that happens to you is a form of instruction if you pay attention." ~ Robert Greene,
14:No permanence is ours. We are a wave that flows to fit whatever form it finds. ~ Hermann Hesse,
15:No permanence is ours; we are a wave that flows to fit whatever form it finds. ~ Hermann Hesse,
16:The ability to observe without evaluating is the highest form of intelligence." ~ Jiddu Krishnamurti,
17:Goodness in the form of Truth, and Truth in the power of Goodness, is Wisdom. ~ Samuel Taylor Coleridge,
18: The worst form of inequality is trying to make unequal things equal ~ Aristotle,
19:No face, no form, nor lovely nor ugly, subtler than scent, rare essence is He. ~ Kabir,
20:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
21:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
22:Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism. ~ Carl Jung,
23:Sufism is truth without form." ~ Ibn El-Jalali. Source: Idries Shah, "The Way of the Sufi,", (reprint 1990).,
24:Yoga is the cessation of the movements of the mind. Then there is abiding in the Seer's own form. ~ Patanjali,
25:Research is the highest form of adoration ~ Pierre Teilhard de Chardin,
26:In the stream Rushing past To the dusty world, My fleeting form Casts no reflection.
   ~ Dogen Zenji,
27:Although you appear in earthly form, your essence is pure consciousness.
   ~ Jalaluddin Rumi,
28:Honor both spirit and form -- the sentiment within and the symbol without. ~ Sri Ramakrishna,
29:God with form is visible, we can touch Him, as one does his dearest friend. ~ Sri Ramakrishna,
30:If the form is transcended one will know that the one Self is eternal. ~ Sri Ramana Maharshi,
31:The intellectual ages sing less easily. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
32:The spirit and the form; sentiment within and symbol without. ~ Ramakrishna, the Eternal Wisdom
33:The highest teachers are those who say that God is with form, as well as formless. ~ Sri Ramakrishna,
34:Bhava, the higher form of Bahkti, one becomes speechless and the breath is stilled. ~ Sri Ramakrishna,
35:All existence here is a universal Life that takes form of Matter. ~ Sri Aurobindo, The Life Divine, Life,
36:A formless spirit became the soul of form. ~ Sri Aurobindo, Savitri, The World-Soul,
37:Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me. ~ Gita,
38:Prayer is not a form of words but an aspiration. ~ Sri Aurobindo, Bande Mataram - II, The Need of the Moment,
39:Soul determines Form & Action & is not determined by them. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
40:Whatever form your enquiry may take, you must finally come to the one I, the Self. ~ Sri Ramana Maharshi,
41:I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things
   ~ Anonymous, The Bible, Isaiah, 45:7,
42:Mind is only a preparatory form of our consciousness. ~ Sri Aurobindo, The Life Divine, The Supermind as Creator,
43:The lyric is a moment of heightened soul experience. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
44:Infinity wore a boundless zero's form. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
45:Things are not always what they seem; outward form deceives many; rare is the mind that discerns what is carefully concealed within. ~ Phaedrus,
46:Truly speaking, Pure Consciousness is indivisible, it is without parts. It has no form. ~ Sri Ramana Maharshi,
47:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha,
48:Knowledge is to see everything as a form of truth or as Brahman, the One and Indivisible. ~ Sri Ramana Maharshi,
49:Convincing the abyss by heavenly form
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
50:He who stands on tiptoe, doesn't stand form. He who rushes ahead, doesn't go far. He who tries to shine, dims his own light. ~ Tao Te Ching, ch.24,
51:The Great Work will then form the subject of the design.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, The Lamen,
52:Pride is only one form of ego—there are ten thousand others. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
53:In the heart-lotus which is of the nature of all the light of that self in the form 'I' shines. ~ Sri Ramana Maharshi,
54:Essence without form divided itself; then a movement took place and life was produced. ~ Tchuang-Tse, the Eternal Wisdom
55:He who looks on the forms of existence as a form or a mirage, shall not see death. ~ Sanyutta Nikaya, the Eternal Wisdom
56:The form is phenomenon, the idea is reality. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
57:I see of Thee neither end nor middle nor beginning, O Lord of all and universal form. ~ Bhagavad Gita, the Eternal Wisdom
58:Three worlds; the world of desire, the world of form and the world of the formless. ~ Sanyutta Nikaya, the Eternal Wisdom
59:God with form and God without form are not two different beings. He who is with form is also without form. ~ Sri Ramakrishna,
60:Pure creation issues from my form of absolute knowledge, which resembles a cloudless sky or a still ocean. ~ Sri Ramakrishna,
61:All that is has already existed, but will not remain in the form in which we see it today. ~ Baha-ullah, the Eternal Wisdom
62:Form has a certain fixity which limits. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - VI,
63:Man's consciousness can be nothing else than a form of Nature's consciousness. ~ Sri Aurobindo, The Life Divine, Conscious Force,
64:There is no beast on the earth, no bird flying on its wings that do not form a community like us ~ Koran, the Eternal Wisdom
65:Ego is 'I-thought'. In its subtle form it remains a thought, whereas in its gross aspect it embraces the mind, the senses and the body. ~ Sri Ramana Maharshi,
66:All this infinite becoming is a birth of the Spirit into form. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ascending Unity,
67:Moral evil is in reality a form of mental disease or ignorance. ~ Sri Aurobindo, The Life Divine, Delight of Existence, The Problem,
68:The outward form of one who has touched the feet of God remains unchanged, although they no longer do any evil. ~ Sri Ramakrishna,
69:The soul is the form of the whole body in such fashion as to be also the form of each part ~ Saint Thomas Aquinas, (ScG 2.72),
70:To break up the form is to injure the spirit's self-expression. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - I,
71:Screenplay is the toughest form of writing for me, because you need to be in present tense. You need to be describing things as they occur. ~ Guillermo del Torro,
72:There is no body without soul, no body that is not itself a form of soul. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
73:In its essentiality all is divine even if the form baffles or repels us. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
74:Each form and way of being has its own appropriate way of the delight of being. ~ Sri Aurobindo, The Life Divine, Man and the Evolution,
75:Mind is His wax to write and, written, rase
Form and name. ~ Sri Aurobindo, Collected Poems, The Rishi,
76:Even in the worm is a god and it writhes for a form and an outlet. ~ Sri Aurobindo, Collected Poems, Ilion,
77:He has a form and He is as if He had no form. He has taken a form in order to be the essence of all. ~ The Zohar, the Eternal Wisdom
78:Just as fire is obscured by smoke, the shining light of consciousness is obscured by the assemblage of form. ~ Sri Ramana Maharshi,
79:I am that sea now gathered in a tear. I am that universe now centered here. I am that book of destiny which seems To form a lonely dot of hope and fear." ~ Baba Tahir,
80:The lyrical impulse is the original and spontaneous creator of the poetic form, ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
81:The true knowledge is truth of existence, satyam, not mere truth of form or appearance. ~ Sri Aurobindo, Isha Upanishad, The Worlds - Surya,
82:Material universe a form and movement of the Spirit. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - V,
83:Beneficial to the sages, I am ever-present in the orb of the sun in the form of sakti. Hence the learned call me "Surya." ~ Sri Ramakrishna,
84:The tradition of this place is that this hill is the form of God and that in its real nature it is full of light. ~ Sri Ramana Maharshi,
85:For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church and every form of grace, for the Spirit is truth. ~ Saint Irenaeus,
86:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Sri Sarada Devi,
87:Form is delimitation—Name and Shape out of the vast illimitable Truth of infinite existence. ~ Sri Aurobindo, The Life Divine, The Divine Maya,
88:What does stillness mean? It means 'Destroy yourself'; because every name and form is the cause of trouble. 'I-I' is the Self. 'I am this' is the ego. ~ Sri Ramana Maharshi,
89:With the appearance of the sun the ice melts, so on the appearance of knowledge, God with form melts away into the formless. ~ Sri Ramakrishna,
90:The answer is the same to all your questions. Whatever form your enquiry may take, you must finally come to the Self. ~ Sri Ramana Maharshi,
91:If you have faith and confidence, it is not the human form of the guru that you worship, but the Supreme Lord who manifests through him. ~ The Mother,
92:Matter is only so much mobile energy vibrating intensely into form. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
93:The form is the manifestation or appearance, the idea is the truth. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
94:He who is the Omniscient, the all-wise, He whose energy is all made of knowledge, from Him is born this that is Brahman here, this Name and Form and Matter. ~ Mundaka Upanishad,
95:Each finite is that deep Infinity
Enshrining His veiled soul of pure delight. ~ Sri Aurobindo, Collected Poems, Form,
96:Form was a tenuous raiment of the soul: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
97:The heart of the devotee, free form desire, is like a dry match which ignites directly at the slightest mention of the name of God. ~ Sri Ramakrishna,
98:Hanuman was blessed with the vision of God, both Sakara (form) and Nirakara (formless). But he retained the ego of a servant of God. ~ Sri Ramakrishna,
99:The too developed intellect cannot often keep or recover life's first fine careless rapture. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
100:By the influence of the deep devotion of his worshiper, the Infinite reduces himself into the finite and appears as a being with form. ~ Sri Ramakrishna,
101:Form cannot unveil the indwelling Power;
Only it throws its symbols at our hearts. ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
102:Just as when a piece of rope is burned it retains its form but cannot bind, so is the ego when burnt by the fire of Supreme Knowledge. ~ Sri Ramakrishna,
103:Evolution means a bringing out of new powers which lay concealed in the seed or the first form. ~ Sri Aurobindo, The Future Poetry, New Birth or Decadence?,
104:God is formless and God is with form -- and God is that which transcends both form and formlessness. God alone can say what else he is. ~ Sri Ramakrishna,
105:Think not that when the sins of thy gross form are overcome, thy duty is over to nature and to other men. ~ Book of Golden Precepts, the Eternal Wisdom
106:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Holy Mother Sri Sarada Devi,
107:Each form is there because it is an expression of some power of That which inhabits it. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
108:God is equally manifest everywhere, yet manifests specially in holy places, just as water is everywhere, yet in places will form a lake. ~ Sri Ramakrishna,
109:Guru is not the physical form. So the contact will remain even after the physical form of the Guru vanishes. ~ Sri Ramana Maharshi, Day by Day, 9-3-46,
110:In the worst Ignorance there is some point of the knowledge which constitutes that form of Ignorance ~ Sri Aurobindo, Isha Upanishad, Knowledge and Ignorance,
111:Doctrine says the absolute must not be considered apart form the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
112:Doctrine says the absolute must not be considered apart from the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
113:Equality is not fulfilled till it takes its positive form of love and delight. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
114:Keep only my soul to adore eternally
And meet Thee in each form and soul of Thee. ~ Sri Aurobindo, Collected Poems, Surrender,
115:All life is the play of universal forces. The individual gives a personal form to these universal forces. ~ Sri Aurobindo, Letters on Yoga - I, Occult Knowledge,
116:So long as the sound of bell is audible, it exists in form; but when it is no longer heard, it becomes formless. So it is the same with God. ~ Sri Ramakrishna,
117:To whatsoever living form I turn
I see my own body with another face. ~ Sri Aurobindo, Collected Poems, The Indwelling Universal,
118:First of the elements, universal Being, Thou hast created all and preservest all and the universe is nothing but Thy form. ~ Vishnu Purana, the Eternal Wisdom
119:Ishwara will answer your call by whatever name you call Him and will appear in whatever form you worship Him. ~ Sri Ramana Maharshi, Letters 200, [T5],
120:O worshipper of the formless Infinite,
    Reject not form, what dwells in it is He. ~ Sri Aurobindo, Collected Poems, Form,
121:Trying to change yourself is a form of judgment. Awakening is not about fixing yourself. It is about revealing every aspect of yourself with love, acceptance and compassion. ~ Leonard Jacobson,
122:Attach thyself to the sense of-things and not to their form. The sense is the essential, the form is only an encumbrance. ~ Attar of Nishapur, the Eternal Wisdom
123:He whose senses are not attached to name and form who is no longer troubled by transient things; can be really called a disciple. ~ Dhammapada, the Eternal Wisdom
124:Nature creates perfectly because she creates directly out of life and is not intellectually self-conscious. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
125:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha, the Eternal Wisdom
126:But I have loved too the body of my God.
I have pursued him in his earthly form. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
127:Delight is the soul of existence, beauty the intense impression, the concentrated form of delight. ~ Sri Aurobindo, The Future Poetry, The Soul of Poetic Delight and Beauty,
128:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Sri Ramakrishna,
129:That which has neither body, nor appearance, nor form, nor matter, nor can be seized by our senses, That which cannot be expressed,-this is God. ~ Hermes, the Eternal Wisdom
130:The truths and the symbols which represent them move in conjunction and form the living chariot that bears up (for us) the throne of the Divine Humanity. ~ Samuel Taylor Coleridge, The Statesman's's Manual,
131:Spirit is the soul and reality of that which we sense as Matter; Matter is a form and body of that which we realise as Spirit. ~ Sri Aurobindo, The Life Divine, The Knot of Matter,
132:The attempt to express in form and limit something of that which is formless and illimitable is the attempt of Indian art. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
133:The mighty daemon lies unshaped within,
To evoke, to give it form is Nature's task. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
134:The religious instinct in man is most of all the one instinct in him that cannot be killed, it only changes its form. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
135:This bodily appearance is not all;
The form deceives, the person is a mask; ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
136:The harmony of the world is made manifest in form and number, and the heart and soul and all the poetry of natural philosophy are embodied in the concept of mathematical beauty. ~ Sir D'Arcy Wentworth Thompson,
137:Many are the names of God and infinite the forms through which He may be approached. In whatever name and form you worship Him, through that you will realise Him. ~ Sri Ramakrishna,
138:While repeating the name of the Lord, you will see His form - effulgent and smiling. You will also smile and then weep, and say, ' Why did You not appear before? Why have You come so late?' ~ Swami Akhandananda,
139:God with form and the formless God are both equally true. One cannot keep one's mind on the formless God a long time. That is why God assumes form for His devotees. ~ Sri Ramakrishna,
140:Action Human and Divine
Keep only my soul to adore eternally
And meet Thee in each form and soul of Thee. ~ Sri Aurobindo, Collected Poems, Surrender,
141:Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.
   ~ Sri Aurobindo, Letters On Yoga - II,
142:No form can exhaust or fully express the potentialities of the idea or force that gave it birth. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - VI,
143:Aloneness is a gift. A beautiful gift to the human soul. True and consistent satisfaction comes from the bond you form with yourself. Nobody else is a constant" ~ Mohadesa Najumi, for bio. see: http://bit.ly/2wWb6jH,
144:Form gives being to a thing in the following sense: in every existing thing the form is the being, so that the very form which gives being is the being which is given to the thing. ~ Nicholas of Cusa, De Dato 2 (98),
145:The last inviolate secret hides
Behind the human glory of a Form,
Behind the gold eidolon of a Name. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
146:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Ramakrishna, the Eternal Wisdom
147:I am neither male nor female, nor am I sexless. I am the Peaceful One, whose form is self-effulgent, powerful radiance." ~ Guru Nanak, (1469 - 1539), the founder of Sikhism and the first of the ten Sikh Gurus, Wikipedia.,
148:Resistance is the subtlest form of attachment." ~ Eric Micha'el Leventhal, (b. 1978) Author, developmental editor and holistic educator based on the island of Maui, Hawai'i. Quote from "A Light from the Shadows,", (2012),
149:A man shall shake off every tie; for when he has no more attachment for form and name, when he is utterly without possessions, sorrow does not run after him. ~ Dhammapada, the Eternal Wisdom
150:Is there then any place left uncovered by God? A dirty place is as holy as the bank of the Ganges. It is said that the whole creation is the Virat, the Universal Form of God. ~ Sri Ramakrishna,
151:Since the beginning of earth history, Sri Aurobindo has always presided over the great earthly transformations, under one form or another, one name or another.
   ~ The Mother, Words Of The Mother I,
152:Listen to the voice of duty, of honor, of nature and of your endangered country. Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers. ~ Tecumseh,
153:The word ἐκένωσεν (ekénōsen) is used in Philippians 2:7, [Jesus] made himself nothing ...[Phil. 2:7] (NIV) or ...[he] emptied himself...[Phil. 2:7] (NRSV), using the verb form κενόω (kenóō) to empty. ~ Def,
154:You need not worry about awakening the spiritual power called Kundalini. If you chant the name of the Lord with a steadfast mind and meditate on His blissful form, you need not bother about anything else. ~ Swami Saradananda,
155:Birth in the body is the most close, divine and effective form of help which the liberated can give to those who are themselves still bound. ~ Sri Aurobindo, Isha Upanishad, Knowledge and Ignorance,
156:Content without method leads to phantasy; method without content to empty sophistry; matter without form to unwieldy erudition; form without matter to hollow speculation. ~ Johann Wolfgang von Goethe, Scientific Studies p.306,
157:... Lose yourself,
Lose yourself.
Escape from this earthly form,
For this body is a chain
and you are its prisoner.
Smash through the prison wall
and walk outside with the kings and princes. ~ Jalaluddin Rumi
158:The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary. ~ Saint Anselm, 'Beata Virgo Maria',
159:A monstrous birth prepared its cosmic form
In Nature's titan embryo, Ignorance. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
160:t is in the foundation of our being that the conditions of existence have their root. It is from the foundation of our being that they start up and take form. ~ Buddhist Texts, the Eternal Wisdom
161:Poetry may make us from time to time a little more aware of the deeper, unnamed feelings which form the substratum of our being, to which we rarely penetrate; for our lives are mostly a constant evasion of ourselves. ~ T S Eliot,
162:The collectivity is a mass, a field of formation; the individual is the diviner of truth, the form-maker, the creator. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
163:Thou art the sun, the stars, the planets, the entire world, all that is without form or endowed with form, all that is visible or invisible, Thou art all these. ~ Vishnu Purana, the Eternal Wisdom
164:The word, the form, the charm, the glory and grace
Are missioned sparks from a stupendous Fire; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
165:I [the real Self] am without character, without action, without imagination, without relation, without change, without form, without sin, all eternity, every liberated." ~ From the "Atmabodha," one of the 10 Upanishads, Wikipedia.,
166:An omnipotent indiscernible Influence,
He sits, unfelt by the form in which he lives
And veils his knowledge by the groping mind. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
167:A 'tulpa' is a consciously-projected thought-form or servitor, which may perform a particular task for a magician or act as a general 'helper'. They are of a similar nature to Spirit Desire-Forms.
   ~ Phil Hine, Aspects of Evocation,
168:The computer programmer is a creator of universes for which he alone is responsible. Universes of virtually unlimited complexity can be created in the form of computer programs.
   ~ Joseph Weizenbaum, Computer Power and Human Reason,
169:As the rivers flow into the ocean and lose their name and form, the sage losing name and form disappears into the supreme Spirit and himself becomes that Spirit. ~ Mundaka Upanishad, the Eternal Wisdom
170:In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice. ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, [T5],
171:What is Truth and who can find her form
Amid the specious images of sense,
Amid the crowding guesses of the mind ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
172:Praise is the form of prayer which recognizes most immediately that God is God. It lauds God for his own sake and gives him glory, quite beyond what he does, but simply because He Is. ~ Catechism of the Catholic Church, paragraph 2639,
173:God is immaterial, and for this reason transcends every conception. Since He is invisible He can have no form. But from what we observe in His work we may conclude that He is eternal, omnipotent, omniscient and omnipresent. ~ Beethoven,
174:Our spirit tires of being's surfaces,
Transcended is the splendour of the form;
It turns to hidden powers and deeper states. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
175:All natures, because they exist and therefore have a mode of their own, a form of their own, and a certain peace within themselves, are certainly good. ~ Saint Augustine of Hippo, City of God xii.5,
176:Agni in the form of an aspiration full of concentrated calm and surrender is certainly the first thing to be lighted in the heart. ~ Sri Aurobindo, Letters on Yoga - III, Experiences Associated with the Psychic,
177:The idea of helping others is a subtle form of the ego. It is only the Divine Force that can help. One can be its instrument, but you should first learn to be a fit and egoless instrument. ~ Sri Aurobindo, LOY4,
178:There is a oneness native and occult
That needs no instruments and erects no form;
In unison it grows with all that is. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
179:A mystic Form that could contain the worlds,
Yet make one human breast its passionate shrine, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
180:What good is there in reading a whole lot of scriptures? What good is there in the study of philosophy? What is the use of talking big? At the beginning one should concentrate on God with form. ~ Sri Ramakrishna,
181:Before the soul can understand and remember it must be united to Him who speaks by His silence, as to the mind of the potter the form on which the clay is modelled. ~ Book of Golden Precepts, the Eternal Wisdom
182:The plan of the human form is one, yet no two human beings are precisely alike in their physical characteristics. ~ Sri Aurobindo, The Human Cycle, Nature's Law in Our Progress - Unity in Diversity, Law and Liberty,
183:Everybody is different. Some comedy is more musical like Steven Wright. His is a pillar of comedy to me. He invented a whole form and all his jokes are poems. So it's different. I wanted to do it like George Carlin. Now I do it like me. ~ Louis C K,
184:When man has known beyond this world the Being who is hidden according to the form in every creature, the Lord who contains in himself all things, then he becomes immortal. ~ wetaswatara Upanishad, the Eternal Wisdom
185:The All-containing was contained in form,
Oneness was carved into units measurable,
The limitless built into a cosmic sum: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
186:Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
   ~ Sri Ramakrishna, Sayings of Ramakrishna Paramahamsa,
187:That being known which is without sound, touch or form, inexhaustible, eternal, without beginning or end, greater than the great self, immutable, man escapes from the month of death. ~ Katha Upanishad, the Eternal Wisdom
188:The BEAUTIFUL and the GOOD are the same in a subject, since they are founded on the same reality, namely, the form, and it is for this reason that the GOOD is praised as BEAUTIFUL ~ Saint Thomas Aquinas, (ST 1.5.4ad1).,
189:The one controlling inner Self of all existences who makes his one form into many kinds of form, him the sages see in themselves; theirs is the eternal peace and it is not for others. ~ Katha Upanishad, the Eternal Wisdom
190:What has to be overcome is the opposition of the Ignorance that does not want the transformation of the nature. If that can be overcome, then old spiritual ideas will not form an obstacle. ~ Sri Aurobindo, Letters On Yoga - I,
191:Orthodoxy, in fact, has retained much of the spirit and form of a mystery-religion in the best sense of the term; its symbolic yet realistic apprehension of the deep things of God, and the nearness yet otherness of the Eternal. ~ Evelyn Underhill, Worship,
192:An emanation or a part of her being and consciousness comes out of the Mother to each sadhak and as her image and representative remains with him to help him. In fact, it is the Mother who comes out in that form. ~ Sri Aurobindo,
193:So long as we are attached to the form, we shall be unable to appreciate the substance, we shall have no notion of the causes the knowledge of which is the true knowing. ~ Antoine the Healer : Revelations, the Eternal Wisdom
194:The Eternal suffers in a human form,
He has signed salvation's testament with his blood:
He has opened the doors of his undying peace. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
195:As sunlight hitting an object creates a shadow, the light of consciousness hitting the form of its instrument creates what in essence is also a shadow, the seeming self. What efforts can such a shadow make? Can you cook food on a painting of a fire? ~ Wu Hsin,
196:His form stands not within the vision of any, none seeth Him with the eye. By the heart and the thought and the mind He is experienced; who seize this with the knowledge, they become immortal. ~ Katha Upanishad, the Eternal Wisdom
197:As the principle of Fire is one, but having entered this world assumes shapes that correspond to each different form, so the one Self in all existences assumes shapes that correspond to each form of things. ~ id, the Eternal Wisdom
198:This is the practical and active form of that obligation of a Master of the Temple in which it said:: 'I will interpret every phenomenon as a particular dealing of God with my soul.'
   ~ Aleister Crowley, Liber ABA, Magick, The Wand,
199:Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. ~ Saint John Eudes,
200:Jung's vision for [The Red Book] was ... significantly influenced in form, style, content by The Bible, Dante's Divine Comedy, Nietzsche's Thus Spoke Zarathustra, Goethe's Faust, medieval illuminated manuscripts, the illuminated works of William Blake. ~ Mark Winborn,
201:The appearance of form, as revelation of the depths, is an indissoluble union of two things. It is the real presence of the depths, of the whole of reality, and it is a real pointing beyond itself to these depths. ~ Hans Urs von Balthasar, The Glory of the Lord I.118,
202:Even in the worm is a god and it writhes for a form and an outlet.
Workings immortal obscurely struggling, hints of a godhead
Labour to form in this clay a divinity. ~ Sri Aurobindo, Collected Poems, Ilion,
203:From time forth created things From time too, they advance in growth. Likewise in time they disappear Time is a form and formless too.." ~ "Upaninshads," part of the Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, Wikipedia.,
204:What is soul and in what form does it exist in us?

   The first form of the soul is a spark of light from the Divine. By evolution it becomes an individualised being and then it can take the form it wants.
   ~ The Mother, Words Of The Mother II,
205:The problem of the Antichrist is the production of counterfeits of God and the usurpation of reconciliation in the form of communities that have all the appearance of being ultimate and unsurpassable. ~ William Desmond, 'God Beyond the Whole: Between Solov'ëv and Shestov',
206:Being aware of being aware is the essence of meditation. It is the only form of meditation that does not require the directing, focusing or controlling of the mind." ~ Rupert Spira, (b.1960) international teacher of Advaita Vedanta. From "Being Aware of Being Aware, (2017).,
207:Self-Observation is an act of watching everything that goes on, both within yourself, and outside. You do nothing but watch, just as if it were happening to someone else. You do not personalize. You do not react or form an opinion about anything you observe. ~ Vernon Howard,
208:Call upon God by whatever name or form you like. But should anyone ask you about your Chosen Ideal, stop talking to him that instant. There is a great possibility of harm to the aspirant if such private subjects of spiritual life are disclosed to others. ~ Swami Adbhutananda,
209:The experience of Self, which is nothing but the form of [supreme] love, is that in which the eyes see only love, the tongue tastes only love and the touch feels only love, which is bliss." [655] ~ Guru Vachaka Kovai [The Garland of Guru's Sayings] See: http://bit.ly/38LDceX,
210:This evolution lasts until we reach the absolute purity of the Being. Then we arrive at divinity. We form a vast oneness. We enjoy an entirety of divine power; we are united in a single love; we are God. ~ Antoine the Healer, the Eternal Wisdom
211:Breath and mind arise from the same place and when one of them is controlled, the other is also controlled.

Watching the breath is also one form of pranayama. Merely watching the breath is easy and involves no risk. ~ Sri Ramana Maharshi,
212:Every spirit that is either rational or intellectual is by itself formless, but if it turns towards it Cause, that is, to the Word, by Whom all things are made, then it takes on form. Therefore the one Form of all rational and intellectual spirits is the Word of God. ~ Eriugena,
213:In God's supreme withdrawn and timeless hush
A seeing Self and potent Energy met;
The Silence knew itself and thought took form:
Self-made from the dual power creation rose. ~ Sri Aurobindo, Savitri, In the Self of Mind,
214:Once we have grasped the nature of morality, we understand it also implies a new & higher form of reasonability. This reasonability presupposes morality & not vice versa... In order to be reasonable in this sense, I have to act morally well. ~ Dietrich von Hildebrand, Ethics 194,
215:Don't react or form an opinion about anything you observe, a newspaper headline or an inner feeling. Judge nothing as good or bad, pleasurable or painful, favorable or unfavorable. Simply watch, just as if you have no personal connection with whatever you observe. ~ Vernon Howard,
216:Form in its heart of silence recondite
    Hides the significance of His mystery,
    Form is the wonder-house of eternity,
A cavern of the deathless Eremite. ~ Sri Aurobindo, Collected Poems, Form,
217:None is greater than he. The gods themselves will have to descend upon earth and it is in a human form that they will get their salvation. Man alone reaches the perfection of which the gods themselves are ignorant. ~ Vivekananda, the Eternal Wisdom
218:Stillness means 'Destroy yourself'; every name & form is the cause of trouble. 'I-I' is the Self. 'I am this' is the ego. When the 'I' is kept up as the 'I' only, it is the Self. When it flies off at a tangent & says 'I am this or that. I am such and such', it is the ego. ~ Ramana,
219:To catch the boundless in a net of birth,
To cast the spirit into physical form,
To lend speech and thought to the Ineffable; ~ Sri Aurobindo, Savitri, 02.06,
220:If a man chooses a certain Way and seems to have no particular talent for this Way, he can still become a master if he so chooses. By keeping at a particular form of study a man can attain perfection either in this life or the next (if a next life is believed in). ~ Miyamoto Musashi,
221:Mental activity in the daytime creates a latent form of habitual thought which again transforms itself at night into various delusory visions sensed by the semi-consciousness. This is called the deceptive and magic-like Bardo of Dream. ~ Jetsun Milarepa,
222:The body is the name of a succession of changes; it is with the body as with a river in which you see the same form, but the waves change every moment and other and new waves take the place of those that preceded them. ~ Vivekananda, the Eternal Wisdom
223:Numerous are the names of the Ineffable and infinite the forms which lead towards Him. Under whatever name or in whatever form you desire to enter into relation with him, it is in that form and under that name that you will see Him. ~ Sri Ramakrishna,
224:Tat savitur varam rupam jyotih parasya dhimahi
yannah satyena dipayet.1

1. Let us meditate on the most auspicious form of Savitri, on the light of the Supreme which shall illumine us with the Truth. ~ Sri Aurobindo's translation, Sri Aurobindo Centenary Library, vol. 26, p. 513,
225:The only way of expressing emotion in the form of art is by finding an objective correlative, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts are given, the emotion is immediately evoked ~ T S Eliot,
226:In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature's grace; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
227:A pigmy Thought needing to live in bounds
For ever stooped to hammer fact and form.
Absorbed and cabined in external sight,
It takes its stand on Nature's solid base. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
228:His fate within him shapes his acts and rules;
Its face and form already are born in him,
Its parentage is in his secret soul ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
229:Desire to have Him. Be angry with Him. Ask Him, 'Why are You not coming to me?' Direct all emotions - love, anger, etc., towards Him. Be greedy to taste His playful life, His name and form. Be infatuated with His beauty. Feel proud that you have loved Him and got His assurance ~ Swami Akhandananda,
230:He saw the Perfect in their starry homes
Wearing the glory of a deathless form,
Lain in the arms of the Eternal's peace,
Rapt in the heart-beats of God-ecstasy. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
231:Numerous are the names of the Ineffable and infinite the forms which lead towards Him. Under whatever name or in whatever form you desire to enter into relation with him, it is in that form and under that name that you will see Him. ~ Ramakrishna, the Eternal Wisdom
232:Whatever type of karma one performs, one's mind will become exactly like that. The mind of one who performs noble and holy work becomes broad, elevated, and pure. Work done for God makes the mind go towards God; it is the attitude that matters, not the external form of the work ~ Swami Adbhutananda,
233:In its vast ambit of ideal Space
Where beauty and mightiness walk hand in hand,
The Spirit's truths take form as living Gods
And each can build a world in its own right. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
234:That which differentiates one thing from another is time, space, and causation.

The differentiation is in the form, not in the substance.

You may destroy the form and it disappears for ever; but the substance remains the same. You can never destroy the substance. ~ Swami Vivekananda,
235:There is only one temple in the universe and that is the body of man. Nothing is holier than this noble form. To bow down before man is a homage offered to this revelation in the flesh. We touch heaven when we lay our hand on a human body. ~ Novalis, the Eternal Wisdom
236:When we speak of the efficient cause of the universe, we mean, obviously the active Being,-the Being active and effective everywhere; we mean, then, that universal Intelligence which appears to be the principal faculty of the World-Soul and, as it were, the general form of the universe. ~ Giordano Bruno,
237:White Magic leans more toward the acquisition of wisdom and a general feeling of faith in the universe. The Black form in concerned more with the acquisition of power and is reflective of a basic faith in oneself.
   ~ Peter J Carroll, Liber Null, The Initiate Syllabuses 3o IOT, Liber Lux, Liber Nox [25],
238:Wait patient of the brittle bars of form
Making division your delightful means
Of happy oneness rapturously enhanced
By attraction in the throbbing air between. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
239:Krishna! Krishna! Krishna! Krishna Satchidananda! Nowadays I do not see Your form. Now I see You both inside me and outside. I see that it is You who have become the universe, all living beings, and everything else. You alone have become mind, intelligence, everything ~ Sri Ramakrishna,
240:The Divine accepts whatever symbol, form or conception of himself is present to the mind of the worshipper, yāṁ yāṁ tanuṁ śraddhayā arcati, as it is said elsewhere, and meets him according to the faith that is in him. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
241:The egoist sacrifices everything to his "I,"dupe of an error which makes him take his personality for something real and durable and the world of phenomena for a solid entity. Thus life under this form of unbridled individualism is void of all moral character. ~ Schopenhauer, the Eternal Wisdom
242:You have to remain in that beingness or consciousness with firm faith while having no identification with the body or personality or with name and form. Always identify yourself with consciousness. It will take a while for this conviction to take root, but persist. ~ Sri Nisargadatta Maharaj,
243:Ten knots of bondage; the illusion of personality; doubt; belief in the efficacy of rites and religious practices; sensuality; ill will; desire of a future life in the world of form; desire of a future life in the world of the formless; pride; unquietness; ignorance. ~ Narada Sutra, the Eternal Wisdom
244:Having attained to that unalterable calm which nothing can trouble one can afterwards meditate and form an assured judgment on the essence of things; when one has meditated and formed a sure judgment on the essence of things, afterwards one can attain to the desired state of perfection. ~ Sri Ramakrishna,
245:he action of man made of desire, dislike and illusion starts from his own being, in himself it has its source and, wherever it is found, must come to ripeness, and wherever his action comes to ripeness, man gathers its fruits whether in this or some other form of life. ~ Buddhist Texts, the Eternal Wisdom
246:There is, however, one form of miracle which certainly happens, the influence of the genius. There is no known analogy in Nature. One cannot even think of a super-dog transforming the world of dogs, whereas in the history of mankind this happens with regularity and frequency.
   ~ Aleister Crowley, Liber ABA,
247:The essential spiritual being is so noble that even the damned cannot wish to cease from being. But sins form a partition and provoke so great a darkness and dissimilarity between the forces and the being in whom God lives that the spirit cannot unite itself to its own essence. ~ Ruysbroeck, the Eternal Wisdom
248:Shitposting, I claim, is a form of transcendental meditation through which the shitposter becomes an empty vessell - the shitposter's 'self' ceases to be, in the Lacanian sense, 'I' and instead becomes a 'creative nothing' which expands from an infantismal singularly of pure meme essence into the eternal void of post-ironic nihilism. ~ Unknown,
249:Having attained to that unalterable calm which nothing can trouble one can afterwards meditate and form an assured judgment on the essence of things; when one has meditated and formed a sure judgment on the essence of things, afterwards one can attain to the desired state of perfection. ~ Ramakrishna, the Eternal Wisdom
250:It may be necessary to regain one's original sexuality from the mass of fantasy and association into which it mostly sinks. This is achieved by judicious use of abstention and by arousing lust without any form of mental prop or fantasy. This exercise is also therapeutic. Be ye ever virgin unto Kia.
   ~ Peter J Carroll, Liber Null, Liber LUX, Gnosis [33],
251:The word, the form, the charm, the glory and grace
   Are missioned sparks from a stupendous Fire;
   A sample from the laboratory of God
   Of which he holds the patent upon earth,
   Comes to him wrapped in golden coverings
   ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
252:When He calls me I start a self-inspection: 'Am I fair or will my looks earn rejection? If a fine beauty leads a beast along, She's only mocking what does not belong! To see my own face can there be a way? Is my complexion now like night or day?' I searched for my soul's form in everyone, But it did not reflect in anyone. ~ Jalaluddin Rumi, The Masnavi,
253:When we speak of the efficient cause of the universe, we mean, obviously the active Being,-the Being active and effective everywhere; we mean, then, that universal Intelligence which appears to be the principal faculty of the World-Soul and, as it were, the general form of the universe. ~ Giordano Bruno, the Eternal Wisdom
254:As when the mantra sinks in Yoga's ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,
255:The devotee who has seen the One in only one of his aspects, knows Him in that aspect alone. But he who has seen Him in numerous aspects is alone in a position to say; "All these forms are those of the One and the One is multiform." He is without form and in form, and numberless are His forms which we do not know. ~ Sri Ramakrishna,
256:The complete attempt to deal with the term is would go to the form and matter of every thing in existence, at least, if not to the possible form and matter of all that does not exist, but might. As far as it could be done, it would give the grand Cyclopaedia, and its yearly supplement would be the history of the human race for the time. (354) ~ Augustus De Morgan,
257:The more we rise towards the summit, towards the identity, both through the form and in the essence, and the more we turn away from particular things towards the whole, the more do we find the unity that abides for ever, and behold it as supreme, dominant, comprehensive of diversity and multiplicity. ~ Iamblichus, the Eternal Wisdom
258:In the prone obscure beginnings of the race
The human grew in the bowed apelike man.
He stood erect, a godlike form and force,
And a soul's thoughts looked out from earth-born eyes;
Man stood erect, he wore the thinker's brow:
He looked at heaven ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
259:In the realms of the immortal Supermind
Truth who hides here her head in mystery,
Her riddle deemed by reason impossible
In the stark structure of material form,
Unenigmaed lives, unmasked her face and there
Is Nature and the common law of things. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
260:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
261:The devotee who has seen the One in only one of his aspects, knows Him in that aspect alone. But he who has seen Him in numerous aspects is alone in a position to say; "All these forms are those of the One and the One is multiform." He is without form and in form, and numberless are His forms which we do not know. ~ Ramakrishna, the Eternal Wisdom
262:There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day. ~ Carl Sagan,
263:Become conscious of being conscious. Say or think "I am", and add nothing to it. Be aware of the stillness that follows the "I am". Sense your presence, the naked unveiled, unclothed beingness. It is untouched by young or old, rich or poor, good or bad, or any other attributes. It is the spacious womb of all creation, all form. ~ Sri Ramana Maharshi,
264:As the floods when they have thrown themselves into the ocean, lose their name and their form and one cannot say of them, "Behold, they are here, they are there, " though still they are, so one cannot say of the Perfect when he has entered into the supreme Nirvana, "He is here, he is there," though he is still in existence. ~ Buddhist Meditations, the Eternal Wisdom
265:O Mother, what should I do? I am completely unconscious. Mother, where are You?

   In your psychic being - I am always present there. It is there that you can find me and must find me, and when you have found me there, in the depths of your heart, you will also recognise me in my physical form. 31 October 1934
   ~ The Mother, More Answers From The Mother, [T0],
266:Experience has taught me that it is wrong and cruel to suspend judgement, that nonjudgmentalism is at its best indifference to the suffering of others, at worst a disguised form of sadism. How can one respect people as members of the human race unless one holds them to a standard of conduct and truthfulness? How can people learn from experience unless they are told that they can and should change? ~ Theodore Dalrymple,
267:For the World-Transcendent embraces the universe, is one with it and does not exclude it, even as the universe embraces the individual, is one with him and does not exclude him.
   The individual is a centre of the whole universal consciousness; the universe is a form and definition which is occupied by the entire immanence of the Formless and Indefinable. ~ Sri Aurobindo, The Life Divine, 1.5-11,
268:The Isha Upanishad also speaks of the golden lid hiding the face of the Truth by removing which the Law of the Truth is seen and the highest knowledge in which the One Purusha is known (so'ham asmi) is described as the kalyan.atama form of the Sun. All this seems to refer to the supramental states of which the Sun is the symbol.
   ~ Sri Aurobindo, Letters On Yoga - I, Integral Yoga and Other Paths -IV,
269:A man forgets God if he is entangled in the world of maya through a woman. It is the Mother of the Universe who has assumed the form of maya, the form of woman. One who knows this rightly does not feel like leading the life of maya in the world. But he who truly realizes that all women are manifestations of the Divine Mother may lead a spiritual life in the world. Without realizing God one cannot truly know what a woman is. ~ Sri Ramakrishna,
270:The born lover... has a certain memory of beauty but severed from it now, he longer comprehends it; spellbound by visible loveliness he clings amazed about that. His lesson must be to fall down no longer in bewildered delight before some, one embodied form, he must be led under a system of mental discipline, to beauty everywhere and made to discern the One Principle underlying all."
   ~ Plotinus, 1st Ennead, 3 tractate,
271:the one thing needful ::: To know, be and possess the Divine is the one thing needful and it includes or leads up to all the rest; towards the sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all the necessary form and manifestation, will be added.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 41 [T1],
272:That devotee asked, "Will Ishwara manifest Himself if you give Him some name and pray to Him to appear in a particular form?"

Bhagavan: "Yes. He will answer your call by whatever name you call Him and will appear in whatever form you worship Him. As soon as He manifests Himself you ask something. He grants the boon and disappears, but you remain where you were." ~ Sri Ramana Maharshi, Letters from Sri Ramanasramam,
273:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
274:The High-Subtle Self ::: "...cognitive style- actual intuition and literal inspiration, archetypal Form, audible illumination, revelations of light and sound affective elements- rapture, bliss, ecstatic release into superconsciousness motivational/conative factors-karuna, compassion, overwhelming love and gratefulness temporal mode- transtemporal, moving into eternity mode of self- archetypal-divine, overself, overmind." ~ Ken Wilber, The Atman Project pg.80,
275:to become conscious of the psychic :::
The psychic being always has an influence on the thoughts and actions, but one is rarely conscious of it. To become conscious of the psychic being, one must want to do so, make one's mind as silent as possible, and enter deep into the heart of one's being, beyond sensations and thoughts. One must form the habit of silent concentration and descent into the depths of one's being.
   ~ The Mother,
276:If Confucius can serve as the Patron Saint of Chinese education, let me propose Socrates as his equivalent in a Western educational context - a Socrates who is never content with the initial superficial response, but is always probing for finer distinctions, clearer examples, a more profound form of knowing. Our concept of knowledge has changed since classical times, but Socrates has provided us with a timeless educational goal - ever deeper understanding. ~ Howard Gardner,
277:SRI AUROBINDO'S SYMBOL
   [facsimile]
   The descending triangle represents Sat-Chit-Ananda.
   The ascending triangle represents the aspiring answer from matter under the form of life, light and love.
   The junction of both - the central square - is the perfect manifestation having at its centre the Avatar of the Supreme - the lotus.
   The water - inside the square - represents the multiplicity,
   the creation.
   4 April 1958
   ~ The Mother, Words Of The Mother I,
278:The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.
   What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power?
   ~ Sri Aurobindo, The Life Divine,
279:You only know the universe according to the amount you know the shadows, and you are ignorant of the Real according to what you do not know of the person on which that shadow depends. Inasmuch as He has a shadow, He is known, and inasmuch as one is ignorant of what is in the essence of the shadow of the form which projects the shadow, he is ignorant of Allah. For that reason, we say that Allah is known to us from one aspect and not known to us from another aspect. ~ Ibn Arabi,
280:We do not fight against any creed, any religion. We do not fight against any form of government. We do not fight against any caste, any social class. We do not fight against any nation or civilisation. We are fighting division, unconsciousness, ignorance, inertia and falsehood. We are endeavouring to establish upon earth union, knowledge, consciousness, truth; and we fight whatever opposes the advent of this new creation of Light, Peace, Truth and Love. ~ The Mother, Agenda Vol 6, Satprem,
281:A might no human will nor force can gain,
A knowledge seated in eternity,
A bliss beyond our struggle and our pain
Are the high pinnacles of our destiny. ~ Sri Aurobindo, Collected Poems: Evolution - II
Man's destiny
The Mantra is born through the heart and shaped or massed by the thinking mind into a chariot of that godhead of the Eternal of whom the truth seen is a face or a form. ~ Sri Aurobindo, The Future Poetry, The Ideal Spirit of Poetry,
282:So the call of the Nondual traditions is: Abide as Emptiness, embrace all Form. The liberation is in the Emptiness, never in the Form, but Emptiness embraces all forms as a mirror all its objects. So the Forms continue to arise, and, as the sound of one hand clapping, you are all those Forms. You are the display. You and the universe are One Taste. Your Original Face is the purest Emptiness, and therefore every time you look in the mirror, you see only the entire Kosmos. ~ Ken Wilber, A Brief History of Everything, p. 240,
283:In Japanese language, kata (though written as 方) is a frequently-used suffix meaning way of doing, with emphasis on the form and order of the process. Other meanings are training method and formal exercise. The goal of a painter's practicing, for example, is to merge his consciousness with his brush; the potter's with his clay; the garden designer's with the materials of the garden. Once such mastery is achieved, the theory goes, the doing of a thing perfectly is as easy as thinking it
   ~ Boye De Mente, Japan's Secret Weapon - The Kata Factor,
284:You are not entering this world in the usual manner, for you are setting forth to be a Dungeon Master. Certainly there are stout fighters, mighty magic-users, wily thieves, and courageous clerics who will make their mark in the magical lands of D&D adventure. You however, are above even the greatest of these, for as DM you are to become the Shaper of the Cosmos. It is you who will give form and content to the all the universe. You will breathe life into the stillness, giving meaning and purpose to all the actions which are to follow. ~ Gary Gygax,
285:SLEIGHT OF MIND IN INVOCATION
Invocation is a three stage process. Firstly the magician consciously identifies with what is traditionally called a god-form, secondly he enters gnosis and thirdly the magicians subconsciousness manifests the powers of the god-form. A successful invocation means nothing less than full "possession" by the god-form. With practice the first stage of conscious identification can be abbreviated greatly to the point where it may only be necessary to concentrate momentarily on a well used god-form. ~ Peter J Carroll, Liber Kaos,
286:... Krishna, the great Lord of Yoga,
revealed to Arjuna his majestic,
transcendent, limitless form.

With innumerable mouths and eyes,
faces too marvelous to stare at,
dazzling ornaments, innumerable
weapons uplifted, flaming-

crowned with fire, wrapped
in pure light, with celestial fragrance,
he stood forth as the infinite
God, composed of all wonders.

If a thousand suns were to rise
and stand in the noon sky, blazing,
such brilliance would be like the fierce
brilliance of that mighty Self. ~ Krishna-Dwaipayana Vyasa,
287:17. Freedom to Live:The hero is the champion of things becoming, not of things become, because he is. "Before Abraham was, I AM." He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment (or of the 'other thing'), as destroying the permanent with its change. 'Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure that nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass. ~ Joseph Campbell,
288:Narrow minds devoid of imagination. Intolerance, theories cut off from reality, empty terminology, usurped ideals, inflexible systems. Those are the things that really frighten me. What I absolutely fear and loathe. Of course it's important to know what's right and what's wrong. Individual errors in judgment can usually be corrected. As long as you have the courage to admit mistakes, things can be turned around. But intolerant, narrow minds with no imagination are like parasites that transform the host, change form and continue to thrive. They're a lost cause. ~ Haruki Murakami,
289:Masturbation is not the happiest form of sexuality, but the most advisable for him who wants to be alone and think. I detect the aroma of this pleasant vice in most philosophers, and a happily married logicians is almost a contradiction in terms. So many sages have regarded Woman as temptress because fornication often leads to marriage, which usually leads to children, which always leads to a respectable job and pretending to believe the idiocies your neighbors believe. The hypocrisy of the sages has been to conceal their timid onanism and call it celibacy. ~ Robert Anton Wilson,
290:The falsification of everything has been shown to be one of the characteristic features of our period, but falsification is not in itself subversion properly so-called, though contributing directly to the preparation for it. Perhaps the clearest indication of this is what may be called the falsification of language, taking the form of the misuse of certain words that have been diverted from their true meaning; misuse of this kind is to some extent imposed by constant suggestion on the part of everyone who exercises any kind of influence over the mentality of the public. ~ Rene Guenon,
291:I think what you ought to do is start by thinking about the simplest things and go from there. For example, you could stand on a street corner somewhere day after day and look at the people who come by there. You're not in any hurry to decide anything. It may be tough, but sometimes you've got to just stop and take time. You ought to train yourself to look at things with your own eyes until something comes clear. And don't be afraid of putting some time into it. Spending plenty of time on something can be the most sophisticated form of revenge. ~ Haruki Murakami, The Wind-Up Bird Chronicle,
292:System Shock states the percentage chance a character has to survive magical effects that reshape or age his body: petrification (and reversing petrification), polymorph, magical aging, etc. It can also be used to see if the character retains consciousness in particularly difficult situations. For example, an evil wizard polymorphs his dim-witted hireling into a crow. The hireling, whose Constitution score is 13, has an 85% chance to survive the change. Assuming he survives, he must successfully roll for system shock again when he is changed back to his original form or else he will die. ~ AD&D,
293:Purusha and Prakriti :::
   ... On one side he becomes aware of a witness recipient observing experiencing Consciousness which does not appear to act but for which all these activities inside and outside us seem to be undertaken and continue. On the other side he is aware at the same time of an executive Force or an energy of Process which is seen to constitute, drive and guide all conceivable activities and to create a myraid form visible to us and invisible and use them as stable supports for its incessant flux of action and creation.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
294:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man, The Birth of Thought, 186,
295:This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the same man it makes two different phantoms, and the one attacks and punishes the other, the darkness of the despot struggles with the splendor of the captain. Hence a truer measure in the final judgment of the nations. Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form. ~ Vicktor Hugo,
296:In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a 'great daemon' (202d). She goes on to explain that 'everything daemonic is between divine and mortal' (202d-e), and she describes daemons as 'interpreting and transporting human things to the gods and divine things to men; entreaties and sacrifices from below, and ordinances and requitals from above...' (202e). In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a 'divine something')[16] that frequently warned him-in the form of a 'voice'-against mistakes but never told him what to do.
   ~ Wikipedia, Daemon,
297:Faith is a coat against ... nakedness. For most of us, most of the time, faith functions so as to screen off the abyss of mystery that surrounds us. But we all at certain times call upon faith to provide nerve to stand in the presence of the abyss--naked, stripped of life supports, trusting only in the being, the mercy and the power of the Other in the darkness. Faith helps us form a dependable 'life space,' an ultimate environment. At a deeper level, faith undergirds us when our life space is punctured and collapses, when the felt reality of our ultimate environment proves to be less than ultimate.
   ~ James W Fowler, Stages Of Faith,
298:This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine. As I looked at the door, I knew and willed, in a single movement of consciousness, that "the time has come," and lifting with both hands a mighty golden hammer I struck one blow, one single blow on the door and the door was shattered to pieces.
Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.
   ~ The Mother, Words Of The Mother I, [T2],
299:There are two factors that have to be considered in the matter [the causes of illness]. There is what comes from outside and there is what comes from your inner condition. Your inner condition becomes a cause of illness when there is a resistance or revolt in it or when there is some part in you that does not respond to the protection; or even there may be something there that almost willingly and wilfully calls in the adverse forces. It is enough if there is a slight movement of this kind in you; the hostile forces are at once upon you and their attack takes often the form of illness. ~ The Mother, Questions And Answers 1929-1931,
300:The fact that we question the Tarot as to whether it be a method or a doctrine shows the limitation of our 'three dimensional mind', which is unable to rise above the world of form and contra-positions or to free itself from thesis and antithesis! Yes, the Tarot contains and expresses any doctrine to be found in our consciousness, and in this sense it has definiteness. It represents Nature in all the richness of its infinite possibilities, and there is in it as in Nature, not one but all potential meanings. And these meanings are fluent and ever-changing, so the Tarot cannot be specifically this or that, for it ever moves and yet is ever the same. ~ P D Ouspensky,
301:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
302:By what is man impelled to act sin, though not willing it, as if brought to it by force? It is desire it is wrath born of the principle of passion, a mighty and devouring and evil thing; know this for the enemy. Eternal enemy of the sage, in the form of desire it obscures his knowledge and is an insatiable fire. The senses are supreme in the body, above the senses is the mind, higher than the mind is the understanding and higher than the understanding the spiritual Self. Know then that which is higher than the understanding, by the self control thyself and slay this difficult enemy, desire. ~ Bhagavad Gita III. 36. 37. 39. 42. 43, the Eternal Wisdom
303:The agony of breaking through personal limitations is the agony of spiritual growth. Art, literature, myth and cult, philosophy, and ascetic disciplines are instruments to help the individual past his limiting horizons into spheres of ever-expanding realization. As he crosses threshold after threshold, conquering dragon after dragon, the stature of the divinity that he summons to his highest wish increases, until it subsumes the cosmos. Finally, the mind breaks the bounding sphere of the cosmos to a realization transcending all experiences of form-all symbolizations, all divinities: a realization of the ineluctable void. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
304:The physical form of a magical weapon is no more than a convenient handle or anchor for its aetheric form.
The Sword and Pentacle are weapons of analysis and synthesis respectively. Upon the pentacle aetheric forms, images, and powers are assembled when the magical will and perception vitalize the imagination. The magician may create hundreds of pentacles in the course of his sorceries, yet there is a virtue in having a general purpose weapon of this class, for its power increases with use, and it can be employed as an altar for the consecration of lesser pentacles. For many operations of an evocatory type, the pentacle is placed on the cup and the conjuration performed with the wand. ~ Peter J Carroll, Liber Null,
305:Alas! I find no customers who want anything better than kalai pulse. No one wants to give up 'woman and gold'. Man, deluded by the beauty of woman and the power of money, forgets God. But to one who has seen the beauty of God, even the position of Brahma, the Creator, seems insignificant.
A man said to Ravana, 'You have been going to Sita in different disguises; why don't you go to her in the form of Rama?' 'But', Ravana replied, 'when I meditate on Rama in my heart, the most beautiful women - celestial maidens like Rambha and Tilottama - appear no better than ashes of the funeral pyre. Then even the position of Brahma appears trivial to me, not to speak of the beauty of another man's wife.' ~ Sri Ramakrishna,
306:Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself. The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universes apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.
   ~ Peter J Carroll, Liber Null,
307:For it exists already as an all-revealing and all-guiding Truth of things which watches over the world and attracts mortal man, first without the knowledge of his conscious mind, by the general march of Nature, but at last consciously by a progressive awakening and self-enlargement, to his divine ascension. The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man's real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.
   ~ Sri Aurobindo, The Life Divine,
308:Magic is the science and art of causing change to occur in conformity with will. The will can only become magically effective when the mind is focused and not interfering with the will The mind must first discipline itself to focus its entire attention on some meaningless phenomenon. If an attempt is made to focus on some form of desire, the effect is short circuited by lust of result. Egotistical identification, fear of failure, and the reciprocal desire not to achieve desire, arising from our dual nature, destroy the result.
   Therefore, when selecting topics for concentration, choose subjects of no spiritual, egotistical, intellectual, emotional, or useful significance - meaningless things.
   ~ Peter J Carroll, Liber Null, Liber MMM, The Magical Trances [15],
309:But his most important capacity is that of developing the powers of the higher principles in himself, a greater power of life, a purer light of mind, the illumination of supermind, the infinite being, consciousness and delight of spirit. By an ascending movement he can develop his human imperfection towards that greater perfection. But whatever his aim, however exalted his aspiration, he has to begin from the law of his present imperfection, to take full account of it and see how it can be converted to the law of a possible perfection. This present law of his being starts from the inconscience of the material universe, an involution of the soul in form and subjection to material nature; and
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology Of Perfection,
310:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
311:It is ignorance if, when Allah afflicts someone by what gives him pain, he does not call on Allah to remove that painful matter from him. The one who has realization must supplicate and ask Allah to remove that from him. For that gnostic who possesses unveiling, that removal comes from the presence of Allah. Allah describes Himself as "hurt", so He said, "those who hurt Allah and His Messenger." (33:57) What hurt is greater than that Allah test you with affliction in your heedlessness of Him or a divine station which you do not know so that you return to Him with your complaint so that He can remove it from you?
Thus the need which is your reality will be proven. The hurt is removed from Allah by your asking Him to repel it from you, since you are His manifest form. ~ Ibn Arabi,
312:I mean by the Higher Mind a first plane of spiritual [consciousness] where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it.
   ~ Sri Aurobindo, Letters On Poetry And Art, [9:342],
313:The most spiritual men, as the strongest, find their happiness where others would find their downfall: in the labyrinth, in hardness towards oneself and others, in experiment; their delight lies in self-mastery: asceticism is with them nature, need, instinct. The difficult task they consider a privilege; to play with burdens that crush others, a recreation... Knowledge - a form of asceticism. - They are the most venerable kind of man: that does not exclude their being the cheerfullest, the kindliest. They rule not because they want to but because they are; they are not free to be second. - The second type: they are the guardians of the law, the keepers of order and security; they are the noble warriors, with the king above all as the highest formula of warrior, judge, and upholder of the law. ~ Friedrich Nietzsche, The Antichrist,
314:With many people custom and habit of which ethics is but the social expression are the things most difficult to give up: and it is a useful practice to break any habit just to get into the way of being free from that form of slavery. Hence we have practices for breaking up sleep, for putting our bodies into strained and unnatural positions, for doing difficult exercises of breathing -- all these, apart from any special merit they may have in themselves for any particular purpose, have the main merit that the man forces himself todo them despite any conditions that may exist. Having conquered internal resistance one may conquer external resistance more easily. In a steam boat the engine must first overcome its own inertia before it can attack the resistance of the water.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2, The Wand,
315:The condition of today's world cannot be transformed by technocratic rationality, since both technocracy and rationality are apparently nearing their apex.

Nor can it be transcended by preaching or admonishing a return to ethics and morality, or in fact, by any form of return to the past.

We have only one option: in examining the manifestations of our age, we must penetrate them with sufficient breadth and depth that we do not come under the demonic and destructive spell.

We must not focus our view merely on these phenomena, but rather on the humus of the decaying world beneath, where the seedlings of the future are growing, immeasurable in their potential and vigor.

Since our insight into the energies pressing toward development aids their unfolding, the seedlings and inceptive beginnings must be made visible and comprehensible." ~ Jean Gebser,
316:For the last three weeks I've been working on a open world game in Inform 7. The initial seed for my idea came when I was playing Rune Factory 3 a game for my DS. And I thought, Hey look if I can run a farm here why can't I somehow implement this in a interactive fiction. So I sat myself down and began to type away furiously at my keyboard. And the more I sat the more complicated my farming implementation got, requiring water and fertilizer, levels of sunlight ect

And then, finally, I finished it. And my mind began to wander. Why just stop there why not keep going. And soon I was adding mining, weather and a form of crafting items. Now if I get this done, and don't fall into the trap of to create everything, of which I am slowly making the maddening descent, I could have a open world IF game ready within a few months. Maybe more than a few. ~ KGentle, intfiction.org,
317:But, apart from all these necessities, there is the one fundamental necessity of the nature and object of embodied life itself, which is to seek infinite experience on a finite basis; and since the form, the basis by its very organisation limits the possibility of experience, this can only be done by dissolving it and seeking new forms. For the soul, having once limited itself by concentrating on the moment and the field, is driven to seek its infinity again by the principle of succession, by adding moment to moment and thus storing up a Time-experience which it calls its past; in that Time it moves through successive fields, successive experiences or lives, successive accumulations of knowledge, capacity, enjoyment, and all this it holds in subconscious or superconscious memory as its fund of past acquisition in Time.
   ~ Sri Aurobindo, The Life Divine,
318:the soul alone ensures sincerity :::
   It is here that the emergence of the secret psychic being in us as the leader of the sacrifice is of the utmost importance; for this inmost being alone can bring with it the full power of the spirit in the act, the soul in the symbol. It alone can assure, even while the spiritual consciousness is incomplete, the perennial freshness and sincerity and beauty of the symbol and prevent it from becoming a dead form or a corrupted and corrupting magic; it alone can preserve for the act its power with its significance. All the other members of our being, mind, life-force, physical or body consciousness, are too much under the control of the Ignorance to be a sure instrumentation and much less can they be a guide or the source of an unerring impulse. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
319:Often he went to the workshop, to encourage the assistant Erich, who continued working at the altar and eagerly awaited his master's return. Sometimes the Abbot unlocked Goldmund's room, where the Mary figure stood, lifted the cloth from the figure carefully and stayed with her awhile. He knew nothing of the figure's origin; Goldmund had never told him Lydia's story. But he felt everything; he saw that the girl's form had long lived in Goldmund's heart. Perhaps he had seduced her, perhaps betrayed and left her. But, truer than the most faithful husband, he had taken her along in his soul, preserving her image until finally, perhaps after many years in which he had never seen her again, he had fashioned this beautiful, touching statue of a girl and captured in her face, her bearing, her hands all the tenderness, admiration, and longing of their love.

   ~ Hermann Hesse, Narcissus and Goldmund,
320:Drugs are able to bring humans into the neighborhood of divine experience and can thus carry us up from our personal fate and the everyday circumstances of our life into a higher form of reality. It is, however, necessary to understand precisely what is meant by the use of drugs. We do not mean the purely physical craving...That of which we speak is something much higher, namely the knowledge of the possibility of the soul to enter into a lighter being, and to catch a glimpse of deeper insights and more magnificent visions of the beauty, truth, and the divine than we are normally able to spy through the cracks in our prison cell. But there are not many drugs which have the power of stilling such craving. The entire catalog, at least to the extent that research has thus far written it, may include only opium, hashish, and in rarer cases alcohol, which has enlightening effects only upon very particular characters. ~ The Hashish Eater, (1857) pg. 181
321:Please initiate me into a tangible form of Yoga. I make this assurance that I shall follow your instructions to the very letter and refer to you my doubts and difficulties on the way.

There is no method in this Yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness; one can concentrate also in the head or between the eyebrows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother's Power and Presence. 30 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
322:Necessarily, when we say it is without them, we mean that it exceeds them, that it is something into which they pass in such a way as to cease to be what we call form, quality, quantity and out of which they emerge as form, quality and quantity in the movement.

   They do not pass away into one form, one quality, one quantity which is the basis of all the rest, - for there is none such, - but into something which cannot be defined by any of these terms.

   So all things that are conditions and appearances of the movement pass into That from which they have come and there, so far as they exist, become something that can no longer be described by the terms that are appropriate to them in the movement.

   Therefore we say that the pure existence is an Absolute and in itself unknowable by our thought although we can go back to it in a supreme identity that transcends the terms of knowledge. ~ Sri Aurobindo, The Life Divine, 1.09-09,
323:A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence - and there too is the absolute Power, Truth, Bliss of the Eternal - of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth - a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos. ~ Sri Aurobindo, The Synthesis Of Yoga,
324:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
325:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
326:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
   represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
   ~ Wikipedia,
327:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
328:It is necessary to observe and know the wrong movements in you; for they are the source of your trouble and have to be persistently rejected if you are to be free.
But do not be always thinking of your defects and wrong movements. Concentrate more upon what you are to be, on the ideal, with the faith that, since it is the goal before you, it must and will come.
To be always observing faults and wrong movements brings depression and discourages the faith. Turn your eyes more to the coming Light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter. Make more of the good experiences that come to you; one experience of the kind is more important than the lapses and failures. When it ceases, do not repine or allow yourself to be discouraged, but be quiet within and aspire for its renewal in a stronger form leading to still deeper and fuller experience. Aspire always, but with more quietude, opening yourself to the Divine simply and wholly. ~ Sri Aurobindo, Letters On Yoga - IV,
329:This concentration proceeds by the Idea, using thought, form and name as keys which yield up to the concentrating mind the Truth that lies concealed behind all thought, form and name; for it is through the Idea that the mental being rises beyond all expression to that which is expressed, to that of which the Idea itself is only the instrument. By concentration upon the Idea the mental existence which at present we are breaks open the barrier of our mentality and arrives at the state of consciousness, the state of being, the state of power of conscious-being and bliss of conscious-being to which the Idea corresponds and of which it is the symbol, movement and rhythm. Concentration by the Idea is, then, only a means, a key to open to us the superconscient planes of our existence; a certain self-gathered state of our whole existence lifted into that superconscient truth, unity and infinity of self-aware, self-blissful existence is the aim and culmination; and that is the meaning we shall give to the term Samadhi.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Integral Knowledge, Concentration [321],
330:THE PROGRESSIVE revelation of a great, a transcendent, a luminous Reality with the multitudinous relativities of this world that we see and those other worlds that we do not see as means and material, condition and field, this would seem then to be the meaning of the universe, - since meaning and aim it has and is neither a purposeless illusion nor a fortuitous accident.

   For the same reasoning which leads us to conclude that world-existence is not a deceptive trick of Mind, justifies equally the certainty that it is no blindly and helplessly self-existent mass of separate phenomenal existences clinging together and struggling together as best they can in their orbit through eternity, no tremendous self-creation and self-impulsion of an ignorant Force without any secret Intelligence within aware of its starting-point and its goal and guiding its process and its motion.

   An existence, wholly self-aware and therefore entirely master of itself, possesses the phenomenal being in which it is involved, realises itself in form, unfolds itself in the individual. ~ Sri Aurobindo, The Life Divine 1.6-1,
331:To enlarge the sense-faculties without the knowledge that would give the old sense-values their right interpretation from the new standpoint might lead to serious disorders and incapacities, might unfit for practical life and for the orderly and disciplined use of the reason. Equally, an enlargement of our mental consciousness out of the experience of the egoistic dualities into an unregulated unity with some form of total consciousness might easily bring about a confusion and incapacity for the active life of humanity in the established order of the world's relativities. This, no doubt, is the root of the injunction imposed in the Gita on the man who has the knowledge not to disturb the life-basis and thought-basis of the ignorant; for, impelled by his example but unable to comprehend the principle of his action, they would lose their own system of values without arriving at a higher foundation.
   Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence.
   ~ Sri Aurobindo, The Life Divine,
332:Supermind is the dynamic form of satcitananda (being-consciousness-bliss), and the necessary conduit, mediator or linkage between satcitananda and the manifest creation. (Life Divine Book I, ch.14-16) ... Supermind is spiritual consciousness acting as a self-luminous knowledge, will, sense, aesthesis, energy, self-creative and unveiling power of its own delight and being. Mind is the action of the same powers, but limited and only very indirectly and partially illumined. Supermind lives in unity though it plays with diversity; mind lives in a separative action of diversity, though it may open to unity. Mind is not only capable of ignorance, but, because it acts always partially and by limitation, it works characteristically as a power of ignorance : it may even and it does forget itself in a complete inconscience, or nescience, awaken from it to the ignorance of a partial knowledge and move from the ignorance towards a complete knowledge, -- that is its natural action in the human being, -- but it can never have by itself a complete knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology of Self-Perfection, 625,
333:You should not be tilted sideways, backwards, or forwards. You should be sitting straight up as if you were supporting the sky with your head. This is not just form or breathing. It expresses the key point of Buddhism. It is a perfect expression of your Buddha nature. If you want true understanding of Buddhism, you should practice this way.

   These forms are not a means of obtaining the right state of mind. To take this posture itself is the purpose of our practice. When you have this posture, you have the right state of mind, so there is no need to try to attain some special state.

   When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. A Zen master would say, "Kill the Buddha!" Kill the Buddha if the Buddha exists somewhere else. Kill the Buddha, because you should resume your own Buddha nature. Doing something is expressing our own nature. We do not exist for the sake of something else. We exist for the sake of ourselves. This is the fundamental teaching expressed in the forms we observe. ~ Shunryu Suzuki, Zen Mind Beginners Mind,
334:Only by our coming into constant touch with the divine Consciousness and its absolute Truth can some form of the conscious Divine, the dynamic Absolute, take up our earth-existence and transform its strife, stumbling, sufferings and falsities into an image of the supreme Light, Power and Ananda.
   The culmination of the soul's constant touch with the Supreme is that self-giving which we call surrender to the divine Will and immergence of the separated ego in the One who is all. A vast universality of soul and an intense unity with all is the base and fixed condition of the supramental consciousness and spiritual life. In that universality and unity alone can we find the supreme law of the divine manifestation in the life of the embodied spirit; in that alone can we discover the supreme motion and right play of our individual nature. In that alone can all these lower discords resolve themselves into a victorious harmony of the true relations between manifested beings who are portions of the one Godhead and children of one universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 205,
335:A word that rose to honor at the time of the Renaissance, and that summarized in advance the whole program of modern civilization is 'humanism'. Men were indeed concerned to reduce everything to purely human proportions, to eliminate every principle of a higher order, and, one might say, symbolically to turn away from the heavens under pretext of conquering the earth; the Greeks, whose example they claimed to follow, had never gone as far in this direction, even at the time of their greatest intellectual decadence, and with them utilitarian considerations had at least never claimed the first place, as they were very soon to do with the moderns. Humanism was form of what has subsequently become contemporary secularism; and, owing to its desire to reduce everything to the measure of man as an end in himself, modern civilization has sunk stage by stage until it has reached the level of the lowest elements in man and aims at little more than satisfying the needs inherent in the material side of his nature, an aim that is in any case quite illusory since it constantly creates more artificial needs than it can satisfy. ~ Rene Guenon, The Crisis of the Modern World
336:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
337:Yet not for tyrant wrong nor to serve as a sword for our passions
Zeus created our strength, but that earth might have help from her children.
Not of our moulding its gifts to our soul nor were formed by our labour!
When did we make them, where were ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
So when the Eye supreme perceives that we rise up too swiftly,
Drawn towards height but fullness contemning, called by the azure,
Life when we fail in, poor in our base and forgetting our mother,
Back we are hurled to our roots; we recover our sap f ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man, repelled by the gulfs within him and shrinking from vastness,
Form of the earth accepts and is glad of the lap of his mother. ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man does not act, even most primitively, from fear alone, but from twin motives, fear and desire, fear of things unpleasant and maleficent and desire of things pleasant and beneficent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
338:The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother, one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience.
   But this vision of what is to be and therefore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature. When the individual soul is entirely at one in its being and knowledge with the Lord and directly in touch with the original Shakti, the transcendent Mother, the supreme Will can then arise in us too in the high divine manner as a thing that must be and is achieved by the spontaneous action of Nature. There is then no desire, no responsibility, no reaction; all takes place in the peace, calm, light, power of the supporting and enveloping and inhabiting Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
339:    The fourth group: Saraswati, the wealth of the fullest inspiration of the complete Truth, signifies speedy and rhythmic truth. She is the divine hearing. No doubt, we see and meet the Truth with our divine vision, but to make, the Truth active and dynamic and fill the creation with the power of Truth we needs must take the help of divine hearing. As the truth possesses a form, even so it has a name. It is precisely because of form and name that the truth becomes concrete. The form of truth is Visible in the divine vision, the name of truth in the divine hearing. Saraswati gives the divine name and Ila gives the divine form to the truth. Under the inspiration of Saraswati the truth casts aside all untruths. Hence she is called Pavaka(the Purifier). Above the mind there abides the vast ocean of Truth. We have neither any knowledge nor any experience of it. In a sense, we are quite unconscious of it. Saraswati raises the intelligence into the vast ocean of Truth and purifies it Afterwards she brings it down to our understanding. She manifests the complete knowledge in all its facets and make them living. ~ Nolini Kanta Gupta, 08, 36.08 - A Commentary on the First Six Suktas of Rigveda,
340:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,
341:Find That Something :::
   We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
   All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
   We have tried a little, but now we are going to try seriously!
   The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
   That is the one thing which counts. And then... One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
   Something will happen. Surely something will happen. For each one it will take a different form.
   ~ The Mother, Questions And Answers 1957-1958,
342:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
343:I've never been lonely. I've been in a room ~ I've felt suicidal. I've been depressed. I've felt awful ~ awful beyond all ~ but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, The strongest men are the most alone. I've never thought, Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good. No, that won't help. You know the typical crowd, Wow, it's Friday night, what are you going to do? Just sit there? Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine! ~ Charles Bukowski,
344:five schools of yoga :::
   For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
345:Non-attachment/Non-disinterest best describes the magical condition of acting without lust of result. It is very difficult for humans to decide on something and then to do it purely for its own sake. Yet it is precisely this ability which is required to execute magical acts. Only single-pointed awareness will do. Attachment is to be understood both in the positive and negative sense, for aversion is its other face. Attachment to any attribute of oneself, ones personality, ones ambitions, ones relationships or sensory experiences - or equally, aversion to any of these - will prove limiting. On the other hand, it is fatal to lose interest in these things for they are ones symbolic system or magical reality. Rather, one is attempting to touch the sensitive parts of ones reality more lightly in order to deny the spoiling hand of grasping desire and boredom. Thereby one may gain enough freedom to act magically. In addition to these two meditations there is a third, more active, form of metamorphosis, and this involves ones everyday habits. However innocuous they might seem, habits in thought, word, and deed are the anchor of the personality. The magician aims to pull up that anchor and cast himself free on the seas of chaos.
   ~ Peter J Carroll, Liber Null,
346:The whole principle of this Yoga is to give oneself entirely to the Divine alone and to nobody and to nothing else, and to bring down into ourselves by union with the Divine Mother-Power all the transcendent light, force, wideness, peace, purity, truth-consciousness and Ananda of the supramental Divine. In this Yoga, therefore, there can be no place for vital relations or interchanges with others; any such relation or interchange immediately ties down the soul to the lower consciousness and its lower nature, prevents the true and full union with the Divine and hampers both the ascent to the supramental Truth consciousness and the descent of the supramental Ishwari Shakti. Still worse would it be if this interchange took the form of a sexual relation or a sexual enjoyment, even if kept free from any outward act; therefore these things are absolutely forbidden in the sadhana. It goes without saying that any physical act of the kind is not allowed, but also any subtler form is ruled out. It is only after becoming one with the supramental Divine that we can find our true spiritual relations with others in the Divine; in that higher unity this kind of gross lower vital movement can have no place. ~ Sri Aurobindo, Letters on Yoga - IV,
347:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
348:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
349:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
350:Ordinarily, man is limited in all these parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past development and associations. Therefore God meets us first in different limited affirmations of his divine qualities and nature; he presents himself to the seeker as an absolute of the things he can understand and to which his will and heart can respond; he discloses some name and aspect of his Godhead.

This is what is called in Yoga the is.t.a-devata, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ, Buddha, which the mind of man seizes on for adoration. Even the monotheist who worships a formless Godhead, yet gives to him some form of quality, some mental form or form of Nature by which he envisages and approaches him. But to be able to see a living form, a mental body, as it were, of the Divine gives to the approach a greater closeness and sweetness. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
351:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
352:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
353:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
354:Last, there is to be considered the recipient of the sacrifice and the manner of the sacrifice. The sacrifice may be offered to others or it may be offered to divine Powers; it may be offered to the cosmic All or it may be offered to the transcendent Supreme. The worship given may take any shape from the dedication of a leaf or flower, a cup of water, a handful of rice, a loaf of bread, to consecration of all that we possess and the submission of all that we are. Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master. All our actions, all our efforts, even our sins and stumblings and sufferings and struggles are obscurely or consciously, known to us and seen or else unknown and in a disguise, governed in their last result by the One. All is turned towards him in his numberless forms and offered through them to the single Omnipresence. In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109-110],
355:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
356:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - I,
357:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
358:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
359:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
360:This ego or "I" is not a lasting truth, much less our essential part; it is only a formation of Nature, a mental form of thought centralisation in the perceiving and discriminating mind, a vital form of the centralisation of feeling and sensation in our parts of life, a form of physical conscious reception centralising substance and function of substance in our bodies. All that we internally are is not ego, but consciousness, soul or spirit. All that we externally and superficiallyare and do is not ego but Nature. An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed. The Sadhaka in his progress towards truth and self-knowledge must come to a point where the soul opens its eyes of vision and recognises this truth of ego and this truth of works. He gives up the idea of a mental, vital, physical, "I" that acts or governs action; he recognises that Prakriti, Force of cosmic nature following her fixed modes, is the one and only worker in him and in all things and creatures.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
361:37 - Some say Krishna never lived, he is a myth. They mean on earth; for if Brindavan existed nowhere, the Bhagavat (6) could not have been written. - Sri Aurobindo

Does Brindavan exist anywhere else than on earth?

The whole earth and everything it contains is a kind of concentration, a condensation of something which exists in other worlds invisible to the material eye. Each thing manifested here has its principle, idea or essence somewhere in the subtler regions. This is an indispensable condition for the manifestation. And the importance of the manifestation will always depend on the origin of the thing manifested.

In the world of the gods there is an ideal and harmonious Brindavan of which the earthly Brindavan is but a deformation and a caricature.

Those who are developed inwardly, either in their senses or in their minds, perceive these realities which are invisible (to the ordinary man) and receive their inspiration from them.

So the writer or writers of the Bhagavat were certainly in contact with a whole inner world that is well and truly real and existent, where they saw and experienced everything they have described or revealed.

Whether Krishna existed or not in a human form, living on earth, is only of very secondary importance (except perhaps from an exclusively historical point of view), for Krishna is a real, living and active being; and his influence has been one of the great factors in the progress and transformation of the earth.
8 June 1960

(6 The story of Krishna, as related in the Bhagavat Purana.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.60-61),
362:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana, the visvamanava as the mould and circumscription, seeks to express in them some image of the unity, omniscience, omnipotence which are the self-conception of the Divine?
   ~ Sri Aurobindo, The Life Divine,
363:[4:131] A human being is a material system which time, a form of energy, enters. Probably time enters him also as noos-Mind. Time, the future, contains in it all the events which are going to occur. Therefore when time enters a person as energy, and acting as noos to him, it brings with it in potentium all that will happen to him, like a window shade unrolling to display an unfolding pattern. Events in the future pop into being, into actualization, the present, but until they do, they are not truly real-not yet actualized-but there in an encoded form, like the grooves of an LP before the needle reaches it; the only "music" is where the needle touches-ahead lies only an encoded wiggle along a helical spiral. Thus, dreams deal with the future lying direct ahead, as during the night, the next series of encoded future events begin to move toward actualization: i.e., the present. What is hard to realize is that in a certain very real way these events are inside the person, within his head, so to speak; but only in their potential, encoded form; the arena in which they are actualized is that of space; time, in the present, flows out to fill space-i.e., the spatial universe. This is why we experience déjà vu. We have somehow caught a glimpse now and then of the script unrolling in our head-caught a glimpse in advance, so we feel "I know exactly what I'm going to say next, and what gestures he'll make," etc. Sure; they're encoded-encased, waiting-in time, and time, being energy, has entered you; is burning bright inside, like Blake's tyger. Tyger, tyger, burning bright In the forests of the night. . . . Who framed thy awful symmetry?
   ~ Philip K Dick, Exegesis Of Philip K Dick,
364:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
   ~ Bertrand Russell,
365:[God is] The Hindu discipline of spirituality provides for this need of the soul by the conceptions of the Ishta Devata, the Avatar and the Guru. By the Ishta Devata, the chosen deity, is meant, - not some inferior Power, but a name and form of the transcendent and universal Godhead. Almost all religions either have as their base or make use of some such name and form of the Divine. Its necessity for the human soul is evident. God is the All and more than the All. But that which is more than the All, how shall man conceive? And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations. Or, simply, he cannot conceive as the Divine, cannot approach or cannot recognise something that is too much out of the circle of his ignorant or partial conceptions. It is necessary for him to conceive God in his own image or in some form that is beyond himself but consonant with his highest tendencies and seizable by his feelings or his intelligence. Otherwise it would be difficult for him to come into contact and communion with the Divine.
   Even then his nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar - Krishna, Christ, Buddha.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 65 [T9],
366:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
367:scope and aim of the works of sacrifice :::
   Into the third and last category of the works of sacrifice can be gathered all that is directly proper to the Yoga of works; for here is its field of effectuation and major province. It covers the entire range of lifes more visible activities; under it fall the multiform energies of the Will-to-Life throwing itself outward to make the most of material existence. It is here that an ascetic or other-worldly spirituality feels an insurmountable denial of the Truth which it seeks after and is compelled to turn away from terrestrial existence, rejecting it as for ever the dark playground of an incurable Ignorance. Yet it is precisely these activities that are claimed for a spiritual conquest and divine transformation by the integral Yoga. Abandoned altogether by the more ascetic disciplines, accepted by others only as a field of temporary ordeal or a momentary, superficial and ambiguous play of the concealed spirit, this existence is fully embraced and welcomed by the integral seeker as a field of fulfilment, a field for divine works, a field of the total self-discovery of the concealed and indwelling Spirit. A discovery of the Divinity in oneself is his first object, but a total discovery too of the Divinity in the world behind the apparent denial offered by its scheme and figures and, last, a total discovery of the dynamism of some transcendent Eternal; for by its descent this world and self-will be empowered to break their disguising envelopes and become divine in revealing form and manifesting process as they now are secretly in their hidden essence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 169,
368:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
369:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
370:The obsession clouds all reason, impairs the ability to act, makes anything secondary to it seem unimportant. It's a double-bind tug o'war. The desire to maintain the fantasy may be stronger than the desire to make it real.
   In classical occult terms I am describing a thought-form, a monster bred from the darker reccesses of mind, fed by psychic energy, clothed in imagination and nurtured by umbilical cords which twist through years of growth. we all have our personal Tunnels of Set; set in our ways through habit and patterns piling on top of each other. The thought-form rides us like a monkey; it's tail wrapped firmly about the spine of a self lost to us years ago; an earlier version threshing blindly in a moment of fear, pain, or desire.
   Thus we are formed; and in a moment of loss we feel the monster's hot breath against our backs, it's claws digging into muscle and flesh. we dance to the pull of strings that were woven years ago, and in a lightning flash of insight, or better yet, the gentle admonitions of a friend, we may see the lie; the program. it is first necessary to see that there is a program. To say perhaps, this creature is mine, but not wholly me. What follows then is that the prey becomes the hunter, pulling apart the obsession, naming its parts, searching for fragments of understanding in its entrails. Shrinking it, devouring it, peeling the layers of onion-skin.
   This is in itself a magick as powerful as any sorcery. Unbinding the knots that we have tied and tangled; sorting out the threads of experience and colour-coding the chains of chance. It may leave us freer, more able to act effectively and less likely to repeat old mistakes. The thing has a chinese puzzle-like nature. We can perceive only the present, and it requires intense sifting through memory to see the scaffolding beneath.
   ~ Phil Hine, Oven Ready Chaos,
371:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
372:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
373:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,
374:A supreme divine Love is a creative Power and, even though it can exist in itself silent and unchangeable, yet rejoices in external form and expression and is not condemned to be a speechless and bodiless godhead. It has even been said that creation itself was an act of love or at least the building up of a field in which Divine Love could devise its symbols and fulfil itself in act of mutuality and self-giving, and, if not the initial nature of creation, this may well be its ultimate object and motive. It does not so appear now because, even if a Divine Love is there in the world upholding all this evolution of creatures, yet the stuff of life and its action is made up of an egoistic formation, a division, a struggle of life and consciousness to exist and survive in an apparently indifferent, inclement or even hostile world of inanimate and inconscient Matter. In the confusion and obscurity of this struggle all are thrown against each other with a will in each to assert its own existence first and foremost and only secondarily to assert itself in others and very partially for others; for even man's altruism remains essentially egoistic and must be so till the soul finds the secret of the divine Oneness. It is to discover that at its supreme source, to bring it from within and to radiate it out up to the extreme confines of life that is turned the effort of the Yoga. All action, all creation must be turned into a form, a symbol of the cult, the adoration, the sacrifice; it must carry something that makes it bear in it the stamp of a dedication, a reception and translation of the Divine Consciousness, a service of the Beloved, a self-giving, a surrender. This has to be done wherever possible in the outward body and form of the act; it must be done always in its inward emotion and an intentsity that shows it to be an outflow from the soul towards the Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 164,
375:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
376:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
377:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
378:the characteristics of Life, Mind and Spirit :::
   The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
   The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
   The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,
379:And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart-perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example-but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
   Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don't want to upset others because you don't want to upset your self. You are acting in bad faith, the taste of a bad infinity.
   Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
   And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn't matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery-either way-and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can. ~ Ken Wilber, One Taste,
380:The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order. Moreover, we find that inwardly too, no less than outwardly, we are not alone in the world; the sharp separateness of our ego was no more than a strong imposition and delusion; we do not exist in ourselves, we do not really live apart in an inner privacy or solitude. Our mind is a receiving, developing and modifying machine into which there is being constantly passed from moment to moment a ceaseless foreign flux, a streaming mass of disparate materials from above, from below, from outside. Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use offer the manifestation of their forms and forces. The difficulty of our separate salvation is immensely increased by this complexity and manifold openness and subjection to tile in-streaming energies of the universe. Of all this we have to take account, to deal with it, to know what is the secret stuff of our nature and its constituent and resultant motions and to create in it all a divine centre and a true harmony and luminous order. ~ Sri Aurobindo, The Synthesis Of Yoga, 1.02,
381:Are there no false visions?
There are what in appearance are false visions. There are, for instance, hundreds or thousands of people who say that they have seen the Christ. Of that number those who have actually seen Him are perhaps less than a dozen, and even with them there is much to say about what they have seen. What the others saw may be an emanation; or it may be a thought or even an image remembered by the mind. There are, too, those who are strong believers in the Christ and have had a vision of some Force or Being or some remembered image that is very luminous and makes upon them a strong impression. They have seen something which they feel belongs to another world, to a supernatural order, and it has created in them an emotion of fear, awe or joy; and as they believe in the Christ, they can think of nothing else and say it is He. But the same vision or experience if it comes to one who believes in the Hindu, the Mohammedan or some other religion, will take a different name and form. The thing seen or experienced may be fundamentally the same, but it is formulated differently according to the different make-up of the apprehending mind. It is only those that can go beyond beliefs and faiths and myths and traditions who are able to say what it really is; but these are few, very few. You must be free from every mental construction, you must divest yourself of all that is merely local or temporal, before you can know what you have seen.

   Spiritual experience means the contact with the Divine in oneself (or without, which comes to the same thing in that domain). And it is an experience identical everywhere in all countries, among all peoples and even in all ages. If you meet the Divine, you meet it always and everywhere in the same way. Difference comes in because between the experience and its formulation there is almost an abyss. Directly you have spiritual experience, which takes place always in the inner consciousness, it is translated into your external consciousness and defined there in one way or another according to your education, your faith, your mental predisposition. There is only one truth, one reality; but the forms through which it may be expressed are many. 21 April 1929 ~ The Mother, Questions And Answers 1929-1931,
382:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
383:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion.

But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West.

But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."...

This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit,
384:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
385:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
386:But this is not always the manner of the commencement. The sadhaka is often led gradually and there is a long space between the first turning of the mind and the full assent of the nature to the thing towards which it turns. There may at first be only a vivid intellectual interest, a forcible attraction towards the idea and some imperfect form of practice. Or perhaps there is an effort not favoured by the whole nature, a decision or a turn imposed by an intellectual influence or dictated by personal affection and admiration for someone who is himself consecrated and devoted to the Highest. In such cases, a long period of preparation may be necessary before there comes the irrevocable consecration; and in some instances it may not come. There may be some advance, there may be a strong effort, even much purification and many experiences other than those that are central or supreme; but the life will either be spent in preparation or, a certain stage having been reached, the mind pushed by an insufficient driving-force may rest content at the limit of the effort possible to it. Or there may even be a recoil to the lower life, - what is called in the ordinary parlance of Yoga a fall from the path. This lapse happens because there is a defect at the very centre. The intellect has been interested, the heart attracted, the will has strung itself to the effort, but the whole nature has not been taken captive by the Divine. It has only acquiesced in the interest, the attraction or the endeavour. There has been an experiment, perhaps even an eager experiment, but not a total self-giving to an imperative need of the soul or to an unforsakable ideal. Even such imperfect Yoga has not been wasted; for no upward effort is made in vain. Even if it fails in the present or arrives only at some preparatory stage or preliminary realisation, it has yet determined the soul's future.

But if we desire to make the most of the opportunity that this life gives us, if we wish to respond adequately to the call we have received and to attain to the goal we have glimpsed, not merely advance a little towards it, it is essential that there should be an entire self-giving. The secret of success in Yoga is to regard it not as one of the aims to be pursued in life, but as the one and only aim, not as an important part of life, but as the whole of life. ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
387:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,
388:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
389:Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality. But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge, 681,
390:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
391:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
392:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
393:Has creation a definite aim? Is there something like a final end to which it is moving?

The Mother: No, the universe is a movement that is eternally unrolling itself. There is nothing which you can fix upon as the end and one aim. But for the sake of action we have to section the movement, which is itself unending, and to say that this or that is the goal, for in action we need something upon which we can fix our aim. In a picture you need a definite scheme of composition and colour; you have to set a limit, to put the whole thing within a fixed framework; but the limit is illusory, the frame is a mere convention. There is a constant continuation of the picture that stretches beyond any particular frame, and each continuation can be drawn in the same conditions in an unending series of frames. Our aim is this or that, we say, but we know that it is only the beginning of another aim beyond it, and that in its turn leads to yet another; the series develop always and never stop.

What is the proper function of the intellect? Is it a help or a hindrance to Sadhana?

Whether the intellect is a help or a hindrance depends upon the person and upon the way in which it is used. There is a true movement of the intellect and there is a wrong movement; one helps, the other hinders. The intellect that believes too much in its own importance and wants satisfaction for its own sake, is an obstacle to the higher realisation.

But this is true not in any special sense or for the intellect alone, but generally and of other faculties as well. For example, people do not regard an all-engrossing satisfaction of the vital desires or the animal appetites as a virtue; the moral sense is accepted as a mentor to tell one the bounds that one may not transgress. It is only in his intellectual activities that man thinks he can do without any such mentor or censor!

Any part of the being that keeps to its proper place and plays its appointed role is helpful; but directly it steps beyond its sphere, it becomes twisted and perverted and therefore false. A power has the right movement when it is set into activity for the divine's purpose; it has the wrong movement when it is set into activity for its own satisfaction.

The intellect, in its true nature, is an instrument of expression and action. It is something like an intermediary between the true knowledge, whose seat is in the higher regions above the mind, and realisation here below. The intellect or, generally speaking, the mind gives the form; the vital puts in the dynamism and life-power; the material comes in last and embodies. ~ The Mother, Questions And Answers 1929-1931, 28th April 1931 and 5th May 1929,
394:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
395:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,
396:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
397:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
398:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
   For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],
399:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
400:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
401:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
402:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
403:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
404:If the Divine that is all love is the source of the creation, whence have come all the evils abounding upon earth?"

   "All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out of it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather 'formateurs', form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them 'Formateurs' and not 'Creators'; for what they have done is to give the form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others." - Questions and Answers 1929 - 1931 (30 June 1929)

   You say, "Many creators or rather 'formateurs', formmakers, have presided over the creation of the world." Who are these 'formateurs'?

   That depends. They have been given many names. All has been done by gradations and through individual beings of all kinds. Each state of being is inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these emanations again had their emanations and so on. What I meant is that it is not the Divine Will that acted directly on Matter to give to the world the required form, it is by passing through layers, so to say, planes of the world, as for example, the mental plane - there are so many beings on the mental plane who are form-makers, who have taken part in the formation of some beings who have incarnated upon earth. On the vital plane also the same thing happens.

   For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures were made to amuse, to strike the imagination, but they are based on real forms, so magnified, however, that they look like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant.

   Did these intermediaries also come out of the Divine Power?
   Through intermediaries, yes, not directly. These beings are not in direct contact with the Divine (there are exceptions, I mean as a general rule), they are beings who are in relation with other beings, who are again in relation with others, and these with still others, and so on, in a hierarchy, up to the Supreme.(to be continued....) ~ The Mother, Question and Answers,
405:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
406:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
407:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
408:[desire and its divine form:]
   Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
   When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],
409:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183,
410:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
411:EVOCATION
   Evocation is the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. These beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits, and so on. Entities may be bound to talismans, places, animals, objects, persons, incense smoke, or be mobile in the aether. It is not the case that such entities are limited to obsessions and complexes in the human mind. Although such beings customarily have their origin in the mind, they may be budded off and attached to objects and places in the form of ghosts, spirits, or "vibrations," or may exert action at a distance in the form of fetishes, familiars, or poltergeists. These beings consist of a portion of Kia or the life force attached to some aetheric matter, the whole of which may or may not be attached to ordinary matter.

   Evocation may be further defined as the summoning or creation of such partial beings to accomplish some purpose. They may be used to cause change in oneself, change in others, or change in the universe. The advantages of using a semi-independent being rather than trying to effect a transformation directly by will are several: the entity will continue to fulfill its function independently of the magician until its life force dissipates. Being semi-sentient, it can adapt itself to a task in that a non-conscious simple spell cannot. During moments of the possession by certain entities the magician may be the recipient of inspirations, abilities, and knowledge not normally accessible to him.

   Entities may be drawn from three sources - those which are discovered clairvoyantly, those whose characteristics are given in grimoires of spirits and demons, and those which the magician may wish to create himself.

   In all cases establishing a relationship with the spirit follows a similar process of evocation. Firstly the attributes of the entity, its type, scope, name, appearance and characteristics must be placed in the mind or made known to the mind. Automatic drawing or writing, where a stylus is allowed to move under inspiration across a surface, may help to uncover the nature of a clairvoyantly discovered being. In the case of a created being the following procedure is used: the magician assembles the ingredients of a composite sigil of the being's desired attributes. For example, to create an elemental to assist him with divination, the appropriate symbols might be chosen and made into a sigil such as the one shown in figure 4.

   A name and an image, and if desired, a characteristic number can also be selected for the elemental.

   Secondly, the will and perception are focused as intently as possible (by some gnostic method) on the elemental's sigils or characteristics so that these take on a portion of the magician's life force and begin autonomous existence. In the case of preexisting beings, this operation serves to bind the entity to the magician's will.

   This is customarily followed by some form of self-banishing, or even exorcism, to restore the magician's consciousness to normal before he goes forth.

   An entity of a low order with little more than a singular task to perform can be left to fulfill its destiny with no further interference from its master. If at any time it is necessary to terminate it, its sigil or material basis should be destroyed and its mental image destroyed or reabsorbed by visualization. For more powerful and independent beings, the conjuration and exorcism must be in proportion to the power of the ritual which originally evoked them. To control such beings, the magicians may have to re-enter the gnostic state to the same depth as before in order to draw their power. ~ Peter J Carroll, Liber Null,
412:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
413:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
414:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
415:STAGE TWO: THE CHONYID
   The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
   The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
   How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
   According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
   Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
   Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
   At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
   Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
   The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
   But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,
416:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
417:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
418:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
419:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
420:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
421:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
422:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
423:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
424:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
425:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
426:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
427:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
428:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
429:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
430:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
431:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
432:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
433:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
434:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
435:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
436:MR. CHOUDHURY: "How can one see God?"
MASTER: "Not with these eyes. God gives one divine eyes; and only then can one behold Him. God gave Arjuna divine eyes so that he might see His Universal Form. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR,
437:A DEVOTEE: "How can one realize God?"
MASTER: "Through that kind of love. But one must force one's demand on God. One should be able to say: 'O God, wilt Thou not reveal Thyself to me? I will cut my throat with a knife.' This is the tamas of bhakti."
DEVOTEE: "Can one see God?"
MASTER: "Yes, surely. One can see both aspects of God-God with form and without form. One can see God with form, the Embodiment of Spirit. Again, God can be directly perceived in a man with a tangible form. Seeing an Incarnation of God is the same as seeing God Himself. God is born on earth as man in every age." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR,

