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children :::
branches ::: Dark, Darkness, dark night

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object:Dark
word class:noun

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
horror
horror
SEE ALSO


AUTH

BOOKS
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Branching_Streams_flow_in_the_darkness
Collected_Fictions
Dark_Night_of_the_Soul
Epigrams_from_Savitri
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Integral_Life_Practice_(book)
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
Plotinus_-_Complete_Works_Vol_01
Preparing_for_the_Miraculous
Process_and_Reality
Questions_And_Answers_1955
Savitri
Sex_Ecology_Spirituality
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Archetypes_and_the_Collective_Unconscious
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Left_Hand_of_Darkness
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Way_of_the_Realized_Old_Dogs,_Advice_That_Points_Out_the_Essence_of_Mind,_Called_a_Lamp_That_Dispels_Darkness
The_Yoga_Sutras
Toward_the_Future
Words_Of_The_Mother_III

IN CHAPTERS TITLE
0.07_-_DARK_NIGHT_OF_THE_SOUL
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.11_-_Hymn_to_Darkness
06.02_-_Darkness_to_Light
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
17.07_-_Ode_to_Darkness
1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Whisperer_in_Darkness
1.hs_-_The_Good_Darkness
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_On_The_Dark_Height_of_Jura
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.sjc_-_Dark_Night
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.sv_-_In_dense_darkness,_O_Mother
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
4.05_-_THE_DARK_SIDE_OF_THE_KING

IN CHAPTERS CLASSNAME
0.06_-_INTRODUCTION
0.07_-_DARK_NIGHT_OF_THE_SOUL
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
0.07_-_DARK_NIGHT_OF_THE_SOUL
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0_1958-06-06_-_Supramental_Ship
0_1958-07-06
0_1958-10-04
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-15
0_1958-11-22
0_1958-11-26
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-05-28
0_1960-03-07
0_1960-06-07
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-08-20
0_1960-09-20
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-26
0_1961-01-22
0_1961-01-24
0_1961-02-04
0_1961-03-11
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-06-02
0_1961-07-18
0_1961-07-28
0_1961-10-15
0_1961-10-30
0_1961-11-07
0_1961-12-23
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-06
0_1962-02-27
0_1962-05-15
0_1962-06-02
0_1962-06-06
0_1962-08-04
0_1962-08-08
0_1962-11-14
0_1962-11-17
0_1962-11-23
0_1962-12-28
0_1963-01-14
0_1963-01-30
0_1963-03-13
0_1963-03-23
0_1963-05-18
0_1963-06-19
0_1963-06-26b
0_1963-07-17
0_1963-08-03
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-29
0_1964-03-04
0_1964-03-28
0_1964-04-14
0_1964-08-22
0_1964-09-26
0_1964-11-04
0_1964-11-14
0_1964-11-21
0_1965-01-09
0_1965-01-12
0_1965-02-24
0_1965-03-20
0_1965-03-24
0_1965-06-05
0_1965-06-12
0_1965-06-30
0_1965-07-10
0_1965-08-07
0_1965-09-15a
0_1965-09-29
0_1965-10-13
0_1965-10-20
0_1965-11-06
0_1965-11-13
0_1965-12-04
0_1965-12-10
0_1965-12-31
0_1966-01-26
0_1966-02-11
0_1966-03-19
0_1966-05-14
0_1966-06-08
0_1966-08-31
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-10-29
0_1966-11-19
0_1966-11-30
0_1966-12-07
0_1967-02-04
0_1967-02-18
0_1967-02-21
0_1967-02-25
0_1967-04-15
0_1967-04-19
0_1967-05-06
0_1967-07-05
0_1967-08-26
0_1967-09-06
0_1967-09-20
0_1967-11-15
0_1967-12-02
0_1967-12-06
0_1968-01-12
0_1968-02-07
0_1968-02-20
0_1968-03-13
0_1968-06-29
0_1968-07-17
0_1968-08-28
0_1968-10-05
0_1968-11-09
0_1968-11-13
0_1969-01-01
0_1969-02-05
0_1969-03-19
0_1969-04-16
0_1969-05-28
0_1969-05-31
0_1969-08-27
0_1969-09-03
0_1969-09-13
0_1969-09-24
0_1969-10-01
0_1969-12-13
0_1969-12-17
0_1969-12-27
0_1970-01-03
0_1970-01-17
0_1970-01-28
0_1970-03-07
0_1970-03-18
0_1970-03-25
0_1970-07-04
0_1970-07-25
0_1970-09-02
0_1970-09-09
0_1970-09-12
0_1970-09-30
0_1971-03-17
0_1971-05-15
0_1971-05-25
0_1971-06-23
0_1971-07-14
0_1971-09-15
0_1971-11-10
0_1971-11-13
0_1971-12-04
0_1971-12-11
0_1972-01-29
0_1972-03-29a
0_1972-04-08
0_1972-10-11
0_1973-01-31
0_1973-04-07
02.01_-_A_Vedic_Story
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_The_Pact_and_its_Sanction
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.07_-_Readings_in_Savitri
04.10_-_To_the_Heights-X
04.13_-_To_the_HeightsXIII
04.16_-_To_the_Heights-XVI
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.23_-_To_the_Heights-XXIII
04.29_-_To_the_Heights-XXIX
04.31_-_To_the_Heights-XXXI
04.36_-_To_the_Heights-XXXVI
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.42_-_To_the_Heights-XLII
04.43_-_To_the_Heights-XLIII
04.46_-_To_the_Heights-XLVI
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.13_-_Darshana_and_Philosophy
05.18_-_Man_to_be_Surpassed
05.25_-_Sweet_Adversity
05.28_-_God_Protects
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.11_-_The_Steps_of_the_Soul
06.16_-_A_Page_of_Occult_History
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.32_-_The_Central_Consciousness
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.12_-_This_Ugliness_in_the_World
07.15_-_Divine_Disgust
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
08.03_-_Death_in_the_Forest
08.07_-_Sleep_and_Pain
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.18_-_The_Origin_of_Desire
08.25_-_Meat-Eating
08.30_-_Dealing_with_a_Wrong_Movement
08.33_-_Opening_to_the_Divine
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.05_-_The_Story_of_Love
09.18_-_The_Mother_on_Herself
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.005_-_The_Table
1.006_-_Livestock
10.07_-_The_World_is_One
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
10.10_-_A_Poem
1.010_-_Jonah
10.11_-_Savitri
10.12_-_Awake_Mother
1.013_-_Thunder
1.014_-_Abraham
1.016_-_The_Bee
10.16_-_The_Relative_Best
1.017_-_The_Night_Journey
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Four_Aids
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Unexpected
1.01_-_Two_Powers_Alone
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.024_-_The_Light
10.27_-_Consciousness
1.027_-_The_Ant
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Substance_Is_Eternal
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.033_-_The_Confederates
1.035_-_Originator
10.36_-_Cling_to_Truth
1.036_-_Ya-Seen
1.038_-_Impediments_in_Concentration_and_Meditation
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Man_-_Slave_or_Free?
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.043_-_Decorations
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.065_-_Divorce
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana_and_Samadhi
1.06_-_Gestalt_and_Universals
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Light
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_Wealth_and_Government
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Synthesis_of_Movement
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.04_-_Philosophy
11.06_-_The_Mounting_Fire
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
11.10_-_The_Test_of_Truth
1.113_-_Daybreak
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Sleep_and_Dreams
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_Legend_of_Prahlada
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_The_Act_of_Truth
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_On_Prayer
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.300_-_1.400_Talks
13.07_-_The_Inter-Zone
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_The_Gardens_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.36_-_Human_Representatives_of_Attis
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.07_-_A_Review_of_Our_Ashram_Life
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.07_-_Souls_Freedom
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.10_-_A_Hymn
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
18.01_-_Padavali
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.06_-_The_Wise
19.11_-_Old_Age
1912_11_26p
1912_12_02p
1913_08_17p
19.13_-_Of_the_World
1914_01_07p
1914_01_09p
1914_01_11p
1914_01_19p
1914_01_29p
1914_01_30p
1914_02_08p
1914_02_09p
1914_02_17p
1914_02_22p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_13p
1914_03_19p
1914_03_20p
1914_03_21p
1914_03_23p
1914_03_30p
1914_04_03p
1914_04_08p
1914_04_18p
1914_04_28p
1914_05_04p
1914_05_09p
1914_05_19p
1914_05_20p
1914_05_22p
1914_05_24p
1914_05_25p
1914_05_28p
1914_05_31p
1914_06_02p
1914_06_04p
1914_06_20p
1914_06_25p
1914_06_26p
1914_07_07p
1914_07_08p
1914_07_22p
1914_07_23p
1914_08_04p
1914_08_05p
1914_08_06p
1914_08_08p
1914_08_09p
1914_08_16p
1914_08_18p
1914_08_21p
1914_08_24p
1914_08_25p
1914_08_29p
1914_09_01p
1914_09_04p
1914_09_05p
1914_09_14p
1914_11_15p
1914_12_04p
1915_01_18p
1915_03_03p
1915_03_04p
1915_03_07p
1916_01_15p
1916_01_23p
1916_11_28p
1916_12_10p
1916_12_20p
1916_12_21p
1917_03_31p
1917_04_28p
1917_11_25p
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1953-04-01
1953-05-06
1953-06-03
1953-06-10
1953-07-08
1953-07-22
1953-08-19
1953-08-26
1953-09-02
1953-09-23
1953-10-07
1953-10-28
1953-11-04
1953-11-25
1953-12-16
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-09-18_-_Occultism_and_supramental_life
1957-10-16_-_Story_of_successive_involutions
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-02_-_Correcting_a_mistake
1958-05-07_-_The_secret_of_Nature
1958-05-28_-_The_Avatar
1958-07-09_-_Faith_and_personal_effort
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_10
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1960_04_07?_-_28
1961_03_11_-_58
1962_01_12
1962_01_21
1962_02_27
1963_01_14
1963_11_04
1966_09_14
1969_10_18
1969_12_11
1970_03_02
1970_03_17
1970_04_07
1970_04_10
1970_06_06
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Colophon
1.ac_-_Logos
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Ladder
1.ac_-_The_Neophyte
1.ac_-_The_Wizard_Way
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_If_this_were_a_world
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins
1.asak_-_This_is_My_Face,_said_the_Beloved
1.at_-_Crossing_the_Bar
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_St._Agnes_Eve
1.at_-_The_Higher_Pantheism
1.bsf_-_Raga_Asa
1.bs_-_The_preacher_and_the_torch_bearer
1.da_-_Lead_us_up_beyond_light
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Cassandra
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Naenia
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Fugitive
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Playing_Infant
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_To_Emma
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_God_Speaks_to_David
1.fua_-_The_Eternal_Mirror
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_My_Brilliant_Image
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.ia_-_An_Ocean_Without_Shore
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.is_-_I_Hate_Incense
1.is_-_inside_the_koan_clear_mind
1.jc_-_On_this_summer_night
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Meg_Merrilies
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Psyche
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_......
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Afterglow
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Emerson
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Patio
1.jlb_-_Rosas
1.jlb_-_Shinto
1.jlb_-_That_One
1.jlb_-_The_Cyclical_Night
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_The_Song_of_Food_and_Dwelling
1.jr_-_All_Through_Eternity
1.jr_-_Bring_Wine
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_Guest_House
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_Joy
1.jwvg_-_Longing
1.jwvg_-_My_Goddess
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Reckoning
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wont_And_Done
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_The_Bride-Soul
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_A_Song_Of_Changgan
1.lb_-_Confessional
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Facing_Wine
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Hard_Is_The_Journey
1.lb_-_Song_of_the_Forge
1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute
1.lb_-_The_City_of_Choan
1.lla_-_I_trapped_my_breath_in_the_bellows_of_my_throat
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Despair
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Little_Tiger
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Garden
1.lovecraft_-_The_Messenger
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Rose_Of_England
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_If_They_Only_Knew
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_Clouds
1.mb_-_Collection_of_Six_Haiku
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_O_I_saw_witchcraft_tonight
1.mb_-_Out_in_a_downpour
1.mb_-_The_Dagger
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mm_-_The_devil_also_offers_his_spirit
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare
1.okym_-_33_-_Then_to_the_rolling_Heavn_itself_I_cried
1.okym_-_48_-_While_the_Rose_blows_along_the_River_Brink
1.okym_-_52_-_later_edition_-_But_that_is_but_a_Tent_wherein_may_rest
1.pbs_-_A_Bridal_Song
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Arethusa
1.pbs_-_A_Romans_Chamber
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_English_translationItalian
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Evening._To_Harriet
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Love_The_Universe_To-Day
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Sufficient_Unto_The_Day
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_To--
1.pbs_-_To_A_Star
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_William_Shelley
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Dreamland
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Hymn
1.poe_-_Imitation
1.poe_-_Sancta_Maria
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Raven
1.poe_-_To_Helen_-_1848
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Fra_Lippo_Lippi
1.rb_-_In_Three_Days
1.rb_-_Life_In_A_Love
1.rb_-_Mesmerism
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Prospice
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Last_Ride_Together
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Sybil
1.rmr_-_Black_Cat_(Schwarze_Katze)
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_Encounter_In_The_Chestnut_Avenue
1.rmr_-_Evening
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_In_The_Beginning
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Love_Song
1.rmr_-_Night_(O_you_whose_countenance)
1.rmr_-_Parting
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_Sunset
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Spanish_Dancer
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Woman_in_Love
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Dungeon
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Friend
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lord_Of_My_Life
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Patience
1.rt_-_Roaming_Cloud
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_The_Recall
1.rt_-_The_Sailor
1.rt_-_Twelve_OClock
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Vocation
1.rt_-_Waiting_For_The_Beloved
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Who_Is_This?
1.rwe_-_Beauty
1.rwe_-_Boston_Hymn
1.rwe_-_Concord_Hymn
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Gnothi_Seauton
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Nemesis
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Poet
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_J.W.
1.rwe_-_Two_Rivers
1.rwe_-_Voluntaries
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sfa_-_The_Canticle_of_Brother_Sun
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_We_awaken_in_Christs_body
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Necklet_of_Nine_Gems
1.stav_-_In_the_Hands_of_God
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_Night-Flowering_Cactus
1.tm_-_Song_for_Nobody
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Returning_To_My_Native_Village
1.tr_-_The_Lotus
1.tr_-_The_Wind_Has_Settled
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wby_-_A_Bronze_Head
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_All_Souls_Night
1.wby_-_A_Memory_Of_Youth
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Before_The_World_Was_Made
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Fragments
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_Hound_Voice
1.wby_-_Leda_And_The_Swan
1.wby_-_Lines_Written_In_Dejection
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_Parting
1.wby_-_Supernatural_Songs
1.wby_-_The_Black_Tower
1.wby_-_The_Choice
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fisherman
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Second_Coming
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statues
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Winding_Stair
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Where_My_Books_go
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_A_Hand-Mirror
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_Lo!_Victress_On_The_Peaks
1.whitman_-_Miracles
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spontaneous_Me
1.whitman_-_Tears
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Sobbing_Of_The_Bells
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Compost
1.whitman_-_This_Day,_O_Soul
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_With_Antecedents
1.whitman_-_Year_That_Trembled
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_British_Freedom
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Hoffer
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Remembrance_Of_Collins
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas
1.ww_-_Stepping_Westward
1.ww_-_Sweet_Was_The_Walk
1.ww_-_Temple_Tree_Path
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Thorn
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_To_Dora
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Waldenses
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Unvisited
1.ww_-_Yew-Trees
1.yni_-_Hymn_from_the_Heavens
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Infinite_Worlds
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_DANCING_SONG
2.10_-_The_Primordial_Kings__Their_Shattering
2.11_-_The_Guru
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
24.05_-_Vision_of_Dante
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
25.06_-_FORWARD
25.10_-_WHEREFORE_THIS_HURRY?
27.01_-_The_Golden_Harvest
28.01_-_Observations
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Proem
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_THE_MODERN_EARTH
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.02_-_Who
31.05_-_Vivekananda
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
3.1.14_-_Vedantin.s_Prayer
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
31_Hymns_to_the_Star_Goddess
32.01_-_Where_is_God?
3.2.02_-_Vision
32.03_-_In_This_Crisis
3.2.03_-_To_the_Ganges
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.05_-_Our_Ideal
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.14_-_I_Played_Football
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.02_-_Hymn_to_Hara-Gauri
35.04_-_Hymn_To_Surya
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.03_-_Mute
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
39.08_-_Release
39.09_-_Just_Be_There_Where_You_Are
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Proem
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.09_-_The_Liberation_of_the_Nature
4.1.01_-_The_Intellect_and_Yoga
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.1.4_-_Resistances,_Sufferings_and_Falls
4.19_-_The_Nature_of_the_supermind
4.2.01_-_The_Mother_of_Dreams
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.41_-_Chapter_One
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_THE_STATUE
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.10_-_Order
7.12_-_The_Giver
7.16_-_Sympathy
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.5.21_-_The_Pilgrim_of_the_Night
7.5.51_-_Light
7.6.03_-_Who_art_thou_that_camest
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
DS2
Emma_Zunz
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
Medea_-_A_Vergillian_Cento
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_24
r1909_06_25
r1912_07_01
r1912_11_29
r1913_01_01
r1913_01_05
r1913_01_31
r1913_12_30
r1914_01_08
r1914_03_18
r1914_05_23
r1914_06_12
r1914_07_12
r1914_08_16
r1914_11_21
r1915_06_15
r1917_01_30
r1917_02_16
r1917_03_14
r1917_09_04
r1918_05_04
r1919_06_28
r1919_07_18
r1919_08_10
r1919_08_15
r1920_03_05
r1927_04_17
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

parts_of_the_being
plane
power
SIMILAR TITLES
Branching Streams flow in the darkness
Dark
dark heavy-metal song writing
Darkness
dark night
Dark Night of the Soul
The Dark Forest
the Dark Forest
The Dark Path
the Dark Path
The Left Hand of Darkness
The Way of the Realized Old Dogs, Advice That Points Out the Essence of Mind, Called a Lamp That Dispels Darkness

DEFINITIONS


TERMS STARTING WITH

Dark Angel, The—the angel-man-God who

Dark Epaphos. See EPAPHOS

Darkforest ::: A computer go program developed by Facebook, based on deep learning techniques using a convolutional neural network. Its updated version Darkfores2 combines the techniques of its predecessor with Monte Carlo tree search.[125][126] The MCTS effectively takes tree search methods commonly seen in computer chess programs and randomizes them.[127] With the update, the system is known as Darkfmcts3.[128]

Darkiel—one of the numerous angelic guards

Dark nebulae are masses of unknown substance sufficient to obscure the light of the stars behind them. These are composed of primordial or dormant matter, or matter at times in a state of atomic dissociation. The kinetic activities of world-building in them have not yet begun, whereas the light nebulae represent the processes of building.

Darkness: A Witchcraft Anthology, p. 177.]

Darkness (a witchcraft anthology), p. 177; The

Darkness In theosophical philosophy light is not regarded as self-existent, but as primordially the spiritual effect of a spiritual cause, the emanation from something grander and more radical beyond it. This unknown divine substratum, the original superspiritual intelligence-substance of the universe, is sometimes called darkness; likewise, it is spoken of as absolute light. Thus absolute light and absolute darkness are the same, so that manifested light sprang from unmanifested light or darkness. Philosophically, non-ego — which is freedom from the limitations of egoity and manifested particularities — voidness, and darkness are a three-in-one, darkness being Father-Mother and light, their Son. Night or darkness preceded day and light in cosmogony, as is recognized in Genesis, where darkness broods over the face of the deep. The creation of light, or the emanation of light from darkness, is the first step in cosmic manifestation. Light thus is truly called original substance or spiritual matter; darkness, purest spirit. Synonymous with this darkness are ’eyn soph, the Boundless, the bridgeless abyss, the unmanifest, the ever-invisible robes of the eternal parent.

Darkness is also used to denote the shadow side of things, and hence in popular speech evil as opposed to good, ignorance to knowledge. See also DAWN; LIGHT; USHAS

Darkness, p. 178.]

Darkness, the giant sons of

Dark Night of the Soul: The final phase in the growth of the New Man, the complete purification of the soul which paves the way to the mystic union with God.

dark adaptation: the gradual process through which the eyes adjust from a change in illumination from light to low light intensity.

dark ::: a. --> Destitute, or partially destitute, of light; not receiving, reflecting, or radiating light; wholly or partially black, or of some deep shade of color; not light-colored; as, a dark room; a dark day; dark cloth; dark paint; a dark complexion.
Not clear to the understanding; not easily seen through; obscure; mysterious; hidden.
Destitute of knowledge and culture; in moral or intellectual darkness; unrefined; ignorant.


dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

darken ::: 1. To make dark or darker. Also fig. **2. Fig. To make gloomy; sadden. 3. To become clouded or obscure. darkens.**

darken ::: a. --> To make dark or black; to deprive of light; to obscure; as, a darkened room.
To render dim; to deprive of vision.
To cloud, obscure, or perplex; to render less clear or intelligible.
To cast a gloom upon.
To make foul; to sully; to tarnish.


darkened ::: 1. Became or made dark by lack of light; lit. and fig. **2.* Fig.* Made dark or obscure in meaning or intelligibility.

darkened ::: imp. & p. p. --> of Darken

darkener ::: n. --> One who, or that which, darkens.

darkening ::: becoming or making dark.

darkening ::: p. pr. & vb. n. --> of Darken ::: n. --> Twilight; gloaming.

darkful ::: a. --> Full of darkness.

darkish ::: a. --> Somewhat dark; dusky.

dark lady sonnets: A number of sonnets written by Shakespeare (sonnet numbers 127-152) addressing a dark lady (a reference due to her colouring). It is unknown whether she is an actual person, someone Shakespeare knew or a fictional character.

darkle ::: v. i. --> To grow dark; to show indistinctly.

darkling ::: 1. Dark; obscure. 2. Vaguely threatening or menacing.

darkling ::: adv. --> In the dark. ::: p. pr. & a. --> Becoming dark or gloomy; frowing.
Dark; gloomy.


darkly ::: adv. --> With imperfect light, clearness, or knowledge; obscurely; dimly; blindly; uncertainly.
With a dark, gloomy, cruel, or menacing look.


darkly ::: so as to appear dark.

darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.

darkness ::: n. --> The absence of light; blackness; obscurity; gloom.
A state of privacy; secrecy.
A state of ignorance or error, especially on moral or religious subjects; hence, wickedness; impurity.
Want of clearness or perspicuity; obscurity; as, the darkness of a subject, or of a discussion.
A state of distress or trouble.


darkness ::: “Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision’s limited range.” Essays Divine and Human

darkness, the giant sons of

dark night ::: A passing through or letting go of attachment to a particular realm (gross, subtle, or causal), as well as the pain and sense of loss that often arise after peak experiencing a higher state/realm. Dark nights generally occur during the transition phases between states.

DARK PATH. ::: The dark path is there and there are many who make a Gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at the beginning. or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. Borne that way, the attacks of the dark forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome. But all the same it is a too dark and difficult way which nobody need follow on whom the necessity does not lie.

dark-side hacker ::: A criminal or malicious hacker; a cracker. From George Lucas's Darth Vader, seduced by the dark side of the Force. The implication that hackers form a sort of elite of technological Jedi Knights is intended.Opposite: samurai.[Jargon File] (1997-04-28)

dark-side hacker "jargon, legal" A criminal or malicious hacker; a {cracker}. From George Lucas's Darth Vader, "seduced by the dark side of the Force". The implication that hackers form a sort of elite of technological Jedi Knights is intended. Opposite: {samurai}. [{Jargon File}] (1997-04-28)

darksome ::: a. --> Dark; gloomy; obscure; shaded; cheerless.

darky ::: n. --> A negro.


TERMS ANYWHERE

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

abraum salts ::: n. --> A red ocher used to darken mahogany and for making chloride of potassium.

A cave of darkness guards the eternal Light.

across ihc border s\hcrc the espcricncc of spiritualised mind ceases and the unmodified divine Consciousness begins the domain of the supreme Nature, Para PraJcriti. It is that Light of which the Vedte mj-slics got a glimpse and it is the opposite of the intervening darkness of the Christian mystics, for the

actinium ::: n. --> A supposed metal, said by Phipson to be contained in commercial zinc; -- so called because certain of its compounds are darkened by exposure to light.

“A darkness stooping on the heaven-bird’s wings”

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

ahriman ::: n. --> The Evil Principle or Being of the ancient Persians; the Prince of Darkness as opposer to Ormuzd, the King of Light.

"All ethics is a construction of good in a Nature which has been smitten with evil by the powers of darkness born of the Ignorance, . . . .” The Life Divine

“All ethics is a construction of good in a Nature which has been smitten with evil by the powers of darkness born of the Ignorance, …” The Life Divine

:::   ". . . all life is a growth of the soul out of the darkness towards the Light.” *Letters on Yoga

“… all life is a growth of the soul out of the darkness towards the Light.” Letters on Yoga

Amal: “‘The Dragon of the dark foundation’ is the Inconscient part of our being.”

Amal: “‘The giant sons of Darkness’ are the demonic presences born from the Inconscient.”

ambrotype ::: n. --> A picture taken on a plate of prepared glass, in which the lights are represented in silver, and the shades are produced by a dark background visible through the unsilvered portions of the glass.

And again, in Book II, Canto VIII, The World of Falsehood, the Mother of Evil and the Sons of Darkness,

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

aphanite ::: n. --> A very compact, dark-colored /ock, consisting of hornblende, or pyroxene, and feldspar, but neither of them in perceptible grains.

ASCENT AND DESCENT. ::: The practice of this yoga is double ::: one side is of an ascent of the consciousness to the higher planes, the other is that of a descent of the power of the higher planes into the earth-consciousness so as to drive out the Power of darkness and ignorance and transform the nature.
All the consciousness in the human being who is the mental embodied in living matter has to rise so as to meet the higher consciousness; the higher consciousness has also to descend into mind, into life, into matter.
To ascend is easier than to bring down ; the higher consciousness gets entangled and impeded in the physical and the mind and vital.


“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


atheist ::: “Atheism is the shadow or dark side of the highest perception of God.” Essays Divine and Human

augite ::: n. --> A variety of pyroxene, usually of a black or dark green color, occurring in igneous rocks, such as basalt; -- also used instead of the general term pyroxene.

a very dark black.

bandana ::: n. --> A species of silk or cotton handkerchief, having a uniformly dyed ground, usually of red or blue, with white or yellow figures of a circular, lozenge, or other simple form.
A style of calico printing, in which white or bright spots are produced upon cloth previously dyed of a uniform red or dark color, by discharging portions of the color by chemical means, while the rest of the cloth is under pressure.


barred owl ::: --> A large American owl (Syrnium nebulosum); -- so called from the transverse bars of a dark brown color on the breast.

barrigudo ::: n. --> A large, dark-colored, South American monkey, of the genus Lagothrix, having a long prehensile tail.

Darkness, the giant sons of

bedim ::: v. t. --> To make dim; to obscure or darken.

benight ::: v. t. --> To involve in darkness; to shroud with the shades of night; to obscure.
To overtake with night or darkness, especially before the end of a day&


berthierite ::: n. --> A double sulphide of antimony and iron, of a dark steel-gray color.

betoken ::: v. t. --> To signify by some visible object; to show by signs or tokens.
To foreshow by present signs; to indicate something future by that which is seen or known; as, a dark cloud often betokens a storm.


biliprasin ::: n. --> A dark green pigment found in small quantity in human gallstones.

biotite ::: n. --> Mica containing iron and magnesia, generally of a black or dark green color; -- a common constituent of crystalline rocks. See Mica.

bistre ::: n. --> A dark brown pigment extracted from the soot of wood.
See Bister.


black ::: a. --> Destitute of light, or incapable of reflecting it; of the color of soot or coal; of the darkest or a very dark color, the opposite of white; characterized by such a color; as, black cloth; black hair or eyes.
In a less literal sense: Enveloped or shrouded in darkness; very dark or gloomy; as, a black night; the heavens black with clouds.
Fig.: Dismal, gloomy, or forbidding, like darkness; destitute of moral light or goodness; atrociously wicked; cruel;


black-a-vised ::: a. --> Dark-visaged; swart.

blacken ::: v. t. --> To make or render black.
To make dark; to darken; to cloud.
To defame; to sully, as reputation; to make infamous; as, vice blackens the character. ::: v. i. --> To grow black or dark.


black-faced ::: a. --> Having a black, dark, or gloomy face or aspect.

blackheart ::: n. --> A heart-shaped cherry with a very dark-colored skin.

black hole ::: --> A dungeon or dark cell in a prison; a military lock-up or guardroom; -- now commonly with allusion to the cell (the Black Hole) in a fort at Calcutta, into which 146 English prisoners were thrust by the nabob Suraja Dowla on the night of June 20, 17656, and in which 123 of the prisoners died before morning from lack of air.

blackly ::: adv. --> In a black manner; darkly, in color; gloomily; threateningly; atrociously.

black vomit ::: --> A copious vomiting of dark-colored matter; or the substance so discharged; -- one of the most fatal symptoms in yellow fever.

blackwood ::: n. --> A name given to several dark-colored timbers. The East Indian black wood is from the tree Dalbergia latifolia.

blae ::: a. --> Dark blue or bluish gray; lead-colored.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blindfold ::: v. t. --> To cover the eyes of, as with a bandage; to hinder from seeing. ::: a. --> Having the eyes covered; blinded; having the mental eye darkened. Hence: Heedless; reckless; as, blindfold zeal; blindfold fury.

blot ::: n. 1. A dark spot or stain. 2. Something likened to a blot that destroys. v. 3. To make obscure; hide. 4. To destroy utterly; annihilate. blotted.

blue ::: superl. --> Having the color of the clear sky, or a hue resembling it, whether lighter or darker; as, the deep, blue sea; as blue as a sapphire; blue violets.
Pale, without redness or glare, -- said of a flame; hence, of the color of burning brimstone, betokening the presence of ghosts or devils; as, the candle burns blue; the air was blue with oaths.
Low in spirits; melancholy; as, to feel blue.


blur ::: v. t. --> To render obscure by making the form or outline of confused and uncertain, as by soiling; to smear; to make indistinct and confused; as, to blur manuscript by handling it while damp; to blur the impression of a woodcut by an excess of ink.
To cause imperfection of vision in; to dim; to darken.
To sully; to stain; to blemish, as reputation. ::: n.


bottle green ::: --> A dark shade of green, like that of bottle glass.

bouge ::: Jhumur: “A French word, a dirty and dark house, very unattractive and badly kept.”

brahma ::: n. --> The One First Cause; also, one of the triad of Hindoo gods. The triad consists of Brahma, the Creator, Vishnu, the Preserver, and Siva, the Destroyer.
A valuable variety of large, domestic fowl, peculiar in having the comb divided lengthwise into three parts, and the legs well feathered. There are two breeds, the dark or penciled, and the light; -- called also Brahmapootra.


braunite ::: n. --> A native oxide of manganese, of dark brownish black color. It was named from a Mr. Braun of Gotha.

brighten ::: a. --> To make bright or brighter; to make to shine; to increase the luster of; to give a brighter hue to.
To make illustrious, or more distinguished; to add luster or splendor to.
To improve or relieve by dispelling gloom or removing that which obscures and darkens; to shed light upon; to make cheerful; as, to brighten one&


bright ::: v. i. --> See Brite, v. i. ::: a. --> Radiating or reflecting light; shedding or having much light; shining; luminous; not dark.
Transmitting light; clear; transparent.
Having qualities that render conspicuous or attractive, or


brinded ::: a. --> Of a gray or tawny color with streaks of darker hue; streaked; brindled.

brindled ::: a. --> Having dark streaks or spots on a gray or tawny ground; brinded.

-browed ::: adj. dark-browed, deep-browed, great-browed, Queen-browed. ::: rough-browed. [In this instance, -browed refers to the projecting edge of a cliff or hill.]

browed ::: a. --> Having (such) a brow; -- used in composition; as, dark-browed, stern-browed.

brownstone ::: n. --> A dark variety of sandstone, much used for building purposes.

brown ::: superl. --> Of a dark color, of various shades between black and red or yellow. ::: n. --> A dark color inclining to red or yellow, resulting from the mixture of red and black, or of red, black, and yellow; a tawny, dusky hue.

brunette ::: a. --> A girl or woman with a somewhat brown or dark complexion.
Having a dark tint.


