Cheerfulness

1:The most certain sign of wisdom is cheerfulness." ~ Michel de Montaigne,

2:The most certain sign of wisdom is cheerfulness.
~ Michel de Montaigne,

3:The most manifest sign of wisdom is a continual cheerfulness." ~ Proverb,

4:Cheerfulness prepares a glorious mind for all the noblest acts." ~ Saint Elizabeth Ann Seton,

5:The path to cheerfulness is to sit cheerfully and to act and speak as if cheerfulness were already there.
~ William James,

6:All your burdens are borne by God. Be convinced of this and ever try to abide in sincerity and cheerfulness. ~ SRI ANANDAMAYI MA,

7:There is no law that wisdom should be something rigidly solemn and without a smile. ~ Sri Aurobindo, Letters on Yoga - IV, Cheerfulness and Happiness,

8:I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment?
~ Epictetus,

9:Chārvāka
Thy thoughts are gleams that pass on Matter's verge,
Thy life a lapsing wave on Matter's sea. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal
Chārvāka
Cheerfulness is the salt of sadhana. ~ Sri Aurobindo, Letters on Yoga - IV, Cheerfulness and Happiness,

10:Cheerfulness
ONE AFTERNOON, in a large town in a rainy country, I saw seven or eight vehicles full of children. That morning, they had been taken into the country to play in the fields, but the bad weather had made them return home early in the rain.

And yet they were singing, laughing and waving merrily to the passers-by.

They had kept their cheerfulness in this gloomy weather. If one of them had felt sad, the songs of the others would have cheered him. And for the people hurrying by, who heard the children's laughter, it seemed that the sky had brightened for a moment.

~ The Mother, mcw, 2:189,

11:It is necessary to observe and know the wrong movements in you; for they are the source of your trouble and have to be persistently rejected if you are to be free.
But do not be always thinking of your defects and wrong movements. Concentrate more upon what you are to be, on the ideal, with the faith that, since it is the goal before you, it must and will come.
To be always observing faults and wrong movements brings depression and discourages the faith. Turn your eyes more to the coming Light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter. Make more of the good experiences that come to you; one experience of the kind is more important than the lapses and failures. When it ceases, do not repine or allow yourself to be discouraged, but be quiet within and aspire for its renewal in a stronger form leading to still deeper and fuller experience. Aspire always, but with more quietude, opening yourself to the Divine simply and wholly. ~ Sri Aurobindo, Letters On Yoga - IV,

12:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

Vigilance, sincerity and humility for the examinations from hostile forces.

And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,

* WISDOM TROVE *

1:Let cheerfulness on happy fortune wait. ~ john-dryden, @wisdomtrove

2:Health and cheerfulness make beauty ~ miguel-de-cervantes, @wisdomtrove

3:The clearest sign of wisdom is continued cheerfulness. ~ michel-de-montaigne, @wisdomtrove

4:Song brings of itself a cheerfulness that wakes the heart of joy. ~ euripedes, @wisdomtrove

5:So of cheerfulness, or a good temper, the more it is spent, the more it remains. ~ ralph-waldo-emerson, @wisdomtrove

6:Daring enthusiasm And abiding cheerfulness Can accomplish everything on earth Without fail. ~ sri-chinmoy, @wisdomtrove

7:Remain cheerful, For nothing destructive can pierce through The solid wall of cheerfulness. ~ sri-chinmoy, @wisdomtrove

8:Cheerfulness and contentment are great beautifiers, and are famous preservers of good looks. ~ charles-dickens, @wisdomtrove

9:Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance. ~ thomas-carlyle, @wisdomtrove

10:Health is the condition of wisdom, and the sign is cheerfulness, - an open and noble temper. ~ ralph-waldo-emerson, @wisdomtrove

11:To make knowledge valuable, you must have the cheerfulness of wisdom. Goodness smiles to the last. ~ ralph-waldo-emerson, @wisdomtrove

12:I feel an earnest and humble desire, and shall do till I die, to increase the stock of harmless cheerfulness. ~ charles-dickens, @wisdomtrove

13:Economy is the parent of integrity, of liberty, and of ease, and the beauteous sister of temperance, of cheerfulness and health. ~ samuel-johnson, @wisdomtrove

14:Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind. ~ aristotle, @wisdomtrove

15:Since Time is not a person we can overtake when he is gone, let us honor him with mirth and cheerfulness of heart while he is passing. ~ johann-wolfgang-von-goethe, @wisdomtrove

16:The most manifest sign of wisdom is a continual cheerfulness; her state is like that in the regions above the moon, always clear and serene. ~ michel-de-montaigne, @wisdomtrove

17:You know I'm old in some ways-in others-well, I'm just a little girl. I like sunshine and pretty things and cheerfulness-and I dread responsibility. ~ f-scott-fitzgerald, @wisdomtrove

18:What time can be more beautiful when the one in which the finest virtues, innocent cheerfulness and indefinable longing for love constitute the sole motives of your life. ~ leo-tolstoy, @wisdomtrove

19:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it; better, will preserve it longer, than the sad or sullen. ~ thomas-carlyle, @wisdomtrove

20:It is the color which love wears, and cheerfulness, and joy&

21:The youth and cheerfulness of morning are in happy analogy, and of powerful operation; and if the distress be not poignant enough to keep the eyes unclosed, they will be sure to open to sensations of softened pain and brighter hope ~ jane-austen, @wisdomtrove

22:Cheerfulness is a sign of a generous and mortified person who forgetting all things, even herself, tries to please her God in all she does for souls. Cheerfulness is often a cloak which hides a life of sacrifice and a continual union with God. ~ mother-teresa, @wisdomtrove

23:The man who finds that in the course of his life he has done a lot of wrong often wakes up at night in terror, like a child with a nightmare, and his life is full of foreboding: but the man who is conscious of no wrongdoing is filled with cheerfulness and hope. ~ plato, @wisdomtrove

24:The foods that prolong life and increase purity, vigour, health, cheerfulness, and happiness are those that are delicious, soothing, substantial and agreeable... Foods that are bitter, sour, salt, over-hot, pungent, dry and burning produce unhappiness, repentance and disease. ~ henry-wadsworth-longfellow, @wisdomtrove

25:A Morning Prayer The day returns and brings us the petty round of irritating concerns and duties. Help us to play the man; help us to perform them with laughter and kind faces, let cheerfulness abound with industry. Give us to go blithely on our business all this day. Bring us to our resting beds weary and content and undishonored and grant us in the end the gift of sleep. ~ robert-louis-stevenson, @wisdomtrove

26:[T]he kingdom of heaven is of the childlike, of those who are easy to please, who love and who give pleasure. Mighty men of their hands, the smiters and the builders and the judges, have lived long and done sternly and yet preserved this lovely character; and among our carpet interests and twopenny concerns, the shame were indelible if we should lose it. Gentleness and cheerfulness, these come before all morality; they are the perfect duties. ~ robert-louis-stevenson, @wisdomtrove

27:What is the good of your stars and trees, your sunrise and the wind, if they do not enter into our daily lives? They have never entered into mine, but into yours, we thought&

28:Jamie was more than just the woman I loved. In the year Jamie helped me become the man I am today. With her steady hand she showed how important it was to help others; with her patience and kindness she showed me what life really is all about. Her cheerfulness and optimism, even in times of sickness, was the most amazing thing I have ever witnessed . . . Jamie also thought me the value of forgiveness and the transforming power it offers . . . Jamie was not only the angel who saved Tom Thornton, she was the angel who saved us all. ~ nicholas-sparks, @wisdomtrove

29:Happy is the man who has that in his soul which acts upon the dejected as April airs upon violet roots. Gifts from the hand are silver and gold, but the heart gives that which neither silver nor gold can buy. To be full of goodness, full of cheerfulness, full of sympathy, full of helpful hope, causes a man to carry blessings of which he is himself as unconscious as a lamp is of its own shining. Such a one moves on human life as stars move on dark seas to bewildered mariners; as the sun wheels, bringing all the seasons with him from the south. ~ henry-ward-beecher, @wisdomtrove

30:A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or good, but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say I do not know, if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. ~ elbert-hubbard, @wisdomtrove

* NEWFULLDB 2.4M *

1:Cheerfulness: a joyous smile of Nature. ~ The Mother,

2:Let cheerfulness on happy fortune wait. ~ John Dryden,

3:Power dwells with cheerfulness. ~ Ralph Waldo Emerson,

4:Health and cheerfulness make beauty ~ Miguel de Cervantes,

5:Self reliance, always. And cheerfulness. ~ Marcus Aurelius,

6:I think cheerfulness is a fortune in itself. ~ George Eliot,

7:Cheerfulness is a policy; happiness is a talent. ~ Mason Cooley,

8:[Gratitude is] the cheerfulness of wisdom. ~ Ralph Waldo Emerson,

9:Nothing is more graceful than habitual cheerfulness. ~ Adam Smith,

10:the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

11:Cheerfulness without humour is a very trying thing. ~ G K Chesterton,

12:Cheerfulness and contentment are great beautifiers. ~ Jennifer E Smith,

13:The most certain sign of wisdom is cheerfulness. ~ Michel de Montaigne,

14:Nothing is more beautiful than cheerfulness in an old face. ~ Jean Paul,

15:Early morning cheerfulness can be extremely obnoxious. ~ William Feather,

16:The most certain sign of wisdom is cheerfulness.
~ Michel de Montaigne,

17:Cheerfulness can change misfortune into love and friends. ~ Louisa May Alcott,

18:Song brings of itself a cheerfulness that wakes the heart of joy. ~ Euripides,

19:Laughing cheerfulness throws the light of day on all the paths of life. ~ Jean Paul,

20:Cheerfulness prepares a glorious mind for all the noblest acts. ~ Elizabeth Ann Seton,

21:An ounce of cheerfulness is worth a pound of sadness to serve God with. ~ Thomas Fuller,

22:Nothing was so likely to do her good as a little quiet cheerfulness at home. ~ Jane Austen,

23:Exactness in little things is a wonderful source of cheerfulness. ~ Frederick William Faber,

24:To make knowledge valuable, you must have the cheerfulness of wisdom. ~ Ralph Waldo Emerson,

25:Repose and cheerfulness is the badge of the gentleman; repose in energy. ~ Ralph Waldo Emerson,

26:Courage, cheerfulness, and a desire to work depends mostly on good nutrition. ~ Jacob Moleschott,

27:A healthy and wholesome cheerfulness is not necessarily impossible to any occupation. ~ Mark Twain,

28:it was clear that the best thing to do was to adopt a sort of muddled cheerfulness ~ Banana Yoshimoto,

29:Of cheerfulness, or a good temper - the more it is spent, the more of it remains. ~ Ralph Waldo Emerson,

30:Daring enthusiasm And abiding cheerfulness Can accomplish everything on earth Without fail. ~ Sri Chinmoy,

31:Nurses - nurses, you'm all the same. Full of cheerfulness over other people's troubles. ~ Agatha Christie,

32:Remain cheerful, For nothing destructive can pierce through The solid wall of cheerfulness. ~ Sri Chinmoy,

33:...the second was Montaigne's maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

34:Cheerfulness and contentment are great beautifiers, and are famous preservers of good looks. ~ Charles Dickens,

35:To preserve our cheerfulness amid sicknesses and troubles, is a sign of a right and good spirit. ~ Philip Neri,

36:Remain cheerful,
For nothing destructive can pierce through
The solid wall of cheerfulness. ~ Sri Chinmoy,

37:Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance. ~ Thomas Carlyle,

38:The happiness of married life depends upon making small sacrifices with readiness and cheerfulness. ~ John Selden,

39:[Grateful] Cheerfulness is health; its opposite, [ungrateful] melancholy, is disease. ~ Thomas Chandler Haliburton,

40:Health is the condition of wisdom, and the sign is cheerfulness, - an open and noble temper. ~ Ralph Waldo Emerson,

41:Cheerfulness, up to and including delusion and false hope, has a recognized place in medicine. ~ Barbara Ehrenreich,

42:Daring enthusiasm
And abiding cheerfulness
Can accomplish everything on earth
Without fail. ~ Sri Chinmoy,

43:Cheerfulness is like money well expended in charity; the more we dispense of it, the greater our possession. ~ Victor Hugo,

44:Cheerfulness is a very great help in fostering the virtue of charity. Cheerfulness itself is a virtue. ~ Lawrence G Lovasik,

45:If there is a virtue in the world at which we should always aim, it is cheerfulness. ~ Edward Bulwer Lytton 1st Baron Lytton,

46:Mirth, and even cheerfulness, when employed as remedies in low spirits, are like hot water to a frozen limb. ~ Benjamin Rush,

47:The path to cheerfulness is to sit cheerfully and to act and speak as if cheerfulness were already there.
~ William James,

48:I feel an earnest and humble desire, and shall do till I die, to increase the stock of harmless cheerfulness. ~ Charles Dickens,

49:A heart full of courage and cheerfulness needs a little danger from time to time, or the world gets unbearable. ~ Friedrich Nietzsche,

50:Heaven be thanked, I love its light and feel the cheerfulness it sheds upon the earth, as much as any creature living. ~ Charles Dickens,

51:To secure and promote this feeling of cheerfulness should be the supreme aim of all our endeavors after happiness. ~ Arthur Schopenhauer,

52:You can't reason yourself back into cheerfulness any more than you can reason yourself into an extra six inches in height. ~ Stephen Fry,

53:People seemed to depend on his cheerfulness. The less important you are in an office, the more they expect the happy smile. ~ Don DeLillo,

54:(Broad daylight; breakfast; return of cheerfulness and bons sens; Plato blushes for shame; all free spirits run riot.) ~ Friedrich Nietzsche,

55:She represents something about the corporate world that repel me, some deep coldness masked as relentless cheerfulness. ~ Barbara Ehrenreich,

56:Chivalry requireth that youth should be trained to perform the most laborious and humble offices with cheerfulness and grace. ~ Kate Atkinson,

57:Nature intended you to be the fountain-spring of cheerfulness and social life, and not the mountain of despair and melancholy. ~ Arthur Helps,

58:Cheerfulness is full of significance: it suggests good health, a clear conscience, and a soul at peace with all human nature. ~ Charles Kingsley,

59:The great end of prudence is to give cheerfulness to those hours which splendor cannot gild, and acclamation cannot exhilarate. ~ Samuel Johnson,

60:Economy is the parent of integrity, of liberty, and of ease, and the beauteous sister of temperance, of cheerfulness and health. ~ Samuel Johnson,

61:For those who love solitude, a walk in the early morning is equivalent to a stroll by night, with the cheerfulness of nature added. ~ Victor Hugo,

62:To the Yogi everything is bliss, every human face that he sees brings cheerfulness to him. That is the sign of a virtuous man. ~ Swami Vivekananda,

63:The mind of a wise man is the safest custody of secrets; cheerfulness is the key to friendship; patience and forbearance will conceal many defects ~,

64:Unsavoury as it is below, there is cheerfulness, and comfort, and hard, honest work above.

("In The Court Of The Dragon") ~ Robert W Chambers,

65:It follows that some people need open enemies if they are to rise to the level of their own virtue, virility, and cheerfulness. ~ Friedrich Nietzsche,

66:Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind. ~ Aristotle,

67:There is no law that wisdom should be something rigidly solemn and without a smile. ~ Sri Aurobindo, Letters on Yoga - IV, Cheerfulness and Happiness,

68:Exercise and application produce order in our affairs, health of body, cheerfulness of mind, and these make us precious to our friends ~ Thomas Jefferson,

69:Nobody owns anything but everyone is rich - for what greater wealth can there be than cheerfulness, peace of mind, and freedom from anxiety? ~ Thomas More,

70:To live greatly, we must develop the capacity to face trouble with courage, disappointment with cheerfulness, and triumph with humility. ~ Thomas S Monson,

71:Only the poor in spirit are really poor. He who has lost all, but retains his courage, cheerfulness, hope, virtue, and self-respect, is still rich. ~ Bear Grylls,

72:We lunched alone, and as we all exerted ourselves to be cheerful, we got, as some kind of reward for our labours, some real cheerfulness amongst us. ~ Bram Stoker,

73:Prayer is the place of refuge for every worry, a foundation for cheerfulness, a source of constant happiness, a protection against sadness. ~ Saint John Chrysostom,

74:Since Time is not a person we can overtake when he is gone, let us honor him with mirth and cheerfulness of heart while he is passing. ~ Johann Wolfgang von Goethe,

75:It is a great disgrace to religion, to imagine that it is an enemy to mirth and cheerfulness, and a severe exacter of pensive looks and solemn faces. ~ Walter Scott,

76:Where’s all that annoying early-morning cheerfulness you’re usually so full of?” “Well, maybe if you hadn’t woken me up by dropping a fish on my head, ~ Erin Hunter,

77:You've achieved cheerfulness the day you realize that no matter what's happening around you, being anything other than cheerful will not make it better. ~ Tony Robbins,

78:Cheerfulness, it would appear, is a matter which depends fully as much on the state of things within, as on the state of things without and around us. ~ Charlotte Bronte,

79:Have your fun, my dear; but if you must earn your bread, try to make it sweet with cheerfulness, not bitter with the daily regret that it isn't cake. ~ Louisa May Alcott,

80:You know I'm old in some ways-in others-well, I'm just a little girl. I like sunshine and pretty things and cheerfulness-and I dread responsibility. ~ F Scott Fitzgerald,

81:So learn from the Commandos, smile when it is raining, and show cheerfulness in adversity - and look at the hard times as chances to show your mettle. ~ Bear Grylls,

82:People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing. ~ G K Chesterton,

83:The most certain sign of wisdom is a continual cheerfulness; her state is like that of things in the regions above the moon, always clear and serene. ~ Michel de Montaigne,

84:Friendliness, cheerfulness, and everything that a smile is supposed to express, become automatic responses which one turns on and off like an electric switch. ~ Erich Fromm,

85:simkhah (8057): joy. This noun means an attitude of happiness and cheerfulness, usually referring to the transcendent joy and jubilance of a relationship with God. ~ Anonymous,

86:So if cheerfulness knocks at our door, we should throw it wide open, for it never comes inopportunely; instead of that, we often make scruples about letting it in. ~ Anonymous,

87:The religion of cheerfulness, as Father Brown reminds us, is a cruel religion, and maybe the best way not to go mad is not to mind too much if you do go mad.”2 ~ Brennan Manning,

88:Cheerfulness, it would appear,
is a matter which depends fully as much on the state
of things within,
as on the state of things without and around us. ~ Charlotte Bront,

89:Modern tragic writers have to write short stories; if they wrote long stories…cheerfulness would creep in. Such stories are like stings; brief, but purely painful. ~ G K Chesterton,

90:The cheerfulness and buoyancy of our youth are due partly to the fact that we are climbing the hill of life and do not see death that lies at the foot of the other side. ~ Anonymous,

91:Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there. … ~ Dale Carnegie,

92:Cheerfulness is among the most laudable virtues. It gains you the good will and friendship of others. It blesses those who practice it and those upon whom it is bestowed. ~ B C Forbes,

93:what time can be more beautiful than the one in which the finest virtues, innocent cheerfulness and indefinable longing for love constitute the sole motives of your life? ~ Leo Tolstoy,

94:What time can be more beautiful when the one in which the finest virtues, innocent cheerfulness and indefinable longing for love constitute the sole motives of your life. ~ Leo Tolstoy,

95:Cheerfulness is the daughter of employment; and I have known a man come home in high spirits from a funeral, merely because he has had the management of it. ~ William Cornelius Van Horne,

96:Without oil the axle soon grows hot, and accidents occur; and if there be not a holy cheerfulness to oil our wheels, our spirits will be clogged with weariness. ~ Charles Haddon Spurgeon,

97:I think my cheerfulness keeps my writing from sinking into the depths of melancholy, while the darker side keeps in check any literary silliness I might be inclined toward. ~ David Starkey,

98:Shall I still sigh for what I have not got,
Or try with cheerfulness to bear my lot?
Fill up my cup! I know not if the breath
I now am drawing is my last, or not! ~ Omar Khayy m,

99:He would gain cheerfulness, and she would learn to be an enthusiast for Scott and Lord Byron; nay, that was probably learnt already; of course they had fallen in love over poetry. ~ Jane Austen,

100:It's all one, master,' said the pig, in a submissive manner, and not without cheerfulness; 'I can wake when I will, I can sleep when I will. It's all the same.' As he said it, ~ Charles Dickens,

101:I've never known what to do," said Rincewind with hollow cheerfulness. "Been completely at a loss my whole life." He hesitated. "I think it's called being human, or something. ~ Terry Pratchett,

102:O God, animate us to cheerfulness! May we have a joyful sense of our blessings, learn to look on the bright circumstances of our lot, and maintain a perpetual contentedness ~ William Ellery Channing,

103:This, too, is part of the will—to think of others, to make the best of a terrible situation that we tried to prevent but could not, to deal with fate with cheerfulness and compassion. ~ Ryan Holiday,

104:Somehow she was becoming the kind of woman she didn’t like, somebody who felt one way but smiled it off in a mask of cheerfulness, the kind of woman who got very good at small talk. ~ Andre Dubus III,

105:The fire is the main comfort of the camp, whether in summer or winter, and is about as ample at one season as at another. It is as well for cheerfulness as for warmth and dryness. ~ Henry David Thoreau,

106:Repose and cheerfulness are the badge of the gentleman - repose in energy. The Greek battle pieces are calm; the heroes, in whatever violent actions engaged, retain a serene aspect. ~ Ralph Waldo Emerson,

107:The minutes of white-collar workers’ lives were tapped out by typewriters and adding machines. They had the cheerfulness of robots, having lost the capacity to feel anything except boredom. ~ Jill Lepore,

108:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it better, will preserve it longer, than the sad or sullen. ~ Thomas Carlyle,

109:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it; better, will preserve it longer, than the sad or sullen. ~ Thomas Carlyle,

110:The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness ~ Amor Towles,

111:"Be ready to do anything you can to further the happiness of any given sentient being that you meet and to engage in this kind of conduct with a heart of joyfulness, cheerfulness and delight." ~ 17th Karmapa,

112:I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment? ~ Epictetus,

113:The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

114:I am neither sad nor cheerful; the air here fills
one with a kind of vague excitement and induces a
state as far removed from cheerfulness as it is from
sorrow; perhaps it is happiness. ~ Andr Gide,

115:I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment?
~ Epictetus,

116:The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness. But ~ Amor Towles,

117:Rather the artist’s delight in what becomes, the cheerfulness of artistic creation that defies all misfortune, is merely a bright image of clouds and sky mirrored in a black lake of sadness. ~ Friedrich Nietzsche,

118:True joy is a serene and sober motion; and they are miserably out so that take laughing for rejoicing; the seat of it is within, and there is no cheerfulness like the resolutions of a brave mind. ~ Seneca the Younger,

119:My spirits rose as I went deeper; into the forest; but I could not regain my former elasticity of mind. I found cheerfulness to be like life itself--not to be created by any argument.

Pg. 108 ~ George MacDonald,

120:There was nothing very cheerful about the cold, and yet there was an air of cheerfulness that the cleverest summer air and brightest summer sun couldn't have compared with. Everyone was in this together. ~ David Levithan,

121:With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. ~ Charles Simeon,

122:think a person who has a subdued settled despair in his mind would all of a sudden feel a kind of bounding and exalting cheerfulness which will be imparted to his frame by the atmosphere of Duiri Tal. This ~ Ruskin Bond,

123:'Turn your eyes more to the coming light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter.' ~ Sri Aurobindo,

124:Constantly apply cheerfulness, if for no other reason than because you are on this spiritual path. Have a sense of gratitude to everything, even difficult emotions, because of their potential to wake you up. ~ Pema Ch dr n,

125:Constantly apply cheerfulness, if for no other reason than because you are on this spiritual path. Have a sense of gratitude to everything, even difficult emotions, because of their potential to wake you up. ~ Pema Chodron,

126:There was nothing very cheerful in the climate or the town, and yet was there an air of cheerfulness abroad that the clearest summer air and brightest summer sun might have endeavoured to diffuse in vain. ~ Charles Dickens,

127:The Ten Emotions of Power are: 1. Love and warmth 2. Appreciation and gratitude 3. Curiosity 4. Excitement and passion 5. Determination 6. Flexibility 7. Confidence 8. Cheerfulness 9. Vitality 10. Contribution ~ Kevin Horsley,

128:Cheerfulness is irritating, but it suits some people. Some people are born for sunlight and orange peel smiles and running on the beach and wild flowers in their hair.