*** WISDOM TROVE ***

1:Writing is a form of prayer. ~ franz-kafka, @wisdomtrove
2:Nothing is yet in its true form. ~ c-s-lewis, @wisdomtrove
3:All writing is a form of prayer. ~ john-keats, @wisdomtrove
4:Habit is a form of exercise. ~ elbert-hubbard, @wisdomtrove
5:Seek the spirit, forget the form. ~ bulleh-shah, @wisdomtrove
6:Anger is a disguised form of fear. ~ eckhart-tolle, @wisdomtrove
7:To have a human form is a joyful thing. ~ zhuangzi, @wisdomtrove
8:Forgetfulness is a form of freedom. ~ kahlil-gibran, @wisdomtrove
9:Change is inherent in every form. ~ swami-vivekananda, @wisdomtrove
10:Fear creates a form of spiritual amnesia ~ max-lucado, @wisdomtrove
11:Biography is the best form of history. ~ josh-billings, @wisdomtrove
12:as the spirit wanes the form appears ~ charles-bukowski, @wisdomtrove
13:Play is the highest form of research. ~ albert-einstein, @wisdomtrove
14:Smiles form the channels of a future tear. ~ lord-byron, @wisdomtrove
15:When one has no form, one can be all forms. ~ bruce-lee, @wisdomtrove
16:Without form, the sensitiveness vanishes. ~ e-m-forster, @wisdomtrove
17:Clothes form the intellect of the dandy. ~ josh-billings, @wisdomtrove
18:Not to be mad is another form of madness ~ blaise-pascal, @wisdomtrove
19:Poverty is the worst form of violence.  ~ mahatma-gandhi, @wisdomtrove
20:Thanks are the highest form of thought. ~ g-k-chesterton, @wisdomtrove
21:Forgiveness is the final form of love. ~ reinhold-niebuhr, @wisdomtrove
22:Procrastination is another form of resistance ~ louise-hay, @wisdomtrove
23:Teaching is the highest form of understanding. ~ aristotle, @wisdomtrove
24:Imitation is the sincerest form of insult. ~ elbert-hubbard, @wisdomtrove
25:Imitation is the sincerest form of television. ~ fred-allen, @wisdomtrove
26:Bronze is the mirror of form, wine of the heart. ~ aeschylus, @wisdomtrove
27:Self-improvement is a dangerous form of vanity. ~ alan-watts, @wisdomtrove
28:To most women art is a form of scandal. ~ f-scott-fitzgerald, @wisdomtrove
29:What is this universe but name and form? ~ swami-vivekananda, @wisdomtrove
30:Dead scandals form good subjects for dissection. ~ lord-byron, @wisdomtrove
31:Differentiation is in name and form only. ~ swami-vivekananda, @wisdomtrove
32:From form to formless and from finite to infinite ~ bruce-lee, @wisdomtrove
33:I will form good habits and become their slaves. ~ og-mandino, @wisdomtrove
34:Never to talk to ones self is a form of hypocrisy ~ lord-byron, @wisdomtrove
35:Smoking is the only honorable form of suicide. ~ kurt-vonnegut, @wisdomtrove
36:The highest form of vanity is love of fame. ~ george-santayana, @wisdomtrove
37:The pregnant quarry teem'd with human form. ~ oliver-goldsmith, @wisdomtrove
38:No form of love is wrong, so long as it is love. ~ d-h-lawrence, @wisdomtrove
39:Teaching is, after all, a form of show business. ~ steve-martin, @wisdomtrove
40:Acquiring knowledge is a form of imitation. ~ jiddu-krishnamurti, @wisdomtrove
41:The highest art is no art. The best form is no form. ~ bruce-lee, @wisdomtrove
42:Trust is the highest form of human motivation. ~ stephen-r-covey, @wisdomtrove
43:War is the most readily available form of chaos. ~ frank-herbert, @wisdomtrove
44:Marxism is the modern form of Jewish prophecy. ~ reinhold-niebuhr, @wisdomtrove
45:Youth is a dream, a form of chemical madness. ~ f-scott-fitzgerald, @wisdomtrove
46:All human happiness and misery take the form of action. ~ aristotle, @wisdomtrove
47:Don't grieve. Anything you lose comes round in another form. ~ rumi, @wisdomtrove
48:Man is a victim of dope in the incurable form of hope. ~ ogden-nash, @wisdomtrove
49:... teaching is, after all, a form of show business. ~ steve-martin, @wisdomtrove
50:Rewards and punishments are the lowest form of education. ~ zhuangzi, @wisdomtrove
51:Simplicity of expression rather than complexity of form. ~ bruce-lee, @wisdomtrove
52:The concert is a polite form of self induced torture. ~ henry-miller, @wisdomtrove
53:Worry is a sustained form of fear caused by indecision ~ brian-tracy, @wisdomtrove
54:Transformation literally means going beyond your form.   ~ wayne-dyer, @wisdomtrove
55:Assassination is the extreme form of censorship. ~ george-bernard-shaw, @wisdomtrove
56:Form and Substance are opposite ends of the same coin. ~ ronald-reagan, @wisdomtrove
57:We never tire of the friendships we form with books. ~ charles-dickens, @wisdomtrove
58:Being a role model is the most powerful form of educating ~ john-wooden, @wisdomtrove
59:Empathy is the fastest form of human communication.   ~ stephen-r-covey, @wisdomtrove
60:The seeker's silence is the loudest form of prayer. ~ swami-vivekananda, @wisdomtrove
61:The longest sentence you can form with two words is: I do. ~ h-l-mencken, @wisdomtrove
62:Two people can form a community by excluding a third. ~ jean-paul-sartre, @wisdomtrove
63:We two [Deucalion and Pyrrha, after the deluge] form a multitude. ~ ovid, @wisdomtrove
64:Everything is present in its cause, in its fine form. ~ swami-vivekananda, @wisdomtrove
65:Words form the thread on which we string our experiences. ~ aldous-huxley, @wisdomtrove
66:A form comes out of a combination of force and matter. ~ swami-vivekananda, @wisdomtrove
67:The wise form right judgment of the present from what is past. ~ sophocles, @wisdomtrove
68:Devotion to duty is the highest form of worship of God. ~ swami-vivekananda, @wisdomtrove
69:Every man carries the entire form of human condition. ~ michel-de-montaigne, @wisdomtrove
70:Let cloud shapes swarm, / Let chaos storm, / I wait for form. ~ robert-frost, @wisdomtrove
71:To see a thing clearly in the mind makes it begin to take form. ~ henry-ford, @wisdomtrove
72:Democracy is a very admirable form of government - for dogs ~ edgar-allan-poe, @wisdomtrove
73:Democracy is the form of government in which the free are rulers. ~ aristotle, @wisdomtrove
74:Patience, n. A minor form of despair, disguised as a virtue. ~ ambrose-bierce, @wisdomtrove
75:Racism is the lowest, most crudely primitive form of collectivism. ~ ayn-rand, @wisdomtrove
76:The most common form of despair is not being who you are. ~ soren-kierkegaard, @wisdomtrove
77:Everybody's youth is a dream, a form of chemical madness. ~ f-scott-fitzgerald, @wisdomtrove
78:Everything that has form must have a beginning and an end. ~ swami-vivekananda, @wisdomtrove
79:Good works are links that form a chain of love" Mother Theresa ~ mother-teresa, @wisdomtrove
80:Illness could be considered a Western form of meditation. ~ rachel-naomi-remen, @wisdomtrove
81:Pun: A form of wit, to which wise men stoop and fools aspire. ~ ambrose-bierce, @wisdomtrove
82:There's no way I can stop writing, it's a form of insanity. ~ charles-bukowski, @wisdomtrove
83:When do I need to see what, in what form, to get it off my mind? ~ david-allen, @wisdomtrove
84:As long as you're enthralled by a lifeless form, you're not free. ~ bodhidharma, @wisdomtrove
85:Charity is the form, mover, mother and root of all the virtues. ~ denis-diderot, @wisdomtrove
86:Fame is a form, perhaps the worst form, of incomprehension. ~ jorge-luis-borges, @wisdomtrove
87:agony sometimes changes form but it never ceases for anybody. ~ charles-bukowski, @wisdomtrove
88:Charity is the form, mover, mother and root of all the virtues. ~ thomas-aquinas, @wisdomtrove
89:The best form of endurance exercise is the performance of the event. ~ bruce-lee, @wisdomtrove
90:The worst form of inequality is to try to make unequal things equal. ~ aristotle, @wisdomtrove
91:As water has no constant form, there are in war no constant conditions. ~ sun-tzu, @wisdomtrove
92:Love is a form of prejudice. I have too many other prejudices. ~ charles-bukowski, @wisdomtrove
93:Socialism is just another form of religion, and thus delusional. ~ john-steinbeck, @wisdomtrove
94:The only justifications for belief have the form "justified for me". ~ ken-wilber, @wisdomtrove
95:Thought is the most highly organized form of energy known to man. ~ napoleon-hill, @wisdomtrove
96:Thou, silent form, dost tease us out of thought As doth eternity... ~ john-keats, @wisdomtrove
97:A thousand years may scare form a state. An hour may lay it in ruins. ~ lord-byron, @wisdomtrove
98:lady, nobility is thine, and thy form is the reflection of thy nature! ~ euripedes, @wisdomtrove
99:Judge not by the form of the messenger, but the form of the message. ~ richard-bach, @wisdomtrove
100:Love in the form of longing and deprivation lowers the self regard. ~ sigmund-freud, @wisdomtrove
101:Space-time-causation, or name-and-form, is what is called Maya. ~ swami-vivekananda, @wisdomtrove
102:The form [of literature] matters little to me, classical or not. ~ jean-paul-sartre, @wisdomtrove
103:The mental pattern must always precede the material form. ~ william-walker-atkinson, @wisdomtrove
104:I do not think there is any question of photography being an art form! ~ amsel-adams, @wisdomtrove
105:What I gave out in the form of words would return to me as experiences. ~ louise-hay, @wisdomtrove
106:Repetition is the only form of permanence that Nature can achieve. ~ george-santayana, @wisdomtrove
107:God is without form, without quality as well as with form and quality. ~ anandamayi-ma, @wisdomtrove
108:I had always thought of Paradise / In form and image as a library. ~ jorge-luis-borges, @wisdomtrove
109:To observe without evaluating is the highest form of intelligence. ~ jiddu-krishnamurti, @wisdomtrove
110:“All our life, so far as it has definite form, is but a mass of habits.” ~ william-james, @wisdomtrove
111:An income tax form is like a laundry list - either way you lose your shirt. ~ fred-allen, @wisdomtrove
112:The deepest form of despair is to choose to be another than himself. ~ soren-kierkegaard, @wisdomtrove
113:Whatever it is you're seeking won't come in the form you're expecting. ~ haruki-murakami, @wisdomtrove
114:If you do not know the laws of right conduct, you cannot form your character. ~ sivananda, @wisdomtrove
115:The highest form of worship is the worship of unselfish Christian service. ~ billy-graham, @wisdomtrove
116:The most valuable form of discipline is the one that you impose upon yourself. ~ jim-rohn, @wisdomtrove
117:Thoughts cannot form themselves in words so horrid As can express my guilt. ~ john-dryden, @wisdomtrove
118:Whatever had form or shape must be limited, and could not be eternal. ~ swami-vivekananda, @wisdomtrove
119:Whatever we send out mentally or verbally will come back to us in like form. ~ louise-hay, @wisdomtrove
120:A thing long expected takes the form of the unexpected when at last it comes. ~ mark-twain, @wisdomtrove
121:Never neglect what you can do for yourself in the form of another. ~ paramahansa-yogananda, @wisdomtrove
122:Our true buddha-nature has no shape. And the dust of affliction has no form. ~ bodhidharma, @wisdomtrove
123:It is a primitive form of thought that things exist or do not exist. ~ sir-arthur-eddington, @wisdomtrove
124:Revolution, n. In politics, an abrupt change in the form of misgovernment. ~ ambrose-bierce, @wisdomtrove
125:You cannot defect form an insight. You cannot unsee what you have seen. ~ martin-luther-king, @wisdomtrove
126:Art is a form of catharsis emotional release, purging, cleansing, purifying. ~ dorothy-parker, @wisdomtrove
127:Democracy is also a form of worship. It is the worship of Jackals by Jackasses. ~ h-l-mencken, @wisdomtrove
128:In the stream, Rushing past To the dusty world, My fleeting form Casts no reflection. ~ dogen, @wisdomtrove
129:Our life is but a new form of the way men have lived from the beginning. ~ henry-ward-beecher, @wisdomtrove
130:Human service is the highest form of self-interest for the person who serves. ~ elbert-hubbard, @wisdomtrove
131:Launch your boat, blessed youth, and flee at full speed from every form of culture. ~ epicurus, @wisdomtrove
132:No permanence is ours, we are a wave that flows to fit whatever form it finds. ~ hermann-hesse, @wisdomtrove
133:All forms are transitory, that is why all religions say, "God has no form". ~ swami-vivekananda, @wisdomtrove
134:Everything that occupies space has form. The formless can only be infinite. ~ swami-vivekananda, @wisdomtrove
135:No emotion, any more than a wave, can long retain its own individual form. ~ henry-ward-beecher, @wisdomtrove
136:The highest form of human intelligence is the ability to observe yourself. ~ jiddu-krishnamurti, @wisdomtrove
137:The most important survival ability for any life form is the ability to change. ~ frank-herbert, @wisdomtrove
138:Sex is just another form of talk, where you act the words instead of saying them. ~ d-h-lawrence, @wisdomtrove
139:Socialism is, in fact, a form of Christianity, people wishing to imitate Christ. ~ kurt-vonnegut, @wisdomtrove
140:The highest form of love is to be the protector of another person solitude. ~ rainer-maria-rilke, @wisdomtrove
141:An autobiography is an obituary in serial form with the last installment missing. ~ quentin-crisp, @wisdomtrove
142:Broad-minded is just another way of saying a fellow is too lazy to form an opinion. ~ will-rogers, @wisdomtrove
143:Each thing is of like form from everlasting and comes round again in its cycle. ~ marcus-aurelius, @wisdomtrove
144:in crowded rooms they would form words with their lips for each other's eyes ~ f-scott-fitzgerald, @wisdomtrove
145:Opportunity often comes disguised in the form of misfortune, or temporary defeat. ~ napoleon-hill, @wisdomtrove
146:the rule of Nobody ... is what the political form known as bureaucracy truly is. ~ hannah-arendt, @wisdomtrove
147:When liberty becomes license, some form of one-man power is not far distant. ~ theodore-roosevelt, @wisdomtrove
148:A wave in the ocean is a wave, only in so far as it is bound by name and form. ~ swami-vivekananda, @wisdomtrove
149:Honour both spirit and form, the sentiment within as well as the symbol without. ~ sri-ramakrishna, @wisdomtrove
150:We must never forget that art is not a form of propaganda; it is a form of truth. ~ john-f-kennedy, @wisdomtrove
151:When I was young my teachers were the old. I gave up fire for form till I was cold. ~ robert-frost, @wisdomtrove
152:Cautious age suspects the flattering form, and only credits what experience tells. ~ samuel-johnson, @wisdomtrove
153:The ability to observe without evaluating is the highest form of intelligence. ~ jiddu-krishnamurti, @wisdomtrove
154:The highest form of intelligence is the ability to observe without evaluating. ~ jiddu-krishnamurti, @wisdomtrove
155:I'm just someone who likes cooking and for whom sharing food is a form of expression. ~ maya-angelou, @wisdomtrove
156:There is no love without friendship. Passion alone does not form relationships of value. ~ bruce-lee, @wisdomtrove
157:The wave is the same thing as the water, the effect is the cause in another form ~ swami-vivekananda, @wisdomtrove
158:You are space itself…. realizing itself and this human form is a part of that realization. ~ gangaji, @wisdomtrove
159:As I already explaned, I don't have any form. I'm a conceptual metaphysical object. ~ haruki-murakami, @wisdomtrove
160:Don't get set into one form, adapt it and build your own, and let it grow, be like water. ~ bruce-lee, @wisdomtrove
161:Don’t get set into one form, adapt it and build your own, and let it grow, be like water. ~ bruce-lee, @wisdomtrove
162:Fashion is a form of ugliness so intolerable that we have to alter it every six months. ~ oscar-wilde, @wisdomtrove
163:Spending plenty of time on something can be the most sophisticated form of revenge. ~ haruki-murakami, @wisdomtrove
164:The highest form of human intelligence is to observe yourself without judgement. ~ jiddu-krishnamurti, @wisdomtrove
165:The highest form of worship is to find the least among you and treat them like Jesus. ~ mother-teresa, @wisdomtrove
166:While money can't buy happiness, it certainly lets you choose your own form of misery. ~ groucho-marx, @wisdomtrove
167:The highest form of ignorance is when you reject something you don’t know anything about. ~ wayne-dyer, @wisdomtrove
168:We have none of us seen a form which had not a beginning and will not have an end. ~ swami-vivekananda, @wisdomtrove
169:Which form of proverb do you prefer Better late than never, or Better never than late? ~ lewis-carroll, @wisdomtrove
170:In wisdom gathered over time I have found that every experience is a form of exploration. ~ amsel-adams, @wisdomtrove
171:Men are so necessarily mad, that not to be mad would amount to another form of madness. ~ blaise-pascal, @wisdomtrove
172:There is no form of sinfulness to which you are addicted which Christ cannot remove. ~ charles-spurgeon, @wisdomtrove
173:Who? Who is but the form following the function of what, and what I am is a man in a mask. ~ alan-moore, @wisdomtrove
174:Christianity is simply the ideal form of manhood represented to us by Jesus Christ. ~ henry-ward-beecher, @wisdomtrove
175:Courage is not simply one of the virtues, but the form of every virtue at the testing point. ~ c-s-lewis, @wisdomtrove
176:Ego is no more than this: identification with form, which primarily means thought forms. ~ eckhart-tolle, @wisdomtrove
177:Intolerance is a form of egotism, and to condemn egotism intolerantly is to share it. ~ george-santayana, @wisdomtrove
178:Prejudice is a great time-saver. You can form opinions without having to get the facts. ~ samuel-johnson, @wisdomtrove
179:Safety is knowing that when this particular life form is finished, what it has served remains. ~ gangaji, @wisdomtrove
180:What will die with me when I die, what pathetic or fragile form will the world lose? ~ jorge-luis-borges, @wisdomtrove
181:All knowledge is a form of ignorance. The most accurate map is yet only paper. ~ sri-nisargadatta-maharaj, @wisdomtrove
182:All motion in this universe is in the form of waves, successively rising and falling. ~ swami-vivekananda, @wisdomtrove
183:Even respectable characters speak of a monarchical form of government without horror. ~ george-washington, @wisdomtrove
184:You gotta know when to be lazy. Done correctly, it's an art form that benefits everyone. ~ nicholas-sparks, @wisdomtrove
185:In moments of great stress, every life form that exists gives out a tiny subliminal signal. ~ douglas-adams, @wisdomtrove
186:To depend upon a profession is a less odious form of slavery than to depend upon a father. ~ virginia-woolf, @wisdomtrove
187:Alienation is a form of living death. It is the acid of despair that dissolves society. ~ martin-luther-king, @wisdomtrove
188:Every fresh experience points out some form of error which we shall afterwards carefully avoid. ~ john-keats, @wisdomtrove
189:If poly A is added to poly U, to form a double or triple helix, the combination is inactive. ~ francis-crick, @wisdomtrove
190:Individuals may form communities, but it is institutions alone that can create a nation. ~ benjamin-disraeli, @wisdomtrove
191:Telling is not selling; never make a statement if you can phrase it in the form of a question. ~ brian-tracy, @wisdomtrove
192:You see, death is not the grave as many people think. It is another phenomenized form of life. ~ edgar-cayce, @wisdomtrove
193:... and see ominous clouds of inferiority beginning to form in her little mental sky... ~ martin-luther-king, @wisdomtrove
194:Every significant artist is a metaphysician, a propounder of beauty-truths and form-theories. ~ aldous-huxley, @wisdomtrove
195:Whenever you think that something really matters in this world of form, you've lost presence. ~ eckhart-tolle, @wisdomtrove
196:It is a strange form of anger, difficult to cure, when two friends turn upon each other in hatred. ~ euripedes, @wisdomtrove
197:Knowing how you actually want to feel is the most potent form of clarity that you can have. ~ danielle-laporte, @wisdomtrove
198:Playing the game is a form of winning the game. In those competitions, we win by being resilient. ~ seth-godin, @wisdomtrove
199:The extreme form of power is All against One, the extreme form of violence is One against All. ~ hannah-arendt, @wisdomtrove
200:The Indian mythology has a theory of cycles, that all progression is in the form of waves. ~ swami-vivekananda, @wisdomtrove
201:To understand oneself is the classic form of consolation; to elude oneself is the romantic. ~ george-santayana, @wisdomtrove
202:Hence, a traveller should be a botanist, for in all views plants form the chief embellishment. ~ charles-darwin, @wisdomtrove
203:I think of my life as a kind of music, not always good music but still having form and melody. ~ john-steinbeck, @wisdomtrove
204:A child is a discoverer. He is an amorphous, splendid being in search of his own proper form. ~ maria-montessori, @wisdomtrove
205:Collections of books and other documents, either printed or electronic, are a form of congregation. ~ tom-peters, @wisdomtrove
206:Life behind all form is one, the expressions of that life are not of very great importance. ~ jiddu-krishnamurti, @wisdomtrove
207:No form of liberty is worth a darn [sic] which doesn't give us the right to do wrong now and then. ~ h-l-mencken, @wisdomtrove
208:No one could say how long that life would last. Whatever has form can disappear in an instant. ~ haruki-murakami, @wisdomtrove
209:How could you say the best form of government is a republic if you think the universe is a monarchy? ~ alan-watts, @wisdomtrove
210:The Indian idea is that the soul is formless. Whatever is form must break some time or other. ~ swami-vivekananda, @wisdomtrove
211:Words are a wonderful form of communication, but they will never replace kisses and punches. ~ ashleigh-brilliant, @wisdomtrove
212:Books work as an art form (and an economic one) because they are primarily the work of an individual. ~ seth-godin, @wisdomtrove
213:Post your goal publicly. Tell as many people as possible that you are trying to form your new habit. ~ leo-babauta, @wisdomtrove
214:Transcending the cycle of death and rebirth is the real purpose of this life in human form. ~ mata-amritanandamayi, @wisdomtrove
215:For me, being literate and articulate is a form of judo, of overcoming the [system] by its own method. ~ alan-watts, @wisdomtrove
216:Take thy beak from out my heart, and take thy form from off my door! Quoth the raven, ‚Nevermore. ~ edgar-allan-poe, @wisdomtrove
217:Fallacious and misleading arguments are most easily detected if set out in correct syllogistic form. ~ immanuel-kant, @wisdomtrove
218:All true artists, whether they know it or not, create form a place of no- mind, from inner stillness. ~ eckhart-tolle, @wisdomtrove
219:Awareness yields to itself, to its inherent creativity, to its expression in form, to experience itself. ~ adyashanti, @wisdomtrove
220:Every form of happiness is private. Our greatest moments are personal, self-motivated, not to be touched". ~ ayn-rand, @wisdomtrove
221:Every new body of discovery is mathematical in form, because there is no other guidance we can have. ~ charles-darwin, @wisdomtrove
222:It shook up Trout to realize that even he could bring evil into the world — in the form of bad ideas. ~ kurt-vonnegut, @wisdomtrove
223:We have a country where I don't know whether it's a million households a year or more, but good form. ~ warren-buffet, @wisdomtrove
224:Ethics is in its unqualified form extended responsibility with regard to everything that has life. ~ albert-schweitzer, @wisdomtrove
225:If you can be a bridge between the form and the formless, you are a master. You will change the world. ~ eckhart-tolle, @wisdomtrove
226:Jealousy is the most radical primeval and naked form of admiration in war paint, so to speak. ~ robert-louis-stevenson, @wisdomtrove
227:There are people in the world so hungry, that God cannot appear to them except in the form of bread.  ~ mahatma-gandhi, @wisdomtrove
228:They, all of them, seemed to put literary form in front of the actuality and living of life itself. ~ charles-bukowski, @wisdomtrove
229:As long as a man thinks, this struggle must go on, and so long man must have some form of religion. ~ swami-vivekananda, @wisdomtrove
230:If the truth were to be known, everyone would be wearing a scarlet letter of one form or another. ~ nathaniel-hawthorne, @wisdomtrove
231:If this is what the McCarran Act means in practice, it seems to us a form of organized cultural suicide. ~ john-wheeler, @wisdomtrove
232:In Europe, being an artist is a form of behavior. In America, it's an excuse for a form of behavior. ~ william-faulkner, @wisdomtrove
233:The great mass of our citizens require only to understand matters rightly, to form right decisions. ~ george-washington, @wisdomtrove
234:Every thing that you love, you will eventually lose, but in the end, love will return in a different form. ~ franz-kafka, @wisdomtrove
235:The main conclusion here arrived at ... is that man is descended from some less highly organized form. ~ charles-darwin, @wisdomtrove
236:For Mercy has a human heart; Pity, a human face; Love, the human form divine; and Peace, the human dress. ~ william-blake, @wisdomtrove
237:Tantra means the avoidance of a set or defined form of spirituality. Tantra is intuitive self-discovery. ~ frederick-lenz, @wisdomtrove
238:Don't let your success of today lay you into complacency for tomorrow. For that is the worst form of failure. ~ og-mandino, @wisdomtrove
239:Everything that has form, everything that is the result of combination, is evolved out of this Akasha. ~ swami-vivekananda, @wisdomtrove
240:If we are going to achieve a real equality, the U.S. will have to adopt a modified form of Socialism. ~ martin-luther-king, @wisdomtrove
241:It was a dream,' said John quietly. &
242:Learn to see negative thoughts as a form of mental static, and you can stop paying so much attention to them. ~ wayne-dyer, @wisdomtrove
243:Many of us do not believe in any form of idolatry; but they have no right to object when others do it. ~ swami-vivekananda, @wisdomtrove
244:The form of computers has never been important, with speed and performance being the only things that mattered. ~ jony-ive, @wisdomtrove
245:The true human condition in its most perfect form has no secrets. It does not hide, but exists in clear love. ~ gary-zukav, @wisdomtrove
246:To believe in the truth of Christ is to be introduced to another form of hatred, and that is not sharing Him. ~ criss-jami, @wisdomtrove
247:I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine! ~ charles-bukowski, @wisdomtrove
248:Our descent, then, is the origin of our evil passions!! The devil under form of Baboon is our grandfather. ~ charles-darwin, @wisdomtrove
249:Some form of self-discipline is necessary to transmute material desires into spiritual aspirations. ~ paramahansa-yogananda, @wisdomtrove
250:Democracy is worth dying for, because it's the most deeply honorable form of government ever devised by man. ~ ronald-reagan, @wisdomtrove
251:For Mercy has a human heart Pity, a human face: And Love, the human form divine, And Peace, the human dress. ~ william-blake, @wisdomtrove
252:Great endowments often announce themselves in youth in the form of singularity and awkwardness. ~ johann-wolfgang-von-goethe, @wisdomtrove
253:Happiness is more effectually dispensed to mankind under a republican form of government than any other. ~ george-washington, @wisdomtrove
254:Learning to trust your intuition is an art form, and like all other art forms, it takes practice to perfect. ~ shakti-gawain, @wisdomtrove
255:Litigation: A form of hell whereby money is transferred from the pockets of the proletariat to that of lawyers. ~ kin-hubbard, @wisdomtrove
256:Men create gods after their own image, not only with regard to their form, but with regard to their mode of life. ~ aristotle, @wisdomtrove
257:There cannot be any form unless it is the result of force and matter; and all combinations must dissolve. ~ swami-vivekananda, @wisdomtrove
258:When blackness was a virtue and the road was full of mud, I came in from the wilderness, a creature void of form. ~ bob-dylan, @wisdomtrove
259:Defense is the stronger form with the negative object, and attack the weaker form with the positive object. ~ ernest-hemingway, @wisdomtrove
260:Democracy is the superior form of government, because it is based on a respect for man as a reasonable being. ~ john-f-kennedy, @wisdomtrove
261:Even when you make a tax form out on the level, you don't know when it's through if you are a crook or a martyr. ~ will-rogers, @wisdomtrove
262:Never leave the site of setting a goal without first taking some form of positive action toward its attainment. ~ tony-robbins, @wisdomtrove
263:People don't need love. What they need is success in one form or another. It can be love but it needn't be. ~ charles-bukowski, @wisdomtrove
264:The highest possible form of treason is to say that Americans aren’t loved wherever they go, whatever they do. ~ kurt-vonnegut, @wisdomtrove
265:The spirit is never at rest, but always engaged in progressive motion, giving itself new form. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
266:Everything is substance plus name and form. Name and form come and go, but substance remains ever the same. ~ swami-vivekananda, @wisdomtrove
267:Everything written is as good as it is dramatic. It need not declare itself in form, but it is drama or nothing. ~ robert-frost, @wisdomtrove
268:Cruelty has a human heart, And jealousy a human face Terror, the human form divine, And secrecy, the human dress ~ william-blake, @wisdomtrove
269:Economics departments are dominated by Marxism, which is taken straight or on the rocks, in the form of Keynesianism. ~ ayn-rand, @wisdomtrove
270:Hardened round us, encasing wholly every notion we form is a wrapping of traditions, hearsay's, and mere words. ~ thomas-carlyle, @wisdomtrove
271:If you stick a Babel fish in your ear you can instantly understand anything said to you in any form of language. ~ douglas-adams, @wisdomtrove
272:The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any. ~ hannah-arendt, @wisdomtrove
273:When sculpting the human figure in stone it is necessary to draw the whole form out of the content of the head. ~ rudolf-steiner, @wisdomtrove
274:I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder. ~ g-k-chesterton, @wisdomtrove
275:Then every man of every clime,That prays in his distress,Prays to the human form divine,Love, Mercy, Pity, Peace. ~ william-blake, @wisdomtrove
276:To die is to go into the Collective Unconscious, to lose oneself in order to be transformed into form, pure form. ~ hermann-hesse, @wisdomtrove
277:All art is a vision penetrating the illusions of reality, and photography is one form of this vision and revelation. ~ amsel-adams, @wisdomtrove
278:Courage is almost a contradiction in terms. It means a strong desire to live taking the form of readiness to die. ~ g-k-chesterton, @wisdomtrove
279:Democracy is the worst form of government except all those other forms that have been tried from time to time. ~ winston-churchill, @wisdomtrove
280:I don't consider devotion to the past a form of snobbery. Just one of the more disastrous forms of unrequited love. ~ susan-sontag, @wisdomtrove
281:No matter what form the relationship might take, he was the only person she could picture sharing her life with. ~ haruki-murakami, @wisdomtrove
282:The novel is the highest form of human expression so far attained. Why? Because it is so incapable of the absolute. ~ d-h-lawrence, @wisdomtrove
283:There is no form of prose more difficult to understand and more tedious to read than the average scientific paper. ~ francis-crick, @wisdomtrove
284:We had the experience but missed the meaning. And approach to the meaning restores the experience in a different form. ~ t-s-eliot, @wisdomtrove
285:Music is a means of giving form to our inner feelings, without attaching them to events or objects in the world. ~ george-santayana, @wisdomtrove
286:Firmness in decision is often merely a form of stupidity. It indicates an inability to think the same thing out twice. ~ h-l-mencken, @wisdomtrove
287:If you want immortality, then deny form. Whatever has form has mortality. Beyond form is the formless, the immortal. ~ frank-herbert, @wisdomtrove
288:Mere color, unspoiled by meaning, and unallied with definite form, can speak to the soul in a thousand different ways. ~ oscar-wilde, @wisdomtrove
289:The genitals themselves have not undergone the development of the rest of the human form in the direction of beauty. ~ sigmund-freud, @wisdomtrove
290:Beautiful in form and feature, lovely as the day, can there be so fair a creature formed of common clay? ~ henry-wadsworth-longfellow, @wisdomtrove
291:Capital as such is not evil; it is its wrong use that is evil. Capital in some form or other will always be needed.  ~ mahatma-gandhi, @wisdomtrove
292:It seems to be the fate of idealists to obtain what they have struggled for in a form which destroys their ideals. ~ bertrand-russell, @wisdomtrove
293:Put forth the necessary concentrated effort and you will be wonderfully helped form sources unknown to you. ~ william-walker-atkinson, @wisdomtrove
294:The worst labyrinth is not that intricate form that can entrap us forever, but a single and precise straight line ~ jorge-luis-borges, @wisdomtrove
295:We never know how high we are till we are called to rise. Then if we are true to form our statures touch the skies. ~ emily-dickinson, @wisdomtrove
296:Withholding love is a form of self-sabotage, as what we withhold from others we are withholding from ourselves. ~ marianne-williamson, @wisdomtrove
297:I am the planet's most affectionate life-form, something like the cross between a golden retriever and a barnacle. ~ elizabeth-gilbert, @wisdomtrove
298:Restraint and discipline and examples of virtue and justice. These are the things that form the education of the world. ~ edmund-burke, @wisdomtrove
299:To an imagination of any scope the most far reaching form of power is not money, it is the command of ideas ~ oliver-wendell-holmes-jr, @wisdomtrove
300:When we accept the loss of a form we identified with as part of who we were, then ego dies and essence shines through. ~ eckhart-tolle, @wisdomtrove
301:Yoga takes us to an unconditioned freedom, because yoga sees even good habits as a form of conditioning or limitation. ~ b-k-s-iyengar, @wisdomtrove
302:Abused as we abuse it at present, dramatic art is in no sense cathartic; it is merely a form of emotional masturbation. ~ aldous-huxley, @wisdomtrove
303:Pride and power fall when the person falls, but discoveries of truth form legacies that can be built upon for generations. ~ criss-jami, @wisdomtrove
304:The body is not the only target of rape. Violence does not always take a visible form, and not all wounds gush blood. ~ haruki-murakami, @wisdomtrove
305:Modern science fiction is the only form of literature that consistently considers the nature of the changes that face us. ~ isaac-asimov, @wisdomtrove
306:The idea, the pattern, is self-projected; it is a form of self-worship, of self-perpetuation, and hence gratifying. ~ jiddu-krishnamurti, @wisdomtrove
307:Difficult times don't come your way just so you can survive them; God uses these times in your life to form and refine you. ~ joel-osteen, @wisdomtrove
308:Each person's life – each life form, in fact – represents a world, a unique way in which the universe experiences itself. ~ eckhart-tolle, @wisdomtrove
309:Every thought creates form on some level and all that our physical experience is - is a reflection of our thoughts. ~ marianne-williamson, @wisdomtrove
310:The best design explicitly acknowledges that you cannot disconnect the form from the material - the material informs the form. ~ jony-ive, @wisdomtrove
311:We all need some form of deeply rooted, powerful motivation / it empowers us to overcome obstacles so we can live our dreams. ~ les-brown, @wisdomtrove
312:Whatsoever has form must be the result of combinations of particles and requires something else behind it to move it. ~ swami-vivekananda, @wisdomtrove
313:Being content with what you have already is an art form that leads to a peace that can’t be replaced by anything else. ~ elizabeth-gilbert, @wisdomtrove
314:Make each product the best it can be. Focus on form and materials. What we don't include is as important as what we do include. ~ jony-ive, @wisdomtrove
315:The sacred attitude is, then, one of deep and fundamental respect for the real in whatever new form it may present itself. ~ thomas-merton, @wisdomtrove
316:Every well built house started in the form of a definite purpose plus a definite plan in the nature of a set of blueprints. ~ napoleon-hill, @wisdomtrove
317:The true purpose of education is to prepare young men and women for effective citizenship in a free form of government. ~ dwight-eisenhower, @wisdomtrove
318:Art is a form of supremely delicate awareness and atonement — meaning atoneness, the state of being at one with the object. ~ d-h-lawrence, @wisdomtrove
319:Busyness, keeping up with others, hustling hither and yon, makes it almost impossible for an individual to form a heart. ~ soren-kierkegaard, @wisdomtrove
320:Completion comes when we not just wake up from all form, from all identification, but when love causes us to re-embrace it all. ~ adyashanti, @wisdomtrove
321:Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty. ~ plato, @wisdomtrove
322:Do you see O my brothers and sisters? It is not chaos or death, it is form, union, plan, it is eternal life, it is happiness. ~ walt-whitman, @wisdomtrove
323:Free publicity and word of mouth is probably the best and cheapest form of advertising. Learn to use it to your advantage. ~ richard-branson, @wisdomtrove
324:Is it possible, I wonder, for a man to truly change? Or do character and habit form the immovable boundaries of our lives? ~ nicholas-sparks, @wisdomtrove
325:Any book that helps a child to form a habit of reading, to make reading one of his deep and continuing needs, is good for him. ~ maya-angelou, @wisdomtrove
326:I have a definite talent for convincing people to try something new. I am a good salesman. When I'm on form, I can sell anything. ~ brian-eno, @wisdomtrove
327:The World Wide Web is the only thing I know of whose shortened form takes three times longer to say than what it's short for. ~ douglas-adams, @wisdomtrove
328:To have attained to the human form is a source of joy... What an incomparable bliss it is to undergo these countless transitions. ~ zhuangzi, @wisdomtrove
329:A woman will always sacrifice herself if you give her the opportunity. It is her favourite form of self indulgence. ~ william-somerset-maugham, @wisdomtrove
330:Despite its maddeningly vague, inarticulate form, anxiety is almost always trying to tell you something useful and apposite. ~ alain-de-botton, @wisdomtrove
331:In order to make a visualization a reality in the world of form, you must be willing to do whatever it takes to make it happen.   ~ wayne-dyer, @wisdomtrove
332:No mind, no form, I only exist; now ceased all will and thought; the final end of [Nature]]'s dance, I am it whom I have sought. ~ sri-chinmoy, @wisdomtrove
333:From Him are all name and form; all the animals and men are from Him. He is the one Supreme. He who knows Him becomes free. ~ swami-vivekananda, @wisdomtrove
334:I am too much a moralist at heart, and really want to preach at people in some acceptable form, rather than entertain them. ~ f-scott-fitzgerald, @wisdomtrove
335:Politics, as hopeful men practise it in the world, consists mainly of the delusion that a change in form is a change in substance. ~ h-l-mencken, @wisdomtrove
336:The eyes of the social herd, who always observe little things, and generally form from them their opinions of great affairs. ~ benjamin-disraeli, @wisdomtrove
337:There are myriads of forms and hundreds of grasses throughout the entire earth, yet each grass and each form itself is the entire earth. ~ dogen, @wisdomtrove
338:Your innermost sense of self, of who you are, is inseparable from stillness. This is the I Am that is deeper than name and form. ~ eckhart-tolle, @wisdomtrove
339:I can forgive Alfred Nobel for having invented dynamite but only a fiend in human form could have invented the Nobel Prize. ~ george-bernard-shaw, @wisdomtrove
340:Reduce your plan to writing. The moment you complete this, you will have definitely given concrete form to the intangible desire. ~ napoleon-hill, @wisdomtrove
341:A writer must refuse to allow himself to be transformed into an institution, even if it takes place in the most honorable form. ~ jean-paul-sartre, @wisdomtrove
342:Friendship is the purest love. It is the highest form of Love where nothing is asked for, no condition, where one simply enjoys giving. ~ rajneesh, @wisdomtrove
343:Man as an individual is a genius. But men in the mass form the headless monster, a great, brutish idiot that goes where prodded. ~ charlie-chaplan, @wisdomtrove
344:Only in the human form is it possible for life to attain its final goal, which is to realize the all-pervading and infinite Divinity. ~ meher-baba, @wisdomtrove
345:When love enters, the whole spiritual constitution of a man changes, is filled with the Holy Ghost, and almost his form is altered. ~ d-h-lawrence, @wisdomtrove
346:Another good thing about gossip is that it is within everybody's reach, And it is much more interesting than any other form of speech. ~ ogden-nash, @wisdomtrove
347:As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form. ~ d-t-suzuki, @wisdomtrove
348:Love creates new form, changes matter, and holds the cosmos together beyond time and space. It's in every one of us. It's what God is. ~ wayne-dyer, @wisdomtrove
349:To conquer the enemy without resorting to war is the most desirable. The highest form of generalship is to conquer the enemy by strategy. ~ sun-tzu, @wisdomtrove
350:God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous. ~ sri-ramakrishna, @wisdomtrove
351:Merely to stuff the child with a lot of information, making him pass examinations, is the most unintelligent form of education. ~ jiddu-krishnamurti, @wisdomtrove
352:There still is some opposition to it in some museums and art schools, but I think photography has really grown into a mature art form. ~ amsel-adams, @wisdomtrove
353:What do I consider a teacher should be? One who breathes life into knowledge so that it takes new form in progress and civilization. ~ hellen-keller, @wisdomtrove
354:Democracy... is a charming form of government, full of variety and disorder; and dispensing a sort of equality to equals and unequals alike. ~ plato, @wisdomtrove
355:If I did not publish this autobiography [Les Mots] sooner and in its most radical form, it is because I considered it exaggerated. ~ jean-paul-sartre, @wisdomtrove
356:I figured out some basic stuff: that form and colour defines your perception of the nature of an object, whether or not it is intended to. ~ jony-ive, @wisdomtrove
357:Men yearn for poetry though they may not confess it; they desire that joy shall be graceful and sorrow august and infinity have a form. ~ e-m-forster, @wisdomtrove
358:The ideal and the beautiful are identical; the ideal corresponds to the idea, and beauty to form; hence idea and substance are cognate. ~ victor-hugo, @wisdomtrove
359:The past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions.    ~ eckhart-tolle, @wisdomtrove
360:You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. Stick to Facts, sir! ~ charles-dickens, @wisdomtrove
361:A form of government that is not the result of a long sequence of shared experiences, efforts, and endeavors can never take root. ~ napoleon-bonaparte, @wisdomtrove
362:God appears, and God is Light,To those poor souls who dwell in Night,But does a human form displayTo those who dwell in realms of day. ~ william-blake, @wisdomtrove
363:God is formless, and is with form too, and He is that which transcends both form and formlessness. He alone can say what else He is. ~ sri-ramakrishna, @wisdomtrove
364:It is important to remember that we are energy. Einstein told us that. And energy cannot be created or destroyed, it just changes form. ~ rhonda-byrne, @wisdomtrove
365:Love and work are the only two real things in our lives. They belong together, otherwise it is off. Work is in itself a form of love. ~ marilyn-monroe, @wisdomtrove
366:To play so as to be relaxed and refreshed for work is not to play, and no work is well and finely done unless it, too, is a form of play. ~ alan-watts, @wisdomtrove
367:At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it. ~ sri-ramakrishna, @wisdomtrove
368:Hope looks for unqualified success; but Faith counts certainly on failure, and takes honorable defeat to be a form of victory. ~ robert-louis-stevenson, @wisdomtrove
369:The average vice-president is a form of executive fungus that attaches itself to a desk. On a boat this growth would be called a barnacle. ~ fred-allen, @wisdomtrove
370:The Bible and its teachings helped form the basis for the Founding Fathers' abiding belief in the inalienable rights of the individual. ~ ronald-reagan, @wisdomtrove
371:Your success and happiness lies in you. Resolve to keep happy, and your joy and you shall form an invincible host against difficulties. ~ hellen-keller, @wisdomtrove
372:Ask yourself, When do I need to see what, in what form, to get it off my mind? You build a system for function, not just to have a system. ~ david-allen, @wisdomtrove
373:As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form. ~ swami-vivekananda, @wisdomtrove
374:Do not have an attitude, open yourself and focus yourself and express yourself. Reject external form that fails to express internal reality. ~ bruce-lee, @wisdomtrove
375:Zen is consciousness unstructured by particular form or particular system, a trans-cultural, trans-religious, transformed consciousness. ~ thomas-merton, @wisdomtrove
376:Appreciation is the highest form of prayer, for it acknowledges the presence of good wherever you shine the light of your thankful thoughts. ~ alan-cohen, @wisdomtrove
377:Dreams pass into the reality of action. From the actions stems the dream again; and this interdependence produces the highest form of living. ~ anais-nin, @wisdomtrove
378:Everything in the world of soul has a deep desire and longing for visible form; this is exactly where the power of the imagination lives. ~ john-odonohue, @wisdomtrove
379:For a couple with young children, divorce seldom comes as a "solution" to stress, only as a way to end one form of pain and accept another. ~ fred-rogers, @wisdomtrove
380:God appears, and God is Light, to those poor souls who dwell in Night; but does a Human Form display to those who dwell in realms of Day. ~ william-blake, @wisdomtrove
381:I do this real moron thing, and it’s called thinking. And apparently I’m not a very good American because I like to form my own opinions. ~ george-carlin, @wisdomtrove
382:I wish I were the lily's leaf To fade upon that bosom warm, Content to wither, pale and brief, The trophy of thy paler form. ~ elizabeth-barrett-browning, @wisdomtrove
383:Many have genius, but, wanting art, are forever dumb. The two must go together to form the great poet, painter, or sculptor. ~ henry-wadsworth-longfellow, @wisdomtrove
384:The inner body lies at the threshold between your form identity and your essence identity, your true nature. Never lose touch with it.    ~ eckhart-tolle, @wisdomtrove
385:You hate someone whom you really wish to love, but whom you cannot love. Perhaps he himself prevents you. That is a disguised form of love. ~ sri-chinmoy, @wisdomtrove
386:A new painting is a unique event, a birth, which enriches the universe as it is grasped by the human mind, by bringing a new form into it. ~ henri-matisse, @wisdomtrove
387:Imagination is the first step in creation whether in words or trifles. The mental pattern must always precede the material form. ~ william-walker-atkinson, @wisdomtrove
388:Money is neither my god nor my devil. It is a form of energy that tends to make us more of who we already are whether it’s greedy or loving. ~ dan-millman, @wisdomtrove
389:Nothing can prevent your picture from coming into concrete form except the same power which gave it birth – yourself. (Genevieve Behrend) ~ rhonda-byrne, @wisdomtrove
390:Patience is a form of wisdom. It demonstrates that we understand and accept the fact that sometimes things must unfold in their own time. ~ jon-kabat-zinn, @wisdomtrove
391:Slow down and remember this: Most things make no difference. Being busy is a form of mental laziness-lazy thinking and indiscriminate action. ~ tim-ferris, @wisdomtrove
392:Any form of government, not just Capitalism, is whatever people who have all our money, drunk or sober, sane or insane, decide to do today. ~ kurt-vonnegut, @wisdomtrove
393:Money is neither my god nor my devil. It is a form of energy that tends to make us more of who we already are, whether it's greedy or loving. ~ dan-millman, @wisdomtrove
394:Sexual morality - as society in its extreme form, the American, defines it - is contemptible. I advocate an incomparably freer sexual life. ~ sigmund-freud, @wisdomtrove
395:When you feel worried and depressed, consciously form a smile on your face and act upbeat until the happy feeling becomes genuine. ~ jonathan-lockwood-huie, @wisdomtrove
396:As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge. ~ sri-ramakrishna, @wisdomtrove
397:For what lies inside of man is the whole spiritual cosmos in condensed form. In man's inner organism we have an image of the entire cosmos. ~ rudolf-steiner, @wisdomtrove
398:Goodness and love mould the form into their own image, and cause the joy and beauty of love to shine forth from every part of the face. ~ emanuel-swedenborg, @wisdomtrove
399:What we are seeking to do is not melt the map of America. We are seeking to melt the self, the solid form that we consider ourselves to be. ~ frederick-lenz, @wisdomtrove
400:You're an emanation of enlightenment. Enlightenment, which is the universe, has created the hallucination that is you in a form that shifts. ~ frederick-lenz, @wisdomtrove
401:If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species. ~ gottfried-wilhelm-leibniz, @wisdomtrove
402:The highest art form of all is a human being in control of himself and his airplane in flight, urging the spirit of a machine to match his own. ~ richard-bach, @wisdomtrove
403:The outer form of Buddhism, of practice, is etiquette - a series of ways to live intelligently that keep you alive, awake and happy, wakeful. ~ frederick-lenz, @wisdomtrove
404:The qualities most needed are charity and tolerance, not some form of fanatical faith such as is offered to us by the various rampant isms. ~ bertrand-russell, @wisdomtrove
405:You cannot write well or much (and I venture the opinion that you cannot write well unless you write much) unless you form a habit. ~ william-somerset-maugham, @wisdomtrove
406:Form and formless are intertwined in this world. The formless can only be expressed in form and form can only be thought with the formless. ~ swami-vivekananda, @wisdomtrove
407:I would not give half a guinea to live under one form of government rather than another. It is of no moment to the happiness of an individual. ~ samuel-johnson, @wisdomtrove
408:Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker ~ sam-harris, @wisdomtrove
409:Laughter is a form of internal jogging. It moves your internal organs around. It enhances respiration. It is an igniter of great expectations. ~ norman-cousins, @wisdomtrove
410:Our notion of symmetry is derived form the human face. Hence, we demand symmetry horizontally and in breadth only, not vertically nor in depth. ~ blaise-pascal, @wisdomtrove
411:The continual looking forward to the eternal world is not a form of escapism or wishful thinking, but one of the things a Christian is meant to do. ~ c-s-lewis, @wisdomtrove
412:Awareness is not a form of consciousness. Consciousness can only become more subtle and refined and that is what happens after death. ~ sri-nisargadatta-maharaj, @wisdomtrove
413:I hate facts. I always say the chief end of man is to form general propositions - adding that no general proposition is worth a damn. ~ oliver-wendell-holmes-sr, @wisdomtrove
414:When we free ourselves from name and form, especially from a body - when we need no body, good or bad - then only do we escape from bondage. ~ swami-vivekananda, @wisdomtrove
415:Every stage of life has its own form of power, and we're always sort of terrified as to whether we can make the jump to the next form of power. ~ chuck-palahniuk, @wisdomtrove
416:Peace for any prolonged period of time is impossible. Humans have a natural thirst for chaos and war is the most readily available form of chaos. ~ frank-herbert, @wisdomtrove
417:... Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery. ~ jiddu-krishnamurti, @wisdomtrove
418:If people are foolish, they are bound to mix the personality and the Truth, and to build a temple around the personality and form a religion. ~ jiddu-krishnamurti, @wisdomtrove
419:In other words, the highest form of the love of God is an immediate spiritual intuition, by which &
420:In whatever name or form they are offered, all these flowers are laid at God's feet, for He is the one Lord of all, the one Soul of all souls. ~ swami-vivekananda, @wisdomtrove
421:It has been my experience that one cannot, in any shape or form, depend on human relations for lasting reward. It is only work that truly satisfies. ~ bette-davis, @wisdomtrove
422:My daughter, there are times of moral danger when the hardest virtuous resolution to form is flight, and when the most heroic bravery is flight. ~ charles-dickens, @wisdomtrove
423:Nothing ought to be more weighed than the nature of books recommended by public authority. So recommended, they soon form the character of the age. ~ edmund-burke, @wisdomtrove
424:To form a new Government, requires infinite care, and unbounded attention; for if the foundation is badly laid the superstructure must be bad. ~ george-washington, @wisdomtrove
425:We shall walk together on this path of life, for all things are part of the universe and are connected with each other to form one whole unity. ~ maria-montessori, @wisdomtrove
426:What is called a republic, is not any particular form of government ... it is naturally opposed to the word monarchy, which means arbitrary power. ~ thomas-paine, @wisdomtrove
427:Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter. ~ thomas-paine, @wisdomtrove
428:For what lies inside the human being is the whole spiritual cosmos in condensed form. In our inner organism we have an image of the entire cosmos. ~ rudolf-steiner, @wisdomtrove
429:People don't care about being duped as long as they're happy, which is the shortest form of happiness; hence &
430:To reform means to shatter one form and to create another; but the two sides of this act are not always equally intended nor equally successful. ~ george-santayana, @wisdomtrove
431:Every musician I have ever heard has influenced me. I often find I emulate micro-aspects of an artist, and combine it to form something new and unique. ~ alan-cohen, @wisdomtrove
432:Facts of experience are valued in Zen more than representations, symbols, and concepts-that is to say, substance is everything in Zen and form nothing. ~ d-t-suzuki, @wisdomtrove
433:Fantasy (in this sense) is, I think, not a lower but a higher form of Art, indeed the most nearly pure form, and so (when achieved) the most potent. ~ j-r-r-tolkien, @wisdomtrove
434:Self-government by the whole people is the teleologic idea. The republican form of government is the noblest and the best, as it is the latest. ~ henry-ward-beecher, @wisdomtrove
435:YOU DO NOT need to be a victim of worry. Reduced to its simplest form, what is worry? It is simply an unhealthy and destructive mental habit. ~ norman-vincent-peale, @wisdomtrove
436:I do not believe in democracy, but I am perfectly willing to admit that it provides the only really amusing form of government ever endured by mankind. ~ h-l-mencken, @wisdomtrove
437:Inevitably we look upon society, so kind to you, so harsh to us, as an ill-fitting form that distorts the truth; deforms the mind; fetters the will. ~ virginia-woolf, @wisdomtrove
438:Meditation demands an astonishingly alert mind; it is the understanding of the totality of life in which every form of fragmentation has ceased. ~ jiddu-krishnamurti, @wisdomtrove
439:Prosperity in the form of wealth works exactly the same as everything else. You will see it coming into your life when you are unattached to needing it. ~ wayne-dyer, @wisdomtrove
440:Individual events. Events beyond law. Events so numerous and so uncoordinated that, flaunting their freedom from formula, they yet fabricate firm form. ~ john-wheeler, @wisdomtrove
441:Nothing appears to be something. The human experience is a senseory organ for the divine self. Through these eyes, the divine gets to see itself in form. ~ adyashanti, @wisdomtrove
442:Peace is present when things form part of a whole greater than their sum, as the diverse minerals in the ground collect to become the tree. ~ antoine-de-saint-exupery, @wisdomtrove
443:Racial segregation must be seen for what it is, and that is an evil system, a new form of slavery covered up with certain niceties of complexity. ~ martin-luther-king, @wisdomtrove
444:There is but ONE. That ONE is Spirit. In the Infinite Mind of that ONE SPIRIT there arose the Mental Image or Thought-Form of this Universe. ~ william-walker-atkinson, @wisdomtrove
445:Let no man posture as an advocate of peace if he proposes or supports any social system that initiates the use of force against individual men, in any form. ~ ayn-rand, @wisdomtrove
446:Successful people form the habit of doing what failures don't like to do. They like the results they get by doing what they don't necessarily enjoy. ~ earl-nightingale, @wisdomtrove
447:The most common despair is... not choosing, or willing, to be oneself... [but] the deepest form of despair is to choose to be another than oneself. ~ soren-kierkegaard, @wisdomtrove
448:The thoughts you choose to think and believe right now are creating your future. These thoughts form your experiences, tomorrow, next week, and next year. ~ louise-hay, @wisdomtrove
449:I just wanted to get the message that God had put into my heart into another form, because I knew the print media would reach a different group of people. ~ joel-osteen, @wisdomtrove
450:Life wastes nothing. Over and over again every molecule that has ever been is gathered up by the hand of life to be reshaped into yet another form. ~ rachel-naomi-remen, @wisdomtrove
451:The man form is higher than the angel form; of all forms it is the highest. Man is the highest being in creation, because he aspires to freedom. ~ paramahansa-yogananda, @wisdomtrove
452:Success in highest and noblest form calls for peace of mind and enjoyment and happiness which comes only to the man who has found the work he likes best. ~ napoleon-hill, @wisdomtrove
453:Somewhere, everywhere, now hidden, now apparent in what ever is written down, is the form of a human being. If we seek to know him, are we idly occupied? ~ virginia-woolf, @wisdomtrove
454:It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. ~ eckhart-tolle, @wisdomtrove
455:... probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed. ~ charles-darwin, @wisdomtrove
456:When art critics get together they talk about Form and Structure and Meaning. When artists get together they talk about where you can buy cheap turpentine. ~ pablo-picasso, @wisdomtrove
457:Form is solidified energy; energy is an expression of mind; mind is the covered mirror of Eternity; and Eternity is Truth that has thrown off the mask of mind. ~ meher-baba, @wisdomtrove
458:Sense perceptions are an entrance into presence. Be aware of two dimensions; that which you are perceiving (form) and that which is perceiving (formless).   ~ eckhart-tolle, @wisdomtrove
459:The business of art lies just in this, - to make that understood and felt which, in the form of an argument, might be incomprehensible and inaccessible. ~ leo-tolstoy, @wisdomtrove
460:The highest form of wisdom is to get drunk and go to pieces. The highest form of wisdom is to get drunk and go to pieces. Candy is dandy But liquor is quicker. ~ ogden-nash, @wisdomtrove
461:Colouring does not depend on where the colours are put, but on where the lights and darks are put, and all depends on form and outline, on where that is put. ~ william-blake, @wisdomtrove
462:Identify a new habit you’d like to form, and commit to sticking with it for just 30 days. A temporary commitment is much easier to keep than a permanent one. ~ steve-pavlina, @wisdomtrove
463:Life consists in molting our illusions. We form creeds today only to throw them away tomorrow. The eagle molts a feather because he is growing a better one. ~ elbert-hubbard, @wisdomtrove
464:There are two sides to self-discovery, as in most things, an outer more popular side and an inner side. The popular side presents more of a simplified form. ~ frederick-lenz, @wisdomtrove
465:The whole universe is composed of name and form. Whatever we see is either a compound of name and form, or simply name with form which is a mental image. ~ swami-vivekananda, @wisdomtrove
466:True, it is evil that a single man should crush the herd, but see not there the worse form of slavery, which is when the herd crushes out the man. ~ antoine-de-saint-exupery, @wisdomtrove
467:As soon as we react, we become slaves. A man blames me, and I immediately react in the form of anger. A little vibration which he created made me a slave. ~ swami-vivekananda, @wisdomtrove
468:Cancer is like another form of life. It's closely related to healthy life. A healthy body is one form of life. Cancer is in a way nature's experiment with life. ~ paul-davies, @wisdomtrove
469:Do not feel that you are destined not to make that final liberation in this life. This is egotism in a reverse form. Don't be concerned one way or the other. ~ frederick-lenz, @wisdomtrove
470:Don’t tolerate any form of average. Don’t accept Dis-excellence. Don’t stand for mediocre. If you’re going to settle, then please settle for the absolute best. ~ robin-sharma, @wisdomtrove
471:Rejection slips, or form letters, however tactfully phrased, are lacerations of the soul, if not quite inventions of the devil-but there is no way around them. ~ isaac-asimov, @wisdomtrove
472:The military has no constant form, just as water has no constant shape - adapt as you face the enemy, without letting them know beforehand what you are going to do. ~ sun-tzu, @wisdomtrove
473:There is a pervasive form of contemporary violence to which the idealist fighting for peace by nonviolent methods most easily succumbs; activism and overwork. ~ thomas-merton, @wisdomtrove
474:In True Meditation, we're in the body as a means to transcend it. It is paradoxical that the greatest doorway to the transcendence of form is through form itself. ~ adyashanti, @wisdomtrove
475:Meditation is not a technique to master; it is the highest form of prayer,  a naked act of love and effortless surrender into the silent abyss beyond all knowing" ~ adyashanti, @wisdomtrove
476:In the survival of favoured individuals and races, during the constantly-recurring struggle for existence, we see a powerful and ever-acting form of selection. ~ charles-darwin, @wisdomtrove
477:Next to God, love is the word most mangled in every language. The highest form of regard between two people is friendship, and when love enters, friendship dies. ~ richard-bach, @wisdomtrove
478:I was a microscopic life-form, infinitely large, stumbled backstage of its playhouse, caught a nanosecond glance of its own reality and nearly vaporized in shock. ~ richard-bach, @wisdomtrove
479:Success in its highest and noblest form calls for peace of mind and enjoyment and happiness which come only to the man who has found the work that he likes best. ~ napoleon-hill, @wisdomtrove
480:The best workmen, writers, inventors, composers, etc., are those who are able to see the thing in the mind, and then reproduce it in materialized form. ~ william-walker-atkinson, @wisdomtrove
481:Could there be any doubt that the Jews would seek to harm the Son of God again, knowing that his body was now readily accessible in the form of defenseless crackers? ~ sam-harris, @wisdomtrove
482:All I'm saying is that minerals are just a rudimentary form of consciousness whereas the other people are saying that consciousness is a complicated form of minerals. ~ alan-watts, @wisdomtrove
483:Ambitious people know that everything they do and every discipline they adhere to, form the links in the chain of events that will lead them to their final destination. ~ jim-rohn, @wisdomtrove
484:As water by cooling and condensation becomes ice, so thought by condensation assumes physical form. Everything in the universe is thought in material form. ~ paramahansa-yogananda, @wisdomtrove
485:Money is a new form of slavery, and distinguishable from the old simply by the fact that it is impersonal - that there is no human relation between master and slave. ~ leo-tolstoy, @wisdomtrove
486:The human form is a microcosm of the universe. All that supposedly exists outside us in reality exists in us. The world is in you and can become known in you, as you. ~ jean-klein, @wisdomtrove
487:Being a role model is the most powerful form of educating... too often fathers neglect it because they get so caught up in making a living they forget to make a life. ~ john-wooden, @wisdomtrove
488:Negativity is an addiction to the bleak shadow that lingers around every human form ... you can transfigure negativity by turning it toward the light of your soul. ~ john-odonohue, @wisdomtrove
489:Rejection is a form of self-assertion. You have only to look back upon yourself as a person who hates this or that to discover what it is that you secretly love. ~ george-santayana, @wisdomtrove
490:War is now a form of TV entertainment, and what made the First World War so particularly entertaining were two American inventions, barbed wire and the machine gun. ~ kurt-vonnegut, @wisdomtrove
491:Any people anywhere being inclined and having the power have the right to rise up and shake off the existing government, and form a new one that suits them better. ~ abraham-lincoln, @wisdomtrove
492:Like love, the light or guidance of truth that influences us exists only in living form, not in principles or rules or expectations or advice, however widely circulated ~ alan-watts, @wisdomtrove
493:The soul's first adventure is the fight between two ideas: the wish to return to earth in a human form, and the desire to feel the freedom of having no form. ~ paramahansa-yogananda, @wisdomtrove
494:I cannot understand how a man can appear in print claiming to disbelieve everything that he presupposes when he puts on the surplice. I feel it is a form of prostitution. ~ c-s-lewis, @wisdomtrove
495:Oh, nature's noblest gift, my grey goose quill, Slave of my thoughts, obedient to my will, Torn from the parent bird to form a pen, That mighty instrument of little men. ~ lord-byron, @wisdomtrove
496:Over grown military establishments are under any form of government inauspicious to liberty, and are to be regarded as particularly hostile to republican liberty. ~ george-washington, @wisdomtrove
497:Clutter is a form of visual distraction, and everything in our vision pulls at our attention. The less clutter, the less visual stress we have. A simple home is calming. ~ leo-babauta, @wisdomtrove
498:the important people in our lives leave imprints. they may die or go in the physical realm, but they are always there in your heart, because they helped form your heart ~ jules-renard, @wisdomtrove
499:You cannot entirely control your subconscious mind, but you can voluntarily hand over to it any plan, desire, or purpose which you wish transformed into concrete form. ~ napoleon-hill, @wisdomtrove
500:Like waves, our feelings may continue by repeating themselves, by intermittent rushes; but no emotion any more than a wave can long retain its own individual form. ~ henry-ward-beecher, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I'm pain in the spoken form; ~ Ka,
2:2 In the fourth form ~ Enid Blyton,
3:Sorrow is a form of Evil. ~ Hermes,
4:Form follows emotion ~ Walter Isaacson,
5:Lists are a form of power. ~ A S Byatt,
6:intuitive form of knowledge. ~ Anonymous,
7:Loneliness is an art form ~ Jeff Lindsay,
8:A form of self-delusion. ~ Elbert Hubbard,
9:Den Blotte Form
~ Adam Oehlenschläger,
10:Form is the shape of content. ~ Ben Shahn,
11:Anger is a form of depression, ~ C D Reiss,
12:I prefer my water in wine form. ~ P C Cast,
13:Rhythm is form cut into time. ~ Ezra Pound,
14:Art in any form is powerful. ~ Sejal Badani,
15:as head-girl of the form, and ~ Enid Blyton,
16:Capitalism is an art form. ~ Camille Paglia,
17:Music is a form of prayer. ~ Toru Takemitsu,
18:My heart can take on any form: ~ Ibn Arabi,
19:Worry is a form of fear. ~ Bertrand Russell,
20:Art is a form of catharsis. ~ Dorothy Parker,
21:Form ever follows function. ~ Louis Sullivan,
22:hope is a form of planning. ~ Gloria Steinem,
23:Nothing is yet in its true form. ~ C S Lewis,
24:Reality is blocked by form and image. ~ Rumi,
25:The soul is the form of the body ~ Aristotle,
26:Writing [is] a form of prayer. ~ Franz Kafka,
27:Advice is a form of nostalgia. ~ Baz Luhrmann,
28:All writing is a form of prayer. ~ John Keats,
29:connoisseurs of geologic form, ~ Jon Krakauer,
30:Fame is a form of misunderstanding. ~ Madonna,
31:Habit is a form of exercise. ~ Elbert Hubbard,
32:Neglect is a form of abuse, ~ Walter Isaacson,
33:True prayer has no set form ~ Morihei Ueshiba,
34:True to form, I start to itch. ~ Leisa Rayven,
35:22Abstain from every form of evil. ~ Anonymous,
36:Architecture is not about form ~ Peter Zumthor,
37:Art is a form of consciousness. ~ Susan Sontag,
38:.....every form puts a limit on mystery ~ Rumi,
39:Evil is a form of incompetence. ~ Alan Bullock,
40:I think the story is my form. ~ Joseph Epstein,
41:Kindness is a form of magic. ~ Juliette Harper,
42:Relevance is a form of respect. ~ Kate O Neill,
43:Sarcasm is the lowest form of wit. ~ E L James,
44:Stress is a form of suffering. ~ Eckhart Tolle,
45:True prayer has no set form. ~ Morihei Ueshiba,
46:Art is nothing without form. ~ Gustave Flaubert,
47:Experience is a form of paralysis. ~ Erik Satie,
48:Failure too is a form of death. ~ Graham Greene,
49:Lawns are a form of television ~ Michael Pollan,
50:Love is magic in its rawest form. ~ Anne Rainey,
51:Pity is a benign form of abuse. ~ Michael J Fox,
52:Reject every form of corruption. ~ Pope Francis,
53:The best form of saying is doing. ~ Che Guevara,
54:All great art is a form of complaint ~ John Cage,
55:An answer is always a form of death. ~ John Dean,
56:Cheese. The adult form of milk. ~ Richard Condon,
57:COOKING WAS a form of meditation ~ John Sandford,
58:fair proportion set: The manliest form ~ Valmiki,
59:Film is not a form, it has forms ~ Ritwik Ghatak,
60:Imagination is a form of seeing ~ Philip Pullman,
61:Maturity is a form of regression. ~ Jason Parent,
62:Sarcasm is the lowest form of wit. ~ Oscar Wilde,
63:Always stand by form against force. ~ John Ruskin,
64:Any form of art is a form of power. ~ Ossie Davis,
65:Choice is a subtle form of disease. ~ Don DeLillo,
66:Creativity is a form of knowledge. ~ Diane Paulus,
67:pain can work form the outside in. ~ Jack Ketchum,
68:Paranoia is a form of awareness. ~ Peter Robinson,
69:Remembrance is a form of meeting. ~ Khalil Gibran,
70:Silence is the purest form of harmony. ~ Joe Hill,
71:The best form of revenge is success ~ Peter James,
72:Wit is the lowest form of humor. ~ Alexander Pope,
73:Writing is a form of mischief. ~ Stephen Sondheim,
74:Yelling is a form of publishing ~ Margaret Atwood,
75:An answer is always a form of death. ~ John Fowles,
76:Art is the highest form of hope. ~ Gerhard Richter,
77:bhole whose form no man might see. ~ H P Lovecraft,
78:Destruction is a form of creation. ~ Graham Greene,
79:Form is useful, but it is secondary. ~ Idries Shah,
80:Happiness is a form of courage. ~ Holbrook Jackson,
81:I read. That's my form of travel. ~ Michael Finkel,
82:Love is a negative form of hatred. ~ Roger Zelazny,
83:Patience is also a form of action. ~ Auguste Rodin,
84:Silence is also a form of speaking. ~ Herta M ller,
85:Simplicity is a most complex form ~ Duke Ellington,
86:Vengeance is a lazy form of grief. ~ Nicole Kidman,
87:War is the supreme form of prestige. ~ Simone Weil,
88:Acting is a form of confession. ~ Tallulah Bankhead,
89:A mere society form of Atheism. ~ Charles Bradlaugh,
90:Dressing well is a form of good manners. ~ Tom Ford,
91:Forgetfulness is a form of freedom. ~ Khalil Gibran,
92:Forgiveness is a form of the highest love ~ Ma Jaya,
93:Function reforms form, perpetually. ~ Stewart Brand,
94:Guilt often takes the form of anger. ~ Lisa Kleypas,
95:Joy is the simplest form of gratitude. ~ Karl Barth,
96:Love is a form of madness, isn't it? ~ Lisa Kleypas,
97:love is form, and cannot be without ~ Charles Olson,
98:Sarcasim is the lowest form of humor. ~ John Lennon,
99:Terror is a form of urban planning. ~ Karan Mahajan,
100:The novel is a form ripe for orphans. ~ Colm T ib n,
101:Tis true, my form is something odd ~ Joseph Merrick,
102:Absence, the highest form of presence. ~ James Joyce,
103:Death is the greatest form of love. ~ Charles Manson,
104:Drawing is your understanding of form. ~ Edgar Degas,
105:From the Formula, Form the Familiar. ~ Justin Sirois,
106:Guru is not the physical form. ~ Sri Ramana Maharshi,
107:Habits form a second nature. ~ Jean Baptiste Lamarck,
108:Heartbreak is its own form of amnesia. ~ Lauren Kate,
109:Riches begin in the form of thought. ~ Napoleon Hill,
110:Singing becomes a form of therapy. ~ Placido Domingo,
111:Singing is the lowest form of communication. ~ Homer,
112:Substance is enduring, form is ephemeral. ~ Dee Hock,
113:Taking photos is a form of collecting. ~ Martin Parr,
114:All stories are, in some form, prayers. ~ Brian Doyle,
115:Bad literature is a form of treason. ~ Joseph Brodsky,
116:Change is a natural form of progression. ~ Trey Songz,
117:Change is inherent in every form. ~ Swami Vivekananda,
118:course, but it was more for form than from ~ J D Robb,
119:Fame is a form of misunderstanding. ~ Madonna Ciccone,
120:Fear creates a form of spiritual amnesia ~ Max Lucado,
121:Forbearance is a form of generosity. ~ Gretchen Rubin,
122:For even satire is a form of sympathy. ~ D H Lawrence,
123:Form follows function straight to hell. ~ Alan Cooper,
124:Form is emptiness, emptiness is form, ~ Eckhart Tolle,
125:Form is emptiness, emptiness is form ~ Gautama Buddha,
126:Happiness is the highest form of health. ~ Dalai Lama,
127:Humanity is the substantial form of Love. ~ Anonymous,
128:If imitation is the greatest form of flattery, ~ J Ro,
129:Love, in its purest form, is biology. ~ Ron Currie Jr,
130:Love is the actual form of God. ~ Sri Ramana Maharshi,
131:Sacrifice is a form of bargaining. ~ Holbrook Jackson,
132:standing in line is a form of oppression ~ John Green,
133:The function, what a nice form! ~ Achille Castiglioni,
134:The guy wrote Reacher in a box on a form. ~ Lee Child,
135:The love of form is a love of endings. ~ Louise Gl ck,
136:War is now a form of TV entertainment ~ Kurt Vonnegut,
137:why would an eye want to form? ~ William Peter Blatty,
138:All criticism is a form of autobiography ~ Oscar Wilde,
139:Architectural-form equals social-form ~ Eliel Saarinen,
140:Depression is pain in its purest form. ~ J A Redmerski,
141:Dissipation is a form of self-sacrifice. ~ Eric Hoffer,
142:Economics is a form of brain damage. ~ Hazel Henderson,
143:Enchantment is the purest form of sales ~ Guy Kawasaki,
144:Evil is limited. One cannot form ~ Philip James Bailey,
145:Form is Emptiness, Emptiness is Form. ~ Dalai Lama XIV,
146:Japanimation is a whole different art form. ~ Lucy Liu,
147:Music is the strongest form of magic. ~ Marilyn Manson,
148:Poqerty is the worst form of violence ~ Mahatma Gandhi,
149:Science is a form of arrogance control. ~ Carol Tavris,
150:Stage performing is a dying art form. ~ Ronnie Spector,
151:The best form of saying is being ~ Ernesto Che Guevara,
152:The form follows the function. ~ Jean Baptiste Lamarck,
153:We’re all one form of addict or another. ~ Cole McCade,
154:After all, hope is a form of planning. ~ Gloria Steinem,
155:All is well, tho' faith and form ~ Alfred Lord Tennyson,
156:as the spirit wanes the form appears ~ Charles Bukowski,
157:Documentaries are a form of journalism. ~ Michael Moore,
158:Enchantment is the oldest form of medicine. ~ Carl Jung,
159:Fear is the death force in energy form. ~ Lucy H Pearce,
160:Form follows finances instead of function. ~ Ira Flatow,
161:Humanity in its basic form is co-humanity. ~ Karl Barth,
162:If you have form'd a circle to go into, ~ William Blake,
163:I have no fondness for pure form at all. ~ Peter Porter,
164:Inflation itself is a form of taxation. ~ Henry Hazlitt,
165:Laughter is the highest form of prayer. ~ Martha N Beck,
166:Pain is just another form of information. ~ Don DeLillo,
167:Painting is another form of thinking. ~ Gerhard Richter,
168:Play is the highest form of research. ~ Albert Einstein,
169:Poverty is the worst form of violence. ~ Mahatma Gandhi,
170:Procrastination is a form of punishment ~ Jill Badonsky,
171:Range is of the ego, form is of the soul. ~ Alan Finger,
172:Smiles form the channels of a future tear. ~ Lord Byron,
173:Sorrow's faded form, and solitude behind. ~ Thomas Gray,
174:Success was his chosen form of revenge. ~ Michael Lewis,
175:The truth will form and fall apart again. ~ Sarah Slean,
176:Tragedy is the highest form of art. ~ Joyce Carol Oates,
177:Vengeance is just a lazy form of grief. ~ Nicole Kidman,
178:War is a sophisticated form of terrorism. ~ Shikha Kaul,
179:What is love if not a form of alchemy? ~ Beth Fantaskey,
180:When one has no form, one can be all forms. ~ Bruce Lee,
181:Without form, the sensitiveness vanishes. ~ E M Forster,
182:Beauty is the harmony of purpose and form. ~ Alvar Aalto,
183:Dissent is the highest form of patriotism. ~ Howard Zinn,
184:Enthusiasm is a form of social courage. ~ Gretchen Rubin,
185:Every experience is a form of exploration. ~ Ansel Adams,
186:Grief is terror, in its most undiluted form. ~ Matt Haig,
187:I'm opposed to fundamentalism in any form. ~ J K Rowling,
188:Is being responsible a form of love too? ~ Nilesh Rathod,
189:I see parody as another form of comedy. ~ Bruce Campbell,
190:Laughter is the best form of contraception. ~ Thomas Amo,
191:Love is the most terrifying form of trust. ~ K M Golland,
192:Male urination is a form of commentary. ~ Camille Paglia,
193:No more was seen the human form divine. ~ Alexander Pope,
194:Not to be mad is another form of madness ~ Blaise Pascal,
195:Regret is a form of punishment itself. ~ Nouman Ali Khan,
196:Stupidity is not another form of knowledge. ~ Bill Maher,
197:Traveling is my form of self-education. ~ Yvon Chouinard,
198:What is memory but another narrative form? ~ Gail Godwin,
199:When one has no form, one can be all forms. ~ Bruce Lee,
200:Wisdom is infused into every form. ~ Ralph Waldo Emerson,
201:Writing is a form of self-flagellation. ~ William Styron,
202:Adult stem cells tend not to form tumors. ~ Virginia Foxx,
203:Buying shoes is the highest form of shopping. ~ Mimi Pond,
204:Design is a dreadful form of expression ~ Philippe Starck,
205:Forgiveness is the final form of love. ~ Reinhold Niebuhr,
206:Form does not necessarily follow function ~ Antonio Gaudi,
207:Laughter is grace in its gaseous form. ~ Cathleen Falsani,
208:relationship itself is a form of therapy. ~ John Bradshaw,
209:right. In the form of an invented approach on ~ Lee Child,
210:Sentimentality is a form of fatigue. ~ Leonora Carrington,
211:Singing is of course a form of aggression. ~ Iris Murdoch,
212:The best form of defense is attack. ~ Carl von Clausewitz,
213:The highest form of patriotism is dissent. ~ Matthew Dowd,
214:The worst form of injustice is pretended justice. ~ Plato,
215:Vision is an intelligent form of thought ~ Andreas Gursky,
216:Writing is a concentrated form of thinking. ~ Don DeLillo,
217:...anxiety was, for her, a form of prayer. ~ Peter Ackroyd,
218:Courage was simply a form of moving forward. ~ Dave Eggers,
219:Curiosity in Rome is a form of courtesy. ~ Elizabeth Bowen,
220:Envy is a less severe form of anger. ~ Mokokoma Mokhonoana,
221:Every new fashion is a form of rebellion. ~ Sidney Poitier,
222:Good writing is the hardest form of thinking. ~ Pat Conroy,
223:Gossip is the worst form of judging. ~ Nathan Eldon Tanner,
224:No form of punishment will be inflicted, ~ Suzanne Collins,
225:Procrastination is another form of resistance ~ Louise Hay,
226:Short form media is reductionist by nature. ~ Jon Krakauer,
227:Teaching is the highest form of understanding. ~ Aristotle,
228:To remember everything is a form of madness. ~ Brian Friel,
229:Was it cathartic or a form of self-torture? ~ Jill Mansell,
230:A form of speech: the lesser for the greater. ~ James Joyce,
231:Criticism is an indirect form of self-boasting. ~ Emmet Fox,
232:Each form has its pluses and its minuses. ~ Margaret Atwood,
233:Feeding the birds is also a form of prayer. ~ Pope Pius XII,
234:Happiness is the highest form of wisdom. ~ Jacqueline Carey,
235:I am stardust gathered fleetingly into form. ~ Laini Taylor,
236:Imitation is the sincerest form of flattery. ~ Emily Giffin,
237:Imitation is the sincerest form of flattery. ~ Joy Fielding,
238:Imitation is the sincerest form of insult. ~ Elbert Hubbard,
239:Imitation is the sincerest form of television. ~ Fred Allen,
240:I think laughter may be a form of courage. ~ Linda Ellerbee,
241:Language is a form of organized stutter. ~ Marshall McLuhan,
242:Parenting is the ultimate form of discipleship. ~ Anonymous,
243:Photography is a form of time travel. ~ Neil deGrasse Tyson,
244:Pictures help you to form the mental mold. ~ Robert Collier,
245:Puns are the highest form of literature. ~ Alfred Hitchcock,
246:Sarcasm is the lowest form of wit, Miss Steele. ~ E L James,
247:Snobbery? But it's only a form of despair. ~ Joseph Brodsky,
248:Socialism is a new form of slavery. ~ Alexis de Tocqueville,
249:Supply and demand regulate architectural form. ~ Adolf Loos,
250:The heartbeat is the purest form of honesty ~ Penelope Ward,
251:The Highest Form of Grace is Silence. ~ Sri Ramana Maharshi,
252:The highest form of pure thought is in mathematics. ~ Plato,
253:The Mass is the most perfect form of prayer. ~ Pope Paul VI,
254:We are more than the parts that form us. ~ Patrick Rothfuss,
255:Wisdom and beauty form a very rare combination. ~ Petronius,
256:Actors have no color. That's the art form. ~ Whoopi Goldberg,
257:A doll who can take any form but her own. ~ Victoria Aveyard,
258:Ah, but what is form but a bum wipe anyhow? ~ William H Gass,
259:A painted surface is a real, living form. ~ Kazimir Malevich,
260:art as the spirit wanes the form appears. ~ Charles Bukowski,
261:Bronze is the mirror of form, wine of the heart. ~ Aeschylus,
262:Clothing is dishonesty in its purest form. ~ Chuck Palahniuk,
263:Command any idea to clothe itself in form. ~ Neville Goddard,
264:declared that an effective form of contraception ~ Anonymous,
265:Destruction after all is a form of creation. ~ Graham Greene,
266:Dreaming, after all, is a form of planning. ~ Gloria Steinem,
267:Fearlessness can be its own form of power. ~ Glenn Greenwald,
268:Fishing seems to be the favorite form of loafing. ~ E W Howe,
269:Function influence but does not dictate form ~ Eero Saarinen,
270:in such generous form tonight when it comes ~ Patrick Taylor,
271:I will form good habits and become their slave. ~ Og Mandino,
272:Perfection is, after all, a form of banality. ~ Elisa Braden,
273:Self-improvement is a dangerous form of vanity. ~ Alan Watts,
274:She couldn't trust pleasure in its pure form. ~ Lauren Groff,
275:Sometimes sweat is the best form of therapy. ~ Samantha Dunn,
276:Stopping leaks is a new form of censorship. ~ Julian Assange,
277:Straightening his slight form he told her in ~ Josephine Cox,
278:Style is time’s fool. Form is time’s student ~ Stewart Brand,
279:The heartbeat is the purest form of honesty. ~ Penelope Ward,
280:To most women art is a form of scandal. ~ F Scott Fitzgerald,
281:What is this universe but name and form? ~ Swami Vivekananda,
282:You know, sarcasm is the lowest form of wit. ~ Cecelia Ahern,
283:All philosophy is a form of confession. ~ Friedrich Nietzsche,
284:An excess of reason is itself a form of madness ~ Kim Stanley,
285:Crime is a left- handed form of human endeavor. ~ John Huston,
286:Dead scandals form good subjects for dissection. ~ Lord Byron,
287:Democracy is not merely a form of Government. ~ B R Ambedkar,
288:Differentiation is in name and form only. ~ Swami Vivekananda,
289:filling out the appropriate colored form for ~ Teresa Burrell,
290:Forgetting is, I think, a form of protection. ~ Daisy Johnson,
291:From form to formless and from finite to infinite ~ Bruce Lee,
292:God comes to the hungry in the form of food. ~ Mahatma Gandhi,
293:Imitation is the sincerest form of insecurity. ~ Polly Bergen,
294:I will form good habits and become their slaves. ~ Og Mandino,
295:Language helps form the limits of our reality. ~ Dale Spender,
296:Love never goes away; it just changes form. ~ Pamela Anderson,
297:Lying is the most simple form of self-defence. ~ Susan Sontag,
298:Modesty is the delicate form of hypocrisy. ~ Remy de Gourmont,
299:Modesty is the delicate form of hypocrisy. ~ R my de Gourmont,
300:Plagiarism is the sincerest form of flattery ~ Nelson DeMille,
301:The children form his human shield. There’s ~ Suzanne Collins,
302:The novel remains a very special form for me. ~ Howard Gordon,
303:To form a question was to have an answer. ~ Theodore Sturgeon,
304:To overvalue something is a form of lying. ~ Baltasar Gracian,
305:Boxing is a more sophisticated form of hockey. ~ George Carlin,
306:But Fascism cannot continue in a modified form. ~ John T Flynn,
307:Democracy is the most vile form of government. ~ James Madison,
308:Discouragement itself is a form of pride. ~ Saint Therese of Lisieux,
309:...his ridiculousness was a form of vitality. ~ Rachel Kushner,
310:Human life must be some form of mistake. ~ Arthur Schopenhauer,
311:Imagination is the highest form of research. ~ Albert Einstein,
312:I'm the golden eternity in mortal animate form. ~ Jack Kerouac,
313:In certain ways writing is a form of prayer. ~ Denise Levertov,
314:I think comedy is the hardest art form there is. ~ John Popper,
315:It is in its pure form that an art hits hard. ~ Robert Bresson,
316:It's a form of terrorism not to bomb this town. ~ Lorrie Moore,
317:Kindness is the highest form of intelligence. ~ Wayne Teasdale,
318:Never to talk to ones self is a form of hypocrisy ~ Lord Byron,
319:Science fiction is very healthy in its form. ~ Robert Sheckley,
320:Silence remains, inescapably, a form of speech. ~ Susan Sontag,
321:Singing is a form of admitting that I'm alive. ~ Alfredo Kraus,
322:Smiles Form the Channel of a Future Tear ~ Jennifer Chiaverini,
323:Socialism is just another form of tyranny. ~ Walter E Williams,
324:Something that you feel will find its own form. ~ Jack Kerouac,
325:Sometimes advance is the best form of retreat. ~ Mark Lawrence,
326:Thanks are the highest form of thought. ~ Gilbert K Chesterton,
327:The distracted person, too, can form habits. ~ Walter Benjamin,
328:The highest form of vanity is love of fame. ~ George Santayana,
329:The pregnant quarry teem'd with human form. ~ Oliver Goldsmith,
330:Thinking is the highest form of leverage. ~ Mark Victor Hansen,
331:True faith nor biddeth nor abideth form, ~ Philip James Bailey,
332:Trust is the highest form of human motivation. ~ Stephen Covey,
333:Abstinence is the worst form of perversion. ~ Guy de Maupassant,
334:Dreams form the bristles of the artist's brush. ~ Arshile Gorky,
335:Empathy is the ultimate form of customer insight. ~ Don Peppers,
336:Fangs in an amusement park were just bad form. ~ Candace Havens,
337:I learned from watching and I learned form doing ~ Claire Bloom,
338:I'm not in favor of any discrimination of any form. ~ Rand Paul,
339:In a sense, omnipotence is a form of impotence. ~ Robert Coover,
340:Is imitation still the sincerest form of flattery? ~ Geneva Lee,
341:Isolation offered its own form of companionship ~ Jhumpa Lahiri,
342:It is foolish to regret anything form one's past. ~ Mary Balogh,
343:It's a new art form, showing people how little we care. ~ Lorde,
344:I wondered if walking was not a form of dancing. ~ Rory Stewart,
345:New life plan: form a band called Cosmic Killjoy. ~ Katie Henry,
346:No form of love is wrong, so long as it is love. ~ D H Lawrence,
347:Sanity is a less severe form of insanity. ~ Mokokoma Mokhonoana,
348:Teaching is, after all, a form of show business. ~ Steve Martin,
349:That which has no limitations, has no form. ~ Leonardo da Vinci,
350:The book, like the bicycle, is a perfect form. ~ Jacques Barzun,
351:The form does not matter. Content is everything. ~ Ray Bradbury,
352:The oldest form of theater is the dinner table. ~ Michael J Fox,
353:To be bored to death is a form of suicide. ~ Frederick Buechner,
354:Acquiring knowledge is a form of imitation. ~ Jiddu Krishnamurti,
355:Conventional economics is a form of brain damage. ~ David Suzuki,
356:Faith is the deepest and truest form of magic. ~ Seth Adam Smith,
357:Freedom is the content. Inevitability is the form. ~ Leo Tolstoy,
358:Impatience is only another form of resistance. It ~ Louise L Hay,
359:I regard belief as a form of brain damage. ~ Robert Anton Wilson,
360:Loneliness is the most terrible form of poverty. ~ Mother Teresa,
361:music; the wave tops form notes and rise up and ~ Kristin Hannah,
362:my major form of exercise is jumping to conclusions. ~ J A Jance,
363:One life form’s gold is another life form’s tin can. ~ Matt Haig,
364:People-pleasing is a form of assholery,’ which ~ Timothy Ferriss,
365:Puns are a form of humor with words. ~ Guillermo Cabrera Infante,
366:Surrealism is the triumph of form over content. ~ Gloria Steinem,
367:Taking initiative is a form of self-empowerment. ~ Stephen Covey,
368:The avoidance of suffering is a form of suffering. ~ Mark Manson,
369:The dead never truly die. They simply change form. ~ Suzy Kassem,
370:The highest art is no art. The best form is no form. ~ Bruce Lee,
371:The most effective form of activism is kindness. ~ Bryant McGill,
372:There is no higher life form than a librarian. ~ Terry Pratchett,
373:Trust is the highest form of human motivation
   ~ Stephen Covey,
374:War is the most readily available form of chaos. ~ Frank Herbert,
375:We are more than the parts that form us, Bast ~ Patrick Rothfuss,
376:Economy is idealism in its most practical form. ~ Calvin Coolidge,
377:Even an abstract form has to have a likeness. ~ Willem de Kooning,
378:Even a painful longing is some form of presence. ~ Anna Kamienska,
379:Form is never more than an extension of content. ~ Robert Creeley,
380:I didn't form a group to perform Cilla Black songs. ~ Johnny Marr,
381:If you look too closely at the form, you miss the Essence. ~ Rumi,
382:Imitation is obviously a great form of flattery. ~ Peyton Manning,
383:Imitation is the sincerest form of show business. ~ Roseanne Barr,
384:I won't let fear of tomorrow steal joy form today. ~ Heidi Heilig,
385:Laughter is a bubbly, effervescent form of holiness ~ Anne Lamott,
386:Lost love is still love. It takes a different form. ~ Mitch Albom,
387:Love is the highest form of meditation. ~ Eric Micha el Leventhal,
388:Love is the most subtle form of self-interest. ~ Holbrook Jackson,
389:Marxism is the modern form of Jewish prophecy. ~ Reinhold Niebuhr,
390:Movies are like an expensive form of therapy for me. ~ Tim Burton,
391:Pantheism is only a polite form of atheism. ~ Arthur Schopenhauer,
392:Printing money is merely taxation in another form. ~ Peter Schiff,
393:Racism? But isn't it only a form of misanthropy? ~ Joseph Brodsky,
394:Remembering is only a new form of suffering. ~ Charles Baudelaire,
395:Speed is the absolute essence of any form of combat ~ Jeff Cooper,
396:To not try at all is a form of murder itself. ~ Lisa Tawn Bergren,
397:A piece of art is a compact form of the universe. ~ Thomas Kinkade,
398:Art is the most effective form of communication. ~ Jennifer Echols,
399:Beware of seriousness: it is a form of stupidity ~ Alexander Waugh,
400:Civilization in its present form hasn't got long. ~ James Lovelock,
401:Communist ideology in its pure form is akin to ~ Mikhail Gorbachev,
402:Every form of strength is also a form of weakness. ~ Michael Lewis,
403:I cling to depression, thinking it a form of truth. ~ Mason Cooley,
404:Perhaps true faith is a form of insanity. ~ Kristine Kathryn Rusch,
405:pleasure, n. The least hateful form of dejection. ~ Ambrose Bierce,
406:"Reward and punishmentis the lowest form of education." ~ Zhuangzi,
407:Rewards and punishment is the lowest form of education. ~ Zhuangzi,
408:... silence (can) be the most eloquent form of lying. ~ Pat Conroy,
409:Some truths are expressed best in the form of myth. ~ Ransom Riggs,
410:Study the history of the form you want to master. ~ James Altucher,
411:...teaching is, after all, a form of show business. ~ Steve Martin,
412:The best form to see God in... is in every form ~ Neem Karoli Baba,
413:The sixty-minute drama form has become very rich. ~ Salman Rushdie,
414:The word faith is a noun and has no verbal form in ~ Jerry Bridges,
415:Unhappiness is the ultimate form of self-indulgence. ~ Tom Robbins,
416:Unhappiness is the ultimate form o' self-indulgence. ~ Tom Robbins,
417:War is the highest form of modern art. ~ Filippo Tommaso Marinetti,
418:Youth is a dream, a form of chemical madness. ~ F Scott Fitzgerald,
419:All human happiness and misery take the form of action. ~ Aristotle,
420:An ‘appeal to authority’ is a form of logical fallacy, ~ David Mack,
421:A song fluttered down in the form of a dove, ~ Paul Laurence Dunbar,
422:Being a good example is the best form of service. ~ Sathya Sai Baba,
423:clothes, after all, are a form of self-expression. ~ Radclyffe Hall,
424:Conscience is the moralized form of self-absorption. ~ Mason Cooley,
425:Conversation: The slowest form of human communication. ~ Don Herold,
426:Curiosity is insubordination in its purest form. ~ Vladimir Nabokov,
427:Don't grieve. Anything you lose comes round in another form. ~ Rumi,
428:Don’t grieve. Anything you lose comes round in another form. ~ Rumi,
429:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
430:Freedom and independence form my character. ~ Mustafa Kemal Ataturk,
431:free-form conversations that could eat up whole days. ~ Zadie Smith,
432:Games are the most elevated form of investigation. ~ Jane McGonigal,
433:If you look too closely at the form, you'll miss the essence ~ Rumi,
434:Implementation is the sincerest form of flattery. ~ L Peter Deutsch,
435:Insanity is a legal term. Crazy is an art form. ~ Hunter S Thompson,
436:I think that making love is the best form of exercise. ~ Cary Grant,
437:It's only through form that we can realize emptiness ~ Jack Kerouac,
438:Man is a victim of dope in the incurable form of hope. ~ Ogden Nash,
439:Manners form the great charm of women. ~ Johann Wolfgang von Goethe,
440:Mistakes are the only universal form of originality. ~ Mason Cooley,
441:Most desired form of happiness?
'Contentment ~ Devdutt Pattanaik,
442:No imaginary judgments of form, The clouds Butterfat ~ Jack Kerouac,
443:Observation: Standing in line is a form of oppression, ~ John Green,
444:Observation: Standing in line is a form of oppression. ~ John Green,
445:Sadness is almost never anything but a form of fatigue. ~ Andr Gide,
446:The form is the possibility of the structure. ~ Ludwig Wittgenstein,
447:the highest form of repentence is self-acceptance. ~ Baron Baptiste,
448:The intensest form of hatred is that rooted in fear. ~ George Eliot,
449:The monologue is her form of revenge. FLAUBERT ~ Simone de Beauvoir,
450:Thy tongue sounds in accordance with thy form. (Vulcan) ~ Aeschylus,
451:Transformation literally means going beyond your form. ~ Wayne Dyer,
452:Wasn't love always some form of narcissism anyway? ~ Janice Y K Lee,
453:writing is the most personal form of prayer. ~ Sarah Ban Breathnach,
454:A bike is the world's most used form of transportation ~ David Byrne,
455:Art is our weapon. Culture is a form of resistance. ~ Shirin Neshat,
456:Attention is the rarest and purest form of generosity. ~ Simone Weil,
457:Being crazy, for the rest of us, is a form of sanity. ~ Dave Matthes,
458:Discouragement itself is a form of pride. ~ Saint Therese of Lisieux,
459:Don’t grieve. Anything you lose comes around in another form. ~ Rumi,
460:Don't swallow your moral code in tablet form. ~ Christopher Hitchens,
461:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
462:Every form correctly seen is beautiful. ~ Johann Wolfgang von Goethe,
463:Every human being in the human form has limitations. ~ Eckhart Tolle,
464:Folding is really a form of dialogue with our wardrobe. ~ Marie Kond,
465:Friendship is probably the most common form of love. ~ Steig Larsson,
466:Games are the most elevated form of investigation. ~ Albert Einstein,
467:Give form to the passing World. Freeways are a drama. ~ Jim Morrison,
468:Gratitude is the most exquisite form of courtesy. ~ Jacques Maritain,
469:gratitude is the most exquisite form of courtesy. ~ Jacques Maritain,
470:If it form the one landscape that we the inconstant ones ~ W H Auden,
471:I like films to be complete in their written form. ~ Patrice Leconte,
472:I like music because it's the only invisible art form. ~ Sean Lennon,
473:London is on the whole the most possible form of life. ~ Henry James,
474:Our form of democracy is bribery, on the highest scale. ~ Gore Vidal,
475:Perhaps that’s all bravery was – a form of delusion. ~ Mark Lawrence,
476:Persecution is a very easy form of virtue. ~ Samuel Taylor Coleridge,
477:Podcasting might be thought of as a form of academic gift ~ Les Back,
478:Sadness is almost never anything but a form of fatigue. ~ Andre Gide,
479:Simplicity of expression rather than complexity of form. ~ Bruce Lee,
480:..sometimes discipline is the truest form of kindness. ~ Robin Sloan,
481:The concert is a polite form of self induced torture. ~ Henry Miller,
482:The most sincere form of love is love for food ~ George Bernard Shaw,
483:...to form something greater than the sum of its parts. ~ Teri Terry,
484:Wit is a form of force that leaves the limbs at rest. ~ George Eliot,
485:1. Form the possessive singular of nouns with 's. ~ William Strunk Jr,
486:always try to read form as content, style as meaning. ~ David Shields,
487:auger-eyed woman’s small stout form, outlining her ~ Richard Flanagan,
488:Do you have a form for everything?” “The tyranny of paper. ~ C L Polk,
489:Enemies carry a report in form different from the original. ~ Plautus,
490:Every single art form is involved in film, in a way. ~ Sydney Pollack,
491:Executions are a form of human sacrifice, after all, ~ Charles Stross,
492:Form and content must never apologize for each other. ~ Scott McCloud,
493:Hera’s form shivered like a candle flame in the breeze ~ Rick Riordan,
494:How long does a thought take to form? Years sometimes. ~ Joanna Walsh,
495:Humility is the worst form of conceit. ~ Francois de La Rochefoucauld,
496:I prefer to call it reform. For reform implies form. ~ G K Chesterton,
497:Legos, the most deadly form of home security. -Truth ~ Lani Lynn Vale,
498:Long live protest songs, in whatever form they take. ~ David Levithan,
499:No form, no manifestation of knowledge, is senseless. ~ Narendra Modi,
500:Perfectionism is a mean, frozen form of idealism, while ~ Anne Lamott,
501:Pugnacity is a form of courage, but a very bad form. ~ Sinclair Lewis,
502:Rebellion cannot exist without a strange form of love. ~ Albert Camus,
503:[She was] like an exclamation mark in human form. ~ Jenna Evans Welch,
504:Shoot. Looks like my granola is no longer in bar form. ~ Stuart Gibbs,
505:Silence is a form of communication. Speech divides us. ~ David Malouf,
506:Style is the form of the ideal; rhythm is its movement. ~ Victor Hugo,
507:Tears can be good. They can cleanse us form our misery. ~ DiAnn Mills,
508:Theatre is the most perfect artistic form of coercion. ~ Augusto Boal,
509:the deepest form of pain comes out as silence. ~ Holly Goldberg Sloan,
510:The form is always the measure of the obsession. ~ Alberto Giacometti,
511:The law of the innermost form of the essay is heresy ~ Theodor Adorno,
512:The silent pictures were the purest form of cinema ~ Alfred Hitchcock,
513:The ultimate, most holy form of theory is action. ~ Nikos Kazantzakis,
514:Those who can do. Those who can't form a supercommittee. ~ Mark Steyn,
515:To Norwegians, the polka is a form of martial art. ~ Garrison Keillor,
516:Transformation literally means going beyond your form. ~ Wayne W Dyer,
517:We must form our minds by reading deep rather than wide. ~ Quintilian,
518:Western "freedom" is a sophisticated form of control. ~ Bryant McGill,
519:Worry is a form of atheism. And so is most fear. ~ Arianna Huffington,
520:An excess of reason is itself a form of madness ~ Kim Stanley Robinson,
521:Architecture ... the adaptation of form to resist force. ~ John Ruskin,
522:Art is form struggling to wake from the nightmare of nature. ~ Camille,
523:Assassination is the extreme form of censorship. ~ George Bernard Shaw,
524:a steady diet of mass culture is a form of deprivation. ~ Pauline Kael,
525:Compassion is the greatest form of love humans have to offer. ~ Rachel,
526:Dancing is a spiritual exercise in a physical form. ~ Merce Cunningham,
527:Enjoying things the way they really are is an art form, ~ Sarah Noffke,
528:Every photograph is a battle of form versus content. ~ Garry Winogrand,
529:Faith is love taking the form of aspiration. ~ William Ellery Channing,
530:Food is the most primitive form of comfort. ~ Sheilah Graham Westbrook,
531:Form and Substance are opposite ends of the same coin. ~ Ronald Reagan,
532:I’m drawn to literature instead as a form of thinking, ~ David Shields,
533:I think we are worlds compressed into human form. ~ Jeanette Winterson,
534:Making people laugh is the lowest form of comedy. ~ Michael O Donoghue,
535:Research is the highest form of adoration ~ Pierre Teilhard de Chardin,
536:Simulated ardor is a shameful form of lying. ~ Charles Haddon Spurgeon,
537:Storytelling is the oldest form of education. ~ Terry Tempest Williams,
538:The angels are as perfect in form as they are in spirit. ~ Joan of Arc,
539:We never tire of the friendships we form with books. ~ Charles Dickens,
540:We're all crazy. What's your specific form of crazy? ~ Sarah Mlynowski,
541:What was love, anyway, but a mutated form of lust? ~ Suzanne Brockmann,
542:while the man form Orange County booked the room. ~ Eric Jerome Dickey,
543:Writing is a dying form. One reads of this every day. ~ Daniel Handler,
544:Writing is a socially acceptable form of schizophrenia. ~ E L Doctorow,
545:All human knowledge takes the form of interpretation. ~ Walter Benjamin,
546:A parade is the worst form of transportation known to man. ~ Walt Kelly,
547:appeared in any form. In it my purpose has been to present ~ Mark Twain,
548:Color is everything. When color is right, form is right. ~ Marc Chagall,
549:Each city receives its form from the desert it opposes. ~ Italo Calvino,
550:Heart-stopping envy is the sincerest form of flattery. ~ Anna Godbersen,
551:History, in the end, becomes a form of irony. ~ Arthur M Schlesinger Jr,
552:I want color and form to have contradictorily functions. ~ Josef Albers,
553:let those surface issues go, to value content over form. ~ Emily Giffin,
554:Medlidenhet er bare en fornem form for forakt ~ Lars Saabye Christensen,
555:Military preparedness is absolutely a form of strength. ~ Rachel Maddow,
556:Poor form in the gym is caused by insufficient yelling. ~ Mark Rippetoe,
557:Prayer in its highest form is agonizing soul sweat. ~ Leonard Ravenhill,
558:Principles are a dangerous form of social dynamite. ~ Katharine Anthony,
559:Research is the highest form of adoration ~ Pierre Teilhard de Chardin,
560:Sex was a pleasurable form of exercise, like dancing. ~ Josephine Baker,
561:The best form in which to worship God is every form. ~ Neem Karoli Baba,
562:[T]he deepest form of pain comes out as silence. ~ Holly Goldberg Sloan,
563:The prosperous can not easily form a right idea of misery. ~ Quintilian,
564:The seeker's silence is the loudest form of prayer. ~ Swami Vivekananda,
565:"The supreme form of wealth is contentment." ~ Dzogchen Ponlop Rinpoche,
566:Ah, but people don't run true to form in love affairs. ~ Agatha Christie,
567:All music has to speak in some form or other. ~ Dietrich Fischer Dieskau,
568:All of life comes in seed form – not as monuments. ~ Amy Layne Litzelman,
569:Every form of talent involves a certain shameless-ness. ~ Emile M Cioran,
570:Flippancy, the most hopeless form of intellectual vice. ~ George Gissing,
571:For, in his opinion, to study nature was a form of worship. ~ Iain Pears,
572:God looks not at your form, nor at your deeds, but at your Heart. ~ Rumi,
573:I believe the novella is the perfect form of prose fiction. ~ Ian Mcewan,
574:I describe in a realistic form a nonrealistic Reality. ~ Fernando Botero,
575:Is consciousness merely a special form of hallucination? ~ Frank Herbert,
576:I think good conversation is really the best form of sex. ~ Paul Russell,
577:It's not the content, but the form of thought that counts. ~ Orhan Pamuk,
578:Living the dream is simply a form of living your passion. ~ Urijah Faber,
579:My jaw drops to form a capital O, as in, O Holy Shit. ~ Jeri Smith Ready,
580:Nemesis the Greek goddess of revenge. Roman form: Invidia ~ Rick Riordan,
581:Reject external form that fails to express internal reality. ~ Bruce Lee,
582:Resistance is the subtlest form of attachment. ~ Eric Micha el Leventhal,
583:Sometime reality is too complex. Stories give it form. ~ Jean Luc Godard,
584:The laws and the stage, both are a form of exhibitionism. ~ Orson Welles,
585:The longest sentence you can form with two words is: I do. ~ H L Mencken,
586:The sylph is a fragment of the earth's soul in faery form. ~ Brian Froud,
587:The transcendental face of art is always a form of prayer. ~ John Berger,
588:The universe is a Divine thought that has taken form. ~ Alberto Villoldo,
589:The western is the simplest form of drama - a gun, death. ~ Howard Hawks,
590:This is a form of double taxation and it's simply unfair. ~ Doc Hastings,
591:To give a child animal products is a form of child abuse. ~ Neal Barnard,
592:Two people can form a community by excluding a third. ~ Jean Paul Sartre,
593:We two [Deucalion and Pyrrha, after the deluge] form a multitude. ~ Ovid,
594:A life form which can’t adapt doesn’t last very long. ~ Madeleine L Engle,
595:...An honest conversation with anyone is a form of praying. ~ Kate Jacobs,
596:any form or by any means, electronic, mechanical, ~ Surender Mohan Pathak,
597:Art is a form of play rejoicing before the face of God. ~ Hans Rookmaaker,
598:Calmness is the graceful form of Confidence. ~ Marie von Ebner Eschenbach,
599:Everything is present in its cause, in its fine form. ~ Swami Vivekananda,
600:He thought maybe the purest form of love is letting me go. ~ Cynthia Hand,
601:I could tolerate any form of cruelty better than kindness ~ Tara Westover,
602:ideals—another form of deceit among men from good families. ~ Manu Joseph,
603:imitation really is the most sincere form of flattery. But ~ Stephen King,
604:Indecision is a form of self-abuse - be ready to step up! ~ Suzanne Evans,
605:Like dreams, statistics are a form of wish-fulfillment ~ Jean Baudrillard,
606:Philosophy is an art form—art of thought or thought as art ~ Susan Sontag,
607:Taxation under every form presents but a choice of evils. ~ David Ricardo,
608:the highest form of musicality in the sphere of thought. ~ Richard Rhodes,
609:The only possible form of exercise is to talk, not to walk. ~ Oscar Wilde,
610:Thriving is the goal for every form and expression of life. ~ Mike Dooley,
611:To imagine a language is to imagine a form of life. ~ Ludwig Wittgenstein,
612:To the mediocre, mediocrity is a form of happiness. ~ Friedrich Nietzsche,
613:"We are a wave that flows to fit whatever form it finds." ~ Hermann Hesse,
614:Words form the thread on which we string our experiences. ~ Aldous Huxley,
615:A committee is a life form with six or more legs and no brain. ~ Anonymous,
616:A form comes out of a combination of force and matter. ~ Swami Vivekananda,
617:"All ages before ours believed in gods in some form or other." ~ Carl Jung,
618:Anecdotes often represent the lowest form of persuasion. ~ Steven D Levitt,
619:Boasting is the outward form of the inner condition of pride. ~ John Piper,
620:Camel trips do not begin or end, they merely change form. ~ Robyn Davidson,
621:Drawing is not the same as form, it is a way of seeing form. ~ Edgar Degas,
622:Ethanol is, in its pure form, just as much of a sham as oil. ~ Rob Corddry,
623:First we form habits, but then our habits form us. Change ~ John C Maxwell,
624:He liked to bewilder his pupils, it was a form of tyranny. ~ John Banville,
625:I long for the imperishable quiet at the heart of form. ~ Theodore Roethke,
626:I think imitation is always the greatest form of flattery. ~ Simon de Pury,
627:Jazz is not gonna be a dinosaur and stay around in one form. ~ McCoy Tyner,
628:Like any artist without an art form, she became dangerous. ~ Toni Morrison,
629:Like dreams, statistics are a form of wish fulfillment. ~ Jean Baudrillard,
630:Mentoring Andy would be the cruelest form of punishment. ~ Kate Canterbary,
631:Music happens to be an art form that transcends language. ~ Herbie Hancock,
632:...our lack of sleep is a slow form of self-euthanasia... ~ Matthew Walker,
633:Prosperity without freedom is just another form of poverty. ~ Barack Obama,
634:Quiet, deep breath after any prayer is another form of Amen. ~ Anne Lamott,
635:Reading is an art form, and every man can be an artist. ~ Edwin Louis Cole,
636:Signs form a language, but not the one you think you know. ~ Italo Calvino,
637:...teaching was the most rigorous form of learning. ~ Kim Stanley Robinson,
638:The best form of self defense is to become invisible... ~ Wong Shun Leung,
639:The chuckle is a perfectly acceptable form of laughter. ~ Timothy Hallinan,
640:The greatest form of genius is that which isn’t noticed. ~ Scott Nicholson,
641:The octave formed a circle and gave our noble earth its form. ~ Pythagoras,
642:There is no higher form of artistic expression then film ~ James Lee Burke,
643:The wise form right judgment of the present from what is past. ~ Sophocles,
644:To do just the opposite is also a form of imitation. ~ Georg C Lichtenberg,
645:To remain silent in the face of evil is itself a form of evil. ~ Anonymous,
646:We hated pretentiousness; it was a form of self-hatred. ~ Aleksandar Hemon,
647:When you fail by your own standards, it's a form of success. ~ Bonnie Hunt,
648:A family reunion is an effective form of birth control. ~ Robert A Heinlein,
649:A scar does not form on the dying. A scar means, I survived. ~ Chris Cleave,
650:Complimenting yourself is the funnest form of manifestation. ~ Ronda Rousey,
651:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
652:Every man carries the entire form of human condition. ~ Michel de Montaigne,
653:Everything of real value is in my financial disclosure form. ~ Donald Trump,
654:Fasting is, I think, a profoundly instinctive form of appeal. ~ Tana French,
655:In art as in life, form and subject, body and soul, are one. ~ Edward Abbey,
656:Intellect is resented as a form of power or privilege. ~ Richard Hofstadter,
657:I think that painting is a very ancient form of expression. ~ Black Francis,
658:I use bits and pieces of others personalities to form my own. ~ Kurt Cobain,
659:LLCs are allowed to elect S-corp taxation by filing Form 2553. ~ Mike Piper,
660:Most people can accept the truth only in the form of a lie. ~ P D Ouspensky,
661:Movies are the art form most like man's imagination. ~ Francis Ford Coppola,
662:Music is a very personal and emotional form of communication. ~ Trevor Dunn,
663:Patience – A minor form of despair, disguised as a virtue. ~ Ambrose Bierce,
664:Reason has always existed, but not always in a reasonable form. ~ Karl Marx,
665:Satanism represents a form of controlled selfishness. ~ Anton Szandor LaVey,
666:Television is the quickest form of recognition in the world. ~ Lucille Ball,
667:The creative process requires chaos before form emerges. ~ Marilyn Ferguson,
668:The mind is matter in solution and matter is mind in form. ~ Phineas Quimby,
669:The most beautiful form of mastery is the art of letting go. ~ Claudia Gray,
670:undeserved guilt is just another form of indulgent self-pity. ~ Paul Levine,
671:We impose the form of the old on the content of the new. ~ Marshall McLuhan,
672:Advertising is the greatest art form of the 20th century. ~ Marshall McLuhan,
673:All things that have form eventually decay." -Orochimaru ~ Masashi Kishimoto,
674:Being cultured is the least expensive form of respectability. ~ Mason Cooley,
675:Being funny is a gift, and, when done well, is an art form. ~ Craig Ferguson,
676:Cezanne is the Christopher Columbus of a new continent of form. ~ Clive Bell,
677:Cyberspace undeniably reflects some form of geography. ~ Sandra Day O Connor,
678:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
679:Energy cannot be created or destroyed. It can only change form. ~ Lisa Unger,
680:eventually resigned to form a new company to make software ~ Walter Isaacson,
681:God, he suddenly understood was love in its purest form... ~ Nicholas Sparks,
682:habit ideas from minihabits.com are already in minified form ~ Stephen Guise,
683:I am opposed to any form of tyranny over the mind of man. ~ Thomas Jefferson,
684:In France, cooking is a serious art form and a national sport. ~ Julia Child,
685:I think dance in any culture, in any form, is a true leveler. ~ Baz Luhrmann,
686:Let cloud shapes swarm, / Let chaos storm, / I wait for form. ~ Robert Frost,
687:Love is the highest form of intelligence we can experience. ~ John Pierrakos,
688:Love was made on these occasions in the form of bracelets; ~ Charles Dickens,
689:My work is the embodiment of dreams in one form or another. ~ William Morris,
690:Novels are . . . an unsurpassed form to understand people. ~ Henning Mankell,
691:Religious fanaticism is the most dangerous form of insanity. ~ Robert Graves,
692:Surprises, I feel now, are primarily a form of violence. ~ Suzanne Finnamore,
693:The recognition of confusion is itself a form of clarity. ~ T K V Desikachar,
694:There might be some sinister modern form of slavery going on. ~ Jordan Peele,
695:To be numb to the world is another form of suicide. ~ Terry Tempest Williams,
696:To see a thing clearly in the mind makes it begin to take form. ~ Henry Ford,
697:We affirm depth as the only pictorial and plastic form of space. ~ Naum Gabo,
698:We form the future by being caretakers of our past. ~ Terry Tempest Williams,
699:We'll find paradise together, whatever form that might take. ~ Lisa Mantchev,
700:Democracy is a very admirable form of government - for dogs ~ Edgar Allan Poe,
701:Democracy is the form of government in which the free are rulers. ~ Aristotle,
702:Escapism for me can come in the form of someone else's reality. ~ Lena Dunham,
703:form a mothers’ group. A mothers’ group is when a bunch of moms ~ R J Palacio,
704:Form follows profit is the aesthetic principle of our times. ~ Richard Rogers,
705:For these people religion is the only form of intellectuality. ~ Edmund White,
706:History has always existed, but not always in a historical form. ~ Guy Debord,
707:I believe in grumbling; it is the politest form of fighting known. ~ E W Howe,
708:I just really love the cartoon form. I love the plasticity of it. ~ Roz Chast,
709:I long for the imperishable quiet at the heart
of form. ~ Theodore Roethke,
710:I often look for beauty in form and structure, and for ideas. ~ Will Gompertz,
711:It does not in any way, shape, or form resemble Winnie the Pooh. ~ Anna Carey,
712:[Kindness] is a most edifying form of instant gratification. ~ Krista Tippett,
713:Let's face it, war in its essence is another form of capitalism. ~ Bell Hooks,
714:Lost love is still love. It takes a different form, that's all. ~ Mitch Albom,
715:No glass renders a man's form or likeness so true as his speech. ~ Ben Jonson,
716:Patience, n. A minor form of dispair, disguised as a virtue. ~ Ambrose Bierce,
717:Political science without biography is a form of taxidermy. ~ Harold Lasswell,
718:Pun: A form of wit, to which wise men stoop and fools aspire ~ Ambrose Bierce,
719:Racism is the lowest, most crudely primitive form of collectivism. ~ Ayn Rand,
720:The highest form of bliss is living with a certain degree of folly. ~ Erasmus,
721:The most common form of despair is not being who you are. ~ Soren Kierkegaard,
722:The most common form of despair is not being who you are. ~ S ren Kierkegaard,
723:The private control of credit is the modern form of slavery. ~ Upton Sinclair,
724:the study of numbers to leave numbers, or form to leave form. ~ Josh Waitzkin,
725:To a starving man, God can only appear in the form of bread. ~ Mahatma Gandhi,
726:True hospitality is a delicate balance of warmth and form. ~ Sheila Ostrander,
727:Were they making the Kool-Aid in breathable form these days? ~ Sloane Crosley,
728:A lot of good things in my life came form half of my mistakes. ~ Radney Foster,
729:Classical art stands for form; romantic art for content. ~ Robin G Collingwood,
730:Content alone is propaganda; form alone is wallpaper. ~ Philip Jones Griffiths,
731:Democracy is a very admirable form of government – for dogs. ~ Edgar Allan Poe,
732:Democracy is the best form of the worst type of government ~ Winston Churchill,
733:Doing nothing can sometimes be the most effective form of action. ~ Kevin Kwan,
734:Don’t grieve. Anything you lose comes round in another form. ~ Jalaluddin Rumi,
735:Energy cannot be created or destroyed, but can change it's form. ~ Amber Kizer,
736:Everybody's youth is a dream, a form of chemical madness. ~ F Scott Fitzgerald,
737:Everybody’s youth is a dream, a form of chemical madness. ~ F Scott Fitzgerald,
738:Everything that has form must have a beginning and an end. ~ Swami Vivekananda,
739:Good works are links that form a chain of love" Mother Theresa ~ Mother Teresa,
740:Happiness based on reasons is actually another form of misery. ~ Deepak Chopra,
741:I definitely talk about stuff I watch, but it's longer-form stuff. ~ Joe Mande,
742:I need a form of escape even when I'm working really hard. ~ David Copperfield,
743:Irritation is an art form and a public service I provide free. ~ Morgan Blayde,
744:I think comedy is an angry art form; it's an outsider art form. ~ Margaret Cho,
745:I think comedy is the hardest actual form of writing there is. ~ Michael Hirst,
746:Literature is the union of suffering with the instinct for form. ~ Thomas Mann,
747:No, actors go out with actresses as a form of self-flagellation. ~ John Cusack,
748:Patriotism is a pernicious, psychopathic form of idiocy. ~ George Bernard Shaw,
749:[Rewriting is] a whole other art form; it's about craftsmanship. ~ Sam Shepard,
750:Singing is basically a form of pleasant, controlled screaming. ~ George Carlin,
751:Stand-up comedy is an art form and it dies unless you expand it. ~ Sam Kinison,
752:THE ACT OF KILLING invents a new form of cinematic surrealism. ~ Werner Herzog,
753:The best form of welfare for the troops is first-rate training. ~ Erwin Rommel,
754:The feeding of those that are hungry is a form of contemplation. ~ Simone Weil,
755:The only honest art form is laughter, comedy. You can't fake it. ~ Lenny Bruce,
756:There's no way I can stop writing, it's a form of insanity. ~ Charles Bukowski,
757:There’s no way I can stop writing, it’s a form of insanity. ~ Charles Bukowski,
758:Thou, silent form, dost tease us out of thought As doth eternity. ~ John Keats,
759:To remain silent in the face of evil is itself a form of evil. ~ Sue Monk Kidd,
760:Visualizing information is a form of knowledge compression. ~ David Mccandless,
761:Watch the clouds. They will teach you about the world of form. ~ Eckhart Tolle,
762:We live only to discover beauty. All else is a form of waiting ~ Khalil Gibran,
763:What if we rewrite everything we expect form happy endings? ~ Becky Albertalli,
764:When do I need to see what, in what form, to get it off my mind? ~ David Allen,
765:Words are objects of a color and a size and a form and a shape. ~ Robert Barry,
766:Worker ownership is only one form of democratizing ownership. ~ Gar Alperovitz,
767:You will always exist in the universe in one form or another. ~ Shunryu Suzuki,
768:A novel captures essence that is not possible in any other form. ~ Paul Theroux,
769:A poem is a form of refrigeration that stops language going bad. ~ Peter Porter,
770:As long as you're enthralled by a lifeless form, you're not free. ~ Bodhidharma,
771:Dogma--ideas uninformed by experience--is a form of ingratitude. ~ Susan Neiman,
772:Fame is a form, perhaps the worst form, of incomprehension. ~ Jorge Luis Borges,
773:Ignorance is the worst form of slavery. (Paraphrased) ~ Robert Green Ingersoll,
774:Illiness could be considered a Western form of meditation. ~ Rachel Naomi Remen,
775:I love well-designed products that combine form and functionality. ~ Kevin Rose,
776:Maybe any love we ever have is an angel in whatever form. ~ Francesca Lia Block,
777:Modification of form is admitted to be a matter of time ~ Alfred Russel Wallace,
778:Nothing ever quite dies, it just comes back in a different form. ~ Lester Bangs,
779:Once women find a way to form community, everyone reaps the rewards. ~ Meg Ryan,
780:raised dots form letters, the letters words, the words a world. ~ Anthony Doerr,
781:Real peace is happiness. Pleasures do not form happiness. ~ Sri Ramana Maharshi,
782:Simply making decisions, one after another, can be a form of art. ~ John Gruber,
783:Spontaneous combustion IS a form of harm, Mr. D," Chiron put in. ~ Rick Riordan,
784:The best form of worship is to be happy, to be grateful. ~ Sri Sri Ravi Shankar,
785:The only true meaning in existence is the ability to form meaning ~ Mark Manson,
786:There is no element of genius without some form of madness. ~ Leonardo DiCaprio,
787:The spirit and the form; sentiment within and symbol without. ~ Sri Ramakrishna,
788:The way i see it, love is just a bigger, stickier form of trust. ~ Jodi Picoult,
789:They have a form of prayer for atheists. It’s called worrying. ~ Mishka Shubaly,
790:What if the drive to survive was a form of faith, a form of prayer? ~ Anne Rice,
791:Writing is a socially acceptable form of getting naked in public ~ Paulo Coelho,
792:agony sometimes changes form but it never ceases for anybody. ~ Charles Bukowski,
793:And he was not in any way, shape or form excited to meet me. ~ Marshall Thornton,
794:And to imagine a language means to imagine a form of life. ~ Ludwig Wittgenstein,
795:An ideal form of government is democracy tempered with assassination. ~ Voltaire,
796:Any form of complacency is the kiss of death for any professional. ~ Joan Rivers,
797:Art is nothing more than creating an emotion in your own form. ~ Shannon L Alder,
798:Cryptography is the ultimate form of non-violent direct action. ~ Julian Assange,
799:Despite being only pounds in his hedgie form, he was all male baby. ~ Celia Kyle,
800:Every song, every form of art, clothing, shoes, it has to be special. ~ Afrojack,
801:Grace is the beauty of form under the influence of freedom. ~ Friedrich Schiller,
802:I am the form and I am the hollow, the thrust and the contour ~ Barbara Hepworth,
803:It's impossible by micro-mutation to form any new species. ~ Richard Goldschmidt,
804:I was like water trying to choose a suitable form—ice or vapor. ~ Tammara Webber,
805:Love received and love given comprise the best form of therapy. ~ Gordon Allport,
806:O Hvor Smukt Dette Landskabs Form I Sit Dæmrende
Morke!
~ Emil Aarestrup,
807:Sacred religion! Mother of Form and Fear! ~ Samuel Daniel, Musophilus, Stanza 47,
808:Sarcasm. It’s not just a form of speech; it’s a dear friend. “Oh, ~ Jenn Cooksey,
809:Self-respect is the early form in which greatness appears. ~ Orison Swett Marden,
810:Soul is not about function; it's about beauty, form, and memory. ~ Julia Cameron,
811:The best form of endurance exercise is the performance of the event. ~ Bruce Lee,
812:The most common form of despair is not being who you are.
   ~ Soren Kierkegaard,
813:The worst form of inequality is to try to make unequal things equal. ~ Aristotle,
814:This is the pure form of servitude: to exist as an instrument. ~ Herbert Marcuse,
815:To observe without evaluating is the highest form of intelligence. ~ William Ury,
816:To seek pain as a form
of salvation is to destroy oneself. ~ Michael Moorcock,
817:When you fight among subjects you are a figure, a form, an idea. ~ Mark Lawrence,
818:Writing is a socially acceptable form of getting naked in public. ~ Paulo Coelho,
819:As water has no constant form, there are in war no constant conditions. ~ Sun Tzu,
820:Children are the only form of immortality that we can be sure of. ~ Peter Ustinov,
821:Color is sensitivity in material form, substance in its purest form. ~ Yves Klein,
822:Don’t grieve. Anything you lose comes round in another form.” ― Rumi ~ Penny Reid,
823:Eating is the only form of professionalism most people ever attain. ~ Don DeLillo,
824:I believe in preventing cruelty to all living beings in any form. ~ Morarji Desai,
825:I find that most of us actors can't stand ourselves in any form. ~ Benjamin Bratt,
826:If production be capitalistic in form, so, too, will be reproduction. ~ Karl Marx,
827:I have been a multitude of shapes, Before I assumed a consistent form. ~ Taliesin,
828:In Washington, of course, evading responsibility is an art form, ~ David Horowitz,
829:Knowledge, whatever the form, could be as effective as a weapon. ~ Maria V Snyder,
830:Love is a form of prejudice. I have too many other prejudices. ~ Charles Bukowski,
831:Marriage without love is just one more twisted form of slavery. ~ Margarita Engle,
832:Maybe any love we ever have is an angel in whatever form... ~ Francesca Lia Block,
833:months of study to learn how to form the bones and joints so ~ Charlie N Holmberg,
834:Nepotism is the lowest and least imaginative form of corruption. ~ Daniel Alarc n,
835:One has to grow up with good talk in order to form the habit of it. ~ Helen Hayes,
836:On this show, your voice will be heard in the form of my voice. ~ Stephen Colbert,
837:Our survival depends on our ability to form trusting relationships. ~ Simon Sinek,
838:Reading is one form of escape. Running for your life is another. ~ Daniel Handler,
839:Reading is one form of escape. Running for your life is another. ~ Lemony Snicket,
840:Socialism is just another form of religion, and thus delusional. ~ John Steinbeck,
841:sympathy is but a living again through our own past in a new form, ~ George Eliot,
842:The only justifications for belief have the form "justified for me". ~ Ken Wilber,
843:The question is the primary form of communication for little kids. ~ Jim Gaffigan,
844:They are developing a form of renewable energy that runs on hubris. ~ Robin Sloan,
845:This is why the deepest form of pain comes out as silence. ~ Holly Goldberg Sloan,
846:Thought is the most highly organized form of energy known to man. ~ Napoleon Hill,
847:To forget one's purpose is the commonest form of stupidity. ~ Friedrich Nietzsche,
848:Unlike any other form of thought, daydreaming is its own reward. ~ Michael Pollan,
849:Until the light became a person. A woman. The Throne in human form. ~ Lauren Kate,
850:Very usually, altruism is only the sublimest form of selfishness. ~ Sri Aurobindo,
851:Was I in the end stages of some prolonged form of annihilation? ~ Jeff VanderMeer,
852:What we imagine is order is merely the prevailing form of chaos. ~ Kerry Thornley,
853:When the form's in place, everything within it can be pure feeling. ~ Chris Kraus,
854:When two or more people agree on an issue, I form on the other side. ~ Bill Hicks,
855:You came form different starts and you'll come to different ends. ~ Lauren Oliver,
856:A committee is a life form with six or more legs and no brain. ~ Robert A Heinlein,
857:All our life, so far as it has definite form, is but a mass of habits, ~ Anonymous,
858:A pun is the lowest form of humor—when you don't think of it first. ~ Oscar Levant,
859:A thousand years may scare form a state. An hour may lay it in ruins. ~ Lord Byron,
860:Autobiography is probably the most respectable form of lying. ~ Humphrey Carpenter,
861:BARQI: AESTHETICS IS ONLY THE LOWEST FORM OF PERCEPTION OF THE REAL. ~ Idries Shah,
862:Communication is an art form that is crafted throughout our lives. ~ Asa Don Brown,
863:Confusion is the best form of communication. It's left to be unexplained. ~ Twiggy,
864:Dancing is not a form of expression for the Christian liturgy. ~ Pope Benedict XVI,
865:Daydreaming with pencil and paper is a respectable form of meditation. ~ John Howe,
866:Democracy is the worst form of government, except for all the others. ~ Max Brooks,
867:Excessive want is a form of desperation and a declaration of lack. ~ Bryant McGill,
868:Film in the 20th century, it's the American art form, like jazz. ~ Martin Scorsese,
869:Friendship is a very taxing and arduous form of leisure activity. ~ Mortimer Adler,
870:Good works are links that form a chain
of love" Mother Theresa ~ Mother Teresa,
871:I loved comedy all my life. I think it's a real powerful art form. ~ Roseanne Barr,
872:In some respects, writing was his only form of human interaction. ~ Sinclair Lewis,
873:In the beginning there was chaos, and football was without form. ~ Jonathan Wilson,
874:Knowledge is the highest form of worship for a Muslim believer. ~ Nawal El Saadawi,
875:Love received and love given comprise the best form of therapy. ~ Gordon W Allport,
876:People resent articulacy, as if articulacy were a form of vice. ~ Frederic Raphael,
877:She had refused to draw the monster. She feared to give him form. ~ Christina Dodd,
878:The ifs and buts of history...form an insubstantial if intoxicating diet. ~ Vikram,
879:The most honest form of filmmaking is to make a film for yourself. ~ Peter Jackson,
880:The most obvious symptom of the change came in the form of ‘planning’. ~ Tony Judt,
881:The purest form of listening is to listen without memory or desire. ~ Wilfred Bion,
882:The ultimate form of attraction is to be what you want to attract. ~ Bryant McGill,
883:The ultimate skill in taking up a strategic position is to have no form. ~ Sun Tzu,
884:Together, we form a necessary paradox; not a senseless contradiction. ~ Criss Jami,
885:We're squirrels in human form, she whispered. And so are you. ~ Audrey Niffenegger,
886:when it comes to animal form, an external skeleton is better. ~ Scott Richard Shaw,
887:Who knew that the Wyr warlord’s real animal form was a mother hen? ~ Thea Harrison,
888:Writing what you wished was the most dangerous form of wishful thinking. ~ Amy Tan,
889:And morality is nothing if it is merely a form of good behavior. ~ Lawrence Durrell,
890:Art for me is a form of nourishment. I need the land. I need it. ~ Andy Goldsworthy,
891:Clusters of nosiness form at lockers; eyes, eyes, eyes on my face. ~ Colleen Hoover,
892:Color is sensibility in material form, matter in its primordial state. ~ Yves Klein,
893:Ethanol and biodiesel allow people to burn a cleaner form of energy. ~ Mark Kennedy,
894:Fear of life in one form or another is the great thing to exorcise. ~ William James,
895:Half-man, half-beast, all nightmare. The shapeshifter warrior form. ~ Ilona Andrews,
896:In its highest form, not judging is the ultimate act of forgiveness. ~ John Kuypers,
897:In this world full of shapes, there you are with no form. ~ Jalaluddin Rumi,#NoForm,
898:I seek a form of language which will express my ideas for our time. ~ Arshile Gorky,
899:I was thankful for tiny blessings that came in the form of friends. ~ Preeti Shenoy,
900:Judge not by the form of the messenger, but the form of the message. ~ Richard Bach,
901:Love in the form of longing and deprivation lowers the self regard. ~ Sigmund Freud,
902:Movie people are possessed by demons, but a very low form of demons. ~ Edna O Brien,
903:My nervous energy is usually the easiest form of energy to tap into. ~ Heath Ledger,
904:Nothing was out of place. Perfection was my favorite form of control. ~ Celia Aaron,
905:Oh, I don’t plan to get married. It’s a legalized form of prostitution. ~ Anonymous,
906:Procrastination and impatience form a system of checks and balances. ~ Mason Cooley,
907:Rap music is the only vital form of music introduced since punk rock. ~ Kurt Cobain,
908:Space-time-causation, or name-and-form, is what is called Maya. ~ Swami Vivekananda,
909:Strangeness is the form taken by beauty when beauty has no hope. ~ Antoine Volodine,
910:The Constitution poses no threat to our current form of government. ~ Joseph Sobran,
911:The form [of literature] matters little to me, classical or not. ~ Jean Paul Sartre,
912:The heart of the person before you is a mirror. See there your own form. ~ Socrates,
913:The Holy Guide reminded him that in Islam labor was a form of prayer. ~ Orhan Pamuk,
914:The institution of royalty in any form is an insult to the human race. ~ Mark Twain,
915:The mental pattern must always precede the material form. ~ William Walker Atkinson,
916:The spirit can assert itself only through the medium of clear form. ~ Gustav Mahler,
917:The state represents violence in a concentrated and organize form. ~ Mahatma Gandhi,
918:Thou, silent form, dost tease us out of thought
As doth eternity... ~ John Keats,
919:Unquestionably, standup comedy is and has always been an art form. ~ Shelley Berman,
920:When you're talking about pure form, theater is a wonderful outlet. ~ Justin Bartha,
921:WHY IS IT so easy to repeat bad habits and so hard to form good ones? ~ James Clear,
922:A formless spirit became the soul of form. ~ Sri Aurobindo, Savitri, The World-Soul,
923:Any form of a winning record in the conference is an accomplishment. ~ Jordan Knight,
924:Easy believism is a modern form of the ancient heresy of antinomianism. ~ R C Sproul,
925:Falsehood is invariably the child of fear in one form or another. ~ Aleister Crowley,
926:Form is what transforms the content of a work into its essence. ~ Lyudmila Ulitskaya,
927:form landmasses,” he explained. “As a matter of fact, there are still ~ Barbara Park,
928:Form must have a content, and that content must be linked with nature. ~ Alvar Aalto,
929:I do not think there is any question of photography being an art form! ~ Ansel Adams,
930:I have confidence that we can form this kind of national community. ~ Barbara Jordan,
931:I never sit down and write. I just sorta let things form in my brain. ~ Mose Allison,
932:Inflation is a form of tax, a tax that we all collectively must pay. ~ Henry Hazlitt,
933:In this world full of shapes, there you are with no form. ~ Jalaluddin Rumi,#NoForm,
934:It's the worst form of torture a person can imagine-the wait to die. ~ Tarryn Fisher,
935:It’s the worst form of torture a person can imagine—the wait to die. ~ Tarryn Fisher,
936:Just about everyone receives some form of firearms training. ~ Christopher G Nuttall,
937:Love is the attempt to form a friendship inspired by beauty. ~ Marcus Tullius Cicero,
938:mental scrapbooks form our tastes, and our tastes influence our work. ~ Austin Kleon,
939:Movies suddenly became film and cinema an art form and terribly chic. ~ Judith Crist,
940:My best stories come out of nowhere, with no concern for form at all. ~ Barry Hannah,
941:My dad has had a rare form of leukemia since I was in about 7th grade. ~ Tom DeLonge,
942:Of course,” Lucky agreed, drawing another annoyed look form Jason. ~ Joshua Dalzelle,
943:O lady, nobility is thine, and thy form is the reflection of thy nature! ~ Euripides,
944:Only one form of contagion travels faster than a virus. And that's fear. ~ Dan Brown,
945:Service is the highest form of prayer as far as I am concerned. ~ John Henrik Clarke,
946:Sometimes I get so scared."
"Fear is a form of alertness. ~ Kim Stanley Robinson,
947:The more abstract is form, the more clear and direct its appeal. ~ Wassily Kandinsky,
948:To forget one's purpose is the commonest form of stupidity.
   ~ Friedrich Nietzsche,
949:Understanding the fundamentals of accounting is a form of self-defense. ~ Janet Lowe,
950:What I gave out in the form of words would return to me as experiences. ~ Louise Hay,
951:What we were striving for was a kind of modified form of communism. ~ Harold L Ickes,
952:When the color achieves richness, the form attains its fullness also. ~ Paul Cezanne,
953:Wherever there is anything to love, there is beauty in some form. ~ George MacDonald,
954:You ever think that school dances are a form of legalized prostitution? ~ Alex Flinn,
955:A person's sadness didn't always take a form that others could see. ~ Keigo Higashino,
956:A strict form such as mine cannot be achieved through improvisation. ~ Michael Haneke,
957:Autobiography begins with a sense of being alone. It is an orphan form. ~ John Berger,
958:But amongst a group who hadn’t read it an opinion was beginning to form, ~ Jon Ronson,
959:Condemnation before investigation is the highest form of ignorance. ~ Albert Einstein,
960:Cynicism is the only form in which base souls approach honesty. ~ Friedrich Nietzsche,
961:Dogma, Whatever Form It Takes, Is The Ultimate Enemy Of Human Freedom. ~ Saul Alinsky,
962:Every form of true education trains the student in self-reliance ~ John Henrik Clarke,
963:Great stories don't often make great movies. Its' a crafted art form. ~ Kevin Costner,
964:If we depart form tradition, it is out of knowledge, not innocence. ~ Adolph Gottlieb,
965:I think that limitations are the most important part of any art form ~ Lars von Trier,
966:I think that most minorities have experienced some form of racial abuse. ~ Lynn Swann,
967:I wish I weren't single now;
I need someone to lick me back to form. ~ Pink Floyd,
968:Lending books to other people is merely a shrewd form of housecleaning. ~ Joe Queenan,
969:Meaning grows in the mind, but the shape and form of the act remains. ~ Ralph Ellison,
970:Music has the power to bring people together like no other art form. ~ Michael Franti,
971:O God as Thou hast made my form beautiful so make my character beautiful. ~ Anonymous,
972:Orgies are an early form of what will someday become sex by committee. ~ Mason Cooley,
973:Philosophy ought really to be written only as a form of poetry. ~ Ludwig Wittgenstein,
974:Put three Zionists in a room and they will form four political parties. ~ Levi Eshkol,
975:Religions differ only in the form; religions differ only in their methodology. ~ Osho,
976:Repetition is the only form of permanence that Nature can achieve. ~ George Santayana,
977:Some people even went off to form another band, Power Station. ~ Roger Meddows Taylor,
978:The best form of service is to uplift someone's state of mind. ~ Sri Sri Ravi Shankar,
979:The laws of a nation form the most instructive portion of its history ~ Edward Gibbon,
980:Therefore victory in war is not repetitious, but adapts its form endlessly. ~ Sun Tzu,
981:The words they spoke. The feelings that would not take the form of words. ~ Anonymous,
982:True art takes note not merely of form but also of what lies behind. ~ Mahatma Gandhi,
983:We must form our minds by reading deep rather than wide. ~ Marcus Fabius Quintilianus,
984:What are all the DUIs of Lindsay Lohan if not a form of macabre foreplay? ~ Anonymous,
985:What I mistook for love was simply a powerful form of wishful thinking, ~ Susan Wiggs,
986:Worry is just about the worst form of mental activity there is. ~ Neale Donald Walsch,
987:All our life, so far as it has definite form, is but a mass of habits. ~ William James,
988:And knowledge is the purest form of power.” letter by Thomas Paine, p47 ~ Rachel Caine,
989:Another form of church, football was all that stood between earth and God. ~ Morrissey,
990:A philosophical problem has the form: I don't know my way about. ~ Ludwig Wittgenstein,
991:But surely the will to create was a form of the will to live...? ~ Ry nosuke Akutagawa,
992:Charity is the form, mover, mother and root of all the virtues. ~ Saint Thomas Aquinas,
993:Condemnation before investigation, is the highest form of ignorance. ~ Albert Einstein,
994:confining life to an eternal present is an insidious form of soul murder ~ Cornel West,
995:Democracy is not so much a form of government as a set of principles. ~ Woodrow Wilson,
996:He returned her kindness in the form of an FBI raid on her home. ~ Matthew FitzSimmons,
997:I had always thought of Paradise / In form and image as a library. ~ Jorge Luis Borges,
998:I want to not do anything I've done before. That can come in any form. ~ Jeremy Renner,
999:Knowledge, whatever the form, could be as effective as a weapon. Soon ~ Maria V Snyder,
1000:Love without sex is still the most efficient form of hell known to man. ~ Peter Porter,
1001:Metaphor is a form of magical practice. ~ Dr. Martin Shaw (Westcountry School of Myth),
1002:Never to talk about oneself is a very refined form of hypocrisy. ~ Friedrich Nietzsche,
1003:One form of loneliness is to have a memory and no one to share it with. ~ Phyllis Rose,
1004:Passion is form over function. Purpose is function, function, function. ~ Ryan Holiday,
1005:Prayer, like radium, is a luminous and self-generating form of energy. ~ Alexis Carrel,
1006:Social dislocation can easily breed a reactionary form of nostalgia. ~ Robert D Putnam,
1007:Tears are a form of communication - like speech - and require a listener. ~ Erica Jong,
1008:The bottom line is that indifference is really a form of selfishness. ~ John C Maxwell,
1009:The mental suffering you create is always some form of non-acceptance, ~ Eckhart Tolle,
1010:There are no idle thoughts. All thinking produces form at some level. ~ Helen Schucman,
1011:The republic is nothing, a mere name without body or form. JULIUS CAESAR ~ Mike Duncan,
1012:There's a higher form of happiness in commitment. I'm counting on it. ~ Claire Forlani,
1013:They are developing a form of renewable energy that runs on hubris. With ~ Robin Sloan,
1014:To no form of religion is woman indebted for one impulse of freedom. ~ Susan B Anthony,
1015:Two elements are needed to form a truth - a fact and an abstraction ~ Remy de Gourmont,
1016:Unreasonable self-criticism represents a form of self-hatred and fear. ~ Bryant McGill,
1017:Violence in any form is a tragic expression of our unmet needs. ~ Marshall B Rosenberg,
1018:When Socialism comes, it may be in such a form that we won't like it. ~ William Morris,
1019:Writing books is a socially acceptable form of getting naked in public. ~ Paulo Coelho,
1020:You should always plan your battles form the enemy's point of view. ~ Bernard Cornwell,
1021:... a fellow can't predict what he will pick up in the form of influence. ~ Saul Bellow,
1022:All through my comics career, I was always trying to reinvent the form. ~ Scott McCloud,
1023:And the Divine Nature can change the past. Nothing is yet in its true form. ~ C S Lewis,
1024:Art is foremost a state of mind, and only secondarily a problem of form. ~ Marc Chagall,
1025:Assassination on the scaffold is the worst form of assassination. ~ George Bernard Shaw,
1026:As to the mental essence, we find it in infants devoid of every mental form. ~ Avicenna,
1027:Building democracy as an imposition from abroad is a form of imperialism. ~ Lech Walesa,
1028:Colour acts simultaneously with form, but has nothing to do with form. ~ Georges Braque,
1029:Death is the tax the soul has to pay for having a name and a form. ~ Hazrat Inayat Khan,
1030:Design is relationships. Design is a relationship between form and content. ~ Paul Rand,
1031:Envy, like a false mirror, distorts the symmetry of the sweetest form. ~ Norm MacDonald,
1032:Every parting is a form of death, as every reunion is a type of heaven. ~ Tryon Edwards,
1033:Fear of death is form of stasis horrors. The dead weight of time. ~ William S Burroughs,
1034:He was convinced the Pandora music service was an early form of Skynet. ~ Glenn Bullion,
1035:If you wish to form a clear judgment on your friends, consult your dreams. ~ Karl Kraus,
1036:I pause to record that I feel in extraordinary form. Delirium perhaps. ~ Samuel Beckett,
1037:Is not our purest form of writing that done without the taint of money? ~ Andrew Barger,
1038:It is a primitive form of thought that things exist or do not exist. ~ Arthur Eddington,
1039:I want to be an art-hero - I want to change the form of the novel. ~ Jeanette Winterson,
1040:No fashion is ever a success unless it is used as a form of seduction. ~ Christian Dior,
1041:Nostalgia is a form of depression both for a society and an individual. ~ Abbie Hoffman,
1042:Only when the form grows clear to you, will the spirit become so too. ~ Robert Schumann,
1043:Poverty and wealth inequality are a form of instability into the future. ~ Tavis Smiley,
1044:Sex is a form of exploration; it is asking questions and getting answer ~ Bryant McGill,
1045:The artistic disposition is little more than an extreme form of sulking. ~ Mark Simpson,
1046:The highest form of bliss is living with a certain degree of folly ~ Desiderius Erasmus,
1047:The ifs and buts of history...form an insubstantial if intoxicating diet. ~ Vikram Seth,
1048:The Italian gangster thing has become a form of the modern-day Western ~ Armand Assante,
1049:This so-called contemporary art is not a form, but a philosophy of society. ~ Ai Weiwei,
1050:Whatever it is you're seeking won't come in the form you're expecting ~ Haruki Murakami,
1051:What is real is not the external form, but the essence of things. ~ Constantin Brancusi,
1052:What we often take to be the new is simply the old under some novel form. ~ Henry James,
1053:Writing, not dancing, is the chosen form of expression of the white man. ~ Gerald Jonas,
1054:Yielding to Jesus will break every form of slavery in any human life. ~ Oswald Chambers,
1055:You are given the form, but you must write the sonnet for yourself. ~ Madeleine L Engle,
1056:All good research-whether for science or for a book-is a form of obsession. ~ Mary Roach,
1057:All good research—whether for science or for a book—is a form of obsession. ~ Mary Roach,
1058:An income tax form is like a laundry list - either way you lose your shirt. ~ Fred Allen,
1059:APPRECIATION IN ANY FORM AT ANY TIME BRIGHTENS ANYONE'S EXISTENCE. ~ Ruth Stafford Peale,
1060:Art can be thought of as a form of visual foreplay before the climax. ~ V S Ramachandran,
1061:But... watching Steven Barnes taught me to treat my life like an art form. ~ Larry Niven,
1062:Color is for me the purest form of expression, the purest abstract reality. ~ Jim Hodges,
1063:Democracy is not a form of government, but a form of social organisation. ~ B R Ambedkar,
1064:Every form of government tends to perish by excess of its basic principle. ~ Will Durant,
1065:Every form of haste, even toward the good, betrays some mental disorder. ~ Emil M Cioran,
1066:Everything has shape, if you look for it. There is no escape from form. ~ Salman Rushdie,
1067:for the texts neither form a connected work nor belong to one period; ~ E A Wallis Budge,
1068:Grand opera is a form of musical entertainment for people who hate music. ~ Edward Abbey,
1069:High aims form high characters, and great objects bring out great minds. ~ Tryon Edwards,
1070:I always felt thrilled and amazed that I could put actor on my tax form. ~ Geoffrey Rush,
1071:I always thought of metaphysics as a prolonged form of latent madness. ~ Fernando Pessoa,
1072:I have always known what I wanted, and that was beauty... in every form. ~ Joan Crawford,
1073:...in seduction, as in all forms of marketing, form superseds content. ~ Jesse Kellerman,
1074:It is in mathematics that our thinking processes have their purest form. ~ Roger Penrose,
1075:It never hurts to have friends around, so that's why you'd form a crew. ~ Neil Armstrong,
1076:I was convicted of three misdemeanors of willful failure to file a form. ~ Wesley Snipes,
1077:Mind over matter in any form is a terrific drain on the body's resources. ~ Stephen King,
1078:News represents another form of advertising, not liberal propaganda. ~ Christopher Lasch,
1079:No matter what I have to say, I'm still trying to say it in comedic form. ~ Harold Ramis,
1080:Observation and study are necessary to achieve mastery of light and form ~ Andrew Loomis,
1081:Observation without evaluation is the highest form of intelligence. ~ Jiddu Krishnamurti,
1082:Procrastination is, hands down, our favorite form of self-sabotage. ~ Alyce Cornyn Selby,
1083:Saving” in short, in the modern world, is only another form of spending. ~ Henry Hazlitt,
1084:Streets moderate the form and structure and comfort of urban communities. ~ Allan Jacobs,
1085:The deepest form of despair is to choose to be another than himself. ~ Soren Kierkegaard,
1086:The most effective form of creation is an act of cooperation, not force. ~ Bryant McGill,
1087:The only boundaries we have are in form. There are no obstacles in thought. ~ Wayne Dyer,
1088:The right to bear arms is because it's the last form of defense against tyranny. ~ Ice T,
1089:This book is a form of struggle, and it keeps my spirit alive to struggle. ~ Dave Eggers,
1090:We accept every form or way to talk to the Syrians how to achieve peace. ~ Yitzhak Rabin,
1091:We are accustomed to look upon the shackled form of a conquered monster. ~ Joseph Conrad,
1092:What elaborate misconceptions form other people’s understanding of us! ~ Fernando Pessoa,
1093:Whatever it is you're seeking won't come in the form you're expecting. ~ Haruki Murakami,
1094:Whatever it is you’re seeking won’t come in the form you’re expecting. ~ Haruki Murakami,
1095:Writing is the one art form that really should allow you to hang yourself. ~ Peter Sotos,
1096:All expression of truth does at length take this deep ethical form. ~ Henry David Thoreau,
1097:As picture teaches the colouring, so sculpture the anatomy of form. ~ Ralph Waldo Emerson,
1098:At the beginning of this War megalomania was the only form of sanity. ~ Winston Churchill,
1099:Bureaucracy, the rule of no one, has become the modern form of despotism. ~ Mary McCarthy,
1100:Eli Redmond is the breeze that makes a hurricane form in the Atlantic. ~ Jennifer Clement,
1101:Every form is a base for color, every color is the attribute of a form. ~ Victor Vasarely,
1102:Fashion should be a form of escapism, and not a form of imprisonment. ~ Alexander McQueen,
1103:Feral rearranging. Letting form ferment. Letting form pass through you. ~ Durga Chew Bose,
1104:For a long time I limited myself to one colour - as a form of discipline. ~ Pablo Picasso,
1105:Frances had come to think of gift-giving as a polite form of witchcraft. ~ Patrick deWitt,
1106:Hate is only a form love that hasn't found a way to express itself logically. ~ Lil Wayne,
1107:Heaven, for me, is one focused project - it's like a weird form of autism. ~ Jon Krakauer,
1108:I don't get many hecklers now but answering them is an art form in itself. ~ Paul Daniels,
1109:If you do not know the laws of right conduct, you cannot form your character. ~ Sivananda,
1110:Is anyone ever gone, ever real? Are we not just energy in a different form? ~ Jamie Magee,
1111:it seemed to her that she had acquired not virtues but a form of dementia ~ Doris Lessing,
1112:It should here be added that poetry habitually takes the form of verse. ~ John Drinkwater,
1113:Join me in validating masturbation as a primary form of sexual expression. ~ Betty Dodson,
1114:Lending one’s bicycle is a form of safe sex, possibly the safest there is. ~ Tom Stoppard,
1115:Life is very nice, but it lacks form. It's the aim of art to give it some. ~ Jean Anouilh,
1116:Love only has logic, only has meaning, when it takes the form of the cross. ~ Ann Voskamp,
1117:Man in is greatest and most perfect form, is heaven. ~ Emanuel Swedenborg,Heaven and Hell,
1118:No tempting form of error is without some latent charm derived from truth. ~ Arthur Keith,
1119:of how diversity can be used by organizations as a form of public relations. ~ Sara Ahmed,
1120:Perfectionism is not a way to avoid shame. Perfectionism is a form of shame. ~ Bren Brown,
1121:Picture and sculpture are the celebrations and festivities of form. ~ Ralph Waldo Emerson,
1122:Revolution - In politics, an abrupt change in the form of misgovernment. ~ Ambrose Bierce,
1123:Sarcasm is the lowest form of humor but the highest form of flattery. ~ Benjamin Franklin,
1124:Some say art is our highest form of hope. . . . Perhaps it's our only hope. ~ Roma Tearne,
1125:Suffering ceases to be suffering when we form a clear picture of it. ~ Richard Paul Evans,
1126:The companionship of dead writers is a wonderful form of live friendship. ~ Julian Barnes,
1127:The effect produced by a short story depends almost entirely on its form. ~ Edith Wharton,
1128:The highest form of worship is the worship of unselfish Christian service. ~ Billy Graham,
1129:The mandala describes balance. This is so whatever the pictorial form. ~ Stephen Gardiner,
1130:The most fundamental form of integrative power is the power of love. ~ Kenneth E Boulding,
1131:The most valuable form of discipline is the one that you impose upon yourself. ~ Jim Rohn,
1132:The ultimate Form of devaluation is military confrontation and global war. ~ David Harvey,
1133:The whole idea of ideas in art is useless. Only have ideas about form. ~ Matthew Collings,
1134:Though face and form alter with the years, I hold fast to the pearl of my mind. ~ Hanshan,
1135:Thoughts cannot form themselves in words so horrid As can express my guilt. ~ John Dryden,
1136:We only get one life. Wasting someone's time is the subtlest form of murder. ~ Lindy West,
1137:We only get one life. Wasting someone’s time is the subtlest form of murder. ~ Lindy West,
1138:Whatever had form or shape must be limited, and could not be eternal. ~ Swami Vivekananda,
1139:Whatever we send out mentally or verbally will come back to us in like form. ~ Louise Hay,
1140:A people are free in proportion as they form their own opinions. ~ Samuel Taylor Coleridge,
1141:Aphorisms are the true form of the universal philosophy. ~ Karl Wilhelm Friedrich Schlegel,
1142:A thing long expected takes the form of the unexpected when at last it comes. ~ Mark Twain,
1143:A thoroughly ridiculous form of transport, but a thoroughly beautiful one. ~ Douglas Adams,
1144:Boundless love always manages somehow to sparkle through your limited form. ~ John Welwood,
1145:Clutter in its highest and most organized form is called collecting. ~ Ada Louise Huxtable,
1146:Cynicism is the only form in which base souls approach what is called honesty; ~ Anonymous,
1147:Dharma is another name for existence. It is existence in its purest form. ~ Frederick Lenz,
1148:Does love always form, like a pearl, around the hardened bits of life? ~ Andrew Sean Greer,
1149:Even the smartest people can form an ineffective team if they are mismatched. ~ Ed Catmull,
1150:Fill in the shapes with the right tones and the form takes care of itself. ~ Andrew Loomis,
1151:Free form jazz means absolutely nothing to me. Because there are no boundaries. ~ Jon Lord,
1152:How can women be in the image of God if God cannot be imaged in female form? ~ Marcus Borg,
1153:I need to know what you think of me so I can form an opinion about myself. ~ Henry Rollins,
1154:It is the lineaments of the years which form the countenance of the century. ~ Victor Hugo,
1155:Marriage, [...], the most advanced form of warfare in the modern world. ~ Malcolm Bradbury,
1156:metaphysics has always struck me as a prolonged form of latent insanity. ~ Fernando Pessoa,
1157:My power is the ability to control water molecules and form them into ice. ~ Shawn Ashmore,
1158:Never neglect what you can do for yourself in the form of another. ~ Paramahansa Yogananda,
1159:Nine out of ten Afghan women will experience domestic abuse in some form, ~ Jenny Nordberg,
1160:One of those realizations was this: that life itself is a form of suffering. ~ Mark Manson,
1161:Our true buddha-nature has no shape. And the dust of affliction has no form. ~ Bodhidharma,
1162:Real worth requires no interpreter: its everyday deeds form its emblem. ~ Nicolas Chamfort,
1163:So I decided to form a production company with my wife and our partner Diane. ~ Ray Liotta,
1164:[That form of] eloquence, the foster-child of licence, which fools call liberty. ~ Tacitus,
1165:The good and bad things are what form us as people... change makes us grow. ~ Kate Winslet,
1166:The left, after all, is he continuation of the right in modifies form ~ Jiddu Krishnamurti,
1167:Therefore we must be saved by the final form of love, which is forgiveness. ~ David Brooks,
1168:Tragedy, in its full and life-altering form, happened to other people. ~ Michelle Richmond,
1169:Travel is no more than a relatively healthy form of narcotic, after all. ~ Andrzej Stasiuk,
1170:Well, what the fuck would an extraterrestrial life form want to come here for? ~ Matt Haig,
1171:You knew you were an Arab if your ride form the airport was two dozen people. ~ Mohja Kahf,
1172:A man is a form of life that dreams in order to act and acts in order to dream. ~ W H Auden,
1173:An object should be judged by whether it has a form consistent with its use. ~ Bruno Munari,
1174:Architecture is not so much a knowledge of form, but a form of knowledge. ~ Bernard Tschumi,
1175:Be happy for no reason is the most authentic form of happiness ~ Carlos Drummond de Andrade,
1176:Being busy is a form of laziness—lazy thinking and indiscriminate action. ~ Timothy Ferriss,
1177:Cotton candy is the most amazing form of caramelization ever invented by man. ~ Jose Andres,
1178:Democracy is the worst form of government, except for all the others. ~ Winston S Churchill,
1179:Doesn't reincarnation strike you as just another form of procrastination? ~ Chuck Palahniuk,
1180:each will form universal images according to the conditioning of his body. ~ Baruch Spinoza,
1181:Every thought we have is a form of energy that continues to exist forever. ~ Pim van Lommel,
1182:Expectations are a form of first-class truth: If people believe it, it's true. ~ Bill Gates,
1183:I'm grateful for always this moment, the now, no matter what form it takes. ~ Eckhart Tolle,
1184:In any form of attack it is essential to assail your opponent from behind. ~ Oswald Boelcke,
1185:In our world, all puns are beautiful and they are the highest form of comedy. ~ Greg Proops,
1186:I recited in Hebrew, “‘Truth and peace form the foundation of the world … ~ Samuel R Delany,
1187:it’s not our experiences that form us but the ways in which we respond to them; ~ Pico Iyer,
1188:i've always wanted, basically, to do research in the form of a spectacle. ~ Jean Luc Godard,
1189:Long, long time ago, I declared that all my works are a form of a prayer/a wish. ~ Yoko Ono,
1190:One form of life cannot simply be abandoned unless it is exchanged for another. ~ Carl Jung,
1191:Our motor car is our supreme form of privacy when we are away from home. ~ Marshall McLuhan,
1192:Painting is a form of incarnation. It is spirit made manifest in the world. ~ Jeffrey Smart,
1193:Prayer is the highest form,
the supreme act of the Creative Imagination. ~ Henry Corbin,
1194:Religious nationalism takes an extreme form in communal historical writing. ~ Romila Thapar,
1195:Resentment is a form of starvation. Resentment is the hunger strike of the soul. ~ Joe Hill,
1196:Stress is nothing more than a socially acceptable form of mental illness. ~ Richard Carlson,
1197:To charge Snowden with espionage is a severe form of political persecution. ~ Mark Weisbrot,
1198:Transcend victimhood, transcend womanhood and become a living form of Kali. ~ Rashmi Bansal,
1199:Violence does not always take visible form, and not all wounds gush blood ~ Haruki Murakami,
1200:We live in a time in which tragedy is not an art form but a form of history. ~ Susan Sontag,
1201:Whatever we send out mentally or verbally will come back to us in like form. ~ Louise L Hay,
1202:What I am interested in doing is finding and expressing a new form of life ~ Isadora Duncan,
1203:What Simone Weil said: Attention without object is a supreme form of prayer. ~ Jenny Offill,
1204:Why is autobiography the most popular form of fiction for modern readers? ~ Jill Ker Conway,
1205:Art is only the search, it is not the final form. It's unlimited, it's forever. ~ Gary Busey,
1206:A surface separates inside form out and belongs no less to one than the other. ~ Don DeLillo,
1207:beauty in such true form must be rare, for only then do humans appreciate it. ~ Sejal Badani,
1208:Become empty to become complete, for it is the void that defines the form. ~ Bryant H McGill,
1209:bees in Indian love poetry are said to form the bowstring of the god of lust ~ Wendy Doniger,
1210:Fewer people today see artists as oracles and novels as a form of revelation. ~ David Brooks,
1211:For me, sleeping is a waste of time. I'm afraid to sleep. It's a form of death. ~ Edith Piaf,
1212:gene (information -> encodes protein (form) -> enables function ~ Siddhartha Mukherjee,
1213:Happiness for any reason is just another form of misery. —The Upanishads One ~ Marci Shimoff,
1214:Hatred is a form of faith, distilled by passion to remove all rationality. ~ L E Modesitt Jr,
1215:How can women be in the image of God if God cannot be imaged in female form? ~ Marcus J Borg,
1216:I experienced a form of grief so intense and pure I thought it would kill me. ~ William Boyd,
1217:If the form is transcended one will know that the one Self is eternal. ~ Sri Ramana Maharshi,
1218:If wit is the most sophisticated form of humor, pranks are the most juvenile. ~ Maureen Dowd,
1219:If you have the material it will form itself as a kind of connective tissue. ~ James McBride,
1220:In Africa, music is not an art form as much as it is a means of communication. ~ Vernon Reid,
1221:In the future, violence would clearly become a valuable form of social cement. ~ J G Ballard,
1222:it's a special form of humiliation, being judged by the things you can't change. ~ Anonymous,
1223:Meditation utilises concentration in its highest form. Concentration ~ Paramahansa Yogananda,
1224:Music connects with the soul. I think it's the quickest art form to the soul. ~ Chris Tomlin,
1225:My goals are so high that I don't have time to relax, in any way shape or form. ~ Kevin Hart,
1226:Perhaps elements like tenacity and humility combine to form a heroic compound. ~ Brad Herzog,
1227:pretending to do something when you're doing nothing is an art form in itself. ~ Sue Grafton,
1228:Sending us Ebola bombs in the form of sweaty Glaswegians just isn't cricket. ~ Katie Hopkins,
1229:Some ideas, like what you're going to do with your life, take time to form. ~ Cate Blanchett,
1230:Taking refuge in the hopeless nature of anything was just a form of cowardice. ~ Dean Koontz,
1231:There is no one quite as popular in any form of football as the backup QB. ~ Verne Lundquist,
1232:The things he sees are not just remembered; they form a part of his soul. ~ Maria Montessori,
1233:To speak about oneself not at all is a very refined form of hypocrisy. ~ Friedrich Nietzsche,
1234:Trust, in its most primitive form, is based on authenticity, not flawlessness. ~ Todd Duncan,
1235:Violence does not always take visible form, and not all wounds gush blood. ~ Haruki Murakami,
1236:We are still beholden to ecological laws, the same as any other life-form. ~ Janine M Benyus,
1237:We thought we had elevated animal behavior to an art form. But then we met Ozzy. ~ Tommy Lee,
1238:What is courage?" I ask. "Bearing witness. That is a form of courage." (137) ~ Jessica Stern,
1239:What other form of government, indeed, can so well deserve our esteem and love? ~ John Adams,
1240:When it appears that there is no choice, some form of illusion is operating. ~ Deepak Chopra,
1241:Words form thoughts, thoughts form realities, and realities become life. ~ Robert T Kiyosaki,
1242:afflicted with that national form of Stockholm syndrome they call patriotism. ~ Sana Krasikov,
1243:Although you appear in earthly form, your essence is pure consciousness.
   ~ Jalaluddin Rumi,
1244:And striving to be Man, the worm Mounts through all the spires of form. ~ Ralph Waldo Emerson,
1245:Art is a form of catharsis emotional release, purging, cleansing, purifying. ~ Dorothy Parker,
1246:Art is a product of nature in general, in the particular form of human nature. ~ Anton Webern,
1247:Being busy is a form of laziness - lazy thinking and indiscriminate action. ~ Timothy Ferriss,
1248:Belief is a form of infantilism. There is no ground for believing anything. ~ Terence McKenna,
1249:Companies who form strong user habits enjoy several benefits to their bottom line. ~ Nir Eyal,
1250:Compliments and criticism are all ultimately based on some form of projection. ~ Billy Corgan,
1251:Democracy is also a form of worship. It is the worship of Jackals by Jackasses. ~ H L Mencken,
1252:Everything that happens to you is a form of instruction if you pay attention. ~ Robert Greene,
1253:Failure is a form of quicksand. Take immediate action or you’ll be sucked under. ~ Max Lucado,
1254:Feelings form part of a world in which time, space and frontiers do not exist. ~ Paulo Coelho,
1255:Female bonobos form a strong sisterhood. They rule through female solidarity. ~ Frans de Waal,
1256:Films are an art form which are sold after packaging in this commercial world ~ Shahrukh Khan,
1257:Goodbye, is strictly speaking a truncated form of “Be with you, be with you! ~ John McWhorter,
1258:If history were taught in the form of stories, it would never be forgotten. ~ Rudyard Kipling,
1259:I love the art form, but working in film can be a disheartening experience. ~ Madonna Ciccone,
1260:I'm sure that had I not been a coach, I would have been some form of a teacher. ~ John Madden,
1261:Isn’t a form of teaching that avoids all prescription really a form of therapy? ~ Clive James,
1262:Mythology is much better stuff than history. It has form; logic; a message. ~ Penelope Lively,
1263:Oh I don't plan on getting married. It's a legalized form of prostitution. ~ Candace Bushnell,
1264:Optimism is an alienated form of faith, pessimism an alienated form of despair. ~ Erich Fromm,
1265:Our life is but a new form of the way men have lived from the beginning. ~ Henry Ward Beecher,
1266:People always form images of who others are, and they can be inflated images. ~ Eckhart Tolle,
1267:People come to music to seek oblivion: is that not also a form of deception? ~ Claude Debussy,
1268:Photography has always been a struggle for me to take seriously as an art form. ~ Pieter Hugo,
1269:recognizing how even poison is a form of medicine when used the right way. ~ Kiera Van Gelder,
1270:Self-pity is egotism undiluted, after all—self-centeredness in its purest form. ~ Rick Yancey,
1271:The earliest form in which romances appear is that of a rude kind of verse. ~ Thomas Bulfinch,
1272:The ideal of service and the urge to practice it form the very heart of education. ~ Sai Baba,
1273:The poem comes in the form of a blessing, like rapture breaking on the mind. ~ Stanley Kunitz,
1274:The real objection to modernism is simply that it is a form of snobbishness. ~ G K Chesterton,
1275:Truth, Peace and Non-violence form the central tenets of the 'Idea of India'! ~ Narendra Modi,
1276:Vanity takes no more obnoxious form than the everlasting desire for approval. ~ Edgar Wallace,
1277:Violence does not always take physical form, and not all wounds gush blood. ~ Haruki Murakami,
1278:We at the Big Ten don't want to be like the SEC ... in any way, shape or form. ~ Bret Bielema,
1279:A beautifully-designed coat that drapes magnificently on the female form. ~ Summer Rayne Oakes,
1280:agony sometimes changes
form
but
it never ceases for
anybody. ~ Charles Bukowski,
1281:A model is a selectively simplified and consciously structured form of knowledge. ~ Eric Evans,
1282:Beauty in its best form is kindness, the most valuable currency in the world. ~ Rebecca McNutt,
1283:Each of my book arrives at a form and a style that is appropriate to the subject. ~ Geoff Dyer,
1284:Economics is extremely useful as a form of employment for economists. ~ John Kenneth Galbraith,
1285:Everything in nature takes its form from the sphere, the cone and the cylinder. ~ Paul Cezanne,
1286:Gastronomy is the greatest form of therapy that anyone can be exposed to. ~ Marco Pierre White,
1287:Healing the earth is not a liberal or conservative idea— it is a form of prayer. ~ Mary Pipher,
1288:Hook Model, — trigger, action, variable reward, and investment — hooks form habits. ~ Nir Eyal,
1289:Human service is the highest form of self-interest for the person who serves. ~ Elbert Hubbard,
1290:I looked into Shiraha’s eyes. There I saw only prejudice in its simplest form. ~ Sayaka Murata,
1291:I'm a text artist. It's an unsung art form because it's so ahead of its time. ~ Natasha Lyonne,
1292:Infinity wore a boundless zero’s form. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1293:In some ways, the documentary form is a kind of trap and so is societal norms. ~ Robert Greene,
1294:I refuse to be beaten in any way shape or form, so I'm gonna beat this too. ~ Ronnie James Dio,
1295:I think it is incumbent on all human beings to oppose injustice in every form. ~ Hugh Masekela,
1296:I've always wanted to be an animator. That's an ultimate art form, right there ~ Jason Marsden,
1297:I've struggled all my life to get maximum meaning in the simplest possible form. ~ Anne Truitt,
1298:Launch your boat, blessed youth, and flee at full speed from every form of culture. ~ Epicurus,
1299:Modern consumer life is a form of extreme passive violence against all people. ~ Bryant McGill,
1300:Music seems to be the bridge over the gulf between form and the formless. ~ Hazrat Inayat Khan,
1301:No permanence is ours, we are a wave that flows to fit whatever form it finds. ~ Hermann Hesse,
1302:Saying "I feel guilty" is a mere form of words. Saying "I feel ashamed" is not. ~ Mason Cooley,
1303:Self-nurturance, or learning to bask in bliss, is an acquired art form. ~ Sarah Ban Breathnach,
1304:She was an expert at running in five-inch heels and considered it an art form. ~ Rachel Gibson,
1305:She was rage and vengeance, wrath and malice, in beautifully twisted human form. ~ Kami Garcia,
1306:Sometimes doing what's necessary seems crazy but it's the highest form of sanity. ~ Shane Kuhn,
1307:Thank God for our form of government. The media won't let there be any cover-up. ~ John McCain,
1308:...the Facebook profiles of new parents are an excellent form of birth control. ~ Sarah Ockler,
1309:The form of a town changes more swiftly alas! Than the heart of a mortal. ~ Charles Baudelaire,
1310:The form of free verse is as binding and as liberating as the form of a rondeau. ~ Donald Hall,
1311:The habits of life form the soul, and the soul forms the physical presence. ~ Honore de Balzac,
1312:The means through which people may perceive Truth have forms; Truth has no form. ~ Idries Shah,
1313:The more devils we have within us, the more chance we have to form angels. ~ Nikos Kazantzakis,
1314:The only purport of the form thou art, the real I myself, An image, an eidolon. ~ Walt Whitman,
1315:[T]here can be a form of vanity in grief that is indulged rather than suffered. ~ Iain M Banks,
1316:To be happy we need something to solve. Happiness is therefore a form of action; ~ Mark Manson,
1317:We may suppose that everyone has in himself the whole form of a moral conception. ~ John Rawls,
1318:Why don't we just expand ourselves into our perfect form, our perfect being? ~ Chogyam Trungpa,
1319:Yoga is the process of eliminating pain – pain form the body, mind and the society. ~ Amit Ray,
1320:All forms are transitory, that is why all religions say, "God has no form". ~ Swami Vivekananda,
1321:Art is to beauty what honour is to honesty, an unnatural allotropic form. ~ Winston S Churchill,
1322:democracy is the best form of government where the populace is reasonably literate ~ D A Carson,
1323:Democracy is the right choice and is the greatest form of government ever created. ~ Max Lucado,
1324:Dost thou reckon thyself only a puny form When within thee the universe is folded? ~ Bah u ll h,
1325:Everything dreams. The play of form, of being, is the dreaming of substance. ~ Ursula K Le Guin,
1326:Everything that occupies space has form. The formless can only be infinite. ~ Swami Vivekananda,
1327:Evolution of form is very much a matter of teaching very old genes new tricks! ~ Sean B Carroll,
1328:For a writer only one form of patriotism exists: his attitude toward language. ~ Joseph Brodsky,
1329:For there are deeds which have no form, sufferings which have no tongue. ~ Percy Bysshe Shelley,
1330:Freedom is the most sophisticated form of control. The best lies use the truth. ~ Bryant McGill,
1331:Good writing is good writing, whatever form it takes and whatever we call it. ~ William Zinsser,
1332:I am interested in all things that celebrate and enhance the female form. ~ Christian Louboutin,
1333:Imitation is the sincerest form of flattery that mediocrity can pay to greatness. ~ Oscar Wilde,
1334:In everyday things the law of sacrifice takes the form of positive duty. ~ James Anthony Froude,
1335:Krishna is God, so He's absolute: His name, His form, prasadam, it's all Him. ~ George Harrison,
1336:"Man also produces symbols unconsciously and spontaneously, in the form of dreams." ~ Carl Jung,
1337:My main form of exercise is my bike. I dont have a car, so I cycle everywhere. ~ Sophie Okonedo,
1338:Nationalism as we know it, is the result of a form of state-sponsored branding. ~ Bryant McGill,
1339:No emotion, any more than a wave, can long retain its own individual form. ~ Henry Ward Beecher,
1340:Nowadays, you form your beliefs to fit your behavior, not the other way around. ~ Judith Martin,
1341:one loves only form, and form only comes into existence when the thing is born. ~ Charles Olson,
1342:Opportunity is walking through your life every day in the form of people you meet. ~ Zig Ziglar,
1343:Poetry is a form of mathematics, a highly rigorous relationship with words. ~ Tahar Ben Jelloun,
1344:Reputation is like a form of armor, or a weapon you can brandish if need be. ~ Patrick Rothfuss,
1345:Succumbing to a lifetime of guilt is just another form of approval addiction. ARE ~ Joyce Meyer,
1346:Suicide is about life, being in fact the sincerest form of criticism life gets. ~ Wilfrid Sheed,
1347:that this form of electricity would ever be available in non-metropolitan areas. ~ Sean Patrick,
1348:The expectations that others play on us help us form our expectations of ourselves. ~ Wes Moore,
1349:The internet has surrounded television and turned television into an art form. ~ T Bone Burnett,
1350:The most important survival ability for any life form is the ability to change. ~ Frank Herbert,
1351:there are as many universes as there are individuals to form them through thinking. ~ Emmet Fox,
1352:The sewer system is a form of welfare state. It’s a government funnel to the sea. ~ Don DeLillo,
1353:This also serves as a warning, that science may not yet be in its final form. ~ Steven Weinberg,
1354:To find a form that accommodates the mess, that is the task of the artist now. ~ Samuel Beckett,
1355:To not have your suffering recognized is an almost unbearable form of violence. ~ Andrei Lankov,
1356:unnecessary discomfort is a form of martyrdom with which I have no sympathy. ~ Elizabeth Peters,
1357:You cannot defect form an insight. You cannot unsee what you have seen. ~ Martin Luther King Jr,
1358:Every message, regardless of form or content, is an expression of a need. ~ Marshall B Rosenberg,
1359:Fear is a valuable commodity, it’s common sense compressed into its purest form. ~ Mark Lawrence,
1360:For a writer, only one form of patriotism exists: his attitude toward language. ~ Joseph Brodsky,
1361:Giving an insignificant thing your attention is a form of self-disrespect. ~ Mokokoma Mokhonoana,
1362:Growing old is no more than a bad habit which a busy person has no time to form. ~ Andre Maurois,
1363:Hard toil can roughen form and face, And want call quench the eye's bright grace. ~ Walter Scott,
1364:Human life without some form of poetry is not human life but animal existence. ~ Randall Jarrell,
1365:I had drawings that were the first time that mathematics was put into visual form. ~ Agnes Denes,
1366:I loathe nationalism. It is a form of tribalism--the idolatry of the 20th century. ~ Cornel West,
1367:I loved tests because it was another form of competing, a healthy competition. ~ Suzanne Farrell,
1368:I'm a devil at a quick mistake, and when I make one it takes the form of Lead. ~ Charles Dickens,
1369:Inflation is the one form of taxation that can be imposed without legislation. ~ Milton Friedman,
1370:I think, if Demeter had to put her religion down on a form, she’d put Organic. ~ Sophie Kinsella,
1371:It would be simply suicidal to French Canadians to form a party by themselves. ~ Wilfrid Laurier,
1372:Laughing at something is a form of accepting it or at list making peace with it. ~ Ted Alexandro,
1373:Loss is imaginary. Nothing ever disappears in the universe; it only changes form. ~ Tony Robbins,
1374:No permanence is ours; we are a wave
That flows to fit whatever form it finds ~ Hermann Hesse,
1375:Only by the jostlings of equality can we form a just opinion of ourselves. ~ Mary Wollstonecraft,
1376:Painting is the supreme form of expression; you don't need to 'read' painting. ~ Peter Greenaway,
1377:Saying what you believe others want to hear is, of course, a form of lying. ~ Karl Ove Knausgard,
1378:Sex is just another form of talk, where you act the words instead of saying them. ~ D H Lawrence,
1379:shape without form, shade without colour, paralyzed force, gesture without motion... ~ T S Eliot,
1380:The evil you have wilfully done always comes back to you under one form or another. ~ The Mother,
1381:The foundations of any subject may be taught to anybody at any age in some form. ~ Jerome Bruner,
1382:The highest form of ignorance is when you reject something you know nothing about ~ Wayne W Dyer,
1383:The master action to move forward, is a form of inaction; being still and quiet. ~ Bryant McGill,
1384:The role of the comedian is to say 'Wait a minute' when a consensus starts to form. ~ Bill Hicks,
1385:the rule of Nobody ... is what the political form known as bureaucracy truly is. ~ Hannah Arendt,
1386:Unconditional love in any form is the greatest gift life can ever give you. ~ Catherine Carrigan,
1387:War, in its fairest form, implies a perpetual violation of humanity and justice. ~ Edward Gibbon,
1388:Writing is a form of herding. I herd words into little paragraph-like clusters. ~ Larry McMurtry,
1389:You know, Gilan, sarcasm isn't the lowest form of wit. It's not even wit at all. ~ John Flanagan,
1390:An autobiography is an obituary in serial form with the last installment missing. ~ Quentin Crisp,
1391:A picture whose pictorial form is logical form is called a logical picture. ~ Ludwig Wittgenstein,
1392:Behind the aesthetic form lies the repressed harmony of sensuousness and reason ~ Herbert Marcuse,
1393:Between blasts she resorted to Epictetian philosophy in the form of pepsin chewing gum. ~ O Henry,
1394:… but only because exhaustion is a life-sign; it is at least a form of being human. ~ John Irving,
1395:By our form of government, the Christian religion is the established religion... . ~ Samuel Chase,
1396:Convincing the abyss by heavenly form
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1397:Democratic institutions form a system of quarantine for tyrannical desires. ~ Friedrich Nietzsche,
1398:Editing feels almost like sculpting or a form of continuing the writing process. ~ Sydney Pollack,
1399:Form follows emotion,” a play on the familiar maxim that form follows function. ~ Walter Isaacson,
1400:If I can capture truth in its simplest form, beauty will follow like a sledgehammer. ~ Mark Twain,
1401:I like design, I like details, to me it is just another form of self-expression. ~ John Malkovich,
1402:I like to hear the sound of form, and I like to hear the sound of it breaking. ~ Frederick Seidel,
1403:in crowded rooms they would form words with their lips for each other's eyes ~ F Scott Fitzgerald,
1404:Let our love be like an arch- two weaknesses leaning together to form one strength. ~ John Ciardi,
1405:Love, no matter how high or low its form, must be requited, or the lover suffers. ~ Dexter Palmer,
1406:Nationalism as we know it, is the result of a form of state-sponsored branding. ~ Bryant H McGill,
1407:Not returning phone calls is the severest form of torture in the civilized world. ~ Marisha Pessl,
1408:Opportunity often comes disguised in the form of misfortune, or temporary defeat. ~ Napoleon Hill,
1409:Pleasure is the most superficial form of life satisfaction and therefore the easiest. ~ Anonymous,
1410:Reputation is a form of stored value that increases the likelihood of using a service. ~ Nir Eyal,
1411:skinny decaf latte.” This is a ridiculous form of coffee, but I did not point it out. ~ Anonymous,
1412:Society is now one polish'd horde, Form'd of two mighty tribes, the Bores and Bored. ~ Lord Byron,
1413:Success is only another form of failure if we forget what our priorities should be. ~ Harry Lloyd,
1414:Teach and you’ll form a bond you just don’t get from traditional marketing tactics. ~ Jason Fried,
1415:The future is only a thought form. Work with the present moment. Be with what is. ~ Eckhart Tolle,
1416:There are some things in life that don’t have to be experienced to form an opinion of. ~ Joe Hart,
1417:Things you grew up watching, they just stay with you. They form what you like to do. ~ Tim Burton,
1418:When liberty becomes license, some form of one-man power is not far distant. ~ Theodore Roosevelt,
1419:Whining is a form of manipulation. People will give anything to make you shut up. ~ Jessica Zafra,
1420:You can tell a more over-the-top incredible story if you use a nonfiction form. ~ Chuck Palahniuk,
1421:Anyone who falls in love is a freak. Its like a socially acceptable form of insanity. ~ Amy Adams,
1422:A wave in the ocean is a wave, only in so far as it is bound by name and form. ~ Swami Vivekananda,
1423:Death is the most sophisticated form of beauty, and the most difficult to accept. ~ Simon Van Booy,
1424:Green tea is tea in its purest form and the one that is minimally altered by man. ~ Mary Lou Heiss,
1425:Honour both spirit and form, the sentiment within as well as the symbol without. ~ Sri Ramakrishna,
1426:I am allergic to almost every form of international agency, conference or committee. ~ Ian Fleming,
1427:I hold that the perfection of form and beauty is contained in the sum of all men. ~ Albrecht Durer,
1428:... in the end, Goddess is just a word. It simply means the divine in female form. ~ Sue Monk Kidd,
1429:It is not the form that dictates the color, but the color that brings out the form. ~ Hans Hofmann,
1430:Life is eternal. You are immortal. You never do die. You simply change form. ~ Neale Donald Walsch,
1431:Most disquieting reflection of all, was it not bad form to think about good form? ~ James M Barrie,
1432:No form of nature is inferior to art; for the arts merely imitate natural forms. ~ Marcus Aurelius,
1433:No literary form is more revealing, more spontaneous or more individual than a letter. ~ P D James,
1434:"The best form of security we can offer ourselves is to develop an open heart." ~ Mingyur Rinpoche,
1435:The company was in the short, hirsute form of NYPD homicide detective Roger Kierce. ~ Harlan Coben,
1436:The form of truth will bear exposure, as well as that of beauty herself. ~ Samuel Taylor Coleridge,
1437:The highest form of love is to be the protector of another person’s solitude. ~ Rainer Maria Rilke,
1438:The master action, to move forward is a form of inaction; being still and quiet. ~ Bryant H McGill,
1439:The only form of lying that is absolutely beyond reproach is lying for its own sake. ~ Oscar Wilde,
1440:The rythms of typing favour short, concise sentences, sentences with oral form. ~ Marshall McLuhan,
1441:The way to form transcends its own destination, goes beyond the end of the way itself. ~ Paul Klee,
1442:To be overcome by the fragrance of flowers is a delectable form of defeat.
~ Beverley Nichols,
1443:Typography is the craft of endowing human language with a durable visual form. ~ Robert Bringhurst,
1444:We must never forget that art is not a form of propaganda; it is a form of truth. ~ John F Kennedy,
1445:What I give form to in daylight is only one per cent of what I have seen in darkness. ~ M C Escher,
1446:You are energy and energy cannot be created or destroyed. Energy just changes form. ~ Rhonda Byrne,
1447:A committee is the only known form of life with a hundred bellies and no brain. ~ Robert A Heinlein,
1448:Any time your parent says they party with you, that is its own form of child abuse. ~ Dennis Miller,
1449:Art is subjective and art as a form of entertainment escapism is as high art as any. ~ Miranda Hart,
1450:a ship could be built entirely from foreign planks, but it must have its own form ~ Osip Mandelstam,
1451:bodily habits are the primary form in which human evil exists in practical life is ~ Dallas Willard,
1452:Cautious age suspects the flattering form, and only credits what experience tells. ~ Samuel Johnson,
1453:Dance, the Sheep Man said. Dance in tip-top form. Dance so it all keeps spinning. ~ Haruki Murakami,
1454:Each thing is of like form from everlasting and comes round again in its cycle... ~ Marcus Aurelius,
1455:...escaping Neph's magic was impossible. He could sooner tear stars form the heavens. ~ Brent Weeks,
1456:Every time we buy or consume something, we may be condoning some form of killing. ~ Thich Nhat Hanh,
1457:He squinted at me. "What are you wearing? Is that some new form of birth control? ~ Janet Evanovich,
1458:I believe discrimination still exists in society and we must fight it in every form. ~ Andrew Cuomo,
1459:In every form of womanly love something of motherly love also comes to light. ~ Friedrich Nietzsche,
1460:I seek a form that my style cannot discover,a bud of thought that wants to be a rose. ~ Ruben Dario,
1461:I think some people form the traditional DJ worlds misunderstand where I'm coming form. ~ Girl Talk,
1462:librarianship is a form of heroism. It’s just not as flashy as swords and dragons. ~ Seanan McGuire,
1463:Matter is necessary to give form,
but the value of reality lies in its immateriality ~ Lao Tzu,
1464:My art is a form of restoration in terms of my feelings to myself and to others. ~ Louise Bourgeois,
1465:Nonfiction is a form of literature that lies halfway between fiction and fact. ~ F Scott Fitzgerald,
1466:Prejudice is a great time saver. You can form opinions without having to get the facts. ~ E B White,
1467:Procrastination is not a form of laziness at all. It’s a coping mechanism for stress. ~ Mel Robbins,
1468:She’s a hurricane, an earthquake, and a tropical disease rolled into a female form. ~ Kendra Elliot,
1469:She thinks that charm is a form of intelligence, and she respects the intelligence. ~ Brooke Hauser,
1470:The ability to observe without evaluating is the highest form of intelligence. ~ Jiddu Krishnamurti,
1471:The graphic novel form really interests me and I like the freedom that format offers. ~ Walter Hill,
1472:The joke is the purest, most essential form of storytelling. Every word has to count. ~ Paul Auster,
1473:The mere act of sharing something can, in other words, be a form of self-expression. ~ Tom Standage,
1474:The world opened to him in its purest form: silent, ancient, mysterious. Deadly ~ Alexandra Bracken,
1475:This manipulation usually takes the form of something like, “We just want what’s fair. ~ Chris Voss,
1476:Wandering, (is) considered as a state of detachment form every given point in space. ~ Georg Simmel,
1477:We loved that form of music. We're all huge rap fans, so we just incorporated it. ~ Charlie Benante,
1478:We prefer war in all cases to tribute under any form and to any people whatever. ~ Thomas Jefferson,
1479:Account books form a narrative as engaging as any tale of sea monsters or cannibals. ~ Hilary Mantel,
1480:As far as our physical form, the mind is a great temple. But it has a life span and it dies. ~ Rakim,
1481:Betrayal, in one form or another, is at the very heart of the world of intelligence. ~ Thomas Powers,
1482:Big Money politicians do not have a new form of entitlement. They do not own our votes. ~ Jill Stein,
1483:By putting yourself in that intense form of stress, it makes regular life more peaceful. ~ Joe Rogan,
1484:Essence without form divided itself; then a movement took place and life was produced. ~ Tchuang-Tse,
1485:He who looks on the forms of existence as a form or a mirage, shall not see death. ~ Sanyutta Nikaya,
1486:I always love to see singing on television; any form of a musical is exciting to me. ~ Laura Benanti,
1487:I do not see my family life in any way, shape, or form as an opportunity for a photo. ~ Shania Twain,
1488:I love music videos, I really do. I think it's kind of sad that it's a dying art form. ~ Adam Levine,
1489:I'm just someone who likes cooking and for whom sharing food is a form of expression. ~ Maya Angelou,
1490:Innovation is the process of turning ideas into manufacturable and marketable form. ~ Watts Humphrey,
1491:. . . in the end, Goddess is just a word. It simply means the divine in female form. ~ Sue Monk Kidd,
1492:I regard Marxism as the most sinister and the most subtle form of totalitarianism. ~ Murray Bookchin,
1493:I've always described parts as tattoos. For actors our tattoos are in the form of films. ~ Eric Bana,
1494:Jews are the intensive form of any nationality whose language and customs they adopt. ~ Emma Lazarus,
1495:Love is the greatest form of evangelization because it makes an invisible God visible. ~ Jason Evert,
1496:modification, storage in a retrieval system or retransmission, in any form or by any ~ Erec Stebbins,
1497:Money can't buy you happiness but it does bring you a more pleasant form of misery. ~ Spike Milligan,
1498:Nobody knew what form of intimidation Mr. Radley employed to keep Boo out of sight, but ~ Harper Lee,
1499:Nothing more inelegant and ineffective than an art conceived in another art's form. ~ Robert Bresson,
1500:One of the things that's good for me is that I can go from one art form to another. ~ Rebecca Miller,

IN CHAPTERS [300/4327]



2101 Integral Yoga
  722 Poetry
  268 Occultism
  180 Philosophy
  173 Christianity
  171 Fiction
  126 Yoga
   91 Psychology
   37 Science
   34 Mysticism
   32 Hinduism
   23 Philsophy
   22 Mythology
   18 Theosophy
   17 Education
   16 Integral Theory
   15 Sufism
   14 Kabbalah
   12 Islam
   10 Buddhism
   8 Cybernetics
   6 Baha i Faith
   2 Zen
   1 Thelema
   1 Taoism
   1 Alchemy


1143 Sri Aurobindo
  999 The Mother
  585 Satprem
  399 Nolini Kanta Gupta
  126 John Keats
  114 Aleister Crowley
  104 H P Lovecraft
   88 Carl Jung
   78 Percy Bysshe Shelley
   77 William Wordsworth
   65 Walt Whitman
   64 James George Frazer
   62 Pierre Teilhard de Chardin
   59 Plotinus
   56 Sri Ramakrishna
   35 Swami Vivekananda
   34 Saint Augustine of Hippo
   34 Jorge Luis Borges
   33 Swami Krishnananda
   33 Friedrich Schiller
   32 A B Purani
   30 Robert Browning
   25 Aldous Huxley
   23 Rudolf Steiner
   23 Ralph Waldo Emerson
   23 Lucretius
   22 Johann Wolfgang von Goethe
   21 Vyasa
   21 Saint John of Climacus
   20 Anonymous
   18 Rabindranath Tagore
   18 Friedrich Nietzsche
   16 Franz Bardon
   16 Edgar Allan Poe
   14 Saint Teresa of Avila
   14 Rabbi Moses Luzzatto
   14 Ovid
   14 Jalaluddin Rumi
   14 Aristotle
   13 Nirodbaran
   12 Plato
   12 Paul Richard
   12 Muhammad
   11 William Butler Yeats
   11 Rainer Maria Rilke
   11 Peter J Carroll
   11 George Van Vrekhem
   8 Norbert Wiener
   8 Kabir
   8 Joseph Campbell
   7 Swami Sivananda Saraswati
   7 Sri Ramana Maharshi
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   6 Thubten Chodron
   6 Hsuan Chueh of Yung Chia
   6 Bokar Rinpoche
   6 Al-Ghazali
   5 Patanjali
   5 Ibn Arabi
   4 Ramprasad
   4 Bulleh Shah
   3 Lalla
   3 Ken Wilber
   3 Farid ud-Din Attar
   2 William Blake
   2 Solomon ibn Gabirol
   2 Shankara
   2 Saint John of the Cross
   2 Saint Francis of Assisi
   2 R Buckminster Fuller
   2 Rabbi Abraham Abulafia
   2 Nachmanides
   2 Mechthild of Magdeburg
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jetsun Milarepa
   2 Jean Gebser
   2 Italo Calvino
   2 Hakuin
   2 Genpo Roshi


  462 Record of Yoga
  134 The Synthesis Of Yoga
  126 Keats - Poems
  104 Lovecraft - Poems
   79 Collected Works of Nolini Kanta Gupta - Vol 03
   78 Shelley - Poems
   78 Collected Works of Nolini Kanta Gupta - Vol 04
   77 Wordsworth - Poems
   73 Questions And Answers 1957-1958
   69 Magick Without Tears
   67 Prayers And Meditations
   66 Collected Works of Nolini Kanta Gupta - Vol 01
   64 The Golden Bough
   64 Agenda Vol 01
   63 Whitman - Poems
   56 The Life Divine
   56 Agenda Vol 03
   55 On Thoughts And Aphorisms
   54 The Gospel of Sri Ramakrishna
   54 Collected Works of Nolini Kanta Gupta - Vol 07
   52 Agenda Vol 08
   51 Essays In Philosophy And Yoga
   49 Agenda Vol 04
   49 Agenda Vol 02
   48 Savitri
   48 Collected Works of Nolini Kanta Gupta - Vol 02
   47 Letters On Yoga IV
   43 Agenda Vol 07
   42 Questions And Answers 1950-1951
   42 Agenda Vol 10
   41 Liber ABA
   41 Agenda Vol 09
   40 Questions And Answers 1956
   38 Agenda Vol 05
   37 Mysterium Coniunctionis
   37 Agenda Vol 06
   36 Questions And Answers 1953
   36 Letters On Yoga II
   35 Questions And Answers 1955
   34 Agenda Vol 13
   33 The Study and Practice of Yoga
   33 Schiller - Poems
   32 Evening Talks With Sri Aurobindo
   32 Collected Works of Nolini Kanta Gupta - Vol 05
   30 Essays On The Gita
   30 Browning - Poems
   29 Questions And Answers 1954
   29 Agenda Vol 11
   27 Letters On Yoga III
   27 Collected Poems
   25 Words Of Long Ago
   25 The Perennial Philosophy
   25 Essays Divine And Human
   24 The Practice of Psycho therapy
   24 The Human Cycle
   24 Labyrinths
   24 Agenda Vol 12
   23 Of The Nature Of Things
   23 Letters On Yoga I
   23 Emerson - Poems
   22 The Future of Man
   22 Collected Works of Nolini Kanta Gupta - Vol 08
   22 City of God
   21 Vishnu Purana
   21 The Ladder of Divine Ascent
   19 Questions And Answers 1929-1931
   18 Tagore - Poems
   18 Plotinus - Complete Works Vol 01
   18 Collected Works of Nolini Kanta Gupta - Vol 06
   17 The Bible
   17 Plotinus - Complete Works Vol 04
   17 On Education
   16 Sri Aurobindo or the Adventure of Consciousness
   16 Letters On Poetry And Art
   16 Bhakti-Yoga
   15 The Archetypes and the Collective Unconscious
   15 Poe - Poems
   15 Let Me Explain
   15 Isha Upanishad
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 Poetics
   14 Metamorphoses
   14 General Principles of Kabbalah
   13 Vedic and Philological Studies
   13 Twilight of the Idols
   13 Twelve Years With Sri Aurobindo
   13 Some Answers From The Mother
   12 The Confessions of Saint Augustine
   12 Talks
   12 Quran
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Goethe - Poems
   12 Aion
   11 Yeats - Poems
   11 Words Of The Mother II
   11 Theosophy
   11 The Mother With Letters On The Mother
   11 Rilke - Poems
   11 Raja-Yoga
   11 Preparing for the Miraculous
   11 On the Way to Supermanhood
   11 Liber Null
   11 Hymn of the Universe
   10 The Problems of Philosophy
   10 Rumi - Poems
   10 Knowledge of the Higher Worlds
   10 Faust
   10 Borges - Poems
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Kena and Other Upanishads
   9 Initiation Into Hermetics
   9 5.1.01 - Ilion
   8 The Interior Castle or The Mansions
   8 The Hero with a Thousand Faces
   8 The Divine Comedy
   8 Hymns to the Mystic Fire
   8 Cybernetics
   7 Walden
   7 The Practice of Magical Evocation
   7 The Integral Yoga
   7 Maps of Meaning
   7 A Treatise on Cosmic Fire
   7 Anonymous - Poems
   6 Words Of The Mother III
   6 Thus Spoke Zarathustra
   6 The Way of Perfection
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Tara - The Feminine Divine
   6 How to Free Your Mind - Tara the Liberator
   6 Amrita Gita
   5 The Blue Cliff Records
   5 Songs of Kabir
   5 Sefer Yetzirah The Book of Creation In Theory and Practice
   5 Patanjali Yoga Sutras
   5 Crowley - Poems
   4 The 7 Habits of Highly Effective People
   4 Arabi - Poems
   3 Writings In Bengali and Sanskrit
   3 Words Of The Mother I
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Book of Certitude
   3 Sex Ecology Spirituality
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 The Lotus Sutra
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Selected Fictions
   2 Milarepa - Poems
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the trans formation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and trans formed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.
   ***

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
   I. The Several Lights
  --
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
  --
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision for the human consciousness to seize, almost in a human form.
   Finally, once the Truth is reached, it is to be held fast, firmly established, embodied and fixed in its inherent nature here in life and the waking consciousness. This is Svadh.
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
  --
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
   Water represents the next rung the vital world, the world life-force (pra). Physiologically also we know that water is the element forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it is the medium in which the living cells dwell and through which they draw their sustenance. Water is the veritable sap of lifeit is the emblem of life itself. The principle it represents is that of movement, continuity, perpetuity.
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
   Ether or Space is the infinitude of the Spirit, the limitless Presence that dwells in and yet transcends the body, the life the heart and the mind.
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
  --
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, con formity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental
  --
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a de formation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
  --
   Nachiketas is the young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks for are in reference to the three fundamental modes of being and consciousness that are at the very basis, forming, as it were, the ground-plan of the integral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya
  --
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti
  --
   The Moon means Delight... and Delight means the created form.
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
  --
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea- form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
   The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  --
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

0.00a - Participants in the Evening Talks, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Use ctrl + Y to copy selected text in markdown format.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange trans formation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
  --
   When, a few days later, Pundit Gauri arrived, another meeting was held, and he agreed with the view of the Brahmani and Vaishnavcharan. To Sri Ramakrishna's remark that Vaishnavcharan had declared him to be an Avatar, Gauri replied: "Is that all he has to say about you? Then he has said very little. I am fully convinced that you are that Mine of Spiritual Power, only a small fraction of which descends on earth, from time to time, in the form of an Incarnation."
   "Ah!" said Sri Ramakrishna with a smile, "you seem to have quite outbid Vaishnavcharan in this matter. What have you found in me that makes you entertain such an idea?"
  --
   According to the Tantra, Sakti is the active creative force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and therefore is the Divine Mother. All women are Her symbols. Kali is one of Her several forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living form of the Goddess. He then projects the Goddess into the tangible image before him and worships it as the Divine Mother.
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He per formed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
  --
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he per forms his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
  --
   One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.
   While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the Divine Mother as Her companion or handmaid.
  --
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
   --- VEDANTA
  --
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must per form his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
  --
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-re form movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social re forms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the per formance of one's duties without thought of results, and discrimination between the Real and the unreal.
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
  --
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears shed for God wash away the sins of former births."
   --- BABURAM
  --
   Sashi and Sarat were two cousins who came from a pious brahmin family of Calcutta. At an early age they had joined the Brahmo Samaj and had come under the influence of Keshab Sen. The Master said to them at their first meeting: "If bricks and tiles are burnt after the trade-mark has been stamped on them, they retain the mark for ever. Similarly, man should be stamped with God before entering the world. Then he will not become attached to worldliness." Fully aware of the future course of their life, he asked them not to marry. The Master asked Sashi whether he believed in God with form or in God without form. Sashi replied that he was not even sure about the existence of God; so he could not speak one way or the other. This frank answer very much pleased the Master.
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
  --
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    A.'.A.'. have changed the formula of their progress.
    These two formulae, Solve et Coagula, are now ex-
    plained, and the universe is exhibited as the interplay
  --
    it is the formula of the Scarlet woman; but no impression
    must be allowed to dominate you, only to fructify you;
  --
    being the Holy Ghost, the semen; the human form is a
    non-essential accretion of this quintessence.
  --
    Being is the Noun; form is the adjective.
    Matter is the Noun; Motion is the Verb.
    Wherefore hath Being clothed itself with form?
    Wherefore hath Matter manifested itself in Motion?
  --
     The chapter is formally an attack upon the parts of
    speech, the interjection, the meaningless utterance of
  --
    How infinite is the distance form This to That! Yet
     All is Here and Now. Nor is there any there or Then;
  --
    13 (1 plus 3) is a higher form of 4. 4 is Amoun, the
    God of generation, and 13 is 1, the Phallic unity.
    Daleth is the Yoni. And 91 is AMN (Amen), a form
    of the Phallus made complete through the intervention
  --
    Paragraph 1, however, is Frater Perdurabo's formula-
    tion of his perception of the Universal Joke, also
  --
     The formula of Samadhi is the same, from the
    lowest to the highest. The Rosy-Cross is the Universal
  --
    In this chapter death is regarded as a form of marriage.
    Modern Greek peasants, in many cases, cling to Pagan
  --
    Extend the arms in the form of a Tau, and say low
     but clear: {Pi-Rho-Omicron Mu-Omicron-Upsilon Iota-Upsilon-
  --
    that method of destroying the reason by formulating
    contradictions is definitely inculcated.
  --
     forms of Magick.
                   [75]
  --
     Absolute and the Conditioned are but forms of
     THAT.
  --
    superior form, the absolute, and the conditions forming
    the one absolute.
  --
     The theory of the formation of the Ego is that of the Hindus,
    whose Ahamkara is itself a function of the mind, whose ego it
  --
     form of this word, but because "camel" is in hebrew Gimel, and
    Gimel is the path leading from Tiphareth to Kether, uniting
  --
    magical formulae. Blood and virginity have always
    been the most acceptable offerings to all the gods, but
  --
    against reason in an epigrammatic form.
     Paragraph 4 alludes to Liber Legis I, 52; "place"
  --
    discover the most formidable secret of that degree con-
    cealed in the paragraph.
  --
     The chapter is a short essay in poetic form on
    Determinism. It hymns the great law of Equilibrium
  --
    in the number and the title, the former being intelligible
    to all nations who employ Arabic figures, the latter
  --
     In the first three paragraphs this formation of the
    hexagram is explained; it is a symbol of the mutual
  --
    anthem form for emphasis.
     The title is due to the circumstances of the early
  --
    tri-lateral names are formed, the sum of which is
    Tetragrammaton; this is the great and mysterious
  --
    or Aleph Lamed, the names of 72 Angels are formed.
    The Hebrews say that by uttering this Name the
  --
   Paragraph 1 may imply a dogma of death as the highest form of initiation.
  Initiation is not a simple phenomenon. Any given initiation must take place
  --
     former. This chapter is therefore an apology, were one
    needed, for the Book of Lies itself. In these few simple
  --
     every form.
    These whine eternally.
  --
    de Sade, who gave supreme literary form to the joys of
    torture.
  --
  central core, of things; above this forms a crust, tormented
  from below, and upon this condenses the original steam. Around this

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  --
  The book contains many songs sung either by the Master or by the devotees. These form an important feature of the spiritual tradition of Bengal and were for the most part written by men of mystical experience. For giving the songs their present form I am grateful to Mr. John Moffitt, Jr.
  In the preparation of this manuscript I have received ungrudging help from several friends. Miss Margaret Woodrow Wilson and Mr.Joseph Campbell have worked hard in editing my translation. Mrs.Elizabeth Davidson has typed, more than once, the entire manuscript and rendered other valuable help. Mr.Aldous Huxley has laid me under a debt of gratitude by writing the Foreword. I sincerely thank them all.
  --
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Anticipating, cooperating with, and employing the forces of nature can be accomplished only by the mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the mind's metaphysical intuiting and formulating capabilities.
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major trans formational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment trans forming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  the conventions they adopted at the outset and by forms or
  habits of thought developed in the course of the growth of
  --
  This is indeed a form of bondage, for which, however, a
  unique and assured grandeur provides immediate compensation.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the trans formation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be trans formed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
  --
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the trans formation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  twenty-four hours, which thus form an unbroken sequence, and
  that I no longer experience ordinary sleep, while still giving my
  --
  meet the almost formidable expenses that it entails (our annual
  budget averages one "lakh" of rupees, which at the present rate
  --
  and those that are opposed to this fulfilment. The former have
  few conscious instruments at their disposal. It is true that in

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  Life and Yoga
  --
  Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be trans formed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
  The Conditions of the Synthesis
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  avoided. Your mental formation may be strong, but the contrary
   formation is at least as strong as yours - and we must never
  --
  It is a mental formation prompted by a desire of the vital,
  which protests and rebels because it cannot be fulfilled. These
  --
  necessary force for it to become an effective formation charged
  with the power of realisation, and I said that the work could
  --
  of X's apartment, perhaps more than a year ago.) My formation
  was so living, so real, so active, that I made the mistake of
  --
  if you do not grasp my formation in a very precise way, you must
  ask me to explain it to you. When I do not do so, it is because I
  think you are receptive enough for the formation to act and fulfil
  itself without my needing to speak about it, and in fact this often
  --
  and so the formation did not have a power of truth sufficient to
  dissolve X's counter- formation. (This is true "occultism".)

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
  Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went forth from the Eternal since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical force which gives birth and energy to their processes of effectuation.
  --
   displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
  She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
  --
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self- formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a de formation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group in formally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
  --
   There were no formal evening sittings during these years, but what appeared to me important in our in formal talks was recorded and has been incorporated in this book.
   [1] Sri Aurobindo and His Ashram, 1985, p. 22.
  --
   Use ctrl + Y to copy selected text in markdown format.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and spontaneously in all forms.
  6 March 1933
  --
  "Aristocracy of beauty". It is a noble flower which stands upright on its stalk. Its form has been stylised in the fleur-de-lis,
  emblem of the kings of France.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  In ordinary Nature they have each their own characteristic and governing impulse.
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
  --
  The characteristic energy of pure Mind is change, and the more our mentality acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and selfimprovement are its proper instincts. Mind too moves in cycles, but these are ever-enlarging spirals. Its faith is perfectibility, its watchword is progress.
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  --
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  --
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  --
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  2 The Unified, in whom conscious thought is concentrated, who is all delight and enjoyer of delight, the Wise. . . . He is the Lord of all, the Omniscient, the inner Guide.
  --
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
  In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort, - God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal
  --
  Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in every body and yet transcends all form and name.
  Hathayoga aims at the conquest of the life and the body whose combination in the food sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium established by Nature is sufficient for the normal egoistic life; it is insufficient for the purpose of the Hathayogin.
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.
  --
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  --
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to say in a poetic form.
  Love from your mother.
  --
  round and round in the same forms; something new had to
  come.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
   the Divine is the one thing needful and it includes or leads up to all the rest; towards this sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all necessary form and manifestation, will be added.
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  --
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  --
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  literature on the former Night existed in the time of St. John of the Cross and he
  therefore promises to be brief in his treatment of it. Of the latter, on the other hand,

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This Series is organised broadly by subject into thirteen parts - the form in which
  it was originally published; in this it differs from the other Series, which are arranged
  --
  It is quite true. But it seems to me that even the outer forms,
  the appearances are changing more than you say. Only, this is
  --
  mental formations work. That is why one must state only what
  one wishes to see realised.
  --
  Yes, your mind gets too excited about things. It makes formations (it thinks forcefully: this must be like that, that must be
  otherwise, etc.) and unknowingly it clings to its own formations
  in such a way that when they are contradicted it gets a shock
  --
  So long as you need to form yourself, to build your brain, you
  will feel this strong urge to study; but when the brain is well
  --
  It is not a book of ideas; it is only for the beauty of its form and
  style that it is remarkable.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  now intervene in a more overt form so that my earthly
  eyes can see and understand somewhat of its working in
  --
  give you that help under whatever form it can take.
  With my love and blessings.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is through all the experiences of life that the psychic personality forms, grows, develops and finally becomes a complete,
  conscious and free being.
  --
  other forms of Energy, which is one and universal.
  And it is through the various yogic exercises of breathing,
  --
  contact with these various forms of Energy.
  10 September 1959
  --
  What are these other forms of Energy and how do
  they help us in our sadhana?
  --
  Our yoga being integral, all these various forms or kinds of
  energy are indispensable to our realisation.
  --
  of the superficial form of the mental envelope"?
  It means that the ghost one sees and wrongly takes for the
  --
  a photographic imprint) left in the subtle physical by the superficial mental form, an image that can become visible under
  certain conditions. These images can move about (like cinema
  --
  since the formation of the earth they have served as messengers
  and intermediaries to bring to the earth the aid of the higher
  regions and to preside over the formation of the mind and its
  progressive ascension. It is usually to the gods of the overmind

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sri Aurobindo says: "In whatever form and with whatever spirit we approach him, in that form and with that
  spirit he receives the sacrifice."2 What does this mean?
  --
  into the great hall that forms the base of the tower and is the
  storeroom of words. Here, more or less excited, we select, reject,
  --
  The psychic being is formed progressively around this divine
  centre, the soul, in the course of its innumerable lives in the
  terrestrial evolution, until the time comes when the psychic being, fully formed and wholly awakened, becomes the conscious
  sheath of the soul around which it is formed.
  And thus identified with the Divine, it becomes His perfect
  --
  It would be more correct to say that the soul puts on a progressive individual form which becomes the psychic being. For since
  the soul is itself a portion of the Supreme, it is immutable and

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to trans form one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness trans formed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its formless stupor without mind or life,
  A shadow spinning through a soulless Void,
  --
  A form from far beatitudes seemed to near.
  1.31
  --
  She had brought with her into the human form,
  The calm delight that weds one soul to all,

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth- forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
  --
   Who was not anyone nor had a form,
   Nor yet was formless. Neither hate nor love
   Could limit His perfection, peace nor storm.
  --
   It is the bare truth, "truth in its own home", as I have said already using a phrase of the ancient sages, that is formulated here without the prop of any external symbolism. There is no veil, no mist, no uncertainty or ambiguity. It is clarity itself, an almost scientific exactness and precision. In all this there is something of the straightness and fullness of vision that characterised the Vedic Rishis, something of their supernal genius which could mould speech into the very expression of what is beyond speech, which could sublimate the small and the finite into forms of the Vast and the Infinite. Mark how in these aphoristic lines embodying a deep spiritual experience, the inexpressible has been expressed with a luminous felicity:
   Delight that labours in its opposite,
  --
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
  --
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Peopled with well-loved forms now seen no more
  And the subtle images of things that were,
  --
  The burdensome heirship to our vanished forms
  Accepted blindly by the body and soul.
  --
  Her being must confront its formless Cause,
  Against the universe weigh its single self.
  --
  And wondered at this world of fragile forms
  Carried on canvas-strips of shimmering Time,

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   it shapeth itself to the form it meeteth, so there
   is one Spirit within all creatures but it shapeth
   itself to form and form; it is likewise outside these.15
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
  --
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
  --
   And all Thy formless glory turn to love
   And mould Thy love into a human face.17
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of trans formation. The first and original trans formation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that trans form or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,
  --
   And guarded in the form a separate soul. ||42.17||
   "The Golden Boat."

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set- form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.
   The fact is that Reason is a lower manifestation of knowledge, it is an attempt to express on the mental level a power that exceeds it. It is the section of a vast and unitarian Consciousness-Power; the section may be necessary under certain conditions and circumstances, but unless it is viewed in its relation to the ensemble, unless it gives up its exclusive absolutism, it will be perforce arbitrary and misleading. It would still remain helpful and useful, but its help and use would be always limited in scope and temporary in effectivity.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
  --
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
  --
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In which the Unknown pursues himself through forms
  And limits his eternity by the hours
  --
  The form deceives, the person is a mask;
  Hid deep in man celestial powers can dwell.
  --
  This sculptor of the forms of the Infinite,
  This screened unrecognised Inhabitant,
  --
  Changing his imaged self from form to form,
  He regards the icon growing by his gaze
  --
  Overpassed was this world of rigid limiting forms:
  Life's barriers opened into the Unknown.
  --
  Deceived no more by form he saw the soul.
  In beings it knew what lurked to them unknown;
  --
  Wearing the glory of a deathless form,
  Lain in the arms of the Eternal's peace,
  --
  Packed with the deep contents of formlessness
  Where world was into a single being rapt
  --
  Into a vision that surpasses forms,
  Into a living that surpasses life,
  --
  There came not form or any mounting voice;
  There only were Silence and the Absolute.
  --
  And forms appeared, dumbly significant,
  A seeing thought, a self-revealing voice.
  --
  The formless Power, the Self of eternal light
  Follow in the shadow of the spirit's descent;
  --
  On the undiscovered depths imposed a form,
  Lent a vibrant cry to the unuttered vasts,
  --
  A spirit hid in forces and in forms
  Was the spectator of the mobile scene:
  --
  The formless Everlasting moved in it
  Seeking its own perfect form in souls and things.
  Life kept no more a dull and meaningless shape.
  --
  Of Spirit in Matter into living forms,
  And Nature bore the Immortal in her womb,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
  The principle of life which I seek to establish is spiritual.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of re forming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that in forms and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
  --
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
  --
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real trans formation and transfiguration of the humanity of man.
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that in forms the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
  --
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something con forming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
  --
   An Idea, a form, a Being left the azure and fell into the mud and grey of a Styx where no eye from Heaven can penetrate.
   An avenging Mystery operating, out of the drowsy animal awakes an angel.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Regards through Time and the blind walls of form;
  A timeless Light is in his hidden eyes;
  --
  A Fate compels whose form she cannot see.
  In her unconscious orbit through the Void
  --
  Passionate she prays to invisible forms of Gods
  Soliciting from dumb Fate and toiling Time
  --
  To hide from her pursuit in force and form.
  A secret spirit in the Inconscient's sleep,
  --
  He gives to his timeless thoughts a form in Time.
  He is the substance, he the self of things;
  --
  And Nature's common forms are marvel-wefts,
  She through his witness sight and motion of might
  --
  Driven by his own formidable Power,
  His chosen partner in a titan game,
  --
  Where she lay in the featureless and formless hush
  Guarding from Time by her immobile sleep
  --
  He sits, unfelt by the form in which he lives
  And veils his knowledge by the groping mind.
  --
  A seeker of hidden meanings in life's forms,
  Of the great Mother s wide uncharted will

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
  --
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
   Another great poet of the spirit says also, almost like Tagore:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  The symbol powers of number and of form,
  And the secret code of the history of the world
  --
  Infinity's sanction to the birth of form,
  Accepts indomitably to execute
  --
  He saw the unshaped thought in soulless forms,
  Knew Matter pregnant with spiritual sense,
  --
  And to discern the superhuman's form
  He raised his eyes to unseen spiritual heights,
  --
  Or we saddle with the vice of earthly form
  A hurried imperfect glimpse of heavenly things,
  --
  A brief formation drifting in the void:
  Apings of knowledge, unfinished arcs of power,
  --
  And chaos waits on every cosmos formed:
  In each success a seed of failure lurks.
  --
  Into the deep obscurities of form:
  Death lay beneath him like a gate of sleep.
  --
  The moulds of form and person are undone:
  The ineffable Wideness knows him for its own.
  --
  A mystic form that could contain the worlds,
  Yet make one human breast its passionate shrine,
  --
  There reached through forms to the hidden absolute
  A cosmic feeling and transcendent sight.
  --
  The guardian darknesses mute and formidable,
  Empowered to circumscribe the wingless spirit
  --
  No fragile form of being to preserve
  From an all-swallowing Immensity.
  --
  Once in a dreaded half-light formidable,
  Overtaken in her mighty privacy
  --
  His magic of formative number and design,
  The fixed irrational links none can annul,
  --
  Where Mind is master of the life and form
  And soul fulfils its thoughts by its own power,
  --
  And the formulas of their stupendous speech,
  Till heaven and hell become purveyors to earth
  --
  Its forms projected from the Unknowable,
  Its eyes dreaming of the Ineffable,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   The individual must find himself and establish his secret god-head, and then only, when such free and integral individualities meet and reciprocate and coalesce, can the community they form have a living reality and a permanent potency. On the other hand, unless individuals come together and through the interchange of each other's soul and substance' enhance the communal Godhead, the separate individual godheads also will not manifest in their supreme and sovereign powers.
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Re formists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.
   This is the meaning of the Re formist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Yoga is another form of a normal function in man, it is the consciously regulated and heightened process of a habitual activity of the mind.
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
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   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and trans formed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
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   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to re forming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
   We say, then, that man is distinguished from the animal by his having consciousness as it has, but added to it the consciousness of self. Man acts and feels and knows as much as the animal does; but also he knows that he acts, he knows that he feels, he knows that he knowsand this is a thing the animal cannot do. It is the awakening of the sense of self in every mode of being that characterises man, and it is owing to this consciousness of an ego behind, of a permanent unit of reference, which has modified even the functions of knowing and feeling and acting, has refashioned them in a mould which is not quite that of the animal, in spite of a general similarity.
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   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly since his birth, may be but a prophecy of the future actuality.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total trans formation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Mental formations are not enough, of course!
  It means that what you do should not be done with a personal,
  --
  merely a form and more a matter of custom than anything else.
  What is important is to infuse into whatever ceremony one
  --
  I have formed the bad habit of nearly always being
  late everywhere.
  --
  vital in the form of ambition, emulation and vanity, compels the
  body to shake off the tamas and make the necessary effort to
  --
  preparation of the future. The forms of illness vary according to
  the condition of each person and his link with the whole.
  --
  Isn't this a kind of isolation, a form of egoism?"
  To this rather silly kind of question, Sri Aurobindo always used
  --
  The real landmarks on the way are the spontaneous experiences, not those that come from a mental formation and are
  always unreliable.
  --
  in the Ignorance, assumes the form of vital desires is the
  same which, in its pure form, constitutes the dynamis
  towards trans formation."23
  --
  the form of that body at will.
  14 July 1965
  --
  What do You mean by "to change the form of that
  body at will"? For example, will a hundred-year old man
  --
  necessitates the formation of a group, hierarchicised, if
  possible."28
  --
  how to formulate it.
  Every group, if it is a real one - that is, one made up according to the ability of the individuals who compose it - must
  --
  What is usually called "conscience" is a mental formation based
  on the idea of good and evil, a moral entity or rather an element of goodwill which tries to keep the individual on what is
  --
  from one life to another, become richer and form the psychic personality behind the surface personality. But then
  how does the psychic, weighed down by these vibrations
  --
  need to form little groups and societies: for example,
  World Union, New Age Association, etc.? What is their
  --
  have to form groups.
  It is the caricature of organisation.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
  --
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern people is a composite entity, especially with regard to its religious affiliation. Not religion, but culture is the basis of modern collective life, national or social. Culture includes in its grain that fineness of temperament which appreciates all truths behind all forms, even when there is a personal allegiance to one particular form.
   In India, it is well known, the diversity of affiliations is colossal, sui generis. Two major affiliations have today almost cut the country into two; and desperate remedies are suggested which are worse than the malady itself, as they may kill the patient outright. If it is so, it is, I repeat, the mediaeval spirit that is at:, the bottom of the trouble.
  --
   Only, the religious spirit has to be bathed and purified and enlightened by the spirit of the renascence: that is to say, one must learn and understand and realize that Spirit is the thing the one thing needfulTamevaikam jnatha; 'religions' are its names and forms, appliances and decorations. Let us have by all means the religious spirit, the fundamental experience that is the inmost truth of all religions, that is the matter of our soul; but in our mind and life and body let there be a luminous catholicity, let these organs and instruments be trained to see and compare and appreciate the variety, the numberless facets which the one Spirit naturally presents to the human consciousness. Ekam sat viprh bahudh vadanti. It is an ancient truth that man discovered even in his earliest seekings; but it still awaits an adequate expression and application in life.
   II
  --
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be per formed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.
  --
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Here is the crux of the question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
  --
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Into the silence. Only by the form, the pattern,
   Can words or music reach
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of being take form and develop, progress, become individualised
  and perfected in the course of many earthly lives and form the
  psychic being. When the psychic being is fully formed, it is aware
  of the consciousness of the soul and manifests it perfectly.
  --
  fact that there is no formal date for the creation of
  our Ashram, could it be said from the true occult point
  --
  If you belong entirely and totally to the Divine, then all that belongs to you, all that forms part of your material being, belongs
  to the Divine.
  --
  which is formed in this life and is not yet under the rule and
  influence of the psychic. As soon as one is united with one's
  --
  That victory will form part of the triumph of Truth.
  Wealth should not be a personal property and should be at
  --
  the emanator, whereas the formation is made up of a substance
  external to the formator.
  To make a comparison, one could say that the emanation is
  --
  collaborates for the Divine Dawn in any form, one necessarily
  collaborates in the trans formation.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of one's being, beyond sensations and thoughts. One must form
  the habit of silent concentration and descent into the depths of
  --
  Is our vital formed solely of desires, selfish feelings,
  etc., or is there something good in it too?
  --
  an animal in human form.
  Blessings.
  --
  In the new race, will our body change form?
  Between the body of the supramental being and the body of

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and has the form, the appearance of the person's body. If one
  person dreams of another, it means that both have met at night,

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The ego was necessary to form the individual being. Its destruction is therefore difficult. There is a much better, though more
  difficult solution: to trans form it and make it an instrument of
  --
  The psychic is conscious of its progressive formation during successive lives upon earth, so it has the memory of the important
  moments in its previous lives.
  --
  being, which has slowly been formed by divine intervention in
  order to manifest the Divine in the human being.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the trans formation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own trans formation.
   Now, if there is anything else you wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
  --
   But there was a formidable battle with the Inconscient, for when I saw that the level of receptivity was not what it should have been, I blamed the Inconscient and tried to wage the battle there.
   I dont say it was ineffectual, but between the result obtained and the result hoped for, there was a considerable difference. But as I said, you who are all so near, so steeped in this atmosphere who among you noticed anything?You simply went on with your little lives as usual.