“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

:::   "By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads

“By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads

caliginosity ::: n. --> Darkness.

caliginous ::: a. --> Affected with darkness or dimness; dark; obscure.

camera obscura ::: --> An apparatus in which the images of external objects, formed by a convex lens or a concave mirror, are thrown on a paper or other white surface placed in the focus of the lens or mirror within a darkened chamber, or box, so that the outlines may be traced.
An apparatus in which the image of an external object or objects is, by means of lenses, thrown upon a sensitized plate or surface placed at the back of an extensible darkened box or chamber variously modified; -- commonly called simply the camera.


candite ::: n. --> A variety of spinel, of a dark color, found at Candy, in Ceylon.

cat-eyed ::: a. --> Having eyes like a cat; hence, able to see in the dark.

cerargyrite ::: n. --> Native silver chloride, a mineral of a white to pale yellow or gray color, darkening on exposure to the light. It may be cut by a knife, like lead or horn (hence called horn silver).

chatoyant ::: a. --> Having a changeable, varying luster, or color, like that of a changeable silk, or oa a cat&

cherimoyer ::: n. --> A small downy-leaved tree (Anona Cherimolia), with fragrant flowers. It is a native of Peru.
Its delicious fruit, which is succulent, dark purple, and similar to the custard apple of the West Indies.


chessboard ::: n. --> The board used in the game of chess, having eight rows of alternate light and dark squares, eight in each row. See Checkerboard.

chiaro-oscuro ::: n. --> The arrangement of light and dark parts in a work of art, such as a drawing or painting, whether in monochrome or in color.
The art or practice of so arranging the light and dark parts as to produce a harmonious effect. Cf. Clair-obscur.


chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.

chrysoprase ::: a brittle, translucent, semiprecious chalcedony (q.v.), a variety of the silica mineral quartz. It owes its bright apple-green colour to colloidally dispersed hydrated nickel silicate. Valued in ancient times as it shone in the dark.

cimmerian ::: a. --> Pertaining to the Cimmerii, a fabulous people, said to have lived, in very ancient times, in profound and perpetual darkness.
Without any light; intensely dark.


clear ::: 1. Not obscured or darkened; bright. 2. Free from darkness, obscurity, or cloudiness; transparent. 3. Serene; calm; untroubled. 4. Free from doubt or confusion; certain. 5. Easily perceptible to the eye or ear; distinct. 6. Easily understood; without ambiguity. 7. Free from impediment, obstruction, or hindrance; open. clearer, sun-clear, surface-clear.

cloud ::: 1. A visible collection of particles of water or ice suspended in the air, usually at an elevation above the earth"s surface. 2. Any similar mass, esp. of smoke or dust. 3. Something fleeting or unsubstantial. 4. Anything that obscures or darkens something, or causes gloom, trouble, suspicion, disgrace, etc. clouds, clouds", cloud-veils.

cloudily ::: adv. --> In a cloudy manner; darkly; obscurely.

cloud ::: n. --> A collection of visible vapor, or watery particles, suspended in the upper atmosphere.
A mass or volume of smoke, or flying dust, resembling vapor.
A dark vein or spot on a lighter material, as in marble; hence, a blemish or defect; as, a cloud upon one&


cloudy ::: 1. Of or like a cloud or clouds. 2. Full of or overcast by clouds. 3. Darkened by gloom, trouble, etc.

cloudy ::: n. --> Overcast or obscured with clouds; clouded; as, a cloudy sky.
Consisting of a cloud or clouds.
Indicating gloom, anxiety, sullenness, or ill-nature; not open or cheerful.
Confused; indistinct; obscure; dark.
Lacking clearness, brightness, or luster.
Marked with veins or sports of dark or various hues, as


collied ::: p. & a. --> Darkened. See Colly, v. t. ::: imp. & p. p. --> of Colly

colly ::: n. --> The black grime or soot of coal.
A kind of dog. See Collie. ::: v. t. --> To render black or dark, as of with coal smut; to begrime.


complexioned ::: a. --> Having (such) a complexion; -- used in composition; as, a dark-complexioned or a ruddy-complexioned person.

Contemplate, for a moment, this wondrous reply in six lines, of Satyavan to his father’s gentle scolding of Savitri.”at noon leaving this house of clay”, for in the epic his death in the forest takes place at noon, not a departure of an early morning soul or one who leaves enfolded in the dark rooms of night, but at a time when the sun is at its most brilliant, showering the earth with light.

corroval ::: n. --> A dark brown substance of vegetable origin, allied to curare, and used by the natives of New Granada as an arrow poison.

couch ::: v. t. --> To lay upon a bed or other resting place.
To arrange or dispose as in a bed; -- sometimes followed by the reflexive pronoun.
To lay or deposit in a bed or layer; to bed.
To transfer (as sheets of partly dried pulp) from the wire cloth mold to a felt blanket, for further drying.
To conceal; to include or involve darkly.
To arrange; to place; to inlay.


covellite ::: n. --> A native sulphide of copper, occuring in masses of a dark blue color; -- hence called indigo copper.

cover ::: n. 1. Fig. Something, such as darkness, that screens, conceals, or disguises. v. 2. To spread over a surface to protect or conceal or warm something. 3. To hide from view or knowledge; conceal. covers, covered, covering.

CUNA. ::: Quality. The three primal qualities that form the nature of things ::: sativa, the quality that illumines, clarity ; rajas, the quality that drives to action, energy ; tamos, the quality that hides or darkens, inertia.

dangleberry ::: n. --> A dark blue, edible berry with a white bloom, and its shrub (Gaylussacia frondosa) closely allied to the common huckleberry. The bush is also called blue tangle, and is found from New England to Kentucky, and southward.

daphnin ::: n. --> A dark green bitter resin extracted from the mezereon (Daphne mezereum) and regarded as the essential principle of the plant.
A white, crystalline, bitter substance, regarded as a glucoside, and extracted from Daphne mezereum and D. alpina.


dark ::: a. --> Destitute, or partially destitute, of light; not receiving, reflecting, or radiating light; wholly or partially black, or of some deep shade of color; not light-colored; as, a dark room; a dark day; dark cloth; dark paint; a dark complexion.
Not clear to the understanding; not easily seen through; obscure; mysterious; hidden.
Destitute of knowledge and culture; in moral or intellectual darkness; unrefined; ignorant.


dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

darken ::: 1. To make dark or darker. Also fig. **2. Fig. To make gloomy; sadden. 3. To become clouded or obscure. darkens.**

darken ::: a. --> To make dark or black; to deprive of light; to obscure; as, a darkened room.
To render dim; to deprive of vision.
To cloud, obscure, or perplex; to render less clear or intelligible.
To cast a gloom upon.
To make foul; to sully; to tarnish.


darkened ::: 1. Became or made dark by lack of light; lit. and fig. **2.* Fig.* Made dark or obscure in meaning or intelligibility.

darkened ::: imp. & p. p. --> of Darken

darkener ::: n. --> One who, or that which, darkens.

darkening ::: becoming or making dark.

darkening ::: p. pr. & vb. n. --> of Darken ::: n. --> Twilight; gloaming.

darkful ::: a. --> Full of darkness.

darkish ::: a. --> Somewhat dark; dusky.

darkle ::: v. i. --> To grow dark; to show indistinctly.

darkling ::: 1. Dark; obscure. 2. Vaguely threatening or menacing.

darkling ::: adv. --> In the dark. ::: p. pr. & a. --> Becoming dark or gloomy; frowing.
Dark; gloomy.


darkly ::: adv. --> With imperfect light, clearness, or knowledge; obscurely; dimly; blindly; uncertainly.
With a dark, gloomy, cruel, or menacing look.


darkly ::: so as to appear dark.

darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.

darkness ::: n. --> The absence of light; blackness; obscurity; gloom.
A state of privacy; secrecy.
A state of ignorance or error, especially on moral or religious subjects; hence, wickedness; impurity.
Want of clearness or perspicuity; obscurity; as, the darkness of a subject, or of a discussion.
A state of distress or trouble.


darkness ::: “Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision’s limited range.” Essays Divine and Human

darkness, the giant sons of

DARK PATH. ::: The dark path is there and there are many who make a Gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at the beginning. or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. Borne that way, the attacks of the dark forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome. But all the same it is a too dark and difficult way which nobody need follow on whom the necessity does not lie.

darksome ::: a. --> Dark; gloomy; obscure; shaded; cheerless.

darky ::: n. --> A negro.

DAY AND NIGHT. ::: The up and down movement is com- mon to all ways of yoga. It is there in the path of Bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of Knowledge. Those who have occult experi- ences come to periods when all experiences cease and even seem finished for ever.

daylight ::: n. --> The light of day as opposed to the darkness of night; the light of the sun, as opposed to that of the moon or to artificial light.
The eyes.


day ::: n. --> The time of light, or interval between one night and the next; the time between sunrise and sunset, or from dawn to darkness; hence, the light; sunshine.
The period of the earth&


deepen ::: v. t. --> To make deep or deeper; to increase the depth of; to sink lower; as, to deepen a well or a channel.
To make darker or more intense; to darken; as, the event deepened the prevailing gloom.
To make more poignant or affecting; to increase in degree; as, to deepen grief or sorrow.
To make more grave or low in tone; as, to deepen the tones of an organ.


deeply ::: adv. --> At or to a great depth; far below the surface; as, to sink deeply.
Profoundly; thoroughly; not superficially; in a high degree; intensely; as, deeply skilled in ethics.
Very; with a tendency to darkness of color.
Gravely; with low or deep tone; as, a deeply toned instrument.
With profound skill; with art or intricacy; as, a deeply


demitint ::: n. --> That part of a painting, engraving, or the like, which is neither in full darkness nor full light.
The shade itself; neither the darkest nor the lightest in a composition. Also called half tint.


derk ::: a. --> Dark.

destruction ::: “Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” Letters on Yoga

detenebrate ::: v. t. --> To remove darkness from.

diabase ::: n. --> A basic, dark-colored, holocrystalline, igneous rock, consisting essentially of a triclinic feldspar and pyroxene with magnetic iron; -- often limited to rocks pretertiary in age. It includes part of what was early called greenstone.

diallage ::: n. --> A figure by which arguments are placed in various points of view, and then turned to one point.
A dark green or bronze-colored laminated variety of pyroxene, common in certain igneous rocks.


diaphanoscope ::: n. --> A dark box constructed for viewing transparent pictures, with or without a lens.

dim ::: superl. --> Not bright or distinct; wanting luminousness or clearness; obscure in luster or sound; dusky; darkish; obscure; indistinct; overcast; tarnished.
Of obscure vision; not seeing clearly; hence, dull of apprehension; of weak perception; obtuse. ::: v. t.


dingy ::: 1. Of a dark, dull, or dirty colour or aspect; lacking brightness or freshness. 2. Shabby; dismal.

dingy ::: n. --> Alt. of Dinghy ::: superl. --> Soiled; sullied; of a dark or dusky color; dark brown; dirty.

dirk ::: n. --> A kind of dagger or poniard; -- formerly much used by the Scottish Highlander. ::: v. t. --> To stab with a dirk.
To darken.


dirkness ::: n. --> Darkness.

disappear ::: v. i. --> To cease to appear or to be perceived; to pass from view, gradually or suddenly; to vanish; to be no longer seen; as, darkness disappears at the approach of light; a ship disappears as she sails from port.
To cease to be or exist; as, the epidemic has disappeared.


disdiaclast ::: n. --> One of the dark particles forming the doubly refracting disks of muscle fibers.

Divine Will is something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the ‘Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty, and Ananda, for these arc the Divine Nature.

dolerite ::: n. --> A dark-colored, basic, igneous rock, composed essentially of pyroxene and a triclinic feldspar with magnetic iron. By many authors it is considered equivalent to a coarse-grained basalt.

Do not imagine that truth and falwhood, light and darkness, surrender and selfishness can be allowed to dwell together in

double-shade ::: v. t. --> To double the natural darkness of (a place).

Dragon of the dark Foundation

Dragon of the dark foundation

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

dragon ::: “the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine

DUALITY. ::: There is a perpetual duality in human nature from which nobody escapes, so universal that many systems recognise it as a standing feature to be taken account of in their discipline, two Personae, one bright, one dark in every human being. If that were not there, yoga would be an easy walk-over and there would be no struggle.

dun ::: dark and gloomy.

dungeon ::: a dark, often underground chamber or cell used to confine prisoners. (Sri Aurobindo employs the word as an adjective.)

dungeon ::: n. --> A close, dark prison, common/, under ground, as if the lower apartments of the donjon or keep of a castle, these being used as prisons. ::: v. t. --> To shut up in a dungeon.

dusk ::: a. --> Tending to darkness or blackness; moderately dark or black; dusky. ::: n. --> Imperfect obscurity; a middle degree between light and darkness; twilight; as, the dusk of the evening.
A darkish color.


dusk ::: n. **1. The state or period of partial darkness between day and night; the dark part of twilight. 2. Partial darkness; shade; gloom. Dusk. adj. 3. Poetic. shady; gloomy. dusky.**

dusky ::: a. --> Partially dark or obscure; not luminous; dusk; as, a dusky valley.
Tending to blackness in color; partially black; dark-colored; not bright; as, a dusky brown.
Gloomy; sad; melancholy.
Intellectually clouded.


ebon ::: a. --> Consisting of ebony.
Like ebony, especially in color; black; dark. ::: n. --> Ebony.


eclipse ::: n. **1. A temporary or permanent dimming or cutting off of light. 2. A fall into obscurity or disuse; a decline. v. 3. To obscure; darken. eclipsed, eclipsing.**

endark ::: v. t. --> To darken.

enigma ::: n. --> A dark, obscure, or inexplicable saying; a riddle; a statement, the hidden meaning of which is to be discovered or guessed.
An action, mode of action, or thing, which cannot be satisfactorily explained; a puzzle; as, his conduct is an enigma.


enigmatical ::: a. --> Relating to or resembling an enigma; not easily explained or accounted for; darkly expressed; obscure; puzzling; as, an enigmatical answer.

enigmatically ::: adv. --> Darkly; obscurely.

erebus ::: n. --> A place of nether darkness, being the gloomy space through which the souls passed to Hades. See Milton&

ethiops ::: n. --> A black substance; -- formerly applied to various preparations of a black or very dark color.

etoolin ::: n. --> A yellowish coloring matter found in plants grown in darkness, which is supposed to be an antecedent condition of chlorophyll.

evening ::: p. pr. & vb. n. --> of Even ::: n. --> The latter part and close of the day, and the beginning of darkness or night; properly, the decline of the day, or of the sum.
The latter portion, as of life; the declining period, as of strength or glory.


“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

FA1.5EH00D. An extreme result of Avidyd. It is created by an Asuric power which inicrv'cnes in this creation and is not only separated from the Truth and therefore limited in know- ledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or ROLwl Mdyd puts forward its o\vn perverted consciousness as a true knowledge and its wilful dis- tortions or reversals of the Truth as the verily of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. When- ever these perversions created by them out of the stuff of

faculae ::: n. pl. --> Groups of small shining spots on the surface of the sun which are brighter than the other parts of the photosphere. They are generally seen in the neighborhood of the dark spots, and are supposed to be elevated portions of the photosphere.

fair ::: superl. --> Free from spots, specks, dirt, or imperfection; unblemished; clean; pure.
Pleasing to the eye; handsome; beautiful.
Without a dark hue; light; clear; as, a fair skin.
Not overcast; cloudless; clear; pleasant; propitious; favorable; -- said of the sky, weather, or wind, etc.; as, a fair sky; a fair day.
Free from obstacles or hindrances; unobstructed;


falsehood ::: “It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, …” Letters on Yoga

:::   " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda

fraunhofer lines ::: --> The lines of the spectrun; especially and properly, the dark lines of the solar spectrum, so called because first accurately observed and interpreted by Fraunhofer, a German physicist.

fretwork ::: n. --> Work adorned with frets; ornamental openwork or work in relief, esp. when elaborate and minute in its parts. Hence, any minute play of light and shade, dark and light, or the like.

FREUD’S PSYCHO-ANALYSIS. ::: The last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealtbiest part of the nature, the lower vital sub-consctous layer. Isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in 'the nature.

fuchsine ::: n. --> Aniline red; an artificial coal-tar dyestuff, of a metallic green color superficially, resembling cantharides, but when dissolved forming a brilliant dark red. It consists of a hydrochloride or acetate of rosaniline. See Rosaniline.

fuliginous ::: a. --> Pertaining to soot; sooty; dark; dusky.
Pertaining to smoke; resembling smoke.


funereal ::: a. --> Suiting a funeral; pertaining to burial; solemn. Hence: Dark; dismal; mournful.

fuscation ::: n. --> A darkening; obscurity; obfuscation.

fuscine ::: n. --> A dark-colored substance obtained from empyreumatic animal oil.

fuscous ::: a. --> Brown or grayish black; darkish.

gean ::: n. --> A species of cherry tree common in Europe (Prunus avium); also, the fruit, which is usually small and dark in color.

genipap ::: n. --> The edible fruit of a West Indian tree (Genipa Americana) of the order Rubiaceae. It is oval in shape, as a large as a small orange, of a pale greenish color, and with dark purple juice.

giant sons of Darkness, the

glance ::: n. --> A sudden flash of light or splendor.
A quick cast of the eyes; a quick or a casual look; a swift survey; a glimpse.
An incidental or passing thought or allusion.
A name given to some sulphides, mostly dark-colored, which have a brilliant metallic luster, as the sulphide of copper, called copper glance.


glaucophane ::: n. --> A mineral of a dark bluish color, related to amphibole. It is characteristic of certain crystalline rocks.

glaum ::: v. i. --> To grope with the hands, as in the dark.

gloam ::: v. i. --> To begin to grow dark; to grow dusky.
To be sullen or morose. ::: n. --> The twilight; gloaming.


gloom ::: n. --> Partial or total darkness; thick shade; obscurity; as, the gloom of a forest, or of midnight.
A shady, gloomy, or dark place or grove.
Cloudiness or heaviness of mind; melancholy; aspect of sorrow; low spirits; dullness.
In gunpowder manufacture, the drying oven. ::: v. i.


gloom ::: total or partial darkness; dimness often used to describe depression or melancholy. gloom"s, glooms, gloomy.

gloomy ::: superl. --> Imperfectly illuminated; dismal through obscurity or darkness; dusky; dim; clouded; as, the cavern was gloomy.
Affected with, or expressing, gloom; melancholy; dejected; as, a gloomy temper or countenance.


glummy ::: a. --> dark; gloomy; dismal.

gradation ::: n. --> The act of progressing by regular steps or orderly arrangement; the state of being graded or arranged in ranks; as, the gradation of castes.
The act or process of bringing to a certain grade.
Any degree or relative position in an order or series.
A gradual passing from one tint to another or from a darker to a lighter shade, as in painting or drawing.
A diatonic ascending or descending succession of chords.


gray ::: superl. --> White mixed with black, as the color of pepper and salt, or of ashes, or of hair whitened by age; sometimes, a dark mixed color; as, the soft gray eye of a dove.
Gray-haired; gray-headed; of a gray color; hoary.
Old; mature; as, gray experience. Ames. ::: n.


greenstone ::: n. --> A name formerly applied rather loosely to certain dark-colored igneous rocks, including diorite, diabase, etc.

grey ::: 1. A neutral tone, intermediate between black and white, that has no hue and reflects and transmits only a little light. 2.* Fig. Dismal or dark, esp. from lack of light; gloomy. 3. Dull, dreary or monotonous. 4. Used often in reference to twilight or a gloomy or an overcast day. greyer, grey-eyed, grey-hued, silver-grey. n. *greyness.

groper ::: n. --> One who gropes; one who feels his way in the dark, or searches by feeling.

grope ::: v. i. --> To feel with or use the hands; to handle.
To search or attempt to find something in the dark, or, as a blind person, by feeling; to move about hesitatingly, as in darkness or obscurity; to feel one&


groundnut ::: n. --> The fruit of the Arachis hypogaea (native country uncertain); the peanut; the earthnut.
A leguminous, twining plant (Apios tuberosa), producing clusters of dark purple flowers and having a root tuberous and pleasant to the taste.
The dwarf ginseng (Aralia trifolia).
A European plant of the genus Bunium (B. flexuosum), having an edible root of a globular shape and sweet, aromatic taste; --


grubbla ::: v. t. & i. --> To feel or grope in the dark.

gypsy ::: n. --> One of a vagabond race, whose tribes, coming originally from India, entered Europe in 14th or 15th centry, and are now scattered over Turkey, Russia, Hungary, Spain, England, etc., living by theft, fortune telling, horsejockeying, tinkering, etc. Cf. Bohemian, Romany.
The language used by the gypsies.
A dark-complexioned person.
A cunning or crafty person


haddock ::: n. --> A marine food fish (Melanogrammus aeglefinus), allied to the cod, inhabiting the northern coasts of Europe and America. It has a dark lateral line and a black spot on each side of the body, just back of the gills. Galled also haddie, and dickie.

halation ::: n. --> An appearance as of a halo of light, surrounding the edges of dark objects in a photographic picture.

hartford ::: n. --> The Hartford grape, a variety of grape first raised at Hartford, Connecticut, from the Northern fox grape. Its large dark-colored berries ripen earlier than those of most other kinds.

headlight ::: n. --> A light, with a powerful reflector, placed at the head of a locomotive, or in front of it, to throw light on the track at night, or in going through a dark tunnel.

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

HELL AND HEAVEN. ::: They arc often imaginary states of the soul or rather of the vital which it constructs about It after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with Joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affimties, but the Idea of reward or retri- bution is a crude and vulgar conception which is a mere popular error.

hollander ::: n. --> A native or one of the people of Holland; a Dutchman.
A very hard, semi-glazed, green or dark brown brick, which will not absorb water; -- called also, Dutch clinker.


HOLOCAUST OF THE DIVINE. ::: The Mother not only governs all from above but she descends into this lesser tnple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nafure-b^y and Nature-force, and they exist because moved by the mysterious fiat of the Supreme to work out something that was fbere «i the possibilities of The Infinite she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow assimilate it ; avoid self-dispersion and all externalising of the consciousness.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

hornblende ::: n. --> The common black, or dark green or brown, variety of amphibole. (See Amphibole.) It belongs to the aluminous division of the species, and is also characterized by its containing considerable iron. Also used as a general term to include the whole species.

hornet ::: n. --> A large, strong wasp. The European species (Vespa crabro) is of a dark brown and yellow color. It is very pugnacious, and its sting is very severe. Its nest is constructed of a paperlike material, and the layers of comb are hung together by columns. The American white-faced hornet (V. maculata) is larger and has similar habits.

huckleberry ::: n. --> The edible black or dark blue fruit of several species of the American genus Gaylussacia, shrubs nearly related to the blueberries (Vaccinium), and formerly confused with them. The commonest huckelberry comes from G. resinosa.
The shrub that bears the berries. Called also whortleberry.


Ignorance to Divine Knowledge, from darkness through half- light to Light, from death to Immortality, from suflfering to the

imbrown ::: v. t. --> To make brown; to obscure; to darken; to tan; as, features imbrowned by exposure.

imesatin ::: n. --> A dark yellow, crystalline substance, obtained by the action of ammonia on isatin.

incloud ::: v. t. --> To envelop as in clouds; to darken; to obscure.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indigo ::: n. --> A kind of deep blue, one of the seven prismatic colors.
A blue dyestuff obtained from several plants belonging to very different genera and orders; as, the woad, Isatis tinctoria, Indigofera tinctoria, I. Anil, Nereum tinctorium, etc. It is a dark blue earthy substance, tasteless and odorless, with a copper-violet luster when rubbed. Indigo does not exist in the plants as such, but is obtained by decomposition of the glycoside indican.


indin ::: n. --> A dark red crystalline substance, isomeric with and resembling indigo blue, and obtained from isatide and dioxindol.

indiretin ::: n. --> A dark brown resinous substance obtained from indican.

indolin ::: n. --> A dark resinous substance, polymeric with indol, and obtained by the reduction of indigo white.

induline ::: n. --> Any one of a large series of aniline dyes, colored blue or violet, and represented by aniline violet.
A dark green amorphous dyestuff, produced by the oxidation of aniline in the presence of copper or vanadium salts; -- called also aniline black.


infuscated ::: a. --> Darkened with a blackish tinge.

infuscate ::: v. t. --> To darken; to make black; to obscure.

infuscation ::: n. --> The act of darkening, or state of being dark; darkness; obscurity.

“… in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient—the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe—or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

“In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

inky ::: resembling ink, esp. in colour; dark or black.

interference ::: n. --> The act or state of interfering; as, the stoppage of a machine by the interference of some of its parts; a meddlesome interference in the business of others.
The mutual influence, under certain conditions, of two streams of light, or series of pulsations of sound, or, generally, two waves or vibrations of any kind, producing certain characteristic phenomena, as colored fringes, dark bands, or darkness, in the case of light, silence or increased intensity in sounds; neutralization or


"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*

“In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight’’. His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man’s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads

inturbidate ::: v. t. --> To render turbid; to darken; to confuse.

inumbrate ::: v. t. --> To shade; to darken.

involve ::: v. t. --> To roll or fold up; to wind round; to entwine.
To envelop completely; to surround; to cover; to hide; to involve in darkness or obscurity.
To complicate or make intricate, as in grammatical structure.
To connect with something as a natural or logical consequence or effect; to include necessarily; to imply.
To take in; to gather in; to mingle confusedly; to


iodine ::: n. --> A nonmetallic element, of the halogen group, occurring always in combination, as in the iodides. When isolated it is in the form of dark gray metallic scales, resembling plumbago, soft but brittle, and emitting a chlorinelike odor. Symbol I. Atomic weight 126.5. If heated, iodine volatilizes in beautiful violet vapors.

iron ::: n. --> The most common and most useful metallic element, being of almost universal occurrence, usually in the form of an oxide (as hematite, magnetite, etc.), or a hydrous oxide (as limonite, turgite, etc.). It is reduced on an enormous scale in three principal forms; viz., cast iron, steel, and wrought iron. Iron usually appears dark brown, from oxidation or impurity, but when pure, or on a fresh surface, is a gray or white metal. It is easily oxidized (rusted) by moisture, and is attacked by many corrosive agents. Symbol Fe (Latin

irradiation ::: n. --> Act of irradiating, or state of being irradiated.
Illumination; irradiance; brilliancy.
Fig.: Mental light or illumination.
The apparent enlargement of a bright object seen upon a dark ground, due to the fact that the portions of the retina around the image are stimulated by the intense light; as when a dark spot on a white ground appears smaller, or a white spot on a dark ground larger, than it really is, esp. when a little out of focus.


It is a wTong attitude to put too much stress either on them or on the difficulties they create, or to distrust the Divine work- ing because of the difficulties one experiences, or to lay too continual an emphasis on the dark side of things. To do this increases the force of the difficulties, gives a heater right of continuance to the imperfections.

"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

“It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

It reminds me sometimes of that experience Nolini da had near the Samadhi. He saw a figure. It was standing by the Samadhi. It was late at night, the Ashram was empty and he saw a figure that looked exactly like Sri Aurobindo. He was about to fall at his feet when he saw the feet were different. This was actually a force of darkness and it was actually so powerful it was standing near the Samadhi. He stopped. If he had fallen at its feet it would have dragged him down, even someone so conscious. He (Nolini) would not have fallen down because he was always vigilant and that is why he noticed, but someone less conscious, less vigilant might be trapped, thinking ‘I am following the light.’ It is why this happens very often when one thinks one is speaking for God or speaking for the Divine.

It very often happens that when there is an exceptional power in the nature, there is found in the exterior being some contrary element which opens it to a quite opposite influence. It is this that makes the endeavour after a spiritual life so often a difficult struggle ; but the existence of this kind of contradiction even in an intense form does not make that life impossible. Doubt, struggle, efforts and failures, lapses, alternations of happy and unhappy or good and bad conditions, states of light and stales of darkness are the common lot of human beings. They are not created by yoga or by the effort after perfection ; only, in yoga one becomes conscious of their movements and their causes instead of feeling them blindly, and in the end one makes one’s way out of them into a clearer and happier consciousness.

ivy ::: n. --> A plant of the genus Hedera (H. helix), common in Europe. Its leaves are evergreen, dark, smooth, shining, and mostly five-pointed; the flowers yellowish and small; the berries black or yellow. The stem clings to walls and trees by rootlike fibers.

jade ::: n. --> A stone, commonly of a pale to dark green color but sometimes whitish. It is very hard and compact, capable of fine polish, and is used for ornamental purposes and for implements, esp. in Eastern countries and among many early peoples.
A mean or tired horse; a worthless nag.
A disreputable or vicious woman; a wench; a quean; also, sometimes, a worthless man.
A young woman; -- generally so called in irony or slight


jaguar ::: n. --> A large and powerful feline animal (Felis onca), ranging from Texas and Mexico to Patagonia. It is usually brownish yellow, with large, dark, somewhat angular rings, each generally inclosing one or two dark spots. It is chiefly arboreal in its habits. Called also the American tiger.

jaw ::: n. --> One of the bones, usually bearing teeth, which form the framework of the mouth.
Hence, also, the bone itself with the teeth and covering.
In the plural, the mouth.
Fig.: Anything resembling the jaw of an animal in form or action; esp., pl., the mouth or way of entrance; as, the jaws of a pass; the jaws of darkness; the jaws of death.
A notch or opening.


Jhumur: “Anarchs is a strange word here because to me it symbolises rulers, forces that dominate, and yet anarchy is a state where there is no rule. So, the rulers of chaos and disorder. But there is always this core of anarchy which is a form of absolute inconscience, the original inconscience. At a very early level all form of order is a sign of consciousness, organisation, and this is the opposite, the first expression of the Inconscience, the descent into Night which is ruled by all these forces of darkness, the forces that refuse harmony.”

Jhumur: “As if she is the one that guides man to the way of darkness, a kind of force that pulls—because that it is the work of the priest isn’t it, the link between the divine and human. And here it is the priestess who establishes this linkage, a very strong link between the darkness and the weak mortal who is easily led.”

Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”

Jhumur: “It is simply a darkness—the heaven-bird perhaps is a divine force, a grace that comes down.”

Jhumur: “Mother speaks of the four great asuras who seem to have taken over the world. The earth becomes the fulcrum or territory of these forces. The Kaliyuga is exactly the world that has been taken over by the dark forces. And iron is that which doesn’t like to change or to reflect light. It is not transparent so there is a sense of resistance, of hardness, of darkness. The Indian word Kala, which is ‘time’ is also one of the names of death. From that you have also Kali. It is darkness, associated with blackness and yet it is also time, mortality.”

Jhumur: “Of all the creatures the eagle is the one bird that can stare straight at the sun. It lives on the heights. Here is its counterpart, the bird at its full power with enormous strength usually climbing straight into the sun or at the sun and here into the abyss. It is a bird of tremendous power, the king of birds.. It is fearless and it is very, very strong. Instead of the bird that leads you up to the sun it is the bird that leads you down into the darkness with the same force, with the same dynamism.”

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The force of darkness, huge and heavy, a mighty force. You can’t come out of it easily.”

Jhumur: “The light that betrays, it is not the light that comes from the sun, it is the light, the attraction, the force that man follows seeming to enter in another, greater realm but in fact is being pulled down. It comes from the ego, the lust for power, for greater knowledge—very often in certain schools of yoga and certain occult fields there is a sense of light which is not light, but the light of darkness. Darkness takes the shape of light.

Jhumur: “– There is a very clear pattern, in a way, in the darkness. It follows a certain line of action just like an idea governs a line of action and proceeds expression. Even in the Inconscient there is a force that works itself out. This is also an expression of the supreme force that has involved itself and works its way out in a supremely slow conscious way and knows exactly how it wants to grow, that is why it controls so much of the universe because it has spread itself along very clearly worked out lines.”

Jhumur: “The sacrificial fire that we light inside ourselves that cuts through the darkness.”

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

KALI. ::: The Divine Shakti ; the Dark Face of the Universal

kingbird ::: n. --> A small American bird (Tyrannus tyrannus, or T. Carolinensis), noted for its courage in attacking larger birds, even hawks and eagles, especially when they approach its nest in the breeding season. It is a typical tyrant flycatcher, taking various insects upon the wing. It is dark ash above, and blackish on the head and tail. The quills and wing coverts are whitish at the edges. It is white beneath, with a white terminal band on the tail. The feathers on the head of the adults show a bright orange basal spot when erected.

kino ::: n. --> The dark red dried juice of certain plants, used variously in tanning, in dyeing, and as an astringent in medicine.

kohl ::: n. --> A mixture of soot and other ingredients, used by Egyptian and other Eastern women to darken the edges of the eyelids.

koodoo ::: n. --> A large South African antelope (Strepsiceros kudu). The males have graceful spiral horns, sometimes four feet long. The general color is reddish or grayish brown, with eight or nine white bands on each side, and a pale dorsal stripe. The old males become dark bluish gray, due to the skin showing through the hair. The females are hornless. Called also nellut.

leprosy ::: n. --> A cutaneous disease which first appears as blebs or as reddish, shining, slightly prominent spots, with spreading edges. These are often followed by an eruption of dark or yellowish prominent nodules, frequently producing great deformity. In one variety of the disease, anaesthesia of the skin is a prominent symptom. In addition there may be wasting of the muscles, falling out of the hair and nails, and distortion of the hands and feet with destruction of the bones and joints. It is incurable, and is probably contagious.

lighten ::: v. i. --> To descend; to light.
To burst forth or dart, as lightning; to shine with, or like, lightning; to display a flash or flashes of lightning; to flash.
To grow lighter; to become less dark or lowering; to brighten; to clear, as the sky. ::: v. t.


“Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

lightless ::: a. --> Destitute of light; dark.

lightsome ::: a. --> Having light; lighted; not dark or gloomy; bright.
Gay; airy; cheering; exhilarating.


light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


limonite ::: n. --> Hydrous sesquioxide of iron, an important ore of iron, occurring in stalactitic, mammillary, or earthy forms, of a dark brown color, and yellowish brown powder. It includes bog iron. Also called brown hematite.

lion ::: n. --> A large carnivorous feline mammal (Felis leo), found in Southern Asia and in most parts of Africa, distinct varieties occurring in the different countries. The adult male, in most varieties, has a thick mane of long shaggy hair that adds to his apparent size, which is less than that of the largest tigers. The length, however, is sometimes eleven feet to the base of the tail. The color is a tawny yellow or yellowish brown; the mane is darker, and the terminal tuft of the tail is black. In one variety, called the maneless lion, the male has only a

liver-colored ::: a. --> Having a color like liver; dark reddish brown.

lowering ::: p. pr. & vb. n. --> of Lower
of Lower ::: a. --> Dark and threatening; gloomy; sullen; as, lowering clouds or sky.


lucid ::: n. --> Shining; bright; resplendent; as, the lucid orbs of heaven.
Clear; transparent.
Presenting a clear view; easily understood; clear.
Bright with the radiance of intellect; not darkened or confused by delirium or madness; marked by the regular operations of reason; as, a lucid interval.


Madhav: “Now here is a reference to the Vedic imagery where the Rishi speaks of the child being suckled by two mothers. He refers to two mothers, one dark and the other rosy—Night and Dawn or Day signifying movement of obscurity and movement of light. This divine soul, soul that is given to the Divine is nursed by both the mothers. He needs the succour of night and the nourishment of the day. To rest for a while he needs to be in the lap of Mother Night. To be active he is in the lap of Mother Dawn.” Sat-Sang Vol. IX

Madhav: “protagonists of Inconscience, darkness, the hierarchy of the dark reign, the dualities and the Laws of Karma …”

Madhav: “Seven are the planes of existence that are embodied, in principle, in each grade of this creation. The stabs are the wounds inflicted by the Darkness and Falsehood of the Adversary on these seven formulations. The seven sorrows are the result of these seven stabs.” The Book of the Divine Mother

Madhav: “The allusion is to the Vedic legend which narrates how the dark powers of the nether regions, i.e. the subconscient—and the still below—steal and hide the riches of the Gods in their subterranean chambers. They are called the Panis, thieves.” The Book of the Divine Mother

Madhav: “There is an eternal light in every one of us. But it is as if guarded, protected from the profane, vulgar sight by a cave of darkness. Cave signifies a narrowing, dimming enclosure. This blanket of darkness guards that Light. Where there is such a concentration of thick darkness in yourself, you can be sure that deep inside there is the ‘Light Eternal’. This is the light of the Self of which the Rishi’s speak. It stands veiled by layers and layers of the darkness of Ignorance.” The Book of the Divine Mother

Madhav: “There is another veil. First there is the veil of darkness, a veil of ignorance. Then there is a veil of light, a dazzling light. It acts as a curtain. If you look only at that light you get blinded.” The Book of the Divine Mother

Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX

Madhav: “Triple-plated gloom is the darkness with three successive layers: the material-physical, the vital and the mental. This is the Shadow that infests the three lower orders of existence.” The Book of the Divine Mother

mahori ::: n. --> One of the dark race inhabiting principally the islands of Eastern Polynesia. Also used adjectively.

Manichean ::: Manicheans or their doctrines; i.e. adherents of the dualistic religious system of Manes, a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark, matter being regarded as dark and evil.

manichean ::: manicheans or their doctrines; i.e. adherents of the dualistic religious system of Manes, a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark, matter being regarded as dark and evil.

manichee ::: n. --> A believer in the doctrines of Manes, a Persian of the third century A. D., who taught a dualism in which Light is regarded as the source of Good, and Darkness as the source of Evil.

matte ::: n. --> A partly reduced copper sulphide, obtained by alternately roasting and melting copper ore in separating the metal from associated iron ores, and called coarse metal, fine metal, etc., according to the grade of fineness. On the exterior it is dark brown or black, but on a fresh surface is yellow or bronzy in color.
A dead or dull finish, as in gilding where the gold leaf is not burnished, or in painting where the surface is purposely deprived of gloss.


mayduke ::: n. --> A large dark-red cherry of excellent quality.

melain ::: n. --> The dark coloring matter of the liquid of the cuttlefish.

melanism ::: n. --> An undue development of dark-colored pigment in the skin or its appendages; -- the opposite of albinism.
A disease; black jaundice. See Mel/na.


melanochroic ::: a. --> Having a dark complexion; of or pertaining to the Melanochroi.

melanochroi ::: n. pl. --> A group of the human race, including the dark whites.

melanocomous ::: a. --> Having very dark or black hair; black-haired.

melaphyre ::: n. --> Any one of several dark-colored augitic, eruptive rocks allied to basalt.

melasma ::: n. --> A dark discoloration of the skin, usually local; as, Addison&

memphian ::: a. --> Of or pertaining to the ancient city of Memphis in Egypt; hence, Egyptian; as, Memphian darkness.

micronesians ::: n. pl. --> A dark race inhabiting the Micronesian Islands. They are supposed to be a mixed race, derived from Polynesians and Papuans.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mirk ::: a. --> Dark; gloomy; murky. ::: n. --> Darkness; gloom; murk.

mirksome ::: a. --> Dark; gloomy; murky.

mirky ::: a. --> Dark; gloomy. See Murky.

mistily ::: adv. --> With mist; darkly; obscurely.

mist ::: n. --> Visible watery vapor suspended in the atmosphere, at or near the surface of the earth; fog.
Coarse, watery vapor, floating or falling in visible particles, approaching the form of rain; as, Scotch mist.
Hence, anything which dims or darkens, and obscures or intercepts vision. ::: v. t.


moccasin ::: n. --> A shoe made of deerskin, or other soft leather, the sole and upper part being one piece. It is the customary shoe worn by the American Indians.
A poisonous snake of the Southern United States. The water moccasin (Ancistrodon piscivorus) is usually found in or near water. Above, it is olive brown, barred with black; beneath, it is brownish yellow, mottled with darker. The upland moccasin is Ancistrodon atrofuscus. They resemble rattlesnakes, but are without


moky ::: a. --> Misty; dark; murky; muggy.

molasses ::: n. --> The thick, brown or dark colored, viscid, uncrystallizable sirup which drains from sugar, in the process of manufacture; any thick, viscid, sweet sirup made from vegetable juice or sap, as of the sorghum or maple. See Treacle.

mole ::: n. --> A spot; a stain; a mark which discolors or disfigures.
A spot, mark, or small permanent protuberance on the human body; esp., a spot which is dark-colored, from which commonly issue one or more hairs.
A mass of fleshy or other more or less solid matter generated in the uterus.
A mound or massive work formed of masonry or large stones, etc., laid in the sea, often extended either in a right line or an arc


mona ::: n. --> A small, handsome, long-tailed West American monkey (Cercopithecus mona). The body is dark olive, with a spot of white on the haunches.

moon ::: n. --> The celestial orb which revolves round the earth; the satellite of the earth; a secondary planet, whose light, borrowed from the sun, is reflected to the earth, and serves to dispel the darkness of night. The diameter of the moon is 2,160 miles, its mean distance from the earth is 240,000 miles, and its mass is one eightieth that of the earth. See Lunar month, under Month.
A secondary planet, or satellite, revolving about any member of the solar system; as, the moons of Jupiter or Saturn.


morello ::: n. --> A kind of nearly black cherry with dark red flesh and juice, -- used chiefly for preserving.

morion ::: n. --> A kind of open helmet, without visor or beaver, and somewhat resembling a hat.
A dark variety of smoky quartz.


mulberry ::: n. --> The berry or fruit of any tree of the genus Morus; also, the tree itself. See Morus.
A dark pure color, like the hue of a black mulberry.


murk ::: a. --> Dark; murky. ::: n. --> Darkness; mirk.
The refuse of fruit, after the juice has been expressed; marc.


murkily ::: adv. --> Darkly; gloomily.

murky ::: dirty, darkened or clouded with sediment.

murky ::: superl. --> Dark; obscure; gloomy.

murrey ::: n. --> A dark red color. ::: a. --> Of a dark red color.

muscovado ::: a. --> Pertaining to, or of the nature of, unrefined or raw sugar, obtained from the juice of the sugar cane by evaporating and draining off the molasses. Muscovado sugar contains impurities which render it dark colored and moist. ::: n. --> Unrefined or raw sugar.

myall wood ::: --> A durable, fragrant, and dark-colored Australian wood, used by the natives for spears. It is obtained from the small tree Acacia homolophylla.

negro ::: n. --> A black man; especially, one of a race of black or very dark persons who inhabit the greater part of tropical Africa, and are distinguished by crisped or curly hair, flat noses, and thick protruding lips; also, any black person of unmixed African blood, wherever found. ::: a.

nephrite ::: n. --> A hard compact mineral, of a dark green color, formerly worn as a remedy for diseases of the kidneys, whence its name; kidney stone; a kind of jade. See Jade.

nighted ::: a. --> Darkness; clouded.
Overtaken by night; belated.


night ::: n. --> That part of the natural day when the sun is beneath the horizon, or the time from sunset to sunrise; esp., the time between dusk and dawn, when there is no light of the sun, but only moonlight, starlight, or artificial light.
Darkness; obscurity; concealment.
Intellectual and moral darkness; ignorance.
A state of affliction; adversity; as, a dreary night of sorrow.


nigrosine ::: n. --> A dark blue dyestuff, of the induline group; -- called also azodiphenyl blue.

nocturnal ::: a. --> Of, pertaining to, done or occuring in, the night; as, nocturnal darkness, cries, expedition, etc.; -- opposed to diurnal.
Having a habit of seeking food or moving about at night; as, nocturnal birds and insects. ::: n. --> An instrument formerly used for taking the altitude of


nonphotobiotic ::: a. --> Capable of living without light; as, nonphotobiotic plant cells, or cells which habitually live in darkness.

nutcracker ::: n. --> An instrument for cracking nuts.
A European bird (Nucifraga caryocatactes), allied to the magpie and crow. Its color is dark brown, spotted with white. It feeds on nuts, seeds, and insects.
The American, or Clarke&


obfuscate ::: a. --> Obfuscated; darkened; obscured. ::: v. t. --> To darken; to obscure; to becloud; hence, to confuse; to bewilder.

obfuscation ::: n. --> The act of darkening or bewildering; the state of being darkened.

object ::: v. t. --> To set before or against; to bring into opposition; to oppose.
To offer in opposition as a criminal charge or by way of accusation or reproach; to adduce as an objection or adverse reason.
That which is put, or which may be regarded as put, in the way of some of the senses; something visible or tangible; as, he observed an object in the distance; all the objects in sight; he touched a strange object in the dark.


obscure ::: 1. Not bright or lustrous; dull or darkish, as colour or appearance. 2. Hidden, secret, or remote. 3. Not clearly understood or expressed; ambiguous or vague. 4. Not readily noticed or seen; inconspicuous. 5. So faintly perceptible as to lack clear delineation; indistinct. 6. Gloomy, dark, clouded, or dim. 7. Pertaining to darkness. obscurest.

obscure ::: superl. --> Covered over, shaded, or darkened; destitute of light; imperfectly illuminated; dusky; dim.
Of or pertaining to darkness or night; inconspicuous to the sight; indistinctly seen; hidden; retired; remote from observation; unnoticed.
Not noticeable; humble; mean.
Not easily understood; not clear or legible; abstruse or blind; as, an obscure passage or inscription.


obscurity ::: 1. Deficiency or absence of light; darkness. 2. The quality or condition of being imperfectly known or difficult to understand. obscurities.

obscurity ::: n. --> The quality or state of being obscure; darkness; privacy; inconspicuousness; unintelligibleness; uncertainty.

obtenebration ::: n. --> The act of darkening; the state of being darkened; darkness.

obumbrate ::: v. t. --> To shade; to darken; to cloud.

obumbration ::: n. --> Act of darkening or obscuring.

octameter ::: n. --> A verse containing eight feet; as, --//Deep

oorial ::: n. --> A wild, bearded sheep inhabiting the Ladakh mountains. It is reddish brown, with a dark beard from the chin to the chest.

opacate ::: v. t. --> To darken; to cloud.

opacity ::: the quality or state of a body that makes it impervious to the rays of light; the condition of being in darkness; obscurity.

orangetawny ::: a. & n. --> Deep orange-yellow; dark yellow.

Or, if it is willing, then it is unable. Or, if it is able, then it turns the action given to it by the Light or the Force into a new mechanical routine and so takes out of it all soul and life. It is obscure, stupid, indolent, full of ignorance and inertia, dark- ness and slowness of tamas.

oscillaria ::: n. --> A genus of dark green, or purplish black, filamentous, fresh-water algae, the threads of which have an automatic swaying or crawling motion. Called also Oscillatoria.

ounce ::: n. --> A weight, the sixteenth part of a pound avoirdupois, and containing 437/ grains.
The twelfth part of a troy pound.
Fig.: A small portion; a bit.
A feline quadruped (Felis irbis, / uncia) resembling the leopard in size, and somewhat in color, but it has longer and thicker fur, which forms a short mane on the back. The ounce is pale yellowish gray, with irregular dark spots on the neck and limbs, and dark rings


“Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision’s limited range.

overcast ::: v. t. --> To cast or cover over; hence, to cloud; to darken.
To compute or rate too high.
To take long, loose stitches over (the raw edges of a seam) to prevent raveling.


overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


overshade ::: v. t. --> To cover with shade; to render dark or gloomy; to overshadow.

overshadow ::: 1. To cast a shadow or gloom; darken or obscure. 2. To make insignificant by comparison; dominate. 3. To make sad or hang heavily over; cast a pall on. overshadowed, overshadowing.

overshadow ::: v. t. --> To throw a shadow, or shade, over; to darken; to obscure.
Fig.: To cover with a superior influence.


pall ::: 1. A covering that darkens, conceals, or obscures, as a cloud, etc. palls.

panther ::: n. --> A large dark-colored variety of the leopard, by some zoologists considered a distinct species. It is marked with large ringlike spots, the centers of which are darker than the color of the body.
In America, the name is applied to the puma, or cougar, and sometimes to the jaguar.


pargasite ::: n. --> A dark green aluminous variety of amphibole, or hornblende.

parr ::: n. --> A young salmon in the stage when it has dark transverse bands; -- called also samlet, skegger, and fingerling.
A young leveret.


penetrate ::: v. t. --> To enter into; to make way into the interior of; to effect an entrance into; to pierce; as, light penetrates darkness.
To affect profoundly through the senses or feelings; to touch with feeling; to make sensible; to move deeply; as, to penetrate one&


perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

periclasite ::: n. --> A grayish or dark green mineral, consisting essentially of magnesia (magnesium oxide), occurring in granular forms or in isometric crystals.

pessimist ::: n. --> One who advocates the doctrine of pessimism; -- opposed to optimist.
One who looks on the dark side of things. ::: a. --> Alt. of Pessimistic


petroleum ::: n. --> Rock oil, mineral oil, or natural oil, a dark brown or greenish inflammable liquid, which, at certain points, exists in the upper strata of the earth, from whence it is pumped, or forced by pressure of the gas attending it. It consists of a complex mixture of various hydrocarbons, largely of the methane series, but may vary much in appearance, composition, and properties. It is refined by distillation, and the products include kerosene, benzine, gasoline, paraffin, etc.

phaeospore ::: n. --> A brownish zoospore, characteristic of an order (Phaeosporeae) of dark green or olive-colored algae.

picrite ::: n. --> A dark green igneous rock, consisting largely of chrysolite, with hornblende, augite, biotite, etc.

pigfoot ::: n. --> A marine fish (Scorpaena porcus), native of Europe. It is reddish brown, mottled with dark brown and black.

pintos ::: n. pl. --> A mountain tribe of Mexican Indians living near Acapulco. They are remarkable for having the dark skin of the face irregularly spotted with white. Called also speckled Indians.

pitch-dark ::: a. --> Dark as a pitch; pitch-black.

pitchiness ::: n. --> Blackness, as of pitch; darkness.

pitch ::: n. --> A thick, black, lustrous, and sticky substance obtained by boiling down tar. It is used in calking the seams of ships; also in coating rope, canvas, wood, ironwork, etc., to preserve them.
See Pitchstone.
To cover over or smear with pitch.
Fig.: To darken; to blacken; to obscure.
A throw; a toss; a cast, as of something from the hand; as, a good pitch in quoits.


pitchy ::: a. --> Partaking of the qualities of pitch; resembling pitch.
Smeared with pitch.
Black; pitch-dark; dismal.


pittacal ::: n. --> A dark blue substance obtained from wood tar. It consists of hydrocarbons which when oxidized form the orange-yellow eupittonic compounds, the salts of which are dark blue.

pluto ::: n. --> The son of Saturn and Rhea, brother of Jupiter and Neptune; the dark and gloomy god of the Lower World.

poke ::: n. --> A large North American herb of the genus Phytolacca (P. decandra), bearing dark purple juicy berries; -- called also garget, pigeon berry, pocan, and pokeweed. The root and berries have emetic and purgative properties, and are used in medicine. The young shoots are sometimes eaten as a substitute for asparagus, and the berries are said to be used in Europe to color wine.
A bag; a sack; a pocket.
A long, wide sleeve; -- called also poke sleeve.


port ::: n. --> A dark red or purple astringent wine made in Portugal. It contains a large percentage of alcohol.
A passageway; an opening or entrance to an inclosed place; a gate; a door; a portal.
An opening in the side of a vessel; an embrasure through which cannon may be discharged; a porthole; also, the shutters which close such an opening.
A passageway in a machine, through which a fluid, as steam,


Power, Force, Bliss, Furitj' into the whole being, even into the lowest recesses of the life and body, even into the darkness of our subconscience ; last, there must supervene the supramental transmutation, — there must take place as the crowning movement the ascent into the supcixoind and the transforming descent of the supramental Consciousness into our entire being and nature.

Powers of darkness, the Veilcrs in Night; beings of. the middle vital plane who are in opposition to the gods. ' • ^

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

puce ::: a. --> Of a dark brown or brownish purple color.

Purani: “He [Sri Aurobindo] does the same [improving spontaneously upon the original in the alchemy of his poetical process] with several Vedic symbols which he employs. It [gold-horned herds] indicates the descent of the ‘gold-horned’ Cows—symbolising the richly-laden Rays of Knowledge—into the Inconscient of the earth, its ‘cave-heart’. Generally in the Veda the action is that of breaking open the Cave of the inconscient and releasing the pen of Cows, the imprisoned Rays of Life for the conscious possessions by the seeker. Here is how a Vedic hymn speaks about it: ‘They drove upwards, the luminous ones,—the good milch-cows, in their stone-pen within the hiding cave.’ Rig Veda IV, 1-13. One sees in Savitri the process reversed and the Master’s vision lays open the original act of involution of the Light into the darkness of the Inconscient.” Sri Aurobindo’s”Savitri”: An Approach and a Study.

Purani: “The Red-Wolf is the symbol of the powers that tear the ‘being’, that suddenly fall upon it to destroy it. They are persistent, destructive, cruel, unscrupulous powers of the lower Darkness. Sri Aurobindo in his expression has made the symbol more effective, improving spontaneously upon the original in the alchemy of his poetical process by the image of ‘fordless steam’. In the original hymn there is only ‘path’. The ‘fordless stream’ brings in the needed element of danger and difficulty of the path of the aspirant when he has to cross this dangerous region.”“Savitri”—An Approach and a Study

pyrargyrite ::: n. --> Ruby silver; dark red silver ore. It is a sulphide of antimony and silver, occurring in rhombohedral crystals or massive, and is of a dark red or black color with a metallic adamantine luster.

quagga ::: n. --> A South African wild ass (Equus, / Hippotigris, quagga). The upper parts are reddish brown, becoming paler behind and behind and beneath, with dark stripes on the face, neck, and fore part of the body.

rappee ::: v. --> A pungent kind of snuff made from the darker and ranker kinds of tobacco leaves.

rata ::: n. --> A New Zealand forest tree (Metrosideros robusta), also, its hard dark red wood, used by the Maoris for paddles and war clubs.

ray ::: “Even if there is much darkness—and this world is full of it and the physical nature of man also—yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga

rayless ::: a. --> Destitute of rays; hence, dark; not illuminated; blind; as, a rayless sky; rayless eyes.

Religion does that to man in the name of the Divine, in the name of God. The worst possible evil is enacted and that is because people sincerely believe they are instruments of light when they have actually become instruments of darkness.”

Right Force and wrong ::: If it works to purify or open the system, or brings with it light or peace, or prepares the change of the thought, ideas, feelings, character in the sense of turning towards a higher consciousness, then it is the right force. If it is dark or obscure or perturbs the being with rajasic or egoistic suggestions or excites the lower nature, then it is an adverse force.

robe ::: n. 1. A long loose flowing outer garment. 2.* An official garment worn on formal occasions to show office or rank, as by a judge or high church official; a ceremonial dress, an official vestment, or garb of office. 3. Fig. A covering likened to a robe. robes. v. 4. Cover or dress in or as if in a robe. Also fig. *robes, robed, dark-robed, green-robed, hue-robed.

rosella ::: n. --> A beautiful Australian parrakeet (Platycercus eximius) often kept as a cage bird. The head and back of the neck are scarlet, the throat is white, the back dark green varied with lighter green, and the breast yellow.

rosetta wood ::: --> An east Indian wood of a reddish orange color, handsomely veined with darker marks. It is occasionally used for cabinetwork.

rosewood ::: n. --> A valuable cabinet wood of a dark red color, streaked and variegated with black, obtained from several tropical leguminous trees of the genera Dalbergia and Machaerium. The finest kind is from Brazil, and is said to be from the Dalbergia nigra.

rosolic ::: a. --> Pertaining to, or designating, a complex red dyestuff (called rosolic acid) which is analogous to rosaniline and aurin. It is produced by oxidizing a mixture of phenol and cresol, as a dark red amorphous mass, C20H16O3, which forms weak salts with bases, and stable ones with acids. Called also methyl aurin, and, formerly, corallin.

rubies ::: precious stones of a dark or deep red to deep purplish red; often used poetically, such as ruby red cheeks.

rusty ::: superl. --> Covered or affected with rust; as, a rusty knife or sword; rusty wheat.
Impaired by inaction, disuse, or neglect.
Discolored and rancid; reasty; as, rusty bacon.
Surly; morose; crusty; sullen.
Rust-colored; dark.
Discolored; stained; not cleanly kept; filthy.
Resembling, or covered with a substance resembling,


sacchulmic ::: a. --> Of, pertaining to, or designating, an acid obtained as a dark amorphous substance by the long-continued boiling of sucrose with very dilute sulphuric acid. It resembles humic acid.

sad ::: supperl. --> Sated; satisfied; weary; tired.
Heavy; weighty; ponderous; close; hard.
Dull; grave; dark; somber; -- said of colors.
Serious; grave; sober; steadfast; not light or frivolous.
Affected with grief or unhappiness; cast down with affliction; downcast; gloomy; mournful.
Afflictive; calamitous; causing sorrow; as, a sad


salal-berry ::: n. --> The edible fruit of the Gaultheria Shallon, an ericaceous shrub found from California northwards. The berries are about the size of a common grape and of a dark purple color.

sankhya ::: n. --> A Hindoo system of philosophy which refers all things to soul and a rootless germ called prakriti, consisting of three elements, goodness, passion, and darkness.

satan ::: n. --> The grand adversary of man; the Devil, or Prince of darkness; the chief of the fallen angels; the archfiend.

savine ::: n. --> A coniferous shrub (Juniperus Sabina) of Western Asia, occasionally found also in the northern parts of the United States and in British America. It is a compact bush, with dark-colored foliage, and produces small berries having a glaucous bloom. Its bitter, acrid tops are sometimes used in medicine for gout, amenorrhoea, etc.
The North American red cedar (Juniperus Virginiana.)


scioptic ::: a. --> Of or pertaining to an optical arrangement for forming images in a darkened room, usually called scioptic ball.

scioptics ::: n. --> The art or process of exhibiting luminous images, especially those of external objects, in a darkened room, by arrangements of lenses or mirrors.

scotograph ::: n. --> An instrument for writing in the dark, or without seeing.

scotomy ::: n. --> Dizziness with dimness of sight.
Obscuration of the field of vision due to the appearance of a dark spot before the eye.


scotoscope ::: n. --> An instrument that discloses objects in the dark or in a faint light.

scowl ::: v. i. --> To wrinkle the brows, as in frowning or displeasure; to put on a frowning look; to look sour, sullen, severe, or angry.
Hence, to look gloomy, dark, or threatening; to lower. ::: v. t. --> To look at or repel with a scowl or a frown.
To express by a scowl; as, to scowl defiance.


sea bass ::: --> A large marine food fish (Serranus, / Centropristis, atrarius) which abounds on the Atlantic coast of the United States. It is dark bluish, with black bands, and more or less varied with small white spots and blotches. Called also, locally, blue bass, black sea bass, blackfish, bluefish, and black perch.
A California food fish (Cynoscion nobile); -- called also white sea bass, and sea salmon.


seal-brown ::: a. --> Of a rich dark brown color, like the fur of the fur seal after it is dyed.

see **Darkness, giant sons of.**

see Darkness, giant sons of.

selenium ::: n. --> A nonmetallic element of the sulphur group, and analogous to sulphur in its compounds. It is found in small quantities with sulphur and some sulphur ores, and obtained in the free state as a dark reddish powder or crystalline mass, or as a dark metallic-looking substance. It exhibits under the action of light a remarkable variation in electric conductivity, and is used in certain electric apparatus. Symbol Se. Atomic weight 78.9.

sgraffito ::: a. --> Scratched; -- said of decorative painting of a certain style, in which a white overland surface is cut or scratched through, so as to form the design from a dark ground underneath.

shade ::: 1. The comparative darkness caused by the interception or screening of rays of light from an object, place, or area. 2. A place or an area of comparative darkness, as one sheltered from the sun. 3. A shadow. 4. A spectre; a shadow. 5. Something that provides a shield or protection from a direct source of light. 6. A colour that varies slightly from a standard colour due to a difference in hue, saturation, or luminosity. 7. Fig. Something resembling a ghost or a disembodied spirit; something insubstantial or fleeting. 8. shades. Darkness gathering at the close of day. Shade, shades.

shade ::: n. --> Comparative obscurity owing to interception or interruption of the rays of light; partial darkness caused by the intervention of something between the space contemplated and the source of light.
Darkness; obscurity; -- often in the plural.
An obscure place; a spot not exposed to light; hence, a secluded retreat.
That which intercepts, or shelters from, light or the direct rays of the sun; hence, also, that which protects from heat or currents


shading ::: p. pr. & vb. n. --> of Shade ::: n. --> Act or process of making a shade.
That filling up which represents the effect of more or less darkness, expressing rotundity, projection, etc., in a picture or a drawing.


shadowed ::: made gloomy or dark as by shadow or shadows. Also fig.

shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow"s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.

shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow’s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.

shadow ::: n. --> Shade within defined limits; obscurity or deprivation of light, apparent on a surface, and representing the form of the body which intercepts the rays of light; as, the shadow of a man, of a tree, or of a tower. See the Note under Shade, n., 1.
Darkness; shade; obscurity.
A shaded place; shelter; protection; security.
A reflected image, as in a mirror or in water.
That which follows or attends a person or thing like a


shadowy ::: 1. Abounding in shadow; shady. 2. Full or dark with shadows; enveloped in shadow; obscured by shadows. 3. Unsubstantial, illusory; transitory, fleeting; unreal, imaginary. 4. Resembling a shadow in faintness; slightness; faintly perceptible, indistinct, vague. 5. Spectral, ghostly. Shadowy.

shadowy ::: a. --> Full of shade or shadows; causing shade or shadow.
Hence, dark; obscure; gloomy; dim.
Not brightly luminous; faintly light.
Faintly representative; hence, typical.
Unsubstantial; unreal; as, shadowy honor.


shady ::: superl. --> Abounding in shade or shades; overspread with shade; causing shade.
Sheltered from the glare of light or sultry heat.
Of or pertaining to shade or darkness; hence, unfit to be seen or known; equivocal; dubious or corrupt.


shoveler ::: n. --> One who, or that which, shovels.
A river duck (Spatula clypeata), native of Europe and America. It has a large bill, broadest towards the tip. The male is handsomely variegated with green, blue, brown, black, and white on the body; the head and neck are dark green. Called also broadbill, spoonbill, shovelbill, and maiden duck. The Australian shoveler, or shovel-nosed duck (S. rhynchotis), is a similar species.


Shruti: “Scavengers of goodness, agents of destruction and darkness.”

silhouette ::: an outline that appears dark against a light background. silhouettes.

silicon ::: n. --> A nonmetalic element analogous to carbon. It always occurs combined in nature, and is artificially obtained in the free state, usually as a dark brown amorphous powder, or as a dark crystalline substance with a meetallic luster. Its oxide is silica, or common quartz, and in this form, or as silicates, it is, next to oxygen, the most abundant element of the earth&

sissoo ::: n. --> A leguminous tree (Dalbergia Sissoo) of the northern parts of India; also, the dark brown compact and durable timber obtained from it. It is used in shipbuilding and for gun carriages, railway ties, etc.

slate-color ::: --> A dark bluish gray color.

slate-gray ::: a. --> Of a dark gray, like slate.

slum ::: n. --> A foul back street of a city, especially one filled with a poor, dirty, degraded, and often vicious population; any low neighborhood or dark retreat; -- usually in the plural; as, Westminster slums are haunts for theives.
Same as Slimes.


smouch ::: v. t. --> To kiss closely.
To smutch; to soil; as, to smouch the face. ::: n. --> A dark soil or stain; a smutch.


sombre ::: 1. Dim, gloomy, shadowy. 2. Extremely serious; grave. 3. Of a colour, sober, dull, or dark. 3. Gloomy, depressing, melancholy, dismal. 4. Of persons, their appearance, etc., gloomy, lowering, dark and sullen or dejected.

sombre ::: a. --> Dull; dusky; somewhat dark; gloomy; as, a somber forest; a somber house.
Melancholy; sad; grave; depressing; as, a somber person; somber reflections. ::: v. t. --> To make somber, or dark; to make shady.


sons of Darkness, the giant

sooty ::: superl. --> Of or pertaining to soot; producing soot; soiled by soot.
Having a dark brown or black color like soot; fuliginous; dusky; dark. ::: v. t. --> To black or foul with soot.


SORROW. ::: Sorrow is not a way to sM/i / ; it confuses and weakens and distracts the mind, depresses the vital forces, darkens the spirit. A relapse from joy and vital elasticity and Ananda to sorrow, self-distrust, despondency and weakness is a recoil from a greater to a lesser consciousness.

“So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” Letters on Yoga

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usual- ly ages to reach abiding results ; but this is because it is in its nature an emergence from ioconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and co- operator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature and it must be wholly that in the final movement towards the spiritual change, realisation, transforma- tion. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid consersion. quick transformation after transformation, what would seem to our

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "Atheism is the shadow or dark side of the highest perception of God.” *Essays Divine and Human

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

*Sri Aurobindo: "Even if there is much darkness — and this world is full of it and the physical nature of man also — yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga*

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

*Sri Aurobindo: "It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, . . . .” Letters on Yoga

Sri Aurobindo: "Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.” *Essays Divine and Human

Sri Aurobindo: "So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” *Letters on Yoga

Sri Aurobindo: "the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine ::: **Unused, guarded beneath Night"s dragon paws,**

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

stapelia ::: n. --> An extensive and curious genus of African plants of the natural order Asclepiadaceae (Milkweed family). They are succulent plants without leaves, frequently covered with dark tubercles giving them a very grotesque appearance. The odor of the blossoms is like that of carrion.

starling ::: n. --> Any passerine bird belonging to Sturnus and allied genera. The European starling (Sturnus vulgaris) is dark brown or greenish black, with a metallic gloss, and spotted with yellowish white. It is a sociable bird, and builds about houses, old towers, etc. Called also stare, and starred. The pied starling of India is Sternopastor contra.
A California fish; the rock trout.
A structure of piles driven round the piers of a bridge


STRUGGLE. ::: There is a period, more or less prolonged, of internal effort and struggle in which the individual will has to reject the darkness and distortions of the lower nature and to put itself resolutely or vehemently on the side of the divine Light.

sunless ::: lacking sun or sunlight; dark or dull; fig. dismal; gloomy.

Supermind is all light and no darkness.

Supreme Lord, as the Divine Mother and claim the being’s ser- vice and surrender. If these things are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sadhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic forces or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego arc innumerable, the illusions of the Powers of Darkness, Rakshasl,

tantalum ::: n. --> A rare nonmetallic element found in certain minerals, as tantalite, samarskite, and fergusonite, and isolated as a dark powder which becomes steel-gray by burnishing. Symbol Ta. Atomic weight 182.0. Formerly called also tantalium.

tapetum ::: n. --> An area in the pigmented layer of the choroid coat of the eye in many animals, which has an iridescent or metallic luster and helps to make the eye visible in the dark. Sometimes applied to the whole layer of pigmented epithelium of the choroid.

tawny ::: of a dark yellowish or dull yellowish-brown colour.