Other people are born for nonexistence. ~ C G Drews,

129:Being forced to work, and forced to do your best, will breed in you temperance and self-control, diligence and strength of will, cheerfulness and content, and a hundred virtues which the idle will never know. ~ Charles Kingsley,

130:It is the color which love wears, and cheerfulness, and joy--these three. It is the light in the window of the face by which the heart signifies to father, husband, or friend that it is at home and waiting. ~ Henry Ward Beecher,

131:I believe in the gospel of cheerfulness, the gospel of Good Nature; the gospel of Good Health. Let us pay some attention to our bodies. Take care of our bodies, and our souls will take care of themselves. ~ Robert Green Ingersoll,

132:...for though she was ordinary, she possessed health, wit, courage, charm, and cheerfulness. But because she was not beautiful, no one ever seemed to notice these other qualities, which is so often the way of the world. ~ M M Kaye,

133:One world is aware and by far the largest to me, and that is myself, / And whether I come to my own to-day or in ten thousand or ten / million years, / I can cheerfully take it now, or with equal cheerfulness I can wait. ~ Walt Whitman,

134:Why not make cheerfulness, outrageousness, playfulness a new priority for yourself? Make feeling good your expectation. You don't have to have a reason to feel good - you're alive; you can feel good for no reason at all! ~ Tony Robbins,

135:As in our lives so also in our studies, it is most becoming and most wise, so to temper gravity with cheerfulness, that the former may not imbue our minds with melancholy, nor the latter degenerate into licentiousness. ~ Pliny the Elder,

136:Why not make cheerfulness, outrageousness, playfulness a new priority for yourself? Make feeling good your expectation. You don’t have to have a reason to feel good—you’re alive; you can feel good for no reason at all! ~ Anthony Robbins,

137:Cheerfulness is as natural to the heart of a man in strong health as color to his cheek; and wherever there is habitual gloom there must be either bad air, unwholesome food, improperly severe labor, or erring habits of life. ~ John Ruskin,

138:She was stronger alone; and her own good sense so well supported her, that her firmness was as unshaken, her appearance of cheerfulness as invariable, as, with regrets so poignant and so fresh, it was possible for them to be. ~ Jane Austen,

139:Poor David Hume is dying fast, but with more real cheerfulness and good humor and with more real resignation to the necessary course of things, than any whining Christian ever dyed with pretended resignation to the will of God. ~ Adam Smith,

140:Mr Meagles with a despondent countenance in which the goodness of his heart was even more expressed than in his times of cheerfulness and gaiety, stroked his face down from his forehead to his chin, and shook his head again. ~ Charles Dickens,

141:While there is a chance of the world getting through its troubles, I hold that a reasonable man has to behave as though he were sure of it. If at the end your cheerfulness in not justified, at any rate you will have been cheerful. ~ H G Wells,

142:Perhaps nothing is so depressing an index of the inhumanity of the male-supremacist mentality as the fact that the more genial human traits are assigned to the underclass: affection, response to sympathy, kindness, cheerfulness. ~ Kate Millett,

143:If there is one thing that is really cheerful in the world, it is cheerfulness. I have noticed it often. And I have noticed that when a man is right down cheerful, he is seldom unhappy for the time being. Such is the nature of man. ~ Mark Twain,

144:I don’t know what to do,” he said. “No harm in that. I’ve never known what to do,” said Rincewind with hollow cheerfulness. “Been completely at a loss my whole life.” He hesitated. “I think it’s called being human, or something. ~ Terry Pratchett,

145:The youth and cheerfulness of morning are in happy analogy, and of powerful operation; and if the distress be not poignant enough to keep the eyes unclosed, they will be sure to open to sensations of softened pain and brighter hope. ~ Jane Austen,

146:Defeat I can endure with cheerfulness, my lady. But betrayal is like taking the wind from my sails, or the earth from beneath my feet. It chills my spirits like a rainy day, and all I can do is draw the curtains and cry into my pillow. ~ Margaret George,

147:Old enough to remember the arrival of 'Have a nice day', Patrick could only look with alarm on the hyperinflation of 'Have a great one'. Where would this Weimar of bullying cheerfulness end? 'You have a profound and meaningful day now. ~ Edward St Aubyn,

148:I do
sincerely trust that the benediction that is always
awaiting me in my garden may by degrees be more
deserved, and that I may grow in grace, and
patience, and cheerfulness, just like the happy
flowers I so much love. ~ Elizabeth von Arnim,

149:Cheerfulness is a sign of a generous and mortified person who forgetting all things, even herself, tries to please her God in all she does for souls. Cheerfulness is often a cloak which hides a life of sacrifice and a continual union with God. ~ Mother Teresa,

150:One world is aware, and by far the largest to me, and that is myself, And whether I come to my own today or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness, I can wait. WALT WHITMAN, Leaves of Grass ~ Jon Kabat Zinn,

151:The enactment of the Homestead Act would create the strongest tie between the citizen and the Government-he would with cheerfulness contribute his proportionable part of the taxes to defray the expenses of the political system under which he lived. ~ Andrew Johnson,

152:Lucas felt uncommonly depressed and careless. Drunkenness, in a man like August Hay, melts the restraints on cheerfulness. On the contrary with Lucas: he kept up courage consciously. Sap his mind, and the lid was lifted from a cesspool of muddy colors. ~ John Updike,

153:Among the numerous luxuries of the table...coffee may be considered as one of the most valuable. It excites cheerfulness without intoxication; and the pleasing flow of spirits which it occasions...is never followed by sadness, languor or debility. ~ Benjamin Franklin,

154:Cheerfulness consists in not regarding things as our own, but as entrusted to us by God for the benefit of our fellow-servants. It consists in scattering them abroad generously with joy and magnanimity, not reluctantly or under compulsion. ~ Symeon the New Theologian,

155:I realized that the world did not exist for my benefit. It followed that the ratio of pleasant and unpleasant things around me would not change. It wasn't up to me. It was clear that the best thing to do was to adopt a sort of muddled cheerfulness. ~ Banana Yoshimoto,

156:A pessimist asked God for relief. Ah, you wish me to restore your hope and cheerfulness, said God. No, replied the petitioner, I wish you to create something that would justify them. The world is all created,said God, but you have overlooked something ~ Ambrose Bierce,

157:Foolish talking and jesting are not the ways in which Christian cheerfulness should express itself, but rather "giving of thanks" (Eph. 5:4). Religion is the source of joy and gladness, but its joy is expressed in a religious way, in thanksgiving and praise. ~ Charles Hodge,

158:You Know I’m Old In Some Ways, In Others Well I’m Just A Little Girl, I Like Sunshine, Pretty Things, Cheerfulness & I Dread Responsibility ~ F Scott Fitzgerald F. Scott Fitzgerald ~ F Scott Fitzgerald Completely Represent Me I'm The Butterfly Spirit ~ F Scott Fitzgerald,

159:The spiritual uplift, the goodwill, cheerfulness and optimism that accompanies every expedition to the outdoors is the peculiar spirit that our people need in times of suspicion and doubt...No other organized joy has values comparable to the outdoor experience. ~ Herbert Hoover,

160:To stay cheerful when involved in a gloomy and exceedingly responsible business is no inconsiderable art: yet what could be more necessary than cheerfulness? Nothing succeeds in which high spirits play no part. Only excess of strength is proof of strength. ~ Friedrich Nietzsche,

161:The Count restricted himself to two succinct pieces of parental advice. The first was that if one did not master one's circumstances, one was bound to be mastered by them; and the second was Montaigne's maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

162:He remembered enthusiasm, hope, and a kind of jubilation or exultation. Cheerfulness, yes, and joviality, and the brief gratification of sex. Gladness, too, fullness of heart, appreciation, and many other emotions. But not joy. No, that belonged to simpler minds. ~ Evan S Connell,

163:It is said that "long livers are great hopers." If you keep your hope bright in spite of discouragements, and meet all difficulties with a cheerful face, it will be very difficult for age to trace its furrows on your brow. There is longevity in cheerfulness. ~ Orison Swett Marden,

164:What, indeed, does not that word "cheerfulness" imply? It means a contented spirit, it means a pure heart, it means a kind and loving disposition; it means humility and charity; it means a generous appreciation of others, and a modest opinion of self. ~ William Makepeace Thackeray,

165:All the passengers are very dismal, and seem to have tremendous secrets weighing on their minds. There is no conversation, no laughter, no cheerfulness, no sociality, except in spitting; and that is done in silent fellowship round the stove, when the meal is over. ~ Charles Dickens,

166:...the Count had restricted himself to two succinct pieces of parental advice. The first was that if one did not master one's circumstances, one was bound to be mastered by them; the second was Montaigne's maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

167:the Count had restricted himself to two succinct pieces of parental advice. The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

168:There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent. ~ Emile Durkheim,

169:Come on, hurry up, snailpaws,” Toklo growled at Lusa. He poked her in the side with his nose. “Where’s all that annoying early-morning cheerfulness you’re usually so full of?”
“Well, maybe if you hadn’t woken me up by dropping a fish on my head,” Lusa protested, yawning. ~ Erin Hunter,

170:Most thoughtful,"...[he said] politely. This cheerfulness was ambiguous, Had she determined to ignore ...[the] coup entirely--an established tactic, most irritating to the innovator but hard to sustain over long periods of time--or had she already evolved her counter-strategy? ~ Tom Holt,

171:The man who finds that in the course of his life he has done a lot of wrong often wakes up at night in terror, like a child with a nightmare, and his life is full of foreboding: but the man who is conscious of no wrongdoing is filled with cheerfulness and with the comfort of old age. ~ Plato,

172:This can be one of cheerfulness or gloom because color which is so inexpensive, is what does the trick. Not color alone but color plus imaginative lighting and cleverly grouping of the furniture. You say you have an old lobby that nothing much can be done with? Oh yes it can! ~ Dorothy Draper,

173:Faith and fear go hand in hand. When the soul looks at God's holiness, he fears. When he looks at God's promises, he believes. A godly man trembles—yet trusts. Fear preserves reverence, faith preserves cheerfulness. Fear keeps the soul from lightness, faith keeps it from sadness. ~ Thomas Watson,

174:Chārvāka
Thy thoughts are gleams that pass on Matter’s verge,
Thy life a lapsing wave on Matter’s sea. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal
Chārvāka
Cheerfulness is the salt of sadhana. ~ Sri Aurobindo, Letters on Yoga - IV, Cheerfulness and Happiness,

175:Cub fans, by consensus, are the best in baseball. Year after year, in good times and (mostly) bad, they turn out in vociferous numbers, sustaining themselves with a heavenly ichor that combines loyalty, criticism, cheerfulness, durability, rage, beer and hope, in exquisite proportions. ~ Roger Angell,

176:It was the serene cheerfulness of a man who has no nightmares, who feels at peace with himself and everyone else. They [Americans] were almost all of them like that. And it definitely got Maigret’s back up. It made him think of clothing that was too neat, too clean, too well-pressed. ~ Georges Simenon,

177:The sovereign voluntary path to cheerfulness, if our spontaneous cheerfulness be lost, is to sit up cheerfully, to look round cheerfully, and to act and speak as if cheerfulness were already there. If such conduct does not make you soon feel cheerful, nothing else on that occasion can. ~ William James,

178:The foods that prolong life and increase purity, vigour, health, cheerfulness, and happiness are those that are delicious, soothing, substantial and agreeable... Foods that are bitter, sour, salt, over-hot, pungent, dry and burning produce unhappiness, repentance and disease. ~ Henry Wadsworth Longfellow,

179:Be cheerful [and grateful for the good that you have]: do not brood over fond hopes unrealized until a chain is fastened on each thought and wound around the heart. Nature intended you to be the fountain-spring of cheerfulness and social life, and not the mountain of despair and melancholy. ~ Arthur Helps,

180:Suddenly Ammu hoped that it had been him that Rahel saw him in the march. She hoped it had been him that raised his flag and knotted arm in anger. She hoped that under his careful cloak of cheerfulness he housed a living breathing anger against the smug, ordered world that she raged against. ~ Arundhati Roy,

181:But it is a blessed provision of nature that at times like these, as soon as a man's mercury has got down to a certain point there comes a revulsion, and he rallies. Hope springs up, and cheerfulness along with it, and then he is in good shape to do something for himself, if anything can be done. ~ Mark Twain,

182:God loves a cheerful giver” (2 Corinthians 9:7). This doesn’t mean we should give only when we’re feeling cheerful. The cheerfulness often comes during and after the act of obedience, not before it. So don’t wait until you feel like giving—it could be a long wait! Just give and watch the joy follow. ~ Randy Alcorn,

183:As for his look, it was a natural cheerfulness striving against depression without, and not quite succeeding. The look suggested issolation, but it revealed something more. As Usual with bright natures, the deity that lies ignominiously chained within a ephemeral human carcase shone out of him like a ray. ~ Thomas Hardy,

184:Don't you ever dream … about another … more beautiful life where nobody is envious of others, … where people treat other people only with cheerfulness and consideration? Have you never thought that the world might be a totality, and that it might be beneficial and salutary to honour this unity of all things? ~ Hermann Hesse,

185:When you drop your unnecessary things, you finally can swoop and fly in vast space. It is so blue, so bright, and so nice, so airy and fresh. You can stretch your wings and breathe the air. You can do anything you want. You have experienced cheerfulness and joy, and finally the bliss of freedom occurs in you. ~ Chogyam Trungpa,

186:The next step after we discard our expectations and accept what happens to us, after understanding that certain things—particularly bad things—are outside our control, is this: loving whatever happens to us and facing it with unfailing cheerfulness. It is the act of turning what we must do into what we get to do. ~ Ryan Holiday,

187:The happiness of life consists, like the day, not in single flashes (of light), but in one continuous mild serenity. The most beautiful period of the heart's existence is in this calm equable light, even although it be only moonshine or twilight. Now the mind alone can obtain for us this heavenly cheerfulness and peace. ~ Jean Paul,

188:In two minutes only those shops which could boast of no attendant save the master or the mistress remained with open eyes. These were ever somewhat less prompt to exclude customers than the others: for their owners' ears the closing hour had scarcely the cheerfulness that it possessed for the hired servants of the rest. ~ Thomas Hardy,

189:Above all things endeavor to breed them up the love of virtue, and that holy plain way of it which we have lived in, that the world in no part of it get into my family. I had rather they we're homely than finely bred as to outward behavior; yet I love sweetness mixed with gravity, and cheerfulness tempered with sobriety. ~ William Penn,

190:As for my damned literature, God knows what a business it is, grinding along without a scrap of inspiration or a note of style. But it has to be ground, and the mill grinds exceeding slowly though not particularly small. ...The treadmill turns; and, with a kind of desperate cheerfulness, I mount the idle stair. ~ Robert Louis Stevenson,

191:Man is always at the crossroads: each step and there is a choice, each step and you can go wrong or right. When sadness and cheerfulness confront you, always choose cheerfulness. When seriousness and playfulness confront you, always choose playfulness. And remember: we become whatsoever we choose. It is simply a question of choice. ~ Osho,

192:Nothing will supply the want of sunshine to peaches, and, to make knowledge valuable, you must have the cheerfulness of wisdom. Whenever you are sincerely pleased you are nourished. The joy of the spirit indicates its strength. All healthy, things are sweet-tempered. Genius works in sport, and goodness smiles to the last. ~ Ralph Waldo Emerson,

193:It's been a long time since I've stood on a stage in London. Was about 14 or 15 years ago, I was 60 years old, just a kid with a crazy dream. Since then I've taken a lot of Prozac, Paxil, Wellbutrin, Effexor, Ritalin, Focalin. I've also studied deeply in the philosophies and the religions, but cheerfulness kept breaking through. ~ Leonard Cohen,

194:Baladeva considers God’s creation to be an outpouring of joy, as when a man full of cheerfulness, upon awakening, dances without any motive or need, but simply from fullness of spirit. Unlike the term ‘sport’ or even ‘game’, then, which might contain a suggestion of drivenness or competition, līlā is pure play, or spontaneous pastime. ~ Anonymous,

195:Showing a sense of personal restraint that was almost out of character, the Count had restricted himself to two succinct pieces of parental advice. The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness. ~ Amor Towles,

196:To everything there is a bright side and a dark side; and I hold it to be unwise, unphilosophic, unkind to others, and unhealthy for one's own soul, to form the habit of looking on the dark side. Cheerfulness is to the spiritual atmosphere what sunshine is to the earthly landscape. I am resolved to cherish cheerfulness with might and main. ~ Lydia M Child,

197:And thus the (Christmas) evening passes, in a strain of rational good will and cheerfulness, doing more to awaken the sympathies of every member of the party in behalf of his neighbor, and to perpetuate their good feeling during the ensuing year, than half the homilies that have ever been written, by half the Divines that have ever lived. ~ Charles Dickens,

198:I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content. One world is aware, and by the far the largest to me, and that is myself, And whether I come to my own today or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness, I can wait. ~ Walt Whitman,

199:Suffering cheerfully endured ceases to be suffering and is transmuted into an ineffable joy. The man who flies from suffering is the victim of endless tribulation before it has come to him and is half dead when it does come. But one who is cheerfully ready for anything and everything that comes escapes all pain, his cheerfulness acts as an anaesthetic. ~ Mahatma Gandhi,

200:One more royal trait properly belongs to the poet. I mean his cheerfulness, without which no man can be a poet,--for beauty is his aim. He loves virtue, not for its obligation, but for its grace; he delights in the world, in man, in woman, for the lovely light that sparkles from them. Beauty, the spirit of joy and hilarity, he sheds over the universe. ~ Ralph Waldo Emerson,

201:Lodgings in London are always gloomy. Gloomy colours wear better than bright ones for curtains and carpets, and the keepers of lodgings in London seem to think that a certain dinginess of appearance is respectable. I never saw a London lodging in which any attempt at cheerfulness had been made, and I do not think that any such attempt, if made, would pay. ~ Anthony Trollope,

202:I exist as I am, that is enough,
If no other in the world be aware I sit content,
And if each and all be aware I sit content.
One world is aware, and by the far the largest to me, and that is myself,
And whether I come to my own today or in ten thousand or ten million years,
I can cheerfully take it now, or with equal cheerfulness, I can wait. ~ Walt Whitman,

203:Let us be, then, warriors of the heart, and enlist in our inner cause the virtues we have acquired through blood and sweat in the sphere of conflict—courage, patience, selflessness, loyalty, fidelity, self-command, respect for elders, love of our comrades (and of the enemy), perseverance, cheerfulness in adversity and a sense of humor, however terse or dark. ~ Steven Pressfield,

204:When Goethe says that in every human condition foes lie in wait for us, "invincible only by cheerfulness and equanimity," he does not mean that we can at all times be really cheerful, or at a moment's notice; but that the endeavor to look at the better side of things will produce the habit, and that this habit is the surest safeguard against the danger of sudden evils. ~ Leigh Hunt,

205:I know men who, from head to feet, are so ministerial in their dress that no particle of manhood is visible. An individual who has no geniality about him had better be an undertaker, and bury the dead, for he will never succeed in influencing the living. I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit. ~ Charles Haddon Spurgeon,

206:Action seems to follow feeling, but really action and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling, which is not. "Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there. ... ~ Anonymous,

207:...I displayed, or usually displayed, all those traits deemed essential to job readiness: punctuality, cleanliness, cheerfulness, obedience. These are the qualities that welfare-to-work job-training programs often seek to inculcate, though I suspect that most welfare recipients already possess them, or would if their child care and transportation problems were solved. ~ Barbara Ehrenreich,

208:Actions seems to follow feeling, but really actions and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling, which is not. Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there. ~ William James,

209:Action seems to follow feeling, but really action and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling, which is not. “Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there. … ~ Dale Carnegie,

210:author Véronique Vienne recalled how she had to work hard to adapt to the mandated cheerfulness of American culture when she moved from France to the States; she practiced her smile in the mirror, trying her best to look like “Miss Congenial ity,” before concluding that “in this country, the obligation we feel to conform to exalted standards of happiness can be pure misery. ~ Debra Ollivier,

211:Though he’d never been religious, he realized now that he’d always believed in the soul, in a force of personality that survived death. But as his mind continued to waver, to short-circuit, he finally arrived at the cold-eyed conclusion, so at odds with his youthful cheerfulness, that the brain was just an organ like any other and that when it failed he would be no more. ~ Jeffrey Eugenides,

212:You didn't have to know Pilu for long to see that he floated through life like a coconut on the ocean. He always bobbed up. There was some sort of natural spring of cheerfulness that bubbled to the surface. Sadness was like a cloud across the sun, soon past. Sorrow was tucked away somewhere in his head, locked up in a cage with a blanket over it, like the captain's parrot. ~ Terry Pratchett,

213:Wherefore give all diligence to the Spirit's motion and leadings, what it moves against, and what it leads to; for now will God make all things new: A new creation, new heavens, and new earth, and new heart and mind, and a new law, a new man to walk therein with his Maker with cheerfulness, and the old bonds are broken by the Spirit's leading, and to serve in newness of spirit. ~ James Nayler,

214:The soul in which philosophy dwells should by its health make even the body healthy. It should make its tranquillity and gladness shine out from within; should form in its own mold the outward demeanor, and consequently arm it with a graceful pride, an active and joyous bearing, and a contented and good-natured countenance. The surest sign of wisdom is constant cheerfulness. ~ Michel de Montaigne,

215:A Morning Prayer The day returns and brings us the petty round of irritating concerns and duties. Help us to play the man; help us to perform them with laughter and kind faces, let cheerfulness abound with industry. Give us to go blithely on our business all this day. Bring us to our resting beds weary and content and undishonored and grant us in the end the gift of sleep. ~ Robert Louis Stevenson,

216:I shall grow more good-humored. Joy, happiness, and cheerfulness are now becoming my normal states of mind. Every day I am becoming more and more lovable and understanding. I am now becoming the center of cheer and good will to all those about me, infecting them with good humor. This happy, joyous, and cheerful mood is now becoming my normal, natural state of mind. I am grateful.” • ~ Joseph Murphy,

217:That which befits us, embosomed in beauty and wonder as we are, is cheerfulness, and courage, and the endeavor to realize our aspirations. Shall not the heart which has received so much, trust the Power by which it lives? May it not quit other leadings, and listen to the Soul that has guided it so gently, and taught it so much, secure that the future will be worthy of the past? ~ Ralph Waldo Emerson,

218:The day returns and brings us the petty round of irritating concerns and duties.
Help us to play the man,
Help us to perform them with laughter and kind faces,
Let cheerfulness abound with industry.
Give us to go blithely on our business all this day,
Bring us to our resting beds weary and content and undishonoured,
And grant us in the end the gift of sleep. ~ Robert Louis Stevenson,

219:One good thing about New York is that most people function daily while in a low-grade depression. It's not like if you're in Los Angeles, where everyone's so actively working on cheerfulness and mental and physical health that if they sense you're down, they shun you. Also, all that sunshine is a cruel joke when you're depressed. In New York, even in your misery, you feel like you belong. ~ Mindy Kaling,

220:One good thing about New York is that most people function daily while in a low-grade depression. It’s not like if you’re in Los Angeles, where everyone’s so actively working on cheerfulness and mental and physical health that if they sense you’re down, they shun you. Also, all that sunshine is a cruel joke when you’re depressed. In New York, even in your misery, you feel like you belong. ~ Mindy Kaling,

221:Deeply, he felt the love for the run-away in his heart, like a wound, and he felt at the same time that this wound had not been given to him in order to turn the knife in it, that it had to
become a blossom and had to shine. , the wound was not blossoming yet, his heart was still fighting his fate, cheerfulness and victory were not yet shining from his suffering. Nevertheless, he felt hope ~ Hermann Hesse,

222:In this hour, Siddhartha stopped fighting his fate, stopped suffering. On his face flourished the cheerfulness of a knowledge, which is no longer opposed by any will, which knows perfection, which is in agreement with the flow of events, with the current of life, full of sympathy for the pain of others, full of sympathy for the pleasure of others, devoted to the flow, belonging to the oneness. ~ Hermann Hesse,

223:If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation. ~ Dietrich Bonhoeffer,

224:In this hour, Siddhartha stopped fighting his fate, stopped suffering. On his face flourished the cheerfulness of a knowledge, which is no longer opposed by any will, which knows perfection, which is in agreement with the flow of events, with the current of life, full of sympathy for the pain of others, full of sympathy for the pleasure of others, devoted to the flow, belonging to the oneness. When ~ Hermann Hesse,

225:The Knights’ Code,” which he had learned by heart from Scouting for Boys, a book he frequently turned to in times of uncertainty, even now in his self-exile from the movement, demanded that “Chivalry requireth that youth should be trained to perform the most laborious and humble offices with cheerfulness and grace.” He supposed entertaining Izzie was one of those occasions. It was certainly laborious. ~ Kate Atkinson,

226:Sattvic people enjoy food that is mild, tasty, substantial, agreeable, and nourishing, food that promotes health, strength, cheerfulness, and longevity. 9 Rajasic people like food that is salty or bitter, hot, sour, or spicy – food that promotes pain, discomfort, and disease. 10 Tamasic people like overcooked, stale, leftover, and impure food, food that has lost its taste and nutritional value. ~ Krishna Dwaipayana Vyasa,

227:. Deeply, he felt the love for the run-away in his
heart, like a wound, and he felt at the same time that this wound had
not been given to him in order to turn the knife in it, that it had to
become a blossom and had to shine.
, the wound was not blossoming yet, his heart was still fighting his
fate, cheerfulness and victory were not yet shining from his suffering.
Nevertheless, he felt hope ~ Hermann Hesse,

228:But nothing delights the mind so much as fond and loyal friendship. What a blessing it is to have hearts that are ready and willing to receive all your secretes in safety, with whom you are less afraid to share knowledge of something than keep it to yourself, whose conversation soothes your distress, whose advice helps you make up your mind, whose cheerfulness dissolves your sorrow, whose very appearance cheers you up! ~ Seneca,

229:I must consider more closely this cycle of good and bad days which I find coursing within myself. Passion, attachment, the urge to action, inventiveness, performance, order all alternate and keep their orbit; cheerfulness, vigor, energy, flexibility and fatigue, serenity as well as desire. Nothing disturbs the cycle for I lead a simple life, but I must still find the time and order in which I rotate. ~ Johann Wolfgang von Goethe,

230:My dear Gaultier,’ said Lymond. ‘It will send the Shadow of God into transports. I suppose I’ve seen objects more grisly before, but it doesn’t spring to mind where.… Twenty-four-carat gold, Jerott. Look. And studded with rubies like fish-roes.’