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, I cannot say that it is a nostalgia for the outside world that is drawing me backwards nor some attachment to a personal form of life, nor even some vital desire seeking its own satisfaction. That old world no longer attracts me, and I do not see at all what I would do there. Yet something is standing in my way.
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.

0 1955-10-19, #Agenda Vol 01, #unset, #Zen
   These movements may be accompanied by three formulas, or any one of them, depending upon the case:
   1) May Your Will be done and not mine.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine.
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Mother is referring to the darshan of April 24, 1956. Four times a year, for 'darshan,' visitors increasingly poured into the Ashram to pass one by one before Mother (and formerly, Sri Aurobindo) to receive her look.
   ***

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   A former disciple who left the Ashram, and subsequently committed suicide.
   ***

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   I feel that this Truth of my being, this self most intensely felt, is independent from any form or institution. As far back as I can reach in my consciousness, this thing has been there; it was what drove me at an early age to liberate myself from my family, my religion, my country, a profession, marriage or society in general. I feel this thing to be a kind of absolute freedom, and I have been feeling within me this same profound drive for more than a year. Is this need for freedom wrong? And yet is it not because of this that the best in me has blossomed?
   This is actually what is happening in me: I never really accepted the W solution, and the solution of Somalil and doesnt appeal to me. But I feel drawn by the idea of Turkestan, as I already told you, and this is why:

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.
   But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high I am my own master.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and re forms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond light, an uncolored, sparkling light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same time. Divine tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   The supramental world exists in a permanent way, and I am there permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental trans formation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uni form substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uni form color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly trans formed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, Lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The Synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
   This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
  --
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.
   As for me, I saw the thing only at the time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   This morning while I was on the balcony, I had an interesting experience: the experience of mans effort, in all its forms and through all the ages, to approach the Divine. And I seemed to be growing wider and wider so that all the forms and all the ways of approaching the Divine attempted by man would be contained in the present Work.
   It was represented by a kind of image in which I was as vast as the Universe, and each way of approaching the Divine was like a tiny image containing the characteristic form of this approach. And my impression was this: Why do people always limit, limit themselves? Narrow, narrow, narrow! They understand only when it is narrow.
   Take all! Take all within you. And then you will begin to understandyou will begin.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   I have just explained to Z my program for getting out of the present difficulties,1 and I think if he has not concluded that I am totally mad, it is because he has an immense respect for me! But as always in these cases, there is such a joy in me, such an exultation: all the cells are dancing. I understand why people begin singing, dancing, etc. It takes a formidable power to remain like that (gesture of solidity): there is such a desire in the throat to sing!
   ***

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   Once you set to this work, it is such a formidable task! But what can I do?
   ***

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   It was just at four oclock in the morning, and it woke me up. It was exactly like this I was apparently in my bathroom, and I had to open the door between the bathroom and Sri Aurobindos room; the moment I put my hand on the doorknob, I knew with an absolute certainty that destruction was awaiting me behind the door. It had the form or image of those great invaders of India, those who had swooped down upon India and destroyed everything in their wake But it was only an impression.
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in con formity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.
  --
   For the moment, of all the formulas or mantras, the one that acts most directly on this body, that seizes all the cells and immediately does this (vibrating motion) is the Sanskrit mantra: OM NAMO BHAGAVATEH.
   As soon as I sit for meditation, as soon as I have a quiet minute to concentrate, it always begins with this mantra, and there is a response in the body, in the cells of the body: they all start vibrating.
  --
   It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.
   The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration as if the entire body were swellingit became overwhelming. I felt that it would all burst.
  --
   Each time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger It becomes all dilated, as if swollen with lightwith force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you left on your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to you. I even made a formation and asked for a constant, special help over you. Then I renewed my concentration every day, which is how I came to notice that you were invoking me very regulary. I Saw you everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow you.
   For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
  --
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
  --
   Money is not meant to generate money; money should generate an increase in production, an improvement in the conditions of life and a progress in human consciousness. This is its true use. What I call an improvement in consciousness, a progress in consciousness, is everything that education in all its forms can providenot as its generally understood, but as we understand it here: education in art, education in from the education of the body, from the most material progress, to the spiritual education and progress through yoga; the whole spectrum, everything that leads humanity towards its future realization. Money should serve to augment that and to augment the material base for the earths progress, the best use of what the earth can giveits intelligent utilization, not the utilization that wastes and loses energies. The use that allows energies to be replenished.
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   Mother added: 'The most beautiful part of the experience is missing... When I try to formulate something in too precise a way, all the vastness of the experience evaporates. The entire world is being revealed in all its organization down to the minutest details but everything simultaneouslyhow can that be explained? It's not possible.'
   ***

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   When X does his puja, I clearly see the particular form of the Mother he is invoking I see her descending.
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
  object:0_1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams
  author class:The Mother
  --
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
  --
   He said he had received initiation in India (he knew a little Sanskrit and the Rig-Veda thoroughly), and then he formulated a tradition which he called the cosmic tradition and which he claimed to have received I dont know howfrom a tradition anterior to that of the Cabala and the Vedas. But there were many things (Madame Theon was the clairvoyant one, and she received visions; oh, she was wonderful!), many things that I myself had seen and known before knowing them which were then substantiated.
   So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it con formed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that time, absolutely nothing, neither the Vedas nor the Tantras.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
  --
   (Later, the disciple asks Mother for some clarification on the essential difference between the occult reality and mental formations)
   Once you have worked in this field, you realize that when you have studied a subject, when you have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if you have learned nothing of the subject, if you know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and sincere. It can be more or less adequate, but it is not the result of a former mental formation.
   What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
   And it was all-powerful, with an infinite richness. It did not have no, it didnt have any kind of form, and it had no limits (naturally, as I was identified with it I knew there was neither limit nor form). It was as if (because it was not visible), as if this vast were made of countless, imperceptible pointspoints that occupied no place in space (there was no sense of space), that were of a deep warm gold but this is only a feeling, a transcription. And all this was absolutely LIVING, living with a power that seemed infinite. And yet motionless.
   It lasted for quite some time, for the rest of the meditation.
   It seemed to contain a whole wealth of possibilities, and all this that was formless had the power to become form.
   At the time, I wondered what it meant. Later, of course, I found out, and finally this morning, I said to myself, Ah, so thats it! It came to give me my message for the new year! Then I transcribed the experienceit cant be described, of course, for it was indescribable; it was a psychological phenomenon and the form it took was only a way of describing the psychological state to oneself. Here is what I wrote down, obviously in a mental way, and I am thinking of using it as my message.
   There was a hesitation in the expression, so I brought the paper and I want us to decide upon the final text together.
  --
   At the very bottom of the inconscience most hard and rigid and narrow and stifling, I struck upon an almighty spring that cast me up forthwith into a formless, limitless Vast, generator of all creation.
   And it is again one more proof. The experience was absolutely the English word genuine says it.
  --
   Suddenly, while I was speaking (it was while I was speaking), I felt, Well really, can anything be done with such material? Then, quite naturally, when I stopped speaking, oh!I felt that I was being pulled! Then I understood. Because I had asked myself the question, But what is HAPPENING in there behind all those forms? I cant say that I was annoyed, but I said to myself, Well really, this has to be shaken up a bit! And just as I had finished, something pulled meit pulled me out of my body, I was literally pulled out of my body.
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down
  --
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
  --
   At the very bottom of the inconscience most hard and rigid Because generally, the inconscience gives the impression, precisely, of something amorphous, inert, formless, drab and gray (when formerly I entered the zones of the inconscient, that was the first thing I encountered). But this was an inconscience it was hard, rigid, COAGULATED, as if coagulated to resist: all effort slides off it, doesnt touch it, cannot penetrate it. So I am putting, most hard and rigid and narrow (the idea of something that compresses, compresses, compresses you) and stiflingyes, stifling is the word.
   I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation. It was yes, I have the feeling that it was not the ordinary creation, the primordial creation, but the SUPRAMENTAL creation, for it bore no similarity to the experience of returning to the Supreme, the origin of everything. I had utterly the feeling of being cast into the origin of the supramental creation something that is already (how can it be expressed?) objectified from the Supreme, with the explicit goal of the supramental creation.
   That was my feeling.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   (Mother arrives with a new change in her message for January 1, 1959: instead of 'an almighty spring that cast me up forthwith into a formless, limitless Vast, generator of the new world,' Mother puts 'a formless, limitless Vast vibrating with the seeds of a new world')
   The objectification of the experience came progressively, as always happens to me. When I have the experience, I am absolutely blank, like a newborn baby to whom things come just like that. I dont know what is happening, and I expect nothing. How much time it has taken me to learn this!
  --
   This vision of the Inconscient (Mother remains gazing for a moment) it was the MENTAL Inconscient. Because the starting point was mental. A special Inconscientrigid, hard, resistantwith all that the mind has brought into our consciousness. But it was far worse, far worse than a purely material Inconscient! A mentalized Inconscient, as it were. All this rigidity, this hardness, this narrowness, this fixitya FIXITYcomes from the presence of the mind in creation. When the mind was not manifested, the Inconscient was not like that! It was formless and had the plasticity of something that is formless the plasticity has gone.
   It is a terrible image of the Minds action in the Inconscient.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   In the other hemisphere, there is an intensity and a plenitude which are translated by a power different from the one here. How can I formulate it?I cannot.
   The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung, not that. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that a fullness, a richness, a power is there (this is a translation, you see, in our way), but there is a something that that eludes us. It is truly a new reversal of consciousness.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   It can hardly be formulated; these are merely impressions that follow one another. I know that when you thought of leaving with Swami,1 I saw that a door was opening, that it was the truth, that this was IT.
   My immediate impression was that you were being put in direct contact with this this sort of Fatality that here they call karma, which is the consequence yes, something that must be exhausted, something that remains in the consciousness.
  --
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
  --
   The other thing was the tantric initiation. But I wanted the conditions of this initiation to be at least as favorable as those in Rameswaram, by which I mean conducted by someone very capable and as far as possible free from the whole formalistic and external side. A TRUE initiationsomeone who would be capable of pulling down the Power and putting you in conditions rigorous enough for you to be able to hold this Power, to receive it and hold it.
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.

0 1958-11-28, #Agenda Vol 01, #unset, #Zen
   As it is, the physical body is really only a very disfigured shadow of the eternal life of the Self, but this physical body is capable of a progressive development; the physical substance progresses through each individual formation, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest.
   ***

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Your last letter gave us great pleasure, knowing that you have finally recovered physically. But we deeply hope that you will not again take up the countless activities that formerly consumed all your timeso many people come to you egoistically, for prestige, to be able to say that they are on familiar terms with you. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   I spent a nighta night of battlewhen, for some reason or other, a multitude of vital formations of all kinds entered into the room: beings, things, embryos of beings, residues of beingsall kinds of things And it was a frightful assault, absolutely disgusting.
   In this swarming mass, I noticed the presence of some slightly more conscious willswills of the vital plane and I saw how they try to awaken a reaction in the consciousness of human beings to make them think or want, or if possible, do certain things.
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
   Take these movements of anger, for example, when someone is carried away by his passion and does things which, in his normal state, he would never do: he is not doing it, it is done by these little formations which are there, swarming in the atmosphere, just waiting for an occasion to rush in.
   When you see them, oh! its suffocating. When youre in contact with that Really, you wonder how anyone can brea the in such an atmosphere. And yet people CONSTANTLY live in that atmosphere! They live in it. Only when they rise above are they NOT in it. Or else there are those who are entirely below; but those are the toys of these things, and their reactions are sometimes not only unexpected but absolutely dreadfulbecause they are puppets in the hands of these things.
  --
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
   In the end, only the Supramental will have the power to destroy it. When the hour comes, all this will disappear, without any need to do anything.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   Henceforth I refuse to be an accomplice to this force. It is my enemy. Whatever form it may take, or whatever supports it may find in my nature, I will refuse to yield to it and will cling to you. You are the only reality: that is my mantra. Anything that seeks to make me doubt you is my enemy. You are the only Reality.
   And each time I feel the shadow approach, I will call to you, immediately.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Indian National Congress: the formative freedom organization against the British that became India's major political party under Jawaharlal Nehru after independence.
   ***

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   X has decided that he wants to speak to you himself about my former existences and about what he has seen for the immediate future. He has therefore asked me to say nothing to you. Perhaps there are also elements he did not want to speak of to me. (X told me that now he feels capable of speaking in English with you.)
   Another thing: we happened to talk of Sri Aurobindo and Lele.1 Concerning Lele, X told me, He was a devotee of the Bhaskaraya School; this is why there is close connection I do not know if this is so, but X seemed to know.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   To begin with, I must tell you a dream that I had here in Rameswaram a few days after my arrival. I was being pursued and I fled like an assassinit is a dream I have had hundreds of times for years, but in this dream, there was a new element: while being pursued, I climbed a kind of stairway to try to escape when suddenly, in a flash, I saw a feminine form hurtling into a void. I saw only the lower half of her body (with a kind of mauve-colored saree), because she was already falling. And I had the horrible sensation of having pushed this woman into the void, and I fled. I climbed, I climbed these stairs with my pursuers close at my heels, and the image of this falling woman gave me a horrible feeling. When I reached the top of the stairs, I tried to close a door behind me to stop my pursuers, but there they were, it was too late and I woke up.
   The last time I was in Rameswaram, I had two other very poignant dreams, but I could not make out what they meant. In one dream I was strangling someone with my bare hands; it was an abominable feeling. And in the other, I saw, in a kind of nocturnal setting, a hanged man being taken down, with all kinds of people bustling about the corpse with lamps, and suddenly I knew that this hanged man was me.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Of all forms of ego, you might think that the physical ego is the most difficult to conquer (or rather, the body ego, because the work was already done long ago on the physical ego). It might be thought that the form of the body is a point of concentration, and that without this concentration or hardness, physical life would not be possible. But thats not true. The body is really a wonderful instrument; its capable of widening and of becoming vast in such a way that everything, everything the slightest gesture, the least little taskis done in a wonderful harmony and with a remarkable plasticity. Then all of a sudden, for something quite stupid, a draft, a mere nothing, it forgetsit shrinks back into itself, it gets afraid of disappearing, afraid of not being. And everything has to be started again from scratch. So in the yoga of matter you start realizing how much endurance is needed. I calculated it would take 200 years to say ten crore of my japa. Well, Im ready to struggle 200 years if necessary, but the work will be done.
   Sri Aurobindo had made it clear to me when I was still in France that this yoga in matter is the most difficult of all. For the other yogas, the paths have been well laid, you know where to tread, how to proceed, what to do in such-and-such a case. But for the yoga of matter, nothing has ever been done, never, so at each moment everything has to be invented.

0 1960-01-31, #Agenda Vol 01, #unset, #Zen
   (Letter from Mother to the disciple concerning her former commentaries on the 'Dhammapada' at the Playground)
   When I began the readings from the Dhammapada, I had hoped that my listeners would take enough interest in the practical spiritual side for me to read only one verse at a time. But quite quickly, I saw they found this very boring and were making no effort to benefit from the meditation. The only solution then was to treat the matter as an intellectual study, which is why I started reading chapter by chapter.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   If there is one fundamental necessity, it is humility. To be humble. Not humble as it is normally understood, such as merely saying, I am so small, Im nothing at allno, something else Because the pitfalls are innumerable, and the further you progress in yoga, the more subtle they become, and the more the ego masks itself behind marvelous and saintly appearances. So when somebody says, I no longer want to rely on anything but Him. I want to close my eyes and rest in Him alone, this comfortable Him, which is exactly what you want him to be, is the egoor a formidable Asura, or a Titan (depending on each ones capacity). Theyre all over the earth, the earth is their domain. So the first thing to do is to pocket your egonot preserve it, but get rid of it as soon as possible!
   You can be sure that the God youve created is a God of the ego whenever something within you insists, This is what I feel, this is what I think, this is what I see; its my way, my very ownits my way of being, my way of understanding, my relationship with the Divine, etc.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.
  --
   formations, in occult language, refer to all the psychological movements and impulses, conscious or unconscious, constantly emanating from the disciples and others, and which leave an imprint in the subtle atmosphere or a wandering entity seeking to fulfill itself.
   ***

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   After all that, towards the end of the night, at two in the morning, only a kind of faint suggestion was left: How can this statewhich I knew in trance, in samadhi, and which necessitates lying downbecome constant in a physical body which moves about? There is something to discover there. And what form will it take? For in my consciousness, you see, it is constantly like that, this universal flood, but the problem is IN THE BODY: its the problem of the Force in its most material form.
   And during the time my experience lasted, I had no feeling of anything exceptional, but rather simply the fact that after all its preparation, the body consciousness was ready for a total identification with Thatin my consciousness its always the same, a perpetual, constant and eternal state in that it never leaves me. Its like that, and it never varies. What diminishes the immensity of the Vibration are the limitations of the material consciousness which can color it and even sometimes change it by giving it a personal appearance. Thus, when I see someone and speak to him, for example, when my eyes concentrate on the person, I have almost the sensation of this flood flowing from me towards the person or of it passing through me to go onto the person. There is an awareness of the eyes, the body. And it is this which limits or even changes a little the immensity of the thing But already this feeling has almost disappeared; this immensity seems to be acting almost constantly. There are moments when I am less interiorized, when I am more on the surface, and it feels like its passing through a bodymoments when the body consciousness comes back a little. And this is what diminishes the thing.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   For theres a consciousness of the form, a life of the form. Theres a consciousness, a consciousness in the form assumed by the cells. That takes SEVEN DAYS to come out. So sometimes the body makes abrupt movements when burnedpeople say its mechanical. Its not mechanical, I know its not.
   I know it. I know that this consciousness of the form exists since I have actually gone out of it. Once, long back, I was in a so-called cataleptic state, and after awhile, while still in this state, the body began living again2; that is, it was capable of speaking and even moving (it was Theon who gave me this training). The body managed to get up and move. And yet, everything had gone out of it!
   Once everything had gone out, it naturally became cold, but the body consciousness manages to draw a little energy from the air, from this or that And I spoke in that state. I spoke I spoke very well, and besides, I recounted all I was seeing elsewhere.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   Just as you are drifting off, you can make a formation and say, I shall wake up at such-and-such time (children do it very easily).
   You should count on at least three hours for the first part of your sleep; for the last part, one hour is enough. But the first should be a minimum of three hours. In fact, it is best to remain in bed for at least seven hours; with six, you dont have the time to do much (of course, Im speaking from the standpoint of sadhana, to make the nights useful).
  --
   There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a GREAT deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.
   Sri Aurobindo said that the true or yogic reason for sleep is to put the consciousness back into contact with Sat-Chit-Ananda (I used to do this without knowing it). For some people the contact is established immediately, while for others it takes eight, nine, ten hours to do it. But really, normally you should not wake up till the contact has been established, and thats why its very bad to wake up in an artificial way (with an alarm clock, for example), because then the night is wasted.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   The disciple means in meditationto imagine Mother in her physical form or to use her physical form as an 'object' of meditation. In fact, he was very afraid of getting caught.
   ***

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   For instance, if I have a vision (not a vision with pictures, not that, but something without any form or sound or words or the THING itself, when I live the thing), and then later I speak of it to someone I have a very tangible feeling of having to pull something to make it visible, perceptible and communicable the splendor goes.
   We need new organs of expression It will come.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil
  author class:The Mother
  --
   Last night something happened to me that I found quite amusing. I was awakened by a Voice, or rather it roused me from one trance to put me into another. It happened at about 11 oclock. Not a human Voice. I dont exactly recall its words any longer, but it had to do with the Ashramits protection, its success, its power. And what was interesting was that when I woke up, I was in a state in which this formation that is the Ashram and the Force that is condensed here to realize what this Voice wanted, seemed a very tiny, tiny part of myself.
   I heard the Voice and awoke with the feeling of this Power, this Light, this Force of realization concentrated here which sets everything in motion (as always, it is always the same, a Power in motion). It was a dazzling white light. But then, what I found funny was that there I was, quite in my natural state, and this, the Ashram, was a tiny, tiny part of myself. And throughout the whole experience, it remained like thata very tiny part of myself. Everything else was I cant say deconcentrated, but an entirely general, overall activity, as it normally is every night. And I saw the Ashram quite clearlyit was something special, made for special reasons, but whereas I seemed to have an immense body, that was very small, very small. It went on for an hour. Thats what I found amusing; the other things just happen, and they may be interesting, but this was so spontaneous; I was watching it (I dont know where my head was), I was looking down from above so tiny, so tiny.
   What was me was up above, and the Ashram was It began just here (the navel) and went that way (downwards), and it was encircled, to show that it was a special formationencircled in the inconscience of the terrestrial creation. And I was everything else, with the usual vibrations of power and light. And then one current and another current and another were passing into it, into this formation, and they kept going in and in and in, accumulating. They kept going in, and yet they did not come out, they did not leave. It was not an undulatory movement, but rather a pulsating movementit had no beginning, it didnt go out, and yet it kept moving. Its very difficult to describe.
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
   Image 1
   Its form was elongated, slanting downwards (it always has this form). At the top it looked like a head, then the lines disappeared down below. It had no openings. And then, it was surrounded by various dark sheaths, a very dark purple which is the color of protection. A sparkling light was entering into itit kept entering, but without making any holes. It passed right through everything, through the purplethrough everything. It passed through and entered inside, where there were sparklings of every color, like a cascade. There are always these cascades of forcesimilar to a cascading stream whose waters neither flow on nor disappear, but accumulate: an accumulation of energies, a condensation. And they accumulate without taking up any more space through a kind of compression. And inside, its moving, vibrating, vibrating, vibrating, it keeps coming and comingyou dont know where it comes from, but it keeps coming and accumulating.
   It was a force with a sparkling white light at its center, the light which is the force of the Divine Mother, and as soon as it was well packed and concentrated inside, or condensed, it took on all the colorsvibrations of every color Like a materialization these colors were like a materialization of the Divine Force when it enters matter. (Just as matter is a condensation of energy, well, this seemed to be a condensation of Divine Force. Thats really the impression it gave.)
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used individually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this Divine Force or this Divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   It was as if the doors of destruction had been flung open. Floodsfloods as vast as an oceanwere rushing down onto something the earth? A formidable current pouring down at an insane speed, with an unstoppable power. It was brackish waternot transparent, but brackish. And it was imperative to reach a certain spot BEFORE the water. Had the water reached there ahead of me, nothing could have been done. Whereas if I got there first (I say I, but it was not I with this body), if I got to the other side before the water, I would be completely safe; and from this safe position, I would be able, I would have a chance to help those left behind.
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formidable flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.
   Here, Ill draw you a little sketch:
  --
   But when human beings are involved, I believe that visions take on a special formits a special image. Not an inundation like this. That was very, very impersonal. They were forces. A feeling of floodgates bursting open, of something being held back, retained or prevented, then suddenly
   The vehicle and the forward movement are the sadhana, beyond the shadow of a doubt. I understood that the speed of sadhana was greater than the speed of the forces of destruction. And it ended in certain victory, there is not a shadow of doubt. This feeling of POWER once I was firmly grounded there [in the square], enough power to help others.
   These were universal forces. I cant say it means war. Ive foreseen many warswidespread wars, local wars, so many warsand up to now they have never been presented to me in that form. Theyve always come as a fireflames, flames, the home burning. Not as an inundation.
   A cataclysm?
  --
   I myself am clearly seeing it from the other side; I see a black, muddy forma black, black force. And I see the [Divine] Force acting on people and, miraculously, the money comesand then its like something armored1it seeps in with difficulty, a thin trickle from day to day.
   Provided the sadhana works, thats all that is needed.
   And in fact, periodically, in one way or another, in one form or another, I receive a kind of assurance, a promise that it will all go well.
   ***

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)
   I was with a certain type, and I was looking for a word, I wanted to conjugate the verb vaincre [to conquer]: je vaincs, tu vaincs, il vaincgood, now nous vainquons, how do you spell that, nous vainquons? It was so funny! And I was looking it up in the dictionaryvainquons, how do you spell that?
  --
   However, its not a personal subconscient, but a its more than the Ashram. For me, the Ashram is not a separate individualityexcept in that vision the other day,1 which is what surprised me. Its hardly that. Rather, it is still this Movement of everything, of everything that is included. So its like entering into the subconscient of the whole earth, and it takes on forms which are quite familiar images to me, but they are absolutely symbolic and very, very funny! It took a moment to see that vainquons is spelled q-u-o-n-s. And I wasnt sure! I meant to ask Pavitra for a dictionary which gives verb conjugations, for then if Im stuck on something while writing, I can look it up.
   The other day I wrote somethingit was a letter I gave Pavitra to read. I think theres a spelling mistake, he said. Its quite possible, I answered, I make plenty of them. He looked it up in a splendid dictionary and, as a matter of fact, it was a mistake. I meant to ask him for a dictionary this morning.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   It was in the beginning of February 56it was formidable. It was really formidable. All the asuric forces of destruction descended upon me They tried their best.
   And naturally, they make use of all those around me!Its the only way of getting at my body.
  --
   You alone have convinced me that the history of the way might be of some interest, so Im letting you do it Ive taken a very, very handsome file upstairs with all your notes in it.8 Its filling up; its going to be formidable! (Mother laughs) a frightful documentation.
   Not at all!

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   The idea is that the earth as a whole must be prepared in all its forms, including even those least ready for the trans formation. There must be a symbolic representation of all the elements on earth upon which we can work to establish the link.1 The earth is a symbolic representation of the universe, and the group is a symbolic representation of the earth.
   Sri Aurobindo and I had discussed the matter in 1914 (quite a long time ago), for we had seen two possibilities: what we are now doing, or to withdraw into solitude and isolation until we had not only attained the Supermind, but begun the material trans formation as well. And Sri Aurobindo rightfully said that we could not isolate ourselves, for as you progress, you become more and more universalized, and consequently you take the burden upon yourself2 in any case.
   And life itself has responded by bringing people forward to form a nucleus. Of course, we clearly saw that this would make the work a bit more complex and difficult (it gives me a heavy responsibility, an enormous material work), but from the overall point of view for the Workits indispensable and even inevitable. And in any case, as we were later able to verify, each one represents simultaneously a possibility and a special difficulty to resolve. I have even said, I believe, that each one here is an impossibility.3
   But this way of seeing is too far removed from the state of mind and spiritual education in which X has lived,4 of course, for him to understand. Nor am I in favor of proselytizing (to convince X); it would disturb him quite needlessly. He has not come here for that. He came here for something special, something I wanted which he brought, and I have learnt it. Now its excellent, he is a part of the group in his own fashion, thats all. And in a certain way, his presence here is having a very good effect on a whole category of people who had not been touched but who are now becoming more and more favorably inclined. It was difficult to reach all the traditionalists, for example, the people attached to the old spiritual forms; well, they seem now to have been touched by something.
   When Amrita,5 seized with zeal, wanted to make him understand what we were doing here and what Sri Aurobindo had wanted, it almost erupted into an unpleasant situation. So after that, I decided to identify myself with him to see I had never done this, because normally I only do it when I am responsible for someone, in order to truly help someone, and Ive never felt any responsibility in regard to X. So I wanted to see his inner situation, what could and could not be done. That was the day you saw him coming down from our meditation in an ecstatic state, when he told you that all separation between him and me had dropped awayit was to be expected, I anticipated as much!
  --
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
  --
   After that, I made a kind of pact with them the trouble, you see, is that there are constantly new ones. If only they were the same! They are constantly coming in new floods, so there was the need of a permanent formation over there. Ive tried to make this permanent formation, to take and absorb them, to calm them down and scatter them a little so they dont accumulate in one spot, which in the end could be dangerous.
   I found this quite amusing.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
   The tantrics recognize seven chakras,2 I believe. Theon said he knew of more, specifically two below the body and three above. That is my experience as well I know of twelve chakras. And really, the contact with the Divine Consciousness is there (Mother motions above the head), not here (at the top of the head). One must surge up above.
  --
   I myself use it for a very special reason, because You see, I invoke (the words are a bit strange) the Lord of Tomorrow. Not the unmanifest Lord, but the Lord as he will manifest tomorrow, or in Sri Aurobindos words, the divine manifestation in its supramental form.
   So the first sound of my mantra is the call to that, the evocation. With the second sound, the bodys cells make their surrender, they give themselves. And with the third sound comes the identification of this [the body] with That, which produces the divine life. These are my three sounds.
  --
   I am just finishing The Synthesis of Yoga, and what Sri Aurobindo says is exactly what has happened to me throughout my life. And he explains how you can still make mistakes as long as you are not supramentalized. Sri Aurobindo describes all the ways by which images are sent to youand they are not always images or reflections of the truth of things past, present or future; there are also all the images that come from human mental formations and all the various things that want to be considered. It is very, very interesting. And interestingly enough, in these few pages I have found a description of the work I have spent my whole life doing, trying to SIFT out all we see.
   I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
   I also wrote one or two things, experiences I had noted down; they were rather interesting, which is why Id like to get them back. I had described some of my visions to Madame Theon, and then she explained their meaning to me. So I would narrate the vision and give its explanation. That was readable and interesting, because there was some symbolism.
  --
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
   I am constantly seeing this now.
  --
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.
  --
   (Mother laughs heartily) Your japa is lovely. Oh, its a whole world thats forming, and its truly harmonious, powerful, beautiful. Its very good. If you like, well do this for a few moments from time to time. It was very how should I put it? very pleasant for me. It feels comfortable, a bit removed from all this porridge! I was very glad.
   If you want to prevent these disturbances in your physical mind, then when you sit for japa You know my Force, dont you? Well then, wrap it around you, like this, twelve times, from top to bottom.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   When I found this out, I immediately thought, Good, this boy caught the formation2 X had made for the other one, and it got him back. For its really miraculous that he succeeded. But the other one, the nephew, was left stranded, nowhere to be found. It was obviously the same gang and the same method.
   Then the police got involved. They wanted to take him back to the countryside around Poona (naturally I suppose they nursed him in the meantime), but not much came out of it. Seems that wherever he remembered seeing these people, when he said he had seen them, he fainted. Finally, I was told the story, and the poor family wrote to me saying, Who are these demons with such a great power that even it withstands Mothers force as well as that of Xand who are holding our son? So X was again in formed and, knowing the story of the elder brothers friend, he said, Ah, now I know where the other one is, and I hope it wont take too long. But then September 26 passedgeneral despair in the family. They wrote to me, and I concentrated.
  --
   But I was mainly interested by the fact that I felt the danger these people representednot because they were brigands, but because they had some powerbrigands with a power and from what I saw, it was not merely an hypnotic power. There must have been a tantric force in it, otherwise they would not have been so powerful, and especially so powerful from a distance. I had said to myself, They MUST be caught. Which was why (the Force kept on working, you see). And yesterday, the newspaper said that a gang of five men, eight women and half a dozen children had been arrested by the police in Allahabad for using what the newspaper called mesmeric means to rob people, attack them, etc. (They were operating in Poona, Bombay and Ahmedabad, but they were caught in Allahabad). Probably when they realized that the boy was gone, they got frightened and fled to the North. And they were arrested in Allahabad I had made a very strong formation and had said, They MUST be caught.
   As of now, I have no other news Theyve been caught, so they cant do any wrong OUTWARDLY, but still their power is there. Were going to have to be And everyone here says the same thinglike a black veil of unconsciousness that has fallen upon us. Even those who arent accustomed to such things have felt it. Im presently cleaning the whole placeits not easy. Everything is upside down.
  --
   In occult language, a ' formation' is a concentration of power towards a specific end. In this case, the tantric guru's formation to save the nephew.
   The yearly ritual worship in honor of Durga, the universal Mother.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
   And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day
  --
   I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world trans formation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
   It doesnt need a lot of explaining.
  --
   Later coming back to the experience She has just described, Mother added the following: 'It's a very interesting experience. It's a very powerful lever for abolishing the moral point of view in its narrowest forms. And this is precisely what I encounter all the time in peopleyou see, all those who make a spiritual effort bring me truckloads of morality!'
   Original English.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   But its explained very well in Savitri! All these things have their laws and their conventions (and truly speaking, a really formIDABLE power is needed to change anything of their rights, for they have rightswhat they call laws) Sri Aurobindo explains this very well when Savitri, following Satyavan into death, argues with the god of Death.3 Its the Law, and who has the right to change the Law? he says. And then comes this wonderful passage at the end where she replies, My God can change it. And my God is a God of Love. Oh, how magnificent!
   And by force of repeating this to him, he yields She replies in this way to EVERYTHING.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
   formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.
   At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
   That was it.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   The problem appeared again to me very intensely when I read Sri Aurobindos The Yoga of Self-Perfection. I was confronted with a whole formidable world to be trans formedto trans form what is already luminous is quite easy, but to trans form that! ughthis stuff of life, so low and so coarse, so ordinary its much more difficult.1
   For the last several days, Ive been at grips fighting with it. How can I stop this idiotic, coarse and above all defeatist automatism from constantly manifesting? Its truly an automatism; it doesnt respond to any conscious will, nothing. So what will it take to ? And its QUITE INTIMATELY related to the bodys illnesses (the old habits the body has of coming out of its rhythmic movement, of entering into confusion)the two things are very intimately linked.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Even stones are beautiful; they are always beautiful in one way or another. When life appeared, there were some forms that were a little difficult, but not to that extent, not like certain human mental creations. Of course, there may have been some animal species which were rather but they were more monstrous than actually ugly. And most probably, it only seems like that to our consciousness. But the mind And its the same for all these ideas of sin, of wrong, of all thatits a falsehood. But it was man who invented falsehood, wasnt it? The mind invented falsehood: to deceive! to deceive! And its a curious fact that animals domesticated by man have also learned to lie!
   The curve

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
   It was quite beautiful on the balcony this morning

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   Use ctrl + Y to copy selected text in markdown format.

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The notebook in which a young woman disciple asked questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.
   Where Sri Aurobindo's body lies, in the Ashram courtyard.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Put this way, there is no need to bring the principle of love into our explanation. But if we want to know or understand the nature of the Force or Power that permits and accomplishes this trans formation (specially in the case of evil, but for ugliness to some extent as well), we see that of all powers, Love is obviously the mightiest, the most integralintegral in that it applies to all cases. Its even mightier than the power of purification which dissolves bad wills and is, in a way, master over the adverse forces, but which doesnt have the direct trans forming power; because the power of purification Must FIRST dissolve in order to form again later. It destroys one form to make a better one from it, while Love doesnt need to dissolve in order to trans form: it has the direct trans forming power. Love is like a flame changing the hard into the malleable, then sublimating even the malleable into a kind of purified vapor. It doesnt destroy: it trans forms.
   Love, in its essence and in its origin, is like a white flame obliterating ALL resistances. You can have the experience yourself: whatever the difficulty in your being, whatever the weight of accumulated mistakes, the ignorance, incapacity, bad will, a single SECOND of this Lovepure, essential, suprememelts everything in its almighty flame. One single moment and an entire past can vanish. One single TOUCH of That in its essence and the whole burden is consumed.
   Its easy to understand how someone who has this experience can spread it and act upon others, since to have it you must touch the unique, supreme Essence of the whole manifestation the Origin and the Essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a single vibration that can repeat itself endlessly in outer forms.2
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Trans formation, for nothing will be able to resist That.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and trans form it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
   It is probableeven certain that until one is completely trans formed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.
   But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a de formation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic individual will exploits this vital power and encounters opposition from other individual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.
   Anger, moreover, like all forms of violence, is always a sign of weakness, impotence and incapacity. Here the deception comes from the approval one gives it or the flattering adjective one covers it with; for rage can be no more than blind, ignorant and asuricopposed to the light.
   But this is still the best of cases.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I saw it last night oof! It was a kind of artificial hurricane created by semi-human beings (that is, they have human forms but they arent men). They created the storm to cut me off from my home. But everything and everyone was disruptedit must have been going on for a rather long time. Finally last night it became quite amusing: I kept attempting to get to my home which was up above, but each time I tried to find a way everything was blocked by try to imagine, artificial, mechanical and electric thunderstorms, and then things made to cave in. All of it was artificial, nothing real, and yet terribly dangerous.
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
   After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.
  --
   Yes, I am disrupting their work I know perfectly well that I am disrupting their domination of the world! All these vital beings have taken possession of the whole of Matter (Mother touches her body)life and action and have made it their domain, this is evident. But they are beings of the lower vital, for they seemed artificial they didnt express any higher form, but an entire range of artificial mechanisms, artificial will, artificial organization, all deriving from their own imagination and not at all from a higher inspiration.1 The symbol was very clear.
   And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!
  --
   Something was obviously bent on preventing me from going down for the distribution.4 But by an act of will I went down. I will do it, I said. But it was difficult. There were moments when it sidled up to me: Now youre going to faint, and then, Now your legs will no longer be able to walk. Now. It kept coming like that. So I kept repeating the japa the whole time, and it was touch-and-go right up to the end. Finally I couldnt distinguish people, I saw only shapes, forms passing by, and not clearly. When the distribution was over, I got up (I knew I had to get up), I stood up without flinching and stepped down from the chair without faltering. But I was not careful and when I turned away from the light in the room to go towards the staircasean abrupt blackout. Not the blackout of a faintmy eyes no longer saw. I saw only shadows. Ah! I said to myself, where is the step?! And to avoid missing it, I clutched the railing. What a commotion that made! Champaklal came rushing up, thinking I was about to fall!
   Anyhow.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
   The body was stretched out flat.
  --
   When I got up today, I was going over all this to myself, and my first instinct was not to speak of it, to observe and see what would happen; but then I received a distinct and precise Command to tell it to you this morning. The experience had to be noted down just as it occurred, recorded in its exact form.
   In the body now, there is a very clear not only a certitude, but a feeling that a certain omnipotence is not far away, and that very soon when it sees (it sees it! There is only one It in this whole affair, which is neither he nor she nor), when it sees that something must be, it automatically will be.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the last experience [January 24] I see it daily. The following day, probably for reasons connected with the bodys development and adaptation, I was rather seriously illwhat is usually called painfully ill: the body was suffering a lot, or WOULD HAVE suffered a lot had it been in its former normal consciousness. Thats where I saw the differencea fantastic difference!
   I was perfectly conscious (now when I say I, it refers to my body, I am not speaking of the whole higher consciousness), the body was perfectly conscious of its suffering, the reason for its suffering, the cause of its suffering, everything and it did not suffer. You understand, the two perceptions were there together: the body saw the disorder, saw the suffering just as it would have felt it a few weeks earlier, it saw all that (saw, knew I dont know how to express itit was conscious, it was aware) and it did not suffer. The two awarenesses were absolutely simultaneous.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ye es but its because we are still too bound up in the outermost form of things. You cant imagine the difference this makes! One does the SAME thing in exactly the same way, the motion is identical, but in one case it takes time, while in the other case it doesnt.
   I have experienced this very concretely. In the mornings, for instance, I have a very short time, very limited and very fixed, to get to the balcony for darshan, and there are a number of completely material things I must do beforehand. Its quite natural to feel that time must always be the same but its not true. Its not trueeven I am astonished!
  --
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'
   ***

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   A formidable concentration of vitalityof all animals, the serpent has the most vitality. Its tremendous! And energy progressive energy, energy of movement (progressive in the mechanical sense). Its meaning has been changed to a psychological one, but its a force of movement.
   Then why do these creatures always seem so evil to us?
  --
   Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formidable beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.
   I have had several experiences demonstrating my power over snakes (not so much as over catswith cats its extraordinary!). Long ago, I often used to take a drive and then stop somewhere for a walk. One day after my walk, as I was getting back into the car to drive away (the door was still open), a very large snake came out, right from the spot I had just left. He was furious and heading straight towards the open door, ready to strike (luckily I was alone, neither the driver nor Pavitra were there, otherwise). When the snake had come quite near, I looked at him closely and said, What do you want? Why have you come here? There was a pause. Then he fell down flat and off he went. I hadnt made a move, only asked him, What do you want? Why have you come here? You know, they have a way of suddenly falling back, going limp, and prrt! Gone!
  --
   But it must take a formidable power!
   Oh (laughing), he had a formidable power! Theon had a formidable power. One stormy day (there were terrible thunderstorms there), he climbed to the high terrace above the sitting room. Its a strange time to be going up there, I said to him. He laughed, Come along, dont be afraid! So I joined him. He began some invocations and then I clearly saw a bolt of lightning that had been heading straight towards us suddenly swerve IN THE MIDST OF ITS COURSE. You will say its impossible, but I saw it turn aside and strike a tree farther away. I asked Theon, Did you do that? He nodded.
   Oh, that man was terriblehe had a terrible power. But quite a good external appearance!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   It all began with some extremely violent attacks. So if your dream is not premonitory, then it must be the result of their formation, by which they intend to disseminate the conviction everywhere, as much as possible, that this is the end. Two years ago, when I had to retire to my room, a formidable campaign was set into operation upon all the Ashram people; and all those who were a little receptive, either in dreams or through an openness to suggestions, heard it clearly announced: On the 9th of December of this year [1958], Mother will leave. Theres no doubt about it, its sure. It was said to me as well: This will be the end, you will leave. It was repeated to everybody, everybody, a great many people heard itthey were virtually awaiting it. And this is why (you know how extremely ill I was at the time, I was really ill), this is why I didnt react, but all the same I didnt go to the lake [the lake estate where Mother was to have gone on the 9th of December], because I told myself, If anything happens there, it will be awkward I had better not go. But still I knew it wasnt true, I knew it.
   Now this kind of attack has stopped, it is no longer like that. But there are beings who send dreams. For example, some dreams were sent to Z (who, as you know, is quite clairvoyant), in which she was told I would be broken to pieces. She was very upset and I had to intervene. Is your dream of this nature, or are you being forewarned? I dont know, I cant say. If the doctor were asked, perhaps he would say that if it continues like this, obviously (you see, one thing after another is getting disorganized), if it continues in this way, how long can the body last?
  --
   Two nights ago, I saw a formation of illness over the entire Ashram, a kind of adverse formation trying to prevent me from leaving my room, and I had to hide to get out, leave clandestinely. Oh, what a terrible atmosphere, so heavy, so grayeverybody was ill. And this formation had some actual effects because many people fell ill who normally never do. It is an adverse formation and theres no reason to concede its victory; its simply a force which doesnt want us to succeed, of courseso we need not pay attention.
   The trouble is, if I were thirty or forty years old, people wouldnt be affected. But unfortunately they think about how old I am all the time and it creates a bad atmosphere. After all, they keep saying, Mother is old and. All the usual nonsense.
  --
   You see, theres a curious fluctuation possibly indicating that your dream is part of the present attack which continues with such violence. The night before last, between midnight and half-past, there was a formidable attack. When I emerged from it, I felt that something had lifted, a victory had been won and that the bodys condition had improved. It happens like that, the horizon clears and this Certainty comes with. (The presence is always hereSri Aurobindo and I are together almost every night but the night when I saw that formation, the illness spell over the Ashram, Sri Aurobindo was quite sick in his bed, just as I saw him in 1950.) So when it lifts, all is well: once again there is harmony, there is joy, there is force and again the whole thing continues, the effort continues, consciously. Yet there is a kind of fluctuation: it will go on like that for a few moments or a few hours and then suddenly everything becomes muddled again and I am beset by a fatigue. A fatigue which is I cant say almost unbearable, because nothing in the consciousness feels it to be unbearable but it makes me like this (Mother clenches her fist tightly in a tension to hold on).
   For example, at five-thirty in the evening, after Ive spent an hour and a half here with people, its a labor to climb the stairs; and by the time I get upstairs, I feel strained to the breaking point. Then I begin to walk (I dont stop, I dont rest), I immediately begin to walk with my japa, and within half an hour, pfft! it has lifted.
  --
   The terminology used by Mother and Sri Aurobindo is distinct from the terminology of Western psychology. This is how Sri Aurobindo defines 'inconscient' and 'subconscient': 'All upon earth is based on the Inconscient, as it is called, though it is not really inconscient at all, but rather a complete "sub"-conscience, a suppressed or involved consciousness, in which there is everything but nothing is formulated or expressed. The subconscient lies between this Inconscient and the conscious mind, life and body.'
   Cent. Ed., XXII, p. 354
  --
   Four times a year, for 'darshan,' visitors poured into the Ashram to pass one by one before Mother (and formerly Sri Aurobindo as well) to receive her look.
   Since 'Bohr's atom' at the beginning of the century, which with its electrons orbiting around a central nucleus like planets around a sun was to have been the mathematical model representing the ultimate constituent of matter, nuclear physicists have discovered many new elementary particles in the universe: from leptons to baryons, with neutrinos, pions, kaons, psi and khi particles in between!

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I tell you this because just now as we were speaking about the book and you were saying it would come all at once in a single flow, I saw a kind of globe, like a suna sun shedding a twinkling dust of incandescent light (the sun was moving forward and this dust came twinkling in front of it), like this (gesture). It came towards you, then made a circle around you as if to say, Here is the formation. It was magnificent! There was a creative warmth in it, a warmth like the sunsa power of Truth. And here again, I was given the same impression: that what Sri Aurobindo has come to bring is not a teaching, not even a revelation, but a formIDABLE action coming direct from the Supreme.
   It is something pouring over the world.
  --
   It has given the physical consciousness a certain self-confidence in the sense that when I see something now, I am sure of it, there are no hesitations: Is this right or not? Is this true, is this.All that has vanishedwhen I see, there is certainty. That is, there has really been a great change in the material CONSCIOUSNESS; but that formidable power is not there. I tell you, had that power stayed here, had I remained constantly as I was during those hours that night, well, many things would obviously have changed.
   All this must be a preparation; there is a lot to be cleared out before the experience can be firmly established. Thats logical, it is quite natural.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   You can easily make a speech using flowers and I have noticed that this can effectively replace the old Vedic images, for instance, which no longer hold meaning for us, or the ambiguous phraseology of the ancient initiations. Flower language is much better because it contains the Force and is extremely plasticsince its not formulated in words, each one is free to arrange and receive it according to his own capacity. You can make long speeches using flowers!
   I have nothing more to say now, except that the same situation prevails.
  --
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
  --
   Obviously, the body needed a test, a VERY SEVERE test, because from a personal viewpoint, its the only explanation I can find for all these disorders. There are many explanations from a general viewpoint, but. Anyway, I will know the day I am toldall these imaginings are useless. But from a personal viewpoint. You see, for a long time (more than a year now, probably almost two), this body hasnt felt its limits.14 It is not at all its former self; it is scarcely more than a concentration now, a kind of agglomeration of something; it is not a body in a skinnot at all. Its a sort of agglomeration, a concentration of vibrations. And even what is normally called illness (but it is not illness, these are not illnesses, they are functional disorders), even these functional disorders dont have the same meaning for the body as they have for the doctor, for instance, or for ordinary people. Its not like that, the body doesnt feel it like that. It feels it rather as as a kind of difficulty in adjusting to some new vibratory need.
   (silence)
   formerly, when it couldnt do its work, the body had a kind of impatiencea feeling that despite all its aspiration and goodwill to be a fit instrument, these disorders were barring the way. Even this has completely gone.
   Now the body has a kind of extraordinary smile for everything. At the end of the day, with the accumulation of everything coming from the people I have seen and the work I have done, when I have to push and pull myself just to climb the stairs because my legs are like iron rods, without any will (thats the most terrible part: they dont respond to the will), even at times like these, when my arms are what pull me up the stairs (no longer my legs), the body doesnt protest, doesnt protest. Then it begins walking back and forth for japa. And after half an hour of walking, things are infinitely better (Mother makes a gesture of the Force descending into her body).
  --
   Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.
   Almost (I say almost because the body hasnt had every experience), but almost all pains can be reduced to something absolutely negligible. (Of course, some pains it hasnt had, but it has had a sufficient number!) Its this anxiety resulting from a semi-mental vibration (the first stirrings of Mind) that complicates everything, everything! For example, take this difficulty I mentioned of climbing the stairs: in the doctors consciousness or anyone elses, pain causes it. According to their ordinary reasoning, pain is what tenses the nerves and muscles so one can no longer walk but this is absolutely FALSE. Pain does not prevent my body from doing anything at all. Pain isnt a factor, or rather its a factor that can be easily dealt with. Its not that: it is Matter; Matter (probably cellular matter, or) losing its capacity to respond to the will, to will-power. But why? I dont know! It depends upon the particular disorganization; but why is it like that? I dont know. Now each time I climb the stairs, I am trying to find the means of infusing Will in such a way that this lack of response doesnt last but I still havent found it. Although theres all this accumulated force and power and will (a tremendous accumulation, I am BATHED in it, the whole body is bathed in it!), yet for some reason it doesnt respond. Here and there, groups of cells fail to respond, and the Force cannot act. So what must be found is.
  --
   Its a curious thing speaking evidently helps me follow the experience. But I cant just begin speaking all alone up in my room! And talking to a tape recorder is useless. Up to now, it certainly flows the best with youby far. I havent tried with others, although occasionally Ive said something to Nolini, but his receptivity is fuzzy (I dont know whether you can understand this impression: its as though my. words were going into cotton-wool). Once, as I told you, I spoke with R., and with him I felt that three quarters of it was absolutely lostand as a matter of fact it was. But with you I begin to SEE, and the need to formulate makes me concentrate on my vision. And this I experience with you more than I ever have with anyone. So.
   So you are bearing the consequences!

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   From an historical viewpoint (not psychological, but historical), based on my memories (only I cant prove it, nothing can be proved, and I dont believe any truly historical proof has come down to usor in any case, it hasnt been found yet), but according to my memories. (Mother shuts her eyes as if she were going off in search of her memories; she will speak all the rest of the time with eyes closed.) Certainly at one period of the earths history there was a kind of earthly paradise, in the sense that there was a perfectly harmonious and perfectly natural life: the manifestation of Mind was in accordwas STILL in complete accord and in total harmony with the ascending march of Nature, without perversion or de formation. This was the first stage of Minds manifestation in material forms.
   How long did it last? Its hard to say. But for man it was a life like a sort of flowering of animal life. My memory is of a life where the body was perfectly adapted to its natural surroundings. The climate was in harmony with the needs of the body, the body with the demands of the climate. Life was wholly spontaneous and natural, as a more luminous and conscious animal life would be, with absolutely none of the complications and de formations brought in later by the mind as it developed.
   I have a recollection of this life, for I relived it when I first became conscious of the life of the entire earth; but I cant say how long it lasted or what area it covered I dont know. I only remember the conditions at that time, the state of material Nature and the human form and human consciousness, and this state of harmony with all the other elements of the earth: harmony with animal life and a great harmony with plant lifethere was a kind of spontaneous knowledge of how to use the things of Nature, the qualities of plants, fruits and all that vegetal nature could offer. There was no aggressiveness, no fear, no contradictions or frictions, and no perversion the mind was pure, simple, luminous, uncomplicated.
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the de formations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have been honored with a form of filariasis which occurs perhaps not once in a million cases. The doctor isnt tearing his hair out because thats not his way, but he is perplexed.
   Yet the cells sense so perfectly that. All the experiences in the subconscient at night are quite clear proofs that a a WORLD of things and vibrations is being cleaned outall the vibrations opposed to the cellular trans formation. But how can one poor little body do all that work! The body is quite aware of being a sort of accumulation and concentration of things (yet there is inevitably a selectionMo ther laughsbecause if everything had to be worked out in one center like this [her body] it would be it would be impossible!). Oh, if you knew how deeply and perfectly convinced these cells are, in all their groups and sub-groups, each one individually and within the whole, that everything is not only decreed but executed by the Divine, everything! They have a kind of constant awareness so filled with a conscious faith in His infinite wisdom, even when there is what the ordinary consciousness calls suffering or pain. Thats not what it is for the cellsits something else! And the result is a state of yes, a state of peaceful combat. There is a sense of Peace, the vibration of Peace, and simultaneously an impression of being (how to put it?) on the alert, in constant combat. Taken all together it creates a rather odd situation.
  --
   In other words, this coexistence or simultaneity of joy and tension, combat and peace, progress in the cellular consciousness and physical disequilibrium, form a physiological whole which is ... strange.
   ***

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it all exists PRIMARILY because each individual is shut up in his own little personal formation (Mother forms an eggshell), a formation of the most ordinary mind, the mind that fabricates the details of everyday life; its like being cramped into a narrow prison.
   Satprem later asked if this 'on earth' wasn't superfluous and Mother replied: 'This precision is not superfluous; I said "on earth" meaning that man does not belong only to the earth: in his essence, man is a universal being, but he has a special manifestation on earth.'

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   X told me he has been doing something for me in his puja3since December, it seemsso this morning I thought he should know about the experience and I sent Amrita to tell him. He replied to Amrita that this confirmed his certainty that Z has been making black magic against me since December. He had been told that Z was practicing black magic in Kashmir. Could this be the same person I saw before [during the December 1958 attack]? Since it was someone who concealed his identity, I cant say but this form was robed as a sannyasi. Perhaps its he, I dont know. I reserve my judgment because I dont know personally. But this is what X said, and hes going to redouble his efforts.
   Thats the situation.
  --
   I hadnt thought of it at allnot at all. I have seen Zs thoughts several times, but not in this form: very, very angry thoughts but simply trying to catch my attention.4 But this was something else. X said it was Z, thats what X saw. He doesnt seem to have attached the slightest importance to my magicianobviously this person was just a screen. It must be someone who knows magic and is being used by another as an instrument. But when I saw it all this morning, I must say I didnt once think of Z. Its only X who said so.
   But Z I dont know how to explain my relationship with him. He is sheltered by a light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Strangely enough, Ive received the same complaint from S. He says, I dont have any experiences. What kind of experience do you have? I asked. He replied, I sit in meditation and what comes is peace, peace, peace its always the same thing!(Some people would be very happy with that, but him.) I asked him, What experience do you want? To be conscious, he told me, to be conscious of the Divine, conscious of the divine Presence! And I always answer him, Its because your mind is barricaded. (Mother forms a geometrical figure) He is so convinced that he knows! He tells me, No! Its not that. He doesnt believe me!
   At any rate, I have had no results with him, nor with X.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, while waiting for X, I was as usual in communion with the Supreme in his aspect of Love. Suddenly I felt X arriving and spontaneously, like a Veda, a movement of gratitude for his great goodwill arose from my heart, and it was formulated as a prayer to the Supreme: Give him [X] the bliss of Your Love and the joys of Your Truth.
   For a long time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!
  --
   Its best to wait and see. I put a certain force into that note I wrote this morning (I wrote it at a very early hour) and you know that a formation4 is created when I write; I willed it to go to himand he may have received it. Well see what happens. Its better not to speak of it because it might speaking is too external.
   On other occasions (as I have told you) I had difficulties with X on the mental plane; now all that has cleared up, cleared up very well. But this present situation is on another plane, so lets wait. Perhaps probably it will clear up.
  --
   I probably needed the experience. You remember that type of detachment I spoke of when I had that experiencewhen the BODY had that experience of January 24, 1961well, it has increased to such an extent that it now applies to anything and everything linked with action on earth. This detachment was probably necessary. It began with something like things dissolving (Mother makes a gesture of crumbling something between her fingers); certain kinds of links between my consciousness and the Work were dissolving (not links with me, because I dont have any, but with the body; the whole physical consciousness, all that attaches it to the things in its environment, to the Work and to the entourage I spoke to you about that in regard to physical immortality; well, thats what is happening now). Its like things dissolvingdissolving, dissolving, dissolving. And its more and more pronounced. During these last days, things have been becoming increasingly difficultdifficulties have been coming one after another, one after another. formerly, I had the power to get a grip on them and hold them (Mother tightens her grip as though mastering circumstances); but now that this type of detachment has begun, things drift away everywhereeverywhere, everywhere.
   So this episode with X is probably part of the same process. What has been affected is a certain confidence in the REALITY of the Power, the REALITY of spiritual action; there seems to be no communication between here (above) and there (below).
  --
   No, thats not it. Things go on. I dont know, I have no idea. I cant say exactly what it is, but. Its a. Dont know. In any case, it seems obvious that the NATURE of the contact must become very different. Because in proportion to this detachment, the reality of the Vibration and especially the vibration of divine Lovekeeps growing and growing (out of all proportion to the body, even) in a formIDABLE manner, formidable! The body is beginning to feel nothing but that.
   Is this detachment necessary, then, for divine Love to be established? I dont know.
  --
   In the occult sense, a ' formation' signifies a concentration of power or force directed towards a particular goal. it is like a bullet of force going inexorably to its target. In fact, all beings are constantly making ' formations' with their thoughts and desires, but these formations have scarcely any power other than that of clinging to the one who has made them or returning upon him like a boomerang.
   The following undated note (which could date from this or any number of other times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in question.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The truth is that the body is holding its own quite well. But its a formidable affair. They1 are multiplying by the millions; so you can see it will take time to get rid of them! They circulate throughout the body, sometimes for two, three or four hours at night, pricking and stinging from inside out; they prick like fiery needles. And they go everywhere, in the legs, the trunk, the armstheyre really having fun! But anyway, its subsiding: the legs are better. Its not quite right yet, but its coming along. Its nothing.
   ***
  --
   I dont know if its because I have been so violently attackedbludgeonedby all these malevolent energies, but in any case, I sensed acutely the formIDABLE immensity of what has to be done in order for THAT to be realized.
   (silence)

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   I could say something formidable (Mother is about to speak, then restrains herself). But its not true, its not like that. If I say it, it will become something else.
   Its better to say nothing.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Now I no longer have the experience of that state except as a memory, so I cant formulate it accurately. But what was very clear and comes very oftenvery oftenis the perception of a superimposition of falsehood over a real fact. This brings us back to what I was telling you some time ago,4 that everything is very simple in its truth, that human consciousness is what complicates everything. But the former was an even more total experience of it.
   It is very interesting from the standpoint of death. I saw it once so clearly when someone (I no longer remember whom) had left his body. The word death and all these human reactions seemed so foolish! So senseless, ignorant, stupidfalse, without reality. There was simply something that shifted, like this (Mother draws a curve showing a shift of consciousness from one mode of being to another), and then we, in our false consciousness, made a drama out of it. But it was simply something evolving (same gesture).
  --
   Now I know that its not necessary at allnot at all. Simply the aspiration must be constantly like this (gesture of a rising flame). Aspiration that is, knowing what you want, wanting it. But it cannot be given a definite form; Sri Aurobindo has used certain words, we use other words, others use still other words, and all this means nothing they are simply words. But there is something beyond all words, and that for me, the simplest thing (the simplest to express) is, The Supremes Will.
   And its The Supremes Will FOR THE EARTHwhich is quite a special thing. I am in a universal consciousness at the moment and the earth seems to me to be a very tiny thing, like this (Mother sketches a tiny ball in the air) in the process of being trans formed. But this is from the standpoint of the Work, its another matter.

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a vision last night which lasted for a long timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
   And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Pavitra.) Yes, but now its resurging in the form of the Sri Aurobindo Society.
   Ah, no! Thats not the same thing at all, They have nothing to do with each other. Nothing. They wanted to merge: I refused. I told them, You have nothing to do with each other. You, World Union, are idealists (!) wanting to realize your ideal externally (without any foundation), while they are businessmen, practical people, wanting to bring money to the Ashram, and I fully agree with that, because I need it.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, Ive had some very interesting revelations on this point, on the way people think and feel about it. I remember someone once made a little statue of Sri Aurobindo; he gave it a potbelly and anyway, to me it was ridiculous. So I said, How could you make such a thing?! He explained that even if its a caricature for the ordinary eye, since its an image of the one you consider God, or a god, or an Avatar, since its the image of the one you worship, even if only a guru, it contains the spirit and the force of his presence, and this is what you worship, even in a crude form, even if the form is a caricature to the physical eye.
   Someone made a large painting of Sri Aurobindo and myself, and they brought it here to show me. I said, Oh, its dreadful! It was to the physical eye it was really dreadful. Its dreadful, I said, we cant keep it. Then immediately someone asked me for it, saying, Im going to put it up in my house and do my puja before it. Ah! I couldnt help saying, But how could you put up a thing like that! (It wasnt so much ugly as frightfully banal.) How can you do puja before something so commonplace and empty! This person replied, Oh, to me its not empty! It contains all the presence and all the force, and I shall worship it as that: the Presence and the Force.
   All this is based on the old idea that whatever the imagewhich we disdainfully call an idolwhatever the external form of the deity may be, the presence of the thing represented is always there. And there is always someonewhe ther priest or initiate, sadhu or sannyasisomeone who has the power and (usually this is the priests work) who draws the Force and the Presence down into it. And its true, its quite real the Force and the Presence are THERE; and this (not the form in wood or stone or metal) is what is worshipped: this Presence.
   Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
  --
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
  --
   Otherwise, you just keep turning in circles, oh, caught by the form, locked in by the form!
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   But this body is still much too open to peoples mental formations, so it has to struggle against oh!
   Thats my reproach to itwhy does it struggle? Why, suddenly, do I have a terrible fatigue falling over me and have to brace myself? The body, naturally, does only one thingit automatically repeats the mantra; then all becomes quiet, all is set in order. But why is this effort necessary? It should be done automatically [the sweeping away of bad vibrations]. Why is there a need to remember or to put up a struggle? Oh, a battle!

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   You see, all the things that have been told, even all the things Sri Aurobindo has said (he has said the most in Savitri), all that is necessarily (what can it be called?) mental, the super-intellectual spiritualized mind. But it is not THAT! Its a form, its an image, its not the concrete fact.
   (silence)

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, it depends entirely upon the plane in which you find yourself! No, five different people will see five different things. Only when one is in marvelous accord, in an identical vibration, as happened to me with Sri Aurobindo. But that never took the form of little stories!
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
   As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that timeextraordinary. I could tell long stories.
  --
   I will give you a concrete example, then youll understand. When I.B. was killed, I had to gather up all his states of being and activities, which had been dispersed by the violence of the accident2it was terrible, he was in a dreadful state of dispersion. For two or two and a half days the doctors fought in the hope of reviving him, but it was impossible. During those two days I gathered up all his consciousness, all of it; I collected it over his body, to the point where, when it had come and formed itself there, such vitality, such life was coming back into his body that after some hours the doctors believed he would be saved. But it couldnt last (it wasnt possiblea part of the brain had come out). Well, when not only his soul but his mental being, his vital being, and all the rest had been properly collected and organized over his body and had realized that the body had become quite unusable, it was overthey gave up the body and it was over.
   I was keeping I.B. near me because I already had the idea of putting him immediately back into another bodyhis soul was not satisfied, it had not finished its experience (there was a whole combination of circumstances) and it wanted to continue to live on earth. Then, that night, his inner being went to find V., lamenting, saying he was dead and hadnt wanted to die, that he had lost his body and wanted to continue to live. V. was very perplexed. He let me know about it in the morning: Heres what has happened. I sent word to him of what I was doing, that I was keeping I.B. in my atmosphere and that he should stay very calm and not get excited, for I was going to put him back into a body as soon as possible I already had something in view. The same evening I.B. again went to find V., with the same complaint. V. told him very clearly, Here is what Mother says, here is what she is going to do; come now, be calm and dont torment yourself. And he saw in I.B.s face that he had understood (the inner being was taking on I.B.s physical appearance, naturally); his face relaxed, he became content.
  --
   There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere (she didnt live hereshe only came to visit) and the last time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
   But its very rare that people get no response.
  --
   But there are all sorts of cases. Take N.D., for example, a man who lived his whole life with the idea of serving Sri Aurobindohe died clasping my photo to his breast. This was a consecrated man, very conscious, with an unfailing dedication, and all the parts of his being well organized around the psychic.6 The day he was going to leave his body little M. was meditating next to the Samadhi when suddenly she had a vision: she saw all the flowers of the tree next to the Samadhi (those yellow flowers I have called Service) gathering themselves together to form a big bouquet, and rising, rising straight up. And in her vision these flowers were linked with the image of N.D. She ran quickly to their house andhe was dead.
   I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that light.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its like asking if certain elements will disappear from the universe. What can it mean, the destruction of a universe? Once we are out of our stupidity, what can we call destruction? Only the form is destroyed, the appearance (that, yesall appearances are destroyed, one after the other). It is also said (its written everywhere) that the adverse forces will either be converted that is, become aware of their own divinity and become divineor be destroyed. But what does destroyed mean? Their form? Their form of consciousness can be dissolved, but what about the something which brings itand everything elseinto existence? How can that something be destroyed? This, mon petit, is difficult to comprehend. The universe is a conscious objectification of That which exists from all eternity. Well, how can the All cease to be? The infinite and eternal All, without limits of any kindhow can anything be thrown out of it? There is nowhere to go! (You can rack your brains over it, you know!) Go where? There is only THAT.
   And even when we say there is only that we are situating it somewherewhich is perfectly idiotic. It is everywhereso how can anything be thrown out of it?
   Of course, one can conceive of a universe being thrown out of the present manifestation that, yes; one can conceive of successive universes, with what was in the first universes no longer being in the othersits even obvious. One can imagine how a whole sum of falsity and untruth (what for us, NOW, is falsity and untruth) may come to no longer belong to the world in its future unfolding; one can comprehend all that. But destroy? Where can it go to be destroyed? When we say something is destroyed, its only a form which is destroyed (it may be a form of consciousness, it may not be a material form, but its always a form). But how can the formless be destroyed?
   Therefore, to speak of an absolute falsehood disappearing would simply mean that a whole set of things will live eternally in the past but not belong to the coming manifestations, thats all.
  --
   I have what could be called a tactile sensation that the contents of the subtle atmosphere are increasing. This atmosphere is not part of material space as we conceive of or see it physically, where one thing has to give place to another (Mother changes the position of an eraser on the table)and even that (laughing) I believe is an illusion! It only SEEMS like that to us! Its not on the wholly material plane, but just behind or within (how to put it?), and its contents are increasing. And as its happening within inner dimensions, it can augment, so to speak, indefinitely; things become more and more interwoven, if you see what I meanwhere there was one phenomenon of consciousness there may now be hundreds, interwoven with each other in the inner dimensions; which means, for example, considering only our tiny planet, that the earth is becoming more and more compact and rich with all that has been since the beginning of its formationbecause its all there, it is all still there.
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
  --
   Sometimes, all of a sudden, I see myself as a formIDABLE concentration of power, pushing, pushing, pushing in an inner concentration to pass through. It happens to me anywhere, any time, at any moment I see a whole mass of consciousness gathered into a formidable power pushing, pushing, pushing to pass to the other side.
   When we have passed to the other side, all will be well.

0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, Savitri is an exact descriptionnot literature, not poetry (although the form is very poetical)an exact description, step by step, paragraph by paragraph, page by page; as I read, I relived it all. Besides, many of my own experiences that I recounted to Sri Aurobindo seem to have been incorporated into Savitri. He has included many of themNolini says so; he was familiar with the first version Sri Aurobindo wrote long ago, and he said that an enormous number of experiences were added when it was taken up again. This explained to me why suddenly, as I read it, I live the experienceline by line, page by page. The realism of it is astounding.
   As for me, Im now on the second part of On Himself ; I am beginning to enjoy myself.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am putting this purposely into rather childish terms so that it will be clearly understood. But this is the way it is. I am sure of it because I have observed it in myself for a VERY long time, and I had to. Due to the whole subconscious formation of childhoodenvironment, education, and so forthwe have to DRUM into this (Mother touches her body) the consciousness of Unity : the absolute, EXCLUSIVE unity of the Divineexclusive in the sense that nothing exists apart from this Unity, even the things which seem most repulsive.
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
   Yet it is He. There is nothing other than He! This should be repeated from morning to night, from night to morning, because we forget it every minute.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Perfection is only one side, one special way of approaching the Divine. There are innumerable sides, angles, aspectsinnumerable ways to approach the Divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the Divine, one realizes through experience that these many approaches differ only in their most external forms the contact itself is identical. Its like looking through a kaleidoscopeyou revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, its identical.
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.
   This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:
   Manifest Your Love.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   For example, as I was saying at the beginning, the bodys formation has a very minimal, a quite subordinate importance for a saint or a sage. But for this supramental work, the way the body is formed has an almost crucial importance, and not at all in relation to spiritual elements nor even to mental power: these aspects have no importance AT ALL. The capacity to endure, to last is the important thing.
   Well, in that respect, it is absolutely undeniable that my body has an infinitely greater capacity than Sri Aurobindos had.
  --
   But now I am set face-to-face with the fact the immensity, or the something. This work is so formidable!
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   In his cosmogony, Theon accounted for the successive pralayas2 of the different universes by saying that each universe was an aspect of the Supreme manifesting itself: each universe was built upon one aspect of the Supreme, and all, one after the other, were withdrawn into the Supreme. He enumerated all the successively manifested aspects, and what an extraordinarily logical sequence it was! I have kept it some place, but I no longer know where. Nor do I remember exactly what number this universe has in the sequence, but this time it was supposed to be the universe which would not be withdrawn, which would, so to speak, follow an indefinite progression of Becoming. And this universe is to manifest Equilibrium, not a static but a progressive equilibrium.3 Equilibrium, as he explains it, is each thing exactly in its place: each vibration, each movement, each and so on down the lineeach form, each activity, each element exactly in its place in relation to the whole.
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
  --
   Have we ever really known how the first humans were formed, the first mental realization? Were they isolated individuals, or were they in groupsdid the phenomenon take place in a collective milieu or in isolation? I dont know. It may be analogous to the case of the coming supramental creation.
   It isnt difficult to conceive of an individual in the solitude of the Himalayas or in a virgin forest beginning to create around himself his miniature supramental worldthis is easy to imagine. But the same thing would be necessary: he would need to have attained such perfection that his power would act automatically to prevent any outside intrusion.
  --
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
   (silence)
  --
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
  --
   Pralaya: The destruction of a universe at the end of a cycle. According to Hindu cosmology, the formation of each universe begins with an 'age of truth' (satya-yuga) which slowly degenerates, like the stars, till there is no truth left at all; it becomes a 'dark age'(kali-yuga) like ours, and ends with a cataclysm. Then a new universe is reborn out of this cataclysm and the cycle begins again. There is a correspondence here with a modern cosmological theory according to which a phase of contraction, of galaxies collapsing upon themselves, follows a phase of expansion and precedes a new explosion ('Big Bang') of the 'primal egg'and so on, in a recurring and apparently endless and aimless series of cosmic births which, like our own human births, develop, attain some sort of 'summit,' then collapse, always to begin again. According to Theon, our present universe is the seventh but where is the 'beginning'?
   Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, since the universe is then plunging at vertiginous speed into an increasingly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have had the experience of being missioned, so to speak, in a form of Love and Consciousness combineddivine Love in its supreme purity, divine Consciousness in its supreme purity and emanated DIRECTLY, without passing through all the intermediate states, directly into the nethermost depths of the Inconscient. And there I had the impression of being, or rather of finding a symbolic Being in deep sleep so veiled that he was almost invisible. Then, at my contact, the veil seemed to be rent and, without his awakening, there was a sort of radiation spreading out. I can still see my vision.2
   (silence)
   There is always what could almost be called a popular way of presenting things. Take the whole Story of the Creation, of how things have come about: it can be told as an unfolding story (this is what Theon did in a book he called The Traditionhe told the whole story in the Biblical manner, with psychological knowledge hidden in symbols and forms). There is a psychological manner of telling things and a metaphysical manner. The metaphysical, for me, is almost incomprehensible; its uninteresting (or interesting only to minds that are made that way). An almost childish, illustrative way of telling things seems more evocative to me than any metaphysical theory (but this is a personal opinion and of no great moment!). The psychological approach is more dynamic for trans formation, and Sri Aurobindo usually adopted it. He doesnt tell us stories (I was the one who told him stories! Images are very evocative for me). But if one combines the two approaches. Actually, to be philosophical, one would have to combine the three. But I have always found the metaphysical approach ineffective; it doesnt lead to realization but only gives people the IDEA that they know, when they really know nothing at all. From the standpoint of push, of a dynamic urge towards trans formation, the psychological approach is obviously the most powerful. But the other [the symbolic approach] is lovelier!
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
  --
   Wherever there is beauty, wherever there is radiance, wherever there is progress towards perfection, whether in the Heaven of the heights or of the depths, there, assuredly, is found the form and similitude of man-man, the supreme terrestrial evolutor.6
   Sachchidananda is the Supreme Consciousness in its triple aspect of Existence (Sat), Consciousness (Chit) and Bliss (Ananda).

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, in a certain way. It will become receptive. The mode of life wont necessarily change, but the form of life will change. Matter will become responsive. Do we say that in French?
   Receptive?
  --
   In fact, this is what legitimizes the ego; because if we had never formed an ego, we would have lived all mixed up (laughing), now this person, now another! Oh, it was so comical, seeing this the other day! At first it was a bit bewildering, but when I looked closely, it became utterly amusing: two little people with no physical resemblance, yet of a similar typesmall and in short, a similarity. Its like the four men I used to see in Japan: there was an Englishman, a Frenchman, a Japanese and one more, each from a different country; well, at night they were all the same, as if viewed one through the other, all intermingledvery amusing!
   But individualization is a slow and difficult process. Thats why you have an ego, otherwise you would never become individualized, but always be (Mother laughs) a kind of public place!
  --
   True, meaning formed?
   Yes, formed if you consider it from below. But if you consider it from above (Mother laughs).
   Each individual represents something of the Divine?
  --
   This formidable Power, you seea universal Power, an eternal and formidable Powerwell, she had never had such an experience before, she had only experienced her OWN power. She was used to receiving and obeying Commands, but in an automatic way. Then all at once, she felt the ECSTASY of being a conscious instrument.
   Truly it was truly beautiful.
  --
   It was only (how can I put it?) a participation from Krishna. It made no difference for Sri Aurobindo personally: it was a formation from the past that accepted to participate in the present creation, nothing more. It was a descent of the Supreme, from some time back, now consenting to participate in the new manifestation.
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.
  --
   See Thoughts and Glimpses: 'What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.... And what is the end of the whole matter? As if honey could taste itself and all its drops together and all its drops could taste each other and each the whole honeycomb as itself, so should the end be with God and the soul of man and the universe.'
   Cent. Ed. Vol. XVI, p. 384

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes; the subtle physical is visiblevisible. You have seen heat vibrations when its very hot, havent you? Thats the subtle physicalone form of it.
   The subtle physical is right here (gesture on the surface of the skin). Some people are sensitive in the subtle physical; you move your hand near them and they feel it immediately. Others dont even noticeit depends on the subtle physicals sensitivity. And the circumconscient surrounds it like an envelope. If there are no tears in it, this envelope is a magnificent protection.4 And its not dependent on any spiritual or intellectual rationale, but on a harmony with Nature and life, a kind of stability in the material being. People with strong envelopes are almost always in good health and succeed in what they do. It isnt something mentalwhen they do a work it comes out nicely, if they want to meet someone, they meet him. Things of this nature.
  --
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
  --
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
   It wasnt easy.
  --
   Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When she was very young she had a great aspiration. She was exactly twenty years older than 1; she was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when she was exactly twenty years old. At that time (especially since the death of her first child) she had a kind of GREAT aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will she had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once she had made up her mind, it was made up; even if someone had been dying before her eyes, she wouldnt have budged! And she decided: My children will be the best in the world.
   One thing she did have was a sense of progress; she felt that the world was progressing and we had to be better than anything that had come before and that was sufficient.
  --
   Did I tell you what happened to my brother? No? My brother was a terribly serious boy, and frightfully studiousoh, it was awful! But he also had a very strong character, a strong will, and there was something interesting about him. When he was studying to enter the Polytechnique, I studied with himit interested me. We were very intimate (there were only eighteen months between us). He was quite violent, but with an extraordinary strength of character. He almost killed me three times,9 but when my mother told him, Next time, you will kill her, he resolved that it wouldnt happen again and it never did. But what I wanted to tell you is that one day when he was eighteen, just before the Polytechnique exams, as he was crossing the Seine (I think it was the Pont des Arts), suddenly in the middle of the bridge he felt something descend into him with such force that he became immobilized, petrified; then, although he didnt exactly hear a voice, a very clear message came to him: If you want, you can become a godit was translated like that in his consciousness. He told me that it took hold of him entirely, immobilized hima formidable and extremely luminous power: If you want, you can become a god. Then, in the thick of the experience itself, he replied, No, I want to serve humanity. And it was gone. Of course, he took great care to say nothing to my mother, but we were intimate enough for him to tell me about it. I told him, Well (laughing), what an idiot you are!
   Thats the story.
  --
   We are not sure, finally, if this envelope and the circumconscient are one and the same thing, but this is how Sri Aurobindo speaks of it: 'The first thing one sees when one has broken the barrier is the vital-physical body. It is around the physical body and with the physical it forms as it were the "nervous envelope." The force of a disease has to break through it to reach the bodyexcept for the attacks on the most material parts. You can then feel the disease coming and also feel in the nervous envelope the part of the body which it is going to, or intending to, attack because what is in the nervous envelope has a material counterpart in the body. Thus it is the vital-physical which is first attacked and then the force takes the form of a disease in the system. I had myself the experience of fever all around the body.'
   A.B. Purani, Evening Talks with Sri Aurobindo, Volume I, p. 232

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because this kind of creative Power coming from on high, from up, up, up on the highest heights, beyond all forms of manifestation, mon petit, its like something tremendous held behind a floodgate. And sometimes (Mother smiles) theres a temptation to open the floodgate a little.
   When it pours out that will be something.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
  --
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.
   (Satprem doesnt seem to agree)

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
   And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous joy.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   This analogy between the ancient form of spiritual revelations and Savitri, this blossoming into poetry of his prophetic revelation is what could be called the most exceptional part of his work. And what is remarkable (I saw him do it) is that he changed Savitri: he went along changing it as his experience changed.
   It is clearly the continuing expression of his experience.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   This concentration on finding the mechanism sprang from the fact that there were disorders in the body which were vanishing and then reappearingpermanent cure seemed impossible. So I told myself, Somewhere, probably in the subconscient, something must be justifying their presence. Then, after concentrating and searching and concentrating some more, suddenly a memory rose up from the subconscient (a memory which is a kind of continued existence under a certain form), the memory of a particular set of movements and actions (not physical movements, but attitudes) that go back many years and had never attracted my attention. None of it had ever been included in the general clearing-out because, like so many other things, it all seemed to be due to normal, ongoing circumstances. But thats just where I saw (what to call it?) the hue, the taint of Falsehood. Its very subtle. These are very subtle things. But suddenly, oh! It caught hold of me and created a revolution in the whole being. All those vibrations were cast up and trans formedan extraordinary thing. It stirred up much more commotion and revolution than I had ever expected. And ah! A relief. Something was clarified, bringing a brilliant, new comprehension, and then quite interesting physical results. Before this, I was really feeling rather poorly, extremely tired, with the impression of a decline into decrepituderelatively speaking! (It was in a very superficial part of the being, but it was enough to be disagreeable.) And all of itpfft! Gone in a single stroke.
   And that very day, I had this experience with the possessed personit all came together. And then afterwards, a sort of mastery over the problem and the impression of a breakthroughan opening up of the WAY to change, which is this enlargement. First, the movement of generosity (not that shriveling movement, but its exact opposite the movement of expansion), and from there you go on to universality, and from universality to Totality.
  --
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.
  --
   One sees glimpses of it. I told you Ive often seen it with X. I also saw it with another tantric who came here (someone said to be greatly renowned in the North)this sort of very well organized mental power, a mental-physical power. But it was always vibrating or intermittent or partial, passing flashes or fluctuating formations. Here it wasnt that; it was a feeling of eternity.
   Normally one would have said that my body was in trance; yet it could move, it could speaksince I did speak to you; but nevertheless, it was a peculiar feeling (which I still have somewhat), like having a head too large for my body. Its not painful or disagreeable, but Im not used to it.
  --
   But it was a formidable experience! formidable. And really proof that this book interests him.
   But I have to do all last weeks work over.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, it was because of Theon that I first found the Mantra of Life, the mantra that gives life, and he wanted me to give it to him, he wanted to possess itit was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but thats only a small part of its power). And it was shut away in a particular place,2 sealed up, with my name in Sanskrit on it. I didnt know Sanskrit at that time, but he did, and when he led me to that place, I told him what I saw: Theres a sort of design, it must be Sanskrit. (I could recognize the characters as Sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in Sanskrit the mantra was for me and I alone could open it. Open it and tell me whats there, he said. (All this was going on while I was in a cataleptic trance.) Then immediately something in me KNEW, and I answered, No, and did not read it.
   I found it again when I was with Sri Aurobindo and I gave it to Sri Aurobindo.
  --
   And you understand, it wasnt the struggle of a man against a god, but the struggle of a god against a god. And when he was like that, he clearly had a formidable, formidable Power! He forced everybody to obey him but it was Falsehood. And he preached an ascetic spirituality,7 you cant imagine! He was incredibly convincing, but he couldnt see a petticoat without. Boys, girls, nothing got by him!
   Fantastic.8
  --
   Occasionally some people were slightly conscious. For instance, during the last war I spent all my nights hovering above Paris (not integrally, but a part of myself) so that nothing would happen to the city. Later it came out that several people had seen what seemed to be a great white Force with an indistinct form hovering above Paris so that it wouldnt be destroyed.
   Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the Work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of trans formation] we were not sure of having enough time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
  --
   Richard died in the United States in 1967, then made a vain attempt to reincarnate in Auroville. Thus the danger of 'attracting him,' at least under this form, seems remote.
   On June 28, Archduke Ferdin and of Austria was assassinated at Sarajevo.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the formlesshe sometimes used the Jewish terminology, calling the Supreme The formless. (From this last stage one passed to the formless there was no further body to leave behind, one was beyond all possible forms, even all thought forms.) In this domain [the last stage before the formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
   Afterwards, when I met Sri Aurobindo and talked to him about it, he told me, It is surely the prototype of the supramental form. I saw it several times again, later on, and this proved to be true.
   But naturally, you understand, once the border has been crossed, there is no more ascent and descent; you have the feeling of rising up only at the very start, while leaving the terrestrial consciousness and emerging into the higher mind. But once you have gone beyond that, theres no notion of rising; theres a sense, instead, of a sort of inner trans formation.
  --
   I have experienced the descent into the Inconscient many times (you remember, once you were there the day it happenedit had to do with divine Love6); this experience of descending to the very bottom of the Inconscient and finding there the Divine Consciousness, the Divine Presence, under one form or another. It has happened quite frequently.
   But I cant say that my process is to descend there first, as you write. Rather, this can be the process only when you are ALREADY conscious and identified; then YOU DRAW DOWN the Force (as Sri Aurobindo says, one makes it descend) in order to trans form. Then, with this action of trans formation, one pushes [the Force into the depths, like a drill]. The Rishis description of what happens next is absolutely true: a formidable battle at each step. And it would seem impossible to wage that battle without having first experienced the junction above.
   That is MY experience I dont say there cant be others. I dont know.
  --
   I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SINGLE experience. Do you follow?
   Thats what I was told.
  --
   After reading your letter, I had a very strong feeling that you put the problem like that because you were considering it from a mental plane, which is the only plane where it exists; if you go beyond, there are no more oppositions or problems. These things are subtle, you know, and as soon as you try to formulate them, they elude you formulation de forms.
   What I mean is that its not necessarily in trance, in another world, that one gets the supramental consciousness.
  --
   We aren't sure, but this may refer to the experience of July 12, 1960, or to that of November 5, 1958, 'the almighty spring' (in fact, they are probably one and the same experience) which gave rise to the 1959 New Year Message: 'At the very bottom of the Inconscient, most hard and rigid and narrow and stifling, I struck upon an almighty spring that cast me up forthwith into a formless, limitless Vast, vibrating with the seeds of a new world.'
   Seconds that could last for half an hour!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   I dont believe your book can be changedits meaningless to snip at it. If you really want to know what I would do, I would write another one, putting myself in their place: something showing a comprehensible Sri Aurobindoalmost a congenial Sri Aurobindo that is, only the constructive side of his teaching, in its most external form, leaving out not the philosophical notions, but the truly spiritual ones, for that is completely sealed to their understanding.
   They are not ready! They are not ready.
  --
   Seen from the European angle, Sri Aurobindo represents an immense spiritual revolution, redeeming Matter and the creation, which to the Christian religion is fundamentally a fallits really unclear how what has come from God could become so bad, but anyway, better not be too logical! its a fall. The creation is a fall. And thats why they are far more easily convinced by Buddhism. I saw this particularly with Richard, whose education was entirely in European philosophy, with Christian and positivist influences; under these two influences, when he came into contact with Theons cosmic philosophy and later Sri Aurobindos revelation, he immediately explained, in his Wherefore of the Worlds, that the world is the fruit of DesireGods desire. Yet Sri Aurobindo says (in simple terms), God created the world for the Joy of the creation, or rather, He brought forth the world from Himself for the Joy of living an objective life. This was Theons thesis too, that the world is the Divine in an objective form, but for him the origin of this objective form was the desire to be. All this is playing with words, you understand, but it turns out that in one case the world is reprehensible and in the other it is adorable! And that makes all the difference. To the whole European mind, the whole Christian spirit, the world is reprehensible. And when THAT is pointed out to them, they cant stand it.
   So the very normal, natural reaction against this attitude is to negate the spiritual life: lets take the world as it is, brutally, materially, short and sweet (since it all comes to an end with this short life), lets do all we can to enjoy ourselves now, suffer as little as possible and not think of anything else. Having said that life is a condemned, reprehensible, anti-divine thing, this is the logical conclusion. Then what to do? We dont want to do away with life, so we do away with the Divine.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
   Well, I have understood. And now I know where I stand.
  --
   And if to this material capacity of identification, of exercising the will, is added that Something which was there during my experience and is truly the expression. I dont know if its the supreme expression, but for the time being its certainly the highest I know of. (Its far superior to pure Knowledge through identity, to knowing the thing because one IS itits infinitely more powerful than that.) its something formidable! It has the power to change everything and how!
   One IS simply Thatone vibration of THAT.
  --
   Use ctrl + Y to copy selected text in markdown format.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of decentralization. You see, to form a body all the cells are concentrated by a kind of centripetal force that binds them together. Well, now its just the opposite! A kind of centrifugal force seems to be dispersing them. When it gets a bit too much I go out of my body; outwardly I seem to faint but I dont faint, I remain fully conscious. So obviously this creates a sort of bizarre disorganization.
   And theres a strange thing about it, which so far I havent figured out: it always happens (it has already happened three times, and thats a lot for me) when X1 comes, the night before he arrives.
  --
   But following that, and because of the overwork, an old thing I thought I had cured has come back. It was originally brought on by overwork when I was going to the Playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old complaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of overwork it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the Playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of overwork. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
   I am resting.
  --
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the time I get up and the time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
  --
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
   And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   So long as theres no question of physical trans formation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
  --
   Well, mon petit, thats all I can tell you. If you can make something out of it. But its a new experience. Isnt it interesting? I have to put it into the form of an experience theres no other way for it to be.
   But keep it as impersonal as possible!
  --
   Its something Sri Aurobindo and I have discussed (discussed is one way of putting it), something we spoke about, and his view was the same as mine: there is a power, yes, to FIX the form here on earth, a power we dont have. Even people with the ability to materialize things (like Madame Thon, for instance) cant make their materializations last; it cant be done, they dont lastthey dont have the quality of physical things.
   And without this quality, well the creations continuity could not be assured.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you discover the line of a former life on your own, thats different; its part of an inner, psychic awakening, and its very good. But I dont think its helpful when someone sees something and comes and tells you, You know, you have been this, you have done that. I feel it makes things worse instead of betterit puts you back in touch with things you were in the process of eliminating.
   (silence)
  --
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)
  --
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   In that former illusion, there were noble actions, generous actions, great, heroic actions, all adding color to life and capable of giving you some interesting hours. Now that too is gone: I see it all as childishness.
   I understand very well that this present state is necessary for getting out of it. For as long as something seems normal, natural, acceptable, theres no escaping it. You have one life on the side and then this [the life in the body], thats the way people with a spiritual life always lived: they had their spiritual life and let this continue on automatically, without attaching any importance to itits very easy.
  --
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all outer circumstances, of this whole bodily life in its external form, and AT THE SAME TIME a great symphony of divine joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!
  --
   In fact, in the Agenda conversations of 1958 and '59 (never noted by Satprem because he believed them too "personal"), Mother mentioned this as one of the main reasons for encouraging his tantric discipline. He even set out for the Himalayas, like a knight of yore, with the idea of bringing back to Mother the secrets of trans formation; and Mother indicated to him the spot where one of her former bodies lay in a Himalayan cave, petrified by a mineral spring. But the secret of the new species can manifestly not be found through any "trick" tantric or otherwiseone's very nature must change. No one could help Mother because if someone "knew," it would already be done.
   Mother means that it wasn't possible for Sri Aurobindo to continue.
   In a letter dated August 16, 1935, Sri Aurobindo writes: "Now I have got the hang of the whole hanged thinglike a very Einstein I have got the mathematical formula of the whole affair (unintelligible as in his own case to anybody but myself) and am working it out figure by figure."
   Once again, it is interesting to note that animals or plants, even "things," seem to respond to the influence more readily than men.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a long time, several months, things were constantly on the brink, and dangerously so; I felt they could go either this way or that. Then on my birthday1 something suddenly tilted. All at once a formation seemed to have been lifted, a formation weighing terribly on I wont say on what, because it appeared to be everything it was lifted with the sweep of a hand, exactly the same movement Sri Aurobindo used for taking away illnesses.2
   It has made a tremendous change for this body, as though I had abruptly gotten out of a very tight corner.
  --
   But what was that formation?
   I dont know.
  --
   The last time X came, I was very ill the day he arrived and he was called to my room upstairsactually I wanted him to come upstairs for several reasons, so he could see certain things. But he didnt see a thing, or if he did, he was reluctant to say so. Oh, its a physical ailment, he said (it isnt true, I had no physical ailmentperhaps he didnt want to say it), its a physical ailment; something may be acting from outside, but it doesnt amount to much. But it seems to me the formation was made a long time ago I was always feeling attacked and it must have been skillfully made!4
   It was that or else, as I often thought, some necessary preparation for the work something that had to be done.
  --
   This explanation is clear; and the healing was the result of tapasya. Its self-explanatory. Something was even saying to my body, to the bodys SUBSTANCE, O unbelieving substance, now you wont be able to say there are no miracles. Throughout all the work that was being done on the 20th, something was saying (I dont know who, because it doesnt come like something foreign to me any more, its like a Wisdom, it seems like a Wisdom, something that knows: not someone in particular, but that which knows, whatever its form), something that knows was insisting to the body, by showing it certain things, vibrations, movements, From now on, O unbelieving substance, you cant say there are no miracles. Because the substance itself is used to each thing having its effect, to illnesses following a particular course and certain things even being necessary for it to be cured. This process is very subtle, and it doesnt come from the intellect, which can have a totally different interpretation of it; its rather a kind of consciousness ingrained in physical substance, and thats what was being addressed and being shown certain movements, certain vibrations and so forth: You see, from now on you cant say there are no miracles. In other words, a direct intervention of the Lord, who doesnt follow the beaten path, but does things in His own way.
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
  --
   I began three days ago, but I keep getting entangled with the traditional formation around it: Oh, its dangerous, its dangerous, be careful. So this morning I thought Id better speak to you about it.
   Are you doing it without instructions?
   Theres a traditional way of doing it, I know the formula.
   How does it go?
  --
   No, the danger is MAINLY a thought formation.
   You can achieve excellent control of the heart. But I never practiced it violently, never strained myself. I think holding for 16 is too long. I used to do it simply like this: brea the in very slowly to the count of 4, then hold for 4 like this (I still have the knack of it!), lifting the diaphragm and lowering the head8 (Mother bends her neck), closing everything and exerting pressure (this is an almost instantaneous cure for hiccupsits handy!). Then while I held the air, I would make it circulate with the force (because it contained force, you see) and with the peace as well; and I would concentrate it wherever there was a physical disorder (a pain or something wrong somewhere). Its very effective. The way I did it was: inhale, hold, exhale and emptyyou are completely empty. Its very useful; very handy for underwater swimmers, for instance!
  --
   I dont know why, but I got entangled with that traditional formation which says its dangerous.
   Someone put it on you, mon petit!
  --
   I think you can safely forget about this formation.
   But instead of doing equal amounts of time, it might be better to do less for inhaling and more for holding the breath. The holding part is extremely interesting! When the air is inside, lets say you have a headache or a sore throat or a pain in your arm, anything then you take the air (Mother demonstrates) and direct it to the unwell part very, very helpful and pleasant and interesting. You see the force go to the spot, settle in and stay there, all sorts of things.
  --
   You see, I am expressing this for the first time, but I began to live it a while back. When you are THERE, you have a feeling of (what shall I say?) of such formidable power! The universal power, really. You have the sense of total mastery over the universe.
   But you cant put that in.
  --
   Tapas: literally, heat. It is the concentrated energy constituting everythingnot generated by some mechanism, but by the very concentration of the power of Consciousness (chit). In Indian tradition, the world was created by Tapas in the form of an egg the primordial eggwhich broke open from the incubating heat of consciousness-force and gave birth to the world. To "become the tapas of things" is to uncover in one's own material, bodily substance that same formidable, supramental seat of energy (what physicists, following Einstein, call atomic energy: E = mc2), the energy that animates the stone and the bird and the universe for then like can act upon like. Mother was reaching that point.
   ***

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
   Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.
   Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   All my life I have always, always felt I had something to say, but that there had to be another instrument to say it, to give it a kind of perfection of form I myself was unable to give. Because thats not my job. Its not my job.
   What I can bring to the world are flashes something that goes beyond, above and through everything that is presently manifested. But I dont have the patience for the concrete, fixed, material form. I could have been a scholar, I could have been a writer, just as I could have been a painter and I have never had the patience for any of it. There was always something moving on too swiftly, too high and too far.
   So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.
   Of course not! You didnt come for that.
   I like the form of your expression very, very much. It contains something deep, very supple and polished at the same timelike a lovely, finely chiseled statue. There is profound inspiration and a rhythm, a harmony, which I like very much. I really enjoyed reading your first book2the kind of enjoyment that comes from discovering beautiful forms, an original way of looking at things and expressing them. I appreciated it tremendously. Immediately, spontaneously, I ranked you as a true writer.
   There you have it. I didnt think it was necessary to keep telling you all these things. But its true.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After a perilous month, Mother has suddenly had the formidable, decisive experience, and she gives her first message. She is lying on her bed in the room upstairs, and has become quite thin. It is around ten in the morning. Her voice has greatly changed. Schoolchildren can be heard playing in the distance:)
   Night of April 12-13.1
   Suddenly in the night I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of the Love was carrying the universe further in its manifestation.
   And the certitude that what is to be done is done and the Supramental Manifestation is realized.
  --
   All the results of the Falsehood had disappeared: Death was an illusion, Sickness was an illusion, Ignorance was an illusion something that had no reality, no existence. Only Love, and Love, and Love, and Loveimmense, formidable, stupendous, carrying everything.
   And how, how to express in the world? It was like an impossibility, because of the contradiction. But then it came: You have accepted that this world should know the Supramental Truth and it will be expressed totally, integrally. Yes, yes.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   And a rather illusory appearance, besides. As soon as you rise to a certain height (I saw it quite clearly during that progressive reconcretization5), this appearance quickly loses its reality. Our external appearance is very, very illusory. Our particular form (this ones form, that ones form), the form we see with our physical eyes is very superficial, you know. From the vital world onwards, its completely different.
   Well. I think thats all I can say for today.
  --
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has gradually come back, in the sense that actively. No, I cant even say thatits not true. What has come back is the increasingly precise memory of how I had organized the life of this body, the whole formation I had made, down to the smallest details for the things I was using, how I was making use of them, how I had organized all the objects around the body, all that. What has come back is the memoryis it memory? The awareness of all that has returned, as if I were putting the two back into contact. And so, instead of the body being left totally in the hands of those around me, the formation I had made is coming back, with certain changes, certain improvements and simplifications (but mind you, I had neither the intention nor the will to change anythingthose things are simply coming back into the consciousness like that, with certain changes made). In short, its a kind of conscious formation recrystallizing around this body.
   And I have the perception a sensation, really, the sensation of something not at all me, but entrusted to me. More and more now, there is the feeling of something being entrusted to me in the universal organization for a definite purpose. Thats really the sensation I have now (the mind is very calm, so its difficult to express I dont think all these things, they are more like perceptions). And its not the usual kind of sensation: the ONLY (I insist on this), the ONLY sensation that remains in the old way is physical pain. And really, those points of pain they seem like the SYMBOLIC POINTS of what remains of the old consciousness.
  --
   And I have the definite impression that that so-called illness was the external and ILLUSORY form of an indispensable process of trans formation; without that so-called illness there could be no trans formationit is not an illness, I KNOW it: when people speak of illness, something in me laughs and says, What a bunch of geese!
   It is not an illness.
  --
   It was a bit violent! (Mother laughs) And yet not so violent, because. Theres something I have never told anyone, but when the doctor was called. I was constantly fainting, you know: I would take a step andplop! So the doctor was called and they began watching over me (everything was supposedly going wrong, all the organs, everything breaking down), and he declared I was sick and wasnt to stir from my bed (for a while I wasnt even supposed to talk!). Well, at that point, something (not exactly what you would call my consciousness; it was far, far more eternal than my consciousness my consciousness is the consciousness of one form of the Manifestationwell, it was far more than that, beyond that) something said YES. And if That had not agreed, I could have gone on living almost as usual. That decreed, That decided I have never said anything about it.
   Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
  --
   What is coming back is the way objects the whole mass of material substance making up this bodys environmenthad been organized; thats what is coming back, with some small changes (none of this comes through the head; the head has nothing to do with it). It is a sort of formation reconcretizing itself for lifes outer organization.
   The old way of relating no longer exists at all.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   That. Ultimately, its always the same thing. Its always the same: realize your own being, enter into conscious contact with the supreme Truth of your own being, in WHATEVER form, by WHATEVER path (thats totally irrelevant); its the only way. We each carry a truth within ourselves, and we must unite with that truth; we must live that truth. And the path we have to follow to realize and unite with this truth is the very path that will lead us as near as we can possibly come to Knowledge. I mean the two are absolutely one: the personal realization and Knowledge.
   Who knows? Perhaps the very multiplicity of approaches will yield the Secret the Secret that will open the door.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   What I say there is quite true. When I dont observe, formulate or explain, the state is absolutely tranquil, peaceful, contented, sufficient unto itself. And out of it, I can see that something will definitely emerge.
   But as soon as I try to make it emerge, it all fades awaymeaning it isnt ripe yet.
  --
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to trans form yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
   I mean it may beit may be that even an inner trans formation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.
  --
   It is in the vital, mon petit. Something happened while you were being formedyour vital isnt strong enough.
   You know, I am absolutely convinced that when I have found what I seek [the third position] everything will change for you instantly, like this (gesture of turning upside-down): snap! You wont have to make the slightest effortit will be done just like that, in a flash. But meanwhile. Meanwhile I want you to be healthy. If going to the mountains for a few months does you a lot of good. Notice I say if I am not sure of it.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!
   And here (umbilical region) I was shown that a sort of widening of the being is needed, a widening of the vibrationsa peace, a calm within the immensity. HEREthe prana, that isis where there should be a widening into peace, peace, peace and calm. But within the immensity.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a strange thing that happens to me all the time, at least fifty times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea joyous peace, a state of perfect calm an ideal condition, at any rate, which sometimes lasts a long, long time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
   Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
  --
   In the past, a dream like that would nag me for hours, I would worry, wondering what calamities were going to befall me (this was long, long agoages ago). But that was idiotic, as I later understood; its a certain something in the subconscient, a symbolic form of well, of certain bad psychological habits we have, thats all. And I used to torment myself: How can I get rid of this? (Were all loaded with a multitude of such weaknesses built into the body.) And then through experience I understood I saw it was merely certain bad habits.
   The only thing to do is not torment yourself and to say to the Lord (in all sincerity, of course), Its up to You. Rid me of this. And it is very effective. Very effective. At times I have had old things like that dissolved in a flash; certain inveterate little habitsso stupid, but so ingrained you cant get rid of them. Then, while doing japa or walking or meditating or whatever, suddenly the flame flares up and (you have really had enough of it; it disgusts you, you want it to change, you really want the change) and you say to the Lord, I cant do it on my own. (You very sincerely know you cant do it; you have tried and tried and tried and have achieved exactly nothingyou cant do it.) Well then, I offer it to YouYou do it. Just like that. And all at once you see the thing fading away. It is simply wonderful. You know how Sri Aurobindo used to take away someones pain? Its exactly the same. Certain habits bound up with the bodys formation.
   One day I will certainly use the same method on those room changes, but for that it will have to become very clear and distinct, well defined in the consciousness. Because that change of room (intellectually you would call it a change of consciousness, but that means nothing at all; were dealing here with something very, very material) I have sometimes gone through it without experiencing ANY CHANGE OF EFFECT, which probably means I was centered not in the material consciousness but in a higher consciousness dwelling and looking on from elsewherea witness consciousness and I was in a state where everything flows flows like a river of tranquil peace. Truly, its marvelousall creation, all life, all movements, all things, and everything like a single mass, with the body in the midst of it all, blending homogeneously with the whole and it all flows on like a river of peace, peaceful and smiling, on to infinity. And then oops! You trip (gesture of inversion2) and once again find yourself SITUATEDyou ARE somewhere, at some specific moment of time; and then theres a pain here, a pain there, a pain. And sometimes I have seen, I have witnessed the change from the one to the other WITHOUT feeling the pains or experiencing the thing concretely, which means that I wasnt at all in the body, I wasnt BOUND to the body I was seeing, only seeing, just like a witness. And its always accompanied by the kind of observation an indulgent (but not blind) friend might make: But why? Why that again? Thats how it comes. Whats the use of that? And I cant catch hold of what makes it happen.
  --
   But with a very simple movement, you can easily eliminate that from the consciousness; this movement can be formulated in an almost childlike way: You alone, Lord, You alone can act. You alone, Lord, You alone can act. And then that easing off (its relaxation, actually): you just let yourself melt, let yourself melt. This (the head) keeps still, it doesnt stir; you are wholly in the sensation, you let yourself melt. And with a sense of boundlessness.
   And no more distinctions.
  --
   It represents what you put into ityour aspiration, mon petit. No, to me it can represent only ONE thing. I call it the Supreme, because you have to call it something, but that Something is the farthest limit of our aspiration, our aspiration in every sense, in all directions, on all occasions. Something that is the supreme summit of our aspiration, WHATEVER that aspiration may be, in whatever direction, in whatever realmbeyond, really beyond, Something beyond any form of activity.
   For me, the most concrete approach to this is through the vibration of pure Love; not love for something, a love you give or receive, but Love in itself: Love. It is something self-existent. And it is certainly the most concrete approach for me. (But it isnt exclusiveit contains everything else within itself; it doesnt exclude all the other approaches, all the other contacts.)

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then someone came. There are symbolic people in these dreams; they seem to be made up of various parts of the beings of those around me, people who have a particular relationship with me and bring a particular help to the Work. They are symbolic characters and always the same: one of them is tall and thin, some are small, there are young ones, old ones. I cant say its this person or that person, but rather that something IN this or that person is represented in these characters. And one of them is like a big brotherhe helps out in certain circumstances; if theres a boat, for instance, the big brother steers it. So he came up to me and said, Yes, I know the method, and began to try. Stop, for heavens sake! I said. Youll spoil everything; to make it work I have to say: I WANT TO GO THERE. When he began trying to bring me across with his own methods, the water grew muddy again and I started to sink! No no no! I protested. Dont do that, thats notit at all! THAT has to (although I wasnt formulating it to myself, what I meant was the sense of a certain higher Will) THAT has to say: I WANT TO GO THERE; then it works.
   After that, the experience changed, other things happened. But what I have just related is certainly part and parcel of that experience the other day [the two rooms, one inside the other], because the two were coexistent.1
  --
   And I know I was in a state of knowledge, because I suddenly knew who certain people herepeople I have known for a very, very long timewere the reincarnations of (I had never tried to find that out, it just came). I was almost calling them by their former names. Yes, a special state, a state of knowledge but not spiritual knowledge: a knowledge related to the material world. In such visions, water always represents the vital. When everything is harmonious with the water, it means the vital is harmonious.
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.
   It took maybe a second or a fraction of a second thats why I was able to observe both states.
  --
   Petit, before you go to sleep, when you get into bed, simply think of me a little, with the will to receive what I send youjust for the space of a few seconds before you go to sleep, thats all. Dont try to concentrate and keep yourself awake, just formulate it, then go to sleep. Because I am really trying!
   Of course, I know youre trying! Im not accusing anyone Im the one thats blocked.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   No; you cant grasp what I mean by the word relation unless you take it scientifically. Your body, and my body, this table, this carpet, are all made up of atoms; and these atoms are constituted of the SAME thing. The differences we seedifferent bodies, different formsare due to the movements or the interrelations within this same thing.
   Yes, so then its the interrelations that have to change.
  --
   Ultimately, its all the constructing Will. This constructing Will is eternal, immortal and infiniteits obviousso if it is left to this Will, theres no reason why Its creation shouldnt partake of immortality and infinitythings dont necessarily have to go through the semblance of disintegration to change form, its not indispensable. It has come to be that way for some reason or other (which is probably none of our business), but its not indispensable, it could be different.
   (silence)

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, of course. But in the vital. For that, your vital needs a lot of preparationit will happen, but I dont think youll get the satisfaction youre hoping for. What I would like is to see you suddenly emerge into the supramental light, with that SENSE of eternal plenitude; and then, yes, youll feel something! But not necessarily a form. Some people see formsnot necessarily a form.
   (silence)

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
   This is a great support for practical-minded people.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, mon petit, I said one day that in the history of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the story of Savitri: always there, always there, always there, in this one, that oneat certain times there were four emanations simultaneously! At the time of the Italian and French Renaissance. And again at the time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
   At first, I used to think they were fantasies.
  --
   But this one [the tall white Being] is not of human origin; it was not formed in a human life: it is a being that had already incarnated, and is one of those who presided over the formation of this present being [Mother]. But, as I said, I saw it: it was sexless, neither male nor female, and as intrepid as the vital can be, with a calm but absolute power. Ah, I found a very good description of it in one of Sri Aurobindos plays, when he speaks of the goddess Athena (I think its in Perseus, but I am not sure); she has that kind of its an almighty calm, and with such authority! Yes, its in Perseuswhen she appears to the Sea-God and forces him to retreat to his own domain. Theres a description there that fits this Being quite well.3
   Besides, all the Greek gods are various aspects of a single thing: you see it this way, that way, that way, this way (turning her hand, Mother seems to show several facets of a single prism). But its simply one and the same thing.4
  --
   Logically, of course, I should stay invisible until the day I appear in my new form. But it doesnt seem to be going quickly. For the moment, its not changing except for a kind of sensation of force entering the bodya sensation as if the new thing were PUSHING.8 Something very concrete.
   Well see! We have to be patient.
  --
   Each of these formations had an independent, immortal existence.
   A whiteness and a strength is in the skies... Virgin formidable In beauty, disturber of the ancient world!... How art thou white and beautiful and calm, Yet clothed in tumult! Heaven above thee shakes Wounded with lightnings, goddess, and the sea Flees from thy dreadful tranquil feet.
   Perseus the Deliverer, Cent. Ed., VI. 6.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Twice I knew that it wasnt just images but something that had happened to ME, but it took another form. Once (when I was older, around twenty) it happened at Versailles. I had been invited to dinner by a cousin who, with no warning, served me dry champagne during dinner and I drank it unsuspectingly (I who never drank at all, neither wine nor liquor!). When I had to get up and cross the crowded room, oh, how very difficult it became, so difficult! Then we went to a place near the chateau, with a view of the whole park. And I was staring at the park, when I saw I saw the park filling up with lights (the electric lights had vanished), with all kinds of lights, torches, lanterns and then crowds of people walking about in Louis XIV dress! I was staring at this with my eyes wide open, holding on to the balustrade to keep from falling down (I wasnt too sure of myself!). I was seeing it all, then I saw myself there, engrossed in conversation with some people (I dont remember now, but there were certain corrections here too). I mean I was a certain person (I dont remember who) and there were those two brothers who were sculptors (Mother vainly tries to recollect the names3) anyhow, all kinds of people were there and I saw myself talking, chatting. And I seem to have been sufficiently in control of myself, because when I related all that I had seen, there were some quite interesting details and corrections. That was one time.
   There was another time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
  --
   But with this present incarnation of the Mahashakti. She is the Supremes first manifestation, creations first stride, and it was She who first gave form to all those beings. Now, since her incarnation in the physical world, and through the position She has taken here in relation to the Supreme by incarnating in a human body, all the other worlds have been influenced, and influenced in an extremely interesting way.8 I have been in contact with all those gods, all those great beings, and for the most part their attitude has changed. And even with those who didnt want to change, it has nonetheless influenced their way of being.
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
  --
   Then and there I said to myself, This habit of cremating people is appallingly brutal! (They put the fire in the mouth first.) He didnt know he was dead and thats how he learned it! From the reaction of the life of the form in the body.
   Even when the body is in a thoroughly bad condition, it takes at least seven days for the life of the form to leave it. And for someone practicing yoga, this life is CONSCIOUS. So you burn people a few hours after the doctors have declared them dead, but the life of the form is every inch alive and, in those who have practiced yoga, conscious.
   It made me a bit.
  --
   Because they cremated him he was abruptly (Mother violently shudders) and violently thrown into contact with the destruction of the bodys form.4 It must have been the life of the form; when hurled so brutally out of the body, the life of the form must have thrown itself at him! So of course.
   (silence)
  --
   In ordinary consciousness, what really gets in the way of the experience is our excessive attachment to the physical form as we see it, which looks to us like a permanent reality of the being.
   I try to make people understand this through a practical demonstration. You know, I very rarely appear to people in a form even vaguely similar to the one I physically I was about to say had! It always depends on what they are akin to, what theyre most intimate withall sorts of forms. And I try to make them comprehend that THAT form is just as much mine as this one (Mother touches her body). To tell the truth, it is much more truly mine. As for the true form the TRUE formto bear the sight of it, one must be able to relate directly to the Supreme. So when people say, I want to see you, or I see you, they mean the aspect of mine they know. But these torrents of forms are ALL true, and most of them truer than this body has ever been. To my consciousness it was always, oh, so pitiably approximatea caricature! Not even a caricature: no resemblance at all.
   It had its good qualities (I seem bent on speaking in the past tenseits spontaneous), qualities it was built and chosen for. For practical purposes, this body was very necessary, but when it comes to manifesting!
  --
   There has never been too great an attachment to this form. There was never any attachment (even in so-called full Ignorance) to anything but consciousness yes, something set great store by this consciousness, wouldnt let it be destroyed, saying, This is something precious. But the body. Its not even too good an instrument; simply modest, plastic, self-effacing, and molding itself to every necessity. An ability to mold itself to all points of view and to realize every ideal it deemed worthy of realizingthis very suppleness was its one virtue. And extremely modest, never wanting to impose itself on anything or anyone. Fully conscious of its incapacity, but capable of doing anything, of realizing anything. It was consciously formed with this make-up, because thats what was necessary. And nothing is too great or overwhelming, since there isnt the resistance put up by a small personality with the sense of its own smallness. No, none of that mattersCONSCIOUSNESS matters; consciousness vast as the universe, even vaster. And along with consciousness, the capacity to adaptto adapt and mold itself to every necessity.
   Even now, my one feeling about this form is that its too rigid. Those stupendous inner revelations, those great movements of creative consciousness are constantly hampered by this. Its trying, its trying its best, but it is still governed by such appallingly rigid laws! Appalling. How long will it take to overcome this?
   We mustnt be in a hurry.
  --
   "I mean a SUBTLE form," Mother clarified, "it's the body's subtle form."
   One week later, Mother added: "It has worked out: he has gone to the psychic domain for a while (I think it's only for a while) to concentrate."

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5
  --
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of trans formation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real trans formation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
   You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the formless that has taken form and that assumption of name and form is not a caprice of Maya. form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.
   Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one time there was a need of it. We also have done politics of the European kind. If we had not done it, the country would not have risen and we too would not have gained experience and attained full development. There is still some need of it, not so much in Bengal as in the other provinces of India. But the time has come to stop the shadow from extending and to seize on the reality. We must get to the true soul of India and in its image fashion all works.
   People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been trans forming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   That is my first memoryat five years old. Its impact was more on the ethical side than the intellectual; and yet it took an intellectual form too, since. You see, apparently I was a child like any other, except that I was hard to handle. Hard in the sense that I had no interest in food, no interest in ordinary games, no liking for going to my friends houses for snacks, because eating cake wasnt the least bit interesting! And it was impossible to punish me because I really couldnt have cared less: being deprived of dessert was rather a relief for me! And then I flatly refused to learn reading, I refused to learn. And even bathing me was very hard, because I was put in the care of an English governess, and that meant cold bathsmy brother took it in stride, but I just howled! Later it was found to be bad for me (the doctor said so), but that was much later. So you get the picture.
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
  --
   It is the individual consciousness. Aspiration is almost always an expression of the psychic being the part of us thats organized around the divine center, the small divine flame deep within human beings. You see, this divine flame exists inside each human being, and little by little, through all the incarnations and karma and so on, a being takes shape around it, which Thon called the psychic being. And when the psychic being reaches its full development, it becomes a kind of bodily or at any rate individual raiment of the soul. The soul is a portion of the Supreme the jiva is the Supreme in individual form. And since there is only one Supreme, there is only one jiva, but with millions of individual forms. This jiva begins as a divine sparkimmutable, eternal and infinite too (infinite in possibility rather than dimension). And through all the incarnations, whatever has received and responded to the divine Influence progressively crystallizes around the jiva, which becomes more and more conscious as well as more and more organized. Ultimately it becomes a completely conscious individual being, master of itself and moved exclusively by the divine Will. That is to say, an individual expression of the Supreme. This is what we call the psychic being.
   Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the Divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
  --
   So, when youre told become conscious of your psychic being, its for the being formed by external Nature to contact the divine Presence through the psychic being. Then the psychic takes charge of the whole being; in fact, it is the inner Guide. Well, when I was a little child, this person (which wasnt a person, but an expression of a certain consciousness and will) was actually the psychic presence; there was something else behind, but thats a rather special case. And what happened to me happens to everyone whose psychic being has deliberately incarnated: the psychic being guides your life, and if you let it act freely, it arranges ALL circumstancesits truly wonderful! I have seennot only for myself but for so many people who also had conscious psychic beings that everything is arranged with a view to not at all your personal egoistic satisfaction, but your ultimate progress and realization. And all circumstances of life, even those you call disastrous, are there to lead you where you have to go as swiftly as possible.
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
  --
   Some thoughts. Are they thoughts? Its something much higher than thought, much higher than ideas. It is the VISION OF KNOWLEDGE in an extremely luminous region where vibrations are very precise and very strong; and this is obviously what, as it descends, translates into sounds and words (but this is much lower down). In the form closest to the Origin, they are luminous vibrations.
   But the human mind latches on to everything and copies it!
  --
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage."
   Cent. Ed., XXIII. 637.
  --
   The former governor of "French India" with whom Satprem came to work in the Pondicherry government. Actually, Satprem most probably saw Sri Aurobindo in 1946 and not in '48.
   ***

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   formerly (I mean before last April 13), the process was different; now it has totally changed. This body is nothing but a field of experience, its no longer an individualitynot at all, at all, at all. But its a very willing field of experience. And the experience is going on in a particular realm by day and in another by nightits beginning to clarify the whole subconscient. From this angle, there is a very rapid progress.
   So theres a countless series of experiences coming one after the other, one after the other, like that; but theres no coordination between them, no unified whole. I dont even know if that is possible5at any rate, it will be for much later on.
  --
   And through certain things, I can perceive the very clear, precise and absolute Direction coming from the Supreme. And He is arranging all those things forms, various intellectual formsexactly as they should be. Because here (pointing to the crown of the head), and even from here (lower) down to here (the forehead), its all immobile. All these vibrations come, pass through, whirl around, they come from everywhere, but here (the head) nothing moves, theres no response. And yet I have seen that on the intellectual level there are a number of what Sri Aurobindo calls frames, certain principles of organization6 giving a precise orientation to the yogas action. One of them, the strongest, is my translation of The Synthesis of Yoga. I do a page almost every day and on that page I invariably find an idea or a sentence that EXACTLY expresses the field of experiences I was in that day and the night before; and some of the details. And interestingly enough, certain points in the pages you read me today were the EXACT frame of a series of experiences Ive been havingalmost word for word, with the same words.7 That sort of thing. Its like intellectual forms being assembled to give the field of experience precision, because theres nothing here (the forehead), its blankyet some form is necessary! Well, the forms Sri Aurobindo has given predominate, but what you write has its place, and a very precise and interesting place: the way of thinking. And I see that theres an immense field of intellectual thought, intellectual formulation, with varying degrees of intensity and precision, serving as a SIEVE for the Supremes Will to pass through. And the sievethis sort of immense universal sieveis what gives the precision.8 Its very interesting. That way, the mind remains perfectly stillit has nothing to do, everything is done for it! It is nothing but a mirrora living mirror where everything gets inscribed and which can reflect back its image without becoming active.
   The nature of my nights is changing, the nature of my days is changing.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   What gives you that impression? Do you happen to have one of those criticizers in you? Sri Aurobindo says we always carry with us someone who criticizes everything we do. He classifies the gentleman as an adverse force, one with an individual form. Yes, youre always saying it wont do, its no good.
   Because I feel that things should be said with another kind of force. It seems like all these sentences could just as well be put one way as another, you understandits not inevitable at all. I could say things this way, but I could just as well say them differently.
  --
   I am making some interesting discoveries. They arent really discoveries, but nowadays none of these things are theoretical, not the least bit mental (the mind is in a quiet ease)theyre essentially practical. And they take unexpected forms. The other day as I was walking, an old formation suddenly popped up, some. thing that had already tried to materialize when Sri Aurobindo was still here, but which he had stopped. It was one possibility among innumerable others, trying to manifest in this bodys existence I wont say what it is.
   It was one of the very saddest things that could manifest physically in association with a spiritual life.
  --
   Well, wellwhy has that returned? I wondered. And then I saw that this body has been built in such a way that it instinctively ATTRACTS ordeals, painful experiences. And in the face of such formations, it is always passive, consenting, accepting, and totally confident in the ultimate outcome, with such an ingrained certitude that even at the moment of greatest difficulty, it will be helped and saved, and that the purpose behind all those ordeals is to speed up, to gain time, and to exhaust all the I cant say the evil possibilities, but all the hindrancesthings that hamper, block the way and seem to negate the goalso that they are pushed back into the past and no longer hinder progress.
   Once I saw that, the formation went away. It had come just to show me that. And once again the body gave its eternal assent: no matter what its burdened with, it will always be ready to receive and to bear it.
   I never thought this would have any consequences, but it did!1 Something probably needed to be exhausted. So physically speaking, yesterday was a pretty bad dayoh, only quite externally! In fact, the body was luminously conscious, profoundly happy and joyous, to the point where all suffering becomes negligibleyou dont notice it. And so it was a real opportunity for the whole entourage to make progress. That helps.
  --
   Ive had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
   But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?
   Its not that I receive bad vibrations, but that the physical substance is not entirely (how can I explain?) in the proper movement or rhythm. For instance, between the vision of that old formation I spoke of and this (I cant call it a toothache, but anyway, something went wrong) there was no visible connection to speak of. The toothache wasnt caused by a particular vibration, its rather as if one thing or another provided the opportunity for absorbing a certain quantity or type of vibration (its more a quantity than a typeprobably both), a vibratory MODE, in order to put it in contact with THE vibratory mode the divine one.
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
  --
   Mother's cheek is swollen from an abscessed tooth.... Note that Satprem had assumed that "I never thought this would have any consequences" referred to the visit from the old formation. Mother corrected: "It is subtler than that! I didn't think THAT EXPERIENCE would have any consequences, because the old formation is meaningless nowit was connected with Sri Aurobindo (I didn't want to say it, but it was connected with Sri Aurobindo's physical presence), so now it has no more meaning, it cannot be realized. He did what was necessary to make its realization utterly impossible. But this experience is like a REMINDER of what was. I didn't think it would have any consequences, but it did!"
   Mother touches her cheek.
   Later, Satprem asked if this "and so" was connected to what precedes itif the old formation was connected to the vision of the future. Mother answered: "I think it is connected. I am not sure, but I think it is. I have the feeling that this curve of future realization is what put me in contact with the old formations that used to come to me [ formations of creative imagination], and this put me in contact with one of the body's habits, and so on; and that habit of the body triggered this kind of toothache."
   The abscessed tooth.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
   ***
  --
   I had the experience for several hours this morning. It started in the middle of the night and lasted through the morning until I was inundated with people. It began during the night in quite a powerful manner (in the body, all this is in the body), with a formidable sensation of power (so much so that in the middle of the experience I suddenly thought, I have to tell this to Satprem tomorrowright in the midst of the experience!). And THE Vibration seemed so utterly present (present I have the feeling its always present, but it was perceived, which gives it a kind of efficacya kind we can grasp). It was like that all morning until eight or eight-thirty; after eight oclock the experience slowly faded. It began around eleven at night and lasted till then. And so yes, its exactly what I say there: it automatically puts each thing in its place.
   ***
  --
   And I see nothing but THATthat Consciousness. Its a Consciousness, a Presence. And all, all is there, you see, all is there together, the Power, the Presence, the Consciousness, that joy and Love. And all of that together almost gives the impression of a form, that Vibration of golden light, a crimson-gold which is the most material supramental lighta form. A form, and no formyet its a form!
   (silence)

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem did not keep any record of his questions at the beginning of the following conversation, nor does he exactly remember the circumstances that led to it. It seems that he wanted to write a letter to X, his former Tantric guru, or meet him, to explain what had happened and, in fact, to tell X that he still held him in deepest affection, despite external circumstances and Satprem's outward break with him.)
   One must never go back; one must always go forward.
  --
   Why do you want to formulate what youre going to tell him in advance? Rather than some superficial convention or an illusion you used to live with, keep reality in your consciousness.
   Dont decide anything mentally.
  --
   It seems he said that if we could make it to 1964, afterwards the difficulties would disappear. (But this is a very strong formationwhat did he pick up? Is it Sri Aurobindos formation? Is it the boys thought, or what?) But hes a wonderful mind-reader; he must have a marvelous power of vision in the mental world.
   It really amused me. If you asked if you asked people here, not too many would have such a clear idea: They have come to do something entirely new and very difficult.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because the other end is the new creation, so its clear that. How MANY steps will it take, how many incomplete or imperfect things, approximations, attemptshow many MINUSCULE realizations for you to simply acknowledge, Yes, indeed, were on the way? For how many oh, you could practically say centuries will it be like this before the glorious body of a supramental being appears? Something came yesterday evening (it seemed like mere excitation to me); it was a power of creative imagination attempting to visualize supramental forms, beings that live in other worlds, and all sorts of things like that. I saw many things. But it seemed so like champagne bubbles! Thats all very nice, I said, for widening my power of imagination so I can present these forms to the Lord. But its not necessary! (Mother laughs) It really seemed so. There was a time when I considered it a great creative power (and many things that I saw in those moments of super-creativity, super-imagination, were actually realized years later on earth), and this time it came again (perhaps to give me a little fun, a little spectacle along the way), it came and I looked at it; I could see all its power, I could see it was something trying to materialize in the future, and I said, What histrionics! Why go through all these theatrics? Jugglers.
   And it was supramental light, it originated in supramental light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbedtime stories.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
   (Mother laughs and laughs.)
  --
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
   In the end, its best not to worry, not to get agitated or depressed (thats the worst of all), not to get worked up or impatient or disgustedjust be calm and say, It will come when it comes, but with an unyielding stubbornness. Do what you feel has to be done, and keep on with it, keep on even if it seems utterly futile.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   It always feels as if something wants to tear the life out of the body. It takes that form.
   (silence)
  --
   There was an extremely violent attack (it was yesterday, I believe; no, the day before) and this time, a formidable combative power came to me. The attack consisted of this: the Originif there is oneis to be blamed for all ill will, and any process that seems dangerous has to be furthered and helped! But then that consciousness came (almost like an entity with a warlike power), and it stayed until the body recovered its peace, its usual peace.
   I could see something almost like the fire of battlean interesting spectacle! The body was very conscious of the Help it was getting, and that gave it a lot of confidence: it came out of the battle with a kind of increased certainty that it was being led just as it had to be in order to do the thing something nobody knows how to do externally, nobody! Nobody can knownei ther the process nor anything. Its entirely new.
  --
   Little by little, what was bound to happen has happened: you have a relationship with an X who isnt the real X, but your OWN formation of X (I have already told you this), an ideal X youve set up inside yourself. Well, youd better stop associating your ideal with X, because they dont match!
   But how should I act outwardly, what should I do?
  --
   Outer forms are totally irrelevanttotally. Voil.
   Pranam: to bow or prostrate before someone.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prayers and Meditations came to me, you knowit was dictated each time. I would write at the end of my concentration, and it didnt pass through the mind, it just came and it obviously came from someone interested in beautiful form. I used to keep it under lock and key so nobody would see it. But when I came here Sri Aurobindo asked about it, so I showed him a few pages and then he wanted to see the rest. Otherwise I would have always kept it locked away. I destroyed whatever was leftthere were five thick volumes in which I had written every single day (there was some repetition, of course): the outcome of my concentrations. So I chose which parts would be published (Sri Aurobindo helped in the choice), copied them out, and then I cut the pages up and had the rest burned.
   Thats a shame!

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Moi qui abrite la force violente de la formidable Mre,
   Sa vision attentive lire le monde nigmatique,

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the middle of the First World War, Sri Aurobindo noted with prophetic force: The defeat of Germany could not of itself kill the spirit then incarnate in Germany; it may well lead merely to a new incarnation of it, perhaps in some other race or empire, and the whole battle would then have to be fought over again. So long as the old gods are alive, the breaking or depression of the body which they animate is a small matter, for they know well how to transmigrate. Germany overthrew the Napoleonic spirit in France in 1813 and broke the remnants of her European leadership in 1870; the same Germany became the incarnation of that which it had overthrown. The phenomenon is easily capable of renewal on a more formidable scale.2 Today we are finding that the old gods know how to transmigrate. Gandhi himself, seeing all those years of nonviolence culminate in the terrible violence that marked Indias partition in 1947, ruefully observed shortly before his death: The attitude of violence which we have secretly harboured now recoils on us, and makes us fly at each others throats when the question of distribution of power arises. Now that the burden of subjection is lifted, all the forces of evil have come to the surface. For neither nonviolence nor violence touch upon the root of Evil.
   Ahimsa: nonviolence.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this overmental region, this region of the gods with the power to govern the universe and, PARTIALLY, the earth, does have its own reality. You can come into contact with it and use it; the Vedic forefa thers used it, occultists use it, even Tantrics use it. But theres another path which, distrusting the gods, bypasses them through a kind of intellectual asceticism, as it were, wary of forms, of images, and differing expressions, which rises straight as an arrow, proud and pure, towards the supramental Light. That is a living experience.
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
  --
   This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the Divine the unique Divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
   The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
  --
   Basically, its part of the old path, a consequence of all that has happened, of the whole universal formation as we know it. People who believe in essential Evil would say its a consequence of the accident of creation. But is it an accident? I have my doubts. It has yet to be revealed. And we wont know until until its over.
   I am speaking in riddles, but what else can I do!

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is a fairly common experience. When it occurs, and for some time afterwards (not very long), everything seems to organize itself quite naturally around that Light. Then, little by little, it blends with all the rest. The intellectual awareness of it remains, formulated in one way or another that much is left but its like an empty husk. It no longer has the driving force that trans forms all movements of the being in the image of that Light. And this is what Sri Aurobindo means: the world moves fast, the Lord moves ever forward, and all that remains is but a trail He leaves in His wake: it no longer has the same instantaneous and almighty force it had at the MOMENT He projected it into the world.
   Its like a rain of truth falling, and anyone who can catch even a drop of it receives a revelation. But unless they themselves advance at a fantastic pace, the Lord and His rain of truth will already be far, far away, and theyll have to run very fast to catch up!
  --
   It has an effect: all these things have an effect on the way the body functions the workings of the organs, the brain, the nerves and so forth. And this will certainly take place long before there is any effect on the external form.
   Actually, when people speak of trans formation, theyre mainly thinking of a picturesque trans formation, arent they? A beautiful appearanceluminous, supple, plastic, changing at will. But they dont give much thought to this other thing, this rather anesthetic trans formation of the organs! And yet its certainly whats going to happen first, long before the appearance is trans formed.
  --
   Above all, of course, when we come to the heart: to replace the heart with the center of Power, a formidable, dynamic power! (Mother laughs) At what precise MOMENT are you going to eliminate the circulation and throw in the Force!
   It is its difficult.
  --
   No, no! I mean all the things and forms in the overmind itself (the raiment of the gods, for instance, their jewels and crowns there are all kinds of things in the overmind). In those worlds there are all kinds of forms, which we translate into images from terrestrial life but its only a translation.
   Take the gods raiment, for example. Their raiment, which they change at will in the same way they change their forms, is made not of physical but of overmental substance, and that substance contains its own light. Its like that with everything, its all. Theres no sun casting light and shadows: the substance is self-luminous.
   And beyond, in the Supramental?
  --
   We always express things in terms of high and low. As Ive often said, other words are needed, another way of formulating things.
   You say I didnt understand your question, but I understood it perfectly, I knew perfectly well what you wanted. But what can be said about That! It simply cannot be spoken of, and heres the proof: if we could talk about it, it would be here. And even then we probably wouldnt talk about it.
  --
   But this doesnt keep me from seeing physicallyalthough, yes, it does at times make me unsure of whos in front of me, because I see a vibration that is sometimes very similar, almost identical, in three or four people (who arent all necessarily present, but anyway). So theres a slight external difference theres a very great external difference in the way the form looks, of course, but in the combination of vibrations theres only a slight external difference. And so sometimes I am not sure, I dont know whether its this person or that one; thats why I often ask, Whos there? Its not that I dont see anything, but I dont see in the same way.
   In a way, I think I see better. But in a particular way. If, for instance, I have to thread a needle (I have experimented with this kind of thing), well, if I try to thread the needle while looking at it, its literally impossible. But sometimes (when I am in a certain attitude), if I have to thread a needle, it threads itself I have nothing to do with it: I hold the needle, I hold the thread, and thats that.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Many of these aphorisms were surely written at a time when the higher mind suddenly surged into the Supermind. It hasnt yet forgotten how things look in the ordinary way, but it now sees how they are in the supramental way. And as a result, theres this kind of thing, thats what gives this paradoxical form. Because the one is not forgotten and the other is already perceived.
   (long silence)
  --
   And how many times, how many times the feeling that. There is no formthere is a form and there is none, it just cant be expressed. You feel a look, too, and there are no eyesthere is no look but there is a look; a look and a smile and theres no mouth, no face! And yet there is a smile and a look and (Mother laughs) you cant help saying, Yes, Lord, I am stupid! But He laughsand you laugh, and youre happy.
   It cant, it cant be explained! It cant be expressed. You cant say anything. Whatever you say is nothing, nothing.
  --
   It is quite remarkable that it was the body-consciousness that discoverednine years after his passingSri Aurobindo's abode (experience of July 24-25, 1959). The world where Mother went is thus a material world, not an "inner" world. The other Matter, the true Matter? We recall that in her very last Playground class, on November 28, 1958, Mother said: "Through each individual formation, physical substance progresses, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest."
   ***

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The first zone you encounter is the zone of painting, sculpture, architecture: everything that has a material form. It is the zone of forms, colored forms that are expressed as paintings, sculptures, and architecture. They are not forms as we know them, but rather typal forms; you can see garden types, for instance, wonderfully colored and beautiful, or construction types.
   Then comes the musical zone, and there you find the origin of the sounds that have inspired the various composers. Great waves of music, without sound. It seems a bit strange, but thats how it is.
  --
   No, what you find there are thought formations that are expressed in each persons brain in his own language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any language, but they are automatically expressed in each ones brain according to his particular language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
   Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
   Thats the highest zone.
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
  --
   In short, when one rises to that Origin, one finds a single vibration, which can be expressed as music or thought or architectural or pictorial formsis that right?
   Yes, but it goes through specific trans formations en route. It passes through one zone or another, where it undergoes trans formations to adapt itself to the particular mode of expression. The waves of music are one particular mode of expression of those colored wavesthey should really be called luminous waves, for they are self-luminous. Waves of colored light. Great waves of colored light.
  --
   All those zones of artistic creation are very high up in human consciousness, which is why art can be a wonderful tool for spiritual progress. For this world of creation is also the world of the gods; but the gods, I am sorry to say, have absolutely no taste for artistic creation.1 They feel absolutely no need for permanence in formsthey couldnt care less! When they want something, there it isall they have to do is want it. When they wish a particular surrounding or atmosphere, it takes form all by itself at their wish. They get everything the way they want it, so they feel no need for fixed forms. Man, on the other hand, who doesnt get what he wants the way he wants it, must make an effort to create forms, and thats why he progressesart is a great means of spiritual progress.
   But about those great waves of music that interest me I had the impression they must be located well above the world of thought.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Do those zones of music and painting and so forth form part of the overmind or not?
   Hmm, yes I dont know. You see, all classifications, of any kind, always seem too rigid to me; they lack the suppleness that exists in the universe. We always feel the need to put one box inside another, one box inside another (Mother laughs), but thats not how it is! Its more a correspondence that being a part of something. Or all right, one is part of the other but which one is part of which other? In fact, they are part of something that is neither this, that, nor the other!
  --
   To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner Divine. And before the end of December of the following year, I had the experience.
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But oh, what a tough work! And thankless too. Thankless because no sooner do you think youve come to the end of something (not that you really think so, you know what its like there, but you still hope), than it comes back in another form, which seems even worse than the previous one.
   We must have endurance, mon petit.

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.
  --
   Thats what I was beginning to see towards the end. It took form gradually, gradually, and it was all there by the time you finished reading. At the beginning my attention was divided between what you were reading and what was going on; afterwards it was entirely focused on what was happening: your sheets of paper falling and landing weightlessly, like birds, and spreading over a floor that wasnt solid (it was there just to give the impression of a room, but you could see through it). And while you were reading, he was gathering them all up, with a long robe trailing behind him. This being was made of practically the same substance as the sheets coming out of the piano (it was a kind of piano, it was playing music, but it was the principle of what you have written). So he gathered up everything, and when he had a stack this big, he said, I am going to take it and show it to them.
   It was really lovely.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its getting interesting. Its the formulationnot the theory, not the explanation (its more than intellectual), but the literary expression of what Ive been experiencing all these nights. Not only at night, in the daytime too.
   Its as if I were touching the dregs of things.
  --
   You have formulated it very, very well. Do you unwittingly feel my experience and write it, or do I. I dont know, its all bound up together. But its most interesting.
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Everything was like that, and without thought I am now trying to put it into words. And at the center of that immensity was a concentration of white light as we know it (far more intense), but denser, forming a sort of cube that was relatively tiny in the immensity, but nonetheless quite perceptible. It was vibrant, fluid, condensed, concentrated, and tremendously active. And all that immensity converged there (how?) without moving. And from there, it was spreading everywhere, without going out.
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
   It took me a long while to formulate it. What I am telling you now came gradually, slowly, through a sort of silent revelation. At the moment, it was nothing but Sat, an immobile Existence.
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
  --
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.
   And then the whole time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5
   And that was the Manifestation.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And its not what one might imagine, its not one form entering anotherit doesnt keep him from being wherever he wants to be and doing whatever he wants to do, appearing as he wants to appear and being involved with everything happening on earth: it doesnt change any of that. And its not just a part of him [that is in Mother, but his totality]. And thats how I know he was manifesting the Absolute, he was a manifestation of the Absolute. Of course, afterwards he revealed himself as what I had called the Master of Yoga; that was the reason he came on earth (what people here in India call an Avatar). But thats still a way of seeing things SEPARATELY: its not the thingTHE thing.
   Well see tomorrow [December 5].

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   How about youdid it take a psychological or a physical form?
   Psychological. It fell on me all at once, and nothing seemed to make sense any more; a sort of disgust, of decomposition as you say.
  --
   And simultaneously, an old formation I hadnt seen for a long time fell on me again: distaste for writing, desire to leave, things like that.
   Yes, there was a hostile onslaught.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are four classifications of terrestrial formations: mineral, vegetal, animal, and psycho-intellectual or human-divine. Among the four, in order, there are no divisions.
   Divine unity, embodied and manifested by collective humanity.
   It was in both French and English. He called it Fundamental Axioms of Cosmic Philosophy. It was the work of a certain French metaphysician who was well known around the turn of the centuryhis name began with a B. He met Theon in Egypt when Theon was with Blavatski; they started a magazine with an ancient Egyptian name (I cant recall what it was), and then he told Theon (Theon must have already known French) to publish a Cosmic Review and the Cosmic Books. And this B. is the one who formulated all this gobbledygook.
   There used to be the name of the printer and the year it was printed, but its not there any more.
  --
   Yes, Edouard Schur. He was a contemporary of Edouard Schur, a bit older (I met Schur, by the waya rather hollow individual). His name began with a B and hes the one who formulated these Axioms.
   You once mentioned someone called Barley.
  --
   Its the same [as the one for the Cosmic Review], only elongated so that the two triangles meet and form a square.
   I am keeping this to show Pavitra, because thats what I had first tried to make. But obviously the one we have now is correct.
  --
   But to me this seems to come from his Jewish background. Because Thon was Jewish, even though he never mentioned the fact (the Tlemcen officials made it known: when he arrived he had to tell them who he was). He never spoke of it and he had changed his name. They said he was of Jewish origin, but they could never say whether he was Polish or Russian. At least the person who told me never knew. But for the Jews its the Unthinkable, whose name must not be uttered (it is uttered only once a year, on the Day of Atonement; I think thats what its called). Its the word Yahveh, and it must not be uttered. But the prayers speak of the Elohim, and the Hebrew word Elohim is plural, meaning the invisible lords. So there was no one and only God for Thon, only the unthinkable formless; and all the invisible beings who claimed to be one and only gods were Asuras.
   He used to call Christ That young man! (Laughter) It was very funny.
  --
   Oh, I understand! Because its true, you know, that an Asura is behind it allnot Christ! Sri Aurobindo considered Christ an Avatar (a minor form of Avatar). One emanation of the Divines aspect of Love, he always said. But what people have made of him! Besides, the religion was founded two hundred years after his death. And its nothing but a political construction, a tool for domination, built with the Lord of Falsehood in the background, who, in his usual fashion, took something true and twisted it.
   Its a real hodgepodge, that religion the number of sects! The only common ground is the divinity of Christ, and it became asuric when he was made out to be unique: there has been but ONE incarnation, Christ. Thats just where it all went wrong.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I had an interesting experience the other day, when this new room was inaugurated. Those rascals set up a balcony! And there was such a crowdin all the streets, on the rooftops that I had no choice but to go out on the balcony. And I realized that there has been a complete break between my life before and now, with that famous experience1 as the dividing line: I have to make the same movement I make to summon up the memory of a past life! It was so concrete, I was flabbergasted. The same movement of consciousness as when you summon up a past life: it was as though I had to recall what I used to do on the balcony in my former life! I was teaching the body as if it had no idea what to do. I was calling back what had to be done from the depths of a subconscious memory. But it was not the same thing, since the doors were not the same, the setup was different, so it was a little bit complicated. But when I found myself at the edge of the balcony, I suddenly drew on something, and this came: Heres how it was, heres what I used to do; and once again the Presence was there. And the whole time I was standing on the balcony it was it was better than before, much clearermuch clearer the experiences are much simpler and much more absolute (when I know something, I know it better than before).
   But in the past, you see, I used to go up and down the stairs four or five times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.
   (Mother hands a box to Satprem) F. and R. have come and she brought me some candied chestnuts from Paris.
  --
   The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
   But it was funny; it was really an experience, because had you asked me my impression beforeh and (my, I mean what usually talks), my impression was that I just had to decide to go to the balcony and it would happen (the only impossibility I saw was finding time for it). But thats not how it is, thats not it AT ALL. Its something else, utterly new, something I dont know; I have absolutely no reference points, and decisions are made on the highest levelonly with regard to the body. I mean for the work in general, for the terrestrial vision and all that, theres no difference: its seen, its known. But for this special thing in the body, I am not consulted.
  --
   And I see clearly that trying to formulate it would spoil everything. You really cant formulate a curve until you come to the end of itotherwise, you spoil its course.
   But its very interesting.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
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0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Even now I have to proceed very, very slowlynot to go off at a gallop. I am surrounded by people who say, Oh, shes seriously ill! Whats going to happen? and they make things difficult for me. Because I still have to sweep it all aside with the Force: Keep quiet! Dont you go making formations that add to the difficulty.
   You see how far we are from those romantic trans formations where people emerge from their meditation rejuvenated, transfigured, luminousoh, dear me! That will be mere childs play. At the end, it will be nothing: well just have to do this (Mother blows one puff in the air), and it will be there.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its rather odd, at times it comes in torrents (more than streams): forms, images, expressions, revelations, it comes flowing, flowing, flowingif I started writing I could write endlessly. At other times its total immobility. And if I try to disturb that, it means falling back into the ordinary stupidity.
   Well see.
  --
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!
   I found that very funny.
  --
   And she didnt make it up: my feet WERE there. My feet, I mean something of me which took that form to be perceptible to her.
   All this makes for work.
  --
   You see, Sri Aurobindo was explaining something to me, but the explanation wasn't like a theory: it's immediately translated into movements of matter, that is, movements of forms and forces. So I was listening (I was listening to him, we were talking), and I turned my head away to follow the demonstration of forces, of what he said; naturally it led to another movement which was the consequence, and then I described what I was seeing. When I began describing the consequence, I received a reply (it was a sort of dialogue between us, but without different voices and all the things we know physically), but the quality of the vibration was different, it had become ... instead of being supramental, if you like, it had become sattvic [moral], the reply was sattvic. In other words, a diminution, a limitation. I was surprised so I turned back again, and instead of finding Sri Aurobindo, I saw the doctor, with his hair very neatoh, a super-doctor, you know! But it was he, I mean at his best. So immediately I thought, "Here we are! Here is how things get more and more diminishedyes, diminished, altered, altering also physical appearanceshere is how the Lord changes all His physical appearances." Oh, it was really funny, because it was a practical and precise little illustration. But then there was immediately the feeling that everything, the whole universe is like this! That's how all forms are changed.
   So now you see!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   I know I know He wants me to learn not to take seriously the responsibility (responsibility isnt the right word), the formidable task of finding 8,000 rupees a day to meet the Ashrams expensesin other words, a colossal fortune every month.
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think that as the Supramental descends, the subtle physical will have a greater and greater action on earth, because it is the world where the new creation will be formed before it descends, before it becomes absolutely visible and concrete.
   I often have a sense that it would take only a very tiny thingwhich is hard to definea very tiny movement of materialization to make this new creation concrete to us as we are. And it is probablyit will probably be formed completely in that subtle world before it materializes.
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was really very interesting. Afterwards its just a memory, no longer the thing. It concerned the creation of the material world, the material universe, in the light of the conception of the Supreme in love with His emanation. But the vision was all-embracing, as if I were on the other side the side of the Supreme, not of the creation and saw the creation as a whole, with the true sense of progress, the true sense of advance, of movement, and the true way in which all that doesnt belong to the future creation will disappear in a kind of pralaya1 (it cant really disappear but it will be withdrawn from the Manifestation). And it was very interesting: all that doesnt collaborate (in the sense that it is a sufficient experience, an experience that has come to its end) was reabsorbed. It was like the true vision of what was rendered as the Last Judgment. It is something going on constantly, that mighty gust of manifestation, and there are things that have been, according to our vision of time, but that live on, that continue to exist in the future; there are things that exhaust themselves (thats in the present), and there are things that have no more purpose, that cannot keep pace with the movement (I dont know how to explain this) and enter the Non-Being the pralaya, the Non-Being, the unmanifestof course, not in their forms but in their essence; that is to say, the Supreme in them remains the Supreme but unmanifest.
   But it was all a living, palpable experience which lasted for a day and a half. The entire universal movement was LIVED and sensed. Not merely seen but lived and in what light! What stupendous power! With that kind of certitude at the core of everything something very odd. Its very difficult to express. But the experience lasted so long that it became perfectly familiar. To translate it into words I might say: it is the Supremes way of seeingof feeling, of living. I was living things the way He does. And it gives a power of certitude of realization. In the sense that what we are heading for is already here; the road we look back on, the road we have traveled and the road yet to travel, it all lives simultaneously. And with such logic! An eternal, wonderful superlogic which makes it obviousness itselfeverything is obviousness itself. Struggle, effort, fear, all of that, oh, absolutely, absolutely nonexistent. And together with this, the explanation of the feeling we have of not wanting certain things any more: they leave the Manifest. You see, its like a sieve into which everything is thrown and where He to Him, everything, but everything is the same, but there is the vision of what He wants, and also of what is useless for what He wants or would prevent the fullness and totality of what He wants (contradictions of sorts, I dont know how to explain it)so with that He just goes this way (gesture of reswallowing) and it goes out of the Manifestation.
  --
   But I must say it isnt confined to the Ashram: its the same all over the worldespecially in India the government has gone completely crazy. They bombard people with papers and forms and regulations and prohibitions.
   A third of my letters are either censored or lost.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   formerly too, I used to sense the Force, the Consciousness, the Power concentrated in a particular point and then spreading out. While here, there was an IMMENSITY of Power, of Light, of Consciousness, of perception, concentrated in a tiny point: the people gathered there.
   So colossal a difference that I didnt expect it I wasnt thinking about it nor was I expecting it. I stayed there as long as it lasted, then at a certain point someone said, Thats enough, they are getting tired. (It wasnt I who said it.) Enough, they cant take any more. So I came back inside. Thats what made me come inside. It lasted five minutes. In five minutes, they were full to bursting.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of December 4, 1957, in which Mother asked: "Will there be a gradual transition from what we are now to what our inner spirit aspires to become, or will there be a break, will we have to leave our present human form behind until a new form emergesan emergence whose process we cannot foresee, of a new form without any connection to what we are today? Can we expect this body, our means of manifestation on earth until now, to be trans formed progressively into something capable of expressing higher life, or will we have to abandon this form altogether in order to take on another one not yet born on earth?" Mother adds:)
   Why not both?
   Both forms will be at the same time. One does not preclude the other.
   Yes, but will the one be trans formed into the other?
   It will be trans formed and will be an outline, as it were, of the new one. When this outline comes into being, the other, the perfect form, will appear. Because both have their own beauty and purpose, and so both will be there.
   The mind always tries to make an exclusive choice or decision thats not the way. Even the totality of what we are able to imagine is very little compared to what will be. The truth is, everyone with an intense aspiration and inner certitude will be called to realize it.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   That was when he brought the supramental Force into the mental consciousness. He would bring into the mental consciousness (the mental consciousness that governs all material movements1) a supramental formation, or power, or force, that instantly altered the organization. With immediate results that appear illogical because the process doesnt follow the course set by mental logic.
   He said it himself: it happened when he was in possession or in conscious comm and of the supramental Force and Power and when he put it on a particular spot for a particular purpose. It was irrevocable, inevitable: the effect was absolute.
  --
   It was the same thing when I made that overmental formation (we were heading for miracles!). One day Sri Aurobindo told me I had brought down into Amrita6 a force of the creative Brahma (its the creative Word, the Word that realizes itself automatically). And I dont know what happened something, I cant recall what, that showed me it was working very well. Then a sort of idea occurred to me: Why, we could try this power on mosquitoes: let mosquitoes cease to exist! What would happen? (We were pestered by mosquitoes at the time.) Before doing it (the meditation was over, it would have been for the next time), I said to Sri Aurobindo, Well, what if we tried with that force which responds; if we said, Let mosquitoes cease to exist, we could at least get rid of them within a certain field of action, a certain field of influence, couldnt we? So he looked at me (with a smile), kept silent, and, after a moment, turned to me and said, You are in full Overmind. That is not the Truth we want to manifest. I told you the story. It was on that occasion.
   We could have done things of that sort.
  --
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.
   Its vaguenot vague but incomplete. The details are precise, what I see is precise, but everything isnt there. Only certain points here and there its incomplete.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expressed in the form of the other type. The other experiences are those that ESTABLISH in a certain domain of consciousness that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take long formerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the necessary effect, and then the consciousness seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."
   With a sort of incomprehensible comprehension, we are reminded of the words of the Vedic Rishis: "He uncovered the two worlds, eternal and in ONE nest."

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I came across a man who had that blue light but I found him rather formidable. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!
   He entered the room wearing some kind of religious headdress, I cant say what, and intending to be very arrogant. He went past me stiffly, and suddenly what do I see but the man do his pranam.2 He stepped back, took off his hat and did his pranam. And stayed that way for nearly a quarter of an hour. And it was interesting, his response was interesting. Then he started talking to me (someone translatedhe spoke in Hindi, I think), asking me to take care of B. I said something in turn, and then thought strongly, Now, time is up, it cant last forever! (He had already been there for more than fifteen minutes.) And suddenly I see him stiffen, put his thing back on his head, and go.

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a sort of review going on of all the elements of the body consciousness, with a sample of the circumstances of their various manifestations or expressions. All this is passed before me as if to show me all the points in the bodys cells that were contrary to or unprepared for the reception of the divine Forces. All that comes up in the form of lived memoriesthings I had more than forgotten (I could have sworn they no longer existed), but which come back. Un-be-liev-able. And its not an egos or a persons memory, but the memory of a force in motion in the general vibrations. So I see fantastic things!
   But its erased immediately; as soon as I wake up, my first movement (gesture of offering) is to present it all to the Lord: the cause, the effect, the image, the sensationeverything. When its all seen, I tell Him, Now its Yours. And then I forgetfortunately, thank God!
   It goes on every night. It takes the form of all sorts of scenes, of symbols, of memories, from words to images. It comes in groups and categories of tendencies, it represents the various human tendencies in detailits infinitesimal. Its only because they are multiplied millions of times that they can have some importance but theyre nothing! Mere nothings. Yet thats just what blocks the way.
   It really isnt of interest.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am conscious of the body, but it isnt the consciousness of this body (Mother touches her body): its the consciousness of THE Body it may be anyones body. I am conscious, for instance, of vibrations of disorder (most often they come in the form of suggestions of disorder) in order to see whether they are accepted and have an effect. Lets take the example of a suggestion of hemorrhage, or some such suggestion (I mention hemorrhage because it will soon come into the picture). Under the higher Influence, the body consciousness rejects it. Then begins the battle (all this takes place all the way down in the cells, in the material consciousness) between what we could call the will for hemorrhage, for example, and the reaction of the bodys cells. But its very like a real battle, a real confrontation. And all of a sudden, theres something like a general issuing a comm and and saying, Whats this! You understand, that general is conscious of the higher forces, the higher realities and the divine intervention in Matter; and after trying to use the will, this reaction, that feeling of peace and so on, suddenly he is SEIZED by a very strong determination and issues a commandin no time the effect begins to make itself felt, and little by little everything returns to order.
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told the story to our Japanese friend in whose house we were living, I told him, Well, thats what this illness isa remnant of the war; and heres the way it happens. And that being was repaid for his attempt! Naturally, the fact that I repelled his influence by turning around and fighting [dissolved the formation]. But what power it takes to do that! Extraordinary.
   He told the story to some friends, who in turn told it to some friends, so in the end the story became known. There was even a sort of collective thanks from the city for my intervention. But the whole thing stemmed from that: What Is this illness? Youre able to find out, arent you? (Laughter) Go and catch it!

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the perception of a terrestrial movement more than anything else. So the details are unimportant in themselves, but they are symptomatic of the whole. I mean that difficulties, obstacles, battles, victories, advances are in themselves nothing but indications of a general movement: at times, the resistance and opposition are formidable; at other times there are fantastic advances or progress, seemingly miraculous. If you see everything together, you feel, you feel a sort of thrustan overall thrustin which a small cellular concentration seems really unimportant in itself; its importance diminishes with its lack of resistance, in the sense that the more it allows the Work to be done without hindering or distorting the movementwithout hindering it or making it more complicated the more the sense of its importance diminishes. In other words, it appears important only insofar as it hinders.
   There is evidently a twofold movement: on one hand, something that tries to draw less and less the attention and concentration of others, that is, to lessen the sense of intermediary necessary for forces and thoughts to spread (more and more there is an attempt to undo that1), and on the other hand, an increaseat times prodigious, staggeringof power. Now and then (seldom, and I must say I dont at all try to make it happen more often), now and then, for a minutenot even a minute: a few secondscomes a sense of absolute Power; but immediately it is covered over, veiled. The effect at a distance is becoming greater and greater, but that is not the result of a conscious will I mean there is no attempt to have more power, none at all. Now and then, theres the observation (a very amusing observation, sometimes) that for a moment (but its a matter of seconds), the Power is absolute, and then the usual hodgepodge takes over again.
  --
   When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
   Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now, it has life, you understand. It has life. And its the correct drawing, I mean it should be a square (not a rectangle as you did), a square divided into nine smaller squares. It is the image of the realization (not realizationgestation), the birth of Mahalakshmis consciousness in Matter, that is to say, the form of divine love in Matter.
   (Mother pores over the diagram for a long time. It should be noted that the figures of the diagram must be read and written in a particular order to have their full power.)
  --
   The deeper significance of figures There are countless traditions, countless scriptures which I took great care not to follow. But the deeper significance of figures came to me in Tlemcen, when I was in the Overmind. I dont remember the names Thon used to give to those various worlds, but it was a world that corresponded to the highest and most luminous regions of Sri Aurobindos Overmind. It was above, just above the gods region. And it was something in accord with the Overmind creation the earth under the gods influence. That was where figures took on a living meaning for menot a mental speculation: a living meaning. That was where Madame Thon recognized me, because of the formation of twelve pearls she saw above my head; and she told me, You are that because you have this. Only that can have this! (Mother laughs) It hadnt even remotely occurred to me, thank God!
   But figures are alive for me. They have a concrete reality.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a particular aspect of the creation (a very modern aspect, maybe): a need to get out of disorder and confusionof disharmony and confusion. A confusion, a disorder which assumes all forms, turns into struggles, pointless efforts and wasted energy. It depends on which level you stand on, but materially, in action, it means unnecessary complications, wasted energy and materials, waste of time, incomprehension, misunderstanding, confusion, disorderwhat in ancient days they called de forma in sharp and unnecessary zigzags). Its one of the things farthest from the harmony of a purely divine actionwhich is somethition, crookedness in the Vedas (I dont know the French word for it, its something crooked which, instead of shooting straight to the goal, weaves its wayng so simple. It looks like childs play and directdirect, without those absurd and completely useless twists and turns. Well, it is clearly the same phenomenon: that disorder is a way to stimulate the need for pure and divine simplicity.
   The body feels strongly, very strongly that everything could be so simple, so simple!