Tehmi: “The cattle of the sun, the cows of the sun have gone down into the darkness of the caves and the Rishi’s have to rescue them. It is the parable of the light going into the darkness and we have to retrieve the light.”

Tehmi: “The hour just before dawn. The Gods awake with the dawn in the Veda. The Gods are called ‘Ushabuddha, ‘those who awake with the dawn’. All the gods are sons of light except Agni who burns also in the light and the darkness.”

tenebricose ::: a. --> Tenebrous; dark; gloomy.

tenebrific ::: a. --> Rendering dark or gloomy; tenebrous; gloomy.

tenebrose ::: a. --> Characterized by darkness or gloom; tenebrous.

tenebrous ::: a. --> Dark; gloomy; dusky; tenebrious.

tenebrous ::: dark and gloomy.

“. . .the dark Ideas of the Abyss.”

“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

“The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” Letters on Savitri

“The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

The strongest attitude to take is to regard these things as what they really are ::: incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one’s own nature. To create a confusion and darkness in the physical mind and to throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field-day until the true mind reasserts itself and blows the clouds away.

"The sun in the yoga is the symbol of the supermind and the supermind is the first power of the Supreme which one meets across the border where the experience of spiritualised mind ceases and the unmodified divine Consciousness begins the domain of the supreme Nature, para prakrti . It is that Light of which the Vedic mystics got a glimpse and it is the opposite of the intervening darkness of the Christian mystics, for the supermind is all light and no darkness.” Letters on Yoga

“The sun in the yoga is the symbol of the supermind and the supermind is the first power of the Supreme which one meets across the border where the experience of spiritualised mind ceases and the unmodified divine Consciousness begins the domain of the supreme Nature, para prakrti . It is that Light of which the Vedic mystics got a glimpse and it is the opposite of the intervening darkness of the Christian mystics, for the supermind is all light and no darkness.” Letters on Yoga

"The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out — if we reject the way out of the old sages — the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

“The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out—if we reject the way out of the old sages—the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

thick ::: superl. --> Measuring in the third dimension other than length and breadth, or in general dimension other than length; -- said of a solid body; as, a timber seven inches thick.
Having more depth or extent from one surface to its opposite than usual; not thin or slender; as, a thick plank; thick cloth; thick paper; thick neck.
Dense; not thin; inspissated; as, thick vapors. Also used figuratively; as, thick darkness.


thionine ::: n. --> An artificial red or violet dyestuff consisting of a complex sulphur derivative of certain aromatic diamines, and obtained as a dark crystalline powder; -- called also phenylene violet.

"This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga*

“This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga

tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …

To be always observing faults and wrong mo>’ements brings depression and discourages faith. Turn your eyes more to the incoming light and less to any immediate darkness.

" To become ourselves by exceeding ourselves, — so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke, — is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine*

“ To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

“To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

to the psychic. The psychic never feels a sadness from disap- pointed desire, because that is not in its nature ; the sorrow it sometimes feels is when it sees the Divine rejected or the mental, vital, physical in man or in nature turning away from the Truth to follow perversion, darkness or ignorance.

triplite ::: n. --> A mineral of a dark brown color, generally with a fibrous, massive structure. It is a fluophosphate of iron and manganese.

unclouded ::: fig. Not darkened or obscured.

:::   "Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” *Letters on Yoga

“Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” Letters on Yoga

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*



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   44 Dannika Dark
   30 Anonymous
   23 Stephen King
   17 William Shakespeare
   10 John Green
   9 Victor Hugo
   9 Neil Gaiman
   9 Mehmet Murat ildan
   9 Dean Koontz
   8 Ursula K Le Guin
   8 Ralph Waldo Emerson
   8 J K Rowling
   8 Charles Dickens
   7 Paulo Coelho
   7 John Milton
   7 Erin Hunter
   7 Aubrey Dark
   6 Sylvain Reynard
   6 Leigh Bardugo
   6 Kami Garcia

1:God is a dark night to man in this life. ~ Saint John of the Cross,
2:Every moment of light and dark is a miracle. ~ Walt Whitman,
3:A goddess of black veils and dark prophesies, a goddess of night sighs. ~ Velimir Khlebnikov,
4:Poets, like the blind, can see in the dark. ~ Jorge Luis Borges,
5:Faith is a dark night for man, but in this very way it gives him light. ~ Saint John of the Cross,
6:Faith is the bird that feels the light when the dawn is still dark.
   ~ Rabindranath Tagore, [T5],
7:Perhaps in time the so-called Dark Ages will be thought of as including our own. ~ Georg C Lichtenberg,
8:I love you as certain dark things are to be loved,
in secret, between the shadow and the soul. ~ Pablo Neruda,
9:Sometimes the world around you will get dark. Maybe it's only for you to turn on your own light." ~ Jenna Galbut,
10:In a real dark night of the soul, it is always three o'clock in the morning, day after day.
   ~ F Scott Fitzgerald,
11:an old well
a fish leaps
dark sound
~ Buson, @BashoSociety
12:The thought of suicide is a great consolation: by means of it one gets through many a dark night.
   ~ Friedrich Nietzsche,
13:A dark horse riderless, bolts like a phantom past the winning post, his mane moonflowing, his eyeballs stars. ~ James Joyce,
14:His everlasting radiance dispels the dark clouds of the past and checks the hidden growth of vice. ~ Saint Maximus of Turin,
15:This dark autumn old age settles down on me like heavy clouds or birds. ~ Matsuo Basho, 1644-1694,
16:in the dark autumn
a wise person
stays home
~ Buson, @BashoSociety
17:And always the shadow of nameless fear hung about the sealed trap-doors and the dark, windowless elder towers. ~ H P Lovecraft,
18:Faith, Princess, the Prism Cat repeated. It is a highly underrated weapon against the dark things in this world.
   ~ Terry Brooks,
19:arriving
alone
under a dark moon
~ Ogawa, @BashoSociety
20:in the dark autumn
the mountain sparrows
return to sleep
~ Buson, @BashoSociety
21:To liberated souls and aspirants after Truth, this life seems like a dark and noisome well. ~ Sri Ramakrishna,
22:the moon
missing from
the dark cold sky
~ Ogawa, @BashoSociety
23:a dark moon
over the mountain
autumn rain
~ Ogawa, @BashoSociety
24:Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. ~ Anonymous, The Bible, Psalms, 139:12,
25:a dark moon
passing through
new beginnings
~ Ogawa, @BashoSociety
26:last of the cicadas
in the forest
dark moon
~ Ogawa, @BashoSociety
27:feeling safe
with a person
under a dark moon
~ Ogawa, @BashoSociety
28:We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.
   ~ Plato,
29:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
30:Samsara is the tendency to find fault with others, an unbearable fire-bowl, a dungeon dark, a deep swamp of three poisons, a fearful wave of evil lives. ~ Naropa,
31:the dark sound
of mosquitoes
in summer heat
~ Matsuo Basho, @BashoSociety
32:Theology is never any help; it is searching in a dark cellar at midnight for a black cat that isn't there.
   ~ Robert Heinlein, JOB: A Comedy of Justice, (1984).,
33:people's faces
quickly grown dark
autumn wind
~ Kobayashi Issa, @BashoSociety
34:Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read. ~ Groucho Marx, The Essential Groucho: Writings For By And About Groucho Marx ,
35:As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king,
36:You are my song, my dark blue dream
Of doves, of winter's drowsy drone,
And sleighs that slow and golden go
Through gray blue shadows on the snow. ~ Velimir Khlebnikov,
37:I love the dark hours of my being. My mind deepens into them.There I can find, as in old letters, the days of my life, already lived, and held like a legend, and understood. ~ Rilke,
38:Indeed, I am a forest and a night of dark trees: but he who is not afraid of my darkness will also find rose slopes under my cypresses. ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
39:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
40:The Dragon of the dark foundations keeps
Unalterable the law of Chance and Death; ~ Sri Aurobindo, Savitri, The Vision and the Boon,
41:All on one plan was shaped and standardised
Under a dark dictatorship's breathless weight. ~ Sri Aurobindo, Savitri, The Descent into Night,
42:The conscious Force that acts in Nature's breast,
A dark-robed labourer in the cosmic scheme ~ Sri Aurobindo, Savitri, The Secret Knowledge,
43:What in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men. ~ John Milton,
44:The body is completely dark, and its lamp is the inner consciousness. If one has no inner consciousness, one is forever in darkness. ~ Sufi saying, @Sufi_Path
45:The place where light and dark begin to touch is where miracles begin." ~ Robert A. Johnson, (b.1921) an American Jungian analyst and author. His books have sold more than 2.5 million copies, Wikipedia.,
46:Night a path to unknown dawns
Or a dark clue to some diviner state. ~ Sri Aurobindo, Savitri, 02.04
47:Yet is the dark Inconscient whence came all
The self-same Power that shines on high unwon. ~ Sri Aurobindo, Collected Poems, Man of the Mediator,
48:O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams." ~ Saint Augustine of Hippo,
49:There can be no rebirth without a dark night of the soul, a total annihilation of all that you believed in and thought that you were.
   ~ Hazrat Inayat Khan, Thinking Like The Universe: The Sufi Path Of Awakening,
50:I am so angry with myself because I cannot do what I should like to do, and at such a moment one feels as if one were lying bound hand and foot at the bottom of a deep dark well, utterly helpless. ~ Vincent van Gogh,
51:The phantom of a dark and evil start
Ghostlike pursues all that we dream and do. ~ Sri Aurobindo, Savitri, 02.04
52:He must pass to the other shore of falsehood's sea,
He must enter the world's dark to bring there light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
53:O disciple, that which was not created dwells in thee. If thou wish to attain to it,...thou must strip thyself of thy dark robes of illusion. ~ The Book of Golden Precepts, the Eternal Wisdom
54:As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king, the Eternal Wisdom
55:There was no more the dark pretence of hate,
The cruel rictus on Love's altered face. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
56:In man a dim disturbing somewhat lives;
It knows but turns away from divine Light
Preferring the dark ignorance of the fall. ~ Sri Aurobindo, Savitri, The Growth of the Flame,
57:This deepening of love is the real purpose of the dark night of the soul. The dark night helps us become who we are created to be: lovers of God and one another." ~ Gerald G. May, (1940 - 2005) American Psychiatrist and Theologian, Wikipedia.,
58:94% of the universe is dark matter/energy. What the hell is that? That means all this stuff that we take as reality is only 6%? And, that's just what we know—that we don't know 94% of it. God knows how much we really don't know. ~ Ken Wilber,
59:Night is not our beginning nor our end;
She is the dark Mother in whose womb we have hid
Safe from too swift a waking to world-pain. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
60:Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
61:Dewdrop, let me cleanse In your brief Sweet water These dark hands of life." ~ Matsuo Basho, (1644-1694), during his lifetime, today, and after centuries of commentary, he is recognized as the greatest master of haiku, Wikipedia.,
62:The little Mind is tied to little things:
Its sense is but the spirit's outward touch,
Half-waked in a world of dark Inconscience. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
63:I have created all, all I devour;
I am Death and the dark terrible Mother of life,
I am Kali black and naked in the world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
64:Above all thou must tear this robe that thou wearest, this garment of ignorance which is the principle of wickedness, this dark covering, this living death, this tomb which thou carriest about with thee. ~ Hermes, the Eternal Wisdom
65:So long as there is not an unreserved self-giving in both the internal and external, there will always be veilings, dark periods and difficulties. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
66:Non-Being's night could never have been saved
If Being had not plunged into the dark
Carrying with it its triple mystic cross. ~ Sri Aurobindo, Savitri, 02.04
67:We cling to things, people, beliefs, and behaviors not because we love them, but because we are terrified of losing them." ~ Gerald G. May, (1940-2005) "The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth,", (2005).,
68:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
69:So the divine light of contemplation, when it beats on the soul, not yet perfectly enlightened, causes spiritual darkness, because it not only surpasses its strength, but because it blinds it and deprives it of its natural perceptions… ~ John of the Cross, Dark Night II.v,
70:Human spirituality is to seek an answer to the question: how can you make sense out of a world which does not seem to be intrinsically reasonable." ~ John D. Morgan, co-author of "Death and Spirituality,", (1993), author of "Violence is the Dark Side of Spirituality,", (2001).,
71:Voice of the unknowable
This void held more than all the teeming worlds,
This blank felt more than all that Time has borne,
This dark knew dumbly, immensely the Unknown. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
72:The darkness of prayer is not the result of a gap between what we can know as creatures and the unknowable depths of God...It is our assimilation into the infinite's self-unveiling in the dark places of the finite world, in the wordless helplessness of the cross. ~ Rowan Williams,
73:Think of you standing on a riverbank, watching passing ships. Some ships are bright with lights & color, others dark & dreary; but what has either to do with you? You have no connection with either brightness or dreariness - you are merely watching them come & go. ~ Vernon Howard,
74:A Consciousness that knows not its own truth,
A vagrant hunter of misleading dawns,
Between the being's dark and luminous ends
Moves here in a half-light that seems the whole: ~ Sri Aurobindo, Savitri, The Secret Knowledge,
75:Let us enter into the dark, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over w/ the crucified Christ from this world to the Father so that, when the Father has shown himself to us, we can say with Philip: 'It is enough' ~ Bonaventure,
76:Our lighted candles are a sign of the divine splendor of one who expels the dark shadows of evil and makes the whole universe radiant with the brilliance of His eternal light. Our candles also show how bright our souls should be when we go to meet Christ. ~ Sophronius of Jerusalem,
77:Ignorance can be compared to a dark room in which you sleep. No matter how long the room has been dark, an hour or a million years, the moment the lamp of awareness is lit the entire room becomes luminous. You are that luminosity. You are that clear light. ~ Tenzin Wangyal Rinpoche,
78:The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. ~ Carl Jung, CW 9ii, par. 14.,
79:I feel a darkness obstructing the back of my head. My head feels heavy and dark. Why has this happened to me and what is it?

   Most often these attacks are the result of bad thoughts you have had, which fall back on you.
   ~ The Mother, Words Of The Mother II,
80:As one about to die
Looks back upon the sunlit fields of life
Where he too ran and sported with the rest,
Lifting his head above the huge dark stream
Into whose depths he must for ever plunge. ~ Sri Aurobindo, Savitri, Death in the Forest,
81:The seeker who would travel in the paths of the teaching of the King of the Ancients, should purify his heart of the dark dust of human science,....for it is in his heart that the divine and invisible mysteries appear transfigured. ~ Baha-ullah: "Kitab-el-ikon.", the Eternal Wisdom
82:Beneath the body's crust of thickened self
A tardy fervent working in the dark,
The turbid yeast of Nature's passionate change,
Ferment of the soul's creation out of mire. ~ Sri Aurobindo, Savitri, 02.04
83:Just as when we were children, we were afraid to be alone in the dark and could only be assured by the presence of someone who loved us. Well this is exactly what happened on Holy Saturday, the voice of God resounded in the realm of death. The unimaginable occurred; namely, love penetrated Hell. ~ Robert Cardinal Sarah,
84:Stifled in the Inconscient's hollow dusk,
He sounded the mystery dark and bottomless
Of the enormous and unmeaning deeps
Whence struggling life in a dead universe rose. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
85:Above us dwells a superconscient God
Hidden in the mystery of his own light:
Around us is a vast of ignorance
Lit by the uncertain ray of human mind,
Below us sleeps the Inconscient dark and mute. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
86:Soon Rome fell, and Western civilization fell onto Dark Times. The Cult of Mercury officially disbanded itself in 415 CE. Hermetic scholars fragmented, the sharing of ideas halted, and wizards secluded themselves in their towers for protection and to study free of the Church's inquiry. ~ Mage the Ascension, Order of Hermes,
87:For mark! no sooner was I fairly found
   Pledged to the plain, after a pace or two,
   Than, pausing to throw backward a last view
   O'er the safe road, 't was gone; gray plain all round:
   Nothing but plain to the horizon's bound.
   I might go on; nought else remain'd to do.
   ~ Robert Browning, from Childe Roland to the Dark Tower Came,
88:I remember a certain holy day in the dusk of the Year, in the dusk of the Equinox of Osiris, when first I beheld thee visibly; when first the dreadful issue was fought out; when the Ibis-headed One charmed away the strife. I remember thy first kiss, even as a maiden should. Nor in the dark byways was there another: thy kisses abide. ~ Liber HHH (341),
89:A book is made from a tree. It is an assemblage of flat, flexible parts (still called "leaves") imprinted with dark pigmented squiggles. One glance at it and you hear the voice of another person-perhaps someone dead for thousands of years. Across the millennia, the author is speaking, clearly and silently, inside your head, directly to you. ~ Carl Sagan,
90:Why is there this dark and idiotic personality in me? Does it lie hidden in everyone or am I an especially difficult case?

   Certainly you are not the only one. Many are like this. Only those who have centered their whole being around the conscious control of the psychic can cure themselves of it.
   ~ The Mother, Words Of The Mother II,
91:If we call in rajas again to correct this error and bid it ally itself to sattwa and by their united agency endeavour to get rid of the dark principle, we find that we have elevated our action, but that there is again subjection to rajasic eagerness, passion, disappointment, suffering, anger.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 250,
92:Stood visible, Titanic, scarlet-clad,
Dark as a thunder-cloud, with streaming hair
Obscuring heaven, and in her sovran grasp
The sword, the flower, the boon, the bleeding head,—
Bhavani. Then she vanished; the daylight
Was ordinary in a common w ~ Sri Aurobindo, Collected Poems, Baji Prabhou,
93:Through its fiery swoon or clotted knot
Rain-tide burst in upon torn wings of heat,
Startled with lightnings air's unquiet drowse,
Lashed with life-giving streams the torpid soil,
Overcast with flare and sound and storm-winged dark
The star-defe ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
94:Such is the influence which the condition of our own thoughts, exercises, even over the appearance of external objects. Men who look on nature, and their fellow-men, and cry that all is dark and gloomy, are in the right; but the sombre colours are reflections from their own jaundiced eyes and hearts. The real hues are delicate, and need a clearer vision. ~ Charles Dickens,
95:Alarmed for her rule and full of fear and rage
She prowls around each light that gleams through the dark
Casting its ray from the spirit's lonely tent,
Hoping to enter with fierce stealthy tread
And in the cradle slay the divine Child. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
96:Children will always be afraid of the dark, and men with minds sensitive to hereditary impulse will always tremble at the thought of the hidden and fathomless worlds of strange life which may pulsate in the gulfs beyond the stars, or press hideously upon our own globe in unholy dimensions which only the dead and the moonstruck can glimpse. ~ H. P. Lovecraft, Supernatural Horror in Literature,
97:Always the dark Adventurers seem to win;
Nature they fill with evil's institutes,
Turn into defeats the victories of Truth,
Proclaim as falsehoods the eternal laws,
And load the dice of Doom with wizard lies;
The world's shrines they have occupied, usurpe ~ Sri Aurobindo, Savitri, The World of Falsehood the Mother of Evil and the Sons of Darkness,
98:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest.

And beauteous shining of the heavenly cars.
And we walked out once more beneath the stars. ~ Dante Alighieri, Inferno,
99:The gods we worship write their names on our faces, be sure of that. And a man will worship something have no doubt about that, either. He may think that his tribute is paid in secret in the dark recesses of his heart, but it will out. That which dominates will determine his life and character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming. ~ Ralph Waldo Emerson,
100:During the dark night there is no choice but to surrender control, give in to unknowing, and stop and listen to whatever signals of wisdom might come along. It's a time of enforced retreat and perhaps unwilling withdrawal. The dark night is more than a learning experience; it's a profound initiation into a realm that nothing in the culture, so preoccupied with external concerns and material success, prepares you for. ~ Thomas Moore,
101:God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players [i.e. everybody], to being involved in an obscure and complex variant of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won't tell you the rules, and who smiles all the time. ~ Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch,
102:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
103:Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears. ~ Rudolf Steiner, Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos,
104:To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.
   ~ C S Lewis, The Four Loves,
105:God must be seen and loved in the ignorant, the humble, the weak, the vile, the outcaste. In the Vibhuti himself it is not, except as a symbol, the outward individual that is to be thus recognised and set high, but the one Godhead who displays himself in the power But this does not abrogate the fact that there is an ascending scale in manifestation and that Nature mounts upward in her degrees of self-expression from her groping, dark or suppressed symbols to the first visible expressions of the Godhead.
   ~ Sri Aurobindo, Essays On The Gita,
106:Invocation
NIGHT after night within the grove
The night wind spares the sacred fire -­
The breath made visible of love,
Of worship and desire.
I set the tripod at thy shrine;
The silver bowl, the amber flame,
And in the dark where no stars shine
I speak thy name.
By the high name I call on thee
Which only I, thy priestess, know.
I tread thy dance in ecstasy,
Sweet steps and slow.
O God, the hour has come. Appear!
I have performed the appointed rite -­
The dance, the fire; I long to hear
Wings in the night.
~ Alice Duer Miller,
107:Faith in its essence is a light in the soul which turns towards the truth even when the mind doubts or the vital revolts or the physical consciousness denies it. When this extends itself to the instruments, it becomes a fixed belief in the mind, a sort of inner knowledge which resists all apparent denial by circumstances or appearances, a complete confidence, trust, adhesion in the vital and in the physical consciousness, an invariable clinging to the truth in which one has faith even when all is dark around and no cause of hope seems to be there. ~ Sri Aurobindo, Letters On Yoga - II,
108:The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.
   ~ H P Lovecraft, The Call Of Cthulhu,
109:the philosophic second period of indifference :::
   There is next a period of high-seated impartiality and indifference in which the soul becomes free from exultation and depression and escapes from the snare of eagerness of joy as from the dark net of the pangs of grief and suffering. All things and persons and forces, all thoughts and feelings and sensations and actions, one's own no less than those of others, are regarded from above by a spirit that remains intact and immutable and is not disturbed by these things.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
110:The last thing that you remember is standing before the wizard Lakmir as he gestured wildly and chanted in an archaic tongue. Now you find yourself staring at an entryway which lies at the edge of a forest. The Druid's words still ring in your ears: "Within the walls of the Castle Shadowgate lies your quest. If the prophecies hold true, the dreaded Warlock Lord will use his dark magic to raise the Behemoth, the deadliest of the Titans, from the depths of the earth. You are the seed of prophecy, the last of the line of kings, and only you can stop the Warlock Lord from darkening our world FOREVER. Fare thee well. ~ Shadowgate,
111:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1,
112:Who, if I cried out, would hear me among the angels' hierarchies?
And even if one of them pressed me suddenly against his heart:
I would be consumed in that overwhelming existence.
For beauty is nothing but the beginning of terror, which we are still just able to endure,
And we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.
And so I hold myself back and swallow the call-note of my dark sobbing.
Ah, whom can we ever turn to in our need?
Not angels, not humans, and already the knowing animals are aware
That we are not really at home in our interpreted world. ~ Rainer Maria Rilke,
113:The glory he had glimpsed must be his home. ||19.2||

A brighter heavenlier sun must soon illume
This dusk room with its dark internal stair,
The infant soul in its small nursery school
Mid objects meant for a lesson hardly learned
Outgrow its early grammar of intellect
And its imitation of Earth-Nature’s art,
Its earthly dialect to God-language change,
In living symbols study Reality
And learn the logic of the Infinite. ||19.3||

The Ideal must be Nature’s common truth,
The body illumined with the indwelling God,
The heart and mind feel one with all that is,
A conscious soul live in a conscious world. ||19.4|| ~ Sri Aurobindo, Savitri, 1:5, || 19.2 - 19.4 ||,
114:A year here and he still dreamed of cyberspace, hope fading nightly. All the speed he took, all the turns he'd taken and the corners he'd cut in Night City, and still he'd see the matrix in his sleep, bright lattices of logic unfolding across that colorless void.... The Sprawl was a long strange way home over the Pacific now, and he was no console man, no cyberspace cowboy. Just another hustler, trying to make it through. But the dreams came on in the Japanese night like live wire voodoo and he'd cry for it, cry in his sleep, and wake alone in the dark, curled in his capsule in some coffin hotel, his hands clawed into the bedslab, temper foam bunched between his fingers, trying to reach the console that wasn't there. ~ William Gibson, Neuromancer,
115:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
116:The Garden ::: There's an ancient, ancient garden that I see sometimes in dreams,
Where the very Maytime sunlight plays and glows with spectral gleams;
Where the gaudy-tinted blossoms seem to wither into grey,
And the crumbling walls and pillars waken thoughts of yesterday.
There are vines in nooks and crannies, and there's moss about the pool,
And the tangled weedy thicket chokes the arbour dark and cool:
In the silent sunken pathways springs a herbage sparse and spare,
Where the musty scent of dead things dulls the fragrance of the air.
There is not a living creature in the lonely space arouna,
And the hedge~encompass'd d quiet never echoes to a sound.
As I walk, and wait, and listen, I will often seek to find
When it was I knew that garden in an age long left behind;
I will oft conjure a vision of a day that is no more,
As I gaze upon the grey, grey scenes I feel I knew before.
Then a sadness settles o'er me, and a tremor seems to start -
For I know the flow'rs are shrivell'd hopes - the garden is my heart. ~ H P Lovecraft,
117:the importance and power of surrender :::
   Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: I do not belong to my self, you say, and give up the responsibility of your being to the Truth. Then comes self-offering: Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me.
   ~ The Mother, Questions And Answers 1929-1931,
118:What do you think of the essence of Hell? Hell is when the depths come to you with all that you no longer are or are not yet capable of. Hell is when you can no longer attain what you could attain. Hell is when you must think and feel and do everything that you know you do not want. Hell is when you know that your having to is also a wanting to, and that you yourself are responsible for it. Hell is when you know that everything serious that you have planned with yourself is also laughable, that everything fine is also brutal, that everything good is also bad, that everything high is also low, and that everything pleasant is also shameful.

But the deepest Hell is when you realize that Hell is also no Hell, but a cheerful Heaven, not a Heaven in itself, but in this respect a Heaven, and in that respect a Hell.

That is the ambiguity of the God: he is born from a dark ambiguity and rises to a bright ambiguity. Unequivocalness is simplicity and leads to death. But ambiguity is the way of life. If the left foot does not move, then the right one does, and you move. The God wills this. ~ Carl Jung, The Red Book,
119:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
120:And now what methods may be employed to safeguard the worker in the field of the world? What can be done to ensure his safety in the present strife, and in the greater strife of the coming centuries? 1. A realisation that purity of all the vehicles is the prime essential. If a Dark Brother gains control over any man, it but shows that that man has in his life some weak spot.... 2. The elimination of all fear. The forces of evolution vibrate more rapidly than those of involution, and in this fact lies a recognisable security. Fear causes weakness; weakness causes a disintegration; the weak spot breaks and a gap appears, and through that gap evil force may enter.... 3. A standing firm and unmoved, no matter what occurs. Your feet may be bathed in the mud of earth, but your head may be bathed in the sunshine of the higher regions... 4. A recognition of the use of common-sense, and the application of this common-sense to the matter in hand. Sleep much, and in sleeping, learn to render the body positive; keep busy on the emotional plane, and achieve the inner calm. Do naught to overtire the body physical, and play whenever possible. In hours of relaxation comes the adjustment that obviates later tension. ~ Alice A. Bailey, Letters on Occult Meditation p. 137/8, (1922)
121:But before entering into the details of I. A. O. as a magical formula it should be remarked that it is essentially the formula of Yoga or meditation; in fact, of elementary mysticism in all its branches. In beginning a meditation practice, there is always a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to have started. This stage represents Isis. Sooner or later it is succeeded by depression-the Dark Night of the Soul, an infinite weariness and detestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with apprehension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis.
   It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though 'natural.' After passing through various stages the 'black dragon' appeared; but from this arose the pure and perfect gold
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formula of I. A. O. [158-159],
122:`No. Stay, doesn't matter.' He settled the black terry sweatband across his forehead, careful not to disturb the flat Sendai dermatrodes [1]. He stared at the deck on his lap, not really seeing it, seeing instead the shop window on Ninsei, the chromed shuriken burning with reflected neon. He glanced up; on the wall, just above the Sony, he'd hung her gift, tacking it there with a yellow-headed drawing pin through the hole at its center.

He closed his eyes.

Found the ridged face of the power stud.

And in the bloodlit dark behind his eyes, silver phosphenes boiling in from the edge of space, hypnagogic images jerking past like film compiled from random frames.

Symbols, figures, faces, a blurred, fragmented mandala of visual information.

Please, he prayed, now --

A gray disk, the color of Chiba sky.

Now --

Disk beginning to rotate, faster, becoming a sphere of paler gray. Expanding --And flowed, flowered for him, fluid neon origami trick, the unfolding of his distanceless home, his country, transparent 3D chessboard extending to infinity. Inner eye opening to the stepped scarlet pyramid of the Eastern Seaboard Fission Authority burning beyond the green cubes of Mitsubishi Bank of America, and high and very far away he saw the spiral arms of military systems, forever beyond his reach. ~ William Gibson, Neuromancer,
123:From above to below, the sefirot depict the drama of emanation, the transition from Ein Sof to creation. In the words of Azriel of Gerona, "They constitute the process by which all things come into being and pass away." From below to above, the sefirot constitute a ladder of ascent back to the One. The union of Tif'eret and Shekhinah gives birth to the human soul, and the mystical journey begins with the awareness of this spiritual fact of life. Shekhinah is the opening to the divine: "One who enters must enter through this gate." Once inside, the sefirot are no longer an abstract theological system; they become a map of consciousness. The mystic climbs and probes, discovering dimensions of being. Spiritual and psychological wholeness is achieved by meditating on the qualities of each sefirah, by imitating and integrating the attributes of God. "When you cleave to the sefirot, the divine holy spirit enters into you, into every sensation and every movement." But the path is not easy. Divine will can be harsh: Abraham was commanded to sacrifice Isaac in order to balance love with rigor. From the Other Side, demonic forces threaten and seduce. [The demonic is rooted in the divine]. Contemplatively and psychologically, evil must be encountered, not evaded. By knowing and withstanding the dark underside of wisdom, the spiritual seeker is refined.~ Daniel C Matt, The Essential Kabbalah, 10,
124:The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that in glory and triumph they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner. How frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity ~ in all this vastness ~ there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known, so far, to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment, the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another and to preserve and cherish the pale blue dot, the only home we've ever known. ~ Carl Sagan,
125:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
126:The mythological hero, setting forth from his common-day hut or castle, is lured, carried away, or else voluntarily proceeds, to the threshold of adventure. There he encounters a shadow presence that guards the passage. The hero may defeat or conciliate this power and go alive into the kingdom of the dark (brother-battle, dragon-battle; offering, charm), or be slain by the opponent and descend in death (dismemberment, crucifixion). Beyond the threshold, then, the hero journeys through a world of unfamiliar yet strangely intimate forces, some of which severely threaten him (tests), some of which give magical aid (helpers). When he arrives at the nadir of the mythological round, he undergoes a supreme ordeal and gains his reward. The triumph may be represented as the hero's sexual union with the goddess-mother of the world (sacred marriage), his recognition by the father-creator (father atonement), his own divinization (apotheosis), or again-if the powers have remained unfriendly to him-his theft of the boon he came to gain (bride-theft, fire-theft); intrinsically it is an expansion of consciousness and therewith of being (illumination, transfiguration, freedom). The final work is that of the return. If the powers have blessed the hero, he now sets forth under their protection (emissary); if not, he flees and is pursued (transformation flight, obstacle flight). At the return threshold the transcendental powers must remain behind; the hero re-emerges from the kingdom of dread (return, resurrection). The boon that he brings restores the world (elixir). ~ Joseph Campbell, The Hero with a Thousand Faces, The Keys,
127:scope and aim of the works of sacrifice :::
   Into the third and last category of the works of sacrifice can be gathered all that is directly proper to the Yoga of works; for here is its field of effectuation and major province. It covers the entire range of lifes more visible activities; under it fall the multiform energies of the Will-to-Life throwing itself outward to make the most of material existence. It is here that an ascetic or other-worldly spirituality feels an insurmountable denial of the Truth which it seeks after and is compelled to turn away from terrestrial existence, rejecting it as for ever the dark playground of an incurable Ignorance. Yet it is precisely these activities that are claimed for a spiritual conquest and divine transformation by the integral Yoga. Abandoned altogether by the more ascetic disciplines, accepted by others only as a field of temporary ordeal or a momentary, superficial and ambiguous play of the concealed spirit, this existence is fully embraced and welcomed by the integral seeker as a field of fulfilment, a field for divine works, a field of the total self-discovery of the concealed and indwelling Spirit. A discovery of the Divinity in oneself is his first object, but a total discovery too of the Divinity in the world behind the apparent denial offered by its scheme and figures and, last, a total discovery of the dynamism of some transcendent Eternal; for by its descent this world and self-will be empowered to break their disguising envelopes and become divine in revealing form and manifesting process as they now are secretly in their hidden essence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 169,
128:But if somewhere in your being - either in your body or even in your vital or mind, either in several parts or even in a single one - there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine. You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of sand), suddenly everything is damaged and the machine stops. Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the Force cannot enter into it, it refuses to receive it - either it cannot or it will not) and immediately that produces a great imbalance; and this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and sometimes just when you were in the normal equilibrium; you were in good health, everything was going on well, you had nothing to complain about. One day when you grasped a new idea, received a new impulse, when you had a great aspiration and received a great force and had a marvellous experience, a beautiful experience opening to you inner doors, giving you a knowledge you did not have before; then you were sure that everything was going to be all right.... The next day, you are taken ill. So you say: "Still that? It is impossible! That should not happen." But it was quite simply what I have just said: a grain of sand. There was something that could not receive; immediately it brings about a disequilibrium. Even though very small it is enough, and you fall ill.