‘Yes. I think he’ll be pleased,’ said Georges Gaultier. For the first time satisfaction, animation and even cheerfulness rang in his voice. ‘Sickening, isn’t it? ~ Dorothy Dunnett,

231:Scanty and insufficient suppers those, and innocent of meat, as if most other sauce to wretched bread. Yet, human fellowship infused some nourishment into the flinty viands, and struck some sparks of cheerfulness out of them. Fathers and mothers who had had their full share in the worst of the day, played gently with their meager children; and lovers, with such a word around then and before them, loved and hoped. ~ Charles Dickens,

232:The dell was to be left in solitude among its dark, old trees, which, with their multitudinous tongues, would whisper long of what had passed there, and no mortal be the wiser. And the melancholy brook would add this other tale to the mystery with which its little heart was already overburdened, and whereof it still kept up a murmuring babble, with not a whit more cheerfulness of tone than for ages heretofore. ~ Nathaniel Hawthorne,

233:The sovereign voluntary path to cheerfulness, if our spontaneous cheerfulness be lost, is to sit up cheerfully, to look round cheerfully, and to act and speak as if cheerfulness were already there. If such conduct does not make you soon feel cheerful, nothing else on that occasion can. So to feel brave, act as if we were brave, use all our will to that end, and a courage-fit will very likely replace the fit of fear. ~ William James,

234:...workplace dynamics are no less complicated or unexpectedly intense than family relations, with only the added difficulty that whereas families are at least well-recognised and sanctioned loci for hysteria reminiscent of scenes from Medea, office life typically proceeds behind a mask of shallow cheerfulness, leaving workers grievously unprepared to handle the fury and sadness continually aroused by their colleagues. ~ Alain de Botton,

235:The more a psychologist—a born, an unavoidable psychologist and soul-diviner—turns his attention to the more select cases and individuals, the greater is his danger of being suffocated by sympathy: he NEEDS sternness and cheerfulness more than any other man. For the corruption, the ruination of higher men, of the more unusually constituted souls, is in fact, the rule: it is dreadful to have such a rule always before one's eyes. ~ Friedrich Nietzsche,

236:Remember that the frequencies of soul consciousness, or spirit, as outlined in chapter one, include the fastest vibrations of surrender, love, relationship to the infinite, quiet emptiness, generosity, and gratitude, feeling connected rather than separate, and finally a sense of cheerfulness. These are my definitions and they could include many subareas such as faith, hope, patience, sympathy, kindness, forgiveness, and noninterference. ~ Wayne W Dyer,

237:What is the good of your stars and trees, your sunrise and the wind, if they do not enter into our daily lives? They have never entered into mine, but into yours, we thought--Haven't we all to struggle against life's daily greyness, against pettiness, against mechanical cheerfulness, against suspicion? I struggle by remembering my friends; others I have known by remembering some place--some beloved place or tree--we thought you one of these. ~ E M Forster,

238:[T]hey reached the dwelling of Governor Bellingham...now moss-grown, crumbling to decay, and melancholy at heart with the many sorrowful or joyful occurrences, remembered or forgotten, that have happened, and passed away, within their dusky chambers. Then, however, there was the freshness of the passing year on its exterior, and the cheerfulness, gleaming forth from the sunny windows, of a human habitation into which death had never entered. ~ Nathaniel Hawthorne,

239:The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment. ~ Agnes Repplier,

240:[T]he kingdom of heaven is of the childlike, of those who are easy to please, who love and who give pleasure. Mighty men of their hands, the smiters and the builders and the judges, have lived long and done sternly and yet preserved this lovely character; and among our carpet interests and twopenny concerns, the shame were indelible if we should lose it. Gentleness and cheerfulness, these come before all morality; they are the perfect duties. ~ Robert Louis Stevenson,

241:What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself before he rests tonight. Amid the cheerfulness of household gatherings, it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so—but so it is—that our days of feasting are very seldom days of sanctified enjoyment—but too frequently degenerate into unhallowed mirth ~ Charles Haddon Spurgeon,

242:I knew Michael had to be right about the argument that would come later because Mom didn’t say anything about us being gone or even ask where we’d been. In the kitchen, Dad had the extra cheerfulness he got with us when Mom was angry at him. He let us each drop a lobster in the boiling water. He had to hold Alec so he’d be high enough not to get his hand splashed. Their black antennae whipped back and forth against the sides of the pot before disappearing. ~ Adam Haslett,

243:I suppose the thing I most would have liked to have known or been reassured about is that in the world, what counts more than talent, what counts more than energy or concentration or commitment, or anything else - is kindness. And the more in the world that you encounter kindness and cheerfulness - which is its kind of amiable uncle or aunt - the better the world always is. And all the big words: virtue, justice, truth - are dwarfed by the greatness of kindness. ~ Stephen Fry,

244:The bright image projections of the Sophoclean hero--in short, the Apollinian aspect of the mask--are necessary effects of a glance into the inside and terrors of nature; as it were, luminous spots to cure eyes damaged by gruesome night. Only in this sense may we believe that we properly comprehend the serious and important concept of "Greek cheerfulness." The misunderstanding of this concept as cheerfulness in a state of unendangered comfort is, of course, encountered everywhere today. ~ Friedrich Nietzsche,

245:In the mirror, Mariam had her first glimpse of Rasheed: the big, square, ruddy face; the crooked nose; the flushed cheeks that gave the impression of sly cheerfulness; the watery, bloodshot eyes; the crowded teeth, the front two pushed together like a gables roof; the impossible low hairline, barely two fingers widths above the bushy eyebrows; the wall of thick, coarse, salt-and-pepper hair.
Their gazes met briefly in the glass and slid away.
This is the face of my husband, Mariam thought. ~ Khaled Hosseini,

246:Colonel Brandon was now as happy, as all those who best loved him, believed he deserved to be;—in Marianne he was consoled for every past affliction;—her regard and her society restored his mind to animation, and his spirits to cheerfulness; and that Marianne found her own happiness in forming his, was equally the persuasion and delight of each observing friend. Marianne could never love by halves; and her whole heart became, in time, as much devoted to her husband, as it had once been to Willoughby. ~ Jane Austen,

247:Yet there were times when he did love her with all the kindness she demanded, and how was she to know what were those times? Alone she raged against his cheerfulness and put herself at the mercy of her own love and longed to be free of it because it made her less than he and dependent on him. But how could she be free of chains she had put upon herself? Her soul was all tempest. The dreams she had once had of her life were dead. She was in prison in the house. And yet who was her jailer except herself? ~ Pearl S Buck,

248:My spirits rose as I went deeper; into the forest; but I could not regain my former elasticity of mind. I found cheerfulness to be like life itself - not to be created by any argument. Afterwards I learned, that the best way to manage some kinds of pain fill thoughts, is to dare them to do their worst; to let them lie and gnaw at your heart till they are tired; and you find you still have a residue of life they cannot kill. So, better and worse, I went on, till I came to a little clearing in the forest. ~ George MacDonald,

249:To stay cheerful when involved in a gloomy and exceedingly responsible business is no inconsiderable art: yet what could be more necessary than cheerfulness? Nothing succeeds in which high spirits play no part. Only excess of strength is proof of strength. - A revaluation of all values, this question mark so black, so huge it casts a shadow over him who sets it up - such a destiny of a task compels one every instant to run out into the sunshine so as to shake off a seriousness grown all too oppressive. ~ Friedrich Nietzsche,

250:The great end of prudence is to give cheerfulness to those hours which splendour cannot gild, and acclamation cannot exhilarate; those soft intervals of unbended amusement, in which a man shrinks to his natural dimensions, and throws aside the ornaments or disguises which he feels in privacy to be useless incumbrances, and to lose all effect when they become familiar. To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labour tends, and of which every desire prompts the prosecution. ~ Samuel Johnson,

251:Jamie was more than just the woman I loved. In the year Jamie helped me become the man I am today. With her steady hand she showed how important it was to help others; with her patience and kindness she showed me what life really is all about. Her cheerfulness and optimism, even in times of sickness, was the most amazing thing I have ever witnessed . . . Jamie also thought me the value of forgiveness and the transforming power it offers . . . Jamie was not only the angel who saved Tom Thornton, she was the angel who saved us all. ~ Nicholas Sparks,

252:The life we led was a proof of man's capacity for adaptation.I think that even the condemned souls in purgatory after time develop a sort of homely routine.That is ,by the way, why most prison memoirs are unreadable.The difficulty of conveying to the reader an idea of a nightmare world from which he has emerged makes the author depict the prisoner's state of mind as an uninterruped continuity of despair.He fears to appear frivolous or to spoil his effect by admitting that even in the depths of misery cheerfulness keeps breaking in. ~ Arthur Koestler,

253:Jamie was more than just the woman I loved. In the year Jamie helped me become the man I am today. With her steady hand she showed how important it was to help others; with her patience and kindness she showed me what life really is all about. Her cheerfulness and optimism, even in times of sickness, was the most amazing thing I have ever witnessed . . .
Jamie also thought me the value of forgiveness and the transforming power it offers . . .
Jamie was not only the angel who saved Tom Thornton, she was the angel who saved us all. ~ Nicholas Sparks,

254:In his own time Simon Thomas was a great doctor. I remember that I happened to meet him one day at the home of a rich old consumptive: He told his patient when discussing ways to cure him that one means was to provide occasions for me to enjoy his company: He could then fix his eyes on the freshness of my countenance and his thoughts on the overflowing cheerfulness and vigor of my young manhood; by filling all his senses with the flower of my youth his condition might improve. He forgot to add that mine might get worse. MONTAIGNE, 1533-1592 ~ Robert Greene,

255:Happy is the man who has that in his soul which acts upon the dejected as April airs upon violet roots. Gifts from the hand are silver and gold, but the heart gives that which neither silver nor gold can buy. To be full of goodness, full of cheerfulness, full of sympathy, full of helpful hope, causes a man to carry blessings of which he is himself as unconscious as a lamp is of its own shining. Such a one moves on human life as stars move on dark seas to bewildered mariners; as the sun wheels, bringing all the seasons with him from the south. ~ Henry Ward Beecher,

256:Music is either sacred or profane. What is sacred accords completely with its nobility, and this is where music most immediately influences life; such influence remains unchanged at all times and in every epoch. Profane music should be altogether cheerful.

Music of a kind that mixes the sacred with the profane is godless and shoddy music wich goes in for expressing feeble, wretched, deplorable feelings, and is just insipid. For it is not serious enough to be sacred and it lacks the chief quality of the opposite kind: cheerfulness. ~ Johann Wolfgang von Goethe,

257:There is too much fathering going on just now and there is no doubt about it fathers are depressing. Everybody now-a-days is a father, there is father Mussolini and father Hitler and father Roosevelt and father Stalin and father Trotsky and father Blum and father Franco is just commencing now and there are ever so many more ready to be one. Fathers are depressing. England is the only country now that has not got one and so they are more cheerful there than anywhere. It is a long time now that they have not had any fathering and so their cheerfulness is increasing. ~ Gertrude Stein,

258:Though riches had charms, poverty had no terrors for an inexperienced
girl like me. Indeed, to say the truth, there was something exhilarating
in the idea of being driven to straits, and thrown upon our own resources.
I only wished papa, mamma, and Mary were all of the same
mind as myself; and then, instead of lamenting past calamities we might
all cheerfully set to work to remedy them; and the greater the difficulties,
the harder our present privations, the greater should be our cheerfulness to endure the latter, and our vigour to contend against the former. ~ Anne Bront,

259:Where the good begins.- Where the poor power of the eye can no longer see the evil impulse as such because it has become too subtle, man posits the realm of goodness; and the feeling that we have now entered the realm of goodness excites all those impulses which had been threatened and limited by the evil impulses, like the feeling of security, of comfort, of benevolence. Hence, the duller the eye, the more extensive the good. Hence the eternal cheerfulness of the common people and of children. Hence the gloominess and grief - akin to a bad conscience - of the great thinkers. ~ Friedrich Nietzsche,

260:Don't be too anxious on my account. I have but one wish—to be in good health; the tedium is a passing matter, and cheerfulness depends in the last resort upon myself. Human beings have an incredible amount of endurance and will to live; I should never have expected to find so much in myself; now I know it from experience. Farewell! I hope that these few lines will give you much pleasure. Greet every one you see whom I have known—forget no one. I have not forgotten anybody. What can the children be thinking of me, and how do they explain to themselves my disappearance ? Farewell. ~ Fyodor Dostoyevsky,

261:And yet she was a happy woman, and a woman whom no one named without good-will. It was her own universal good-will and contented temper which worked such wonders. She loved every body, was interested in every body's happiness, quicksighted to every body's merits; thought herself a most fortunate creature, and surrounded with blessings in such an excellent mother, and so many good neighbours and friends, and a home that wanted for nothing. The simplicity and cheerfulness of her nature, her contented and grateful spirit, were a recommendation to every body, and a mine of felicity to herself. ~ Jane Austen,

262:O sancta simplicitas! What strange simplification and falsification mankind lives on! One can never cease to marvel once one has acquired eyes for this marvel! How we have made everything around us bright and free and easy and simple! How we have known how to bestow on our senses a passport to everything superficial, on our thoughts a divine desire for wanton gambling and false conclusions! - how we have from the very beginning understood how to retain our ignorance so as to enjoy an almost inconceivable freedom, frivolity, impetuosity, bravery, cheerfulness of life, so as to enjoy life! ~ Friedrich Nietzsche,

263:Thought is not only power; it is also the form of all things. The conditions that we attract will correspond exactly to our mental pictures. It is quite necessary, then, that the successful business man should keep his mind on thoughts of happiness, which should produce cheerfulness instead of depression; he should radiate joy, and should be filled with faith, hope and expectancy.… Put every negative thought out of your mind once and for all. Declare your freedom. Know no matter what others may say, think or do, you are a success, now, and nothing can hinder you from accomplishing your goal.11 ~ Richard P Rumelt,

264:Cheerfulness
ONE AFTERNOON, in a large town in a rainy country, I saw seven or eight vehicles full of children. That morning, they had been taken into the country to play in the fields, but the bad weather had made them return home early in the rain.

And yet they were singing, laughing and waving merrily to the passers-by.

They had kept their cheerfulness in this gloomy weather. If one of them had felt sad, the songs of the others would have cheered him. And for the people hurrying by, who heard the children's laughter, it seemed that the sky had brightened for a moment.
~ The Mother, mcw, 2:189,

265:If all emotions are common coin, then what is unique to the good man?

To welcome with affection what is sent by fate. Not to stain or disturb the spirit within him with a mess of false beliefs. Instead, to preserve it faithfully, by calmly obeying God – saying nothing untrue, doing nothing unjust. And if the others don’t acknowledge it – this life lived in simplicity, humility, cheerfulness – he doesn’t resent them for it, and isn’t deterred from following the road where it leads: to the end of life. An end to be approached in purity, in serenity, in acceptance, in peaceful unity with what must be. ~ Marcus Aurelius,

266:Buddhism is a religion for late human beings, for races grown kindly, gentle, over-intellectual who feel pain too easily ( — Europe is not nearly ripe for it — ): it leads them back to peace and cheerfulness, to an ordered diet in intellectual things, to a certain physical hardening. Christianity desires to dominate beasts of prey; its means for doing so is to make them sick — weakening in the Christian recipe for taming, for 'civilization'. Buddhism is a religion for the end and fatigue of a civilization, Christianity does not even find civilization in existence — it establishes civilization if need be. ~ Friedrich Nietzsche,

267:Well! what is there remarkable in all this? Why have I recorded it? Because, reader, it was important enough to give me a cheerful evening, a night of pleasing dreams, and a morning of felicitous hopes. Shallow-brained cheerfulness, foolish dreams, unfounded hopes, you would say; and I will not venture to deny it: suspicions to that effect arose too frequently in my own mind. But our wishes are like tinder: the flint and steel of circumstances are continually striking out sparks, which vanish immediately, unless they chance to fall upon the tinder of our wishes; then, they instantly ignite, and the flame of hope is kindled in a moment. ~ Anne Bront,

268:Men achieve cheerfulness by moderation in pleasure and by proportion in their life excess and deficiency are apt to fluctuate and cause great changes in the soul. And souls which change over great intervals are neither stable nor cheerful. So one should set one's mind on what is possible and be content with what one has taking little account of those who are admired and envied and not dwelling on them in thought but one should consider the lives of those who are in distress thinking of their grievous sufferings so that what one has and possesses will seem great and enviable and one will cease to suffer in one's soul through the desire for more. ~ Democritus,

269:What we need,” said Regina, as if sensing the threat of incoming cheerfulness, “is a neck-tattoo statistic.” They all turned toward her. “They want to send us data like, This many black students passed a test in some other teacher’s class, and this many are passing in your class. And that’s not even the point. I mean, I’m black. Breyonna and Candace are black. We can pass a test.” “Yeah, exactly,” added Lena. “I can pass a test.” “How ’bout you tell me how many thirteen-year-olds with neck tattoos are passing a test in another teacher’s class. Then compare my neck-tattoo kids with their neck-tattoo kids. Then tell me what kind of teacher I am. ~ Roxanna Elden,

270:Whereas my grandfather was getting used to a much more terrifying reality. Holding my hand to keep his balance, as trees and bushes made strange, sliding movements in his peripheral vision, Lefty was confronting the possibility that consciousness was a biological accident. Though he'd never been religious, he realized now that he'd always believed in the soul, in a force of personality that survived death. But as his mind continued to waver, to short-circuit, he finally arrived at the cold-eyed conclusion, so at odds with his youthful cheerfulness, that the brain was just an organ like any other and that when it failed he would be no more. ~ Jeffrey Eugenides,

271:(he was a great believer in the healing powers of cheerfulness, if not of open mirth). Yet he had some faults, and one was a habit of dosing himself, generally from a spirit of enquiry, as in his period of inhaling large quantities of the nitrous oxide and of the vapour of hemp, to say nothing of tobacco, bhang in all its charming varieties in India, betel in Java and the neighbouring islands, qat in the Red Sea, and hallucinating cacti in South America, but sometimes for relief from distress, as when he became addicted to opium in one form or another; and now he was busily poisoning himself with coca-leaves, whose virtue he had learnt in Peru. ~ Patrick O Brian,

272:I love tulips better than any other spring flower; they are the embodiment of alert cheerfulness and tidy grace, and next to a hyacinth look like a wholesome, freshly tubbed young girl beside a stout lady whose every movement weighs down the air with patchouli. Their faint, delicate scent is refinement itself; and is there anything in the world more charming than the sprightly way they hold up their little faces to the sun. I have heard them called bold and flaunting, but to me they seem modest grace itself, only always on the alert to enjoy life as much as they can and not be afraid of looking the sun or anything else above them in the face. ~ Elizabeth von Arnim,

273:For what prevents us from saying that the happy life is to have a mind that is free, lofty, fearless and steadfast - a mind that is placed beyond the reach of fear, beyond the reach of desire, that counts virtue the only good, baseness the only evil, and all else but a worthless mass of things, which come and go without increasing or diminishing the highest good, and neither subtract any part from the happy life nor add any part to it?
A man thus grounded must, whether he wills or not, necessarily be attended by constant cheerfulness and a joy that is deep and issues from deep within, since he finds delight in his own resources, and desires no joys greater than his inner joys. ~ Seneca,

274:Revelation 2:10 says to those who are being thrown in prison for their faith, “Be faithful unto death, and I will give you the crown of life.” This is very different from the mood of Western Christianity. Here something infinite and eternal hangs on whether these Christians hold fast to the joy of faith while in prison. But today worship services, Bible studies, prayer meetings, and fellowship gatherings in many churches do not have a spirit of earnestness and intensity and fervor and depth because people do not really believe that anything significant is at stake in the fight for joy—least of all their eternal life. The all-important priority seems to be cheerfulness, even jollity. ~ John Piper,

275:The year was dying early, the leaves were falling fast, it was a raw cold day when we took possession, and the gloom of the house was most depressing. The cook (an amiable woman, but of a weak turn of intellect) burst into tears on beholding the kitchen, and requested that her silver watch might be delivered over to her sister (2 Tuppintock’s Gardens, Liggs’s Walk, Clapham Rise), in the event of anything happening to her from the damp. Streaker, the housemaid, feigned cheerfulness, but was the greater martyr. The Odd Girl, who had never been in the country, alone was pleased, and made arrangements for sowing an acorn in the garden outside the scullery window, and rearing an oak. ~ Charles Dickens,

276:Cheerfulness Taught By Reason
I THINK we are too ready with complaint
In this fair world of God's. Had we no hope
Indeed beyond the zenith and the slope
Of yon gray blank of sky, we might grow faint
To muse upon eternity's constraint
Round our aspirant souls; but since the scope
Must widen early, is it well to droop,
For a few days consumed in loss and taint ?
O pusillanimous Heart, be comforted
And, like a cheerful traveller, take the road
Singing beside the hedge. What if the bread
Be bitter in thine inn, and thou unshod
To meet the flints ? At least it may be said
' Because the way is short, I thank thee, God. '
~ Elizabeth Barrett Browning,

277:This infallible assurance does not so belong to the essence of faith, but that a true believer may wait long, and struggle with many difficulties before he be partaker of it;9 yet being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of means, attain thereunto:10 and therefore it is the duty of every one to give all diligence to make his calling and election sure, that thereby his heart may be enlarged in peace and joy in the Holy Spirit, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, the proper fruits of this assurance;11 -so far is it from inclining men to looseness.12 ~ Anonymous,

278:In answer to the question, "How shall we overcome temptation," a noted writer said, "Cheerfulness is the first thing, cheerfulness is the second, and cheerfulness is the third." A habit of cheerfulness, enabling one to transmute apparent misfortunes into real blessings, is a fortune to a young man or young woman just crossing the threshold of active life. He who has formed a habit of looking at the bright, happy side of things, who sees the glory in the grass, the sunshine in the flowers, sermons in stones, and good in everything, has a great advantage over the chronic dyspeptic, who sees no good in anything. His habitual thought sculptures his face into beauty and touches his manner with grace. ~ Orison Swett Marden,

279:Everybody has their taste in noises as well as in other matters; and sounds are quite innoxious, or most distressing, by their sort rather than their quantity. When Lady Russell not long afterwards, was entering Bath on a wet afternoon, and driving through the lng course of streets from the Old Bridge to Camden Place, amidst the dash of other carriages, the heavy rumble of carts and drays, the bawling of newsmen, muffin-men and milkmen, and the ceaseless clink of pattens, she made no complaint. No, these were noises which belonged to the winter pleasures; her spirits rose under their influence; and like Mrs Musgrove, she was feeling, though not saying, that after being long in the country, nothing could be so good for her as a little quiet cheerfulness. ~ Jane Austen,

280:For all the talk about the need to be a likable "team player," many people work in a fairly cutthroat environment that would seem to be especially challenging to those who possess the recommended traits. Cheerfulness, upbeatness, and compliance: these are the qualities of subordinates -- of servants rather than masters, women (traditionally, anyway) rather than men. After advising his readers to overcome the bitterness and negativity engendered by frequent job loss and to achieve a perpetually sunny outlook, management guru Harvey Mackay notes cryptically that "the nicest, most loyal, and most submissive employees are often the easiest people to fire." Given the turmoil in the corporate world, the prescriptions of niceness ring of lambs-to-the-slaughter. ~ Barbara Ehrenreich,

281:It was clear to me that my hosts too were feeling anything but comfortable, that their cheerfulness was forced, whether because they were inhibited by me, or else were out of sorts for some domestic reason. They only asked me questions it was impossible to give an honest answer to and, as a result, I had soon lied myself into such a corner that every word I uttered almost made me sick. Eventually in an effort to distract them, I started to tell them about the funeral I had witnessed that day, but I struck a wrong note. My attempts at humour did nothing to improve the general mood, and we were increasingly at odds with one another. Inside me, Steppenwolf was laughing and baring his teeth and, by the time dessert was served, we had all three fallen quite silent. ~ Hermann Hesse,

282:She concluded with a statement of her philosophy: “Running through all the stories, like a golden thread, is the same thought of the values of life. They were courage, self reliance, independence, integrity and helpfulness. Cheerfulness and humor were handmaids to courage.” Describing her parents’ travails, she wrote: When possible, they turned the bad into good. If not possible, they endured it. Neither they nor their neighbors begged for help. No other person, nor the government, owed them a living. They owed that to themselves and in some way they paid the debt. And they found their own way. Their old fashioned character values are worth as much today as they ever were to help us over the rough places. We need today courage, self reliance and integrity.107 ~ Caroline Fraser,

283:He saw that women, the tenderest and most fragile of all God’s creatures, were the oftenest superior to sorrow, adversity, and distress; and he saw that it was because they bore, in their own hearts, an inexhaustible well-spring of affection and devotion. Above all, he saw that men like himself, who snarled at the mirth and cheerfulness of others, were the foulest weeds on the fair surface of the earth; and setting all the good of the world against the evil, he came to the conclusion that it was a very decent and respectable sort of world after all. No sooner had he formed it, than the cloud which had closed over the last picture, seemed to settle on his senses, and lull him to repose. One by one, the goblins faded from his sight; and, as the last one disappeared ~ Charles Dickens,

284:I know I am deathless,
I know this orbit of mine cannot be swept by a carpenter's compass,
I know I shall not pass like a child's carlacue cut with a burnt stick at night.