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   At that time, the twelve Apostles were gathered and the Holy Spirit descended upon them, in the form of tongues of fire.
   But the Immanent doesnt descend, mon petit!
   Well, of course! But how can the Cosmic (assuming the Holy Spirit to be a cosmic symbol) descend too? And in the form of tongues of fire?
   Maybe were trying to stretch the parallel too far, maybe its something else.
  --
   I say this because Thon always announced the coming of the new world. He didnt speak of Supermind, he said: There shall be new heavens and a new earth. That was his explanation. So it may be that, originally, in the origin of the Catholic religion, they too had the idea that after forty days (it could also mean forty centuries, maybe forty eons or forty ages), there would come the descent of the Holy Spirit in the form of flames that would enter those who are ready. I find this explanation more logical.
   Of course, the bird, the white dove they speak of, could be the Universal. Maybe it would manifest openly as a result of that descent?

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   He came to earth in America (thats already a sign), but his parents are Indians. Entirely conceived and formed, all nine months, in America. And born in America. He spent the first four or five months of his life in America.
   His mother, before marrying, told me, I will have a child only when I want it and, I hope, in the way I want it. It was no accident.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   There were no psychological perceptions (what I call psychological perceptions are, for instance, vibrations of love, vibrations of peace, vibrations of light, vibrations of knowledge, of power), they werent there in that form, it wasnt that. Still, all that must have been there, because there were many things, many things that were all one thing, but one thing which assumed different forms; but I didnt see the forms, I didnt see the colors. It was only a question of pure sensation. A pure vibratory sensation: only vibrations, vibrations, vibrations, on a colossal scale.
   It is a new experience.
  --
   It had nothing to do with either Knowledge or Light or understanding (the whole angle of light and intellectual knowledge); nothing to do with Love (which I had felt last time and which has its own particular vibration). The best definition we could give is Power. It was Power in its most formidable aspectcrushing. With REAL All-Powerfulness; Power in its all-powerfulness, with that something unshakable, immutable, untouchable.2 Yes, really Power, thats right.
   But Power, you understand For example, a hurricanes power is nothing in comparison. All the powers a human being can withstand, even probably imagine, are nothingnothing its (Mother blows in the air) like soap bubbles.
   The feeling of something that can be neither withstood nor felt, because of its formidable state.
   And it was quite clear that a solicitude, the supreme Solicitude, took great care to reassure me: All is well. Without that, obviously, the feeling was that everything, everything was going to be dissolved.
  --
   But there was no perception of light, nothing that might give a hint; there was no perception of feelings or love to give a hint. There was nothing of the kind, nothingonly something that makes you puff out your cheeks in disbelief (!), so formidable that its indescribable. Indescribable.
   Evidently its Power.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   An aristocrat your gentleman. Maybe a former aristocrat from Russia?
   My friend is an aristocrat, a marquis of something. But hes no ordinary marquis: hes an adventurer.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I looked, and I saw a kind of huge octopus over the earth: that formation of the Churchof hellwith which they hold people in their grip. The fear of hell. Even when all your reason, all your intelligence, all your feeling is against it, there is, at night, that octopus of the fear of hell which comes and grips you.
   That brought home to me the magnitude of the problemits terrestrial. There are Catholics everywhere: in China, in Africa among the Negroes; people who dont give a thought to these things yet are under the sway and caught by the octopus.
  --
   Fear is not a negative thing: its a very positive thing, its a special form of power that has always been used by the Asuric forcesits their greatest strength. Their greatest strength is fear.
   I can see: whenever people are defeated, its ALWAYS through fear, always.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   For some time (I mean a year or maybe a year and a half), I have quite often been seeing some very ugly faces pass before me, and also all kinds of queer objectsthings I didnt use to see formerly. I had seen ugly beings only once, when I was with Sri Aurobindo: during the day I caught a sort of influenza (it was more vital than physical), because I had attended and, so to say, presided over the festival of arms2 of the workers here. And they threw all their woes on me, asking to be protected, relieved and so onthere is a sort of spontaneous sincerity in those people, and I answered straightforwardly, without protecting myself. I didnt even think for a minute of protecting myself: I answered all of them (inwardly, of course). I came back inside. In the night, I had a frightful fever. But in the midst of that fever I was entirely conscious; I had the fever people call delirium, and I saw what delirium is: there were hordes of beings from the most material vital rushing at me with such violence! It was a real battle against an army of beings from the lowest, most material and also most violent vitalthey came in waves and I kept throwing them back (which probably people are unable to do): one wave and I threw them back, another wave and I threw them back, and so on the whole night long. I had a fantastic fever. Sri Aurobindo was there, sitting beside my bed, and I told him, Well, thats what gives what people call delirium. It attacks the cerebral region, its really a frightful battle. The next morning, I had an influenza that looked like typhoid fever I knew where it was coming from, I had seen it, I saw the whole thing, you understand.
   It happened once and then it was over: quite naturally the atmosphere gave protection. This time it had the same character, in the sense that twisted faces, very base instincts, very ugly things come and ENTER, which means there must be some work going on on that level, and for it to be done some contact is necessary (naturally when I have my white atmosphere around me, try as they may, they cannot touch it), but this time they entered. Well, I peered at the thing (laughing), not without some curiosity. (The first times, I was surprised, I thought, Why am I starting to see such ugly things! But then I soon understood it was because a work had to be done.) I peer at the thing with some curiosity, and I see I just have to do this (gesture like the flick of a feather duster), simply a little effortless movement and prrt! off it runs with fantastic speed.
  --
   But it isnt total Victory, no. It isnt the power of trans formation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept in formed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they per formed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.
  --
   Begin again in a little baby? (Mother shakes her head negatively) Theres the rub, you see. When Sri Aurobindo left, he said, I will return in a being formed supramentallyentirely conscious, with full capacities.
   On June 29

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of its dense rings were formed these million stars;
   Upon earths new-born soil Gods tread was heard.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, but theres their whole formation.
   Thats on another level.

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nolini told me that every day since the Force has been on the increase, theres a shower of letters from people who cry out their misery, whether moral or material. Its a general cry for help, and, he told me, The remarkable thing is that no one asks for material help, they all ask for my blessings and say (because they have faith) it brings them relief. He said, Its the identical note in almost all the letters. Contacts with the outside have increased considerably; formerly, it was only with people who knew me, but now its with scores of absolutely unknown people.
   During the part of the night reserved for the work (generally between 2 and 4:30 in the morning it varies a little), daily now I see people whom I dont know physicallyall the time, all the time, and with lots of work. The work I used to do with the people around me now seems to be spreading: I go to some places that I dont know at all. And always, always something under constructionalways under construction, always. Sometimes I am even testing some new constructions, I mean I try to go this way, that way, do something, try this, try that.1 And at the same time, I am working with people who, on the other hand, arent part of those constructions theyre on the sidelines. To such a point that when I woke up this morning I said to myself, But isnt this going to stop? Wont I get some rest! But it was always an answer (an answer not in words but in FACTS), an instantaneous answertaking no time, not gradual: instantaneous.2
  --
   It requires no preparation, it isnt something you have to attain: its ALWAYS there. Only, it also stems from the fact that I am not here (thats so clear, so clear, it needs no reflection or observation, its such a well-established fact) I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any pointnone of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of not an aspiration, not a will, not an adherence or enthusiasm, but something that is maybe its more like a power: to do the Lords Work. At the same time, I feel the Lord you understand, He isnt in front of me or outside of me! Thats not it, He is everywhere and He is everywhere and I am everywhere with Him. But what holds these cells together in a permanent form is that something which is at once the will and power (and something more than both) to do the Lords work. It contains something which probably is translated in peoples consciousnesses as Bliss, Ananda (I must say its an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifestits impossible to say.
   Some time ago I made a discovery of that kind: someone asked me if there was any difference between Ananda and Love; I said, No. Then he said to me, But then how is it that some people feel Ananda while others feel Love? I answered him, Yes! Those who feel Ananda are those who like to receive, who have the capacity to receive, and those who feel Love are those who have the capacity to give. But its the same thing: you receive it as Ananda, you give it as Love.
  --
   Mother is referring to her own answer in the form of help or action.
   See last conversation, when Mother spoke of X's visit.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The end of December. The Force, the Power may act, mind youonly, X as an instrument is barely conscious. It may pass through him I dont say it wont. Because the remarkable point in the meditations (I took a good look this time) is that at the moment of his best, most complete receptivity, I had to come down to Xs most material form to find a formall the rest, there was no more form. Which means the inner being isnt individualized: its identified, merged. And thats precisely what Sri Aurobindo explains so well: the difference between one who identifies with the Supreme through self-annihilation and one who can express the Supreme (gesture of pulling downward) in a perfected being and everywhere. Thats what makes the whole difference. Of X there remained only the outer husk, so to say (a coarse enough husk, besides, thick and heavy, with very heavy vibrations), it was there, sitting in front of me and empty: the consciousness was gone (gesture showing the consciousness spread out or dissolved in the Infinite). So his power acts in an almost mediumistic manner, which means that when it is X who speaks, its something quite ordinary, but the Force can come through him.
   But curiously enough, that yantram seems to exasperate the physical mind.
  --
   The body is unable to know things in the way it did formerly.
   So there is a period when you are in suspense: no longer this, not yet that, just in between. Its a difficult period when you have to be very quiet, very patient, and above allabove allnever become afraid or irritated or impatient, because thats catastrophic. And the difficulty is that from all quarters and without letup come all the idiotic suggestions of ordinary thinking: age, deterioration, the possibility of death, the constant threat of illness, of the slightest thingillness, dotage decay. It comes all the time, all the time, all the time; and all the time this poor harried body has to remain very quiet and not to listen, preoccupied only with maintaining its vibrations in a harmonious state.
  --
   I have a kind of certitude (not quite formulated in words: a certitude in sensation, in feeling) that once this work is completed, the result will be almost like a thunderbolt. Because the Powers action through the mind gets diluted, qualified, adapted, altered, and so on, and how much reaches down here? (gesture as of water disappearing into sand) While the day it acts through this matter (Mother touches her body), obviously it will be overwhelming. There isnt a shadow of doubt. But when will that be? After how long? I cant say. When you see the thing in detail, you know, it appears interminable.
   I console myself with the thought that the ways of the Lord are unknown to us, and that the day it pleases Him to declare, Here, now its all changed, (Mother laughs) all well have to do is contemplate!

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had observed lately that the body was getting much stronger, much more solid, that it was even putting on weight (!), which is almost abnormal. Then, I had a first vision (not vision: an activity, but very clear), then another, and then a third. Last night, I was fed a subtle food, as if to tell me that I would need it because I wouldnt take any physical food2 (not that I thought about it, I simply noticed I had been fed, given certain foods). And with the visions I had the two preceding nights, I knew that at issue were certain elements forming part of the bodys construction (psychological construction), and that they had to be eliminated. So I worked hard for their elimination. And today, the battle was waged.
   But then, as I had worked hard for the elimination, the battle was quite formidablewhen it exceeds a certain measure, the heart has trouble, and then I need to rest. Thats how it happened. But it was so clear, so obvious! And the entire process was SEEN from the beginning, every single step of it, its a marvel! A marvel of consciousness, of measure, of dosage, to allow the purification and trans formation to take place without disrupting the balance, so that dissolution does not occur. Its based on the capacity to endure and withstand (naturally, if the body were unable to endure, that work couldnt be done).
   And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last experience (which Ive had these last few days), in which apparently there was a hitch (it wasnt really one) was a sort of demonstration. I told you what it was, you remember: its like a purge of all the vibrations that are false vibrations, that arent the pure and simple response to the supreme Influence (all that in the cells still responds to the vibrations of falsehood, either from habit or from the people around or the food takenfifty thousand things). Then, with an aspiration or a decision, almost a prayer for purification coming from the body, something happens which, naturally, upsets the balance; the imbalance in turn brings about a general discomfort. The form discomfort takes is habitually the same: first, pains and all kinds of sensations I need not describe; if that state goes on developing, if it is allowed to assume its full proportions, it results in the past it resulted in a faint. But this time, I followed the process for about two hours from the moment I got up: the struggle between the new balance, the new Influence that was getting established, and the resistance of all the existing elements forced to go away. That created a sort of conflict. The consciousness remained very clear the consciousness of the BODY remained very clear, very quiet, perfectly trusting. So for two hours I was able to follow the process (while going on with all my usual activities, without changing anything), until I felt, or rather was told sufficiently clearly that the Lord wanted my body to be completely immobile for a while so that He might complete His work. But I am not all alone: there are other people here to help me and watch over everything (but I dont say or explain anything to them, those are things I dont talk about I dont say what goes on, I dont say anything), so I sat there wondering, Is it really and truly indispensable? (Mother laughs) Then I felt the Lord exert a little more pressure, which heightened the intensity of the conflict, so that I had all the signs of fainting I understood (!) I stood up, let my body moan a little to make it plain it didnt feel too well (!) and I stretched out. Then I was immobile, and in that immobility, I saw the work that was being donea work that cannot be done if you go on moving about. I saw the work. It took nearly half an hour; in half an hour it was over. Which means there is really there is a fact I cannot doubt, even if all the surrounding thoughts and forces contradict it: I cannot doubt that the consciousness is increasing more and more the consciousness in the body. It is growing more and more precise, luminous, exactQUIETvery peaceful. Yet very conscious of a TREMENDOUS battle against millennial habits. Do you follow?
   When it was over, I saw that even physically, bodily, there is a strength: the result is an increased strength. A very clearly increased strength.
   But its still going on. Now, theres a great battle against all the ideas, the habits, the sensations, the possibilities, everything, concerning deathdeath (laughing), not death in the sense of the consciousness departing (that, of course, people talk about, but those things no longer exist), no: WHAT THE CELLS MUST FEEL.2 And all the possibilities are presented to me With that consciousness (the consciousness accumulated, compressed in all those cells), when the heart stops beating and its understood that, according to human ignorance, you are dead, how does the force that groups all those cells together abdicate its will to hold them all together? Naturally, I was told right away (because the problemall the problemscome from everywhere, and its purposely that I am shown the problem and made to struggle with it; its not just as an idea), I was told right away that that force, that consciousness which holds everything together in really superconscious cells (they dont have at all the ordinary type of consciousness; ordinarily, its the inner, vital being [Mother touches the heart center] thats conscious of oneness, that is, conscious of being a being), that this aggregate of cells is now an aggregate OF ITS OWN WILL, with an organized consciousness which is a sort of collective gathering of that cellular consciousness; well Obviously this is an exceptional condition, but even in the past, in those beings who were very developed outwardly, there was a beginning of willed, conscious cellular gathering, and thats certainly why in ancient Egypt, where occultism was very developed. exceptional beings such as the pharaohs, the high priests, etc., were mummified, so as to preserve the form as long as possible. Even here in India, generally they were petrified (in the Himalayas there were petrifactive springs). There was a reason.3
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic trans formation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, since almost everything came into my bodyalmost everything that was material came into my body.
  --
   At the time, there was still a lot of mental activity, and those experiences took all the forms the mind gives to thingsvery nice, very literary! Now, all that is overhappily, thank God! A complete silence I dont make speeches on the thing. But the experience of last night! And to think that when an experience lasts half an hour, three quarters of an hour, one hour, its considered extraordinaryit lasted from 8:30 till 2:15, nonstop.
   A sort of ubiquity in the cells?

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats what I had told you already: the whole basis of the yogic effort is changed now. formerly, the work was based precisely on that knowledge of inner dimensions I cant recapture that any more, I see it as completely outside me.1
   So I cant add anything to those Talks: their source is different. Even now for the aphorisms, its a little bit difficult. I feel I have to come down, to revert to an old frame of mind in order to say something.
  --
   Yesterday, it was like that almost the whole day long. But all at once something came (I dont know from where or how neither from above nor from within nor from I dont know): there is only ONE Raison dtre, only ONE Reality, only ONE Life, and there is nothing other than THAT. It was THAT (not in the least mentally, there was no intellectual formulation, nothing), it was Something that was Light (far more than Light), Power (far more than power), Omnipotence (far more than Omnipotence), and also an intensity of sweetness, of warmth, of plenitudeall that togetheralong with that Something, which naturally words cannot describe. And That came all at once, like that, when there was such a frightful state of anguish, because it was nothinga nothing you couldnt get out of. There was no way of getting out of that nothing, because it was nothing.
   You know, all those who seek Nirvana, all their disgust of life, all that is almost enjoyable in comparison! Thats not it. Thats not it, it was a thousand times, a million times worse. It was nothing, and because it was nothing it was impossible to get out of itthere was no no solution.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   What people see [when they look at Mothers body] is only the appearance, but this appearance is a reflection of something else. (silence) Theres a sort of knowledge (is it a knowledge?) or foreknowledge given to the body of how this appearance will be changed. And it sounds so simple, so easy, it can be done in a flash, because its not AT ALLit wont AT ALL be done in the way people think or expect. Its rather like the vision of the TRUE internal movement that would IMPOSE itself in such a way that it would veil the false vision which sees things like that [on the surface]. Its very hard to explain, but its Ive felt it several times for a few seconds (I have a sort of sensation of the thing): there is something true, the true Physical, which, although its not perceptible to our eyes as they see, could make itself perceptible through an INTENSIFICATION. And that intensification would be what would effect the trans formation outwardly that would replace the false appearance with the real form.
   But I have no idea whether the false appearance wouldnt still exist for those not ready to see the true thing. At any rate, it would be an intermediary period: those whose eyes were open would be able to see (what is called open eyes in the Scriptures), they would be able to see; and they would be able to see not through effort or seeking, but the thing would impose itself on them. While those whose eyes were not open for a time, at least, it would be that way, they wouldnt seethey would still see the old appearance. The two may be simultaneous.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And once more, I had that experience when the body was again moaning I say moaning, but its not that, its a kind of aspiration so strong that it becomes like an anguish; and also that sense of incapacity. And the same Response: all at once the body is seized by a formidable power, so great that the body itself feels it could break anything! It comes like a mass. And I recalled a sentence of Sri Aurobindo in which he said, Before you can be the Lords lion, you should first be the Lords lamb,2 and it was as though I were told, Enough of being the lamb! (laughing) Now become the lion. But it doesnt last.
   And I can easily see why it doesnt last! Oh, its You feel as if youre going to tear everything down!
  --
   For a while I was shown the two functionings to enable me to perceive the difference: how the senses function now, and how they did formerly: and it gives a fuzzy impression, but its an impression of something both very intimate and very complete (same round gesture), whereas, before, each thing was separate, divided (choppy, hard gesture), unconnected with the other, it was very superficialvery precise but very superficial, like a pinpoint. Its not at all that way any more.
   And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, because they had that experience and survivedbecause the form survived that experience.
   From the standpoint of a higher receptivity, it has a very, very considerable importance I mean receptivity to the new forces, a preparation to receive the new forces.
  --
   But things are rather complex. For the body in its ordinary consciousness, its absolutely normal state is when it doesnt feel itself living. When the body doesnt feel itself living, that means its functioning normally; as soon as it feels itself living in some part of itself, it means that something isnt quite normal, and instinctively (I dont mean the vital or mental consciousness), but its primal consciousness is alarmed, because its not normal (not what it calls normal); and then that sort of alarm (an alarm thats not formulated in thoughts) brings it into contact with a whole world of adverse and defeatist suggestionsoh, there is an INTENSE atmosphere of pessimistic, defeatist, adverse suggestions in which human lives are bathed, as it were. Its even very strong here, very strong I mean in the Ashramvery strong. People who are very sensitive and whose consciousness isnt firmly rooted in faith are very (what shall I say?) very deeply not deeply but intimately attacked by that atmosphere.
   And it makes bodies very ill-at-ease.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, once you are here on this earth and you have to go to the end, even if the end is nothingness, you go to the end and its just as well to do so as best you can, that is to say, to your fullest satisfaction. I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindos teaching, and what he taught (I would say revealed, but not to a materialist) is by far, among the systems men have formulated, the most satisfying FOR ME, the most complete, and what answers the most satisfactorily all the questions that can be asked; it is the one that helps me the most in life to have the feeling that life is worth living. Consequently, I try to con form entirely to his teaching and to live it integrally in order to live as best I can for me. I dont mind at all if others dont believe in itwhether they believe in it or not is all the same to me; I dont need the support of others conviction, its enough if I am myself satisfied.
   Well, theres no reply to that.
  --
   With Indians, its very easytheyre heaven-blessed, these people, because it takes very little for them to be oriented in the right way.2 But there are two types of difficult religion, the Christian religion (especially in the form of Protestantism), and the Jewish religion.
   The Jews are also out-and-out materialists: you die, well, you die, its over. Though I havent quite understood how they reconcile that with their God, who moreover is Unthinkable and must not be named but who, seen from the standpoint of a vaster truth, seems (I am not sure), seems to be an Asura. Because its an almighty and UNIQUE God, foreign to the world the world (as far as I know) and he are two completely different things.
  --
   But for instance, I told you I spoke with the Pope for quite a long time the day of his election, and the conversation was abruptly interrupted by a reaction he had. (It was really a mental conversation we were having: I spoke, he replied, I heard his reply I dont know whether he was conscious of something probably not, but anyway; it wasnt at all a formation of my own mind because I received quite unexpected replies.) But the conversation was interrupted abruptly by a reaction he had when I told him that God is everywhere and in all things; that everything is He; and then a great Force came down into me and I added, Even when you descend into Hell, He is there too.
   Then everything stopped dead.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I have an experience, I dont even try to formulate it I never try: I live it as intensely as I can and keep it alive as long as I can. Then suddenly theres a kind of rivulet: a rivulet of words that come, and they come all together, then they arrange themselves I have nothing to do with it all!
   I dont know whether its listening or seeing: its something in between. For a very long time, all my contacts with the invisible were visual contacts, but now there is sound too. So this is how it works: I simply have to be attentive, that is to say, not actively busy with something else. If I stay still, it comes: its exactly like a rivulet, a tiny rivulet flowing out of a mountain; its very clear and pure like pure water, very transparent, and very white and luminous at the same time. It comes (gesture as of pearls of water dropping) and it arranges itself here, just above the head, in the form of words. It arranges itself, and someone, I dont know who (probably Sri Aurobindo! because its someone with a poetic power), looks after the sound and the placement of the words, and puts them in the proper order. Finally, after a little while, its complete. And then I write it downits very amusing.
   Thats what happened with the English translation: I had said with authority, It will not be translated. Then this morning, when I wasnt thinking of anything at all, it came all on its own. That is to say, to be precise, I was telling the fact to someone who knows English better than French, so I said it in English, and once it was said I noticed, Well, well! Ah, thats it, thats right! It was the experience that had expressed itself in English.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   The thing is new to me. Thats what I told you the other day: first an experience, but an experience something that takes HOLD of the entire being, the entire body, everything, everything, like this (grasping gesture) and keeps you in its hold. And it works. It works everywhere in the cells: absolutely everywhere, in the consciousness, in the sensation, in the cells. Then it settles, as if passing through a very fine sieve, and it falls back to the other sideas words. But not always arranged in sentences (its very odd): two words here, three words there (Mother seems to show patches of color here and there). Then I keep very still, I dont stirabove all I dont think, dont stirsilence. Then, little by little, the words start a dance, and when they form a reasonably coherent sentence, I write it down. But generally it isnt final. If I wait a little longer (even while doing something else), after a time it comes: a sentence that has a far more logical and striking existence. And if I wait still longer, it becomes more precise, until finally it comes with a feeling, Now this is it. Thats what happened with the English note: Now this is it. Good, so I write it down.
   I never had that before. Everything had to fall silent (I mean even the most active and material outer mind), I had to get into the habit, when my experience comes, of not stirringnot stirring, nothing stirring, everything like this (gesture in suspense), waiting.
  --
   Last night was less pleasant. There were again those things collapsing. I was below, you see, trying to go back up to my room, and every time I tried to go back up, all the means to do so disappeared or were done away with. Now Ive chased it all away because it was tiring. But one thing I do remember: I was climbing up a sort of not stairs or a ladder, it was a very queer thing, like blocks of dark red stone, and they were all crumbling and coming apart. It ended up annoying me, and I had a movement not of anger, but of self-assertive will and everything vanished. You feel its adverse formations trying to harass you, until I cant say I lose patience, but something gets angry (is it angry? Asserts itself, rather: Ah, no! Enough!) and instantly, pfft! it all goes away. But then I found myself on a road I knew very well, but there was such a crowd! A crowd, a crowd: all the schools of the world were coming there for their holidays. There were troops of kids led by matrons and teachers, myriads and myriads of them! And also children who stopped and played on the ground; but all those children knew me very well, and when I arrived, they would take their things out of the way to let me throughweeny little kids this high. Then I met a symbolic person (not a human person) whom I know very well, she was pale blue (that is to say, a being of the higher mind, a force of Nature in the higher mind), I know her very well, she is very often with me. She explained to me her difficulties and I explained to her what she should do; I told her, Ive already told you several times, its like this and like that. She stayed beside me a very long time, and she asked me, Why do I always have to leave you? I answered her, Dont worry; everything is fine now. It went on for a long time. But it was interesting, a very pleasant, very refined contact: a beautiful girl that is, a beautiful thought or a beautiful idea. A beautiful girl. And she had in her charge an innumerable amount of kids (Mother laughs), so she was somewhat worried at times, and I explained to her what she should do.
   I feel a sort of tenderness towards that person.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   But before that, when the white square fringed with red entered (it took form first, you see; it seemed to take form between us), it took form and then something eased in youdid you feel a relaxation?
   (Satprem nods his head silence)

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
  --
   At first I thought, My goodness! Who does he take me for? (Laughing) A fool who can be made to believe that the moon is made of green cheese? Then I decided I wouldnt say anything until he left: I wanted to wait till I saw him a second time. Then I made a very strong formation and I said to Sri Aurobindo, If there was really anything of you in that, well, let it occur again next time. And yesterday, I kept watching all the time, attentively, very carefullyabsolutely nothing happened.
   I didnt like that very much.
   You understand, I know those things, I have seen thousands of them! Only, as it happens, for more than half a century I have sensed the difference in a most sharp way. I think I told you already that when I returned here from Japan, there were difficulties: once, I was in danger and I called Sri Aurobindo; he appeared, and the danger went away2he appeared, meaning, he came, something from him came, an EMANATION of him came, living, absolutely concrete. The next day (or rather later the same day), I told him my experience and how I saw him; that worried him (it was an unceasing danger, you see), and he very strongly thought that he should concentrate on me to protect me. And the next day, I saw him but it was an image, a mental formation! I told him, Yes, you came in a mental formation, it wasnt the same thing. Then he told me that this capacity of discernment is an extremely rare thing. But I always had it, even when I was small. Its a sensitiveness in the perception. And indeed I believe that very few people can sense the difference. So with X, my first impression was, My goodness, to do this to me! Well, really, I have some experience of the world, I cant be so easily made to believe that the moon is made of green cheese!
   And yesterday, it was all very peaceful: X was there all the time with nobody in front of him, not pretending anything. But the first time, as he expected some result, he stayed on for ten minutesprobably he was expecting some reaction (I never told him that Sri Aurobindo is with me all the time, that we talk to each other every night). Anyhow, he was probably expecting some enthusiasm on my part (!) There you are.
  --
   But I dont want him to know, because I take it for the best, as a goodwill, as if to show me that he is quite ready to help and support me: but all this in a mind that seems to me so childish! You see, the idea that I trust only Sri Aurobindo, and that if its presented in the form of Sri Aurobindo, Ill accept! Things of that sort. I had such an impression that he thought he was dealing with a goose!
   Mentally, I know. When I am with him, if I happen to listen to what he says for just two minutes, I get a headache, I cant bear it. I can stay with him only when I am above or outside, then its quite all right. But if I listen to him mentally, I get a headache.
  --
   He clearly knows how to put mental substance into shape but this handling of mental matter to give it a shape, everybody does it unknowingly, automatically; you only have to think a little strongly for it to be done. Only, people dont see it because they dont have the mental vision. And here, it was so funny [Xs mental formation], because it responded so well (thats what made me think it was he who was doing it, not someone else), it responded so well to my immediate thought (and I didnt think strongly). I looked at the thing, and spontaneously, within myself, I thought, Oh, no! Almost as if Sri Aurobindo were saying, Oh, no! Thats my popular portrait, its no good! Voil.4
   ***
  --
   There is really now a struggle against all that terrestrial formation against, yes, the ignorance and unconsciousness of the earths primal thought.
   Its still there; even in those who have developed their higher mind, who are able to emerge from that darkness and ignorance, its still there its still there in a sort of mental or vital subconscient. And its so dark! Thoroughly stupid, you know: it can be given hundreds and thousands of proofs, it remains unaffecteda kind of incapacity to understand. And then it constantly rises to the surface, and I am constantly obliged (gesture of offering to the Heights) to present it: This is still there, that is still there, that And I see very well that the distinction between what goes on in this body and its atmosphere, and what goes on in all other bodies is I dont know if the distinction still exists, but its imperceptible. And the consciousness is aware of all those movements as if they were personal to the physical person. But the physical person (Mother touches her body) isnt just this body I am not yet sure whether the physical person isnt the whole earth (for certain things, it is the whole earth), or whether the physical person is the entirety of all the bodies of the people I am in contact with. During the last hours of the night, that is, between 2 and 4, I see precise forms; but those precise forms are themselves representative, meaning there are TYPES and those types take on the image of someone I am in contact with or was in personal contact with. But to me they are types: Oh, its such and such a type but that can be thousands of people. And the action (its always for an action), the action on the person-type has repercussions on all that he represents.
   And thats a labor which seems infiniteendless, at any rate.
  --
   And always that question of age In everybody, everybody, without even their noticing it, there is always in the background (for the slightest thing, at the slightest opportunity), always the idea of old age, of going downhill, of decrepitude. And it comes a thousand times a day! (Mother laughs) So here too, I say to the Lord, Listen, am I really going downhill? Then He shows me one or two things in a dazzling light. It happens to me off and onnot oftenwhen the avalanche has been considerable enough; then there is a bedazzlement of Light and Power, sometimes of such a formidable Power that you get the feeling that if you were to wield it what would happen? For instance, if I simply come into contact with a malicious ill will (thats rare), an urge or a desire to harm, I do this (Mother pinches the vibration between her fingers), I do this (but it corresponds to an inner action: its a Power that acts together with a white Light, absolutely white, you know, intolerant of anything but the perfectly white), and almost instantly, in the person in whom the movement of ill will resulted in a partial possession of the vital: an attack of nerves or (what do they call it?) a vital collapse or a nervous collapse, very tangible. So naturally, you curb all movements and you watch it all, perfectly quiet, with the eternal Smile. But its as if to show me: herehere is the potentiality (!) Only there is no Order to wield it, except now and then just to see.
   (silence)
   Listen, the night before, in the middle of the night, someone came to me (someone who was dark blue, which means a mental formation) with a plan of action, and told me, Its all arranged: on such and such a day and at such and such a time (it was meant for next year), you will have this work to do, you will have to come downstairs, and here is how everything will be arranged for you to come downthis, that, that. And I played the game very well, I answered, Oh, no! That wont do, you have to arrange it this way and that way. Then when it was all over, something suddenly made me go within (gesture of return inward), I looked at the whole thing, saw the person, saw the plan, saw everything (I was in the midst of an action), and said, Yes, all this is very well, but you see, the snag is that I am not going downstairs! And at one stroke, frrt! goneit was a construction, as if there were an entire organization, even a governmental one (!), to make me come downstairs. And when I woke up (that is, in the morning when I came out of my activity of the night), I thought, Could it be what showed itself (it was a mental formationfrom whom, from where? I didnt bother about that), could it be what showed itself to X and made him declare with the authority of a clairvoyant: Mother will come downstairs next year? I found it very amusing.
   Things are increasingly AS THEY ARE: exact, without complications. I have noticed that with people, even the most sincere and straightforward, there is always a kind of coating, an emotive coating (even with the coldest and driest), something that belongs to the vital; an emotive coating that makes things fuzzy, uncertain and allows a game that gives them a feeling of all sorts of mysterious forces at playthings are very clear, very simple, very, oh, very simple, and that coating brings along a sort of confusion. Its not sentiment, not emotion either, its something something that LOVES uncertainty, the unknown, the unexpectednot positively chance (its not so strong), but which loves to live in that, in in fact, in Ignorance! Which loves not to know whats going to happen. Even the simplest things, the most obvious, have all that coating over them.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   The big difficulty is that tamasic stupidity. Yesterday, in this connection, I had the experience of a young couple who came to see me. (It has become a custom nowadays that young people who are going to marry and whose families I know, or who live here, come to receive my blessings before marrying! Thats the new fashion.) So they came. The girl was educated here and the boy stayed here for quite a long time, working here; anyway, they want to marry. The boy went searching for a job; he had trust [in Mother] and found one. He is I cant say conscious because it isnt like consciousness, I would call it rather superstition (!) but its a superstition on the right target! The movement is ignorant, but well directed, so it works; not that he has an enlightened faith, but he has faith. All right. Things are fine and he does very well. So they came yesterday to receive my blessings. Then they went. And they left behind in the room a vital formation, very bubbly, absolutely ignorant, very bubbly with a joie de vivre, a joie de vivre so blissfully ignorant of all possible difficulties, all possible miseries, and not only for oneself but for everyone! You know, that joie de vivre that says, Oh, it doesnt matter to me if we are born and dielife is short, well, let it be good, thats enough. No mental curiosity, no urge to know the why of the worldall that is nonsense, we neednt bother about it! Lets be happy, have some fun, and do as well as we can. Thats all. That formation was so strong, you know, in the room that I saw it and had to find a place for it. It put me in contact with a whole domain of the earth, of mankind, and I had to put it in its proper place, put it in order and organize it. It took me a little time (long enough, maybe three quarters of an hour or an hour), I had to order and organize everything. Then I saw how widespread it is on earth. (Note that these young people belong to the top of society, they are regarded as very intelligent, they are very well educated, in a word, its about the best you can find in mankind! Not the dregs, far from it.) And I wondered if it isnt even more widespread in Western countries than here I think it is. At that moment I came into contact with everywhere, and, well, the everywhere was really quite extensive.
   Afterwards, I asked myself, But what the devil can be done with all this? Disturb these people? They are quite incapable of getting out of their condition in this life and will probably need many, many, many lives to awaken to the NEED TO KNOWas long as they can move about, you know (laughing), as long as they can move about and things arent too painful, theyre quite contented! And then, in addition, there is, all the way down, that whole inert mass, you know, of men who are very close to the animalwhat can be done with that? If that too has to be ready, it seems to me impossible. Because that young couple, according to human opinion, are very fine people!
  --
   But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital joy that knows only itself, that knows nothing other than its own vital joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!
   ***

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   First it came from one direction, then a dead calmits always that way. You know how cyclones work? Its something that rotates, and at the center theres a dead calm; all around is a whirlwind, and it rotates as it advances. So the first part (what might be called the front of the cyclone) arrives from one direction, then it goes on rotating, and the second part comes from the opposite direction. We have an American rear admiral here who knows those things very wellall seafaring people know themhe had seen the cyclone from a distance on the sea and warned us. But its always that way, I had noticed it. The first wave arrived from the north, but as we were forewarned, everything had been closed. Then the wind died down completely, but the southern windows had been left open. And the second wave came from the other direction (it came around evening, a little before 7, I dont remember; anyway, I was sitting at the table here). And I saw I saw that whirlwind coming, and inside it there were formations: like heaped masses, some gray-black, others reddish-brown. And I watched it all; I saw them from a distance, there were lots of them: big formations, about as big as houses. They came in heaped masses, with kinds of formations WITHIN the whirlwind. So I was here, just beginning to have my dinner, when a reddish-brown formation went over, like this, right from here towards your house (Mother sweeps across the room from south to north), and it struck me. Mon petit, howling pains! And then a horrible discomfort. So naturally, my usual remedy: I stayed still and offered it all to the Lord. The formation went past, didnt stop (it went past, struck and went away), and left behind it (afterwards the pains were dull, they could be controlled) a kind of very peculiar sense of discomfort a sort of wickedness, like big sharp claws raking ones stomach. So I was expecting something for youothers too fell sick who were in the path of the formation. But there must have been quite a number of cases, because I saw many formations that one did strike, you see. I saw it arrive as swiftly as the cyclone, strike, and then go on. So when I was told that you had a fever, instantly I thought, Thats it.
   Was it painful?
  --
   The strange thing is that L., who was in the path of this formation (gesture from south to north), was sick, like you, he had a fever: the same thing, the same painsvery particular pains. And U. too was nearly caught; but the day before, I had explained to him how to defend himself, and he told me he had used my method and it worked quite well. I had explained to him how to pass the thing on to the Lord (that is, to learn to offer it). He tried it and told me, It worked quite well, the thing didnt take root: a moment of discomfort, and it was over.
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
   But you shouldnt say me! Its not you, that residue isnt you! But you are indeed conscious of the Light, arent you?

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Lest from her arms he turn to his formless peace,
   Is her hearts business and her clinging care.

0 1963-11-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   At night, I often see beings who are like the genii of literary form Ive seen quite a number of them lately. Oh, they are extremely interested in small points and details of form so it may be very harmonious and exact at the same time. I surprised some (two or three together) almost arguing about the best way to say a certain thing. So it means you must be in the company of people like that.
   They are certainly the beings that were in the past taken for the Muses, the genii of inspiration. They are the genii of the form. Not so much for what has to be said as for the way to say it.
   They are a pleasant company; there is a sense of harmony, something that doesnt clash. Its a company that gives the feeling that everything unfolds harmoniouslywhich isnt all that common!

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And all the experiences come in that way (Mother makes a round, global gesture). It cant be expressed with words; there are a hundred things that come together like that, and which (gesture of round movements within that round totality), and then there is the sense of a light (which might be like a will, but not a will formulated with words), a light that moves within it all and arranges it all, then produces a resultwhich isnt one small thing, one point or one thing: its a mass of things; and its always moving, always in motion, always in a kind of progression towards a more perfect reorganization. And the sense of individual action, of individual participation, of individual will, seems so IDIOTIC that its absolutely impossible to have it. Even if one tried, one couldnt. Once one LIVES that the whole sense of individual importance in all that seems so STUPID, you know, that its absolutely impossible to think that way or feel that way.
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was in the Subconscient a frightful battle in the night from the 8th to the 9thoh! It was like a return of the attack on me when you went to Rameswaram (long ago1); X said it was a Tantric who had made that formation (it happened on December 9 too and I was very sick, I didnt go out). Well, it was an attack of that kind. I dont know if it comes from the same I cant say person, but from the same origin of forces. And very violent, during the night. It went on during the meditation on the 9th: for the first time during those meditations, there was a tremendous battle, in the Subconscient. And the body was in a state a not too happy state. It stops the heart, you see, so it was unpleasant.
   But afterwards, I saw that it did dislodge something, it wasnt useless. It dislodged something. But its forces with a radical ill will: they are not merely ignoranta radical ill will.
  --
   But the reaction on the body was painful, as it was the first time. The first time (according to X and the Swami), it was supposed to kill meit didnt even make me seriously ill, but it had a very unpleasant effect. I told you at the time that it was a mantra intended to drain you of all your blood; Ive seen several examples of people who died in that way: it was found afterwards to be the result of a mantric formation. In my case, all it succeeded in doing was to make me sick, as if everything came out I vomited terribly. Then there was something pulling me and I absolutely had to go my consciousness told me I had to go and see someone (I was all alone in my bathroom when it happened), a particular person whom I had to go and see; and when I opened the door, Z was there, waiting to prepare my bath, but I didnt see him at all and I absolutely wanted to go somewhere, into the other room, so I pushed against him, thinking, Whats this obstacle in my way? And he thought I was fainting on him! It caused quite a to-do.
   I was completely in trance, you see. I was walking, but completely in trance.
   Anyway, things went back to normal fairly quickly at the time. But the other day, the 9th, there was a return of that attack, as though that ill will hadnt been completely eliminated, completely defeated there was a return. It didnt have the same effect, but it was painful. A curious feeling, as if (I was sitting at the table, as I always do on mornings when there is meditation), then at the beginning, in some parts of the body, the cells seemed to be grating. I concentrated, I called, and I saw there was a battlea formidable battle being waged down below. It was grating, its curious. A kind of grating of things that arent smooth. And I wondered, When will it be able to relax? Then spasms here, at the solar plexus. And on those days, the doctor and P. always stay here for the meditation; but I was in trance, in my battle, when suddenly I felt a pressure on my pulse (laughing): it was the doctor, who had got up from his meditation (I must have been making some strange noises!) and was feeling my pulseit seems my pulse was fading! But I didnt come out of my trance (I was conscious, but I didnt come out of it), I stayed like that till the end of the meditation, even a little afterwards. Then when the grating diminished, I came out of the trance and saw them both standing in front of me. I gave them a nice smile and told them, Its all right. And I lay down. Then I went into a deep trance, completely out of the body, and everything returned to normal.
   Afterwards I took a look. I wasnt too happy: To do that during the meditation! And I was told that it could be done only during the meditation and not at any other time, in activity or even in concentration, because its not the same thing: it could be done only in deep meditation. So I said, Very well. And I was also shown that there was a concrete result, a kind of partial victory over that type of ill willa very, very aggressive ill will, extremely aggressive, which belongs to another age: its something that no longer has the right to exist on the earth. It must go.
  --
   The difference between before and after the 9th is that before the 9th there was a constant pressure of adverse suggestions, as Sri Aurobindo said in that letter we translated last time: Its all an illusion, its all imagination. A constant harassment. And sometimes it even takes very precise forms: You think youre integrally conscious of the Lordnot in the least! Its just a little bit in your head, vaguely, and so you imagine its true. When I heard that, it annoyed me very much, and I said, All right, Ill see. And it is after that kind of battle in the Subconscient that the voice stopped and I had this experience: It flows in the blood, it vibrates in the nerves, it lives in the cells.
   And everywhere, you see, not just my cells, not just the cells of this body: when the experience comes, it is quite widespread; I have an impression of many bloods, many cells, many nerves. Which means that the CENTRAL consciousness isnt always aware of it, the individual isnt always aware of it (it has an extraordinary feeling, but it doesnt know what it is), while the cells are aware of it, but they cannot express it.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   You know that toy that makes images when it is turned? A kaleidoscope. All the little pieces arrange themselves to form patterns theres a lot of that in the way forces organize themselves and play.
   What I told you last time is still going on and intensifying. But sometimes, at a given moment, a movement comes to me, some reaction, for instance, and something complains (all this is in the BODYs consciousness), the body says, Oh, I havent got beyond that, what a wretched shame! So immediately, there is an answer, and an answer which Its odd, it doesnt come from one place, it comes from everywhere; and the bodys protest also doesnt come from one place: it isnt ONE thing or ONE body that protests, its a way of being; a terrestrial way of being which is expressed by: Oh, I am still like that! And the immediate answer: But dont you see, dont you see the usefulness of it? Then I am shown a whole tangled web of movements, vibrations, reactions, actions, all of it; and on one small spot there is a need for a small force: there is a small, slightly inert thing which serves as a support for something else and then everything becomes clear, everything falls into place! You see so clearly it is egoism; egoism which wants personal, individual perfection: instead of wanting overall progress, it wants personal progress, it still makes breaks where there are none, separations where they do not exist. And you see how a movement going through [Mother] should be accepted when that is its place and when it is the right time for it to be useful, so that the WHOLE may follow its roadits very, very interesting.
  --
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), especially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increasingly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the Divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the Divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in questions of personsits not a personal question, its an ERROR to think that there can be a single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a whole zone in the most material vital which penetrates, as it were, the subtle physical thats where illnesses are formed. You see swarms of completely crooked formationsa lack of sincerity. And it expresses itself in images: I see all kinds of people and do all kinds of things in a special zone the same people who are elsewhere are here too under a special aspect. Its a mixture of the de formation of consciousness, the de formation of language, the de formation of formsswarms and swarms! For hours.
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.
   It was quite simply an incidentto mention just one.
  --
   It isnt a pleasant realm. Its the realm thats just like this (Mother places one hand over the other), immediately beyond (how can I put it? Its neither higher nor deeper inside) beyond the subtle physical, and its the realm in which formations of illness MATERIALIZE. I spent more than three hours of the night in it.
   Its a kind of study a useful one, maybe. And I noticed, I remember having complained, Oh, it hurts! (Apparently I was sound asleep, but I was very conscious of my body.) So it interested me, and I turned to the Lord: It hurts quite a bit. So He extended his hand, took that thing away and presented it to me, saying, Oh, its only that! It wasnt pretty. But then, INSTANTLY, the pain went away. I had been feeling some pain in the evening before going to bed (the nerves ached, the neck muscles hurt, it was like something weighing down heavily and clinging to me painfully); I saw His hand take it and present that animal to me, and I heard the voice say, Oh, its only that (He speaks to me in English), its only thatgone!

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   A charm and sweetness sudden and formidable,
   Faces that raised alluring lips and eyes
  --
   The falsehood of the forms this Nature took
   And made them seem awhile to be and live.
  --
   Use ctrl + Y to copy selected text in markdown format.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this field of experience also includes the physical mindall the mental constructions that have a direct action on life and on the body; there is there an almost unlimited field of experiences. And everything takes the form not of a speculation or a thought, but of an experience. Ill give you an example to make myself understood. I wont tell you the thing as it occurred, but as I now know it to be. There is in France someone very devoted, born Catholic, and who was seriously ill. He wrote to me asking what he should do; he said that people around him naturally wanted him to receive extreme unction (they thought he was about to die), and he wrote to ask me if it had any influence on the progress of his inner being and whether he should refuse categorically. I knew none of this [as Mother had not yet received the letter], but I had an experience here, in which a priest and altar boys came to give me extreme unction! (Thats how it presented itself to me.) They wanted to give me extreme unction, so I watched I watched, I wanted to see; I thought, Well, before dismissing them abruptly, lets see what it is. (I had no idea why they had come, you understand; someone had sent them to give me extreme unctionnot that I felt particularly sick! But anyhow thats how it was.) So before dismissing them, I watched carefully to find out if really it had a power of action, if extreme unction had the power to disturb the progress of the soul and tie it down to old religious formations. I watched and I saw how thin and tenuous it was, without force; I saw clearly that it could have some force only if the priest who per formed it was a conscious soul and did it consciously, in relationship with an inner power or force (vital or other), but that if it was an ordinary man doing his job and giving the sacraments with the ordinary belief and nothing more, it was perfectly harmless.
   Once I had seen that, suddenly (it was as if on a screen) the whole story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.
  --
   Its not a mental contact that lets you know he has written and so on; no, it was the experienceit always takes the form of an experience, an ACTION: something that has to be done and gets done, or that has to be known and becomes known. It is never the mental transcription of ordinary life.
   The Pope I wonder why: what happened? What does it mean? Why did it happen? But I still see the scene; it was a very living reality: he was tall, in the room over there (the music room), and there was a somewhat gloomy atmosphere around him, with a kind of worry. But the inner contact was very strong, very strong, very intense, and it went beyond the manbeyond the man, beyond the physical Supreme Pontiffquite beyond. It touched something. Yet I had never thought of him, of course, nothing.
  --
   More and more, there is something that presses to make itself known and is formulated like this: what wants to come for next February1 is the Truth-Light (Mother repeats like an incantation) the Truth-Light, the Truth-Force, the Truth-Light, the Truth-Force to prepare the way for the manifestation of supreme Love.
   But that is for later on.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is another photograph in which he is embracing the Patriarch of the Orthodox Churchheretics formerly, now they embrace each other.
   And all the people around him (they are well-dressed, you know, with modern suits) look like puppets, mon petit! Oh, its awful! Awful. He at least has a forceor a will, at any rate. And he has a plan, he knows what he wants.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   The Mothers victory is essentially a victory of each sadhak over himself. It can only be then that any external form of work can come to a harmonious perfection.
   November 12, 1937
  --
   And now its something as solid as cement (which means its material) and ab-so-lute-ly EVEN, you know, even, not one ripple of form, absolutely flat as a slab of marble, and without beginning or endlimitless, you cant see its end: its everywhere. Everywhere, and everywhere the same. Everywhere the same. A color like a sort of gray (a gray, the gray of Matter) that would contain a golden light, yet doesnt shine: it doesnt shine, it doesnt have a luminosity of its own, but it contains light. It doesnt radiate, it isnt luminous, yet its a gray with a golden light in it the gray of the most material Matter, of stone; gray, you know. But it contains that light: its not inert, not insensitive, not unconscious, yet it is MATTER.
   I have never seen that before.
  --
   And yet, difficulties pour in from everywhere, not only with regard to health (which is still linked to moral things: the mood, the state of consciousness, the thoughts and mental formations, etc.), but to money, the paper money which refuses to come! And in this connection, lately I have seen in a fairly interesting way the difference in the material mental atmosphere: there was a sort of certainty that all that was necessary would come somehowit was impossible for it not to come (I am referring to the general atmosphere); then it was replaced by you know, like when you bang your nose against a wall! That sort of very childlike, carefree trustvanished! It just vanished So I had to look deeply at it, at what was behind, and thats how I saw this change in the Inertia (how is it going to express itself? I dont know; in what way?), which I had never seen before.
   It is something there, down below. Before, it was here (gesture to the level of the forehead), like this, in the atmosphere; now, its there (gesture at ground level), that is to say, very low.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   But more and more, my experience is that revelation (it comes, of course), revelation is a thing that can be applied universally, but which, in its form, is always personalalways personal.
   Its as if you saw the Truth from one ANGLE. The minute its put into words, it is necessarily, inevitably one angle.
  --
   But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
   It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
  --
   I have the feeling it has always been this way, but now its a very normal, very common state; the difference is that, before, one was satisfied with an approximation (when I see again certain things written in that way, I realize that there is an approximation, that one was satisfied with an approximation), while now one is more level-headed, more reasonablemore patient, too. One waits until it has taken form.
   In this connection, I have noticed another thing, that I no longer know in the same way the languages I know! Its very peculiar, especially for English. There is a sort of instinct based on the rhythm of the words (I dont know where it comes from, maybe from the superconscient of the language) that lets you know whether a sentence is correct or notits not at all a mental knowledge, not at all (thats all gone, even the knowledge of spelling is completely gone!), but its a sort of sense or feeling of the inner rhythm. I noticed this a few days ago: in the birthday cards, we put quotations (someone types the quotations, sometimes he makes mistakes), and there was a quotation from me (I didnt at all remember having written it or having thought it either). I saw itit was in English I saw it, and in one place it was as if you tripped: it wasnt correct. Then there came to me clearly, Put this way and that way, the sentence would be correct. (To say this mentalizes it too much: its a sort of sensation, not a thought, but a sensation, like a sensation of the sound.) With the sentence written this way, the sound is correct; with the sentence written that other way, using the same words but reversing their order (as was the case), the sentence isnt correct, and to correct that sentence where the order of the words had been reversed, it was necessary to add a little word (in that case it was it), and then, with the sound it, the sentence became correct. All sorts of thingsif I were asked mentally, I would say, I havent the faintest idea! It doesnt correspond to any knowledge. But so precise! Extraordinary.

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   And in the evening the resistance and revolt took a concrete form, as it were. Then, in response, there was in all the cells of the body a call, a desperate call for the Truth, as if all the cells were crying out, Ah, no! Weve had enough of this Falsehood, enough, enough, enough!the Truth, the Truth, the Truth. It put my body in a very deep trance. And it had the impression of a very, very intense struggle.
   I was looking, and everywhere there were as if the world were made of huge engines with enormous pistons that were fallingyou know, like in engine rooms: they were rising and falling, rising and falling. It was like that everywhere. And it was pounding Matterit was frightful. To such a degree that the body felt pounded.

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   My article gives them a sense of something both very boring and very childishboth at once, so that crowns it all! Because the external form is very simple, of course, without literary pretensions; so it isnt exciting for the brain, not in the least (on the contrary I try to calm it down as much as possible!).
   No, those who understand you best are the simple-hearted.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Amidst all that that mass of experience there was, standing out from the rest, the impression of the gorilla, of the fantastic power of progress that would turn him into a man. It was very odd, it was an extraordinary physical power, with an intense joy of progress, of the thrust forward, and it made a kind of simian form moving forward towards man. And then it was like something repeating itself in the spiral of evolution: the same brute power, the same vital force (theres no comparison, of course, man has lost all that completely), the fantastic force of life thats found in those animals was coming back into the human consciousness and, probably, into the human form, BUT with all that has been brought by the evolution of Mind (a painful enough detour), and trans formed into the light of a higher certitude and a higher peace.
   And, you know, it wasnt a thing that came, diminished and came back again, it wasnt like that. It was an immensity, a full, solid, ESTABLISHED immensity. Not something that comes and presents itself to you to tell you, This is how it will be, it wasnt thatit was HERE.
  --
   Because in an experience of this type, only the one who has it can be sure. The effects are visible in tiny details that can be observed only by those who are already well-disposed, that is (to translate), by those who have faiththose who have faith can see. And I know that because they tell me: they see examples of those tiny miracles of every minute (they arent miracles) multiply; theyre everywhere, all the time, all the timelittle facts, harmonies, realizations, concords all of which are quite unusual in this world of Disorder. But while the experience was there, I knew there would be another one, which is yet to come (God knows when!), and which would join with this one to form a third. And it is that junction that will then probably cause something to be changed in the appearances.
   When will it come? I dont know. But we shouldnt be in a hurry.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   To translate I go to the place where things are crystallized and formulated. Nowadays my translations are not exactly an amalgamation, but they are under the influence of both languages: my English is a little French and my French is a little Englishits a mixture of the two. And I see that from the standpoint of expression, its rather beneficial, for a certain subtlety comes from it.
   I dont translate at all, I never try to translate: I simply go back to the place where it came from, and instead of receiving this way (gesture above the head, like scales tipping to the right for French) I receive that way (the scales tip to the left for English), and I see that it doesnt make much difference: the origin is a sort of amalgamation of the two languages. Perhaps it could give birth to a somewhat more supple form in both languages: a little more precise in English, a little more supple in French.
   I dont find our present language satisfactory. But I dont find the other thing [Franglais] satisfactory eitherit hasnt been found yet.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had precisely that great difficulty (it was on February 29): all the time while I was living in that consciousness of the DIRECT manifestation of the Truth, I tried to formulate what I was feeling, what I was seeingit was impossible. There were no words. And immediately, merely formulating things made me instantly fall back into the other consciousness.
   On that occasion, the memory of this aphorism on the sun and the earth came back to me. Even to say a change of consciousness a change of consciousness is still a movement.
  --
   But this experience (this is between ourselves) is an experience I had never had in my life. I always had the impression of a sort of control over what was going on in the brain, and that I was always able to answer with the blank, you know, the calm, still blank the still blank. This time (laughing), it wasnt that! And it became so formidable that even the mantra (the words of the mantra) were shooting past like cannonballs! (Laughing) It all seemed like a frightening hail of bullets!
   There was only this to be done: I kept perfectly still, callingcalling for the Lords Peace and Calm, that ever-widening Peace. The Infinite of the Lords Peace.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the advantage of the individuality is that you can aim a beam at precise points (same gesture like a beacon) and obtain a resultnot in a miraculous way that leaves people open-mouthed and stupid, not that; but when the aspiration is sincere, when the will is sincere You know, what I do constantly is (gesture of offering): Lord, I cannot do it, do it for me. Lord, I cannot do it, do it for me. Well, thats what Sri Aurobindo said: if people around me do not have the direct Contact with the Lord (a contact I brought with my birth, of which I have grown more and more conscious, but which was the very source of this earthly existence), if they dont have that Contact, they can have a conscious contact with me; thats easy, because, of course, its something visible, tangible, with a real existence. So if one can be in that state of offering (not with words or sentences, but with a truly sincere feeling): No, I dont know how I can do it all by myself, how can I? Its such a formidable thing to do, how can I? How can I even discern exactly between the true movement and the untrue, or between the movement that leads to the Truth and No, I dont know I give it all to You, do it for me.
   And that goes on twenty-four hours a day, and, I can say, as many thousand seconds as there are in a day, spontaneously, sincerely, absolutely (gesture of offering): Here, I give it to you. Oh, here comes a difficulty; oh, so-and-so has a difficulty; oh, these circumstances are bad, oh Here, here, here, I cannot sort it out with the knowledge I havedo what needs to be done; do what needs to be done, I give it to You. Its a gesture of every minute, every second.

0 1964-04-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yesterday, the 24th, there was a meditation.2 It was intense and formulated itself thus:
   Suffocated by the shallowness of the human

0 1964-05-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have become as brown as an Indian thats just like me, I do the contrary of the country I am in: Breton among the Indians, Indian among the Bretons. Basically, Im forming a new race, the Bretondianswhat do you say?
   S.

WORDNET



--- Overview of noun form

The noun form has 16 senses (first 11 from tagged texts)
                    
1. (96) form, word form, signifier, descriptor ::: (the phonological or orthographic sound or appearance of a word that can be used to describe or identify something; "the inflected forms of a word can be represented by a stem and a list of inflections to be attached")
2. (62) kind, sort, form, variety ::: (a category of things distinguished by some common characteristic or quality; "sculpture is a form of art"; "what kinds of desserts are there?")
3. (40) form, shape, pattern ::: (a perceptual structure; "the composition presents problems for students of musical form"; "a visual pattern must include not only objects but the spaces between them")
4. (23) shape, form, configuration, contour, conformation ::: (any spatial attributes (especially as defined by outline); "he could barely make out their shapes")
5. (19) human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh ::: (alternative names for the body of a human being; "Leonardo studied the human body"; "he has a strong physique"; "the spirit is willing but the flesh is weak")
6. (8) shape, form ::: (the spatial arrangement of something as distinct from its substance; "geometry is the mathematical science of shape")
7. (3) form, shape, cast ::: (the visual appearance of something or someone; "the delicate cast of his features")
8. (2) form ::: (a printed document with spaces in which to write; "he filled out his tax form")
9. (1) form, variant, strain, var. ::: ((biology) a group of organisms within a species that differ in trivial ways from similar groups; "a new strain of microorganisms")
10. (1) form ::: (an arrangement of the elements in a composition or discourse; "the essay was in the form of a dialogue"; "he first sketches the plot in outline form")
11. (1) form ::: (a particular mode in which something is manifested; "his resentment took the form of extreme hostility")
12. phase, form ::: ((physical chemistry) a distinct state of matter in a system; matter that is identical in chemical composition and physical state and separated from other material by the phase boundary; "the reaction occurs in the liquid phase of the system")
13. class, form, grade, course ::: (a body of students who are taught together; "early morning classes are always sleepy")
14. form ::: (an ability to perform well; "he was at the top of his form"; "the team was off form last night")
15. mannequin, manikin, mannikin, manakin, form ::: (a life-size dummy used to display clothes)
16. form ::: (a mold for setting concrete; "they built elaborate forms for pouring the foundation")

--- Overview of verb form

The verb form has 7 senses (first 6 from tagged texts)
                    
1. (28) form, organize, organise ::: (create (as an entity); "social groups form everywhere"; "They formed a company")
2. (26) form, constitute, make ::: (to compose or represent:"This wall forms the background of the stage setting"; "The branches made a roof"; "This makes a fine introduction")
3. (18) form, take form, take shape, spring ::: (develop into a distinctive entity; "our plans began to take shape")
4. (12) shape, form ::: (give shape or form to; "shape the dough"; "form the young child's character")
5. (11) shape, form, work, mold, mould, forge ::: (make something, usually for a specific function; "She molded the rice balls carefully"; "Form cylinders from the dough"; "shape a figure"; "Work the metal into a sword")
6. (3) imprint, form ::: (establish or impress firmly in the mind; "We imprint our ideas onto our children")
7. form ::: (assume a form or shape; "the water formed little beads")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun form

16 senses of form                          

Sense 1
form, word form, signifier, descriptor
   => word
     => language unit, linguistic unit
       => part, portion, component part, component, constituent
         => relation
           => abstraction, abstract entity
             => entity

Sense 2
kind, sort, form, variety
   => category
     => concept, conception, construct
       => idea, thought
         => content, cognitive content, mental object
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 3
form, shape, pattern
   => structure
     => cognition, knowledge, noesis
       => psychological feature
         => abstraction, abstract entity
           => entity

Sense 4
shape, form, configuration, contour, conformation
   => spatial property, spatiality
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 5
human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh
   => body, organic structure, physical structure
     => natural object
       => whole, unit
         => object, physical object
           => physical entity
             => entity

Sense 6
shape, form
   => attribute
     => abstraction, abstract entity
       => entity

Sense 7
form, shape, cast
   => appearance, visual aspect
     => quality
       => attribute
         => abstraction, abstract entity
           => entity

Sense 8
form
   => document, written document, papers
     => writing, written material, piece of writing
       => written communication, written language, black and white
         => communication
           => abstraction, abstract entity
             => entity

Sense 9
form, variant, strain, var.
   => taxonomic group, taxonomic category, taxon
     => biological group
       => group, grouping
         => abstraction, abstract entity
           => entity

Sense 10
form
   => writing style, literary genre, genre
     => expressive style, style
       => communication
         => abstraction, abstract entity
           => entity

Sense 11
form
   => manner, mode, style, way, fashion
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 12
phase, form
   => state of matter, state
     => chemical phenomenon
       => natural phenomenon
         => phenomenon
           => process, physical process
             => physical entity
               => entity

Sense 13
class, form, grade, course
   => gathering, assemblage
     => social group
       => group, grouping
         => abstraction, abstract entity
           => entity

Sense 14
form
   => ability
     => quality
       => attribute
         => abstraction, abstract entity
           => entity

Sense 15
mannequin, manikin, mannikin, manakin, form
   => dummy
     => figure
       => model, simulation
         => representation
           => creation
             => artifact, artefact
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity

Sense 16
form
   => mold, mould, cast
     => container
       => instrumentality, instrumentation
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity


--- Hyponyms of noun form

10 of 16 senses of form                        

Sense 1
form, word form, signifier, descriptor
   => plural, plural form
   => singular, singular form
   => ghost word
   => root, root word, base, stem, theme, radical
   => etymon, root
   => citation form, main entry word, entry word
   => abbreviation
   => acronym

Sense 2
kind, sort, form, variety
   => description
   => type
   => antitype
   => art form
   => style
   => flavor, flavour
   => color, colour
   => species
   => genus
   => brand, make
   => genre
   => like, ilk
   => manner
   => model
   => stripe
   => like, the like, the likes of

Sense 3
form, shape, pattern
   => fractal
   => gestalt
   => grid
   => kaleidoscope
   => mosaic
   => strand

Sense 4
shape, form, configuration, contour, conformation
   => sharpness, keenness
   => dullness, bluntness
   => topography
   => lobularity
   => concavity, concaveness
   => convexity, convexness
   => angularity
   => narrowing
   => curvature, curve
   => roundness
   => straightness
   => crookedness
   => stratification

Sense 5
human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh
   => person
   => juvenile body
   => adult body
   => male body
   => female body

Sense 6
shape, form
   => solid
   => plane, sheet
   => natural shape
   => flare, flair
   => figure
   => line
   => angular shape, angularity
   => round shape
   => distorted shape, distortion
   => amorphous shape
   => connection, connexion, link
   => circle
   => square
   => triangle
   => column, tower, pillar
   => plume

Sense 8
form
   => application form
   => claim form
   => order form
   => questionnaire
   => requisition, requisition form
   => tax form
   => telegraph form

Sense 10
form
   => versification

Sense 12
phase, form
   => dispersed phase, dispersed particles
   => dispersing phase, dispersion medium, dispersing medium

Sense 13
class, form, grade, course
   => master class
   => section, discussion section


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun form

16 senses of form                          

Sense 1
form, word form, signifier, descriptor
   => word

Sense 2
kind, sort, form, variety
   => category

Sense 3
form, shape, pattern
   => structure

Sense 4
shape, form, configuration, contour, conformation
   => spatial property, spatiality

Sense 5
human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh
   => body, organic structure, physical structure

Sense 6
shape, form
   => attribute

Sense 7
form, shape, cast
   => appearance, visual aspect

Sense 8
form
   => document, written document, papers

Sense 9
form, variant, strain, var.
   => taxonomic group, taxonomic category, taxon

Sense 10
form
   => writing style, literary genre, genre

Sense 11
form
   => manner, mode, style, way, fashion

Sense 12
phase, form
   => state of matter, state

Sense 13
class, form, grade, course
   => gathering, assemblage

Sense 14
form
   => ability

Sense 15
mannequin, manikin, mannikin, manakin, form
   => dummy

Sense 16
form
   => mold, mould, cast




--- Coordinate Terms (sisters) of noun form

16 senses of form                          

Sense 1
form, word form, signifier, descriptor
  -> word
   => anagram
   => anaphor
   => antonym, opposite word, opposite
   => back-formation
   => charade
   => cognate, cognate word
   => content word, open-class word
   => contraction
   => deictic, deictic word
   => derivative
   => diminutive
   => dirty word
   => disyllable, dissyllable
   => form, word form, signifier, descriptor
   => four-letter word, four-letter Anglo-Saxon word
   => function word, closed-class word
   => guide word, guideword, catchword
   => head, head word
   => headword
   => heteronym
   => holonym, whole name
   => homonym
   => hypernym, superordinate, superordinate word
   => hyponym, subordinate, subordinate word
   => key word
   => loanblend, loan-blend, hybrid
   => loanword, loan
   => meronym, part name
   => metonym
   => monosyllable, monosyllabic word
   => neologism, neology, coinage
   => nonce word, hapax legomenon
   => oxytone
   => palindrome
   => primitive
   => paroxytone
   => partitive
   => polysemant, polysemantic word, polysemous word
   => polysyllable, polysyllabic word
   => proparoxytone
   => quantifier
   => quantifier, logical quantifier
   => reduplication
   => retronym
   => substantive
   => synonym, equivalent word
   => term
   => terminology, nomenclature, language
   => trisyllable
   => troponym, manner name
   => vocable, spoken word
   => classifier
   => written word
   => syncategorem, syncategoreme

Sense 2
kind, sort, form, variety
  -> category
   => kind, sort, form, variety
   => pigeonhole
   => rubric
   => way

Sense 3
form, shape, pattern
  -> structure
   => arrangement, organization, organisation, system
   => form, shape, pattern
   => syntax, sentence structure, phrase structure
   => morphology, sound structure, syllable structure, word structure

Sense 4
shape, form, configuration, contour, conformation
  -> spatial property, spatiality
   => dimensionality
   => directionality
   => shape, form, configuration, contour, conformation
   => symmetry, symmetricalness, correspondence, balance
   => asymmetry, dissymmetry, imbalance
   => obliqueness

Sense 5
human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh
  -> body, organic structure, physical structure
   => life form
   => human body, physical body, material body, soma, build, figure, physique, anatomy, shape, bod, chassis, frame, form, flesh
   => live body

Sense 6
shape, form
  -> attribute
   => state
   => shape, form
   => time
   => space, infinite
   => human nature
   => trait
   => character
   => thing
   => common denominator
   => personality
   => cheerfulness, cheer, sunniness, sunshine
   => uncheerfulness
   => ballast
   => ethos
   => eidos
   => quality
   => property
   => inheritance, heritage
   => depth

Sense 7
form, shape, cast
  -> appearance, visual aspect
   => agerasia
   => look
   => view
   => color, colour
   => complexion
   => impression, effect
   => perspective, linear perspective
   => phase
   => vanishing point
   => superficies
   => format
   => form, shape, cast
   => persona, image
   => semblance, gloss, color, colour
   => face
   => countenance, visage
   => hairiness, pilosity
   => hairlessness
   => beauty
   => ugliness
   => disfigurement, disfiguration, deformity
   => homeliness, plainness
   => blemish, defect, mar
   => stain, discoloration, discolouration
   => plainness
   => ornateness, elaborateness
   => decorativeness
   => etiolation
   => sleekness

Sense 8
form
  -> document, written document, papers
   => ballot
   => brevet
   => capitulation
   => certificate, certification, credential, credentials
   => charter
   => commercial document, commercial instrument
   => confession
   => copyright, right of first publication
   => enclosure, inclosure
   => form
   => legal document, legal instrument, official document, instrument
   => papyrus
   => patent, patent of invention
   => platform, political platform, political program, program
   => resignation
   => resolution, declaration, resolve
   => source
   => specification
   => voucher
   => report, study, written report

Sense 9
form, variant, strain, var.
  -> taxonomic group, taxonomic category, taxon
   => Adapid, Adapid group
   => Omomyid, Omomyid group
   => kingdom
   => subkingdom
   => variety
   => phylum
   => subphylum
   => superphylum
   => class
   => subclass
   => superclass
   => order
   => suborder
   => superorder
   => family
   => superfamily
   => subfamily
   => tribe
   => genus
   => subgenus
   => monotype
   => species
   => subspecies, race
   => form, variant, strain, var.
   => type
   => Pteridospermae, group Pteridospermae, Pteridospermaphyta, group Pteridospermaphyta
   => Centrospermae, group Centrospermae
   => Amentiferae, group Amentiferae
   => Phycomycetes, Phycomycetes group

Sense 10
form
  -> writing style, literary genre, genre
   => drama
   => prose
   => form
   => poetry, poesy, verse

Sense 11
form
  -> manner, mode, style, way, fashion
   => artistic style, idiom
   => drape
   => fit
   => form
   => life style, life-style, lifestyle, modus vivendi
   => setup
   => touch, signature
   => wise
   => response

Sense 12
phase, form
  -> state of matter, state
   => phase, form
   => liquid, liquidness, liquidity, liquid state
   => solid, solidness, solid state
   => gas, gaseous state
   => plasma

Sense 13
class, form, grade, course
  -> gathering, assemblage
   => building
   => carload
   => contingent
   => floor
   => pair
   => room
   => trio, threesome, triad, trinity
   => turnout
   => quartet, quartette, foursome
   => quintet, quintette, fivesome
   => sextet, sextette, sixsome
   => septet, septette, sevensome
   => octet, octette, eightsome
   => assembly
   => crowd
   => multitude, throng, concourse
   => audience
   => community
   => municipality
   => cast, cast of characters, dramatis personae
   => class, form, grade, course
   => class, year
   => social gathering, social affair
   => crowd, crew, gang, bunch
   => meeting, group meeting
   => covey
   => quorum
   => rally, mass meeting
   => commune
   => convocation
   => fair
   => bevy
   => cortege, retinue, suite, entourage
   => camp
   => muster
   => rap group
   => rave-up
   => table
   => wine tasting

Sense 14
form
  -> ability
   => adaptability
   => sensitivity, sensitiveness
   => competence, competency
   => form
   => interoperability
   => magical ability, magical power
   => Midas touch
   => penetration
   => physical ability
   => contractility
   => capability, capableness
   => totipotency, totipotence
   => immunocompetence

Sense 15
mannequin, manikin, mannikin, manakin, form
  -> dummy
   => lay figure
   => mannequin, manikin, mannikin, manakin, form
   => ventriloquist's dummy

Sense 16
form
  -> mold, mould, cast
   => form
   => matrix
   => pig bed, pig
   => sandbox




--- Grep of noun form
application form
art form
bound form
bromoform
chloroform
citation form
claim form
combining form
cuneiform
doubly transitive verb form
dress uniform
drilling platform
fluoroform
form
form class
form division
form family
form genus
form genus rhizoctinia
form letter
form of address
form of government
formal
formal garden
formal logic
formal semantics
formaldehyde
formalin
formalisation
formalism
formalities
formality
formalization
formalness
formalwear
format
formation
formative
formative cell
formatted capacity
formatting
former
former armed forces
formic acid
formica
formica fusca
formica rufa
formica sanguinea
formicariidae
formicarius
formicary
formication
formicidae
formidability
formol
formosa
formosan
formula
formulary
formulation
free form
full-dress uniform
good form
haloform
imperative form
intransitive verb form
iodoform
land reform
leaf form
life form
major form class
military uniform
nitrochloroform
olive-drab uniform
order form
pisiform
platform
plural form
political platform
reform
requisition form
singular form
sonata form
space platform
tax form
telegraph form
transitive verb form
uniform
verse form
wave form
waveform
weapons platform
word form