~ The Mother, Questions And Answers 1953, 175,
129:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,
130:More often, he listened to the voice of Eros. Sometimes he watched the video feeds too, but usually, he just listened. Over the hours and days, he began to hear, if not patterns, at least common structures. Some of the voices spooling out of the dying station were consistent-broadcasters and entertainers who were overrepresented in the audio files archives, he guessed. There seemed to be some specific tendencies in, for want of a better term, the music of it too. Hours of random, fluting static and snatched bits of phrases would give way, and Eros would latch on to some word or phrase, fixating on it with greater and greater intensity until it broke apart and the randomness poured back in.
"... are, are, are, ARE, ARE, ARE... "
Aren't, Miller thought, and the ship suddenly shoved itself up, leaving Miller's stomach about half a foot from where it had been. A series of loud clanks followed, and then the brief wail of a Klaxon. "Dieu! Dieu!" someone shouted. "Bombs son vamen roja! Going to fry it! Fry us toda!"
There was the usual polite chuckle that the same joke had occasioned over the course of the trip, and the boy who'd made it-a pimply Belter no more than fifteen years old-grinned with pleasure at his own wit. If he didn't stop that shit, someone was going to beat him with a crowbar before they got back to Tycho. But Miller figured that someone wasn't him.
A massive jolt forward pushed him hard into the couch, and then gravity was back, the familiar 0.3 g. Maybe a little more. Except that with the airlocks pointing toward ship's down, the pilot had to grapple the spinning skin of Eros' belly first. The spin gravity made what had been the ceiling the new floor; the lowest rank of couches was now the top; and while they rigged the fusion bombs to the docks, they were all going to have to climb up onto a cold, dark rock that was trying to fling them off into the vacuum.
Such were the joys of sabotage. ~ James S A Corey, Leviathan Wakes,
131:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side?
   Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego.
   On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane.
   Distiple: What is the corresponding being on the higher plane?
   Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power.
   The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance.
   Disciple: What are the forces that correspond to the dark side of God on the physical plane?
   Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane.
   Disciple: What is the word for them in Sanskrit;?
   Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them.
   Disciple: The term "Elemental" means that these work through the elements.
   Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO, 15-06-1926,
132:
   Sweet Mother, here it is written: "There is a Yoga-Shakti lying coiled or asleep..." How can it be awakened?
I think it awakens quite naturally the moment one takes the resolution to do the yoga. If the resolution is sincere and one has an aspiration, it wakes up by itself.

   In fact, it is perhaps its awakening which gives the aspiration to do yoga.

   It is possible that it is a result of the Grace... or after some conversation or reading, something that has suddenly given you the idea and aspiration to know what yoga is and to practise it. Sometimes just a simple conversation with someone is enough or a passage one reads from a book; well, it awakens this Yoga-Shakti and it is this which makes you do your yoga.

   One is not aware of it at first - except that something has changed in our life, a new decision is taken, a turning.

   What is it, this Yoga-Shakti, Sweet Mother?

   It is the energy of progress. It is the energy which makes you do the yoga, precisely, makes you progress - consciously. It is a conscious energy.

   In fact, the Yoga-Shakti is the power to do yoga.

   Sweet Mother, isn't it more difficult to draw the divine forces from below?

   I think it is absolutely useless.

   Some people think that there are more reserves of energy - I have heard this very often: a great reserve of energy - in the earth, and that if they draw this energy into themselves they will be able to do things; but it is always mixed.

   The divine Presence is everywhere, that's well understood. And in fact, there is neither above nor below. What is called above and below, I think that is rather the expression of a degree of consciousness or a degree of materiality; there is the more unconscious and the less unconscious, there is what is subconscious and what is superconscious, and so we say above and below for the facility of speech.

   But in fact, the idea is to draw from the energies of the earth which, when you are standing up, are under your feet, that is, below in relation to you. But these energies are always mixed, and mostly they are terribly dark.
   ~ The Mother, Questions And Answers 1955,
133:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
134:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
135:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
136:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
137:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way.

...

At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.

Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.

But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper, Wilber, Integral,
138:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
139:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
140:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
141:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,