I know I am august,
I do not trouble my spirit to vindicate itself or be understood,
I see that the elementary laws never apologize,
(I reckon I behave no prouder than the level I plant my house by, after all)

I exist as I am, that is enough,
If no other in the world be aware I sit content,
and if each and all be aware I sit content.

One world is aware and by far the largest to me, and that is myself,
And whether I come to my own to-day or in ten thousand or ten million years,
I can cheerfully take it now, or with equal cheerfulness, I can wait. ~ Walt Whitman,

285:women were considered instinctual nurses in this generation—the field had received exciting publicity during the Spanish-American War when an Army Nursing Corps had served overseas in the Philippines. Clara Weeks-Shaw, the author of a popular textbook on nursing, promoted the field as “a new activity for women—congenial, honorable and remunerative and with permanent value to them in the common experience of domestic life.”3 In readable language, Weeks-Shaw presented nursing as an artful balance between self-reliance and submission. Overall its practices were an extension of maternity, requiring the classic female behaviors of cheerfulness (to the patients) and obedience (to the doctors). “Never leave a doctor alone with a gynecology patient except at his request,” went one injunction. ~ Jean H Baker,

286:Here is the collect for the renewal of life that can be used during morning prayers: O God, the King eternal, whose light divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness during the day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen. Here's a standard evening prayer (from the compline service): Guide us waking, O Lord, and guard us sleeping; that awake we may watch with Christ, and asleep rest in peace. Amen. Before we finish off this chapter on learning to pray with Cranmer and the BCP, we need to give a brief glimpse of what is involved in a set routine with the BCP. ~ Scot McKnight,

287:Miss Bates…had never boasted either beauty or cleverness. Her youth had passed without distinction, and her middle of life was devoted to the care of a failing mother, and the endeavour to make a small income go as far as possible. And yet she was a happy woman, and a woman whom no one named without good-will. It was her own universal goodwill and contented temper which worked such wonders. She loved every body, was interested in every body’s happiness and quick-sighted to every body’s merits; thought herself a most fortunate creature, and surrounded with blessings in such an excellent mother and so many good neighbours and friends, and a home that wanted for nothing. The simplicity and cheerfulness of her nature, her contented and grateful spirit, were a recommendation to every body and a mine of felicity to herself. ~ Jane Austen,

288:There was once, in the country of Alifbay, a sad city, the saddest of cities, a city so ruinously sad that it had forgotten its name. It stood by a mournful sea full of glumfish, which were so miserable to eat that they made people belch with melancholy even though the skies were blue...

And in the depths of the city, beyond an old zone of ruined buildings that look like broken hearts, there lived a happy young fellow by name of Haroun, the only child of the storyteller Rashid Khalifa, whose cheerfulness was famous throughout that unhappy metropolis, and whose never-ending stream of tall, and winding tales had earned him not one but two nicknames. To his admirers he was Rashid the Ocean of Notions, as stuffed with cheery stories as the sea was full of glumfish; but to his jealous rivals he was the Shah of Blah. ~ Salman Rushdie,

289:They had Rembrandt on the calendar that year, a rather smeary self-portrait due to imperfectly registered color plate. It showed him holding a smeared palette with a dirty thumb and wearing a tam-o’-shanter which wasn’t any too clean either. His other hand held a brush poised in the air, as if he might be going to do a little work after a while, if somebody made a down payment. His face was aging, saggy, full of the disgust of life and the thickening effects of liquor. But it had a hard cheerfulness that I liked, and the eyes were as bright as drops of dew.
I was looking at him across my office desk at about four-thirty when the phone rang and I heard a cool, supercilious voice that sounded as if it thought it was pretty good. It said drawlingly, after I had answered:
“You are Philip Marlowe, a private detective? ~ Raymond Chandler,

290:He saw that men who worked hard, and earned their scanty bread with lives of labour, were cheerful and happy; and that to the most ignorant, the sweet face of Nature was a never-failing source of cheerfulness and joy. He saw those who had been delicately nurtured, and tenderly brought up, cheerful under privations, and superior to suffering, that would have crushed many of a rougher grain, because they bore within their own bosoms the materials of happiness, contentment, and peace. He saw that women, the tenderest and most fragile of all God’s creatures, were the oftenest superior to sorrow, adversity, and distress; and he saw that it was because they bore, in their own hearts, an inexhaustible well-spring of affection and devotion. Above all, he saw that men like himself, who snarled at the mirth and cheerfulness of others, ~ Charles Dickens,

291:But afterward he had grown to find her cheerful, tender hearted, and, finally, even pretty. He appreciated her cheerfulness particularly. His own sardonic view of life needed the antidote.
But Jessie never seemed to mind his long grave face.
"Oh, goodness," she said, "what if you do look like an awful lemon? I know you're not really, and I guess if you were always grinning away like clockwork, the way I do, we'd just explode when we got together. You stay the way you are Lije, and keep me from floating."
And she kept Lije Baley from sinking down. He applied for a small Couples apartment and got a contingent admission pending marriage. He showed it to her and said, "Will you fix it so I can get out of Bachelor's, Jessie? I don't like it there."
Maybe it wasn't the most romantic proposal in the world, but Jessie liked it. ~ Isaac Asimov,

292:How grossly are they mistaken in imagining slavery to be disallowed by the Alcoran! Are not the two precepts, to quote no more, Masters treat your slaves with kindness: Slaves serve your masters with cheerfulness and fidelity, clear proofs to the contrary? Nor can the plundering of infidels be in that sacred book forbidden, since it is well known from it, that God has given the world and all that it contains to his faithful Mussulmen, who are to enjoy it of right as fast as they can conquer it. Let us then hear no more of this detestable proposition, the manumission of christian slaves, the adoption of which would, by depreciating our lands and houses, and thereby depriving so many good citizens of their properties, create universal discontent, and provoke insurrections, to the endangering of government, and producing general confusion. ~ Benjamin Franklin,

293:Maximus was my model for self-control, fixity of purpose, and cheerfulness under ill-health or other misfortunes. His character was an admirable combination of dignity and charm, and all the duties of his station were performed quietly and without fuss. He gave everyone the conviction that he spoke as he believed, and acted as he judged right. Bewilderment or timidity were unknown to him; he was never hasty, never dilatory; nothing found him at a loss. He indulged neither in despondency nor forced gaiety, nor had anger or jealousy any power over him. Kindliness, sympathy, and sincerity all contributed to give the impression of a rectitude that was innate rather than inculcated. Nobody was ever made by him to feel inferior, yet none could have presumed to challenge his pre-eminence. He was also the possessor of an agreeable sense of humour. ~ Marcus Aurelius,

294:You see, King, we have a legend - I used to believe that it was all fairy-tale rubbish and empty smoke. It is a legend about how such things as war and death and despair were common in our country at one time. These terrible words, which we have long since stopped using in our language, can be read in collections of our old tales, and they sound awful to us and even a little ridiculous. Today I've learned that these tales are all true... But now tell me, don't you have in your soul a sort of intimation that you're not doing the right thing? Don't you have a yearning for bright, serene gods, for sensible and cheerful leaders and mentors? Don't you ever dream in your sleep about another, more beautiful life where nobody is envious of others, where reason and order prevails, where people treat other people only with cheerfulness and considerations? ~ Hermann Hesse,

295:The true world—unattainable? At any rate, unattained. And being unattained, also unknown. Consequently, not consoling, redeeming, or obligating: how could something unknown obligate us?

(Gray morning. The first yawn of reason. The cockcrow of positivism.)

The true world—an idea which is no longer good for anything, not even obligating—an idea which has become useless and superfluous—consequently, a refuted idea: let us abolish it!

(Bright day; breakfast; return of bon sens and cheerfulness; Plato’s embarrassed blush; pandemonium of all free spirits.)

The true world—we have abolished. What world has remained? The apparent one perhaps? But no! With the true world we have also abolished the apparent one.

(Noon; moment of the briefest shadow; end of the longest error; high point of humanity; INCIPIT ZARATHUSTRA) ~ Friedrich Nietzsche,

296:A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or “good,” but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say “I do not know,” if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. ~ Elbert Hubbard,

297:As I have earlier noted, the most important things in life and in business can’t be measured. The trite bromide 'If you can measure it, you can manage it' has been a hindrance in the building a great real-world organization, just as it has been a hindrance in evaluating the real-world economy. It is character, not numbers, that make the world go ‘round. How can we possibly measure the qualities of human existence that give our lives and careers meaning? How about grace, kindness, and integrity? What value do we put on passion, devotion, and trust? How much do cheerfulness, the lilt of a human voice, and a touch of pride add to our lives? Tell me, please, if you can, how to value friendship, cooperation, dedication, and spirit. Categorically, the firm that ignores the intangible qualities that the human beings who are our colleagues bring to their careers will never build a great workforce or a great organization. ~ John C Bogle,

298:Were I to pray for a taste which should stand me in stead under every variety of circumstances, and be a source of happiness and cheerfulness to me during life, and a shield against its ills, however things might go amiss and the world frown upon me, it would be a taste for reading... Give a man this taste, and the means of gratifying it, and you can hardly fail of making him a happy man; unless, indeed, you put into his hands a most perverse selection of books. You place him in contact with the best society in every period of history,—with the wisest, the wittiest, the tenderest, the bravest, and the purest characters who have adorned humanity. You make him a denizen of all nations, a contemporary of all ages. The world has been created for him. ~ John Herschel, Address on the opening of the Eton Library (1833) as quoted in A History of Inventions, Discoveries and Origins (1846) by John Beckmann, Tr. William Johnston, Vol. 1, frontispiece.,

299:But just let the masters of the world -- princes, kings, emperors, powerful majesties, invincible conquerors -- let them only try to make the people dance on a certain day each year in a set place. This is not much to ask, but I dare swear that they will not succeed, whereas, if the humblest missionary comes to such a spot, he will make himself obeyed two thousand years after his death. Every year the people meet together around a rustic church in the name of St. John, St. Martin, St. Benedict, and so on; they come filled with boisterous yet innocent cheerfulness; religion sanctifies this joy and the joy embellishes religion: they forget their sorrows; at night, they think of the pleasure to come on the same day next year, and this date is stamped on their memory.

By the side of this picture put that of the French leaders who have been vested with every power by a shameful Revolution and yet cannot organize a simple fete. ~ Joseph de Maistre,

300:Duiri Tal, a small lake, lies cradled on the hill above Okhimath, at a height of 8,000 feet. It was a favourite spot of one of Garhwal's earliest British Commissioners, J.H. Batten, whose administration continued for twenty years (1836-56). He wrote: The day I reached there, it was snowing and young trees were laid prostrate under the weight of snow; the lake was frozen over to a depth of about two inches. There was no human habitation, and the place looked a veritable wilderness. The next morning when the sun appeared, the Chaukhamba and many other peaks extending as far as Kedarnath seemed covered with a new quilt of snow, as if close at hand. The whole scene was so exquisite that one could not tire of gazing at it for hours. I think a person who has a subdued settled despair in his mind would all of a sudden feel a kind of bounding and exalting cheerfulness which will be imparted to his frame by the atmosphere of Duiri Tal. This ~ Ruskin Bond,

301:It is the noble races that have left behind them the concept 'barbarian' wherever they have gone; even their highest culture betrays a consciousness of it and even a pride in it (for example, when Pericles says to the Athenians in his famous funeral oration 'our boldness has gained access to every land and sea, everywhere raising imperishable monuments to its goodness and wickedness"). This 'boldness' of noble races, mad, absurd, and sudden in its expression, the incalculability, even incredibility of their undertakings—Pericles specially commends the rhathymia of the Athenians—their indifference to and contempt for security, body, life, comfort, their hair-raising cheerfulness and profound joy in all destruction, in all the voluptuousness of victory and cruelty—all this came together, in the minds of those who suffered from it, in the image of the 'barbarian,' the 'evil enemy,' perhaps as the 'Goths,' the 'Vandals. ~ Friedrich Nietzsche,

302:When First I Came Here
WHEN first I came here I had hope,
Hope for I knew not what. Fast beat
My heart at the sight of the tall slope
Or grass and yews, as if my feet
Only by scaling its steps of chalk
Would see something no other hill
Ever disclosed. And now I walk
Down it the last time. Never will
My heart beat so again at sight
Of any hill although as fair
And loftier. For infinite
The change, late unperceived, this year,
The twelfth, suddenly, shows me plain.
Hope now,--not health nor cheerfulness,
Since they can come and go again,
As often one brief hour witnesses,-Just hope has gone forever. Perhaps
I may love other hills yet more
Than this: the future and the maps
Hide something I was waiting for.
One thing I know, that love with chance
And use and time and necessity
Will grow, and louder the heart's dance
At parting than at meeting be.
~ Edward Thomas,

303:Body. Soul. Mind. Sensations: the body. Desires: the soul. Reasoning: the mind. To experience sensations: even grazing beasts do that. To let your desires control you: even wild animals do that—and rutting humans, and tyrants (from Phalaris to Nero . . .). To make your mind your guide to what seems best: even people who deny the gods do that. Even people who betray their country. Even people who do <. . .> behind closed doors. If all the rest is common coin, then what is unique to the good man? To welcome with affection what is sent by fate. Not to stain or disturb the spirit within him with a mess of false beliefs. Instead, to preserve it faithfully, by calmly obeying God—saying nothing untrue, doing nothing unjust. And if the others don’t acknowledge it—this life lived with simplicity, humility, cheerfulness—he doesn’t resent them for it, and isn’t deterred from following the road where it leads: to the end of life. An end to be approached in purity, in serenity, in acceptance, in peaceful unity with what must be. ~ Marcus Aurelius,

304:Even in her dark bombazine dress, as high-necked and pristine as a nun's habit, Larissa Crossland possessed a soft, elegant beauty. With her dark sable hair always seeming on the verge of tumbling from its pins, and sultry pale green eyes, she was original and striking. However, her looks generated little heat. She was often admired but never pursued... never flirted with or desired. Perhaps it was the way she used cheerfulness like a weapon, if such a thing were possible, keeping everyone at a distance.
It seemed to many in the town of Market Hill that Lara was an almost saintly figure. A woman with her looks and position could have managed to snare a second husband, yet she had chosen to stay here and involve herself in charitable works. She was unfailingly gentle and compassionate, and her generosity extended to nobleman and beggar alike. Young had never heard Lady Hawksworth utter an unkind word about anyone, not the husband who had virtually abandoned her nor the relatives who treated her with contemptible stinginess. ~ Lisa Kleypas,

305:He saw that men who worked hard, and earned their scanty bread with lives of labour, were cheerful and happy; and that to the most ignorant, the sweet face of Nature was a never-failing source of cheerfulness and joy. He saw those who had been delicately nurtured, and tenderly brought up, cheerful under privations, and superior to suffering, that would have crushed many of a rougher grain, because they bore within their own bosoms the materials of happiness, contentment, and peace. He saw that women, the tenderest and most fragile of all God's creatures, were the oftenest superior to sorrow, adversity, and distress; and he saw that it was because they bore, in their own hearts, an inexhaustible well-spring of affection and devotion. Above all, he saw that men like himself, who snarled at the mirth and cheerfulness of others, were the foulest weeds on the fair surface of the earth; and setting all the good of the world against the evil, he came to the conclusion that it was a very decent and respectable sort of world after all. ~ Charles Dickens,

306:And in the depths of the city, beyond an old zone of ruined buildings that looked like broken hearts, there lived a happy young fellow by the name of Haroun, the only child of the storyteller Rashid Khalifa, whose cheerfulness was famous throughout that unhappy metropolis, and whose never-ending stream of tall, short and winding tales had earned him not one but two nicknames. To his admirers he was Rashid the Ocean of Notions, as stuffed with cheery stories as the sea was full of glumfish; but to his jealous rivals he was the Shah of Blah. To his wife, Soraya, Rashid was for many years as loving a husband as anyone could wish for, and during these years Haroun grew up in a home in which, instead of misery and frowns, he had his father’s ready laughter and his mother’s sweet voice raised in song. Then something went wrong. (Maybe the sadness of the city finally crept in through their windows.) The day Soraya stopped singing, in the middle of a line, as if someone had thrown a switch, Haroun guessed there was trouble brewing. But he never suspected how much. ~ Salman Rushdie,

307:Womanhood
She must be honest, both in thought and deed,
Of generous impulse, and above all greed;
Not seeking praise, or place, or power, or pelf,
But life’s best blessings for her higher self,
Which means the best for all.
She must have faith,
To make good friends of Trouble, Pain, and Death,
And understand their message.
She should be
As redolent with tender sympathy
As a rose is with fragrance.
Cheerfulness
Should be her mantle, even though her dress
May be of Sorrow’s weaving.
On her face
A loyal nature leaves its seal of grace,
And chastity is in her atmosphere.
Not that chill chastity which seems austere
(Like untrod snow-peaks, lovely to behold
Till once attained – then barren, loveless, cold):
But the white flame that feeds upon the soul
And lights the pathway to a peaceful goal.
A sense of humour, and a touch of mirth,
To brighten up the shadowy spots of earth;
And pride that passes evil – choosing good.
All these unite in perfect womanhood.
~ Ella Wheeler Wilcox,

308:It is necessary to observe and know the wrong movements in you; for they are the source of your trouble and have to be persistently rejected if you are to be free.
But do not be always thinking of your defects and wrong movements. Concentrate more upon what you are to be, on the ideal, with the faith that, since it is the goal before you, it must and will come.
To be always observing faults and wrong movements brings depression and discourages the faith. Turn your eyes more to the coming Light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter. Make more of the good experiences that come to you; one experience of the kind is more important than the lapses and failures. When it ceases, do not repine or allow yourself to be discouraged, but be quiet within and aspire for its renewal in a stronger form leading to still deeper and fuller experience. Aspire always, but with more quietude, opening yourself to the Divine simply and wholly. ~ Sri Aurobindo, Letters On Yoga - IV,

309:The time of a man's life is as a point; the substance of it ever flowing, the sense obscure; and the whole composition of the body tending to corruption. His soul is restless, fortune uncertain, and fame doubtful; to be brief, as a stream so are all things belonging to the body; as a dream, or as a smoke, so are all that belong unto the soul. Our life is a warfare, and a mere pilgrimage. Fame after life is no better than oblivion. What is it then that will adhere and follow? Only one thing, philosophy. And philosophy doth consist in this, for a man to preserve that spirit which is within him, from all manner of contumelies and injuries, and above all pains or pleasures; never to do anything either rashly, or feignedly, or hypocritically: wholly to depend from himself and his own proper actions: all things that happen unto him to embrace contentedly, as coming from Him from whom he himself also came; and above all things, with all meekness and a calm cheerfulness, to expect death, as being nothing else but the resolution of those elements, of which every creature is composed. ~ Marcus Aurelius,

310:Forgetfulness is not just a vis inertiae, as superficial people believe, but is rather an active ability to suppress, positive in the strongest sense of the word, to which we owe the fact that what we simply live through, experience, take in, no more enters our consciousness during digestion (one could call it spiritual ingestion) than does the thousand-fold process which takes place with our physical consumption of food, our so-called ingestion. To shut the doors and windows of consciousness for a while; not to be bothered by the noise and battle which our underworld of serviceable organs work with and against each other;a little peace, a little tabula rasa of consciousness to make room for something new, above all for the nobler functions and functionaries, for ruling, predicting, predetermining (our organism runs along oligarchic lines, you see) - that, as I said, is the benefit of active forgetfulness, like a doorkeeper or guardian of mental order, rest and etiquette: from which can immediately see how there could be no happiness, cheerfulness, hope, pride, immediacy, without forgetfulness. ~ Friedrich Nietzsche,

311:The place where we’ll be staying is just off the piazza. I knew the square was always full of people, but I hope we won’t have to suffer their constant noise.”
“Here?” Mada squealed, wrinkling her nose. “This isn’t how I remember Palazzo Alioni at all. This whole neighborhood looks so run-down. So old.”
Marco nodded grimly as the driver slowed the horses to a stop. “Your father sent word to warn me that your aunt’s living conditions had deteriorated, but I had hoped for better than this.”
They had pulled over in front of a three-story palazzo made of red stucco and trimmed with marble. The chipped roof tiles and peeling paint made Cass think of Agnese’s villa. “It’s not so bad,” she said, with forced cheerfulness. “It looks lived-in.”
The carriage driver opened the wooden double doors that led into the palazzo’s courtyard. Mada’s face fell even further. Up close, the house looked even older than Agnese’s villa, and the only thing growing in the garden was weeds. A rusty bucket sat on the edge of a well. Mada turned to Cass incredulously. “It looks like no one’s lived here for a hundred years,” she insisted. ~ Fiona Paul,

312:Encircled by the social thoughts of Christmas-time, still let the benignant figure of my childhood stand unchanged! In every cheerful image and suggestion that the season brings, may the bright star that rested above the poor roof, be the star of all the Christian World! A moment’s pause, O vanishing tree, of which the lower boughs are dark to me as yet, and let me look once more! I know there are blank spaces on thy branches, where eyes that I have loved have shone and smiled; from which they are departed. But, far above, I see the raiser of the dead girl, and the Widow’s Son; and God is good! If Age be hiding for me in the unseen portion of thy downward growth, O may I, with a grey head, turn a child’s heart to that figure yet, and a child’s trustfulness and confidence! Now, the tree is decorated with bright merriment, and song, and dance, and cheerfulness. And they are welcome. Innocent and welcome be they ever held, beneath the branches of the Christmas Tree, which cast no gloomy shadow! But, as it sinks into the ground, I hear a whisper going through the leaves. “This, in commemoration of the law of love and kindness, mercy and compassion. This, in remembrance of Me! ~ Charles Dickens,