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Wikipedia - 2020 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2020
Wikipedia - 2020 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2020
Wikipedia - 2020 Paris stabbing attack -- Islamist terror attack at former satirical magazine headquarters
Wikipedia - 2020 Spielberg Formula 3 round -- 2020 Red Bull Ring FIA Formula 3 round
Wikipedia - 2/10th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2-1-1 -- Telephone number for information quickly about health organizations
Wikipedia - 2/15th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 21st Century Fox -- former American multinational mass media corporation
Wikipedia - 21st Century Schizoid Man -- Song composed by Robert Fripp performed by King Crimson
Wikipedia - 21st Independent Mixed Brigade (Imperial Japanese Army) -- Imperial Japanese Army formation
Wikipedia - 2/1st Machine Gun Battalion (Australia) -- Former battalion of the Australian Army
Wikipedia - 2/2nd Machine Gun Battalion (Australia) -- Former battalion of the Australian Army
Wikipedia - 2/31st Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2/33rd Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2/3rd Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 2/3rd Machine Gun Battalion (Australia) -- former battalion of the Australian Army
Wikipedia - 26th Congress of the Communist Party of the Soviet Union (diamond) -- Largest diamond ever found in Russia or the former USSR as of 2016
Wikipedia - 2/7th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 27th Mohammad Rasulullah Division -- Former division of the Iranian IRGC
Wikipedia - 2/9th Battalion (Australia) -- Former infantry battalion of the Australian Army
Wikipedia - 29th Division (Spain) -- Spanish Republican Army formation
Wikipedia - 2D to 3D conversion -- Process of transforming 2D film to 3D form
Wikipedia - 2-Methylbutanoic acid -- Carboxylic acid with chemical formula CH3CH2CH(CH3)CO2H
Wikipedia - 2nd Division (Imperial Japanese Army) -- 1888-1945 Imperial Japanese Army formation
Wikipedia - 2nd Helpmann Awards -- Australian live performance award held in 2002
Wikipedia - 2nd Marine Division -- Active United States Marine Corps formation
Wikipedia - 2nd New Zealand Division -- Combat formation of the New Zealand Military Forces
Wikipedia - 2nd Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 30,000 Pounds of Bananas -- Song performed by Harry Chapin
Wikipedia - 30 Lady Mary Terrace, Gympie -- Former historic building in Gympie, Australia
Wikipedia - 326th Fighter-Interceptor Squadron -- Former US Air Force unit
Wikipedia - 333 (song) -- 2016 song performed by Against Me!
Wikipedia - 352nd Special Operations Wing -- US Air Force formation
Wikipedia - 35mm format
Wikipedia - 37th Aerospace Rescue and Recovery Squadron -- Former rescue squadron of the USAF active during the Vietnam War
Wikipedia - 38th Street station (IRT Sixth Avenue Line) -- Former subway station in New York City
Wikipedia - 3D Manufacturing Format
Wikipedia - 3D Repo -- British Building Information Modeling (BIM) firm
Wikipedia - 3form -- Citizen science project
Wikipedia - 3-Methylbutanoic acid -- Carboxylic acid with chemical formula (CH3)2CHCH2CO2H CH3CH2
Wikipedia - 3MM-1 -- A star-forming galaxy about 12.5 billion light-years away that is obscured by clouds of dust
Wikipedia - 3rd Cuirassier Regiment (France) -- Former French cavalry regiment
Wikipedia - 3rd Panzer Army -- German armoured formation during World War II
Wikipedia - 3rd Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 3, Triq ix-Xatt -- Former building in Marsaskala, Malta
Wikipedia - 40,000 Headmen -- 1968 song performed by Traffic
Wikipedia - 400-series highways (British Columbia) -- Former series of highways in British Columbia
Wikipedia - 415 (group) -- American hip hop group formed in Oakland, California in 1988
Wikipedia - 42nd Street station (IRT Sixth Avenue Line) -- Former subway station in New York City
Wikipedia - 48th Street Theatre -- Former theater in New York City
Wikipedia - 4DX -- 4D film format developed by CJ CGV
Wikipedia - 4-formylbenzenesulfonate dehydrogenase -- Class of enzymes
Wikipedia - 4th Armoured Division (Egypt) -- | Egyptian Army combat formation
Wikipedia - 4th Maneuver Enhancement Brigade -- Former United States Army brigade
Wikipedia - 4th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 5-1-1 -- Traffic information telephone hotline in North America
Wikipedia - 55th Street Playhouse -- Former movie theater in Midtown Manhattan, New York City, United States
Wikipedia - 59th Street station (IRT Ninth Avenue Line) -- Former subway station in New York City
Wikipedia - 5D optical data storage -- Data storage format
Wikipedia - 5-Methylcytosine -- methylated form of the DNA base cytosine
Wikipedia - 5th Division (Australia) -- Australian Army formation of World War I and II
Wikipedia - 5th Queens -- Former electoral district in Prince Edward Island province
Wikipedia - 5th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 6180 the moon -- 2014 puzzle-platforming video game
Wikipedia - 6D (2,0) superconformal field theory
Wikipedia - 6th Armoured Division (South Africa) -- South African Army combat formation
Wikipedia - 6th Guards Kiev-Berlin Mechanised Brigade -- Belarusian military formation
Wikipedia - 6th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 70 mm Grandeur film -- Early yet successful Wide Screen Film format used in the late 1920s/early 1930s
Wikipedia - 752nd Special Operations Group -- US Air Force formation
Wikipedia - 7food network -- Former Australian television channel
Wikipedia - 7plus -- Australian video-on-demand platform
Wikipedia - 7th Army (Kingdom of Yugoslavia) -- WWII Royal Yugoslav Army formation
Wikipedia - 7th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 7z -- Family of archive file formats used by 7-Zip
Wikipedia - 8:46 (special) -- 2020 performance by Dave Chappelle
Wikipedia - 8 mm video format -- Magnetic tape-based videocassette format for camcorders
Wikipedia - 8th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - 8-track tape -- Magnetic tape sound recording format
Wikipedia - 900 Degrees -- 2000 song performed by Ian Pooley
Wikipedia - 9/11 Review Commission -- Commission to evaluate the FBI's counterterrorism performance following the attacks of September 11, 2001
Wikipedia - 91st Street station (IRT Broadway-Seventh Avenue Line) -- former New York City Subway station in Manhattan
Wikipedia - 97 B-Line -- Former express bus service in Metro Vancouver, Canada
Wikipedia - 98 B-Line -- Former express bus service in Metro Vancouver, Canada
Wikipedia - 9-demicube -- Uniform 9-polytope
Wikipedia - 9 (New York City Subway service) -- Former New York City Subway service
Wikipedia - 9th Shorty Awards -- Awards show for short-form social web media content
Wikipedia - A32 autoroute -- Former road in France
Wikipedia - AAA Contest Board -- Former motorsports division of American Automobile Association
Wikipedia - Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat -- An international movement for religious preaching and reform of Islam
Wikipedia - Aamar FM -- Former radio station in Kolkata, West Bengal
Wikipedia - A & R Recording -- Former American independent recording studio
Wikipedia - Aaptar -- Former Village Development Committee in Nepal
Wikipedia - Aargau Southern Railway -- Former railway company in Switzerland
Wikipedia - Aarhus Convention -- UNECE Convention on Access to Information
Wikipedia - Aaron Cohen (Deputy NASA administrator) -- Former Deputy Administrator of NASA
Wikipedia - Aaron Dixon -- American activist and former Black Panther captain
Wikipedia - Aaron Persky -- American attorney and former judge
Wikipedia - Aaron Richmond -- American performing arts manager, pianist, impresario, and educator
Wikipedia - Abanico Formation -- Sedimentary formation in Chile
Wikipedia - Abas Basir -- Minister of higher education, Former Director-General of the South Asia Co-operative Environment Programme
Wikipedia - Abbecourt Abbey -- Former French abbey
Wikipedia - Abbey National -- Former UK-based bank and former building society
Wikipedia - Abbey of Montsalvy -- Former Catholic abbey in Montsalvy, France
Wikipedia - Abbey of Saint-Leonard des Chaumes -- former Cistercian monastery in Aunis, France
Wikipedia - Abbey Theatre School -- Former Irish drama school, Dublin.
Wikipedia - Abbot's Chair -- Remains of former monastic cross in North Wales
Wikipedia - Abbots Ripton railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Abbreviation -- Shortened form of a word or phrase
Wikipedia - Abby Fisher Leavitt -- American social reformer
Wikipedia - ABC Family Worldwide -- Television subsidiary responsible for Freeform
Wikipedia - ABC No Rio -- Formerly squatted cultural centre in New York City
Wikipedia - ABC notation -- A shorthand form of musical notation
Wikipedia - Abdelaziz Bouteflika -- Algerian politician, former President of Algeria
Wikipedia - Abdelkader Bensalah -- Algerian politician, former Acting Head of State of Algeria
Wikipedia - Abdel Rahman Swar al-Dahab -- Former President of Sudan
Wikipedia - Abdirahman Abdishakur Warsame -- Former Minister of National defence and International Cooperation ; Leader of Wadajir Party
Wikipedia - Abductive reasoning -- Form of logical inference which seeks the simplest and most likely explanation
Wikipedia - Abdul Aminu Mahmud -- Nigerian former Students' Union leader, lawyer, human rights advocate, and poet
Wikipedia - Abdul Hafeez Khan Al Yousefi -- Former Agricultural Adviser
Wikipedia - Abdul Kader Siddique -- Bangladeshi politician and former freedom fighter
Wikipedia - Abdullah Laghmani -- Former Afghan deputy chief of security
Wikipedia - Abdullah Morsi -- Son of former Egyptian President Mohamed Morsi
Wikipedia - Abdul Latif Ibrahimi -- Former Governor of the Afghan Provinces Kunduz, Faryab and Takhar
Wikipedia - Abdulmalik Dehamshe -- Israeli Arab former politician
Wikipedia - Abdul Qadir al-Badri -- Former Prime Minister of Libya
Wikipedia - Abdul Rahman al-Habib -- Former Iraqi minister
Wikipedia - Abdul Razak Hussein -- Former Malaysian politician, 2nd and former Prime Minister of Malaysia
Wikipedia - Abdulwahab Darawshe -- Israeli Arab former politician
Wikipedia - Abercwmeiddaw quarry -- Former Welsh slate quarry
Wikipedia - Abhilasha Kumari -- Former judge who served in various high courts of India
Wikipedia - Abigail Hopper Gibbons -- American abolitionist, reformer, activist and Civil War nurse
Wikipedia - Abitur after twelve years -- School reform in Germany
Wikipedia - Abor Formation -- Geologic formation in India
Wikipedia - Aboriginal breastplate -- A form of regalia used in pre-Federation Australia
Wikipedia - Aboriginal Community Court -- Specialised form of court used for Indigenous offenders in Western Australia
Wikipedia - Aboriginal Voices Radio Network -- Former Canadian indigenous radio network
Wikipedia - Aboyne railway station -- Former railway station in Aberdeenshire, Scotland
Wikipedia - Abrahamskraal Formation -- Geological formation of the Beaufort Group in South Africa
Wikipedia - Abram Irvin McDowell -- Former mayor of Columbus, Ohio
Wikipedia - Abrasion (mechanical) -- Removal and deformation of material on a surface as a result of mechanical action of the opposite surface
Wikipedia - Abridgement -- Condensing or reduction of a book or other creative work into a shorter form
Wikipedia - Absolute monarchy -- Form of government in which the monarch has absolute power
Wikipedia - Abu Mohammad al-Adnani -- Former official spokesman for ISIL (1977-2016)
Wikipedia - Abu Saleh (politician) -- Bangladeshi politician and former MNA
Wikipedia - Abuse Reporting Format -- Standard spam report format
Wikipedia - Aby for Claythorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Abyssal channel -- Channels in the sea floor formed by fast-flowing turbidity currents
Wikipedia - AC Active -- Syndicated radio format
Wikipedia - Academic achievement -- educational performance
Wikipedia - Academic halls of the University of Oxford -- Former educational institutions within the University of Oxford
Wikipedia - Academic journal publishing reform
Wikipedia - Academic Spring -- reform movement
Wikipedia - Academy for Information Technology -- Magnet school in Union County, New Jersey, United States
Wikipedia - Academy for Performing Arts -- High school in Union County, New Jersey, United States
Wikipedia - Academy of Information Technology and Engineering -- High school in Stamford, Connecticut, United States
Wikipedia - Academy of Performing Arts in Prague -- University in Prague
Wikipedia - Acariformes -- Superorder of mite
Wikipedia - Accelerated experiential dynamic psychotherapy -- A mind-body psychotherapy that is informed by research in the areas of attachment theory, emotion theory, and neuroscience of change
Wikipedia - Acceptance and commitment therapy -- Counseling form developed by Steven Hayes in 1982
Wikipedia - Access to information -- Ability for an individual to seek, receive, and impart information effectively
Wikipedia - Accidental Racist -- Song performed by Brad Paisley
Wikipedia - Accounting -- Measurement, processing and communication of financial information about economic entities
Wikipedia - Accreditation -- Procedure by which an authoritative body gives formal recognition that an organization is competent to carry out specific tasks (def: ISO 15189:2012)
Wikipedia - Accretion disk -- Structure formed by diffuse material in orbital motion around a massive central body
Wikipedia - Accurate News and Information Act -- A statute passed by the Legislative Assembly of Alberta, Canada, in 1937
Wikipedia - Ace Frehley -- American musician best known as the former lead guitarist and founding member of the rock band Kiss
Wikipedia - Acercate -- 2010 song performed by Wisin & Yandel, Ivy Queen
Wikipedia - ACE TV -- Former community TV channel in Adelaide, South Australia
Wikipedia - Acetylene -- Unsaturated hydrocarbon with formula C2H2
Wikipedia - Achondroplasia -- Genetic condition; specifically, the most common form of dwarfism
Wikipedia - Acid attack -- Form of violent assault
Wikipedia - Ackley function -- Function used as a performance test problem for optimization algorithms
Wikipedia - ACM Transactions on Information Systems
Wikipedia - A Course in Miracles -- Book which claims to assist its readers in achieving spiritual transformation
Wikipedia - A Cricket in Times Square -- Four-piece rock band formed in College Park, Maryland in 2000
Wikipedia - Acrobatics -- Performance of extraordinary human feats of balance, agility, and motor coordination
Wikipedia - Acta Informatica
Wikipedia - Acting out -- Performing an action considered bad
Wikipedia - Action Message Format
Wikipedia - Action News -- American television newscast format
Wikipedia - Actions on Google -- Application development platform
Wikipedia - Activated carbon -- Form of carbon processed to have small, low-volume pores that increase the surface area
Wikipedia - Activate (organisation) -- Former British political organisation
Wikipedia - Active and passive transformation -- Distinction between meanings of Euclidean space transformations
Wikipedia - Active Format Description -- Standard set of codes for television or set-top-box decoders
Wikipedia - Active rock -- Radio format
Wikipedia - Active users -- Performance metric for success of an internet product
Wikipedia - Activity Streams (format)
Wikipedia - Act of Uniformity 1662
Wikipedia - Actomyosin ring -- Cellular formation during cytokinesis
Wikipedia - AC transformer
Wikipedia - Acute myelomonocytic leukemia -- Form of acute myeloid leukemia
Wikipedia - Ada Celeste Sweet -- American social reformer, humanitarian, editor
Wikipedia - Ada Conformity Assessment Test Suite
Wikipedia - Ada Information Clearinghouse
Wikipedia - Adalberto Pereira dos Santos -- Former Vice President of Brazil
Wikipedia - Adal Sultanate -- Former Somali kingdom and sultanate located in the Horn of Africa
Wikipedia - Adam Austin (referee) -- Former rugby referee
Wikipedia - Adam Cockburn (actor) -- Australian former child actor
Wikipedia - Adam Rapoport -- Former American magazine editor
Wikipedia - Adam v The Minister for Justice, Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Adaptive grammar -- Formal grammar
Wikipedia - Adaptive performance
Wikipedia - Adaptive Transform Acoustic Coding
Wikipedia - ADCIRC -- A high-performance, cross-platform numerical ocean circulation model
Wikipedia - Adderley Hall -- Former British historic country house
Wikipedia - Addington County, Ontario -- Former county in Ontario, Canada
Wikipedia - Addington (electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Addington (provincial electoral district) -- Former electoral district of Ontario, Canada
Wikipedia - Additions to Daniel -- Three chapters of the Book of Daniel, found in the Septuagint but not in the Hebrew and Aramaic; regarded as canonical in several Christian traditions, incl. Catholicism and Eastern Orthodoxy, but not in Judaism or most forms of Protestantism
Wikipedia - Additive Manufacturing File Format
Wikipedia - Additive manufacturing file format
Wikipedia - Additive white Gaussian noise -- Basic noise model used in Information theory to mimic the effect of many random processes that occur in nature
Wikipedia - AddToAny -- Sharing platform
Wikipedia - Adela Vazquez -- Cuban American transgender activist and performer
Wikipedia - Adeleorina -- Suborder of microscopic, spore-forming, single-celled parasites in the aplcomplex phylum
Wikipedia - Adelphia Communications Corporation -- Former American cable television company
Wikipedia - Aden Protectorate -- Former British protectorate in southern Arabia
Wikipedia - Adform -- Danish digital advertising technology company
Wikipedia - Adil Abdul-Mahdi -- Former Prime Minister of Iraq
Wikipedia - Adina Bastidas -- Venezuelan economist, formerly
Wikipedia - Adipocere -- Waxy substance formed by anaerobic hydrolysis of fat
Wikipedia - AdKeeper -- Online advertising platform
Wikipedia - Adly Mansour -- Egyptian judge and statesman; former interim President of Egypt
Wikipedia - ADM formalism
Wikipedia - Administrative counties of England -- Former subnational divisions of England
Wikipedia - Admiral Dot -- American circus performer
Wikipedia - Adnan Selcuk Mizrakli -- Former Mayor of Diyarbakir, Turkey
Wikipedia - Adobe Acrobat -- Set of application software to view, edit and manage files in Portable Document Format (PDF)
Wikipedia - Adobe AIR -- Cross-platform runtime system for building rich internet applications
Wikipedia - Adobe ColdFusion -- Rapid Web app development platform
Wikipedia - Adobe Flash -- Deprecated multimedia platform used to add animation and interactivity to websites
Wikipedia - Adobe Illustrator Artwork -- File format family
Wikipedia - Adolph Coors Company -- Former holding company
Wikipedia - Adolphustown -- Former township now part of Greater Napanee, Ontario, Canada
Wikipedia - Adopt Me! -- Role-playing game on the Roblox game platform
Wikipedia - Adriana Faranda -- Italian former terrorist
Wikipedia - Adrian Dulcea -- Romanian former striker
Wikipedia - Adrian Hall (artist) -- Conceptual and performance artist (b. 1943)
Wikipedia - Adrian Ramsay -- Former Deputy Leader of the Green Party of England and Wales
Wikipedia - Adrian Schwartz -- Israeli former backgammon player and convicted rapist
Wikipedia - A Drunkard's Reformation -- 1909 film
Wikipedia - AdS/CFT correspondence -- Duality between theories of gravity on anti-de Sitter space and conformal field theories
Wikipedia - Ads.txt -- Text file format used in online advertising management
Wikipedia - Adult album alternative -- A music radio format
Wikipedia - Adult contemporary music -- Radio format and music genre
Wikipedia - Adult education -- Any form of learning adults engage in beyond traditional schooling
Wikipedia - Advanced Audio Coding -- Lossy audio compression format
Wikipedia - Advanced Intelligent Tape -- Discontinued magnetic tape data storage format
Wikipedia - Advanced Library Format
Wikipedia - Advanced SEAL Delivery System -- Former Navy SEAL mini-sub deployed from submarines
Wikipedia - Advanced Stream Redirector -- File format
Wikipedia - Advanced Systems Format
Wikipedia - Advanced z-transform
Wikipedia - Adventure Island: The Beginning -- 2009 platform video game
Wikipedia - Adversarial information retrieval -- Information retrieval strategies in datasets
Wikipedia - Advertising -- Form of communication for marketing, typically paid for
Wikipedia - Advision Studios -- Former recording studio in London, England
Wikipedia - Ae Dil Hai Mushkil (song) -- Song performed by Pritam
Wikipedia - Aegialus -- Former coastal town in ancient Paphlagonia
Wikipedia - Aelia Capitolina -- Former Roman colony
Wikipedia - Aeolian landform -- Landforms produced by action of the wind
Wikipedia - Aeonium tabuliforme -- Species of flowering plant in the stonecrop family Crassulaceae endemic to Tenerife
Wikipedia - Aerobics -- Form of physical exercise
Wikipedia - Aero California -- Former airline of Mexico
Wikipedia - Aero-Cross -- Unreleased platform game
Wikipedia - Aeronor Chile -- Former airline from Chile
Wikipedia - Aerotaxi -- Former Chuban carter airline
Wikipedia - Affair of the Sausages -- Event that sparked the Reformation in Zurich
Wikipedia - Affine group -- Group of all affine transformations of an affine space
Wikipedia - Affine transformations
Wikipedia - Affine transformation -- Geometric transformation that preserves lines but not angles nor the origin
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Afghanistan Information Management Services
Wikipedia - AFM Solaiman Chowdhury -- Bangladeshi politician And Former civil servant
Wikipedia - A Forgotten Spot -- Song performed by American composer Lin-Manuel Miranda
Wikipedia - A Formula do Amor -- 1985 song performed by Kid Abelha
Wikipedia - Afreen Afreen -- Song performed by Nusrat Fateh Ali Khan
Wikipedia - African Library and Information Associations and Institutions -- Non-profit organization based in Ghana
Wikipedia - African Society for Bioinformatics and Computational Biology
Wikipedia - African Surface -- A land surface formed by erosion covering large swathes of Africa
Wikipedia - African Transformation Movement -- South African political party (e. 2019)
Wikipedia - Africville Apology -- 2010 formal government pronouncement in Halifax, Canada
Wikipedia - Aftenstjerneso Formation -- Geologic formation in Greenland
Wikipedia - AfterSchool (website) -- Online learning platform
Wikipedia - After Truth: Disinformation and the Cost of Fake News -- 2020 film by Andrew Rossi
Wikipedia - Afun Station -- Former railway station in Mashike, Hokkaido, Japan
Wikipedia - Agatdal Formation -- Geologic formation in Greenland
Wikipedia - Agaunum -- Former minor post in Switzerland
Wikipedia - Agbeyome Kodjo -- Togolese politician and former Prime Minister
Wikipedia - Agenais Limestone -- Geologic formation in France
Wikipedia - Agence Ecofin -- Information agency in Geneva
Wikipedia - Agenzia Informazioni e Sicurezza Esterna
Wikipedia - Agenzia Informazioni e Sicurezza Interna
Wikipedia - Aggie Bonfire -- Former tradition at Texas A&M University
Wikipedia - Agglutination -- Process in linguistic morphology derivation in which complex words are formed by stringing together morphemes without changing them in spelling or phonetics
Wikipedia - Aggregated diamond nanorod -- Nanocrystalline form of diamond
Wikipedia - Aggressive panhandling -- Legal term for unlawful forms of public begging
Wikipedia - AGH Rostrum Club at Changi -- Rostrum Club formed during World War II at the Prisoner of War camp at Singapore's Changi Prison
Wikipedia - Agility drill -- Form of physical exercise which aims to improve agility
Wikipedia - Agnes Bruckner -- American actress and former model
Wikipedia - Agnes Fong Sock Har -- Singaporean former military officer
Wikipedia - Agnes von Rosen -- Swedish stunt performer and artist
Wikipedia - Agrarian reform
Wikipedia - Agricultural and Labour Party -- Former Greek political party
Wikipedia - Agri-Food and Veterinary Authority of Singapore -- Former statutory board in Singapore
Wikipedia - Agrobom -- locality and former civil parish in Portugal
Wikipedia - Aguada Limestone -- Geologic formation in Puerto Rico
Wikipedia - Aguadilla Divas -- Former female professional volleyball team from Aguadilla, Puerto Rico
Wikipedia - Agusan (province) -- Former province of the Philippines
Wikipedia - Agustin Cartagena Diaz -- Former Superintendent of the Puerto Rico Police
Wikipedia - Aharon Barak -- Former President of the Supreme Court of Israel
Wikipedia - Aharon Solomons -- Anglo-Israeli former Army officer, holder of the Israeli national record for freediving.
Wikipedia - A Hat in Time -- 2017 platforming video game
Wikipedia - Ahead of My Time (song) -- 2000 song performed by Teddybears
Wikipedia - Ahmad al-Ghashmi -- Former President of North Yemen
Wikipedia - Ahmad D. Brooks -- American sports broadcaster and former cornerback
Wikipedia - Ahmad Diyab -- Syrian former politician
Wikipedia - Ahmad Jazlan Yaakub -- Malaysian politician, former Malaysian Deputy Minister
Wikipedia - Ahmad Surkati -- Founder of Arab Association for Reform and Guidance
Wikipedia - Ahmed al-Mirghani -- Former President of Sudan
Wikipedia - Ahmed Amar -- Algerian former international player
Wikipedia - Ahmed Ouyahia -- Former Prime Minister of Algeria
Wikipedia - Aidan Eames -- Irish solicitor and former politician
Wikipedia - Aida Overton Walker -- American vaudeville performer
Wikipedia - Ai Giri Giri -- 1979 song performed by Pink Lady
Wikipedia - Aiguillette -- Braided or twisted cord with an ornamental tip, worn with uniform by aides-de-camp and others
Wikipedia - Aiken-Augusta Special -- Former American train route
Wikipedia - Aiko Melendez -- Filipino former councilor and a former actress
Wikipedia - Ainggyin -- Burmese form of folksong
Wikipedia - Ainselu Kharka -- Former Village Development Committee in Nepal
Wikipedia - Ain't Nuttin' But Music -- 2001 song performed by D12
Wikipedia - Air Australia -- Former Australian airline
Wikipedia - Air Base Speedway -- former motorsport track in South Carolina, United States
Wikipedia - Airbnb -- Online platform for rental accommodations
Wikipedia - Airborne Launch Control System -- US Strategic Command platform for survivable launch control system for ballistic missile force
Wikipedia - Airborne leaflet propaganda -- Form of psychological warfare in which leaflets containing propaganda are scattered in the air
Wikipedia - Airborne Surveillance Platform -- Indian defence project
Wikipedia - Aircraft engine performance -- Aspect of aircraft design
Wikipedia - Air Force Intelligence, Surveillance and Reconnaissance Agency -- Former field operating agency of the USAF
Wikipedia - Air Force Research Laboratory Information Directorate
Wikipedia - Air Guinee -- Former national airline of Guinea
Wikipedia - Air guitar -- Form of dance and movement
Wikipedia - AirNow -- Former American cargo airline
Wikipedia - Air One -- Former airline in Italy
Wikipedia - Airplane Information Management System
Wikipedia - Air Services Cargo -- Former cargo airline
Wikipedia - AirTran Airways -- Former American low-cost airline
Wikipedia - AirUK -- Former British regional airline (1980-1998)
Wikipedia - Airways International -- Former airline based in Miami, Florida, U.S.
Wikipedia - Aisha Uqbah Malik -- Pakistani former actress
Wikipedia - Ajai Lamba -- Former Chief Justice of Gauhati High Court
Wikipedia - Ajax-Pickering (provincial electoral district) -- Former provincial electoral district
Wikipedia - Ajax-Pickering -- Former federal electoral district of Canada
Wikipedia - Ajay Kumar Mittal -- Former Chief Justice of Madhya Pradesh High Court
Wikipedia - Ajaypal Singh Banga -- Indian American business executive and former CEO of Mastercard
Wikipedia - A. J. Crabill -- American education reform advocate
Wikipedia - Ajmer-Merwara -- Former province of British India
Wikipedia - Ajrak -- A form of blockprinting
Wikipedia - Akaike information criterion -- Estimator for quality of a statistical model
Wikipedia - Akai videotape format -- Early videotape format
Wikipedia - Akai VK -- Videocassette format
Wikipedia - Akaiwa Formation -- Early Cretaceous geologic formation in Japan
Wikipedia - Akaiwa Station -- Former railway station in Fukushima, Fukushima Prefecture, Japan
Wikipedia - Akazaki Formation -- Geologic formation in Japan
Wikipedia - Akbar Khamiso Khan -- Performer
Wikipedia - Akciju sabiedrM-DM-+ba -- A legal form of a corporation in Latvia
Wikipedia - Akeman Street railway station -- Former GCR/LNER Railway Station in Buckinghamshire
Wikipedia - Akershus -- Former county (fylke) of Norway
Wikipedia - Akhtar Ali Ghulam Kazi (former CM of Sindh) -- Pakistani politician
Wikipedia - Akhura Formation -- Geologic formation in Armenia
Wikipedia - Akif Saeed -- Former Ameer of Tanzeem-e-Islami
Wikipedia - A Killer Party -- 2020 digital remotely performed musical by Jason Howland and Nathan Tysen
Wikipedia - Akinloye Akinyemi -- Former Nigerian army major
Wikipedia - Aki Province -- Former province of Japan
Wikipedia - Aktiebolag -- Swedish form of limited company or corporation
Wikipedia - Aktietrykkeriet -- Former Norwegian printing and publishing company
Wikipedia - Akwasi Afrifa -- Soldier, politician and former Head of state of Ghana
Wikipedia - Alabama and Florida Railroad (1986-1992) -- Former short-line railroad in Alabama
Wikipedia - Alabama and Florida Railway -- Former short-line railroad in Alabama
Wikipedia - Alabama, Florida and Gulf Railroad -- Former shortline railroad in Alabama and Florida
Wikipedia - Alachua Formation -- Miocene geologic formation in Florida
Wikipedia - Aladin Music Hall -- Music venue, former ballroom and cinema in Hemelingen, Bremen, Germany
Wikipedia - Alajnihah Airways -- Former Libyan airline
Wikipedia - Alamjeet Kaur Chauhan -- Indian lawyer and former model
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Wikipedia - Alan Charlton -- British former diplomat
Wikipedia - Alan Dukes -- Irish former Fine Gael politician
Wikipedia - Alan Magill -- former President of the American Society of Tropical Medicine and Hygiene
Wikipedia - Al-Anouar Mosque -- Former historic mosque in Fez, Morocco
Wikipedia - Alan Peshkin -- Former Stanford University professor
Wikipedia - Alan Rees (racing driver) -- British former racing driver from Wales
Wikipedia - Alan R. Graham -- Canadian Farmer, businessman, former politician
Wikipedia - Alan Sked -- Former Leader of the UK Independence Party
Wikipedia - Alas (geography) -- A shallow depression formed by subsidence of the Arctic permafrost
Wikipedia - Alaskan Way Viaduct -- Former elevated highway in Seattle, Washington
Wikipedia - AlaskaOne -- Former PBS member network in Alaska, United States
Wikipedia - Alaska Thunderfuck -- American drag performer and recording artist
Wikipedia - Alawite State -- Former country in what is today Syria
Wikipedia - Albania at the Youth Olympics -- performance of Albania at the Youth Olympic Games
Wikipedia - Albaniana (Roman fort) -- Former Roman fort in The Netherlands
Wikipedia - Albanian Screen -- Former Albanian television channel
Wikipedia - Albany Felt Company Complex -- Former industrial site on north edge of New York state capital city
Wikipedia - Albatross -- Large flying birds in the order Procellariiformes found in the Southern Ocean and the North Pacific
Wikipedia - Albert College (Dublin) -- Former agricultural college, now the main campus of Dublin City University
Wikipedia - Alberto Fernandez (diplomat) -- Cuban-American former diplomat
Wikipedia - Albina Guarnieri -- Canadian former politician
Wikipedia - Albin Chalandon -- French politician and a former minister
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Wikipedia - Albuquerque (song) -- 1999 song performed by "Weird Al" Yankovic
Wikipedia - Alcee Fortier High School -- Former high school in New Orleans, Louisiana
Wikipedia - Alcee Hastings -- U.S. Representative from Florida; former federal judge
Wikipedia - Alcester railway station -- Former railway station in Warwickshire, England
Wikipedia - Alddreu Airfield -- Former Imperial Japanese air base
Wikipedia - Aldehyde deformylating oxygenase -- Enzyme family
Wikipedia - Alderley Park -- Former country estate in England
Wikipedia - Aldershot military prison -- Former 'Glasshouse' military prison
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Wikipedia - Alectryomancy -- Form of divination based on animal pecking
Wikipedia - Alegrias -- Spanish musical form, Spanish folk music
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Wikipedia - Ales Pushkin -- Belarusian non-conformist painter, theater artist, performer, and art curator
Wikipedia - Aleteia -- Catholic news and information website
Wikipedia - Alexander Abramov -- Russian former scientist
Wikipedia - Alexander Bruszt -- Australian actor and former TV presenter
Wikipedia - Alexander Grachev -- Russian former competitive ice dancer
Wikipedia - Alexander Haig -- Former U.S. Secretary of State and U.S. Army general
Wikipedia - Alexander L. Kielland (platform) -- Norwegian semi-submersible drilling rig
Wikipedia - Alexander-Martin Sardina -- German former MP
Wikipedia - Alexander Pushkin (diamond) -- The 2nd largest diamond ever found in Russia or the territory of the former USSR, as of 2016
Wikipedia - Alexander Shields -- Scottish nonconformist minister, activist, and author
Wikipedia - Alexander's -- Real estate investment trust and former department store chain
Wikipedia - Alexandra Charles -- Swedish former nightclub owner
Wikipedia - Alexandra Johnes -- American documentary film producer and former actress
Wikipedia - Alexandra Powers -- American former actress
Wikipedia - Alexandria, California -- Former settlement in Merced County, California
Wikipedia - Alex Barclay -- Irish crime fiction writer, former journalist (born 1974)
Wikipedia - Alex Castro -- Filipino actor and performer
Wikipedia - Alex Clark (animator) -- American YouTuber, animator, performer
Wikipedia - Alex Dugdale -- American saxophonist and jazz performer
Wikipedia - Alexei Beletski -- Israeli former competitive ice dancer
Wikipedia - Alexei Menshikov -- Russian former pair skater
Wikipedia - Alex Formenton -- Canadian professional ice hockey forward
Wikipedia - Alexis Arquette -- Actress, cabaret performer, and activist
Wikipedia - Alexis Herman -- American politician, former Secretary of Labor
Wikipedia - Alexis Tsipras -- Former Prime Minister of Greece
Wikipedia - Alex Rowley -- Former Deputy Leader of the Scottish Labour Party
Wikipedia - Alex Salmond -- Former First Minister of Scotland
Wikipedia - Alex Wehrley -- Former Miss Wisconsin USA
Wikipedia - Al Falle -- Canadian former politician
Wikipedia - Alfa Romeo in Formula One -- Formula One activities of Alfa Romeo
Wikipedia - Alfa Romeo Racing C39 -- Alfa Romeo Racing car for the 2020 Formula One season
Wikipedia - Alfa TV -- Former pay TV service in Cyprus
Wikipedia - Al-Faw peninsula -- Landform in southwest Iraq
Wikipedia - Alf Joint -- British stunt performer
Wikipedia - Alfonso Garcia Gonzalez -- Former governor of the state of Baja California, Mexico
Wikipedia - Alford Town railway station -- Former railway station in Lincolnshire, England
Wikipedia - Alfred Chicken -- 1993 platform video game
Wikipedia - Alfredo E. Pascual -- Filipino banker, finance expert, and former university administrator
Wikipedia - Alfred "Teen" Blackburn -- Confederate veteran and former slave
Wikipedia - Alfred Radok Awards -- Former Czech theatre awards
Wikipedia - Algarkirk and Sutterton railway station -- Former railway station in Sutterton, Lincolnshire, England
Wikipedia - Algebraic normal form
Wikipedia - Al Gore and information technology
Wikipedia - Algorithmic information theory
Wikipedia - Algorithmic information
Wikipedia - Alhambra Copenhagen -- Former entertainment complex
Wikipedia - Alhambra Theatre (Cape Town) -- Former theatre and cinema in Cape Town, South Africa
Wikipedia - Ali Abdolalizadeh -- Iranian reformist politician
Wikipedia - Ali Abdullah Saleh -- Former President of Yemen
Wikipedia - Alia Janine -- American comedian and former pornographic actress
Wikipedia - Ali Bashi Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Ali Bongo (magician) -- British comedy magician and former president of The Magic Circle
Wikipedia - Alice Dixson -- Filipino American actress, commercial model, and former beauty queen
Wikipedia - Alice J. Shaw -- American musical performer
Wikipedia - Alice Namakelua -- Hawaiian composer and performer
Wikipedia - Alice Tully Hall -- Concert hall at the Lincoln Center for the Performing Arts
Wikipedia - Alicia Fox -- American professional wrestler, former model and occasional actress
Wikipedia - Alicia Oshlack -- Australian bioinformatician
Wikipedia - Alieu Kosiah -- Former commander of the United Liberation movement of Liberia for democracy
Wikipedia - AliGenie -- China open-platform intelligent personal assistant
Wikipedia - Ali Hassan al-Majid -- 20th and 21st-century former Ba'athist Iraqi Defense Minister and commander
Wikipedia - Ali Kurumahmut -- Turkish bureaucrat, lecturer, lawyer and former justice
Wikipedia - Ali Osat Hashemi -- An Iranian Reformist Politician
Wikipedia - Ali Pasha Mubarak -- Egyptian education reformer in 19th century
Wikipedia - Ali Rameez -- Muslim cleric and former playback singer
Wikipedia - Alisa Drei -- Finnish former competitive figure skater
Wikipedia - Alison (company) -- Free online education platform
Wikipedia - Alison (song) -- 1977 song performed by Elvis Costello
Wikipedia - Alison Vincent -- information technologist
Wikipedia - Aliu Mahama -- Former Ghanaian vice president
Wikipedia - Al Jaber Aviation -- Former business jet airline in the UAE
Wikipedia - Alkalawa -- Town, formal Capital of Gobir State
Wikipedia - Al-Khod Conglomerate -- Geologic formation in Oman
Wikipedia - Allahumma -- Vocative form of Allah, the Islamic and Arabic term for God
Wikipedia - Allanah Starr -- American former pornographic actress
Wikipedia - Allan B. Polunsky Unit -- State prison in West Livingston, Texas formerly known as the Terrell Unit
Wikipedia - Allan Leslie Cox -- Canadian former politician
Wikipedia - Allan Levene -- British American information technology specialist
Wikipedia - Allegheny, Pennsylvania -- Former city in Pennsylvania, United States
Wikipedia - Allele -- One of alternative forms of the same gene
Wikipedia - Allerton, West Yorkshire -- Former village in Bradford, West Yorkshire, England
Wikipedia - Allesley Castle -- Former castle in the West Midlands, England
Wikipedia - All I Am (Lynsey de Paul and Susan Sheridan song) -- 1980 song performed by Lynsey de Paul
Wikipedia - Alliance for National Transformation -- Ugandan political party
Wikipedia - Alliance for Transformation for All -- Political party from South Africa
Wikipedia - Alliance of Conservatives and Reformists in Europe
Wikipedia - Alliance of Libertarian Activists -- Former student organization
Wikipedia - Alliance Towards Reforms -- an Iraqi electoral coalition that includes Sadrist and secular parties
Wikipedia - Allied Command Transformation
Wikipedia - Alligator wrestling -- Attraction and sport which began as form of Native American hunting
Wikipedia - All I Have to Do Is Dream -- 1958 jangle pop single performed by the Everly Brothers, written and composed by Boudleaux Bryant
Wikipedia - Allium brevidentiforme -- Species of plant
Wikipedia - Allium filidentiforme -- Species of plant
Wikipedia - Allium staticiforme -- Species of onion native to Greece and western Turkey, including the islands of the Aegean Sea
Wikipedia - All I Wanna Do (Sheryl Crow song) -- Single performed by Sheryl Crow
Wikipedia - AllMovie -- Database of information about movie stars, movies and television shows
Wikipedia - All News Channel -- Former American satellite television news channel
Wikipedia - All-news radio -- Radio format devoted entirely to the discussion and broadcast of news
Wikipedia - Alloformica -- Genus of ants
Wikipedia - Allons a Lafayette -- Song performed by Joe Falcon
Wikipedia - Allotropes of iron -- Form different types of steel
Wikipedia - Allotropes of phosphorus -- Solid forms of the element phosphorus
Wikipedia - Allotropy -- Property of some chemical elements to exist in two or more different forms
Wikipedia - All Stretton Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Alltel -- Former American telecommunications company
Wikipedia - All the Things I Should Have Known -- Song performed by K-Ci & JoJo
Wikipedia - Almas Hossain -- Bangladeshi politician and former MP
Wikipedia - Almezmar in Saudi Arabia -- Traditional group performance and stick song-dance that is performed by the population inhabiting Alhijaz region in western Saudi Arabia
Wikipedia - Almond Formation -- Geological formation in Wyoming, U.S.
Wikipedia - Almuth Beck -- German former teacher and politician
Wikipedia - Aloha Airlines -- Former American airline based in Hawaii
Wikipedia - Aloha Station Trust -- Privately owned divestiture trust for former Clear Channel Communications radio stations
Wikipedia - Alok Vaid-Menon -- American performance artist and LGBTQ rights activist
Wikipedia - Al Pacino on stage and screen -- Cataloging of performances by the American filmmaker
Wikipedia - Alphabet (formal languages) -- Base set of symbols with which a language is formed
Wikipedia - AlphaSights -- British information services company
Wikipedia - AlphaTauri AT01 -- Scuderia AlphaTauri car for the 2020 Formula One season
Wikipedia - Alphonse Sormany -- Former Canadian politician
Wikipedia - Alpina B10 Bi-Turbo -- High performance executive car manufactured by German automobile manufacturer Alpina from 1989–1994
Wikipedia - Alpina B12 -- High performance automobiles manufactured by German automobile manufacturer Alpina from 1988–2001
Wikipedia - Alpine Brigade "Tridentina" -- Former light infantry brigade of Italian Army
Wikipedia - Alpine F1 Team -- Formula One racing team
Wikipedia - Alpine orogeny -- Formation of the Alpine mountain ranges of Europe, the Middle East and northwest Africa
Wikipedia - Alsager Hay Hill -- English social reformer
Wikipedia - Alsea language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Alsop en le Dale railway station -- Former railway station in Derbyshire, England
Wikipedia - Alston, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Altaba -- American investment company, formerly known as Yahoo Inc.
Wikipedia - Alta California -- Former province of New Spain
Wikipedia - Alta Car and Engineering Company -- English automobile and a Formula One racing manufacturer
Wikipedia - Altavilla -- Village and former municipality in the district of See in the canton of Fribourg, Switzerland
Wikipedia - ALTBalaji -- Subscription based Video on demand platform
Wikipedia - Altbronn Abbey -- Former Trappistine nunnery in Bas-Rhin, France
Wikipedia - Alternate forms for the name John -- Wikimedia list article
Wikipedia - Alternating caps -- Form of text notation
Wikipedia - Alternation (formal language theory)
Wikipedia - Alternative Cabaret -- English comedy collective of politically motivated performers and musicians
Wikipedia - Alternative education -- Term referring to forms of non-mainstream educational approaches
Wikipedia - Alternative facts -- Expression associated with political misinformation established in 2017
Wikipedia - Alternative medicine -- Form of non-scientific healing
Wikipedia - Alternator -- Electromechanical device that converts mechanical energy to electrical energy in the form of alternating current
Wikipedia - Alteryx -- U.S. information technology company
Wikipedia - Altibbi -- Digital health platform
Wikipedia - Alton Bridge -- Former railroad bridge across the Mississippi River
Wikipedia - Alt-tech -- Group of websites, social media platforms, and Internet service providers that position themselves as alternatives to more mainstream offerings
Wikipedia - Alugha -- German video-hosting platform
Wikipedia - Aluminium oxide -- Chemical compound with formula Al2O3
Wikipedia - Alveley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Alverthorpe -- Former village in Wakefield, West Yorkshire, England
Wikipedia - Alvin Chau -- Canadian former competitive ice dancer
Wikipedia - Amadeus (film) -- 1984 film by MiloM-EM-! Forman
Wikipedia - Amagodani Formation -- Geologic formation in Japan
Wikipedia - Amalgamated Society of Coopers -- Former federated trade union in the UK and Ireland
Wikipedia - Amal Nasser el-Din -- Israeli Druze author and former politician
Wikipedia - Amanda Adams -- American author, archaeologist, and former fashion model
Wikipedia - Amanda Congdon -- American former video blogger
Wikipedia - Amanda Scarborough -- American sports broadcaster and former softball player
Wikipedia - Amazon.ae -- English-Arabic language e-commerce platform
Wikipedia - Amazon Elastic Compute Cloud -- Amazon cloud computing platform
Wikipedia - Amazon Lumberyard -- Cross-platform triple-A game engine
Wikipedia - Amazon Music -- music streaming platform and online music store operated by Amazon
Wikipedia - Amazon Rekognition -- Cloud-based Software as a service computer vision platform
Wikipedia - Amazon SageMaker -- Cloud machine-learning platform
Wikipedia - Ambassador Theatre (St. Louis) -- Former movie theater in St. Louis
Wikipedia - Ambergris Cay Limestone -- Geologic formation in Belize
Wikipedia - Amber Radio -- Former radio station in East Anglia, United Kingdom
Wikipedia - Ambiguous image -- An image which exploits graphical similarities between two or more distinct image forms
Wikipedia - Ambos Camarines -- Former province of the Philippines
Wikipedia - Ambrose Light -- former light station in the Lower New York Bay, USA
Wikipedia - Amdahl's law -- Theoretical speedup formula in computer architecture
Wikipedia - Amelia Greenhall -- American feminist, technology industry blogger, activist, former computer UX/UI designer
Wikipedia - Amelogenin -- Group of protein isoforms involved in enamel development
Wikipedia - Amen or The Pederasty -- Performance art by Abel Azcona
Wikipedia - Ameno (song) -- 1996 song performed by Era
Wikipedia - Amerer Air -- Former Austrian cargo airline
Wikipedia - America (Cattelan) -- Sculpture in the form of a golden toilet by Maurizio Cattelan
Wikipedia - American Association for Medical Systems and Informatics
Wikipedia - American College of Medical Informatics
Wikipedia - American Federation of Information Processing Societies
Wikipedia - American Federation of Television and Radio Artists -- former performers' union
Wikipedia - American Information Exchange
Wikipedia - American Medical Informatics Association
Wikipedia - American Musical and Dramatic Academy -- Private college conservatory for the performing arts
Wikipedia - American Orchid Society Visitors Center and Botanical Garden -- Former botanical garden in Florida, US
Wikipedia - American paddlefish -- Freshwater American acipenseriform fish
Wikipedia - American Radio Systems -- Former US radio company
Wikipedia - Americans for Financial Reform -- Organization
Wikipedia - American Soccer League (2014-2017) -- Former soccer league in the United States
Wikipedia - American Society for Information Science and Technology
Wikipedia - American Society for Information Science
Wikipedia - American Society of Composers, Authors and Publishers -- American not-for-profit performance-rights organization
Wikipedia - American Sugar Refining Company -- Former American manufacturer
Wikipedia - Americas Conference on Information Systems
Wikipedia - America West Airlines -- Former American national airline
Wikipedia - Amiga Format -- Former British computer magazine
Wikipedia - Amir Mirza Hekmati -- Former United States Marine
Wikipedia - Amis language -- East Formosan language of Taiwan
Wikipedia - Amjad Javed Saleemi -- | Former Inspector General of Punjab Police and Sindh Police
Wikipedia - Amminadav Formation -- Geologic formation in Israel
Wikipedia - Ammonium nitrate -- Chemical compound with formula NH4NO3
Wikipedia - Amniotic epithelial cell -- Form of stem cell in the lining of the inner membrane of the placenta
Wikipedia - Amnon Cohen -- Israeli former politician
Wikipedia - Amole Arkose -- Geologic formation in Arizona, United States
Wikipedia - Amorphous ice -- Amorphous solid form of water
Wikipedia - Amos Bronson Alcott -- American teacher, writer, philosopher, and reformer (1799-1888)
Wikipedia - Ampersand Network -- Former not-for-profit organisation
Wikipedia - Amreshwar Pratap Sahi -- Former Chief Justice of Madras High Court
Wikipedia - AMV video format
Wikipedia - Amway Arena -- Former indoor arena in Orlando, Florida, United States
Wikipedia - Amy Smart -- American actress and former fashion model
Wikipedia - Amy Wright -- American actress and former model
Wikipedia - Anabaptism -- A Christian movement and set of beliefs that started as a result of the Bible being translated into the languages of the common people, and the European Reformation in Western Christianity.
Wikipedia - Ana Cecilia Cantu -- Mexican former competitive figure skater
Wikipedia - Anaerobic exercise -- Physical exercise intense enough to cause lactate formation
Wikipedia - Ana Free -- Portuguese singer, musician, songwriter and performer
Wikipedia - Anaheim General Hospital -- Former hospital in California
Wikipedia - Anal hygiene -- Hygienic practice that a person performs on the anal area of themselves after defecation
Wikipedia - Analogy -- cognitive process of transferring information or meaning from a particular subject to another
Wikipedia - Analytical mechanics -- Formalism of mechanics based on the least action principle
Wikipedia - Ana Maria Vignoli -- Former minister of Social Development
Wikipedia - Anantkumar Surendraray Dave -- Former Judge of Gujarat High Court
Wikipedia - Anastasia Cannuscio -- American former competitive ice dancer
Wikipedia - Anastasia Formation -- Geologic formation deposited in Florida during the Late Pleistocene epoch.
Wikipedia - Anastasia Horne -- former American actress and singer
Wikipedia - Anata o Tamotsu Mono -- 2015 song performed by Maaya Sakamoto
Wikipedia - Anatomical neck of humerus -- Obliquely directed, forming an obtuse angle with the body of the humerus
Wikipedia - Anchor (app) -- Platform for creating and distributing podcasts
Wikipedia - Anchoring (cognitive bias) -- A cognitive bias where an individual depends too heavily on an initial piece of information offered when making decisions
Wikipedia - Ancient Diocese of Carpentras -- Former diocese of the Roman Catholic Church in Provence
Wikipedia - Ancient Egyptian offering formula
Wikipedia - Ancient Greek -- Forms of Greek used from around the 9th century BC to the 6th century AD
Wikipedia - Ancients of Ooga -- 2010 platforming video game
Wikipedia - Andaikhudag Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Andal Ampatuan Jr. -- Filipino former politician convicted for the Maguindanao massacre
Wikipedia - Andalusian Arabic -- Variety of Arabic formerly spoken on the Iberian Peninsula
Wikipedia - Anders Fogh Rasmussen -- Former Prime Minister of Denmark and NATO secretary general
Wikipedia - Andersonville National Historic Site -- Site of former Confederate prisoner-of-war camp in Georgia
Wikipedia - Andhari, Siddhicharan -- Former Village Development Committee in Nepal
Wikipedia - Andorra at the Youth Olympics -- performance of Andorra at the Youth Olympic Games
Wikipedia - Andor Technology -- Developer and manufacturer of high performance light measuring solutions
Wikipedia - Andrea Dawkins -- Australian former politician
Wikipedia - Andrea Diewald -- German former competitive figure skater
Wikipedia - Andrea Elson -- American former actress
Wikipedia - Andrea Moda Formula -- Auto racing team in Italy
Wikipedia - Andrei Bushkov -- Russian former pair skater
Wikipedia - Andre Kaden -- German former competitive figure skater
Wikipedia - Andrena quintiliformis -- Miner bee species in the family Andrenidae
Wikipedia - Andrew Airport -- Former airport in Alberta, Canada
Wikipedia - Andrew Brons -- British politician and former MEP
Wikipedia - Andrew Form -- American film producer
Wikipedia - Andrew Green (Formula One) -- British engineer
Wikipedia - Andrew Hayden-Smith -- English actor and voiceover artist and former television presenter
Wikipedia - Andrew Hood (business) -- British businessperson and former UK government adviser
Wikipedia - Andrew McCabe -- Lawyer, former official of U.S. Federal Bureau of Investigation
Wikipedia - Andrew R. T. Davies -- AM for South Wales Central and former leader of the Welsh Conservatives
Wikipedia - Andrew Walter -- American businessman and former quarterback
Wikipedia - Android application package -- File format used for software on Google's Android operating system
Wikipedia - Andronikov Monastery -- Former monastery in Moscow, Russia
Wikipedia - Andwella -- Northern Irish psychedelic rock band formed in 1968
Wikipedia - Andy Dominique -- American former first baseman/catcher
Wikipedia - Andy Fenton -- Irish former sportsperson
Wikipedia - Andy Lewis (performer)
Wikipedia - Andy Muirhead -- Australian former radio and television presenter
Wikipedia - Anel (actress) -- Mexican former model and actress
Wikipedia - Aneutronic fusion -- Any form of fusion power in which very little of the energy released is carried by neutrons
Wikipedia - A New Day... -- Residency show performed by Celine Dion
Wikipedia - Ange Armato -- American former infielder
Wikipedia - Angela Palmer -- Scottish artist and former journalist
Wikipedia - Angela Sasse -- Computer scientist and information security expert
Wikipedia - Angele Anang -- Thai drag performer
Wikipedia - Angeles (band) -- American rock band from Los Angeles, United States, formed in 1977 by Dale Lytle
Wikipedia - Angel G. Hermida -- Former Superior Court Judge of the Commonwealth of PR
Wikipedia - Angkor Airways -- Former Cambodian airline
Wikipedia - Angle -- Figure formed by two rays meeting at a single point
Wikipedia - Anglia Railways -- Former East Anglian train operating company
Wikipedia - Angoumeius -- Extinct Squaliform Shark Genus
Wikipedia - Angular resolution -- Ability of any image-forming device to distinguish small details of an object
Wikipedia - Angus Robertson -- Former Scottish National Party politician
Wikipedia - Aniconism in Islam -- Avoidance of images of sentient beings in some forms of Islamic art
Wikipedia - ANI (file format)
Wikipedia - Anina Fivian -- Swiss former competitive figure skater
Wikipedia - Anirudra Prasad Singh -- Former Chief Justice of Nepal
Wikipedia - Anita K. Jones -- American computer scientist and former U.S. government official
Wikipedia - Anitra Ford -- American former actress and model
Wikipedia - Anjar Formation -- Geologic formation in India
Wikipedia - Anker Jorgensen -- Danish politician and former Prime Minister and Foreign Minister of Denmark
Wikipedia - Annabel Goldie -- Former Leader of the Scottish Conservative Party
Wikipedia - Anna Borkowska (Sister Bertranda) -- Polish former Dominican nun
Wikipedia - Anna Held -- Polish-born French and later Broadway stage performer and singer
Wikipedia - Anna Kingsley -- Former slave who became a major slave owner in both Florida and Haiti
Wikipedia - Annals of the Former World -- Book by John McPhee
Wikipedia - Anna White -- Shaker eldress and social reformer
Wikipedia - Ann Cook (soccer) -- American soccer coach and former player
Wikipedia - Anne Bloom -- American former actress
Wikipedia - Anne Marie Helger -- Danish actress and performer
Wikipedia - Anne M. Mulcahy -- Former CEO of Xerox Corporation
Wikipedia - Annesley railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Annie Dookhan -- Former American forensic technician
Wikipedia - Annie Jones (bearded woman) -- American sideshow performer
Wikipedia - Annie Lobert -- Former prostitute; social service worker; missionary
Wikipedia - Annika Bruhns -- German musical theater performer
Wikipedia - Ann Magnuson -- American actress, performance artist, singer
Wikipedia - Ann Mulqueen -- sean-nos singer and performer
Wikipedia - ANNOVAR -- Bioinformatics software
Wikipedia - Ann Pellegrini -- Gender, sexuality and performance studies scholar
Wikipedia - Ann Tutwiler -- Former Director-General of Bioversity International
Wikipedia - Annual Review of Information Science and Technology -- American information technology journal
Wikipedia - Annularia -- Form taxon of extinct plants in the family Calamitaceae
Wikipedia - Ann Z. Caracristi -- Cryptanalyst, former Deputy Director of the National Security Agency
Wikipedia - Anocracy -- Form of government loosely defined as part democracy and part autocracy
Wikipedia - Another Europe Is Possible -- European Union reform political campaigning group
Wikipedia - Anpartsselskab -- Danish form of a Limited Liability Company
Wikipedia - Anri Okita -- Japanese actress, singer-songwriter and former pornographic actress
Wikipedia - Anseriformes -- Order of water birds
Wikipedia - Ansett Australia -- Former Australian domestic airline
Wikipedia - ANSI art -- Computer art form using text characters
Wikipedia - Ansible (software) -- Open-source software platform for remote configuring and managing computers
Wikipedia - ANSI escape code -- Method using in-band signaling to control the formatting, color, and other output options on video text terminals
Wikipedia - Antarctic Floristic Kingdom -- Geographic area with a relatively uniform composition of plant species in the Antarctic
Wikipedia - Antecedent (grammar) -- Expression that gives its meaning to a pro-form in grammar
Wikipedia - Anthony A. Williams -- Lawyer and politician, former mayor of the District Columbia
Wikipedia - Anthony Crane -- American former pornographic actor
Wikipedia - Anthony Sablan Apuron -- Former Catholic archbishop
Wikipedia - Anthony Shorris -- Former Deputy Mayor of New York City
Wikipedia - Anthony W. Gardiner -- Former President of Liberia
Wikipedia - Anthropomorphism -- Attribution of human form given from other characteristics to anything other than a human being
Wikipedia - Anti-balaka -- Christian militias formed in the Central African Republic
Wikipedia - Anti-capitalist reform
Wikipedia - Antichamber -- Single-player first-person puzzle-platform video game
Wikipedia - Anti-Communist Unification Party -- Former political party in Guatemala
Wikipedia - Anticonformism
Wikipedia - Anticonformity (psychology)
Wikipedia - Anti-form movement
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Wikipedia - Anti Horse Thief Association -- Vigilance committee formed to provide protection against marauders
Wikipedia - Anti-information
Wikipedia - Anti-Life Equation -- Fictional mind control formula in DC Comics
Wikipedia - Antilocution -- Form of prejudice
Wikipedia - Anti-pedophile activism -- Form of activism
Wikipedia - Anti-personnel mine -- Form of land mine designed for use against humans
Wikipedia - Anti-revisionism -- Marxist-Leninist position which emerged in the 1950s in opposition to the reforms of Soviet leader Nikita Khrushchev
Wikipedia - Antisense therapy -- Form of treatment for genetic disorders and other illnesses
Wikipedia - Anti-social behaviour order -- Former type of civil order made in the United Kingdom
Wikipedia - Anti-Submarine Division (Royal Navy) -- Former division of the Admiralty Department
Wikipedia - Antisuyu -- Part of a territory which formed the Inca Empire
Wikipedia - Antithrombotic -- Drug that reduces the formation of blood clots
Wikipedia - Antoinette Frank -- American former police officer on death row
Wikipedia - Anton Formann
Wikipedia - Antonino Arconte -- Italian writer and former secret agent
Wikipedia - Antonin Scalia -- Former Associate Justice of the US Supreme Court
Wikipedia - Antonio Alfonseca -- Dominican former relief pitcher
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Wikipedia - Anutai Wagh -- Social reformer
Wikipedia - Anvil (band) -- Canadian heavy metal band from Toronto, Ontario, formed in 1978
Wikipedia - Anyeint -- Burmese entertainment form
Wikipedia - Anzaldo Formation -- Ordovician geologic formation in Bolivia
Wikipedia - Anza trough -- A rift in Kenya that was formed in the Jurassic Period
Wikipedia - AOL Hometown -- Former web hosting service
Wikipedia - Aoraki (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Aorist -- Verb form that usually expresses perfective aspect and refers to past events
Wikipedia - Apache FOP (Formatting Objects Processor) -- Java-based document converter
Wikipedia - Aparank Monastery -- Former armenian monastery in Turkey
Wikipedia - APA style -- Academic style and writing format
Wikipedia - A Performance of Hamlet in the Village of Mrdusa Donja
Wikipedia - Apertium -- Open-source rule-based machine translation platform
Wikipedia - A Philosophical View of Reform
Wikipedia - Ap Lei Chau Power Station -- Former power station in Hong Kong
Wikipedia - Aplocera efformata -- Species of moth
Wikipedia - APNG -- File format
Wikipedia - Apodiformes -- Order of birds
Wikipedia - Apollon (Formula One) -- Racing car constructor
Wikipedia - Apostasy -- Formal disaffiliation from or abandonment or renunciation of a religion
Wikipedia - Apostrophe Protection Society -- former UK-based non-profit organisation dedicated to the correct use of the apostrophe
Wikipedia - Appendectomy -- Surgical removal of the vermiform appendix
Wikipedia - Applause -- Form of appreciation or praise expressed by striking palms of hands together
Wikipedia - Apple Bandai Pippin -- Multimedia technology console designed for the Apple Pippin Platform
Wikipedia - Appleby East railway station -- Former railway station in Westmorland, England
Wikipedia - Apple Campus -- Former corporate headquarters of Apple Inc.
Wikipedia - Apple Icon Image format
Wikipedia - Apple Newton -- PDA platform by Apple Inc.
Wikipedia - Apple ProRes -- Video compression format developed by Apple
Wikipedia - Application-Level Profile Semantics (ALPS) -- Data format
Wikipedia - Application performance engineering
Wikipedia - Application permissions -- Limits on apps' access to sensitive device information
Wikipedia - Applications of artificial intelligence to legal informatics
Wikipedia - Applied information economics -- A decision analysis method
Wikipedia - AppSheet -- No-code development platform
Wikipedia - App Store (iOS/iPadOS) -- Digital application distribution platform for iOS
Wikipedia - App store -- Digital distribution platform for application softwares
Wikipedia - April Showers (1923 film) -- 1923 film by Tom Forman
Wikipedia - A priori information
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Wikipedia - Aquatarium (Florida) -- Former amusement park in St. Pete Beach, Florida
Wikipedia - Aquele Abraco -- Song written and performed by Gilberto Gil
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Wikipedia - Arab Agricultural Revolution -- Arab transformation of agriculture in Medieval Spain
Wikipedia - Arabia Felix -- Former Latin name for South Arabia and Yemen
Wikipedia - Arabic poetry -- Form of poetry
Wikipedia - ARA General Belgrano -- 1951-1982 Brooklyn class cruiser of the Argentine Navy, formerly the USS Phoenix
Wikipedia - Aramachi Station (Miyagi) -- Former railway station in Kurihara, Miyagi Prefecture, Japan
Wikipedia - Aranos Reformed Church -- Congregation of the Reformed Church in Namibia
Wikipedia - Arcabuco Formation -- Geological formation in the Colombian Andes
Wikipedia - Arcadia Formation (Australia) -- Geological formation in Australia
Wikipedia - Arcee -- Transformers character
Wikipedia - ARC (file format)
Wikipedia - ArcGIS -- Geographic information system maintained by Esri
Wikipedia - Archdiocese of Carthage -- Former Latin Catholic diocese established in Roman Carthage, now a titular see
Wikipedia - Archie Stirling -- Scottish Theatrical producer and a former officer in the Scots Guards
Wikipedia - Archimedean solid -- Convex uniform polyhedra first enumerated by Archimedes
Wikipedia - Architecture Neutral Distribution Format -- Portable binary application code format
Wikipedia - Architecture of Integrated Information Systems
Wikipedia - Archival Resource Key -- A persistent identifier for information objects of any type
Wikipedia - Archive format
Wikipedia - Archive site -- Website that stores information on webpages from the past
Wikipedia - Archives > Museum Informatics
Wikipedia - Arctomys Formation -- Geologic formation in Canada
Wikipedia - Arcturus Formation -- Geologic formation in Nevada and Utah, United States
Wikipedia - Arcus cloud -- Low-altitude horizontal cloud formation
Wikipedia - ArcView 3.x -- Geographic information system software
Wikipedia - Arcwelder -- Punk rock band from Minnesota formed in 1988
Wikipedia - Ardencaple Castle -- Former castle near Helensburgh
Wikipedia - Ardencaple Park -- Former stadium in Argyll and Bute, Scotland
Wikipedia - Ardhanarishvara -- Composite form of the Hindu deities Shiva and Parvati
Wikipedia - Arduino -- Open source hardware and software platform
Wikipedia - Arecibo Telescope -- Former radio telescope in the municipality of Arecibo, Puerto Rico
Wikipedia - A Reformed Santa Claus -- 1911 American silent film
Wikipedia - Arena -- Enclosed area designed to host theater, musical performances and sporting events
Wikipedia - Are You Smarter than a 5th Grader? -- Television format
Wikipedia - Argent Corporation -- Former Las Vegas based casino company
Wikipedia - Argent (TV channel) -- Former Canadian specialty TV channel
Wikipedia - Argile a lignite d'Epernay -- Geologic formation in France
Wikipedia - Argument form
Wikipedia - Argument from incredulity -- Informal logical fallacy
Wikipedia - Argument to moderation -- Informal fallacy which asserts that the truth can be found as a compromise between two opposite positions
Wikipedia - Argus Media -- American commodity markets information provider
Wikipedia - Argyle Street, Norwich -- Street in Norwich, formerly squatted
Wikipedia - Argyrochosma formosa -- Species of fern in the family Pteridaceae
Wikipedia - Arid Lands Information Network
Wikipedia - Ariel Alexandria Davis -- American former child actress
Wikipedia - Ariel Forman -- Israeli actor and voice actor
Wikipedia - Ariel Muzicant -- Austro-Israeli entrepreneur, former president of the Jewish Community Vienna
Wikipedia - Arista Networks -- American information technology company
Wikipedia - Aristolochia utriformis -- Species of plant
Wikipedia - Arithmetical hierarchy -- Hierarchy of complexity classes for formulas defining sets
Wikipedia - Arithmetic coding -- Form of entropy encoding used in data compression
Wikipedia - Arizona Miner -- Former newspaper published in Prescott, Arizona
Wikipedia - Arizona State Route 92 -- Former state highway in Arizona, United States
Wikipedia - Arjuna Mahendran -- Former Governor of the Central Bank of Sri Lanka
Wikipedia - Arkadi Sergeev -- Russian former competitive ice dancer
Wikipedia - Arkansas Highway 100 (1926-1960) -- Former highway in Arkansas
Wikipedia - Arkhale, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Arkwright Town railway station -- Former railway station in Derbyshire, England
Wikipedia - ARL 44 -- Former French heavy tank
Wikipedia - Arlekino -- 1975 song with lyrics by Emil Dimitrov, Boris Barkas performed by Alla Pugacheva
Wikipedia - Arlene Reckson -- American former music executive
Wikipedia - Arlette Ben Hamo -- French former track and field athlete
Wikipedia - Arlington, Citrus County, Florida -- Former farming community in Inverness, Florida
Wikipedia - Arlo Looking Cloud -- Former Native American activist
Wikipedia - Armada de Barlovento -- Former naval military formation of the Spanish Empire
Wikipedia - Armando Costa (soccer) -- Canadian immigrant, Portuguese singer, soccer coach, and former player
Wikipedia - Armando Flores -- Mexican performer of Christian music
Wikipedia - Armed Forces Special Operations Division -- Joint formation of the Indian Armed Forces responsible for special operations
Wikipedia - Armenia at the Youth Olympics -- performance of Armenia at the Youth Olympic Games
Wikipedia - Armenian Kingdom of Cilicia -- Former country
Wikipedia - Armenian-occupied territories surrounding Nagorno-Karabakh -- Formerly occupied territories of Azerbaijan
Wikipedia - Armstrong/Waweig Lake Water Aerodrome -- Former airport in Ontario, Canada
Wikipedia - Armuelles Formation -- Costa Rican geological formation
Wikipedia - Army of Republika Srpska -- former military force
Wikipedia - Army of Sambre and Meuse -- One of the armies of the French Revolution formed on 29 June 1794
Wikipedia - Army of the Republic of Vietnam -- Former ground forces of the South Vietnamese military
Wikipedia - Arnaha, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Arnama Rampur -- Former Village Development Committee in Nepal
Wikipedia - Arnfinn Nesset -- Norwegian former nurse and serial killer
Wikipedia - Aro Confederacy -- Former country in present southeastern Nigeria
Wikipedia - Arpinskaya Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Arria Sargent Huntington -- American author and social reformer
Wikipedia - Arseniy Yatsenyuk -- Former Prime Minister of Ukraine
Wikipedia - Ars-sur-Formans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Artane Industrial School -- Former reform school in northern Dublin suburb of Artane
Wikipedia - Art Decade -- 1977 song performed by David Bowie
Wikipedia - Artem Borodulin -- Russian former competitive figure skater
Wikipedia - Artem Grigoriev -- Russian former competitive figure skater
Wikipedia - Arteriovenous malformation -- Vascular anomaly
Wikipedia - Art form
Wikipedia - Arthur Barclay -- Former President of Liberia
Wikipedia - Arthur Buck -- Canadian former politician
Wikipedia - Arthur Capper/Carrollsburg -- Former public housing project in Washington, D.C., United States
Wikipedia - Arthur Forman Balfour Paul -- Scottish architect
Wikipedia - Arthur Forman -- English cricketer and schoolmaster
Wikipedia - Arthur Morgan (Irish politician) -- Irish former Sinn Fein politician
Wikipedia - Arthur R. Slipp -- Former Canadian politician
Wikipedia - Article 15 (Democratic Republic of the Congo) -- A phrase for corruption and informality in Congo.
Wikipedia - Articles of Agreement (cricket) -- First formally agreed rules in cricket
Wikipedia - Artificial cranial deformation -- Form of body alteration
Wikipedia - Artificial life form
Wikipedia - ART image file format
Wikipedia - Art in the Protestant Reformation and Counter-Reformation
Wikipedia - ArtjM-CM-$rvi -- Former municipality in PM-CM-$ijM-CM-$nne Tavastia, Finland
Wikipedia - Arto Bryggare -- Finnish former hurdling athlete
Wikipedia - Art of memory -- Learning technique that aids information retention
Wikipedia - Art of the Upper Paleolithic -- Oldest form of prehistoric art
Wikipedia - Artscape Theatre Centre -- Performing arts centre in Cape Town, South Africa
Wikipedia - Arturo L. Carrion MuM-CM-1oz -- Former Executive Vice-President of the Puerto Rico Bankers Association
Wikipedia - Arumuka Navalar -- Sri Lankan Shaivism and Tamil language scholar, reformer, revivalist
Wikipedia - Arzela-Ascoli theorem -- On when a family of real, continuous functions has a uniformly convergent subsequence
Wikipedia - Asagishi Station -- Former railway station in Morioka, Iwate Prefecture, Japan
Wikipedia - Asai District, Chiba -- Former district in Chiba Prefecture, Japan
Wikipedia - A Sailor's Life -- Song performed by Judy Collins
Wikipedia - Asami Abe -- Japanese former singer and actress
Wikipedia - Asanpur -- Former Village Development Committee in Nepal
Wikipedia - Asari-Dokubo -- Nigerian former Niger-Delta militant
Wikipedia - Asceticism -- Lifestyle of frugality and abstinence of various forms, often for spiritual goals
Wikipedia - Asch conformity experiments -- Study of if and how individuals yielded to or defied a majority group
Wikipedia - ASCII art -- Computer art form using text characters
Wikipedia - Asemic writing -- Wordless open semantic form of writing
Wikipedia - Asfordby railway station -- Former railway station in Leicestershire, England
Wikipedia - Ashanti (Crown Colony) -- Former British [[Crown Colony]] from 1901 until 1957, now part of Ghana
Wikipedia - Ashanti Empire -- former country
Wikipedia - Ashbourne railway station -- Former railway station in Derbyshire, England
Wikipedia - Ashbury railway station -- Former railway station in Devon, England
Wikipedia - Ashby de la Zouch railway station -- Former railway station in Leicestershire, England
Wikipedia - Ashby Magna railway station -- Former railway station in Leicestershire, England
Wikipedia - Asher Grunis -- Former President of the Supreme Court of Israel
Wikipedia - Asheville-Weaverville Speedway -- Former raceway
Wikipedia - Ash Fork station -- Former railway station in Arizona, U.S.
Wikipedia - Ashington Colliery Junction railway station -- Former railway station in Northumberland, England
Wikipedia - Ashizawa Formation -- Geologic formation in Japan
Wikipedia - Ashley Blue -- American radio personality, writer, and former pornographic actress
Wikipedia - Ashley Charters -- American former softball infielder
Wikipedia - Ashley Foy -- American former competitive ice dancer
Wikipedia - Ashley Olsen -- American fashion designer and former actress
Wikipedia - Ashok Kumar (British politician) -- Former British Labour politician
Wikipedia - Ashokpur Balkawa -- Former Village Development Committee in Nepal
Wikipedia - Ashover Butts railway station -- Former railway station in Derbyshire, England
Wikipedia - Ashton-under-Hill railway station -- Former railway station in Worcestershire, England
Wikipedia - Ashwell railway station -- Former railway station in Rutland, England
Wikipedia - Asia Agcaoili -- Former Filipino actress, model, columnist for FHM Philippines and TV and radio host
Wikipedia - Asiamerica -- Large island formed from Laurasia, separated by shallow continental seas from Eurasia to the West and eastern North America to the East
Wikipedia - Asia-Pacific Network Information Centre
Wikipedia - Asia Pacific Screen Award for Best Performance by an Actor -- film award category
Wikipedia - Askenazy school -- Informal group of Polish historians
Wikipedia - Asker Hundred -- Former subdivision of Sweden
Wikipedia - Aslan (band) -- Irish rock band formed in 1982
Wikipedia - Asmaka -- Former country
Wikipedia - A Song of Ice and Fire fandom -- Informal community for A Song of Ice and Fire, and Game of Thrones
Wikipedia - Asphaltite -- Form of asphalt
Wikipedia - Asphalt -- Form of petroleum, primarily used in road construction
Wikipedia - Asplenium difforme -- Species of fern in the family Aspleniaceae
Wikipedia - ASP.NET Web Forms
Wikipedia - Assabet River National Wildlife Refuge -- protected wildlife area and former military installation in central Massachusetts, United States
Wikipedia - Assadullah Sarwari -- Former Afghan politician
Wikipedia - Assemblies of the Lord Jesus Christ -- Christian denomination formed in 1952
Wikipedia - Assets Recovery Agency -- Former non-ministerial government department in the United Kingdom
Wikipedia - Associate Director of National Intelligence and Chief Information Officer
Wikipedia - Associated Whistleblowing Press -- Not-for-profit information agency
Wikipedia - Association for Information and Image Management -- Professional association
Wikipedia - Association for Information Systems
Wikipedia - Association for Library and Information Science Education
Wikipedia - Association for Logic, Language and Information
Wikipedia - Association of Colleges -- Organisation for sixth form and further education colleges in England
Wikipedia - Association of Community Organizations for Reform Now -- Former advocacy group
Wikipedia - Association of Information Technology Professionals
Wikipedia - Association of Military Surgeons of the United States -- Professional association of healthcare professionals serving in the Uniformed services of the United States
Wikipedia - Association without lucrative purpose -- Legal form of an association in Belgium, Luxembourg or the Democratic Republic of the Congo
Wikipedia - Asstrilly's Goold Fields -- Song performed by Edward Corvan
Wikipedia - Assume Form -- 2019 studio album by James Blake
Wikipedia - Astal -- 1995 2D side-scrolling platformer video game
Wikipedia - Astana Platform -- Syrian opposition forces platform
Wikipedia - Astialakwa -- Former village of the ancestral Puebloan people
Wikipedia - Aston Cantlow Halt railway station -- Former railway station in Warwickshire, England
Wikipedia - Aston Martin in Formula One -- Formula One activities of Aston Martin
Wikipedia - Aston Martin Vanquish -- Series of high performance grand tourers manufactured by British automobile manufacturer Aston Martin
Wikipedia - Astoria 2 -- Former nightclub in London, England
Wikipedia - Astrium -- Former subsidiary of the European Aeronautic Defence and Space Company, merged into Airbus Defence and Space
Wikipedia - Astro Bot Rescue Mission -- 2018 platform game developed by Japan Studio
Wikipedia - Astroland -- Former amusement park in Coney Island, Brooklyn, New York
Wikipedia - Astronomical engineering -- Form of megascale engineering
Wikipedia - Astwood Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Asus Eee Pad Transformer
Wikipedia - Asus Transformer Pad TF701T -- Tablet computer released in 2013
Wikipedia - Aswarby and Scredington railway station -- Former railway station in Lincolnshire, England
Wikipedia - Ataktobatis -- Extinct Rhinopristiform genus
Wikipedia - AT&T Wireless Services -- Former American wireless carrier
Wikipedia - Atane Formation -- Geologic formation in Greenland
Wikipedia - Atanikerluk Formation -- Geologic formation in Greenland
Wikipedia - Ataraxia (gamer) -- former professional Smite player
Wikipedia - Atari CX40 joystick -- Cross-platform game controller made by Atari
Wikipedia - Ataturk's Reforms -- Radical reforms that created the Turkish nation state
Wikipedia - Ataur Rahman Khan -- Former Prime Minister of bangladesh
Wikipedia - A Teenager's Romance -- 1957 song performed by Ricky Nelson
Wikipedia - Atherosclerosis -- Form of arteriosclerosis
Wikipedia - Atifete Jahjaga -- former president of Kosovo
Wikipedia - Atiyah-Bott formula -- On the cohomology ring of the moduli stack of principal bundles
Wikipedia - Atlanta Cyclorama & Civil War Museum -- former museum
Wikipedia - Atlanta-Fulton County Stadium -- Former multi-purpose stadium in Atlanta, Georgia, United States
Wikipedia - Atlanta Hotel -- Former hotel in Atlanta, Georgia
Wikipedia - Atlanta Knights -- Former minor league ice hockey team
Wikipedia - Atlanta Silverbacks Women -- Former American women's soccer team
Wikipedia - Atlantica -- An ancient continent formed during the Proterozoic about 2 billion years ago
Wikipedia - Atlantic College -- Independent (private) residential Sixth Form College in the United Kingdom
Wikipedia - Atlantic hurricane reanalysis project -- Project to add new information about past North Atlantic hurricanes
Wikipedia - Atlantic Symphony Orchestra -- Former Canadian professional symphony orchestra
Wikipedia - Atlantic University School of Medicine -- Former medical school in Saint Lucia
Wikipedia - Atlas (architecture) -- Architectural support sculpted in the form of a man
Wikipedia - Atmospheric carbon cycle -- Transformation of atmospheric carbon between various forms
Wikipedia - Atoka County, Choctaw Nation -- Former political subdivision of the Choctaw Nation
Wikipedia - Atom Bomb (song) -- 1996 song performed by Fluke
Wikipedia - Atomic Energy Research Establishment -- Former main centre for nuclear power research and development in the United Kingdom, located near Harwell, Oxfordshire, England
Wikipedia - Atomic formula -- mathematical logic concept
Wikipedia - ATS Wheels -- Or Auto Technisches Spezialzubehor, a German wheel manufacturer and sponsor of a Formula One racing team
Wikipedia - Attention -- Psychological process of selectively concentrating on a discrete aspect of information
Wikipedia - Attitude (Alien Ant Farm song) -- 2002 song performed by Alien Ant Farm
Wikipedia - Attitude object -- Concept around which an attitude is formed and changes over time
Wikipedia - Auberge (restaurant) -- Former Michelin-starred restaurant in Amsterdam, Netherlands.
Wikipedia - Audacious Inquiry -- American health information technology company
Wikipedia - Audio bit depth -- The number of bits of information recorded for each digital audio sample
Wikipedia - Audio coding format -- Digitally coded format for audio signals
Wikipedia - Audio file format -- File format for storing digital audio data on a computer system
Wikipedia - Audio Interchange File Format
Wikipedia - Audio Video Interleave -- File format
Wikipedia - Audi Performance and Racing -- American automotive engineering and motorsport company
Wikipedia - Audism -- Form of discrimination against people who are deaf
Wikipedia - Auditory hallucination -- Form of hallucination that involves perceiving sounds without auditory stimulus
Wikipedia - Audley End House -- Country house and former royal residence
Wikipedia - Audubon Ballroom -- Former theater and ballroom in Manhattan, New York
Wikipedia - Au file format
Wikipedia - Augusta State University -- Georgia Health Sciences University to form Georgia Regents University
Wikipedia - Augusto Pinochet -- Former dictator of the Republic of Chile
Wikipedia - Augusto Rademaker -- Former Vice President of Brazil
Wikipedia - Augusto Tasso Fragoso -- Former Brazilian general
Wikipedia - Aultmore railway station -- Former railway station in Moray, Scotland
Wikipedia - Aureliano Chaves -- Former Vice President of Brazil
Wikipedia - Aurelio de Lira Tavares -- Former Brazilian general
Wikipedia - Aust-Agder -- Former county (fylke) of Norway
Wikipedia - Austentatious -- Long-form improvised comedy show
Wikipedia - Austin Currie -- Irish former Fine Gael politician
Wikipedia - Austine School -- Former school for the deaf in Vermont, United States
Wikipedia - Austin Kimberley -- Leyland Australia-designed front-wheel-drive sedan based on the Austin 1800 platform
Wikipedia - Australasian College of Health Informatics
Wikipedia - Australasian Conference on Information Systems
Wikipedia - Australasian Performing Right Association
Wikipedia - Australia-Asia debating -- Form of academic debate
Wikipedia - Australia Bioinformatics Resource
Wikipedia - Australia Hall -- Former theatre and cinema in Pembroke, Malta
Wikipedia - Australia Hotel -- Former hotel in Sydney, Australia
Wikipedia - Australian Health Informatics Education Council
Wikipedia - Australian Library and Information Association -- Peak professional organisation for the Australian library and information services sector
Wikipedia - Australian one-cent coin -- Former denomination of Australian currency
Wikipedia - Australian one-dollar note -- Former denomination of Australian currency
Wikipedia - Australian Rugby League -- Former governing body of rugby league in Australia
Wikipedia - Australian two-cent coin -- Former denomination of Australian currency
Wikipedia - Australian two-dollar note -- Former denomination of Australian currency
Wikipedia - Austria at the Youth Olympics -- performance of Austria at the Youth Olympic Games
Wikipedia - Austrian knot -- Type of elaborate design on dress uniforms
Wikipedia - Austrian Littoral -- Former crown land of the Austrian Empire
Wikipedia - Authoritarianism -- Form of social organization characterized by submission to authority
Wikipedia - Authority control -- Unique headings used for bibliographic information
Wikipedia - Authorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Autobiography of a Geisha -- Autobiography of former Japanese geisha Sayo Masuda
Wikipedia - Autobot -- Faction of sentient robots from the Transformers universe
Wikipedia - AutoCAD DXF -- File format family
Wikipedia - Autodesk Revit -- Building information modelling software
Wikipedia - Autoepistemic logic -- Formal logic for the representation and reasoning of knowledge about knowledge
Wikipedia - Automatic terminal information service -- Continuous broadcast of aeronautical information near airports
Wikipedia - Automobile platform
Wikipedia - Automorphic forms
Wikipedia - Automorphism group -- Mathematical group formed from the automorphisms of an object
Wikipedia - Automotive head unit -- Centerpiece of the car's sound and information system
Wikipedia - Automoto -- Former motorcycle manufacturer
Wikipedia - Autonomous Region in Muslim Mindanao -- Former autonomous region of the Philippines
Wikipedia - Autonomous spaceport drone ship -- Floating landing platform operated by SpaceX
Wikipedia - Autoreduction -- anti-capitalist form of protest
Wikipedia - Autotopagnosia -- Form of agnosia
Wikipedia - AutoWorld (theme park) -- Former indoor theme park in Flint, Michigan
Wikipedia - Au Train Formation -- Geologic formation in Michigan, United States
Wikipedia - Auxiliary label -- Warning or information added to prescription package
Wikipedia - AV1 -- Open and royalty-free video coding format developed by the Alliance for Open Media
Wikipedia - Avalon Books -- Former New York-based book publishing imprint
Wikipedia - Avanti (car) -- American performance sports car
Wikipedia - Average information
Wikipedia - Averil Power -- Former Irish politician from Dublin, Ireland
Wikipedia - Aviacsa -- Former Mexican budget airline
Wikipedia - Avianca Argentina -- Former Argentinian domestic airline
Wikipedia - Aviation Safety Network -- Website for tracking of aviation incidents and safety-related information
Wikipedia - AVN Award for Female Performer of the Year -- Adult entertainment industry award
Wikipedia - AVN Award for Transgender Performer of the Year -- Adult entertainment industry award
Wikipedia - Avril Doyle -- Irish former Fine Gael politician
Wikipedia - Avro Vulcan XH558 -- Last formerly airworthy Avro Vulcan jet bomber
Wikipedia - Avulsion (river) -- The rapid abandonment of a river channel and formation of a new channel
Wikipedia - Awaji Province -- Former province of Japan
Wikipedia - Awake craniotomy -- Neurosurgery performed while the patient is awake
Wikipedia - Awa Province (Chiba) -- Former province of Japan
Wikipedia - Awa Province (Tokushima) -- Former province of Japan
Wikipedia - A Woman's Threat -- 2001 song performed by R. Kelly
Wikipedia - Awsworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Ay dynasty -- former dynasty of India
Wikipedia - Ayles Formation -- Ordovician geological formation in Nunavut, Canada
Wikipedia - Aylsham North railway station -- Former railway station in Norfolk, England
Wikipedia - Aymestry Limestone -- Geologic formation in England
Wikipedia - Ayodhyanagar -- Former Village Development Committee in Nepal
Wikipedia - Ayre (landform) -- Shingle beaches in Orkney and Shetland
Wikipedia - Aysel TuM-DM-^_luk -- Kurdish politician of the former Democratic Society Party (DTP) in Turkey
Wikipedia - Ayudha dynasty -- former dynasty of India
Wikipedia - Ayyankali -- indian social reformer
Wikipedia - Ayyathan Gopalan -- Indian physician, writer, social reformer of Kerala and philanthropist
Wikipedia - Azapa Valley -- Landform in Chile
Wikipedia - Azerbaijan at the Youth Olympics -- performance of Azerbaijan at the Youth Olympic Games
Wikipedia - Azerbaijan State University of Culture and Arts -- Institution of higher education in performing arts
Wikipedia - Azul Azul -- Pop-rock-dance group formed in Santa Cruz de la Sierra, Bolivia
Wikipedia - Azuma, Gunma (Agatsuma) -- Former village in Japan
Wikipedia - Azure Services Platform
Wikipedia - Azure Window -- Former natural limestone arch in the Maltese island of Gozo
Wikipedia - B1 Free Archiver -- Multi-platform file archiver and file manager
Wikipedia - B29 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - B75 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - Baarishein -- Song performed by Arko
Wikipedia - Baarish (song) -- Song performed by Tanishk Bagchi
Wikipedia - Baban -- Former Kurdish principality
Wikipedia - Baba O'Riley -- Original song written and composed by Pete Townshend; first performed by The Who
Wikipedia - Babbel -- Online language learning platform
Wikipedia - Baby Bunny Smith -- American actress and sideshow performer
Wikipedia - Baby Elephant Walk -- 1962 song performed by Nana Kinomi
Wikipedia - Baby if You're Ready -- 2002 song by American trio formed by Snoop Dogg's Doggy's Angels featuring LaToiya Williams
Wikipedia - Babylonian cuneiform numerals -- Numeral system
Wikipedia - BabyNes -- Baby formula-making machine
Wikipedia - Bachar ladder -- A form of rope ladder used as a training device by rock climbers
Wikipedia - Bachelor of Science in Information Technology -- Bachelor's degree program
Wikipedia - Backergunge District -- Former district of British India
Wikipedia - Back-formation
Wikipedia - Back in the Saddle Again -- Song performed by Gene Autry
Wikipedia - Backpage -- Former largest, online marketplace for buying and selling sex
Wikipedia - Back-side bus -- Computer bus used on early Intel platforms to connect the CPU to CPU cache memory, usually off-die L2
Wikipedia - Back Street Pickup -- 1990 song performed by The Angels
Wikipedia - Back to God Ministries International -- Electronic media ministry of the Christian Reformed Church
Wikipedia - BackusNaur form
Wikipedia - Backus-Naur form -- One of the two main notation techniques for context-free grammars in computer science
Wikipedia - Backus normal form
Wikipedia - Badahare -- Former Village Development Committee in Nepal
Wikipedia - Badam Natawan -- Former Sindhi language writer
Wikipedia - Badan Informasi Geospasial
Wikipedia - Badgama -- Former Village Development Committee in Nepal
Wikipedia - Badharamal -- Former Village Development Committee in Nepal
Wikipedia - Badka Dipali -- Former Village Development Committee in Nepal
Wikipedia - BAe Dynamics -- Former division of British Aerospace
Wikipedia - Baghdad Battery -- Set of artifacts purported to form an ancient electrochemical cell
Wikipedia - Bagworth and Ellistown railway station -- Former railway station in Leicestershire, England
Wikipedia - Bahama Banks -- The submerged carbonate platforms that make up much of the Bahama Archipelago
Wikipedia - Bahmani Sultanate -- Former Muslim state in Southern India
Wikipedia - Bahunidanda -- Former Village Development Committee in Nepal
Wikipedia - Bailey-Borwein-Plouffe formula -- Formula for calculating M-OM-^@
Wikipedia - Bairawa -- Former Village Development Committee in Nepal
Wikipedia - Bait-and-switch -- form of fraud used in retail sales or in other contexts
Wikipedia - Baixia District -- former district of Nanjing, Jiangsu, China
Wikipedia - Baiying Bologai Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Bajo de Veliz Formation -- Carboniferous and Permian stratigraphic formation in Argentina
Wikipedia - Bakachol -- Former Village Development Committee in Nepal
Wikipedia - Bakalar Air Force Base -- Former US Air Force base near Columbus, Indiana
Wikipedia - Bakdhauwa -- Former Village Development Committee in Nepal
Wikipedia - Bakelite -- Early form of plastic
Wikipedia - Baker-Campbell-Hausdorff formula -- formula in Lie theory
Wikipedia - Bakewell railway station -- Former railway station in Derbyshire, England
Wikipedia - Baksa, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Baksila -- Former Village Development Committee in Nepal
Wikipedia - Baku, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Balakhu -- Former Village Development Committee in Nepal
Wikipedia - Balaltar -- Former Village Development Committee in Nepal
Wikipedia - Balance of performance -- Mechanism to make parity between cars in auto racing
Wikipedia - BALCO scandal -- Involved the use of banned, performance-enhancing substances
Wikipedia - Bale Out -- Song performed by Lucian Piane
Wikipedia - Balfour Formation -- Geological formation in the Beaufort Group of South Africa
Wikipedia - Balinese dance -- Indonesian ancient performance and dance tradition that is part of the religious and artistic expression among the Balinese people of Bali island
Wikipedia - Balinese Hinduism -- Form of Hinduism practiced in Bali
Wikipedia - Ballade (forme fixe)
Wikipedia - Ballands Castle -- Former castle in Somerset, England
Wikipedia - Ballas -- Shards of non-gem-grade/quality, spherical diamonds with no crystal form
Wikipedia - Ballet -- Form of performance dance
Wikipedia - Ball gown -- Most formal style of full-length woman's evening dress
Wikipedia - Ballin (Juicy J song) -- 2016 song performed by Juicy J
Wikipedia - Ballistic eyewear -- Form of glasses or goggles that protect from small projectiles and fragments
Wikipedia - Ballistic Missile Defense Organization -- former agency of the United States Department of Defense
Wikipedia - Ballyhaise railway station -- Former railway station in Ireland
Wikipedia - Ballymena Borough Council -- Former local authority of Ballymena, Northern Ireland
Wikipedia - Balsam -- The resinous exudate which forms on certain kinds of trees and shrubs
Wikipedia - Baltal (art form) -- Form of puppet theatre from Korea
Wikipedia - Baltic Ice Lake -- Prehistoric freshwater lake in the Baltic Sea basin formed from receding glaciers
Wikipedia - Baltic Way -- 1989 peaceful demonstration in the form of a human chain
Wikipedia - Baltimore Skipjacks -- Former minor league hockey team in Baltimore, Maryland
Wikipedia - Bamako Initiative -- Formal statement adopted by African health ministers in 1987 in Bamako, Mali, to implement strategies designed to increase the availability of essential drugs
Wikipedia - Bamangamakatti -- Former Village Development Committee in Nepal
Wikipedia - Bamboo weaving -- Type of bambooworking that weaves strips of bamboo together to form an object or pattern
Wikipedia - BaM-DM-^Mka Oblast -- Former oblast of Yugoslavia
Wikipedia - B&H Airlines -- Former flag carrier of Bosnia and Herzegovina
Wikipedia - Bamrang -- Former Village Development Committee in Nepal
Wikipedia - Banana equivalent dose -- Informal measurement of ionizing radiation exposure; approximately 0.1 microsievert
Wikipedia - Banarjhula -- Former Village Development Committee in Nepal
Wikipedia - Banca Popolare di Lecco -- Former Italian bank.
Wikipedia - Banco Credito y Ahorro PonceM-CM-1o -- Former bank in Puerto Rico
Wikipedia - Banco de Ponce -- Former bank in Puerto Rico
Wikipedia - Bandeau -- Bust-wrap, a simple strapless form of brassiere or swimsuit top, or a similar garment worn in Ancient Rome
Wikipedia - Banded iron formation -- Distinctive layered units of iron-rich sedimentary rock that are almost always of Precambrian age
Wikipedia - Band on the Wall -- performance and entertainment venue
Wikipedia - Bangkok Noi railway station -- Former railway station in Bangkok, Thailand
Wikipedia - Bangladesh Bureau of Educational Information and Statistics -- Research institute in Bangladesh
Wikipedia - Bangor Normal College -- Former teacher training college in Bangor, Wales
Wikipedia - Bang's theorem on tetrahedra -- On angles formed when a sphere is inscribed within a tetrahedron
Wikipedia - Banjo-Kazooie (video game) -- 1998 platform video game developed by Rare
Wikipedia - Banjo-Tooie -- 3D platform video game developed by Rare Limited
Wikipedia - Bank Line -- Former British commercial shipping line
Wikipedia - Bank of Alberta -- Former bank based in Canada
Wikipedia - Bank of California Building (Portland, Oregon) -- Historic former bank building in downtown Portland, Oregon, United States
Wikipedia - Bank One Corporation -- Former bank of the United States
Wikipedia - Banksieaeformis -- Genus of plants (fossil)
Wikipedia - Banque Canadienne Nationale -- Former Canadian bank, succeeded by the National Bank of Canada
Wikipedia - Banqueting House, Whitehall -- Former palace banqueting rooms, later chapel of Whitehall in London, England
Wikipedia - Banswara State -- Former kingdom in present-day India
Wikipedia - Banzai skydiving -- Rumored form of skydiving
Wikipedia - Bapha -- Former Village Development Committee in Nepal
Wikipedia - Baptist successionism -- Theory of continuous nonconformist Christian Church
Wikipedia - BAR 003 -- 2001 Formula One season car
Wikipedia - Baraboo Quartzite -- Precambrian geological formation in Wisconsin
Wikipedia - Barahapokhari (VDC) -- Former Village Development Committee in Nepal
Wikipedia - Baraha, Udayapur -- Former Village Development Committee in Nepal
Wikipedia - Barai -- Former Village Development Committee in Nepal
Wikipedia - Barallot -- Former Christian denomination
Wikipedia - Baraneshwar -- Former Village Development Committee in Nepal
Wikipedia - Barbara Boxer -- Former United States Senator from California
Wikipedia - Barbara Cleveland -- Australian performance art collective
Wikipedia - Barbara, Gaza -- Former village in Gaza subdistrict
Wikipedia - Barbara Gratton -- Canadian former figure skater
Wikipedia - Barbara T. Smith -- American performance artist
Wikipedia - Barbon railway station -- Former railway station in Westmorland, England
Wikipedia - Barcelona Province (Venezuela) -- Former province in Venezuela
Wikipedia - Barchhawa -- Former Village Development Committee in Nepal
Wikipedia - Bardney railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bardon Hill railway station -- Former railway station in Leicestershire, England
Wikipedia - Barend Mons -- Biologist and bioinformatics specialist
Wikipedia - Barff Peninsula -- Peninsula forming the east margin of Cumberland East Bay, South Georgia Island
Wikipedia - Barga (kingdom) -- Former kingdom in the Near East
Wikipedia - Bargate stone -- A highly durable form of sandstone used for building
Wikipedia - Bargoens -- Form of Dutch slang
Wikipedia - Barkat Gourad Hamadou -- Former Prime Minister of Djibouti
Wikipedia - Barkston railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bar (landform)
Wikipedia - Barmen -- Former city in eastern Rhineland, Germany
Wikipedia - Barnalu -- Former Village Development Committee in Nepal
Wikipedia - Barnby Moor and Sutton railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Barnett Shale -- Geological formation in Texas, United States
Wikipedia - Barnstone railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Barntalloch Castle -- Former Scottish castle
Wikipedia - Barnweill Castle -- Former Scottish castle
Wikipedia - Barnwell railway station -- Former railway station in Northamptonshire, England
Wikipedia - Barometric formula -- Formula used to model how air pressure varies with altitude
Wikipedia - Barra Honda Formation -- Geologic formation in Costa Rica
Wikipedia - Barranquitas-Cayey Formation -- Geologic formation in Puerto Rico
Wikipedia - Barr body -- Form taken by the inactive X chromosome in a female somatic cell
Wikipedia - Barre (exercise) -- Form of physical exercise
Wikipedia - Barrel vault -- Architectural element formed by the extrusion of a single curve
Wikipedia - Barren Island, Brooklyn -- Former island in Brooklyn, New York
Wikipedia - Barrio Chino de Salamanca -- Former red-light district in Salamanca, Spain
Wikipedia - Barrow Area Information Database -- Arctic database
Wikipedia - Barrow Hill railway station -- Former railway station in Derbyshire, England
Wikipedia - Barry Andrews (politician) -- Irish aid worker and former politician
Wikipedia - Barry Fraser -- Canadian former ice hockey executive
Wikipedia - Barry Lane (British Army officer) -- Former British Army officer
Wikipedia - Barry, Missouri -- Former city in Missouri
Wikipedia - Barthel scale -- Ordinal scale used to measure performance in activities of daily living (ADL)
Wikipedia - Bartholomew County Annex building -- 1928 former school building in Columbus, Indiana
Wikipedia - Bartolome de las Casas -- Spanish Dominican friar, historian, and social reformer
Wikipedia - Barzalosa Formation -- Geological formation in the Colombian Andes
Wikipedia - Basabote -- Former Village Development Committee in Nepal
Wikipedia - Basalt fan structure -- Rock formation composed of columnar jointed basalt columns that have slumped into a fan shape
Wikipedia - Basalt Rocks -- Geologic formation in Turkey
Wikipedia - Basa, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Basay language -- Extinct Formosan language of northern Taiwan
Wikipedia - Basbalpur -- Former Village Development Committee in Nepal
Wikipedia - Baseball uniform
Wikipedia - Base (exponentiation) -- (in exponentiation), number b in an expression of the form b^n
Wikipedia - Basement (geology) -- Metamorphic or igneous rocks below a sedimentary platform or cover
Wikipedia - Base rate fallacy -- Statistical formal fallacy
Wikipedia - Basford North railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Basford Vernon railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bashasa -- Former Village Development Committee in Nepal
Wikipedia - Bashir-ud-din Farooqi -- Former Grand Mufti of Jammu and Kashmir
Wikipedia - Basic Formal Ontology
Wikipedia - Basic formal ontology
Wikipedia - Basil Osborne -- Former bishop of the Moscow Patriarchate then of the Patriarchate of Constantinople
Wikipedia - Basketball uniform
Wikipedia - Baspani, Khotang District -- Former Village Development Committee in Nepal
Wikipedia - Bassel al-Assad -- Eldest son of former Syrian President Hafez al-Assad
Wikipedia - Bassenthwaite Lake railway station -- Former railway station in Cumberland, England
Wikipedia - Bastard Sons of Johnny Cash -- US band formed 1995
Wikipedia - Bastien Chesaux -- Swiss former motorcycle racer
Wikipedia - Bastille -- Former Parisian fortress
Wikipedia - Bastion Formation -- Geologic formation in Greenland
Wikipedia - Bastion of Truth Reformed Churches in the Philippines
Wikipedia - Bastipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bataireacht -- Stick-fighting form from Ireland
Wikipedia - Batase, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Bathnaha, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Bathurst Power and Paper Company -- Former Canadian logging, lumber mill and wood-pulp paper company
Wikipedia - Battle of Formigny -- A battle during the Hundred Years' War
Wikipedia - Baudilio Vega Berrios -- Former mayor of the city of Mayaguez, Puerto Rico
Wikipedia - Baumwollspinnerei Ermen & Engels -- Former cotton mill in Germany
Wikipedia - Baxter Theatre Centre -- Performing arts centre in Cape Town, South Africa
Wikipedia - Bayan Shireh Formation -- Geological formation in Mongolia
Wikipedia - Bayesian efficiency -- Analog of Pareto efficiency for situations with incomplete information
Wikipedia - Bayesian information criterion
Wikipedia - Baynunah Formation -- Geologic formation in Abu Dhabi
Wikipedia - Bayonne Whipple -- American actress and vaudeville performer
Wikipedia - Bay platform -- A dead-end railway platform at a railway station that has through lines
Wikipedia - Bay State Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Bayt Nattif -- Former town in current day Israel
Wikipedia - BBC Allied Expeditionary Forces Programme -- Former British radio station during and shortly after World War II
Wikipedia - BBC Dorset FM -- Former British radio station
Wikipedia - BBC Jam -- Former online educational service from 2006 to 2007
Wikipedia - BBC Light Programme -- Former BBC radio station
Wikipedia - BBC Radio 5 (former) -- British national radio station (1990-1994)
Wikipedia - BBC Radio Durham -- Former BBC local radio station
Wikipedia - BBC Regional Programme -- Former British radio station
Wikipedia - BBC Southern Counties Radio -- Former BBC Local Radio service for Surrey and Sussex
Wikipedia - BBC World Service Television -- Former BBC international satellite television channels
Wikipedia - BC Tel -- Former Canadian telecommunications company
Wikipedia - Beach cusps -- Shoreline formations made up of various grades of sediment in an arc pattern
Wikipedia - Beach Pneumatic Transit -- Former demonstration subway line in New York City
Wikipedia - Beachrock -- Sedimentary rock cemented with carbonates, formed along a shoreline
Wikipedia - Beacon Correctional Facility -- Former female minimum security state prison in New York
Wikipedia - Beacon Field Airport -- Former airport in Virginia, United States of America
Wikipedia - Beacon Park Yard -- Former rail freight yard in Boston planned for redevelopment
Wikipedia - Beady Eye -- English rock band formed in 2009
Wikipedia - Beamforming
Wikipedia - Beam homogenizer -- Device to create a more uniform laser beam
Wikipedia - Beast Wars: Transformers
Wikipedia - Beat Radio -- Former radio station in Minneapolis, Minnesota
Wikipedia - Beatrice Webb -- English sociologist, economist, socialist, and social reformer
Wikipedia - Beatus Rhenanus -- German humanist, religious reformer, classical scholar and book collector (1485-1547)
Wikipedia - Beaubassin -- former Acadian village on NS NB border
Wikipedia - Beau Geste Press -- Former English publisher
Wikipedia - Beausejour, Marne -- Former village in France, destroyed during WWI
Wikipedia - Beauty Gonzalez -- Filipino-Spanish actress and former reality show contestant
Wikipedia - Beaver Falls Cutlery Company -- Former cutlery company in Pennsylvania
Wikipedia - Bebe Buell -- American singer, former fashion model
Wikipedia - Beckford railway station -- Former railway station in Worcestershire, England
Wikipedia - Beckingham railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Beckman-Quarles theorem -- Transformations of Euclidean space that preserve unit distances preserve all distances
Wikipedia - Beckwith-Wiedemann syndrome -- Syndrome characterized by overgrowth (macrosomia), an increased risk of childhood cancer and congenital malformations
Wikipedia - Bede College -- Former college in England
Wikipedia - Bedgown -- Women's informal garment for the upper body
Wikipedia - Bedlam Theatre -- Theatre in Edinburgh, Scotland, a former church
Wikipedia - Beebe Theater -- Former movie theater in Beebe, Arkansas, United States
Wikipedia - Beez's theorem -- In general, an (n - 1)-dimensional hypersurface immersed in Rn cannot be deformed if n > 3
Wikipedia - Behavior informatics
Wikipedia - Beijing International Street Circuit (Jingkai) -- Former street circuit
Wikipedia - Bein' Green -- 1970 song written by Joe Raposo, originally performed by Jim Henson as Kermit the Frog
Wikipedia - Bekir Kaya -- Former Mayor of Van
Wikipedia - Belaha -- Former Village Development Committee in Nepal
Wikipedia - Belarus at the Youth Olympics -- performance of Belarus at the Youth Olympic Games
Wikipedia - Belarusian Evangelical Reformed Church
Wikipedia - Belfast Community Radio -- Former community radio station in Northern Ireland
Wikipedia - Belgian General Information and Security Service
Wikipedia - Belgium at the Youth Olympics -- performance of Belgium at the Youth Olympic Games
Wikipedia - Belgrave and Birstall railway station -- Former railway station in Leicestershire, England
Wikipedia - Belhi, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Belief perseverance -- Maintaining a belief despite new information that firmly contradicts it
Wikipedia - Belisarius -- 6th century Byzantine general instrumental in reconquest of much of the former Roman Mediterranean territories
Wikipedia - Bell & Howell -- Services company and former manufacturer of film machinery
Wikipedia - Bells Stores -- Former chain of convenience stores in North East England
Wikipedia - Bell stage -- Platform below the chamber of a diving bell
Wikipedia - Bell XV-15 -- Experimental tiltrotor, used to demonstrate the concept's high speed performance relative to conventional helicopters
Wikipedia - Belo -- Former American media company
Wikipedia - Belsize Fire Station -- Former fire station in the London Borough of Camden
Wikipedia - Belz Voivodeship -- Former administrative division in Poland
Wikipedia - Bembecia hymenopteriformis -- Species of moth
Wikipedia - Bembecia ichneumoniformis -- Species of moth
Wikipedia - Bembecia lomatiaeformis -- Species of moth
Wikipedia - Bembecia megillaeformis -- Species of moth
Wikipedia - Bembecia sirphiformis -- Species of moth
Wikipedia - Bembecia stiziformis -- Species of moth
Wikipedia - Bembecia uroceriformis -- Species of moth
Wikipedia - Benares State -- Former country in what is today India
Wikipedia - Ben Arredondo -- American former politician
Wikipedia - Benazir Bhutto -- Former Prime Minister of Pakistan
Wikipedia - Ben B. Lindsey -- American judge and social reformer
Wikipedia - Ben Briscoe -- Irish former Fianna Fail politician
Wikipedia - Benchmarking -- Process of comparing one's business processes and performance metrics to others in the industry
Wikipedia - Bencode -- Data serialization format
Wikipedia - Bender Hotel (Houston) -- Former hotel in Houston, Texas
Wikipedia - Benefactor (law) -- Person who gives some form of help to benefit a person, group or organization
Wikipedia - Benefit concert -- Type of musical benefit performance
Wikipedia - Benetton Formula -- former motor racing team
Wikipedia - Bengali Renaissance -- Socio-cultural and religious reform movement in Bengal, in the 19th and early 20th centuries
Wikipedia - Bengeworth railway station -- Former railway station in Worcestershire, England
Wikipedia - Benguela Current -- The broad, northward flowing ocean current that forms the eastern portion of the South Atlantic Ocean gyre
Wikipedia - Benin -- Coastal country in West Africa on the Gulf of Guinea, formerly known as Dahomey
Wikipedia - Beni, Solukhumbu -- Former Village Development Committee in Nepal
Wikipedia - Benjamin Crisp -- New Zealand carrier, temperance reformer, and character
Wikipedia - Benjamin Disraeli -- Former Prime Minister of the United Kingdom
Wikipedia - Benjamin Grosvenor (minister) -- English nonconformist minister
Wikipedia - Benjamin Josses Odoki -- Former Chief Justice of Uganda
Wikipedia - Benjamin Madrigal Jr. -- Filipino government official and former Chief of Staff of the Armed Forces of the Philippines
Wikipedia - Benjamin Magalong -- Filipino politician and former police officer
Wikipedia - Benny Reynolds -- American rodeo performer
Wikipedia - BenoM-CM-.t Georges de Najac -- French nobleman, fleet commissioner, reformer and freemason
Wikipedia - Benson's Wild Animal Farm -- Former private zoo in New Hampshire, United States
Wikipedia - Benthic lander -- Autonomous observational platforms that sit on the seabed to record physical, chemical or biological activity
Wikipedia - Benton Shale -- Geologic formation (shale) in Montana, Wyoming, and other states
Wikipedia - Bent pin analysis -- Form of failure mode and effect analysis for electrical connectors and wiring
Wikipedia - Benue-Plateau State -- Former state of Nigeria
Wikipedia - Beny-sur-Mer Airfield -- Former World War II airfield
Wikipedia - Bergen City, New Jersey -- Former city in Hudson County, New Jersey
Wikipedia - Bergens Sparebank -- Former Norwegian bank
Wikipedia - Berger Rucken -- Geological formation of Germany
Wikipedia - Bergesen d.y. -- Former Norwegian shipping company
Wikipedia - Berlin-Hohenschonhausen Memorial -- Museum and memorial located at former Stasi prison in Berlin
Wikipedia - Berlin Tegel Airport -- Former airport in Berlin, Germany.
Wikipedia - Berlin Tempelhof Airport -- Former airport in Berlin, Germany.
Wikipedia - Bermet Akayeva -- Kyrgyz politician and former MP
Wikipedia - Bermont Formation -- Geologic formation in Florida. It preserves fossils that date back to the Neogene period.
Wikipedia - Bernard Kerik -- Former NYC police commissioner
Wikipedia - Bernbjerg Formation -- Geologic formation in Greenland
Wikipedia - Bernie Madoff -- American former businessman and white collar criminal
Wikipedia - Bernie Sanders -- U.S. Senator from Vermont and former presidential candidate
Wikipedia - Bernie Ward -- American former radio personality (born 1951)
Wikipedia - Berrimah Prison -- Former maximum security prison in Australia
Wikipedia - Berrington railway station -- Former railway station in Shropshire, England
Wikipedia - Berry Airfield -- Former airbase near Port Moresby, Papua New Guinea
Wikipedia - Bersirc -- Former Internet Relay Chat client
Wikipedia - Bert Swor -- American minstrel performer
Wikipedia - Beryciformes -- Order of fishes
Wikipedia - Bessacarr Halt railway station -- Former railway station in South Yorkshire, England
Wikipedia - Bessie Bonehill -- English vaudeville performer
Wikipedia - Best Available Techniques Reference Document (BREF) -- EU information standard
Wikipedia - Best Coast -- American surf pop band from Los Angeles, California, formed in 2009
Wikipedia - Best Country Today -- Syndicated country music radio format
Wikipedia - Best of Me, Part 2 -- 2000 song composed by Jay-Z performed by MM-CM-=a
Wikipedia - Bestwood Colliery railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Betacam -- Family of broadcast magnetic tape-based videocassette formats
Wikipedia - Betamax -- Consumer-level analog video tape recording and cassette form factor standard
Wikipedia - Beta normal form
Wikipedia - Beta-propeller -- Toroid protein structure formed from beta sheets
Wikipedia - Beta sheet -- Common motif of regular secondary structure in proteins; stretch of polypeptide chain typically 3 to 10 amino acids long with backbone in an extended conformation
Wikipedia - Betauna -- Former Village Development Committee in Nepal
Wikipedia - Bethel, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Bethel Street drill hall, Norwich -- Grade II* listed former military installation
Wikipedia - Bethpage Branch -- former Long Island Rail Road branch
Wikipedia - Betini, Okhaldhunga -- Former Village Development Committee in Nepal
Wikipedia - Bet-Meir Formation -- Geologic formation in Israel
Wikipedia - Beto y sus Canarios -- Tierra Caliente group formed in Huetamo, Michoacan, Mexico
Wikipedia - Bette Lowes -- former mayor of Baldwin Park, California, US
Wikipedia - Bettel-Schneider Ministry II -- Luxembourg government formed in 2018
Wikipedia - Better Man (Robbie Williams song) -- 2001 song performed by Robbie Williams
Wikipedia - Better Public Broadcasting Association -- Former American radio broadcasting company
Wikipedia - Bev Buckway -- Canadian former politician and curler
Wikipedia - Beyonce 2018 Coachella performance -- Beyonce concert
Wikipedia - Beyond the Realms of Death -- 1978 song performed by Judas Priest
Wikipedia - Beytollah Abdollahi -- Iranian reformist politician
Wikipedia - Bezout's identity -- Formula relating two numbers and their greatest common divisor
Wikipedia - Bfloat16 floating-point format -- Floating-point number format used in computer processors
Wikipedia - B. G. Kolse Patil -- Social activist and former judge (b. 1942)
Wikipedia - Bhadaiya -- Former Village Development Committee in Nepal
Wikipedia - Bhadaure, Okhaldhunga -- Former Village Development Committee in Nepal
Wikipedia - Bhagawanpur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhagawatipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhagawatpur -- Former Village Development Committee in Nepal
Wikipedia - Bhagwati Prashad Singh -- Former Chief Justice of Nepal
Wikipedia - Bhakanje -- Former Village Development Committee in Nepal
Wikipedia - Bhalayadanda -- Former Village Development Committee in Nepal
Wikipedia - Bhangha -- Former Village Development Committee in Nepal
Wikipedia - Bharatanatyam -- Major form of Indian classical dance
Wikipedia - Bharatiya Jana Sangh -- Former Indian political party
Wikipedia - Bhardaha -- Former Village Development Committee in Nepal
Wikipedia - Bhavai -- Folk theatre form of western India
Wikipedia - Bhawanipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhawanpur Kalabanzar -- Former Village Development Committee in Nepal
Wikipedia - Bhediya -- Former Village Development Committee in Nepal
Wikipedia - Bhogeswar Baruah -- Indian former-athlete and coach
Wikipedia - Bhokraha, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Bhuj Formation -- Geologic formation in India
Wikipedia - Bhumarashuwa -- Former Village Development Committee in Nepal
Wikipedia - Bhupinder Singh Hooda -- Indian politician and Former Chief Minister of Haryana
Wikipedia - Bhutahi -- Former Village Development Committee in Nepal
Wikipedia - Biafra -- Former secessionist state in Nigeria
Wikipedia - Bianca Jagger -- Nicaraguan-born social and human rights advocate and a former actress
Wikipedia - Bi-articulated bus -- Bus formed of three sections
Wikipedia - Bibliographic database -- Database providing an authoritative source of bibliographic information
Wikipedia - Bibliography of encyclopedias: business, information and economics -- Wikipedia bibliography
Wikipedia - BIBSYS -- Supplier of library and information data for all the Norwegian university and college libraries
Wikipedia - BibTeX -- Reference management software for formatting lists of references
Wikipedia - Bickenhead -- 2018 song performed by Cardi B
Wikipedia - Bideford railway station -- Former railway station in Devon, England
Wikipedia - Bidford-on-Avon railway station -- Former railway station in Warwickshire, England
Wikipedia - Bidston Dock -- Former dock in Bidston, England
Wikipedia - Biecz County -- Former administrative unit of Poland
Wikipedia - Big Art Group -- Experimental performance ensemble
Wikipedia - Big Bad Wolf (roller coaster) -- Former amusement park ride
Wikipedia - Big Blue Meenie Recording Studio -- Former production house in Jersey City
Wikipedia - Big Eight Conference -- Former U.S. college athletics conference
Wikipedia - Big Island Amusement Park -- Former American amusement park
Wikipedia - Big Poppa E -- American performer of slam poetry
Wikipedia - Big Sur (Jack Johnson song) -- Song performed by Jack Johnson
Wikipedia - Big Three television networks -- Informal name for the three major US television broadcast networks
Wikipedia - Big Town Mall -- Former shopping mall in Mesquite, Texas
Wikipedia - Bijaya Kharka -- Former Village Development Committee in Nepal
Wikipedia - Bilahari Kausikan -- Singaporean former diplomat
Wikipedia - Bilinear form -- Scalar-valued function of two variables that becomes a linear map when one coordinate is fixed
Wikipedia - Bilinear transform
Wikipedia - Billbergia formosa -- Species of plant
Wikipedia - Bill Davis -- Canadian politician, former Premier of Ontario
Wikipedia - Bill Frist -- Former United States Senator from Tennessee
Wikipedia - Bill Gates Must Die -- 2000 song performed by John Vanderslice
Wikipedia - Bill Hagerty (politician) -- Businessman and former U.S. Ambassador to Japan
Wikipedia - Bill Hayden -- Former Governor-General of Australia
Wikipedia - Billiards and Snooker Control Council -- Former governing body for snooker and English billiards
Wikipedia - Billingboro and Horbling railway station -- Former railway station in Lincolnshire, England
Wikipedia - Billing (performing arts) -- Performing arts term
Wikipedia - Bill McCollum -- Florida Attorney General, former Republican
Wikipedia - Bill M-CM-^Vhrstrom -- Swedish musician, singer, actor and former model
Wikipedia - Bill Nelson -- Former United States Senator from Florida
Wikipedia - Bill Nye -- American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer
Wikipedia - Bill's Creek Shale -- Geologic formation in Michigan, US
Wikipedia - Bill Shine -- Former White House Deputy Chief of Staff
Wikipedia - Bill (United States Congress) -- Form used for most legislation of the United States Congress
Wikipedia - Bill White (neo-Nazi) -- Leader of the American National Socialist Workers' Party, and former administrator of Overthrow.com
Wikipedia - Billy Dee Williams filmography -- Cataloging of performances by the American actor
Wikipedia - Billy Fitzpatrick -- Irish former sportsperson
Wikipedia - Billy Mitts -- Former Mississippi state senator
Wikipedia - Billy Moore (boxer) -- Former Muay Thai Boxer of English origin
Wikipedia - Billy Ray Thunder -- American rodeo performer
Wikipedia - Billy Sanchez -- Former sergeant-at-arms of the Senate of Puerto Rico
Wikipedia - Billy Whitlock -- American blackface performer and banjo player
Wikipedia - Billy Williams (music hall performer) -- Australian vaudeville and music hall entertainer
Wikipedia - Bilohiria Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Bilozerka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Biltong -- A form of dried, cured meat that originated in South Africa
Wikipedia - Bimal Patel (attorney) -- American attorney and former assistant secretary of the Treasury Department
Wikipedia - Bimbia -- Former independent state of Isubu people of Cameroon
Wikipedia - BIM Collaboration Format -- Structured file format
Wikipedia - Bimini Road -- Underwater rock formation near North Bimini island in the Bahamas
Wikipedia - Binary Ninja -- Reverse-engineering platform developed by Vector 35 Inc
Wikipedia - Binary prefix -- Unit prefix for multiples of units in digital information, notably the bit and the byte, to indicate multiplication by a power of two
Wikipedia - Binary search tree -- Data structure in tree form sorted for fast lookup
Wikipedia - Bingham Road railway station (Nottinghamshire) -- Former railway station in Nottinghamshire, England
Wikipedia - Bingo Province -- Former province of Japan
Wikipedia - Bink Video -- File format family
Wikipedia - Bin Laden Issue Station -- former CIA unit
Wikipedia - Binny & Ronaldson -- Former type foundry
Wikipedia - Binton railway station -- Former railway station in Warwickshire, England
Wikipedia - Binz squat -- Former squat in Switzerland
Wikipedia - BioBam Bioinformatics -- Bioinformatics software company
Wikipedia - Biodiversity informatics
Wikipedia - Biodiversity of Ghana -- Variety of life forms of Ghana
Wikipedia - Biodiversity of Kenya -- Variety of life forms of Ghana and its exclusive economic zone
Wikipedia - Biodiversity of New Zealand -- The variety of life forms indigenous to New Zealand
Wikipedia - Biodiversity -- Variety and variability of life forms
Wikipedia - Biofeedback -- Process of gaining greater awareness of many physiological functions primarily using instruments that provide information on the activity of those same systems, with a goal of being able to manipulate them at will
Wikipedia - Biogeomorphology -- Study of interactions between organisms and the development of landforms
Wikipedia - Biographical dictionary -- Type of encyclopedic dictionary limited to biographical information
Wikipedia - Biographical Directory of Federal Judges -- Provides basic biographical information on all past and present United States federal court Article III judges
Wikipedia - Biographical Information Blanks
Wikipedia - Bioimage informatics
Wikipedia - Bioinformatic Harvester
Wikipedia - Bioinformatician
Wikipedia - Bioinformatics companies
Wikipedia - Bioinformatics (journal)
Wikipedia - Bioinformatics Open Source Conference
Wikipedia - Bioinformatics -- Computational analysis of large, complex sets of biological data
Wikipedia - Bioinformatics workflow management systems
Wikipedia - Biological dark matter -- An informal term for unclassified or poorly understood genetic material
Wikipedia - Biological screw joint -- Naturally occurring form of screw joint
Wikipedia - Biomax Informatics AG -- German technology company
Wikipedia - Biomax Informatics -- German technology company
Wikipedia - Biomedical informatics
Wikipedia - Biomedical sciences -- Set of applied sciences applying portions of natural science or formal science, or both, to knowledge, interventions, or technology that are of use in healthcare or public health
Wikipedia - Biome -- Distinct biological communities that have formed in response to a shared physical climate
Wikipedia - BioPerl -- Collection of Perl modules for bioinformatics
Wikipedia - Biophilia hypothesis -- Hypothesis that humans possess an innate tendency to seek connections with nature and other forms of life
Wikipedia - Bipyramid -- Polyhedron formed by joining a pyramid and its mirror image base-to-base
Wikipedia - Birch's theorem -- A statement about the representability of zero by odd degree forms
Wikipedia - Bird Cage Theatre -- Former theater, now museum, in Tombstone, Arizona
Wikipedia - Bird-of-paradise -- Family of birds of the order Passeriformes
Wikipedia - Birdrong Sandstone -- Early Cretaceous deologic formation in Australia
Wikipedia - Bird Song (M.I.A. song) -- 2016 song performed by M.I.A.
Wikipedia - Birgit Hogefeld -- German former Red Army Faction terrorist
Wikipedia - Birmingham Central Library -- Former main public library in Birmingham, England
Wikipedia - Birmingham, Kentucky -- Former settlement in Kentucky, United States
Wikipedia - Bir Silgi Bir Kalem -- Turkish crowdfunding platform
Wikipedia - Birth control movement in the United States -- Social reform campaign beginning in 1914
Wikipedia - Bishariya -- Former Village Development Committee in Nepal
Wikipedia - Bishnupurkahi -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Katti -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Pra. Ma. -- Former Village Development Committee in Nepal
Wikipedia - Bishnupur Pra. Ra. -- Former Village Development Committee in Nepal
Wikipedia - Bishopric of Verdun -- Former state of the Holy Roman Empire ruled by the Bishop of Verdun
Wikipedia - Bishopsbourne railway station -- Former railway station in Kent, England
Wikipedia - Bitches Ain't Shit -- 1992 song performed by Dr. Dre, Snoop Dogg, Daz, Kurupt, and Jewell
Wikipedia - BitchM-EM-+ Province -- Former province of Japan
Wikipedia - Bite the Bullet (video game) -- Upcoming platformer
Wikipedia - Bitly -- Link management platform
Wikipedia - Bit (money) -- Former currency unit
Wikipedia - Bit rate -- Information transmission rate expressed in bits per second
Wikipedia - Bit -- unit of information
Wikipedia - Bizen Province -- Former province of Japan
Wikipedia - Bjarni Benediktsson (born 1970) -- former Prime Minister of Iceland
Wikipedia - Bjorn Spur -- Landform in Antarctica
Wikipedia - Blaby railway station -- Former railway station in Leicestershire, England
Wikipedia - Black and white -- Monochrome form in visual arts
Wikipedia - Black Cat group -- A former paramilitary group in Sri Lanka
Wikipedia - Black Denim Trousers and Motorcycle Boots -- 1955 song performed by The Cheers
Wikipedia - Black-Eyed -- 2001 song with lyrics by Brian Molko performed by Placebo
Wikipedia - Blackface -- Form of theatrical makeup, now recognized as a racist practice
Wikipedia - Blackfella -- An informal term used in Australian English to refer to Indigenous Australians
Wikipedia - Blackfriars, Norwich -- Former friary in Norwich, England
Wikipedia - Black Gold (song) -- Single performed by Soul Asylum
Wikipedia - Black Guard (Brazil) -- Militia composed of former Brazilian slaves
Wikipedia - Black hole information paradox -- Whether information can disappear in a black hole
Wikipedia - Black hole (networking) -- Places in a network where incoming traffic is silently discarded without informing the source
Wikipedia - Black Information Network -- American radio network
Wikipedia - Black Is Black (Amanda Stott song) -- 2000 song performed by Amanda Stott
Wikipedia - Black lounge suit -- Men's semi-formal daytime attire
Wikipedia - Black Mountain Side -- Instrumental rock song performed by Led Zeppelin
Wikipedia - Black performance of Jewish music -- Jewish music played by Black artists
Wikipedia - Blackpole Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Black Prince Buses -- Former West Yorkshire bus operator
Wikipedia - Black tar heroin -- Impure form of heroin
Wikipedia - Black tie -- Semi-formal western dress code; dinner suit, tuxedo
Wikipedia - Blackwell Mill -- Former railway station in Derbyshire, England
Wikipedia - Blackwell railway station -- Former railway station in Worcestershire, England
Wikipedia - Bladen Formation -- Geologic formation in North Carolina
Wikipedia - Blaenavon Ironworks -- Former ironworks transformed into a museum
Wikipedia - Blaine Formation -- Geologic formation in Oklahoma, United States
Wikipedia - Blair Building -- Former skyscraper in Manhattan, New York
Wikipedia - Blakesley railway station -- Former railway station in Northamptonshire, England
Wikipedia - Blanche Baughan -- Poet, writer, penal reformer
Wikipedia - BLAST (biotechnology) -- Bioinformatics search algorithm
Wikipedia - Blastocyst -- Structure formed around day 5 of mammalian embryonic development
Wikipedia - Blaydon Races -- Traditional song performed by George "Geordie" Ridley
Wikipedia - Blaze Europe -- Former video game hardware and software developer
Wikipedia - Blazer -- Striped or bright, solid-color informal jacket
Wikipedia - Bleecker Street Cinema -- Former movie theater in Greenwich Village, Manhattan, New York City, United States
Wikipedia - Bleed You Dry -- 2005 song performed by Grinspoon
Wikipedia - Bleichert -- Former German wire ropeway & automobile manufacturer
Wikipedia - Blencow railway station -- Former railway station in Cumberland, England
Wikipedia - Blendle -- Dutch online news platform
Wikipedia - Bless 'Em All -- Song performed by George Formby
Wikipedia - Blidworth and Rainworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Blinded experiment -- Experiment in which information about the test is masked to reduce bias
Wikipedia - Blind octave -- Music composition and performance technique
Wikipedia - Blind Stamp -- Image, design or lettering on an art print or book formed by creating a depression in the paper or other material
Wikipedia - Blink FM -- Former radio station in Wycombe, England
Wikipedia - Blink Health -- American e-commerce platform for prescription drugs
Wikipedia - Blizzard Heights -- Landform in Ross Dependency, Antarctica
Wikipedia - Bloch's formula -- Result in algebraic K-theory relating Chow groups to cohomology
Wikipedia - Block cipher mode of operation -- Algorithm that uses a block cipher to provide an information service such as confidentiality or authenticity
Wikipedia - Block programming -- Form of programming where programs of a particular genre or similar are grouped together
Wikipedia - Blogger (service) -- Blogging platform currently owned by Google
Wikipedia - BlogTalkRadio -- Podcast platform
Wikipedia - Blog -- Discussion or informational site published on the World Wide Web
Wikipedia - Blood Fire War Hate -- 2009 song performed by Soulfly
Wikipedia - Bloodstained: Curse of the Moon -- 2018 platform game
Wikipedia - Blood test -- Laboratory analysis performed on a blood sample
Wikipedia - Blood-thymus barrier -- A barrier formed by the continuous blood capillaries in the thymic cortex
Wikipedia - Bloomfield railway station -- Former railway station in Belfast, Northern Ireland
Wikipedia - Blue Angel (train) -- Class of 1- and 2-car diesel railcars formerly used by Nederlandse Spoorwegen
Wikipedia - Blue Book (magazine) -- Former American magazine
Wikipedia - Blue Champagne -- 1941 song performed by Jimmy Dorsey
Wikipedia - Blue chip (stock market) -- Stock in a corporation with a reputation for reliability and performance
Wikipedia - Blue-collar worker -- Working-class person who performs manual labor
Wikipedia - Blue discharge -- Form of administrative discharge from the US military, often issued to gay service members and African-Americans
Wikipedia - Blue-eyed soul -- Term sometimes used for rhythm and blues and soul music performed by white artists
Wikipedia - Bluegrass Balloon Festival -- Former hot air balloon festival in Louisville, KY, US 1999-2009
Wikipedia - Blue Letter -- 1976 song performed by Fleetwood Mac
Wikipedia - Blue Lias -- Triassic/Jurassic geological formation in the UK
Wikipedia - Blueschist -- A metavolcanic rock that forms by the metamorphism of basalt and rocks with similar composition
Wikipedia - Blue sign -- Used by inland waterways vessels when performing a special manoeuvre or passing on the starboard side
Wikipedia - BlueSky Open Platform
Wikipedia - Bluestone railway station -- Former railway station in Norfolk, England
Wikipedia - Blues -- Musical form and music genre
Wikipedia - Blue wall of silence -- American term used to denote an informal rule for police officers not to report on fellow officer reported misconduct
Wikipedia - Blue yodel -- Song performed by Jimmie Rodgers
Wikipedia - Blunham railway station -- Former railway station in Bedfordshire, England
Wikipedia - Blu-ray -- Optical disc format used for storing digital video and other digital data
Wikipedia - Blyth railway station -- Former railway station in Northumberland
Wikipedia - Blyton railway station -- Former railway station in Lincolnshire, England
Wikipedia - BMC Bioinformatics
Wikipedia - BMC Medical Informatics and Decision Making -- Open-access scientific journal
Wikipedia - BMP file format
Wikipedia - BMW in Formula One -- Formula One activities of BMW
Wikipedia - BMW M2 -- High performance version of the BMW 2 Series
Wikipedia - BMW M6 -- High performance version of the BMW 6 Series
Wikipedia - BMW M8 -- High performance version of the BMW 8 Series
Wikipedia - BMW M Coupe and Roadster -- High performance variants of the BMW Z3 and Z4 coupe and roadster
Wikipedia - BMW M -- High-performance car manufacturer owned by BMW
Wikipedia - BMW UKL platform -- German automobile platform
Wikipedia - BNN (Dutch broadcaster) -- Former Dutch public broadcaster
Wikipedia - Board of Broadcast Governors -- Former Canadian broadcasting regulator
Wikipedia - Bob Baker Marionette Theater -- Venue and performing company
Wikipedia - Bob Bellerue -- American composer and performer of music
Wikipedia - Bob Brown -- Former Australian Greens politician, medical doctor, environmentalist
Wikipedia - Bobby Clark (juvenile actor) -- American former child actor
Wikipedia - Bobby Coffman -- American former track and field athlete
Wikipedia - Bobby Henline -- American stand-up comedian and former soldier
Wikipedia - Bobby Sands -- Irish member of the Provisional Irish Republican Army and former Member of Parliament
Wikipedia - Bob Carr -- Former Premier of New South Wales
Wikipedia - Bob Cooper (speedway rider) -- British former motorcycle speedway rider
Wikipedia - Bob Dechert -- Canadian former Member of Parliament
Wikipedia - Bob Dole -- Former United States Senator from Kansas
Wikipedia - Bob Elliott (sportswriter) -- Canadian former sports columnist
Wikipedia - Bob Fischer -- British writer, broadcaster and performer
Wikipedia - Bob FM -- Radio format
Wikipedia - Bob Gill (daredevil) -- American motorcycle racer and stunt performer
Wikipedia - Bob Iger <!-- PLEASE READ: If you came to add that Iger took the role of CEO back Please DO NOT. Chapek STILL retains his CEO title and Iger STILL remains Executive Chairman. Just Because Iger took some CEO duties from Chapek DOES NOT mean that Iger TOOK the CEO TITLE BACK !--> -- American businessman and former CEO of The Walt Disney Company
Wikipedia - Bob Marshall (Virginia politician) -- former American politician
Wikipedia - Bob Miller (Nevada governor) -- American former attorney and politician
Wikipedia - Bob Mills (politician) -- Canadian former federal politician
Wikipedia - Bodden -- Brackish bodies of water often forming lagoons, along the southwestern shores of the Baltic Sea
Wikipedia - Bodhu Boron -- Ritual performed to welcome the bride to the groom's home
Wikipedia - Bo Dietl -- American radio personality and former detective
Wikipedia - Bo (dog) -- Former First Dog of the Obama family
Wikipedia - Boerdijk-Coxeter helix -- Linear stacking of regular tetrahedra that form helices
Wikipedia - Boer Republics -- Former countries in southern Africa
Wikipedia - Bog iron -- Form of iron ore deposited in bogs
Wikipedia - Bogoliubov transformation
Wikipedia - Bo Guagua -- Second son of former Chinese politician Bo Xilai
Wikipedia - Bohemian Reformation -- Protestant movement of the 16th century
Wikipedia - Bohemia Visual Music -- American internet broadcast service and former television service
Wikipedia - Bohuslav Sobotka -- Czech former politician
Wikipedia - Boiling Nuclear Superheater (BONUS) Reactor Facility -- Former nuclear power plant in Rincon, Puerto Rico
Wikipedia - Bollington railway station -- Former railway station in Cheshire, England
Wikipedia - Bolsover Castle railway station -- Former railway station in Derbyshire, England
Wikipedia - Bolsover South railway station -- Former railway station in Derbyshire, England
Wikipedia - Boltzmann brain -- brain formed by thermodynamic fluctuation (thought experiment)
Wikipedia - Bombay State -- Former state of India
Wikipedia - Bomb Iran -- 1980 song performed by Vince Vance & The Valiants
Wikipedia - Bomis -- Former dot-com company associated with Nupedia and Wikipedia
Wikipedia - Bone ash -- Material formed from calcination of bones
Wikipedia - Bonino-Pannella List -- Libertarian and progressive electoral list formed by the Italian Radicals
Wikipedia - Bonnet theorem -- The first and second fundamental forms determine a surface in R3 up to a rigid motion
Wikipedia - Bonnie & Shyne -- 2001 song performed by Shyne
Wikipedia - Bonteheuwel -- A former Coloured township in Cape Town
Wikipedia - BonziBuddy -- Former freeware desktop assistant
Wikipedia - Booby prize -- Joke prize given in recognition of a terrible performance or last-place finish
Wikipedia - Boogie Woogie Bugle Boy -- Song performed by The Andrews Sisters
Wikipedia - Booing -- A form of criticism
Wikipedia - Book design -- Styling, formatting and designing the layout of a book's contents
Wikipedia - Bookman, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Book review -- Form of literary criticism in which a book is reviewed for its content, style, and merit
Wikipedia - Book series -- Sequence of books having certain characteristics in common that are formally identified together as a group
Wikipedia - Book -- Medium for recording information in the form of writing or images
Wikipedia - Boolardy -- Former sheep and cattle station in Western Australia; site of Murchison Radio-astronomy Observatory
Wikipedia - Boolean satisfiability problem -- Problem of determining if a Boolean formula could be made true
Wikipedia - Boomer's -- Former jazz club in New York City
Wikipedia - Boosting (doping) -- Method of inducing autonomic dysreflexia with the intention of enhancing performance in sport
Wikipedia - Boot Rock -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Bophuthatswana -- Former bantustan in South Africa
Wikipedia - Borazon -- Brand name of a cubic form of boron nitride (cBN)
Wikipedia - Border Gateway Protocol -- Protocol for communicating routing information on the Internet
Wikipedia - Boriya -- Former Village Development Committee in Nepal
Wikipedia - Born on the Bayou -- 1969 song performed by Creedence Clearwater Revival
Wikipedia - Born secret -- Information classified since created; generally referring to nuclear weapons
Wikipedia - Boron nitride -- Refractory compound with formula BN
Wikipedia - Borrowash railway station -- Former railway station in Derbyshire, England
Wikipedia - BORSCHT -- Functions performed by a subscriber line interface circuit in telephone service
Wikipedia - Bosley railway station -- Former railway station in Cheshire, England
Wikipedia - Bosnia and Herzegovina at the Youth Olympics -- performance of Bosnia and Herzegovina at the Youth Olympic Games
Wikipedia - Bosporan Kingdom -- Former country
Wikipedia - Boston and Northern Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Bostrichiformia -- Infraorder of beetles
Wikipedia - Bottesford South railway station -- Former railway station In Nottinghamshire, England
Wikipedia - Bottle episode -- Form of television program
Wikipedia - Boughton Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Boughton railway station (Nottinghamshire) -- Former railway station in Nottinghamshire, England
Wikipedia - Boulder clay -- A deposit of clay, often full of boulders, formed from the ground moraine material of glaciers and ice-sheets
Wikipedia - Bouldering -- Form of rock climbing
Wikipedia - Boulevard Theater (Miami) -- Former movie theater in Miami, now an adult entertainment club
Wikipedia - Boulton & Co -- Former afternoon television news programme, broadcast on Sky News
Wikipedia - Boundary Park Stadium -- Former greyhound racing stadium in Norwich, England
Wikipedia - Boundless Informant
Wikipedia - Bourbon Reforms -- Set of economic and political legislation promulgated by the Spanish Crown under various kings of the House of Bourbon, mainly in the 18th century
Wikipedia - Bourn and Essendine Railway -- Former railway in England
Wikipedia - Bourne railway station -- Former railway station in Lincolnshire, England
Wikipedia - Boustrophedon transform -- Mathematical transformation on sequences
Wikipedia - Boustrophedon -- Form of writing, left-to-right and right-to-left in alternate lines
Wikipedia - Bovine spongiform encephalopathy -- Counterpart to variant Creutzfeldt-Jakob disease in cows
Wikipedia - Bowater -- Former pulp and paper company
Wikipedia - Bowe Bergdahl -- former American soldier
Wikipedia - Bowie Crevasse Field -- Landform
Wikipedia - Bowing in Japan -- Custom in Japan, used as a salutation, a form of reverence, an apology or expression of gratitude
Wikipedia - Bowker Vale tram stop -- tram stop and former railway station near Manchester, UK
Wikipedia - Bowl barrow -- Ancient funerary monument, the most numerous form of round barrow
Wikipedia - Bowline -- Simple knot used to form a fixed loop at the end of a rope
Wikipedia - Bow wave -- The wave that forms at the bow of a ship when it moves through the water
Wikipedia - BoxBoy! -- Puzzle platformer video game franchise
Wikipedia - Boxer briefs -- Type of form-fitting underpants for men
Wikipedia - Bo-Ying Lee -- |Chinese actress and Cantonese opera performer from Hong Kong
Wikipedia - Boys' Reformatory -- 1939 film
Wikipedia - Brabham BT19 -- Formula One racing car
Wikipedia - Brabham BT49 -- Formula One racing car
Wikipedia - Brabham -- British racing car manufacturer and Formula One racing team
Wikipedia - Braceborough Spa Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Brachiation -- Form of arboreal locomotion involving swinging by the arm
Wikipedia - Bradley Center -- Former arena in downtown Milwaukee, Wisconsin
Wikipedia - Brad Parscale -- Former campaign manager for Donald Trump
Wikipedia - Braeden Cloutier -- American soccer coach and former player
Wikipedia - Brahampur, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Brahmacharini -- A form of goddess Parvati
Wikipedia - Brahmagaughadi -- Former Village Development Committee in Nepal
Wikipedia - Brahmagupta's identity -- The product of two numbers of the form a^2+nb^2 is itself a number of that form
Wikipedia - Brahmo Samaj -- Hindu reform movement
Wikipedia - Braichgoch slate mine -- Former mine in Wales
Wikipedia - Braid bar -- Depositional landform in a river which splits a channel
Wikipedia - Braid (video game) -- 2008 puzzle platform video game
Wikipedia - Braid -- Complex structure or pattern formed by interlacing two or more strands of flexible material
Wikipedia - Braithwaite railway station -- Former railway station in Cumberland, England
Wikipedia - Bram Moszkowicz -- Dutch jurist and former lawyer
Wikipedia - Brampton Stallions -- Former Canadian Soccer League team
Wikipedia - Branch MRT line -- former MRT line in Singapore
Wikipedia - Brandenburg-Prussia -- Former country
Wikipedia - Brandon Forsyth -- American former competitive ice dancer
Wikipedia - Brandy Fisher -- American former ice hockey forward
Wikipedia - Bransford Road railway station -- Former railway station in Worcestershire, England
Wikipedia - Branston and Heighington railway station -- Former railway station in Lincolnshire, England
Wikipedia - Brantford Public Utilities Commission -- Former municipal commission in Brantford, Ontario, Canada
Wikipedia - Brasstronaut -- Canadian Band, formed 2007
Wikipedia - Brauer's theorem on forms -- On the representability of 0 by forms over certain fields in sufficiently many variables
Wikipedia - Braunston and Willoughby railway station -- Former railway station in Warwickshire, England
Wikipedia - Brawn GP -- Formula One motor racing team
Wikipedia - Bray Studios (UK) -- Former film and television production complex in UK
Wikipedia - Brazilian Congress of Health Informatics
Wikipedia - Brazilian jiu-jitsu gi -- Uniform (jacket and trousers) worn by Brazilian jiu-jitsu participants
Wikipedia - Brazilian Society of Health Informatics
Wikipedia - Breadsall railway station -- Former railway station in Derbyshire, England
Wikipedia - Breakfast Television Centre -- Former headquarters of TV-am in Camden Town, London
Wikipedia - Breakthrough role -- Actor or actress in a performance which contributes significantly to their career
Wikipedia - Breathing performance of regulators -- Measurement and requirements of function of breathing regulators
Wikipedia - Breckfield (Liverpool ward) -- Former electoral district of Liverpool
Wikipedia - Bredeshave -- Former manor house at Tappernose, Denmark
Wikipedia - Bredon railway station -- Former railway station in Worcestershire, England
Wikipedia - Bredwardine Castle -- Former castle in England
Wikipedia - Breivik Formation -- Geologic formation in Norway
Wikipedia - Brendan Canning -- Canadian indie rock performer
Wikipedia - Brendan Colleran -- Irish former sportsperson
Wikipedia - Brendan Howlin -- Former leader of the Irish Labour Party
Wikipedia - Brenden Adams -- Formerly the tallest teenager in the world
Wikipedia - Brennan's Criterion Bar -- Former Irish pub in Bundoran, County Donegal, Ireland
Wikipedia - Brentford and Chiswick (UK Parliament constituency) -- Former parliamentary constituency in the United Kingdom
Wikipedia - Brent Peterson -- Canadian ice hockey coach and former player
Wikipedia - Bresenham's line algorithm -- Selects raster points to form a close approximation to a straight line segment
Wikipedia - Bresse -- Former province of France
Wikipedia - Bretnig-Hauswalde -- Former municipality in Saxony, Germany
Wikipedia - Brett McGurk -- Former American diplomat
Wikipedia - Brian Arnfelt -- American lawyer and former defensive end
Wikipedia - Brian Baker (politician) -- American former politician
Wikipedia - Brian Cody -- Irish hurling manager and former player
Wikipedia - Brian Cowen -- Irish politician, former Taoiseach (Prime Minister)
Wikipedia - Brian Cox (physicist) -- English physicist and former musician
Wikipedia - Brian Crowley -- Irish former Fianna Fail politician
Wikipedia - Brian Donohoe -- Former Scottish Labour politician
Wikipedia - Brian Foote -- British former motorcycle speedway rider
Wikipedia - Brian Harvey -- English musician and former lead singer of East 17
Wikipedia - Brian Humphries (aviation) -- Former president and CEO of EBAA
Wikipedia - Brian Wilson (Labour politician) -- Scottish Former Labour politician
Wikipedia - Brick Towers -- Former 324-unit affordable housing development in Newark, New Jersey, US
Wikipedia - Bride price -- Money or other form of wealth paid by a groom or his family to the family of the bride
Wikipedia - Bridge House College -- Nigerian independent sixth form school
Wikipedia - Bridge Information Systems -- Financial news and data provider
Wikipedia - Bridge (nautical) -- Room or platform from which a ship can be commanded
Wikipedia - Bridgeport, Mendocino County, California -- Former town
Wikipedia - Brigade -- Large military formation (3-6 battalions / 3-10 thousand troops
Wikipedia - Brigus Gold -- Former mining company of Canada
Wikipedia - Brill railway station -- Former railway terminus in Buckinghamshire, England
Wikipedia - Brill Tramway -- Former rail line in Buckinghamshire, England
Wikipedia - Bring On the Rain -- 2001 single performed by Jo Dee Messina
Wikipedia - Brinicle -- A downward-growing hollow tube of ice enclosing a plume of descending brine that is formed beneath developing sea ice
Wikipedia - Bristol Observer -- Former English weekly newspaper
Wikipedia - Britannia railway station, Melbourne -- Former railway station in Melbourne, Australia
Wikipedia - Britannia Stop Lock -- Former lock on the Limehouse Cut in Tower Hamlets, London
Wikipedia - British Academy Television Award for Best Comedy Performance -- Wikipedia list article
Wikipedia - British American Land Company -- Company formed to encourage immigration to Lower Canada
Wikipedia - British American Racing -- Formula One motor racing team
Wikipedia - British America -- Former British territories in North America
Wikipedia - British Arctic Territories -- Former British territory
Wikipedia - British blues -- Derivative form of American blues
Wikipedia - British Electric Traction Company (Mumbai) -- Former electricity company in Mumbai, India
Wikipedia - British Electric Traction -- Former British industrial conglomerate
Wikipedia - British English -- Forms of the English language used in the United Kingdom
Wikipedia - British folk rock -- Form of folk rock pioneered in England
Wikipedia - British Home Stores -- former British department store chain
Wikipedia - British Instructional Films -- Former British film production company
Wikipedia - British Malaya -- Former set of states on Malay Peninsula
Wikipedia - British Museum Reading Room -- Room in the British Museum which was formerly the reading room of the British Library
Wikipedia - British Overseas citizen -- A type of British national associated with former colonies
Wikipedia - British Racing Motors -- Formula One team
Wikipedia - British Solomon Islands -- Former protectorate of the United Kingdom
Wikipedia - British Somaliland -- Former British protectorate
Wikipedia - British South Africa Company -- Former mining and colonial enterprises company
Wikipedia - Brit rechitzah -- Alternative ceremony to brit milah performed by progressive Jews who are opposed to circumcision
Wikipedia - Brittany K. Barnett -- An American attorney and criminal justice reform advocate
Wikipedia - Brittleness -- Liability of breakage from stress without significant plastic deformation
Wikipedia - Britt Marie Hermes -- American former naturopathic doctor and blogger (born 1984)
Wikipedia - Broadcast Company of the Americas -- Former broadcasting company operating radio stations in San Diego, California
Wikipedia - Broadcast Music, Inc. -- Performing rights organization in the United States
Wikipedia - Broadsheet -- Largest newspaper format
Wikipedia - Broadway Plaza (Denver) -- Former shopping mall in Denver, Colorado
Wikipedia - Brock Pierce -- Entrepreneur, former child actor
Wikipedia - Brodie Van Wagenen -- American sports executive and former agent
Wikipedia - Broken Angel House -- Building formerly located in Brooklyn, New York, demolished in 2014
Wikipedia - Broken wand ceremony -- Ritual performed at the funeral of a magician
Wikipedia - Bronlund Fjord Group -- Geologic formation in Greenland
Wikipedia - Bronshtein and Semendyayev -- handbook of mathematics and table of formulas originating from Russia
Wikipedia - Bronwyn Bishop -- Australian former politician
Wikipedia - Bronx Borough Hall -- Former building in the Bronx, New York
Wikipedia - Brooke Castile -- American former competitive pair skater
Wikipedia - Brookland Stadium -- Former athletic field
Wikipedia - Brooklyn Bridge (software) -- for transfering or transforming data from here to there
Wikipedia - Brooklyn Citizen -- Former newspaper
Wikipedia - Brooklyn Fire Department -- Former fire department of Brooklyn, New York
Wikipedia - Brooklyn Rapid Transit Company -- Former transit holding company in New York City
Wikipedia - Brooksby railway station -- Former railway station in Leicestershire, England
Wikipedia - Broom Junction railway station -- Former railway station in Warwickshire, England
Wikipedia - Brotherly Leader and Guide of the Revolution -- Unofficial title held by former Libyan leader Muammar Gaddafi
Wikipedia - Brothers Rocks -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Brotton railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Broughton Astley railway station -- Former railway station in Leicestershire, England
Wikipedia - B'rov am hadrat melech -- Principle in Jewish law that recommends that commandments, good deeds, be performed as part of as large a gathering as possible
Wikipedia - Brown County Veterans Memorial Arena -- Former entertainment venue in Ashwaubenon, Wisconsin
Wikipedia - Bruce Field (athlete) -- Australian former athlete
Wikipedia - Bruce (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Bruce Williams (Royal Navy officer) -- former Royal Navy admiral
Wikipedia - Bruce Willis filmography -- List article of performances by actor Bruce Willis
Wikipedia - Brule Formation -- Rock formation in the western United States
Wikipedia - Bruna Surfistinha -- Writer and former sex worker
Wikipedia - Bruno Garcia Formoso -- Spanish futsal manager
Wikipedia - Bruno Lucia -- Australian stand-up comedian, actor and performer
Wikipedia - Brushy Mountain State Penitentiary -- Former state prison in Petros, Tennessee
Wikipedia - Bryan Gould -- British former politician and diplomat
Wikipedia - Bryn Mawr Summer School for Women Workers in Industry -- former residential summer school program in Pennsylvania, USA
Wikipedia - Bryon Widner -- American former skinhead
Wikipedia - BSAVE (bitmap format)
Wikipedia - BSSN formalism
Wikipedia - B. Todd Jones -- American lawyer and former government official
Wikipedia - Bubba Blackwell -- American motorcycle stunt performer
Wikipedia - Bubsy: The Woolies Strike Back -- 2017 platform video game
Wikipedia - Bubsy -- Series of platforming video games
Wikipedia - Bucculatrix coniforma -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix formosa -- Species of moth in genus Bucculatrix
Wikipedia - Bucket toilet -- A basic form of a dry toilet with a bucket
Wikipedia - Buckinghamshire County Council -- Former upper-tier local authority for Buckinghamshire, England
Wikipedia - Buckner Building -- Former U.S. military building in Whittier, Alaska, United States
Wikipedia - Buddhism in Sri Lanka -- History and demographics of Buddhism in Sri Lanka, formerly Ceylon
Wikipedia - Buddhist cuisine -- East Asian cuisine informed by Buddhism
Wikipedia - Buddhist kingship -- Beliefs and practices with regard to kings and queens in traditional Buddhist societies, as informed by Buddhist teachings
Wikipedia - Bud Ekins -- American motorcycle stunt performer
Wikipedia - Bude railway station -- Former railway station in Cornwall, England
Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period
Wikipedia - Buel Hutchinson -- American lawyer and politician, former member of the Wisconsin State Senate and Assembly
Wikipedia - Buena Vista High School (Michigan) -- former public high school in Buena Vista Charter Township, Michigan
Wikipedia - Buen Formation -- Cambrian LagerstM-CM-$tte in northern Greenland
Wikipedia - Bueno de Paiva -- Former Vice President of Brazil
Wikipedia - Buffalo Bisons (IHL) -- Former professional ice hockey team in Buffalo, New York from 1928-1936
Wikipedia - Buffelskloof Formation -- Geological formation in the Uitenhage Group of the Algoa Basin in South Africa
Wikipedia - Bugaya -- Former king of Kano, Nigeria
Wikipedia - Buick Century -- Line of upscale performance cars
Wikipedia - Building information modeling
Wikipedia - Building Information Modelling
Wikipedia - Buildwas railway station -- Former railway station in Shropshire, England
Wikipedia - Bui ViM-aM-;M-^Gn -- Vietnamese reformer and diplomat
Wikipedia - Bukit Ho Swee Single Member Constituency -- A former electoral constituency in Singapore
Wikipedia - Bulbophyllum lageniforme -- Species of orchid
Wikipedia - Bulerias -- Spanish musical form, Latin musical form
Wikipedia - Bull Fork Formation -- Geologic formation in Ohio and Kentucky, United States
Wikipedia - Bullfrog County, Nevada -- Former county in the US state of Nevada
Wikipedia - Bullia terebraeformis -- Species of mollusc
Wikipedia - Bullion -- Gold, silver, or other precious metals in the form of bars or ingots
Wikipedia - Bull-leaping -- Form of non-violent bull fighting based on an ancient ritual
Wikipedia - Bullring -- Arena where bullfighting is performed
Wikipedia - Bull's Head Inn, Poole -- Former pub in Poole, Dorset, England
Wikipedia - Bullwinkle (oil platform) -- Pile-supported fixed steel oil platform in the Gulf of Mexico
Wikipedia - Bullying in information technology
Wikipedia - Bulwell Common railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bulwell Forest railway station -- Former railway station in Nottingham, England
Wikipedia - Bulwell Hall Halt railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bum steer -- English-language idiom with maritime origins, referring to misinformation
Wikipedia - Bunch-of-Grapes -- Former tavern located in Boston, Massachusetts, United States
Wikipedia - Bung, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Bungo Province -- Former province of Japan
Wikipedia - Bunion -- Deformity characterized by lateral deviation of the big toe
Wikipedia - Bunun language -- Formosan language of Taiwan
Wikipedia - Bureau of State Services -- Former U.S. federal government agency
Wikipedia - Bureau of Supplies and Accounts -- Former United States Navy bureau
Wikipedia - Bureau van Dijk -- Business information publisher based in Belgium
Wikipedia - Burger Chef -- Former American restaurant chain
Wikipedia - Burger King (Alberta) -- Former Canadian restaurant chain
Wikipedia - Burgess Shale -- Rock formation in the Canadian Rockies with exceptional preservation of fossils' soft parts
Wikipedia - Burgh-le-Marsh railway station -- Former railway station in Lincolnshire, England
Wikipedia - Burgh -- Former autonomous corporate entity in Scotland and Northern England
Wikipedia - Burhanuddin Rabbani -- Former President of Afghanistan
Wikipedia - Burica Sandstone -- Geologic formation in Costa Rica
Wikipedia - Buried (performance art) -- Performance art by Abel Azcona
Wikipedia - Burkhard Beins -- German composer/performer
Wikipedia - Burlington Street drill hall, Manchester -- Former British military installation
Wikipedia - Burlish Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Burmese rupee -- Former Burmese currency used from 1852-1952
Wikipedia - Burn (landform) -- Term of Scottish origin for a small river
Wikipedia - Burton Dassett railway station -- Former railway station in Warwickshire, England
Wikipedia - Burton House (Hurley, Wisconsin) -- Former hotel in Hurley, Wisconsin, United States
Wikipedia - Busch Memorial Stadium -- Former stadium in St. Louis, Missouri (1966-2005)
Wikipedia - Bushmaster M4-type Carbine -- carbine based on the AR-15 platform
Wikipedia - Bushveld Sandstone -- Geological formation of the Stormberg Group in Transvaal, South Africa
Wikipedia - Bushwhacker -- Form of guerrilla warfare during the American Revolutionary War, and American Civil War
Wikipedia - Bushy House -- Former royal residence in Teddington in South West London
Wikipedia - Business informatics
Wikipedia - Business > Information Systems Engineering
Wikipedia - Business letter -- Written form of communication among businesses and between businesses and individuals
Wikipedia - Business transformation
Wikipedia - Buskerud -- Former county (fylke) of Norway
Wikipedia - Bussana Vecchia -- former ghost town in Liguria, Italy
Wikipedia - Busuu -- Language learning platform
Wikipedia - Butch Deadmarsh -- Canadian former ice hockey left wing
Wikipedia - Butch Laswell -- American motorcycle stunt performer
Wikipedia - Butler Machine Tool Co Ltd v Ex-Cell-O Corp (England) Ltd -- 1977 Court of Appeal case involving contract formation and standard forms
Wikipedia - Butler's Hill railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Butse Kik -- Song performed by Yoyoy Villame
Wikipedia - Butterfly loop -- Knot used to form a fixed loop in the middle of a rope
Wikipedia - Butterscotch (performer) -- American musician
Wikipedia - Butt Hole Road -- Former name of a street
Wikipedia - Butyric acid -- carboxylic acid with chemical formula CH3CH2CH2CO2H
Wikipedia - Buxhall Windmill -- Former tower mill at Buxhall, Suffolk, England
Wikipedia - Buxton Racecourse -- Former horse racing venue at Buxton in Derbyshire
Wikipedia - Buxton railway station (Midland Railway) -- Former railway station in Derbyshire, England
Wikipedia - Buxworth railway station -- Former railway station in Derbyshire, England
Wikipedia - Buzay Abbey -- former Cistercian monastery in Rouans, Pays de la Loire, formerly in Brittany
Wikipedia - Buzen Province -- Former province of Japan
Wikipedia - Bydgoszcz Voivodeship -- Former administrative division in Poland
Wikipedia - Byfield railway station -- Former railway station in Northamptonshire, England
Wikipedia - Byres Castle -- Former Scottish castle
Wikipedia - Byron Briske -- Canadian former professional ice hockey defenceman
Wikipedia - Byte -- Unit of digital information commonly consisting of eight bits
Wikipedia - C10H14N4O2 -- Molecular formula
Wikipedia - C11H14O4 -- Molecular formula
Wikipedia - C11H16BrNO2 -- Molecular formula
Wikipedia - C11H17NO2S -- Molecular formula
Wikipedia - C12H12N4O3 -- Molecular formula
Wikipedia - C12H16N2O3 -- Molecular formula
Wikipedia - C12H18N2O3 -- Molecular formula
Wikipedia - C12H19NO4 -- Molecular formula
Wikipedia - C12H8Cl6O -- Molecular formula
Wikipedia - C13H21NO3S -- Molecular formula
Wikipedia - C15H11ClN2O2 -- Molecular formula
Wikipedia - C20H27N -- Chemical formula for Alverine or Terodiline
Wikipedia - C23H27NO9 -- Molecular formula
Wikipedia - C23H35NO2 -- List of chemical structure articles associated with the same molecular formula
Wikipedia - C4H9N3O2 -- Molecular formula
Wikipedia - C6H14N2O3 -- Molecular formula
Wikipedia - C6H5N3 -- Molecular formula
Wikipedia - C6H9NO -- Molecular formula
Wikipedia - C8H17NO3 -- list of chemical structure articles associated with the same molecular formula
Wikipedia - C8H19NO -- Molecular formula
Wikipedia - Caballos Formation -- Geological formation in Colombia
Wikipedia - Cabbeling -- When two separate water parcels mix to form a third which is denser and sinks below both constituentss
Wikipedia - CaBIG -- Cancer Biomedical Informatics Grid
Wikipedia - Cabinet (file format)
Wikipedia - Cabled observatory -- Seabed oceanographic research platforms connected to the surface by undersea cables
Wikipedia - Cache performance measurement and metric
Wikipedia - Cache prefetching -- Computer processing technique to boost memory performance
Wikipedia - Cactus Pheasant Classic -- Former World Curling Tour event
Wikipedia - Cadaver Synod -- Posthumous ecclesiastical trial of Pope Formosus
Wikipedia - Cadenatres -- Former Mexican television network
Wikipedia - Cadmium oxide -- An inorganic compound with the formula CdO
Wikipedia - Cadwork informatik AG -- Swiss multinational technology and consulting corporation
Wikipedia - Caelynn Miller-Keyes -- American television personality, model and former beauty pageant titleholder
Wikipedia - Cafe Society -- Former nightclub in New York City
Wikipedia - Caffeine (service) -- Live streaming video platform
Wikipedia - Caister Camp Halt railway station -- Former railway station in Norfolk, England
Wikipedia - Caister-on-Sea railway station -- Former railway station in Norfolk, England
Wikipedia - Cakaudrove East (Fijian Communal Constituency, Fiji) -- Former electoral division of Fiji
Wikipedia - Calcaires et marnes schisteuses -- French geologic formation
Wikipedia - Calculation -- Deliberate process that transforms inputs to outputs with variable change
Wikipedia - Caldera -- Cauldron-like volcanic feature formed by the emptying of a magma chamber
Wikipedia - Caledon Shipbuilding & Engineering Company -- Former Scottish shipbuilding company
Wikipedia - Calendar reform -- Significant revision of a calendar system
Wikipedia - Cali Cartel -- Former Colombian drug cartel
Wikipedia - California Child Actor's Bill -- A law applicable to child performers
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California Halt railway station -- Former railway station in Norfolk, England
Wikipedia - California Institute for Telecommunications and Information Technology
Wikipedia - California State Route 209 -- Former highway in California
Wikipedia - California State Route 224 -- Former state highway in California
Wikipedia - California State Route 26 (1937-1964) -- Former state highway in Los Angeles
Wikipedia - California State Route 35 (1934-1964) -- Former state highway in California
Wikipedia - California State Route 42 -- Former highway in California
Wikipedia - California State Route 480 -- Former highway in California
Wikipedia - California State Route 7 (1934-1964) -- Former highway in California
Wikipedia - California Theatre (Los Angeles) -- Former movie theater in Los Angeles, California, United States
Wikipedia - Caliphate of Cordoba -- Former state in Islamic Iberia
Wikipedia - Caliphate -- Islamic form of government
Wikipedia - Calisthenics -- Form of exercise consisting of a variety of exercises, often rhythmical
Wikipedia - Calistoga Depot -- Former railway station in California
Wikipedia - Calli Cox -- American former pornographic actress
Wikipedia - Call of the Shofar -- Organization focusing on personal and relational transformation
Wikipedia - Callopatiria formosa -- A species of starfish in the family Asterinidae from South Africa
Wikipedia - Call stack -- Stack data structure that stores information about the active subroutines of a computer program
Wikipedia - Calm technology -- Type of information technology
Wikipedia - Calomel -- Mineral form of the mercury(I) chloride
Wikipedia - Caloosahatchee Formation -- Geologic formation in Florida. It preserves fossils dating back to the Neogene period.
Wikipedia - CALS Raster file format
Wikipedia - Calvary Baptist Theological Seminary -- Former Baptist evangelical seminary located in Lansdale, Pennsylvania
Wikipedia - Calvert railway station -- Former GCML Railway Station in Buckinghamshire
Wikipedia - Cam and groove -- A form of hose coupling
Wikipedia - Camarillas Formation -- Geological formation in Teruel and La Rioja, Spain
Wikipedia - Cambridge Information Group -- American information company
Wikipedia - Cambridge Military Hospital -- Former hospital in England
Wikipedia - CamelPhat -- British DJ and production duo, formed in 2008
Wikipedia - Cameo appearance -- Term used in performing arts
Wikipedia - Camera control unit -- A separate unit for optimizing the performance of a video camera
Wikipedia - Camera Image File Format -- File format
Wikipedia - Campaign Zero -- American police reform campaign
Wikipedia - Campaniform sensilla -- |Class of mechanoreceptors found in insects
Wikipedia - Camp Bling -- Former road protest camp in Southend-on-Sea, England
Wikipedia - Camp Bloomfield -- Former campground in Santa Monica Mountains, California
Wikipedia - Camp Clipper -- Former US Army camp in Mojave Desert, California
Wikipedia - Camp Coffee -- Form of instant coffee
Wikipedia - Camp de Les Corts -- Former stadium of FC Barcelona
Wikipedia - Camp Gary -- Former US military installation in Caldwell County, TX
Wikipedia - Camp Goffs -- Former U.S. Army Camp in Mojave Desert, California
Wikipedia - Camp Hale -- Former U.S. Army training facility
Wikipedia - Camp Lockett -- Former United States Army military post
Wikipedia - Camp Ono -- Former U.S. Army camp
Wikipedia - Canadian Actors' Equity Association -- Canadian performers union
Wikipedia - Canadian Bank of Commerce -- Former Canadian bank
Wikipedia - Canadian Bioinformatics Workshops
Wikipedia - Canadian Guide to Uniform Legal Citation -- Canadian legal citation standard
Wikipedia - Canadian Information Processing Society
Wikipedia - Canadian Pacific Air Lines -- Former Canadian airline, acquired by Canadian Airlines
Wikipedia - Canadian Party Life -- Digital media platform
Wikipedia - Canadian Red Cross Memorial Hospital -- Former hospital in England
Wikipedia - Canadian stepdance -- Form of European-style stepdance popular in the Canadian maritimes
Wikipedia - Canal 11 Television -- Former TV station in Caracas, Venezuela
Wikipedia - Canal 4 Navarra -- Former TV channel in Navarra, Spain
Wikipedia - Canal 8 UCV TV -- Former TV station in La Serena, Chile
Wikipedia - Canal A -- Former Colombian state-owned, privately run national TV network
Wikipedia - Canary trap -- Method for exposing an information leak
Wikipedia - Canaseraga Formation -- Geologic formation in Pennsylvania, United States
Wikipedia - Canavan disease -- Neurodegenerative disorder; its spectrum varies between severe forms with leukodystrophy, macrocephaly and severe developmental delay, and a very rare mild/juvenile form characterized by mild developmental delay
Wikipedia - Candice Clark -- American former slalom canoeist
Wikipedia - Candice DeLong -- Former FBI criminal profiler and criminologist
Wikipedia - Candice Warner -- Former Australian professional ironwoman, surf life saver and model.
Wikipedia - Candid (organization) -- Information service specializing in reporting on U.S. nonprofit companies
Wikipedia - Candis Cayne -- American actress and performance artist
Wikipedia - Candlestick Park -- Former stadium in San Francisco, California
Wikipedia - Candy Hearts (band) -- American pop-punk band formed 2009
Wikipedia - Canglang District -- former district of Suzhou, Jiangsu, China
Wikipedia - Cannabis College -- Dutch Cannabis information centre
Wikipedia - Canonical form
Wikipedia - Canterbury College, Oxford -- Former college of the University of Oxford
Wikipedia - Canton and Enderbury Islands -- Former Anglo-American condominium consisting of two coral atolls in the central Pacific Ocean
Wikipedia - Canton Fair -- Trade fair in Guangzhou (formerly Canton), Guangdong, China
Wikipedia - Canton of Cusset-Nord -- Former canton in Auvergne-Rhone-Alpes, France
Wikipedia - Canton of Le Lorrain -- Former canton in La Trinite arrondissement, Martinique
Wikipedia - Cap binding complex -- Formation on 5' ends of mRNAs
Wikipedia - Cape Canaveral Launch Complex 13 -- Former launch complex at Cape Canaveral; replaced with Landing Zone 1
Wikipedia - Cape Canaveral Launch Complex 5 -- Former launch site at Cape Canaveral Air Force Station, Florida
Wikipedia - Cape Fear (headland) -- Landform on the coast of North Carolina
Wikipedia - Cape jazz -- Genre of jazz that is performed in the very southern part of Africa
Wikipedia - Capelli's identity -- An analogue of the formula det(AB) equals det(A) det(B) for matrices with noncommuting entries
Wikipedia - Cape Schuchert Formation -- Geologic formation in Greenland
Wikipedia - Cape Weber Formation -- Geologic formation in Greenland
Wikipedia - Capitol Center for the Arts -- Performing arts center and former movie theater in Concord, New Hampshire, United States
Wikipedia - Capitol Theatre, Aberdeen -- Former cinema and concert venue on Union Street in Aberdeen, Scotland
Wikipedia - Capitol Theatre (New York City) -- Former movie theater at 1645 Broadway, just north of Times Square in Manhattan, New York City, United States
Wikipedia - Caprimulgiformes -- Order of birds
Wikipedia - Captain Novolin -- 1992 educational platform video game
Wikipedia - Captain (United States O-6) -- Rank in the United States uniformed services, O-6
Wikipedia - Captive Heart (song) -- 1995 song performed by Selena
Wikipedia - Carabanchel Bajo -- Former municipality of Spain
Wikipedia - Cara DeLizia -- American former actress and voice actress
Wikipedia - Carbaminohemoglobin -- Compound of hemoglobin and carbon dioxide; one form in which carbon dioxide exists in the blood
Wikipedia - Carbonado -- Impure form of polycrystalline diamond consisting of diamond, graphite, and amorphous carbon
Wikipedia - Carbonate platform -- A sedimentary body with topographic relief composed of autochthonous calcareous deposits
Wikipedia - Carbon dioxide -- Chemical compound with formula COM-bM-^BM-^B
Wikipedia - Carcel Modelo -- former Spanish prison
Wikipedia - Carcinisation -- Evolution of a non-crab-like crustacean into a crab-like form
Wikipedia - Carcinogenesis -- The formation of cancer
Wikipedia - Cardiff Central bus station -- Former bus terminal
Wikipedia - Cardiff City Police -- Former police force for the Borough of Cardiff, Wales
Wikipedia - Cardine Banca -- Former Italian bank
Wikipedia - Cardington Airfield -- Former Royal Air Force station in Bedfordshire, England
Wikipedia - Cardington railway station -- Former railway station in Bedfordshire, England
Wikipedia - Cardington Workmen's Platform railway station -- Former railway station in Bedfordshire, England
Wikipedia - Cardwell Reforms -- Reforms of the British Army
Wikipedia - Career Transition For Dancers -- nonprofit organization helping dancers establish new careers after retiring from performing careers
Wikipedia - Caren Turner -- former lobbyist and political appointee
Wikipedia - Carey Loftin -- American motorcycle stunt performer
Wikipedia - Cargo cult science -- Form of pseudoscience
Wikipedia - Cariamiformes -- Order of birds
Wikipedia - Caribair (Puerto Rico) -- Former airline based in San Juan, Puerto Rico
Wikipedia - Caribbean Hindustani -- Form of the Bhojpuri and Awadhi dialects of Hindustani
Wikipedia - CariM-CM-1o (song) -- 2001 song performed by Jennifer Lopez
Wikipedia - Carla Barbarino -- Italian former sprinter and hurdler
Wikipedia - Carla Bruni -- Italian-French singer, model and spouse of former president of France
Wikipedia - Carl Curtis -- Former United States Senator from Nebraska
Wikipedia - Carleton County, Ontario -- Former county in Ontario, Canada
Wikipedia - Carlito Galvez Jr. -- Filipino government official and former Chief of Staff of the Armed Forces of the Philippines
Wikipedia - Carl Michael Bellman -- 18th-century Swedish poet, songwriter, composer and performer
Wikipedia - Carlos Andres Perez -- Former President of Venezuela (1974-1979; 1989-1993)
Wikipedia - Carlos Cabral (athlete) -- Portuguese former athlete
Wikipedia - Carlos Cabrera -- Colombian former newsman
Wikipedia - Carlos Fernando Chardon -- Former Secretary of State of Puerto Rico
Wikipedia - Carlos Ghosn -- French-Brazilian-Lebanese businessman, former chairman of Renault-Nissan-Mitsubishi Alliance
Wikipedia - Carlos Lopez (stuntman) -- American stunt performer
Wikipedia - Carlos Luz -- Former Brazilian politician
Wikipedia - Carlotta (performer) -- Australian entertainer
Wikipedia - Carl Sennhenn -- former poet laureate of Oklahoma, US
Wikipedia - Carlton Kids -- Former British television channel
Wikipedia - Carlton on Trent railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Carlton (UK Parliament constituency) -- Former UK parliamentary constituency
Wikipedia - Carlyle Brown -- American playwright, performer and the artistic director
Wikipedia - Carmen Amezcua -- Mexican novelist and former actress
Wikipedia - Carmen Ana Culpeper -- Former Secretary of the Puerto Rico Department of the Treasury
Wikipedia - Carmen Argote -- Visual and performance artist (b. 1981)
Wikipedia - Carmen M. Garcia -- Former Chief Judge of Trenton Municipal Court
Wikipedia - Carnegie Hero Fund -- Recognize persons who perform extraordinary acts of heroism in civilian life
Wikipedia - Carnival Time (song) -- 1960 song performed by Al "Carnival Time" Johnson
Wikipedia - Carol Carson -- Canadian former politician
Wikipedia - Carol Connors (actress) -- American former pornographic actress
Wikipedia - Carol Coombs -- Canadian-born American former actress
Wikipedia - Carole Cains -- Australian former politician
Wikipedia - Caroline Lucas -- Green Party politician, MP for Brighton Pavilion and former MEP for South-East England
Wikipedia - Caroline Norton -- 19th-century English feminist, social reformer, and author
Wikipedia - Carolingian minuscule -- Form of writing
Wikipedia - Carol McCain -- Former American model, political aide and event planner
Wikipedia - Carolyn Garcia -- Merry Prankster and former wife of Jerry Garcia
Wikipedia - Carolynne Poole -- English singer-songwriter, actress and former model.
Wikipedia - Carousel Mall -- Former shopping mall in San Bernardino, California
Wikipedia - Carousel -- Amusement ride consisting of a rotating circular platform with seats for riders
Wikipedia - Car platform -- Similar design and engineering specs shared between multiple cars.
Wikipedia - Carriage driving -- Form of competitive horse driving in harness with two or four wheeled carriages
Wikipedia - Carrickaness Sandstone -- Geologic formation in Northern Ireland
Wikipedia - Carrie Chapman Catt -- 19th and 20th-century American social reformer and suffragist
Wikipedia - Carrie Dew -- American former soccer defender
Wikipedia - Carrier wave -- Waveform (usually sinusoidal) that is modulated (modified) with an input signal for the purpose of conveying information
Wikipedia - Carrington railway station -- Former railway station in Nottingham, England
Wikipedia - Carr (landform) -- Shrub-dominated wetlands
Wikipedia - Cartan formalism (physics)
Wikipedia - Carter Family Fold -- Musical performance and concert venue in Virginia
Wikipedia - Carthusian Martyrs -- Members of the Carthusian monastic order who were persecuted and killed for adherence to Catholiscm during the Protestant Reformation
Wikipedia - Cartoon -- Form of two-dimensional illustrated visual art
Wikipedia - Cartrivision -- Magnetic tape-based videocassette format
Wikipedia - Carved lacquer -- Chinese form of lacquerware
Wikipedia - Carwyn Jones -- Welsh Labour politician, Former First Minister of Wales
Wikipedia - Casa da CM-CM-"mara -- former seat of local government in Porto
Wikipedia - Case formulation
Wikipedia - Case report form
Wikipedia - Cassava Ivorian bacilliform virus -- Virus
Wikipedia - Cassette tape -- Magnetic tape recording format for audio recording and playback
Wikipedia - Cass Fjord Formation -- Geologic formation in Greenland
Wikipedia - Castanopsis oviformis -- Species of plant
Wikipedia - Caste -- Formal and informal social stratification and classification which confers status
Wikipedia - Castilian Spanish -- Variety of Peninsular Spanish used in formal settings
Wikipedia - Casting (performing arts) -- Pre-production process for selecting actors, dancers, singers, or extras for roles or parts
Wikipedia - Castle Air Force Base -- Former US Air Force base in Merced County, CA, US
Wikipedia - Castle Bytham railway station -- Former railway station in Lincolnshire, England
Wikipedia - Castlegate Sandstone -- Mesozoic geologic formation in the United States
Wikipedia - Castle Ground -- Former sports arena in England
Wikipedia - Castlelyons Friary -- Former Carmelite Priory and National Monument located in County Cork, Ireland
Wikipedia - Castlevania: Symphony of the Night -- Platform-adventure action role-playing video game
Wikipedia - Castlevania: The Dracula X Chronicles -- 2007 platform-adventure video game compilation
Wikipedia - Casuariiformes -- Order of birds
Wikipedia - Catalina Casino -- Movie theater, ballroom and former museum in Avalon, Los Angeles, California
Wikipedia - Catalyst Infoshop -- Former infoshop in Arizona, USA
Wikipedia - Cat communication -- Feline means of sending or receiving information
Wikipedia - Category:3D platform games
Wikipedia - Category:Algorithmic information theory
Wikipedia - Category:American bioinformaticians
Wikipedia - Category:American information theorists
Wikipedia - Category:Argentine information theorists
Wikipedia - Category:Articles needing footnote reformatting
Wikipedia - Category:Articles using Video game reviews template in multiple platform mode
Wikipedia - Category:Articles with hAudio microformats
Wikipedia - Category:Articles with obsolete information from October 2009
Wikipedia - Category:Articles with 'species' microformats
Wikipedia - Category:Audio format converters
Wikipedia - Category:Bibliography file formats
Wikipedia - Category:Bioinformatics
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Wikipedia - Category:Buddhist reformers
Wikipedia - Category:Businesspeople in information technology
Wikipedia - Category:Calvinist and Reformed philosophers
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Wikipedia - Category:Chinese performing arts
Wikipedia - Category:Companies formerly listed on NASDAQ
Wikipedia - Category:Computer file formats
Wikipedia - Category:Computer performance
Wikipedia - Category:Computing platforms
Wikipedia - Category:Conformity
Wikipedia - Category:Contemporary classical music performers
Wikipedia - Category:Counter-Reformation
Wikipedia - Category:Cross-platform free software
Wikipedia - Category:Cross-platform software
Wikipedia - Category:CS1 errors: format without URL
Wikipedia - Category:Discrete transforms
Wikipedia - Category:Drug policy reform activists
Wikipedia - Category:Egyptian former Muslims
Wikipedia - Category:Extract, transform, load tools
Wikipedia - Category:Fellows of the International Society for Complexity, Information, and Design
Wikipedia - Category:Formal epistemology
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Wikipedia - Category:Formalist poets
Wikipedia - Category:Formal languages
Wikipedia - Category:Formal methods organizations
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Wikipedia - Category:Formal methods stubs
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Wikipedia - Category:Formal methods tools
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Wikipedia - Category:Formal sciences
Wikipedia - Category:Formal specification languages
Wikipedia - Category:Formal statements
Wikipedia - Category:Former Anglicans
Wikipedia - Category:Former atheists and agnostics
Wikipedia - Category:Former countries in East Asia
Wikipedia - Category:Former Dominicans
Wikipedia - Category:Former empires in Europe
Wikipedia - Category:Former Latter Day Saints
Wikipedia - Category:Former Lutherans
Wikipedia - Category:Formerly proprietary software
Wikipedia - Category:Former Manichaeans
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Wikipedia - Category:Former monarchies of Europe
Wikipedia - Category:Former Muslims
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Wikipedia - Category:Former Ukrainian Orthodox Christians
Wikipedia - Category:Former United States citizens
Wikipedia - Category:Former women's universities and colleges in Maryland
Wikipedia - Category:Former women's universities and colleges in the United States
Wikipedia - Category:Forms of Krishna
Wikipedia - Category:Forms of Latin
Wikipedia - Category:Forms of Vishnu
Wikipedia - Category:Formula editors
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Wikipedia - Category:French Calvinist and Reformed theologians
Wikipedia - Category:Geographic data and information organizations
Wikipedia - Category:Governor General's Performing Arts Award winners
Wikipedia - Category:Graphics file formats
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Wikipedia - Category:Health informaticians
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Wikipedia - Category:Hindu reformers
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Wikipedia - Category:Information Age
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Wikipedia - Category:Information governance
Wikipedia - Category:Information, knowledge, and uncertainty
Wikipedia - Category:Information retrieval researchers
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Wikipedia - Category:Iranian former Muslims
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Wikipedia - Category:Max Planck Institute for Informatics
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Wikipedia - Category:Muslim reformers
Wikipedia - Category:Network performance
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Wikipedia - Category:Ontology (information science)
Wikipedia - Category:Open formats
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Wikipedia - Category:Pages that use a deprecated format of the math tags
Wikipedia - Category:Pages using infobox country or infobox former country with the flag caption or type parameters
Wikipedia - Category:Pages using infobox country or infobox former country with the symbol caption or type parameters
Wikipedia - Category:Pages with incorrect ref formatting
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Wikipedia - Category:People in information technology
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Wikipedia - Category:Performers of Sufi music
Wikipedia - Category:Pre-Reformation Anglican saints
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Wikipedia - Category:Proprietary cross-platform software
Wikipedia - Category:Protestant Reformation
Wikipedia - Category:Quantum information science