*** WISDOM TROVE ***

1:Art is a leap into the dark. ~ pablo-picasso, @wisdomtrove
2:All growth is a leap in the dark. ~ henry-miller, @wisdomtrove
3:OK, so what's the speed of dark? ~ steven-wright, @wisdomtrove
4:Why must holy places be dark places? ~ c-s-lewis, @wisdomtrove
5:Numb the dark and you numb the light. ~ brene-brown, @wisdomtrove
6:Roll on, thou deep and dark blue ocean ~ lord-byron, @wisdomtrove
7:How dark are all the ways of god to man! ~ euripedes, @wisdomtrove
8:It's not dark yet But it's getting there ~ bob-dylan, @wisdomtrove
9:The Russian soul is a dark place. ~ fyodor-dostoevsky, @wisdomtrove
10:A short story is like a kiss in the dark. ~ stephen-king, @wisdomtrove
11:Let thy light shine, then, in dark places. ~ edgar-cayce, @wisdomtrove
12:Every moment of light and dark is a miracle. ~ walt-whitman, @wisdomtrove
13:Let your plans be dark and impenetrable as night. ~ sun-tzu, @wisdomtrove
14:Marriage is the dark side of the honeymoon ~ marilyn-monroe, @wisdomtrove
15:I must also have a dark side if I am to be whole. ~ carl-jung, @wisdomtrove
16:Your heart is like the ocean, mysterious and dark. ~ bob-dylan, @wisdomtrove
17:Faith is the bird that sings while it is yet dark. ~ max-lucado, @wisdomtrove
18:Poets, like the blind, can see in the dark. ~ jorge-luis-borges, @wisdomtrove
19:Shin: a device for finding furniture in the dark. ~ steven-wright, @wisdomtrove
20:The mind once enlightened cannot again become dark. ~ thomas-paine, @wisdomtrove
21:You must suffer me to go my own dark way. ~ robert-louis-stevenson, @wisdomtrove
22:A million faces at my feet but all I see are dark eyes. ~ bob-dylan, @wisdomtrove
23:Designedly God covers in dark night the issue of futurity. ~ horace, @wisdomtrove
24:Trust God in the dark until the light returns. ~ aiden-wilson-tozer, @wisdomtrove
25:Every marriage has two hearts, one light and one dark ~ stephen-king, @wisdomtrove
26:Judgement of beauty can err, what with the wine and the dark. ~ ovid, @wisdomtrove
27:Against a dark sky, all flowers look like fireworks. ~ g-k-chesterton, @wisdomtrove
28:Far back, far back in our dark soul the horse prances. ~ d-h-lawrence, @wisdomtrove
29:I'll be all around in the dark - I'll be everywhere. ~ john-steinbeck, @wisdomtrove
30:I see thee better in the dark I do not need a light. ~ emily-dickinson, @wisdomtrove
31:Death's dark way Must needs be trodden once, however we pause. ~ horace, @wisdomtrove
32:Absence is the dark-room in which lovers develop negatives. ~ h-l-mencken, @wisdomtrove
33:This is intimacy: the trading of stories in the dark. ~ elizabeth-gilbert, @wisdomtrove
34:You must go into the dark in order to bring forth your light. ~ debbie-ford, @wisdomtrove
35:Little flashes of sun on the surface of a cold, dark sea. ~ jean-paul-sartre, @wisdomtrove
36:To see a candle's light one must take it into a dark place. ~ ursula-k-le-guin, @wisdomtrove
37:Dark clouds become heaven's flowers when kissed by light. ~ rabindranath-tagore, @wisdomtrove
38:I can see in what you call the dark, but which to me is golden. ~ hellen-keller, @wisdomtrove
39:The eternal stars shine out again, so soon as it is dark enough. ~ thomas-carlyle, @wisdomtrove
40:his old life lay behind in the mists, dark adventure lay in front. ~ j-r-r-tolkien, @wisdomtrove
41:The universe remains dark. We are animals struck by catastrophe. ~ jean-paul-sartre, @wisdomtrove
42:Let him not vow to walk in the dark, who has not seen the nightfall. ~ j-r-r-tolkien, @wisdomtrove
43:Life goes on, even if two-headed and glowing faintly in the dark. ~ ursula-k-le-guin, @wisdomtrove
44:The sexual life of adult women is a "dark continent" for psychology. ~ sigmund-freud, @wisdomtrove
45:The woods are lovely, dark, and deep but I have promises to keep... . ~ robert-frost, @wisdomtrove
46:You're awfully dark, brother," he said. "You don't know how dark. ~ ernest-hemingway, @wisdomtrove
47:May it be a light to you in dark places, when all other lights go out. ~ j-r-r-tolkien, @wisdomtrove
48:The world is indeed full of peril and in it there are many dark places. ~ j-r-r-tolkien, @wisdomtrove
49:Carve a tunnel of hope through the dark mountain of disappointment. ~ martin-luther-king, @wisdomtrove
50:The future is dark, which is the best thing the future can be, I think. ~ virginia-woolf, @wisdomtrove
51:Faith is the bird that feels the light when the dawn is still dark. ~ rabindranath-tagore, @wisdomtrove
52:If I make dark my countenance, I shut my life from happier chance. ~ alfred-lord-tennyson, @wisdomtrove
53:i am going to start selling air in dark orange bags marked: moon-blooms ~ charles-bukowski, @wisdomtrove
54:No matter how dark and hopeless a situation might seem, never stop praying. ~ billy-graham, @wisdomtrove
55:I think it's great when stories are dark and strange and weirdly personal. ~ robin-williams, @wisdomtrove
56:I think it’s great when stories are dark and strange and weirdly personal. ~ robin-williams, @wisdomtrove
57:It's not having been in the Dark House, but having left it that counts. ~ theodore-roosevelt, @wisdomtrove
58:My fancies are fireflies Specks of living light twinkling in the dark. ~ rabindranath-tagore, @wisdomtrove
59:Walking with a friend in the dark is better than walking alone in the light. ~ hellen-keller, @wisdomtrove
60:But oftentimes celestial benedictions Assume this dark disguise. ~ henry-wadsworth-longfellow, @wisdomtrove
61:The heart of a friend gives out sufficient light for us in the dark to rise by. ~ hellen-keller, @wisdomtrove
62:The leaves of memory seemed to make A mournful rustling in the dark ~ henry-wadsworth-longfellow, @wisdomtrove
63:True friends are like stars; you can only recognize them when it's dark around you. ~ bob-marley, @wisdomtrove
64:To trust God in the light is nothing, but trust him in the dark-that is faith. ~ charles-spurgeon, @wisdomtrove
65:What we call evil, it seems to me, is simply ignorance bumping its head in the dark. ~ henry-ford, @wisdomtrove
66:But I know, somehow, that only when it is dark enough, can you see the stars. ~ martin-luther-king, @wisdomtrove
67:I regard the afterlife to be a fairy story for people that are afraid of the dark ~ stephen-hawking, @wisdomtrove
68:Let not the hours pass by in the dark. Kindle the lamp of love with thy life. ~ rabindranath-tagore, @wisdomtrove
69:There are dark shadows on the earth, but its lights are stronger in the contrast. ~ charles-dickens, @wisdomtrove
70:I've made it a rule never to drink by daylight and never to refuse a drink after dark. ~ h-l-mencken, @wisdomtrove
71:In those dark times, one rose to the very heights of humanity by simply remaining human. ~ elie-wiesel, @wisdomtrove
72:Married life had taught him the futility of arguing with a female in a dark-brown mood. ~ isaac-asimov, @wisdomtrove
73:Outside of a dog, a book is a man's best friend. Inside of a dog it's too dark to read. ~ groucho-marx, @wisdomtrove
74:... yes, in spite of all, Some shape of beauty moves away the pall From out dark spirits. ~ john-keats, @wisdomtrove
75:Above, the stars shone hard and bright, sparks struck off the dark skin of the universe. ~ stephen-king, @wisdomtrove
76:All is mystery; but he is a slave who will not struggle to penetrate the dark veil. ~ benjamin-disraeli, @wisdomtrove
77:My wife has to be the worst cook. I don't believe meatloaf should glow in the dark ~ rodney-dangerfield, @wisdomtrove
78:The day is dark and cold and dreary; it rains, and the wind is never weary. ~ henry-wadsworth-longfellow, @wisdomtrove
79:A mathematician is a blind man in a dark room looking for a black cat which isn't there. ~ charles-darwin, @wisdomtrove
80:The hardest thing of all is to find a black cat in a dark room, especially if there is no cat. ~ confucius, @wisdomtrove
81:The hilltop hour would not be half so wonderful if there were no dark valleys to traverse. ~ hellen-keller, @wisdomtrove
82:We're each of us alone, to be sure. What can you do but hold your hand out in the dark? ~ ursula-k-le-guin, @wisdomtrove
83:The fire blazing in her dark and injured heart seemed to glow around her like a flame. ~ f-scott-fitzgerald, @wisdomtrove
84:Faith is a bird that can see the light when it is dawn and starts singing in the dark. ~ rabindranath-tagore, @wisdomtrove
85:Where we're standing right now, in the ruins in the dark, what we build could be anything. ~ chuck-palahniuk, @wisdomtrove
86:And through the spaces of the dark Midnight shakes the memory As a madman shakes a dead geranium. ~ t-s-eliot, @wisdomtrove
87:It is necessary that one be a light to oneself in a world that is becoming utterly dark. ~ jiddu-krishnamurti, @wisdomtrove
88:The art of living is to enjoy what we can see and not complain about what remains in the dark. ~ henri-nouwen, @wisdomtrove
89:Sing then the core of dark and absolute oblivion where the soul at last is lost in utter peace. ~ d-h-lawrence, @wisdomtrove
90:There's a terrible dark joy when the only person who knows all your secrets is finally dead. ~ chuck-palahniuk, @wisdomtrove
91:Dark, dark! The horror of darkness, like a shroud, wraps me and bears me on through mist and cloud. ~ sophocles, @wisdomtrove
92:In a real dark night of the soul it is always three o'clock in the morning, day after day. ~ f-scott-fitzgerald, @wisdomtrove
93:All growth is a leap in the dark, a spontaneous unpremeditated act without benefit of experience. ~ henry-miller, @wisdomtrove
94:In a real dark night of the soul, it is always three o'clock in the morning, day after day. ~ f-scott-fitzgerald, @wisdomtrove
95:My wife was afraid of the dark... then she saw me naked and now she's afraid of the light. ~ rodney-dangerfield, @wisdomtrove
96:The woods are lovely, dark and deep. But I have promises to keep, and miles to go before I sleep. ~ robert-frost, @wisdomtrove
97:What other dungeon is so dark as one's own heart! What jailer so inexorable as one's self! ~ nathaniel-hawthorne, @wisdomtrove
98:dark dark dark. They all go into the dark, The vacant interstellar spaces, the vacant into the vacant ~ t-s-eliot, @wisdomtrove
99:How can I be substantial if I do not cast a shadow? I must have a dark side also If I am to be whole. ~ carl-jung, @wisdomtrove
100:If you're in pitch blackness, all you can do is sit tight until your eyes get used to the dark. ~ haruki-murakami, @wisdomtrove
101:There are some things that it is better to begin than to refuse, even though the end may be dark. ~ j-r-r-tolkien, @wisdomtrove
102:Who makes us ignorant? We ourselves. We put our hands over our eyes and weep that it is dark. ~ swami-vivekananda, @wisdomtrove
103:A dark horse, which had never been thought of, rushed past the grandstand in sweeping triumph. ~ benjamin-disraeli, @wisdomtrove
104:I'm not a particularly dark individual. I have my moments, it's true, but I do have a sense of humor. ~ alan-moore, @wisdomtrove
105:The life of Jesus Christ is a message of hope, a message of mercy, a message of life in a dark world. ~ max-lucado, @wisdomtrove
106:It was the same thing in the army, no respect. They gave me a uniform that glowed in the dark. ~ rodney-dangerfield, @wisdomtrove
107:Behind every dark cloud there is an every-shining sun. Just wait. In time, the cloud will pass. ~ marianne-williamson, @wisdomtrove
108:Weather forecast for tonight: dark. Continued dark overnight, with widely scattered light by morning. ~ george-carlin, @wisdomtrove
109:Diamonds are found only in the dark places of the earth, truths are found only in the depths of thought. ~ victor-hugo, @wisdomtrove
110:You want to know something? We are still in the Dark Ages. The Dark Ages&
111:Every individual has in himself perfection. It lies within the dark recesses of his physical being. ~ swami-vivekananda, @wisdomtrove
112:Most near-future fictions are boring. It's always dark and always raining, and people are so unhappy. ~ haruki-murakami, @wisdomtrove
113:Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world. ~ hermann-hesse, @wisdomtrove
114:A man always blames the woman who fools him. In the same way he blames the door he walks into in the dark. ~ h-l-mencken, @wisdomtrove
115:Many demons are in woods, in waters, in wildernesses, and in dark poolly places ready to hurt... people. ~ martin-luther, @wisdomtrove
116:There is no better way to thank God for your sight than by giving a helping hand to someone in the dark. ~ hellen-keller, @wisdomtrove
117:What gave money its true meaning was its dark-night namelessness, its breathtaking interchangeability. ~ haruki-murakami, @wisdomtrove
118:I let go. Lost in oblivion. Dark and silent and complete. I found freedom. Losing all hope was freedom. ~ chuck-palahniuk, @wisdomtrove
119:Is all our Life, then but a dream Seen faintly in the golden gleam Athwart Time's dark resistless stream? ~ lewis-carroll, @wisdomtrove
120:No matter how deep and dark your pit, how dank your shroud, their heads are heroically unbloody and unbowed. ~ ogden-nash, @wisdomtrove
121:Oh, you think the darkness is your ally, but you merely adopted the dark. I was born in it. Molded by it. ~ hellen-keller, @wisdomtrove
122:A short story is a different thing all together - a short story is like a kiss in the dark from a stranger. ~ stephen-king, @wisdomtrove
123:By Chivalries as tiny, A Blossom, or a Book, The seeds of smiles are planted- Which Blossom in the dark. ~ emily-dickinson, @wisdomtrove
124:People with dark souls have nothing but dark dreams. People with really dark souls do nothing but dream. ~ haruki-murakami, @wisdomtrove
125:In lower levels things are dark, gray, experiences are shallow. You become alienated from those around you. ~ frederick-lenz, @wisdomtrove
126:In the drowsy dark cave of the mind dreams build their nest with fragments dropped from day's caravan. ~ rabindranath-tagore, @wisdomtrove
127:There is nothing like the silence and loneliness of night to bring dark shadows over the brightest mind. ~ washington-irving, @wisdomtrove
128:The souls now incarnating are power souls. It is a dark age. To incarnate now one needs psychic self-defense. ~ frederick-lenz, @wisdomtrove
129:We don't reach the light through endless analysis of the dark. We reach the light by choosing the light. ~ marianne-williamson, @wisdomtrove
130:For there below ground sits the Dark God, strong to call men to judgment; he sees all, and writes it in his memory. ~ aeschylus, @wisdomtrove
131:If you are in a dark room, don’t beat at the darkness with a stick, but rather try to turn on the light ~ paramahansa-yogananda, @wisdomtrove
132:The dark does not destroy the light; it defines it. It's our fear of the dark that casts our joy into the shadows. ~ brene-brown, @wisdomtrove
133:love being such, or such, the normal corners of your heart will never guess how much my wonderful jealousy is dark ~ e-e-cummings, @wisdomtrove
134:Twilight and evening bell, and after that the dark! And may there be no sadness of farewell when I embark. ~ alfred-lord-tennyson, @wisdomtrove
135:We are often most in the dark when we are the most certain, and the most enlightened when we are the most confused. ~ m-scott-peck, @wisdomtrove
136:Deeply I go down into myself. My god is Dark and like a webbing made of a hundred roots that drink in silence. ~ rainer-maria-rilke, @wisdomtrove
137:Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. ~ martin-luther-king, @wisdomtrove
138:Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky. ~ ursula-k-le-guin, @wisdomtrove
139:The rain that fell on the city runs down the dark gutters and empties into the sea without even soaking the ground ~ haruki-murakami, @wisdomtrove
140:Every step in every proud life is a run from safety to the dark, and the only thing to trust is what we think is true. ~ richard-bach, @wisdomtrove
141:A dull, dark, depressing day in Winter: the whole world looks like a Methodist church at Wednesday night prayer meeting. ~ h-l-mencken, @wisdomtrove
142:The tree of life is growing where the spirit never dies, and the bright light of salvation shines in dark and empty skies. ~ bob-dylan, @wisdomtrove
143:Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark. ~ elizabeth-gilbert, @wisdomtrove
144:But the power of destiny is something awesome; neither wealth, nor Ares, nor a tower, nor dark-hulled ships might escape it. ~ sophocles, @wisdomtrove
145:The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. ~ ursula-k-le-guin, @wisdomtrove
146:The rain wasn't the usual glittering silver, but dark and dirty, as if nature were a scrubwoman wringing out a filthy mop. ~ dean-koontz, @wisdomtrove
147:To love or have loved, that is enough. Ask nothing further. There is no other pearl to be found in the dark folds of life. ~ victor-hugo, @wisdomtrove
148:It will rain all this night and we will sleep transfixed by the dark water as our blood runs through our fragile life. ~ charles-bukowski, @wisdomtrove
149:They walked through the rainy dark like gaunt ghosts, and Garraty didn't like to look at them. They were the walking dead. ~ stephen-king, @wisdomtrove
150:Faith means living with uncertainty - feeling your way through life, letting your heart guide you like a lantern in the dark. ~ dan-millman, @wisdomtrove
151:It looked as if a night of dark intent was coming, and not only a night, an age. Someone had better be prepared for rage... ~ robert-frost, @wisdomtrove
152:All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark. ~ swami-vivekananda, @wisdomtrove
153:The cold, suffocating dark goes on forever and we are alone. Live our lives, lacking anything better to do. Devise reason later. ~ alan-moore, @wisdomtrove
154:I dreamed of you. I dreamed you were wandering in the dark, and so was I. We found each other. We found each other in the dark. ~ stephen-king, @wisdomtrove
155:Painful as the task is to describe the dark side of our affairs, it sometimes becomes a matter of indispensable necessity. ~ george-washington, @wisdomtrove
156:A silent dark... as black as a moonless lake, as a ravine's wings, darkness there and nothing more, merely this and nothing more. ~ dean-koontz, @wisdomtrove
157:As long as you are not aware of the continual law of Die and Be Again, you are merely a vague guest on a dark Earth. ~ johann-wolfgang-von-goethe, @wisdomtrove
158:I dont hate it he thought, panting in the cold air, the iron New England dark; I dont. I dont! I dont hate it! I dont hate it! ~ william-faulkner, @wisdomtrove
159:When the wayfarer whistles in the dark, he may be disavowing his timidity, but he does not see any the more clearly for doing so. ~ sigmund-freud, @wisdomtrove
160:A celebrity is a person who works hard all of their life to become well known, and then wears dark glasses to avoid being recognized. ~ fred-allen, @wisdomtrove
161:One might say I have decided to marry the silence of the forest. The sweet dark warmth of the whole world will have to be my wife. ~ thomas-merton, @wisdomtrove
162:So, when dark thoughts my boding spirit shroud, Sweet Hope! celestial influence round me shed Waving thy silver pinions o'er my head. ~ john-keats, @wisdomtrove
163:These woods are lovely, dark and deep, But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep. ~ robert-frost, @wisdomtrove
164:We all walk in the dark and each of us must learn to turn on his or her own light.[so we can see the bright side of everything] ~ earl-nightingale, @wisdomtrove
165:Dreadful is the mysterious power of fate; there is no deliverance from it by wealth or by war, by walled city or dark, seabeaten ships. ~ sophocles, @wisdomtrove
166:Arise now, arise, Riders of Théoden! Dire deeds awake, dark is it eastward. Let horse be bridled, horn be sounded! Forth Eorlingas! ~ j-r-r-tolkien, @wisdomtrove
167:In the Destroyer's steps there spring up bright creations that defy his power, and his dark path becomes a way of light to Heaven. ~ charles-dickens, @wisdomtrove
168:Leaves and bark, leaves and bark, To lean against and hear in the dark. Petals I may have once pursued. Leaves are all my darker mood. ~ robert-frost, @wisdomtrove
169:The dark night of the soul is a journey into light, a journey from your darkness into the strength and hidden resources of your soul. ~ caroline-myss, @wisdomtrove
170:Holy men tell us life is a mystery. They embrace that concept happily. But some mysteries bite and bark and come to get you in the dark. ~ dean-koontz, @wisdomtrove
171:In visions of the dark night I have dreamed of joy departed&
172:The heart is an artist that paints over what profoundly disturbs it, leaving on the canvas a less dark, less sharp version of the truth. ~ dean-koontz, @wisdomtrove
173:He liked to observe emotions; they were like red lanterns strung along the dark unknown of another's personality, marking vulnerable points. ~ ayn-rand, @wisdomtrove
174:We like to think we live in daylight, but half the world is always dark, and fantasy, like poetry, speaks the language of the night. ~ ursula-k-le-guin, @wisdomtrove
175:But however close we sometimes seem to that dark and final abyss, let no man of peace and freedom despair. For he does not stand alone. ~ john-f-kennedy, @wisdomtrove
176:Indeed in nothing is the power of the Dark Lord more clearly shown than in the estrangement that divides all those who still oppose him. ~ j-r-r-tolkien, @wisdomtrove
177:I would sooner walk in the dark, and hold hard to a promise of my God, than trust in the light of the brightest day that ever dawned. ~ charles-spurgeon, @wisdomtrove
178:I write in the mornings, in the bright daylight. But I get most of my good ideas after the sun has gone down and the dark is on the land. ~ stephen-king, @wisdomtrove
179:When you come to a dark valley, a difficult season or a sickness, don't worry about it, God will give you the grace and strength you need. ~ joel-osteen, @wisdomtrove
180:Ignorance is death, knowledge is life. Life is of very little value, if it is a life in the dark, groping through ignorance and misery. ~ swami-vivekananda, @wisdomtrove
181:Embracing our dark side gives us a new found freedom to be with the darkness in others. For when I can love all of me, I will love all of you. ~ debbie-ford, @wisdomtrove
182:my imagination persisted in sticking horrors into the dark- so I stuck my imagination into the dark instead, and let it look out at me. ~ f-scott-fitzgerald, @wisdomtrove
183:The dark night of the soul is a journey into light, a journey from your darkness into the strength and hidden resources of your soul. ~ norman-vincent-peale, @wisdomtrove
184:Yes, they are elves," Legolas said. "and they say that you breathe so loud they could shoot you in the dark." Sam hastily covered his mouth. ~ j-r-r-tolkien, @wisdomtrove
185:Ah! What would the world be to us If the children were no more? We should dread the desert behind us Worse than the dark before. ~ henry-wadsworth-longfellow, @wisdomtrove
186:Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. ~ saint-augustine, @wisdomtrove
187:Night had comenight that she loved of all times, night in which the reflections in the dark pool of the mind shine more clearly than by day. ~ virginia-woolf, @wisdomtrove
188:No matter how dark and gloomy it looks in your life right now, if you'll release the weight of those burdens, you will see the sun break forth. ~ joel-osteen, @wisdomtrove
189:Without dark clouds in our lives, we would never know the joy of sunshine. We can become callous and unteachable if we do not learn from pain. ~ billy-graham, @wisdomtrove
190:... it is seldom indeed that a composition which was poor when the picture was taken can be improved by reshaping it in the dark room. ~ henri-cartier-bresson, @wisdomtrove
191:Perhaps some of us have to go through dark and devious ways before we can find the river of peace or the highroad to the soul's destination. ~ joseph-campbell, @wisdomtrove
192:She walks in beauty, like the night Of cloudless climes and starry skies; And all that's best of dark and bright Meet in her aspect and her eyes. ~ lord-byron, @wisdomtrove
193:The idea for a novel is like a little tiny fire in a dark night. And, one by one, the characters come and stand around it and warm their hands. ~ stephen-king, @wisdomtrove
194:The great revelation perhaps never did come. Instead there were little daily miracles, illuminations, matches struck unexpectedly in the dark. ~ virginia-woolf, @wisdomtrove
195:And as to being in a fright, Allow me to remark That Ghosts have just as good a right  In every way, to fear the light,  As Men to fear the dark. ~ lewis-carroll, @wisdomtrove
196:I can see, and that is why I can be happy, in what you call the dark, but which to me is golden. I can see a God-made world, not a manmade world. ~ hellen-keller, @wisdomtrove
197:Try to make others happy, and don't despair over all the evil in the world. Instead of cursing the dark, let us each light one small lamp. ~ mata-amritanandamayi, @wisdomtrove
198:I love the season well When forest glades are teeming with bright forms, Nor dark and many-folded clouds foretell The coming of storms. ~ henry-wadsworth-longfellow, @wisdomtrove
199:The edge is a great place to be. Inside the box is too dark. Outside the box, there's no leverage. But on the edge of the box, you can get things done! ~ seth-godin, @wisdomtrove
200:The water in a vessel is sparkling; the water in the sea is dark. The small truth has words which are clear; the great truth has great silence. ~ rabindranath-tagore, @wisdomtrove
201:Everything from toy guns that spark To flesh-colored Christs that glow in the dark It's easy to see without looking too far That not much is really sacred. ~ bob-dylan, @wisdomtrove
202:Roll on, deep and dark blue ocean, roll. Ten thousand fleets sweep over thee in vain. Man marks the earth with ruin, but his control stops with the shore. ~ lord-byron, @wisdomtrove
203:The world, although well-lighted with fluorescents and incandescent bulbs and neon, is still full of odd dark corners and unsettling nooks and crannies. ~ stephen-king, @wisdomtrove
204:Good intentions but bad results; bad results but lessons learned. There is a dark corner on every task beautiful and a beautiful corner on every task dark. ~ criss-jami, @wisdomtrove
205:Following the Noble Path is like entering a dark room with a light in the hand; the darkness will all be cleared away, and the room will be filled with light.   ~ buddha, @wisdomtrove
206:Her face was brilliant and glowing; but this glow was not one of brightness; it suggested the fearful glow of a conflagration in the midst of a dark night. ~ leo-tolstoy, @wisdomtrove
207:The small wisdom is like water in a glass: clear, transparent, pure. The great wisdom is like the water in the sea: dark, mysterious, impenetrable. ~ rabindranath-tagore, @wisdomtrove
208:Both light and dark are eternity. Human beings assign relative values to colors, but beyond the relative, there just is - what in Zen we call "suchness". ~ frederick-lenz, @wisdomtrove
209:But I always liked side-paths, little dark back-alleys behind the main road- there one finds adventures and surprises, and precious metal in the dirt. ~ fyodor-dostoevsky, @wisdomtrove
210:If I can't make it through one door, I'll go through another door- or i'll make a door. Something terrific will come no matter how dark the present. ~ rabindranath-tagore, @wisdomtrove
211:And nobler is a limited command, Given by the love of all your native land, Than a successive title, long and dark, Drawn from the mouldy rolls of Noah's Ark. ~ john-dryden, @wisdomtrove
212:The plain rule is to do nothing in the dark, to be a party to nothing underhanded or mysterious, and never to put his foot where he cannot see the ground. ~ charles-dickens, @wisdomtrove
213:Death opens a door out of a little, dark room (that's all the life we have known before it) into a great, real place where the true sun shines and we shall meet. ~ c-s-lewis, @wisdomtrove
214:I do not enjoy writing at all. If I can turn my back on an idea, out there in the dark, if I can avoid opening the door to it, I won't even reach for a pencil. ~ richard-bach, @wisdomtrove
215:For some, the past is a chain, each day a link, raveling backward to one ringbolt or another, in one dark place or another, and tomorrow is a slave to yesterday. ~ dean-koontz, @wisdomtrove
216:If I should labor through daylight and dark, Consecrate, valorous, serious, true, Then on the world I may blazon my mark; And what if I don't, and what if I do? ~ dorothy-parker, @wisdomtrove
217:Devotion is diligence without assurance. If faith were rational, it wouldn't be by definition faith. Faith is walking face-first and full speed into the dark. ~ elizabeth-gilbert, @wisdomtrove
218:Sexually progressive cultures gave us literature, philosophy, civilization and the rest, while sexually restrictive cultures gave us the Dark Ages and the Holocaust. ~ alan-moore, @wisdomtrove
219:Between the dark and the daylight, When the night is beginning to lower, Comes a pause in the day's occupations, That is known as the Children's Hour. ~ henry-wadsworth-longfellow, @wisdomtrove
220:The method of science is tried and true. It is not perfect, it's just the best we have. And to abandon it, with its skeptical protocols, is the pathway to a dark age. ~ carl-sagan, @wisdomtrove
221:Everybody thinks that this civilization has lasted a very long time but it really does take very few grandfathers' granddaughters to take us back to the dark ages. ~ gertrude-stein, @wisdomtrove
222:I said to my soul, be still, and let the dark come upon you Which shall be the darkness of God. . . . So the darkness shall be the light, and the stillness the dancing. ~ t-s-eliot, @wisdomtrove
223:There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity. ~ george-santayana, @wisdomtrove
224:They're a dark people with a gift for suffering way past their deserving. It's said that without whiskey to soak and soften the world, they'd kill themselves. (Irish) ~ john-steinbeck, @wisdomtrove
225:When I was little there was a picture in one of our books, a dark place into which a single weak ray of light came slanting upon two faces lifted out of the shadow. ~ william-faulkner, @wisdomtrove
226:Some places speak distinctly. Certain dark gardens cry aloud for a murder; certain old houses demand to be haunted; certain coasts are set apart for shipwreck. ~ robert-louis-stevenson, @wisdomtrove
227:I was in too much haste, and now have no time left. I traded all the sunlight and the cities and the distant lands for a handful of power, for a shadow, for the dark. ~ ursula-k-le-guin, @wisdomtrove
228:Curiosity takes ignorance seriously - and is confident enough to admit when it's in the dark. It is aware of not knowing. And then it sets out to do something about it. ~ alain-de-botton, @wisdomtrove
229:And it is not always good to be healed in body. Nor is it always evil to die in battle, even in bitter pain. Were I permitted, in this dark hour I would choose the latter. ~ j-r-r-tolkien, @wisdomtrove
230:The ideal story is that of two people who go into love step for step, with a fluttered consciousness, like a pair of children venturing together into a dark room. ~ robert-louis-stevenson, @wisdomtrove
231:Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood. ~ c-s-lewis, @wisdomtrove
232:Laughter lifts us over high ridges and lights up dark valleys in a way that makes life so much easier. It is a priceless gem, a gift of release and healing direct from Heaven. ~ alan-cohen, @wisdomtrove
233:Rose, thou art sick! The invisible worm, That flies in the night, In the howling storm, Has found out thy bed Of crimson joy; And his dark secret love Does thy life destroy ~ william-blake, @wisdomtrove
234:When the wind is blowing and the sleet or rain is driving against the dark windows, I love to sit by the fire, thinking of what I have read in books of voyage and travel. ~ charles-dickens, @wisdomtrove
235:If you treat your employees like mushrooms (keep them in the dark and regularly throw crap on them), it's entirely likely you will get precisely the work you deserve in return. ~ seth-godin, @wisdomtrove
236:The church may go through her dark ages, but Christ is with her in the midnight; she may pass through her fiery furnace, but Christ is in the midst of the flame with her. ~ charles-spurgeon, @wisdomtrove
237:Think not I dread to see my spirit fly, Through the dark gates of fell mortality; Death has no terrors when the life is true; &
238:Humility does not live in the prison of illusion that says that this world is a dark and terrible place. Those perceptions are phantoms; everything is eternity, God, divine. ~ frederick-lenz, @wisdomtrove
239:This would be... a book that would be a trapdoor down into some place dark. A place only you could go, alone, when you opened the cover. Because only books have that power. ~ chuck-palahniuk, @wisdomtrove
240:And all my days are trances, And all my nightly dreams Are where thy dark eye glances, And where thy footstep gleams&
241:grows like a seed in the dark out of the leaf-mould of the mind: out of all that has been seen or thought or read, that has long ago been forgotten, descending into the deeps. ~ j-r-r-tolkien, @wisdomtrove
242:The Dark Lord has Nine. But we have One, mightier than they: the White Rider. He has passed through the fire and the abyss, and they shall fear him. We will go where he leads. ~ j-r-r-tolkien, @wisdomtrove
243:They were painfully clean. But inwardly they stank. Never once had they opened the door which leads to the soul; never once did they dream of taking a blind leap into the dark. ~ henry-miller, @wisdomtrove
244:Winter! bar thine adamantine doors: The north is thine; there hast thou build thy dark, Deep-founded habitation. Shake not thy roofs, Nor bend thy pillars with thine iron car. ~ william-blake, @wisdomtrove
245:My sorrow, when she's here with me, thinks these dark days of autumn rain are beautiful as days can be; she loves the bare, the withered tree; she walks the sodden pasture lane. ~ robert-frost, @wisdomtrove
246:Repression is the only lasting philosophy. The dark deference of fear and slavery, my friend, will keep the dogs obedient to the whip, as long as this roof shuts out the sky. ~ charles-dickens, @wisdomtrove
247:As we passed over the dark bridge her wan face fell lazily against my coat's shoulder and the formidable stroke of thirty died away with the reassuring pressure of her hand. ~ f-scott-fitzgerald, @wisdomtrove
248:When we don't allow ourselves to hope, we don't allow ourselves to have purpose. Without purpose, without meaning, life is dark. We've no light within, and we're just living to die. ~ dean-koontz, @wisdomtrove
249:Enjoy every minute you have with those you love, my dear, for no one can take joy that is past away from you. It will be there in your heart to live on when the dark days come. ~ eleanor-roosevelt, @wisdomtrove
250:Belfastas uncivilised as ever&
251:Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. ~ carl-sagan, @wisdomtrove
252:Against a dark sky all flowers look like fireworks. There is something strange about them, at once vivid and secret, like flowers traced in fire in the phantasmal garden of a witch. ~ g-k-chesterton, @wisdomtrove
253:I am so thankful I had the strength and promises of a loving God to guide my choices and decisions, and to uphold me through the unbelievably dark days and times of overwhelming sorrow. ~ zig-ziglar, @wisdomtrove
254:The sound of a small bell during a dark night, is louder than the din of traffic outside your window during rush hour. Surprise and differentiation have far more impact than noise does. ~ seth-godin, @wisdomtrove
255:Every nerve in my body is so vacant and numb/I can't even remember what it was I came here to get away from/Don't even hear a murmur of a prayer/It's not dark yet, but it's getting there. ~ bob-dylan, @wisdomtrove
256:How like a winter hath my absence been. From thee, the pleasure of the fleeting year! What freezings have I felt, what dark days seen, What old December's bareness everywhere!   ~ william-shakespeare, @wisdomtrove
257:To see a candle's light, one must take it into a dark place. This is the same as to see the good and be grateful, one must compare and contrast it with something worse - not better! ~ ursula-k-le-guin, @wisdomtrove
258:It is yin and yang. Light is the left hand of darkness ... how did it go? Light, dark. Fear, courage. Cold, warmth. Female, male. It is yourself ... both and one. A shadow on snow. ~ ursula-k-le-guin, @wisdomtrove
259:The Sick Rose O Rose, thou art sick. The invisible worm That flies in the night In the howling storm Has found out thy bed Of crimson joy, And his dark secret love Does thy life destroy. ~ william-blake, @wisdomtrove
260:Watch out for dark streets in big cities because there are a lot of strange beings that hang out there at night, let alone the people. Don't you remember anything from your other lives? ~ frederick-lenz, @wisdomtrove
261:Braving obstacles and hardships is nobler than retreat to tranquility. The butterfly that hovers around the lamp until it dies is more admirable than the mole that lives in a dark tunnel. ~ kahlil-gibran, @wisdomtrove
262:Oblivion is the dark page, whereon Memory writes her light-beam characters, and makes them legible; were it all light, nothing could be read there, any more than if it were all darkness. ~ thomas-carlyle, @wisdomtrove
263:The Divide is like two rivers merging, at the point of merging there is a great deal of activity. The sunset, it's neither dark nor light, and the sunrises are the moments of transition. ~ frederick-lenz, @wisdomtrove
264:The downside of my celebrity is that I cannot go anywhere in the world without being recognized. It is not enough for me to wear dark sunglasses and a wig. The wheelchair gives me away. ~ stephen-hawking, @wisdomtrove
265:In the dark days and darker nights when England stood alone-and most men save Englishmen despaired of England's life-he [Churchill] mobilized the English language and sent it into battle. ~ john-f-kennedy, @wisdomtrove
266:It's folly that women measure their happiness with the pleasures of the bed, but they do. And when the pleasure cools or their man goes missing, all they once lived for turns dark and hateful. ~ euripedes, @wisdomtrove
267:It was very dark; but in the murky sky there were masses of cloud which shone with a lurid light, like monstrous heaps of copper that had been heated in a furnace, and were growing cold. ~ charles-dickens, @wisdomtrove
268:Out of doubt, out of dark to the day's rising I came singing into the sun, sword unsheathing. To hope's end I rode and to heart's breaking: Now for wrath, now for ruin and a red nightfall! ~ j-r-r-tolkien, @wisdomtrove
269:The entire sweep of human history from the dark ages into the unknown future was considerably less important at the moment than the question of a certain girl and her feelings toward him. ~ arthur-c-carke, @wisdomtrove
270:There is in every woman's heart a spark of heavenly fire which lies dormant in the broad daylight of prosperity, but which kindles up and beams and blazes in the dark hour of adversity. ~ washington-irving, @wisdomtrove
271:There is something in the human spirit that will survive and prevail, there is a tiny and brilliant light burning in the heart of man that will not go out no matter how dark the world becomes. ~ leo-tolstoy, @wisdomtrove
272:Let the word and the legend go before you. Let the world go before you. Let your shadow grow. Let it grow hair on its face. Let it become dark. Given time, words may even enchant an enchanter. ~ stephen-king, @wisdomtrove
273:Far in the pillared dark Thrush music went- Almost like a call to come in To the dark and lament. But no, I was out for stars: I would not come in. I meant not even if asked, And I hadn't been. ~ robert-frost, @wisdomtrove
274:Invitation to Dance- It’s a Dance. And sometimes they turn the lights off in this ballroom. But we’ll dance anyway, you and I. Even in the Dark. Especially in the Dark. May I have the pleasure? ~ stephen-king, @wisdomtrove
275:Remember God's bounty in the year. String the pearls of His favor. Hide the dark parts, except so far as they are breaking out in light! Give this one day to thanks, to joy, to gratitude! ~ henry-ward-beecher, @wisdomtrove
276:Since the war nothing is so really frightening not the dark not alone in a room or anything on a road or a dog or a moon but two things, yes, indigestion and high places they are frightening. ~ gertrude-stein, @wisdomtrove
277:There's not even room enough to be anywhere/It's not dark yet, but it's getting there... /I was born here and I'll die here against my will/I know it looks like I'm moving, but I'm standing still. ~ bob-dylan, @wisdomtrove
278:Men may flee from the sunlight to dark and musty caves of the earth, but they cannot put out the sun. So men may in any dispensation despise the grace of God, but they cannot extinguish it. ~ aiden-wilson-tozer, @wisdomtrove
279:Tonight's December thirty-first, something is about to burst. The clock is crouching, dark and small, like a time bomb in the hall. Hark, it's midnight, children dear. Duck! Here comes another year! ~ ogden-nash, @wisdomtrove
280:Every face, every shop, bedroom window, public-house, and dark square is a picture feverishly turned&
281:There is in every true woman's heart a spark of heavenly fire, which lies dormant in the broad daylight of prosperity; but which kindles up, and beams and blazes in the dark hour of adversity. ~ washington-irving, @wisdomtrove
282:The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater. ~ j-r-r-tolkien, @wisdomtrove
283:A picture of my existence... would show a useless wooden stake covered in snow... stuck loosely at a slant in the ground in a ploughed field on the edge of a vast open plain on a dark winter night. ~ franz-kafka, @wisdomtrove
284:Instead of a Dark Lord, you would have a queen, not dark but beautiful and terrible as the dawn! Tempestuous as the sea, and stronger than the foundations of the earth! All shall love me and despair! ~ j-r-r-tolkien, @wisdomtrove
285:There is not one among us in whom a devil does not dwell; at some time, on some point, that devil masters each of us... It is not having been in the Dark House, but having left it, that counts. ~ theodore-roosevelt, @wisdomtrove
286:We are dying, we are dying, piecemeal our bodies are dying and our strength leaves us, and our soul cowers naked in the dark rain over the flood, cowering in the last branches of the tree of our life. ~ d-h-lawrence, @wisdomtrove
287:Dreams are the eraser dust I blow off my page. They fade into the emptiness, another dark gray day. Dreams are only memories of the plans I had back then. Dreams are eraser dust and now I use a pen. ~ edgar-allan-poe, @wisdomtrove
288:That’s what love’s all about. You’re the only one having those wonderful feelings, but you have to go it alone as you wander through the dark your mind and body have to bear it all. All by yourself. ~ haruki-murakami, @wisdomtrove
289:We don't become angels merely by the instrument of death. If we are angels now, we will be angels in the hereafter. If we are dark, negative personalities now, we will be the same after death. ~ paramahansa-yogananda, @wisdomtrove
290:We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction; after all, the sexual life of adult women is a &
291:If we are willing to allow our dark side to be a part of the whole of who we are, we will find it comes equipped with all the power, skill, intelligence, and force needed to do great things in the world. ~ debbie-ford, @wisdomtrove
292:However much I may be impressed by the difference between a star and the dark space around it, I must not forget that I can see the two only in relation to each other, and that this relation is inseparable. ~ alan-watts, @wisdomtrove
293:Since, during storms, flames leap from the humid vapors and dark clouds emit deafening noises, is it surprising the lightning, when it strikes the ground, gives rise to truffles, which do not resemble plants? ~ plutarch, @wisdomtrove
294:Sustaining faith is what sets you through those dark nights of the soul when you don’t know where to go or what to do, and it seems that you can’t last another day but because of your faith in God, you do. ~ joel-osteen, @wisdomtrove
295:She was a dark, unenduring little flower - yet he thought he detected in her some quality of spiritual reticence, of strength drawn from her passive acceptance of all things. In this he was mistaken. ~ f-scott-fitzgerald, @wisdomtrove
296:You are the makers of your own fortunes. You make yourselves suffer, you make good and evil, and it is you who put your hands before your eyes and say it is dark. Take your hands away and see the light. ~ swami-vivekananda, @wisdomtrove
297:Things can be seen better in the darkness," he said, as if he had just seen into her mind. "But the longer you spend in the dark, the harder it becomes to return to the world aboveground where the light is ~ haruki-murakami, @wisdomtrove
298:You're quite right there, he said. I have practiced abstinence myself for years, and had my time of fasting, too, but now I find myself once more beneath the sign of Aquarius, a dark and humid constellation. ~ hermann-hesse, @wisdomtrove
299:Our apparitions, the things you know us by, are simply childish. Beneath it is all dark, it is all spreading, it is unfathomably deep; but now and again we rise to the surface and that is what you see us by. ~ virginia-woolf, @wisdomtrove
300:So do the dark in soul expire, Or live like scorpion girt by fire; So writhes the mind remorse hath riven, Unfit for earth, undoom'd for heaven, Darkness above, despair beneath, Around it flame, within it death. ~ lord-byron, @wisdomtrove
301:Rather than being able to have a healthy relationship with our own sexual imagination, we're driven into some dark corners by shame and embarrassment and guilt, and those dark corners breed all sorts of monsters. ~ alan-moore, @wisdomtrove
302:Some astral dimensions are bright and filled with ecstasy. Advanced cosmic beings live in them. But there are also very dark astral dimensions, often inhabited by beings that are filled with hate and despair. ~ frederick-lenz, @wisdomtrove
303:Unto him who is able to keep us from falling, and lift us from the dark to the bright mountain of hope, from the midnight of desperation to the daybreak of joy, to him be power and authority for ever and ever. ~ martin-luther, @wisdomtrove
304:Sunday night meant, in the dark, wintry, rainy Midlands ... anywhere where two creatures might stand and squeeze together and spoon... . Spooning was a fine art, whereas kissing and cuddling are calf-processes. ~ d-h-lawrence, @wisdomtrove
305:Cautiously, I allowed myself to feel good at times. I found moments of peace in cheap rooms just staring at the knobs of some dresser or listening to the rain in the dark. The less I needed the better I felt. ~ charles-bukowski, @wisdomtrove
306:That was the birth of sin. Not doing it, but KNOWING about it. Before the apple, [Adam and Eve] had shut their eyes and their minds had gone dark. Now, they peeped and pried and imagined. They watched themselves. ~ d-h-lawrence, @wisdomtrove
307:If you can transcend from the dark rut of disempowered thinking to the bright light of an empowered agreement with reality, you will see opportunities not barriers. You will see the finish line, not the hurdles. ~ steve-maraboli, @wisdomtrove
308:The ancient commission of the writer has not changed. He is charged with exposing our many grievous faults and failures, with dredging up to the light our dark and dangerous dreams for the purpose of improvement. ~ john-steinbeck, @wisdomtrove
309:The marvelous richness of human experience would lose something of rewarding joy if there were no limitations to overcome. The hilltop hour would not be half so wonderful if there were no dark valleys to traverse. ~ hellen-keller, @wisdomtrove
310:No one reaches out to you for compassion or empathy so you can teach them how to behave better. They reach out to us because they believe in our capacity to know our darkness well enough to sit in the dark with them. ~ brene-brown, @wisdomtrove
311:Even in merely reading a fairytale, we must let go our daylight convictions and trust ourselves to be guided by dark figures, in silence; and when we come back, it may be very hard to describe where we have been. ~ ursula-k-le-guin, @wisdomtrove
312:It looked as if a night of dark intentWas coming, and not only a night, an age.Someone had better be prepared for rage.There would be more than ocean-water brokenBefore God's last &
313:But no living man am I! You look upon a woman. Éowyn I am, Éomund's daughter. You stand between me and my lord and kin. Begone, if you be not deathless! For living or dark undead, I will smite you, if you touch him. ~ j-r-r-tolkien, @wisdomtrove
314:Experience life in all possible ways - good-bad, bitter-sweet, dark-light, summer-winter. Experience all the dualities. Don't be afraid of experience, because the more experience you have, the more mature you become. ~ rajneesh, @wisdomtrove
315:Oh, a lion hunter in the jungle dark, And a sleeping drunkard up in central park, and a Chinese dentist and a British queen All fit together in the same machine. Nice, nice, such very different people in the same device! ~ kurt-vonnegut, @wisdomtrove
316:The important thing to remember is to follow the path of light. As the fictional character Yoda, from Star Wars, correctly pointed out, once you start down the dark path to power, it's very difficult to leave that path. ~ frederick-lenz, @wisdomtrove
317:The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do. ~ sigmund-freud, @wisdomtrove
318:The waitress brought me another drink. She wanted to light my hurricane lamp again. I wouldn't let her. "Can you see anything in the dark, with your sunglasses on?" she asked me. "The big show is inside my head," I said. ~ kurt-vonnegut, @wisdomtrove
319:We were born in a dark age out of due time (for us). But there is this comfort: otherwise we should not know, or so much love, what we do love. I imagine the fish out of water is the only fish to have an inkling of water. ~ j-r-r-tolkien, @wisdomtrove
320:When your spinal cord freezes up, you're vulnerable to everything. But he [Chrestopher Reese] was tough as nails. And he kept a great, kind of dark sense of humor about it, but also was able to accomplish amazing things. ~ robin-williams, @wisdomtrove
321:Art flies around truth, but with the definite intention of not getting burnt. Its capacity lies in finding in the dark void a place where the beam of light can be intensely caught, without this having been perceptible before. ~ franz-kafka, @wisdomtrove
322:It is not the rich man's son that the young struggler for advancement has to fear in the race for life, nor his nephew, nor his cousin. Let him look out for the dark horse in the boy who begins by sweeping out the office. ~ andrew-carnegie, @wisdomtrove
323:Beauty is a form of genius - is higher, indeed, than genius, as it needs no explanation. It is of the great facts in the world like sunlight, or springtime, or the reflection in dark water of that silver shell we call the moon. ~ oscar-wilde, @wisdomtrove
324:The secret studies of an author are the sunken piers upon which is to rest the bridge of his fame, spanning the dark waters of oblivion. They are out of sight, but without them no superstructure can stand secure. ~ henry-wadsworth-longfellow, @wisdomtrove
325:He remembered waking up once, listening to the wind, thinking of all the dark and rushing cold outside and all the warmth of this bed, filled with their peaceful heat under two quilts, and wishing it could be like this forever. ~ stephen-king, @wisdomtrove
326:Love is merely a madness; and, I tell you, deserves as well a dark house and a whip as madmen do; and the reason why they are not so punished and cured is that the lunacy is so ordinary that the whippers are in love too. ~ william-shakespeare, @wisdomtrove
327:Forget the past. The vanished lives of all men are dark with many shames. Human conduct is ever unreliable until man is anchored in the Divine. Everything in future will improve if you are making a spiritual effort now. ~ paramahansa-yogananda, @wisdomtrove
328:In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark. There are also numberless earths circling around their suns. ~ giordano-bruno, @wisdomtrove