313:The family of Dashwood had long been settled in Sussex. Their estate was large, and their residence was at Norland Park, in the centre of their property, where, for many generations, they had lived in so respectable a manner as to engage the general good opinion of their surrounding acquaintance. The late owner of this estate was a single man, who lived to a very advanced age, and who for many years of his life, had a constant companion and housekeeper in his sister. But her death, which happened ten years before his own, produced a great alteration in his home; for to supply her loss, he invited and received into his house the family of his nephew Mr. Henry Dashwood, the legal inheritor of the Norland estate, and the person to whom he intended to bequeath it. In the society of his nephew and niece, and their children, the old Gentleman's days were comfortably spent. His attachment to them all increased. The constant attention of Mr. and Mrs. Henry Dashwood to his wishes, which proceeded not merely from interest, but from goodness of heart, gave him every degree of solid comfort which his age could receive; and the cheerfulness of the children added a relish to his existence. ~ Jane Austen,

314:IT WAS three days after the satisfactory resolution of the Patel case. Mma Ramotswe had put in her bill for two thousand pula, plus expenses, and had been paid by return of post. This astonished her. She could not believe that she would be paid such a sum without protest, and the readiness, and apparent cheerfulness with which Mr Patel had settled the bill induced pangs of guilt over the sheer size of the fee. It was curious how some people had a highly developed sense of guilt, she thought, while others had none. Some people would agonise over minor slips or mistakes on their part, while others would feel quite unmoved by their own gross acts of betrayal or dishonesty. Mma Pekwane fell into the former category, thought Mma Ramotswe. Note Mokoti fell into the latter. Mma Pekwane had seemed anxious when she had come into the office of the No. 1 Ladies’ Detective Agency. Mma Ramotswe had given her a strong cup of bush tea, as she always did with nervous clients, and had waited for her to be ready to speak. She was anxious about a man, she thought; there were all the signs. What would it be? Some piece of masculine bad behaviour, of course, but what? “I’m worried that my husband ~ Alexander McCall Smith,

315:The men in my mother’s life were like priests, ministering to her. They loved her in a way I hope I am never loved, my father, Sydney Goldsmith, and Dr. Constantine, who looked after her for so many years. It is why I seek the company of the young, the urbane, the polished, the ambitious, the prodigiously gifted, like Nick and his friends. In my mother’s world, at least in those latter days, the men were kind, shy, easily damaged, too sensitive to her hurts. I never want to meet such men again. In a way I prefer them to be impervious to me. I can no longer endure the lost look in the eye, the composure too easily shattered, the waning hope. I now require people to be viable, durable. I try to catch hold of their invulnerability and apply it to myself. I want to feel that the world is hard enough to withstand knocks, as well as to inflict them. I want evidence of good health and good luck and the people who enjoy both. These priestly ministrations, that simple childish cheerfulness, that delicacy of intention, that sigh immediately suppressed, that welcoming of routine attentions, that reliance on old patterns, that fidelity, that constancy, and the terror behind all of these things…No more. ~ Anita Brookner,

316:With peace of mind came development, and with development beauty. Knowledge—the result of great natural insight—she did not lack; learning, accomplishment—those, alas, she had not; but as the winter and spring passed by her thin face and figure filled out in rounder and softer curves; the lines and contractions upon her young brow went away; the muddiness of skin which she had looked upon as her lot by nature departed with a change to abundance of good things, and a bloom came upon her cheek. Perhaps, too, her grey, thoughtful eyes revealed an arch gaiety sometimes; but this was infrequent; the sort of wisdom which looked from their pupils did not readily keep company with these lighter moods. Like all people who have known rough times, light-heartedness seemed to her too irrational and inconsequent to be indulged in except as a reckless dram now and then; for she had been too early habituated to anxious reasoning to drop the habit suddenly. She felt none of those ups and downs of spirit which beset so many people without cause; never—to paraphrase a recent poet—never a gloom in Elizabeth-Jane's soul but she well knew how it came there; and her present cheerfulness was fairly proportionate to her solid guarantees for the same. ~ Thomas Hardy,

317:And I know I am solid and sound,
To me the converging objects of the universe perpetually
flow,
All are written to me, and I must get what the writing
means.
And I know I am deathless,
I know this orbit of mine cannot be swept by a carpenter’s
compass,
I know I shall not pass like a child’s carlacueg cut
with a burnt
stick at night.
I know I am august,
I do not trouble my spirit to vindicate itself or be
understood,
I see that the elementary laws never apologize,
I reckon I behave no prouder than the level I plant
my house by
after all.
I exist as I am, that is enough,
If no other in the world be aware I sit content,
And if each and all be aware I sit content.
One world is aware, and by far the largest to me,
and that is myself,
And whether I come to my own today or in ten
thousand or ten
million years,
I can cheerfully take it now, or with equal cheerfulness
I can wait.
My foothold is tenoned and mortised in granite,
I laugh at what you call dissolution,
And I know the amplitude of time.
I am the poet of the body,
And I am the poet of the soul.
The pleasures of heaven are with me, and the pains
of hell are
with me,
The first I graft and increase upon myself.... the latter
I
translate into a new tongue. ~ Walt Whitman,

318:You are all soldiers of Christ," he said, "and now is an opportunity given to you to show that you are worthy soldiers. When the troops of a worldly monarch go into battle they do so with head erect, with proud and resolute bearing, with flashing eye, and with high courage, determined to bear aloft his banner and to crown it with victory, even though it cost them their lives. Such is the mien that soldiers of Christ should bear in the mortal strife now raging round us. Let them show the same fearlessness of death, the same high courage, the same unlimited confidence in their Leader. What matter if they die in His service? He has told them what their work should be. He has bidden them visit the sick and comfort the sorrowing. What if there be danger in the work? Did He shrink from the Cross which was to end His work of love, and is it for His followers to do so? 'Though you go down into the pit,' He has said, 'I am there also'; and with His companionship one must be craven indeed to tremble. This is a noble opportunity for holding high the banner of Christ. There is work to be done for all, and as the work is done, men should see by the calm courage, the cheerfulness, and the patience of those that do it, that they know that they are doing His work, and that they are content to leave the issue, whatever it be, in His hands. ~ G A Henty,

319:I thought you might stop by today,” he said with a brittle cheerfulness. “So I already checked the ledger. You’re not in the lists yet. You’ll have to stick with Tomes or come back later, after they’ve updated the books.” “No offense, but would you mind checking again? I’m not sure I can trust the literacy of someone who tries to rhyme ‘north’ with ‘worth.’ No wonder you have to hold women down to get them to listen to it.” Ambrose stiffened and his arm slid off the back of the chair to fall at his side. His expression was pure venom. “When you’re older, E’lir, you’ll understand that what a man and a woman do together—” “What? In the privacy of the entrance hall of the Archives?” I gestured around us. “God’s body, this isn’t some brothel. And, in case you hadn’t noticed, she’s a student, not some brass nail you’ve paid to bang away at. If you’re going to force yourself on a woman, have the decency to do it in an alleyway. At least that way she’ll feel justified screaming about it.” Ambrose’s face flushed furiously and it took him a long moment to find his voice. “You don’t know the first thing about women.” “There, at least, we can agree,” I said easily. “In fact, that’s the reason I came here today. I wanted to do some research. Find a book or two on the subject.” I struck the ledger with two fingers, hard. “So look up my name and let me in. ~ Patrick Rothfuss,

320:The time of a man's life is as a point; the substance of it ever flowing, the sense obscure; and the whole composition of the body tending to corruption. His soul is restless, fortune uncertain, and fame doubtful; to be brief, as a stream so are all things belonging to the body; as a dream, or as a smoke, so are all that belong unto the soul. Our life is a warfare, and a mere pilgrimage. Fame after life is no better than oblivion. What is it then that will adhere and follow? Only one thing, philosophy. And philosophy doth consist in this, for a man to preserve that spirit which is within him, from all manner of contumelies and injuries, and above all pains or pleasures; never to do anything either rashly, or feignedly, or hypocritically: only to depend from himself, and his own proper actions: all things that happen unto him to embrace contentendly, as coming from Him from whom he himself also came; and above all things, with all meekness and a calm cheerfulness, to expect death, as being nothing else but the resolution of those elements, of which every creature is composed. And if the elements themselves suffer nothing by their perpetual conversion of one into another, that dissolution, and alteration, which is so common unto all, why should it be feared by any? Is not this according to nature? But nothing that is according to nature can be evil. ~ Marcus Aurelius,

321:You see, Bobby knew that when it gets hard we all have two responses to choose from: to moan, or to put our heads down, smile and get on with it.

Remember: no one likes a moaner.

Wouldn’t we all rather work with someone who, when the workload gets insane, simply says: ‘Right, let’s put some music on, divide up the tasks and get cracking. Breakfast is comin’!’

Life is full of rough patches. All big goals, however glamorous on paper, will inevitably involve a load of boring tasks along the way - it’s just the way things are.

Moaning and being miserable doesn’t change the facts - nor does it improve the situation. In fact, it makes a bad situation worse.

When I’m on expeditions, I value cheerfulness almost as much as fresh water. And when you’re in life-and-death situations, it’s priceless.

You can’t always choose your situation, but you can always choose your attitude.

Not only can positive thinking lead to positive outcomes, but there’s another very good reason why cheerfulness is good for survival: people are more likely to want to help you and stick with you.

And in adversity, you’re going to want all the help you can get.

So learn from the Commandos, smile when it is raining, and show cheerfulness in adversity - and look at the hard times as chances to show your mettle.

‘Breakfast is comin’! ~ Bear Grylls,

322:Swiss-made,” Devon remarked, staring at a plaque on the interior of the lid. “The cylinders are all opera overtures. Il Bacio, Zampa,,,”
“But where did it come from?” Kathleen asked.
“It seems to have been delivered today,” Helen said, her voice oddly subdued. “For me. From…Mr. Winterborne.”
Silence descended on the group.
Picking up a folded note, Helen gave it to Devon. Although her face was composed, bewilderment shone in her eyes. “He--” she began uncomfortably. “That is, Mr. Winterborne--seems to think--”
Devon met her gaze directly. “I’ve given him leave to court you,” he said bluntly. “Only if you desire it. If you do not--”
“What?” Kathleen burst out, fury pumping through her. Why hadn’t Devon mentioned anything about it to her? He must have known that she would object.
As a matter of fact, she objected with every bone in her body. Winterborne wasn’t right for Helen in any regard. Anyone could see that. Marrying him would require her to fit into a life that was completely foreign to her.
The William Tell Overture floated around the room with ghastly cheerfulness.
“Absolutely not,” Kathleen snapped at Devon. “Tell him you’ve changed your mind.”
“It’s up to Helen to decide what she wants,” he said calmly. “Not you.” With that obdurate set of his jaw, he looked exactly like the arrogant ass he had been the first time they’d met. ~ Lisa Kleypas,

323:In addition to conformity as a way to relieve the anxiety springing from separateness, another factor of contemporary life must be considered: the role of the work routine and the pleasure routine. Man becomes a 'nine to fiver', he is part of the labour force, or the bureaucratic force of clerks and managers. He has little initiative, his tasks are prescribed by the organisation of the work; there is even little difference between those high up on the ladder and those on the bottom. They all perform tasks prescribed by the whole structure of the organisation, at a prescribed speed, and in a prescribed manner. Even the feelings are prescribed: cheerfulness, tolerance, reliability, ambition, and an ability to get along with everybody without friction. Fun is routinised in similar, although not quite as drastic ways. Books are selected by the book clubs, movies by the film and theatre owners and the advertising slogans paid for by them; the rest is also uniform: the Sunday ride in the car, the television session, the card game, the social parties. From birth to death, from Monday to Monday, from morning to evening - all activities are routinised, and prefabricated. How should a man caught up in this net of routine not forget that he is a man, a unique individual, one who is given only this one chance of living, with hopes and disappointments, with sorrow and fear, with the longing for love and the dread of the nothing and separateness? ~ Erich Fromm,

324:In the days leading up to the war with Germany, the British government commissioned a series of posters. The idea was to capture encouraging slogans on paper and distribute them about the country. Capital letters in a distinct typeface were used, and a simple two-color format was selected. The only graphic was the crown of King George VI. The first poster was distributed in September of 1939: YOUR COURAGE YOUR CHEERFULNESS YOUR RESOLUTION WILL BRING US VICTORY Soon thereafter a second poster was produced: FREEDOM IS IN PERIL DEFEND IT WITH ALL YOUR MIGHT These two posters appeared up and down the British countryside. On railroad platforms and in pubs, stores, and restaurants. They were everywhere. A third poster was created yet never distributed. More than 2.5 million copies were printed yet never seen until nearly sixty years later when a bookstore owner in northeast England discovered one in a box of old books he had purchased at an auction. It read: KEEP CALM AND CARRY ON The poster bore the same crown and style of the first two posters. It was never released to the public, however, but was held in reserve for an extreme crisis, such as invasion by Germany. The bookstore owner framed it and hung it on the wall. It became so popular that the bookstore began producing identical images of the original design on coffee mugs, postcards, and posters. Everyone, it seems, appreciated the reminder from another generation to keep calm and carry on.1 ~ Max Lucado,

325:You have behaved admirably. You have nothing to be ashamed about." "Nothing to be ashamed about?" He laughed without humor. "I deserve what Juliet has done. She deserves a better man than me." "You're a wonderful man, Charles, and one that will make some lucky girl very, very happy!" "I am unfaithful, in thought if not in deed." "Charles!" "It is true. Since the eighteenth of April, I have been pledged to Juliet, but do you know, Amy, how often my traitorous thoughts have turned to you instead of her while I lay awake — let alone asleep — in the middle of the night? Do you know how I've longed for the sound of your voice, the touch of your hand, the cheerfulness of your spirit when mine could do nothing but dwell in the darkest depths of despair?" He pressed his fingertips to his brow in a gesture of defeat and despair. "No. You cannot know. And you cannot know how very frustrated I have been, at my inability to turn my thoughts, and the baser part of my nature, toward she whom I should have been thinking about, instead of you whom I was helpless to stop thinking about." "That doesn't mean you were unfaithful. Of course you'd be thinking about me. I've been your eyes, your confidant, your closest friend for the past two months." "Amy. Dearest Amy. Only I know the secrets of my heart. And in my heart, I have been unfaithful, for I have thought of you as more than a friend." He shut his eyes. "Much more than a friend." Amy, ~ Danelle Harmon,

326:68. Cheerfulness In Adversity

The Royal Marine Commandos, with whom I worked a lot in my military days, have the phrase ‘Cheerfulness in Adversity’ as one of their founding principles - and it is a great one to live by.

It is easy to be cheerful when everything is going like a song, but the real time to be cheerful is when everything is going dead wrong!

I remember in the North African desert once, when we were training with the French Foreign Legionnaires, that we had a particularly unpleasant night. The corporals took shifts to ensure that we were woken up every 15 minutes until down.

They would burst in and throw our kit all around and out of the windows, turn the beds upside down, empty the lockers into the desert sand, only to do it all over again as soon as we had tidied up. It was a real ball-breaker of a night.

But I will never forget one of the recruits, Bobby. At 4:30 a.m., during our darkest, most exhausting hour, when the corporals were in full swing and we had been up all night in the face of this mindless, sleep-defying beasting, Bobby looked at us, smiled and said: ‘Breakfast is comin’!’

There was something about the way he said it, with a wry grin as he set about retrieving his pile of kit from the rafters of the barrack block, that lifted all our spirits like nothing you could imagine.

From then on, whenever something has got really tough, I say to myself: ‘Don’t worry- breakfast is comin’!’ And it always makes me smile.

You see, Bobby knew that when it gets hard we all have two responses to choose from: to moan, or to put our heads down, smile and get on with it. ~ Bear Grylls,

327:Walter came from a strong line of self-motivated, determined folk: not grand, not high-society, but no-nonsense, family-minded, go-getters. His grandfather had been Samuel Smiles, who, in 1859, authored the original motivational book, titled Self-Help. It was a landmark work, and an instant bestseller, even outselling Charles Darwin’s The Origin of Species when it was first launched.
Samuel’s book Self-Help also made plain the mantra that hard work and perseverance were the keys to personal progress. At a time in Victorian society where, as an Englishman, the world was your oyster if you had the get-up-and-go to make things happen, his book Self-Help struck a chord. It became the ultimate Victorian how-to guide, empowering the everyday person to reach for the sky. And at its heart it said that nobility is not a birthright but is defined by our actions. It laid bare the simple but unspoken secrets for living a meaningful, fulfilling life, and it defined a gentleman in terms of character not blood type.

Riches and rank have no necessary connection with genuine gentlemanly qualities.
The poor man with a rich spirit is in all ways superior to the rich man with a poor spirit.
To borrow St. Paul’s words, the former is as “having nothing, yet possessing all things,” while the other, though possessing all things, has nothing.
Only the poor in spirit are really poor. He who has lost all, but retains his courage, cheerfulness, hope, virtue, and self-respect, is still rich.

These were revolutionary words to Victorian, aristocratic, class-ridden England. To drive the point home (and no doubt prick a few hereditary aristocratic egos along the way), Samuel made the point again that being a gentleman is something that has to be earned: “There is no free pass to greatness. ~ Bear Grylls,

328:Preparatory men. I welcome all signs that a more manly, a warlike, age is about to begin, an age which, above all, will give honor to valor once again. For this age shall prepare the way for one yet higher, and it shall gather the strength which this higher age will need one day - this age which is to carry heroism into the pursuit of knowledge and wage wars for the sake of thoughts and their consequences. To this end we now need many preparatory valorous men who cannot leap into being out of nothing - any more than out of the sand and slime of our present civilisation and metropolitanism: men who are bent on seeking for that aspect in all things which must be overcome; men characterised by cheerfulness, patience, unpretentiousness, and contempt for all great vanities, as well as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; men possessed of keen and free judgement concerning all victors and the share of chance in every victory and every fame; men who have their own festivals, their own weekdays, their own periods of mourning, who are accustomed to command with assurance and are no less ready to obey when necessary, in both cases equally proud and serving their own cause; men who are in greater danger, more fruitful, and happier! For, believe me, the secret of the greatest fruitfulness and the greatest enjoyment of existence is: to live dangerously! Build your cities under Vesuvius! Send your ships into uncharted seas! Live at war with your peers and yourselves! Be robbers and conquerors, as long as you cannot be rulers and owners, you lovers of knowledge! Soon the age will be past when you could be satisfied to live like shy deer, hidden in the woods! At long last the pursuit of knowledge will reach out for its due: it will want to rule and own, and you with it! ~ Friedrich Nietzsche,

329:Would you like something to eat?" "No." "A little water to drink, then?" "I do not want anything." "But you must be hungry . . . thirsty . . ." "Please, child. Just leave me alone." He needed to grieve in privacy, to try to come to terms with what had happened to him, to think what to do next. He needed to contact his commanding officer, Lieutenant Colonel Maddison; he needed to get a letter off to Lucien in England; and oh, God, he needed Juliet. Badly. He dug his knuckles into his eyes to stop the sudden threat of tears. Oh, so very, very badly — He wiped a hand over his face, and as he did, his elbow hit a tankard the girl, who was getting to her feet, was holding, sloshing its contents all down his chin and neck. Charles's temper, normally under as tight a control as everything else about him, exploded. "Plague take it, woman, just leave me the devil alone! I am in torment enough without someone trying to nanny me!" "I'm only trying to help —" "Then go away and leave me be, damn you!" he roared, plowing his fingers into his hair and gathering great hunks of it in his fists. "Go away, go away, go away!" Stunned silence. And then he heard her get to her feet. "I'm sorry, Captain de Montforte. I should have realized that you'd need time to come to terms with what's happened to you." A pause. "I'll leave this jug of hard cider next to you in case you get thirsty. It's not as potent as rum, but maybe it'll let you escape from your troubles for a while." Her voice had lost its sparkle, and Charles knew then — much to his own dismay and self-loathing — that she was a sensitive little thing beneath that cheerfulness, and that he'd hurt her feelings. He suddenly felt like a monster, especially when her voice faltered and she said, "I'll be just across the room, peeling vegetables for supper . . . if you need anything, just call and I'll be right there." She ~ Danelle Harmon,

330:March 7 MORNING “Have faith in God.” — Mark 11:22 FAITH is the foot of the soul by which it can march along the road of the commandments. Love can make the feet move more swiftly; but faith is the foot which carries the soul. Faith is the oil enabling the wheels of holy devotion and of earnest piety to move well; and without faith the wheels are taken from the chariot, and we drag heavily. With faith I can do all things; without faith I shall neither have the inclination nor the power to do anything in the service of God. If you would find the men who serve God the best, you must look for the men of the most faith. Little faith will save a man, but little faith cannot do great things for God. Poor Little-faith could not have fought “Apollyon;” it needed “Christian” to do that. Poor Little-faith could not have slain “Giant Despair;” it required “Great-heart’s” arm to knock that monster down. Little-faith will go to heaven most certainly, but it often has to hide itself in a nut-shell, and it frequently loses all but its jewels. Little-faith says, “It is a rough road, beset with sharp thorns, and full of dangers; I am afraid to go;” but Great-faith remembers the promise, “Thy shoes shall be iron and brass; as thy days, so shall thy strength be:” and so she boldly ventures. Little-faith stands desponding, mingling her tears with the flood; but Great-faith sings, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:” and she fords the stream at once. Would you be comfortable and happy? Would you enjoy religion? Would you have the religion of cheerfulness and not that of gloom? Then “have faith in God.” If you love darkness, and are satisfied to dwell in gloom and misery, then be content with little faith; but if you love the sunshine, and would sing songs of rejoicing, covet earnestly this best gift, “great faith. ~ Charles Haddon Spurgeon,

331:I’ve given him leave to court you,” he said bluntly. “Only if you desire it. If you do not--”
“What?” Kathleen burst out, fury pumping through her. Why hadn’t Devon mentioned anything about it to her? He must have known that she would object.
As a matter of fact, she objected with every bone in her body. Winterborne wasn’t right for Helen in any regard. Anyone could see that. Marrying him would require her to fit into a life that was completely foreign to her.
The William Tell Overture floated around the room with ghastly cheerfulness.
“Absolutely not,” Kathleen snapped at Devon. “Tell him you’ve changed your mind.”
“It’s up to Helen to decide what she wants,” he said calmly. “Not you.” With that obdurate set of his jaw, he looked exactly like the arrogant ass he had been the first time they’d met.
“What has Winterborne promised you?” she demanded. “What does the estate stand to gain if he marries Helen?”
His eyes were hard. “We’ll discuss it in private. There’s a study on the main floor.”
As Helen moved to join them, Kathleen stopped her with a gentle touch on her arm. “Darling,” she said urgently, “please let me speak to Lord Trenear first. There are private things I must ask him. You and I will talk afterward. Please.”
Helen contemplated her without blinking, her singular eyes pale and light-tricked. When she spoke, her voice was temperate and level. “Before anything is discussed, I want to make something clear. I trust and love you as my own sister, dearest Kathleen, and I know you feel the same about me. But I believe I view my own situation more pragmatically than you do.” Her gaze lifted to Devon’s face as she continued. “If Mr. Winterborne does intend to offer for me…it’s not something I could dismiss lightly.”
Not trusting herself to reply, Kathleen swallowed back her outrage. She considered attempting a smile, but her face was too stiff. She settled for patting Helen’s arm.
Turning on her heel, she left the drawing room, while Devon followed. ~ Lisa Kleypas,

332:Fantine was beautiful, without being too conscious of it.
Those rare dreamers, mysterious priests of the beautiful who
silently confront everything with perfection, would have
caught a glimpse in this little working-woman, through the
transparency of her Parisian grace, of the ancient sacred euphony.
This daughter of the shadows was thoroughbred. She
was beautiful in the two ways— style and rhythm. Style is
the form of the ideal; rhythm is its movement.
We have said that Fantine was joy; she was also modesty.
To an observer who studied her attentively, that which
breathed from her athwart all the intoxication of her age,
the season, and her love affair, was an invincible expression
of reserve and modesty. She remained a little astonished.
This chaste astonishment is the shade of difference which
separates Psyche from Venus. Fantine had the long, white,
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fine fingers of the vestal virgin who stirs the ashes of the
sacred fire with a golden pin. Although she would have refused
nothing to Tholomyes, as we shall have more than
ample opportunity to see, her face in repose was supremely
virginal; a sort of serious and almost austere dignity suddenly
overwhelmed her at certain times, and there was
nothing more singular and disturbing than to see gayety
become so suddenly extinct there, and meditation succeed
to cheerfulness without any transition state. This sudden
and sometimes severely accentuated gravity resembled the
disdain of a goddess. Her brow, her nose, her chin, presented
that equilibrium of outline which is quite distinct
from equilibrium of proportion, and from which harmony
of countenance results; in the very characteristic interval
which separates the base of the nose from the upper lip, she
had that imperceptible and charming fold, a mysterious
sign of chastity, which makes Barberousse fall in love with a
Diana found in the treasures of Iconia.
Love is a fault; so be it. Fantine was innocence floating
high over fault. ~ Victor Hugo,