Wikipedia - Category:Quantum information scientists
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Wikipedia - Category:Russian information theorists
Wikipedia - Category:Schools of informatics
Wikipedia - Category:Social information processing
Wikipedia - Category:Song forms
Wikipedia - Category:Sudanese former Muslims
Wikipedia - Category:Systems of formal logic
Wikipedia - Category:Video game lists by platform
Wikipedia - Category:Video games with cross-platform play
Wikipedia - Category:Web syndication formats
Wikipedia - Category:Wikipedia basic information
Wikipedia - Category:Wikipedia information pages
Wikipedia - Category:Wikipedia Manual of Style (formatting)
Wikipedia - Category:Writers by format
Wikipedia - Catenary -- Plane curve formed by a hanging cable
Wikipedia - Catford Studios -- Former British film studio in Catford, Southeast London
Wikipedia - Cathartiformes -- Order of birds
Wikipedia - Cathedral of Tomorrow -- Former church In Ohio, United States
Wikipedia - Cathedral Rock (Colorado) -- Rock formation located north of Colorado Springs
Wikipedia - Catherine Blaiklock -- British businesswoman and Former Leader of the Brexit Party
Wikipedia - Catherine Fulton -- NZ diarist, community leader, philanthropist, social reformer
Wikipedia - Catholic Party (Belgium) -- Former Belgian political party
Wikipedia - Catholic Reformation
Wikipedia - Catholic Union -- Former Irish political party
Wikipedia - Catholic University of Ireland -- Former private university in Ireland (1854-1909/1911)
Wikipedia - Catonism -- Supports those in power and opposes reforms and development
Wikipedia - Catoptria biformellus -- Species of moth
Wikipedia - Cato Tom Andersen -- Norwegian former ice hockey defenceman
Wikipedia - Cattaraugus Formation -- Geologic formation in New York, U.S.A.
Wikipedia - Catterick Camp railway station -- Former rail station in North Yorkshire, England
Wikipedia - Cattle Market Street drill hall, Norwich -- Former military installation in Norwich, England
Wikipedia - Cauchy's integral formula -- Provides integral formulas for all derivatives of a holomorphic function
Wikipedia - Cauchy stress tensor -- Representation of mechanical stress at every point within a deformed 3D object
Wikipedia - Caucus on Reform and Governance -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Caudal luring -- Form of aggressive mimicry where the predator attracts prey using its tail
Wikipedia - Caught in that Feeling -- 2008 song performed by Daniel Lindstrom
Wikipedia - Causerie -- Literary style of short informal essays
Wikipedia - Cave Story 3D -- 2011 Metroidvania platform-adventure game
Wikipedia - Cave Story -- 2004 platform-adventure game
Wikipedia - Cavitation -- Formation of vapour-filled low-pressure voids in a liquid
Wikipedia - Cayman Trough -- A complex transform fault zone pull-apart basin on the floor of the western Caribbean Sea
Wikipedia - Cayo Agua Formation -- Geologic formation in Panama
Wikipedia - Caythorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Cayuse language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - CBC Jarvis Street Tower -- Former radio and television tower in Toronto
Wikipedia - CBC Parliamentary Television Network -- Former Canadian satellite-cable network
Wikipedia - CBC Radio One -- Canadian public news and information radio network
Wikipedia - CB Insights -- business analytics platform
Wikipedia - CBKST -- Former CBC television station in Saskatoon, Saskatchewan, Canada
Wikipedia - CBNLT -- Former CBC television station in Labrador City, Newfoundland and Labrador, Canada
Wikipedia - CBOR -- Data serialization format
Wikipedia - CBS Cable -- Former United States cable television network active between 1981-1982
Wikipedia - CBS Corporation -- former American mass media corporation
Wikipedia - CBYT (TV) -- Former CBC television station in Corner Brook, Newfoundland and Labrador, Canada
Wikipedia - CCIR System G -- 625-line analog television transmission format
Wikipedia - CCP4 (file format) -- electron density file format
Wikipedia - CDDB -- Online database of CD information
Wikipedia - CD+G -- Compact disc format used primarily for karaoke discs
Wikipedia - Cdigix -- Former digital media provider
Wikipedia - CDK5RAP2 -- Protein with roles in formation and stability of microtubules
Wikipedia - CD single -- Music single in the form of a compact disc
Wikipedia - CD-Text -- CD-based format that allows for song information to be stored alongside audio data
Wikipedia - CDXL -- Commodore video file format
Wikipedia - Cebocephaly -- Form of holoprosencephaly resulting in a single nostril
Wikipedia - Cecile Canqueteau-Landi -- French gymnastics coach and former artistic gymnast
Wikipedia - Cecil L. Alexander -- American former politician
Wikipedia - Cedarhurst Cut-off -- former Long Island Rail Road branch
Wikipedia - Ceiswyn Formation -- Geologic formation in Wales
Wikipedia - Celebration Cruise Line -- Former cruise line
Wikipedia - Celebrity branding -- Form of advertising campaign or marketing strategy
Wikipedia - Celeste Freytes -- Former interim president of the University of Puerto Rico
Wikipedia - Celeste (video game) -- 2018 platforming video game
Wikipedia - Celia Rowlson-Hall -- American performing artist
Wikipedia - Celina Jaitly -- Indian film actress, former beauty queen and model
Wikipedia - Celine Tran -- French former pornographic actress (born 1979)
Wikipedia - Cell group -- Form of church organization
Wikipedia - Cell junction -- Multiprotein complex that forms a point of contact or adhesion in animal cells
Wikipedia - Cellulose synthase (UDP-forming) -- Cellulose synthesizing enzyme in plants and bacteria
Wikipedia - Celsius Bjerg Formation -- Geologic formation in Greenland
Wikipedia - Celticecis spiniformis -- Species of fly
Wikipedia - Celtix -- Former Java runtime
Wikipedia - CE marking -- Mandatory conformity marking for products sold in the European Economic Area
Wikipedia - CeM-EM->nja -- Song performed by Vice Vukov
Wikipedia - Cencom Cable Associates -- Former cable company in St. Louis, Missouri
Wikipedia - Cengage -- Publisher and seller of print and digital information services for the academic, professional and library markets
Wikipedia - Censor bars -- Basic form of text, photography and video censorship that occludes certain information or images with rectangular boxes
Wikipedia - Censorship by Google -- Google's removal or omission of information from its services or those of its subsidiary companies
Wikipedia - Censorship in Kashmir -- Information about censorship in Indian State Kashmir
Wikipedia - Censorship -- The practice of suppressing information
Wikipedia - Census -- Acquiring and recording information about the members of a given population
Wikipedia - Centennial Olympic Stadium -- former stadium in Atlanta, Georgia
Wikipedia - Centered trochoid -- Geometric curve formed by a circle rolling along another circle
Wikipedia - Center for Education Reform -- Non-profit organisation in the USA
Wikipedia - Center for Information Technology Policy
Wikipedia - Center for Information Technology > Society
Wikipedia - Center for Intelligent Information Retrieval
Wikipedia - Center for Measuring University Performance
Wikipedia - Center for Minorities and People with Disabilities in Information Technology
Wikipedia - Center for the Study of Language and Information
Wikipedia - Center of International Studies -- Former research center at Princeton University
Wikipedia - Centers of gravity in non-uniform fields -- Center of gravity of a material body
Wikipedia - Center tap -- a contact made to a point halfway along a winding of a transformer or inductor
Wikipedia - Central Australia Railway -- Former narrow-gauge railway line in the north of South Australia and in the Northern Territory
Wikipedia - Central Coloso -- Former sugarcane refinery in Aguada, Puerto Rico
Wikipedia - Central dogma of molecular biology -- Explanation of the flow of genetic information within a biological system
Wikipedia - Central Guanica -- Former sugarcane refinery in Guanica, Puerto Rico
Wikipedia - Central Iowa Regional Association of Local Governments -- Former government agency in Iowa, United States
Wikipedia - Central Kalapuya language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Central Leading Group for Internet Security and Informatization
Wikipedia - Central Massachusetts Railroad -- Former railroad in Massachusetts
Wikipedia - Central Office for Information Technology in the Security Sector -- German federal agency
Wikipedia - Central Policy Unit -- Former Hong Kong government office
Wikipedia - Central School of Art and Design -- Former art college in London
Wikipedia - Central Station (Louisville) -- Former rail station in Kentucky, USA
Wikipedia - Centre de formation des journalistes de Paris -- Journalists' training centre in Paris, France
Wikipedia - Centre for Environmental and Geographic Information Services -- Government Agency of Bangladesh
Wikipedia - Centre of Liberal Reformers -- Political party in Gabon
Wikipedia - Centre Radio -- Former local radio station in Leicester, England
Wikipedia - Centro 73 -- Former squatted social centre in Moldova
Wikipedia - Centro Iberico -- Former self-managed social centre in London
Wikipedia - Centro Superior de Informacion de la Defensa -- Former Spanish intelligence agency (1977-2002)
Wikipedia - Centrum Arena (Prestwick) -- Former ice hockey arena in South Ayrshire, Scotland, UK
Wikipedia - Centrum Wiskunde > Informatica
Wikipedia - Centum Prata -- Former Roman Vicus in Switzerland
Wikipedia - Cepa Andaluza -- Song performed by Paco de Lucia
Wikipedia - Ceramus -- Former city in what is now Turkey
Wikipedia - Cerberus Fossae -- Series of semi-parallel fissures on Mars formed by faults
Wikipedia - Ceremony -- Event of ritual significance, performed on a special occasion
Wikipedia - Cerion disforme -- species of gastropod
Wikipedia - Cerithiimorpha -- Former suborder of marine gastropods within the Sorbeoconcha
Wikipedia - CERN ritual hoax -- Hoax in which an occult ritual is performed on the grounds of CERN
Wikipedia - Cerrie Burnell -- English actress, singer, playwright, children's author, and former television presenter for the BBC children's
Wikipedia - Certificate signing request -- Message from an applicant to a certificate authority to apply for a digital identity certificate; lists the public key the certificate should be issued for, identifying information (e.g. domain name) and integrity protection (e.g. digital signature)
Wikipedia - Certification Commission for Healthcare Information Technology
Wikipedia - Certified Information Security Manager
Wikipedia - Certified Information Systems Auditor
Wikipedia - Certified Information Systems Security Professional
Wikipedia - Certified in Risk and Information Systems Control
Wikipedia - Cervical cap -- Form of barrier contraception
Wikipedia - Cesare Borgia -- Duke of Romagna and former Catholic cardinal
Wikipedia - Cesare Formichi -- Italian operatic baritone
Wikipedia - Cesar-Rancheria Basin -- Geologic formation in Colombia
Wikipedia - C'est formidable! -- Canadian radio show
Wikipedia - CFAD-FM -- Former radio station in Salmo, British Columbia
Wikipedia - CFAO-FM -- Former radio station in Alliston, Ontario
Wikipedia - CFB Calgary -- Former military base in Alberta, Canada
Wikipedia - CFBN -- Former radio station in Mississauga, Ontario
Wikipedia - CFB Picton -- Former Canadian military installation
Wikipedia - CFB Summerside -- Former Canadian air force base
Wikipedia - CFCA (AM) -- Former radio station in Toronto, Ontario, Canada
Wikipedia - CFCH-FM (British Columbia) -- Former radio station in Chase, British Columbia
Wikipedia - CFCL-TV -- Former TV station in Timmins, Ontario, Canada
Wikipedia - CFCQ-FM -- Former educational radio station in Trois-Rivieres, Quebec
Wikipedia - CFexpress -- Memory card format
Wikipedia - CFFB-TV -- Former television station in Iqaluit, Nunavut, Canada
Wikipedia - CFGM-FM -- Former radio station in Caledon, Ontario, Canada
Wikipedia - CFIN-FM (Coaticook, Quebec) -- Former radio station in Coaticook, Quebec, Canada
Wikipedia - CFIX (AM) -- Former radio station licensed to Cornwall, Ontario
Wikipedia - CFKL-TV -- Former TV station in Schefferville, Quebec, Canada
Wikipedia - CFLA-TV -- Former CBC television station in Happy Valley-Goose Bay, Newfoundland and Labrador, Canada
Wikipedia - CFNS (AM) -- Former radio station in Saskatoon, Saskatchewan
Wikipedia - CFOM (AM) -- Former English-language radio station in Quebec City, Quebec
Wikipedia - CFOX (AM) -- Former radio station in Montreal
Wikipedia - CFRG (AM) -- Former radio station in Gravelbourg, Saskatchewan, Canada
Wikipedia - CFSI-FM -- Former radio station on Saltspring Island, British Columbia
Wikipedia - CFTL (pirate radio) -- Former pirate radio station that operated in Montreal, Quebec, Canada from 1969 to 1971
Wikipedia - CFVO-TV -- Former TV station in Hull, Quebec
Wikipedia - CFWH-TV -- Former television station in Whitehorse, Yukon, Canada
Wikipedia - CFWP-FM -- Former First Nations community radio station in the Wahta Mohawk Territory
Wikipedia - CFYN -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - CFZY-FM -- Former radio station in Stockholm, Saskatchewan, Canada
Wikipedia - CHAB-TV -- Former TV station in Moose Jaw, Saskatchewan, Canada
Wikipedia - Chachao Formation -- Geological formation in Argentina
Wikipedia - Chad Emmert -- American songwriter and performer
Wikipedia - Chad Erskine -- American former rugby union scrum-half
Wikipedia - Chaim Topol -- Israeli performer, actor, writer and producer
Wikipedia - Chainman Shale -- Geologic formation in Utah, United States
Wikipedia - Chains of Love (Ahmet Ertegun song) -- 1951 song performed by Big Joe Turner
Wikipedia - Chakrei -- Former commune (name changed to Buor Commune) in Phnum Pruek District, Battambang Province, Cambodia
Wikipedia - CHAK-TV -- Former television station in Inuvik, Northwest Territories, Canada
Wikipedia - Chalk Marl -- Geologic formation in England
Wikipedia - Chamaesphecia alysoniformis -- Species of moth
Wikipedia - Chamaesphecia anthraciformis -- Species of moth
Wikipedia - Chamaesphecia astatiformis -- Species of moth
Wikipedia - Chamaesphecia bibioniformis -- Species of moth
Wikipedia - Chamaesphecia doleriformis -- Species of moth
Wikipedia - Chamaesphecia empiformis -- Species of moth
Wikipedia - Chamaesphecia euceraeformis -- Species of moth
Wikipedia - Chamaesphecia leucopsiformis -- Species of moth
Wikipedia - Chamaesphecia masariformis -- Species of moth
Wikipedia - Chamaesphecia mysiniformis -- Species of moth
Wikipedia - Chamaesphecia osmiaeformis -- Species of moth
Wikipedia - Chamaesphecia oxybeliformis -- Species of moth
Wikipedia - Chamaesphecia schmidtiiformis -- Species of moth
Wikipedia - Chamaesphecia tenthrediniformis -- Species of moth
Wikipedia - Chamber music -- Form of classical music composed for a small group of instruments
Wikipedia - ChaM-CM-1ares Formation -- Geologic formation in Argentina
Wikipedia - Champ Clark Bridge (1928) -- Former bridge over the Mississippi River
Wikipedia - Champion Racing -- Former race car team
Wikipedia - Chance Brothers -- Former glass-manufacturers in Smethwick, England.
Wikipedia - Chandi -- Goddess in Hinduism, a form of Durga
Wikipedia - Chandler Scientific School -- Former school at Dartmouth College
Wikipedia - Chandra Ayodhyapur -- Former Village Development Committee in Nepal
Wikipedia - Chandraghanta -- Third form of Durga in Hindu mythology
Wikipedia - Chandragiri hill -- Hill on which Chandragupta Maurya performed penance in last life
Wikipedia - Chandralalpur -- Former Village Development Committee in Nepal
Wikipedia - Chandra Pant -- Nepalese film director and stunt performer
Wikipedia - Chandrodayapur -- Former Village Development Committee in Nepal
Wikipedia - Changcheng System -- geological formation
Wikipedia - Changing Form -- Steel sculpture in Seattle, Washington
Wikipedia - Chang Xiaobing -- Chinese former business executive
Wikipedia - Channa Mereya -- Song performed by Pritam
Wikipedia - Channel 10 (Israeli TV channel) -- Former Israeli television channel
Wikipedia - Channel 1 (Israel) -- Former Israeli television channel
Wikipedia - Channel 33 (Israel) -- Former Israeli television channel
Wikipedia - Channel (geography) -- A type of landform in which part of a body of water is confined to a relatively narrow but long region
Wikipedia - Channel One (British and Irish TV channel) -- Former television channel
Wikipedia - Channel V Australia -- Former Australian subscription television music channel
Wikipedia - Chan Santa Cruz -- Former indigenous Maya state on the Yucatan Peninsula
Wikipedia - Chan Sek Keong -- Singaporean former judge
Wikipedia - Chanson de geste -- Medieval narrative in poetic form
Wikipedia - Chaochuan Formation -- Geologic formation in Zhejiang, China
Wikipedia - Chao (Sonic the Hedgehog) -- fictional life forms in the Sonic the Hedgehog video game series
Wikipedia - Chapel-en-le-Frith Central railway station -- Former railway station in Derbyshire, England
Wikipedia - Chapel Field Road drill hall, Norwich -- Former military installation in Norwich, England
Wikipedia - Chaplynka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Charadriiformes -- Order of birds
Wikipedia - Charco Azul Group -- Geologic formation group in Costa Rica and Panama
Wikipedia - Chari Formation -- Geologic formation in India
Wikipedia - Charkot Bugt Formation -- Geologic formation in Greenland
Wikipedia - Charlemont Clinic -- Former private medical facility in Dublin, Ireland
Wikipedia - Charlene Fernetz -- Canadian former actress
Wikipedia - Charles B. DeWitt -- Former NIJ Director
Wikipedia - Charles Blair Birkett -- Canadian former diplomat
Wikipedia - Charles Brandt -- American former investigator and writer
Wikipedia - Charles Chong -- Former Singaporean politician
Wikipedia - Charles D. B. King -- Former President of Liberia
Wikipedia - Charles Duke -- American engineer, retired U.S. Air Force officer, test pilot, and a former astronaut for NASA
Wikipedia - Charles Frederick Barber -- Canadian former politician
Wikipedia - Charles F. Shaw -- American businessman and former winery owner
Wikipedia - Charles John Crowle -- Former British politician
Wikipedia - Charles Kennedy -- Former Leader of the Liberal Democrats
Wikipedia - Charles Kupperman -- former United States government official
Wikipedia - Charles Philip Bassett -- Canadian former diplomat
Wikipedia - Charles Rangel -- Former congressman from Harlem, New York, U.S.
Wikipedia - Charles River Broadcasting -- Former American radio broadcast company
Wikipedia - Charles Taylor (Liberian politician) -- Liberian former politician who was the 22nd President of Liberia
Wikipedia - Charleston Sandstone -- Geologic formation in West Virginia, United States
Wikipedia - Charles Vickery Drysdale -- English electrical engineer and social reformer
Wikipedia - Charlie Rose -- Former American TV interviewer and journalist
Wikipedia - Charlie Whiting -- Formula One race director
Wikipedia - Charlize Theron filmography -- Cataloging of performances by the South African-born American filmmaker
Wikipedia - Charlotte Bridgwood -- Canadian-born American vaudeville performer and inventor
Wikipedia - Charlotte Coliseum -- Former sports arena in Charlotte, North Carolina
Wikipedia - Charlotte Deane -- Professor of Structural Bioinformatics
Wikipedia - Charlton Ehizuelen -- Nigerian former track and field athlete
Wikipedia - Charniodiscus -- Genus of extinct Ediacaran lifeform
Wikipedia - Charsley's Hall -- Former private hall of the University of Oxford
Wikipedia - Chartered Institute of Library and Information Professionals
Wikipedia - Charter-Tech High School for the Performing Arts -- Charter high school in Atlantic County, New Jersey, United States
Wikipedia - Charwelton railway station -- Former railway station in Northamptonshire, England
Wikipedia - Chase (printing) -- (metal) frame that is used to contain a printing forme
Wikipedia - Chasles-Cayley-Brill formula -- On the number of united points of a correspondence from an algebraic curve to itself
Wikipedia - Chasuble -- Vestment in the form of a wide cloak or mantle that slips over the wearer's head and hangs open at the sides
Wikipedia - Chatari -- Former Village Development Committee in Nepal
Wikipedia - Chatham Dockyard -- former Royal Navy Dockyard located on the River Medway in Kent
Wikipedia - Chatham Rise -- An area of ocean floor to the east of New Zealand, forming part of the Zealandia continent
Wikipedia - Chatham Township High School -- Former public high school
Wikipedia - Chatteris railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Chaubisi Rajya -- Former confederation in Nepal
Wikipedia - Chauvinism -- Form of extreme patriotism and nationalism and a belief in national superiority and glory
Wikipedia - CHCA-TV -- Former TV station in Red Deer, Alberta, Canada
Wikipedia - CHCE -- Former radio station in Victoria, British Columbia
Wikipedia - CHCN-FM -- Former community radio station in Cole Harbour, Nova Scotia
Wikipedia - Chebotarev theorem on roots of unity -- All submatrices of a discrete Fourier transform matrix of prime length are invertible
Wikipedia - Check sheet -- A form (document) used to collect data in real time at the location where the data is generated
Wikipedia - Chee Dale Halt railway station -- Former railway station in Derbyshire, England
Wikipedia - Cheeseburger in Paradise (restaurant) -- Defunct Casual dining restaurant and former chain
Wikipedia - CHEF -- Former radio station in Granby, Quebec
Wikipedia - Cheli Air Force Station -- Former U. S. Air Force installation in Bell, California
Wikipedia - Chellaston and Swarkestone railway station -- Former railway station in Derbyshire, England
Wikipedia - Cheltenham High Street railway station -- Former railway station in Gloucestershire, England
Wikipedia - Chemakum language -- Extinct Native American language formerly sopken in Washington (state)
Wikipedia - Chemerivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Chemical bond -- Lasting attraction between atoms that enables the formation of chemical compounds
Wikipedia - Chemical energy -- Potential of a chemical substance to undergo a transformation through a chemical reaction to transform other chemical substances
Wikipedia - Chemical formula -- Compact notation for chemical compounds
Wikipedia - Chemical Markup Language -- Markup language and file format
Wikipedia - Chemical substance -- Matter of constant composition best characterized by the entities (molecules, formula units, atoms) it is composed of
Wikipedia - Cheminformatics
Wikipedia - Chengdu University of Information Technology
Wikipedia - Chen Liangyu -- Former member of the Politburo of the Communist Party of China
Wikipedia - Chequebook journalism -- The controversial practice of news reporters paying sources for their information
Wikipedia - Cherie Blair -- British barrister and wife of former British Prime Minister Tony Blair
Wikipedia - Cherie Currie -- American rock musician, actress, and woodcarver, former member of The Runaways
Wikipedia - Chern-Simons theory -- Three-dimensional topological quantum field theory whose action is the Chern-Simons form
Wikipedia - Cheryl B -- American writer and performance artist
Wikipedia - Chester Bjerg Formation -- Geologic formation in Greenland
Wikipedia - Chesterfield Central railway station -- Former railway station in Derbyshire, England
Wikipedia - Chesterfield coat -- Formal overcoat
Wikipedia - Chesterfield Market Place railway station -- Former railway station in Derbyshire, England
Wikipedia - Chestnut Lodge -- Former hospital in Maryland, United States
Wikipedia - Chevrolet Performance -- Automotive parts brand
Wikipedia - Chevron (land form) -- A wedge-shaped sediment deposit observed on coastlines and continental interiors around the world
Wikipedia - CHEV -- Former radio station in Toronto-Markham, Ontario
Wikipedia - Chew Men Leong -- Singaporean former naval admiral
Wikipedia - Chharchung -- Former Village Development Committee in Nepal
Wikipedia - Chhinnamasta, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Chhitapokhari -- Former Village Development Committee in Nepal
Wikipedia - Chholiya -- Dance form practised in the Kumaon division of Uttarakhand, India
Wikipedia - Chhorambu -- Former Village Development Committee in Nepal
Wikipedia - Chiang Ching-kuo -- former president of Taiwan
Wikipedia - Chia Thye Poh -- Singaporean former political prisoner
Wikipedia - Chi-Baba, Chi-Baba (My Bambino Go to Sleep) -- Song performed by Perry Como
Wikipedia - CHIB -- Former radio station in Chibougamau, Quebec
Wikipedia - Chicago blues -- Form of blues music indigenous to Chicago, Illinois
Wikipedia - Chicago City Council Progressive Reform Caucus -- Issue-based group of legislators in the Chicago City Council
Wikipedia - Chicago Musical College -- Division of Chicago College of Performing Arts at Roosevelt University
Wikipedia - Chicago Stadium -- Former indoor stadium in Chicago, Illinois, United States
Wikipedia - Chicago Statement on Biblical Inerrancy -- Statement formulated by more than 200 evangelical leaders in October 1978
Wikipedia - Chichali Formation -- Geologic formation in Pakistan
Wikipedia - Chichibu Province -- Former province of Japan
Wikipedia - Chickenfeed (retail chain) -- Former Australian chain of discount variety stores
Wikipedia - Chicken Ranch (Texas) -- Former brothel in Texas
Wikipedia - Chiefdom -- Form of hierarchical political organization in non-industrial societies
Wikipedia - Chief Information Officer
Wikipedia - Chief information officer -- Information technology executive
Wikipedia - Chief information security officer
Wikipedia - Chief Performance Officer of the United States -- U.S. government position
Wikipedia - Chien-Cheng Circle -- Former food market in Taipei, Taiwan
Wikipedia - Chika Ideal -- 2004 song performed by Ivy Queen
Wikipedia - Chikana -- Former Village Development Committee in Nepal
Wikipedia - Chikugo Province -- Former province of Japan
Wikipedia - Chikuzen Province -- Former province of Japan
Wikipedia - Childhood gender nonconformity -- Phenomenon in which prepubescent children do not conform to norms expected of their assigned gender.
Wikipedia - Child marriage -- Marriage or informal union entered into by an individual before reaching the age of 18
Wikipedia - Child neglect -- Form of child maltreatment
Wikipedia - Child sexual abuse -- Form of abuse in which an adult or older adolescent uses a child for sexual stimulation
Wikipedia - Chilgog Formation -- Geologic formation in South Korea
Wikipedia - Chiltern Air Support Unit -- Former police aviation service providing air support in part of England
Wikipedia - Chimaera -- cartilaginous fish in the order Chimaeriformes
Wikipedia - CHIM-FM-5 -- Former radio station in Red Deer, Alberta, Canada
Wikipedia - Chimpanzee and Human Communication Institute -- former research institute in Ellensburg, Washington
Wikipedia - China Internet Information Center -- State-run news website of the People's Republic of China
Wikipedia - China National Center for the Performing Arts Orchestra -- Chinese orchestra based in Beijing
Wikipedia - Chindon'ya -- Type of traditional musical street performer in Japan
Wikipedia - Chinese economic reform
Wikipedia - Chinese information operations and information warfare -- Chinese cyberwarfare characteristics
Wikipedia - Chinese Land Reform -- Chinese campaign led by Mao Zedong
Wikipedia - Chinese Manichaeism -- Form of Manichaeism practiced in China.
Wikipedia - Chinese opera -- Popular form of drama and musical theatre in China
Wikipedia - Chinese Soviet Republic -- Former country (1931 to 1937)
Wikipedia - Chinle Formation -- A geological formation in the western US
Wikipedia - Chinmoy Lahiri -- Indian vocalist known for classical performances
Wikipedia - Chipring -- Former Village Development Committee in Nepal
Wikipedia - Chip-scale atomic clock -- Small form factor atomic clock
Wikipedia - Chip tuning -- Modify memory chip in a car for better performance
Wikipedia - Chip work -- Engraved glassware used as an artform
Wikipedia - Chiropractic -- Form of alternative medicine
Wikipedia - Chisapani, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Chishima Province -- Former province of Japan
Wikipedia - Chisholm Shale -- Geologic formation in Nevada, United States
Wikipedia - Chitarwata Formation -- Neo-Paleogene fossiliferous formation in Pakistan
Wikipedia - CHLA-FM -- Former legislative radio station in Whitehorse, Yukon, Canada
Wikipedia - Chloe Eudaly -- American politician and former bookstore owner
Wikipedia - Chloroform -- Organic compound with the formula CHCl3
Wikipedia - CHLP -- Former radio station in Montreal
Wikipedia - CHLR (AM) -- Former radio station in Moncton, New Brunswick
Wikipedia - CHNB-TV -- Former television station in North Bay, Ontario, Canada
Wikipedia - CHNW-FM -- Emergency information radio station in New Westminster, British Columbia
Wikipedia - Chocal Formation -- Geologic formation in Guatemala
Wikipedia - Chocolataire -- A type of social gathering in which all food and drink are composed of or contain some form of chocolate
Wikipedia - Chocolate bar -- Confection containing sweetened chocolate in oblong or rectangular form
Wikipedia - Chocolate liquor -- Pure cocoa mass in solid or semi-solid form
Wikipedia - Chogyal -- Monarchs of the former kingdoms of Sikkim and Ladakh in present-day India
Wikipedia - Choirgirl (song) -- 1979 song written by Don Walker performed by Cold Chisel
Wikipedia - Chokubetsu Station -- Former railway station in Kushiro, Hokkaido, Japan
Wikipedia - Chomsky normal form
Wikipedia - Chondroblast -- Mesenchymal progenitor cell that forms a chondrocyte
Wikipedia - CHOO-FM (British Columbia) -- Former radio station in Tofino, British Columbia, Canada
Wikipedia - Choo Wee Khiang -- Singaporean former politician
Wikipedia - Chopine -- Shoe or overshoe with a thick platform sole
Wikipedia - Choptank Formation -- Fossiliferous geologic formation in Virginia and Maryland, U.S.
Wikipedia - Chord chart -- Form of sheet music
Wikipedia - Chornobai Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Chorus line -- Substantial group of dancers who together perform synchronized routines
Wikipedia - Chowla-Selberg formula -- Evaluates a certain product of values of the Gamma function at rational values
Wikipedia - Chow Yun-fat filmography -- Cataloging of performances by the Hong Kong actor
Wikipedia - CHOY-TV -- Former TV station in Saint-Jerome, Quebec
Wikipedia - CHRC (AM) -- Former radio station in Quebec City, Quebec
Wikipedia - Chresonym -- Term used in biodiversity informatics
Wikipedia - CHRF -- Former radio station in Montreal
Wikipedia - Chris Amon Racing -- New Zealand-British Formula One team
Wikipedia - Chris Christie -- 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey
Wikipedia - Chris Demetral -- American former actor
Wikipedia - Chris Dickerson (bodybuilder) -- American former professional bodybuilder
Wikipedia - Chris Dodd -- Former United States Senator from Connecticut
Wikipedia - Chris Edwards (skater) -- American former professional vert skater
Wikipedia - Chris Ryan -- Former British Special Forces operative and soldier turned novelist
Wikipedia - Chris Smith, Baron Smith of Finsbury -- British life peer and former Cabinet minister (1997-2001)
Wikipedia - Christchurch (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Christchurch North (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Christian contemporary hit radio -- Radio format
Wikipedia - Christiania Burgher School -- Former school in Oslo, Norway
Wikipedia - Christian laying on of hands -- Symbolic and formal method of invoking the Holy Spirit
Wikipedia - Christian radio -- Category of radio formats
Wikipedia - Christian Reformed Church in North America -- Protestant Christian denomination
Wikipedia - Christian Reformed Church in Sri Lanka
Wikipedia - Christian Reformed Church in the Philippines
Wikipedia - Christina B. Rocca -- Former U.S. Assistant Secretary of State
Wikipedia - Christina Henderson -- NZ teacher, feminist, prohibitionist, social reformer, editor
Wikipedia - Christine Cusanelli -- Canadian former politician
Wikipedia - Christine Jones Forman -- American astrophysicist and astronomer
Wikipedia - Christine O'Donnell -- American Tea Party politician and former Republican Party candidate
Wikipedia - Christine Orengo -- Professor of Bioinformatics
Wikipedia - Christmas in Killarney -- Song performed by Bing Crosby
Wikipedia - Christmas tree packet -- Unit of data used in information technology
Wikipedia - Christogram -- Monogram or combination of letters that forms an abbreviation for the name of Jesus Christ
Wikipedia - Christophe Avezac -- French former midfielder
Wikipedia - Christopher Bruce -- British choreographer and performer
Wikipedia - Christopher Homes Housing Development -- Former housing development in Algiers, New Orleans, Louisiana, United States
Wikipedia - Christopher H. Schroeder -- American lawyer and law professor, former official at the U.S. Department of Justice.
Wikipedia - Christopher Inn -- Former hotel in Columbus, Ohio
Wikipedia - Christo Wiese -- South African businessman and former billionaire
Wikipedia - Christy Clark -- Former Premier of British Columbia
Wikipedia - Christy Hemme -- American professional wrestling valet, professional wrestler, ring announcer, former model, and singer
Wikipedia - Christy Mack -- American nude model and former pornographic actress
Wikipedia - Chris Verene -- American photographer, performance artist, and musician
Wikipedia - Chris Wanstrath -- American technology entrepreneur and co-founder and former CEO of GitHub
Wikipedia - Chromalveolata -- Formerly classified as an eukaryote supergroup now as a megagroup including most photosynthetic eukaryotes
Wikipedia - Chromebox -- Small form-factor PC running Chrome OS
Wikipedia - Chromium (web browser) -- Free and open-source cross-platform web browser
Wikipedia - Chromosome conformation capture
Wikipedia - Chronic granulomatous disease -- Diverse group of hereditary diseases in which certain cells of the immune system have difficulty forming the reactive oxygen compounds used to kill certain ingested pathogens.
Wikipedia - Chronospecies -- A species derived from a sequential development pattern which involves continual and uniform changes from an extinct ancestral form on an evolutionary scale
Wikipedia - Chrysler 300 letter series -- High-performance luxury cars built in very limited numbers
Wikipedia - Chrysotile -- The most commonly encountered form of asbestos
Wikipedia - CHSC (Unity, Saskatchewan) -- Former radio station in Unity, Saskatchewan, Canada
Wikipedia - Chuck Rosenberg -- Former United States Attorney, Eastern District of Virginia
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - Chumbox -- Form of online advertising
Wikipedia - Chung Khiaw Bank -- Former Singaporean bank
Wikipedia - Chung Sye-kyun -- South Korean politician and former Speaker of National Assembly; Prime Minister of South Korea (2020-present)
Wikipedia - Chunk (information)
Wikipedia - Church of God (New Dunkers) -- formed in 1848 by dissidents of the Church of the Brethren, disbanded in 1962
Wikipedia - Church of India, Burma and Ceylon -- Former ecclesiastical province of Anglican Communion in British India
Wikipedia - Church of St Acacius -- Former church in Constantinople
Wikipedia - Church of St. John the Baptist (Virginia, Minnesota) -- Former church building in Virginia, Minnesota
Wikipedia - Church of St. John the Evangelist, Dublin -- Former church in Ireland
Wikipedia - Church of St. John, Tirilye -- Former Greek-Orthodox church in Turkey
Wikipedia - Church of St. Nicholas Within, Dublin -- Former church in Ireland
Wikipedia - Church of the Holy Archangels, Nerodimlje -- Former Serbian Orthodox Church in Gornje Nerodimlje, Kosovo
Wikipedia - Church of the Holy Cross at Soradir -- Former Armenian Church in Turkey
Wikipedia - Church of the Open Door -- Former church in Los Angeles
Wikipedia - Church reform of Peter I
Wikipedia - Chyanam -- Former Village Development Committee in Nepal
Wikipedia - Chyandanda -- Former Village Development Committee in Nepal
Wikipedia - Chyasmitar -- Former Village Development Committee in Nepal
Wikipedia - CHYC (AM) -- Former radio station in Montreal, Quebec
Wikipedia - Chyhyryn Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Cibao Marl -- Geologic formation in Puerto Rico
Wikipedia - Cicely Tyson School of Performing and Fine Arts -- High school in Passaic County, New Jersey, United States
Wikipedia - Cicendia filiformis -- species of flowering plants in the family Gentianaceae
Wikipedia - CICV-FM -- Former community radio station in Lake Cowichan, British Columbia
Wikipedia - Cider Riot -- Former cidery in Portland, Oregon
Wikipedia - Ciechocinek Formation -- Jurassic geologic formation in Europe
Wikipedia - CIER-TV -- Former TV station in Ear Falls, Ontario, Canada
Wikipedia - CIFX-FM -- Former radio station in Lewisporte, Newfoundland, Canada
Wikipedia - Ciliau-Aeron Halt railway station -- Former railway station in Wales
Wikipedia - Ciliopathy -- Genetic disease resulting in abnormal formation or function of cilia
Wikipedia - CIMA (AM) -- Former radio station in Vancouver
Wikipedia - CIMH-FM -- Former radio station in Sept-M-CM-^Nles, Quebec
Wikipedia - CIMI-FM -- Former radio station in Quebec City, Quebec
Wikipedia - CIMN-FM -- Former radio station at the University of Prince Edward Island
Wikipedia - Cincinnati Swords -- Former American ice hockey team
Wikipedia - Cinderella (Lionel Richie song) -- 2001 song performed by Lionel Richie
Wikipedia - Cindy Kurleto -- Model, actress, and a former MTV VJ in the Philippines
Wikipedia - Cine Capri -- Former movie theater in Phoenix, Arizona, United States
Wikipedia - CineForm -- Open source video codec
Wikipedia - Cinema Batalha (Porto) -- music venue and former cinema in Porto, Portugal
Wikipedia - Cinematic platformer
Wikipedia - Cineplex Odeon Corporation -- Former theatre company
Wikipedia - CINF -- Former radio station in Montreal
Wikipedia - CINW -- Former radio station in Montreal
Wikipedia - CION-FM (Riviere-du-Loup, Quebec) -- Former radio station in Riviere-du-Loup, Quebec, Canada
Wikipedia - Cipher -- Algorithm for encrypting and decrypting information
Wikipedia - CIRB (AM) -- Former radio station in Lac-Etchemin, Quebec
Wikipedia - Circle Bar Racing -- Former American stock car racing team
Wikipedia - Circo (band) -- A Puerto Rico band formed in 2001
Wikipedia - Circular uniform distribution
Wikipedia - Circumarctic Environmental Observatories Network -- Network of terrestrial and freshwater observation platforms
Wikipedia - Circumplanetary disk -- moon-forming accumulation of particles around a planet
Wikipedia - Circumpolar deep water -- The water mass in the Pacific and Indian oceans formed by mixing of other water masses in the region
Wikipedia - Circus -- Commonly a travelling company of performers
Wikipedia - Cirque du Soleil -- Canadian contemporary circus without performing animals
Wikipedia - Cirque of the Towers -- Landform in Wyoming, US
Wikipedia - Cirque -- An amphitheatre-like valley formed by glacial erosion
Wikipedia - CIRS (AM) -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - Cirsonella margaritiformis -- Species of mollusc
Wikipedia - CISD-FM -- Former radio station in Iroquois, Ontario
Wikipedia - Ciskei -- Former bantustan in South Africa
Wikipedia - Cispadane Republic -- 18th-century former country in Italy
Wikipedia - Cisrhenian Republic -- Former country
Wikipedia - Citation form
Wikipedia - Citizen's arrest -- The concept of a private citizen being able to make a formal arrest.
Wikipedia - Citizens' Assembly (Ireland) -- Irish body formed to consider political and social issues.
Wikipedia - Citizens' Assembly on Electoral Reform (British Columbia) -- 2003 independent deliberative body established in British Columbia, Canada
Wikipedia - Citizens' Assembly on Electoral Reform (Ontario) -- 2006 independent deliberative body established in Ontario, Canada
Wikipedia - Citizenship Reform Act of 2005 -- amendment bill
Wikipedia - City Canal -- Former canal excavated across the Isle of Dogs in east London
Wikipedia - City College Norwich -- Sixth Form college in Norwich, Norfolk, England
Wikipedia - City Hall Ferry Pier -- Former pier in Hong Kong
Wikipedia - City Hall station (IRT Lexington Avenue Line) -- former New York City Subway station in Manhattan
Wikipedia - City Investing Building -- Former skyscraper in Manhattan, New York
Wikipedia - City manager -- Official appointed as the administrative manager of a city, in a council-manager form of city government
Wikipedia - City Marshalsea, Dublin -- Former debtor's prison, Dublin, Ireland
Wikipedia - City of Dunedin (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - City of Norwich School -- Sixth form and secondary school in Norfolk, England
Wikipedia - City Stadium, Norwich -- Former greyhound racing stadium in Norwich, England
Wikipedia - Civic nationalism -- Form of nationalism compatible with progressive values of freedom, tolerance, equality and individual rights
Wikipedia - Civic Platform -- Political party in Poland
Wikipedia - Civil and Public Services Union -- Former Irish public sector trade union (1922-2018)
Wikipedia - Civil Defence Information Bulletin -- 1964 film
Wikipedia - Civil disorder -- Forms of unrest caused by a group of people
Wikipedia - Civil marriage -- Marriage performed, recorded, and recognized by a government official
Wikipedia - Civil partnership in the United Kingdom -- Form of civil union granted under the Civil Partnership Act 2004
Wikipedia - Civil Resettlement Units -- British scheme to aid British former prisoners of war to return to civilian life after World War II
Wikipedia - CJCE-FM -- Former radio station in Godfrey, Ontario
Wikipedia - CJFB-FM -- Tourist information radio station in Bolton, Ontario
Wikipedia - CJFL-FM -- Former radio station in Iroquois Falls, Ontario
Wikipedia - CJIV-FM -- Former Christian radio station in Dryden, Ontario
Wikipedia - CJMT (AM) -- Former radio station in Chicoutimi, Quebec
Wikipedia - CJNR (AM) -- Former radio station in Blind River, Ontario
Wikipedia - CJOS-FM (Saskatchewan) -- Former radio station in Caronport, Saskatchewan
Wikipedia - CJRM-FM (Montreal) -- Former radio station in Montreal, Quebec
Wikipedia - CJRN -- Former radio station in Niagara Falls, Ontario, Canada
Wikipedia - CJRP -- Former radio station in Quebec City, Quebec
Wikipedia - CJRS (Sherbrooke, Quebec) -- Former radio station in Sherbrooke, Quebec, Canada
Wikipedia - CJSS-TV -- Former TV station in Cornwall, Ontario
Wikipedia - CJTR (AM) -- Former radio station in Trois-Rivieres, Quebec
Wikipedia - CJTS-FM -- Former radio station in Sherbrooke, Quebec
Wikipedia - CJUL -- Former radio station in Cornwall, Ontario
Wikipedia - CJUS-FM -- Former radio station at the University of Saskatchewan in Saskatoon, Saskatchewan
Wikipedia - CJVF-FM -- Former multilingual radio station in Toronto
Wikipedia - CJWC (AM) -- Former radio station in Saskatoon, Saskatchewan
Wikipedia - CJWV-FM (Winnipeg) -- Former radio station in Winnipeg
Wikipedia - CKAC -- Traffic information radio station in Montreal
Wikipedia - CKBG-FM -- Former radio station in Middle Musquodoboit, Nova Scotia
Wikipedia - CKBI-TV -- Former TV station in Prince Albert, Saskatchewan, Canada
Wikipedia - CKCH -- Former radio station in Hull, Quebec, Canada
Wikipedia - CKCV -- Former radio station in Quebec City, Quebec
Wikipedia - CKCX -- Former CBC shortwave radio station near Sackville, New Brunswick, Canada
Wikipedia - CKCY (AM) -- Former radio station in Sault Ste. Marie, Ontario
Wikipedia - CKIC-FM -- Former radio station at Red River College in Winnipeg, Manitoba
Wikipedia - CKLM -- Former radio station in Laval, Quebec
Wikipedia - CKLN-FM -- Former campus and community radio station in Toronto
Wikipedia - CKML -- Emergency information radio station at Chalk River, Ontario
Wikipedia - CKMO (AM) -- Former radio station in Victoria, British Columbia
Wikipedia - CKNC-TV -- Former TV station in Sudbury, Ontario, Canada
Wikipedia - CKNS (AM) -- Former radio station in Espanola, Ontario
Wikipedia - CKNX-TV -- Former TV station in Wingham, Ontario, Canada
Wikipedia - CKOA (AM) -- Former radio station in Arnprior, Ontario
Wikipedia - CKOB (AM) -- Former radio station in Renfrew, Ontario
Wikipedia - CKOO-FM -- Former radio station in Kelowna, British Columbia
Wikipedia - CKOS-TV -- Former TV station in Yorkton, Saskatchewan
Wikipedia - CKO -- Former Canadian all-news radio network
Wikipedia - CKPM-FM -- Former radio station in Port Moody, British Columbia
Wikipedia - CKSL -- Former radio station in London, Ontario
Wikipedia - CKSO-FM -- Former radio station in Sudbury, Ontario
Wikipedia - CKTR-FM -- Former radio station in North Bay, Ontario
Wikipedia - CKTS -- Former radio station in Sherbrooke, Quebec
Wikipedia - CKX-TV -- Former TV station in Brandon, Manitoba, Canada
Wikipedia - Claas Relotius -- German former journalist who admitted to journalistic fraud
Wikipedia - Claggett Shale -- Geological formation in Montana
Wikipedia - Clairaut's relation -- A formula in classical differential geometry
Wikipedia - Claire McCaskill -- Former United States senator from Missouri
Wikipedia - Claire Williams -- Former Deputy Team Principal of Williams F1 Team
Wikipedia - Clairvoyance -- Ability to gain information about an object, person, location or physical event through extrasensory perception
Wikipedia - Clapham Sect -- Group of Church of England social reformers
Wikipedia - Clapper bridge -- Bridge formed by large flat slabs of stone
Wikipedia - Clara Brown -- American woman who was formerly enslaved, community leader, philanthropist
Wikipedia - Clarence Mitchell IV -- American radio host and former politician
Wikipedia - Clarens Formation -- Geological formation of the Stormberg Group in southern Africa
Wikipedia - Clarksdale Housing Complex -- Former public housing project in Kentucky, United States
Wikipedia - Clash at Demonhead -- Action-adventure platformer video game
Wikipedia - Classic (Adrian Gurvitz song) -- 1982 song performed by Adrian Gurvitz
Wikipedia - Classical Arabic -- Form of the Arabic language used in Umayyad and Abbasid literary texts
Wikipedia - Classical Chinese poetry forms
Wikipedia - Classical Chinese -- Written form of Chinese until the early 20th century
Wikipedia - Classical compound -- Classical compounds and neoclassical compounds are compound words composed from combining forms (which act as affixes or stems) derived from classical Latin or ancient Greek roots
Wikipedia - Classical Gaelic -- Shared literary form of Early Modern Irish used in Scotland and Ireland from the 13th to the 18th centuries
Wikipedia - Classical Japanese -- Literary form of Japanese, used until the 20th ct.
Wikipedia - Classical Latin -- Standard form of the Latin language in the Roman Republic and Empire
Wikipedia - Classical mythology -- Both the body of and the study of myths from the ancient Greeks and Romans as they are used or transformed by cultural reception
Wikipedia - Classical Tibetan -- Form of Tibetan language, 10th - 12th centuries, CE
Wikipedia - Classic Hits (Westwood One) -- Syndicated radio format
Wikipedia - Classic Rock 96FM (Hawkes Bay) -- Former local radio station in Hawkes Bay, New Zealand
Wikipedia - Classic Rock (Westwood One) -- Syndicated radio format
Wikipedia - Classic rock -- Radio format
Wikipedia - Classified information -- Material that a government body claims is sensitive information that requires protection of confidentiality, integrity, or availability
Wikipedia - Class reunion -- Meeting of former classmates
Wikipedia - Clathrin -- Protein playing a major role in the formation of coated vesicles
Wikipedia - Claude Cardin -- Canadian former ice hockey left winger
Wikipedia - Claude Drouin -- Canadian former politician
Wikipedia - Claude Shannon -- American mathematician and information theorist (1916-2001)
Wikipedia - Claudette Bradshaw -- Canadian former politician
Wikipedia - Claudia Suarez -- Venezuelan model and former beauty pageant winner
Wikipedia - Claudia Tenney -- Former U.S. Representative from New York
Wikipedia - Claudio Tommaso Gnoli -- Italian information scientist
Wikipedia - Clausal normal form
Wikipedia - Clause normal form
Wikipedia - Claus Mogensen -- Danish handball coach, former player
Wikipedia - Claxby and Usselby railway station -- Former railway station in Lincolnshire, England
Wikipedia - Clay Cross Company -- Former industrial enterprise in Derbyshire, England
Wikipedia - Clay Cross railway station -- Former railway station in Derbyshire, England
Wikipedia - Claypole railway station -- Former railway station in Lincolnshire, England
Wikipedia - Clay tablet -- Writing medium, especially for writing in cuneiform
Wikipedia - Clean Bandit -- English electronic music band formed in 2008
Wikipedia - Clearcutting -- Forestry/logging practice in which most or all trees in an area are uniformly cut down
Wikipedia - Clearwire -- Former U.S. telecommunications company
Wikipedia - Cleeve railway station -- Former railway station in Gloucestershire, England
Wikipedia - Cleisthenes -- Athenian politician and constitutional reformer who set Athens on a democratic footing
Wikipedia - Clementia, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Clenchwarton railway station -- Former railway station in Norfolk, England
Wikipedia - Clergy -- Formal leaders within established religions
Wikipedia - Clerk of the Acts -- Former civilian officer (position) in the Royal Navy
Wikipedia - Cleveland Motorcycle Manufacturing Company -- Former American motorcycle manufacturer
Wikipedia - Cleveland News -- Former major newspaper in Cleveland, Ohio
Wikipedia - Cleveland Press -- Former major newspaper in Cleveland, Ohi
Wikipedia - Cleveland Stadium -- Former multi-purpose stadium in Cleveland, Ohio
Wikipedia - Cliburn railway station -- Former railway station in Westmorland, England
Wikipedia - Client to Authenticator Protocol -- Enables a roaming, user-controlled cryptographic authenticator to interoperate with a client platform.
Wikipedia - Cliffed coast -- A form of coast where the action of marine waves has formed steep cliffs that may or may not be precipitous
Wikipedia - Cliffe Park railway station -- Former railway station in Staffordshire, England
Wikipedia - Cliffjumper -- Transformers character
Wikipedia - Clifton and Lowther railway station -- Former railway station in Westmorland, England
Wikipedia - Clifton (Mayfield) railway station -- Former railway station in Derbyshire, England
Wikipedia - Clifton-on-Trent railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Clifton Rocks Railway -- Former (1893-1934) funicular railway in the UK city of Bristol
Wikipedia - Cliftonville Cricket Club -- Former sporting club, Northern Ireland
Wikipedia - Clinical formulation
Wikipedia - Clinical informatics
Wikipedia - Clint Bolton -- Australian former goalkeeper
Wikipedia - Clinton Bush Haiti Fund -- Founded by former US Presidents Bill Clinton and George W. Bush, to aid the victims of the 2010 Haiti earthquake
Wikipedia - Clinton E. Crosier -- Former U.S. Air Force general
Wikipedia - Clinton Marius -- South African writer and performer
Wikipedia - Clipstone railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Clive Barker's Jericho -- Multi-platform video game
Wikipedia - Clive Brown -- Australian former politician
Wikipedia - Clive Lloyd -- Former West Indies Captain
Wikipedia - C. L. Max Nikias -- Former American University President
Wikipedia - Clojure -- Dialect of the Lisp programming language on the Java platform
Wikipedia - Clontarf and Hill of Howth Tramroad -- Former light rail service from Dublin to Howth Harbour
Wikipedia - Cloonnamna Formation -- Geologic formation in Ireland
Wikipedia - Cloroformo -- Mexican television series
Wikipedia - Closed-form expression
Wikipedia - Closed platform
Wikipedia - Clostridium clostridioforme -- Species of bacterium
Wikipedia - CloudApp -- Video and image sharing platform
Wikipedia - Cloud computing -- Form of Internet-based computing that provides shared computer processing resources and data to computers and other devices on demand
Wikipedia - Cloud Foundry -- An open source, multi-cloud application platform as a service
Wikipedia - Cloud-to-cloud integration -- Integration that allows users to connect disparate cloud computing platforms
Wikipedia - Cloughton railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Clout archery -- A form of archery involving shooting at flags from a distance
Wikipedia - Clova (virtual assistant) -- AI platform by Naver
Wikipedia - Clover Network -- Cloud-based Android point of sale platform
Wikipedia - Clowne and Barlborough railway station -- Former railway station in Derbyshire, England
Wikipedia - Clowne South railway station -- Former railway station in Derbyshire, England
Wikipedia - Clown -- A comic performer often for children's entertainment
Wikipedia - Club cricket -- Mainly amateur, but still formal, form of the sport of cricket
Wikipedia - Club Hipico de Antofagasta -- Former horse racing venue in Antofagasta, Chile
Wikipedia - Club Hotel de la Ventana -- Former hotel in Buenos Aires, Argentina
Wikipedia - Cluniac reforms
Wikipedia - Cluniac Reforms -- 10th-century changes within medieval monasticism
Wikipedia - Clupeiformes -- Order of fishes
Wikipedia - Cluster ballooning -- Form of ballooning
Wikipedia - Clutha (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Clydebank (district) -- Former local gov district in Scotland
Wikipedia - Clyde Royal Garrison Artillery -- Former Scottish defence units of the British Army
Wikipedia - CMake -- Cross-platform, compiler-independent build system generator
Wikipedia - CNGrid -- Chinese national high performance computing network
Wikipedia - CNN Business -- US financial information website
Wikipedia - CNN Philippines Network News -- Former evening newscast
Wikipedia - CNN Today -- Former global news program on CNN International
Wikipedia - Coagulation -- Process by which blood changes from a liquid to a gel, forming a blood clot
Wikipedia - Coagulopathy -- Condition in which the bloodM-bM-^@M-^Ys ability to coagulate (form clots) is impaired
Wikipedia - Coalition for Divorce Reform -- American organization
Wikipedia - Coalition for Networked Information -- Networked information technology
Wikipedia - Coalition government -- Form of government
Wikipedia - Coalport West railway station -- Former railway station in Shropshire, England
Wikipedia - Coalville East railway station -- Former railway station in Leicestershire, England
Wikipedia - Coalville Town railway station -- Former railway station in Leicestershire, England
Wikipedia - Coamo Formation -- Geologic formation in Puerto Rico
Wikipedia - Cobb-Eickelberg Seamount chain -- A range of undersea mountains formed by volcanic activity of the Cobb hotspot in the Pacific Ocean
Wikipedia - Coca-Cola formula -- The Coca-Cola Company's secret recipe for Coca-Cola syrup
Wikipedia - Coccolithophore -- Unicellular algae responsible for the formation of chalk
Wikipedia - Cochran Gardens -- Former public housing development in St. Louis, Missouri, United States
Wikipedia - Cock and ball torture -- Form of sexual play
Wikipedia - Cockermouth railway station -- Former railway station in Cumberland, England
Wikipedia - Coconstitutionalism -- government form
Wikipedia - Cocoon (Milky Chance song) -- 2016 song performed by Milky Chance
Wikipedia - Codecademy -- Online code-learning platform
Wikipedia - Code generation (compiler) -- Process by which a compiler's code generator converts some intermediate representation of source code into a form that can be readily executed by a machine
Wikipedia - Codementor -- Online platform
Wikipedia - Codename: Kids Next Door - Operation: S.O.D.A. -- American platformer video game
Wikipedia - CodePlex -- Web-based collaborative software platform
Wikipedia - Code -- System of rules to convert information into another form or representation
Wikipedia - Codification (law) -- Process of collecting and restating certain area of law forming a legal code
Wikipedia - Codnor Park and Ironville railway station -- Former railway station in Derbyshire, England
Wikipedia - Codnor Park and Selston railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Codomo Dragon -- Japanese visual kei band formed in 2010
Wikipedia - Cody Burger -- American former child actor
Wikipedia - Coefficient of performance -- Ratio of useful heating or cooling provided to work required
Wikipedia - Coffee Mill Hammock Formation -- Geologic formation in Florida
Wikipedia - Coffee roasting -- Transforms the chemical and physical properties of green coffee beans into roasted coffee products
Wikipedia - Coffey School of Aeronautics -- Former aviation school in Oak Lawn, Illinois
Wikipedia - Cofton railway station -- Former railway station in Worcestershire, England
Wikipedia - Cognition enhanced Natural language Information Analysis Method
Wikipedia - Cognitive informatics
Wikipedia - Cohn-Brandt-Cohn (CBC) Film Sales Corporation -- Former American film studio; predecessor to Columbia Pictures
Wikipedia - Coiling -- A method for storing rope or cable in compact yet easily attainable form
Wikipedia - Colalura Sandstone -- Middle Jurassic geologic formation in Australia
Wikipedia - Coldham railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Cold War Kids -- American indie rock band formed in 2004
Wikipedia - Colegio San Jose, San German, PR -- Former preparatory school in San German, Puerto Rico
Wikipedia - Coleridge (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Colin Clark (politician) -- Former UK Member of Parliament
Wikipedia - Colin Webb -- British physicist and former professor
Wikipedia - Coliseum Arena -- Former arena in New Orleans, Louisiana
Wikipedia - Collaborative information seeking
Wikipedia - Collage -- Technique of art production using assemblage of different forms
Wikipedia - Collation -- Assembly of written information into a standard order
Wikipedia - Collazo Shale -- Geologic formation in Puerto Rico
Wikipedia - Collective collections -- Form of collaboration between libraries
Wikipedia - Colleen Barrett -- Former president of Southwest Airlines
Wikipedia - Colleen Brennan -- American former pornographic actress
Wikipedia - Colleen Felix -- Grenadian former track and field athlete
Wikipedia - Collideascope -- Former Canadian animation studio
Wikipedia - Colliergate drill hall, York -- Former military drill hall
Wikipedia - Collingwood (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Collinsville Formation -- Geologic formation in Connecticut, United States
Wikipedia - Collision response -- A tool to deal with models and algorithms for simulating the changes in the motion of two solid bodies following collision and other forms of contact
Wikipedia - Collis P. Huntington High School -- former African-American high school during the racial segregation era
Wikipedia - Colman Corrigan -- Irish former sportsperson
Wikipedia - Colm Bonnar -- Irish hurling manager and former player
Wikipedia - Cologne Butzweilerhof Airport -- Former airport and airbase in Cologne, Germany
Wikipedia - Colonia Dignidad -- Secretive colony founded by Germans in Chile, formerly torture center
Wikipedia - Colonial Nigeria -- Former British colony and protectorate in West Africa
Wikipedia - Colonial University of Belgium -- Former Belgian university
Wikipedia - Colophon (publishing) -- Brief statement of a book's own information, such as publisher, location, and date of publication
Wikipedia - Colorforms -- Brand of toy
Wikipedia - Color in Informatics and Media Technology -- Master's degree programme
Wikipedia - Colostrum -- Form of milk produced after giving birth
Wikipedia - Coltfield Platform railway station -- Railway station in Moray, Scotland, UK
Wikipedia - Columbus City Center -- Former mall in Columbus, Ohio
Wikipedia - Columbus Motor Speedway -- Former racetrack
Wikipedia - Comancheria -- Former region of the US Southwest occupied by the Comanche people
Wikipedia - Combat box -- A heavy bomber formation used by the USAAF in WW2 to concentrate offensive and defensive firepower.
Wikipedia - Combat command -- Military organization/formation
Wikipedia - Combined hormonal contraception -- Form of hormonal contraception combining both an estrogen and a progestogen
Wikipedia - Combined transport -- Form of intermodal transport
Wikipedia - Combining form
Wikipedia - COMDEX -- Former computer expo
Wikipedia - Come-comedie -- Song performed by Betty Mars
Wikipedia - Comecon -- Former international economic organization
Wikipedia - Comedie-Italienne -- Italian-language theatre and opera performed in France
Wikipedia - Comedy in the Dark -- Comedy Performance
Wikipedia - Come Geordie ha'd the bairn -- Song performed by Joe Wilson
Wikipedia - Comic book archive -- File format
Wikipedia - Comics -- Creative work in which pictures and text convey information such as narratives
Wikipedia - Comitas pagodaeformis -- Species of mollusc
Wikipedia - Commander Keen in Invasion of the Vorticons -- 1990 episodic side-scrolling platform game
Wikipedia - Commando Basic Training Centre (United Kingdom) -- Former British Army training establishment
Wikipedia - Command Performance (1931 film) -- 1931 film
Wikipedia - Comma operator -- (C and C++ programming languages) binary operator whose effect is to cause a sequence of operations to be performed
Wikipedia - Comma-separated values -- File format used to store data
Wikipedia - Commedia dell'arte -- early form of professional theatre originating in Italy
Wikipedia - Commerce raiding -- A form of naval warfare
Wikipedia - Commercial minus sign -- Northern European form of minus sign
Wikipedia - Commercial Orbital Transportation Services -- Former NASA program
Wikipedia - Commission on Presidential Debates -- Bi-partisan U.S. presidential debate organizing group formed in 1987
Wikipedia - Committed information rate -- Bandwidth guaranteed by an internet service provider
Wikipedia - Committee for the First Amendment -- Action group formed in September 1947 by actors in support of the Hollywood Ten during the hearings of the House Un-American Activities Committee (HUAC)
Wikipedia - Committee of 100 (United Kingdom) -- Former British anti-war activism group
Wikipedia - Committee on Oversight and Government Reform
Wikipedia - Committee on Public Information -- Former independent agency of the government of the United States
Wikipedia - Commodore Point -- Former Ford manufacturing facility in Florida, United States
Wikipedia - Common Information Model (computing)
Wikipedia - Common-interest development -- Form of housing from the US
Wikipedia - Common-law marriage -- Type of marriage with no formal ceremony
Wikipedia - Common lodging-house -- A Victorian era term for a form of cheap accommodation
Wikipedia - Common Vulnerabilities and Exposures -- Catalogue of information security vulnerabilities
Wikipedia - Commonwealth Games record progression in track cycling -- improvement of event performance over time
Wikipedia - Commonwealth Games records -- best performances in specific editions of the event's history
Wikipedia - Commonwealth Oil Refining Company -- Former oil refinery in PeM-CM-1uelas and Guayanilla in Puerto Rico
Wikipedia - Commonwealth Railways NSU class -- Narrow-gauge diesel-electric locomotive class of the former Commonwealth Railways, Australia
Wikipedia - Communaute de communes Vierzon-Sologne-Berry et Villages de la ForM-CM-*t -- Federation of municipalities in France
Wikipedia - Communications and Information Services Corps
Wikipedia - Communications, Energy and Paperworkers Union of Canada -- Former Canadian trade union
Wikipedia - Communist Party of Germany -- Former political party of Germany
Wikipedia - Communist Party of Indonesia -- Former political party in Indonesia
Wikipedia - Communist Platform (Germany) -- Association of der German Left Party
Wikipedia - Communist Reformers Party of Moldova -- Communist Party in Moldova
Wikipedia - Community informatics
Wikipedia - Community Radio Network (New Zealand) -- Former radio network in New Zealand
Wikipedia - CommunityViz -- Extensions to ArcGIS Geographic Information System software
Wikipedia - Compact Disc Digital Audio -- Audio data format used on the compact disc
Wikipedia - CompactFlash -- Memory card format
Wikipedia - Compact Video Cassette -- Magnetic tape-based consumer videocassette format
Wikipedia - Comparison of audio coding formats -- Wikimedia list article
Wikipedia - Comparison of cross-platform instant messaging clients -- Wikimedia list article
Wikipedia - Comparison of cryptographic hash functions -- Tables comparing general and technical information for common hashes
Wikipedia - Comparison of e-book formats
Wikipedia - Comparison of enterprise bookmarking platforms -- Wikimedia list article
Wikipedia - Comparison of GIS vector file formats -- Wikimedia list article
Wikipedia - Comparison of graphics file formats
Wikipedia - Comparison of high-definition optical disc formats -- Wikimedia list article
Wikipedia - Comparison of platform virtualization software -- Wikimedia list article
Wikipedia - Comparison of the Java and .NET platforms
Wikipedia - Compartmentalization (information security)
Wikipedia - Complaint tablet to Ea-nasir -- Cuneiform tablet that is the oldest known written complaint
Wikipedia - Complete information -- Level of information in economics and game theory
Wikipedia - Complex coordinate space -- Space formed by the ''n''-tuples of complex numbers
Wikipedia - Complex differential form -- Differential form on a manifold which is permitted to have complex coefficients
Wikipedia - Complex society -- A stage of social formation in academic disciplines
Wikipedia - Complex volcano -- A landform of more than one related volcanic centre
Wikipedia - Component Library for Cross Platform
Wikipedia - Composer -- Musician who is an author of music in any form
Wikipedia - Composite video -- Analog video signal format
Wikipedia - Compound Document Format
Wikipedia - Comprachicos -- Belief in criminals that deform growing children
Wikipedia - Compton-Miller Medal -- Award for the performance in Ashes series
Wikipedia - Compulsive behavior -- Performing an act persistently and repetitively without it necessarily leading to an actual reward or pleasure
Wikipedia - Computable Document Format
Wikipedia - Computational immunology -- Bioinformatics approaches to immunology
Wikipedia - Computational informatics
Wikipedia - Computational number theory -- Study of algorithms for performing number theoretic computations
Wikipedia - Computer: A History of the Information Machine
Wikipedia - Computer and information science
Wikipedia - Computer form factor -- Indication of size and mounting options of a computer or its components
Wikipedia - Computer Graphics Metafile -- Image file format family
Wikipedia - Computer hardware platforms
Wikipedia - Computerized adaptive testing -- A form of computer-based test that adapts to the examinee's ability level
Wikipedia - Computer (job description) -- Person performing mathematical calculations, before electronic computers became available
Wikipedia - Computer number format -- Internal representation of numeric values in a digital computer
Wikipedia - Computer performance by orders of magnitude
Wikipedia - Computer performance
Wikipedia - Computer platform
Wikipedia - Computer programming -- Process that leads from an original formulation of a computing problem to executable computer programs
Wikipedia - Computer security software -- Computer program for information security
Wikipedia - Computer simulation -- Process of mathematical modelling, performed on a computer
Wikipedia - Computer vision -- Computerized information extraction from images
Wikipedia - Computer -- Automatic general-purpose device for performing arithmetic or logical operations
Wikipedia - Computerworld -- American information technology magazine
Wikipedia - Computing platforms
Wikipedia - Computing platform
Wikipedia - Computronium -- Theoretical arrangement of matter that is the best possible form of computing device for that amount of matter
Wikipedia - Conan the Formidable -- Book by Steve Perry
Wikipedia - Concentric crater fill -- A landform where the floor of a crater is mostly covered by parallel ridges
Wikipedia - Concept formation
Wikipedia - Conceptual framework -- A method of organizing information
Wikipedia - Concerning Specific Forms of Masturbation -- 1922 essay by Wilhelm Reich
Wikipedia - Concert performance -- Performance of a musical theater or opera in concert form
Wikipedia - Concert -- Live performance of music
Wikipedia - Concrete mixer -- Device that combines cement, aggregate, and water to form concrete
Wikipedia - Concretion -- Compact mass formed by precipitation of mineral cement between particles
Wikipedia - Concurrent computing -- Form of computing in which several computations are executing during overlapping time periods
Wikipedia - Condit Hydroelectric Project -- Former dam in Washington, United States
Wikipedia - Conditional mutual information
Wikipedia - Conditions on Transformations
Wikipedia - Condominium (international law) -- Form of shared government
Wikipedia - Condominium -- Form of housing tenure and other real property
Wikipedia - Condover railway station -- Former railway station in Shropshire, England
Wikipedia - Conducting -- Directing a musical performance by way of visible gestures
Wikipedia - Conductor's Building -- Former Boston railway administration building
Wikipedia - Cone (formal languages)
Wikipedia - Conejo Valley Airport -- Former airport in Thousand Oaks, CA, US
Wikipedia - CONELRAD -- Former method of emergency broadcasting in the United States
Wikipedia - Conference on Information and Knowledge Management
Wikipedia - Conference on Neural Information Processing Systems
Wikipedia - Confessions of a Pop Performer -- 1975 film by Norman Cohen
Wikipedia - Confirmation bias -- Tendency of people to favor information that confirms their beliefs or values
Wikipedia - Confirmatory factor analysis -- Form of statistical factor analysis
Wikipedia - Conformable matrix
Wikipedia - Conformal bootstrap -- Mathematical method to constrain and solve conformal field theories
Wikipedia - Conformal cyclic cosmology
Wikipedia - Conformal field theory
Wikipedia - Conformal geometry
Wikipedia - Conformal gravity -- Gravity theories that are invariant under Weyl transformations
Wikipedia - Conformal projection
Wikipedia - Conformance checking
Wikipedia - Conformance testing
Wikipedia - Conformational ensemble
Wikipedia - Conformism
Wikipedia - Conformity assessment
Wikipedia - Conformity experiments
Wikipedia - Conformity (psychology)
Wikipedia - Conformity
Wikipedia - Confusion matrix -- Table layout for visualizing performance; also called an error matrix
Wikipedia - Congelation ice -- Ice that forms on the bottom of an established ice cover
Wikipedia - Congregation Beth Elohim -- Reform Jewish congregation in Brooklyn, New York, US
Wikipedia - Congregation Leaving the Reformed Church in Nuenen -- Painting by Vincent van Gogh
Wikipedia - Congress Hall -- Museum and former capitol building in Philadelphia, USA
Wikipedia - Congress of People's Deputies of Russia -- Former legislature of Russia
Wikipedia - Congress Poland -- Former state in Eastern Europe
Wikipedia - Coningsby railway station -- Former railway station in Lincolnshire, England
Wikipedia - Conjunctive normal form
Wikipedia - Connaught Engineering -- Formula One and sports car constructor from the United Kingdom
Wikipedia - Connect2India -- Indian international trading platform
Wikipedia - Connection form
Wikipedia - Connect Radio 97.2 & 107.4 -- Former English commercial radio station
Wikipedia - Con Newbury -- Former Papua New Guinean international lawn bowler
Wikipedia - Conning tower -- raised platform on a ship or submarine used to command the vessel
Wikipedia - Conor Casey -- American soccer coach and former player
Wikipedia - Conradi-Hunermann syndrome -- Rare X-linked form of chondrodysplasia punctata
Wikipedia - Consensus democracy -- Form of government
Wikipedia - Conservation Geoportal -- Online geoportal of geographic information systems
Wikipedia - Conservative Monday Club -- Political pressure group in the United Kingdom, aligned with and formerly endorsed by the Conservative Party
Wikipedia - Conservative talk radio -- Talk radio format
Wikipedia - Conservatory Garden -- Formal garden in Central Park, New York City
Wikipedia - Consistency model -- A set of formally specified rules that guarantee (or explicitly disclaim) certain consistencies in the event of concurrent reads or writes to shared memory
Wikipedia - Consolea moniliformis -- species of plant in the family Cactaceae
Wikipedia - Consolidated Bank of Canada -- Former bank of Canada
Wikipedia - Conspiracy Con -- Former conspiracy theory convention in Santa Clara, California
Wikipedia - Constantine II of Greece -- Former King of Greece
Wikipedia - Constant-Q transform
Wikipedia - Constant structure -- Music composition and performance technique
Wikipedia - Constellation -- Group of visible stars forming a pattern on the celestial sphere
Wikipedia - Constitutional Reform Act 2005 -- Constitutional law of the United Kingdom that provided for the country's Supreme Court and changed other parts of the British judiciary
Wikipedia - Constitutional reform in Bosnia and Herzegovina -- Legal process in Bosnia and Herzegovina
Wikipedia - Constitution of Libya (1951) -- Former constitution of Libya
Wikipedia - Constitution Party (United States, 1952) -- Former U.S. political party
Wikipedia - Constructivist architecture -- Form of modern architecture that flourished in the Soviet Union in the 1920s and early 1930s
Wikipedia - Constructivity Model Viewer -- Software for viewing Building Information Models
Wikipedia - Consumer health informatics
Wikipedia - Consuta -- Form of construction of watertight hulls
Wikipedia - Contact mechanics -- Study of the deformation of solids that touch each other
Wikipedia - Container format (digital)
Wikipedia - Contemporary Latin -- Form of the Latin language used since the 19th century
Wikipedia - Content delivery platform
Wikipedia - Content editing -- Form of copy editing
Wikipedia - Content format
Wikipedia - Content marketing -- Form of marketing focused on creating content for a targeted audience online
Wikipedia - Content (media) -- Information and experiences that are directed toward an end-user or audience
Wikipedia - Continental crust -- Layer of rock that forms the continents and continental shelves
Wikipedia - Continental Freemasonry -- Form of freemasonry
Wikipedia - Continental Reformed church
Wikipedia - Contingency sponsorship -- Form of auto racing sponsorship
Wikipedia - Continuous Fourier transform
Wikipedia - Continuous Performance Task
Wikipedia - Continuous performance task
Wikipedia - Continuous Performance Test
Wikipedia - Continuum Fingerboard -- Music performance controller and synthesizer
Wikipedia - Continuum model of impression formation -- Model in social psychology
Wikipedia - Contract killing -- Form of murder
Wikipedia - Contra dance form -- Arrangement of contra dancers into sets
Wikipedia - Contrail -- Long, thin artificial clouds that sometimes form behind aircraft
Wikipedia - Convention on the Elimination of All Forms of Discrimination Against Women -- An international bill of rights for women
Wikipedia - Convergent boundary -- Region of active deformation between colliding tectonic plates
Wikipedia - Converging Technologies for Improving Human Performance
Wikipedia - Conversion (word formation)
Wikipedia - Convertibility -- The ability of money to be transformed into other stores of value
Wikipedia - Convex uniform honeycomb
Wikipedia - Convocation -- Formal assembly (typically ecclesiastical or academic)
Wikipedia - Convolution random number generator -- Non-uniform number generator
Wikipedia - Convolution theorem -- Theorem that under suitable conditions the Fourier transform of a convolution of two signals is the pointwise product of their Fourier transforms
Wikipedia - Con-way -- Former American multinational freight transportation and logistics company
Wikipedia - Cooch Behar State -- Former kingdom located south of Bhutan, now in West Bengal, India
Wikipedia - Cook County Coroner -- Former position of county coroner for Cook County, Illinois
Wikipedia - Cook County Recorder of Deeds -- Former position of county recorder of deeds of Cook County, Illinois
Wikipedia - Cookie Jar Kids Network -- Former American children's programming block
Wikipedia - Cookie Jar TV -- Former American children's programming block
Wikipedia - CookstownCash presented by Comco Canada Inc. -- Former World Curling Tour event
Wikipedia - Coolcarney -- Former Irish district
Wikipedia - Cool Guys Don't Look at Explosions -- Song performed by The Lonely Island
Wikipedia - Coolock (barony) -- Former administrative division of County Dublin, Ireland
Wikipedia - Co-operative Building, Barrow-in-Furness -- Former department store in Barrow-in-Furness, Cumbria, England
Wikipedia - Co-operative Commonwealth Federation -- Former political party in Canada
Wikipedia - Coordinate space -- Vector space formed by tuples of elements of a field
Wikipedia - Coordinating Minister for Infrastructure (Singapore) -- Former Senior Cabinet position in the Government of Singapore
Wikipedia - Coppia ferrarese -- An Italian sourdough bread that is formed in a twisted shape
Wikipedia - Coptic monasticism -- Claimed to be the original form of Monasticism
Wikipedia - Copycat (The Cranberries song) -- 2000 song performed by The Cranberries
Wikipedia - Copy editing -- Work that an editor does to improve the formatting, style, and accuracy of text
Wikipedia - Copyright formalities
Wikipedia - Coral reef -- Outcrop of rock in the sea formed by the growth and deposit of stony coral skeletons
Wikipedia - Coral Wong Pietsch -- U.S. judge and former Brigadier General
Wikipedia - Coranderrk -- former Aboriginal reserve, now heritage site, in Victoria, Australia
Wikipedia - Cora Sue Collins -- American former child actress
Wikipedia - Corby Glen railway station -- Former railway station in Lincolnshire, England
Wikipedia - Cordoaria Nacional -- Former naval rope-making factory in Belem, Portugal
Wikipedia - Core rope memory -- Early form of read-only memory
Wikipedia - Core (video game platform) -- Online video game
Wikipedia - Corey Carrier -- American former child actor
Wikipedia - Corey Scott -- American motorcycle stunt performer
Wikipedia - Corinth and Counce Railroad -- Former Class III railroad in the United States
Wikipedia - Corinthian Colleges -- Former large for-profit post-secondary education company
Wikipedia - Cork Mid, North, South, South East and West (Dail constituency) -- Former Dail Eireann constituency (1921-1923)
Wikipedia - Cornelia James Cannon -- American feminist reformer and author
Wikipedia - Cornelius J. O'Brien -- Vaudeville performer
Wikipedia - Cornwall County, Province of New York -- Former county of New York
Wikipedia - Coronation of the British monarch -- Ceremony where the monarch of the United Kingdom is formally invested with regalia and crowned
Wikipedia - Corporal punishment in the home -- A form of punishment used by parents to discourage bad behaviour
Wikipedia - Corporate governance of information technology
Wikipedia - Corporate social responsibility -- Form of corporate self-regulation aimed at contributing to social or charitable goals
Wikipedia - Corpsing -- Slang for unintentional laughter from performers during a non-humorous performance
Wikipedia - Corps of Colonial Marines -- Two British Marine units consisting of former slaves
Wikipedia - Corps of Intelligence Police -- Former intelligence agency within the United States Army
Wikipedia - Corpus Reformatorum
Wikipedia - Corpusty and Saxthorpe railway station -- Former railway station in Norfolk, England
Wikipedia - Corrective maintenance -- Maintenance task performed to identify, isolate, and rectify a fault so that the failed equipment, machine, or system can be restored to an operational condition
Wikipedia - Correspondence principle -- Physics principle that quantum theories reproduce classical physics in the limit of large quantum numbers, formulated by Niels Bohr in 1920
Wikipedia - Corvee -- Form of intermittent, unpaid, unfree labour
Wikipedia - Corwith-Wesley Community School District -- Former school district in Iowa, United States
Wikipedia - Cosine transform
Wikipedia - Cossington Gate railway station -- Former railway station in Leicestershire, England
Wikipedia - Costa Victoria -- Former cruise ship operated by Costa Cruises
Wikipedia - Cotehill railway station -- Former railway station in Cumbria, England
Wikipedia - Cotham railway station -- Former railway station In Nottinghamshire, England
Wikipedia - Cotherstone railway station -- Former railway station in County Durham, England
Wikipedia - Cottam railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Cotui Limestone -- Geological formation in Puerto Rico
Wikipedia - CouchSurfing -- Homestay platform
Wikipedia - Couch -- Piece of furniture for seating two or more persons in the form of a bench with armrests
Wikipedia - Coughton railway station -- Former railway station in Warwickshire, England
Wikipedia - Council for National Academic Awards -- Former national degree-awarding authority in the United Kingdom from 1965 until 1993
Wikipedia - Council house -- Form of public or social housing in the UK and Ireland
Wikipedia - Council-manager government -- Form of local government in the United States and Ireland
Wikipedia - Council of Ireland -- Former all-Ireland statutory body (1921-1925)
Wikipedia - Council of Ministers of Crimea -- Former subnational governmental body in Ukraine
Wikipedia - Council on Library and Information Resources -- Organization that forges strategies to enhance research, teaching and learning environments
Wikipedia - Cound Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Coundon Road railway station -- Former railway station in Warwickshire, England
Wikipedia - Counter Drain railway station -- Former railway station in Lincolnshire, England
Wikipedia - Counterintelligence Corps -- Former intelligence agency within the United States Army
Wikipedia - Counterintelligence state -- Form of government where state security services permeate society
Wikipedia - Counterparty (platform) -- Cryptocurrency platform
Wikipedia - Counter-Reformation in Poland
Wikipedia - Counter Reformation
Wikipedia - Counter-Reformation
Wikipedia - Counter-reformation
Wikipedia - Countesthorpe railway station -- Former railway station in Leicestershire, England
Wikipedia - Counties of Denmark -- Former administrative subdivisions of metropolitan Denmark
Wikipedia - Counties of New Zealand -- Former administrative subdivision of New Zealand
Wikipedia - Counties of Northern Ireland -- Former principal local government divisions of Northern Ireland
Wikipedia - Country 1035 -- Former country music radio station in London
Wikipedia - Country Today -- Syndicated radio format
Wikipedia - County Borough of Stockport -- Former municipal borough in present-day town of Stockport
Wikipedia - County Ground, Lakenham -- Former cricket ground in Norwich, England
Wikipedia - County of Neipperg -- Former county of southeastern Baden-Wurttemberg, Germany
Wikipedia - County of Tyrol -- Former county of Austria
Wikipedia - Coursmos -- Online micro-learning platform
Wikipedia - Courtier's reply -- Informal fallacy in which a respondent to criticism claims that the critic lacks sufficient knowledge, credentials, or training to pose any sort of criticism whatsoever
Wikipedia - Court of King's Bench (England) -- Former English common law court
Wikipedia - Court of King's Bench (Ireland) -- Former senior court of common law in Ireland
Wikipedia - Courtown Formation -- Geologic formation in Ireland
Wikipedia - Court uniform and dress in the United Kingdom
Wikipedia - Courtyard Theatre -- Former theatre in Stratford-upon-Avon, England
Wikipedia - Cousin Dupree -- 1999 song performed by Steely Dan
Wikipedia - Covalent radius -- Measure of the size of an atom that forms part of one covalent bond
Wikipedia - Covariant formulation of classical electromagnetism
Wikipedia - Cove lighting -- Form of indirect lighting
Wikipedia - Covert channel -- Computer security attack that creates a capability to transfer information between processes that are not supposed to be allowed to communicate
Wikipedia - Cover version -- Later version of a song already established with a different earlier performer
Wikipedia - COVID-19 misinformation
Wikipedia - Covilha Airport -- Former airport in Portugal
Wikipedia - Covina Center for the Performing Arts -- Theater in Covina, California, United States
Wikipedia - Cowbit railway station -- Former railway station in Lincolnshire, England
Wikipedia - Coxbench railway station -- Former railway station in Derbyshire, England
Wikipedia - Cox Sports -- Former regional sports network in New England
Wikipedia - Coy Craft -- Former FC Dallas and USMNT player
Wikipedia - C parity -- Unitary operation that transforms a particle in its antiparticle
Wikipedia - CPT (file format)
Wikipedia - CPT symmetry -- Invariance under simultaneous charge conjugation, parity transformation and time reversal
Wikipedia - Crack cocaine -- Form of the drug cocaine
Wikipedia - Craftivism -- Form of activism centered on practices of craft
Wikipedia - Craie de Veulette -- Geologic formation in France
Wikipedia - Craig Buntin -- Canadian former pair skater
Wikipedia - Craigmount School -- Former private school in Edinburgh
Wikipedia - Craig Pittman -- Former United States Marine, professional wrestler, amateur wrestler and mixed martial artist
Wikipedia - CRAM (file format)
Wikipedia - Cranfield experiments -- Information retrieval experiments
Wikipedia - Cranial cavity -- Space inside the skull formed by eight cranial bones known as the neurocranium
Wikipedia - Cranium Command -- Former attraction at Walt Disney World
Wikipedia - Crash Bandicoot 2: Cortex Strikes Back -- 1997 platform video game
Wikipedia - Crash Bandicoot 4: It's About Time -- Platforming video game
Wikipedia - Crash Bandicoot N. Sane Trilogy -- 2017 platform game
Wikipedia - Crash Bandicoot (video game) -- 1996 platform video game
Wikipedia - Crash Bandicoot: Warped -- 1998 platform video game
Wikipedia - Cray Urika-XA -- Extreme analytics platform, manufactured by supercomputer maker Cray
Wikipedia - Crazy Blues -- Song performed by Mamie Smith
Wikipedia - Created kind -- Purported to be the original forms of life as they were created by God, possibly evolving but only within their kind
Wikipedia - CreateSpace Independent Publishing Platform
Wikipedia - Creative Voice file -- Audio format for digital audio data
Wikipedia - Creatures (1990 video game) -- 1990 platform game
Wikipedia - Crede procedure -- Medical procedure performed on newborns
Wikipedia - Creedmoor Branch -- former Long Island Rail Road branch
Wikipedia - Creep (deformation) -- Tendency of a solid material to move slowly or deform permanently under mechanical stress
Wikipedia - Crematogaster biformis -- Species of ant
Wikipedia - Cressage railway station -- Former railway station in Shropshire, England
Wikipedia - Creswell and Welbeck railway station -- Former railway station in Derbyshire, England
Wikipedia - C. R. formula -- Proposal formulated by Chakravarthi Rajagopalachari to solve the political deadlock between the All India Muslim League and Indian National Congress on independence of India from the British
Wikipedia - Cribriform fascia -- Portion of fascia covering the saphenous opening in the thigh
Wikipedia - Crickheath Tramway -- Former industrial railroad
Wikipedia - Crime and violence in Latin America -- Crime information
Wikipedia - Crime in Brazil -- National crime information on Brazil
Wikipedia - Crime in Nebraska -- Crime information for the U.S. state of Nebraska
Wikipedia - Crime in Puerto Rico -- Crime information
Wikipedia - Crime in Saint Lucia -- National crime information
Wikipedia - Crime in Vatican City -- Crime information
Wikipedia - Criminal charge -- Formal accusation of wrongdoing in common law
Wikipedia - Criminal intelligence -- Information gathering to prevent or monitor criminal activity
Wikipedia - Criminal justice reform -- Criminal justice reform issues
Wikipedia - Cristina Fernandez de Kirchner -- Vice President and former President of Argentina
Wikipedia - Critical Assessment of Function Annotation -- Evaluation of bioinformatic predictors of protein function
Wikipedia - Critical theory -- Philosophy that sociological understanding's primary use should be social reform
Wikipedia - Critical thinking -- The analysis of facts to form a judgment
Wikipedia - Criticism of monarchy -- Criticism of the monarchical form of government or a specific monarchy
Wikipedia - Critics' Choice Movie Award for Best Young Performer -- Award given by the Broadcast Film Critics Association
Wikipedia - Critic -- Professional who makes a living communicating their opinions and assessments of various forms of creative work
Wikipedia - Crockett Formation -- Geologic formation in Texas
Wikipedia - Croft Farm railway station -- Former railway station in Worcestershire, England
Wikipedia - Crop Contracts Law -- Agrarian reform passed by the Parliament of Catalonia in 1934
Wikipedia - Croquet Project -- Former software project
Wikipedia - Crosby Garrett railway station -- Former railway station in Cumbria, England
Wikipedia - Cross-beat -- Specific form of polyrhythm
Wikipedia - Cross-community vote -- Form of voting used in Northern Ireland
Wikipedia - Cross-country skiing -- Form of snow skiing
Wikipedia - Cross-dressing in music and opera -- Element of music performance
Wikipedia - Crosshill and Codnor railway station -- Former railway station in Derbyshire, England
Wikipedia - Cross-in-square -- Architectural form of middle- and late-period Byzantine churches
Wikipedia - Cross-language information retrieval
Wikipedia - Cross-platform Audio Creation Tool
Wikipedia - Cross-platform play
Wikipedia - Cross-platform software -- Computer software implemented on multiple computing platforms
Wikipedia - Cross-platform support middleware -- Software abstraction layer
Wikipedia - Cross platform
Wikipedia - Cross-platform
Wikipedia - Cross-ratio -- An invariant under projective transformations
Wikipedia - Cross-reference -- Reference in one place in a book to information at another place in the same work
Wikipedia - Cross-stitch -- Form of counted-thread embroidery.
Wikipedia - Crowden railway station -- Former railway station in Derbyshire, England
Wikipedia - Crowdsource (app) -- Crowdsourcing platform developed by Google
Wikipedia - Crowdsourced Testing (company) -- Crowdsourcing platform
Wikipedia - Crown Books -- Former bookseller based in Maryland, U.S.
Wikipedia - Crown Colony of Malta -- Former British possession
Wikipedia - Crowned republic -- Informal term for where a monarch's role is seen as almost entirely ceremonial
Wikipedia - Crown of Castile -- Former country in the Iberian Peninsula from 1230 to 1715
Wikipedia - Crownsville Hospital Center -- Former psychiatric hospital located in Crownsville, Maryland, US
Wikipedia - Crown -- Form of headwear, symbolizing the power of a ruler
Wikipedia - Crow Park railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Crucero Express -- Former ferry service across the Darien Gap
Wikipedia - Cruciform halo
Wikipedia - Cruciform tail
Wikipedia - Cruciform
Wikipedia - Crunchies -- Former technology industry awards
Wikipedia - Crush (video game) -- 2007 platformer-puzzle video game
Wikipedia - Crying at the Discoteque -- 2001 song performed by Swedish band Alcazar
Wikipedia - Cryin' (Joe Satriani song) -- 1992 song performed by Joe Satriani
Wikipedia - Cryoplanation -- Formation of plains, terraces and pediments in periglacial environments
Wikipedia - Cryosphere -- Those portions of Earth's surface where water is in solid form
Wikipedia - Cryptanalysis -- study of analyzing information systems in order to discover their hidden aspects
Wikipedia - Cryptek -- US information security company
Wikipedia - Crypto AG -- Swiss company specialising in communications and information security
Wikipedia - Crystal Beach Park -- Former amusement park in Crystal Beach, Ontario
Wikipedia - Crystal Carson -- American acting coach and former actress
Wikipedia - Crystal cluster -- A group of crystals formed in an open space with form determined by their internal crystal structure
Wikipedia - Crystallization -- Process by which a solid with a highly organised atomic or molecular structure forms
Wikipedia - Crystal McKellar -- American attorney and former child actress
Wikipedia - Crystal Mountain (British Columbia) -- Former ski resort in British Columbia, Canada
Wikipedia - Crystal Palace circuit -- Former motor racing circuit in London, UK
Wikipedia - C-Squat -- Former squat and housing co-op in Manhattan
Wikipedia - CSS Tuscaloosa (cruiser) -- Former cruiser ship
Wikipedia - CTV Building -- Former headquarters of Canterbury Television
Wikipedia - C-type asteroid -- Asteroid spectral type; most common variety, forming around 75% of known asteroids
Wikipedia - Cubic zirconia -- The cubic crystalline form of zirconium dioxide
Wikipedia - Cubitus valgus -- Deformity involving outward deviation of an extended forearm
Wikipedia - Cubitus varus -- Deformity involving inward deviation of an extended forearm
Wikipedia - Cuche Formation -- Geological formation in the Colombian Andes
Wikipedia - Cucujiformia -- Infraorder of beetles
Wikipedia - Culgaith railway station -- Former railway station in Cumbria, England
Wikipedia - Culinary arts -- Art of the preparation, cooking and presentation of food, usually in the form of meals
Wikipedia - Cultural learning -- Passing on of information from one group of people or animals to another
Wikipedia - Cultura Profetica -- Puerto Rican reggae band formed in 1996
Wikipedia - Culture Clash (performance troupe) -- American performance troupe
Wikipedia - Culworth railway station -- Former GCML Railway Station in Northamptonshire
Wikipedia - Cummeragunja Reserve -- former Australian Aboriginal reserve in New South Wales, Australia
Wikipedia - Cummersdale railway station -- Former railway station in Cumbria, England
Wikipedia - Cumulus Media Networks -- Former American radio network
Wikipedia - Cumwhinton railway station -- Former railway station in Cumbria, England
Wikipedia - Cuneiform (programming language)
Wikipedia - Cuneiform (script)
Wikipedia - Cuneiform script
Wikipedia - Cuneiform -- Logosyllabic script used to write several languages of the Ancient Near East
Wikipedia - Cup and ring mark -- Form of prehistoric art
Wikipedia - Curb stomp -- Form of assault
Wikipedia - Current transformer -- Transformer used to scale alternating current, used as sensor for AC power
Wikipedia - Currying -- Transforming a function in such a way that it only takes a single argument
Wikipedia - Curtain call -- Acknowledgement of audience praise by a performer
Wikipedia - Curt Anderson -- American politician, lawyer and former broadcast journalist
Wikipedia - Curveball (informant) -- Iraqi defector
Wikipedia - Cushie Butterfield -- Song performed by George "Geordie" Ridley
Wikipedia - Customer data platform -- Software creating a unified customer database accessible to other systems
Wikipedia - Cutnall Green Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Cutout (espionage) -- Mutually trusted channel for the exchange of information between agents
Wikipedia - C. Vernon Mason -- American civil rights advocate and former lawyer
Wikipedia - C. V. K. Abdul Rehim -- Former Judge of Kerala High Court
Wikipedia - C. V. Kunhiraman -- Indian journalist and social reformer
Wikipedia - Cyanide (gamer) -- Former professional League of Legends player
Wikipedia - Cyanocobalamin -- A manufactured form of vitamin B-12
Wikipedia - Cybercrimes Act in Tanzania -- Law in Tanzania for criminalizing offences related to computer systems and Information Communication Technologies; provides for investigation, collection, and use of electronic evidence in Tanzania Mainland and Zanzibar
Wikipedia - Cyberformance -- Theatrical performances in which remote participants work together in real time through the internet
Wikipedia - Cyberocracy -- Form of government that rules by the use of information
Wikipedia - Cybersecurity information technology list -- Wikimedia list article
Wikipedia - Cyberterrorism -- the use of the Internet as means of threatening or seriously damaging personal's life in the form of political and ideological goals
Wikipedia - Cyclekart -- Form of gokart racing
Wikipedia - Cycle speedway -- Form of bicycle racing on short oval dirt tracks
Wikipedia - Cyclo-cross -- Form of bicycle racing
Wikipedia - Cyclohexane conformation -- Structures of cyclohexane
Wikipedia - Cynthia Bond -- American author and former actress
Wikipedia - Cynthia Coull -- Canadian former figure skater
Wikipedia - Cynthia Cypert -- American actress and stunt performer
Wikipedia - Cynthia Daniel -- American photographer and former actress
Wikipedia - Cynthia Shepard Perry -- Former U.S. Ambassador to Sierra Leone and Burundi
Wikipedia - Cypress knee -- A distinctive structure forming above the roots of a cypress tree
Wikipedia - Cyprinodontiformes -- Order of fishes
Wikipedia - Cyril Brun -- French former competitive figure skater
Wikipedia - Cyril Dunne -- Irish former sportsperson
Wikipedia - Cysticercosis -- Tissue infection caused by the young form of the pork tapeworm
Wikipedia - Cytoskeleton -- Network of filamentous proteins that forms the internal framework of cells
Wikipedia - D-1 (Sony) -- Magnetic tape-based videocassette format
Wikipedia - D-2 (video) -- Magnetic tape-based videocassette format
Wikipedia - D-3 (video) -- Magnetic tape-based videocassette format
Wikipedia - D5 HD -- Magnetic tape-based videocassette format
Wikipedia - D6 HDTV VTR -- Magnetic tape-based videocassette format
Wikipedia - D. A. Carson -- Canadian Reformed evangelical theologian
Wikipedia - Dacor (scuba diving) -- Former American diving equipment manufacturer
Wikipedia - Dactyl Joust -- Unreleased action-platform video game
Wikipedia - Daechwita -- Traditional Korean musical form
Wikipedia - Dae Inseon -- Former king of Balhae
Wikipedia - Daggering -- Sexually explicit dance form from Jamaica
Wikipedia - Dagmar Rothman -- German performance artist
Wikipedia - Daigaku-ryM-EM-^M -- Former imperial university of Japan
Wikipedia - Daihatsu New Global Architecture -- Automobile platform made by Daihatsu
Wikipedia - Daily Politics -- Former BBC political television programme
Wikipedia - Daily Racing Form -- American horse racing publication
Wikipedia - Daimler Halt -- Former railway station in Warwickshire, England
Wikipedia - Daina (Latvia) -- Traditional form of music from Latvia
Wikipedia - Dainichi Formation -- Geologic formation in Japan
Wikipedia - Daisy and Violet Hilton -- U.S. based British conjoined performing twins
Wikipedia - Dale (landform) -- Open valley
Wikipedia - Dale Smith (cowboy) -- American rodeo performer and administrator
Wikipedia - Dallas Times Herald -- Former daily newspaper in Dallas, Texas
Wikipedia - Dalon Abbey -- former Cistercian monastery in Dordogne, France
Wikipedia - Daman and Diu -- Former Union Territory India
Wikipedia - Damaraland -- Former bantustan in South West Africa
Wikipedia - Damarkhu Shivalaya -- Former Village Development Committee in Nepal
Wikipedia - Damask -- Reversible figured fabric of silk, wool, linen, cotton, or synthetic fibres, with a pattern formed by weaving
Wikipedia - Damien Djordjevic -- French former competitive figure skater
Wikipedia - Dana Rohrabacher -- American politician and former U.S. Representative
Wikipedia - Dance -- performing art consisting of movement of the body
Wikipedia - Dancing Astronaut -- American media platform covering electronic music
Wikipedia - Dancing in the Street -- 1964 single performed by Martha and the Vandellas
Wikipedia - Dan Coats -- Former United States Senator from Indiana; 5th Director of National Intelligence
Wikipedia - Dandagaun, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Dan Deublein -- American former actor
Wikipedia - Dandy-Walker malformation -- Congenital malformation of the cerebellar vermis
Wikipedia - Dan Harvey (historian) -- Irish former soldier and military historian
Wikipedia - Daniel Amalm -- Australian former actor and musician
Wikipedia - Daniel Bashiel Warner -- Former President of Liberia
Wikipedia - Daniel Edward Howard -- Former President of Liberia
Wikipedia - Daniel Georges Marc Baudouin -- Canadian former diplomat
Wikipedia - Daniella Cicarelli -- former Brazilian model and TV show hostess
Wikipedia - Daniel Massey (actor) -- English actor and performer
Wikipedia - Daniel Radcliffe on screen and stage -- List of performances by actor Daniel Radcliffe
Wikipedia - Daniel Webster College -- Former university in New Hampshire, U.S.
Wikipedia - Danish India -- Former settlements and trading posts of Denmark and Norway on the Indian subcontinent
Wikipedia - Danish West Indies -- Former Danish colony in the Caribbean
Wikipedia - Dan Lungren -- Former U.S. Representative from California; 29th Attorney General of California
Wikipedia - Dan Naveh -- Israeli former politician
Wikipedia - Danni Ashe -- American nude model and former erotic dancer (born 1968)
Wikipedia - Danny Alexander -- British Banker and Former Liberal Democrat politician
Wikipedia - Danny Devos -- Dutch performance artist (born 1959)
Wikipedia - Danny Everett -- American former track and field athlete
Wikipedia - Dan Saban -- Former Police Chief of Buckeye
Wikipedia - Dan Wedo -- Water loa in the form of a serpent
Wikipedia - Dark chess -- Incomplete information chess variant where player can only see their own pieces and the squares they can legally move to.
Wikipedia - Dark matter -- Hypothetical form of matter comprising most of the matter in the universe
Wikipedia - Darleen Druyun -- American former government official, former Boeing executive and convicted felon
Wikipedia - Darling Nikki -- 1984 song performed by Prince
Wikipedia - Darlington Street Railroad Company -- English former railway company
Wikipedia - Darmois-Skitovich theorem -- If 2 linear forms on independent random variables are independent, the variables are normal
Wikipedia - Darren Espanto -- Filipino singer and performer
Wikipedia - Darwen Group -- Former bus manafacturer
Wikipedia - Darwin Information Typing Architecture
Wikipedia - Daryn Hinton -- American former child actress
Wikipedia - DasmariM-CM-1as Bagong Bayan -- Informal district in the city of DasmariM-CM-1as, Philippines
Wikipedia - Data8 -- Magnetic tape storage format
Wikipedia - Data analysis -- a process of inspecting, cleansing, transforming and modeling data
Wikipedia - Database and Collections of Information Misappropriation Act
Wikipedia - Data compression -- Process of encoding information using fewer bits than the original representation
Wikipedia - Data (computing) -- Quantities, characters, or symbols on which operations are performed by a computer
Wikipedia - Datadog -- Monitoring platform for cloud applications
Wikipedia - Data Format Description Language
Wikipedia - Data format management
Wikipedia - Data (information)
Wikipedia - Data lake -- System or repository of data stored in its natural/raw format
Wikipedia - Data management platform
Wikipedia - Datasheet -- Technical document summarizing performance and constraints of system components
Wikipedia - Data Storage Technology -- Magnetic tape-based data storage format
Wikipedia - Data storage -- Recording of information in a storage medium
Wikipedia - Data structure alignment -- The way data is arranged and accessed in computer memory, involving data alignment and data structure padding and packing, so that reads and writes to memory can be efficiently performed
Wikipedia - Data transformation (statistics)
Wikipedia - Data transformation
Wikipedia - Data -- individual units of information
Wikipedia - Data wrangling -- Restructuring data into a desired format
Wikipedia - Date format by country -- Conventions for date representation around the world
Wikipedia - DatPiff -- Only music distribution platform
Wikipedia - Datsun -- Nissan's budget automobile marque; formerly Nissan's export market marque
Wikipedia - Dauda, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Daulatpur, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Davao (province) -- Former province of the Philippines
Wikipedia - Dave Chambers -- Canadian former ice hockey coach
Wikipedia - Dave Cull -- New Zealand former broadcaster and 57th Mayor of Dunedin
Wikipedia - Dave Lewis (businessman) -- British businessman and former CEO of Tesco
Wikipedia - Dave Shaw (diver) -- Australian technical diver and former record holder killed in a diving incident
Wikipedia - David Arkenstone -- American composer and performer
Wikipedia - David Blackburn (speedway rider) -- British former motorcycle speedway rider
Wikipedia - David Blaine -- American illusionist and extreme performer
Wikipedia - David Blair (information technologist)
Wikipedia - David Boren -- Former U.S. Senator; University President
Wikipedia - David Bruce (composer) -- British composer and YouTube performer
Wikipedia - David Buckingham (judge) -- Former Associate Justice of the Kentucky Supreme Court
Wikipedia - David Cameron -- Former Prime Minister of the United Kingdom, British Conservative Party politician
Wikipedia - David Clarke (sheriff) -- American former sheriff
Wikipedia - David Daubney -- Canadian former politician
Wikipedia - David Davis (British politician) -- English Conservative politician and former businessman
Wikipedia - David Debin -- American writer and former producer
Wikipedia - David di Donatello for Best European Film -- Former annual Italian film award
Wikipedia - David di Donatello for Best Foreign Actor -- Former annual Italian film award
Wikipedia - David di Donatello for Best Foreign Actress -- Former annual Italian film award
Wikipedia - David di Donatello for Best Foreign Director -- Former annual Italian film award
Wikipedia - David D. Kpormakpor -- Former Chairman of the Council of State of Liberia
Wikipedia - David Donohue -- American race car driver formerly
Wikipedia - David Duke -- American white supremacist, convicted felon, and former Ku Klux Klan Grand Wizard
Wikipedia - Davide Rigon -- Formula and sportscar racing driver, two-time Superleague Formula champion
Wikipedia - David Feldman (lawyer) -- British legal academic and former judge
Wikipedia - David Ferguson (reformer) -- Scottish church leader (c. 1533 - 1598
Wikipedia - David Ford -- Former Leader of the Alliance Party of Northern Ireland
Wikipedia - David Haussler -- American bioinformatician
Wikipedia - David Hill memorial school -- Former school in Hankou, China
Wikipedia - David Hobbs (racing driver) -- British former racing driver, racing commentator
Wikipedia - David Hope, Baron Hope of Thornes -- Former Archbishop of York
Wikipedia - David Lloyd (cricketer) -- English former cricketer, coach, and commentator
Wikipedia - David McLetchie -- Former Leader of the Scottish Conservatives
Wikipedia - David Miliband -- Chief executive of the International Rescue Committee and former British politician
Wikipedia - David Mills (comedian) -- London-based American actor, comedian and cabaret performer
Wikipedia - David M. Ransom -- Former American ambassador
Wikipedia - David Mundell -- Solicitor, Scottish Conservative Party politician and former UK Government Minister
Wikipedia - David Onley -- Canadian former journalist
Wikipedia - David Silk (priest) -- English Catholic priest and former Anglican bishop
Wikipedia - David Vela -- Former acting director of the United States National Park Service
Wikipedia - David Wilson (figure skating) -- Canadian former figure skater
Wikipedia - David Young (Iowa politician) -- Former U.S. Representative from Iowa
Wikipedia - David Zamora Casas -- Mexican American visual artist, performance artist, and community activist
Wikipedia - Dawn McCafferty -- Former RAF officer
Wikipedia - Dawulun Fort -- Former fort in Keelung, Taiwan
Wikipedia - Daybrook railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Daye Group -- Geological formation in China
Wikipedia - Day One Support for Young People Trailblazer -- Former trial compulsory workfare scheme
Wikipedia - Dayr al-Shaykh -- Former Palestinian Arab village in the Jerusalem corridor
Wikipedia - DAZN -- British sports streaming platform
Wikipedia - D'banj -- Nigerian singer, songwriter, performer and businessman
Wikipedia - DC-International -- Tape cassette format developed by Grundig
Wikipedia - DCT (videocassette format) -- Magnetic tape-based videocassette format
Wikipedia - D. Djajakusuma -- Indonesian film director and promoter of traditional art forms
Wikipedia - Dead Flowers (Rolling Stones song) -- Song performed by The Rolling Stones
Wikipedia - Deadpan -- The deliberate display of emotional neutrality as a form of comedic delivery to contrast with the subject matter.
Wikipedia - Deafheaven -- American metal band formed in 2010
Wikipedia - Deal or No Deal -- TV show format
Wikipedia - Dean Heller -- Former U.S. Senator from Nevada
Wikipedia - Death flights -- Form of extrajudicial killing
Wikipedia - Death of Janice Marie Young -- Formerly unidentified American murder victim
Wikipedia - Debbie Isitt -- British comic writer, film director and performer
Wikipedia - Debbie Rowe -- Former wife of Michael Jackson
Wikipedia - Debeaking -- The trimming of a bird's beak, usually performed on domesticated birds
Wikipedia - De Beukenhof -- Former restaurant in Oegstgeest, The Netherlands
Wikipedia - Deb (file format) -- Debian software package format
Wikipedia - Deborah Arnie Arnesen -- American talk show host and former politician
Wikipedia - Deborah Cottrill -- British former competitive figure skater
Wikipedia - Debra Feuer -- American former actress
Wikipedia - Debra Lafave -- American former teacher known for sexual battery against a teenager
Wikipedia - Debra W. Soh -- Canadian science columnist, political commentator, and former academic sex researcher
Wikipedia - Debt consolidation -- Form of debt refinancing
Wikipedia - Debtera -- occultist and religious figure who performs magic in Ethiopian tradition
Wikipedia - Deccan painting -- Form of miniature painting
Wikipedia - Deccan sultanates -- Former states in India
Wikipedia - December Avenue (band) -- Filipino indie pop band formed in 2007
Wikipedia - Decentralisation in Ukraine -- Government reforms in Ukraine since 2014
Wikipedia - Decepticon -- Faction of sentient robots from the Transformers universe
Wikipedia - Decimal128 floating-point format
Wikipedia - Decimal32 floating-point format
Wikipedia - Decimal64 floating-point format
Wikipedia - Decimus Laelius Balbus (consul 46) -- 1st century AD Roman senator and delator (informer)
Wikipedia - Declaration of war -- Formal announcement by which one state goes to war against another
Wikipedia - Declaration on the Elimination of All Forms of Racial Discrimination -- Declaration adopted in 1963 by the United Nations General Assembly
Wikipedia - Decompression sickness -- Disorder caused by dissolved gases in the tissues forming bubbles during reduction of the surrounding pressure
Wikipedia - Decree 900 -- 1952 Guatemalan land-reform law
Wikipedia - Dee Doocey -- former Chair of the London Assembly
Wikipedia - Dee Jay Daniels -- American former television actor
Wikipedia - Deendayal Upadhyaya -- Indian RSS thinker and former leader of the political party Bharatiya Jana Sangh
Wikipedia - Dee Nunatak -- Geological formation
Wikipedia - Deep Blue (song) -- 1971 song performed by George Harrison
Wikipedia - Deep content inspection -- Form of network filtering
Wikipedia - Deep Duck Trouble Starring Donald Duck -- 1993 platform video game
Wikipedia - Deep fascia of leg -- Forms a complete investment to the muscles
Wikipedia - Deep Jyoti Stambh -- Architectural structure, usually found in Hindu temples, in the form of a column
Wikipedia - Deep Space Industries -- A former aerospace company
Wikipedia - Deepti Bhatnagar -- Indian former film actress and model
Wikipedia - Deep vein thrombosis -- Formation of a blood clot (thrombus) in a deep vein
Wikipedia - Deepwater Horizon -- Former offshore oil drilling rig
Wikipedia - Deep-water soloing -- Form of solo rock-climbing over water
Wikipedia - Deer Woman -- Spirit in various forms of Native American mythology
Wikipedia - DEFA -- Former state-owned film studio in East Germany
Wikipedia - Defence Space Agency -- Joint formation of the Indian Armed Forces responsible for space warfare
Wikipedia - Defense Information Systems Agency
Wikipedia - Defense Technical Information Center -- US Department of Defense repository for research and engineering information
Wikipedia - Defford railway station -- Former railway station in Worcestershire, England
Wikipedia - Definite bilinear form
Wikipedia - Defoamer -- Chemical additive that reduces and hinders the formation of foam in liquids
Wikipedia - Deformable bodies
Wikipedia - Deformation (engineering) -- In engineering, any changes in the shape or size of an object
Wikipedia - Deformation (mechanics)
Wikipedia - Deformation (physics) -- Transformation of a body from a reference configuration to a current configuration
Wikipedia - Deformation theory
Wikipedia - Deformers -- 2017 multiplayer brawler video game
Wikipedia - Deformulation
Wikipedia - DeGaulle Manor -- Former housing project in Algiers, New Orleans, Louisiana, United States
Wikipedia - De Havilland Canada Dash 8 -- Regional turboprop airliner family by De Havilland Canada, formerly Bombardier
Wikipedia - Dejima -- Former artificial island in Nagasaki
Wikipedia - De Laurentiis Entertainment Group -- Former entertainment production company
Wikipedia - Delaware and Hudson Canal -- Former canal in New York and Pennsylvania, United States
Wikipedia - Delaware, Lackawanna and Western Railroad -- Former U.S. Class 1 railroad
Wikipedia - Delegated Path Discovery -- trusted-server-querying method for public key certificate information
Wikipedia - Delfin Lorenzana -- Filipino government official and former Philippine Army general
Wikipedia - Deliberative democracy -- A form of democracy focusing on consensus
Wikipedia - Delimiter-separated values -- Store two-dimensional arrays of data by separating the values in each row with specific delimiter characters. Most database and spreadsheet programs are able to read or save data in a delimited format
Wikipedia - Deliver Us (The Prince of Egypt) -- 1998 song performed by Ofra Haza
Wikipedia - Dell (landform) -- Small secluded hollow
Wikipedia - Dell Software -- Former software division of Dell, Inc.
Wikipedia - Dell XPS -- Line of high performance computers manufactured by Dell
Wikipedia - Del Monte (train) -- Former Southern Pacific passenger train
Wikipedia - Delosperma napiforme -- Species of plant
Wikipedia - Delta, New York -- A former village in New York
Wikipedia - De Mambo -- 2017 platform video game
Wikipedia - Demand side platform
Wikipedia - Dem Bow -- 1990 song performed by Shabba Ranks
Wikipedia - Demerger -- Form of corporate restructuring
Wikipedia - Demi-Leigh Nel-Peters -- South African model and former beauty queen
Wikipedia - Democratic Federal Yugoslavia -- Former provisional state in Europe between November 1943 and November 1945
Wikipedia - Democratic Kampuchea -- Former Communist regime in Cambodia
Wikipedia - Democratic National Platform 2000 -- Political party in Suriname
Wikipedia - Democratic Party (Japan, 1954) -- Former Japanese political party
Wikipedia - Democratic Party (South Korea, 1990) -- Former political party in South Korea
Wikipedia - Democratic Party (South Korea, 1991) -- Former political party in South Korea
Wikipedia - Democratic Reform British Columbia -- Former Canadian provincial political party
Wikipedia - Democratic Reformist Party -- Defunct political party in Spain
Wikipedia - Democratic Revolutionary Front for the Liberation of Arabistan -- Former Arab nationalist militant group in Iran
Wikipedia - Democratic Transformation -- Political party in Ecuador
Wikipedia - Demodulation -- Process of extracting the original information-bearing signal from a carrier wave
Wikipedia - Demographics of Los Angeles County -- Demographic information on Los Angeles County, California, USA
Wikipedia - Demon Hunter -- American Christian metal band formed in 2000
Wikipedia - Demopsestis formosana -- Species of false owlet moth
Wikipedia - Demulcent -- Agent forming a soothing film over irritated mucous membranes
Wikipedia - Denby railway station -- Former railway station in Derbyshire, England
Wikipedia - Dendrelaphis formosus -- Species of reptile
Wikipedia - Dendrobium formosum -- Species of orchid from Asia
Wikipedia - Dendrobium moniliforme -- Species of orchid from Asia
Wikipedia - Deng Qiang -- Former Qin general
Wikipedia - Deng Xiaoping and the Transformation of China -- 2011 book by Ezra Vogel
Wikipedia - Denial Esports -- Former esports organization based in the United States
Wikipedia - Denis Carufel -- Canadian former ice hockey defenceman
Wikipedia - Denise Fabre -- French former television personality
Wikipedia - Denise Millet -- Former French comic book artist
Wikipedia - Denis Forman
Wikipedia - Denis MacShane -- British former Labour politician
Wikipedia - Dennis Brian Browne -- Canadian former diplomat
Wikipedia - Dennis F. Cantrell Field -- Former airport in Conway, Arkansas
Wikipedia - Dennis Formation -- Geologic formation in Missouri, United States
Wikipedia - Dennis Kelly (judge) -- Former Chief Justice of Jamaica
Wikipedia - Dental braces -- Form of orthodontia
Wikipedia - Denton railway station (Lincolnshire) -- Former railway station in Lincolnshire, England
Wikipedia - Den vilda -- 1996 song performed by One More Time
Wikipedia - Department for Exiting the European Union -- Former United Kingdom government department
Wikipedia - Department for International Development -- Former United Kingdom government department
Wikipedia - Department of Agriculture, Fisheries and Forestry (Isle of Man) -- Former department of the Isle of Man Government
Wikipedia - Department of Defense Information Assurance Certification and Accreditation Process -- Computer security process
Wikipedia - Department of Industry, Technology and Commerce -- Former Australian government department
Wikipedia - Department of Information and Public Relations (Kerala)
Wikipedia - Department of the Interior (1932-39) -- Former Australian government department
Wikipedia - Department of the Navy Central Adjudication Facility -- U.S. armed forces information security organization
Wikipedia - Department of Transport (Victoria, 2008-13) -- Former government agency of Victoria, Australia
Wikipedia - Dependability -- Measure of a system's availability, reliability, and its maintainability, and maintenance support performance
Wikipedia - Deplatforming -- Administrative or political action to deny access to a platform to express opinions
Wikipedia - Deposition (geology) -- Geological process in which sediments, soil and rocks are added to a landform or landmass
Wikipedia - Depot Island Formation -- Geologic formation in Greenland
Wikipedia - Depression (geology) -- Landform sunken or depressed below the surrounding area
Wikipedia - De Queen Formation -- A geological formation in Arkansas, United States
Wikipedia - Derailment -- Form of train incident
Wikipedia - Derazhnia Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Derby-Doerun Dolomite -- Cambrian geologic formation in the U.S. state of Missouri
Wikipedia - Derby Friargate railway station -- Former railway station in Derby, England
Wikipedia - Derby News Network -- Former internet broadcast network
Wikipedia - Derby Nottingham Road railway station -- Former railway station in Derbyshire, England
Wikipedia - Derbyshire Dome -- Geological formation of the Derbyshire Peak District
Wikipedia - Derek Barrett -- Irish hurling coach and former player
Wikipedia - Derek Boyer -- Fijian-Australian world champion powerlifter, former professional strongman competitor and actor
Wikipedia - Derek Chauvin -- American former police officer charged with the murder of George Floyd
Wikipedia - Derek Clement Arnould -- Canadian former diplomat
Wikipedia - Dermot Ahern -- Irish former Fianna Fail politician
Wikipedia - Dermot Healy (hurling manager) -- Irish former hurling manager
Wikipedia - Derrington-Francis -- British Formula One constructor
Wikipedia - Description logic -- family of formal knowledge representation
Wikipedia - Deserted medieval village -- Former British settlement which was abandoned during the Middle Ages
Wikipedia - Desert Inn -- Former hotel casino in Las Vegas, Nevada
Wikipedia - Desford railway station -- Former railway station in Leicestershire, England
Wikipedia - Desformylflustrabromine
Wikipedia - Desi Bouterse -- Former president of Suriname
Wikipedia - Design-based learning -- An inquiry-based form of learning
Wikipedia - Design Web Format
Wikipedia - Design Week -- UK-based website, formerly a magazine for the design industry
Wikipedia - Des Moines Tribune -- Former afternoon newspaper in Des Moines, Iowa
Wikipedia - Desmond is Amazing -- Child drag performer
Wikipedia - Despotate of Epirus -- Former country
Wikipedia - De-Stalinization -- A series of political reforms in the Soviet Union under Premier Nikita Khrushchev
Wikipedia - De Stenen Tafel -- Former Michelin-starred Dutch restaurant
Wikipedia - Detox Icunt -- American drag performer
Wikipedia - Detroit Cougars (soccer) -- Former American soccer team
Wikipedia - Deurimaruwa -- Former Village Development Committee in Nepal
Wikipedia - Deusa -- Former Village Development Committee in Nepal
Wikipedia - Deuterated chloroform -- Chemical compound
Wikipedia - Deuterium-depleted water -- A form of water.
Wikipedia - Deutscher Kritikerpreis -- Former German cultural prize
Wikipedia - Development of the digestive system -- The mechanisms that form the digestive system
Wikipedia - Development of the endocrine system -- The mechanisms that form the endocrine system
Wikipedia - Development of the nervous system in humans -- The mechanisms that form the human nervous system
Wikipedia - Development of the nervous system -- The process whose specific outcome is the progression of nervous tissue over time, from its formation to its mature state.
Wikipedia - Development of the reproductive system -- The mechanisms that form the reproductive system
Wikipedia - Development of the urinary system -- The mechanisms that form the urinary system
Wikipedia - DeVerne Lee Calloway -- Former American politician
Wikipedia - Devex -- Social enterprise and media platform
Wikipedia - Device fingerprint -- Information collected about a remote computing device for the purpose of full or partial identification
Wikipedia - Device independent file format
Wikipedia - Devil's Graveyard Formation -- Geologic formation in Texas, United States
Wikipedia - Devils Racecourse Formation -- Geologic formation in Jamaica
Wikipedia - Dev Information Technology -- Information technology organization
Wikipedia - Devipur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Devisthan, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Devitrification -- Crystallization in a formerly crystal-free (amorphous) glass
Wikipedia - De Vloek -- Former squatted social centre in the Netherlands
Wikipedia - Devolution (biology) -- The notion that species can revert to supposedly more primitive forms over time
Wikipedia - Devon Labour Briefing -- Former political magazine in England
Wikipedia - Devonshire Park Theatre -- theatre and former cinema in Eastbourne, England
Wikipedia - Devonshire Royal Hospital -- Former hospital in Derbyshire, England
Wikipedia - Devrimci Yol -- Former left-wing political movement in Turkey
Wikipedia - Devumi -- Former social media company
Wikipedia - Dewan Shahjahan Eaar Chowdhury -- Former Bangladeshi politician
Wikipedia - Dewa Province -- Former province of Japan
Wikipedia - Dhanagadi -- Former Village Development Committee in Nepal
Wikipedia - Dhanendra Bahadur Singh -- Former Chief Justice of Nepal
Wikipedia - Dharam Chand Chaudhary -- Former Judge of Himachal Pradesh High Court
Wikipedia - Dharampur, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Dharapani, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Dharmendra -- Indian actor and former politician
Wikipedia - Dhitung -- Former Village Development Committee in Nepal
Wikipedia - Dhodhana -- Former Village Development Committee in Nepal
Wikipedia - Diabase -- An intrusive mafic rock forming dykes or sills
Wikipedia - Diagonal form -- Type of homogenous polynomial
Wikipedia - Dialogue ONE -- Theatre festival for solo performance
Wikipedia - Diana Lee Inosanto -- American actress, former stuntwoman, and martial artist
Wikipedia - Diana Napolis -- An American former social worker
Wikipedia - Diane James -- Brexit Party politician and Former Leader of the UK Independence Party
Wikipedia - Diapir -- A type of geologic intrusion in which a more mobile and ductily deformable material is forced into brittle overlying rocks
Wikipedia - Diarchy -- Form of government with two individuals as leaders
Wikipedia - Diatreme -- A volcanic pipe formed by a gaseous explosion
Wikipedia - Dicentra formosa -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dickie Roberts: Former Child Star -- 2003 film by Sam Weisman
Wikipedia - Dick Roche -- Irish former Fianna Fail politician
Wikipedia - Dick Spring -- Former leader of the Irish Labour Party
Wikipedia - Dicle-Firat (newspaper) -- Former bilingual Kurdish-Turkish newspaper
Wikipedia - Dictatorship -- Authoritarian form of government
Wikipedia - Didcot, Newbury and Southampton Railway -- Former British cross-country railway
Wikipedia - Didhawa -- Former Village Development Committee in Nepal
Wikipedia - Die-in -- A form of protest in which participants simulate being dead.
Wikipedia - Die Kuste (Bremen) -- Former entertainment district in Bremen, Germany
Wikipedia - Diesel multiple unit -- Diesel-powered railcar designed to be used in formations of 2 or more cars
Wikipedia - Differentiable manifold -- Manifold upon which it is possible to perform calculus
Wikipedia - Differential algebra -- Algebra with a formal derivation and relative area of mathematics
Wikipedia - Differential cryptanalysis -- General form of cryptanalysis applicable primarily to block ciphers
Wikipedia - Differential form -- Generalization to any degree of f(x) dx and the total differential (which are 1-forms)
Wikipedia - Diffraction-limited system -- Optical system with resolution performance at the instrument's theoretical limit
Wikipedia - DIFOT -- Measurement of delivery performance in supply chain management
Wikipedia - Difunta Formation -- Geologic formation in Mexico
Wikipedia - Diganth -- Indian film actor and a former model
Wikipedia - Digby railway station -- Former railway station in Lincolnshire, England
Wikipedia - DigiNotar -- Former certificate authority
Wikipedia - Digital8 -- Magnetic tape-based consumer videocassette format for camcorders
Wikipedia - Digital Accessible Information System -- Technical standard for digital audiobooks, periodicals and computerized text
Wikipedia - Digital Audio Tape -- Digital audio cassette format developed by Sony
Wikipedia - Digital Author Identifier -- A unique number to all academic authors in the Netherlands as a form of authority control
Wikipedia - Digital camera -- Camera that captures photographs or video in digital format
Wikipedia - Digital container format
Wikipedia - Digital data -- Discrete, discontinuous representation of information
Wikipedia - Digital distribution of video games -- Process of delivering video game content as digital information, without the exchange or purchase of new physical media
Wikipedia - Digital divide -- Inequality of access to information and communication technologies
Wikipedia - Digital library -- Online database of digital objects stored in electronic media formats and accessible via computers
Wikipedia - Digital Max -- Former advertising mascot of Cox Communications
Wikipedia - Digital media -- Any media that are encoded in machine-readable formats
Wikipedia - Digital Negative -- Patented, open, lossless raw image format written by Adobe used for digital photography
Wikipedia - Digital Ocean -- Former wireless product company
Wikipedia - Digital Picture Exchange -- File format family
Wikipedia - Digital-S -- Professional digital video cassette format
Wikipedia - Digital Transformation Agency -- Government digital services agency of the Australian Government
Wikipedia - Digital transformation
Wikipedia - DigVentures -- Archaeological social enterprise platform
Wikipedia - Dike Chukwumerije -- Nigerian author, spoken word and performance poet
Wikipedia - Dikla -- Former Israeli settlement
Wikipedia - Dikuwa -- Former Village Development Committee in Nepal
Wikipedia - DIKW pyramid -- Data, information, knowledge, wisdom hierarchy
Wikipedia - Dillinger Four -- American pop-punk band from Minneapolis, formed 1994
Wikipedia - Dillsboro Formation -- Geologic formation in Ohio, United States
Wikipedia - Dilma Rousseff -- Former President of Brazil
Wikipedia - Dil Se Re -- 1998 song performed by A. R. Rahman
Wikipedia - Dime Si Recuerdas -- 2007 song performed by Ivy Queen
Wikipedia - Dimethyl ether (data page) -- Information about a kind of ether
Wikipedia - Dimitri Champion -- French former road bicycle racer
Wikipedia - Dimmsville Covered Bridge -- former bridge in Pennsylvania, United States
Wikipedia - Dina LaPolt -- American entertainment lawyer and former musician
Wikipedia - Dina Matos -- Former First Lady of New Jersey
Wikipedia - Dina Powell -- Former United States presidential advisor
Wikipedia - Dinner Key -- Marina, former sea plane base, in Miami
Wikipedia - Dinnington and Laughton railway station -- Former railway station in South Yorkshire, England
Wikipedia - Dinny Cahill -- Irish hurling manager and former player
Wikipedia - Dinosaur Jr. -- American rock band formed in Amherst, Massachusetts, in 1984
Wikipedia - Diocese of Duvno -- Former Catholic diocese
Wikipedia - Diocese of Maura -- Former bishopric of the Roman Catholic Church
Wikipedia - Diocese of Norwich -- Forms part of the Province of Canterbury in England
Wikipedia - Diocese of Winchester -- Forms part of the Province of Canterbury of the Church of England
Wikipedia - Dionisio Jakosalem -- Former Governor of Cebu and Secretary of Commerce and Communication under the United States Military Government of the Philippines
Wikipedia - Diplomatic immunity -- Form of legal immunity and a policy held between governments
Wikipedia - Diplomatic uniform -- Uniforms worn by diplomats on formal occasions
Wikipedia - Diploma -- Formal documents conferring some honor, degree, or privilege
Wikipedia - Diplung -- Former Village Development Committee in Nepal
Wikipedia - Dipsung -- Former Village Development Committee in Nepal
Wikipedia - Dirac (video compression format) -- Video compression format
Wikipedia - Direct DNA damage -- Formation of pyrimidine dimers in DNA due to UVB exposure
Wikipedia - Directed information
Wikipedia - Direct grant grammar school -- Former type of English secondary school
Wikipedia - Directive on Copyright in the Digital Single Market -- 2019 EU copyright reform directive
Wikipedia - Directive on the harmonisation of certain aspects of copyright and related rights in the information society
Wikipedia - Direct linear transformation
Wikipedia - DirectX -- Collection of multimedia related APIs on Microsoft platforms
Wikipedia - Diriyah ePrix -- Formula E race in Diriyah, Saudi Arabia
Wikipedia - Dirk Labudde -- German informatician and forensic scientist
Wikipedia - Dirt track racing -- Venue of auto racing performed on dirt surfaces
Wikipedia - Disability insurance -- Form of insurance that insures the beneficiary's earned income against the risk that a disability creates
Wikipedia - Disaster informatics
Wikipedia - Discount store -- retail format
Wikipedia - Discovery Island (Bay Lake) -- Former attraction in Walt Disney World
Wikipedia - Discovery River Boats -- former boat ride in Disney's Animal Kingdom at Walt Disney World Resort
Wikipedia - Discovery Train -- Former Canadian museum on wheels
Wikipedia - Discrete cosine transform -- Technique representing data as sums of cosine functions
Wikipedia - Discrete Fourier transform
Wikipedia - Discrete Hartley transform
Wikipedia - Discrete sine transform
Wikipedia - Discrete-time Fourier transform -- Fourier analysis technique applied to sequences
Wikipedia - Discrete transform -- mathematical transform on discrete signals
Wikipedia - Discrete uniform distribution
Wikipedia - Discrete wavelet transform
Wikipedia - Discretionary investment management -- Form of professional investment management
Wikipedia - Discriminant -- Function of the coefficients of a polynomial that gives information on its roots
Wikipedia - Disinformation attack -- Coordinated dissemination of false information
Wikipedia - Disinformation (book)
Wikipedia - Disinformation (company)
Wikipedia - Disinformation -- False information spread deliberately to deceive
Wikipedia - Disjunctive normal form
Wikipedia - Disney Platform Distribution -- Media distribution arm of The Walt Disney Company
Wikipedia - DisneyQuest -- Former indoor Disney theme park chain
Wikipedia - Disney Regional Entertainment -- Former subsidiary of Walt Disney Parks and Resorts
Wikipedia - DisneySea (California) -- Former proposed theme park
Wikipedia - Disney's River Country -- Former water park at Walt Disney World Resort
Wikipedia - Disney Stars and Motor Cars Parade -- former parade at Disney's Hollywood Studios in Florida and Walt Disney Studios Park in Paris
Wikipedia - Display device -- Output device for presentation of information in visual form
Wikipedia - Dispokinesis -- Form of training and therapy specially developed for musicians and stage artists
Wikipedia - Dissent Channel -- Official platform open to U.S. diplomats where they can criticize government policy
Wikipedia - Dissenting academies -- Nonconformist school or college in England and Wales
Wikipedia - Distant Early Warning Line -- Former system of radar stations in the far northern Arctic region of Canada
Wikipedia - Distributed Interactive Simulation -- IEEE standard for real-time platform-level wargaming across multiple host computers
Wikipedia - Distribution transformer -- Transformer that provides the final voltage transformation in an electric power distribution system
Wikipedia - District Council of Willunga -- Former local government area of South Australia
Wikipedia - District of Columbia Organic Act of 1801 -- 1801 Act of the United States Congress which formally placed the District of Columbia under federal control
Wikipedia - District Six -- Former inner-city residential area in Cape Town, South Africa
Wikipedia - Ditchford railway station -- Former railway station in Northamptonshire, England
Wikipedia - DIVA-GIS -- Geographic information system software program
Wikipedia - Diver lift -- Movable platform for lifting a diver from the water to deck level
Wikipedia - Divine (performer) -- American actor, singer and drag queen
Wikipedia - Diving at the 1904 Summer Olympics - Platform -- Diving at the Olympics
Wikipedia - Diving at the 1908 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2014 Asian Games - Men's synchronized 10 metre platform -- Sports competition event
Wikipedia - Diving at the 2015 Pan American Games - Men's 10 metre platform -- Event at 2015 Pan American Games
Wikipedia - Diving hand signals -- A form of sign system used to communicate underwater
Wikipedia - Diving line signals -- Standard signals coded in the form of tugs on the diver's lifeline
Wikipedia - Diving platform (scuba) -- Low freeboard platform on a dive boat to give divers easy access to the water
Wikipedia - Diving platform -- A type of structure used for competitive acrobatic diving
Wikipedia - Diving (sport) -- Sport of jumping or falling into water from a platform or springboard
Wikipedia - Divisional Cavalry Regiment (New Zealand) -- Former armoured cavalry regiment of the 2nd New Zealand Division
Wikipedia - Division insignia of the United States Army -- Cloth emblems worn on the shoulders of US Army uniforms
Wikipedia - Division of Angas (1903-1934) -- Former Australian federal electoral division
Wikipedia - Division of Angas (1949-1977) -- Former Australian federal electoral division
Wikipedia - Division of Australian Capital Territory -- Former Australian federal electoral division
Wikipedia - Division of Balaclava -- Former Australian federal electoral division
Wikipedia - Division of Barrier -- Former Australian federal electoral division
Wikipedia - Division of Batman -- Former Australian federal electoral division
Wikipedia - Division of Bland -- Former Australian federal electoral division
Wikipedia - Division of Bonython -- Former Australian federal electoral division
Wikipedia - Division of Bourke -- Former Australian federal electoral division
Wikipedia - Division of Burke (1949-1955) -- Former Australian federal electoral division
Wikipedia - Division of Burke (1969-2004) -- Former Australian federal electoral division
Wikipedia - Division of Canobolas -- Former Australian federal electoral division
Wikipedia - Division of Charlton -- Former Australian federal electoral division
Wikipedia - Division of Cook (1906-1955) -- Former Australian federal electoral division
Wikipedia - Division of Coolgardie -- Former Australian federal electoral division
Wikipedia - Division of Corinella (1901-1906) -- Former Australian federal electoral division
Wikipedia - Division of Corinella (1990-1996) -- Former Australian federal electoral division
Wikipedia - Division of Dalley -- Former Australian federal electoral division
Wikipedia - Division of Dampier -- Former Australian federal electoral division
Wikipedia - Division of Darebin -- Former Australian federal electoral division
Wikipedia - Division of Darling Downs -- Former Australian federal electoral division
Wikipedia - Division of Darling -- Former Australian federal electoral division
Wikipedia - Division of Darwin -- Former Australian federal electoral division
Wikipedia - Division of Denison -- Former Australian federal electoral division
Wikipedia - Division of Diamond Valley -- Former Australian federal electoral division
Wikipedia - Division of Dundas -- Former Australian federal electoral division
Wikipedia - Division of East Sydney -- Former Australian federal electoral division
Wikipedia - Division of Echuca -- Former Australian federal electoral division
Wikipedia - Division of Evans -- Former Australian federal electoral division
Wikipedia - Division of Fawkner -- Former Australian federal electoral division
Wikipedia - Division of Fraser (Australian Capital Territory) -- Former Australian federal electoral division
Wikipedia - Division of Grampians -- Former Australian federal electoral division
Wikipedia - Division of Gwydir -- Former Australian federal electoral division
Wikipedia - Division of Hawker -- Former Australian federal electoral division
Wikipedia - Division of Henty -- Former Australian federal electoral division
Wikipedia - Division of Higinbotham -- Former Australian federal electoral division
Wikipedia - Division of Hoddle -- Former Australian federal electoral division
Wikipedia - Division of Illawarra -- Former Australian federal electoral division
Wikipedia - Division of Isaacs (1949-1969) -- Former Australian federal electoral division
Wikipedia - Division of Kalgoorlie -- Former Australian federal electoral division
Wikipedia - Division of Laanecoorie -- Former Australian federal electoral division
Wikipedia - Division of Lang -- Former Australian federal electoral division
Wikipedia - Division of Lawson -- Former Australian federal electoral division
Wikipedia - Division of Lowe -- Former Australian federal electoral division
Wikipedia - Division of Martin -- Former Australian federal electoral division
Wikipedia - Division of McMillan -- Former Australian federal electoral division
Wikipedia - Division of Melbourne Ports -- Former Australian federal electoral division
Wikipedia - Division of Mernda -- Former Australian federal electoral division
Wikipedia - Division of Moira -- Former Australian federal electoral division
Wikipedia - Division of Murray -- Former Australian federal electoral division
Wikipedia - Division of Namadgi -- Former Australian federal electoral division
Wikipedia - Division of Nepean -- Former Australian federal electoral division
Wikipedia - Division of Northern Melbourne -- Former Australian federal electoral division
Wikipedia - Division of Northern Territory -- Former Australian federal electoral division
Wikipedia - Division of Oxley (1901-1934) -- Former Australian federal electoral division
Wikipedia - Division of Parkes (1901-1969) -- Former Australian federal electoral division
Wikipedia - Division of Phillip -- Former Australian federal electoral division
Wikipedia - Division of Port Adelaide -- Former Australian federal electoral division
Wikipedia - Division of Prospect -- Former Australian federal electoral division
Wikipedia - Division of Riverina-Darling -- Former Australian federal electoral division
Wikipedia - Division of Scullin (1955-1969) -- Former Australian federal electoral division
Wikipedia - Division of South Australia -- Former Australian federal electoral division
Wikipedia - Division of Southern Melbourne -- Former Australian federal electoral division
Wikipedia - Division of South Sydney -- Former Australian federal electoral division
Wikipedia - Division of St George -- Former Australian federal electoral division
Wikipedia - Division of Streeton -- Former Australian federal electoral division
Wikipedia - Division of Tasmania -- Former Australian federal electoral division
Wikipedia - Division of Throsby -- Former Australian federal electoral division
Wikipedia - Division of Wakefield -- Former Australian federal electoral division
Wikipedia - Division of Watson (1934-1969) -- Former Australian federal electoral division
Wikipedia - Division of West Sydney -- Former Australian federal electoral division
Wikipedia - Division of Wilmot -- Former Australian federal electoral division
Wikipedia - Division of Wimmera -- Former Australian federal electoral division
Wikipedia - Division of Yarra -- Former Australian federal electoral division
Wikipedia - Divulapitiya Electoral District -- Former electoral district of Sri Lanka
Wikipedia - DIVX -- DVD-based format created as an alternative to video rental
Wikipedia - Dixiecrat -- Former United States political party (1948)
Wikipedia - Dixie Square Mall -- Former shopping mall in Harvey, Illinois, United States
Wikipedia - Dixon's Chimney and Shaddon Mill -- Former cotton mill in Carlisle, England
Wikipedia - Dixons (retailer) -- Former online retailer in the United Kingdom and Ireland
Wikipedia - Dixons Retail -- Former British consumer electronics retailer
Wikipedia - DJ Pierre -- American DJ and performer of house music
Wikipedia - DJS Racing -- Indian formula-student racecar design team
Wikipedia - DjVu -- Computer file format
Wikipedia - D. K. Jain -- Former Judge of Supreme Court of India
Wikipedia - D-Men -- Dutch rap formation
Wikipedia - Dmitar MarM-DM-^Meta -- Serbian former track and field athlete
Wikipedia - Dmitri Bykov (ice hockey) -- Russian former ice hockey defenceman
Wikipedia - Dmitri Naumkin -- Russian former competitive ice dancer
Wikipedia - DNA Doe Project -- American organization formed to identify deceased persons using forensic genealogy
Wikipedia - DNA -- Molecule that carries genetic information
Wikipedia - Docblock -- Specially formatted comment in source code
Wikipedia - Doctor Worm -- 1998 song performed by They Might Be Giants
Wikipedia - Document file format
Wikipedia - Document-oriented database -- A document-oriented NoSQL database, or document store, is a computer program designed for storing, retrieving and managing semi-structured, document-oriented information.
Wikipedia - Doda fallet -- A former whitewater rapid on the river IndalsM-CM-$lven, Sweden
Wikipedia - Dodd-Frank Wall Street Reform and Consumer Protection Act -- Regulatory act implemented by the Obama Administration after the 2008 financial crisis.
Wikipedia - Doddington and Harby railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Dodge Revolutionary Union Movement -- Former African-American trade union movement in the United States
Wikipedia - DoD News Channel -- Former American television channel
Wikipedia - Dogdyke railway station -- Station on the former Great Northern Railway
Wikipedia - Dogpatch USA -- Former theme park located in northwest Arkansas, United States
Wikipedia - Dog World (newspaper) -- Former British newspaper
Wikipedia - Dohoin Usa Formation -- Geologic formation in Mongolia
Wikipedia - Doi Station (Hiroshima) -- Former railway station in Togouchi, Japan
Wikipedia - Dojo -- Japanese term for formal training hall of any martial arts
Wikipedia - Dolichoderus formosus -- Species of ant
Wikipedia - Dolichoderus oviformis -- Species of ant
Wikipedia - Domain Group -- Australian digital real estate information company
Wikipedia - Domain Information Groper
Wikipedia - Domain Name System Security Extensions -- Suite of IETF specifications for securing certain kinds of information provided by DNS
Wikipedia - Dome (geology) -- geological deformation structure
Wikipedia - DomeM-DM-^Mek -- Former small prison in Prague
Wikipedia - Domestic energy assessor -- Person accredited in the United Kingdom to produce energy performance certificates
Wikipedia - Dominic Grieve -- Former British politician
Wikipedia - Dominion Network -- Former CBC radio network
Wikipedia - Dominion of Pakistan -- Former state in South Asia from 1947 to 1956
Wikipedia - Domino Sugar Refinery -- former refinery in Brooklyn, New York
Wikipedia - Do My... -- 2001 song performed by Memphis Bleek
Wikipedia - Donal Carey -- Irish former Fine Gael politician
Wikipedia - Donald Aronow -- American designer/builder/racer:famous Magnum Marine/Cigarette/Donzi/Formula speedboats
Wikipedia - Donald Bren School of Information and Computer Sciences
Wikipedia - Donald J. Trump Foundation -- Former US-based private foundation founded and chaired by Donald Trump.
Wikipedia - Donald Trump's disclosures of classified information -- Overview of the disclosures of classified information by Donald Trump
Wikipedia - Donald Tusk -- Polish politician, former President of the European Council, and former Prime Minister of Poland
Wikipedia - Donald W. Steinmetz -- American judge, former Justice of the Wisconsin Supreme Court
Wikipedia - Donato da Formello -- Italian painter
Wikipedia - Don Baldwin -- American former competitive pair skater
Wikipedia - Don Bosco Formation Center
Wikipedia - Donets-Krivoy Rog Soviet Republic -- Former self-declared state
Wikipedia - Donington on Bain railway station -- Former railway station in Lincolnshire, England
Wikipedia - Donington Road railway station -- Former railway station in Lincolnshire, England
Wikipedia - Donisthorpe railway station -- Former railway station in Leicestershire, England
Wikipedia - Donkey Kong (1994 video game) -- 1994 platform puzzle video game published by Nintendo
Wikipedia - Donkey Kong Country 2: Diddy's Kong Quest -- 1995 platform video game published by Nintendo
Wikipedia - Donkey Kong Country Returns -- 2D platformer video game developed by Retro Studios
Wikipedia - Donkey Kong Jr. -- 1982 arcade platform video game published by Nintendo
Wikipedia - Donkey Kong Land 2 -- 1996 platform video game published by Nintendo
Wikipedia - Donkey Kong Land -- 1995 platform video game for the Game Boy
Wikipedia - Donkey Kong (video game) -- 1981 arcade platform video game published by Nintendo
Wikipedia - Don Mueang International Airport -- Former main airport in Bangkok, Thailand
Wikipedia - Donna Corcoran -- American former child actress
Wikipedia - Donna D. Shipton -- Former Vice Commander of the Space and Missile Systems Commander
Wikipedia - Donna Roy -- American information sharing and access specialist
Wikipedia - Donn Handicap -- Former American Thoroughbred horse race
Wikipedia - Donnie Andrews -- Former criminal, turned anti-crime advocate (1954-2012)
Wikipedia - Don Roberts (politician) -- Former Canadian politician
Wikipedia - Don't ask, don't tell -- Former policy on gay people serving in the US military
Wikipedia - Doorkeeper of the United States House of Representatives -- Former parliamentary officer
Wikipedia - Dorian Corey -- American drag performer and designer
Wikipedia - Doris Fischer-Colbrie -- US ceramic artist and former mathematician
Wikipedia - Dorit Beinisch -- Former President of the Supreme Court of Israel
Wikipedia - Dorodango -- A Japanese art form in which earth and water are molded to create a delicate shiny sphere
Wikipedia - Dorothea Dix -- 19th-century American social reformer
Wikipedia - Dorothy Baker (madam) -- former madam
Wikipedia - Dorothy Bradley -- American former politician from Montana
Wikipedia - Dorothy E. Denning -- American information security researcher
Wikipedia - Dorothy Jane Armstrong -- Canadian former diplomat
Wikipedia - Dorothy Loudon -- American actress, singer, performer
Wikipedia - Dorothy Metcalf-Lindenburger -- Former American astronaut
Wikipedia - Dorothy, Minnesota -- Former unincorporated community in Minnesota, US
Wikipedia - Dorothy Sherwood -- American burlesque performer
Wikipedia - Dorothy Wegman Raphaelson -- American dancer, novelist, vaudeville performer (1904-2005)
Wikipedia - Dorpa Chiuridanda -- Former Village Development Committee in Nepal
Wikipedia - Dorrington railway station -- Former railway station in Shropshire, England
Wikipedia - Dorset Street (Spitalfields) -- Former street in London
Wikipedia - Dortmund U-Tower -- Former brewery building in Dortmund, Germany
Wikipedia - Dosage form
Wikipedia - Dos Blockos -- Former squat in Manhattan, New York City
Wikipedia - Do They Know It's Christmas? -- 1984 song performed by Band Aid
Wikipedia - Douai School -- Former English school in Woolhampton
Wikipedia - Double-barreled question -- Type of informal fallacy
Wikipedia - Double Cross (video game) -- Platform video game
Wikipedia - Double knitting -- Form of hand knitting in which two fabrics are knitted simultaneously on one pair of needles
Wikipedia - Double negative -- Grammatical construction occurring when two forms of negation are used in the same sentence
Wikipedia - Double precision floating-point format
Wikipedia - Double-precision floating-point format -- 64-bit computer number format
Wikipedia - Double Trouble (Will Ferrell and My Marianne song) -- 2020 song performed byM-BM- Will FerrellM-BM- andM-BM- My Marianne
Wikipedia - Doubtnut -- Interactive online tutoring platform which uses image recognition technologies, to provide solutions of some mathematical questions.
Wikipedia - Dou Chong -- Former Qin general
Wikipedia - Doug Barrie -- Canadian former ice hockey defenceman
Wikipedia - Doug Bland -- American entrepreneur and former athlete
Wikipedia - Doug Chapman (stuntman) -- Canadian stunt coordinator, stunt performer and actor
Wikipedia - Doug Cutting -- American information theorist
Wikipedia - Doug Dunakey -- American former professional golfer
Wikipedia - Doug Hegdahl -- US navy sailor and former POW
Wikipedia - Doughlings: Arcade -- Metroidvania platform video game
Wikipedia - Doughnut (driving) -- Maneuver performed while driving a vehicle
Wikipedia - Douglas Court -- Canadian former figure skater
Wikipedia - Douglas Leedy -- American composer, performer and music scholar
Wikipedia - Douglas Steenland -- Former American attorney and airline executive
Wikipedia - Doug Ose -- Former U.S. Representative from California
Wikipedia - Dow Jones & Company -- American publishing and financial information company
Wikipedia - Dowlow Halt railway station -- Former railway station in Derbyshire, England
Wikipedia - Downing Stadium -- Former sports stadium in New York City
Wikipedia - Downscaling -- Procedure to infer high-resolution information from low-resolution variables
Wikipedia - Do Your Best -- 1979 song performed by Pink Lady
Wikipedia - Drabiv Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Drachen Fire -- Former amusement park ride
Wikipedia - Draft:ActiveJ -- Full-stack Java programming platform
Wikipedia - Draft:Ambovent -- Open source hardware and software platform
Wikipedia - Draft:Appu Series (videos) -- Indian animated learning platform
Wikipedia - Draft:Arunima Dutta -- Indian yoga teacher and Former Mrs. India World
Wikipedia - Draft:Baserank -- Crypto Asset Research Platform
Wikipedia - Draft:Ben Prendergast -- Australian actor, voice artist, and performance capture (mocap) artist
Wikipedia - Draft:Biotope Aquarium Project -- Aquaristic platform with educational and conservational purpose
Wikipedia - Draft:Bradley Bowen -- An American actor performed and produced various movies and TV series
Wikipedia - Draft:Cavejohnson13/sandbox2 -- Former Prime Minister of Avoland
Wikipedia - Draft:Chad "Sir Wick" Hughes -- African-American composer, author, performer, and producer
Wikipedia - Draft:Construction Information Systems, Inc. -- American Construction Project Leads Company
Wikipedia - Draft:Cyclone Liua -- A short lived tropical system that formed in mid 2018
Wikipedia - Draft:David H. Holtzman -- Former Chief Technology Officer at Network Solutions
Wikipedia - Draft:Diandra Lazor -- American actress, stunt performer, writer, and director
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Wikipedia - Draft:London Film Critics' Circle Award for Young British/Irish Performer of the Year -- Award for Young British/Irish Performer of the Year
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Wikipedia - Dragon Challenge -- Dueling roller coasters formerly at Universal's Islands of Adventure theme park
Wikipedia - Dragon kiln -- Traditional Chinese form of long sloped kiln
Wikipedia - Drag queen -- Person who dresses and acts with exaggerated femininity for performance purposes
Wikipedia - Drag reduction system -- Form of driver adjustable bodywork aimed at reducing aerodynamic drag in order to increase top speed and promote overtaking
Wikipedia - Drag show -- Drag king or drag queen performance show
Wikipedia - Drahomanivka -- Proposed reform of the Ukrainian alphabet
Wikipedia - Drama-Kavala-Xanthi Super-prefecture -- Former subdivision of Greece
Wikipedia - Drama -- Artwork intended for performance, formal type of literature
Wikipedia - Drapery -- Depiction of the folds and woven patterns of loose-hanging clothing on the human form
Wikipedia - Drasteria biformata -- Species of moth
Wikipedia - Draupner wave -- A rogue wave which hit the Draupner platform in the North Sea on 1&nbsp;January 1995
Wikipedia - Drawn to Life -- 2007 platform video game
Wikipedia - Draycott and Breaston railway station -- Former railway station in Derbyshire, England
Wikipedia - Dreadnought -- Type of battleship with a primary battery of large, uniform-caliber guns, to distinguish them from earlier mixed caliber battleships.
Wikipedia - Dream11 -- Indian fantasy sports platform
Wikipedia - Dreamland (Coney Island, 1904) -- Former amusement park in Coney Island, Brooklyn, New York
Wikipedia - Dreamland (Coney Island, 2009) -- Former amusement park in Coney Island, Brooklyn, New York
Wikipedia - Dreikanter -- A type of ventifact that typically forms in desert or periglacial environments due to the abrasive action of blowing sand
Wikipedia - Dresden School District -- Interstate school district in New Hampshire and Vermont, formed by interstate compact
Wikipedia - Dress form -- Model of the torso used for fitting clothing
Wikipedia - Drew Fuller -- American actor and former male model
Wikipedia - Drewry Communications -- Former American media company
Wikipedia - Dronabinol -- prescription formation of M-NM-^T9-THC
Wikipedia - Dropout (streaming platform) -- Internet video on demand service
Wikipedia - Droxford railway station -- Former railway station in Hampshire, England
Wikipedia - Drugovo Municipality -- Former municipality of Macedonia
Wikipedia - Drug policy reform
Wikipedia - Drumlin -- Elongated hill formed by the action of glacial ice on the substrate
Wikipedia - Drummond (Province of Canada electoral district) -- Former electoral district
Wikipedia - Dry lake -- Basin or depression that formerly contained a standing surface water body
Wikipedia - DSMA-Notice -- official request not to publish information for reasons of national security
Wikipedia - Duane E. Dewey -- American former combat Marine
Wikipedia - Duane Kees -- Former United States Attorney
Wikipedia - Dubai Opera -- Performing arts center
Wikipedia - Dubekol -- Former Village Development Committee in Nepal
Wikipedia - Dublin Artane (Dail constituency) -- Former Dail (Irish parliament) constituency (1977-1981)
Wikipedia - Dublin Bay Biosphere Reserve -- Biosphere reserve in Ireland, designated 1981 (former North Bull Island)
Wikipedia - Dublin Broadstone railway station -- Former rail terminal in Dublin, Ireland
Wikipedia - Dublin Institute of Technology -- Large former third-level institution, amalgamated into Technological University Dublin
Wikipedia - Dublin North-East (Dail constituency) -- Former Dail Eireann constituency (1981-2016), Ireland
Wikipedia - Dublin Orchestral Society -- Former orchestra in Dublin, Ireland
Wikipedia - Dublin United F.C. -- Former Irish soccer club
Wikipedia - Dub poetry -- Form of performance poetry
Wikipedia - Dubuque Fighting Saints (1980-2001) -- American former ice hockey team
Wikipedia - Duchas -- Former Irish State agency
Wikipedia - Duchess Quamino -- baker and formerly enslaved woman
Wikipedia - Duchy of Alsace -- Former political subdivision of the Frankish kingdoms
Wikipedia - Duchy of Bavaria -- Former duchy in Germany
Wikipedia - Duchy of Bracciano -- Former fief of the Papal States
Wikipedia - Duchy of Lorraine -- Former state
Wikipedia - Duchy of Milan -- Former duchy in Italy (1395-1447; 1450-1535)
Wikipedia - Duchy of Modena and Reggio -- Former country
Wikipedia - Duchy of Nassau -- Former European state
Wikipedia - Duchy of Wurttemberg -- Former German state (1495-1806)
Wikipedia - DuckTales: The Quest for Gold -- 1990 platform video game
Wikipedia - Ductility -- Material ability to undergo significant plastic deformation before rupture
Wikipedia - Dude -- A dandy or form of address
Wikipedia - Dudu Fisher -- Israeli cantor and performer
Wikipedia - Duisburg Inner Harbour -- Former central harbour of Duisburg
Wikipedia - Duke Cunningham -- American former politician, convicted criminal and fighter pilot
Wikipedia - Dukeries Junction railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Duluth Armory -- Former armory and event venue in Minnesota
Wikipedia - Dumari -- Former Village Development Committee in Nepal
Wikipedia - Dumbarton (district) -- Former local government district in Scotland
Wikipedia - Dumitru Burlan -- Romanian former Securitate officer
Wikipedia - Dumnonia -- Former kingdom in southwestern Britain
Wikipedia - DuMont Laboratories -- Former American television equipment manufacturer
Wikipedia - DuMont Television Network -- Former American television network
Wikipedia - Dumre Dharapani -- Former Village Development Committee in Nepal
Wikipedia - Dunaivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Duncan Hames -- British Former Liberal Democrat politician
Wikipedia - Duncan Potts -- former Royal Navy admiral
Wikipedia - Dundas (electoral district) -- Former federal electoral district of Canada
Wikipedia - Dundas (provincial electoral district) -- Former provincial electoral district in Ontario, Canada
Wikipedia - Dunedin Central -- Former New Zealand electorate
Wikipedia - Dunedin Country -- Former New Zealand electorate
Wikipedia - Dunfermline Burghs (UK Parliament constituency) -- Former UK Parliament constituency
Wikipedia - Dunfermline (district) -- Former local gov. district in Scotland
Wikipedia - Dung beetle -- Informal group of insects
Wikipedia - Dunlap Formation -- Geologic formation in Nevada
Wikipedia - Dunn Center for the Performing Arts -- Performance venue
Wikipedia - Dunsbear Halt railway station -- Former railway station in Devon, England
Wikipedia - Dunsland Cross railway station -- Former railway station in Devon, England
Wikipedia - Dunstan Ainani -- Former Bishop of Southern Malawi
Wikipedia - Duolingo -- language-learning platform
Wikipedia - Dupont Viscoloid Company -- Former plastics manufacturer
Wikipedia - Durchhim -- Former Village Development Committee in Nepal
Wikipedia - Durgapur, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Durham Centre (provincial electoral district) -- Former provincial electoral district
Wikipedia - Durham County, Ontario -- Former County in Ontario, Canada
Wikipedia - Durham East (provincial electoral district) -- Former provincial electoral district
Wikipedia - Durham East -- Former federal electoral district of Canada
Wikipedia - Durham West (provincial electoral district) -- Former provincial electoral district in Ontario, Canada
Wikipedia - Durham West -- Former federal electoral district in Ontario, Canada
Wikipedia - D'Urville Formation -- Geologic formation in France
Wikipedia - Dushihin Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Dusty Fletcher -- African-American vaudeville performer
Wikipedia - Dutch Formosa -- Dutch colony, 1624-1662
Wikipedia - Dutch Golden Age painting -- 17th-century form of Dutch painting
Wikipedia - Dutch Reformed Church in South Africa
Wikipedia - Dutch Reformed Church -- Reformed Christian denomination in the Netherlands
Wikipedia - Dutch Reformed Church Windhoek -- Congregation of the Dutch Reformed Church in Namibia
Wikipedia - Duty of care -- legal obligation to provide a standard of reasonable care when performing an activity that could foreseeably harm others
Wikipedia - Duty -- Commitment or obligation to someone or something or to perform an action on the behalf of
Wikipedia - DVD-Audio -- DVD format for storing high-fidelity audio
Wikipedia - DVD Forum -- Industry association that developed the DVD format
Wikipedia - DVD+RW Alliance -- Association that developed the DVD+ formats
Wikipedia - DVD -- Optical disc format for the storage and playback of digital video and other digital data
Wikipedia - D-VHS -- Magnetic tape-based format meant for the distribution of digital HD movies
Wikipedia - DVI (file format)
Wikipedia - DVI file format
Wikipedia - DV -- Magnetic tape-based consumer and broadcast videocassette format for camcorders and video codec
Wikipedia - DWARF -- Standardized debugging data format
Wikipedia - Dwayne Armstrong -- American former sportsman
Wikipedia - Dwight Lauderdale -- Former television news anchor
Wikipedia - Dyadic transformation
Wikipedia - Dylan Evans -- British former academic and author
Wikipedia - Dynamic and formal equivalence
Wikipedia - Dynevor School, Swansea -- Former secondary school in Wales, United Kingdom
Wikipedia - DYXX-TV (Roxas City) -- Former TV station in Roxas City, Philippines
Wikipedia - Dzhulfa Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Dzulkefly Ahmad -- Former Health Minister of Malaysia
Wikipedia - Each Small Candle -- 2000 song performed by Roger Waters
Wikipedia - Eagle Radio -- Former radio station in Surrey, England
Wikipedia - Eamon Gilmore -- Former leader of the Irish Labour Party
Wikipedia - Eardington Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Earle Theatre -- Former theater in Philadelphia, US
Wikipedia - Earlie Formation -- Geologic formation in Canada
Wikipedia - Earliest known life forms -- Putative fossilized microorganisms found near hydrothermal vents
Wikipedia - Earl W. Schmidt -- American lawyer and Wisconsin Circuit Court Judge, former member of the Wisconsin State Assembly.
Wikipedia - Early Germanic law -- form of law followed by the early Germanic peoples
Wikipedia - Early Times -- Kentucky whiskey produced by the Brown-Forman Corporation
Wikipedia - East 73rd Street Historic District -- Block of former carriage houses in Manhattan, New York
Wikipedia - East Africa Protectorate -- Former British colony in Africa
Wikipedia - East Asia Anti-Japan Armed Front -- Former terrorist organization
Wikipedia - East Australian Current -- The southward flowing western boundary current that is formed from the South Equatorial Current reaching the eastern coast of Australia
Wikipedia - East Caprivi -- Former bantustan in South-West Africa (now Namibia)
Wikipedia - East Coast (train operating company) -- Former British railway company
Wikipedia - Eastend Formation -- Stratigraphical unit of Maastrichtian age in the Western Canadian Sedimentary Basin
Wikipedia - Easter Fracture Zone -- An oceanic fracture zone associated with the transform fault from the Tuamotu archipelago to the Peru-Chile Trench
Wikipedia - Eastern Air Lines Shuttle -- Former air shuttle service
Wikipedia - Eastern canonical reforms of Pius XII
Wikipedia - Eastern crown -- Heraldic crown in the form of a circlet with sharp tines
Wikipedia - Eastern Han Chinese -- Form of Chinese spoken in the Eastern Han period
Wikipedia - Eastern Parkway Arena -- Former arena in Brooklyn, New York
Wikipedia - Eastern Park -- Former stadium in Brooklyn, New York
Wikipedia - Eastern precinct, Somerset County, New Jersey -- Former municipality in Somerset County, New Jersey
Wikipedia - Eastern Region of British Railways -- Former British railways operating region
Wikipedia - Eastern School District of Newfoundland and Labrador -- Former school district in Newfoundland and Labrador, Canada
Wikipedia - Eastern Ye -- Former Korean chiefdom
Wikipedia - East Formosan languages -- Austronesian language family of Taiwan
Wikipedia - East Francia -- Former country in Europe
Wikipedia - Easthope Halt railway station -- Former railway station in Shropshire, England
Wikipedia - East Iceland Current -- A cold water ocean current that forms as a branch of the East Greenland Current
Wikipedia - East Island, Hawaii -- Former island of Hawaii
Wikipedia - East Kentucky Broadcasting -- Former radio broadcasting company in Kentucky, United States
Wikipedia - East Kowloon Cultural Centre -- Performance venue in Ngau Tau Kok, Hong Kong
Wikipedia - East Langton railway station -- Former railway station in Leicestershire, England
Wikipedia - East Leake railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Eastman Business College -- Former college in Poughkeepsie, New York
Wikipedia - East Midlands Electricity -- Former British electricity board
Wikipedia - East Midlands English -- Traditional form of the English language
Wikipedia - East Norfolk (UK Parliament constituency) -- Former UK parliamentary constituency
Wikipedia - East Norton railway station -- Former railway station in Leicestershire, England
Wikipedia - East Pakistan -- Former province of Pakistan
Wikipedia - East Punjab -- former state of India
Wikipedia - Eastrea railway station -- Former railway station in Cambridgeshire, England
Wikipedia - East Rudham railway station -- Former railway station in Norfolk, England
Wikipedia - East Side Airline Terminal -- Former New York City multi-airport terminal
Wikipedia - East StratCom Task Force -- European anti-disinformation group
Wikipedia - East-the-Water Cemetery, Bideford -- English suburb and former burial ground
Wikipedia - East Ville railway station -- Former railway station in Lincolnshire, England
Wikipedia - Eastwood and Langley Mill railway station -- Former railway station in Derbyshire, England
Wikipedia - Eating (performance art) -- Performance art by Abel Azcona
Wikipedia - Eaton Socon Rural District -- Former rural district in Bedfordshire, England
Wikipedia - Ebbe Nielsen Challenge -- Danish competition and awards for field of biodiversity informatics.
Wikipedia - Ebbe Nielsen Prize -- Danish award for field of biodiversity informatics.
Wikipedia - Ebbets Field -- Former stadium in Brooklyn, New York
Wikipedia - Ebelsberg Formation -- Geologic formation in Austria
Wikipedia - Eberbach Abbey -- Former Cistercian monk cloister in the Rheingau
Wikipedia - Ebony Parade -- 1947 American musical compilation film with African American performers
Wikipedia - E-book -- Book-length publication in digital form
Wikipedia - EBSCO Information Services -- Library resource company
Wikipedia - Ebullism -- The formation of gas bubbles in bodily fluids due to reduced environmental pressure
Wikipedia - E! (Canadian TV system) -- Former Canadian Television System
Wikipedia - Ecclesfield Priory -- Former monastery in South Yorkshire, England
Wikipedia - Echigo-M-EM-^Lsaki Station -- Former railway station in SanjM-EM-^M, Niigata Prefecture, Japan
Wikipedia - Echigo-Nagasawa Station -- Former railway station in SanjM-EM-^M, Niigata Prefecture, Japan
Wikipedia - Echigo Province -- Former province of Japan
Wikipedia - Echinopsis lageniformis -- Species of plant
Wikipedia - Echizen Province -- Former province of Japan
Wikipedia - Ecija IvuM-EM-!ic -- Croatian television and radio presenter, and former model
Wikipedia - Eckington and Renishaw railway station -- Former railway station in Derbyshire, England
Wikipedia - Eckington railway station -- Former railway station in Worcestershire, England
Wikipedia - Eclogite -- A dense metamorphic rock formed under high pressure
Wikipedia - Eclogitization -- The tectonic process in which the dense, high-pressure, metamorphic rock, eclogite, is formed
Wikipedia - Ecma International -- Standards organization for information and communication systems
Wikipedia - Economic freedom -- Freedom to perform economic actions
Wikipedia - Economic Reconstruction Union -- Former German political party
Wikipedia - Ecotheology -- Form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns
Wikipedia - Ectoderm -- Outside germ layer that forms the brain, spinal cord, epidermis, and more
Wikipedia - Ecuadorian sucre -- Former currency of Ecuador
Wikipedia - Ecuatoriana de Aviacion -- Former national airline of Ecuador
Wikipedia - Ecurie Ecosse -- Former Scottish motor racing team
Wikipedia - ECW (file format)
Wikipedia - ECW (WWE brand) -- Former professional wrestling brand in the WWE
Wikipedia - Edaga Arbi Glacials -- Palaeozoic geological formation in Africa
Wikipedia - EdAid -- British funding platform for higher education
Wikipedia - Ed Balls -- Former British Labour Co-op politician
Wikipedia - Eddie Brennan -- Irish hurling manager and former player
Wikipedia - Eddie Gallagher (Navy SEAL) -- Former United States Navy SEAL
Wikipedia - Eddie Jordan -- Irish former motorsport team boss
Wikipedia - Ed, Edd n Eddy: The Mis-Edventures -- 2005 3D platform video game based on American-Canadian animated television series Ed, Edd n Eddy
Wikipedia - Edelstetten Abbey -- Former convent in the Roman Catholic Diocese of Augsburg, Germany
Wikipedia - Edem Kodjo -- Togolese politician and former Prime Minister
Wikipedia - E-democracy -- Use of information and communication technology in political and governance processes
Wikipedia - Eden Cabinet -- Swedish cabinet formed by Nils Eden in 1917
Wikipedia - Edenham railway station -- Former railway station in Lincolnshire, England
Wikipedia - Eden (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Edgar Bergen -- American actor, radio performer, comedian and ventriloquist
Wikipedia - Edgar Ray Killen -- Former Ku Klux Klan organizer convicted of three counts of manslaughter
Wikipedia - Edgemere Landfill -- Former landfill in Queens, New York
Wikipedia - Edington railway station -- Former railway station in Somerset, England
Wikipedia - Edison Machine Works -- Former manufacturing company owned by Thomas Edison
Wikipedia - Edith Clarke (anthropologist) -- Jamaican anthropologist and social reformer
Wikipedia - Edith Rosenwald Stern -- American philanthropist and social reformer
Wikipedia - Edith Wilson (singer) -- American blues singer and vaudeville performer (1896-1981)
Wikipedia - Editing -- Process of selecting and preparing media to convey information
Wikipedia - Ed Koch -- Former mayor of New York City
Wikipedia - Ed Miliband -- Former Leader of the UK Labour Party, MP for Doncaster North
Wikipedia - Edmondthorpe and Wymondham railway station -- Former railway station in Leicestershire, England
Wikipedia - Edmund C. Moy -- Former director of US Mint, businessman
Wikipedia - Edmund Pettus -- Democratic U.S. Senator from Alabama and former Ku Klux Klan Grand Dragon (1821-1907)
Wikipedia - Edna May Spooner -- American actress, playwright, and vaudeville performer
Wikipedia - Edouard DucpM-CM-)tiaux -- Belgian journalist and social reformer
Wikipedia - Eduard Kokoity -- Former president of South Ossetia
Wikipedia - Eduardo AM-CM-1o -- Filipino government official and former Chief of Staff of the Armed Forces of the Philippines
Wikipedia - Educational reform
Wikipedia - Education Equality Project -- Education reform organization
Wikipedia - Education reform -- Goal of changing public education
Wikipedia - Education Resources Information Center -- US Department of Education online repository
Wikipedia - Edwalton railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Edward Donno -- American stunt performer
Wikipedia - Edward Eugene Harper -- American former fugitive
Wikipedia - Edward Gorey House -- Former home of American writer and illustrator Edward Gorey
Wikipedia - Edward James Roye -- Former President of Liberia
Wikipedia - Edward Kwame Wiredu -- Supreme Court Judge and former Chief Justice of Ghana
Wikipedia - Edward Lucien Bobinski -- Canadian former diplomat
Wikipedia - Edward Meeker -- US singer and performer
Wikipedia - Edward Pennant -- Former Chief Justice of Jamaica
Wikipedia - Edward Snowden -- American whistleblower, former National Security Agency contractor
Wikipedia - Edward Tufte -- American statistician (b.1942) noted for his writings on information design
Wikipedia - Edward W. Formanek -- American mathematician and chess player
Wikipedia - Ed Weber -- American former politician from Ohio
Wikipedia - Edwig Cammaerts -- Belgian former road bicycle racer
Wikipedia - Edwin Barclay -- Former President of Liberia
Wikipedia - Edwin Catmull -- Computer scientist and former president of Pixar
Wikipedia - Edwin Chadwick -- British social reformer
Wikipedia - Edwinstowe railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Effects of sleep deprivation on cognitive performance -- Consequences of not getting enough sleep
Wikipedia - Efficient-market hypothesis -- Economic theory that asset prices fully reflect all available information
Wikipedia - Efforts to reform the United States Electoral College -- Attempts to change the way the U.S. president and vice president are elected
Wikipedia - Efraim Diveroli -- American former arms dealer and author
Wikipedia - Eger Synagogue -- Former synagogue in Hungary
Wikipedia - Egg case (Chondrichthyes) -- Natural collagen casing found encompassing some aquatic lifeforms' fertilized eggs
Wikipedia - Egginton Junction railway station -- Former railway station in Derbyshire, England
Wikipedia - Egginton railway station -- Former railway station in Derbyshire, England
Wikipedia - Eglantyne Jebb -- British social reformer, founder of "Save the Children"
Wikipedia - Eglise Protestante ReformM-CM-)e du Burundi -- Christian denomination in Burundi
Wikipedia - Eglise Saint-Leu-Saint Gilles (Saint-Leu-la-ForM-CM-*t) -- Church located in Saint-Leu-la-ForM-CM-*t, France
Wikipedia - Egregore (thoughtform)- Wikipedia files
Wikipedia - Egregore (thoughtform)- Wikipedia.php
Wikipedia - Egypt at the 1920 Summer Olympics -- Egypt's performance at the 1920 Summer Olympics
Wikipedia - Egypt at the 1924 Summer Olympics -- Egypt's performance at the 1924 Summer Olympics
Wikipedia - Egypt at the 1928 Summer Olympics -- Egypt's performance at the 1928 Summer Olympics
Wikipedia - Egypt at the 1952 Summer Olympics -- Egypt's performance at the 1952 Summer Olympics
Wikipedia - Egypt at the 1964 Summer Olympics -- Egypt's performance at the 1964 Summer Olympics
Wikipedia - Egypt at the 1984 Summer Olympics -- Egypt's performance at the 1984 Summer Olympics
Wikipedia - Egypt at the 1988 Summer Olympics -- Egypt performance 1988 Summer Olympics
Wikipedia - Egypt at the 1992 Summer Olympics -- Egypt's performance at the 1992 Summer Olympics
Wikipedia - Egypt at the 1996 Summer Olympics -- Egypt's performance at the 1996 Summer Olympics
Wikipedia - Egypt at the 2000 Summer Olympics -- Egypt's performance at the 2000 Summer Olympics
Wikipedia - Egypt at the 2008 Summer Olympics -- Egypt's performance at the 2008 Summer Olympics
Wikipedia - Egypt at the 2012 Summer Olympics -- Egypt's performance at the 2012 Summer Olympics
Wikipedia - Egypt at the 2016 Summer Olympics -- Egypt's performance at the 2016 Summer Olympics
Wikipedia - Egypt at the 2020 Summer Olympics -- Egypt's performance at the 2020 Summer Olympics
Wikipedia - Egyptian Hieroglyph Format Controls -- Unicode block
Wikipedia - Egyptian hieroglyphs -- Formal writing system used by ancient Egyptians
Wikipedia - Egyptian Reform Party -- Political party in Egypt
Wikipedia - EHealth Exchange -- Initiative for the exchange of healthcare information
Wikipedia - Eia -- Former Medieval manor in Middlesex, England
Wikipedia - Eight-to-fourteen modulation -- DC-free run-length limited line code used by several optical disc formats
Wikipedia - Eigyin -- Burmese classical poetic form
Wikipedia - Eileen Chubb -- British former care assistant
Wikipedia - Eileen M. Decker -- Former United States Attorney for the Central District of California
Wikipedia - Eileen Smith (bowls) -- Former international lawn bowls competitor for England
Wikipedia - Ein schoner Tag -- 2000 song performed by Schiller
Wikipedia - Eisenacher Motorenwerk -- German automobile manufacturer and Formula One constructor
Wikipedia - Eisenhower Auditorium -- Penn State University performing arts venue
Wikipedia - Eisenhower Tree -- Loblolly pine formerly located on the Augusta National Golf Club in Augusta, GA, US
Wikipedia - Eisteddfod -- Type of Welsh festival of literature, music and performance
Wikipedia - Ejby Municipality -- Former municipality in Denmark
Wikipedia - Ekaterina Davydova -- Russian former competitive ice dancer
Wikipedia - Eklutna Annie -- Informal name given to an unidentified murder victim discovered in 1980
Wikipedia - Elastic Deformation
Wikipedia - Elastic deformation
Wikipedia - Elasticity of cell membranes -- Ability of cell membranes to deform elastically
Wikipedia - Elasticity (physics) -- Physical property when materials or objects return to original shape after deformation
Wikipedia - Elasticsearch -- A distributed, scalable, and highly available real-time search platform with a RESTful API.
Wikipedia - Elazar Stern -- Israeli politician and former soldier
Wikipedia - Elbow bump -- type of informal greeting
Wikipedia - El Capitolio -- Former seat of the Congress of Cuba
Wikipedia - El Cobre Canyon Formation -- Geologic formation in New Mexico, United States
Wikipedia - EL-DE Haus -- Former headquarters of the Gestapo in Cologne, Germany
Wikipedia - Eldena Abbey -- former Cistercian monastery in Mecklenburg-Vorpommern, Germany
Wikipedia - Eldon Formation -- Geologic formation in Canada
Wikipedia - Eldorado Overture -- 1974 song performed by Electric Light Orchestra
Wikipedia - Eleanor Clitheroe -- Canadian cleric and former businesswoman
Wikipedia - Electoral district of Argyle -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bligh -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Boorowa -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Brisbane (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
Wikipedia - Electoral district of Burnett (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Burrendong -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Castlereagh -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of County of Argyle -- Former New South Wales Legislative Council electoral district
Wikipedia - Electoral district of Cressy -- Former electoral district of the Tasmanian House of Assembly
Wikipedia - Electoral district of Deniliquin -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Durham -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of East Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Enmore -- former state electoral district in New South Wales, Australia
Wikipedia - Electoral district of Forbes -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Grenfell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gundagai -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gunnedah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gwydir -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hamilton (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hartley (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hastings and Macleay -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hastings and Manning -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hume -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hunter -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hurstville -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Illawarra -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Inverell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ipswich (New South Wales) -- former electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kahibah -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of King and Georgiana -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of King (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kirribilli -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kurri Kurri -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Lachlan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Leichhardt (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Leichhardt, Queensland (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
Wikipedia - Electoral district of Liverpool Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Lower Hunter -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Macleay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Manning -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Marrickville -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of McKell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Menai -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Merrylands -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Middle Harbour -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Minchinbury -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Molong -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moorebank -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moree -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moreton, Wide Bay, Burnett and Maranoa -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Morpeth -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moruya -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Mosman -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Mudgee -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Murray-Darling -- Former state electoral district of New South Wales
Wikipedia - Electoral district of Murwillumbah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Namoi -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Narellan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Narrabri -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Nepean (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Neutral Bay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newcastle East -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newcastle West -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of New England and Macleay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of New England -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-Camperdown -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-Erskine -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-St Peters -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northcott -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of North Eastern Boroughs -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of North Sydney -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland and Hunter -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland Boroughs (NSW Legislative Council) -- Former New South Wales Legislative Council electoral district