329:You are a set of deceitful scoundrels! But bless you! I give in. I will take Gildor's advice. If the danger were not so dark, I should dance for joy. Even so, I cannot help feeling happy; happier than I have felt for a long time. ~ j-r-r-tolkien, @wisdomtrove
330:Man torturing man is a fiend beyond description. You turn a corner in the dark and there he is. You congeal into a bundle of inanimate fear. You become the very soul of anesthesia. But there is no escaping him. It is your turn now. ~ henry-miller, @wisdomtrove
331:The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine.” ~ carl-jung, @wisdomtrove
332:In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark. There are also numberless earths circling around their suns... ~ giordano-bruno, @wisdomtrove
333:A Tibetan Lama said to me, "The best place to stand, Ram Dass, is halfway between hope and hopelessness." So I can write a scenario for the 21st century in either direction. One is that it all goes to hell and that it's truly the dark age. ~ ram-das, @wisdomtrove
334:No matter how dark it looks, no matter how long it's been, no matter how many people are trying to push you down; if you will stay in faith, God will always take you from Friday to Sunday. He will always complete what He started in you! ~ joel-osteen, @wisdomtrove
335:Where should the scholar live? In solitude, or in society? in the green stillness of the country, where he can hear the heart of Nature beat, or in the dark, gray town where he can hear and feel the throbbing heart of man? ~ henry-wadsworth-longfellow, @wisdomtrove
336:Be aware of the dark side of others that seek to interfere with our evolution. Keep distant and closed to such beings, recognizing that they are part of the universal process too, but not a part that we need to be open to at this time. ~ frederick-lenz, @wisdomtrove
337:That's the kind of death that frightens me. The shadow of death slowly, slowly eats away at the region of life, and before you know it everything's dark and you can't see, and the people around you think of you as more dead than alive. ~ haruki-murakami, @wisdomtrove
338:What if I’ve forgotten the most important thing? What if somewhere inside me there is a dark limbo where all the truly important memories are heaped and slowly turning into mud?... the thought fills me with an almost unbearable sorrow. ~ haruki-murakami, @wisdomtrove
339:Sometimes when I am alone in my room in the dark, I practice smiling to myself. I do this to be kind to myself, to take good care of myself, to love myself. I know that if I cannot take care of myself, I cannot take care of anyone else. ~ thich-nhat-hanh, @wisdomtrove
340:If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning. ~ c-s-lewis, @wisdomtrove
341:The sky is changed,-and such a change! O night And storm and darkness! ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman! Far along, From peak to peak, the rattling crags among, Leaps the live thunder. ~ lord-byron, @wisdomtrove
342:Let us leave our old friend in one of those moments of unmixed happiness which, if we seek them, there are ever some, to cheer our transitory existence here. There are dark shadows on the earth, but its lights are stronger in the contrast. ~ charles-dickens, @wisdomtrove
343:You must be willing to examine and explore your dark side. You must acknowledge how bad you can be and how horribly unloving you can behave. When you know how deep and dark your dark side is, it helps you stand a little taller in the light. ~ lyania-vanzant, @wisdomtrove
344:Forces of good and evil are massed and armed and opposed as rarely before in history. Freedom is pitted against slavery; lightness against the dark... In the final choice, a soldier's pack is not so heavy a burden as a prisoner's chains. ~ dwight-eisenhower, @wisdomtrove
345:In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest; - guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time. ~ thomas-carlyle, @wisdomtrove
346:Many demons are in woods, in waters, in wildernesses, and in dark poolly places ready to hurt and prejudice people; some are also in the thick black clouds, which cause hail, lightning and thunder, and poison the air, the pastures and grounds. ~ martin-luther, @wisdomtrove
347:When you go through enough dark places, you don't complain about little things. You don't lose your joy because you got stuck in traffic; you don't get offended because a coworker was rude to you. You've been through too much to let that sour you. ~ joel-osteen, @wisdomtrove
348:Other sound than the owl's voice there was none, save the falling of a fountain into its stone basin; for, it was one of those dark nights that hold their breath by the hour together, and then heave a long low sigh, and hold their breath again. ~ charles-dickens, @wisdomtrove
349:Since most of our fears are based on dark imaginings, it is vital for us to dwell on our magnificent obsessions and desired results - to look at where we want to go, as opposed to that troubled place where we may have been or may still be hiding. ~ denis-waitley, @wisdomtrove
350:You cannot pass," he said. The orcs stood still, and a dead silence fell. "I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass. The dark fire will not avail you, flame of Udûn. Go back to the Shadow! You cannot pass. ~ j-r-r-tolkien, @wisdomtrove
351:Egypt! from whose all dateless tombs arose Forgotten Pharaohs from their long repose, And shook within their pyramids to hear A new Cambyses thundering in their ear; While the dark shades of forty ages stood Like startled giants by Nile's famous flood. ~ lord-byron, @wisdomtrove
352:&
353:Sometimes I wake up before dawn, and I love sitting up in the middle of the bed with all the lights off, pitch-black dark, and talking to the Father, with no interruptions and nothing that reminds me that there's anything in life but me and Him. ~ charles-r-swindoll, @wisdomtrove
354:They were nice enough people and all, but there wasn't much love in them. Because they were too busy being afraid. Love didn't grow very well in a place where there was only fear, just as plants didn't grow very well in a place where it was always dark. ~ stephen-king, @wisdomtrove
355:Love is to fear as light is to dark; in the presence of one, the other cannot exist. So wherever there is a place of fear in your life, think of one thing - even if it's just a thought you can think-where you can generate love to cast out the fear. ~ marianne-williamson, @wisdomtrove
356:Those who love you are not fooled by mistakes you have made or dark images you hold about yourself. They remember your beauty when you feel ugly; your wholeness when you are broken; your innocence when you feel guilty; and your purpose when you are confused. ~ alan-cohen, @wisdomtrove
357:To believe that you must hide all the parts of you that are broken, out of fear that someone else is incapable of loving what is less than perfect, is to believe that sunlight is incapable of entering a broken window and illuminating a dark room. ~ marc-and-angel-chernoff, @wisdomtrove
358:We live between the act of awakening and the act of surrender. Each morning, we awaken to the light and the invitation to a new day in the world of time; each night, we surrender to the dark to be taken to play in the world of dreams where time is no more. ~ john-odonohue, @wisdomtrove
359:Both the Winter and the Summer Solstices are expressions of love. They show us the opposition of light and dark, expansion and contraction, that characterize our experiences in the Earth school so that we can recognize our options as we move through our lives. ~ gary-zukav, @wisdomtrove
360:But at some point you have to make peace with what you were given and if God wanted me to be a shy girl with think, dark hair, He would have made me that way, but He didn't. Useful, then, might be to accept how I was made and embody myself fully therein. ~ elizabeth-gilbert, @wisdomtrove
361:People who walk across dark bridges, past saints, with dim, small lights. Clouds which move across gray skies past churches with towers darkened in the dusk. One who leans against granite railing gazing into the evening waters, His hands resting on old stones. ~ franz-kafka, @wisdomtrove
362:Have we not come to such an impasse in the modern world that we must love our enemies - or else? The chain reaction of evil - hate begetting hate, wars producing more wars - must be broken, or else we shall be plunged into the dark abyss of annihilation. ~ martin-luther-king, @wisdomtrove
363:But fear no more! I would not take this thing, if it lay by the highway. Not were Minas Tirith falling in ruin and I alone could save her, so, using the weapon of the Dark Lord for her good and my glory. No, I do not wish for such triumphs, Frodo son of Drogo. ~ j-r-r-tolkien, @wisdomtrove
364:It is a terrible thing, this kindess that human beings do not lose. Terrible, because when we are finally naked in the dark and cold, it is all we have. We who are so rich, so full of strength, we end up with that small change. We have nothing else to give. ~ ursula-k-le-guin, @wisdomtrove
365:Destiny is but a phrase of the weak human heart - the dark apology for every error. The strong and virtuous admit no destiny. On earth conscience guides; in heaven God watches. And destiny is but the phantom we invoke to silence the one and dethrone the other. ~ g-k-chesterton, @wisdomtrove
366:The sky was dark and gloomy, the air was damp and raw, the streets were wet and sloppy. The smoke hung sluggishly above the chimney-tops as if it lacked the courage to rise, and the rain came slowly and doggedly down, as if it had not even the spirit to pour. ~ charles-dickens, @wisdomtrove
367:It made her think of Laika, the dog. The man-made satellite streaking soundlessly across the blackness of outer space. The dark, lustrous eyes of the dog gazing out the tiny window. In the infinite loneliness of space, what could the dog possibly be looking at? ~ haruki-murakami, @wisdomtrove
368:He raised his staff. There was a roll of thunder. The sunlight was blotted out from the eastern windows; the whole hall became suddenly dark as night. The fire faded to sullen embers. Only Gandalf could be seen, standing white and tall before the blackened hearth. ~ j-r-r-tolkien, @wisdomtrove
369:The dark night of the soul is when you have lost the flavor of life but have not yet gained the fullness of divinity. So it is that we must weather that dark time, the period of transformation when what is familiar has been taken away and the new richness is not yet ours. ~ ram-das, @wisdomtrove
370:While the white man keeps the impetus of his own proud, onward march, the dark races will yield and serve, perforce. But let the white man once have a misgiving about his own leadership, and the dark races will at once attack him, to pull him down into the old gulfs. ~ d-h-lawrence, @wisdomtrove
371:Faith is the bird that feels the light and sings when the dawn is still dark. In effect, the people who change our lives the most begin to sing to us while we are still in darkness. If we listen to their song, we will see the dawning of a new part of ourselves. ~ rabindranath-tagore, @wisdomtrove
372:We know that death never skips or spares anybody and that no one ever returns. And yet we go on like the blind, who see as little at midday as in the pitch-dark night. We do not take these examples to heart; we do not realize that today or tomorrow our turn will come. ~ martin-luther, @wisdomtrove
373:How the horse dominated the mind of the early races especially of the Mediterranean! You were a lord if you had a horse. Far back, far back in our dark soul the horse prances... The horse, the horse! The symbol of surging potency and power of movement, of action in man! ~ d-h-lawrence, @wisdomtrove
374:It sometimes strikes me how immensely fortunate I am that each day should take its place in my life, either reddened with the rising and setting sun, or refreshingly cool with deep, dark clouds, or blooming like a white flower in the moonlight. What untold wealth! ~ rabindranath-tagore, @wisdomtrove
375:Prayer is the window that God has placed in the walls of our world. Leave it shut and the world is a cold, dark house. But throw back the curtains and see His light. Open the window and hear His voice. Open the window of prayer and invoke the presence of God in your world. ~ max-lucado, @wisdomtrove
376:The art of living is to enjoy what we can see and not complain about what remains in the dark. When we are able to take the next step with trust that we will have enough light for the step that follows, we can walk through life with joy and be surprised at how far we go. ~ henri-nouwen, @wisdomtrove
377:He possesses dominion over himself, and is happy, who can every day say, "I have lived." Tomorrow the heavenly father may either involve the world in dark clouds, or cheer it with clear sunshine, he will not, however, render ineffectual the things which have already taken place. ~ horace, @wisdomtrove
378:Oh, we can populate the dark with horrors, even we who think ourselves informed and sure, believing nothing we cannot measure or weigh. I know beyond all doubt that the dark things crowding in on me either did not exist or were not dangerous to me, and still I was afraid. ~ john-steinbeck, @wisdomtrove
379:... science is nothing but developed perception, interpreted intent, common-sense rounded out and minutely articulated. It is therefore as much an instinctive product, as much a stepping forth of human courage in the dark, as is any inevitable dream or impulsive action. ~ george-santayana, @wisdomtrove
380:Does not Eternity appear dreadful to you. I often get to thinking of it and it seems so dark to me that I almost wish there was no Eternity. To think that we must forever live and never cease to be. It seems as if Death would be a relief to so endless a state of existence. ~ emily-dickinson, @wisdomtrove
381:The empowerment journey that is critical to your healing - and to your life - comes from progressing through the deep waters of your dark passions and continuing onward to discover not what has been taken from you, but what you have yet to give and who you have yet to become. ~ caroline-myss, @wisdomtrove
382:In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community. ~ henri-nouwen, @wisdomtrove
383:It is a mistake for anyone to think he has lived too long in his old, unsatisfactory ways to make the great change. If you switch on the light in a dark room, it makes no difference how long it was dark because the light will still shine. Be teachable. That is the whole secret. ~ vernon-howard, @wisdomtrove
384:It was a foggy day in London, and the fog was heavy and dark. Animate London, with smarting eyes and irritated lungs, was blinking, wheezing, and choking; inanimate London was a sooty spectre, divided in purpose between being visible and invisible, and so being wholly neither. ~ charles-dickens, @wisdomtrove
385:No taste of food, no feel of water, no sound of wind, no memory of tree or grass or flower, no image of moon or star are left to me. I am naked in the dark, Sam, and there is no veil between me and the wheel of fire. I begin to see it even with my waking eyes, and all else fades. ~ j-r-r-tolkien, @wisdomtrove
386:Time takes it all, whether you want it to or not. Time takes it all, time bears it away, and in the end there is only darkness. Sometimes we find others in that darkness, and sometimes we lose them there again. Everyone is a moon, and has a dark side which he never shows to anybody. ~ mark-twain, @wisdomtrove
387:I'm not averse to making a lot of money. But where does that end? I hang out with people with hundreds of millions of dollars. Is that the standard by which I should measure myself? Where does that take you if you're in my business? I think it takes you to pretty dark, corrupt places. ~ tim-ferris, @wisdomtrove
388:In Venice in the Middle Ages there was once a profession for a man called a codega&
389:It's a dark, cool, quiet place. A basement in your soul. And that place can sometimes be dangerous to the human mind. I can open the door and enter that darkness, but I have to be very careful. I can find my story there. Then I bring that thing to the surface, into the real world. ~ haruki-murakami, @wisdomtrove
390:The empowerment journey that is critical to your healing - and to your life - comes from progressing through the deep waters of your dark passions and continuing onward to discover not what has been taken from you, but what you have yet to give and who you have yet to become. ~ norman-vincent-peale, @wisdomtrove
391:Somewhere, out at the edges, the night / Is turning and the waves of darkness / Begin to brighten the shore of dawn... The heavy dark falls back to earth / And the freed air goes wild with light, / The heart fills with fresh, bright breath / And thoughts stir to give birth to colour ~ john-odonohue, @wisdomtrove
392:The next time you find yourself alone in a dark alley facing the undeniables of life, don't cover them with a blanket, or ignore them with a nervous grin. Don't turn up the TV and pretend they aren't there. Instead, stand still, whisper his name, and listen. He is nearer than you think. ~ max-lucado, @wisdomtrove
393:Torment in the dark was the danger that I feared, and it did not hold me back. But I would not have come, had I known the danger of light and joy. Now I have taken my worst wound in this parting, even if I were to go this night straight to the Dark Lord. Alas for Gimli son of Glóin! ~ j-r-r-tolkien, @wisdomtrove
394:So disasters come not singly; But as if they watched and waited, Scanning one another's motions, When the first descends, the others Follow, follow, gathering flock-wiseRound their victim, sick and wounded, First a shadow, then a sorrow, Till the air is dark with anguish. ~ henry-wadsworth-longfellow, @wisdomtrove
395:The white face of the winter day came sluggishly on, veiled in a frosty mist; and the shadowy ships in the river slowly changed to black substances; and the sun, blood-red on the eastern marshes behind dark masts and yards, seemed filled with the ruins of a forest it had set on fire. ~ charles-dickens, @wisdomtrove
396:Cold be hand and heart and bone, and cold be sleep under stone: never more to wake on stony bed, never, till the Sun fails and the Moon is dead. In the black wind the stars shall die, and still on gold here let them lie, till the dark lord lifts his hand over dead sea and withered land. ~ j-r-r-tolkien, @wisdomtrove
397:The desktop computer industry is dead. Innovation has virtually ceased. Microsoft dominates with very little innovation. That's over. Apple lost. The desktop market has entered the dark ages, and it's going to be in the dark ages for the next 10 years, or certainly for the rest of this decade. ~ steve-jobs, @wisdomtrove
398:It was sad, it was sad, it was sad. When Betty came back we didn't sing or laugh, or even argue. We sat drinking in the dark, smoking cigarettes, and when we went to sleep, I didn't put my feet on her body or she on mine like we used to. We slept without touching. We had both been robbed. ~ charles-bukowski, @wisdomtrove
399:Reach me a gentian, give me a torch! Let me guide myself with the blue, forked torch of a flower down the darker and darker stairs, where blue is darkened on blueness even where Persephone goes, just now, from the frosted September to the sightless realm where darkness is awake upon the dark. ~ d-h-lawrence, @wisdomtrove
400:The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. The rabbit shrieks dying in the green meadows. The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men's eyes. ~ ursula-k-le-guin, @wisdomtrove
401:The night was gone. The morning star was shining in the sky. I too had become a completely different person. The student of the Talmud, the child that I was, had been consumed in the flames. There remained only a shape that looked like me. A dark flame had entered into my soul and devoured it. ~ elie-wiesel, @wisdomtrove
402:The silence of the forest is my bride and the sweet dark warmth of the whole world is my love, and out of the heart of that dark warmth comes the secret that is heard only in silence, but it is the root of all the secrets that are whispered by all the lovers in their beds all over the world. ~ thomas-merton, @wisdomtrove
403:She stepped out from among their shifting confusion of lovely lights and shadows. A circle of grass, smooth as a lawn, met her eyes, with dark trees dancing all around it. And then -Oh Joy! For he was there: the huge Lion, shining white in the moonlight, with his huge black shadow underneath him. ~ c-s-lewis, @wisdomtrove
404:These are dark radiances. They have no suspicion that they are to be pitied. Certainly they are so. He who does not weep does not see. They are to be admired and pitied, as one would both pity and admire a being at once night and day, without eyes beneath his lashes but with a star on his brow. ~ victor-hugo, @wisdomtrove
405:The sky was horribly dark , but one could distinctly see tattered clouds , and between them fathomless black patches. Suddenly I noticed in one of these patches a star , and began watching it intently. That was because that star had given me an idea : I decided to kill myself that night . ~ fyodor-dostoevsky, @wisdomtrove
406:The reputations of the Lord's people should be very precious in our sight... We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond: Speak evil of no man. ~ charles-spurgeon, @wisdomtrove
407:But when the self speaks to the self, who is speaking? The entombed soul, the spirit driven in, in, in to the central catacomb; the self that took the veil and left the world - a coward perhaps, yet somehow beautiful, as it flits with its lantern restlessly up and down the dark corridors. ~ virginia-woolf, @wisdomtrove
408:There was a little corner of his mind that was still his own, and light came through it, as though a chink in the dark: light out of the past. It was actually pleasant, I think, to hear a kindly voice agin, bringing up memories of wind, and trees, and sun on the grass, and such forgotten things. ~ j-r-r-tolkien, @wisdomtrove
409:As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher. The source of light is dark, unknown is the source of knowledge. That source alone is. Go back to that source and abide there. ~ sri-nisargadatta-maharaj, @wisdomtrove
410:Laughter isn't even the other side of tears. It is tears turned inside out. Truly the suffering is great, here on earth. We blunder along, shredded by our mistakes, bludgeoned by our faults. Not having a clue where the dark path leads us. But on the whole, we stumble along bravely, don't you think? ~ alice-walker, @wisdomtrove
411:Let our lives be firmly rooted in Truth. Abstain from lies. In this dark age of materialism, adherence to truth is the greatest austerity. We might have to tell lies now and then to protect somebody or to sustain dharma, but we must be careful not to speak lies for our own selfish purposes. ~ mata-amritanandamayi, @wisdomtrove
412:Looked at sky through smoke heavy with human fat and God was not there. The cold, suffocating dark goes on forever and we are alone. Live our lives, lacking anything better to do. Devise reason later. Born from oblivion; bear children, hell-bound as ourselves, go into oblivion. There is nothing else. ~ alan-moore, @wisdomtrove
413:Children, in the present dark age of materialism, chanting the mantra is the easiest way for us to obtain inner purification and concentration. Japa can be done at any time, anywhere, without observing any rule regarding the purity of mind and body. Japa can be done while engaged in any task. ~ mata-amritanandamayi, @wisdomtrove
414:If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable, insatiable emptiness lay hid beneath everything, what would life be but despair? ~ soren-kierkegaard, @wisdomtrove
415:As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher.  The source of light is dark, unknown is the source of knowledge. That source alone is. Go back to that source and abide there go. ~ sri-nisargadatta-maharaj, @wisdomtrove
416:Each of us has a dark side, along with our own grace and light. The extent to which we can acknowledge the former while maximizing the latter may determine how we choose to fulfill the terms of our Contract. When the shadow side takes over even one person, the consequences are tragically felt by many. ~ caroline-myss, @wisdomtrove
417:Enthusiastic presenters of science documentaries bring the objectivist gospel to the people, inspiring us with a vision of the wonders of nature, which are truly astonishing yet there is a dark side to their vision which goes unmentioned, so they inadvertently lead us into a cold, futile, mechanical world. ~ tim-freke, @wisdomtrove
418:What is the meaning of life? That was all- a simple question; one that tended to close in on one with years, the great revelation had never come. The great revelation perhaps never did come. Instead, there were little daily miracles, illuminations, matches struck unexpectedly in the dark; here was one. ~ virginia-woolf, @wisdomtrove
419:The water of the fountain ran, the swift river ran, the day ran into evening, so much life in the city ran into death according to rule, time and tide waited for no man, the rats were sleeping close together in their dark holes again, the Fancy Ball was lighted up at supper, all things ran their course. ~ charles-dickens, @wisdomtrove
420:The history of the cosmos is the history of the struggle of becoming. When the dim flux of unformed life struggled, convulsed back and forth upon itself, and broke at last into light and dark came into existence as light, came into existence as cold shadow then every atom of the cosmos trembled with delight. ~ d-h-lawrence, @wisdomtrove
421:Each of us has a dark side, along with our own grace and light. The extent to which we can acknowledge the former while maximizing the latter may determine how we choose to fulfill the terms of our Contract. When the shadow side takes over even one person, the consequences are tragically felt by many. ~ norman-vincent-peale, @wisdomtrove
422:Living in a world that is valued only as gain, an ever-expanding world-as-frontier that has no worth of its own, no fullness of its own, you live in danger of losing your own worth to yourself. That's when you begin to listen to the voices from the other side, and to ask questions of failure and the dark. ~ ursula-k-le-guin, @wisdomtrove
423:The essential and defining characteristic of childhood is not the effortless merging of dream and reality, but only alienation. There are no words for childhood's dark turns and exhalations. A wise child recognizes it and submits to the necessary consequences. A child who counts the cost is a child no longer. ~ stephen-king, @wisdomtrove
424:All right I think we've been down here in the dark long enough. There's a whole other world upstairs. Take my hand Constant Reader and I'll be happy to lead you back into the sunshine. I'm happy to go there because I believe most people are essentially good. I know that I am. It's you I'm not entirely sure of. ~ stephen-king, @wisdomtrove
425:The Hopi Indians thought that the world’s religions each contained one spiritual thread, and that these threads are always seeking each other, wanting to join. When all the threads are finally woven together they will form a rope that will pull us out of this dark cycle of history and into the next realm. ~ elizabeth-gilbert, @wisdomtrove
426:The first favourite was never heard of, the second favourite was never seen after the distance post, all the ten-to-oners were in the rear, and a dark horse which had never been thought of, and which the careless St. James had never even observed in the list, rushed past the grand stand in sweeping triumph. ~ benjamin-disraeli, @wisdomtrove
427:The two stand in the fast-thinning throng of victims, but they speak as if they were alone. Eye to eye, voice to voice, hand to hand, heart to heart, these two children of the Universal Mother, else so wide apart and differing, have come together on the dark highway, to repair home together and to rest in her bosom. ~ charles-dickens, @wisdomtrove
428:When you walk through the storm, hold your head high And don't be afraid of the dark! At the end of the storm is a golden sky And the sweet song of the lark. Walk on through the wind Walk on through the rain Though your dreams be tossed & blown Walk on, walk on, with hope in your heart And you'll never walk alone! ~ douglas-adams, @wisdomtrove
429:The summer Night comes brooding down on Earth, As Love comes brooding down on human hearts, With bliss that hath no utterance save rich tears. She floats in fragrance down the smiling dark, Foldeth a kiss upon the lips of Life&
430:When I was working upon the ABC books, I wanted to show different ways that mainstream comics could viably have gone, that they didn't have to follow &
431:Faith is walking face-first and full-speed into the dark. If we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be... a prudent insurance policy. ~ elizabeth-gilbert, @wisdomtrove
432:Memory's so treacherous. One moment you're lost in a carnival of delights with poignant childhood aromas, the flashing neon on puberty, all that sentimental candyfloss. The next, it leads you somewhere you don't want to go.. Somewhere dark and cold, filled with the damp ambiguous shapes of things you'd hoped were forgotten. ~ alan-moore, @wisdomtrove
433:The cave you fear to enter holds the treasure you seek. Fear of the unknown is our greatest fear. Many of us would enter a tiger's lair before we would enter a dark cave. While caution is a useful instinct, we lose many opportunities and much of the adventure of life if we fail to support the curious explorer within us. ~ joseph-campbell, @wisdomtrove
434:A person who sets his or her mind on the dark side of life, who lives over and over the misfortunes and disappointments of the past, prays for similar misfortunes and disappointments in the future. If you will see nothing but ill luck in the future, you are praying for such ill luck and will surely get it. (Prentice Mulford) ~ rhonda-byrne, @wisdomtrove
435:So - here I am in the dark alone, There's nobody here to see; I think to myself, I play to myself, And nobody knows what I say to myself; Here I am in the dark alone, What is it going to be? I can think whatever I like to think, I can play whatever I like to play, I can laugh whatever I like to laugh, There's nobody here but me. ~ a-a-milne, @wisdomtrove
436:The morbid states of health, the irritableness of disposition arising from unstrung nerves, the impatience, the crossness, the fault-finding of men, who, full of morbid influences, are unhappy themselves, and throw the cloud of their troubles like a dark shadow upon others, teach us what eminent duty there is in health. ~ henry-ward-beecher, @wisdomtrove
437:Have you thought of an ending?' &
438:And when you sense a faint potentiality for happiness after such dark times you must grab onto the ankles of that happiness and not let go until it drags you face-first out of the dirt - this is not selfishness, but obligation. You were given life; it is your duty to find something beautiful within life no matter how slight. ~ elizabeth-gilbert, @wisdomtrove
439:This you may say of man - when theories change and crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back. ~ john-steinbeck, @wisdomtrove
440:Somehow the killing of the giant spider, all alone by himself in the dark without the help of the wizard or the dwarves or of anyone else, made a great difference to Mr. Baggins. He felt a different person, and much fiercer and bolder in spite of an empty stomach, as he wiped his sword on the grass and put it back into its sheath. ~ j-r-r-tolkien, @wisdomtrove
441:Do but take care to express yourself in a plain, easy Manner, in well-chosen, significant and decent Terms, and to give a harmonious and pleasing Turn to your Periods: study to explain your Thoughts, and set them in the truest Light, labouring as much as possible, not to leave them dark nor intricate, but clear and intelligible. ~ miguel-de-cervantes, @wisdomtrove
442:Yet a romantic comedy with no bite becomes sentimental and sickly. Tragedy reminds us of the gravity of life, so that we can feel compassion and empathy. Yet a harrowing tragedy with no redemption becomes dark and bitter. We want the paralogical play of opposites in our stories. And that’s what we’ve got with the great tragicomedy of life. ~ tim-freke, @wisdomtrove
443:Love is most nearly itself When here and now cease to matter. Old men ought to be explorers Here or there does not matter We must be still and still moving Into another intensity For a further union, a deeper communion Through the dark cold and the empty desolation, The wave cry, the wind cry, the vast waters Of the petrel and the porpoise. ~ t-s-eliot, @wisdomtrove
444:Thy soul shall find itself alone ‘Mid dark thoughts of the gray tombstone‚ Not one, of all the crowd, to pry Into thine hour of secrecy. Be silent in that solitude, Which is not loneliness‚for then The spirits of the dead who stood In life before thee are again In death around thee‚and their will Shall overshadow thee: be still. [... ] ~ edgar-allan-poe, @wisdomtrove
445:The art of living is based on rhythm - on give & take, ebb & flow, light & dark, life & death. By acceptance of all aspects of life, good & bad, right & wrong, yours & mine, the static, defensive life, which is what most people are cursed with, is converted into a dance, &
446:They whirled past the dark trees, as feathers would be swept before a hurricane. Houses, gates, churches, hay-stacks, objects of every kind they shot by, with a velocity and noise like roaring waters suddenly let loose. Still the noise of pursuit grew louder, and still my uncle could hear the young lady wildly screaming, "Faster! Faster!" ~ charles-dickens, @wisdomtrove
447:All consciousness is in time and to it the timeless appears unconscious. Yet, it is what makes consciousness possible. Light shines in darkness. In light darkness is not visible. Or, you can put it the other way - in the endless ocean of light, clouds of consciousness appear - dark and limited, perceivable by contrast. ~ sri-nisargadatta-maharaj, @wisdomtrove
448:Anytime new insight replaces an old assumption or a fossilized perception is the spring. New understandings sprout, new tolerances appear, and new curiosity draws you to previously dark places. Just as the sun shines earlier and longer in the spring, changes that seemed impossible appear to be possible with each new insight into your own health. ~ gary-zukav, @wisdomtrove
449:But what will he do when he sees only too clearly why his patient is ill; when he sees that it arises from his having no love, but only sexuality; no faith, because he is afraid to grope in the dark; no hope, because he is disillusioned by the world and by life; and no understanding, because he has failed to read the meaning of his own existence? ~ carl-jung, @wisdomtrove
450:Home is the center of my being where I can hear the voice that says: &
451:This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. ~ martin-luther-king, @wisdomtrove
452:In this country, intellectual cowardice is the worst enemy a writer or journalist has to face ... Unpopular ideas can be silenced, and incovenient facts kept dark, without the need for any official ban ... At any given moment there is an orthodoxy, a body of iedas which it is assumed that all right-thinking people will accept without question. ~ george-orwell, @wisdomtrove
453:I rejoice in a belief that intellectual light will spring up in the dark corners of the earth; that freedom of enquiry will produce liberality of conduct; that mankind will reverse the absurd position that the many were, made for the few; and that they will not continue slaves in one part of the globe, when they can become freemen in another. ~ george-washington, @wisdomtrove
454:Ruth is so loyal and gentle-hearted, we cannot help loving her, as she stands with the reapers amid the waving corn. Her beautiful, unselfish spirit shines out like a bright star in the night of a dark and cruel age. Love like Ruth's, love which can rise above conflicting creeds and deep-seated racial prejudices, is hard to find in all the world. ~ hellen-keller, @wisdomtrove
455:What an astonishing thing a book is. It’s a flat object made from a tree with flexible parts on which are imprinted lots of funny dark squiggles. But one glance at it and you’re inside the mind of another person, maybe somebody dead for thousands of years. ... Books break the shackles of time. A book is proof that humans are capable of working magic. ~ carl-sagan, @wisdomtrove
456:Previously, even in Egypt, men had not learned to see straight. They fumbled in the dark, and didn't quite know where they were, or what they were. Like men in a dark room, they only felt their existence surging in the darkness of other creatures. We, however, have learned to see ourselves for what we are, as the sun sees us. The Kodak bears witness. ~ d-h-lawrence, @wisdomtrove
457:From time to time it's fun to close our eyes, and in that dark say to ourselves, &
458:Light never shows the same mountain twice. Only the blindness of habit convinces us that we continue to live in the same place, that we see the same landscape. In truth no place ever remains the same because light has no mind for repetition; it adores difference. Through its illuminations, it strives to suggest the silent depths that hide in the dark. ~ john-odonohue, @wisdomtrove
459:When everything is dark, when we are surrounded by despairing voices, when we do not see any exits, then we can find salvation in a remembered love, a love which is not simply a recollection of a bygone past but a living force which sustains us in the present. Through memory, love transcends the limits of time and offers hope at any moment of our lives. ~ henri-nouwen, @wisdomtrove
460:There was no wind; there was no passing shadow on the deep shade of the night; there was no noise. The city lay behind him, lighted here and there, and starry worlds were hidden by the masonry of spire and roof that hardly made out any shapes against the sky. Dark and lonely distance lay around him everywhere, and the clocks were faintly striking two. ~ charles-dickens, @wisdomtrove
461:Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the qu icksands of racial injustice to the solid rock of brotherhood. ~ martin-luther-king, @wisdomtrove
462:I have walked with people whose eyes are full of light but who see nothing in sea or sky, nothing in city streets, nothing in books. It were far better to sail forever in the night of blindness with sense, and feeling, and mind, than to be content with the mere act of seeing. The only lightless dark is the night of darkness in ignorance and insensibility. ~ hellen-keller, @wisdomtrove
463:LITTLE DOGS RHAPSODY IN THE NIGHT (PERCY THREE) He puts his cheek against mine and makes small, expressive sounds. And when I'm awake, or awake enough he turns upside down, his four paws in the air and his eyes dark and fervent. Tell me you love me, he says. Tell me again. Could there be a sweeter arrangement? Over and over he gets to ask it. I get to tell. ~ mary-oliver, @wisdomtrove
464:Such is the influence which the condition of our own thoughts, exercises, even over the appearance of external objects. Men who look on nature, and their fellow-men, and cry that all is dark and gloomy, are in the right; but the sombre colours are reflections from their own jaundiced eyes and hearts. The real hues are delicate, and need a clearer vision. ~ charles-dickens, @wisdomtrove
465:But he [Depression] just gives me that dark smile, settles into my favorite chair, puts his feet on my table and lights a cigar, filling the place with his awful smoke. Loneliness watches and sighs, then climbs into my bed and pulls the covers over himself, fully dressed, shoes and all. He's going to make me sleep with him again tonight, I just know it. ~ elizabeth-gilbert, @wisdomtrove
466:You accept something, or somebody, unknown as true. Now, if you act on the truth you have accepted, even for a moment, very soon you will be brought to the next step. It is like climbing a tree in the dark - you can get hold of the next branch only when you are perched on the previous one. In science, it is called the experimental approach. ~ sri-nisargadatta-maharaj, @wisdomtrove
467:A moment, and its glory was no more. The sun went down beneath the long dark lines of hill and cloud which piled up in the west an airy city, wall heaped on wall, and battlement on battlement; the light was all withdrawn; the shining church turned cold and dark; the stream forgot to smile; the birds were silent; and the gloom of winter dwelt on everything. ~ charles-dickens, @wisdomtrove
468:Smaug certainly looked asleep, almost dead and dark, with scarcely a snore more than a whiff of unseen steam, when Bilbo peeped once more from the entrance. He was just about to step out onto the floor when he caught a sudden thin ray of red from under the drooping lid of Smaug's left eye. He was only pretending to sleep! He was watching the tunnel entrance! ~ j-r-r-tolkien, @wisdomtrove
469:While fame impedes and constricts, obscurity wraps about a man like a mist; obscurity is dark, ample, and free; obscurity lets the mind take its way unimpeded. Over the obscure man is poured the merciful suffusion of darkness. None knows where he goes or comes. He may seek the truth and speak it; he alone is free; he alone is truthful, he alone is at peace. ~ virginia-woolf, @wisdomtrove
470:And he began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark. ~ ursula-k-le-guin, @wisdomtrove
471:By work alone, men may get to where Buddha got largely by meditation or Christ by prayer. Buddha was a working Jnani, Christ was a Bhakta, but the same goal was reached by both of them. Good motives, sincerity, and infinite love can conquer the world. One single soul possessed of these virtues can destroy the dark designs of millions of hypocrites and brutes. ~ swami-vivekananda, @wisdomtrove
472:Mirthfulness is in the mind, and you cannot get it out. It is the blessed spirit that God has set in the mind to dust it, to enliven its dark places, and to drive asceticism, like a foul fiend, out at the back door. It is just as good, in its place, as conscience or veneration. Praying can no more be made a substitute for smiling than smiling can for praying. ~ henry-ward-beecher, @wisdomtrove
473:Three Rings for the Elven-kings under the sky, Seven for the Dwarf-lords in halls of stone, Nine for Mortal Men, doomed to die, One for the Dark Lord on his dark throne In the Land of Mordor where the Shadows lie. One Ring to rule them all, One Ring to find them, One Ring to bring them all and in the darkness bind them. In the Land of Mordor where the Shadows lie. ~ j-r-r-tolkien, @wisdomtrove
474:When they took a young man into Tellson's London house, they hid him somewhere till he was old. They kept him in a dark place, like a cheese, until he had the full Tellson flavour and blue-mould upon him. Then only was he permitted to be seen, spectacularly poring over large books, and casting his breeches and gaiters into the general weight of the establishment. ~ charles-dickens, @wisdomtrove
475:And now at last it comes. You will give me the Ring freely! In place of the Dark Lord you will set up a Queen. And I shall not be dark, but beautiful and terrible as the Morning and the Night! Fair as the Sea and the Sun and the Snow upon the Mountain! Dreadful as the Storm and the Lightning! Stronger than the foundations of the earth. All shall love me and despair! ~ j-r-r-tolkien, @wisdomtrove
476:There are dark shadows on the earth, but its lights are stronger in the contrast. Some men, like bats or owls, have better eyes for the darkness than for the light. We, who have no such optical powers, are better pleased to take our last parting look at the visionary companions of many solitary hours, when the brief sunshine of the world is blazing full upon them. ~ charles-dickens, @wisdomtrove
477:and in that recurring dream, I found myself trapped in some sort of gigantic game of which I was unfamiliar with the rules; lost in a labyrinthine town of dark and damp, criss-crossing streets, ambiguous characters of uncertain authority having no idea of why I was there nor what I had to do, and where the first sign of the beginning of understanding was the wish to die. ~ franz-kafka, @wisdomtrove
478:Bleak, dark, and piercing cold, it was a night for the well-housed and fed to draw round the bright fire, and thank God they were at home; and for the homeless starving wretch to lay him down and die. Many hunger-worn outcasts close their eyes in our bare streets at such times, who, let their crimes have been what they may, can hardly open them in a more bitter world. ~ charles-dickens, @wisdomtrove
479:The whole life-effort of man is to get his life into direct contact with the elemental life of the cosmos, mountain life, cloud life, thunder life, air life, earth life, sun life. To come into immediate felt contact, and so derive energy, power and a dark sort of joy. This effort into sheer naked contact, without an intermediary or mediator is the root meaning of religion. ~ d-h-lawrence, @wisdomtrove
480:Some people misunderstand evil and believe it will relent, and because their misplaced hope inspires dark hearts to dream darker dreams, they are the fathers and mothers of all wars. Evil does not relent; it must be defeated. And even when defeated, uprooted, and purified by fire, evil leaves behind a seed that will one day germinate and, in blooming, again be misunderstood. ~ dean-koontz, @wisdomtrove
481:Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25] ~ elie-wiesel, @wisdomtrove
482:The near end of the street was rather dark and had mostly vegetable shops. Abundance of vegetables - piles of white and green fennel, like celery, and great sheaves of young, purplish, sea-dust-coloured artichokes . . . long strings of dried figs, mountains of big oranges, scarlet large peppers, a large slice of pumpkin, a great mass of colours and vegetable freshness. . . . ~ d-h-lawrence, @wisdomtrove
483:Down the street the dogs are barking And the day is getting dark. As the night comes in a-falling, The dogs´ll lose their bark And the silent night will shatter From the sounds inside my mind, For I´m one to many mornings And a thousand miles behind. From the crossroads of my doorstep, My eyes they start to fade, As I turn my head back to the room Where my love and I have laid. ~ bob-dylan, @wisdomtrove
484:Our roots are in the dark; the earth is our country. Why did we look up for blessing - instead of around, and down? What hope we have lies there. Not in the sky full of orbiting spy-eyes and weaponry, but in the earth we have looked down upon. Not from above, but from below. Not in the light that blinds, but in the dark that nourishes, where human beings grow human souls. ~ ursula-k-le-guin, @wisdomtrove
485:Early evening traffic was beginning to clog the avenue with cars. The sun slanted down behind him. Harry glanced at the drivers of the cars. They seemed unhappy. The world was unhappy. People were in the dark. People were terrified and disappointed. People were caught in traps. People were defensive and frantic. They felt as if their lives were being wasted. And they were right. ~ charles-bukowski, @wisdomtrove
486:Many of us, utterly overcome by Tamas, the dark and heavy demon of inertia, are saying nowadays that it is impossible, that India is decayed, bloodless and lifeless, too weak ever to recover; that our race is doomed to extinction. It is a foolish and idle saying. No man or nation need be weak unless he chooses, no man or nation need perish unless he deliberately chooses extinction. ~ sri-aurobindo, @wisdomtrove
487:When the blackberries hang swollen in the woods, in the brambles nobody owns, I spend all day among the high branches, reaching my ripped arms, thinking of nothing, cramming the black honey of summer into my mouth; all day my body accepts what it is. In the dark creeks that run by there is this thick paw of my life darting among the black bells, the leaves; there is this happy tongue. ~ mary-oliver, @wisdomtrove
488:The large shiny black forehead of the first whale was no more than two yards from us when it sank beneath the surface of the water, then we saw the huge blue-black bulk glide quietly under the raft right beneath our feet. It lay there for some time, dark and motionless, and we held our breath as we looked down on the gigantic curved back of a mammal a good deal longer than the raft. ~ virginia-woolf, @wisdomtrove
489:We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight. ~ martin-luther-king, @wisdomtrove
490:In western civilization, the period ruled by mysticism is known as the &
491:When certain unmarried men, who had lost their capacity to sin, sat indoors, breathing bad air, and passed resolutions about what was right and what wrong, making rules for the guidance of the people, instead of trusting to the natural, happy instincts of the individual, they ushered in the Dark Ages. These are the gentlemen who blocked human evolution absolutely for a thousand years. ~ elbert-hubbard, @wisdomtrove
492:Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears. ~ rudolf-steiner, @wisdomtrove
493:One has to be a light to oneself; this light is the law. There is no other law. All the other laws are made by thought and so fragmentary and contradictory. To be a light to oneself is not to follow the light of another, however reasonable, logical, historical, and however convincing. You cannot be a light to yourself if you are in the dark shadows of authority, of dogma, of conclusion. ~ jiddu-krishnamurti, @wisdomtrove
494:The Tower. He would come to the Dark Tower and there he would sing their names; there he would sing their names; there he would sing all their names. The sun stained the east a dusky rose, and at last Roland, no longer the last gunslinger but one of the last three, slept and dreamed his angry dreams through which there ran only that one soothing blue thread: There I will sing all their names! ~ stephen-king, @wisdomtrove
495:The world rests in the night. Trees, mountains, fields, and faces are released from the prison of shape and the burden of exposure. Each thing creeps back into its own nature within the shelter of the dark. Darkness is the ancient womb. Nighttime is womb-time. Our souls come out to play. The darkness absolves everything; the struggle for identity and impression falls away. We rest in the night. ~ john-odonohue, @wisdomtrove
496:Truth is one of the realities covered in the eclectic religion of our fathers by the idea of God. Awe very properly hangs about it, since it is the immovable standard and silent witness of all our memories and assertions; and the past and the future, which in our anxious life are so differently interesting and so differently dark, are one seamless garment for the truth, shining like the sun. ~ george-santayana, @wisdomtrove
497:Pickwick took a seat and the paper, but instead of reading the latter, peeped over the top of it, and took a survey of the man of business, who was an elderly, pimply-faced, vegetable-diet sort of man, in a black coat, dark mixture trousers, and small black gaiters; a kind of being who seemed to be an essential part of the desk at which he was writing, and to have as much thought or sentiment. ~ charles-dickens, @wisdomtrove
498:The world rests in the night. Trees, mountains, fields, and faces are released from the prison of shape and the burden of exposure. Each thing creeps back into its own nature within the shelter of the dark. Darkness is the ancient womb. Nighttime is womb- time. Our souls come out to play. The darkness absolves everything; the struggle for identity and impression falls away. We rest in the night. ~ john-odonohue, @wisdomtrove
499:When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children. We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations. ~ g-k-chesterton, @wisdomtrove
500:I'm not trying to imply I can keep up this silent, isolated facade all the time. Sometimes the wall I've erected around me comes crumbling down. It doesn't happen very often, but sometimes, before I even realize what's going on, there I am&