333:You may have read or heard about the so-called positive thinkers of the West. They say
just the opposite -- they don't know what they are saying. They say, "When you breathe
out, throw out all your misery and negativity; and when you breathe in, breathe in joy,
positivity, happiness, cheerfulness."
Atisha's method is just the opposite: when you breathe in, breathe in all the misery and
suffering of all the beings of the world -- past, present and future. And when you breathe
out, breathe out all the joy that you have, all the blissfulness that you have, all the
benediction that you have. Breathe out, pour yourself into existence. This is the method
of compassion: drink in all the suffering and pour out all the blessings.
And you will be surprised if you do it. The moment you take all the sufferings of the
world inside you, they are no longer sufferings. The heart immediately transforms the
energy. The heart is a transforming force: drink in misery, and it is transformed into
blissfulness... then pour it out.
Once you have learned that your heart can do this magic, this miracle, you would like to
do it again and again. Try it. It is one of the most practical methods -- simple, and it
brings immediate results. Do it today, and see.
That is one of the approaches of Buddha and all his disciples. Atisha is one of his
disciples, in the same tradition, in the same line. Buddha says again and again to his
disciples, "IHI PASSIKO: come and see!" They are very scientific people. Buddhism is
the most scientific religion on the earth; hence, Buddhism is gaining more and more
ground in the world every day. As the world becomes more intelligent, Buddha will
become more and more important. It is bound to be so. As more and more people come to
know about science, Buddha will have great appeal, because he will convince the
scientific mind -- because he says, "Whatsoever I am saying can be practiced." And I
don't say to you, "Believe it," I say, "Experiment with it, experience it, and only then if
you feel it yourself, trust it. Otherwise there is no need to believe. ~ Osho,

334:According to Culture Shock:
A Guide to Customs and Etiquette
of Filipinos, when my husband says yes,
he could also mean one of the following:
a.) I don't know.
b.) If you say so.
c.) If it will please you.
d.) I hope I have said yes unenthusiastically enough
for you to realize I mean no.
You can imagine the confusion
surrounding our movie dates, the laundry,
who will take out the garbage
and when. I remind him
I'm an American, that all has yeses sound alike to me.
I tell him here in America we have shrinks
who can help him to be less of a people-pleaser.
We have two-year-olds who love to scream 'No!'
when they don't get their way. I tell him,
in America we have a popular book,
When I Say No I Feel Guilty.
'Should I get you a copy?' I ask.
He says yes, but I think he means
'If it will please you,' i.e. 'I won't read it.'
'I'm trying,' I tell him, 'but you have to try too.'
'Yes,' he says, then makes tampo,
a sulking that the book Culture Shock describes as
'subliminal hostility . . . withdrawal of customary cheerfulness
in the presence of the one who has displeased' him.
The book says it's up to me to make things all right,
'to restore goodwill, not by talking the problem out,
but by showing concern about the wounded person's
well-being.' Forget it, I think, even though I know
if I'm not nice, tampo can quickly escalate into nagdadabog-foot stomping, grumbling, the slamming
of doors. Instead of talking to my husband, I storm off
to talk to my porcelain Kwan Yin,
the Chinese goddess of mercy
that I bought on Canal Street years before
my husband and I started dating.
24
'The real Kwan Yin is in Manila,'
he tells me. 'She's called Nuestra Señora de Guia.
Her Asian features prove Christianity
was in the Philippines before the Spanish arrived.'
My husband's telling me this
tells me he's sorry. Kwan Yin seems to wink,
congratulating me--my short prayer worked.
'Will you love me forever?' I ask,
then study his lips, wondering if I'll be able to decipher
what he means by his yes.
~ Denise Duhamel,

335:To Hope

When by my solitary hearth I sit,
And hateful thoughts enwrap my soul in gloom;
When no fair dreams before my "mind's eye" flit,
And the bare heath of life presents no bloom;
Sweet Hope, ethereal balm upon me shed,
And wave thy silver pinions o'er my head.
Whene'er I wander, at the fall of night,
Where woven boughs shut out the moon's bright ray,
Should sad Despondency my musings fright,
And frown, to drive fair Cheerfulness away,
Peep with the moon-beams through the leafy roof,
And keep that fiend Despondence far aloof.

Should Disappointment, parent of Despair,
Strive for her son to seize my careless heart;
When, like a cloud, he sits upon the air,
Preparing on his spell-bound prey to dart:
Chace him away, sweet Hope, with visage bright,
And fright him as the morning frightens night!

Whene'er the fate of those I hold most dear
Tells to my fearful breast a tale of sorrow,
O bright-eyed Hope, my morbid fancy cheer;
Let me awhile thy sweetest comforts borrow:
Thy heaven-born radiance around me shed,
And wave thy silver pinions o'er my head!

Should e'er unhappy love my bosom pain,
From cruel parents, or relentless fair;
O let me think it is not quite in vain
To sigh out sonnets to the midnight air!
Sweet Hope, ethereal balm upon me shed.
And wave thy silver pinions o'er my head!

In the long vista of the years to roll,
Let me not see our country's honour fade:
O let me see our land retain her soul,
Her pride, her freedom; and not freedom's shade.
From thy bright eyes unusual brightness shed--
Beneath thy pinions canopy my head!

Let me not see the patriot's high bequest,
Great Liberty! how great in plain attire!
With the base purple of a court oppress'd,
Bowing her head, and ready to expire:
But let me see thee stoop from heaven on wings
That fill the skies with silver glitterings!

And as, in sparkling majesty, a star
Gilds the bright summit of some gloomy cloud;
Brightening the half veil'd face of heaven afar:
So, when dark thoughts my boding spirit shroud,
Sweet Hope, celestial influence round me shed,
Waving thy silver pinions o'er my head. ~ John Keats,

336:December Matins
``Why, on this drear December morn,
Dost thou, lone Misselthrush, rehearse thy chanting?
The corals have been rifled from the thorn,
The pastures lie undenizened and lorn,
And everywhere around there seems a something wanting.''
Whereat, as tho' awondering at my wonder,
And brooded somewhere nigh a love-mate nesting,
He more loud and longer still
'Gan to tremble and to trill,
Height after height of sound robustly breasting;
As if o'erhead were Heaven of blue, and under,
Fresh green leafage, and he would
Cleave with shafts of hardihood
The mists asunder.
Only the singer it is foresees,
Only the Poet has the voice foretelling.
When the ways harden and the sedge-pools freeze,
He hears light-hearted Spring upon the breeze,
And feels the hawthorn buds mysteriously swelling.
Though to the eaves the icicles are clinging,
Or from the sunward gables dripping, dripping,
He with inward gaze beholds
Liberated flocks and folds,
The runnels leaping, and the young lambs skipping,
And dauntless daffodils anew upspringing,
So throughout the wintry days
Meditates prophetic lays,
And keeps on singing.
Not the full-volumed Springtime song,
Not April's note with rapture overflowing,
Melodious cadence, early, late, and long,
Now low and suing, now serenely strong,
But the heart's intimations musically showing
That Love and Verse are never out of season.
Though the winds bluster, and the branches splinter,
He, through cold and dire distress,
Companioned by cheerfulness,
220
Descries young Mayday through the mask of Winter.
Doubt and despair to him were veilëd treason,
Fashioned never to despond,
By Foreseeing far beyond
The range of Reason.
Therefore, brave bird, sing on, for some to hear
If faintly, fitfully, and though to-morrow
Will be the shortest day of all the year,
Though fields be flowerless and fallows drear,
And earth seems cherishing some secret sorrow,
The dawn will come when it anew will glisten
With tears of gladness, glen and dingle waken,
Winter's tents be furled and routed,
April notes be sung and shouted,
Over the fleeing host and camp forsaken;
The nightingale ne'er cease, the cuckoo christen
Hedgerow posies with its call,
And unto glee and madrigal
The whole world listen.
~ Alfred Austin,

337:Who's that?" Playing an old game, Roy pointed at Juanita. Serena grinned and raced to plant a kiss on Juanita's cheek. "'Nita!" she cried triumphantly. Juanita pointed her toward Lily. "Quien es?" "Mama and baby!" Serena climbed into Lily's lap for a hug. As Cade bent his large form beneath the flap to join them, Lily pointed in his direction. "What's his name?" "Papa-padre-daddy," she crowed, laughing as Cade lifted her and sat down with her in his lap. She liked having several names for everything and everyone, and could chatter incessantly in two languages. Cade pointed at an unshaven Travis who glared blearily at their laughter as he untangled himself from his damp bedroll. "Que esta?" Unaware of the Spanish niceties as to being addressed as a "what" instead of "who," Travis glared at their cheerfulness until Serena flung herself at him and hugged his neck. "Snake-oil man!" she cried. Laughter erupted all around—despite the dreary rain, despite their fear and weariness. Welcome waves of amusement relieved some of the tension. Travis growled and tickled Serena until she ran to Roy for help, then grinning, he met Cade's eyes. "Can't you teach her something else to call me?" "Tio Travis?" Cade suggested. "Tio, tio!" Serena cried, sticking her tongue out at Travis and hiding behind Roy's back. "Why do I get the feeling that means 'snake oil' in Spanish?" Travis muttered, reaching for the tin cup of coffee Juanita offered him. "It means 'uncle.' Whether you know it or not, you've just adopted a niece. That means you get to carry her today." Cade took his cup and settled back cross-legged beside Lily. "I don't think I'm ready for the responsibilities of a family man. I'm not even certain how I got into this." Travis threw Lily a wry look. "You're more trouble than you're worth, you know." "Look who's talking." Undisturbed, Lily called Serena to come eat her breakfast. She had spent eight years raising Travis's son. It was time he took on a little responsibility. Travis shrugged his shoulders, unabashed. "You could have had a smart, good-looking man like myself and you chose that man-mountain over there. You lost your chance, Lily." Lily didn't need to reply to that. She merely looked at his rumpled curls and beard-stubbled face and grinned. Relieved that she could still find humor in the midst of her grief, Cade finished his food and leaned over to kiss her before rising to finish packing the horses. Lily watched him go with astonishment. Cade never made public displays of affection. Their ~ Patricia Rice,

338:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

Vigilance, sincerity and humility for the examinations from hostile forces.

And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,

339:When by my solitary hearth I sit,
And hateful thoughts enwrap my soul in gloom;
When no fair dreams before my "mind's eye" flit,
And the bare heath of life presents no bloom;
Sweet Hope, ethereal balm upon me shed,
And wave thy silver pinions o'er my head!

Whene'er I wander, at the fall of night,
Where woven boughs shut out the moon's bright ray,
Should sad Despondency my musings fright,
And frown, to drive fair Cheerfulness away,
Peep with the moonbeams through the leafy roof,
And keep that fiend Despondence far aloof!

Should Disappointment, parent of Despair,
Strive for her son to seize my careless heart;
When, like a cloud, he sits upon the air,
Preparing on his spell-bound prey to dart:
Chase him away, sweet Hope, with visage bright,
And fright him as the morning frightens night!

Whene'er the fate of those I hold most dear
Tells to my fearful breast a tale of sorrow,
O bright-eyed Hope, my morbidfancy cheer;
Let me awhile thy sweetest comforts borrow:
Thy heaven-born radiance around me shed,
And wave thy silver pinions o'er my head!

Should e'er unhappy love my bosom pain,
From cruel parents, or relentless fair;
O let me think it is not quite in vain
To sigh out sonnets to the midnight air!
Sweet Hope, ethereal balm upon me shed,
And wave thy silver pinions o'er my head!

In the long vista of the years to roll,
Let me not see our country's honour fade:
O let me see our land retain her soul,
Her pride, her freedom; and not freedom's shade.
From thy bright eyes unusual brightness shed-
Beneath thy pinions canopy my head!

Let me not see the patriot's high bequest,
Great Liberty! how great in plain attire!
With the base purple of a court oppress'd,
Bowing her head, and ready to expire:
But let me see thee stoop from heaven on wings
That fill the skies with silver glitterings!

And as, in sparkling majesty, a star
Gilds the bright summit of some gloomy cloud;
Brightening the half veil'd face of heaven afar:
So, when dark thoughts my boding spirit shroud,
Sweet Hope, celestial influence round me shed,
Waving thy silver pinions o'er my head!
Written February, 1815. Published in his Poems of 1817. by owner. provided at no charge for educational purposes
~ John Keats, To Hope
,

340:One reason Bonhoeffer wished to spend a year as a pastor in Barcelona was that he believed communicating what he knew theologically—whether to indifferent businessmen, teenagers, or younger children—was as important as the theology itself. His success in children’s ministry shows this, and this letter to his future brother-in-law Walter Dress gives us a glimpse into this aspect of his year in Barcelona: 86 Today I encountered a completely unique case in my pastoral counseling, which I’d like to recount to you briefly and which despite its simplicity really made me think. At 11:00 a.m. there was a knock at my door and a ten-year-old boy came into my room with something I had requested from his parents. I noticed that something was amiss with the boy, who is usually cheerfulness personified. And soon it came out: he broke down in tears, completely beside himself, and I could hear only the words: “Herr Wolf ist tot” [Mr. Wolf is dead.], and then he cried and cried. “But who is Herr Wolf?” As it turns out, it is a young German shepherd dog that was sick for eight days and had just died a half-hour ago. So the boy, inconsolable, sat down on my knee and could hardly regain his composure; he told me how the dog died and how everything is lost now. He played only with the dog, each morning the dog came to the boy’s bed and awakened him—and now the dog was dead. What could I say? So he talked to me about it for quite a while. Then suddenly his wrenching crying became very quiet and he said: “But I know he’s not dead at all.” “What do you mean?” “His spirit is now in heaven, where it is happy. Once in class a boy asked the religion teacher what heaven was like, and she said she had not been there yet; but tell me now, will I see Herr Wolf again? He’s certainly in heaven.” So there I stood and was supposed to answer him yes or no. If I said “no, we don’t know” that would have meant “no.” . . . So I quickly made up my mind and said to him: “Look, God created human beings and also animals, and I’m sure he also loves animals. And I believe that with God it is such that all who loved each other on earth—genuinely loved each other—will remain together with God, for to love is part of God. Just how that happens, though, we admittedly don’t know.” You should have seen the happy face on this boy; he had completely stopped crying. “So then I’ll see Herr Wolf again when I am dead; then we can play together again”—in a word, he was ecstatic. I repeated to him a couple of times that we don’t really know how this happens. He, however, knew, and knew it quite definitely in thought. After a few minutes, he said: “Today I really scolded Adam and Eve; if they had not eaten the apple, Herr Wolf would not have died.” This whole affair was as important to the young boy as things are for one of us when something really bad happens. But I am almost surprised—moved, by the naïveté of the piety that awakens at such a moment in an otherwise completely wild young boy who is thinking of nothing. And there I stood—I who was supposed to “know the answer”—feeling quite small next to him; and I cannot forget the confident expression he had on his face when he left. ~ Eric Metaxas,

341:Consalvo
Approaching now the end of his abode
On earth, Consalvo lay; complaining once,
Of his hard fate, but now quite reconciled,
When, in the midst of his fifth lustre, o'er
His head oblivion, so longed-for, hung.
As for some time, so, on his dying day,
He lay, abandoned by his dearest friends:
For in the world, few friends to _him_ will cling,
Who shows that he is weary of the world.
Yet _she_ was at his side, by pity led,
In his lone wretchedness to comfort him,
Who was alone and ever in his thought;
Elvira, for her loveliness renowned;
And knowing well her power; that a look,
A single sweet and gracious word from _her_,
A thousand-fold repeated in the heart,
Devoted, of her hapless lover, still
His consolation and support had been,
Although no word of love had she from him
E'er heard. For ever in his soul the power
Of great desire had been rebuked and crushed
By sovereign fear. So great a child and slave
Had he become, through his excess of love!
But death at last the cruel silence broke;
For being by sure signs convinced, that now
The day of his deliverance had come,
Her white hand taking, as she was about
To leave, and gently pressing it, he said:
'Thou goest; it is time for thee to go;
Farewell, Elvira! I shall never see
Thee more; too well I know it; so, farewell!
I thank thee for thy gentle sympathy,
So far as my poor lips my thanks can speak.
_He_ will reward thee, who alone has power,
If heaven e'er rewards the merciful.'
Pale turned the fair one at these words; a sigh
Her bosom heaved; for e'en a stranger's heart
A throb responsive feels, when she departs,
And says farewell forever. Fain would she
27
Have contradicted him, the near approach
Of fate concealing from the dying man.
But he, her thought anticipating, said:
'Ah, much desired, as well thou knowest, death,
Much prayed for, and not dreaded, comes to me;
Nay, joyful seems to me this fatal day,
Save for the thought of losing thee forever;
Alas, forever do I part from thee!
In saying this my heart is rent in twain.
Those eyes I shall no more behold, nor hear
Thy voice. But, O Elvira, say, before
Thou leavest me forever, wilt thou not
One kiss bestow? A single kiss, in all
My life? A favor asked, who can deny
Unto a dying man? Of the sweet gift
I ne'er can boast, so near my end, whose lips
To-day will by a stranger's hand be closed
Forever.' Saying this, with a deep sigh,
Her hand beloved he with his cold lips pressed.
The lovely woman stood irresolute,
And thoughtful, for a moment, with her look,
In which a thousand charms were radiant,
Intent on that of the unhappy man,
Where the last tear was glittering. Nor would
Her heart permit her to refuse with scorn
His wish, and by refusal, make more sad
The sad farewell; but she compassion took
Upon his love, which she had known so long;
And that celestial face, that mouth, which he
So long had coveted, which had, for years,
The burden been of all his dreams and sighs,
Close bringing unto his, so sad and wan,
Discolored by his mortal agony,
Kiss after kiss, all goodness, with a look
Of deep compassion, on the trembling lips
Of the enraptured lover she impressed.
What didst thou then become? How in thy eyes
Appeared life, death, and all thy suffering,
Consalvo, in thy flight now pausing? He
The hand, which still he held, of his beloved
28
Elvira, placing on his heart, whose last
Pulsations love with death was sharing, said:
'Elvira, my Elvira, am I still
On earth? Those lips, were they thy lips? O, say!
And do I press thy hand? Alas, it seems
A dead man's vision, or a dream, or thing
Incredible! How much, Elvira, O,
How much I owe to death! Long has my love
Been known to thee, and unto others, for
True love cannot be hidden on the earth.
Too manifest it was to thee, in looks,
In acts, in my unhappy countenance,
But never in my words. For then, and now,
Forever would the passion infinite,
That rules my heart, be silent, had not death
With courage filled it. I shall die content;
Henceforth, with destiny, no more regret
That I e'er saw the light. I have not lived
In vain, now that my lips have been allowed
Thy lips to press. Nay, happy I esteem
My lot. Two precious things the world still gives
To mortals, Love and Death. To one, heaven guides
Me now, in youth; and in the other, I
Am fortunate. Ah, hadst thou once, but once,
Responded to my long-enduring love,
To my changed eyes this earth for evermore
Had been transformed into a Paradise.
E'en to old age, detestable old age,
Could I have been resigned and reconciled.
To bear its heavy load, the memory
Of one transcendent moment had sufficed,
When I was happier than the happiest,
But, ah, such bliss supreme the envious gods
To earthly natures ne'er have given! Love
In such excess ne'er leads to happiness.
And yet, thy love to win, I would have borne
The tortures of the executioner;
Have faced the rack and fagot, dauntlessly;
Would from thy loving arms have rushed into
The fearful flames of hell, with cheerfulness.
'Elvira, O Elvira, happy he,
29
Beyond all mortal happiness, on whom
Thou dost the smile of love bestow! And next
Is he, who can lay down his life for thee!
It _is_ permitted, it is not a dream,
As I, alas, have always fancied it,
To man, on earth true happiness to find.
I knew it well, the day I looked on thee.
That look to me, indeed, has fatal been:
And yet, I could not bring myself, midst all
My sufferings, that cruel day to blame.
'Now live, Elvira, happy, and adorn
The world with thy fair countenance. None e'er
Will love thee as I loved thee. Such a love
Will ne'er be seen on earth. How much, alas,
How long a time by poor Consalvo hast
Thou been with sighs and bitter tears invoked!
How, when I heard thy name, have I turned pale!
How have I trembled, and been sick at heart,
As timidly thy threshold I approached,
At that angelic voice, at sight of that
Fair brow, I, who now tremble not at death!
But breath and life no longer will respond
Unto the voice of love. The time has passed;
Nor can I e'er this happy day recall.
Farewell, Elvira! With its vital spark
Thy image so beloved is from my heart
Forever fading. Oh, farewell! If this,
My love offend thee not, to-morrow eve
One sigh wilt thou bestow upon my bier.'
He ceased; and soon he lost his consciousness:
Ere evening came, his first, his only day
Of happiness had faded from his sight.
~ Count Giacomo Leopardi,