Wikipedia - Electoral district of Northumberland Boroughs -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Paddington (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Paterson -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Patrick's Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Peats -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Petersham -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Phillip -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Pyrmont -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Queanbeyan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Quirindi -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Raleigh -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Randwick -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Redfern -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Richmond (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Robertson -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rous -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rozelle -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rylstone -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sherbrooke -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Singleton -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Smithfield -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Southern Highlands -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of South Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of St Marys -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sturt (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Surry Hills -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sutherland -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Belmore -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Bligh -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney City -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Denison -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Fitzroy -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Flinders -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Gipps -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-King -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Lang -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Phillip -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Pyrmont -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Temora -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tenterfield -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Darling -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Hastings (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Hills -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Toongabbie -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tuggerah -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tumut -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of United Counties of Murray and St Vincent -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of University of Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Uralla-Walcha -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Victoria and Albert -- Former state electoral district of South Australia
Wikipedia - Electoral district of Waratah (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Warringah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Waterloo -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Waverley -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wellington (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wentworthville -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wentworth -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Western Suburbs -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Macquarie -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Maitland -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Moreton (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wickham (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wilcannia -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Williams (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Willyama -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Windsor (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wollombi -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wollongong-Kembla -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Woollahra -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Woronora -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wynyard -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yass Plains -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yass -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yeerongpilly -- Former state electorate in Queensland, Australia
Wikipedia - Electoral district of Young -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral reform in Puerto Rico -- Efforts to reform the process and regulation of voting
Wikipedia - Electoral Reform Select Committee -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Electoral reform
Wikipedia - Electric Short Line Railway -- former railroad in Minnesota
Wikipedia - Electric-Techno Neon Gods -- Taiwanese subcultural dance performance
Wikipedia - Electroacupuncture -- Form of acupuncture
Wikipedia - Electro house -- Form of house music
Wikipedia - Electromagnetic radiation -- Form of energy emitted and absorbed by particles which are charged which shows wave-like behavior as it travels through space
Wikipedia - Electron beam freeform fabrication
Wikipedia - Electronic Data Systems -- American information technology company
Wikipedia - Electronic dictionary -- Dictionary whose data exists in digital form and can be accessed through a number of different media
Wikipedia - Electronic journal -- Magazine published in digital format
Wikipedia - Electronic mailing list -- Special usage of email that allows for widespread distribution of information to many Internet users
Wikipedia - Electronic Privacy Information Center
Wikipedia - Electronic tagging -- Form of surveillance
Wikipedia - Electronic trading platform
Wikipedia - Electropop -- Form of electronic music
Wikipedia - Elefantenrunde -- Television debate format
Wikipedia - Elements (esports) -- Former professional esports organisation
Wikipedia - Elena Efaieva -- Russian former pair skater
Wikipedia - Elephantine Colossus -- Former tourist attraction in Coney Island, Brooklyn, New York
Wikipedia - Elephant walk (aeronautics) -- Aircraft taxiing in close formation before takeoff
Wikipedia - Eleutheropolis -- Destroyed former settlement in Syria Palaestina
Wikipedia - El Florido Flores -- Salvadoran Latin-American performer
Wikipedia - Elham Fakhari -- Iranian reformist politician
Wikipedia - Elham Valley Railway -- Former railway in England, now closed.
Wikipedia - Eli Dayan -- Israeli former politician
Wikipedia - Elijah Brown -- Canadian dancer and a performer
Wikipedia - Elina Eggers -- Swedish platform diver
Wikipedia - El Informador (Mexico) -- Mexican daily newspaper
Wikipedia - Elinor Lupton Centre -- Former church and school building
Wikipedia - Elise Boot -- Dutch jurist and former politician
Wikipedia - Elite Performance -- Mixed martial arts training organization in Salt Lake City
Wikipedia - Eliza Ashton -- Australian journalist, literary critic and social reformer
Wikipedia - Elizabeth Freeman -- American former slave and abolitionist
Wikipedia - Elizabeth Fry -- Social reformer from England
Wikipedia - Elizabeth Glendower Evans -- Social reformer and suffragist
Wikipedia - Elizabeth Holmes -- Former CEO of Theranos Corporation
Wikipedia - Elizabeth McAlister -- American peace activist and former nun
Wikipedia - Elizabeth Sherwood-Randall -- American former government official
Wikipedia - Elizabeth Yakel -- Archivist, researcher, and educator in information science
Wikipedia - Elizalde (automobile) -- Former Spanish automobile manufacturer
Wikipedia - Elko, Minnesota -- Former neighborhood in United States
Wikipedia - Ella Island Formation -- Geologic formation in Greenland
Wikipedia - Ella Me Levanto -- 2007 song performed by Daddy Yankee
Wikipedia - Ellen Johnson Sirleaf -- Former President of Liberia
Wikipedia - Ellen Ochoa -- Former astronaut and current Deputy Director of the Johnson Space Center
Wikipedia - Ellen Stofan -- Former Chief Scientist of NASA
Wikipedia - Ellighausen -- Village and former municipality in the canton of Thurgau, Switzerland
Wikipedia - Elliot Formation -- Lithostratigraphic layer of the Stormberg Group in South Africa
Wikipedia - Ellipsoid -- Quadric surface that looks like a deformed sphere
Wikipedia - Elliptical dome -- A dome who bottom cross section takes the form of an ellipse
Wikipedia - Elmesthorpe railway station -- Former railway station in Leicestershire, England
Wikipedia - Elmina Castle -- Fort and former trading post in Elmina, Ghana
Wikipedia - El Molino Viejo -- Former grist mill in San Marino, California
Wikipedia - Elocution -- Study of formal speaking in pronunciation, grammar, style, and tone.
Wikipedia - Eloizes -- Former literary journal
Wikipedia - El Rayo Formation -- Geologic formation in Puerto Rico
Wikipedia - El Salto Formation, Nicaragua -- Geologic formation in Nicaragua
Wikipedia - El Tiempo (Istanbul) -- Former Judeo-Spanish (Ladino) language newspaper, published in Constantinople/Istanbul
Wikipedia - Elton railway station -- Former railway station in Huntingdonshire, England
Wikipedia - Elvina Podchernikova-Elvorti -- Russian performer and trainer
Wikipedia - Elvira Guerra -- Italian equestrienne and circus performer
Wikipedia - Elvis impersonator -- Musician who performs in the style of Elvis Presley
Wikipedia - Emad Khatami -- Iranian reformist politician
Wikipedia - Emamieh school -- Iranian former school and national heritage site
Wikipedia - Emancipation reform of 1861 -- The first and most important of liberal reforms passed by Tsar Alexander II of Russia, which effectively abolished serfdom throughout the Russian Empire
Wikipedia - Embassy Hill -- British Formula One team/constructor
Wikipedia - Embedded Zerotrees of Wavelet transforms
Wikipedia - Embleton railway station -- Former railway station in Cumberland, England
Wikipedia - Emerson High School (Union City, New Jersey) -- Former high school in Hudson County, New Jersey, United States
Wikipedia - Emery Worldwide -- Former cargo airline located in California
Wikipedia - Emi Akimoto -- Japanese former track and field athlete
Wikipedia - Emil G. Hirsch -- American Reform movement rabbi (1851-1923)
Wikipedia - Emilia Dragieva -- Bulgarian former track and field athlete
Wikipedia - Emiliania huxleyi -- Unicellular algae responsible for the formation of chalk
Wikipedia - Emilie Livingston -- American dancer, aerialist, contortionist, and former gymnast
Wikipedia - Emily Corrie -- British former sailor and actress
Wikipedia - Emily Hart -- American former actress and voice actress
Wikipedia - Emily Ramshaw -- News executive, founder of The 19th and formerly head of Texas Tribune
Wikipedia - Emirate of Jabal Shammar -- Former state on the Arabian Peninsula
Wikipedia - Emma Cons -- British social reformer, educationalist and theatre manager
Wikipedia - Emma Ferrer -- British-Swiss former model.
Wikipedia - Emma Formas de Davila -- Chilean artist
Wikipedia - Emma Sheppard -- English writer and workhouse reformer
Wikipedia - Emma Sulkowicz -- American performance artist and activist
Wikipedia - Emma Willis -- English television presenter and former model
Wikipedia - Emmett Leahy Award -- Award in information management
Wikipedia - Emneth railway station -- Former railway station in Norfolk, England
Wikipedia - Emotional Freedom Techniques -- Form of counseling intervention
Wikipedia - Empathy and Prostitution -- Performance art by Abel Azcona
Wikipedia - Empat perkataan -- Traditional Southeast Asian poetic form
Wikipedia - Emperor KM-EM-^MkM-EM-^M -- Former Emperor of Japan
Wikipedia - Empire of Great Fulo -- Former Pulaar kingdom of Senegal
Wikipedia - Empire Sports Network -- Former American regional sports network
Wikipedia - Empirica Capital -- Former American hedge fund
Wikipedia - Empirical formula
Wikipedia - Empress Canadian Pacific Railway Station -- Former railway station in Empress, Canada
Wikipedia - Encapsulated PostScript -- graphics file format
Wikipedia - Encephalitis lethargica -- Atypical form of encephalitis (sleeping sickness)
Wikipedia - Encore Avenue -- Former Canadian premium TV network
Wikipedia - Endemic synod -- Former permanent standing synod of bishops of the Patriarchate of Constantinople, convoked and presided over by the patriarch, that met frequently but irregularly to deal with issues of discipline and dogma
Wikipedia - Endemol -- former Dutch media company
Wikipedia - Endless Forms Most Beautiful (album) -- 2015 studio album by Nightwish
Wikipedia - Endless Forms Most Beautiful (book)
Wikipedia - Endochondral ossification -- Cartilaginous bone development that forms the long bones
Wikipedia - Endoderm -- Innermost germ layer that forms the epithelial lining of many organs
Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae
Wikipedia - Endospore -- Protective structure formed by bacteria
Wikipedia - Endurance art -- Kind of performance art involving hardship
Wikipedia - ENEA AB -- Global information technology company
Wikipedia - Energetically modified cement -- Class of cements, mechanically processed to transform reactivity
Wikipedia - Energy being -- Theoretical life form composed of energy rather than matter
Wikipedia - Energy (esotericism) -- Term used by various esoteric forms of spirituality and alternative medicine
Wikipedia - Energy Information Administration -- One of the principal agencies of the U.S. Federal Statistical System and part of the U.S. Department of Energy
Wikipedia - Energy-maneuverability theory -- Model of aircraft performance
Wikipedia - Energy Performance Certificate (United Kingdom) -- Rating scheme to summarise the energy efficiency of buildings in the European Union
Wikipedia - Energy transformation
Wikipedia - Energy -- Physical property transferred to objects to perform heating or work
Wikipedia - Engesa -- Former Brazilian defence industry company
Wikipedia - Engineered wood -- Range of derivative wood products engineered for uniform and predictable structural performance
Wikipedia - Engineering informatics
Wikipedia - Engine -- machine that converts one form of energy into mechanical energy
Wikipedia - English alphabet -- Latin alphabet consisting of 26 letters, each having an uppercase and a lowercase form
Wikipedia - English Baccalaureate -- School performance indicator in England
Wikipedia - English Electric -- Former aerospace and defence company
Wikipedia - English-language spelling reform
Wikipedia - English overseas possessions -- Overseas territories that were colonised, conquered, or otherwise acquired by the former Kingdom of England
Wikipedia - English post-Reformation oaths
Wikipedia - English Reformation -- 16th-century separation of the Church of England from the Pope of Rome
Wikipedia - English, Scottish and Australian Bank, The Rocks -- Former bank building in Sydney, Australia
Wikipedia - English units -- System of units formerly used in England
Wikipedia - ENlight Cloud -- Cloud computing platform
Wikipedia - En mi Viejo San Juan -- 1943 song performed by Noel Estrada
Wikipedia - Enon Formation -- Jurassic-Cretaceous geological formation in the Uitenhage Group of South Africa
Wikipedia - Ensemble cast -- Principal actors and performers
Wikipedia - Entanglement-assisted stabilizer formalism
Wikipedia - Enterodiol -- Lignan formed by the action of intestinal bacteria on lignan precursors found in plants.[1]
Wikipedia - Enterprise information security architecture
Wikipedia - Enterprise information system -- Type of information system
Wikipedia - Enterprise portal -- Information integration framework
Wikipedia - Entertainment for All -- Former public video game trade show
Wikipedia - Enthusiast computing -- High-end, high-performance personal computing
Wikipedia - Entomophily -- Form of pollination by insects
Wikipedia - Entr'acte -- Piece of music performed between acts of a theatrical production
Wikipedia - Entropy (information theory) -- Average rate at which information is produced by a stochastic source of data
Wikipedia - Entropy in thermodynamics and information theory
Wikipedia - Enumerative combinatorics -- Area of combinatorics that deals with the number of ways certain patterns can be formed
Wikipedia - Environmental Transformation Fund -- Fund dealing with climate change in the United Kingdom
Wikipedia - Envision Virgin Racing -- British Formula E team
Wikipedia - Enzo Osella -- Formula One team owner
Wikipedia - EOKA -- Former Greek Cypriot nationalist guerrilla organization
Wikipedia - E. P. Dutton -- former American book publishing company
Wikipedia - Epermenia falciformis -- Species of moth
Wikipedia - Epiblast -- Embryonic inner cell mass tissue that forms the embryo itself, through the three germ layers
Wikipedia - Epicallima formosella -- Species of moth
Wikipedia - Epicenity -- Quality of a word with identical female and male forms
Wikipedia - EPIC (form factor) -- Computer form factor for a single board computer
Wikipedia - Episcopal polity -- Hierarchical form of church governance
Wikipedia - Epistemological Letters -- former newsletter about quantum physics
Wikipedia - Epithet -- Descriptive term used in place of a formal name
Wikipedia - EPUB -- E-book file format
Wikipedia - Equatorial Guinean peseta -- Former Equatorial Guinean currency
Wikipedia - Equidistribution theorem -- Integer multiples of any irrational mod 1 are uniformly distributed on the circle
Wikipedia - Equine-assisted therapy -- Form of therapy utilizing horses to promote emotional and behavioral growth in patients
Wikipedia - Erasmus of Formiae
Wikipedia - Erasmus of Formia -- Saint Elmo, Christian saint and martyr
Wikipedia - ERDF (data format)
Wikipedia - ErdM-EM-^Qs-Szemeredi theorem -- For every finite set of real numbers, the pairwise sums or products form a bigger set
Wikipedia - Erica Andrews -- Beauty pageant winner and drag performer
Wikipedia - Erica MacDonald -- American attorney and former Minnesota state judge
Wikipedia - Erica Stokes -- Former United States gymnast
Wikipedia - Eric Born -- Swiss businessman and former judoka
Wikipedia - Eric Cabral -- Canadian former child actor
Wikipedia - Erich Buck -- German former ice dancer
Wikipedia - Eric Hoskins -- Former Ontario Minister of Health and Long-Term Care
Wikipedia - Eric Menyuk -- American attorney and former actor
Wikipedia - Ericsson Mobile Platforms
Wikipedia - Eric Yao -- Ghanaian former government executive
Wikipedia - Erieye -- Airborne Early Warning and Control System used on a variety of aircraft platforms
Wikipedia - Erika Eleniak -- American-Canadian actress, Playboy Playmate, and former model
Wikipedia - Erika Fisch -- German former athlete
Wikipedia - Erika Lopez -- American cartoonist, novelist, and performance artist
Wikipedia - Erik Moller -- German freelance journalist, software developer, author and former Deputy Director of the Wikimedia Foundation
Wikipedia - Erik Prince -- American businessman and former Navy SEAL (born 1969)
Wikipedia - Erik Ziengs -- Dutch politician and former entrepreneur
Wikipedia - Erin Foster -- American writer and performer
Wikipedia - Erlebach -- Former village in Germany
Wikipedia - Ernest Armstrong -- Former British Labour politician
Wikipedia - Ernest Hogan -- Vaudeville performer
Wikipedia - Ernestown Township, Ontario -- Former township in Ontario, Canada
Wikipedia - Ernie Epp -- Canadian historian and former politician
Wikipedia - Ernie Freeman -- Jazz musician and performer
Wikipedia - Ernie's -- Former restaurant in San Francisco, CA
Wikipedia - Errentai -- Genre of Chinese opera performed by two singers
Wikipedia - Error threshold (evolution) -- A limit on the number of base pairs a self-replicating molecule may have before mutation will destroy the information in subsequent generations of the molecule
Wikipedia - Erythema nodosum et multiforme -- Skin condition set index
Wikipedia - Erythini -- Former coastal town in ancient Paphlagonia
Wikipedia - Esashi Station -- Former railway station in Esashi, Hokkaido, Japan
Wikipedia - Esbjerg Stadionhal -- Former indoor arena in Esbjerg, Denmark
Wikipedia - Escape Theme Park -- Former amusement park in Singapore
Wikipedia - Escolastico Fuentes -- Former interim mayor of Ponce, Puerto Rico
Wikipedia - Escondido Formation -- Geologic formation in Texas, United States
Wikipedia - Esfandiar Rahim Mashaei -- Iranian politician and former intelligence officer (born 1960)
Wikipedia - Esker -- Long, winding ridge of stratified sand and gravel associated with former glaciers
Wikipedia - Eskimo kissing -- Form of showing affection and or greeting
Wikipedia - Esmaeil Dousti -- Iranian reformist politician
Wikipedia - Esotropia -- Form of strabismus
Wikipedia - Espe (manor house) -- Former manor house at Tappernose, Denmark
Wikipedia - Espionage -- Clandestine acquisition of confidential information
Wikipedia - ESPN Deportes Radio -- Former Spanish-language sports radio network
Wikipedia - Esports -- form of competition that is facilitated by electronic systems, particularly video games
Wikipedia - ESPY Award -- Excellence in Sports Performance Yearly Awards Event
Wikipedia - Esquire Network -- Former American pay television network
Wikipedia - Esri International User Conference -- Geographic information system technology event
Wikipedia - Essendine railway station -- Former Railway Station in Rutland, England
Wikipedia - Essie Sakhai -- Iranian expert on the Art form, Persian Carpets and Oriental Rugs
Wikipedia - Estacio Coimbra -- Former Vice President of Brazil
Wikipedia - Estadio Campos de Sports de M-CM-^QuM-CM-1oa -- Former stadium in Santiago, Chile
Wikipedia - Estadio Tecnologico -- Former stadium in Monterrey, Nuevo Leon, Mexico
Wikipedia - Estampie -- Medieval dance and musical form
Wikipedia - EstDomains -- Former website hosting provider from Estonia
Wikipedia - Estella Marie Thompson -- American television personality and former sex worker
Wikipedia - Estelle Desanges -- French former pornographic actress
Wikipedia - Esther Banda -- Zambian former politician
Wikipedia - Estonian Democratic Labour Party (1989) -- Former Estonian political party
Wikipedia - Estonian Swedish -- Eastern dialects of Swedish formerly spoken in northwestern Estonia
Wikipedia - EtchM-EM-+ Province -- Former province of Japan
Wikipedia - Etemad -- Iranian reformist newspaper
Wikipedia - Ethanol -- The alcohol formed from ethane by replacement of one hydrogen with an OH group
Wikipedia - Ethereum Classic -- Open source blockchain computing platform
Wikipedia - Ethereum -- Open source blockchain computing platform
Wikipedia - Ethics of terraforming
Wikipedia - Ethiopian Navy -- Former naval military force of Ethiopia and Eritrea (1955-1996)
Wikipedia - Ethiopian suit -- Traditional formal wear of the men of Ethiopia and Eritrea
Wikipedia - Ethnic nationalism -- Form of nationalism wherein the "nation" is defined in terms of ethnicity
Wikipedia - Ethos (magazine) -- former British biannual magazine
Wikipedia - Ethylene -- Unsaturated hydrocarbon with formula C2H4
Wikipedia - Ethyl formate
Wikipedia - Ettington railway station -- Former railway station in Warwickshire, England
Wikipedia - Etwall railway station -- Former railway station in Derbyshire, England
Wikipedia - Etymology -- Study of the history of words, their origins, and how their form and meaning have changed over time
Wikipedia - Etzikom Coulee -- Landform in southern Alberta, Canada
Wikipedia - Eucalyptus falciformis -- Species of plant
Wikipedia - Euchromatin -- Lightly packed form of chromatin that is enriched in genes
Wikipedia - Euclid Square Mall -- Former shopping mall in Euclid, Ohio
Wikipedia - Eucoccidiorida -- Order of microscopic, spore-forming, single-celled parasites in the apicomplex phylum
Wikipedia - Eucort -- Former Spanish automobile manufacturer
Wikipedia - Eugene Daignault -- American-Canadian multi-genre performer and artist
Wikipedia - Euler's continued fraction formula -- Connects a very general infinite series with an infinite continued fraction.
Wikipedia - Euler's critical load -- Formula to quantify column buckling under a given load
Wikipedia - Euler's formula -- Expression of the complex exponential in terms of sine and cosine
Wikipedia - Euler's reflection formula
Wikipedia - Euler's summation formula
Wikipedia - Eunos Group Representation Constituency -- A former electoral constituency in Singapore
Wikipedia - Eupithecia deformis -- Species of moth
Wikipedia - Eupithecia disformata -- Species of moth
Wikipedia - Eupithecia formosa -- Species of moth
Wikipedia - Eupterote formosana -- Species of moth
Wikipedia - EUR.1 movement certificate -- Form used in international commodity traffic
Wikipedia - Eurasian Conformity mark -- Certification mark to indicate products that conform to all technical regulations of the Eurasian Customs Union
Wikipedia - Eurazeo -- French investment company formed by the April 2001 merger of Azeo and Eurafrance.
Wikipedia - Eureeca -- Crowdfunding platform
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Wikipedia - Eurogroup -- Informal body of ministers of the euro area member states
Wikipedia - Euromoney Institutional Investor -- UK-based information company
Wikipedia - European Bioinformatics Institute
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Wikipedia - European Conference on Information Systems
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Wikipedia - European Federation for Medical Informatics
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Wikipedia - European Information Technologies Certification Institute
Wikipedia - European Journal of Information Systems
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Wikipedia - European Strategic Program on Research in Information Technology
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Wikipedia - Euzophera formosella -- Species of moth
Wikipedia - Eva Ekvall -- Venezuelan TV news anchor, author, breast cancer advocate, fashion model, and former Miss Venezuela
Wikipedia - Evaluation measures (information retrieval)
Wikipedia - Evan Bayh -- 46th Governor of Indiana, former United States Senator from Indiana
Wikipedia - Evanescent (dermatology) -- Form of skin lesion
Wikipedia - Evangelical Presbyterian Church (United States) -- Protestant Reformed Evangelical church body
Wikipedia - Evaporite -- A water-soluble mineral sediment formed by evaporation from an aqueous solution
Wikipedia - Eve Chalom -- American former competitive ice dancer
Wikipedia - Evel Knievel -- American stunt performer and artist (1938-2007)
Wikipedia - Evening Standard -- Regional free daily tabloid-format newspaper in London
Wikipedia - Everest University -- Florida, USA, formerly the Florida Metropolitan University
Wikipedia - Evergreen Branch -- former Long Island Rail Road branch
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Wikipedia - Everybody Knows (Leonard Cohen song) -- 1988 song performed by Leonard Cohen
Wikipedia - Every Man for Himself (song) -- 2000 song performed by Neal McCoy
Wikipedia - Everything Is Awesome -- 2014 song performed by Tegan and Sara featuring The Lonely Island
Wikipedia - Evgenia Filonenko -- Ukrainian former pair skater
Wikipedia - Evidence Based Birth -- Pregnancy and childbirth information source
Wikipedia - Evidence-based practice -- Practice that relies on evidence to form arguments for guidance and decision-making
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Wikipedia - Evolutionary informatics
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Wikipedia - Ewens's sampling formula
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Wikipedia - Exchangeable image file format
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Wikipedia - Executive Airlines -- Former regional airline headquartered in Carolina, Puerto Rico
Wikipedia - Executive information systems
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Wikipedia - Existence precedes essence -- Central claim of existentialism formulated by Sartre
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Wikipedia - Exodus Collective -- A community collective formed in 1992, in Luton, England
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Wikipedia - Exon skipping -- Form of RNA splicing used to cause cells to M-bM-^@M-^\skipM-bM-^@M-^] over faulty sections of genetic code
Wikipedia - Exostosis -- Formation of new bone on the surface of a bone
Wikipedia - Expatica -- An online news and information portal
Wikipedia - Experimental film -- Cinematic works that are experimental form or content
Wikipedia - Experimental Media and Performing Arts Center -- Multi-venue arts center in Troy, NY
Wikipedia - Experiment -- scientific procedure performed to validate a hypothesis
Wikipedia - Explanatory dictionary -- Dictionary that gives additional information, e. g. on pronunciation, grammar, meaning, etymology, etc.
Wikipedia - Exploitation film -- Informal film genre
Wikipedia - Explorable explanation -- Form of informative media
Wikipedia - Exploration Gateway Platform -- Original station design concept of the Lunar Gateway
Wikipedia - Exploration -- Act of traveling and searching for resources or for information about the land or space itself
Wikipedia - Expo Express -- Former rapid transit system in Montreal, Quebec
Wikipedia - Exponential formula
Wikipedia - Exporo -- Crowdfunding platform
Wikipedia - Exposed (Kiss video) -- 1987 long form music video by Kiss
Wikipedia - Exposition (narrative) -- Background information within a narrative; one of four rhetorical modes
Wikipedia - Express Data Path -- High performance packet data path in the Linux kernel
Wikipedia - Expression (mathematics) -- Formula that represents a mathematical object
Wikipedia - Expurgation -- A form of censorship of artistic or other media works
Wikipedia - Exquisite Form -- American clothing brand
Wikipedia - Extended Backus-Naur form -- Family of metasyntax notations, any of which can be used to express a context-free grammar
Wikipedia - Extended precision -- Floating point number formats
Wikipedia - Extended Vector Animation -- File format
Wikipedia - Extensible Forms Description Language
Wikipedia - Extensible Metadata Platform -- ISO standard
Wikipedia - Extensional tectonics -- Study of the structures formed by, and the processes associated with, the stretching of a planetary body's crust
Wikipedia - Extensive-form game
Wikipedia - Exterior form
Wikipedia - Exton, Rutland -- Village and former civil parish in Rutland, England
Wikipedia - Extract, load, transform
Wikipedia - Extract, transform, load
Wikipedia - Extraterrestrial diamonds -- Diamonds formed outside of Earth
Wikipedia - Eye development -- Formation of the eye during embryonic development
Wikipedia - Eye Green railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Eye movement desensitization and reprocessing -- Form of psychotherapy
Wikipedia - Eyewitness News -- American television newscast format
Wikipedia - EZ Platform
Wikipedia - F1 2017 (video game) -- 2017 video game on 2017 Formula One season
Wikipedia - F3 (font format)
Wikipedia - Faa di Bruno's formula -- Theorem
Wikipedia - Fabrizio Capucci -- Italian former actor and producer
Wikipedia - Facebook Platform
Wikipedia - Faceted search -- Method of information retrieval
Wikipedia - Face to Face (punk band) -- American punk rock band formed in 1991
Wikipedia - Fact-checking -- Process of verifying information in non-fictional text
Wikipedia - Facultad de Derecho Eugenio Maria de Hostos -- Former law school located in Mayaguez, Puerto Rico
Wikipedia - Fadli Immammuddin -- Indonesian former motorcycle racer
Wikipedia - Fahim Hashimy -- Former Minister of Telecommunication & Information Technology
Wikipedia - Fairmount Avenue station -- Former New Jersey Transit rail station
Wikipedia - FairTax -- Proposal to reform US tax code
Wikipedia - Fairy circle (arid grass formation) -- Circular patches of land without vegetation but circled by growing grass in arid areas
Wikipedia - Faith Bacon -- American stage entertainer, dancer, burlesque performer
Wikipedia - Faja Mata Sete -- geologic formation and historic settlement on the island of Sao Jorge, Azores, Portugal
Wikipedia - Fake news -- Hoax or deliberate spread of misinformation
Wikipedia - Fakenham East railway station -- Former railway station in Norfolk, England
Wikipedia - Fakenham West railway station -- Former railway station in Norfolk, England
Wikipedia - Falconer's formula -- Mathematical formula used to calculate heritability in twin studies
Wikipedia - Falconiformes -- Order of birds
Wikipedia - Fali Homi Major -- Former Chief of the Indian Air Force
Wikipedia - Fall Handicap -- Former American horse race
Wikipedia - Falling (Boom! song) -- 2001 song performed by Boom!
Wikipedia - False color -- Methods of visualizing information by translating to colors
Wikipedia - False dilemma -- Informal fallacy involving falsely limited alternatives
Wikipedia - False premise -- An incorrect proposition that forms the basis of an argument
Wikipedia - Fame City Waterworks -- Former American water park
Wikipedia - Family Feud (New Zealand game show) -- Former New Zealand television game show
Wikipedia - Famke Janssen -- Dutch actress, director, screenwriter, and former fashion model
Wikipedia - Fangyan Formation -- Geologic formation in Dongyang, China
Wikipedia - Fania All-Stars -- Musical group formed in 1968 as a showcase for the musicians on Fania Records
Wikipedia - Fanling Airstrip -- Former airstrip in Hong Kong
Wikipedia - Fanny Cagnard -- French former competitive figure skater
Wikipedia - Fantaseas -- Former British waterpark business
Wikipedia - Fantasy sport -- Game based on imaginary ownership of real sport teams decided by real world performance and its analysis
Wikipedia - Farah Chamma -- Palestinian writer and performer
Wikipedia - Farallon Trench -- A subduction related tectonic formation off the coast of western California during the late to mid Cenozoic era
Wikipedia - Far Eastern Republic -- Former country
Wikipedia - Farfetch -- Online fashion retail platform
Wikipedia - Farfield Friends Meeting House -- Former Quaker meeting house in Addingham, England
Wikipedia - Farid Fata -- Lebanese-born former hematologist and mastermind of one of the largest health care frauds in American history
Wikipedia - Farina (food) -- form of milled wheat
Wikipedia - Farley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Farmacias El Amal -- Former pharmacy chain in Puerto Rico
Wikipedia - Farnsfield railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Fascinating Rhythm -- Song composed by George Gershwin with lyrics by Ira Gershwin performed by Cliff Edwards
Wikipedia - Fascism -- Form of far-right, authoritarian ultranationalism
Wikipedia - Fashion tourism -- Form of tourism about shopping in various clothing stores
Wikipedia - Faslane Platform railway station -- Closed railway station in Argyll and Bute, Scotland
Wikipedia - FASTA format -- File format for DNA or protein sequences
Wikipedia - Faster-than-light -- Propagation of information or matter faster than the speed of light
Wikipedia - Fast Fourier Transform
Wikipedia - Fast Fourier transform
Wikipedia - FASTQ format
Wikipedia - Fatimo Isaak Bihi -- Somali former diplomat
Wikipedia - Fawley Power Station -- Former oil-fired power station in Hampshire, England
Wikipedia - Fayve -- Former digital entertainment distribution service
Wikipedia - FBI Police -- FBI's uniformed police
Wikipedia - FBR Capital Markets -- former US investment banking company
Wikipedia - FCC fairness doctrine -- Former FCC policy requiring broadcast license holders to present controversial issues in an honest, equitable, and balanced fashion
Wikipedia - Fearless-class landing platform dock -- Royal Navy vessel
Wikipedia - Feature Inc. -- Former art gallery
Wikipedia - Fecal coliform -- Bacterium
Wikipedia - Fectio -- Former Roman castellum, village in Netherlands
Wikipedia - Federal Agency on Atomic Energy (Russia) -- Former Russian federal executive body in 1992-2008
Wikipedia - Federal Authority for Audiovisual Communication Services -- Former broadcasting regulator of Argentina
Wikipedia - Federal Bridge Gross Weight Formula -- Formula for estimating bridge weight limits
Wikipedia - Federal Commissioner for Data Protection and Freedom of Information -- Position
Wikipedia - Federal Information Processing Standard
Wikipedia - Federal Islamic Republic of the Comoros -- Former African country
Wikipedia - Federal Office for Information Security
Wikipedia - Federal Party (Puerto Rico) -- Former political party
Wikipedia - Federal Radio Commission -- Former government agency of the United States
Wikipedia - Federal Republic of Central America -- Former nation in Central America
Wikipedia - Federal Service for Supervision of Natural Resources -- Federal executive body performing control and supervision functions in the sphere of nature management
Wikipedia - Federated Group -- Former American consumer electronics retailer
Wikipedia - Federation for American Immigration Reform -- Anti-immigration organization
Wikipedia - Federation (information technology)
Wikipedia - Federica Faiella -- Italian former competitive ice dancer
Wikipedia - FeedSync -- A set of extensions to the RSS and Atom feed formats
Wikipedia - Feelin' on Yo Booty -- 2001 song performed by R. Kelly
Wikipedia - Feel It All (Tokio Hotel song) -- 2015 song performed by Tokio Hotel
Wikipedia - Feels Like Love (La Toya Jackson song) -- Song performed by La Toya Jackson
Wikipedia - Feldspar -- A group of rock-forming tectosilicate minerals
Wikipedia - Felicia Skene -- Scottish writer, philanthropist and prison reformer
Wikipedia - Felipe Ehrenberg -- Mexican artist and publisher who worked in painting, drawing, printmaking and performance
Wikipedia - Felmingham railway station -- Former railway station in Norfolk, England
Wikipedia - Felsic -- Igneous rock rich in silica and forming feldspar and quartz
Wikipedia - Feminist Formations -- Academic journal
Wikipedia - Feminist language reform
Wikipedia - Feminist movement -- Series of political campaigns for reforms on feminist issues
Wikipedia - Femke Halsema -- Dutch former political leader of GroenLinks and mayor of Amsterdam
Wikipedia - Femoral sheath -- Formed by a prolongation downward, behind the inguinal ligament, of the abdominal fascia, the transverse fascia being continued down in front of the femoral vessels and the iliac fascia behind them
Wikipedia - Fendalton (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Fenny Compton West railway station -- Former railway station in Warwickshire, England
Wikipedia - Fenomeno (song) -- 1998 song performed by Vasilis Karras
Wikipedia - Fenton railway station -- Former railway station in Staffordshire, England
Wikipedia - Fenwick Pier -- Former pier in Wan Chai, Hong Kong
Wikipedia - Feodosiy Efremenkov -- Russian former competitive figure skater
Wikipedia - Feral -- Formerly domestic animal or plant that lives in the wild
Wikipedia - Ferdinand Marcos -- Former President of the Philippines from 1965 to 1986
Wikipedia - Ferhat AkbaM-EM-^_ -- Turkish volleyball coach and former player
Wikipedia - Fermented bean curd -- A Chinese condiment consisting of a form of processed, preserved tofu used in East Asian cuisine
Wikipedia - Fermi's golden rule -- A formula that describes the transition rate from one energy eigenstate of a quantum system into other energy eigenstates
Wikipedia - Fernando de la Rua -- Former President of Argentina
Wikipedia - Fernando de Melo Viana -- Former Vice President of Brazil
Wikipedia - Fernando Robles -- A Portuguese former Second Lieutenant
Wikipedia - Fernhill Heath railway station -- Former railway station in Worcestershire, England
Wikipedia - Ferques Formation -- Geological formation in France
Wikipedia - Ferrari 156/85 -- Formula One car
Wikipedia - Ferrari SF1000 -- 2020-21 Ferrari Formula One car
Wikipedia - Ferron Formation -- Lithostratigraphic unit of Mancos Shale
Wikipedia - Ferry railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Fertilisation -- Union of gametes of opposite sexes during the process of sexual reproduction to form a zygote
Wikipedia - Festival -- Organised series of acts and performances
Wikipedia - Feudalism -- Combination of legal and military customs and form of government in medieval Europe
Wikipedia - Feu (land tenure) -- Historically the most common form of land tenure in Scotland
Wikipedia - Fiber-optic communication -- Method of transmitting information from one place to another by sending pulses of light through an optical fiber
Wikipedia - Fibrinogen -- Soluble protein complex in blood plasma and involved in clot formation
Wikipedia - Fibroblast growth factor receptor 3 -- Gene involved in the most common form of dwarfism
Wikipedia - Fibrosis -- Formation of excess fibrous connective tissue in an organ or tissue in a reparative or reactive process
Wikipedia - FIDAC -- Former organization of war veterans
Wikipedia - Fidelipac -- Magnetic tape sound recording format used in broadcasting
Wikipedia - Fielded text -- File format
Wikipedia - Field research -- Collection of information outside a laboratory, library or workplace setting
Wikipedia - Field-sequential color system -- Color television system in which the primary color information is transmitted in successive images
Wikipedia - Fiesta Mall -- Former shopping center in Mesa, Arizona
Wikipedia - Fifth Avenue Hotel -- Former hotel in Manhattan, New York
Wikipedia - Fifth Beatle -- Informal title for associates of the Beatles
Wikipedia - Fig (company) -- Crowdfunding platform for video games
Wikipedia - Fighting Cholitas -- Group of female wrestlers who perform in El Alto, Bolivia near La Paz
Wikipedia - Fighting Cocks railway station -- Former railway station in County Durham, England
Wikipedia - Fig Tree Formation -- Stromatolite-containing geological formation in South Africa
Wikipedia - Figure 8 racing -- Form of stock car racing
Wikipedia - Figure skating -- Ice sport performed on figure skates
Wikipedia - File 09812 -- Performance art by Abel Azcona
Wikipedia - File formats
Wikipedia - File format
Wikipedia - File sharing -- Practice of distributing or providing access to digitally stored information
Wikipedia - FileZilla -- Free software, cross-platform file transfer protocol application
Wikipedia - Filipinas Orient Airways -- Former airline from the Philippines
Wikipedia - Fillet (redaction) -- Form of redaction using dashes within words
Wikipedia - Filmation -- Former American production company
Wikipedia - FilmDoo -- A UK-based video-on-demand (VOD) platform specialised in independent and world cinema
Wikipedia - Filmfare Award for Best Actress -- Award for the best performance by an actress in a leading role
Wikipedia - Film Finance Corporation Australia -- Former Australian government company
Wikipedia - Film Magazine (magazine) -- Former film weekly news magazine published in Malayalam language from Kerala, India
Wikipedia - Filmways -- Former American television and film production company
Wikipedia - Filter bubble -- Mind state when a website algorithm guesses what information a user would like to see
Wikipedia - Final Cut Express -- Former offshoot of Final Cut Pro
Wikipedia - Financial Information Authority (Vatican City)
Wikipedia - Financial Information System for California -- California government operations agency
Wikipedia - Financial literacy -- Possession of skills and knowledge to make informed and effective financial decisions
Wikipedia - Financial Services Authority -- Former quasi-judicial body in the UK
Wikipedia - Financial Services Information Sharing and Analysis Center -- Cyber-risk prevention industry consortium
Wikipedia - Finger protocol -- Simple network protocols for the exchange of human-oriented status and user information
Wikipedia - Fingerspelling -- Form of communication using one or both hands
Wikipedia - Finglands Coachways -- Former British bus and coach operator in Manchester
Wikipedia - Finishing (textiles) -- Any process performed after dyeing the yarn or fabric to improve the look, performance, or "hand" (feel) of the finished textile or clothing
Wikipedia - Finite verb -- Verb form that can complete an independent clause by itself
Wikipedia - Finmere railway station -- Former GCML Railway Station in Oxfordshire
Wikipedia - Finningley railway station -- Former railway station in South Yorkshire, England
Wikipedia - Finnish People's Unity Party -- Former Finnish political party
Wikipedia - Finnish Rural Party -- Former Finnish political party
Wikipedia - Finnmark -- Former county (fylke) of Norway
Wikipedia - Fintry Castle, Stirling -- Former castle in Stirling, Scotland
Wikipedia - FIPS 10-4 -- Withdrawn Federal Information Processing Standard
Wikipedia - Firdous Ashiq Awan -- Pakistani physician and politician, former minister
Wikipedia - Firebase -- Cloud computing and development platform by Google
Wikipedia - Fire engine red -- Informal name for an intense, bright red
Wikipedia - Firehawk (roller coaster) -- Former roller coaster at Kings Island
Wikipedia - Fire performance
Wikipedia - Firsby railway station -- Former railway station in Lincolnshire, England
Wikipedia - First Bradford -- One of the bus companies serving the area of West Yorkshire, England. It forms part of FirstGroup
Wikipedia - First Cabinet of P.W. Botha -- Appointments to former South African governing council
Wikipedia - First impression (psychology) -- event when a person first encounters another person and forms a mental image of that person
Wikipedia - First information report -- Type of police document in South Asian and Southeast Asian countries
Wikipedia - First Ladies and Gentlemen of Singapore -- informal but accepted political title
Wikipedia - First normal form
Wikipedia - First-order logic -- Collection of formal systems used in mathematics, philosophy, linguistics, and computer science
Wikipedia - First Reformed -- 2017 film
Wikipedia - First Syrian Republic -- Former country
Wikipedia - First variation of area formula -- Element in Riemannian geometry
Wikipedia - Fischer Projects -- Former housing project in Algiers, New Orleans, Louisiana, United States
Wikipedia - FIS (company) -- American information technology company
Wikipedia - Fish anatomy -- study of the form or morphology of fishes
Wikipedia - Fish and chip shop -- Form of restaurant that specialises in selling fish and chips
Wikipedia - Fisher Hall (Miami University) -- Former building in Oxford, Ohio, United States
Wikipedia - Fisher information
Wikipedia - Fisher transformation -- Statistical transformation
Wikipedia - Fish flake -- Outdoor platform for drying cod in northern fishing villages
Wikipedia - Fishing expedition -- Pejorative term for a non-specific search for information
Wikipedia - FITS -- File format
Wikipedia - Five Day Locker Piece -- 1971 performance
Wikipedia - Five (group) -- British boy band formed in 1997
Wikipedia - Five Mile House railway station -- Former railway station in Lincolnshire, England
Wikipedia - Five-point harness -- Form of seat belt
Wikipedia - Five Ws -- Questions whose answers are considered basic in information-gathering
Wikipedia - Fixed-point arithmetic -- Computer format for representing real numbers
Wikipedia - Fjard -- A glacially formed, broad, shallow inlet
Wikipedia - Fladbury railway station -- Former railway station in Worcestershire, England
Wikipedia - Flag House Courts -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flaghouse Homes -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flag of the Kazakh Soviet Socialist Republic -- Former national flag
Wikipedia - Flag semaphore -- Telegraphy system conveying information at a distance by means of visual signals
Wikipedia - Flagstaff Formation -- Geologic formation in Utah, United States
Wikipedia - Flagstaff, Maine -- Former settlement in United States of America
Wikipedia - Flamborough, Ontario -- Former municipality, now part of Hamilton, Ontario, Canada
Wikipedia - Flame (Laine Hardy song) -- 2019 song performed by Laine Hardy
Wikipedia - Flamingo Television -- Former regional TV station in Venezuela
Wikipedia - Flamingo (train) -- Former American passenger train
Wikipedia - Flammagenitus cloud -- Cloud that forms from large fires or explosions
Wikipedia - Flash Video -- Container file format family
Wikipedia - Flatiron (geomorphology) -- A steeply sloping triangular landform created by the differential erosion of a steeply dipping, erosion-resistant layer of rock overlying softer strata.
Wikipedia - Flatirons -- Rock formations near Boulder, Colorado
Wikipedia - Flat (landform) -- A relatively level surface of land within a region of greater relief
Wikipedia - Flea treatments -- Form of pest control regarding fleas
Wikipedia - Fledborough railway station -- Former railway station in Nottinghamshire, England
Wikipedia - F. Lee Bailey -- Former American criminal defense attorney
Wikipedia - Fleet Buzz -- Former bus operator
Wikipedia - Fleet railway station (Lincolnshire) -- Former railway station in Lincolnshire, England
Wikipedia - Flexiviridae -- Former family of RNA plant viruses
Wikipedia - Flexography -- Form of printing process
Wikipedia - FLIC (file format)
Wikipedia - Flight dynamics -- Study of the performance, stability, and control of flying vehicles
Wikipedia - FlightGlobal -- Online news and information website related to the aviation and aerospace industries.
Wikipedia - Flines Abbey -- Former French abbey
Wikipedia - Flinthook -- 2017 action platformer and roguelike indie video game by Tribute Games
Wikipedia - Flint -- Cryptocrystalline form of the mineral quartz
Wikipedia - Flipboard -- Social-network aggregation, magazine-format application
Wikipedia - Flirty Fishing -- Religious prostitution method formerly used by the Children of God/Family International
Wikipedia - Floating-point arithmetic -- Computer format for representing real numbers
Wikipedia - Float (oceanographic instrument platform) -- An oceanographic instrument platform used for making subsurface measurements in the ocean
Wikipedia - Float (parade) -- Decorated platform which is a component of many festive parades
Wikipedia - Float railway station -- Former station on the Inny Junction to Cavan branch of the Midland Great Western Railway, Ireland
Wikipedia - Flood (Halo) -- Fictional parasitic alien lifeform in the Halo video game series
Wikipedia - Floppy disk variants -- Types of floppy disk formats
Wikipedia - FLOPS -- Measure of computer performance
Wikipedia - Floral diagram -- Formal schematic description of floral anatomy
Wikipedia - Floral formula -- Floral formula is a means to represent the structure of a flower using numbers, letters and various symbols, presenting substantial information about the flower in a compact form.
Wikipedia - Florence Cestac -- French cartoonist and former publisher
Wikipedia - Florence Colle -- French former track and field athlete
Wikipedia - Florence Devouard -- French agronomist and former Chair of the Wikimedia Foundation
Wikipedia - Florence LaDue -- American rodeo performer
Wikipedia - Florence Nightingale -- English social reformer, statistician, and founder of modern nursing
Wikipedia - Florentino Tecson -- Filipino Visayan labor leader, former Cebu City Vice Mayor from 1954-1955, and journalist
Wikipedia - Floresta Formation -- Geological formation in the Colombian Andes
Wikipedia - Florida Platform -- A flat geological feature with the emergent portion forming the Florida peninsula
Wikipedia - Florida School for Boys -- Reform school operated by the state of Florida, USA
Wikipedia - Florida State Road 827 -- Former highway in Florida
Wikipedia - Florida State Road A19A -- Former highway in Florida
Wikipedia - Flotilla -- Formation of small warships that may be part of a larger fleet
Wikipedia - Flour bomb -- form of protest
Wikipedia - Flour Mill, Ipswich -- Former mill in Ipswich, Queensland
Wikipedia - Flow banding -- Bands or layers that can sometimes be seen in rock that formed from magma
Wikipedia - Flow cytometry bioinformatics
Wikipedia - Floyd Bennett Field -- Historic former airport in Brooklyn, New York
Wikipedia - Floyd of the Jungle -- 1982 platform video game
Wikipedia - Fluid Framework -- computer platform for real-time collaboration across applications
Wikipedia - Fluid -- Substance which continuously deforms under an applied shear stress, including liquids and gases
Wikipedia - Flukeprint -- Patch of calm water on the surface of the ocean, formed by the passing of a whale
Wikipedia - Flutter Entertainment -- Gambling business formed from Paddy Power and Betfair
Wikipedia - Fly from Here (song series) -- Song with lyrics by Trevor Horn performed by Yes
Wikipedia - Flying Handicap -- Former American thoroughbred horse race
Wikipedia - Flying Lions Aerobatic Team -- South African formation aerobatic team.
Wikipedia - Fly Pan Am -- Canadian experimental rock band formed in Montreal in 1996
Wikipedia - Flyting -- Exchange of insults in the form of verse
Wikipedia - Foam -- Form of matter
Wikipedia - Foedus Cassianum -- treaty which formed an alliance between the Roman Republic and the Latin League (493 BC)
Wikipedia - F. O. Kwami -- Former Vice Chancellor of the Kwame Nkrumah University of Science and Technology
Wikipedia - Foldable smartphone -- Smartphone form factors that use flexible displays
Wikipedia - Foldedal Formation -- Geologic formation in Greenland
Wikipedia - Fold mountains -- Mountains formed by compressive crumpling of the layers of rock
Wikipedia - Foldvik Creek Formation -- Geologic formation in Greenland
Wikipedia - Foleshill railway station -- Former railway station in Warwickshire, England
Wikipedia - Folk dance forms of Odisha -- Folk dance forms of Odisha
Wikipedia - Folk etymology -- Change in a word or phrase over time resulting from the replacement of an unfamiliar form by a more familiar one
Wikipedia - Fomeque Formation -- Geological formation in the Colombian Andes
Wikipedia - Fonticula -- Slime mold that forms a volcano-shaped fruiting body
Wikipedia - Fontys School of Fine and Performing Arts -- Fine and performing arts school in Tilburg, Netherlands
Wikipedia - Food for the Spirit -- 1971 performance art piece by Adrian Piper
Wikipedia - Food grading -- Inspection, assessment and sorting of various foods regarding quality, freshness, legal conformity and market value
Wikipedia - Food powder -- form of food
Wikipedia - Food processing -- Transformation of raw ingredients into food, or of food into other forms
Wikipedia - Fool No. 1 -- 1961 song performed by Brenda Lee
Wikipedia - Foot binding -- Former Chinese custom of breaking and binding the feet of young girls
Wikipedia - Footsteps in the Dark -- 1977 song performed by The Isley Brothers
Wikipedia - Footwork Arrows -- Formula One motor racing team, competing during the mid-1990s
Wikipedia - Forbes Shale -- Geologic formation in the Sacramento Valley, California, USA
Wikipedia - Force India -- Formula One racing team
Wikipedia - Force XXI Battle Command Brigade and Below -- Linux-based military communication platform
Wikipedia - Ford CD6 platform -- American car platform
Wikipedia - Ford GT40 -- High-performance endurance racing car
Wikipedia - Fordham railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Ford Hot Shots -- Former curling skills competition
Wikipedia - Ford Piquette Avenue Plant -- former car factory and National Historic Landmark in Detroit, Michigan
Wikipedia - Forest informatics
Wikipedia - Forest inventory -- Systematic collection of information about a forested area for assessment or analysis
Wikipedia - Forestry Information Centre
Wikipedia - Forever Loving You -- 2000 song performed by Julian Austin
Wikipedia - Forgiveness (Alice Glass song) -- 2018 song performed by Alice Glass
Wikipedia - Forkast.News -- Digital media platform
Wikipedia - Form 1099-MISC -- United States tax document
Wikipedia - Form 10-Q -- American quarterly report
Wikipedia - Form 13F -- U.S. government filing
Wikipedia - Form 4473 -- Form filled out when purchasing a firearm in the U.S.
Wikipedia - Form 4
Wikipedia - Forma 1 -- Italian artistic group active 1947-1961
Wikipedia - FORMAC (programming language)
Wikipedia - FORMAC programming language
Wikipedia - FORMAC
Wikipedia - Formaggio di Fossa -- Italian cheese
Wikipedia - Formai de Mut dell'Alta Valle Brembana -- Italian cheese
Wikipedia - Formal act of defection from the Catholic Church
Wikipedia - Formal and material principles of theology
Wikipedia - Formal Aspects of Computing Science
Wikipedia - Formal Aspects of Computing
Wikipedia - Formal ball -- Mathematical ball with unbounded or negative radius
Wikipedia - Formal cause
Wikipedia - Formal concept analysis -- Method of deriving an ontology
Wikipedia - Formaldehyde releaser -- Chemical compound used as a preservative that slowly releases formaldehyde.
Wikipedia - Formaldehyde -- Widely used toxic organic compound
Wikipedia - Formal development
Wikipedia - Formal distinction
Wikipedia - Formal education
Wikipedia - Formal epistemology
Wikipedia - Formal equivalence checking
Wikipedia - Formal ethics
Wikipedia - Formal fallacy -- Faulty deductive reasoning due to a logical flaw
Wikipedia - Formal grammars
Wikipedia - Formal grammar -- Structure of a formal language
Wikipedia - Formalin
Wikipedia - Formalism (art)
Wikipedia - Formalism in the philosophy of mathematics
Wikipedia - Formalism (linguistics)
Wikipedia - Formalism (literature)
Wikipedia - Formalism (mathematics)
Wikipedia - Formalism (music)
Wikipedia - Formalism (philosophy of mathematics)
Wikipedia - Formalism (philosophy)
Wikipedia - Formalist-substantivist debate -- Debate between substantivist and formalist economic models
Wikipedia - Formality
Wikipedia - Formalized mathematics
Wikipedia - Formal languages
Wikipedia - Formal language theory
Wikipedia - Formal language -- Words whose letters are taken from an alphabet and are well-formed according to a specific set of rules
Wikipedia - Formal linguistics
Wikipedia - Formal logic
Wikipedia - Formal Methods Europe
Wikipedia - Formal Methods
Wikipedia - Formal methods
Wikipedia - Formal method
Wikipedia - Formal model
Wikipedia - Formal moduli -- Mathematical concept
Wikipedia - Formal ontology
Wikipedia - Formal operational stage
Wikipedia - Formal organizations
Wikipedia - Formal organization
Wikipedia - Formal parameter
Wikipedia - Formal power series
Wikipedia - Formal proof -- Establishment of a theorem using inference from the axioms
Wikipedia - Formal reasoning
Wikipedia - Formal sciences
Wikipedia - Formal science
Wikipedia - Formal semantics (linguistics)
Wikipedia - Formal semantics (logic)
Wikipedia - Formal semantics (natural language)
Wikipedia - Formal semantics of programming languages
Wikipedia - Formal specification
Wikipedia - Formal systems
Wikipedia - Formal system -- Any well-defined system of abstract thought based on the model of mathematics
Wikipedia - Formal thought disorder
Wikipedia - Formal verification
Wikipedia - Formal wear -- Class of clothing for special occasions or events
Wikipedia - Formamide-based prebiotic chemistry
Wikipedia - Formamide
Wikipedia - Forman Brown -- American puppeteer
Wikipedia - Formans -- River in eastern France
Wikipedia - Formants
Wikipedia - Formant
Wikipedia - Formartine -- Committee area in Aberdeenshire, Scotland
Wikipedia - Format B -- German tech house duo
Wikipedia - Format (command)
Wikipedia - Formation and evolution of the Solar System -- Formation of the Solar System by gravitational collapse of a molecular cloud and subsequent geological history
Wikipedia - Formation evaluation -- Assessing if boreholes drilled for oil or gas are able to deliver a profitable production
Wikipedia - Formation of the Solar System
Wikipedia - Formation rule
Wikipedia - Formative assessments
Wikipedia - Formative assessment -- Range of formal and informal assessment procedures conducted by teachers during the learning process
Wikipedia - Formative context
Wikipedia - Formative stage -- Prehistoric period in the Americas
Wikipedia - Format of Sesame Street -- Description of the format of the children's television show Sesame Street
Wikipedia - Format string attack
Wikipedia - Formatted File System
Wikipedia - Formatted text
Wikipedia - Formatting Output Specification Instance
Wikipedia - Format war
Wikipedia - Forma Urbis Romae -- Massive marble map of ancient Rome
Wikipedia - Formbach -- River in Germany
Wikipedia - Form (botany) -- One of the secondary taxonomic ranks, below that of variety, in botanical nomenclature
Wikipedia - Formby railway station -- Railway station located on the Northern Line in Formby, Merseyside, England
Wikipedia - ForM-CM-*ts National Park -- French national park in Haute-Marne and Cote-d'Or
Wikipedia - Form constant -- Geometric pattern recurringly observed during hypnagogia, hallucinations and altered states of consciousness.
Wikipedia - Form criticism
Wikipedia - ForMemRS
Wikipedia - Formentera -- Spanish island in the Balearic Islands
Wikipedia - Formentor Lighthouse -- Lighthouse on Mallorca, Spain
Wikipedia - Former Central Government Offices -- Office complex in Central, Hong Kong
Wikipedia - Former Central Magistracy -- Historic building in Central, Hong Kong
Wikipedia - Former colonies and territories in Canada -- Former political entities in what is now Canada.
Wikipedia - Former constellation -- Constellations that are no longer widely recognised
Wikipedia - Former eastern territories of Germany -- Eastern territories lost by Germany after World War I and World War II
Wikipedia - Former FBI Ten Most Wanted Fugitives -- Wikimedia list article
Wikipedia - Former Historical Archive (Vushtrri) -- Cultural heritage monument of Kosovo
Wikipedia - Former Indian Reservations in Oklahoma
Wikipedia - Former Indian reservations in Oklahoma
Wikipedia - Former island -- Mass of land that was once an island, but has been joined to a mainland, another island, or engulfed by the sea
Wikipedia - Former Kameoka Family Home -- Historic building in Fukushima, Japan
Wikipedia - Formerly Known as Witte de With Center for Contemporary Art -- Contemporary art gallery in Rotterdam, Netherlands
Wikipedia - Formerly Used Defense Sites -- Abandoned defense properties
Wikipedia - Former prizes awarded by the Academie francaise -- Wikipedia list article
Wikipedia - Former Qin -- 4th century state in northern China
Wikipedia - Former Salafist states in Afghanistan -- Former unrecognized states in Afghanistan
Wikipedia - Former Soviet Union
Wikipedia - Former
Wikipedia - Former Zhao -- Former Southern Xiongnu country
Wikipedia - Formes fixes
Wikipedia - Formetorex
Wikipedia - Form factor (design) -- aspect of design which defines the size, shape, and other physical specifications of hardware
Wikipedia - Form follows function
Wikipedia - FormGen
Wikipedia - Form grabbing
Wikipedia - Form (HTML) -- Input fields on a Web page
Wikipedia - Form I-140 -- I-140, Immigrant Petition for Alien Worker
Wikipedia - Formia
Wikipedia - Formica accreta -- Species of ant
Wikipedia - Formica aerata -- Species of ant
Wikipedia - Formica aquilonia -- Species of ant
Wikipedia - Formica argentea -- Species of ant
Wikipedia - Formica aserva -- Species of ant
Wikipedia - Formica biamoensis -- Extinct species of ant
Wikipedia - Formica bradleyi -- Species of ant
Wikipedia - Formic acid -- Chemical compound
Wikipedia - Formica cinerea -- Species of ant
Wikipedia - Formica comata -- Species of ant
Wikipedia - Formica creightoni -- Species of ant
Wikipedia - Formica cunicularia -- Species of ant
Wikipedia - Formica dakotensis -- Species of ant
Wikipedia - Formica densiventris -- Species of ant
Wikipedia - Formica difficilis -- Species of ant
Wikipedia - Formica dirksi -- Species of ant
Wikipedia - Formica exsecta -- Species of ant
Wikipedia - Formica fossaceps -- Species of ant
Wikipedia - Formica francoeuri -- Species of ant
Wikipedia - Formica gagatoides -- Species of ant
Wikipedia - Formica glacialis -- Species of ant
Wikipedia - Formica gnava -- Species of ant
Wikipedia - Formica gynocrates -- Species of ant
Wikipedia - Formica incerta -- Species of ant
Wikipedia - Formica integra -- Species of ant
Wikipedia - Formica integroides -- Species of ant
Wikipedia - Formica japonica -- Species of ant
Wikipedia - Formica lasioides -- Species of ant
Wikipedia - Formica lemani -- Species of ant
Wikipedia - Formica limata -- Species of ant
Wikipedia - Formica lugubris -- Species of ant
Wikipedia - Formica manni -- Species of ant
Wikipedia - Formica microphthalma -- Species of ant
Wikipedia - Formica moki -- Species of ant
Wikipedia - Formica montana -- Species of ant
Wikipedia - Formica neoclara -- Species of ant
Wikipedia - Formica neorufibarbis -- Species of ant
Wikipedia - Formica nepticula -- Species of ant
Wikipedia - Formica obscuripes -- Species of ant
Wikipedia - Formica obscuriventris -- Species of ant
Wikipedia - Formica obtusopilosa -- Species of ant
Wikipedia - Formica oreas -- Species of ant
Wikipedia - Formica oregonensis -- Species of ant
Wikipedia - Formica pacifica -- Species of ant
Wikipedia - Formica paleosibirica -- Extinct species of ant
Wikipedia - Formica pallidefulva -- Species of ant
Wikipedia - Formica pergandei -- Species of ant
Wikipedia - Formica perpilosa -- Species of ant
Wikipedia - Formica (plastic) -- brand of composite materials
Wikipedia - Formica podzolica -- Species of ant
Wikipedia - Formica polyctena -- Species of ant
Wikipedia - Formica pratensis -- Species of ant
Wikipedia - Formica propinqua -- Species of ant
Wikipedia - Formica puberula -- Species of ant
Wikipedia - Formica querquetulana -- Species of ant
Wikipedia - Formica ravida -- Species of ant
Wikipedia - Formicarius
Wikipedia - Formica rubicunda -- Species of ant
Wikipedia - Formica rufibarbis -- Species of ant
Wikipedia - Formica sanguinea -- Species of ant
Wikipedia - Formica sibylla -- Species of ant
Wikipedia - Formica subaenescens -- Species of ant
Wikipedia - Formica subintegra -- Species of ant
Wikipedia - Formica subpolita -- Species of ant
Wikipedia - Formica subsericea -- Species of ant
Wikipedia - Formica talbotae -- Species of ant
Wikipedia - Formication -- Abnormal sensation that bugs are crawling on or under the skin
Wikipedia - Formica truncorum -- Species of ant
Wikipedia - Formica ulkei -- Species of ant
Wikipedia - Formica uralensis -- Species of ant
Wikipedia - Formica -- Genus of ants
Wikipedia - Formica xerophila -- Species of ant
Wikipedia - Formica yessensis -- Species of ant
Wikipedia - Formiciinae -- Extinct subfamily of ants
Wikipedia - Formicinae -- Subfamily of ants
Wikipedia - Formicini -- Tribe of ants
Wikipedia - Formicium -- Extinct genus of ants
Wikipedia - Formicophilia
Wikipedia - Formicoxenus chamberlini -- Species of ant
Wikipedia - Formicoxenus nitidulus -- Species of ant
Wikipedia - Formicoxenus provancheri -- Species of ant
Wikipedia - Formicoxenus quebecensis -- Species of ant
Wikipedia - Formicoxenus sibiricus -- Species of ant
Wikipedia - Formicoxenus -- Genus of ants
Wikipedia - Formidable-class frigate -- Type of frigate
Wikipedia - Formidable (song)
Wikipedia - Formigas -- archipelago of islets in the Azores, Portugal
Wikipedia - Forming gas -- Mixture of hydrogen and nitrogen
Wikipedia - Forming (metalworking)
Wikipedia - Formless/Functional -- 1998 album by Minneapolis alternative rock band Polara
Wikipedia - Formless
Wikipedia - Form of government
Wikipedia - Form of life (philosophy)
Wikipedia - Form of the Good
Wikipedia - Formosa Automobile Corporation -- Taiwanese automotive company
Wikipedia - Formosa Betrayed (film) -- 2009 American political thriller film by Adam Kane
Wikipedia - Formosan Association for Public Affairs -- Advocacy group for Taiwan independence
Wikipedia - Formosan clouded leopard -- Extinct clouded leopard subspecies that was endemic to Taiwan
Wikipedia - Formosan languages -- Austronesian languages spoken by the indigenous Taiwanese
Wikipedia - Formosan League for Reemancipation -- Taiwan independence organization
Wikipedia - Formosa Plastics Corp -- Taiwanese plastics company
Wikipedia - Formosa Plastics Group -- A conglomerate in Taiwan
Wikipedia - Formosa Province -- Province of Argentina
Wikipedia - Formosat-5 -- Earth observation satellite
Wikipedia - Formosa Television -- Taiwanese television station
Wikipedia - Formose reaction
Wikipedia - Formosiella -- Genus of beetles
Wikipedia - Formosimyrma -- Genus of ants
Wikipedia - Formoso River (Parana) -- River in Brazil
Wikipedia - Formosus
Wikipedia - Formozotroctes -- Genus of beetles
Wikipedia - Form perception
Wikipedia - Forms of government
Wikipedia - Forms of life
Wikipedia - Formspring
Wikipedia - FORM (symbolic manipulation system)
Wikipedia - Formula 1 Debrief -- American television series
Wikipedia - Formula 4 -- Open-wheel racing car category intended for junior drivers
Wikipedia - Formula calculator
Wikipedia - Formula D (board game) -- Board game
Wikipedia - Formulae-as-types correspondence
Wikipedia - Formula editor
Wikipedia - Formula (Energylandia) -- steel launched roller coaster in Energylandia, Poland
Wikipedia - Formula E -- Electric motorsport series
Wikipedia - Formula fiction
Wikipedia - Formula Ford -- Race car class
Wikipedia - Formula for primes
Wikipedia - Formulaic language -- Utterances with fixed forms and often non-literal meaning
Wikipedia - Formula LGB Swift -- Racecar
Wikipedia - Formula (mathematical logic)
Wikipedia - Formula missae
Wikipedia - Formula of Concord
Wikipedia - Formula One 05 -- 2005 video game
Wikipedia - Formula One: Built to Win -- 1990 racing video game
Wikipedia - Formula One car -- Class of formula race car
Wikipedia - Formula One drivers from East Germany -- List of Formula One driver from East Germany
Wikipedia - Formula One drivers from Finland -- Wikimedia list article
Wikipedia - Formula One drivers from New Zealand -- Wikimedia list article
Wikipedia - Formula One drivers from the Netherlands -- Formula One drivers from the Netherlands
Wikipedia - Formula One drivers from Venezuela -- Formula One drivers from Venezuela
Wikipedia - Formula One engines -- History of Formula One engines
Wikipedia - Formula One Group -- Company
Wikipedia - Formula One regulations -- International motorsport rules
Wikipedia - Formula One video games -- Wikimedia list article
Wikipedia - Formula One
Wikipedia - Formula racing -- Auto racing on circuits using open wheel cars built to specified formula
Wikipedia - Formulario mathematico -- Book by Giuseppe Peano
Wikipedia - Formula SAE
Wikipedia - Formulas
Wikipedia - Formula Three -- Race car class
Wikipedia - Formulation 1
Wikipedia - Formula Two -- Formula car racing class
Wikipedia - Formula -- concise way of expressing information symbolically
Wikipedia - Form W-2
Wikipedia - Form (web)
Wikipedia - Formylaspartate deformylase -- Class of enzyme
Wikipedia - Formylhydrazine -- Chemical compound
Wikipedia - Fort Augustus Abbey -- former Benedictine monastery in Scotland
Wikipedia - Fort Benjamin Harrison -- Former US Army post in Indianapolis, IN, US 1906-1991
Wikipedia - Fort Caben -- Former fort in Florida, USA
Wikipedia - Fort Campbell (Malta) -- Former fort in Malta
Wikipedia - Fort-de-France 4th Canton -- Former canton of France
Wikipedia - Fort de Goede Hoop -- Former fortification in Cape Town
Wikipedia - Fort Discovery -- Former children's science museum in Augusta, Georgia, USA
Wikipedia - Forterra Systems -- Former software company
Wikipedia - Fort Fulton -- Former fort in Florida, USA
Wikipedia - Fort George Amusement Park -- Former amusement park in New York City
Wikipedia - Fort Gillem -- Former US Army base near Atlanta, GA, US
Wikipedia - Fort Glenn Army Air Base -- Former US Army Air Forces airfield on Adak Island, Alaska
Wikipedia - Forti FG03 -- Formula One car
Wikipedia - Fort McPherson -- Former U.S. Army base in Atlanta, Georgia, USA
Wikipedia - Fort Napoleon des Saintes -- Museum and former fort in Guadeloupe
Wikipedia - Fortner Anderson -- American poet, performance artist
Wikipedia - Fortress House -- Former UK government building
Wikipedia - Fortress of Islam, Heart of Asia -- Former national anthem of Afghanistan
Wikipedia - Fortress of Miolans -- Former fortress prison in Savoy, France
Wikipedia - Fort Thompson Formation -- Geologic formation in Florida. It preserves fossils dating back to the Neogene period
Wikipedia - Fortune-telling -- Practice of predicting information about a person's life
Wikipedia - Fort Wayne Summer Cash Spiel -- Former World Curling Tour event
Wikipedia - Fort William, Ontario -- Former city in Ontario
Wikipedia - Fort Wolters -- Former US military base near Mineral Wells, TX
Wikipedia - Forum 303 Mall -- Former shopping center in Texas, United States
Wikipedia - Forum Cafeterias -- Former American restaurant chain
Wikipedia - Forwarding information base -- Dynamic table that maps network addresses to ports
Wikipedia - Forward Operating Base Arnhem -- former operating base in Helmand, Afghanistan
Wikipedia - Forward Operating Base Edinburgh -- Former operating base in Helmand, Afghanistan
Wikipedia - Forward Operating Base Hamidullah -- Former operating base in Helmand, Afghanistan
Wikipedia - Forward Operating Base Khar Nikah -- Former operating base in Helmand, Afghanistan
Wikipedia - Forward Operating Base Shawqat -- Former operating base in Helmand, Afghanistan
Wikipedia - Forward Operating Base Zeebrugge -- Former operating base in Helmand, Afghanistan
Wikipedia - Forward Versatile Disc -- Optical disc format intended as an alternative to HD DVD and Blu-ray
Wikipedia - Fosseway Radio -- Former Independent Local Radio station in Leicestershire, United Kingdom
Wikipedia - Fossil fuel -- Fuel formed by natural processes
Wikipedia - Fotherby Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Fotonica -- Cross platform video game
Wikipedia - Fouad Siniora -- Former Prime Minister of Lebanon
Wikipedia - Foudre-class landing platform dock -- Class of French landing platform docks
Wikipedia - Foundation for a Free Information Infrastructure
Wikipedia - Founding Junta of the Second Republic -- Former government of Costa Rica
Wikipedia - Fountain Studios -- Former television studio complex located in Wembley Park, London
Wikipedia - Four Commanderies of Han -- Chinese commanderies set up to control the populace in the former Gojoseon area
Wikipedia - Fourier transform on finite groups
Wikipedia - Fourier transforms
Wikipedia - Fourier Transform
Wikipedia - Fourier transform -- Mathematical transform that expresses a function of time as a function of frequency
Wikipedia - Fourragere -- Honorific braided cord worn on military uniforms
Wikipedia - Four Star Air Cargo -- Former cargo airline based in San Juan, Puerto Rico
Wikipedia - Four Thirds system -- digital camera sensor and lens mount format
Wikipedia - Fourth normal form -- Normal form used in database normalization
Wikipedia - Fourth Transformation -- Campaign promise of Mexican president Andres Manuel Lopez Obrador
Wikipedia - Fourth wall -- Concept in performing arts separating performers from the audience
Wikipedia - Fox Cities Performing Arts Center -- Performing arts center in downtown Appleton, Wisconsin, USA
Wikipedia - Fox Feature Syndicate -- Former comic book publisher
Wikipedia - Fox Film -- Former American film production company; predecessor to 20th Century Fox
Wikipedia - Fox (international) -- International television networks owned by Disney; former affiliate of the Fox Broadcasting Company
Wikipedia - Fox Sports Maine -- Former sports radio network in Maine
Wikipedia - Fox Sports (Turkish TV channel) -- Former Turkish television channel
Wikipedia - Fox Theatre (Detroit) -- Theater and former movie theater in Detroit, Michigan, US
Wikipedia - Foxton (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Fractional CIO -- People in information technology
Wikipedia - Fracture zone -- junction between oceanic crustal regions of different ages on the same plate left by a transform fault
Wikipedia - Fragmentation (reproduction) -- Form of asexual reproduction
Wikipedia - Framing effect (psychology) -- Drawing different conclusions from the same information, depending on how that information is presented
Wikipedia - France 3 Limousin Poitou-Charentes -- Former regional television service in France
Wikipedia - Francesca Beard -- Malaysian writer and performance poet
Wikipedia - Francesca Bria -- Italian informatician
Wikipedia - Francesca Mambro -- Former far-right Italian terrorist
Wikipedia - Frances Julia Barnes -- American temperance reformer
Wikipedia - Francevillian biota -- Possibly earliest multicellular lifeforms
Wikipedia - Francis Amenu -- Former Moderator of E.P. Church, Ghana
Wikipedia - Francisco de Assis Rosa e Silva -- Former Vice President of Brazil
Wikipedia - Franex -- Village and former municipality in Fribourg, Switzerland
Wikipedia - Franga -- Former currency of Albania
Wikipedia - Frangistan -- Former Persian name for Western Europe
Wikipedia - Franja Partisan Hospital -- Former hospital in Slovenia
Wikipedia - Frank Abagnale -- American security consultant, former confidence trickster, check forger, impostor, and escape artist
Wikipedia - Frank Auffret -- British former motorcycle speedway rider
Wikipedia - Frank Bretti -- American former ice hockey head coach
Wikipedia - Frank Brown (entertainer) -- Argentinian circus performer
Wikipedia - Frank Cogan -- Irish former sportsperson
Wikipedia - Frank Collin -- Former leader of the National Socialist Party of America and New Age author
Wikipedia - Frank Crowley (politician) -- Irish former Fine Gael politician
Wikipedia - Frankenhausen Abbey -- Former Cistercian abbey in Saxony
Wikipedia - Frank Land -- British information systems researcher
Wikipedia - Franklin Martin -- American documentary film director, producer, screenwriter, former actor
Wikipedia - Franklin M. Jahnke -- American Republican politician, former member of the Wisconsin Assembly from Green Lake County
Wikipedia - Franklin (New Zealand electorate) -- Former New Zealand parliamentary electorate
Wikipedia - Franklin Square (Manhattan) -- Former square in Manhattan, New York
Wikipedia - Frank Moss (lawyer) -- American political activist and social reformer
Wikipedia - Frank Pergolizzi -- American college athletic administrator and former coach
Wikipedia - Frank Pietri -- American jazz instructor, choreographer, and performer
Wikipedia - Frank Williams Racing Cars -- Formula One racing team
Wikipedia - Franz Baumann -- German former United Nations official
Wikipedia - Franz Bernreiter -- German former biathlete
Wikipedia - Franz Czeisler -- Hungarian circus performer
Wikipedia - Franz Sauer -- Former Austrian organist and music educator
Wikipedia - Franz Tost -- Formula One team principal
Wikipedia - Franz Xaver Wolfgang Mozart -- Austrian composer, teacher and performer; youngest son of Wolfgang Amadeus Mozart
Wikipedia - Frazil ice -- A collection of loose, randomly oriented, plate or discoid ice crystals formed in supercooled turbulent water
Wikipedia - Fred Akuffo -- Soldier, politician, former Chief of Defence Staff and Head of state of Ghana
Wikipedia - Fred Barnes (performer) -- English singer
Wikipedia - Fred C. Nelles Youth Correctional Facility -- Former youth detention center in Whittier, California
Wikipedia - Freddy Vachha -- Former Leader of the UK Independence Party
Wikipedia - Frederick Douglass -- American social reformer, orator, writer, abolitionist, former slave and statesman
Wikipedia - Frederick LaForest -- Former Canadian politician
Wikipedia - Frederick Samuel Modise -- Former leader of a South African Pentecostal church
Wikipedia - Frederick Watts -- American agricultural reformer, lawyer and businessman
Wikipedia - Fred Rinne -- American visual and performance artist
Wikipedia - Free Alabama Movement -- Prison reform group
Wikipedia - Free as a Bird -- Formerly unreleased home demo song by John Lennon released in Anthology documentary
Wikipedia - Free (band) -- English rock band formed in London in 1968
Wikipedia - Free Church, Great Charles Street, Dublin -- Former free, then Church of Ireland, church
Wikipedia - Freedmen's town -- Type of American municipality founded by former slaves
Wikipedia - Freedom and Constitution Day -- Former public holiday in Turkey
Wikipedia - Freedomland U.S.A. -- Former theme park in the Bronx, New York
Wikipedia - Freedom of choice -- An individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties
Wikipedia - Freedom of Information Act (United States) -- US statute regarding access to information held by the US government
Wikipedia - Freedom of information in the United States
Wikipedia - Freedom of information laws by country -- Wikipedia list article
Wikipedia - Freedom of information -- Freedom of a person or people to publish and consume information
Wikipedia - Free-form language
Wikipedia - Freeform radio -- Radio format in which the disc jockey is given total control over what music to play
Wikipedia - Freeform surface modeling
Wikipedia - Freeform surface modelling
Wikipedia - Freeform surface
Wikipedia - Free German Trade Union Federation -- Former East German organization
Wikipedia - Free Lossless Image Format
Wikipedia - Free love -- Social movement that accepts all forms of love
Wikipedia - Free market -- Form of market-based economy
Wikipedia - Freenet -- Peer-to-peer Internet platform for censorship-resistant communication
Wikipedia - Freescale Semiconductor -- Former American semiconductor company
Wikipedia - Free solo climbing -- Form of rock climbing
Wikipedia - Free Southern Theater -- Former community theater group at Tougaloo College, MS, US
Wikipedia - Freestyle rap -- Form of rap that relies on improvising
Wikipedia - Free Territory of Trieste -- Former country in Europe between Italy and Yugoslavia
Wikipedia - Free thought -- positions regarding truth should be formed only on the basis of logic, reason, and empiricism
Wikipedia - Freeview (Australia) -- Digital terrestrial television platform in Australia
Wikipedia - Freeview (UK) -- Digital terrestrial television platform in the United Kingdom
Wikipedia - Freeway Rick Ross (book) -- 2014 memoir by former drug kingpin Rick Ross
Wikipedia - Fremantle Prison -- Former prison in Fremantle, Western Australia
Wikipedia - French Arms Tavern -- Former historic building in New Jersey
Wikipedia - French Broad and Atlantic Railway -- former railroad in South Carolina, USA
Wikipedia - French Congo -- Former French colony in Central Africa
Wikipedia - French Drove and Gedney Hill railway station -- Former railway station in Lincolnshire, England
Wikipedia - French franc -- Former currency of France
Wikipedia - French-Hellenic Railway Company -- Former railway company in Greece and Turkey
Wikipedia - French India -- Former French colony
Wikipedia - French Indochina -- Former federal state in Southeast Asia
Wikipedia - French kiss -- Form of kissing using tongue-to-tongue interaction of each individual
Wikipedia - French Reformed Church (Konigsberg) -- Church
Wikipedia - French Sudan -- Former French colonial territory
Wikipedia - French Upper Volta -- Former colony of French West Africa
Wikipedia - Frequency format hypothesis
Wikipedia - Frequency modulation synthesis -- Form of sound synthesis
Wikipedia - Frequency modulation -- Encoding of information in a carrier wave by varying the instantaneous frequency of the wave
Wikipedia - Fresh expression -- Form of church
Wikipedia - Freshfield railway station -- Railway station located on the Northern Line in Formby, Merseyside, England
Wikipedia - Fresh Radio -- Former radio station covering Yorkshire and Lancashire, in England
Wikipedia - Fresno FC -- Former American professional soccer club
Wikipedia - Frestonia -- Former micronation in London
Wikipedia - Freya (song) -- 2007 song performed by The Sword
Wikipedia - Friar Park -- English Victorian neo-Gothic mansion, former home of George Harrison
Wikipedia - Frictional contact mechanics -- The study of the deformation of bodies in the presence of frictional effects
Wikipedia - Friday Night with Jonathan Ross -- Former British television chat show
Wikipedia - Friday prayer -- replacement prayer for Dhuhr on Fridays when performed in a mosque in congregation
Wikipedia - Fried Egg structure -- An informal name for an underwater geomorphic structure in the North Atlantic that is a suspected impact crater
Wikipedia - Friedel's salt -- Calcium chloroaluminate formed by reaction of ettringite with chloride ions
Wikipedia - Friedrich August von der Marwitz -- Prussian nobleman, officer, and reform opponent
Wikipedia - Frisby railway station -- Former railway station in Leicestershire, England
Wikipedia - Frobenius normal form
Wikipedia - Frock coat -- Men's formal knee-length coat
Wikipedia - From Eden -- 2014 song performed by Hozier
Wikipedia - Frontenac (Ontario electoral district) -- Former federal electoral district, Ontario, Canada
Wikipedia - Frontenac (Ontario provincial electoral district) -- Former Ontario provincial electoral district
Wikipedia - Frontier Village -- Former amusement park in San Jose, California
Wikipedia - FrontPoint Partners -- Former American hedge fund
Wikipedia - Fruticose lichen -- Form of lichen
Wikipedia - FTC Fair Information Practice
Wikipedia - FTI (Western Australia) -- Former organisation supporting the film and other media industry in Western Australia
Wikipedia - FTV News -- Formasan television news channel
Wikipedia - Fuck Her Gently -- Song performed by Tenacious D
Wikipedia - FudM-EM-^Mnosawa Station -- Former railway station in Kesennuma, Miyagi Prefecture, Japan
Wikipedia - Fuel efficiency -- Form of thermal efficiency
Wikipedia - Fugue -- Contrapuntal musical form based on a subject that recurs in imitation
Wikipedia - Fujitsu Global Cloud Platform
Wikipedia - Fujitsu -- Japanese multinational information technology equipment and services company
Wikipedia - Fulbariya -- Former Village Development Committee in Nepal
Wikipedia - Full dress uniform -- Uniform for wear on formal occasions
Wikipedia - Full employment theorem -- A theorem implying that no algorithm can optimally perform a task done by humans
Wikipedia - Fullerton News Tribune -- Former daily newspaper in Orange County, California
Wikipedia - Full-frame DSLR -- Image sensor format
Wikipedia - Fully automatic time -- Form of race timing
Wikipedia - Fully Informed Jury Association -- American juror education group
Wikipedia - Fulton-Favreau formula -- Proposed formula of amendment of the Constitution of Canada
Wikipedia - Function generator -- Electronic test equipment used to generate electrical waveforms--
Wikipedia - Fundamenta Informaticae
Wikipedia - Fundamental theorems of welfare economics -- Complete, full information, perfectly competitive markets are Pareto efficient
Wikipedia - Funding Tree -- British crowdfunding platform
Wikipedia - Fungible information
Wikipedia - Funk transform -- Integral transform
Wikipedia - Funnelback -- Search engine platform
Wikipedia - Furisode -- Formal kimono with long sleeves for young women
Wikipedia - Furthest Thing -- 2013 song performed by Drake
Wikipedia - Fusa Province -- Former province of Japan
Wikipedia - Fusiform face area
Wikipedia - Fusiform gyrus -- Gyrus of the temporal and occipital lobes of the brain
Wikipedia - Futaba Group -- Geologic formation in Japan
Wikipedia - Futarchy -- Proposed form of government
Wikipedia - Futsukaichi Rest Home -- Former medical facility in Japan
Wikipedia - FutureLearn -- Massive open online course platform founded in 2012 as a company majority owned by the UK's Open University
Wikipedia - Future Music Festival -- Former Australian annual music festival
Wikipedia - Fu Xiong -- Former Qin general and prime minister
Wikipedia - Fuzzy cold dark matter -- Hypothetical form of cold dark matter proposed to solve the cuspy halo problem
Wikipedia - Fyling Hall railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Fyne (software) -- Graphical toolkit for building cross platform GUIs
Wikipedia - G4 (American TV network) -- Former American television channel
Wikipedia - G4techTV -- Former American television channel
Wikipedia - Gabbay's separation theorem -- Any temporal logic formula can be rewritten in an equivalent "past M-bM-^FM-^R future" form
Wikipedia - Gabi Ashkenazi -- Israeli politician and former military leader
Wikipedia - Gabriele Rumi -- Formula One team owner
Wikipedia - Gaddafi International Foundation for Charity Associations -- former international non-governmental organisation
Wikipedia - Gadha, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Gagauz Halki -- former separatist political party in Moldova
Wikipedia - Gagea filiformis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gaiety Theatre, New York (male burlesque) -- Former male burlesque theatre in New York City, United States (1975-2005)
Wikipedia - Gainsborough Pictures -- Former British film studio
Wikipedia - Gaius Marius -- Roman general, statesman and military reformer
Wikipedia - Gaius Paccius Africanus -- 1st century AD Roman senator, consul and delator (informer)
Wikipedia - Galang Island -- An island in Indonesia containing a former refugee area
Wikipedia - Galata -- Former neighbourhood opposite Constantinople, in modern-day Turkey
Wikipedia - Galaxy formation and evolution -- Processes that formed a heterogeneous universe from a homogeneous beginning, the formation of the first galaxies, the way galaxies change over time
Wikipedia - Galaxy formation
Wikipedia - GAle GAtes et al. -- Former theater in New York
Wikipedia - Galena -- natural mineral form of lead sulfide
Wikipedia - Gale Norton -- U.S. politician and former Secretary of the Interior
Wikipedia - Galesh -- Persian form of footwear
Wikipedia - Galilean transformation -- Transform between the coordinates of two reference frames which differ only by constant relative motion within the constructs of Newtonian physics
Wikipedia - Galilei-covariant tensor formulation -- A tensor formulation of non-relativistic physics
Wikipedia - Galit Chait -- Israeli former competitive ice dancer
Wikipedia - Gallery grave -- Form of megalithic tomb
Wikipedia - Galliard -- Form of Renaissance dance
Wikipedia - Galliformes -- Order of heavy-bodied ground-feeding birds
Wikipedia - Galling -- A form of wear caused by adhesion between sliding surfaces
Wikipedia - Gallstone -- Disease where stones form in the gallbladder
Wikipedia - Gamal Aziz -- Former President and CEO of Wynn Resorts, and former CEO of MGM Resorts International
Wikipedia - Gamaleya Rock -- Rock formation in Antactica
Wikipedia - Gambling and information theory
Wikipedia - Game Informer -- American monthly video game magazine
Wikipedia - Games Convention -- Former annual video game event
Wikipedia - GamesMaster (magazine) -- Multi-format computer and video game magazine
Wikipedia - Game -- structured form of play
Wikipedia - Gamhariya Parwaha -- Former Village Development Committee in Nepal
Wikipedia - Gamlingay railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Gamma-ray astronomy -- Observational astronomy performed with gamma rays
Wikipedia - Gamnangtar -- Former Village Development Committee in Nepal
Wikipedia - Gampel -- Former municipality of Switzerland in Valais
Wikipedia - Ganigobis Formation -- Late Carboniferous to Early Permian geological formation of the Dwyka Group in Southern Africa
Wikipedia - Gaols Act 1823 -- Act of the Parliament of the United Kingdom to reform prisons
Wikipedia - Gaptank Formation -- Geologic formation in Texas, United States
Wikipedia - Gara Medouar -- Rock formation in Morocco
Wikipedia - Garbage collection (computer science) -- Form of automatic memory management
Wikipedia - Garcelle Beauvais -- American actress, television personality, author, and former fashion model
Wikipedia - Garden Court Apartments (Los Angeles, California) -- Former apartment building located in Los Angeles, California, United States
Wikipedia - Garden -- Planned space for displaying plants and other forms of nature
Wikipedia - Garena -- Digital entertainment platform
Wikipedia - Garfield Park branch -- Former rapid transit line
Wikipedia - Garhwal Kingdom -- Former independent kingdom in present-day Uttarakhand, India
Wikipedia - Garis (Galilee) -- Former village in Israel
Wikipedia - Garma, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Garretson W. Gibson -- Former President of Liberia
Wikipedia - Garrick Theatre (Sydney) -- Former theatre and music hall in Sydney, Australia
Wikipedia - Gary Schroen -- Former CIA officer
Wikipedia - Gary Visconti -- American former figure skater
Wikipedia - Gaslighting -- Form of psychological manipulation
Wikipedia - Gaspard Cyimana -- Rwandan politician, 1st and former Minister of Finance and Economic Affairs of Rwanda
Wikipedia - Gaspe (electoral district) -- Former federal electoral district in Quebec, Canada
Wikipedia - Gastornithiformes -- Extinct order of birds
Wikipedia - Gastric mucosal restitution -- Reformation of the gastric mucosa in response to damage
Wikipedia - Gastrolobium formosum -- Species of plant
Wikipedia - Gastrulation -- Stage in embryonic development in which germ layers form
Wikipedia - Gateshead Grammar School -- Former school in Gateshead, Tyne and Wear, England
Wikipedia - Gat (landform) -- A relatively narrow but deep strait that is constantly eroded by currents flowing back and forth, such as tidal currents
Wikipedia - Gatorade shower -- Form of celebration of victory in sports
Wikipedia - Gaudiopolis -- Former children's republic in Budapest
Wikipedia - Gaudiya Vaishnavism -- Form of Vaishnavism located in to Gaurda or morden Bengal
Wikipedia - Gauripur, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Gauss-Hermite quadrature -- Form of Gaussian quadrature
Wikipedia - Gauss's principle of least constraint -- A formulation in classical mechanics
Wikipedia - Gautari -- Former Village Development Committee in Nepal
Wikipedia - Gavin Ward (engineer) -- Canadian Formula One engineer
Wikipedia - Gawker Media -- Former American online media company and blog network
Wikipedia - Gawker -- Former blog focusing on celebrities and the media industry, sold to Bustle
Wikipedia - Gay Cowbourne -- Canadian former politician
Wikipedia - Gaydar Radio -- Podcast and former digital radio station
Wikipedia - Gayeshwar Chandra Roy -- Bangladesh Nationalist Party politician and former State minister
Wikipedia - Gay-for-pay -- Heterosexual actor, pornographic star, or sex worker paid to act or perform as homosexual professionally
Wikipedia - Gayton Road railway station -- Former railway station in Norfolk, England
Wikipedia - Gazeta de Buenos Ayres -- Former newspaper in Buenos Aires, Argentina
Wikipedia - Gazeta em Que Se Relatam as Novas Que Houve Nesta e Que vieram de Varias Partes -- Former newspaper in Portugal
Wikipedia - GDAL -- Translator library for raster and vector geospatial data formats
Wikipedia - GDDR5 SDRAM -- Type of high performance DRAM graphics card memory
Wikipedia - Gedling and Carlton railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Gedney railway station -- Former railway station in Lincolnshire, England
Wikipedia - Geert Hoste -- Belgian cabaret performer
Wikipedia - Geert Reuten -- Dutch economist and former politician
Wikipedia - Geldards Coaches -- Former bus operator in Leeds, West Yorkshire, England
Wikipedia - Gelechia rhombelliformis -- Species of moth
Wikipedia - Gem Collector -- British website and former television channel
Wikipedia - Gemmotherapy -- Form of herbal medicine
Wikipedia - Genbun itchi -- Unification of the written and spoken forms of Japanese language
Wikipedia - Gender binary -- Classification of sex and gender into two distinct, opposite forms of masculine and feminine
Wikipedia - Gender performativity
Wikipedia - Genedata -- Swiss bioinformatics company
Wikipedia - Gene Dub -- Canadian architect and former politician
Wikipedia - General Exchange Format
Wikipedia - General Formal Ontology
Wikipedia - General formal ontology
Wikipedia - Generalitat -- Form of devolved government in the Kingdom of Spain
Wikipedia - Generalized vector space model -- Generalization of the vector space model used in information retrieval
Wikipedia - General Motors 90M-BM-0 V6 engine -- Former American engine
Wikipedia - General Post Office, Edinburgh -- British former post office building
Wikipedia - General Wayne Inn -- historic former tavern in Merion, Pennsylvania
Wikipedia - Genesee College -- Former college in Lima, New York
Wikipedia - Genetic code -- Rules by which information encoded within genetic material is translated into proteins.
Wikipedia - Genetic Information Nondiscrimination Act
Wikipedia - Genome informatics
Wikipedia - Geoff Ambrose -- British former motorcycle speedway rider
Wikipedia - Geoff Bouchard -- British former motorcycle speedway rider
Wikipedia - Geoffrey Berman -- United States lawyer and former federal prosecutor
Wikipedia - Geoff Willis -- Formula One designer
Wikipedia - Geographic atrophy -- An advanced form of age-related macular degeneration
Wikipedia - Geographic data and information -- Data and information having an implicit or explicit association with a location
Wikipedia - Geographic information systems in geospatial intelligence
Wikipedia - Geographic information systems
Wikipedia - Geographic information system -- System to capture, manage and present geographic data
Wikipedia - Geographic information
Wikipedia - Geographic Names Information System -- Geographical database
Wikipedia - Geography of Russia -- Landforms and water bodies of the country of Russia
Wikipedia - Geoinformatics -- The application of information science methods in geography, cartography, and geosciences
Wikipedia - Geo (landform) -- An inlet, a gully or a narrow and deep cleft in the face of a cliff
Wikipedia - Geological formation -- The fundamental unit of lithostratigraphy
Wikipedia - Geologic formation
Wikipedia - Geology of Cape Town -- Geological formations and their history in the vicinity of Cape Town
Wikipedia - Geology of South Africa -- The origin and structure of the rock formations
Wikipedia - Geology of the Iberian Peninsula -- The origins, structure use and study of the rock formations of Spain, Portugal, Andorra and Gibraltar
Wikipedia - Geomarketing -- Use of geographic information in marketing activities
Wikipedia - Geomatics -- Discipline concerned with the collection, distribution, storage, analysis, processing, presentation of geographic data or geographic information
Wikipedia - Geometric abstraction -- form of abstract art involving geometry
Wikipedia - Geometric transformation
Wikipedia - Geometry Dash -- Rhythm-based platformer for smartphones and PC
Wikipedia - Geo microformat
Wikipedia - Geo (microformat) -- Microformat to create metadata for location properties.
Wikipedia - Geomorphology -- The scientific study of landforms and the processes that shape them
Wikipedia - Geoncheonri Formation -- Early Cretaceous geologic formation in South Korea
Wikipedia - GeoPackage -- GIS data format
Wikipedia - Geordy Black -- Song performed by Rowland Harrison
Wikipedia - George Air Force Base -- Former Air Force base
Wikipedia - George Brown (soccer, born 1935) -- American former soccer forward
Wikipedia - George Brunner (composer) -- American composer and performer
Wikipedia - George Dawson (preacher) -- 19th-century English nonconformist preacher, lecturer and activist
Wikipedia - George Dempsey (diplomat) -- American former diplomat
Wikipedia - George DiCaprio -- American writer, publisher and former performance artist. Father of Academy Award winner and activist Leonardo DiCaprio.
Wikipedia - George Formby Sr -- English comedian and singer
Wikipedia - George Formby -- English actor, singer-songwriter and comedian
Wikipedia - George Galloway -- Former Scottish Labour Party and Respect Party politician
Wikipedia - George Gascon -- American attorney, former police chief, and District Attorney of Los Angeles County
Wikipedia - George Grech -- former Police Commissioner of Malta
Wikipedia - George Jessel (actor) -- American vaudeville performer, actor, singer, songwriter, and film producer
Wikipedia - George Lansbury -- British politician and social reformer
Wikipedia - George LeMieux -- Former United States Senator from Florida
Wikipedia - George L. White -- Former Canadian politician
Wikipedia - George Miller (California politician) -- Former U.S. Representative (1945-)
Wikipedia - George Miller (filmmaker) -- Australian filmmaker and former physician
Wikipedia - George Moran (comedian) -- Minstrel show performer
Wikipedia - George Muhoho -- Former director general of the Kenya Airports Authority
Wikipedia - George Nicholson (diplomat) -- Former English diplomat in Scotland
Wikipedia - George Osborne -- Former Conservative politician, newspaper editor
Wikipedia - George School station -- Former rail station in Middletown, Pennsylvania, U.S.
Wikipedia - George Shultz -- American economist, statesman, businessman, and former Secretary of Labor, Treasury, and State
Wikipedia - George Stringer Bull -- Church of England clergyman and social reformer
Wikipedia - George W. Upham -- Former Canadian politician
Wikipedia - Georgia Dome -- Former domed stadium located in Downtown Atlanta, Georgia
Wikipedia - Georgiana Morson -- British social reformer
Wikipedia - Georgian calligraphy -- Form of calligraphy
Wikipedia - Georgia Sothern -- American burlesque performer
Wikipedia - Georgie Pie -- Former New Zealand fast food chain
Wikipedia - Georgina Theodora Wood -- Former police officer and a Supreme Court judge
Wikipedia - Geraldine Connor -- British ethnomusicologist, theatre director, composer and performer
Wikipedia - Gerard Batten -- Former Leader of the UK Independence Party
Wikipedia - Gerard Brady -- Irish former Fianna Fail politician
Wikipedia - Gerard du Cher -- Former bishop of Limoges
Wikipedia - Gerard Faure -- French essayist and former criminal
Wikipedia - Gerardo Diaz y su Gerarquia -- Tierra Caliente group formed in La Calera, Guerrero, Mexico
Wikipedia - Gerber format -- File format
Wikipedia - Gerda HofstM-CM-$tter -- Austrian pool player, former world champion, born 1979
Wikipedia - German Democratic Union -- Former German political party
Wikipedia - German-Hanoverian Party (1953) -- Former political party in West Germany
Wikipedia - German Informatics Society
Wikipedia - German orthography reform of 1996 -- Reform of spelling and punctuation of the German language
Wikipedia - German Reformation
Wikipedia - Germplasm Resources Information Network -- US government online software project
Wikipedia - Gerry Collins (politician) -- Irish former Fianna Fail politician
Wikipedia - Gerry Coone -- Irish former sportsperson
Wikipedia - Gerster Formation -- Geologic formation in Utah
Wikipedia - Gertrude Lawrence -- English actress, singer, dancer and musical comedy performer
Wikipedia - Gertrude Poe -- American former journalist, lawyer, real estate agent, insurance agent, and radio broadcaster
Wikipedia - Gertrude Tumpel-Gugerell -- Austrian economist, former board member of the ECB
Wikipedia - Gerund -- Verb form
Wikipedia - Gesellschaft fr Informatik
Wikipedia - Gesher (1996 political party) -- A former political party in Israel
Wikipedia - Gestalt therapy -- Form of psychotherapy
Wikipedia - Gesture -- Form of non-verbal communication or non-vocal communication
Wikipedia - Get Your Walk On -- 2001 song performed by Xzibit
Wikipedia - Gex 3: Deep Cover Gecko -- 1999 platform video game
Wikipedia - Gex: Enter the Gecko -- 1998 platform video game
Wikipedia - Gex (series) -- Platformer video game series
Wikipedia - Gex (video game) -- 1995 platform video game
Wikipedia - Geyserite -- A form of opaline silica that is often found around hot springs and geysers
Wikipedia - GHA Coaches -- Former Welsh bus and coach operator
Wikipedia - Ghazal -- Form of poetry of many languages, originating in Arabic
Wikipedia - Ghazni Minarets -- Former elaborately decorated minaret towers located in Ghazni city, Afghanistan
Wikipedia - Ghee Hin Kongsi -- former secret society in Singapore and Malaya
Wikipedia - Ghemati Abdelkrim -- Algerian former politician and writer
Wikipedia - Ghitung -- Former Village Development Committee in Nepal
Wikipedia - Ghoghanpur -- Former Village Development Committee in Nepal
Wikipedia - Ghost in the Machine (artwork) -- 1981 performance by American artist Linda Nishio
Wikipedia - Ghulam Qawis Abubaker -- Former governor of Kapisa and Takhar
Wikipedia - Giacomo Caliri -- Italian former Formula One engineer
Wikipedia - Giani Ditt Singh -- Historian, scholar, poet, editor and an eminent Singh Sabha reformer
Wikipedia - Gianni Pittella -- Italian politician, former Member of the European Parliament
Wikipedia - Gianni Vella -- Former Maltese artist
Wikipedia - Giant current ripples -- Depositional forms in diluvial plain and mountain scablands
Wikipedia - Giant-impact hypothesis -- Theory of the formation of the Moon
Wikipedia - Giants Stadium -- Former stadium in East Rutherford, New Jersey
Wikipedia - Gibbous Rocks -- Rock formation in the South Shetland Islands
Wikipedia - Gibbsite -- Form of aluminium hydroxide, mineral
Wikipedia - GIF art -- Animated digital art using GIF format
Wikipedia - GIF -- Bitmap image file format family
Wikipedia - Gigabyte -- Unit of information
Wikipedia - Gijsbert Haan -- Leader in the secession of Dutch-Americans from the Reformed Church in America
Wikipedia - Gikongoro Province -- Former province of Rwanda
Wikipedia - Gilbert Bukenya -- Former Vice President of Uganda
Wikipedia - Gilbert Holmes (actor) -- Canadian former actor and stunt performer
Wikipedia - Gilbert Houngbo -- Togolese politician and former Prime Minister
Wikipedia - Gil Formosa -- French cartoonist and an illustrator
Wikipedia - Gilgit Scouts -- A former paramilitary force of Pakistan
Wikipedia - Gillian Arnold (technologist) -- British Information technology leader
Wikipedia - Gillian Gehring -- British academic, and former Professor of Physics
Wikipedia - Gina Radford -- UK clergywoman and former public health physician
Wikipedia - Gines Jesus Hernandez -- Former Pope of the Palmarian Catholic Church
Wikipedia - Gingiss Formalwear -- American formalwear chain
Wikipedia - Giorgia Carrossa -- Italian former competitive figure skater
Wikipedia - Giorgia Lupi -- Italian information designer
Wikipedia - Giorgio Damilano -- Italian former race walker
Wikipedia - Giovanni Bernaudeau -- French former road bicycle racer
Wikipedia - Girard form class
Wikipedia - Girdle of Thomas -- Christian relic in the form of a belt
Wikipedia - Girlfriend (Big Bang song) -- 2016 song performed by Big Bang
Wikipedia - Girl Loves Me -- Song composed by David Bowie performed by David Bowie
Wikipedia - Girls in Uniform (1951 film) -- 1951 film
Wikipedia - Girls on Top (song) -- 2000 song performed by Girl Thing
Wikipedia - Girolamo Savonarola -- Italian Dominican reformer (1452-1498)
Wikipedia - Girtford Halt railway station -- Former railway station in Bedfordshire, England
Wikipedia - Gita Dey -- Actress, thespian, radio performer
Wikipedia - Gita Mittal -- Former Chief Justice of Jammu and Kashmir High Court
Wikipedia - Giulia Formenton -- Italian canoeist
Wikipedia - Giulio Chazalettes -- Italian opera director and former actor
Wikipedia - GjerbM-CM-+s -- Former municipality of Albania
Wikipedia - Glacial lake -- Lake formed by a melted glacier
Wikipedia - Glacial landform -- Landform created by the action of glaciers
Wikipedia - Glacier cave -- A cave formed within the ice of a glacier
Wikipedia - Glacio-geological databases -- Data on glacially associated sedimentary deposits and erosional activity from former and current ice-sheets
Wikipedia - Glanyrafon Halt railway station -- Former station on the Tanat Valley Light Railway in England
Wikipedia - Glapwell railway station -- Former railway station in Derbyshire, England
Wikipedia - Glassblower's cataract -- Form of cataract due to an occupational exposure
Wikipedia - Glassblowing -- Technique for forming glass
Wikipedia - Glasses -- Form of vision aid
Wikipedia - Glastonbury Abbey -- Former Benedictine abbey at Somerset, England
Wikipedia - Glastonbury Extravaganza -- Performing arts festival in Somerset, England
Wikipedia - Glastonbury Festival -- Performing arts festival in Somerset, England
Wikipedia - Glayton Modise -- Former leader of a South African Pentecostal church
Wikipedia - Glenanne gang -- Secret informal alliance of Ulster loyalists active in the 1970s
Wikipedia - Glen Buick -- Canadian former diplomat
Wikipedia - Glengarry (electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Glenugie Peak -- Geologic formation in New South Wales
Wikipedia - Glial scar -- Mass formed in response to injury to the nervous system
Wikipedia - Glioblastoma multiforme
Wikipedia - Global Alliance for Project Performance Standards
Wikipedia - Global Biodiversity Information Facility -- Aggregator of scientific data on biodiversity; data portal
Wikipedia - Global Forest Information Service
Wikipedia - Global Forest Information System
Wikipedia - Global Information Assurance Certification
Wikipedia - Global Information Grid -- Communications project of the United States Department of Defense
Wikipedia - Global information system
Wikipedia - Glomar Explorer -- Deep-sea drillship platform used by CIA to recover secretly a sunken Soviet submarine
Wikipedia - Glomar response -- Response to an information request that will "neither confirm nor deny" the existence of said information
Wikipedia - Gloria Amon Nikoi -- Former Ghana Foreign Minister
Wikipedia - Gloria do Ribatejo -- Former civil parish in Alentejo, Portugal
Wikipedia - Glossary of chemical formulae -- Alphabetic list of common chemical compounds with chemical formulas and CAS numbers
Wikipedia - Glossary of chemical formulas
Wikipedia - Glossary of library and information science -- Wikipedia glossary
Wikipedia - Glottenham Castle -- Former castle in East Sussex, England
Wikipedia - Glow in the Dark (song) -- 2014 song performed by The Wanted
Wikipedia - Glucose -- A simple form of sugar
Wikipedia - Glynn Nicholas -- Australian actor, comedy performer, director, writer and producer
Wikipedia - GM BEV2 platform -- Electric vehicle platform
Wikipedia - GM Fiat Small platform -- Automobile platform
Wikipedia - GM GEM platform -- Modern economy car platform
Wikipedia - G. M. Keith Dow -- Canadian former politician
Wikipedia - GM P platform -- Former American car platform designation
Wikipedia - GM R platform -- Former Japanese-American car platform
Wikipedia - GMTV -- Former breakfast television franchisee in the United Kingdom
Wikipedia - GM VSS platforms -- Upcoming series of car platforms
Wikipedia - GNE (encyclopedia) -- Former free content encyclopedia
Wikipedia - Gnishik Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Gnomz -- 2011 platforming video game
Wikipedia - Gnotobiosis -- All the forms of life present within an organism can be accounted for. Typically gnotobiotic organisms are germ-free or gnotophoric (having only one contaminant).
Wikipedia - GNSS enhancement -- Techniques to improve positioning information accuracy provided by global navigation satellite systems
Wikipedia - Gobabis Reformed Church (NGK) -- Congregation of the Dutch Reformed Church in Namibia
Wikipedia - Gobabis Reformed Church -- Congregation of the Reformed Church in Namibia
Wikipedia - Go Back (Chalee Tennison song) -- 2000 song performed by Chalee Tennison
Wikipedia - Godel's ontological proof -- Godel's formalization of the ontological argument for the existence of God using modal logic
Wikipedia - Godesberg Program -- 1959 German Social Democratic Party platform
Wikipedia - Godless: How an Evangelical Preacher Became One of America's Leading Atheists -- The deconversion story of former evangelical minister, Dan Barker.
Wikipedia - Godot (game engine) -- Free, cross-platform and open-source game engine
Wikipedia - GoFundMe -- American crowdfunding platform
Wikipedia - GOG.com -- Digital video game distribution platform
Wikipedia - Goggles -- Forms of protective eyewear that do not enclose the nose
Wikipedia - Go-go dancing -- Form of nightclub entertainment
Wikipedia - Go! Go! Kokopolo 3D: Space Recipe for Disaster -- 2017 action puzzle platform video game
Wikipedia - GogyM-EM-^Mka -- Japanese poetry form
Wikipedia - Goh Keng Swee -- Former Deputy Prime Minister of Singapore
Wikipedia - Goin' Blind -- 1974 song performed by Kiss
Wikipedia - Goithi -- Former Village Development Committee in Nepal
Wikipedia - Goldbeat -- Former AM radio station in Northern Ireland
Wikipedia - Gold Coast (British colony) -- Former British colony from 1867 until 1957, now Ghana
Wikipedia - Gold Coast Chargers -- Former Australian rugby league team
Wikipedia - Golden Bull of Rimini -- 13th-century imperial decree, that conformed the territorial acquisition of the Teutonic Order
Wikipedia - Golden Liberty -- Former political system in Poland and Poland-Lithuania
Wikipedia - Golden Torch -- Former nightclub in England
Wikipedia - Golden Triangle (Yorkshire) -- Informal name for an area of West and North Yorkshire, England
Wikipedia - Gold panning -- Form of placer mining
Wikipedia - Goldwyn Pictures -- Former American motion picture production company
Wikipedia - Golf Zero -- 2017 platformer golfing game
Wikipedia - Goli, Solukhumbu -- Former Village Development Committee in Nepal
Wikipedia - Gondwanatheria -- extinct group of Mammaliaformes that lived during the Upper Cretaceous through the Miocene
Wikipedia - Gondwanide orogeny -- Permian mountain forming tectonic evsnt
Wikipedia - Gongola State -- Former state of Nigeria
Wikipedia - Good Food -- Former British television channel
Wikipedia - Good Fruit -- 2000 song performed by Hefner
Wikipedia - Goodluck Jonathan -- Nigerian politician and former president
Wikipedia - Good to Be Alive (Hallelujah) -- 2015 song performed by Andy Grammer
Wikipedia - Googie architecture -- Form of post-modern architecture style, a subdivision of futurist architecture
Wikipedia - Google Ad Manager -- Ad exchange platform by Google
Wikipedia - Google Classroom -- Blended learning platform
Wikipedia - Google Cloud Platform -- Cloud-based service and infrastructure
Wikipedia - Google Developers -- Google Developers information and code(RDS)
Wikipedia - Google effect -- Inability to remember important information because of the ease of looking online
Wikipedia - Google Flu Trends -- Former web service operated by Google
Wikipedia - Google Forms -- Cloud-based survey software
Wikipedia - Google Marketing Platform
Wikipedia - Google mobile services -- Google's proprietary software bundle on the Android platform
Wikipedia - Google Pay -- Mobile payments platform developed by Google
Wikipedia - Google platform
Wikipedia - Google Reader -- Defunct RSS/Atom feed aggregator formerly operated by Google
Wikipedia - Google TV (smart TV platform)
Wikipedia - Gorakhani -- Former Village Development Committee in Nepal
Wikipedia - Gordon Bryce -- Former Chief Justice of the Bahamas
Wikipedia - Gordon Kurtti -- New York City theatrical writer and performer
Wikipedia - Gorkha Kingdom -- Former kingdom located in present-day western Nepal
Wikipedia - Gorman Brothers -- American songwriters and performers
Wikipedia - Gosberton railway station -- Former railway station in Lincolnshire, England
Wikipedia - Gospel blues -- Form of blues-based gospel music
Wikipedia - Gospel Kazako -- Entrepreneur, Malawian Minister of Information
Wikipedia - Gotra -- Lineage forming an exogamous clan in Vedic society
Wikipedia - Gotta Get Home -- 2007 song performed by Expatriate
Wikipedia - Gottshaus -- Village and former municipality in Switzerland
Wikipedia - Goulbourn Township, Ontario -- Former township in Ontario, Canada
Wikipedia - Governance -- All of the processes of governing, whether undertaken by a govnt, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
Wikipedia - Governor General's Performing Arts Award
Wikipedia - Govilon railway station -- Former railway station in Govilon, Wales
Wikipedia - Govindapur Malahanama -- Former Village Development Committee in Nepal
Wikipedia - Govindgiri -- social and religious reformer
Wikipedia - Govindpur Taregana -- Former Village Development Committee in Nepal
Wikipedia - GPFS -- High-performance clustered file system
Wikipedia - GPS Exchange Format -- Family of file formats
Wikipedia - GPT-3 -- 2020 Transformer language model
Wikipedia - Gracchi -- Ancient Roman brothers known for their social reforms
Wikipedia - Grace Communion International -- Formerly the Worldwide Church of God
Wikipedia - Graceland -- Historic estate and former home of Elvis Presley in Memphis, Tennessee
Wikipedia - Grace Slick -- American singer-songwriter, artist, and former model (born 1939)
Wikipedia - Graciano Lopez Jaena -- Filipino journalist, orator, and reformist
Wikipedia - Grading in education -- Standardized measurement of academic performance
Wikipedia - Grafana -- Platform for data analytics and monitoring
Wikipedia - Graham Faulkner -- British former actor
Wikipedia - Graham Formation -- Geologic formation in Texas, United States
Wikipedia - Graham Kennedy -- Australian entertainer, comedian and variety performer
Wikipedia - Grainsby Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Gram Formation -- Geologic formation in Gram, Denmark
Wikipedia - Grammaticality -- Judgement on the well-formedness of a linguistic utterance, based on whether the sentence is produced and interpreted in accordance with the rules and constraints of the relevant grammar
Wikipedia - Grammy Award for Best Music Film -- Award for concert/performance films or music documentaries
Wikipedia - Grammy Award for Best Pop Solo Performance
Wikipedia - Grammy Award for Best Rock Performance by a Duo or Group with Vocal -- Music award
Wikipedia - Grammy Award for Best Rock Performance
Wikipedia - Grammy Award for Best Soul Gospel Performance, Female -- Annual music award from 1984 to 1989
Wikipedia - Grammy Award for Best Soul Gospel Performance, Male or Female -- Annual music award
Wikipedia - Grammy Award for Best Soul Gospel Performance, Male -- Annual music award from 1984 to 1989
Wikipedia - Granada plc -- Former British company
Wikipedia - Gran Colombia -- Former republic
Wikipedia - Grand Duchy of Tuscany -- Former Italian state (1569-1801; 1815-1859)
Wikipedia - Grand Hotel, Broadway -- Former pub in Sydney, Australia
Wikipedia - Grand Rapids Terminal Railroad -- Former terminal railroad
Wikipedia - Grand Sofar Hotel -- Lebanese former hotel
Wikipedia - Grand Theatre, Derby -- Former theatre in Derby, England
Wikipedia - Grand tourer -- High-performance luxury car
Wikipedia - Granite dome -- Rounded hills of bare granite formed by exfoliation
Wikipedia - Granite Railway -- Former railroad in Massachusetts
Wikipedia - Grantham Ambergate Yard railway station -- Former railway station in Lincolnshire, England
Wikipedia - Grant Naylor -- former British production company
Wikipedia - Graphics file format
Wikipedia - Graphics Interchange Format
Wikipedia - Graphite (software) -- Tool that monitors and graphs the performance of computer systems
Wikipedia - Graph transformation
Wikipedia - Grassmoor railway station -- Former railway station in Derbyshire, England
Wikipedia - Gratiot Military Prison -- former military prison in St. Louis
Wikipedia - Graupel -- Precipitation that forms when supercooled droplets of water freeze on a falling snowflake
Wikipedia - Gravitational time dilation -- Form of time dilation
Wikipedia - Grbavica (song) -- 1993/1997 song performed by Tifa
Wikipedia - Grease (song) -- 1978 song performed by Frankie Valli
Wikipedia - Great Alne railway station -- Former railway station in Warwickshire, England
Wikipedia - Great American Interchange -- Paleozoographic event resulting from the formation of the Isthmus of Panama
Wikipedia - Great Central Main Line -- Former railway line in the United Kingdom
Wikipedia - Great Central Mines -- Former gold mining company
Wikipedia - Great Dalby railway station -- Former railway station in Leicestershire, England
Wikipedia - Greater Lebanon -- Former state
Wikipedia - Greater Media -- Former American media company
Wikipedia - Greater Netherlands -- Hypothetical monolingual polity formed by fusing the two Dutch-speaking regions of Flanders and the Netherlands
Wikipedia - Great Glen railway station -- Former railway station in Leicestershire, England
Wikipedia - Great Hospital -- Medieval former hospital in Norwich, England
Wikipedia - Great Longstone for Ashford railway station -- Former railway station in Derbyshire, England
Wikipedia - Great Northern Brewery, Dundalk -- Former brewery in Ireland
Wikipedia - Great Ormesby railway station -- Former railway station in Norfolk, England
Wikipedia - Great Performances -- Television series
Wikipedia - Great Ponton railway station -- Former railway station in Lincolnshire, England
Wikipedia - Great Reform Act
Wikipedia - Great Valley Sequence -- group of late Mesozoic formations in the Cental Valley of California
Wikipedia - Great Western Ambulance Service -- Former NHS emergency services trust.
Wikipedia - Great white shark -- Species of large lamniform shark
Wikipedia - Greece at the Olympics -- performance of Greece at the Olympic Games
Wikipedia - Greek language question -- 19th and 20th century dispute in Greece about whether the popular language (Demotic) or a cultivated imitation of Ancient Greek (Katharevousa) should be official; settled in favour of the former
Wikipedia - Green Christmas (Barenaked Ladies song) -- 200 song performed by Barenaked Ladies
Wikipedia - Green Elm School -- Former public school building in Pittsburg, Kansas
Wikipedia - Green Light (Valery Leontiev song) -- 1984 song performed by Valery Leontiev
Wikipedia - Green Line A branch -- Former streetcar line in Boston, Newton, and Watertown, Massachusetts
Wikipedia - Green Mountain Race Track -- Former race track in Vermont, United States
Wikipedia - Green Point Stadium -- Former sports stadium in Cape Town, South Africa
Wikipedia - Green Puerto Rico -- Series of green reforms
Wikipedia - Green room -- Space in a theatre or similar venue that functions as a waiting room and lounge for performers
Wikipedia - Green's identities -- Vector calculus formulas relating the bulk with the boundary of a region
Wikipedia - Greer Grammer -- American actress and former beauty queen
Wikipedia - Greg Adams (ice hockey, born 1963) -- Canadian former ice hockey winger
Wikipedia - Greg Castiglioni -- Musical theatre performer
Wikipedia - Gregg Berhalter -- American soccer coach and former player
Wikipedia - Greg Louganis -- American Olympic platform diver
Wikipedia - Gregoire Kayibanda -- Rwandan politician, 1st and former President of Rwanda
Wikipedia - Gregor Cameron -- Former Track and field athlete
Wikipedia - Gregorian chant -- Form of song
Wikipedia - Gregorian Reforms
Wikipedia - Gregorian Reform
Wikipedia - Gregorian reform
Wikipedia - Gregory Huber -- American lawyer and Wisconsin Circuit Court Judge, former member of the Wisconsin State Assembly.
Wikipedia - Gregory Jaczko -- Former chairman of the U.S. Nuclear Regulatory Commission
Wikipedia - Greibach normal form
Wikipedia - Grenade (song) -- 2010 song performed by Bruno Mars
Wikipedia - Grenville County, Ontario -- Former county in Ontario, Canada
Wikipedia - Gres d'Antully -- Geologic formation in France
Wikipedia - Gresley railway station -- Former railway station in Derbyshire, England
Wikipedia - Gretchen Mol -- American actress and former model
Wikipedia - Grete Waitz -- Norwegian marathon runner and former world record holder
Wikipedia - Grevillea biformis -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grevillea formosa -- Species of shrub in the family Proteaceae endemic to Northern Territory, Australia
Wikipedia - Grevillea uniformis -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Greyson Shale -- Geologic formation in Montana, United States
Wikipedia - Grid Laboratory Uniform Environment
Wikipedia - Griffiss Air Force Base -- Former U.S. Air Force base near Rome, NY
Wikipedia - Grigory Rodchenkov -- Former Russian doping executive
Wikipedia - Grilling -- Form of cooking that involves dry heat
Wikipedia - Grimoldby railway station -- Former railway station in Lincolnshire, England
Wikipedia - Grimsby Ice Factory -- Former factory in Lincolnshire, England
Wikipedia - Grimston railway station -- Former railway station in Leicestershire, England
Wikipedia - Grimston Road railway station -- Former railway station in Norfolk, England
Wikipedia - Grinkle railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Gris -- 2018 indie adventure-platformer game
Wikipedia - Gromov's compactness theorem (topology) -- On limiting subsequences of sequence of pseudoholomorphic curves with uniform energy bound
Wikipedia - Grooming dance -- Dance performed by honeybees
Wikipedia - Grootfontein Reformed Church -- Congregation of the Reformed Church in Namibia
Wikipedia - Gross-Koblitz formula -- Expresses a Gauss sum using a product of values of the p-adic gamma function
Wikipedia - Grosvenor Canal -- Former canal in the Pimlico area of London
Wikipedia - Grothendieck trace formula -- Expresses the number of points of a variety over a finite field
Wikipedia - Ground truth -- Information provided by direct observation
Wikipedia - Group action -- Operation of the elements of a group as transformations or automorphisms (mathematics)
Wikipedia - Group call -- Form of telecommunication between more than two parties where all can participate actively
Wikipedia - Grozny Avia -- Former airline of Russia
Wikipedia - GRT Group -- A former bus operating company in the United Kingdom
Wikipedia - Grub Street -- Former street in London
Wikipedia - Gruiformes -- Order of birds
Wikipedia - Grundflotz Formation -- Geological formation
Wikipedia - Grupo Reforma -- Mexican print media company
Wikipedia - GTK -- Cross-platform widget toolkit for creating graphical user interfaces
Wikipedia - GTW 72 -- Suspension railway train type formerly operated in Wuppertal, Germany
Wikipedia - Guacamelee! 2 -- Metroidvania platform video game
Wikipedia - Guaduas Formation -- Geological formation in the Colombian Andes
Wikipedia - Guan Jinlin -- Chinese former competitive figure skater
Wikipedia - Guardia de Asalto -- Spanish former police corps
Wikipedia - Guayanilla Formation -- Geologic formation in Puerto Rico
Wikipedia - Gudel -- Former Village Development Committee in Nepal
Wikipedia - Guerrilla warfare -- Form of irregular warfare
Wikipedia - Guest appearance -- Participation of an outsider performer in an event or a movie
Wikipedia - Gugyedong Formation -- Geologic formation in South Korea
Wikipedia - Guiana Shield -- Precambrian geological formation in northeast South America, and one of three cratons of the South American Plate
Wikipedia - Guide book -- Book of information about a place, designed for the use of visitors or tourists
Wikipedia - Guido de Bres -- Walloon protestant theologian reformer
Wikipedia - Guinea Town, New York -- former settlement in New York, US
Wikipedia - Guine Bissau Airlines -- Former airline in Guinea-Bissau
Wikipedia - Gulch -- Deep V-shaped valley formed by erosion
Wikipedia - Gulf, Colorado and Santa Fe Railway -- Former railway company
Wikipedia - Gulf War Health Research Reform Act of 2014 -- US law
Wikipedia - Gully -- Landform created by running water eroding sharply into soil
Wikipedia - Gul Mosque -- Former Eastern Orthodox church in Istanbul
Wikipedia - Gul Muhammad Lot -- A former member of the Senate of Pakistan.
Wikipedia - Gundara Formation -- Geologic formation in Armenia
Wikipedia - Gunluk -- Former newspaper in Turkey
Wikipedia - Gunnar Domeij -- Swedish former goalkeeper in floorball
Wikipedia - Gunshot wound -- Form of physical trauma sustained from the discharge of arms or munitions
Wikipedia - Gunsight Limestone Member -- Graham Formation in Texas, United States
Wikipedia - Guns N' Roses -- American hard rock band formed in 1985
Wikipedia - Gunter Sauerbrey -- German physicist and researcher, a former head of PTB Berlin, known for QCM and the Sauerbrey equation
Wikipedia - Gunthersleben-Wechmar -- Former municipality and part of Drei Gleichen, Gotha, Thuringia, Germany
Wikipedia - Gurmeet Ram Rahim Singh -- Former social reformer, preacher, and spiritual leader who was convicted of murder and rape.
Wikipedia - Gurney's Bank -- Bank formerly based in Norwich, England
Wikipedia - Gurukul Pratishthan -- Institute promoting Indian classical music and other forms of art, based in Mumbai, India
Wikipedia - Guruvayurappan -- Form of the Hindu god Vishnu
Wikipedia - Gus Envela Jr. -- N Equatoguinean former sprinter, actor, and politician
Wikipedia - Gus Hill -- American vaudeville performer
Wikipedia - Gustafson's law -- Theoretical speedup formula in computer architecture
Wikipedia - Gustav Knepper Power Station -- Former coal power plant in Germany
Wikipedia - Gustav SlameM-DM-^Mka -- Former Minister of Transport of the Czech Republic
Wikipedia - Guyhirne railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Guy Verhofstadt -- Former Prime Minister of Belgium, Member of the European Parliament
Wikipedia - Guzmania claviformis -- Species of plant
Wikipedia - Gwendoline Didier -- French former competitive figure skater
Wikipedia - Gwen Graham -- Former U.S. Representative from Florida
Wikipedia - Gyanendra of Nepal -- Former King of Nepal
Wikipedia - Gymnotiformes
Wikipedia - Gypsy Rose Lee -- American burlesque performer, actress and author
Wikipedia - H-1B visa -- Visa category applies to people who wish to perform services in a specialty occupation, services of exceptional merit and ability
Wikipedia - H.262/MPEG-2 Part 2 -- Video compression format, succeeds MPEG-1
Wikipedia - Haas F1 Team -- American Formula One team
Wikipedia - Haas VF-17 -- Haas Formula One car
Wikipedia - Haas VF-20 -- Haas F1 Team's 2020 Formula One racing car
Wikipedia - Habana (song) -- 2004 song performed by Alejandro Fernandez, Miguel Bose
Wikipedia - Habib Bourguiba -- Former President of Tunisia
Wikipedia - Habibollah Bitaraf -- Iranian reformist politician
Wikipedia - Habit-tic deformity -- A condition of the nail caused by external trauma to the nail matrix
Wikipedia - Habsburg Monarchy -- Former monarchy in Europe from 1282 to 1918
Wikipedia - Hacienda Azucarera la Esperanza -- Former 2265-acre sugarcane plantation in Manati, Puerto Rico
Wikipedia - Hacienda Mercedita -- Former 300-acre (120 ha) sugarcane plantation in Ponce, Puerto Rico
Wikipedia - Hacienda (resort) -- Former Las Vegas hotel and casino
Wikipedia - Hadamard transform
Wikipedia - Hadass -- Branch of the myrtle tree that forms part of the lulav used on the Jewish holiday of Sukkot
Wikipedia - Hadean -- First eon of geological time, beginning with the formation of the Earth about 4.6 billion years ago
Wikipedia - Hadiya, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Hadji Ali -- Egyptian vaudeville performance artist
Wikipedia - Hadronization -- Process by which hadrons are formed
Wikipedia - Haematopoiesis -- The formation of blood cellular components
Wikipedia - Hafez al-Assad -- Former President of Syria
Wikipedia - Hafiz Saeed -- Former chief of the Jihadi group Jama'at-ud-Da'wah
Wikipedia - Hafizullah Amin -- former Afghan head of state
Wikipedia - Hagemeister Park -- Former sports venue in Green Bay, Wisconsin, USA home to Green Bay Packers, 1919-1922
Wikipedia - Haibun -- Literary form originating in Japan, combining prose and haiku
Wikipedia - Haider al-Abadi -- Former Prime Minister of Iraq
Wikipedia - Haiku Vector Icon Format -- File format
Wikipedia - Haiku -- Japanese poetry form
Wikipedia - Hailo -- Former British taxi management app
Wikipedia - Hail -- Form of solid precipitation
Wikipedia - Hainton Street Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Hair (film) -- 1979 film directed by MiloM-EM-! Forman
Wikipedia - Hakkemose Brickworks -- Former Danish brickyard
Wikipedia - Hakomi -- Form of psychotherapy
Wikipedia - Hakpara -- Former Village Development Committee in Nepal
Wikipedia - Haldimand (electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Haldimand House -- Historic former stagecoach in Caledonia, Ontario, Canada
Wikipedia - Haldimand (provincial electoral district) -- Former provincial electoral district in Ontario, Canada
Wikipedia - Half Note Club -- Former jazz club in New York City
Wikipedia - Half-precision floating-point format -- 16-bit computer number format
Wikipedia - Half-Way Covenant -- a historical form of church membership in American Christianity
Wikipedia - Halfwidth and fullwidth forms -- Alternative width characters in East Asian typography
Wikipedia - Halite -- Mineral form of sodium chloride
Wikipedia - Hallaton railway station -- Former railway station in Leicestershire, England
Wikipedia - Hall Auditorium -- Ohio campus performing arts building
Wikipedia - Hallington railway station -- Former railway station in Lincolnshire, England
Wikipedia - Hall of Great Western Performers -- Hall of Fame for Cowboys
Wikipedia - Hal Needham -- American stunt performer and film director
Wikipedia - Halo, Halo Bandung -- Song performed by Ismail Marzuki
Wikipedia - Halosaccion glandiforme -- Species of alga
Wikipedia - Halton County, Ontario -- Former county in Ontario, Canada
Wikipedia - Halton Holegate railway station -- Former railway station in Lincolnshire, England
Wikipedia - Halwill Junction railway station -- Former railway station in Devon, England
Wikipedia - HaM-aM-8M-^Mra -- Collective supererogatory ritual performed by Sufi orders
Wikipedia - Hamamat Montia -- Ghanaian model and a former Miss Malaika queen
Wikipedia - Hamburg U-Bahn Type A -- German U-Bahn train type formerly operated in Hamburg
Wikipedia - Hamburg U-Bahn Type DT1 -- German U-Bahn train type formerly operated in Hamburg
Wikipedia - Hamburg U-Bahn Type DT2 -- German U-Bahn train type formerly operated in Hamburg
Wikipedia - Hamid Aboutalebi -- Former Iranian diplomat and ambassador
Wikipedia - Hamilton (electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Hamiltonian field theory -- Formalism in classical field theory based on Hamiltonian mechanics
Wikipedia - Hamilton-Jacobi equation -- A reformulation of Newton's laws of motion using the calculus of variations
Wikipedia - Hamilton (provincial electoral district) -- Former provincial electoral district in Ontario, Canada
Wikipedia - Hamilton-Rosberg rivalry -- Rivalry between Formula One drivers Lewis Hamilton and Nico Rosberg
Wikipedia - Hamilton's principle -- formulation of the principle of stationary action
Wikipedia - Hamlet in performance
Wikipedia - Hamza Ali Abbasi -- Pakistani former actor
Wikipedia - Hanchaur -- Former Village Development Committee in Nepal
Wikipedia - Hancock Point School -- Former school in Maine, United States
Wikipedia - Handedness -- Better performance or individual preference for use of a hand
Wikipedia - Handforth Hall -- Former manor house in Handforth, Cheshire, England
Wikipedia - Hand knitting -- Form of knitting, in which the knitted fabric is produced by hand using needles
Wikipedia - Hanefi Avci -- Former Turkish chief of police
Wikipedia - Hangu District, Tianjin -- Former district of Tianjin, China
Wikipedia - Hanis language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Hanke-Henry Permanent Calendar -- Proposal for calendar reform
Wikipedia - Hanna Bohman -- Canadian former model
Wikipedia - Hannah Brown -- American television personality and former beauty pageant titleholder
Wikipedia - Hannah Gadsby: Douglas -- Stand-up comedy act written and performed by Australian comedian Hannah Gadsby
Wikipedia - Hannah Gadsby: Nanette -- Stand-up comedy act written and performed by Australian comedian Hannah Gadsby
Wikipedia - Hannah Mermaid -- Underwater performance artist and marine conservation activist
Wikipedia - Hannu-Pekka Parviainen -- Finnish snowboarder and stunt performer
Wikipedia - Hanover Battery -- Former artillery battery in Gibraltar
Wikipedia - Hansa Jivraj Mehta -- Reformist, social activist, freedom-fighter and educator and writer of India
Wikipedia - Hansa Pit -- Former iron mine in Germany known for its paleontology
Wikipedia - Hans Cory -- British colonial officer of Austrian descent, with a special interest in traditional lifestyles of ethnic groups in former Tanganyika, now Tanzania
Wikipedia - Hans Engell -- Danish former politician and journalist
Wikipedia - Hans Isaac -- Malaysian actor, director, producer, and former model
Wikipedia - Hanumannagar, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Hanumannagar, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Happyland Park -- Former amusement park in Winnipeg
Wikipedia - Haptic technology -- Any form of interaction involving touch
Wikipedia - Harakatti -- Former Village Development Committee in Nepal
Wikipedia - Harbin Grand Theatre -- Performing arts centre in Harbin, Heilongjiang Province, China
Wikipedia - Harby and Stathern railway station -- Former railway station In Leicestershire, England
Wikipedia - Hard copy -- Paper or other physical form of information
Wikipedia - Hardee hat -- Union Army uniform of American Civil War era.
Wikipedia - Hardeni -- Former Village Development Committee in Nepal
Wikipedia - Hardinsburg Formation -- Geologic formation in Illinois
Wikipedia - Hardiya, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Hardness -- Resistance to localized plastic deformation from mechanical indentation or abrasion
Wikipedia - Hardware acceleration -- Use of specialized computer hardware to perform some functions more efficiently than is possible in software running on a more general-purpose CPU
Wikipedia - Harekala Hajabba -- Social reformer
Wikipedia - Hariharpur, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Harima Province -- Former province of Japan
Wikipedia - Hari Prasad Pradhan -- Former Chief Justice of Nepal
Wikipedia - Hari Prasad Sharma -- Former Chief Justice of Nepal
Wikipedia - Haripur, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Harish Boodhoo -- Former President of Mauritius (born 1941)
Wikipedia - Harkapur -- Former Village Development Committee in Nepal
Wikipedia - Harm Beertema -- Dutch politician and former educator
Wikipedia - Harmony Borax Works -- Former borax refinery in Death Valley, California, United States
Wikipedia - Harmston railway station -- Former railway station in Lincolnshire, England
Wikipedia - Harold (improvisation) -- Improv theatre format
Wikipedia - Harold L. Ickes Homes -- Former public housing development in Chicago, Illinois, United States
Wikipedia - Harriet Burton Laidlaw -- American social reformer, suffragist
Wikipedia - Harriet Harman -- Former Deputy Leader of the Labour Party, MP for Camberwell and Peckham
Wikipedia - Harrisburg, Houston -- A former town and a neighborhood in Houston, Texas.
Wikipedia - Harris Performance Products -- English motorcycle racing manufacturer
Wikipedia - Harris Publications -- Former American media company
Wikipedia - Harristown (civil parish) -- Civil parish in County Kildare, formerly of King's County
Wikipedia - Harrogate Theatre -- historic performance hall and theatre in North Yorkshire, England
Wikipedia - Harrop formula
Wikipedia - Harrow County School for Girls -- Former grammar school in Harrow, UK
Wikipedia - Harry Crosby (businessman) -- American investment banker and former actor
Wikipedia - Harry Hopkinson -- British music hall performer, singer, and songwriter
Wikipedia - Harry Houdini -- American illusionist, escapologist, and stunt performer
Wikipedia - Harry "Skip" Brandon -- Former Deputy Assistant Director of Counterterrorism for the FBI
Wikipedia - Harry Reid -- American politician, former Senate Majority Leader
Wikipedia - Hartington railway station -- Former railway station in Derbyshire, England
Wikipedia - Hartley transform -- An integral transform closely related to the Fourier transform
Wikipedia - Hartley (unit) -- Unit of information; logM-bM-^BM-^B(10) bits
Wikipedia - Harton Road railway station -- Former railway station in Shropshire, England
Wikipedia - Hartz Fjeld Formation -- Geologic formation in Greenland
Wikipedia - Harvey Lloyd da Costa -- Former Chief Justice of the Bahamas
Wikipedia - Harvey River Formation -- Geologic formation in Jamaica
Wikipedia - Harvey Weinstein -- American former film producer and sex offender
Wikipedia - Harvington railway station -- Former railway station in Worcestershire, England
Wikipedia - HASAG -- Former German metal goods manufacturer
Wikipedia - Hasandong Formation -- Geologic formation in South Korea
Wikipedia - Hashibetsu Station -- Former railway station in Mashike, Hokkaido, Japan
Wikipedia - Haskell platform
Wikipedia - Hasse-Minkowski theorem -- Two quadratic forms over a number field are equivalent iff they are equivalent locally
Wikipedia - Hassop railway station -- Former railway station in Derbyshire, England
Wikipedia - Hatari (band) -- Icelandic band and performance art group
Wikipedia - Hatherleigh railway station -- Former railway station in Devon, England
Wikipedia - Hathern railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Hatrurim Formation -- Geologic formation in Israel and Jordan
Wikipedia - Hats (party) -- Former Swedish political party
Wikipedia - Hat Works -- Museum and former cotton mill Greater Manchester, England
Wikipedia - Hauge Bjerge Formation -- Geologic formation in Greenland
Wikipedia - Haunted Castle (Six Flags Great Adventure) -- Former attraction at Six Flags Great Adventure
Wikipedia - Hauptwil -- Village and former municipality in the canton of Thurgau, Switzerland
Wikipedia - Hawaiian sling -- Simple form of underwater speargun
Wikipedia - Hawkesbury Lane railway station -- Former railway station in Warwickshire, England
Wikipedia - Hawkinsville and Florida Southern Railway -- Former railway that was founded in 1896, operating 43 miles (69 km) of track from Hawkinsville to Worth, Georgia, USA
Wikipedia - Hawona Sullivan Janzen -- American poet and performance artist
Wikipedia - Hawsker railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Hawthorn Formation -- Geologic formation in South Carolina, US
Wikipedia - Haxey and Epworth railway station -- Former railway station in Lincolnshire, England
Wikipedia - Hayburn Wyke railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Hayel Daoud -- Jordanian former minister of Awqaf and Religious Affairs
Wikipedia - Hayfield railway station -- Former railway station in Derbyshire, England
Wikipedia - Hayley Moore -- American ice hockey executive and former player
Wikipedia - Haymarket Square (Boston) -- Historic name of a former town square in Boston, Massachusetts, United States
Wikipedia - Haynsworth inertia additivity formula -- Counts positive, negative, and zero eigenvalues of a block partitioned Hermitian matrix
Wikipedia - Hazard's Pavilion -- Former auditorium in Los Angeles
Wikipedia - Hazel Blears -- British Former Labour politician
Wikipedia - Hazel Buck -- Australian former cricket player
Wikipedia - Hazelwood railway station -- Former railway station in Derbyshire, England
Wikipedia - Hazrat Nizamuddin-Gwalior Express -- Former mail/express train of Indian Railways
Wikipedia - HC-1 -- Former helicopter squadron of the United States Navy
Wikipedia - HC Steelers Kapfenberg -- Former professional ice hockey team from Kapfenberg, Austria
Wikipedia - HDCAM -- Magnetic tape-based videocassette format for HD video
Wikipedia - HD DVD -- Obsolete optical disc format
Wikipedia - H. D. Kumaraswamy -- Former Chief Minister of Karnataka
Wikipedia - HDRi (data format)
Wikipedia - HDV -- Magnetic tape-based HD videocassette format for camcorders
Wikipedia - Head Entertainment -- Former retail chain in the United Kingdom
Wikipedia - Headlands School -- Secondary school with a sixth form school in Bridlington, East Riding of Yorkshire, England
Wikipedia - Headland -- A landform extending into a body of water, often with significant height and drop
Wikipedia - Head-of-line blocking -- A performance-limiting phenomenon in computer network data transfer
Wikipedia - Heads of former ruling families -- Wikimedia list article
Wikipedia - Healthcare reform debate in the United States
Wikipedia - Health care reform
Wikipedia - Health Equity and Access Reform Today Act of 1993 -- Proposed health care reform bill in the United States
Wikipedia - Health Informatics Society of Australia
Wikipedia - Health informatics tools
Wikipedia - Health Informatics
Wikipedia - Health informatics -- Applications of information processing concepts and machinery in medicine
Wikipedia - Health information exchange -- Mobilization of health care information electronically across organizations
Wikipedia - Health information management
Wikipedia - Health information on the Internet
Wikipedia - Health information on Wikipedia -- Wikipedia's content on health and medicine topics
Wikipedia - Health information system
Wikipedia - Health Information Technology for Economic and Clinical Health Act -- Title XIII of the American Recovery and Reinvestment Act of 2009
Wikipedia - Health information technology
Wikipedia - Health Insurance Portability and Accountability Act -- United States federal law concerning health information
Wikipedia - Health Level Seven International -- Organization involved in healthcare informatics interoperability standards
Wikipedia - Healthline -- American health information company
Wikipedia - Heanor railway station (Great Northern Railway) -- Former railway station in Derbyshire, England
Wikipedia - Heanor railway station (Midland Railway) -- Former railway station in Derbyshire, England
Wikipedia - Hearne Craton -- A craton in northern Canada which, together with the Rae Craton, forms the Western Churchill Province
Wikipedia - Heart Dorset & New Forest -- Former British radio station
Wikipedia - HEARTECT platform -- Subcompact car platform
Wikipedia - Heart Essex (Chelmsford & Southend) -- Former commercial radio station in Essex, United Kingdom
Wikipedia - Heart Exeter and Heart Torbay -- Former British Independent Local Radio stations
Wikipedia - Heart Gloucestershire -- Former British radio station
Wikipedia - Heart Hampshire -- Former British radio station
Wikipedia - Heart of Huntsville Mall -- Former shopping mall in Huntsville, Alabama
Wikipedia - Heater shield -- Form of European medieval shield whose shape resembles that of a clothes iron
Wikipedia - Heather and Ibstock railway station -- Former railway station in Leicestershire, England
Wikipedia - Heather MacAllister (activist) -- American performer and activist
Wikipedia - Heather Mills -- English former model, media personality, businesswoman, and activist
Wikipedia - Heather Whitestone -- American former beauty queen and conservative activist
Wikipedia - Heath Park Halt railway station -- Former railway station in Hertfordshire, England
Wikipedia - Heath railway station -- Former railway station in Derbyshire, England
Wikipedia - Heathrow (hamlet) -- Former hamlet in Harmondsworth, Middlesex, England, site of Heathrow Airport
Wikipedia - Heat Street -- Former news, opinion, and commentary website
Wikipedia - Heat transfer physics -- Kinetics of energy storage, transport, and energy transformation by principal energy carriers: phonons, electrons, fluid particles, and photons
Wikipedia - Heavy water -- Form of water
Wikipedia - Hector Luis Acevedo -- Former mayor of San Juan, Puerto Rico
Wikipedia - Hedmark -- Former county (fylke) of Norway
Wikipedia - Heidelberg Raceway -- Former motor sports racing venue
Wikipedia - Heidemarie Stefanyshyn-Piper -- American Naval officer and former NASA astronaut
Wikipedia - Heidi Brooks -- American politician and former physician
Wikipedia - Heidi Fleiss -- American former madam
Wikipedia - Heidi Heitkamp -- Former United States Senator from North Dakota
Wikipedia - Heidi Victoria -- Photographer. Former Australian politician
Wikipedia - Heike Drechsler -- German former track and field athlete
Wikipedia - Heinrich Bullinger -- Swiss reformer
Wikipedia - Heinrich Gruber -- German Reformed theologian
Wikipedia - Heisenberg picture -- Formulation of quantum mechanics in which observable operators evolve over time, while the state vector does not change
Wikipedia - Helen Arnold (politician) -- American former politician
Wikipedia - Helen Bosanquet -- British social theorist and reformer
Wikipedia - Helen Brownson -- American information scientist and government executive
Wikipedia - Helene Kvint -- Danish performance artist and actor
Wikipedia - Helen Gamboa -- Filipina actress, singer, and former beauty queen
Wikipedia - Helen Goodman -- Former British Labour politician
Wikipedia - Helen Richmond Young Reid -- Canadian social reformer
Wikipedia - Heliopolis -- Informal settlement in Sao Paulo, Brazil
Wikipedia - Helioporacea -- An order of octocorals that forms massive calcareous skeletons
Wikipedia - Helium compounds -- Class of improbable chemical compounds only formed at very high pressure or low temperature
Wikipedia - HellebM-CM-&k Textile Factory -- Former Danish textile factory
Wikipedia - Hellenistic Judaism -- A form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Greek culture
Wikipedia - Helle Thorning-Schmidt -- Danish politician, former Prime Minister of Denmark
Wikipedia - Hells Bells (cave formations) -- Underwater cave formation
Wikipedia - Hell's Half Acre (Fort Worth) -- Former red-light district in Fort Worth
Wikipedia - Helmdon railway station -- Former GCML Station in Northamptonshire
Wikipedia - Helmuth Orthner -- American health informatician
Wikipedia - Help:Advanced text formatting
Wikipedia - Help:Cheatsheet -- Brief guide to Wikipedia formatting codes
Wikipedia - Help:Converting between references formats
Wikipedia - Help:Displaying a formula
Wikipedia - Helpmann Awards -- Awards for live performance in Australia
Wikipedia - Help:Menu/Technical information
Wikipedia - Help Me Out -- 2017 song performed by Maroon 5
Wikipedia - Help:Microformats
Wikipedia - Help:Page information
Wikipedia - Help:Pronunciation respelling key -- Wikipedia information page
Wikipedia - Helpringham railway station -- Former railway station in Lincolnshire, England
Wikipedia - Helston railway station -- Former railway station in Cornwall, England
Wikipedia - Helston Railway -- Former branch line in Cornwall, England, now a heritage railway
Wikipedia - Hemacite -- Material formerly used in manufacturing
Wikipedia - Hemaris fuciformis -- Species of moth
Wikipedia - Hematology -- Study of blood, the blood-forming organs, and blood diseases
Wikipedia - Hemel Hempstead Rural District -- Former English rural district
Wikipedia - Hemiballismus -- Rare, extreme form of the movement disorder chorea
Wikipedia - Hemsby railway station -- Former railway station in Norfolk, England
Wikipedia - Henlow Camp railway station -- Former railway station in Bedfordshire, England
Wikipedia - Hennessey Performance Engineering -- American automobile modifier
Wikipedia - Hennessey Venom F5 -- Upcoming high performance mid-engine sports car manufactured by American automobile manufacturer Hennessey Special Vehicles
Wikipedia - Hennessey Venom GT -- High performance mid-engine sports car manufactured by American automobile tuning company Hennessy Venom GT
Wikipedia - Henri Jaspar -- Belgian former prime minister
Wikipedia - Henry Archer Ekers -- Former mayor of Montreal, Quebec (1906-1908)
Wikipedia - Henry A. Wallace -- Former Vice President of the United States
Wikipedia - Henry Berkowitz -- Reform rabbi
Wikipedia - Henry Bolton (British politician) -- Former Leader of the UK Independence Party, Territorial Army officer and police officer
Wikipedia - Henry Downey -- Irish former dual GAA player
Wikipedia - Henry Jaeger -- German author, reformed criminal, and journalist
Wikipedia - Henry McLeish -- Former First Minister of Scotland
Wikipedia - Henry Ossian Flipper -- American soldier, former slave, and first African American to graduate from the United States Military Academy at West Point
Wikipedia - Henry Sobel -- Reform rabbi from Brazil
Wikipedia - Henson Gletscher Formation -- Geologic formation in Greenland
Wikipedia - Henwick railway station -- Former railway station in Worcestershire, England
Wikipedia - Herberger Theater Center -- Indoor performing arts venue in downtown Phoenix, Arizona
Wikipedia - Herbert Freundlich -- German chemist mostly known for the equation of the adsorption isotherm he formulated
Wikipedia - Herbert Morrison -- Former Deputy Prime Minister of the United Kingdom
Wikipedia - Herbert Sandler -- American banker, former co-CEO of Golden West Financial Corporation and World Savings Bank
Wikipedia - Herbert Wassell Nadal -- Minstrel show performer
Wikipedia - Herbert Wiesinger -- German former pair skater
Wikipedia - Herb Kohl -- Former United States Senator from Wisconsin
Wikipedia - Herb Wesson -- American politician; former President of the Los Angeles City Council
Wikipedia - Hereditary monarchy -- Form of government and succession of power in which the throne passes from one member of a royal family to another member of the same family
Wikipedia - Hereroland -- Former bantustan in South-West Africa (now Namibia)
Wikipedia - Heresy in Christianity -- Formal denial or doubt of a core doctrine of the Christian faith
Wikipedia - Heretaunga (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Heritage Media -- Former American media company
Wikipedia - Herman Gardens -- Former public housing project located in Detroit, Michigan, United States
Wikipedia - Hermann Heinrich Becker -- Former Lord Mayor of Dortmund and Cologne (Progressive/Liberal)
Wikipedia - Hermogenes Esperon -- Filipino government official and former Chief of Staff of the Armed Forces of the Philippines
Wikipedia - Heron's formula -- Gives the area of a triangle from the lengths of the 3 sides
Wikipedia - Herreria Formation -- Geologic formation in Guatemala
Wikipedia - Herron Gymnasium -- Former gymnasium at Miami University in Oxford, Ohio, USA
Wikipedia - Hertsa Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Hertz vector -- Formulation of electromagnetic potentials
Wikipedia - Hesitation step -- Ceremonial form of walking
Wikipedia - Hesketh Racing -- Formula One racing team
Wikipedia - Hest Bank railway station -- Former railway station in Lancashire, England
Wikipedia - Hesteelv Formation -- Geologic formation in Greenland
Wikipedia - Heterochromatin -- Compact and highly condensed form of chromatin
Wikipedia - Heterotrophic picoplankton -- The fraction of plankton composed by cells between 0.2 and 2 M-NM-
Wikipedia - He Will, She Knows -- 2000 song performed by Kenny Rogers
Wikipedia - Hewlett Packard Enterprise -- American information technology company
Wikipedia - Hexagonal fast Fourier transform
Wikipedia - Hexomino -- Shape formed from six squares glued edge-to-edge
Wikipedia - Hey Pretty -- 2000 song performed by Poe
Wikipedia - Heysham Refinery -- former oil refinery in Lancashire, England
Wikipedia - He Yunchang -- Chinese performance artist
Wikipedia - Hi, canny man -- Song performed by Harry Nelson
Wikipedia - Hidaka Province -- Former province of Japan
Wikipedia - Hida Province -- Former province of Japan
Wikipedia - Hidden Lake Formation -- Geologic formation in Antarctica
Wikipedia - Hidden message -- Information that is not noticeable
Wikipedia - Hierarchical Data Format
Wikipedia - Hierarchy of genres -- Ranks of different genres in an art form in terms of their prestige and cultural value
Wikipedia - Hi-Fly (Randy Weston song) -- Song performed by Mel Torme
Wikipedia - Higashiyama Station (Hokkaido) -- Former railway station in Mori, Hokkaido, Japan
Wikipedia - High-altitude platform station
Wikipedia - High Ambition Coalition -- Informal organisation of countries to mitigate climate change
Wikipedia - Higham on the Hill railway station -- Former railway station in Leicestershire, England
Wikipedia - High Barnet tube station -- London Underground and former railway station
Wikipedia - HighBeam Research -- Former online archive
Wikipedia - High church -- Christian denominations which emphasize ritual and form
Wikipedia - High-definition optical disc format war -- Format war in the mid to late 2000s between HD DVD and Blu-ray
Wikipedia - High-Definition Versatile Disc -- DVD-based format
Wikipedia - High Efficiency Image File Format -- File format
Wikipedia - High Efficiency Video Coding -- Video compression format, succeeds H.264/MPEG-4 AVC
Wikipedia - Higher Buxton railway station -- Former railway station in Derbyshire, England
Wikipedia - Higher-order logic -- Form of predicate logic that is distinguished from first-order logic by additional quantifiers and, sometimes, stronger semantics
Wikipedia - Higher-order thinking -- A concept of education reform
Wikipedia - Higher Poynton railway station -- Former railway station in Cheshire, England
Wikipedia - High-field asymmetric-waveform ion-mobility spectrometry -- chemical analysis technique
Wikipedia - Highgate tube station -- London Underground and former railway station
Wikipedia - High German Evangelical Reformed Church -- historic church in Pennsylvania, USA
Wikipedia - Highland Arts Theatre -- Performance Theatre in Sydney, Nova Scotia, Canada
Wikipedia - High Lane railway station -- Former railway station in Greater Manchester, England
Wikipedia - High Performance Computing Act of 1991
Wikipedia - High Performance Computing and Communication Act of 1991
Wikipedia - High Performance Computing
Wikipedia - High-Performance Computing
Wikipedia - High performance computing
Wikipedia - High-performance computing
Wikipedia - High Performance File System
Wikipedia - High Performance Fortran
Wikipedia - High Performance Fuzzy Computing
Wikipedia - High-performance instrumented airborne platform for environmental research -- Research aircraft
Wikipedia - High-performance Integrated Virtual Environment
Wikipedia - High-performance liquid chromatography -- Technique used in analytical chemistry
Wikipedia - High Performance Magazine -- Performance art quarterly magazine
Wikipedia - High performance organization -- Conceptual framework for organizations that leads to improved, sustainable organizational performance
Wikipedia - High-performance plastics
Wikipedia - High-performance technical computing
Wikipedia - High rail -- realistic rail transport modelling form
Wikipedia - High Sierra Format
Wikipedia - Higman-Sims asymptotic formula -- An asymptotic estimate in group theory
Wikipedia - Higo Province -- Former province of Japan
Wikipedia - Hilary R. W. Johnson -- Former President of Liberia
Wikipedia - Hilbert transform
Wikipedia - Hilb, Rogal & Hobbs Co. -- Former insurance and risk management corporation of the United States
Wikipedia - Hilda Keenan -- American actress and vaudeville performer
Wikipedia - Hillary Clinton -- 67th U.S. Secretary of State, former New York senator and First Lady
Wikipedia - Hillary Step -- Formerly one of the final and most challenging parts in summiting Mt Everest
Wikipedia - Hill End railway station -- Former railway station in Hertfordshire, England
Wikipedia - Hillington railway station -- Former railway station in Norfolk, England
Wikipedia - Hill States of India -- Former country
Wikipedia - Hill -- Landform that extends above the surrounding terrain
Wikipedia - Himani Shah -- Former Crown Princess of Nepal
Wikipedia - Hi-MD -- MiniDisc-based magneto-optical media data storage format
Wikipedia - Himekawa Station (Hokkaido) -- Former railway station in Mori, Hokkaido, Japan
Wikipedia - Himmelblau's function -- Function used as a performance test problem for optimization algorithms
Wikipedia - Himyarite Kingdom -- Former kingdom in ancient Yemen
Wikipedia - Hinda Wausau -- American burlesque performer
Wikipedia - Hinderwell railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Hindlow railway station -- Former railway station in Derbyshire, England
Wikipedia - Hindu reform movements -- Several contemporary Hindu groups
Wikipedia - Hindu Shahi -- Former Hindu Dynasty in Afghanistan
Wikipedia - Hindutva -- A form of right-wing Hindu nationalism
Wikipedia - Hinton railway station (England) -- Former railway station in Worcestershire, England
Wikipedia - Hippocampal formation
Wikipedia - Hi Province -- Former province of Japan
Wikipedia - Hiraab Imamate -- Former Somali kingdom
Wikipedia - Hirotaka Chiba -- Japanese former actor and voice actor
Wikipedia - Hispanic Information and Telecommunications Network -- Spanish-language public broadcasting network
Wikipedia - Histon railway station -- Former railway station in Cambridgeshire, England
Wikipedia - Historian's fallacy -- Assumption that decision makers of the past viewed events from the same perspective and having the same information as those subsequently analyzing the decision
Wikipedia - Historical dictionary -- Dictionary covering the historical development of forms and meanings of words
Wikipedia - Historical geographic information system -- GIS tracking temporal changes
Wikipedia - Historical language -- Language spoken in a historical period, distinct from its modern form
Wikipedia - Historically informed performance -- Approach to the performance of classical music
Wikipedia - Historical Monuments Commission -- Former government agency of South Africa
Wikipedia - Historical society -- Organization that collects, researches, interprets and preserves information or items of historical interest
Wikipedia - Historic Party -- former political party of Portugal
Wikipedia - History of ACORN in the United States -- Former advocacy group
Wikipedia - History of Earth -- The development of planet Earth from its formation to the present day
Wikipedia - History of informatics
Wikipedia - History of information technology auditing
Wikipedia - History of information theory
Wikipedia - History of Ireland (1801-1923) -- Irish history between the Acts of Union of 1800 and the formation of the Irish Free State in 1921
Wikipedia - History of iTunes -- The history of the iTunes application and e-commerce platform
Wikipedia - History of library and information science
Wikipedia - History of Lorentz transformations
Wikipedia - History of performing arts in Puerto Rico -- Aspect of history
Wikipedia - History of the British West Indies -- History of former English and British colonies and the present-day British overseas territories in the Caribbean
Wikipedia - History of the Jews in Saudi Arabia -- Jews and Judaism in the territory currently forming Saudi Arabia.
Wikipedia - History of the Republic of Turkey -- New nation formed 1923
Wikipedia - History of the steam engine -- Heat engine that performs mechanical work using steam as its working fluid
Wikipedia - History of wikis -- History of wiki collaborative platforms
Wikipedia - Hitachi Province -- Former province of Japan
Wikipedia - Hitbodedut -- Unstructured, spontaneous and individualized form of prayer and meditation
Wikipedia - Hit-or-miss transform -- Detects a given configuration (or pattern) in a binary image
Wikipedia - HIV Clinical Resource -- Health information service
Wikipedia - Hiwassee College -- Former Methodist college in Madisonville, Tennessee, United States
Wikipedia - Hizen Province -- Former province of Japan
Wikipedia - H. John Heinz III Center for Science, Economics and the Environment -- former American nonpartisan nonprofit organization
Wikipedia - Hlyboka Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - HM Advocate v Salmond -- Criminal prosecution of Alex Salmond, former First Minister of Scotland
Wikipedia - HMAS Huon (naval base) -- Former shore establishment of the Royal Australian Navy in Hobart, Tasmania, Australia
Wikipedia - HM-EM-^Mki Province -- Former province of Japan
Wikipedia - HM Prison Holloway -- Former prison for women and young offenders in north London, England
Wikipedia - HMS Beagle (A319) -- Motor yacht; former survey vessel
Wikipedia - HMS Formidable (67) -- 1940 Illustrious-class aircraft carrier of the Royal Navy
Wikipedia - HMS Porpoise (1804) -- Former Mercantile Quarter decked Sloop Lord Melville (Store ship)
Wikipedia - HMY Britannia -- Museum ship, former royal yacht of the British monarch
Wikipedia - HNLMS Johan de Witt (L801) -- Landing Platform Dock
Wikipedia - HNLMS Rotterdam (L800) -- Landing Platform Dock
Wikipedia - H.N. v Minister for Justice, Equality and Law Reform and others -- Irish Supreme Court case
Wikipedia - Hobson (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Ho Chi Minh City University of Foreign Languages and Information Technology -- Vietnamese university
Wikipedia - Hockerwood -- Former deer park of Southwell, Nottinghamshire
Wikipedia - Hogging (sexual practice) -- A form of misogyny
Wikipedia - Hogots monastery -- Former Armenian monastery in Turkey
Wikipedia - Hojbygaard Sugar Factory -- Former Danish sugar factory
Wikipedia - Hokku -- Poetry form
Wikipedia - Hola Prystan Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Holbeach railway station -- Former railway station in Lincolnshire, England
Wikipedia - Holding hands -- Form of physical intimacy
Wikipedia - Holdin on to Black Metal -- 2011 song performed by My Morning Jacket
Wikipedia - Hold My Liquor -- Song performed by Kanye West
Wikipedia - Hole railway station -- Former railway station in Devon, England
Wikipedia - Holland -- Region and former province on the western coast of the Netherlands
Wikipedia - Hollie Steel -- Singer and Musical Theatre performer from UK
Wikipedia - Holliswood Hospital -- former hospital in Queens, New York
Wikipedia - Hollywood in Uniform -- 1943 film
Wikipedia - Hollywood Pacific Theatre -- Former movie theater in Hollywood, California
Wikipedia - Hollywood Park Racetrack -- Former thoroughbred racetrack in Inglewood, California
Wikipedia - Holm Dal Formation -- Geologic formation in Greenland
Wikipedia - Holme railway station (Cambridgeshire) -- Former railway station in Cambridgeshire, England
Wikipedia - Holm Singer -- East German Stasi informant
Wikipedia - Holobiont -- Assemblage of a host and the many other species living in or around it which together form a discrete ecological unit.
Wikipedia - Hologram bracelet -- |Unproven performance-enhancing device
Wikipedia - Holsworthy railway station -- Former railway station in Devon, England
Wikipedia - Holton-le-Clay railway station -- Former railway station in Lincolnshire, England
Wikipedia - Holton Le Moor railway station -- Former railway station in Lincolnshire, England
Wikipedia - Holton Village Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Holy Confucian Church -- A body formed of many local Confucian churches or halls
Wikipedia - Holy Island Group -- Cambro-Ordovician geologic formation in Wales
Wikipedia - Holy League (1684) -- Anti-Ottoman alliance formed in 1684
Wikipedia - Home Theater Network -- Former American cable TV network
Wikipedia - Homograph -- Word that shares the same written form as another word but has a different meaning
Wikipedia - Homomorphic encryption -- A form of encryption that allows computation on ciphertexts
Wikipedia - Homothetic transformation
Wikipedia - Homotopy -- Continuous deformation between two continuous maps
Wikipedia - Hona Tha Pyar -- Song performed by Atif Aslam
Wikipedia - Honda B engine -- Former Japanese automobile engines
Wikipedia - Honda Civic Type R -- High performance variant of the Honda Civic
Wikipedia - Honda D engine -- Former Japanese automobile engines
Wikipedia - Honda E engine -- Former Japanese automobile engines
Wikipedia - Honda in Formula One -- Formula One activities of Honda
Wikipedia - Honeycomb weathering -- A form of cavernous weathering and subcategory of tafoni
Wikipedia - Honey Davenport -- American drag performer (born 1985)
Wikipedia - Honeysuckle Creek Tracking Station -- Former NASA earth station in Australia
Wikipedia - Honeywell Information Systems
Wikipedia - Hong Kong Academy for Performing Arts -- Tertiary arts school in Hong Kong
Wikipedia - Hong Kong Film Award for Best New Performer -- Annual Hong Kong industry award
Wikipedia - Hong Kong Hilton -- Former hotel in Central, Hong Kong
Wikipedia - Hong Kong Society of Medical Informatics
Wikipedia - Hong Kong Way -- Human chain formed during 2019 protests
Wikipedia - Honing railway station -- Former railway station in Norfolk, England
Wikipedia - Honington railway station -- Former railway station in Lincolnshire, England
Wikipedia - Honorable Mention -- Former military award of the Kingdom of the Netherlands
Wikipedia - Honor (brand) -- A smartphone brand owned by Shenzhen Zhixin New InformationM-BM- Technology Co., Ltd.
Wikipedia - Honouliuli National Historic Site -- Former internment camp near Waipahu, Hawaii
Wikipedia - Hoodoo Gurus -- Australian rock band formed in 1981
Wikipedia - Hoover Commission -- United States federal commission in 1947 advising on executive reform
Wikipedia - Hopital Saint-Luc -- Former hospital in Montreal, Canada
Wikipedia - Hopkins, Florida -- Former town in Florida
Wikipedia - Hopper Information Services Center
Wikipedia - Hopuhopu Camp -- Former New Zealand Army Camp
Wikipedia - Hopwell Hall -- Former country house in Derbyshire, England
Wikipedia - Horace Mann -- American educational reformer and politician
Wikipedia - Horace Plunkett -- Irish agricultural reformer and promoter of cooperatives, and politician
Wikipedia - Horatio N. Smith -- American politician, former member of the Wisconsin State Senate and Assembly
Wikipedia - Hordaland -- Former county (fylke) of Norway
Wikipedia - Horncastle railway station -- Former railway station in Lincolnshire, England
Wikipedia - Horne's (restaurant) -- Former United States restaurant chain
Wikipedia - Hornitos Formation -- Campanian geologic
Wikipedia - Hornostaivka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Horodok Raion, Khmelnytskyi Oblast -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Horodyshche Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Horse Shoe Brewery -- Former English brewery
Wikipedia - Horseshoes (song) -- 2000 song performed by Adam Gregory
Wikipedia - Horsholm Textile Factory -- Former textile mill in Horsholm, Denmark
Wikipedia - Horticulture, Agriculture and Forestry Union -- Former West German trade union
Wikipedia - Horton Kirby Boys Home railway station -- Former railway station in Kent, England
Wikipedia - Hosokura Mine Park Mae Station -- Former railway station in Kurihara, Miyagi Prefecture, Japan
Wikipedia - Hosoura Station -- Former railway station in M-EM-^Lfunato, Iwate Prefecture, Japan
Wikipedia - Hospital and Welfare Services Union -- Former British trade union
Wikipedia - Hospital information system
Wikipedia - Hostellerie De Hamert -- Former restaurant in Wellerlooi, Netherlands
Wikipedia - Hostility -- Form of emotionally charged angry behavior
Wikipedia - Hotel Adams -- Former hotel in Phoenix, Arizona
Wikipedia - Hotel Luxor -- Former brothel in Hamburg, Germany
Wikipedia - Hotel New York (Rotterdam) -- hotel in Rotterdam, Netherlands, in the former office of the Holland America Lines
Wikipedia - Hotel toilet paper folding -- Common practice performed by hotels worldwide as a way of assuring guests that the bathroom has been cleaned
Wikipedia - Hotel Washington (Madison, Wisconsin) -- Former building in Madison, Wisconsin
Wikipedia - Hot FM (Australian radio network) -- Former radio network in Australia
Wikipedia - Hot hatch -- High-performance version of a mass-produced hatchback car
Wikipedia - Hot reading -- Technique used when giving a psychic reading in stage magic performances
Wikipedia - Hotsaucing -- Controversial form of corporal punishment
Wikipedia - Hottest chili pepper -- Informal competition
Wikipedia - Hougham railway station -- Former railway station in Lincolnshire, England
Wikipedia - House & Garden (plays) -- Two plays written by Alan Ayckbourn to be performed simultaneously
Wikipedia - House & Home -- Former monthly architecture magazine
Wikipedia - House Energy Rating -- Building's thermal performance for residential homes in Australia
Wikipedia - Householder transformation -- Concept in linear algebra
Wikipedia - House of Commons Library -- Library and information resource of the lower house of the UK Parliament
Wikipedia - Howard Athenaeum -- Former theater in Boston, Massachusetts, United States
Wikipedia - Howard Berman -- Former U.S. Representative from California
Wikipedia - Howard Drake -- British former diplomat
Wikipedia - Hoy No Quiero -- 2000 song performed by Julieta Venegas
Wikipedia - H. Patrick Swygert -- Former president of Howard University
Wikipedia - HP DC100 -- Magnetic tape storage format
Wikipedia - HPO formalism
Wikipedia - HRT Formula 1 Team -- Formula 1 Team
Wikipedia - Hua's identity -- Formula relating pairs of elements in a division ring
Wikipedia - Hubert Fermina -- Dutch nurse and former politician
Wikipedia - Hubert H. Humphrey Metrodome -- Former stadium in Minneapolis, Minnesota
Wikipedia - Hubert Webb -- Former Filipino convict
Wikipedia - Hubert Zafke -- Former Nazi medic (b. 1920)
Wikipedia - Hucknall Central railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Hucknall Town railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Hudson Armory -- former military facility in Hudson, Massachusetts
Wikipedia - Huedepohlia pisciformis -- Genus of beetles
Wikipedia - Hugglescote railway station -- Former railway station in Leicestershire, England
Wikipedia - Hugh Bright -- Former Archdeacon of Stafford
Wikipedia - Hugh Southern -- Performing arts manager
Wikipedia - Hugo Black -- Former Associate Justice of the Supreme Court of the United States
Wikipedia - Huis ter Kleef -- Former castle in Haarlem, Netherlands
Wikipedia - Hu Jintao -- Former General Secretary of the Chinese Communist Party
Wikipedia - Huldrych Zwingli -- Protestant Reformation leader in Switzerland, Swiss Reformed Church founder (1484-1531)
Wikipedia - Hulme Hall, Port Sunlight -- Event venue in Port Sunlight, Wirral, England, formerly also a music venue
Wikipedia - Hulusi Akar -- Turkish former general
Wikipedia - Human Computer Information Retrieval
Wikipedia - Human: Fall Flat -- 2016 platform-puzzle video game
Wikipedia - Human flesh search engine -- Chinese term for a form of Internet vigilantism
Wikipedia - Human Genome Sciences -- Former American pharmaceutical company, acquired by GlaxoSmithKline.
Wikipedia - Humanistic informatics
Wikipedia - Humanities Advanced Technology and Information Institute
Wikipedia - Human Markup Language -- XML specification developed to contextually describe physical, kinesic, cultural, and social information about instances of human communicatio
Wikipedia - Humanoid -- A being or robot with human form or characteristics
Wikipedia - Human performance modeling
Wikipedia - Human performance technology
Wikipedia - Human Poverty Index -- Former indication of the poverty of community in a country
Wikipedia - Human-readable medium -- representation of data or information that can be naturally read by humans
Wikipedia - Human T-lymphotropic virus -- Informal grouping of virus species
Wikipedia - Human torpedo -- Early form of diver propulsion vehicle
Wikipedia - Humberside -- Former county of England
Wikipedia - Humberstone railway station -- Former railway station in Leicestershire, England
Wikipedia - Humberstone Road railway station -- Former railway station in Leicestershire, England
Wikipedia - Humboldt orogeny -- Geologic formation in Antarctica
Wikipedia - Humeralis Schichten Formation -- Geologic formation in France
Wikipedia - Hundred Days' Reform -- Failed reform movement in late Qing dynasty China
Wikipedia - Hungarian pengM-EM-^Q -- Former currency of Hungary, used 1927-1946
Wikipedia - Hungary at the Youth Olympics -- performance of Hungary at the Youth Olympic Games
Wikipedia - Hunter Biden -- Son of former Vice President of the United States Joe Biden
Wikipedia - Hunter Island (Bronx) -- Former island in the Bronx, New York
Wikipedia - Hunter station (New York Central Railroad) -- Former station on the Ulster and Delaware Railroad
Wikipedia - Huntingdon and Peterborough -- Former county in England
Wikipedia - Hunting with eagles -- Traditional form of falconry practised by the Kazakhs and the Kyrgyz
Wikipedia - Hunt-Lauda rivalry -- Formula One rivalry
Wikipedia - Hurdlow railway station -- Former railway station in Derbyshire, England
Wikipedia - Huron North -- Former federal electoral district in Ontario
Wikipedia - Huron South -- Former federal electoral district in Ontario, Canada
Wikipedia - Hurricane glass -- Form of drinking glass which typically will contain 20 US fluid ounces
Wikipedia - Husavik (song) -- 2020 song performed byM-BM- Will FerrellM-BM- andM-BM- My Marianne
Wikipedia - HusITa -- Human Services Information Technology Association
Wikipedia - Hussain Muhammad Ershad -- Former President of Bangladesh
Wikipedia - Hussein Faris -- Israeli Arab former politician
Wikipedia - Hutsonville Power Station -- Former coal-fired power plant in Hutsonville, Illinois
Wikipedia - Huub Pragt -- Dutch egyptologist and former athlete
Wikipedia - Hu Yaobang -- Former General Secretary of the Communist Party of China
Wikipedia - Huy Kanthoul -- former Prime Minister of Cambodia
Wikipedia - Huyton College -- Former independent day and boarding school in Liverppol
Wikipedia - Hwang Kyo-ahn -- Former Acting President and Prime Minister of South Korea
Wikipedia - Hyderabad State (1948-1956) -- Former state of India (1948-1956)
Wikipedia - Hydraulic macroeconomics -- Informal term in macroeconomics
Wikipedia - Hydroforming
Wikipedia - Hydroxyapatite -- Naturally occurring mineral form of calcium apatite
Wikipedia - Hydroxyl radical -- Neutral form of the hydroxide ion (OHM-bM-^HM-^R)
Wikipedia - Hyeong -- Martial arts forms used in taekwondo
Wikipedia - Hygiene -- set of practices performed for the preservation of health
Wikipedia - HyM-EM-+ga Province -- Former province of Japan
Wikipedia - Hynobius formosanus -- Species of salamander
Wikipedia - Hypericum dolabriforme -- Species of flowering plant in the St John's wort family Hypericaceae
Wikipedia - Hypericum formosissimum -- Species of flowering plant in the St John's wort family Hypericaceae
Wikipedia - Hyper-injunctions in English law -- Form of superinjunction
Wikipedia - Hypermedia -- Nonlinear medium of information that includes graphics, audio, video, plain text and hyperlinks
Wikipedia - Hypertrophic cardiomyopathy screening -- Procedure for detecting a form of heart disease
Wikipedia - Hypoblast -- Embryonic inner cell mass tissue that forms the yolk sac and, later, chorion
Wikipedia - Hypopomidae -- A family of knifefishes in the order Gymnotiformes
Wikipedia - Hypothetical types of biochemistry -- Possible alternative biochemicals used by life forms
Wikipedia - Hywel Evans -- British former competitive figure skater
Wikipedia - HZ (character encoding) -- Format for sending GB2312 text over a 7-bit ASCII channel
Wikipedia - I-35W Mississippi River bridge -- Former bridge in Minneapolis
Wikipedia - Iain Baird -- Canadian former soccer defender
Wikipedia - Iain McNicol -- Former General Secretary of the Labour Party and life peer
Wikipedia - Ialovachsk Formation -- Late Cretaceous geologic formation in Central Asia
Wikipedia - Ian Clark (speedway rider) -- British former motorcycle speedway rider
Wikipedia - I and Me -- 2017 platform puzzle game
Wikipedia - Ian McKellen, roles and awards -- Cataloging of performances and honors by the English filmmaker
Wikipedia - Ianthea Leigertwood-Octave -- Former High Court Judge of the Eastern Caribbean Supreme Court
Wikipedia - Ian Williamson -- English former professional snooker and English billiards player
Wikipedia - Iapetus Suture -- One of several major geological faults caused by the collision of several ancient land masses forming a suture
Wikipedia - IAU definition of planet -- Formal definition of a planet in the context of the Solar System as ratified by the IAU in 2006
Wikipedia - Ibaqa Beki -- Kerait princess and former wife of Genghis Khan
Wikipedia - Ibbur -- One of the transmigration forms of the soul
Wikipedia - I Believe in You (Paul Haig song) -- 1990 song performed by Paul Haig
Wikipedia - Ibero-America -- Countries in the Americas which were formerly colonies of Spain or Portugal
Wikipedia - Ibero Cruises -- A British-American and Spanish owned former cruise line
Wikipedia - Iberoformica subrufa -- Species of ant
Wikipedia - Iberoformica -- Genus of ants
Wikipedia - IBM 3592 -- Magnetic tape-based data storage format
Wikipedia - IBM 3800 -- Continuous forms laser printer designed and manufactured by IBM
Wikipedia - IBM 7340 -- Magnetic tape storage format
Wikipedia - IBM Information Management Software
Wikipedia - IBM Information Management System
Wikipedia - IBM Informix-4GL
Wikipedia - IBM Informix
Wikipedia - IBM Magstar MP 3570 -- Series of tape drives and data storage media formats by IBM
Wikipedia - IBM Software Group -- Former division of IBM
Wikipedia - IBM TopView -- Former front-end to DOS
Wikipedia - IBM Watson Studio -- Software platform for data science
Wikipedia - Ibrahim Abboud -- Former President of Sudan
Wikipedia - Ibrahim Magu -- Former acting chairman of EFCC
Wikipedia - Ibrahim Shema -- Former Governor of Katsina State
Wikipedia - Iburi Province -- Former province of Japan
Wikipedia - IBus (London) -- Automatic Vehicle Location and information system for London's buses
Wikipedia - ICC profile -- File format that characterizes a color input or output device
Wikipedia - Ice bridge -- A frozen natural structure formed over seas, bays, rivers or lake surfaces
Wikipedia - Iced tea -- Form of cold tea
Wikipedia - Iceland at the 1984 Summer Paralympics -- Iceland's performance at the 1984 Summer Paralympics
Wikipedia - Iceland hotspot -- Hotspot partly responsible for volcanic activity forming the Iceland Plateau and island
Wikipedia - Icelandic Reformation
Wikipedia - ICER -- Image compression file format
Wikipedia - Ice show -- Entertainment performed by ice skaters
Wikipedia - Ice VII -- Cubic crystalline form of ice
Wikipedia - Ice volcano -- A conical mound of ice formed over a terrestrial lake via the eruption of water and slush through an ice shelf
Wikipedia - Ice wedge -- Crack in the ground formed by a narrow vertical block of ice
Wikipedia - Ichthyosauriformes -- Group of marine reptiles
Wikipedia - Icing conditions -- Atmospheric conditions that can lead to the formation of ice on aircraft surfaces and lead to substantial disturbance of the aerodynamics.
Wikipedia - Icknield Port Road railway station -- Former railway station in Birmingham, England
Wikipedia - ICO (file format) -- Windows icon file format
Wikipedia - Iconoclasts (video game) -- 2018 action platformer video game
Wikipedia - I Could Write a Book -- 1940 song composed by Richard Rodgers with lyrics by Lorenz Hart performed by The Rolling Stones
Wikipedia - Ida B. Wells Homes -- Former public housing development in Chicago, Illinois, United States
Wikipedia - Idaho Building (1904) -- Historic building formerly in St. Louis Missouri
Wikipedia - Ida of Formbach-Ratelnberg -- 11th and 12th-century Austrian noblewoman
Wikipedia - Idar State -- Former princely state in India
Wikipedia - Idea Cellular -- Former Indian telecommunications company
Wikipedia - Identification badges of the Uniform Services of the United States -- List of identification badges of the US Uniformed Services
Wikipedia - Identification (information) -- Mapping of a known quantity to an unknown entity so as to make it known
Wikipedia - Identity formation
Wikipedia - Identity fraud -- Use by one person of another person's personal information, without authorization
Wikipedia - Identity provider -- Entity that manages identity information
Wikipedia - Idiom (language structure) -- Syntactical, grammatical, or structural form peculiar to a language
Wikipedia - Idols (franchise) -- Reality television music competition format
Wikipedia - I Don't Live Today -- Song with lyrics by Jimi Hendrix performed by The Jimi Hendrix Experience
Wikipedia - Idrisid Emirate of Asir -- Former State in the Arabian Peninsula
Wikipedia - IEEE 1680 -- IEEE standard for the assessment of environmental performance of electronic products
Wikipedia - IEEE 1849 -- XML format for the interchange of high volume event data
Wikipedia - IEEE/ACM Transactions on Computational Biology and Bioinformatics
Wikipedia - IEEE Information Theory Society
Wikipedia - IEEE Transactions on Information Theory
Wikipedia - I Feel for You -- 1984 single by Chaka Khan, written and originally performed by Prince
Wikipedia - If I Should Fall from Grace with God (song) -- 1988 song performed by The Pogues
Wikipedia - If I Were Your Woman (song) -- 1970 song performed by Gladys Knight & the Pips
Wikipedia - If Love Were All -- Song composed by NoM-CM-+l Coward performed by Judy Garland
Wikipedia - If You Believe It, It's So -- 1922 film by Tom Forman
Wikipedia - If You Go Away -- Song performed by Damita Jo DeBlanc
Wikipedia - Iga formicina -- Genus of beetles
Wikipedia - Iga Province -- Former province of Japan
Wikipedia - Iga Wyrwal -- Polish actress and former glamour model
Wikipedia - IGES -- File format
Wikipedia - IgG deficiency -- Form of dysgammaglobulinemia
Wikipedia - Iginio Straffi -- Italian animator, illustrator, and former comic book author
Wikipedia - Ignatius Kutu Acheampong -- Soldier and former military Head of state of Ghana
Wikipedia - Ignatius Leong -- Former singaporean chess official
Wikipedia - Ignatius Singer -- British writer and social reformer, died 1926
Wikipedia - Ignatz Bubis -- Former president of the Central Council of Jews in Germany
Wikipedia - Igneous rock -- Rock formed through the cooling and solidification of magma or lava
Wikipedia - Igor Bobrin -- Russian former competitive figure skater
Wikipedia - Igor Plotnitsky -- Former head of the unrecognised Luhansk People's Republic, in eastern Ukraine
Wikipedia - I Got the Blues -- 1971 song performed by The Rolling Stones
Wikipedia - Igwe Aja-Nwachukwu -- Former education minister of Nigeria
Wikipedia - I Hate the French -- 1980 song performed by Howard Goodall
Wikipedia - I Have the Touch -- 1982 song performed by Peter Gabriel
Wikipedia - IHeartRadio -- Internet radio platform
Wikipedia - Ihlamur Pavilion -- Former imperial Ottoman summer palace located in Istanbul, Turkey
Wikipedia - IHS Markit -- U.K.-based information company
Wikipedia - II ANZAC Corps -- Australian and New Zealand army corps formed in 1916
Wikipedia - Ikigait -- Former community in Greenland
Wikipedia - Iki Province -- Former province of Japan
Wikipedia - ILe -- Puerto Rican singer; formerly with Calle 13
Wikipedia - Ilias Ali (figure skater) -- Kazakhstani former ice dancer
Wikipedia - Iljig Formation -- Geologic formation in South Korea
Wikipedia - Ilkeston Junction and Cossall railway station -- Former railway station in Derbyshire, England
Wikipedia - Ilkeston North railway station -- Former railway station in Derbyshire, England
Wikipedia - Ilkeston Town railway station -- Former railway station in Derbyshire, England
Wikipedia - I'll Tell Me Ma -- 1988 traditional song performed by Van Morrison
Wikipedia - I'll Trade (A Million Bucks) -- 2000 song performed by Keith Sweat
Wikipedia - Illusion (video game series) -- Series of platforming video games licensed by Disney
Wikipedia - Ilona Massey -- Hungarian film, stage and radio performer
Wikipedia - I Love You So Much It Hurts -- Song performed by Floyd Tillman
Wikipedia - Il Riformista -- Italian political and financial newspaper
Wikipedia - Il Vittorioso -- Former weekly comic magazine published in Italy
Wikipedia - Imad Fares -- Israeli Druze, a former Brig
Wikipedia - I'm a Drifter -- 1969 song performed by Bobby Goldsboro
Wikipedia - I'm Afraid to Come Home in the Dark -- 1907 song performed by Billy Murray
Wikipedia - Image analysis -- Extraction of information from images via digital image processing techniques
Wikipedia - Image file formats -- Standardized means of organizing and storing digital images
Wikipedia - Image file format
Wikipedia - Imaging informatics
Wikipedia - I'm Alright (Kenny Loggins song) -- 1980 song performed by Kenny Loggins
Wikipedia - IMAX 432 -- Former operating system
Wikipedia - IMAX -- Large-screen film format
Wikipedia - Imevision -- Former Mexican state broadcaster
Wikipedia - IM Flash Technologies -- Former Micron-Intel joint venture
Wikipedia - I Might as Well Believe (I'll Live Forever) -- 1977 song performed by Carroll Baker
Wikipedia - Immanuel Kauluma Elifas -- Former king of the Ondonga people in Namibia
Wikipedia - Immigration Act of 1990 -- US law reforming the Immigration and Nationality Act of 1965
Wikipedia - Immigration and Naturalization Service -- Former immigration service of the United States
Wikipedia - Immigration reform
Wikipedia - Immunization Action Coalition -- Organization providing vaccination information
Wikipedia - Immunomedics -- Former pharmaceutical company
Wikipedia - I'm Not Trading -- 2001 song performed by Sunna
Wikipedia - Imogen Cairns -- British former artistic gymnast
Wikipedia - Imogen Wright -- South African software developer and bioinformatician
Wikipedia - Impact crater -- Circular depression on a solid astronomical body formed by a hypervelocity impact of a smaller object
Wikipedia - Impact of the COVID-19 pandemic on the performing arts -- Aspect of viral outbreak
Wikipedia - Imperfect information
Wikipedia - Imperial cult -- Form of state religion
Wikipedia - Imperial Privileged Oriental Company -- Former Austrian trading company
Wikipedia - Imperial Reform
Wikipedia - Implantable cardioverter-defibrillator -- Device implantable inside the body, able to perform cardioversion, defibrillation, and (in modern versions) pacing of the heart
Wikipedia - Impossible differential cryptanalysis -- Form of differential cryptanalysis for block ciphers that exploits differences that cannot occur
Wikipedia - Imprest system -- Form of accounting
Wikipedia - Impromptu -- Musical form
Wikipedia - Improvisational theatre -- Theatrical genre featuring unscripted performance
Wikipedia - IMRAD -- Document format for reporting studies in the scientific literature
Wikipedia - IMSA Performance -- French auto racing team
Wikipedia - Inaba Province -- Former province of Japan
Wikipedia - Iname, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Inarwa Phulbariya -- Former Village Development Committee in Nepal
Wikipedia - Inarwa, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Incantation -- Magical formula intended to trigger a magical effect
Wikipedia - Incapsula -- American cloud-based application delivery platform
Wikipedia - Incarnation -- Deity or divine being in human/animal form on Earth
Wikipedia - Incense offering in rabbinic literature -- Rabbinic views on the incense formula used in Jewish ritual
Wikipedia - Inchmacnerin Abbey -- Irish former monastery
Wikipedia - Incisive Media -- B2B information and events business based in London, UK
Wikipedia - Inclined elevator -- Form of a cable railway system for steep gradient, similar to a funicular
Wikipedia - Income tax in the United States -- Form of taxation in the United States
Wikipedia - Incomplete information
Wikipedia - Indefinite orthogonal group -- Orthogonal group of an indefinite quadratic form
Wikipedia - Independence hypothesis -- Proposed solution to the synoptic problem, holding that Matthew, Mark, and Luke are each original compositions formed independently of each other, with no documentary relationship
Wikipedia - Independent Broadcasting Authority -- Former British commercial television and radio regulator
Wikipedia - Independent Network News (news agency) -- Former Irish radio news service
Wikipedia - Independent State of Croatia -- Former country, fascist puppet state
Wikipedia - Independent Television Commission -- Former British commercial television regulator
Wikipedia - Independent Youth Theatre -- Platform for youth performance in Ireland
Wikipedia - Indeterminate form
Wikipedia - Index Fungorum -- International project to index all formal (scientific) names in the kingdom of Fungi
Wikipedia - India Inc. -- Commonly used term to describe the formal sector in India
Wikipedia - Indian Association for Medical Informatics
Wikipedia - Indiana University School of Informatics
Wikipedia - Indian classical dance -- Performance arts rooted in religious Hindu musical theatre
Wikipedia - Indian Idol -- Indian version of the Pop Idol format
Wikipedia - Indian Institute of Information Technology, Allahabad -- Public university in Allahabad, Uttar Pradesh
Wikipedia - Indian Institute of Information Technology, Kalyani -- Information Technology Institution in Kalyani
Wikipedia - Indian Larry -- American stunt performer
Wikipedia - Indian Mall -- Former shopping mall in Jonesboro, Arkansas
Wikipedia - Indian Script Code for Information Interchange -- Coding scheme for Indian writing systems
Wikipedia - Indian vernacular architecture -- Informal, functional architecture of structures, often in rural areas of India, built of local materials
Wikipedia - Indicator diagram -- Used to estimate the performance of reciprocating engine
Wikipedia - Indictment -- Formal accusation that a person has committed a crime
Wikipedia - Indivisible (video game) -- 2019 RPG action-platformer video game
Wikipedia - Indonesia AirAsia Flight 8501 -- Former scheduled international passenger flight operated by Indonesia AirAsia
Wikipedia - Indra Nooyi -- Indian American business executive and former CEO of PepsiCo
Wikipedia - Indrayani Pokhari -- Former Village Development Committee in Nepal
Wikipedia - Induction training -- A form of introduction to an organisation for new employees
Wikipedia - Indus OS -- Indian app and content discovery platform
Wikipedia - Industrial Bio-Test Laboratories -- Former industrial product safety testing laboratory
Wikipedia - Industrial Real-Time Fortran -- Late-20th century formatting language involving the use of Fortran
Wikipedia - Industrija Motora Rakovica -- A tractor manufacturer based in Belgrade, Serbia, formerly Yugoslavia
Wikipedia - I Need You All the Time -- 2000 song performed by Blackhawk
Wikipedia - Inequalities in information theory -- Concept in information theory
Wikipedia - Inertial platform
Wikipedia - Infante Juan, Count of Barcelona -- former heir to the Spanish monarchy (1913-1993)
Wikipedia - Infibulation -- A form of female genital mutilation
Wikipedia - Infinity Broadcasting Corporation -- Former radio company
Wikipedia - Infobox -- Template used to collect and present a subset of information about a subject
Wikipedia - Info-Cult -- Canadian non-profit organization providing information on religious cults and related topics
Wikipedia - Infographic -- Graphic visual representations of information, data or knowledge intended to present information quickly and clearly
Wikipedia - Inform 7
Wikipedia - Informal economy
Wikipedia - Informal education
Wikipedia - Informal fallacy
Wikipedia - Informal learning
Wikipedia - Informal logic
Wikipedia - Informal mathematics -- Any informal mathematical practices used in everyday life
Wikipedia - Informal organization
Wikipedia - Informal sector
Wikipedia - Informal Talks -- Chinese talk show
Wikipedia - Informal wear
Wikipedia - Informant (linguistics)
Wikipedia - Informant
Wikipedia - Informatica
Wikipedia - Informatics (academic field)
Wikipedia - Informatics (disambiguation)
Wikipedia - Informatics Europe
Wikipedia - Informatics Forum
Wikipedia - Informatics -- Concept in computer science
Wikipedia - Informatik Spektrum
Wikipedia - Information access
Wikipedia - Information Age Publishing
Wikipedia - Information age
Wikipedia - Information Age -- Historical period
Wikipedia - Information algebra
Wikipedia - Informational influence
Wikipedia - Informational Revolution
Wikipedia - Informational social influence
Wikipedia - Information and Communications Technology Council
Wikipedia - Information and communications technology in agriculture -- Agricultural and rural development
Wikipedia - Information and communications technology in Kosovo
Wikipedia - Information and communications technology -- Extensional term for information technology
Wikipedia - Information and communication technologies
Wikipedia - Information and Communication Technology Authority (Kenya) -- Government agency in Kenya
Wikipedia - Information and communication technology
Wikipedia - Information and Computation
Wikipedia - Information and Computer Science
Wikipedia - Information and computer science
Wikipedia - Information and Control
Wikipedia - Information and Security Service of the Republic of Moldova
Wikipedia - Information and Software Technology
Wikipedia - Information appliance
Wikipedia - Information Architecture Institute
Wikipedia - Information Architecture
Wikipedia - Information architecture
Wikipedia - Information art -- Emerging artforms inspired by data and information technology
Wikipedia - Information assurance
Wikipedia - Information asymmetry
Wikipedia - Information Awareness Office -- DARPA division overseeing the "Total Information Awareness" program
Wikipedia - Information based complexity
Wikipedia - Information-based complexity
Wikipedia - Information behavior
Wikipedia - Information Branch -- Lebanese intelligence unit
Wikipedia - Information Builders -- American software company
Wikipedia - Information capacity of the universe
Wikipedia - Information cascade
Wikipedia - Information Commissioner's Office
Wikipedia - Information content
Wikipedia - Information criticism
Wikipedia - Information design -- Communication and graphic design
Wikipedia - Information Distance
Wikipedia - Information distance
Wikipedia - Information ecology
Wikipedia - Information economics
Wikipedia - Information economy
Wikipedia - Information engineering (field)
Wikipedia - Information engineering
Wikipedia - Information entropy
Wikipedia - Information ethics
Wikipedia - Information Extraction
Wikipedia - Information extraction -- Automatically extracting structured information from un- or semi-structured machine-readable documents, such as human language texts
Wikipedia - Information field theory
Wikipedia - Information flow diagram
Wikipedia - Information flow (information theory)
Wikipedia - Information flow
Wikipedia - Information fluctuation complexity
Wikipedia - Information Gathering Satellite -- Japanese spy satellites
Wikipedia - Information geometry -- Field that applies the techniques of differential geometry to study probability theory and statistics.
Wikipedia - Information graphics
Wikipedia - Information Hiding
Wikipedia - Information hiding
Wikipedia - Information history
Wikipedia - Information industry -- Industries that are information intensive
Wikipedia - Information infrastructure
Wikipedia - Information Innovation Office
Wikipedia - Information integration
Wikipedia - Information International Inc.
Wikipedia - Information International, Inc.
Wikipedia - Informationist poetry
Wikipedia - Informationist
Wikipedia - Information laundering -- Propaganda tactic
Wikipedia - Information literacy
Wikipedia - Information Management System
Wikipedia - Information Management
Wikipedia - Information management
Wikipedia - Information mapping
Wikipedia - Information metabolism -- psychological theory of interaction between biological organisms and their environment
Wikipedia - Information mining
Wikipedia - Information modeling
Wikipedia - Information Modelling
Wikipedia - Information model
Wikipedia - Information need
Wikipedia - Information networks
Wikipedia - Information Operations (United States)
Wikipedia - Information overload
Wikipedia - Information Please -- American radio quiz show
Wikipedia - Information Presentation Facility
Wikipedia - Information Principle
Wikipedia - Information privacy
Wikipedia - Information Processing Language
Wikipedia - Information Processing Letters
Wikipedia - Information Processing Society of Japan
Wikipedia - Information processing system
Wikipedia - Information Processing Techniques Office -- United States government office
Wikipedia - Information processing technology and aging
Wikipedia - Information Processing Technology Office
Wikipedia - Information processing theory
Wikipedia - Information processing -- Process in which input information is analysed or transformed in order to produce information as output
Wikipedia - Information processor
Wikipedia - Information professional
Wikipedia - Information repository
Wikipedia - Information Research Department
Wikipedia - Information retrieval applications
Wikipedia - Information Retrieval Facility
Wikipedia - Information retrieval query language
Wikipedia - Information Retrieval
Wikipedia - Information retrieval -- Obtaining information resources relevant to an information need
Wikipedia - Information revolution -- Economic, social and technological trends beyond the Industrial Revolution
Wikipedia - Information Sciences Institute
Wikipedia - Information Sciences (journal)
Wikipedia - Information sciences
Wikipedia - Information Science
Wikipedia - Information science
Wikipedia - Information scientist
Wikipedia - Information security awareness
Wikipedia - Information Security Group
Wikipedia - Information security operations center -- Facility where enterprise information systems are monitored, assessed, and defended
Wikipedia - Information Security Oversight Office
Wikipedia - Information Security
Wikipedia - Information security
Wikipedia - Information seeking
Wikipedia - Information sensitivity
Wikipedia - Information Services Department -- Hong Kong government department
Wikipedia - Information set (game theory)
Wikipedia - Information Sharing and Analysis Center -- Nonprofit organization
Wikipedia - Information sharing
Wikipedia - Information silo -- An insular information management system
Wikipedia - Information Society (album)
Wikipedia - Information Society Directive
Wikipedia - Information society -- Form of society
Wikipedia - Information space
Wikipedia - Information storage
Wikipedia - Information structure
Wikipedia - Information studies
Wikipedia - Information superhighway
Wikipedia - Information systems (discipline)
Wikipedia - Information systems engineering
Wikipedia - Information Systems International Conference
Wikipedia - Information Systems Journal
Wikipedia - Information Systems (journal)
Wikipedia - Information systems methodologies
Wikipedia - Information Systems Research
Wikipedia - Information Systems Security Architecture Professional
Wikipedia - Information Systems Security Engineering Professional
Wikipedia - Information Systems Security Management Professional
Wikipedia - Information systems
Wikipedia - Information System
Wikipedia - Information system -- Combination of information, resources, activities and people that support tasks in an organization; a group of components that interact to produce information
Wikipedia - Information technologies
Wikipedia - Information Technology Act, 2000 -- Act of the Parliament of India
Wikipedia - Information Technology Agreement
Wikipedia - Information Technology and Innovation Foundation
Wikipedia - Information Technology Architect Certification
Wikipedia - Information technology architecture
Wikipedia - Information technology audit
Wikipedia - Information technology consulting -- Field that focuses on advising businesses on how best to use information technology
Wikipedia - Information technology controls
Wikipedia - Information technology engineering
Wikipedia - Information-Technology Engineers Examination -- Group of Japanese computing examinations
Wikipedia - Information technology in Bangladesh
Wikipedia - Information Technology Industry Council
Wikipedia - Information technology in India
Wikipedia - Information technology in Morocco
Wikipedia - Information technology in Pakistan
Wikipedia - Information technology management
Wikipedia - Information technology operations
Wikipedia - Information technology outsourcing
Wikipedia - Information technology planning
Wikipedia - Information technology security audit
Wikipedia - Information technology specialist (military) -- Military occupation and Information Technology Specialists
Wikipedia - Information technology specialist
Wikipedia - Information Technology Task Force
Wikipedia - Information Technology University (Lahore)
Wikipedia - Information Technology University
Wikipedia - Information Technology
Wikipedia - Information technology -- Computer-based technology
Wikipedia - Information: The New Language of Science -- Book by Hans Christian von Baeyer
Wikipedia - Information theoretic security
Wikipedia - Information-theoretic security
Wikipedia - Information theory and measure theory
Wikipedia - Information Theory
Wikipedia - Information theory -- Theory dealing with information
Wikipedia - Information therapy -- Term related to how information aids therapy
Wikipedia - Information transfer
Wikipedia - Information visualisation
Wikipedia - Information visualization reference model
Wikipedia - Information Visualization
Wikipedia - Information visualization
Wikipedia - Information wants to be free -- Phrase
Wikipedia - Information Warfare Division -- Division within the Australian Department of Defence
Wikipedia - Information warfare -- Battlespace use and management of information and communication technology
Wikipedia - Information Week
Wikipedia - InformationWeek
Wikipedia - Information -- That which informs; the answer to a question of some kind; that from which data and knowledge can be derived
Wikipedia - Information worker
Wikipedia - Informative modelling
Wikipedia - Informa -- UK-based publishing and conference company
Wikipedia - Informbiro period -- Purges and reforms in Yugoslavia in response to the Tito-Stalin split
Wikipedia - Informed consent -- Process for obtaining subject approval prior to treatment or research
Wikipedia - Informed Decision -- American Thoroughbred racehorse
Wikipedia - Informed Medical Options Party -- Australian anti-vaccination, anti-fluoride political party
Wikipedia - Informer 3838 -- 2020 Australian TV series
Wikipedia - Informer (song) -- 1992 single by Snow
Wikipedia - Informetrics -- Study of the quantitative aspects of information
Wikipedia - Informit.com
Wikipedia - InformIT (publisher)
Wikipedia - InformIT
Wikipedia - Informix Corporation
Wikipedia - Informix
Wikipedia - INFORMS
Wikipedia - Inform
Wikipedia - Infoshop -- A space that serves as a node for the distribution of political, subcultural and radical information
Wikipedia - Infotainment -- Media consisting of both information and entertainment
Wikipedia - InfoWorld -- Information technology media business
Wikipedia - Infrared -- Form of electromagnetic radiation
Wikipedia - Ingarsby railway station -- Former railway station in Leicestershire, England
Wikipedia - Ingetraut Dahlberg -- German philosopher, information scientist and librarian
Wikipedia - Ingleton railway station (London and North Western Railway) -- Former railway station in Yorkshire, England
Wikipedia - Ingleton railway station (Midland Railway) -- Former railway station in Yorkshire, England
Wikipedia - Ingo og VeM-CM-0urguM-CM-0irnir -- Icelandic musical formation
Wikipedia - Ingrid Vila Biaggi -- Former Puerto Rico Chief of Staff
Wikipedia - In Heaven -- Song composed by Peter Ivers and David Lynch and performed by Peter Ivers
Wikipedia - Inhibition theory -- Alternating latent states of distraction during the performance of a mental task
Wikipedia - INIS-8 -- 8-bit character encoding used for the International Nuclear Information System.
Wikipedia - INIS character set -- 7-bit ASCII subset used for the International Nuclear Information System
Wikipedia - Initial acquisition of microbiota -- Formation of an organism's microbiota at birth
Wikipedia - Inking (attack) -- Form of political protect in India
Wikipedia - Inktomi -- Former software company based in California
Wikipedia - Inland Sea, Gozo -- A lagoon of seawater on the island of Gozo in the village of San Lawrenz linked to the Mediterranean Sea through an opening formed by a narrow natural arch
Wikipedia - Inmagic -- American company selling information management and library services software
Wikipedia - In My Merry Oldsmobile -- Song performed by Billy Murray
Wikipedia - In My Room -- 1963 song performed by The Beach Boys
Wikipedia - Innerbelt Bridge -- A former truss arch bridge in Cleveland, Ohio
Wikipedia - Inner London Education Authority -- Former education authority in London
Wikipedia - Inner-platform effect
Wikipedia - Inns of Chancery -- Former legal buildings and institutions in London
Wikipedia - Input/output -- Communication between an information processing system and the outside world
Wikipedia - Inquiry-based learning -- Form of active learning
Wikipedia - Inravision -- Former Colombian public broadcaster
Wikipedia - Inside Information (1934 film) -- 1934 film by Robert F. Hill
Wikipedia - Inside Information (1939 film) -- 1939 film directed by Charles Lamont
Wikipedia - Insider trading -- Trading of a public company's stock or other securities by individuals with access to nonpublic information about the company
Wikipedia - Inside the Asylum -- 2004 book by former US Undersecretary of Defense Jed Babbin
Wikipedia - Inside (video game) -- Puzzle-platformer adventure video game
Wikipedia - In Soviet Russia -- Form of joke
Wikipedia - Inspection -- Organized examination or formal evaluation exercise
Wikipedia - Inspectorates-General (Turkey) -- Former Turkish regional administrative subdivision
Wikipedia - Inspirasi -- 2015 song performed by Hafiz
Wikipedia - Instantbird -- Cross-platform instant messaging client
Wikipedia - Instant messaging -- Form of communication over the Internet
Wikipedia - Institut de l'information scientifique et technique
Wikipedia - Institute for Interdisciplinary Information Sciences
Wikipedia - Institute for Research in Information and Scholarship
Wikipedia - Institute for Scientific Information
Wikipedia - Institute of Information Scientists
Wikipedia - Institute of Technology, Blanchardstown -- Former third-level college, amalgamated into Technological University Dublin
Wikipedia - Institute of Technology, Tallaght -- Former third-level college in Ireland, amalgamated into Technological University Dublin
Wikipedia - Institute of Virus Preparations -- Medical agency of the former Soviet Union
Wikipedia - Institut National de Recherche en Informatique et en Automatique
Wikipedia - Institut national de recherche en informatique et en automatique
Wikipedia - Insular dwarfism -- Form of phyletic dwarfism occurring on islands
Wikipedia - Insular G -- Form of the letter g used in Insular fonts in the Old English alphabet
Wikipedia - Insular S -- Insular form of the letter S
Wikipedia - Insulin analog -- Synthetic forms of insulin protein
Wikipedia - Integral transform -- Mapping involving integration between function spaces
Wikipedia - Integrated information theory
Wikipedia - Integrated Ocean Observing System -- An organization of systems that routinely and continuously provides quality controlled data and information on current and future states of the oceans and Great Lakes
Wikipedia - Integrated Performance Primitives
Wikipedia - Integrated Taxonomic Information System -- Authoritative taxonomic information on plants, animals, fungi, and microbes
Wikipedia - Integration using Euler's formula -- Use of complex numbers to evaluate integrals
Wikipedia - Integromics -- Bioinformatics company
Wikipedia - Intelligence and Terrorism Information Center -- Israeli-based research group
Wikipedia - Intelligence assessment -- Evaluation of sensitive state, military, commercial, or scientific information
Wikipedia - Intelligence (Information Gathering)
Wikipedia - Intelligence (information gathering)
Wikipedia - Intelligence source and information reliability -- Rating systems used in intelligence analysis
Wikipedia - Intelligence -- Ability to perceive, infer, retain, or apply information
Wikipedia - Intention -- Mental state representing commitment to perform an action
Wikipedia - Interactive kiosk -- Computer terminal that provides access to information, communication, commerce, etc.
Wikipedia - Inter-American Biodiversity Information Network -- network
Wikipedia - Interchange File Format
Wikipedia - Interclavicular ligament -- Flattened band, which varies considerably in form and size in different individuals
Wikipedia - Interested Parties Information -- Unique identifying number assigned to each Interested Party in collective rights management
Wikipedia - Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services
Wikipedia - Interlake Pharmacy Classic -- Former World Curling Tour event
Wikipedia - Intermediate state -- Existence between one's death and the universal resurrection in some forms of Christian eschatology
Wikipedia - Internal fertilization -- Union of an egg and sperm to form a zygote within the female body
Wikipedia - Internal Troops of Ukraine -- Former gendarmerie of Ukrainian military
Wikipedia - International Association of Agricultural Information Specialists -- International professional association
Wikipedia - International BahaM-JM- -- Former administrative institution of the BahaM-JM-
Wikipedia - International Conference on Bioinformatics
Wikipedia - International Conference on High Performance Computing
Wikipedia - International Conference on Information Processing in Sensor Networks
Wikipedia - International Conference on Information Systems
Wikipedia - International Convention on the Elimination of All Forms of Racial Discrimination -- United Nations convention and human rights instrument
Wikipedia - International Criminal Tribunal for the former Yugoslavia -- UN ad hoc court
Wikipedia - International Federation for Information Processing
Wikipedia - International Federation of Building and Wood Workers -- Former global federation of trade unions
Wikipedia - International Federation of Information Processing
Wikipedia - International Gilbert and Sullivan Festival -- International festival for Gilbert and Sullivan performance held in England
Wikipedia - International Institute of Information Technology, Hyderabad -- Public engineering institution in Hyderabad, Telangana
Wikipedia - International Institutes of Information Technology -- Autonomous Indian engineering institutes
Wikipedia - Internationalized Resource Identifier -- Resource Description Framework node within an RDF graph; is a Unicode string that conforms to the syntax defined in RFC 3987
Wikipedia - International Journal of Information Technology > Decision Making
Wikipedia - International Landworkers' Federation -- Former international trade union
Wikipedia - International League for Apostolic Faith and Order -- Former Christian ecumenical organization
Wikipedia - International Medical Informatics Association
Wikipedia - International Neuroinformatics Coordinating Facility
Wikipedia - International non-governmental organization -- Form of non-governmental organization
Wikipedia - International Nuclear Event Scale -- Scale to enable communication of safety information in nuclear accidents
Wikipedia - International Olympiad in Informatics
Wikipedia - International Prototype of the Kilogram -- Physical artifact that formerly defined the kilogram
Wikipedia - International Ravensbruck Committee -- association of former prisoners of the Ravensbruck concentration camp
Wikipedia - International Soccer League -- A U.S.-based soccer league which was formed in 1960 and collapsed in 1965
Wikipedia - International System of Units -- Modern form of the metric system
Wikipedia - International Union of Hotel, Restaurant and Bar Workers -- Former international trade union federation
Wikipedia - Internet Exchange of Puerto Rico -- Former internet exchange point
Wikipedia - Internet Information Server
Wikipedia - Internet Information Services -- Extensible web server software by Microsoft
Wikipedia - Internet leak -- Occurs when a party's confidential information is released to the public on the Internet
Wikipedia - Internet Low Bitrate Codec -- Audio coding format
Wikipedia - Interoception -- Sensory system that receives and integrates information from the body
Wikipedia - Interplanetary Monitoring Platform
Wikipedia - Interpretation (logic) -- Assignment of meaning to the symbols of a formal language
Wikipedia - Interpretations of quantum mechanics -- Set of statements which attempt to explain how quantum mechanics informs our understanding of nature
Wikipedia - Interstate 485 (Georgia) -- Former proposed highway in Georgia
Wikipedia - Interstate 80N (Ohio) -- Former highway in Ohio
Wikipedia - Interstate 895 (Rhode Island-Massachusetts) -- Former proposed Interstate Highway in Rhode Island and Massachusetts
Wikipedia - Interstate compact -- Formal agreement between two or more U.S. states
Wikipedia - Interstate Wildlife Violator Compact -- Agreement among US states to share information on fishing, hunting, and trapping violations
Wikipedia - Intersymbol interference -- A form of distortion affecting communication reliability
Wikipedia - Intertextual production of the Gospel of Mark -- Viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context
Wikipedia - Interval exchange transformation
Wikipedia - In the City (Joe Walsh song) -- 1979 song performed by Joe Walsh
Wikipedia - Intramembranous ossification -- Mesenchymal bone development that forms the non-long bones
Wikipedia - Intrauterine device -- Form of birth control involving a device placed in the uterus
Wikipedia - Intravital microscopy -- Form of microscopy that allows observing biological processes in live animals (in vivo) at a high resolution that makes distinguishing between individual cells of a tissue possible
Wikipedia - Intrusive rock -- Magmatic rock formed below the surface
Wikipedia - Invariant (mathematics) -- Property of mathematical objects that remains unchanged for transformations applied to the objects
Wikipedia - Invergloy Platform railway station -- Railway station in Scotland
Wikipedia - Inverse discrete cosine transform
Wikipedia - Inversion (evolutionary biology) -- Hypothesis that during the course of chordate evolution, the structures along the dorsoventral axis have taken on an orientation opposite that of the ancestral form
Wikipedia - Investigative journalism -- Form of journalism in which reporters deeply investigate a single topic
Wikipedia - Investiture -- Formal installation of an incumbent
Wikipedia - INX (company) -- Platform for trading blockchain assets
Wikipedia - Inyan Ceyaka Otonwe -- Historic place, former Dakota village in Minnesota, US
Wikipedia - Ion implantation-induced nanoparticle formation
Wikipedia - Iowa's 11th congressional district -- Former congressional district
Wikipedia - IP Flow Information Export -- Internet Protocol Flow Information Export
Wikipedia - Ippitoides uniformis -- Genus of beetles
Wikipedia - Ipswich Street line -- Former streetcar line in Boston and Brookline, Massachusetts
Wikipedia - Iranian Reformists -- Progressive political faction in Iran
Wikipedia - Iranian subsidy reform plan
Wikipedia - Irchester railway station -- Former railway station in Northamptonshire, England
Wikipedia - Irene Cefaro -- Italian former stage and film actress
Wikipedia - Irene Hays -- British businesswoman and former civil servant
Wikipedia - Irezumi -- Several forms of traditional Japanese tattooing
Wikipedia - Irgenhausen Castrum -- Former Roman fort in Irgenhausen, Switzerland
Wikipedia - Irgenhausen -- Former municipality of Switzerland in Zurich
Wikipedia - Irina Bugrimova -- Russian circus performer
Wikipedia - Irish Amateur Swimming Association -- Former Irish sports organisation
Wikipedia - Irish Civil War -- June 1922 - May 1923 war following the formation of the Irish Free State, between Irish Nationalists and Republicans
Wikipedia - Irish dance -- Group of traditional dance forms originating in Ireland
Wikipedia - Irish Folklore Commission -- Orhanization to study and collect information on the folklore and traditions of Ireland
Wikipedia - Irish Monetary Reform Association -- Defunct right wing party in Ireland
Wikipedia - Irish Municipal, Public and Civil Trade Union -- Former Irish trade union (1991-2018)
Wikipedia - Irish National Liberation Army -- Irish republican socialist paramilitary group formed in 1974
Wikipedia - Irish stepdance -- Style of performance dance with its roots in traditional Irish dance
Wikipedia - Irish traditional music session -- Mostly informal gathering at which people play Irish traditional music
Wikipedia - Iris Performer
Wikipedia - Irma Capece Minutolo -- Italian former opera singer
Wikipedia - Ironbridge and Broseley railway station -- Former railway station in Shropshire, England
Wikipedia - Iron(II) oxide -- Inorganic compound with the formula FeO
Wikipedia - Irrigation informatics
Wikipedia - Irthlingborough railway station -- Former railway station in Northamptonshire, England
Wikipedia - Isaac Carpenter (Canadian politician) -- Former Canadian politician
Wikipedia - Isaac Chukwu Udeh -- Ghanaian performance artist (b. 1997)
Wikipedia - Isabel Fay -- British comedy writer and performer
Wikipedia - Isabella Cannuscio -- American former competitive ice dancer
Wikipedia - Isabella May -- Temperance worker, suffragist, dress reformer
Wikipedia - Isabelle Brasseur -- Canadian former competitive pair skater
Wikipedia - Isaias de Noronha -- Former Brazilian admiral
Wikipedia - Iscayachi Formation -- Geologic formation in Bolivia
Wikipedia - ISCB Africa ASBCB Conference on Bioinformatics
Wikipedia - Ise Province -- Former province of Japan
Wikipedia - Isham Lincoln & Beale -- Former Chicago-based law firm
Wikipedia - Ishikari Province -- Former province of Japan
Wikipedia - Ishmael Jones -- Pseudonym of a former CIA officer
Wikipedia - Ishwar Chandra Vidyasagar -- Indian educator and social reformer
Wikipedia - ISIPCA -- French school for post-graduate studies in perfume, cosmetics products and food flavor formulation
Wikipedia - Islamic extremism -- Form of Islam
Wikipedia - Islamic Saudi Academy -- Former university preparatory school in Virginia, U.S.
Wikipedia - Ismael Betancourt Lebron -- Former superintendent of the Puerto Rico Police Department
Wikipedia - Ismail al-Azhari -- Former President of Sudan
Wikipedia - ISO 3166-3 -- Part of the ISO 3166 standard: Code for formerly used names of countries
Wikipedia - ISO 4 -- International standard which defines a uniform system for the abbreviation of serial titles
Wikipedia - ISO base media file format
Wikipedia - Isoform
Wikipedia - ISO/IEC 27001 -- Information security standard
Wikipedia - ISO/IEC base media file format
Wikipedia - Isopogon formosus -- Species of shrub endemic to areas in Western Australia
Wikipedia - ISP Formal Verification Tool
Wikipedia - Israel Broadcasting Authority -- Former national broadcasting authority of Israel
Wikipedia - Israel Defense Forces insignia -- Uniforms and insignia of the Israel Defense Forces
Wikipedia - Issue-based information system
Wikipedia - Issuu -- Electronic publishing platform and app
Wikipedia - Istituto di Scienza e Tecnologie dell'Informazione
Wikipedia - Isuzu -- Japanese truck and bus and former car manufacturer
Wikipedia - Is You Is or Is You Ain't My Baby -- Song written and performed by Louis Jordan
Wikipedia - Itahari Bishnupur -- Former Village Development Committee in Nepal
Wikipedia - Italia Mura -- Former shopping mall in Nagoya, Japan
Wikipedia - Italian electoral law of 1993 -- Reform of the electoral laws of Italy
Wikipedia - Italian Reformist Socialist Party -- Italian political party (1912-1925)
Wikipedia - Italian Workers' Party -- Former political party in Italy
Wikipedia - Itarhawa -- Former Village Development Committee in Nepal
Wikipedia - Itari Parsahi -- Former Village Development Committee in Nepal
Wikipedia - IT as a service -- Business model for providing information technology
Wikipedia - ITASE -- Scientific research platform
Wikipedia - Itatar -- Former Village Development Committee in Nepal
Wikipedia - It Don't Matter to Me -- 1970 song performed by Bread
Wikipedia - Item number -- Musical performance in Indian cinema
Wikipedia - IT Examiner -- Indian information technology news website
Wikipedia - It Must Be Him (song) -- Song performed by Vikki Carr
Wikipedia - It's a Beautiful Day -- American band formed in San Francisco, California, in 1967
Wikipedia - It's Too Bad -- Song performed by Jimi Hendrix
Wikipedia - Itsutsu-no-kata -- Judo form/technique
Wikipedia - It Takes the Irish to Beat the Dutch -- Song performed by Billy Murray
Wikipedia - ITT Technical Institute -- Former for-profit technical institute
Wikipedia - ITunes Connect -- Apple Inc. media distribution platform
Wikipedia - ITV Digital -- Former British digital terrestrial TV service
Wikipedia - ITV Thames Valley -- Former ITV news region
Wikipedia - ITV Westcountry -- Former ITV franchise holder for the south west of England
Wikipedia - It Wasn't God Who Made Honky Tonk Angels -- 1952 song performed by Kitty Wells
Wikipedia - Ivan Allen Jr. Braves Museum and Hall of Fame -- Former museum in Atlanta, Georgia, USA
Wikipedia - Ivan Coyote -- Canadian spoken word performer and writer
Wikipedia - Ivan Durrant -- Australian artist, performance artist, and writer
Wikipedia - Ivanivka Raion, Kherson Oblast -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Iveagh Markets -- Former indoor market in Dublin
Wikipedia - I've Grown Accustomed to Her Face -- Song composed by Frederick Loewe with lyrics by Alan Jay Lerner performed by Barbra Streisand
Wikipedia - I've Just Told Mama Goodbye -- 1949 song performed by Hank Williams
Wikipedia - Iversity -- Berlin-based online education platform
Wikipedia - Iveta RadiM-DM-^Mova -- Slovak politician and sociologist, former prime minister
Wikipedia - I've Told Ev'ry Little Star -- 1961 song composed by Jerome Kern with lyrics by Oscar Hammerstein II performed by Linda Scott
Wikipedia - Ivica Todoric -- Croatian businessman and former owner of Agrokor
Wikipedia - Ivo Baldasar -- Croatian politician, former mayor of Split
Wikipedia - Ivona Brandic -- Austrian informatician
Wikipedia - Ivor Callely -- Irish former politician
Wikipedia - Iwaki Province (1868) -- Former province of Japan
Wikipedia - Iwaki Province (718) -- Former province of Japan
Wikipedia - Iwami Province -- Former province of Japan
Wikipedia - Iwase Province -- Former province of Japan
Wikipedia - Iwashiro Province -- Former province of Japan
Wikipedia - Iwate-Wainai Station -- Former Japanese railway station
Wikipedia - I Wish I Were Only Lonely -- 1989 song performed by Michelle Wright
Wikipedia - I Won't Let You Down (OK Go song) -- 2014 song performed by OK Go
Wikipedia - Iyo Province -- Former province of Japan
Wikipedia - Iziaslav Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - I Zimbra -- 1980 song performed by Talking Heads
Wikipedia - Izuki Formation -- Geologic formation in Japan
Wikipedia - Izumi Province -- Former province of Japan
Wikipedia - Izumo Province -- Former province of Japan
Wikipedia - Izu Province -- Former province of Japan
Wikipedia - Jaafar Nimeiry -- Former President of Sudan
Wikipedia - Jaana Pelkonen -- Member of parliament and former television hostess.
Wikipedia - Jabeen Jalil -- Former Indian actress
Wikipedia - Jabez T. Sunderland -- American Unitarian minister and social reformer
Wikipedia - Jacek StaroM-EM-^[ciak -- Former mayor of Gdansk, Poland
Wikipedia - Jack Cable -- Canadian former politician
Wikipedia - Jack Cunningham, Baron Cunningham of Felling -- Former British Labour politician
Wikipedia - Jackfork Sandstone -- Geologic formation in Oklahoma and Arkansas, United States
Wikipedia - Jackie Wilson -- African-American soul singer-songwriter and performer
Wikipedia - Jacklyn (ship) -- Floating landing platform owned by Blue Origin
Wikipedia - Jack McConnell -- Former First Minister of Scotland, Labour life peer
Wikipedia - Jack Ryan (politician) -- American former investment banker and politician
Wikipedia - Jackson Carlaw -- Former Leader of the Scottish Conservatives, MSP for Eastwood
Wikipedia - Jackson Heights Hospital -- former hospital in Queens, New York
Wikipedia - Jackson Sundown -- American rodeo performer
Wikipedia - Jacksonville Expressway Authority -- Former Florida road and tolls and bridge authority
Wikipedia - Jack the Lad -- British folk rock group formed in 1973
Wikipedia - Jacob Cornelis van Slee -- Dutch Reformed clergyman and scholar
Wikipedia - Jacob Gitlin Library -- Archive of information on Judaism, Jewish culture and history, and the nation of Israel
Wikipedia - Jacob Hackenburg Griffiths-Randolph -- Politician and Former Speaker of the Parliament of Ghana
Wikipedia - Jacobi's formula -- Formula for the derivative of a matrix determinant
Wikipedia - Jacqueline Curtet -- French former athlete
Wikipedia - Jacqueline Grennan Wexler -- American academic administrator and former Catholic nun
Wikipedia - Jacqueline Wong -- Hong Kong former actress
Wikipedia - Jacques Accambray -- French former track and field athlete
Wikipedia - Jacques Bilodeau -- Canadian former diplomat
Wikipedia - Jacques Chirac -- Former President of France
Wikipedia - Jacques Edmond Brossard -- Canadian former diplomat
Wikipedia - Jade Sylvan -- American writer, performer, producer, and performing artist
Wikipedia - Jaffna Kingdom -- Former Kingdom of Ceylon
Wikipedia - Jagannath -- Hindu God, believed to be abstract form of Krishna.
Wikipedia - Jag Bhaduria -- Canadian former politician
Wikipedia - Jaguar Cars -- Car marque owned by Jaguar Land Rover and former British car company
Wikipedia - Jaguar Racing -- British Formula E team
Wikipedia - Jagua tattoo -- Temporary form of skin decoration
Wikipedia - Jaguel Formation -- Geological formation in Argentina
Wikipedia - Jahangir Hajiyev -- Azerbaijani convicted fraudster and former banker
Wikipedia - Jailhouse informants
Wikipedia - Jaime Aparicio -- Colombian former hurdler
Wikipedia - Jak 3 -- 2004 platforming video game
Wikipedia - Jake Epp -- Canadian executive and former politician
Wikipedia - Jakob Nacken -- German circus performer
Wikipedia - Jalaleddin Farsi -- Iranian former politician
Wikipedia - Jalapa, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Jamaat Bayt al-Maqdis al-Islamiya -- Former armed group in the Syrian Civil War
Wikipedia - Jamadaha -- Former Village Development Committee in Nepal
Wikipedia - Jamaica Farewell -- 1957 song performed by Harry Belafonte
Wikipedia - Jamaica Information Service -- Executive agency of the Jamaican government
Wikipedia - James Adger Smyth -- former mayor of Charleston, South Carolina
Wikipedia - James Alfred Smith -- Former Chief Justice of the Bahamas
Wikipedia - James Baba -- Ugandan politician and former diplomat
Wikipedia - James Baker -- Former U.S. Secretary of State and White House Chief of Staff
Wikipedia - James Bannerman -- Former governor of Ghana
Wikipedia - James Barry (surgeon) -- 19th century British surgeon known for medical reforms and personal life
Wikipedia - James Bartleman -- Canadian former diplomat and author
Wikipedia - James Barton (actor) -- American vaudevillian, stage performer and character actor
Wikipedia - James Bennet (journalist) -- American journalist and former editorial editor for the New York Times
Wikipedia - James Bidgood (politician) -- Australian former Labor politician
Wikipedia - James Bond (speedway rider) -- British former motorcycle speedway rider
Wikipedia - James Burgess Jr. -- Former Canadian politician
Wikipedia - James Byron Bissett -- Canadian former diplomat
Wikipedia - James Clelland Britton -- Canadian former diplomat
Wikipedia - James Comey -- Former director of the Federal Bureau of Investigation
Wikipedia - James Connelly (ice hockey) -- Canadian former ice hockey right winger
Wikipedia - James County, Tennessee -- Former county in Tennessee, US
Wikipedia - James Cygan -- American former figure skater
Wikipedia - James D. Phelan -- Former United States Senator
Wikipedia - James Ferrier (politician) -- Former mayor of Montreal, Quebec
Wikipedia - James Hall Office -- Former office of New York's state paleontologist in Albany
Wikipedia - James Hardy Jnr. -- Former British artist
Wikipedia - James Heappey -- British Conservative politician and Former British Army officer
Wikipedia - James Heartfield -- English writer and former lecturer
Wikipedia - James J. Cimino -- physician-scientist and biomedical informatician
Wikipedia - James John High School -- former public high school in St. Johns, Oregon, United States
Wikipedia - James Jude Courtney -- American actor and stunt performer
Wikipedia - James Kreuser -- American politician, County Executive of Kenosha County, Wisconsin, former Wisconsin Assembly Democratic Minority Leader.
Wikipedia - James Laski -- Former Chicago politician, radio personality, and ex-con
Wikipedia - James Loster -- American vaudeville performer
Wikipedia - James Lowell (politician) -- Former Canadian politician
Wikipedia - James L. Powell -- James Powell is a geologist, author, former college president and museum director. (b.1936)
Wikipedia - James Martin (author) -- British information technology consultant and writer
Wikipedia - James Matthews (racing driver) -- British former professional racing driver, hedge fund manager, and heir to the Scottish title of Laird of Glen Affric
Wikipedia - James O'Higgins Norman -- Former priest, now academic working on education and bullying
Wikipedia - Jameson People's Choice Award for Best Actress -- former European film award
Wikipedia - James Rollins Barker -- Canadian former diplomat
Wikipedia - James Skivring Smith -- Former President of Liberia
Wikipedia - James Soong -- Chairman of People First Party, former Governor of Taiwan Province
Wikipedia - James Spriggs Payne -- Former President of Liberia
Wikipedia - James Tangatenga -- Former Bishop of Southern Malawi
Wikipedia - James Tinling -- American stunt performer
Wikipedia - James Tuller -- Former Superintendent of the Puerto Rico Police
Wikipedia - James Watts (British politician) -- Former British Conservative politician
Wikipedia - James Wolfensohn -- Australian-American Banker; Former President of World Bank
Wikipedia - Jamie Baillie -- Canadian former politician
Wikipedia - Jamie Hyneman -- Former-TV show host and special effects expert
Wikipedia - Jamie Kern Lima -- American entrepreneur and former journalist
Wikipedia - Jamie Morgan (musician) -- British photographer, filmmaker, and former musician
Wikipedia - Jamileh (dancer) -- Iranian actress, cabaret performer, and dancer
Wikipedia - Jami (software) -- Distributed multimedia communications platform
Wikipedia - JAM Message Base Format -- DOS file format
Wikipedia - Jamming avoidance response -- Behavior performed by weakly electric fish to prevent jamming of their sense of electroreception
Wikipedia - Jamshid Ansari -- Iranian reformist politician
Wikipedia - Jamuni Madhapura -- Former Village Development Committee in Nepal
Wikipedia - Janakinagar, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Janani Cooray -- Sri Lankan performance artist and painter
Wikipedia - Jan Brown -- Canadian former politician
Wikipedia - Jan Coggeshall -- Former mayor of Galveston, Texas
Wikipedia - Jandaul -- Former Village Development Committee in Nepal
Wikipedia - Jane Alpert -- American former far left radical
Wikipedia - Jane Franklin (cricketer) -- Australian former cricket player
Wikipedia - Jane Naana Opoku-Agyemang -- Ghanaian academician and former education minister
Wikipedia - Jan Eriksson (ice hockey) -- Swedish former ice hockey defenceman
Wikipedia - Jane's Information Group -- British publishing company
Wikipedia - Janet Cooke -- American former journalist
Wikipedia - Janet Huckabee -- American politician and former First Lady of Arkansas
Wikipedia - Janet Kelso -- South African bioinformatician
Wikipedia - Janet Reno -- Former Attorney General of the United States
Wikipedia - Janet Thornton -- British bioinformatician and academic
Wikipedia - Jan Hus Educational Foundation -- Underground education network in the former Czechoslovakia
Wikipedia - Janie L. Mines -- American former naval officer
Wikipedia - Janie Runaway -- 2000 song performed by Steely Dan
Wikipedia - Janina Jeff -- American Geneticist & Bioinformatician
Wikipedia - Janis Hansen (manager) -- American talent agent; former actress
Wikipedia - Janissary -- Former elite military unit of the Ottoman Empire
Wikipedia - Jan Marco Leimeister -- German professor of business information systems
Wikipedia - Jan Muhammad Baloch -- Pakistani former olympian boxer, coach 1950-2012
Wikipedia - Jantarkhani -- Former Village Development Committee in Nepal
Wikipedia - Janti -- Former Village Development Committee in Nepal
Wikipedia - Jan Youren -- American rodeo performer
Wikipedia - Japan Crude Cocktail -- Informal nickname given to the pricing index of Crude Oil
Wikipedia - Japanese Government Railways -- Japanese former railway system
Wikipedia - Japanese Instrument of Surrender -- Was the written agreement that formalized the surrender of the Empire of Japan
Wikipedia - Japanese Society for Bioinformatics
Wikipedia - Japanese theorem for cyclic quadrilaterals -- The centers of the incircles of triangles inside a cyclic quadrilateral form a rectangle.
Wikipedia - Jared Fogle -- American former corporate mascot and convicted sex offender
Wikipedia - JAR (file format) -- Java archive file format
Wikipedia - Jasen Fisher -- American former child actor
Wikipedia - Jason AcuM-CM-1a -- American stunt performer and television personality
Wikipedia - Jason Becker (ice hockey) -- Canadian former ice hockey defenceman
Wikipedia - Jason Harrington -- American writer and former Transportation Security Administration employee
Wikipedia - Jason Statham -- English actor, film producer, martial artist and former diver
Wikipedia - Jassem Al-Kharafi -- Former Kuwaiti Speaker of Parliament
Wikipedia - Jasti Chelameswar -- Former Judge of Supreme Court of India
Wikipedia - Jatismara -- Recollecting a former existence
Wikipedia - Java Access Bridge -- Component of the Java computing software platform
Wikipedia - JavaFX -- Java software platform for GUI
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Wikipedia - Java Platform, Enterprise Edition
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Wikipedia - Java Platform Module System -- Distribution format for Java code and resources
Wikipedia - Java Platform, Standard Edition -- Computing software platform
Wikipedia - Java (platform)
Wikipedia - Java platform
Wikipedia - Java (software platform)
Wikipedia - Javed Iqbal Abbasi -- Pakistani politician and former senator
Wikipedia - Jaxon Film Corporation -- Former US film production company
Wikipedia - Jay E. Adams -- American, Reformed Christian author
Wikipedia - Jazz dance -- Performance dance technique
Wikipedia - JBW -- Former car manufacturer
Wikipedia - Jean Baptiste Gogain -- Former Canadian politician
Wikipedia - Jean-Claude Juncker -- Former President of the European Commission
Wikipedia - Jean Filion -- Canadian former politician
Wikipedia - Jeanine Ann Roose -- American psychologist and former child actress
Wikipedia - Jean-Jacques de Dardel -- Former ambassador of Switzerland to China
Wikipedia - Jean-Michel Jarre -- French composer, performer and record producer
Wikipedia - Jean Mode -- American burlesque performer
Wikipedia - Jeans instability -- Mechanism by which the collapse of interstellar gas clouds causes star formation
Wikipedia - Jeb Bush -- American politician, former Governor of Florida
Wikipedia - Jeep SJ -- American car model platform
Wikipedia - JEERK -- Rhythm performance group from Sweden
Wikipedia - Jeff Beukeboom -- Canadian ice hockey coach and former player
Wikipedia - Jeff Bingaman -- Former United States Senator from New Mexico
Wikipedia - Jeff Blynn -- American former actor and model
Wikipedia - Jeff Cohen (actor) -- American attorney and former child actor
Wikipedia - Jeff De Luca -- Australian cinformation technology strategist
Wikipedia - Jefferson Formation -- Geologic formation in Montana, United States
Wikipedia - Jeff Flake -- Former United States Senator from Arizona
Wikipedia - Jeff Imada -- American stunt performer
Wikipedia - Jeff Krulik -- a director of independent films and a former Discovery Channel producer
Wikipedia - Jeff M. Allen -- Professor of information science
Wikipedia - Jeff Randall Live -- Former television business news programme, broadcast on Sky News
Wikipedia - Jeffrey A. Neubauer -- American businessman and politician, former chair of the Democratic Party of Wisconsin
Wikipedia - Jeffrey Archer -- English author and former politician
Wikipedia - Jeffrey Skilling -- Former CEO of Enron Corporation
Wikipedia - Jeffrey Titford -- Former Leader of the UK Independence Party
Wikipedia - Jeffries Projects -- Former public housing project located in Detroit, Michigan, United States
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Wikipedia - JEIDA memory card -- Memory card format
Wikipedia - Jeloy -- Former municipality in Norway
Wikipedia - Jena Engstrom -- American former television actress
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Wikipedia - Jenni Branam -- American former soccer goalkeeper
Wikipedia - Jennie Formby -- Former General Secretary of the Labour Party
Wikipedia - Jennifer 8. Lee -- Chinese-American businessperson and former journalist
Wikipedia - Jennifer Aniston filmography -- Performances of Jennifer Aniston
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Wikipedia - Jennifer Gretton, Baroness Gretton -- Former Lord Lieutenant of Leicestershire
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Wikipedia - Jeomgog Formation -- Geologic formation in South Korea
Wikipedia - Jeremy Bentham -- British philosopher, jurist, and social reformer
Wikipedia - Jeremy Corbyn -- former Leader of the British Labour Party, MP for Islington North
Wikipedia - Jeremy Shaw -- Canadian visual and performance artist
Wikipedia - Jerma Palace Hotel -- Former hotel in Malta
Wikipedia - Jerome High School (Jerome, Arizona) -- Former high school in Jerome, Arizona, United States
Wikipedia - Jerry H. Miller -- Formal President of California Lutheran University
Wikipedia - Jerry Springer -- American television presenter, former lawyer, politician, news presenter, actor, and musician
Wikipedia - Jessamyn Duke -- American professional wrestler and former mixed martial artist
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Wikipedia - Jessica Mendoza -- American sports broadcaster and former softball player
Wikipedia - Jessica Trisko-Darden -- Canadian academic, activist, former model and beauty queen
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Wikipedia - Jesus movement -- former evangelical Christian movement
Wikipedia - Jesus Prayer -- A short formulaic prayer esteemed and advocated especially within the Eastern churches
Wikipedia - Jetix -- Former kids television channel
Wikipedia - Jewellery -- Form of personal adornment
Wikipedia - Jewish Buddhist -- Person with a Jewish background who practices a form of Dhyanam Buddhist-linked meditation, yoga, chanting or spirituality
Wikipedia - Jewish left -- A movement of activists whose Judaism informs their support left-wing or liberal causes
Wikipedia - Jewish mysticism -- Different forms of mysticism in Jewish history
Wikipedia - Jewish resistance in German-occupied Europe -- Various forms of resistance conducted by Jews against Nazi occupation regimes
Wikipedia - Jewish rock -- Form of contemporary Jewish religious music
Wikipedia - J. G. A. Eickhoff -- Former Danish machine factory
Wikipedia - Jhaverchand Meghani -- Indian poet, writer, social reformer and freedom fighter
Wikipedia - J. H. Gilmour -- Former Canadian film actor
Wikipedia - Jhutaki -- Former Village Development Committee in Nepal
Wikipedia - Jiangnan Province -- Former province of China
Wikipedia - Jiang Zemin -- Former General Secretary of the Chinese Communist Party
Wikipedia - Jie Prefecture (Gansu) -- Former zhou in China
Wikipedia - Jiggly Caliente -- Filipino-American drag performer, singer, model, actress, and transgender activist
Wikipedia - Jighaul -- Former Village Development Committee in Nepal
Wikipedia - Jigoku no Mon -- 2009 song performed by Ali Project
Wikipedia - Jill Abramson -- Former executive editor of The New York Times
Wikipedia - Jill Biden -- American educator and academic, former Second Lady of the United States
Wikipedia - Jill Carroll -- American former journalist
Wikipedia - Jill Vedder -- American philanthropist, activist and former fashion model
Wikipedia - Jim Edwards (Canadian politician) -- Canadian former politician
Wikipedia - Jim Forscutt -- Former mayor of Katherine, Northern Territory, Australia
Wikipedia - Jim Henson (escaped slave) -- Former slave
Wikipedia - Jim Mattis -- US Marine Corps general in retirement and former US secretary of defense
Wikipedia - Jimmie Daniels -- American cabaret performer, actor, model, and nightclub owner
Wikipedia - Jim Murphy -- Former Leader of the Scottish Labour Party
Wikipedia - Jimmy Hawkins -- American former actor, producer and writer
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Wikipedia - Jimmy Meng -- Chinese American former politician
Wikipedia - Jimmy Morales -- former Guatemalan president and former comic actor
Wikipedia - Jim Peterson -- Canadian former politician
Wikipedia - Jim Reid-Anderson -- British businessman and former CEO of Six Flags Entertainment Corporation
Wikipedia - Jim Ross Lightfoot -- former Republican member of the United States House of Representatives from Iowa
Wikipedia - Jim Shoulders -- American rodeo performer
Wikipedia - Jim Stevenson (rugby union) -- Former President of the Scottish Rugby Union
Wikipedia - Jim Wallace, Baron Wallace of Tankerness -- Former Deputy First Minister of Scotland
Wikipedia - Jinchang District -- former district of Suzhou, Jiangsu, China
Wikipedia - Jindong Formation -- Geologic formation in Korea
Wikipedia - Jingchuan Formation -- Geologic formation in China
Wikipedia - Jingoism -- Patriotism in the form of aggressive foreign policy
Wikipedia - Jinjiang Formation -- Mesozoic geologic formation in China
Wikipedia - Jinju Formation -- Early Cretaceous geologic formation in South Korea
Wikipedia - Jinkx Monsoon -- American drag performer
Wikipedia - Jio Platforms -- Indian technology company
Wikipedia - Jitan Ram Manjhi -- Former chief minister of Bihar
Wikipedia - Jiu zixing -- Traditional printing press form
Wikipedia - J. Jayalalithaa -- Indian politician and actress, former Chief Minister of Tamil Nadu
Wikipedia - J. J. Bittenbinder -- Member of the Chicago Police Department, public speaker, author, and former TV host
Wikipedia - JLA/Avengers -- Crossover published in prestige format by DC Comics and Marvel Comics
Wikipedia - JLS -- English pop/R&B group formed in 2007
Wikipedia - JM-CM-"nio Quadros -- Former President of Brazil
Wikipedia - Joana Limestone -- Geologic formation in Nevada, United States
Wikipedia - Joan Bennett Kennedy -- First wife of Ted Kennedy; American socialite, musician, author, and former model
Wikipedia - Joan Burton -- Former leader of the Irish Labour Party
Wikipedia - Joan Higginbotham -- American engineer and a former NASA astronaut
Wikipedia - Joanna Lumley -- British actress and former model
Wikipedia - Joanne Conway -- British former competitive figure skater
Wikipedia - Joanne Ernst -- American former triathlete
Wikipedia - Joann Formosa -- Australian equestrian
Wikipedia - Joan Vaughan -- Former international lawn bowls competitor for Australia
Wikipedia - Joan Warner -- American burlesque performer
Wikipedia - Joan Wilkinson (died 1556) -- German silkwoman and Protestant reformer
Wikipedia - Joao de Deus Mena Barreto (1874-1933) -- Former Brazilian general
Wikipedia - Joao Garcia Miguel -- Portuguese theater director, playwright, visual artist and performer
Wikipedia - Joao Goulart -- Former President of Brazil
Wikipedia - Jobcase (company) -- Provides a job marketplace and social platform
Wikipedia - Job performance
Wikipedia - Jo Brauner -- German former news anchorman
Wikipedia - Jo Budler -- Former State Librarian of Kansas
Wikipedia - Jobu Formation -- Geologic formation in Japan
Wikipedia - JOC Group -- American trade news and information company
Wikipedia - Jodi Dannatt -- Australian former cricket player
Wikipedia - Joe Arpaio -- former Maricopa County Sheriff
Wikipedia - Joe Budden -- American broadcaster, media personality, songwriter, and former rapper from New Jersey
Wikipedia - Joe Carson (musician) -- American country music performer
Wikipedia - Joe Crowley -- Former U.S. Representative from New York
Wikipedia - Joe Donnelly -- Former United States Senator from Indiana
Wikipedia - Joe Dooley -- Irish former hurler and manager
Wikipedia - Joe Douglas -- British theatre director, playwright, and performer
Wikipedia - Joe Eigo -- Canadian stunt performer
Wikipedia - Joe El -- Nigerian singer, songwriter and performer
Wikipedia - Joe Higgins -- Irish former Socialist Party politician
Wikipedia - Joe Jacobi -- American former slalom canoeist
Wikipedia - Joe Lieberman -- Former United States Senator from Connecticut
Wikipedia - Joel Kaplan -- American political advisor and former lobbyist
Wikipedia - Joel Simkhai -- founder and former CEO of Grindr and Blendr
Wikipedia - Joe Navarro -- American writer, professional speaker, and former FBI agent
Wikipedia - Joe Rogers Jr. -- former CEO of Waffle House
Wikipedia - Joe Scarborough -- American cable news and talk radio host, lawyer, author, and former politician
Wikipedia - Joe Weber (vaudevillian) -- American vaudeville performer (1867-1942)
Wikipedia - Joey Carbstrong -- Australian animal rights activist, vegan and former criminal
Wikipedia - Joey Cramer -- Canadian former child actor
Wikipedia - Jogidaha -- Former Village Development Committee in Nepal
Wikipedia - Joginiya-1 -- Former Village Development Committee in Nepal
Wikipedia - Joginiya-2 -- Former Village Development Committee in Nepal
Wikipedia - Jo Guest -- English former glamour model and media figure (born 1972)
Wikipedia - Johan Bruyneel -- Directeur sportif and former road bicycle racer
Wikipedia - Johan Driessen -- Dutch politician and former lawyer
Wikipedia - Johannesburg Reform Committee
Wikipedia - John A. Bagnariol -- American politician and former Washington state Speaker of the House
Wikipedia - John Abizaid -- Retired US army general, former CENTCOM commander, and US ambassador to Saudi Arabia
Wikipedia - John Alderdice, Baron Alderdice -- Liberal Democrat politician, Former Leader of the Alliance Party of Northern Ireland
Wikipedia - John Andrew Sullivan -- former U.S. Representative from Massachusetts (1868-1927)
Wikipedia - John Baxter (political reformer) -- English silversmith
Wikipedia - John Bednarski -- Canadian former ice hockey defenceman
Wikipedia - John Bennett (diver) -- British technical diver and former record holder lost in commercial diving incident
Wikipedia - John Bercow -- British politician and former Speaker of the House of Commons
Wikipedia - John Berry (administrator) -- American former government official
Wikipedia - John Bird (racing driver) -- Canadian former rally racer
Wikipedia - John Birt, Baron Birt -- Former Director-General of the BBC
Wikipedia - John Bolt (theologian) -- American-Dutch Reformed theologian
Wikipedia - John Bosley (politician) -- Canadian former politician
Wikipedia - John Brotherton (politician) -- Former Labour MP for Gateshead
Wikipedia - John Browne (hurler) -- Irish hurling manager and former hurler
Wikipedia - John Bruton -- Irish former Fine Gael politician
Wikipedia - John B. T. Campbell III -- Former U.S. Representative from California
Wikipedia - John Buckley (Glen Rovers hurler) -- Irish former sportsperson
Wikipedia - John Calvin -- French Protestant reformer (1509-1564)
Wikipedia - John Cartwright (political reformer) -- English naval officer and political reformer
Wikipedia - John C. Beale -- Former US senior policy advisor, convicted fraudster
Wikipedia - John Clink -- former Royal Navy admiral
Wikipedia - John Coleman (greyhound trainer) -- Irish born former greyhound trainer
Wikipedia - John Corona -- American former competitive ice dancer
Wikipedia - John Craig (reformer) -- Scottish reformer
Wikipedia - John Davidson (reformer) -- Scottish church leader (c. 1549 - 1603
Wikipedia - John David Washington -- American actor and former running back
Wikipedia - John Dewey -- American philosopher, psychologist, and educational reformer
Wikipedia - John Dickert -- American Democratic politician, former Mayor of Racine, Wisconsin
Wikipedia - John D. Olivas -- American engineer and a former NASA astronaut
Wikipedia - John Ellis (Fianna Fail politician) -- Irish former Fianna Fail politician
Wikipedia - John Ensign -- Former United States Senator from Nevada
Wikipedia - John Everard (diplomat) -- British former diplomat
Wikipedia - John Faulkner -- Australian former politician
Wikipedia - John F. Kennedy Center for the Performing Arts -- United States national cultural center in Washington, D.C.
Wikipedia - John F. Kennedy Stadium (Philadelphia) -- Formerly an open-air stadium in Philadelphia
Wikipedia - John F. O'Donohue -- American actor and former NYPD police officer
Wikipedia - John Forman (sport shooter) -- American sports shooter
Wikipedia - John Gavin -- American film actor and a former Ambassador to Mexico
Wikipedia - John Giffen Weinmann -- Former United States Ambassador to Finland and Chief of Protocol
Wikipedia - John G. Rowland -- Former governor of Connecticut and convicted felon
Wikipedia - John Hall Buchanan Jr. -- Former U.S. representative from Alabama (1928-2018)
Wikipedia - John Hart (spelling reformer) -- English educator and spelling reformer
Wikipedia - John Herrington -- Retired United States Naval Aviator and former NASA astronaut
Wikipedia - John Howard (prison reformer) -- English prison reformer and philanthropist
Wikipedia - John Hume -- Former leader of the SDLP
Wikipedia - John J. Maurer -- American Democratic politician, WWII veteran, retired Airline pilot, former member of the Wisconsin Senate from Kenosha
Wikipedia - John Junkin -- British TV and Radio performer, writer
Wikipedia - John Kasich -- American politician and former television host
Wikipedia - John Kelly (engineer) -- Irish chemical engineer, former registrar of University College Dublin
Wikipedia - John King, USA -- Former television news show hosted by John King on CNN
Wikipedia - John le Carre -- British novelist and former spy (1931-2020)
Wikipedia - John Lippiett -- former Royal Navy admiral
Wikipedia - John Mahama -- Former President of the Republic of Ghana
Wikipedia - John Mann, Baron Mann -- British Independent politician, former Labour MP
Wikipedia - John M. Carroll (information scientist)
Wikipedia - John McAvoy (athlete) -- Ironman triathlete and former criminal
Wikipedia - John McLeod Campbell -- Scottish minister and Reformed theologian
Wikipedia - John Miskella -- Irish former sportsperson
Wikipedia - John M. McHugh -- United States Secretary of the Army and a former Republican politician
Wikipedia - John M'Millan -- Founder of the Reformed Presbyterian Church
Wikipedia - John Nunziata -- Canadian lawyer and former politician
Wikipedia - Johnny Are You Queer? -- 1981 song performed by Josie Cotton
Wikipedia - Johnny Dooley -- Irish former hurling manager and player
Wikipedia - Johnny Doran (actor) -- American former child actor
Wikipedia - John Nygren -- 21st century American politician and health insurance lobbyist, former Wisconsin Assemblymember.
Wikipedia - Johnny Hudgins -- American vaudeville performer
Wikipedia - Johnny Isakson -- Former United States Senator from Georgia
Wikipedia - Johnny Knoxville -- American actor and stunt performer
Wikipedia - John O' Gaunt railway station -- Former railway station in Leicestershire, England
Wikipedia - John Oller -- American biographer, historian, and former Wall Street attorney
Wikipedia - John Owen (Formula One) -- British engineer
Wikipedia - John Prescott -- Former Deputy Prime Minister of the United Kingdom
Wikipedia - John Quackenbush -- American bioinformatician
Wikipedia - John Quamino -- baker and formerly enslaved woman
Wikipedia - John Robinson Circus -- Former American circus
Wikipedia - John Row (reformer) -- Scottish Presbyterian minister (1526?-1580)
Wikipedia - John Ruffo -- Former business executive, white-collar criminal and confidence man
Wikipedia - John Rutledge -- Former Chief Justice of the US Supreme Court and American politician
Wikipedia - John Sears Casey -- Former American politician
Wikipedia - John Sentamu -- Former Archbishop of York
Wikipedia - John Sex -- American cabaret singer, performance artist
Wikipedia - John Sheridan (New Brunswick politician) -- Former Canadian politician
Wikipedia - John Simpson (journalist/consumer advocate) -- American consumer rights advocate and former journalist
Wikipedia - Johnson solid -- Non-uniform convex polyhedron, with each face a regular polygon
Wikipedia - Johnson's parabolic formula -- Formula to quantify column buckling under a given load
Wikipedia - Johnson State College -- Former state college in Johnson, Vermont
Wikipedia - John Spottiswood (reformer) -- Scottish Presbyterian minister (1510-1585)
Wikipedia - Johnston Press -- Former multimedia company founded in Falkirk, Scotland
Wikipedia - Johnstown Traction Company -- Former transit system in Johnstown, Pennsylvania
Wikipedia - John Tsang -- Former Hong Kong government official
Wikipedia - John Walsh (Montana politician) -- Former United States Senator from Montana
Wikipedia - John W. Griggs -- Former United States Attorney General
Wikipedia - John Wilhelm Rowntree -- Businessman, Quaker religious activist and reformer
Wikipedia - John Willie Kofi Harlley -- Former minister and Inspector General of Police
Wikipedia - John Yoo -- American attorney and former official
Wikipedia - John Young (Gloucester County, New Brunswick politician) -- Former Canadian politician
Wikipedia - Joice Heth -- African American slave turned sideshow performer
Wikipedia - Joining of the Archdiocese of Russian Orthodox churches in Western Europe to the Moscow Patriarchate -- Process of the Archdiocese of Russian Orthodox churches in Western Europe (AROCWE), formerly part of the Patriarchate of Constantinople, entering the jurisdiction of the Moscow Patriarchate.
Wikipedia - Joint Chiefs of Staff -- Body of senior uniformed leaders in the U. S. Department of Defense which advises the President on military matters
Wikipedia - Joint encoding -- Joining of several channels of similar information to allow more efficient encoding
Wikipedia - Joint Force Harrier -- British military formation
Wikipedia - Joji (musician) -- Japanese singer, songwriter, musician, and former Internet personality
Wikipedia - Joke van Leeuwen -- Dutch writer, illustrator and performer
Wikipedia - Jolof Empire -- Former country
Wikipedia - Jon Anik -- Former ESPN anchor/host
Wikipedia - Jona -- Former municipality of Switzerland in St. Gallen
Wikipedia - Jon Christiano -- American former ice hockey coach
Wikipedia - Jones Radio Networks -- Former American radio syndication network
Wikipedia - Jon Faine -- Australian former radio presenter (born 1956)
Wikipedia - Jon Kyl -- Former United States Senator from Arizona
Wikipedia - Jonna Mendez -- Former chief of disguise for the United States Central Intelligence Agency
Wikipedia - Jonny Donahoe -- British comedian, writer and performer
Wikipedia - Jon P. Wilcox -- American judge, former Justice of the Wisconsin Supreme Court
Wikipedia - Jon Ritzheimer -- American political activist and former naval officer
Wikipedia - Jon Schillaci -- American child sex offender and former fugitive
Wikipedia - Jonty Driver -- South African writer, poet and former political prisoner
Wikipedia - Jo Randerson -- New Zealand writer, director, and performer
Wikipedia - Jordana Beatty -- Australian former actress
Wikipedia - Jordan Antiquities Database and Information System -- Computer database of antiquities in Jordan
Wikipedia - Jordan Belfort -- American fraudster, author, motivational speaker, and former stockbroker
Wikipedia - Jordan Cila -- American former soccer midfielder
Wikipedia - Jordan Goudreau -- Former U.S. Green Beret & private military contractor
Wikipedia - Jordan normal form -- Form of a matrix indicating its eigenvalues and their algebraic multiplicities
Wikipedia - Jordan-Wigner transformation -- A transformation that maps spin operators onto fermionic creation and annihilation operators
Wikipedia - Jorge Ayala -- Former hitman for Medellin Cartel leader, Griselda Blanco
Wikipedia - Jorgensen Center for the Performing Arts -- College performing arts venue in Connecticut
Wikipedia - Jose Antonio Gali Fayad -- Mexican politician and former Governor of Puebla
Wikipedia - Jose Caldero -- Former Superintendent of the Puerto Rico Police Department
Wikipedia - Jose Felix Uriburu -- Former President of Argentina (1868-1932)
Wikipedia - Jose Figueroa Sancha -- Former Superintendent of the Puerto Rico Police Department
Wikipedia - Jose Jimenez (character) -- Fictional character performed by comedian Bill Dana
Wikipedia - Jose Linhares -- Former Brazilian justice
Wikipedia - Jose Maria Alkmin -- Former Vice President of Brazil
Wikipedia - Jose M. Hernandez -- American engineer and former N.A.S.A. astronaut
Wikipedia - Jose Ortiz Daliot -- Former member of the Senate of Puerto Rico
Wikipedia - Jose Ortiz de la Renta -- Former Mayor of Ponce, Puerto Rico
Wikipedia - Joseph Ahaneku -- Former Vice Chancellor and Consultant Chemical Pathologist
Wikipedia - Joseph Benti -- American former television news correspondent
Wikipedia - Joseph Colombo -- Former boss of the Colombo Crime Family
Wikipedia - Joseph F. Andrea -- American Democratic politician, former member of the Wisconsin Senate from Kenosha
Wikipedia - Joseph Gardner (murderer) -- American former fugitive executed in South Carolina
Wikipedia - Joseph Gerrald -- British political reformer
Wikipedia - Joseph Hamley -- Former British Army Officer
Wikipedia - Josephine Bakhita -- Italian saint and former slave (1869-1947)
Wikipedia - Josephine Butler -- Victorian feminist and social reformer
Wikipedia - Josephine Joseph -- Austrian-born film and sideshow performer
Wikipedia - Joseph James Cheeseman -- Former President of Liberia
Wikipedia - Joseph Jenkins Roberts -- Former President of Liberia
Wikipedia - Joseph Kokou Koffigoh -- Togolese politician and former Prime Minister
Wikipedia - Joseph Maguire -- Former Acting Director of National Intelligence and U.S. Navy admiral
Wikipedia - Joseph Mercola -- American alternative medicine proponent and purveyor of anti-vaccination misinformation
Wikipedia - Joseph Merrick -- Man with severe deformities known as the Elephant Man
Wikipedia - Joseph Muscat -- Former Prime Minister of Malta
Wikipedia - Joseph Newton Chandler III -- Formerly unidentified American identity thief
Wikipedia - Joseph Richard Asiedu -- Lawyer and Former Speaker of the Parliament of Ghana
Wikipedia - Jose Raul Capablanca -- Cuban chess player, former World chess champion
Wikipedia - Josh Duhamel -- American actor and former fashion model
Wikipedia - Joshua Harris (pastor) -- American writer, former pastor
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Wikipedia - Jo Swinson -- Former Leader of the Liberal Democrats
Wikipedia - JotForm -- American software company
Wikipedia - Joukowsky transform
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Wikipedia - Journal of Biomedical Informatics
Wikipedia - Journal of Experimental Psychology: Human Perception and Performance
Wikipedia - Journal of Management Information Systems
Wikipedia - Journal of the American Medical Informatics Association
Wikipedia - Journal of the Association for Information Science and Technology
Wikipedia - Journal of the Association for Information Systems
Wikipedia - Jovan Vavic -- Former head coach of the USC water polo teams that was also involved in the 2019 college admissions bribery scandal.
Wikipedia - Jovem Pan FM -- Brazilian radio network in format Top40/CHR
Wikipedia - Jovem Pan -- Brazilian radio network in format top 40/CHR/all news
Wikipedia - Joy A. Thomas -- Indian-born American information theorist
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Wikipedia - Joyce Godenzi -- Hong Kong former actress
Wikipedia - Joyce Lee -- English writer and performer
Wikipedia - Joycelyn Elders -- Former Surgeon General of the United States
Wikipedia - Joyenval Abbey -- Former French abbey
Wikipedia - JPEG File Interchange Format -- Image file format with multiple editions
Wikipedia - JPT Bus Company -- Former British bus company based at Middleton, Greater Manchester
Wikipedia - J. Roddy Walston and the Business -- Former American rock band
Wikipedia - J. S. Addo -- former Governor of the Bank of Ghana
Wikipedia - J's Amusement Park -- Former American amusement park
Wikipedia - JSON Feed -- Web feed format
Wikipedia - JSONM-bM-^FM-^RURL -- Text-based data interchange format designed for use in a URL query string
Wikipedia - JTR (song) -- 2001 song performed by Dave Matthews Band
Wikipedia - Juan Carlos I -- Former King of Spain
Wikipedia - Juan Manuel Santos -- Former President of Colombia
Wikipedia - Juan Zaragoza -- Former Secretary of Treasury of Puerto Rico
Wikipedia - Jubing -- Former Village Development Committee in Nepal
Wikipedia - Jubu, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Juche -- Political ideology formulated by Kim Il-sung
Wikipedia - Juddha Shumsher Jang Bahadur Rana -- Former prime minister of Nepal
Wikipedia - Judge Dredd (1990 video game) -- 1990 platform shoot 'em up game
Wikipedia - Judi Brown Clarke -- American politician and former athlete
Wikipedia - Judicial Procedures Reform Bill of 1937 -- Rejected U.S. legislation supported by Franklin D. Roosevelt to increase the number of justices on the Supreme Court
Wikipedia - Judith Beth Cefkin -- Former United States Ambassador to Fiji
Wikipedia - Judith R. Cohen -- Canadian ethnomusicologist, music educator, performer
Wikipedia - Judogi -- Japanese name for the traditional uniform
Wikipedia - Judy Amar -- American former thief
Wikipedia - Judy Blumberg -- American former competitive ice dancer
Wikipedia - Juilliard School -- American performing arts conservatory in New York City
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Wikipedia - Julfa Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Julia Farr Centre -- former hospital and disability institution in Adelaide, Australia
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Wikipedia - Julie Calvert -- Australian former cricket player
Wikipedia - Julien ForM-CM-*t -- French professional golfer
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Wikipedia - Jump to Love -- 2000 song performed by Christine Anu
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Wikipedia - June Draude -- Canadian woman former provincial politician
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Wikipedia - Jungle (Taiji song) -- 2000 song performed by Taiji
Wikipedia - Junichiro Koizumi -- former Prime Minister of Japan
Wikipedia - Ju-no-kata -- Judo form/technique
Wikipedia - Juno Reactor -- English musical and performing group
Wikipedia - Jurassic Park (song) -- Parody of Jimmy Webb's single "MacArthur Park" written and performed by "Weird Al" Yankovic
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Wikipedia - Jurong railway line -- Former railway line in Singapore
Wikipedia - Juscelino Kubitschek -- Former President of Brazil
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Wikipedia - Just Another Night (Mick Jagger song) -- 1985 song performed by Mick Jagger
Wikipedia - Just a Shadow -- 1984 song performed by Big Country
Wikipedia - Just Because (Nelstone's Hawaiians song) -- Song performed by Jerry Lee Lewis
Wikipedia - Justice Annex -- Former building in Ottawa
Wikipedia - Justice Duel -- 2017 platformer video game
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Wikipedia - Justice Riders -- 1997 Elseworlds prestige format one-shot
Wikipedia - Justice Unity Party -- Former Political parties in Thailand
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Wikipedia - Just in Time (song) -- 1956 song performed by Tony Bennett
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Wikipedia - JW Formoza -- Polish Special Forces unit
Wikipedia - JWM Partners -- Former American hedge fund
Wikipedia - Jyamire, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Jyotigram Yojana -- Power sector reform of Gujarat (India)
Wikipedia - Jyotirao Phule -- Indian social reformer (1827-1890)
Wikipedia - K07UF -- Former TV station in Abilene, Texas
Wikipedia - K17ET -- Former low-power TV station in Cedar Rapids, Iowa
Wikipedia - K-22 (1930-1938 Kansas highway) -- Former state highway in Kansas, United States
Wikipedia - K35DG-D -- Former television station in La Jolla, California, United States
Wikipedia - K45AR -- Former educational low-power TV station in Eagle Bend, Minnesota
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Wikipedia - Kabhi Kabhie Mere Dil Mein -- 1976 song performed by Mukesh
Wikipedia - Kabilasha -- Former Village Development Committee in Nepal
Wikipedia - Kabilasi, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Kabira (song) -- Song performed by Pritam
Wikipedia - KABN (California) -- Former radio station in Concord, California
Wikipedia - Kachanari -- Former Village Development Committee in Nepal
Wikipedia - Kachan, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Kaditcha -- Former Australian automobile manufacturer
Wikipedia - KADY-LP -- Former TV station in Sherman, Texas
Wikipedia - KADY (Missouri) -- Former radio station in St. Charles, Missouri
Wikipedia - Kaeshi-no-kata -- Judo form/technique
Wikipedia - Kaga Province -- Former province of Japan
Wikipedia - Kaggle -- Internet platform for data science competitions
Wikipedia - Kagidani Formation -- Geologic formation in Japan
Wikipedia - Kagyin (poetic form) -- form of Burmese martial song
Wikipedia - Kahalle -- Former Village Development Committee in Nepal
Wikipedia - Kahenge Constituency -- Former constituency in the former Kavango Region of Northern Namibia
Wikipedia - Kahiki Supper Club -- Former restaurant in Columbus, Ohio
Wikipedia - Kahoot! -- Online quiz platform
Wikipedia - Kaiju Big Battel -- Studio Kaiju performance
Wikipedia - Kaintuck Territory -- Former amusement park in Benton, Kentucky
Wikipedia - Kaipara (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Kai Province -- Former province of Japan
Wikipedia - Kai Tak Development -- Redevelopment of the former Kai Tak Airport site in Hong Kong
Wikipedia - Kaitlyn Farrington -- American former professional snowboarder
Wikipedia - Kajara -- Former kingdom in Uganda
Wikipedia - Kaku, Nepal -- Former Village Development Committee in Nepal
Wikipedia - Kalachuri dynasty -- former dynasty of India
Wikipedia - Kaladongar Formation -- Geologic formation in India
Wikipedia - Kalahari Deposits -- Early Cretaceous geologic formation in South Africa
Wikipedia - Kalampattu -- Traditional Hindu Performing Art in India
Wikipedia - Kalamurina Sanctuary -- Former cattle station, now nature reserve in north-eastern South Australia
Wikipedia - Kalanchak Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Kale Kayihura -- Ugandan lawyer, military officer, farmer and former policeman
Wikipedia - Kalikadevi -- Former Village Development Committee in Nepal
Wikipedia - Kalindaruk, California -- Former Native American settlement in California
Wikipedia - Kali NetHunter -- Free & open-source mobile penetration testing platform for non-rooted and rooted Android devices
Wikipedia - Kalinga-Apayao -- Former province of the Philippines
Wikipedia - Kallakurichi Formation -- Maastrichtian geologic formation in India
Wikipedia - Kallamedu Formation -- Geologic formation in India
Wikipedia - Kallikratis Plan -- Greek administrative reform
Wikipedia - Kalonzo Musyoka -- Former Kenyan Vice President
Wikipedia - Kalos inscription -- Form of epigraph found on Attic vases and graffiti in antiquity
Wikipedia - Kalpesh Satyendra Jhaveri -- Former Chief Justice of Orissa High Court
Wikipedia - Kalstar Aviation -- Former Indonesian airline
Wikipedia - Kalti paarti carving -- Art form made by carving an emu egg
Wikipedia - Kalup Linzy -- American video and performance artist
Wikipedia - Kalyanpur Kalabanjar -- Former Village Development Committee in Nepal
Wikipedia - Kalyanpur, Saptari -- Former Village Development Committee in Nepal
Wikipedia - Kalyan Shrestha -- Former Chief Justice of the Supreme Court of Nepal
Wikipedia - Kamarian language -- Extinct language formerly spoken in Maluku, Indonesia
Wikipedia - Kame delta -- A landform formed by a stream of melt water flowing through or around a glacier and depositing sediments in a proglacial lake
Wikipedia - Kame -- Mound formed on a retreating glacier and deposited on land
Wikipedia - Kamianka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Kami-Atsunai Station -- Former railway station in Urahoro, Hokkaido, Japan
Wikipedia - Kaminokuni Station -- Former railway station in Kaminokuni, Hokkaido, Japan
Wikipedia - Kamishibai -- Form of Japanese street theatre and storytelling
Wikipedia - Kami-Shirataki Station -- Former railway station in Engaru, Hokkaido, Japan
Wikipedia - Kami-Shishiori Station -- Former railway station in Kesennuma, Miyagi Prefecture, Japan
Wikipedia - Kanagawa Kenmin Hall -- Performing arts venue in Yokohama, Japan
Wikipedia - Kanehana Station -- Former railway station in Kitami, Hokkaido, Japan
Wikipedia - Kanem-Bornu Empire -- Former country in Africa
Wikipedia - Kangaroo (video on demand) -- Cancelled video on demand platform
Wikipedia - Kangel -- Former Village Development Committee in Nepal
Wikipedia - Kangilia Formation -- Geologic formation in Greenland
Wikipedia - Kaniv Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Kannan Gopinathan -- Former Indian Administrative Service officer and anarchis
Wikipedia - Kanotex Refining Company -- Former American oil company
Wikipedia - Kansas City Outlaws -- Former professional ice hockey team
Wikipedia - Kansei Reforms
Wikipedia - Kanwal Ameen -- Pakistani professor of information management
Wikipedia - Kapalika -- A non-Puranic form of Shaivism
Wikipedia - Kapatid (band) -- Filipino rock band formed in 2003
Wikipedia - Kap Brewster Formation -- Geologic formation in Greenland
Wikipedia - Kap Dalton Formation -- Geologic formation in Greenland
Wikipedia - Kap Jungersen Formation -- Geologic formation in Greenland
Wikipedia - Kap Kobenhavn Formation -- Geologic formation in Greenland
Wikipedia - Kaplansky's theorem on quadratic forms -- A result on simultaneous representation of primes by quadratic forms
Wikipedia - Kap Leslie Formation -- Geologic formation in Greenland
Wikipedia - Kaprosuchus -- Genus of crocodyliforms
Wikipedia - Kap Stanton Formation -- Geologic formation in Greenland
Wikipedia - Kaptigaun -- Former Village Development Committee in Nepal
Wikipedia - KAPY-LP (Port Angeles, Washington) -- Former radio station in Port Angeles, Washington
Wikipedia - KAPZ -- Former radio station in Bald Knob, Arkansas
Wikipedia - KAQU-LP -- Former radio station in Sitka, Alaska
Wikipedia - Karaali Rocks -- Geographic formation in Antarctica
Wikipedia - Karabaglyar Formation -- Permo-Triassic geologic formation in Transcaucasia
Wikipedia - Karabastau Formation -- Geologic formation in Kazakhstan
Wikipedia - Karafuto Prefecture -- Former prefecture of Japan, located in South Sakhalin
Wikipedia - Kara McCullough -- Winner of Miss USA 2017 and former emergency preparedness specialist
Wikipedia - KARA (New Mexico) -- Former radio station in Albuquerque, New Mexico
Wikipedia - Karaoke -- Form of entertainment involving singing to recorded music
Wikipedia - Kareem Amer -- Egyptian blogger and former law student
Wikipedia - Karen Duncan -- Biostatistician and health informatician
Wikipedia - Karen J. Nichols -- osteopathic physician and former medical school dean
Wikipedia - Karen Pence -- Second Lady of the United States and former First Lady of Indiana
Wikipedia - Karina Duprez -- Mexican director and former actress
Wikipedia - Karine Nahon -- Israeli information scientist
Wikipedia - Karjanha -- Former Village Development Committee in Nepal
Wikipedia - Karl Eikenberry -- United States general and former ambassador to Afghanistan
Wikipedia - Karl M. Baer -- German-Israeli author, social worker, reformer, suffragist and Zionist
Wikipedia - Karlovac Synagogue -- Former synagogue in Karlovac, Croatia.
Wikipedia - Karl Wallenda -- German stunt performer
Wikipedia - Karnataka Rajyotsava -- Karnataka formation day
Wikipedia - Karori (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Karpal Singh -- Former Malaysian politician and lawyer
Wikipedia - Karp-Lipton theorem -- On collapse of the polynomial hierarchy if NP is in non-uniform polynomial time class
Wikipedia - Karrimor -- British brand; former company
Wikipedia - KARW (Texas) -- Former radio station in Longview, Texas
Wikipedia - Karylle -- Filipino singer, song writer, actress, TV host, theater performer, writer, blogger and entrepreneur
Wikipedia - Kassav' -- Caribbean band formed in Guadeloupe in 1979
Wikipedia - Kassel-Rothwesten Airfield -- Former military airfield in Rothwesten, Germany
Wikipedia - KATA-CD -- Former television station in Mesquite, Texas, United States
Wikipedia - Katame-no-kata -- Judo form/technique
Wikipedia - Katame-waza ura-no-kata -- Judo form/technique
Wikipedia - Katastrophy Wife -- American rock band formed by Kat Bjelland in 1998
Wikipedia - Katberg Formation -- Geological formation in the Beaufort Group of the Karoo Supergroup in South Africa
Wikipedia - Kate Betts -- American fashion journalist and former magazine editor
Wikipedia - Kate Bornstein -- American author, playwright, performance artist, and gender theorist
Wikipedia - Kate Fenton -- English novelist and former BBC radio producer
Wikipedia - Katerynopil Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Katharevousa -- Former prestige form of the Modern Greek language
Wikipedia - Katharina von Bora -- Protestant reformer, wife of Martin Luther
Wikipedia - Katharine Bement Davis -- American criminologist and social reformer
Wikipedia - Katharine Lee Reid -- American art historian and former art museum director
Wikipedia - Katherine Chronis -- American performance artist
Wikipedia - Katherine Heigl -- American actress and former fashion model
Wikipedia - Kathlamet language -- Extinct Native American language formerly spoken in Oregon and Washington
Wikipedia - Kathleen Bell Cooper -- corporate economist and former governmental economist
Wikipedia - Kathleen Herles -- Former American voice actress
Wikipedia - Kathleen Hicks -- American academic and former civil servant
Wikipedia - Kathleen Lynch (performer) -- American dancer and performance artist
Wikipedia - Kathrin Beck -- Austrian actress and former ice dancer
Wikipedia - Kathryn C. Thornton -- American scientist and a former NASA astronaut
Wikipedia - Kathryn D. Sullivan -- American geologist and a former NASA astronaut
Wikipedia - Katia Bellillo -- Italian politician and former Minister
Wikipedia - Katie Henney -- American former actress
Wikipedia - Katie Piper -- English philanthropist, television presenter and former model
Wikipedia - Katiki Formation -- Late Cretaceous geologic formation in New Zealand
Wikipedia - Katikithala Ramaswamy -- Former Judge of Supreme Court of India
Wikipedia - Katrina Leung -- FBI Informant and PRC Ministry of State Security (MSS) agent
Wikipedia - Katrol Formation -- Geologic formation in India
Wikipedia - Katsuraoka Station -- Former railway station in Kaminokuni, Hokkaido, Japan
Wikipedia - Katunje -- Former Village Development Committee in Nepal
Wikipedia - Katy Borner -- Information scientist
Wikipedia - Kaufmann Kohler -- German-born American Bible scholar, Reform rabbi and theologian (1843-1926)
Wikipedia - Kaule, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Kaupthing Singer & Friedlander -- Former financial services provider and merchant bank
Wikipedia - Kaura (dance) -- Folk musical performance, Nepal
Wikipedia - Kavalan language -- East Formosan language of Taiwan
Wikipedia - Kavangoland -- Former bantustan in South-West Africa (now Namibia)
Wikipedia - Kawabe District, Akita -- Former district in Japan
Wikipedia - Kawachi Province -- Former province of Japan
Wikipedia - Kawasaki's Riemann-Roch formula -- Computes the Euler characteristic of an orbifold
Wikipedia - Kawasaki's theorem -- Result about crease patterns with a single vertex that may be folded to form a flat figure
Wikipedia - KAWK -- Former radio station in Custer, South Dakota
Wikipedia - Kaylee DeFer -- American former actress
Wikipedia - Kay Panabaker -- American zoologist and former actress
Wikipedia - Kay Raseroka -- Botswanan library, information professional and academic
Wikipedia - Kazakh sultanate -- Former state in the Caucasus
Wikipedia - Kazem Behbehani -- Kuwaiti immunologist and former WHO envoy
Wikipedia - KAZF -- Former radio station in Hebbronville, Texas
Wikipedia - Kazi Zafar Ahmed -- Former Prime Minister of Bangladesh
Wikipedia - KAZO-LP -- Former TV station in Omaha, Nebraska
Wikipedia - Kazusa Province -- Former province of Japan
Wikipedia - KBEO -- Former TV station in Jackson, Wyoming
Wikipedia - KBFR (FM) -- Former radio station in Desert Center, California
Wikipedia - KBGH -- Former TV station in Filer/Twin Falls, Idaho
Wikipedia - KBHC -- Former radio station in Nashville, Arkansas
Wikipedia - KBLM-LP -- Former TV station in Riverside-San Bernardino, California
Wikipedia - KBMX (Missouri) -- Former radio station in Eldon, Missouri, United States
Wikipedia - KBSC-LP -- Former TV station in Brookings, Oregon
Wikipedia - KBSR -- Former radio station in Laurel, Montana
Wikipedia - KBXN -- Former radio station in Ontario, Oregon
Wikipedia - KCBC-FM -- Former radio station in Des Moines, Iowa, United States
Wikipedia - KCBU -- Former TV station in Price, Utah
Wikipedia - KCCC-LP -- Former radio station in Hays, Kansas
Wikipedia - KCFT-TV -- Former television station in Concord, California
Wikipedia - KCHD-CA -- Former Class A low-power TV station in Cheyenne, Wyoming
Wikipedia - KCHR (AM) -- Former radio station in Charleston, Missouri
Wikipedia - KCKO (Washington) -- Former radio station in Millwood-Spokane, Washington
Wikipedia - KCLA (Arkansas) -- Former radio station in Pine Bluff, Arkansas, United States
Wikipedia - KCND-TV -- Former television station in Pembina, North Dakota, United States
Wikipedia - KCNM (AM) -- Former radio station in Saipan, Northern Mariana Islands
Wikipedia - KCOS-LP -- Former television station in Phoenix
Wikipedia - Kcskehat Limestone -- Geologic formation in Hungary
Wikipedia - KCVE-LP (California) -- Former radio station in Ventura, California, United States
Wikipedia - KCWT -- Former television station in Wenatchee, Washington, United States
Wikipedia - KCXP-LP -- Former TV station in Aspen, Colorado
Wikipedia - KDAC -- A radio station broadcasting a classic hits format in the medium-wave band to Fort Bragg, California (US) and the immediate vicinity
Wikipedia - KDCV-FM -- Former radio station in Blair, Nebraska
Wikipedia - KDEV-LP -- Former low-power TV station in Cheyenne, Wyoming
Wikipedia - KDFH -- Former radio station in Big Sur, California, United States
Wikipedia - KDLA (AM) -- Former radio station in De Ridder, Louisiana
Wikipedia - KDMC-LP -- Former radio station at Southeast Missouri State University
Wikipedia - KDND -- Former radio station in Sacramento, California
Wikipedia - KDPM (Cleveland) -- Former experimental shortwave radio station in Cleveland, Ohio
Wikipedia - KDXL -- Former radio station at St. Louis Park High School
Wikipedia - KDZA-TV -- Former TV station in Pueblo, Colorado, United States
Wikipedia - KE2XCC -- Former experimental radio station in Alpine, New Jersey
Wikipedia - Kedar Nath Upadhyay -- Former Chief Justice of Nepal
Wikipedia - Kedar Prasad Giri -- Former Chief Justice of Nepal
Wikipedia - Keebler Company -- American cookie and former cracker manufacturer
Wikipedia - KEEF-TV -- Former public TV station in Los Angeles
Wikipedia - Keel laying -- Formal recognition of the start of a ship's construction
Wikipedia - Keeper of the Queen's Swans -- Former royal office in England
Wikipedia - Keep Our Fire Burning -- 2004 promotional rock single performed by Hanoi Rocks
Wikipedia - Keetmanshoop Reformed Church (NGK) -- Congregation of the Dutch Reformed Church in South Africa
Wikipedia - Kegworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - K (Eighth Avenue Local) -- Former New York City Subway service
Wikipedia - Keirin -- Form of motor-paced cycle racing
Wikipedia - Kelli Cousins -- American former voice actress
Wikipedia - Kells railway station (County Meath) -- Former railway station, Ireland
Wikipedia - Kelly Ayotte -- Former United States Senator from New Hampshire
Wikipedia - Kelly Emberg -- American former model
Wikipedia - Kelly McGillis filmography -- Cataloging of performances by the American actress
Wikipedia - Kelmentsi Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Kelston toll road -- Former toll road in Somerset England
Wikipedia - Kembra Pfahler -- American musician, performance artist, singer
Wikipedia - Kempraten -- Former municipality of Switzerland in St. Gallen
Wikipedia - Kempston and Elstow Halt railway station -- Former railway station in Bedfordshire, England
Wikipedia - Kempston Challenger Academy -- Secondary school and sixth form in Bedfordshire
Wikipedia - Ken Atkinson -- Canadian former politician
Wikipedia - Ken Block (politician) -- American businessman, software engineer, and political reformer
Wikipedia - Kendall College -- Former college in Chicago
Wikipedia - Kendall Myers -- Former American government official incarcerated in a US federal prison for a spying conviction
Wikipedia - Ken Livingstone -- English politician, former Mayor of London
Wikipedia - Kennedy Center Honors -- Annual American honor in the performing arts
Wikipedia - Kenneth Matambo -- Botswana politician and former finance minister
Wikipedia - Kenneth M. Curtis -- American lawyer and former politician
Wikipedia - Kenny Arena -- American former soccer defender
Wikipedia - Kenny Baker (American performer) -- American singer and actor
Wikipedia - Keno Province -- Former province of Japan
Wikipedia - Kenrick Emanuel -- Dominican former player and manager
Wikipedia - Kensington Roof Gardens -- Private planted area and former open-air nightclub on top of the former Derry & Toms building on Kensington High Street in central London, England
Wikipedia - Kent County, Ontario -- Former County in Ontario, Canada
Wikipedia - Kent (Ontario electoral district) -- Former federal electoral district in Ontario, Canada
Wikipedia - Kent (Ontario provincial electoral district) -- Former provincial electoral district in Ontario, Canada
Wikipedia - Kentucky County, Virginia -- Former county in Virginia, United States
Wikipedia - Kerala New Year -- Former new year on the Malayalam Calendar
Wikipedia - KERB (AM) -- Former radio station in Kermit, Texas
Wikipedia - Kernel Normal Form
Wikipedia - Kern River Beds -- Rock formation in California
Wikipedia - Kerry Andrew -- English composer, performer and author (b1978)
Wikipedia - Kerry-Anne Walsh -- Australian author, former journalist and political commentator
Wikipedia - Kerry Home Industrial School for Protestant Boys -- Former childcare and education facility, Tralee, Ireland
Wikipedia - Kerry Max Cook -- American former Death Row inmate
Wikipedia - Kerung VDC -- Former Village Development Committee in Nepal
Wikipedia - Keshav Prasad Upadhyaya -- Former Chief Justice of Nepal
Wikipedia - Kesitah -- Ancient Biblical form of monetary measurement
Wikipedia - Keswick railway station -- Former railway station in Cumberland, England
Wikipedia - Kettenhofweg 124/124a -- Former brothel and murder scene in Frankfurt
Wikipedia - Kettle (landform) -- A depression/hole in an outwash plain formed by retreating glaciers or draining floodwaters
Wikipedia - Kettleness railway station -- Former railway station in the North Riding of Yorkshire, England
Wikipedia - Ketton and Collyweston railway station -- Former railway station in Rutland, England
Wikipedia - Ketuke -- Former Village Development Committee in Nepal
Wikipedia - KETX (TV) -- Former TV station in Tyler, Texas
Wikipedia - Kew Bridge Ecovillage -- Former land squat in London
Wikipedia - KEWS -- Former radio station in Sac City, Iowa
Wikipedia - KEXT-CD -- Former television station in San Jose, California
Wikipedia - Key Largo Limestone -- Geologic formation in Florida
Wikipedia - KFAS-LP -- Former radio station in Shelby, Montana, United States
Wikipedia - KFAS -- Former radio station in Casa Grande, Arizona
Wikipedia - KFAZ (Louisiana) -- Former TV station in Monroe, Louisiana
Wikipedia - KFBR (Arizona) -- Former radio station in Nogales, Arizona
Wikipedia - KFKU -- Former AM radio station of the University of Kansas
Wikipedia - KFMZ (Columbia, Missouri) -- Former radio station in Columbia, Missouri, United States
Wikipedia - KFOR-TV (Nebraska) -- Former television station in Lincoln, Nebraska
Wikipedia - K Foundation Burn a Million Quid -- Performance art burning of M-BM-#1m by the K Foundation
Wikipedia - KFRJ -- Former Family Radio station in China Lake, California
Wikipedia - KFTK (AM) -- Former radio station in East St. Louis, Illinois
Wikipedia - KFUO-FM -- Former classical music radio station in St. Louis
Wikipedia - KFVR (AM) -- Former radio station in Crescent City, California, United States
Wikipedia - KFWT-TV -- Former TV station in Fort Worth, Texas
Wikipedia - KFYF -- Former television station in Fairbanks, Alaska
Wikipedia - KGCX (AM) -- Former radio station in Sidney, Montana
Wikipedia - KGHZ -- Former television station in Springfield, Missouri
Wikipedia - KGVC-LP -- Former radio station at Grand View University in Des Moines, Iowa
Wikipedia - KGVW -- Former radio station in Belgrade, Montana
Wikipedia - Khachik Formation -- Permian geologic formation in Transcaucasia
Wikipedia - Khadgapur -- Former Village Development Committee in Nepal
Wikipedia - Khaki drill -- Type of fabric and the military uniforms made of it
Wikipedia - Khaled Al Jarrah Al Sabah -- Former Kuwaiti Deputy Prime Minister and Minister of Defense
Wikipedia - Khaleda Zia -- Former Prime Minister of Bangladesh, Chairperson of the Bangladesh Nationalist Party-BNP
Wikipedia - Khalid bin Sultan Al Saud -- Saudi royal and former government official
Wikipedia - Khalilah Ali -- Former wife of boxer Muhammad Ali
Wikipedia - Khanate of Bukhara -- Former country in Central Asia
Wikipedia - Khanate of Khiva -- Former country
Wikipedia - Khanate of Kokand -- Former state in Central Asia
Wikipedia - Khanbu -- Former Village Development Committee in Nepal
Wikipedia - Khartamchha -- Former Village Development Committee in Nepal
Wikipedia - Kharukyanhi -- Former Village Development Committee in Nepal
Wikipedia - Khawaja Fareed University of Engineering and Information Technology
Wikipedia - Khaw Boon Wan -- Former Singaporean politician
Wikipedia - Khedivial Opera House -- Former opera house in Cairo, Egypt
Wikipedia - Khidima -- Former Village Development Committee in Nepal
Wikipedia - Khijiphalate -- Former Village Development Committee in Nepal
Wikipedia - Khilok Formation -- Geologic formation in Russia
Wikipedia - Khirauna -- Former Village Development Committee in Nepal
Wikipedia - Khmer National Solidarity Party -- A former Cambodian political party
Wikipedia - Khmer shadow theatre -- Cambodian form of shadow play
Wikipedia - KHNU -- Former radio station in Hilo, Hawaii
Wikipedia - Khodzhakul Formation -- Geologic formation in Uzbekistan
Wikipedia - Khodzhaosmansk Formation -- Aptian to Albian geologic formation in Kyrgyzstan
Wikipedia - Khojpur -- Former Village Development Committee in Nepal
Wikipedia - Khok Kruat Formation -- Geologic formation in Thailand
Wikipedia - Khosrow Sofla -- Former village in Kandahar, Afghanistan
Wikipedia - Khotang Bazar -- Former Village Development Committee in Nepal
Wikipedia - Khotyn Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - KHRA -- Former radio station in Honolulu, Hawaii
Wikipedia - Khrystynivka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Khumjung -- Former Village Development Committee in Nepal
Wikipedia - KHWK (Nevada) -- Former radio station in Tonopah, Nevada, United States
Wikipedia - Kia Stinger -- Mid-size performance liftback by Kia Motors
Wikipedia - Kibi Province -- Former province of Japan
Wikipedia - Kibworth railway station -- Former railway station in Leicestershire, England
Wikipedia - KICE (AM) -- Former radio station in Bend, Oregon
Wikipedia - Kickback (bribery) -- Form of bribery in which payment is received for services rendered
Wikipedia - Kickham Barracks -- Former military base in Clonmel, Ireland
Wikipedia - Kickstarter -- US-based crowdfunding platform
Wikipedia - Kidney stone disease -- Formation of mineral 'stones' in the urinary tract
Wikipedia - KIDZ-LD -- Former low-power television station in Abilene, Texas
Wikipedia - Kievan Rus' -- Former federation of East Slavic and Finnic tribes
Wikipedia - Kiinagashima, Mie -- Former town in Japan
Wikipedia - Kii Province -- Former province of Japan
Wikipedia - Kikuchi lines (physics) -- Patterns formed by scattering
Wikipedia - Kikuyu Home Guard -- Former Kenyan paramilitary force
Wikipedia - KIKX (Arizona) -- Former radio station in Tucson, Arizona, United States
Wikipedia - Kilauea Plantation -- former sugarcane plantation on Kauai Island, Hawaii
Wikipedia - Kilburn railway station -- Former Midland Railway station in Derbyshire, England
Wikipedia - Killamarsh Central railway station -- Former railway station in Derbyshire, England
Wikipedia - Killara railway station, Melbourne -- Former railway station in Melbourne, Australia
Wikipedia - Killifish -- Any of various oviparous cyprinodontiform fish
Wikipedia - Kilmainham Treaty -- Informal agreement between William Gladstone and Charles Parnell
Wikipedia - Kilobit -- Unit of information
Wikipedia - Kilonova -- Supernova formed from a neutron star merger
Wikipedia - Kim Basinger -- American actress, singer and former fashion model
Wikipedia - Kimberley East railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Kimberley West railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Kimberlite -- Deep igneous rock formed by violent eruption from the mantle which can carry diamonds
Wikipedia - Kimberly Cullum -- American former child actress
Wikipedia - Kimberly Navarro -- American former competitive ice dancer
Wikipedia - Kim Bradley (cricketer) -- Australian former cricket player
Wikipedia - Kim D. Pruitt -- American bioinformatician
Wikipedia - Kimek-Kipchak confederation -- Medieval Turkic state formed by the Kimek and Kipchak people
Wikipedia - Kime-no-kata -- Judo form/technique
Wikipedia - Kim Fazackerley -- Australian former cricket player
Wikipedia - Kim Fjelde Formation -- Geologic formation in Greenland
Wikipedia - Kim Hyon-hui -- Former North Korean agent
Wikipedia - Kimi no Me ni wa Utsuranai -- 2000 song performed by Miho Komatsu
Wikipedia - Kim Kahana -- American actor and stunt performer
Wikipedia - Kim Keat Single Member Constituency -- Former Single Member Constituency in Singapore
Wikipedia - Kim Sol-song -- daughter of North Korea's former leader Kim Jong-il
Wikipedia - Kim Ung-yong -- South Korean engineer, professor, and former child prodigy
Wikipedia - Kincardine, Aberdeenshire -- Former burgh in Aberdeenshire, Scotland
Wikipedia - Kincheloe Air Force Base -- Former US Air Force base near Kincheloe, MI, US
Wikipedia - Kindle File Format
Wikipedia - Kind of Like It's Love -- 2000 song performed by Jason McCoy
Wikipedia - Kineton railway station -- Former railway station in Warwickshire, England
Wikipedia - Kingdom of Argha -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Asturias -- Former kingdom on the Iberian Peninsula
Wikipedia - Kingdom of Bajhang -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Bamum -- Former country
Wikipedia - Kingdom of Bhirkot -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Butwal -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Dhor -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Dhurkot -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Dublin -- Former country
Wikipedia - Kingdom of Galkot -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Garahun -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Georgia -- Former kingdom of Georgia in the Caucasus
Wikipedia - Kingdom of Ghiring -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Gulmi -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Iceland -- Former country
Wikipedia - Kingdom of Isma -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Kandy -- Former Kingdom of Ceylon
Wikipedia - Kingdom of Kaski -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Khanchi -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Kongo -- Former African kingdom located in central Africa
Wikipedia - Kingdom of Kotte -- Former Kingdom of Ceylon
Wikipedia - Kingdom of Lamjung -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Meath -- Former kingdom in Ireland, from centre to eastern coast
Wikipedia - Kingdom of Musikot -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Naples -- Former state in Italy from 1282 to 1816
Wikipedia - Kingdom of Nuwakot -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Paiyun -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Palpa -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Parbat -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Powo -- Former kingdom in Tibet
Wikipedia - Kingdom of Prussia -- Former German state from 1701 to 1918
Wikipedia - Kingdom of Pyuthan -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Rishing -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Sardinia -- Former Italian state
Wikipedia - Kingdom of Satahun -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Saxony -- German kingdom formed from the Electorate of Saxony (1806-1918)
Wikipedia - Kingdom of Sicily -- Former state in southern Italy, 1130-1816
Wikipedia - Kingdom of Sikkim -- Former kingdom in South Asia
Wikipedia - Kingdom of Soissons -- Former country
Wikipedia - Kingdom of Tahiti -- Former kingdom
Wikipedia - Kingdom of Talamanca -- Former regional entity of Costa Rica
Wikipedia - Kingdom of Tanahun -- Former kingdom located in present-day Nepal
Wikipedia - Kingdom of Vientiane -- Former country in Southeast Asia
Wikipedia - Kingdom of Westphalia -- Former German state
Wikipedia - Kingman's formula
Wikipedia - King's Bench Prison -- former prison in Southwark, London
Wikipedia - King's Cliffe railway station -- Former railway station in Northamptonshire, England
Wikipedia - Kings Entertainment Company -- Former American theme park operator
Wikipedia - King's Lead Hat -- Song performed by Brian Eno
Wikipedia - King's Meadow Campus -- Former television production complex
Wikipedia - Kingston (electoral district) -- Former federal riding in Canada
Wikipedia - Kingston Rhodes -- Former United Nations official
Wikipedia - Kington Castle -- Former castle in England
Wikipedia - Kinship -- Human relationship term; web of social relationships that form an important part of the lives of most humans in most societies; form of social connection
Wikipedia - Kinshuk (professor) -- Professor of information science
Wikipedia - Kinzua Bridge -- Former railway bridge in Pennsylvania, United States
Wikipedia - Kirby Jenner -- American performance artist
Wikipedia - Kirby Muxloe railway station -- Former railway station in Leicestershire, England
Wikipedia - Kirby wire -- Device for stage performers
Wikipedia - Kirkby-in-Ashfield Central railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Kirkby Lonsdale railway station -- Former railway station in Lancashire, England
Wikipedia - Kirkby Thore railway station -- Former railway station in Westmorland, England
Wikipedia - Kirkcaldy (district) -- Former local gov. district in Scotland
Wikipedia - Kirk Cox -- American politician and former educator
Wikipedia - Kirklington and Edingley railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Kirkwood Formation -- Cretaceous geological formation in the Uitenhage Group
Wikipedia - Kirtland Formation -- Geological formation in New Mexico and Colorado, United States
Wikipedia - Kirton railway station -- Former railway station in Kirton, Lincolnshire
Wikipedia - Kisapmata (song) -- 1996 song performed by Rivermaya
Wikipedia - KISN (Vancouver, Washington) -- Former radio station in Vancouver, Washington
Wikipedia - Kiss 101 -- Former radio station in Bristol, England
Wikipedia - Kisses Sweeter than Wine -- 1951 song performed by The Weavers
Wikipedia - Kiss up kick down -- Form of social malfunction
Wikipedia - Kitaaizu District, Fukushima -- Former district in Japan
Wikipedia - Kitami Province -- Former province of Japan
Wikipedia - Kita-Saitama District, Saitama -- Former district in Saitama Prefecture, Japan
Wikipedia - Kita-Toyotsu Station -- Former railway station in Oshamambe, Hokkaido, Japan
Wikipedia - Kit Bakke -- Civil rights activist and former militant
Wikipedia - KITE (Kansas City) -- Former radio station in Kansas City, Missouri
Wikipedia - Kitsman Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Kiva (organization) -- Micro-loan platform
Wikipedia - KIVA (TV) -- Former television station in Yuma, Arizona
Wikipedia - Kiyosu-e Formation -- Geologic formation in Japan
Wikipedia - KJAL -- Former radio station in Tafuna, American Samoa
Wikipedia - KJCN-LP -- Former low-power TV station in Paso Robles, California
Wikipedia - KJCW -- Former television station in Sheridan, Wyoming
Wikipedia - KJNZ -- Former radio station in Hereford, Texas
Wikipedia - KJUA -- Former radio station in Cheyenne, Wyoming
Wikipedia - K. Karunakaran -- Indian politician and former Chief Minister of Kerala
Wikipedia - KKAR -- Former radio station in Wamsutter, Wyoming
Wikipedia - KKHG -- Former radio station in Hugo, Colorado
Wikipedia - KKON -- Former radio station in Kealakekua, Hawaii
Wikipedia - KKSF -- Black Information Network radio station in San Francisco
Wikipedia - KKSU (AM) -- Former radio station in Manhattan, Kansas
Wikipedia - Klaudia Koronel -- Filipino businesswoman and former actress
Wikipedia - Klaus Henning -- German information scientist
Wikipedia - Klaus-Peter Siegloch -- Former German journalist and lobbyist
Wikipedia - KLCN -- Former radio station in Blytheville, Arkansas
Wikipedia - KLEA (AM) -- Former radio station in Lovington, New Mexico
Wikipedia - KLEA-FM (101.7 MHz) -- Former radio station in Lovington, New Mexico, United States
Wikipedia - Kleene-Rosser paradox -- Paradox that shows that certain systems of formal logic are inconsistent
Wikipedia - Kleine Feldhofer Grotte -- Former cave and archaeological site in Neandertal, Germany
Wikipedia - Klein Vrystaat -- Former country in Africa
Wikipedia - Kleptography -- The study of stealing information securely and subliminally.
Wikipedia - KLEP -- Former educational TV station in Newark, Arkansas
Wikipedia - KL.FM 96.7 -- Former radio station in King's Lynn, Norfolk, England
Wikipedia - Klingen Eisenstein series -- Siegel modular form
Wikipedia - KLLB -- Former radio station in West Jordan, Utah, United States
Wikipedia - KLLT (New Mexico) -- Former radio station in Grants, New Mexico
Wikipedia - KLN College of Information Technology -- Engineering college
Wikipedia - KLNI-TV -- Former TV station in Lafayette-New Iberia, Louisiana, United States
Wikipedia - Klostermosegaard Brickworks -- Former brickworks in Helsingor, Denmark
Wikipedia - KLSX -- Former radio station in Rozet, Wyoming
Wikipedia - KMAE -- Former radio station in Bruni, Texas
Wikipedia - Kmart -- U.S. big box retailer and subsidiary of Transform Holdco LLC
Wikipedia - KMEC-TV -- Former TV station in Dallas, Texas
Wikipedia - KM-EM-^Mzuke Province -- Former province of Japan
Wikipedia - KMFM (FM) -- Former radio station in Premont, Texas
Wikipedia - KMGQ -- Former radio station in Pine Bluffs, Wyoming
Wikipedia - KMMF -- Former TV station in Missoula, Montana
Wikipedia - Knack II -- 2017 action-platform game
Wikipedia - K-Narias -- Reggaeton duo formed by Gara and Loida, twin sisters
Wikipedia - KNDA (Odessa, Texas) -- Former radio station in Odessa, Texas
Wikipedia - Kneecapping -- Form of malicious wounding or torture to the knee, usually by gunshot
Wikipedia - Knife play -- Form of consensual BDSM edgeplay involving knives, daggers, and swords
Wikipedia - Knightwick railway station -- Former railway station in Worcestershire, England
Wikipedia - Knitting -- Method of forming fabric from yarn
Wikipedia - Knob Hill Farms -- Former Canadian supermarket chain
Wikipedia - Knowledge base -- Information repository with multiple applications
Wikipedia - Knowledge commons -- open, shared information
Wikipedia - Knowledge Interchange Format
Wikipedia - Knowledge management -- Process of creating, sharing, using and managing the knowledge and information of an organization
Wikipedia - Knowledge representation formalisms and methods
Wikipedia - Knowledge (song) -- 1989 song performed by Operation Ivy
Wikipedia - Knowledge -- Familiarity, awareness, or understanding of information or skills acquired through experience or education
Wikipedia - KNOX-TV -- Former TV station in Grand Forks, North Dakota
Wikipedia - Knoxville Incline -- Former railway
Wikipedia - KNSH (AM) -- Former radio station in Canyon, Texas
Wikipedia - Knuckles' Chaotix -- 1996 platform video game
Wikipedia - KNVV-LP -- Former low-power TV station in Reno, Nevada
Wikipedia - Koa Coffee Plantation -- Former coffee grower and processor of Kona coffee
Wikipedia - KOBIL Systems -- German information security company
Wikipedia - KOBY -- Former radio station in Cedar City, Utah
Wikipedia - Kochabakhari -- Former Village Development Committee in Nepal
Wikipedia - Kodak Building 9 -- Former industrial building in Toronto, Ontario
Wikipedia - Kodak Heights -- Former industrial campus in Toronto, Ontario
Wikipedia - Koenigsegg -- Swedish manufacturer of high-performance sports cars
Wikipedia - Koepelgevangenis (Arnhem) -- Former prison in Arnhem, Netherlands
Wikipedia - Koepelgevangenis (Haarlem) -- Former prison in Haarlem, Netherlands
Wikipedia - KOffice -- Former office suite for the KDE Desktop Environment
Wikipedia - Koffi Sama -- Togolese politician and former Prime Minister
Wikipedia - Kofi Asante Ofori-Atta -- Politician and Former Speaker of the Parliament of Ghana
Wikipedia - Kofoworola Bucknor -- Nigerian politician and a former Deputy Governor of Lagos State
Wikipedia - Koganezawa Station -- Former railway station in Kesennuma, Miyagi Prefecture, Japan
Wikipedia - Koiladi -- Former Village Development Committee in Nepal
Wikipedia - Koinonia -- Transliterated form of the Greek word M-NM-:M-NM-?M-NM-9M-NM-=M-OM-^IM-NM-=M-NM-/M-NM-1
Wikipedia - Kojarena Sandstone -- Geologic formation in Australia
Wikipedia - KOJC -- Former African American community radio station in Cedar Rapids, Iowa
Wikipedia - Kokumin-fuku -- 1940s civilian uniform in Japan
Wikipedia - Kolaghat -- Formally Kolaghat, census town of West Bengal, India
Wikipedia - Kolam Ayer Single Member Constituency -- A former electoral constituency in Singapore
Wikipedia - Kolam -- South Indian form of drawing on the ground using rice flour
Wikipedia - Kolkata -- Formerly Calcutta, capital city of West Bengal, India
Wikipedia - Ko. Madhepura -- Former Village Development Committee in Nepal
Wikipedia - Komatii Formation -- 3.475 billion year old rock formation in South Africa
Wikipedia - Kome Formation -- Geologic formation in Greenland
Wikipedia - Komlan Mally -- Togolese politician and former Prime Minister
Wikipedia - Kommer tid, kommer vM-CM-%r -- 1996 song performed by Jan Johansen & Jill Johnson
Wikipedia - Kona Lanes -- Former bowling center in Costa Mesa, California
Wikipedia - Konkori Escarpment -- Landform in Ghana
Wikipedia - Konrad Carl -- German former trade union leader
Wikipedia - Kontsevich quantization formula
Wikipedia - Kool London -- Former London pirate radio station
Wikipedia - KOOT -- Former radio station in Hurley, New Mexico
Wikipedia - Kordofan -- former province of Sudan
Wikipedia - Korean National Airlines -- Former airline of Korea
Wikipedia - Korean National Party -- Former political party in South Korea
Wikipedia - Korean tea ceremony -- Traditional form of tea ceremony practiced in Korea
Wikipedia - Korey Coleman -- American film critic and former animator
Wikipedia - Korsakov (air base) -- Former Soviet naval airfield
Wikipedia - Korsun-Shevchenkivskyi Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Korycanar Formation -- Geologic formation in the Czech Republic
Wikipedia - Kosala -- former country in India
Wikipedia - Kosciusko Formation -- Geologic formation in Mississippi
Wikipedia - KOSF -- 1980s-format music radio station in San Francisco
Wikipedia - Kosher foods -- Foods conforming to Jewish dietary law
Wikipedia - Koshiki-no-kata -- Martial arts forms/techniques
Wikipedia - Koshi Province -- Former province of Japan
Wikipedia - Kostkowo railway station -- Former railway station in Poland
Wikipedia - Kotikalapudi Seethamma -- Indian writer and social reformer
Wikipedia - Kotte Electoral District -- Former electoral district in Sri Lanka
Wikipedia - Kowloon Walled City -- Former slum in Kowloon, Hong Kong
Wikipedia - KOYL -- Former radio station in Odessa, Texas
Wikipedia - KPBA (1270 AM) -- Former radio station in Pine Bluff, Arkansas
Wikipedia - KPBJ -- Former radio station in Midland, Texas
Wikipedia - KPRB (Oregon) -- Former radio station in Redmond-Bend, Oregon
Wikipedia - KPRO (California) -- Former radio station in Riverside, California, United States
Wikipedia - K. P. Vallon -- Indian social reformer
Wikipedia - KQIK (AM) -- Former radio station in Lakeview, Oregon
Wikipedia - KQLO -- Former radio station in Sun Valley-Reno, Nevada
Wikipedia - KQNG (AM) -- Former radio station in Kekaha, Hawaii
Wikipedia - KQQZ -- Former radio station in Fairview Heights, Illinois
Wikipedia - KQSO-LP -- Former radio station in Newberg, Oregon
Wikipedia - Krasyliv Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Kratka, Minnesota -- Former community in Minnesota, United States
Wikipedia - Krebs Formation -- Geologic formation in Missouri, United States
Wikipedia - Kresy -- Former eastern regions of Poland
Wikipedia - KRET-TV -- Former TV station in Richardson, Texas
Wikipedia - KRIL -- Former radio station in Odessa, Texas
Wikipedia - KriM-EM->evci Synagogue -- Former synagogue in KriM-EM->evci, Croatia
Wikipedia - Krishna Poonia -- Indian politician & former athlete
Wikipedia - Krishnapur Birta -- Former Village Development Committee in Nepal
Wikipedia - Kristal University -- Former for-profit university in Albania
Wikipedia - Kristin Fraser -- American former competitive ice dancer
Wikipedia - Kristin Herrera -- American former actress
Wikipedia - Kristi Overton Johnson -- American former water skiing champion, author, and missionary
Wikipedia - Krisztina Barta -- Hungarian former competitive ice dancer
Wikipedia - K-R-I-T Motor Car Company -- Former american car manufacturer 1909 to 1916
Wikipedia - KROQ (1500 AM) -- Former radio station in Burbank, California
Wikipedia - KROY (Palacios, Texas) -- Former radio station in Palacios, Texas
Wikipedia - KRSD-TV -- Former TV station in Rapid City, South Dakota
Wikipedia - Krystal Muccioli -- American beauty pageant titleholder and former actress
Wikipedia - KSBP-LP -- Former radio station in Parachute, Colorado
Wikipedia - KSEX-CD -- Former television station in San Diego
Wikipedia - KSJU -- Former college radio station in Collegeville, Minnesota
Wikipedia - KSKI (AM) -- Former radio station in Hailey, Idaho
Wikipedia - KSLK (California) -- Former radio station in Visalia, California
Wikipedia - KSOM (Arizona) -- Former radio station in Tucson, Arizona, United States
Wikipedia - KSOS (Utah) -- Former radio station in Brigham City, Utah
Wikipedia - KSPR-TV (Wyoming) -- Former TV station in Casper, Wyoming
Wikipedia - KSSK (AM) -- Adult contemporary formatted AM radio station
Wikipedia - KSUN (Bisbee, Arizona) -- Former radio station in Bisbee, Arizona
Wikipedia - KSVY (Washington) -- Former radio station in Opportunity-Spokane, Washington
Wikipedia - KTAG-TV -- Former television station in Lake Charles, Louisiana
Wikipedia - KTDK -- Former radio station in Sanger, Texas
Wikipedia - KTJO-FM -- Former radio station in Ottawa, Kansas
Wikipedia - KTTL -- Former radio station in Dodge City, Kansas
Wikipedia - Ktuts monastery -- Former armenian monastery on an island in Lake Van, Turkey
Wikipedia - KTUW -- Former TV station in Scottsbluff, Nebraska
Wikipedia - KTVE (Texas) -- Former TV station in Longview, Texas
Wikipedia - KTXC-LP -- Former television station in Canyon, Texas, United States
Wikipedia - KUAM-LP -- Former CBS affiliate in Tamuning, Guam
Wikipedia - Kubhinde, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Kubo formula
Wikipedia - KUCB-FM (Iowa) -- Former radio station in Des Moines, Iowa
Wikipedia - Kugitang Svita -- Mid-Late Jurassic geologic formation in Tajikistan and Uzbekistan and geologic group in Turkmenistan
Wikipedia - Kuhnpasset Formation -- Geologic formation in Greenland
Wikipedia - Kuibhir -- Former Village Development Committee in Nepal
Wikipedia - Kukpowruk Formation -- Geologic formation in Alaska, United States
Wikipedia - Kulul, California -- Former Native American settlement in California
Wikipedia - KUMA (Arizona) -- Former radio station in Arizona
Wikipedia - Kumaon Kingdom -- Former independent kingdom in present-day Uttarakhand, India
Wikipedia - Kumihimo -- Traditional Japanese artform of making cords and braids
Wikipedia - Kummanam Rajasekharan -- Former Governor of Mizoram
Wikipedia - Kundalini -- Form of divine energy believed to be located at the base of the spine
Wikipedia - Kundu equation -- General form of integrable system
Wikipedia - Kunitake AndM-EM-^M -- Former president of Sony Corporation
Wikipedia - Kunst and Albers -- Former German trading company in Russia
Wikipedia - Kunstformen der Natur -- Book of stylised symmetrical illustrations of animals by German biologist Ernst Haeckel.
Wikipedia - Kunsthaus Tacheles -- former arts center in Berlin, Germany
Wikipedia - Kuntadevi -- Former Village Development Committee in Nepal
Wikipedia - Kuo Chuan Single Member Constituency -- A former electoral constituency in Singapore
Wikipedia - Kural (poetic form) -- Tamil verse form
Wikipedia - Kurauchi Station -- Former railway station in Kesennuma, Miyagi Prefecture, Japan
Wikipedia - Kurdish Institute of Istanbul -- Former Institute in Turkey
Wikipedia - Kurdistan Eyalet -- Former province of the Ottoman Empire
Wikipedia - KurdWatch -- Former human rights organization
Wikipedia - Kurek Formation -- Geologic formation in Uzbekistan
Wikipedia - Kurihara Tamachi Station -- Former railway station in Kurihara, Miyagi Prefecture, Japan
Wikipedia - Kurikoma Station -- Former railway station in Kurihara, Miyagi Prefecture, Japan
Wikipedia - Kurma -- the tortoise form of the Hindu god Vishnu
Wikipedia - Kuroda normal form
Wikipedia - Kurohone, Gunma -- Former village in Gunma prefecture, Japan
Wikipedia - Kurrent -- Form of German-language handwriting
Wikipedia - Kurta -- Various forms of loose and long shirts or tunics worn traditionally in South Asia
Wikipedia - Kurti cabinet -- Cabinet of Kosovo formed on 3 February 2020
Wikipedia - Kuru (disease) -- Very rare, incurable and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of transmissible spongiform encephalopathy (TSE)
Wikipedia - Kurumbel Steppe -- Landform of Novosibirsk Oblast
Wikipedia - Kushaha Laksiminiya -- Former Village Development Committee in Nepal
Wikipedia - Kushiro Province -- Former province of Japan
Wikipedia - KUWL (Alaska) -- Former radio station in Fairbanks, Alaska
Wikipedia - KVDO-TV -- Former TV station in Salem, Oregon, United States
Wikipedia - KVFD-TV -- Former television station in Fort Dodge, Iowa
Wikipedia - KVLE (AM) -- Former radio station in Vail, Colorado, United States
Wikipedia - KVLF-TV -- Former TV station in Alpine, Texas
Wikipedia - KVOK (AM) -- Former radio station in Kodiak, Alaska, United States
Wikipedia - KVOK-FM (Hawaii) -- Former FM radio station in Honolulu, Hawai'i
Wikipedia - KVST-TV -- Former public TV station in Los Angeles
Wikipedia - KVTV -- Former television station in Laredo, Texas
Wikipedia - KVVV-TV -- Former TV station in Galveston, Texas
Wikipedia - Kwadwo Asenso Okyere -- A Ghanaian academic and a former Vice Chancellor of University of Ghana
Wikipedia - Kwassi Klutse -- Togolese politician and former Prime Minister
Wikipedia - KwaZulu -- Former bantustan in South Africa
Wikipedia - KWDZ -- Former radio station in Salt Lake City
Wikipedia - Kwesi Ahoomey-Zunu -- Togolese politician and former Prime Minister
Wikipedia - Kwesi Amissah-Arthur -- Former Vice President of Ghana
Wikipedia - KWHN-FM -- Former radio station in Haynesville, Louisiana
Wikipedia - KWWF -- Former TV station in Waterloo, Iowa
Wikipedia - KXAL-LP -- Former radio station in Chalk Hill Community, Texas, United States
Wikipedia - KXBR (Missouri) -- Former radio station in Greenfield, Missouri
Wikipedia - KXGM (AM) -- Former radio station in Waterloo, Iowa
Wikipedia - KXOC-LP -- Former LPTV station in Oklahoma City
Wikipedia - KXOL (Utah) -- Former radio station in Brigham City, Utah, United States
Wikipedia - KXXA -- Former radio station in Monette, Arkansas, United States
Wikipedia - KXZS -- Former radio station in Wall, South Dakota
Wikipedia - KYDE -- Former radio station in Pine Bluff, Arkansas
Wikipedia - KYDZ -- Former high school radio station in Cody, Wyoming
Wikipedia - Kylie Bisutti -- American author and former model
Wikipedia - KYLW -- Former radio station in Lockwood, Montana, United States
Wikipedia - Kyly Clarke -- Australian former model
Wikipedia - KYMA-DT (1988-2020) -- Former TV station in Yuma, Arizona
Wikipedia - KyM-EM-^Mka -- Japanese poetry form
Wikipedia - KyM-EM-+-Shirataki Station -- Former railway station in Engaru, Hokkaido, Japan
Wikipedia - Kym Herjavec -- Australian ballroom dancer and TV performer
Wikipedia - Kym Marsh -- English actress and former singer-songwriter
Wikipedia - Kyoto University School of Informatics
Wikipedia - Kyrgyzstan at the Youth Olympics -- performance of Kyrgyzstan at the Youth Olympic Games
Wikipedia - Kyrock, Kentucky -- Former town in Kentucky, United States
Wikipedia - Kyuichi Tokuda -- former chairman of the Japanese Communist Party
Wikipedia - KZHS -- Former radio station in Hot Springs, Arkansas
Wikipedia - KZJF -- Former radio station in Jefferson City, Missouri
Wikipedia - KZLF-LP -- Former religious radio station in Pullman, Washington
Wikipedia - KZQZ -- Former radio station in St. Louis, Missouri
Wikipedia - KZRM -- Former radio station in Chama, New Mexico, United States
Wikipedia - La America -- Former Judeo-Spanish (Ladino) language weekly newspaper, published 1910-1925 in New York City
Wikipedia - LaBeouf, Ronkko & Turner -- Performance artist trio
Wikipedia - Labilibaculum filiforme -- Species of bacteria
Wikipedia - Laboratory -- Facility that provides controlled conditions in which scientific or technological research, experiments, and measurement may be performed.
Wikipedia - Labour Campaign for Electoral Reform -- British political organisation
Wikipedia - Labour Party of Turkey -- Former political party in Turkey
Wikipedia - Labrador Sea Water -- water mass formed by convective processes in the Labrador Sea
Wikipedia - Labriformes -- Order of ray-finned fishes
Wikipedia - LabVantage -- Laboratory information management system (LIMS) provider
Wikipedia - La Caravelle (New York City) -- Former restaurant in New York City
Wikipedia - La Casa de Beneficencia y Maternidad de La Habana -- Former orphanage in Cuba
Wikipedia - Lacey Evans -- American professional wrestler and former U.S. Marine
Wikipedia - La Cienega Formation, Bolivia -- Geologic formation in Bolivia
Wikipedia - La Cinq -- Former French television channel
Wikipedia - Ladegardsaen Formation -- Geologic formation in Greenland
Wikipedia - La Despedida -- 2010 song performed by Daddy Yankee
Wikipedia - Ladies' Golf Union -- Former governing body for female amateur golf in the UK and Ireland
Wikipedia - La Dinastia de Tuzantla -- Tierra Caliente group formed in Tuzantla, Michoacan, Mexico
Wikipedia - LA Direct Models -- talent agency for pornographic performers
Wikipedia - Ladislav Falta -- Czech former sport shooter
Wikipedia - Ladronka -- Activities centre and former squat in Prague, Czech Republic
Wikipedia - Lady Catiria -- Puerto Rican drag performer and film actress
Wikipedia - Lady Marmalade -- 1974 song by Bob Crewe and Kenny Nolan performed by Labelle
Wikipedia - Lady Red Couture -- American drag performer
Wikipedia - Lafargue Clinic -- Former universalist mental hospital in Manhattan, New York
Wikipedia - La ForM-CM-*t-du-Temple -- Commune in Nouvelle-Aquitaine, France
Wikipedia - La ForM-CM-*t-le-Roi -- Commune in M-CM-^Nle-de-France, France
Wikipedia - La ForM-CM-*t-Sainte-Croix -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Lagadi Gadiyani -- Former Village Development Committee in Nepal
Wikipedia - Lagadigoth -- Former Village Development Committee in Nepal
Wikipedia - Lagrange inversion theorem -- Formula for the Taylor series expansion of the inverse function of an analytic function
Wikipedia - Lahore Resolution -- Formal political statement adopted by the All-India Muslim League in Lahore, Pakistan (1945)
Wikipedia - Lahuji Raghoji Salve -- Indian activist and social reformer
Wikipedia - Laili Helms -- Former Taliban advocate
Wikipedia - Lai (poetic form)
Wikipedia - Laisse tomber les filles -- Song composed by Serge Gainsbourg and performed by France Gall
Wikipedia - Laiwu -- former prefecture-level city in Shandong, China
Wikipedia - Lajtabansag -- Former country
Wikipedia - Lake Bonneville -- Former pluvial lake in western North America
Wikipedia - Lake Church Formation -- Geologic formation in Wisconsin, United States
Wikipedia - Lake Forest Plaza -- Former shopping mall in New Orleans, Louisiana
Wikipedia - Lake Lenore (Washington) -- Lake formed by the Missoula Floods in the lower Coulee in Washington state
Wikipedia - Lake Michigan Conference (college conference) -- Former collegiate athletic conference in Wisconsin
Wikipedia - Lake Modoc -- Former lake in California and Oregon
Wikipedia - Lake Ptolemy -- Holocene former lake in Sudan
Wikipedia - Lakshmi Narayan -- Form of Vishnu and Lakshmi
Wikipedia - Lakshminiya, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Lakshmipur (Pra. Ma.) -- Former Village Development Committee in Nepal
Wikipedia - Lalithambika Antharjanam -- Indian writer and social reformer
Wikipedia - Lalpur, Siraha -- Former Village Development Committee in Nepal
Wikipedia - Lambda calculus -- Formal mathematical logic system centered on function abstractions and applications
Wikipedia - Lambertia formosa -- A shrub of the family Proteaceae, endemic to New South Wales, Australia
Wikipedia - Lamberton Castle -- Former Scottish castle
Wikipedia - Lambton West (provincial electoral district) -- Former provincial riding in Ontario
Wikipedia - Lamdan -- Man who is well informed in rabbinical literature
Wikipedia - Lamento Borincano -- 1929 song performed by Rafael Hernandez Marin
Wikipedia - Lameta Formation -- Geologic formation in India
Wikipedia - Lamina propria -- Thin connective layer forming part of the mucous membranes
Wikipedia - La Mirada Mall -- Former regional shopping center in La Mirada, California
Wikipedia - Lamont Stephenson -- Former American fugitive
Wikipedia - Lampago -- Mythical heraldic beast in the form of a "man-tiger or man-lion"
Wikipedia - Lanao (province) -- Former province of the Philippines
Wikipedia - Lanark North -- Former federal riding in Ontario, Canada
Wikipedia - Lanark South -- Former federal riding in Ontario, Canada
Wikipedia - Lana Turner performances and awards -- American actress popular during the 1940s-50s
Wikipedia - Lance Mason -- American criminal and former politician
Wikipedia - Land art -- A form of art creation
Wikipedia - Landauer formula -- Conductance formula in terms of the conductance quantum and transmission possibilities
Wikipedia - Landau prime ideal theorem -- Provides an asymptotic formula for counting the number of prime ideals of a number field
Wikipedia - Landau theory -- A theory that Lev Landau introduced in an attempt to formulate a general theory of continuous phase transitions
Wikipedia - Land consolidation -- Rearrangement of fragmented land parcels and their ownership to form larger land holdings
Wikipedia - Landform -- Feature of the solid surface of a planetary body
Wikipedia - Landing platform helicopter -- Hull classification used by a number of the world's navies
Wikipedia - Landing Zone East -- Former U.S. Army base in Vietnam
Wikipedia - Landing Zone Virgin -- Former U.S. Army base in Vietnam
Wikipedia - Land law -- Form of law that deals with the rights to use, alienate, or exclude others from land
Wikipedia - LandlordInvest -- British peer-to-peer lending platform
Wikipedia - Landmap -- Former spatial data download service
Wikipedia - Landover Mall -- Former shopping mall in Landover, Maryland, United States
Wikipedia - Land reform
Wikipedia - Land Rover -- Car marque owned by Jaguar Land Rover and former British car company
Wikipedia - Lanfang Republic -- Former tributary state and kongsi federation of the Qing dynasty located in western Borneo
Wikipedia - Langley Mill railway station (Erewash Valley line) -- Former railway station in Derbyshire, England
Wikipedia - Langrick railway station -- Former railway station in Lincolnshire, England
Wikipedia - Lang Trang -- Cave formation in Vietnam
Wikipedia - Langwith railway station -- Former railway station in Derbyshire, England
Wikipedia - Langworth railway station -- Former railway station in Lincolnshire, England
Wikipedia - Lanka Reformed Church
Wikipedia - Lanny Frattare -- American former sportscaster
Wikipedia - Laphagaun -- Former Village Development Committee in Nepal
Wikipedia - Laphyang -- Former Village Development Committee in Nepal
Wikipedia - Laplace transform -- Integral transform useful in probability theory, physics, and engineering
Wikipedia - Lappa (Crete) -- Former town in Crete
Wikipedia - Lapped transform
Wikipedia - Lapua Movement -- Former political party in Finland
Wikipedia - La Quinta Formation -- Geologic formation in South America
Wikipedia - Laramie State Bank Building -- A former bank and Chicago landmark built in the Art Deco style
Wikipedia - Lares Limestone -- Geologic formation in Puerto Rico
Wikipedia - Large format -- Imaging format for film camera of 4M-CM-^W5 inches or larger
Wikipedia - Larmor formula -- Gives the total power radiated by an accelerating, non-relativistic point charge
Wikipedia - Larry Bimi -- Former Chairman of the [[National Commission for Civic Education]]
Wikipedia - Larry Mahan -- American rodeo performer
Wikipedia - Larry Nassar -- American former physician and convicted sex offender
Wikipedia - Larry Speakes -- Former White House spokesman
Wikipedia - Lars Ericsson -- Swedish former motorcycle speedway rider
Wikipedia - Larson Air Force Base -- Former US Air Force base in Grant County, WA, US
Wikipedia - Larva -- Juvenile form of distinct animals before metamorphosis
Wikipedia - La Salle Hotel -- Former hotel in Chicago
Wikipedia - LaserDisc -- Optical analog video disc format
Wikipedia - Las Juntas Formation -- Geological formation in the Colombian Andes
Wikipedia - Las Sierras Formation -- Geologic formation in Nicaragua
Wikipedia - Last Bastion Station Trust -- Divestiture trust owning former Citadel Broadcasting radio stations
Wikipedia - Last, California -- Former settlement in Fresno County, California
Wikipedia - Las Vegas (In the Hills of Donegal) -- 1991 song performed by Goats Don't Shave
Wikipedia - Las Vegas One -- Former news channel
Wikipedia - Las Vegas station (Nevada) -- Former passenger railroad station in Las Vegas, Nevada
Wikipedia - Laszlo Berkowits -- Hungarian-born American Reform rabbi
Wikipedia - Late Middle Japanese -- form of Japanese spoken from the 12th century through the 16th century
Wikipedia - Later Baekje -- Former country
Wikipedia - Later (talk show) -- Former American late-night talk show
Wikipedia - Lath -- Material used to span gaps in structural framing and form a base on which to apply plaster
Wikipedia - Latin American and Caribbean Center on Health Sciences Information -- Medical library in Sao Paulo, Brazil
Wikipedia - Latin Pop Airplay -- US radio airplay music chart published by Billboard magazine that ranks that best-performing Latin pop songs.
Wikipedia - La Tremenda 106.5 -- Former pirate radio station in Nuevo Laredo, Tamaulipas
Wikipedia - Lattes Platform -- Information system about researchers and institutions in Brazil
Wikipedia - Launching Place railway station -- Former railway station in Melbourne, Australia
Wikipedia - Launiya -- Former Village Development Committee in Nepal
Wikipedia - Laura Codruta Kovesi -- Former Romanian anticorruption prosecutor
Wikipedia - Laura Garwin -- American trumpeter and former science journalist
Wikipedia - Laura Solera Mantegazza -- Italian philanthropist and social reformer
Wikipedia - Laurel Mill, Middleton Junction -- Former cotton mill in Manchester, England
Wikipedia - Laurence Olivier Award for Most Promising Performer -- Theater award
Wikipedia - Laurene Meyniel-Schicklin -- French bioinformatics engineer
Wikipedia - Lauren Mayhew -- American singer, actress and former ring announcer for ECW
Wikipedia - Lauren Phoenix -- Canadian former pornographic actress (born 1979)
Wikipedia - Lauren-Shannon Jones -- Irish playwright and performer
Wikipedia - Laurentia -- A large continental craton that forms the ancient geological core of the North American continent
Wikipedia - Laurette Koellner -- Former President of Boeing International
Wikipedia - Laurie Allyn -- American jazz singer and former model
Wikipedia - Laurie Bembenek -- Former policewoman and convicted murderer
Wikipedia - Lau Taveuni Rotuma (Open Constituency, Fiji) -- Former electoral division of Fiji
Wikipedia - Lautenthal -- Formerly free mining town in Langelsheim, Germany
Wikipedia - Lava cave -- Cave formed in volcanic rock, especially one formed via volcanic processes
Wikipedia - Lavaka -- A type of gully, formed via groundwater sapping
Wikipedia - La Vieille CharitM-CM-) -- Former almshouse in Marseille, France
Wikipedia - Law French -- Archaic linguistic form used in English courts after 1066
Wikipedia - Law of conservation of information
Wikipedia - Law of included fragments -- Clasts in a rock are older than the rock formation
Wikipedia - Law of superposition -- In undeformed stratigraphic sequences, the oldest strata will be at the bottom of the sequence
Wikipedia - Lawrence La Fountain-Stokes -- Puerto Rican author, scholar, and performer
Wikipedia - Laws of Form
Wikipedia - Layke Anderson -- British film director and former actor
Wikipedia - Lazy Sunday (The Lonely Island song) -- 2005 song performed by The Lonely Island
Wikipedia - L.C. Concept -- 35 mm film projection sound format
Wikipedia - LDAP Data Interchange Format -- Standard plain text data interchange format for representing LDAP (Lightweight Directory Access Protocol) directory content and update requests
Wikipedia - LD Lines -- Former French passenger and freight shipping company
Wikipedia - LDV Group -- Former British van manufacturer
Wikipedia - Leadenham railway station -- Former railway station in Lincolnshire, England
Wikipedia - Leaders (band) -- former American Christian metal band
Wikipedia - Leaf carving -- Art of trimming plant leaves to form silhouettes
Wikipedia - Leaf peeping -- Informal term for viewing autumn color change in foliage
Wikipedia - LeafyIsHere -- Former American YouTuber
Wikipedia - League of Youth -- Former youth wing of the Labour Party (UK)
Wikipedia - Leaky transform fault -- A transform fault with volcanic activity along a significant portion of its length producing new crust.
Wikipedia - Leanchoil station -- Former Canadian Pacific railway station in British Columbia, Canada.
Wikipedia - Leaning Tower of Zaragoza -- Former tower in Zaragoza, Spain
Wikipedia - Leanne Wood -- Former Leader of Plaid Cymru
Wikipedia - Lea railway station -- Former railway station in Lincolnshire, England
Wikipedia - Learning resource center -- facility containing information sources
Wikipedia - Least publishable unit -- Smallest amount of information that can generate a publication in a peer-reviewed journal
Wikipedia - Leave Him Out of This -- 1991 song performed by Steve Wariner
Wikipedia - Lebensreform
Wikipedia - Leblanc process -- Former industrial process for producing sodium carbonate from salt
Wikipedia - Lebowa -- Former bantustan in South Africa
Wikipedia - LECG Corporation -- former U.S. consulting firm
Wikipedia - Lecithocera caveiformis -- Species of moth in the genus Lecithocera
Wikipedia - Lecithocera formosana -- Species of moth in genus Lecithocera
Wikipedia - Lecture -- Oral presentation intended to present information or teach people about a particular subject
Wikipedia - Leebotwood railway station -- Former railway station in Shropshire, England
Wikipedia - Lee, California -- Former settlement in Inyo County
Wikipedia - Leeds County -- Former county in Ontario, Canada
Wikipedia - Leeds North and Grenville North -- Former federal riding in Ontario, Canada
Wikipedia - Lee Harvey Oswald -- American former marine who assassinated John F. Kennedy
Wikipedia - Lee Hwa Chung theorem -- Characterizes differential k-forms which are invariant for all Hamiltonian vector fields
Wikipedia - Leek railway station -- Former railway station in Staffordshire, England
Wikipedia - Lee Kun-hee -- Former Chairman of the Samsung Group
Wikipedia - Lee Meriwether -- American actress, former model
Wikipedia - Lee Soo-hyuck -- South Korean politician and former diplomat
Wikipedia - Lee Teng-hui -- Former President of Taiwan (1923-2020)
Wikipedia - Lee Tung Street -- Former street in Wan Chai, Hong Kong
Wikipedia - Lefipan Formation -- Geologic formation in Argentina
Wikipedia - Legal custody -- Legal term in England and Wales for certain forms of custody
Wikipedia - Legal Department (Hong Kong) -- Former Hong Kong government department
Wikipedia - Legal formalism
Wikipedia - Legal informatics
Wikipedia - Legality of bestiality by country or territory -- Laws governing humans performing sex acts with non-human animals
Wikipedia - Legal research in the United States -- The process of identifying and retrieving information to support legal arguments and decisions
Wikipedia - Legbourne Road railway station -- Former railway station in Lincolnshire, England
Wikipedia - Legendre form -- Canonical set of three elliptic integrals
Wikipedia - Legendre's constant -- The number 1, as occurring in a formula conjectured by Legendre
Wikipedia - Legermuseum -- Former military museum in Delft
Wikipedia - Legg Mason -- Former American investment management company
Wikipedia - Legionnaires' disease -- Legionellosis that is characterized by severe form of infection producing pneumonia
Wikipedia - Legit.ng -- Nigerian digital news platform
Wikipedia - Lego Mindstorms -- Hardware and software platform by Lego
Wikipedia - Leh Palace -- Former royal palace in Tibet
Wikipedia - Leibniz formula (determinant)
Wikipedia - Leibniz formula for determinants
Wikipedia - Leibniz Institute for Psychology Information
Wikipedia - Leibniz integral rule -- Differentiation under the integral sign formula
Wikipedia - Leicester Abbey -- Former Augustinian monastery in Leicester, England
Wikipedia - Leicester Belgrave Road railway station -- Former railway station in Leicester, England
Wikipedia - Leicester Central railway station -- Former railway station in Leicester, England
Wikipedia - Leicester West Bridge railway station -- Former railway station in Leicester, England
Wikipedia - Leiden anatomical theatre -- Former anatomical theatre and cabinet of curiosities of Leiden University, Netherlands
Wikipedia - Leigh Ann Brown -- American former soccer defender
Wikipedia - Leigh Court railway station -- Former railway station in Worcestershire, England
Wikipedia - Leila Anderson -- South African performance artist
Wikipedia - Leipzig Debate -- Debate between Lutheran reformers and a Dominican friar in 1519
Wikipedia - Leire Halt railway station -- Former railway station in Leicestershire, England
Wikipedia - Leith Citadel railway station -- Former railway station in Edinburgh, Scotland
Wikipedia - Lekhani, Udayapur -- Former Village Development Committee in Nepal
Wikipedia - Lekhgau -- Former Village Development Committee in Nepal
Wikipedia - Leland S. Speed -- former mayor of Jackson, Mississippi
Wikipedia - Leland Yee -- American criminal and former Democratic California State Senator
Wikipedia - Lemma (psycholinguistics) -- Conceptual form of a word
Wikipedia - Lemmings (video game) -- 1991 puzzle-platformer video game
Wikipedia - Lemuel Goodell -- American pioneer and politician, former member of the Wisconsin State Senate and Assembly
Wikipedia - Len Davis -- Former New Orleans police officer on death row
Wikipedia - LendInvest -- Peer-to-peer lending platform
Wikipedia - Len Esau -- Canadian former ice hockey defenceman
Wikipedia - Lennox County, Ontario -- Former county of Ontario, Canada
Wikipedia - Lennox (provincial electoral district) -- Former provincial electoral riding in Ontario, Canada
Wikipedia - Lenora Champagne -- American playwright and performing artist
Wikipedia - Lente insulin -- Historical formulation of insulin as medication
Wikipedia - Lentiform nucleus -- Structure in the basal ganglia of the brain
Wikipedia - Leonard Michael Berry -- Canadian former diplomat
Wikipedia - Leonid Rogozov -- Soviet doctor who performed an auto-appendectomy
Wikipedia - Leonie Callaghan -- Australian former cricket player
Wikipedia - Leonora Fani -- Italian former film actress
Wikipedia - Lepanto-Bontoc -- Former province of the Philippines
Wikipedia - Le Point (TV series) -- Former Radio-Canada current affairs program
Wikipedia - Leptomesosella uniformis -- Genus of beetles
Wikipedia - LES-1 -- Former communications satellite
Wikipedia - LES-2 -- Former communications satellite
Wikipedia - LES-3 -- Former communications satellite
Wikipedia - LES-4 -- Former communications satellite
Wikipedia - Leselidze (platform) -- Rail platform
Wikipedia - Le silence de la forM-CM-*t -- 2003 Central African Republican drama film by Bassek Ba Kobhio and Didier Ouenangare
Wikipedia - Les Jolies Eaux -- Former royal residence in St Vincent
Wikipedia - Lesley Douglas -- British former radio executive
Wikipedia - Lesley Laird -- Former Deputy Leader of the Scottish Labour Party
Wikipedia - Leslie Fielding -- British former diplomat
Wikipedia - Lesotho -- Landlocked country forming an enclave in South Africa
Wikipedia - Lesser Antilles Volcanic Arc -- Volcanic arc that forms the eastern boundary of the Caribbean Plate
Wikipedia - Lethal injection -- Form of execution involving injection of chemicals into the bloodstream
Wikipedia - Letha Weapons -- American former adult actress, stripper & model (born 1972)
Wikipedia - Lethbridge (N.W.T. electoral district) -- Former electoral district in Canada
Wikipedia - Let Him Run Wild -- Song performed by The Beach Boys
Wikipedia - Letterform
Wikipedia - Letters Patent establishing the Province of South Australia -- Formal application to the King to approve the establishment of Province of South Australia, amending the South Australia Act 1834
Wikipedia - Letters patent -- type of legal instrument in the form of a published written order
Wikipedia - Letty Eisenhauer -- American visual and performance artist
Wikipedia - Letychiv Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Leucospermum cuneiforme -- The wart-stemmed pincushion is a shrub in the family Proteaceae from the southern mountains of South Africa
Wikipedia - Leucospermum formosum -- The silverleaf-wheel pincushion is a shrub in the family Proteaceae from the Western Cape of South Africa
Wikipedia - Leukocidin -- Pore-forming toxin produced by the bacteria Staphylococcus
Wikipedia - Leverton railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Lewis Blackbird -- British former motorcycle speedway rider
Wikipedia - Lewis S. Mills -- Former Connecticut educator and author
Wikipedia - Lexicographic information cost -- Concept in lexicography
Wikipedia - LexisNexis -- Legal and business information company
Wikipedia - Leycesteria formosa -- Species of plant
Wikipedia - LGBT stereotypes -- Uninformed, conventional views towards a minority group
Wikipedia - LHA (file format)
Wikipedia - Lhasa terrane -- A fragment of crustal material, sutured to the Eurasian Plate during the Cretaceous that forms present-day southern Tibet
Wikipedia - Lia Amanda -- Italian former film actress
Wikipedia - Liam Doyle (hurler) -- Irish former sportsperson
Wikipedia - Liam Fitzgerald -- Irish former Fianna Fail politician
Wikipedia - Liam T. Cosgrave -- Irish former Fine Gael politician
Wikipedia - Liang Lingguang -- Former Governor of Guangdong and Mayor of Guangzhou
Wikipedia - Liao dynasty -- Former empire in East Asia
Wikipedia - Liberal Christianity -- Movement that interprets and reforms Christian teaching by taking into consideration modern knowledge, science and ethics
Wikipedia - Liberal democracy -- Form of government
Wikipedia - Liberal Party (Japan, 2016) -- Former political party in Japan
Wikipedia - Liberal Party (South Korea) -- Former political party in South Korea
Wikipedia - Liberal Party (Utah) -- Former political party in Utah, USA
Wikipedia - Liberal Reformers -- Italian political party
Wikipedia - Liberal Reformist Party (Puerto Rico) -- Political party in Puerto Rico
Wikipedia - Liberal Reform Party (Australia) -- Australian political party
Wikipedia - Liberapay -- French crowd-funding platform founded in 2015
Wikipedia - Liberation Day (Hong Kong) -- Former public holiday in Hong Kong
Wikipedia - Liberty (division) -- Former English division
Wikipedia - Liberty Hall (Houston, Texas) -- Former live music venue in Houston, Texas
Wikipedia - Liberty Lobby -- Former United States political advocacy organization
Wikipedia - Library and Information Science
Wikipedia - Library and information science
Wikipedia - Library and information scientist
Wikipedia - Library House -- Defunct business information services company
Wikipedia - Library -- Organized collection of books or other information resources
Wikipedia - Liburnian language -- Extinct language formerly spoken in Croatia
Wikipedia - Lichi Formation -- Geologic formation in Taiwan
Wikipedia - Lichki Ramche -- Former Village Development Committee in Nepal
Wikipedia - Lieb conjecture -- Theorem in quantum information theory
Wikipedia - Lien Chan -- FormerM-BM- Chairman of the Kuomintang
Wikipedia - Lie product formula -- formula of matrix exponentials
Wikipedia - Liesbet De Vocht -- Belgian former road bicycle racer
Wikipedia - Lies (g.o.d song) -- 2000 song performed by g.o.d.
Wikipedia - Liew Vui Keong -- Former Malaysian politician
Wikipedia - Life and Letters -- Former English literary journal
Wikipedia - Lifestyle Asia -- Digital news platform
Wikipedia - Liff railway station -- Former railway station in Dundee, Scotland
Wikipedia - Lifted by Love -- 1993 single performed by k.d. lang
Wikipedia - Ligand (biochemistry) -- Substance that forms a complex with a biomolecule
Wikipedia - Ligase -- Class of enzymes that can form bonds between molecules
Wikipedia - Liggett Hall -- Former barracks building
Wikipedia - Lightbulb joke -- Jokes of the form "How many does it take to screw in a lightbulb?"
Wikipedia - Light-City Buses -- Former Australian bus service operator
Wikipedia - Light rail -- Form of passenger urban rail transit
Wikipedia - Lights, Camera, Action!: Extreme Stunt Show -- Car stunt show at Walt Disney Studios and formerly at Disney's Hollywood Studios
Wikipedia - Ligier JS37 -- Formula One car
Wikipedia - Ligier JS7 -- Formula One race care
Wikipedia - Likulia Bolongo -- Congolese former politician and general
Wikipedia - Lila Tretikov -- Russian-American engineer, manager and former executive director of the Wikimedia Foundation
Wikipedia - Lilbourne railway station -- Former railway station in Leicestershire, England
Wikipedia - Lilia Biktagirova -- Russian former competitive figure skater
Wikipedia - Lili St. Cyr -- American model and burlesque performer
Wikipedia - Lillian Burkhart Goldsmith -- Vaudeville performer, clubwoman, and businesswoman
Wikipedia - Lily Halpern -- American performer and singer
Wikipedia - Liman (landform) -- Landform, formed at the mouth of a river where flow is blocked by a bar of sediments
Wikipedia - Limb bud -- Structure formed early in vertebrate limb development
Wikipedia - Limbic-predominant age-related TDP-43 encephalopathy -- Form of dementia
Wikipedia - Limerick (poetry) -- Form of poetry
Wikipedia - Limerick to Foynes Railway Line -- Former railway line in Ireland
Wikipedia - Limestone pavement -- A natural karst landform consisting of a flat, incised surface of exposed limestone
Wikipedia - Limited liability company -- US-specific form of a private limited company
Wikipedia - Limited partnership -- Form of partnership
Wikipedia - Lim Kim Choon -- Singaporean civil servant and former air force general
Wikipedia - Limones Formation -- Geologic formation in Costa Rica
Wikipedia - Limpatar -- Former Village Development Committee in Nepal
Wikipedia - Lim Swee Say -- Former Singaporean politician
Wikipedia - Linby railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Lincoln Beach amusement park -- Former amusement park in New Orleans, Louisiana, United States
Wikipedia - Lincoln Center -- Performing arts venue in New York City
Wikipedia - Lincoln-Douglas debate format -- Form of American high school debate
Wikipedia - Lincoln Fields Shopping Centre -- Former shopping centre in Ottawa, Ontario,Canada
Wikipedia - Lincoln St. Marks railway station -- Former railway station in Lincoln, England
Wikipedia - Linda Clifford (politician) -- Canadian former politician
Wikipedia - Linda Davidson -- Former British actress
Wikipedia - Linda Duffield -- British former diplomat
Wikipedia - Linda Fairstein -- American author and former Assistant District Attorney
Wikipedia - Linda Goss -- American storyteller and performer
Wikipedia - Linda Hamilton filmography -- List article of performances by actor Linda Hamilton
Wikipedia - Lindemans Bugt Formation -- Greenland geologic formation
Wikipedia - Linden Hall, Longhorsley -- Former mansion house in Northumberland, England
Wikipedia - Lindisfarne Association -- former American nonprofit foundation
Wikipedia - Lineage (evolution) -- Sequence of populations, organisms, cells, or genes that form a line of descent
Wikipedia - Linear form
Wikipedia - Linear transformation
Wikipedia - Linear variable differential transformer
Wikipedia - Line (formation) -- Tactical formation of soldiers
Wikipedia - Line marker -- Marker used on cave guide lines to provide safety information to divers
Wikipedia - Linguistic conservatism -- Linguistics term for language forms that change little over time
Wikipedia - Linguistic performance -- Actual use of language in concrete situations
Wikipedia - Linkuwa Pokhari -- Former Village Development Committee in Nepal
Wikipedia - Linley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Linos-Alexandre Sicilianos -- Judge from Greece, former president of the ECHR
Wikipedia - Linux Format
Wikipedia - Lionrai Gaeilge -- Formally designated Irish language-relevant areas
Wikipedia - Liouville's formula -- On the determinant of a solution of a 1st-order system of homogeneous linear differential equations
Wikipedia - Lipschitz continuity -- Strong form of uniform continuity
Wikipedia - Liquefied natural gas -- Natural gas converted to liquid form for storage or transport
Wikipedia - Liquid oxygen -- One of the physical forms of elemental oxygen
Wikipedia - Liquid rocket propellant -- Liquid form of rocket propellants
Wikipedia - Lisa Aguilera -- American former track and field athlete
Wikipedia - Lisa Cole -- American soccer coach and former player
Wikipedia - Lisa Davies (fashion model) -- American former model
Wikipedia - Lisa Davis (actress) -- English and American former child and adult actress
Wikipedia - Lisa Ervin -- American former figure skater
Wikipedia - Lisa M. Given -- Canadian-Australian scholar of information studies
Wikipedia - Lisa Rinehart -- Former dancer with American Ballet Theatre
Wikipedia - Lisa Smith (soldier) -- Former Irish soldier, Islamic fanatic and convert to Islam (b. 1981)
Wikipedia - Lisa Specht -- American lawyer, civic leader and former television journalist
Wikipedia - Lisa Strausfeld -- American information architect
Wikipedia - Lisbon Formation -- Geologic formation in Georgia, US
Wikipedia - Lisburn City Council -- Former city council in Counties Antrim and Down
Wikipedia - Lisgar-Marquette -- Former federal electoral district in Manitoba Canada
Wikipedia - List A cricket -- Limited-overs form of the sport of cricket
Wikipedia - Listicle -- Short-form writing that uses a list as its thematic structure
Wikipedia - List of 10-meter diving platforms in the United States -- Wikimedia list article
Wikipedia - List of 2016 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2017 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2018 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2019 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2020 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of abbreviations used in health informatics -- Wikimedia list article
Wikipedia - List of Accipitriformes species -- Wikipedia list article
Wikipedia - List of accolades received by First Reformed -- Wikimedia list article
Wikipedia - List of actors nominated for Academy Awards for non-English performances -- Wikimedia list article
Wikipedia - List of acts that have appeared on the Royal Variety Performance -- Wikipedia list article
Wikipedia - List of adaptive radiated Hawaiian honeycreepers by form -- Wikimedia list article
Wikipedia - List of adjectival and demonymic forms for countries and nations -- Wikipedia list article
Wikipedia - List of adjectival and demonymic forms of place names -- Wikipedia list article
Wikipedia - List of adjectivals and demonyms for former regions -- Wikipedia list article
Wikipedia - List of American former child actors -- Wikimedia list article
Wikipedia - List of Amy Adams performances -- Wikipedia list article
Wikipedia - List of anamorphic format trade names -- Wikipedia list article
Wikipedia - List of ancient oceans -- A list of former oceans that disappeared due to tectonic movements and other geographical and climatic changes
Wikipedia - List of Andie MacDowell performances -- Wikipedia list article
Wikipedia - List of Anne Hathaway performances -- Wikipedia list article
Wikipedia - List of Annette Bening performances -- Wikipedia list article
Wikipedia - List of Anseriformes by population -- List of bird species related to the goose
Wikipedia - List of Anseriformes -- Wikipedia list article
Wikipedia - List of Anthony Hopkins performances -- Wikipedia list article
Wikipedia - List of Apodiformes by population -- Wikipedia list article
Wikipedia - List of archive formats -- Wikipedia list article
Wikipedia - List of archosaurs of the Chinle Formation -- Wikipedia list article
Wikipedia - List of artists focused on the female form -- Wikipedia list article
Wikipedia - List of Ayushmann Khurrana performances -- Ayushmann Khurrana's performances
Wikipedia - List of Beast Wars II: Super Life-Form Transformers characters -- Wikipedia list article
Wikipedia - List of Benedict Cumberbatch performances -- Wikipedia list article
Wikipedia - List of bioinformatics companies -- Wikimedia list article
Wikipedia - List of bioinformatics institutions
Wikipedia - List of bioinformatics journals -- Wikipedia list article
Wikipedia - List of bioinformatics software
Wikipedia - List of body armor performance standards -- Wikipedia list article
Wikipedia - List of boiling and freezing information of solvents -- Wikipedia list article
Wikipedia - List of bowlers who have taken a wicket with their first ball in a format of international cricket -- Wikipedia list article
Wikipedia - List of Bradley Cooper performances -- Wikipedia list article
Wikipedia - List of Brian Blessed performances -- Wikipedia list article
Wikipedia - List of Brie Larson performances -- Wikipedia list article
Wikipedia - List of British former child actors -- Wikimedia list article
Wikipedia - List of British Formula Three champions -- Wikimedia list article
Wikipedia - List of busiest airports in the Former Yugoslav Republics -- Wikipedia list article
Wikipedia - List of cameras supporting a raw format -- Wikipedia list article
Wikipedia - List of cancelled games for Commodore platforms -- Wikimedia list article
Wikipedia - List of Caprimulgiformes by population -- Wikipedia list article
Wikipedia - List of Cary Grant performances -- List article of performances by actor Cary Grant
Wikipedia - List of Casuariiformes species -- Wikipedia list article
Wikipedia - List of Catholic martyrs of the English Reformation
Wikipedia - List of Charadriiformes by population -- Wikipedia list article
Wikipedia - List of Chris Evans performances -- Wikipedia list article
Wikipedia - List of Chrysler platforms -- Wikipedia list article
Wikipedia - List of Ciconiiformes by population -- Wikipedia list article
Wikipedia - List of Civic Platform politicians -- Wikipedia list article
Wikipedia - List of classical piano duos (performers) -- Wikipedia list article
Wikipedia - List of Colin Firth performances -- Wikipedia list article
Wikipedia - List of Columbiformes by population -- Wikipedia list article
Wikipedia - List of common coordinate transformations -- Wikipedia list article
Wikipedia - List of Coraciiformes by population -- Wikipedia list article
Wikipedia - List of county roads and former state roads in Seminole County, Florida -- Wikipedia list article
Wikipedia - List of Cuculiformes by population -- Wikipedia list article
Wikipedia - List of current and former railroad companies operating in Dallas -- Wikipedia list article
Wikipedia - List of current and former Super League venues -- Wikimedia list article
Wikipedia - List of Dalida live performances -- Wikimedia list article
Wikipedia - List of David Tennant performances -- Wikipedia list article
Wikipedia - List of Dean Stockwell performances -- Wikipedia list article
Wikipedia - List of Demi Lovato live performances -- Wikimedia list article
Wikipedia - List of denaturalized former citizens of the United States -- Wikipedia list article
Wikipedia - List of Diane Lane performances -- Wikipedia list article
Wikipedia - List of dinosaurs of the Morrison Formation -- Wikipedia list article
Wikipedia - List of Don Cheadle performances -- Wikipedia list article
Wikipedia - List of echinoderms of South Africa -- A list of species that form a part of the echinoderm fauna of South Africa
Wikipedia - List of Ed Harris performances -- Wikipedia list article
Wikipedia - List of Emily Blunt performances -- Wikipedia list article
Wikipedia - List of Emma Stone performances -- Wikipedia list article
Wikipedia - List of English back-formations -- Wikipedia list article
Wikipedia - List of entertainers who died during a performance -- Wikipedia list article
Wikipedia - List of entertainers who performed for American troops in Vietnam -- Wikipedia list article
Wikipedia - List of Euclidean uniform tilings
Wikipedia - List of European Conservatives and Reformists Members of the European Parliament -- Wikipedia list article
Wikipedia - List of Falconiformes by population -- Wikipedia list article
Wikipedia - List of fellows of the American College of Medical Informatics -- Wikipedia list article
Wikipedia - List of file formats -- Wikimedia list article
Wikipedia - List of Filipino former child actors -- Wikimedia list article
Wikipedia - List of film sequels by box-office performance -- Wikipedia list article
Wikipedia - List of Ford platforms -- Wikipedia list article
Wikipedia - List of formal language and literal string topics -- Wikipedia list article
Wikipedia - List of formal systems -- Wikipedia list article
Wikipedia - List of former ABC television affiliates -- Wikipedia list article
Wikipedia - List of former ACC Network (Raycom Sports) affiliates -- Wikipedia list article
Wikipedia - List of former airline hubs -- Wikipedia list article
Wikipedia - List of former All Elite Wrestling personnel -- Wikipedia list article
Wikipedia - List of former American Wrestling Federation personnel -- Wikipedia list article
Wikipedia - List of former and proposed municipalities of Belgrade -- Wikipedia list article
Wikipedia - List of former and renamed Canada's Wonderland attractions -- Wikipedia list article
Wikipedia - List of former and unopened London Underground stations -- Wikipedia list article
Wikipedia - List of former Argentine senators -- Wikipedia list article
Wikipedia - List of former Atlanta street names -- Wikipedia list article
Wikipedia - List of former Australian railway companies -- Wikipedia list article
Wikipedia - List of former automotive manufacturing plants -- Wikipedia list article
Wikipedia - List of former BBC newsreaders and journalists -- Wikipedia list article
Wikipedia - List of former board schools in Brighton and Hove -- Wikipedia list article
Wikipedia - List of former Bulgarian military aircraft -- Wikipedia list article
Wikipedia - List of former bus stations in Singapore -- Wikipedia list article
Wikipedia - List of former cathedrals in Great Britain -- Wikipedia list article
Wikipedia - List of former CBS television affiliates -- Wikipedia list article
Wikipedia - List of former Cedar Point attractions -- Wikipedia list article
Wikipedia - List of former Chicago "L" stations -- Wikipedia list article
Wikipedia - List of former constituencies of the Lok Sabha -- Wikipedia list article
Wikipedia - List of former counties, cities, and towns of Virginia -- Wikipedia list article
Wikipedia - List of former county courts in Wales -- wikimedia list article
Wikipedia - List of former Disney California Adventure attractions -- Wikipedia list article
Wikipedia - List of former Disneyland attractions -- Wikipedia list article
Wikipedia - List of former districts of the Massachusetts House of Representatives -- Wikipedia list article
Wikipedia - List of former districts of the Massachusetts Senate -- Wikipedia list article
Wikipedia - List of former Dreamworld attractions -- Wikipedia list article
Wikipedia - List of former DuMont Television Network affiliates -- Wikipedia list article
Wikipedia - List of former employees of McKinsey & Company -- Wikipedia list article
Wikipedia - List of former European colonies -- Wikipedia list article
Wikipedia - List of former Footlights members -- Wikipedia list article
Wikipedia - List of former Fox television affiliates -- Wikipedia list article
Wikipedia - List of former German colonies -- Wikipedia list article
Wikipedia - List of former German railway companies -- Wikipedia list article
Wikipedia - List of former GMA Artist Center artists -- Wikipedia list article
Wikipedia - List of former government railway authorities of Australia -- Wikipedia list article
Wikipedia - List of former heads of regimes who were sentenced to death -- Wikipedia list article
Wikipedia - List of former Hersheypark attractions -- Wikipedia list article
Wikipedia - List of former high schools in Louisiana -- Wikipedia list article
Wikipedia - List of former high schools in New Orleans -- Wikipedia list article
Wikipedia - List of former hotels in Manhattan -- Wikipedia list article
Wikipedia - List of former IA-32 compatible processor manufacturers -- Wikipedia list article
Wikipedia - List of former Impact Wrestling personnel -- Wikipedia list article
Wikipedia - List of former inmates at USP Florence ADMAX -- Wikipedia list article
Wikipedia - List of former Jesuit secondary schools in the United States -- Wikipedia list article
Wikipedia - List of former Jim Crockett Promotions personnel -- none
Wikipedia - List of former Kings Island attractions -- Wikipedia list article
Wikipedia - List of former lakes of Minnesota -- Wikipedia list article
Wikipedia - List of former Lucha Libre AAA Worldwide personnel -- Former personnel of Lucha Libre AAA Worldwide
Wikipedia - List of formerly open-source software -- Wikipedia list article
Wikipedia - List of formerly proprietary software -- Wikipedia list article
Wikipedia - List of formerly unidentified decedents -- Wikimedia list article
Wikipedia - List of former Malaysian federal electoral districts by electorate -- Wikipedia list article
Wikipedia - List of former Malaysian federal electoral districts -- Wikipedia list article
Wikipedia - List of former Malaysian state electoral districts -- Wikipedia list article
Wikipedia - List of former Maryland state highways (200-399) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (2-199) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (400-499) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (500-599) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (600-699) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (700-999) -- Wikipedia list article
Wikipedia - List of former Maryland state highways -- Wikipedia list article
Wikipedia - List of former members of the American Legislative Exchange Council -- Wikipedia list article
Wikipedia - List of former members of the Riksdag -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (A) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (B) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (C) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (D) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (E) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (F) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (G) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (H) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (I) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (J) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (K) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (L) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (M) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (N) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (O) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (P) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (Q) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (R) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (S) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (T) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (U) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (V) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives -- Wikimedia list article
Wikipedia - List of former members of the United States House of Representatives (W) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (Y) -- Wikipedia list article
Wikipedia - List of former members of the United States House of Representatives (Z) -- Wikipedia list article
Wikipedia - List of former members of the Virginia House of Delegates (A) -- Wikipedia list article
Wikipedia - List of former Middle Atlantic Conference members -- Wikipedia list article
Wikipedia - List of former mosques in Spain -- Spanish mosque
Wikipedia - List of former municipal bus companies of the United Kingdom -- Wikipedia list article
Wikipedia - List of former municipalities in New York City -- Wikipedia list article
Wikipedia - List of former municipalities of Montenegro -- Wikipedia list article
Wikipedia - List of former municipalities of Norway -- Wikipedia list article
Wikipedia - List of former municipalities of Sweden -- Wikipedia list article
Wikipedia - List of former municipalities of Switzerland -- Wikipedia list article
Wikipedia - List of former Muslims -- Wikipedia list article
Wikipedia - List of former national capitals -- Capital cities
Wikipedia - List of former national forests of the United States -- Wikipedia list article
Wikipedia - List of former NBC television affiliates -- Wikipedia list article
Wikipedia - List of former New Brunswick provincial highways -- Wikipedia list article
Wikipedia - List of former New Japan Pro-Wrestling personnel -- Former personnel of New Japan Pro-Wrestling
Wikipedia - List of former NTA Film Network affiliates in Canada -- Wikipedia list article
Wikipedia - List of former NTA Film Network affiliates in the United States -- Wikipedia list article
Wikipedia - List of former or demolished entertainment venues in Paris -- Wikipedia list article
Wikipedia - List of former Philippines presidents who pursued public office -- Wikipedia list article
Wikipedia - List of former place names in Brevard County, Florida -- Wikipedia list article
Wikipedia - List of former planets -- Wikipedia list article
Wikipedia - List of former political parties in Egypt -- Wikipedia list article
Wikipedia - List of former presenters on The Weather Network -- Wikipedia list article
Wikipedia - List of former Presidents and Chairs of Cambridge Universities Labour Club -- Wikipedia list article
Wikipedia - List of former professional sports teams in Houston -- Wikipedia list article
Wikipedia - List of former programs broadcast on Rede Globo -- Wikipedia list article
Wikipedia - List of former provincial highways in Ontario -- Wikipedia list article
Wikipedia - List of former public houses and coffeehouses in Boston -- Wikipedia list article
Wikipedia - List of former Quebec provincial highways -- Wikipedia list article
Wikipedia - List of former Royal Air Force stations -- Wikipedia list article
Wikipedia - List of former Russian women's national gymnastics team rosters -- Wikimedia list article
Wikipedia - List of former schools in the City of London -- Wikipedia list article
Wikipedia - List of former schools in the Roman Catholic Archdiocese of Milwaukee -- Wikipedia list article
Wikipedia - List of former Sea World attractions -- Wikipedia list article
Wikipedia - List of former SEC TV affiliates -- Wikipedia list article
Wikipedia - List of former SEPTA Regional Rail stations -- Wikipedia list article
Wikipedia - List of former Serbian exonyms in Vojvodina -- Wikipedia list article
Wikipedia - List of former Six Flags Great America attractions -- Wikipedia list article
Wikipedia - List of former ski areas of Quebec -- Wikimedia list article
Wikipedia - List of former sovereign states -- Wikimedia list article
Wikipedia - List of former staff of St Peter's College, Auckland -- Wikimedia list article
Wikipedia - List of former Star Magic artists -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (1-199) -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (200-399) -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (400-999) -- Wikipedia list article
Wikipedia - List of former state highways in South Dakota -- Wikipedia list article
Wikipedia - List of former state roads in Florida (1-99) -- Wikipedia list article
Wikipedia - List of former state roads in Florida -- Wikipedia list article
Wikipedia - List of former state routes in Georgia (U.S. state) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (142-219) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (1-49) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (223-270) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (271-352) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (354-568) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (50-130) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (569-673) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio (675-824) -- Wikipedia list article
Wikipedia - List of former state routes in Ohio -- Wikipedia list article
Wikipedia - List of former state routes in Washington -- Wikipedia list article
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Wikipedia - List of Isabelle Huppert performances -- French actress
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Wikipedia - List of Jane Lynch performances -- Wikipedia list article
Wikipedia - List of Jessica Lange performances -- Wikipedia list article



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