342:The Roll Of The Kettledrum
'You have the Pyrrhic dance as yet,
Where is the Pyrrhic phalanx gone ?
Of two such lessons, why forget
The nobler and the manlier one ?'—Byron.
ONE line of swart profiles, and bearded lips dressing,
One ridge of bright helmets, one crest of fair plumes,
One streak of blue sword-blades all bared for the fleshing,
One row of red nostrils that scent battle-fumes.
Forward ! the trumpets were sounding the charge,
The roll of the kettledrum rapidly ran,
That music, like wild-fire spreading at large,
Madden'd the war-horse as well as the man.
Forward ! still forward ! we thunder'd along,
Steadily yet, for our strength we were nursing ;
Tall Ewart, our sergeant, was humming a song,
Lance-corporal Black Will was blaspheming and cursing.
Open'd their volley of guns on our right,
Puffs of grey smoke, veiling gleams of red flame,
Curling to leeward, were seen on the height,
Where the batteries were posted, as onward we came.
Spreading before us their cavalry lay,
Squadron on squadron, troop upon troop ;
We were so few, and so many were they—
Eagles wait calmly the sparrow-hawk's stoop.
Forward ! still forward ! steed answering steed
Cheerily neigh'd, while the foam flakes were toss'd
From bridle to bridle—the top of our speed
Was gain'd, but the pride of our order was lost.
One was there, leading by nearly a rood,
Though we were racing he kept to the fore,
Still as a rock in his stirrups he stood,
High in the sunlight his sabre he bore.
275
Suddenly tottering, backwards he crash'd,
Loudly his helm right in front of us rung ;
Iron hoofs thunder'd, and naked steel flash'd
Over him—youngest, where many were young.
Now we were close to them, every horse striding
Madly ;—St. Luce pass'd with never a groan ;—
Sadly my master look'd round—he was riding
On the boy's right, with a line of his own.
Thrusting his hand in his breast or breast pocket,
While from his wrist the sword swung by a chain,
Swiftly he drew out some trinket or locket,
Kiss'd it (I think) and replaced it again.
Burst, while his fingers reclosed on the haft,
Jarring concussion and earth shaking din,
Horse 'counter'd horse, and I reel'd, but he laugh'd,
Down went his man, cloven clean to the chin !
Wedged in the midst of that struggling mass,
After the first shock, where each his foe singled,
Little was seen save a dazzle, like glass
In the sun, with grey smoke and black dust intermingled.
Here and there redden'd a pistol shot, flashing
Through the red sparkle of steel upon steel !
Redder the spark seem'd, and louder the clashing,
Struck from the helm by the iron-shod heel !
Over fallen riders, like wither'd leaves strewing
Uplands in autumn, we sunder'd their ranks ;
Steeds rearing and plunging, men hacking and hewing,
Fierce grinding of sword-blades, sharp goading of flanks.
Short was the crisis of conflict soon over,
Being too good (I suppose) to last long ;
Through them we cut, as the scythe cuts the clover,
Batter'd and stain'd we emerged from their throng.
Some of our saddles were emptied, of course ;
276
To heaven (or elsewhere) Black Will had been carried !
Ned Sullivan mounted Will's riderless horse,
His mare being hurt, while ten seconds we tarried.
And then we re-formed, and went at them once more,
And ere they had rightly closed up the old track,
We broke through the lane we had open'd before,
And as we went forward e'en so we came back.
Our numbers were few, and our loss far from small,
They could fight, and, besides, they were twenty to one ;
We were clear of them all when we heard the recall,
And thus we returned, but my tale is not done.
For the hand of my rider felt strange on my bit,
He breathed once or twice like one partially choked,
And sway'd in his seat, then I knew he was hit :—
He must have bled fast, for my withers were soak'd,
And scarcely an inch of my housing was dry ;
I slacken'd my speed, yet I never quite stopp'd,
Ere he patted my neck, said, 'Old fellow, good-bye !'
And dropp'd off me gently, and lay where he dropp'd !
Ah, me ! after all, they may call us dumb creatures—
I tried hard to neigh, but the sobs took my breath,
Yet I guess'd, gazing down at those still, quiet features,
He was never more happy in life than in death.
.................
Two years back, at Aldershot, Elrington mentioned
My name to our colonel one field-day. He said,
' 'Count,' 'Steeltrap,' and 'Challenger' ought to be pension'd ;'
'Count' died the same week, and now 'Steeltrap' is dead.
That morning our colonel was riding 'Theresa,'
The filly by 'Teddington' out of 'Mistake' ;
His girls, pretty Alice and fair-haired Louisa,
Were there on the ponies he purchased from Blake.
I remember he pointed me out to his daughters,
277
Said he, 'In this troop I may fairly take pride,
But I've none left like him in my officers' quarters,
Whose life-blood the mane of old 'Challenger' dyed.'
Where are they ? the war-steeds who shared in our glory,
The 'Lanercost' colt, and the 'Acrobat' mare,
And the Irish division, 'Kate Kearney' and 'Rory,'
And rushing 'Roscommon,' and eager 'Kildare,'
And
And
And
And
'Freeny,' a favourite once with my master,
'Warlock,' a sluggard, but honest and true,
'Tancred,' as honest as 'Warlock,' but faster,
'Blacklock,' and 'Birdlime,' and 'Molly Carew' ?—
All vanish'd, what wonder ! twelve summers have pass'd
Since then, and my comrade lies buried this day,—
Old 'Steeltrap,' the kicker,—and now I'm the last
Of the chargers who shared in that glorious fray.
.................
Come, 'Harlequin,' keep your nose out of my manger,
You'll get your allowance, my boy, and no more ;
Snort ! 'Silvertail,' snort ! when you've seen as much danger
As I have, you won't mind the rats in the straw.
.................
Our gallant old colonel came limping and halting,
The day before yesterday, into my stall ;
Oh ! light to the saddle I've once seen him vaulting,
In full marching order, steel broadsword and all.
And now his left leg than his right is made shorter
Three inches, he stoops, and his chest is unsound ;
He spoke to me gently, and patted my quarter,
I laid my ears back and look'd playfully round.
For that word kindly meant, that caress kindly given,
I thank'd him, though dumb, but my cheerfulness fled ;
More sadness I drew from the face of the living
Than years back I did from the face of the dead.
278
For the dead face, upturn'd, tranquil, joyous, and fearless,
Look'd straight from green sod to blue fathomless sky
With a smile ; but the living face, gloomy and tearless,
And haggard and harass'd, look'd down with a sigh.
Did he think on the first time he kiss'd Lady Mary ?
On the morning he wing'd Horace Greville the beau ?
On the winner he steer'd in the grand military ?
On the charge that he headed twelve long years ago ?
Did he think on each fresh year, of fresh grief the herald ?
On lids that are sunken, and locks that are grey ?
On Alice, who bolted with Brian Fitzgerald ?
On Rupert, his first-born, dishonour'd by 'play' ?
On Louey, his darling, who sleeps 'neath the cypress,
That shades her and one whose last breath gave her life ?
I saw those strong fingers hard over each eye press—
Oh ! the dead rest in peace when the quick toil in strife !
.................
Scoff, man ! egotistical, proud, unobservant,
Since I with man's grief dare to sympathize thus ;
Why scoff ?—fellow-creature I am, fellow-servant
Of God, can man fathom God's dealings with us ?
The wide gulf that parts us may yet be no wider
Than that which parts you from some being more blest ;
And there may be more links 'twixt the horse and his rider
Than ever your shallow philosophy guess'd.
You are proud of your power, and vain of your courage,
And your blood, Anglo-Saxon, or Norman, or Celt ;
Though your gifts you extol, and our gifts you disparage,
Your perils, your pleasures, your sorrows we've felt.
We, too, sprung from mares of the prophet of Mecca,
And nursed on the pride that was born with the milk,
And filtered through 'Crucifix,' 'Beeswing,' 'Rebecca,'
We love sheen of scarlet and shimmer of silk.
279
We, too, sprung from loins of the Ishmaelite stallions,
We glory in daring that dies or prevails ;
From 'counter of squadrons, and crash of battalions,
To rending of blackthorns, and rattle of rails.
In all strife where courage is tested, and power,
From the meet on the hill-side, the horn-blast, the find,
The burst, the long gallop that seems to devour
The champaign, all obstacles flinging behind,
To the cheer and the clarion, the war-music blended
With war-cry, the furious dash at the foe,
The terrible shock, the recoil, and the splendid
Bare sword, flashing blue rising red from the blow.
I've borne one through perils where many have seen us,
No tyrant, a kind friend, a patient instructor,
And I've felt some strange element flashing between us,
Till the saddle seem'd turn'd to a lightning conductor.
Did he see ? could he feel through the faintness, the numbness,
While linger'd the spirit half-loosed from the clay,
Dumb eyes seeking his in their piteous dumbness,
Dumb quivering nostrils, too stricken to neigh ?
And what then ? the colours reversed, the drums muffled,
The black nodding plumes, the dead march, and the pall,
The stern faces, soldier-like, silent, unruffled,
The slow sacred music that floats over all !
Cross carbine and boar-spear, hang bugle and banner,
Spur, sabre, and snaffle, and helm—Is it well ?
Vain 'scutcheon, false trophies of Mars and Diana,—
Can the dead laurel sprout with the live immortelle ?
It may be,—we follow, and though we inherit
Our strength for a season, our pride for a span,
Say ! vanity are they ? vexation of spirit ?
Not so, since they serve for a time horse and man.
They serve for a time, and they make life worth living,
280
In spite of life's troubles—'tis vain to despond ;
Oh, man ! we at least, we enjoy, with thanksgiving,
God's gifts on this earth, though we look not beyond.
You sin, and you suffer, and we, too, find sorrow,
Perchance through your sin—yet it soon will be o'er ;
We labour to-day, and we slumber to-morrow,
Strong horse and bold rider !—and who knoweth more ?
.................
In our barrack-square shouted Drill-sergeant M'Cluskie,
The roll of the kettledrum rapidly ran,
The colonel wheel'd short, speaking once, dry and husky,
'Would to God I had died with your master, old man !'
~ Adam Lindsay Gordon,

343:The Truant Dove, From Pilpay
A MOUNTAIN stream, its channel deep
Beneath a rock's rough base had torn;
The cliff, like a vast castle wall, was steep
By fretting rains in many a crevice worn;
But the fern wav'd there, and the mosses crept,
And o'er the summit, where the wind
Peel'd from their stems the silver rind,
Depending birches wept
There, tufts of broom a footing used to find,
And heath and straggling grass to grow,
And half-way down from roots enwreathing, broke
The branches of a scathed oak,
And seem'd to guard the cave below,
Where each revolving year,
Their twins, two faithful doves were wont to rear;
Choice never join'd a fonder pair;
To each their simple home was dear,
No discord ever enter'd there;
But there the soft affections dwell'd,
And three returning springs beheld
Secure within their fortress high
The little happy family.
'Toujours perdrix, messieurs, ne valent rien'
So did a Gallic monarch once harangue,
And evil was the day whereon our bird
This saying heard,
From certain new acquaintance he had found,
Who at their perfect ease,
Amid a field of peas
Boasted to him, that all the country round,
The wheat, and oats, and barley, rye and tares,
Quite to the neighbouring sea, were theirs;
And theirs the oak, and beech-woods, far and near,
For their right noble owner was a peer,
And they themselves, luxuriantly were stored
In a great dove-coteto amuse my lord !
'Toujours perdrix ne valent rien.' That's strange !
198
When people once are happy, wherefore change ?
So thought our stock-dove, but communication,
With birds in his new friend's exalted station,
Whose means of information,
And knowledge of all sorts, must be so ample;
Who saw great folks, and follow'd their example,
Made on the dweller of the cave, impression;
And soon, whatever was his best possession,
His sanctuary within the rock's deep breast,
His soft-eyed partner, and her nest,
He thought of with indifference, then with loathing;
So much insipid love was good for nothing.
But sometimes tenderness return'd; his dame
So long belov'd, so mild, so free from blame,
How should he tell her, he had learn'd to cavil
At happiness itself, and longed to travel ?
His heart still smote him, so much wrong to do her,
He knew not how to break the matter to her.
But love, tho' blind himself, makes some discerning;
His frequent absence, and his late returning,
With ruffled plumage, and with alter'd eyes,
His careless short replies,
And to their couplets, coldness or neglect
Had made his gentle wife suspect,
All was not right; but she forbore to teaze him,
Which would but give him an excuse to rove:
She therefore tried by every art to please him,
Endur'd his peevish starts with patient love,
And when (like other husbands from a tavern)
Of his new notions full, he sought his cavern
She with dissembled cheerfulness, 'beguiled
'The thing she was,' and gaily coo-ed and smiled.
'Tis not in this most motley sphere uncommon,
For man, (and so of course more feeble woman)
Most strongly to suspect, what they're pursuing
Will lead them to inevitable ruin,
Yet rush with open eyes to their undoing;
Thus felt the dove; but in the cant of fashion
He talk'd of fate, and of predestination,
199
And in a grave oration,
He to his much affrighted mate related,
How he, yet slumbering in the egg, was fated,
To gather knowledge, to instruct his kind,
By observation elevate his mind,
And give new impulse to Columbian life;
'If it be so,' exclaim'd his hapless wife,
'It is my fate, to pass my days in pain,
'To mourn your love estrang'd, and mourn in vain;
'Here in our once dear hut, to wake and weep,
'When thy unkindness shall have ‘murder'd sleep;’
'And never that dear hut shall I prepare,
'And wait with fondness your arrival there,
'While me, and mine forgetting, you will go
'To some new love.' 'Why, no, I tell you no,
'What shall I say such foolish fears to cure ?
'I only mean to make a little tour,
'Justjust to see the world around me; then
'With new delight, I shall come home again;
'Such tours are quite the rageat my return
'I shall have much to tell, and you to learn;
'Of fashionssome becoming, some grotesque
'Of change of empires, and ideas novel;
'Of buildings, Grecian, Gothic, Arabesque,
'And scenery sublime and picturesque;
'And all these things with pleasure we'll discuss'
'Ah, me ! and what are all these things to us ?'
'So then, you'd have a bird of genius grovel,
'And never see beyond a farmer's hovel ?
'Even the sand-martin, that inferior creature,
'Goes once a year abroad.' 'It is his nature,
'But yours how different once !' and then she sigh'd,
'There was a time, Ah ! would that I had died,
'E'er you so chang'd ! when you'd have perish'd rather
'Than this poor breast should heave a single feather
'With grief and care. And all this cant of fashion
'Would but have rais'd your anger, or compassion,
'O my dear love ! You sought not then to range,
'But on my changeful neck as fell the light,
'You sweetly said, you wish'd no other change
200
'Than that soft neck could shew; to berries bright
'Of mountain ash, you fondly could compare
'My scarlet feet and bill; my shape and air,
'Ah ! faithless flatterer, did you not declare
'The soul of grace and beauty center'd there ?
'My eyes you said, were opals, brightly pink,
'Enchas'd in onyx; and you seem'd to think,
'Each charm might then the coldest heart enthrall:
'Those charms were mine. Alas ! I gave you all
'Your farthest wanderings then were but to fetch
'The pea, the tare, the beechmast, and the vetch,
'For my repast; within my rocky bower,
'With spleenwort shaded, and the blue-bell's flower,
'For prospects then you never wish'd to roam,
'But the best scenery was our happy home;
'And when, beneath my breast, then fair and young,
'Our first dear pair, our earliest nestlings sprung,
'And weakly, indistinctly, tried to coo
'Were not those moments picturesque to you ?'
'Yes, faith, my dear; and all you say is true.'
'Oh ! hear me then; if thus we have been blest,
'If on these wings it was your joy to rest,
'Love must from habit still new strength be gaining'
'From habit ? 'tis of that, child, I'm complaining
'This everlasting fondness will not be
'For birds of flesh and blood. We sha'nt agree,
'So why dispute ? now prithee don't torment me;
'I shall not long be gone; let that content ye:
'Pshaw ! what a fuss ! Come, no more sighs and groans,
'Keep up your spirits; mind your little ones;
'My journey won't be farmy honour's pledged
'I shall be back again before they're fledged;
'Give me a kiss; and now my dear, adieu !'
So light of heart and plumes, away he flew;
And, as above the sheltering rock he springs,
She listen'd to the echo of his wings;
Those well-known sounds, so soothing heretofore,
Which her heart whisper'd she should hear no more.
Then to her cold and widow'd bed she crept,
201
Clasp'd her half-orphan'd young, and wept !
Her recreant mate, by other views attracted,
A very different part enacted;
He sought the dove-cote, and was greeted there
With all that's tonish, elegant, and rare,
Among the pigeon tribes; and there the rover
Lived quite in clover !
His jolly comrades now, were blades of spirit;
Their nymphs possess'd most fascinating merit;
Nor fail'd our hero of the rock to prove,
He thought not of inviolable love
To his poor spouse at home. He bow'd and sigh'd,
Now to a fantail's, now a cropper's bride;
Then cow'ring low to a majestic powter,
Declared he should not suffer life without her;
And then with upturn'd eyes, in phrase still humbler,
Implor'd the pity of an almond tumbler;
Next, to a beauteous carrier's feet he'd run,
And lived a week, the captive of a nun:
Thus far in measureless content he revels,
And blest the hour when he began his travels.
Yet some things soon occurr'd not quite so pleasant;
He had observ'd that an unfeeling peasant,
It silence mounting on a ladder high,
Seiz'd certain pigeons just as they could fly,
Who never figur'd more, but in a pie;
That was but aukward; then, his lordship's son
Heard from the groom, that 'twould be famous fun
To try on others his unpractis'd gun;
Their fall, the rattling shot, his nerves perplex'd;
He thought perhaps it might be his turn next.
It has been seen ere now, that, much elated,
To be by some great man caress'd and fêted,
A youth of humble birth, and mind industrious,
Foregoes in evil hour his independance;
And, charm'd to wait upon his friend illustrious,
Gives up his time to flattery and attendance.
His patron, smiling at his folly, lets him
Some newer whim succeeds, and he forgets him.
So fared our bird; his new friend's vacant stare,
202
Told him he scarce remember'd he was there;
And, when he talk'd of living more securely,
This very dear friend, yawning, answered, 'Surely !
'You are quite right to do what's most expedient,
'So, au revoir !Good bye ! Your most obedient.'
Allies in prosperous fortune thus he prov'd,
And left them, unregretting, unbelov'd;
Yet much his self-love suffer'd by the shock,
And now, his quiet cabin in the rock,
The faithful partner of his every care,
And all the blessings he abandon'd there,
Rush'd on his sickening heart; he felt it yearn,
But pride and shame prevented his return;
So wandering fartherat the close of day
To the high woods he pensive wing'd his way;
But new distress at every turn he found
Struck by an hawk, and stunn'd upon the ground,
He once by miracle escaped; then fled
From a wild cat, and hid his trembling head
Beneath a dock; recovering, on the wind
He rose once more, and left his fears behind;
And, as above the clouds he soar'd, the light
Fell on an inland rock; the radiance bright
Shew'd him his long deserted place of rest,
And thitherward he flew; his throbbing breast
Dwelt on his mate, so gentle, and so wrong'd,
And on his memory throng'd
The happiness he once at home had known;
Then to forgive him earnest to engage her,
And for his errors eager to atone,
Onward he went; but ah ! not yet had flown
Fate's sharpest arrow: to decide a wager,
Two sportsmen shot at our deserter; down
The wind swift wheeling, struggling, still he fell,
Close to the margin of the stream that flow'd
Beneath the foot of his regretted cell,
And the fresh grass was spotted with his blood;
To his dear home he turn'd his languid view,
Deplor'd his folly, while he look'd his last,
203
And sigh'd a long adieu !
Thither to sip the brook, his nestlings, led
By their still pensive mother, came;
He saw; and murmuring forth her dear lov'd name,
Implor'd her pity, and with shortening breath,
Besought her to forgive him ere his death.
And now, how hard in metre to relate
The tears and tender pity of his mate !
Or with what generous zeal, his faithful moitie
Taught her now feather'd young, with duteous piety,
To aid her, on their mutual wings to bear,
With stork-like care,
Their suffering parent to the rock above;
There, by the best physician, Love,
His wounds were heal'd.His wanderings at an end,
And sober'd quite, the husband, and the friend,
In proof of reformation and contrition,
Gave to his race this prudent admonition;
Advice, which this, our fabling muse, presumes
May benefit the biped without plumes:
'If of domestic peace you are possess'd,
'Learn to believe yourself supremely bless'd;
'And gratefully enjoying your condition,
'Frisk not about, on whims and fancies strange,
'For ten to one, you for the worse will change:
'And 'tis most wise, to check all vain ambition
'By such aspiring pride the angels fell;
'So love your wife, and know when you are well.'
~ Charlotte Smith,

344:Karshish, the picker-up of learning's crumbs,
The not-incurious in God's handiwork
(This man's-flesh he hath admirably made,
Blown like a bubble, kneaded like a paste,
To coop up and keep down on earth a space
That puff of vapour from his mouth, man's soul)
To Abib, all-sagacious in our art,
Breeder in me of what poor skill I boast,
Like me inquisitive how pricks and cracks
Befall the flesh through too much stress and strain,
Whereby the wily vapour fain would slip
Back and rejoin its source before the term,
And aptest in contrivance (under God)
To baffle it by deftly stopping such:
The vagrant Scholar to his Sage at home
Sends greeting (health and knowledge, fame with peace)
Three samples of true snakestonerarer still,
One of the other sort, the melon-shaped,
(But fitter, pounded fine, for charms than drugs)
And writeth now the twenty-second time.

My journeyings were brought to Jericho;
Thus I resume. Who studious in our art
Shall count a little labour unrepaid?
I have shed sweat enough, left flesh and bone
On many a flinty furlong of this land.
Also, the country-side is all on fire
With rumours of a marching hitherward:
Some say Vespasian cometh, some, his son.
A black lynx snarled and pricked a tufted ear;
Lust of my blood inflamed his yellow balls:
I cried and threw my staff and he was gone.
Twice have the robbers stripped and beaten me,
And once a town declared me for a spy;
But at the end, I reach Jerusalem,
Since this poor covert where I pass the night,
This Bethany, lies scarce the distance thence
A man with plague-sores at the third degree
Runs till he drops down dead. Thou laughest here!
'Sooth, it elates me, thus reposed and safe,
To void the stuffing of my travel-scrip
And share with thee whatever Jewry yields
A viscid choler is observable
In tertians, I was nearly bold to say;
And falling-sickness hath a happier cure
Than our school wots of: there's a spider here
Weaves no web, watches on the ledge of tombs,
Sprinkled with mottles on an ash-grey back;
Take five and drop them . . . but who knows his mind,
The Syrian runagate I trust this to?
His service payeth me a sublimate
Blown up his nose to help the ailing eye.
Best wait: I reach Jerusalem at morn,
There set in order my experiences,
Gather what most deserves, and give thee all
Or I might add, Judea's gum-tragacanth
Scales off in purer flakes, shines clearer-grained,
Cracks 'twixt the pestle and the porphyry,
In fine exceeds our produce. Scalp-disease
Confounds me, crossing so with leprosy
Thou hadst admired one sort I gained at Zoar
But zeal outruns discretion. Here I end.

Yet stay: my Syrian blinketh gratefully,
Protesteth his devotion is my price
Suppose I write what harms not, though he steal?
I half resolve to tell thee, yet I blush,
What set me off a-writing first of all.
An itch I had, a sting to write, a tang!
For, be it this town's barrennessor else
The Man had something in the look of him
His case has struck me far more than 'tis worth.
So, pardon if(lest presently I lose
In the great press of novelty at hand
The care and pains this somehow stole from me)
I bid thee take the thing while fresh in mind,
Almost in sightfor, wilt thou have the truth?
The very man is gone from me but now,
Whose ailment is the subject of discourse.
Thus then, and let thy better wit help all!

'Tis but a case of maniasubinduced
By epilepsy, at the turning-point
Of trance prolonged unduly some three days:
When, by the exhibition of some drug
Or spell, exorcization, stroke of art
Unknown to me and which 'twere well to know,
The evil thing out-breaking all at once
Left the man whole and sound of body indeed,
But, flinging (so to speak) life's gates too wide,
Making a clear house of it too suddenly,
The first conceit that entered might inscribe
Whatever it was minded on the wall
So plainly at that vantage, as it were,
(First come, first served) that nothing subsequent
Attaineth to erase those fancy-scrawls
The just-returned and new-established soul
Hath gotten now so thoroughly by heart
That henceforth she will read or these or none.
And firstthe man's own firm conviction rests
That he was dead (in fact they buried him)
That he was dead and then restored to life
By a Nazarene physician of his tribe:
'Sayeth, the same bade "Rise," and he did rise.
"Such cases are diurnal," thou wilt cry.
Not so this figment!not, that such a fume,
Instead of giving way to time and health,
Should eat itself into the life of life,
As saffron tingeth flesh, blood, bones and all!
For see, how he takes up the after-life.
The manit is one Lazarus a Jew,
Sanguine, proportioned, fifty years of age,
The body's habit wholly laudable,
As much, indeed, beyond the common health
As he were made and put aside to show.
Think, could we penetrate by any drug
And bathe the wearied soul and worried flesh,
And bring it clear and fair, by three days' sleep!
Whence has the man the balm that brightens all?
This grown man eyes the world now like a child.
Some elders of his tribe, I should premise,
Led in their friend, obedient as a sheep,
To bear my inquisition. While they spoke,
Now sharply, now with sorrow,told the case,
He listened not except I spoke to him,
But folded his two hands and let them talk,
Watching the flies that buzzed: and yet no fool.
And that's a sample how his years must go.
Look, if a beggar, in fixed middle-life,
Should find a treasure,can he use the same
With straitened habits and with tastes starved small,
And take at once to his impoverished brain
The sudden element that changes things,
That sets the undreamed-of rapture at his hand
And puts the cheap old joy in the scorned dust?
Is he not such an one as moves to mirth
Warily parsimonious, when no need,
Wasteful as drunkenness at undue times?
All prudent counsel as to what befits
The golden mean, is lost on such an one
The man's fantastic will is the man's law.
So herewe call the treasure knowledge, say,
Increased beyond the fleshly faculty
Heaven opened to a soul while yet on earth,
Earth forced on a soul's use while seeing heaven:
The man is witless of the size, the sum,
The value in proportion of all things,
Or whether it be little or be much.
Discourse to him of prodigious armaments
Assembled to besiege his city now,
And of the passing of a mule with gourds
'Tis one! Then take it on the other side,
Speak of some trifling facthe will gaze rapt
With stupor at its very littleness,
(Far as I see) as if in that indeed
He caught prodigious import, whole results;
And so will turn to us the bystanders
In ever the same stupor (note this point)
That we too see not with his opened eyes.
Wonder and doubt come wrongly into play,
Preposterously, at cross purposes.
Should his child sicken unto death,why, look
For scarce abatement of his cheerfulness,
Or pretermission of the daily craft!
While a word, gesture, glance, from that same child
At play or in the school or laid asleep,
Will startle him to an agony of fear,
Exasperation, just as like. Demand
The reason why" `tis but a word," object
"A gesture"he regards thee as our lord
Who lived there in the pyramid alone
Looked at us (dost thou mind?) when, being young,
We both would unadvisedly recite
Some charm's beginning, from that book of his,
Able to bid the sun throb wide and burst
All into stars, as suns grown old are wont.
Thou and the child have each a veil alike
Thrown o'er your heads, from under which ye both
Stretch your blind hands and trifle with a match
Over a mine of Greek fire, did ye know!
He holds on firmly to some thread of life
(It is the life to lead perforcedly)
Which runs across some vast distracting orb
Of glory on either side that meagre thread,
Which, conscious of, he must not enter yet
The spiritual life around the earthly life:
The law of that is known to him as this,
His heart and brain move there, his feet stay here.
So is the man perplext with impulses
Sudden to start off crosswise, not straight on,
Proclaiming what is right and wrong across,
And not along, this black thread through the blaze
"It should be" baulked by "here it cannot be."
And oft the man's soul springs into his face
As if he saw again and heard again
His sage that bade him "Rise" and he did rise.
Something, a word, a tick of the blood within
Admonishes: then back he sinks at once
To ashes, who was very fire before,
In sedulous recurrence to his trade
Whereby he earneth him the daily bread;
And studiously the humbler for that pride,
Professedly the faultier that he knows
God's secret, while he holds the thread of life.
Indeed the especial marking of the man
Is prone submission to the heavenly will
Seeing it, what it is, and why it is.
'Sayeth, he will wait patient to the last
For that same death which must restore his being
To equilibrium, body loosening soul
Divorced even now by premature full growth:
He will live, nay, it pleaseth him to live
So long as God please, and just how God please.
He even seeketh not to please God more
(Which meaneth, otherwise) than as God please.
Hence, I perceive not he affects to preach
The doctrine of his sect whate'er it be,
Make proselytes as madmen thirst to do:
How can he give his neighbour the real ground,
His own conviction? Ardent as he is
Call his great truth a lie, why, still the old
"Be it as God please" reassureth him.
I probed the sore as thy disciple should:
"How, beast," said I, "this stolid carelessness
Sufficeth thee, when Rome is on her march
To stamp out like a little spark thy town,
Thy tribe, thy crazy tale and thee at once?"
He merely looked with his large eyes on me.
The man is apathetic, you deduce?
Contrariwise, he loves both old and young,
Able and weak, affects the very brutes
And birdshow say I? flowers of the field
As a wise workman recognizes tools
In a master's workshop, loving what they make.
Thus is the man as harmless as a lamb:
Only impatient, let him do his best,
At ignorance and carelessness and sin
An indignation which is promptly curbed:
As when in certain travels I have feigned
To be an ignoramus in our art
According to some preconceived design,
And happed to hear the land's practitioners,
Steeped in conceit sublimed by ignorance,
Prattle fantastically on disease,
Its cause and cureand I must hold my peace!

Thou wilt objectwhy have I not ere this
Sought out the sage himself, the Nazarene
Who wrought this cure, inquiring at the source,
Conferring with the frankness that befits?
Alas! it grieveth me, the learned leech
Perished in a tumult many years ago,
Accused,our learning's fate,of wizardry,
Rebellion, to the setting up a rule
And creed prodigious as described to me.
His death, which happened when the earthquake fell
(Prefiguring, as soon appeared, the loss
To occult learning in our lord the sage
Who lived there in the pyramid alone)
Was wrought by the mad peoplethat's their wont!
On vain recourse, as I conjecture it,
To his tried virtue, for miraculous help
How could he stop the earthquake? That's their way!
The other imputations must be lies:
But take one, though I loathe to give it thee,
In mere respect for any good man's fame.
(And after all, our patient Lazarus
Is stark mad; should we count on what he says?
Perhaps not: though in writing to a leech
'Tis well to keep back nothing of a case.)
This man so cured regards the curer, then
AsGod forgive me! who but God himself,
Creator and sustainer of the world,
That came and dwelt in flesh on 't awhile!
'Sayeth that such an one was born and lived,
Taught, healed the sick, broke bread at his own house,
Then died, with Lazarus by, for aught I know,
And yet was . . . what I said nor choose repeat,
And must have so avouched himself, in fact,
In hearing of this very Lazarus
Who saithbut why all this of what he saith?
Why write of trivial matters, things of price
Calling at every moment for remark?
I noticed on the margin of a pool
Blue-flowering borage, the Aleppo sort,
Aboundeth, very nitrous. It is strange!

Thy pardon for this long and tedious case,
Which, now that I review it, needs must seem
Unduly dwelt on, prolixly set forth!
Nor I myself discern in what is writ
Good cause for the peculiar interest
And awe indeed this man has touched me with.
Perhaps the journey's end, the weariness
Had wrought upon me first. I met him thus:
I crossed a ridge of short sharp broken hills
Like an old lion's cheek teeth. Out there came
A moon made like a face with certain spots
Multiform, manifold, and menacing:
Then a wind rose behind me. So we met
In this old sleepy town at unaware,
The man and I. I send thee what is writ.
Regard it as a chance, a matter risked
To this ambiguous Syrianhe may lose,
Or steal, or give it thee with equal good.
Jerusalem's repose shall make amends
For time this letter wastes, thy time and mine;
Till when, once more thy pardon and farewell!

The very God! think, Abib; dost thou think?
So, the All-Great, were the All-Loving too
So, through the thunder comes a human voice
Saying, "O heart I made, a heart beats here!
Face, my hands fashioned, see it in myself!
Thou hast no power nor mayst conceive of mine,
But love I gave thee, with myself to love,
And thou must love me who have died for thee!"
The madman saith He said so: it is strange.
NOTES

Form:
unrhyming

1.
Karshish, the Arab physician, and his friend
Abib are the creatures of the poet's imagination\; the time
is some forty years after the raising of Lazarus (see note
on line 28 below). For the story of Lazarus, see John 11: 1--44.

The meaning of Karshish's name in Arabic is paraphrased
in "picker-up of learning's crumbs."

20-1.
Karshish numbers his regular letters to Abib to provide
a check on their arrival. This letter is the twenty-second\; in the
twenty-first he had brought the account of his journeyings up
to his arrival at Jericho.

28.
It was Titus who besieged and captured Jernsalem in
A.D. 70\; he was emperor, 79-81\; Vespasian, his father, was
emperor, 70-79 A.D.

36.
Bethany: "Bethany, the town of Mary and his sister Martha"
(John 11: 1).

42.
choler: in its original sense, bile. Browning has Karshish
think in terms of the old physiology of "humours." Karshish
hopes that he may have found a way of diagnosing fever from
the consistency of the blood when he phlebotomises the patient.

43.
tertians: fevers which recur every other day\; i.e. on every third
day in the inclusive Roman way of counting.

50.
sublimate: in old-fashioned chemistry, the name for compounds
made by heating bodies to a vapour and then allowing this to condense.

55.
gum-tragacanth: a gum produced by certain thorny shrubs in
Asia Minor and Persia.

57.
Porphyry: a sort of stone used for the manufacture of vases, etc.\;
here used by metonymy for the mortar made out of it.

58.
scalp-disease: undoubtedly alopicia (from which Chaucer's
Pardoner suffered), which has a connection with leprosy.

82.
Exhibition is the old term for "administration" of a remedy.

89.
conceit: here used in the early sense of "idea, concept, fancy."

96.
The whole passage from line 79 is Karshish's attempt to find an
explanation in terms of a mechanist psychology for the fixed idea in Lazarus' mind.

100.
Nazarene: Christ: see Matthew 2: 23.

103.
fume: used here as a derogatory term for Lazarus' idea that he has
been restored to life.

106.
saffron: a drug derived from a plant of the same name (Crocus
sativus), formerly much used both as a medicine and as a dye.

109.
sanguine: again part of the terminology of humours. The "sanguine"
type was not, like the "melancholic," given to delusions and attacks of
fancy--this makes Lazarus' case still more strange.

110.
laudable: another technical medical term here, suggesting perfect health.

146-47.
See lines 26-28 above and note.

177.
Greek fire: an explosive compound, the nearest approach to
gunpowder known to the ancients.

184.
To Lazarus, who now sees with a knowledge far beyond the human,
the spiritual or moral law is as clear and certain as the physical.
Compare A Death in the Desert, 251-298.

228.
affects: in the sense of "shows affection for."

251.
Karshish uses "prodigious" here in a derogatory sense.

252.
when the earthquake fell. "And behold the veil of the temple was
rent in twain from the top to the bottom\; and the earth did quake, and
the rocks were rent" (Matthew 27: 51).

265.
leech: old-fashioned word for physician.

304-11.
Compare the passage in Saul, 300-12.

~ Robert Browning, An Epistle Containing the Strange Medical Experience of Kar
,

345:A Dialogue At Fiesole
HE.
Halt here awhile. That mossy-cushioned seat
Is for your queenliness a natural throne;
As I am fitly couched on this low sward,
Here at your feet.
SHE.
And I, in thought, at yours:
My adoration, deepest.
HE.
Deep, so deep,
I have no thought wherewith to fathom it;
Or, shall I say, no flight of song so high,
To reach the Heaven whence you look down on me,
My star, my far-off star!
SHE.
If far, yet fixed:
No shifting planet leaving you to seek
Where now it shines.
HE.
A little light, if near,
Glows livelier than the largest orb in Heaven.
SHE.
But little lights burn quickly out, and then,
Another must be kindled. Stars gleam on,
Unreached, but unextinguished. . . . Now, the song.
HE.
Yes, yes, the song: your music to my verse.
SHE.
In this sequestered dimple of the hill,
Forgotten by the furrow, none will hear:
Only the nightingales, that misconceive
The mid-day darkness of the cypresses
29
For curtained night.
HE.
And they will hush to hear
A sudden singing sweeter than their own.
Delay not the enchantment, but begin.
SHE
(singing).
If you were here, if you were here,
The cattle-bells would sound more clear;
The cataracts would flash and leap
More silvery from steep to steep;
The farewell of a rosier glow
Soften the summit of the snow;
The valley take a tenderer green;
In dewy gorge and dim ravine
The loving bramble-flowers embrace
The rough thorn with a gentler grace;
The gentian open bluer eyes,
In bluer air, to bluer skies:
The frail anemone delay,
The jonquil hasten on its way,
The primrose linger past its time,
The violet prolong its prime;
And every flower that seeks the light,
On Alpine lowland, Alpine height,
Wear April's smile without its tear,
If you were here; if you were here!
If you were here, the Spring would wake
A fuller music in the brake.
The mottled misselthrush would pipe
A note more ringing, rich, and ripe;
The whitethroat peer above its nest
With brighter eye and downier breast;
The cuckoo greet the amorous year,
Chanting its joy without its jeer;
The lark betroth the earth and sky
With peals of heavenlier minstrelsy;
And every wildwood bird rejoice
On fleeter wing, with sweeter voice,
30
If you were here!
If you were here, I too should feel
The moisture of the Springtide steal
Along my veins, and rise and roll
Through every fibre of my soul.
In my live breast would melt the snow,
And all its channels flush and flow
With waves of life and streams of song,
Frozen and silent all too long.
A something in each wilding flower,
Something in every scented shower,
Something in flitting voice and wing,
Would drench my heart and bid me sing:
Not in this feeble halting note,
But, like the merle's exulting throat,
With carol full and carol clear,
If you were here, if you were here.
HE.
Hark! How the hills have caught the strain, and seem
Loth to surrender it, and now enclose
Its cadence in the silence of their folds.
Still as you sang, the verses had the wing
Of that which buoyed them, and your aery voice
Lifted my drooping music from the ground.
Now that you cease, there is an empty nest,
From which the full-fledged melody hath flown.
SHE.
Dare I with you contend in metaphor,
It might not be so fanciful to show
That nest, and eggs, and music, all are yours.
But modesty in poets is too rare,
To be reproved for error. Let me then
Be crowned full queen of song, albeit in sooth
I am but consort, owing my degree
To the real sceptred Sovereign at my side.
But now repay my music, and in kind.
Unfolding to my ear the youngest flower
Of song that seems to blossom all the year;
``Delay not the enchantment, but begin.''
31
HE
(reciting). Yet, you are here; yes, you are here.
There's not a voice that wakes the year,
In vale frequented, upland lone,
But steals some sweetness from your own.
When dream and darkness have withdrawn,
I feel you in the freshening dawn:
You fill the noonday's hushed repose;
You scent the dew of daylight's close.
The twilight whispers you are nigh;
The stars announce you in the sky.
The moon, when most alone in space,
Fills all the heavens with your face.
In darkest hour of deepest night,
I see you with the spirit's sight;
And slumber murmurs in my ear,
``Hush! she is here. Sleep! she is here.''
SHE.
Hark how you bare your secret when you sing!
Imagination's universal scope
Can swift endue this gray and shapeless world
With the designs and colour of the sky.
What want you with our fixed and lumpish forms,
You, unconditioned arbiter of air?
``Yet, you are here; yes, you are here.'' The span
Of nimble fancy leaps the interval,
And brings the distant nearer than the near.
HE.
Distance is nearer than proximity,
When distance longs, proximity doth not.
SHE.
The near is always distant to the mind
That craves for satisfaction of its end;
Nor doth the distance ever feel so far
As when the end is touched. Retard that goal,
Prolonging appetite beyond the feast
That feeds anticipation.
32
HE.
Specious foil!
That parries every stroke before 'tis made.
Yet surfeit's self doth not more surely cloy
Than endless fasting.
SHE.
Still a swifter cure
Waits on too little than attends too much.
While disappointment merely woundeth Hope,
The deadly blow by disenchantment dealt
Strikes at the heart of Faith. O happy you,
The favourites of Fancy, who replace
Illusion with illusion, and conceive
Fresh cradles in the dark womb of the grave.
While we, prosaic victims, prove that time
Kills love while leaving loveless life alive,
You still, divinely duped, sing deathless love,
And with your wizard music, once again,
Make Winter Spring. Yet surely you forgive
That I have too much pity for the flowers
Children and poets cull to fling away,
To be an April nosegay.
HE.
How you swell
The common chorus! Women, who are wronged
So roughly by men's undiscerning word,
As though one pattern served to show them all,
Should be more just to poets. These, in truth,
Diverge from one another nowise less
Than ``women,'' vaguely labelled: children some,
With childish voice and nature, lyric bards,
Weaklings that on life's threshold sweetly wail,
But never from that silvery treble pass
Into the note and chant of manliness.
Their love is like their verse, a frail desire,
A fluttering fountain falling feebly back
Into its shallow origin. Next there are
The poets of contention, wrestlers born,
Who challenge iron Circumstance, and fail:
Generous and strong, withal not strong enough,
33
Since lacking sinewy wisdom, hard as life.
The love of these is like the lightning spear,
And shrivels whom it touches. They consume
All things within their reach, and, last of all,
Their lonely selves; and then through time they tower,
Sublime but charred, and wear on their high fronts
The gloomy glory of the sunlit pine.
But the great gods of Song, in clear white light,
The radiance of their godhead, calmly dwell,
And with immutable cold starlike gaze
Scan both the upper and the under world,
As it revolves, themselves serenely fixed.
Their bias is the bias of the sphere,
That turns all ways, but turns away from none,
Save to return to it. They have no feud
With gods or men, the living or the dead,
The past or present, and their words complete
Life's incompleteness with a healing note.
For they are not more sensitive than strong,
More wise than tender; understanding all,
At peace with all, at peace with life and death,
And love that gives a meaning unto life
And takes from death the meaning and the sting:
At peace with hate, and every opposite.
Were I but one of these-presumptuous thought!Even you, the live fulfilment of such dreams
As these secrete, would hazard well your love
On my more largely loving. 'Twould be you,
Yes, even you, that first would flag and fail
In either of my choosing; you, whose wing
Would droop on mine and pray to be upborne.
And when my pinions did no more suffice
For that their double load, then softly down,
Softly and smoothly as descending lark
That hath fulfilled its rhapsody in Heaven,
And with diminished music must decline
To earthy sounds and concepts, I should curb
Illimitable longings to the range
Of lower aspiration. Were I such!But, since I am notSHE.
34
Am not? Who shall say,
Save she who tests, and haply to her loss?
'Tis better left untested. Strange that you,
Who can imagine whatso thing you will,
Should lack imagination to appraise
Imagination at its topmost worth.
Now wield your native sceptre and extend
Your fancy forth where Florence overbrims
In eddies fairer even than herself.
Look how the landscape smiles complacently
At its own beauty, as indeed it may;
Villa and vineyard each a separate home,
Containing possibilities unseen,
Materials for your pleasure. Now disport!
Which homestead may it please my lord of song
To chalk for his, as those rough Frenchmen did
Who came with bow-legged Charles to justify
Savonarola's scourgeful prophecies?
Shall it be that one gazing in our face,
Not jealous of its beauty, but exposed
To all the wantonness of sun and air,
With roses girt, with roses garlanded,
And balustraded terrace topped with jars
Of clove carnations; unambitious roof,
Italian equivalent to house
Love in a cottage? Why, the very place
For her you once described! Wait! Let me see,
Can I recall the lines? Yes, thus they ran.
Do you remember them? Or are they now
A chronicle forgotten and erased
From that convenient palimpsest, the heart?
In dewy covert of her eyes
The secret of the violet lies;
The sun and wind caress and pair
In the lithe wavelets of her hair;
The fragrance of the warm soft south
Hovers about her honeyed mouth;
And, when she moves, she floats through air
Like zephyr-wafted gossamer.
Hers is no lore of dumb dead books;
Her learning liveth in her looks;
35
And still she shows, in meek replies,
Wisdom enough to deem you wise.
Her voice as soothing is and sweet
As whispers of the waving wheat,
And in the moisture of her kiss
Is April-like deliciousness.
Like gloaming-hour, she doth inspire
A vague, an infinite desire;
And, like the stars, though out of sight,
Filleth the loneliness of night.
Come how she may, or slow or fleet,
She brings the morning on her feet;
Gone, leaves behind a nameless pain,
Like the sadness of a silenced strain.
HE.
A youthful dream.
SHE.
Yet memory can surmise
That young dream fruited to reality,
Then, like reality, was dream no more.
All dreams are youthful; you are dreaming still.
What lovely visions denizen your sleep!
Let me recall another; for I know
All you have written, thought, and felt, and much
You neither thought nor felt, but only sang.
A wondrous gift, a godlike gift, that breathes
Into our exiled clay unexiled lives,
Manlier than Adam, comelier than Eve.
That massive villa, we both know so well,
With one face set toward Settignano, one
Gazing at Bellosguardo, and its rear
Locked from the north by clustered cypresses,
That seem like fixed colossal sentinels,
And tower above its tower, but look not in,
Might be abode for her whom you conceived
In tropes so mystical, you must forgive
If recollection trips.
To dwell with her is calmly to abide
Through every change of time and every flux of tide.
36
In her the Present, Past, and Future meet,
The Father, and the Son, and dovelike Paraclete.
She holdeth silent intercourse with Night,
Still journeying with the stars, and shining with their light.
Her love, illumination; her embrace,
The sweep of angels' wings across a mortal's face.
Her lap is piled with autumn fruits, her brow
Crowned with the blossoming trails that smile from April's bough.
Like wintry stars that shine with frosty fire,
Her loftiness excites to elevate desire.
To love her is to burn with such a flame
As lights the lamp which bears the Sanctuary's name.
That lamp burns on for ever, day and night,
Before her mystic shrine. I am its acolyte.
HE.
The merest foam of fancy; foam and spray.
SHE.
Foam-drift of fancy that hath ebbed away.
See how the very simile rebukes
Man's all unsealike longings! For confess,
While ocean still returns, the puny waves
Of mortal love are sucked into the sand,
Their motion felt, their music heard, no more.
Look when the vines are linking hands, and seem
As pausing from the dance of Spring, or just
Preparing to renew it, round and round,
On the green carpet of the bladed corn,
That spreads about their feet: corn, vine, and fig,
Almond and mulberry, cherry, and pear, and peach,
Not taught to know their place, but left to range
Up to the villa's walls, windows, and doors,
And peep into its life and smile good-day,
A portion of its homeliness and joy:
37
A poet's villa once, a poet's again,
If you but dream it such; a roof for her,
To whom you wrote-I wonder who she wasThis saucy sonnet; saucy, withal sweet,
And O, how true of the reflected love
You poets render to your worshippers.
TRUE AS THE DIAL TO THE SUN.
You are the sun, and I the dial, sweet,
So you can mark on me what time you will.
If you move slowly, how can I move fleet?
And when you halt, I too must fain be still.
Chide not the cloudy humours of my brow,
If you behold no settled sunshine there:
Rather upbraid your own, sweet, and allow,
My looks cannot be foul if yours be fair.
Then from the heaven of your high witchery shine,
And I with smiles shall watch the hours glide by;
You have no mood that is not straightway mine;
My cheek but takes complexion from your eye.
All that I am dependeth so on you,
What clouds the sun must cloud the dial too.
HE.
No man should quarrel with his Past, and I
Maintain no feud with mine. Do we not ripen,
Ripen and mellow in love, unto the close,
Thanks no more to the present than the past?
First love is fresh but fugitive as Spring,
A wilding flower no sooner plucked than faded;
And summer's sultry fervour ends in storm,
Recriminating thunder, wasteful tears,
And angry gleam of lightning menaces.
Give me October's meditative haze,
Its gossamer mornings, dewy-wimpled eves,
Dewy and fragrant, fragrant and secure,
The long slow sound of farmward-wending wains,
When homely Love sups quiet 'mong its sheaves,
Sups 'mong its sheaves, its sickle at its side,
And all is peace, peace and plump fruitfulness.
SHE.
38
Picture of all we dream and we desire:
Autumn's grave cheerfulness and sober bliss,
Rich resignation, humble constancy.
For, prone to bear the load piled up by life,
We, once youth's pasture season at an end,
Submit to crawl. Unbroken to the last,
You spurn the goad of stern taskmaster Time.
Even 'mid autumn harvest you demand
Returning hope and blossom of the Spring,
All seasons and sensations, and at once,
Or in too quick succession. Do we blame?
We envy rather the eternal youth
We cannot share. But youth is pitiless,
And, marching onward, neither asks nor seeks
Who falls behind. Thus women who are wise,
Beside their thresholds knitting homely gear,
Wave wistful salutation as you pass,
And think of you regretfully, when gone:
A soft regret, a sweet regret, that is
Only the mellow fruit of unplucked joy.
Now improvise some other simple strain,
That with harmonious cadence may attune
The vain and hazard discords of discourse.
HE.
When Love was young, it asked for wings,
That it might still be roaming;
And away it sped, by fancy led,
Through dawn, and noon, and gloaming.
Each daintiness that blooms and blows
It wooed in honeyed metre,
And when it won the sweetest sweet,
It flew off to a sweeter:
When Love was young.
When Love was old, it craved for rest,
For home, and hearth, and haven;
For quiet talks round sheltered walks,
And long lawns smoothly shaven.
And what Love sought, at last it found,
A roof, a porch, a garden,
And from a fond unquestioning heart
39
Peace, sympathy, and pardon,
When Love was old.
SHE.
Simple, in sooth, and haply true: withal,
Too, too autumnal even for my heart.
I never weary of your vernal note.
Carol again, and sing me back my youth
With the redundant melodies of Spring.
HE.
I breathe my heart in the heart of the rose,
The rose that I pluck and send you,
With a prayer that the perfume its leaves enclose
May kiss, and caress, and tend you:
Caress and tend you till I can come,
To the garden where first I found you,
And the thought that as yet in the rose is dumb
Can ripple in music round you.
O rose, that will shortly be her guest,
You may well look happy, at leaving:
Will you lie in the cradle her snowy breast
Doth rock with its gentle heaving?
Will you mount the throne of her hazel hair,
That waves like a summer billow,
Or be hidden and hushed, at nightfall prayer,
In the folds of her dimpled pillow?
And when she awakes at dawn to feel
If you have been dreaming with her,
Then the whole of your secret, sweet rose, reveal,
And say I am coming thither:
And that when there is silence in earth and sky,
And peace from the cares that cumber,
She must not ask if your leaves or I
Be clasped in her perfumed slumber.
SHE.
Give me your hand; and, if you will, keep mine
Engraffed in yours, as slowly thus we skirt
La Doccia's dark declivity, and make
40
Athwart Majano's pathless pines a path
To lead us onward haply where it may.
Lo! the Carrara mountains flush to view,
That in the noonday were not visible.
Shall we not fold this comfort to our hearts,
Humbly rejoiced to think as there are heights
Seen only in the sunset, so our lives,
If that they lack not loftiness, may wear
A glow of glory on their furrowed fronts,
Until they faint and fade into the night!
~ Alfred Austin,

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