*** NEWFULLDB 2.4M ***

1:I see a dark light. ~ Victor Hugo,
2:A flame in the dark ~ Richelle Mead,
3:almost black dark blue ~ John Green,
4:out pulled the chair ~ Dannika Dark,
5:dark faces ~ Frances Hodgson Burnett,
6:It was a dark story. ~ Joseph Conrad,
7:Prague is a dark place. ~ Fred Durst,
8:There is no dark man ~ Quentin Crisp,
9:We sell crack, April. ~ Dannika Dark,
10:dark-haired woman in ~ Robert Bryndza,
11:The Dark Ages never ended ~ Matt Haig,
12:The dark has teeth. ~ Zoraida C rdova,
13:Dark waters run deep. ~ Dawn Kurtagich,
14:Hope begins in the dark. ~ Anne Lamott,
15:I am sunlight slicing the dark. ~ Rumi,
16:The Dark Ages never ended. ~ Matt Haig,
17:the dark circles under her ~ J S Scott,
18:Dark-bright fire lit eyes ~ Audre Lorde,
19:A great leap in the dark ~ Thomas Hobbes,
20:Destiny is always dark. ~ George Herbert,
21:Out of dark waters, this. ~ Jenny Offill,
22:Dark, don't catch me here. ~ Stephen King,
23:Dark with excessive bright. ~ John Milton,
24:I'm not a very dark person. ~ Norah Jones,
25:So dark you almost miss it ~ Gayle Forman,
26:And boom goes the dynamite. ~ Dannika Dark,
27:In the Lot the dark held hard. ~ Anonymous,
28:Never trust the quiet ones. ~ Dannika Dark,
29:Old-school as in Dark Ages. ~ Laird Barron,
30:On stage, I am in the dark. ~ Maria Callas,
31:Ruin me, Precious. Ruin me. ~ Dannika Dark,
32:The Dark—felt beautiful— ~ Emily Dickinson,
33:What is the speed of dark? ~ Steven Wright,
34:Damn, I can't wait until it get dark, ~ Kam,
35:Dark wings, dark words. ~ George R R Martin,
36:Defense Against the Dark Arts ~ J K Rowling,
37:emerged from the dark cloud. ~ Stephen King,
38:Even a palace can be a cage. ~ Dannika Dark,
39:The dark is light enough. ~ Christopher Fry,
40:There's a dark side to everything. ~ Prince,
41:Thrust the sword into the dark ~ Obert Skye,
42:was dark and no more inviting ~ Jean M Auel,
43:You sparkle even in the dark. ~ Donna Grant,
44:Art is a leap into the dark. ~ Pablo Picasso,
45:Bad things happen in dark places. ~ Katy Lee,
46:In the dark, all cats are black. ~ John Cage,
47:It’s dark out, you autistic fuck. ~ Joe Hill,
48:It was a dark and stormy night. ~ Alan Gratz,
49:Loving you is what I do best. ~ Dannika Dark,
50:Tomorrow comes after the dark ~ Tupac Shakur,
51:You dueled with the Dark Lord? ~ J K Rowling,
52:All cats are grey in the dark. ~ Thomas Lodge,
53:Aye. The Dark Ones came flying ~ Lisa Maxwell,
54:It's a dark place, not knowing. ~ Nina LaCour,
55:[My Long Crawl in the Dark] When ~ Mark Twain,
56:power the Dark Lord knows not – ~ J K Rowling,
57:S. P. T. to A. P. W. B. D. Dark ~ J K Rowling,
58:There is no Great Dark Man!!! ~ Quentin Crisp,
59:are stitched across our hearts. ~ Dannika Dark,
60:Dark and Dangerous. And all mine. ~ Sylvia Day,
61:Dark circles are my charisma though. ~ Seungri,
62:I have a very dark sense of humor. ~ Andy Dick,
63:Love is a strange dark magic. ~ Atticus Poetry,
64:Photography has no dark sides! ~ August Sander,
65:She sings a dark destructive song. ~ Euripides,
66:Tame me? You’d like to tame me?! ~ Aubrey Dark,
67:There is no great Dark Man !!! ~ Quentin Crisp,
68:tonsure—and wearing a dark blue ~ Steven Gould,
69:All dark and comfortless. ~ William Shakespeare,
70:All life is a struggle in the dark. ~ Lucretius,
71:A manager doesn't hear the cheers. ~ Alvin Dark,
72:Anxiety was an irrational beast. ~ Dannika Dark,
73:Dark is dark in the darkness. ~ Chet Williamson,
74:Dude, make me a Dark-Hunter. ~ Sherrilyn Kenyon,
75:I adore dark chocolate. ~ Diane von Furstenberg,
76:The human heart is a dark forest ~ Tobias Wolff,
77:Tongues wrangled dark at a man. ~ Carl Sandburg,
78:We tell our secrets to the dark. ~ Gayle Forman,
79:What is dark within me, illumine. ~ John Milton,
80:All growth is a leap in the dark. ~ Henry Miller,
81:grace in a silver-grey suit, dark ~ Faith Martin,
82:I'm being led — on some dark way. ~ Iris Murdoch,
83:Lord, I fashion dark gods, too, ~ Countee Cullen,
84:Nothing is forever. Except atoms. ~ Dannika Dark,
85:The human heart is a dark forest. ~ Tobias Wolff,
86:the sky dark with wheeling birds. ~ Susan Cooper,
87:Why must holy places be dark places? ~ C S Lewis,
88:Cailín álainn.” “What’s that mean? ~ Dannika Dark,
89:dark matter is our frenemy. ~ Neil deGrasse Tyson,
90:It was a stormy and dark night; ~ Alexandre Dumas,
91:No dark sarcasm, in the classroom. ~ Roger Waters,
92:piece of dark cloth draped over the ~ Dean Koontz,
93:Sand holds your shape in the dark ~ Trinity Doyle,
94:Soon the purple dark must bruise ~ Donald Justice,
95:That man gave piggy banks orgasms. ~ Dannika Dark,
96:To love light, you have to love dark. ~ Anonymous,
97:All cats are gray in the dark. ~ Benjamin Franklin,
98:All I know is a door into the dark ~ Seamus Heaney,
99:bad lobster in a dark cellar. It ~ Charles Dickens,
100:BEETAIL—dark brown striped tabby tom ~ Erin Hunter,
101:but it was still dark in the woods ~ Carolyn Brown,
102:But time stands still in the dark. ~ Deepak Chopra,
103:Crying is always easier in the dark. ~ Rick Yancey,
104:Fire burns brighter in the dark. ~ Suzanne Collins,
105:Fireflies can't live without the dark. ~ M N Forgy,
106:I don't mind telling a dark side. ~ Clint Eastwood,
107:I like playing dark, broody types. ~ Kit Harington,
108:In the dark, thoughts become louder. ~ Mie Hansson,
109:I quite like dark humor. ~ Marina and the Diamonds,
110:Sometimes I miss the dark. ~ Seanan McGuire,
111:Life is one long struggle in the dark. ~ Lucretius,
112:Numb the dark and you numb the light. ~ Bren Brown,
113:ran on blindly into the blind dark. ~ Philip Reeve,
114:she gave off light. i give off dark ~ Jandy Nelson,
115:The malicious have a dark happiness. ~ Victor Hugo,
116:Weather forcast for tonight: dark. ~ George Carlin,
117:We'll tell our secrets to the dark. ~ Gayle Forman,
118:What do we do when it gets dark? ~ Scott Nicholson,
119:All cats look gray in the dark. ~ Benjamin Franklin,
120:All colours will agree in the dark. ~ Francis Bacon,
121:All comedy comes from a dark place. ~ Katt Williams,
122:dark heart of esoteric fuckery, ~ Jonathan L Howard,
123:dark length glistening in the lights ~ Iain M Banks,
124:Don't be afraid of the dark. Shine! ~ Vera Nazarian,
125:Getting dark now; always does at night. ~ C S Lewis,
126:Golden Ages always end with Dark ones. ~ Ada Palmer,
127:I'm drawn between the light and dark. ~ David Bowie,
128:In the dark, all cats are grey. ~ Benjamin Franklin,
129:It was a dark and stormy night. ~ Madeleine L Engle,
130:I've always been into dark colours. ~ Jeremy Irvine,
131:Love shouldn't come with conditions. ~ Dannika Dark,
132:Numb the dark and you numb the light. ~ Brene Brown,
133:Roll on, thou deep and dark blue ocean ~ Lord Byron,
134:staggered on together. A dark shape ~ Jennie Hansen,
135:Tall, dark, and gruesome." -Tori ~ Kelley Armstrong,
136:Upholder, I see its dark side, too ~ Gretchen Rubin,
137:Weather forecast for tonight: dark. ~ George Carlin,
138:When in doubt, blame the dark elves. ~ Kevin Hearne,
139:All dark, all bloody, my heart, ~ Charles Baudelaire,
140:confessional atmosphere of the dark ~ Danielle Steel,
141:Dark clouds cannot hide the sun forever. ~ Anonymous,
142:Dark Portal and the Blasted Lands. ~ Christie Golden,
143:His eyes were dark with pain and worry, ~ V E Schwab,
144:Hope begins in the dark.” – Anne Lamott ~ Cora Brent,
145:How dark are all the ways of god to man! ~ Euripides,
146:I am for secret, dark debates. ~ Jean Claude Juncker,
147:I can't shove the dark out of my way. ~ Jandy Nelson,
148:In the dark, where do shadows go? ~ Orson Scott Card,
149:It's not dark yet But it's getting there ~ Bob Dylan,
150:She gives off light, I give off dark. ~ Jandy Nelson,
151:Sometimes an angel is found in the dark. ~ K Webster,
152:suffering often leads to empowerment. ~ Dannika Dark,
153:The only safe place left is the dark. ~ Larry Kramer,
154:There are no monsters in the dark. ~ Victoria Schwab,
155:This world is dark, few only can see here; ~ Various,
156:Worry in the dark can make it even darker. ~ Cam ron,
157:You know, dark matter matters. ~ Neil deGrasse Tyson,
158:Everything is different in the dark, ~ G K Chesterton,
159:I am too dark in my heart tonight. ~ Philippa Gregory,
160:I have always been a dark writer. ~ George R R Martin,
161:I thought of all that worked dark pits ~ Wilfred Owen,
162:It’s easy to be yourself in the dark. ~ Marisha Pessl,
163:Life is a dark chain of events. ~ Friedrich Nietzsche,
164:Madison Avenue is afraid of the dark. ~ Nat King Cole,
165:monsters find each other in the dark ~ Pepper Winters,
166:She lay in the dark and knew everything. ~ Ian McEwan,
167:She lay in the dark and knew everything. ~ Ian Mcewan,
168:Silly dark elves. Earth is for Druids. ~ Kevin Hearne,
169:That dark laboratory we call the soil. ~ Aldo Leopold,
170:the dark night of the soul is endless. ~ Gerald G May,
171:The Russian soul is a dark place. ~ Fyodor Dostoevsky,
172:Why look in the dark for light? ~ Henry David Thoreau,
173:Always store beer in a dark place. ~ Robert A Heinlein,
174:A man always looks good in a dark suit. ~ Greg Kinnear,
175:Character is what you do in the dark. ~ Dwight L Moody,
176:Dark Error's other hidden side is truth. ~ Victor Hugo,
177:denial of emotion is what feeds the dark. ~ Bren Brown,
178:Eli was sin wrapped in dark chocolate. ~ Farrah Rochon,
179:I am undeniably afraid of the dark! ~ Victoria Justice,
180:I found myself within a forest dark, ~ Dante Alighieri,
181:I found myself within a forest dark. ~ Dante Alighieri,
182:I hope death isn’t nearly as dark as life! ~ Shae Ford,
183:It was a dark and stormy night. ~ Edward Bulwer Lytton,
184:Light is precious in a world so dark. ~ Kate DiCamillo,
185:Monsters find each other in the dark. ~ Pepper Winters,
186:No day so clear but hath dark clouds. ~ George Herbert,
187:Personally, I prefer the dark side. ~ Daniel Radcliffe,
188:Sometimes it is right to fear the dark. ~ Peter Straub,
189:Some writing one had to do in the dark. ~ Graham Moore,
190:The dark makes the light stuff brighter. ~ Dean Koontz,
191:The day was dark as a lawyer's soul. ~ Stuart MacBride,
192:The Russian soul is a dark place. ~ Fyodor Dostoyevsky,
193:This world is a little dark, and I am LIGHTS. ~ Lights,
194:You shine like a beacon in a dark world, ~ Neil Gaiman,
195:You shine like a beacon in a dark world. ~ Neil Gaiman,
196:A whistle in the dark is still a whistle. ~ Gideon Levy,
197:Character is what you are in the dark. ~ Dwight L Moody,
198:Dark the Night, with breath all flowers, ~ George Eliot,
199:dark, wet sides of the well dropped maybe ~ Jane Smiley,
200:Even a dark purpose can keep a man alive. ~ Dan Millman,
201:I have a dark side. I think everyone does. ~ Charli XCX,
202:I love you as one loves certain dark things ~ Anonymous,
203:It's not dark yet
But it's getting there ~ Bob Dylan,
204:Light lost in dark.
Dark died in light. ~ Toba Beta,
205:Now it's the dark's turn to be afraid. ~ Joseph Delaney,
206:remembering means I’m never really gone. ~ Dannika Dark,
207:The rising world of waters dark and deep. ~ John Milton,
208:Unfortunately, I'm well versed in dark. ~ Katie McGarry,
209:What was dark but the absence of light? ~ Josh Malerman,
210:A dark hour makes Jesus bright. ~ Robert Murray M Cheyne,
211:A short story is like a kiss in the dark. ~ Stephen King,
212:Character is what a man is in the dark. ~ Dwight L Moody,
213:Close your eyes and stare into the dark. ~ Cecelia Ahern,
214:dark-haired boy’s head like a million tiny ~ Debra Driza,
215:Doom is dark and deeper than any sea-dingle. ~ W H Auden,
216:I am attracted to the dark side of life! ~ Famke Janssen,
217:I love love stories, no matter how dark. ~ Abbie Cornish,
218:In a dark time, the eye begins to see ~ Theodore Roethke,
219:It gets really dark before it gets light. ~ Oliver Sykes,
220:It was a dark and stormy night... ~ Edward Bulwer Lytton,
221:Let thy light shine, then, in dark places. ~ Edgar Cayce,
222:Like the motherfucking Bellagio fountains. ~ Aubrey Dark,
223:Maddow's Dark Warning About America And Iraq ~ Anonymous,
224:the dark foil in this American story ~ Natasha Trethewey,
225:Today was going to be another dark day. ~ Angela Marsons,
226:You really catch a pig in the dark? ~ Michael J Sullivan,
227:as we stand in the narrow dark hallway. ~ Patricia Harman,
228:A true friend is a light in the dark. Viven ~ Kate Morton,
229:Dark master of sin, now my soul is yours. ~ John Petrucci,
230:Family isn’t blood—it’s who has your back. ~ Dannika Dark,
231:He is somebody who is driven by dark impulses ~ Anonymous,
232:How dark will you go until you find yourself? ~ Ker Dukey,
233:If it is dark enough, one candle is plenty. ~ Idries Shah,
234:In a dark time, the eye begins to see. ~ Theodore Roethke,
235:I need daylight. But I wander in the dark. ~ Iris Murdoch,
236:I think we all have light and dark inside us. ~ Sean Penn,
237:I thought I heard the dark pounding its head ~ Allen Tate,
238:It's easier to say true things in the dark. ~ Neil Gaiman,
239:Kek finds sun when the sky is dark. ~ Katherine Applegate,
240:Light shines brightest in the deepest dark! ~ Jim Butcher,
241:Only cats and witches walk in the dark. ~ Agatha Christie,
242:ON THE EDGE OF THE DARK SEA OF DARKNESS ~ Andrew Peterson,
243:Sex isn’t the only way a man can love you. ~ Dannika Dark,
244:the dark, the light. What's the difference ~ Markus Zusak,
245:The devil loves these short, dark days. ~ Alice McDermott,
246:The heart of another is a dark forest, ~ Ernest Hemingway,
247:was dark outside, and, as before, I wasn’t ~ Tiffany Snow,
248:We are all facing dark and difficult times. ~ J K Rowling,
249:all hail the light, the dark, and the gray. ~ Chuck Wendig,
250:All hail the light, the dark, and the grey. ~ Chuck Wendig,
251:A stab in the dark sometimes brought blood. ~ Linda Howard,
252:Blind Willie Johnson. ‘Dark Was the Night. ~ Samantha Hunt,
253:Come, speak low.
The dark is not so dark. ~ Paul Val ry,
254:Come to the dark side. We have cookies. ~ Sherrilyn Kenyon,
255:Dark and lonely. I need somebody to hold me ~ Lana Del Rey,
256:In a dark time, the mind begins to see. ~ Theodore Roethke,
257:Is there anybody hiding there in the dark? ~ Peter Sellers,
258:Let us advance on Chaos and the Dark ~ Ralph Waldo Emerson,
259:She liked it dark when her soul felt black ~ Jamie McGuire,
260:The night is dark, the waters deep, ~ Helen Maria Williams,
261:The world is dark, and light is precious. ~ Kate DiCamillo,
262:What is God anyway?"

"A dark place — ~ Iris Murdoch,
263:When it's dark enough men see stars. ~ Ralph Waldo Emerson,
264:Worry in the dark can make it even darker. ~ Camron Wright,
265:Be careful of success; it has a dark side. ~ Robert Redford,
266:Drinking the Dark out of My Own Cupped Hands ~ Jandy Nelson,
267:Every moment of light and dark is a miracle. ~ Walt Whitman,
268:For every dark night there is a brighter day ~ Tupac Shakur,
269:Her mind can’t go to the dark places mine does. ~ Jenny Han,
270:I love you as one loves certain dark things. ~ Pablo Neruda,
271:I'm not much of a challenge here in the dark. ~ Neil Gaiman,
272:In the quiet, and the dark, I got stronger. ~ Lauren Oliver,
273:It was a dark and stormy night. - Snoopy ~ Charles M Schulz,
274:I was having dark thoughts about waffles. ~ Jonathan Stroud,
275:Let your plans be dark and impenetrable as night. ~ Sun Tzu,
276:Life is a message scribbled in the dark. ~ Vladimir Nabokov,
277:Light with thee walk; dark from thee flee. ~ Nancy McKenzie,
278:Marriage is the dark side of the honeymoon ~ Marilyn Monroe,
279:Night and day. Dark and light. Fae and Human. ~ Chanda Hahn,
280:Nothing warms cold hands like a raging fire. ~ Dannika Dark,
281:The bright day is done; and we are for the dark. ~ Jean Ure,
282:The dark hangs heavily
Over the eyes. ~ Gwendolyn Brooks,
283:the Sidney Lumet film Power, a dark examination ~ Anonymous,
284:Thou lov'st to speak in riddles and dark words. ~ Sophocles,
285:Yes I am dark, but my eyes are full of stars. ~ Bella James,
286:A dark poem is meant to redeem the dark part. ~ C K Williams,
287:Dark accurate plunger down the successive knell ~ Allen Tate,
288:Dark matter or invisible element?
You decide. ~ Toba Beta,
289:Dark times call for dark choices. Choose me. ~ Mark Lawrence,
290:Every place is the same place in the dark. ~ Chuck Palahniuk,
291:First rule of survival: stay out of the dark. ~ Sam Sisavath,
292:For every dark night, there's a brighter day. ~ Tupac Shakur,
293:Friendships are forgotten when the game begins. ~ Alvin Dark,
294:In rain during a dark night, enter that darkness. ~ Rajneesh,
295:Interesting things happen in the dark…sometimes. ~ L J Smith,
296:It should be a war on our own dark impulses. ~ Michael Moore,
297:My coping mechanism is denial. We'll be fine. ~ Dannika Dark,
298:reading of birds could not keep off dark destruction ~ Homer,
299:Religion is born out of questions, not answers. ~ David Dark,
300:Someday we will be more than words in the dark ~ Sara Raasch,
301:So, when dark thoughts my boding spirit shroud, ~ John Keats,
302:The Cruellest things do not hide in the dark. ~ Kirsty Logan,
303:The water is DEEP AND DARK AND DANGEROUS ~ Mary Downing Hahn,
304:was very dark. Rusty could sense something was ~ Erin Hunter,
305:When it is dark enough, you can see the stars. ~ Peter Watts,
306:You can't keep secrets from the dead. - Wyatt ~ Dannika Dark,
307:A flip dark chill winter bastard though dry ~ Anthony Burgess,
308:A shot in the dark is better than no shot at all ~ Ken Lozito,
309:Beware the dark stranger! He rides a unicycle! ~ Stephen King,
310:But the Dark cannot claim what Light does not surrender. ~ CL,
311:Dark matter is love. It's the attracting force. ~ Nicola Yoon,
312:Dark, primitive magic. Swords Against Death. ~ John Darnielle,
313:Easier to hide in the dark than the limelight. ~ Jay Kristoff,
314:Faith lights us through the dark to Deity. ~ William Davenant,
315:I must also have a dark side if I am to be whole. ~ Carl Jung,
316:It's better to light a candle than to curse the dark ~ K naan,
317:It’s funny who you meet skulking in the dark. ~ Morgan Blayde,
318:Let your plans be dark and impenetrable as night... ~ Sun Tzu,
319:Must embrace the fate of that dark hour ~ William Shakespeare,
320:See? There it is again. My flame in the dark. ~ Richelle Mead,
321:Smile is a good reply to the dark world. ~ Mehmet Murat ildan,
322:Someday we will be more than words in the dark. ~ Sara Raasch,
323:The future is a dark place. We all die there. ~ Mark Lawrence,
324:The future is as dark, as unreal, as the past. ~ John Gardner,
325:too much dark beer, though I do like my coffee ~ Trace Adkins,
326:What’s in the dark, will always come to light, ~ Portia Moore,
327:Without the dark, we'd never see the stars. ~ Stephenie Meyer,
328:You can't discover light, by analyzing the dark. ~ Wayne Dyer,
329:Be grateful for each day, even the dark ones. ~ Pepper Winters,
330:Clearly, I'm meant to write dark and scary stuff. ~ Rayne Hall,
331:Come to the Dark Side.
We have chocolate. ~ Cheyenne McCray,
332:Dark money has turned our elections into auctions ~ Fred DuVal,
333:Even in a place like this, there are dark corners. ~ John Hart,
334:For the night is dark and full of terrors. ~ George R R Martin,
335:I'm an extra dark black belt in ping pong. ~ Judah Friedlander,
336:It was a dark gift but not a useless one. ~ Jeanette Winterson,
337:I was a mushroom—fed shit and kept in the dark. ~ Weston Ochse,
338:My whole life is a dark room. One big dark room. ~ Beetlejuice,
339:Never trust a scarecrow wearin’ shades after dark. ~ Tom Waits,
340:People are more than who they allow you to see. ~ Dannika Dark,
341:Red’s just dark pink when you think about it.” When ~ J D Robb,
342:Some days must be dark and sad and dreary. ~ Louisa May Alcott,
343:The man’s words were as deep and dark as midnight ~ Elise Kova,
344:The tales are only as dark as the teller. ~ Michael R Fletcher,
345:Things are always more interesting in the dark ~ Leigh Bardugo,
346:This dark diction has become America's addiction. ~ Kanye West,
347:This world is painted on a wild dark metal ~ Peter Matthiessen,
348:To fight evil, you have to understand the dark. ~ Nalini Singh,
349:Who in his mind has not probe the dark water? ~ John Steinbeck,
350:Your heart is like the ocean, mysterious and dark. ~ Bob Dylan,
351:Alec’s entire world dark beneath its shadow. Alec ~ Morgan Rice,
352:Be patient where you sit in the dark. The dawn is coming ~ Rumi,
353:catatonic in the middle of the living room while ~ Dannika Dark,
354:dark, inquisitive eyes and a little pink nose. ~ Betty G Birney,
355:Darkness waits. All things come to the dark. ~ Michael Connelly,
356:Did you tell him what I showed you in the dark? ~ Leigh Bardugo,
357:Faith is the bird that sings while it is yet dark. ~ Max Lucado,
358:From some home a jade flute sends dark notes drifting, ~ Li Bai,
359:His suave loins of darkness, dark-clad and suave ~ D H Lawrence,
360:I felt like Alice falling into a dark Wonderland. ~ V C Andrews,
361:I heard a dark prediction rising in my own body. ~ Louise Gl ck,
362:lavish, dark hair of hers over one shoulder to ~ Liane Moriarty,
363:Money. The dark obsession of the human race. ~ Samantha Shannon,
364:Pain's not bad, it's good. It teaches you things. ~ Aubrey Dark,
365:Poets, like the blind, can see in the dark. ~ Jorge Luis Borges,
366:Roll on, thou deep and dark blue ocean, roll! ~ Herman Melville,
367:Secrets create dark spaces within a relationship, ~ Lauren Rowe,
368:She tastes like every dark thought I've ever had. ~ Holly Black,
369:Suspicion cleaves to the dark side of things. ~ Publilius Syrus,
370:The jungle is dark but full of diamonds, Willy. ~ Arthur Miller,
371:The lake's deep...and dark...and dangerous. ~ Mary Downing Hahn,
372:The salvation of man is through love and in love. ~ Aubrey Dark,
373:When it is dark enough, you can see the stars. ~ Chris Bradford,
374:You can make it dark, but I can't make it light. ~ Jodi Picoult,
375:You scrape away your face and step into the dark... ~ Nick Land,
376:And broken hearts cast long, dark shadows. ~ Sarah Addison Allen,
377:A New York plate that said you die. (Dark City Lights) ~ Ed Park,
378:Anyone could be savage. Everywhere could go dark ~ Maya Jasanoff,
379:At night I count
not the stars
but the dark. ~ Kevin Young,
380:But the lobby was dark and oh so full of shadows. ~ Stephen King,
381:Dying for dark - the darker the worse. Strange. ~ Samuel Beckett,
382:Fate is fixed like brittle crystal in the dark. ~ Nnedi Okorafor,
383:His eyes were dark fire, galaxies all on their own. ~ N R Walker,
384:I like playing dark, offbeat, quirky characters. ~ Mischa Barton,
385:In light there is dark, and in dark there is light ~ Kami Garcia,
386:It’s—it’s always lightest j-just before the dark. ~ Jim Thompson,
387:It was as dark as the inside of a cabinet minister. ~ Joyce Cary,
388:Life is not just one dark moment after another. ~ Alexis Denisof,
389:most intelligent, funny, beautiful woman I’ve ever ~ Aubrey Dark,
390:Poetry is a sky dark with a wild-duck migration. ~ Carl Sandburg,
391:Poets, like the blind, can see in the dark. ~ Jorge Luis Borges,
392:The creation of art requires descent into the dark. ~ Doug Dorst,
393:The dark and the light are braided and bound. ~ Marc Ian Barasch,
394:The dark does not destroy the light; it defines it. ~ Bren Brown,
395:The dark existed whether you looked at it or not. ~ Nalini Singh,
396:The devil has no power ... except in the dark. ~ Cassandra Clare,
397:The sea was as dark as dreams and as deep as sleep ~ Orhan Pamuk,
398:We begin in the dark
and birth is the death of us ~ Sophocles,
399:What's done in the dark always comes to the light. ~ Jesmyn Ward,
400:When it is dark enough, men see the stars. ~ Ralph Waldo Emerson,
401:You’re too beautiful to be worshiped in the dark. ~ Lisa Kessler,
402:After every dark night always comes a brighter day. ~ Laura Bates,
403:as night fell, he gave in to the dark thoughts. ~ Chigozie Obioma,
404:he was a little dark, a little private, Hunt was okay ~ John Hart,
405:he was something of a looker. His hair dark and ~ Suzanne Collins,
406:I am creature of the night and dark corners. ~ MarcyKate Connolly,
407:I believe nakedness shouldn't be kept in the dark. ~ Faye Resnick,
408:i'd been in the dark so long I was still craving it. ~ John Green,
409:I live in the light,
But carry my dark with me. ~ John Marsden,
410:I'm a dark horse, running on a dark race course ~ George Harrison,
411:I'm afraid of the dark,and suspicious of the light. ~ Woody Allen,
412:In Light there is Dark, and in Dark there is Light. ~ Kami Garcia,
413:John Goodman's pretty dark - I love John Goodman. ~ Todd Phillips,
414:Maybe loving him out loud would make a difference. ~ Dannika Dark,
415:Never underestimate the power of the dark side. ~ Tom Angleberger,
416:rebellious dark eyes in her faintly freckled face. ~ Diana Palmer,
417:She's got the whole dark forest living inside of her. ~ Tom Waits,
418:She’s got the whole dark forest living inside of her. ~ Tom Waits,
419:Shin: a device for finding furniture in the dark. ~ Steven Wright,
420:Some creatures are made to see in the dark. ~ Henry David Thoreau,
421:Suffer the dark, go to the light whenever it's there. ~ P J Tracy,
422:The bright day is done and we are for the dark. ~ Charles Dickens,
423:The Dark Powers have to give before they can take. ~ Stephen King,
424:The prettiest girls shine brightest in the dark. ~ Atticus Poetry,
425:There's precious little to say between day and dark, ~ Allen Tate,
426:To ascend there must be a dark, a descent. ~ Terese Marie Mailhot,
427:You can hear a miracle a long way after dark. ~ Maggie Stiefvater,
428:Blind is his love, and best befits the dark. ~ William Shakespeare,
429:Even when I’m in the dark I’m in the dark with you. ~ Alice Fulton,
430:Fear and suspicion can fashion eyes in the dark. ~ Haruki Murakami,
431:God is a dark night to man in this life. ~ Saint John of the Cross,
432:Hidden somewhere in the dark, the cicadas screeched. ~ Jane Harper,
433:I'm not here to be liked.

-Batman,Dark victory. ~ Jeph Loeb,
434:Infinity is a dark illimitable ocean, without bound. ~ John Milton,
435:I wake and feel the fell of dark, not day. ~ Gerard Manley Hopkins,
436:I was alive, they were not. Go Me. (Touch the Dark) ~ Karen Chance,
437:most hated by the dark, for their name is light. ~ Guy Gavriel Kay,
438:No matter how dark things became, no matter how ~ Julianne MacLean,
439:nuke em till they glow and then shoot 'em in the dark ~ John Ringo,
440:Seven years,” I whispered. “We’re almost strangers. ~ Dannika Dark,
441:…the aching, dark delight of embracing a sin. ~ Forough Farrokhzad,
442:The dark tower. Childe Roland to the dark tower came. ~ Harper Lee,
443:The mind once enlightened cannot again become dark. ~ Thomas Paine,
444:The prettiest girls shine brightest in the dark.  ~ Atticus Poetry,
445:This dark brightness that falls from the stars. ~ Pierre Corneille,
446:Though it's cold and lonely in the deep dark night ~ Jim Steinman,
447:Turn up the lights —I don't want to go home in the dark. ~ O Henry,
448:Turn up the lights. I don't want to go home in the dark. ~ O Henry,
449:You have begun to separate the dark from the dark. ~ Philip Levine,
450:You must suffer me to go my own dark way. ~ Robert Louis Stevenson,
451:A million faces at my feet but all I see are dark eyes. ~ Bob Dylan,
452:As an actor, I tend to enjoy going to the dark side. ~ Dean Winters,
453:Behind their dark glass, the mad own nothing. ~ Penelope Fitzgerald,
454:Dark clouds bring waters, when the bright bring none. ~ John Bunyan,
455:Dark, light, dark, light, dark-I swung and missed. ~ Daniel Handler,
456:Dark. The only way I could explain his scent was dark ~ Tillie Cole,
457:Deeds done in the dark can never remain unexposed. ~ Michelle Griep,
458:Designedly God covers in dark night the issue of futurity. ~ Horace,
459:Every day, without fail, I eat some dark chocolate. ~ Phoebe Tonkin,
460:For every single dark night there is a brighter day. ~ Tupac Shakur,
461:God is a dark night to man in this life. ~ Saint John of the Cross,
462:Her heart turned dark at the place that had been his. ~ Victor Hugo,
463:High school is a dark place; I hung out with ‘freaks.’ ~ Jared Leto,
464:I am terrified by this dark thing that sleeps in me. ~ Sylvia Plath,
465:I cannot love a soul so dark it eats up others' light ~ Lauren Kate,
466:I look like a dark angel. A beautiful nightmare. “Oh! ~ Anita Valle,
467:I really like dark, politically incorrect humor. ~ Marina Abramovic,
468:I sometimes have a tendency to walk on the dark side. ~ J K Rowling,
469:I wouldn't want to put out anyone's eye with my wit. ~ Dannika Dark,
470:just a dark shape against an even darker background. ~ Tom Perrotta,
471:Tall, dark and friendly. What more could a girl ask for? ~ Susan Ee,
472:That which we try to control ultimately enslaves us. ~ Dannika Dark,
473:The day is cold, and dark, and dreary; ~ Henry Wadsworth Longfellow,
474:Trauma has made dark what was once painfully clear ~ Garrard Conley,
475:welcome him. And in the dark crowded alleyways of the ~ Naomi Ragen,
476:What grows [from] the dark soil of disappointment? ~ Pam Mu oz Ryan,
477:whose dark eyes narrowed to lightless almonds, ~ Charlie N Holmberg,
478:Berlin's getting dark before it's getting late. ~ Charlotte Eriksson,
479:Cranswell’s dark head bent close to hers as she drove. ~ Vivian Shaw,
480:Dark' and 'blackish' are not the same concept. ~ Ludwig Wittgenstein,
481:Dark energy is perhaps the biggest mystery in physics. ~ Steve Allen,
482:Dark Fantasy is just another way of saying Horror. ~ Terry Pratchett,
483:Dying for dark — and the darker the Worse. Strange. ~ Samuel Beckett,
484:Every marriage has two hearts, one light and one dark ~ Stephen King,
485:Felt the dark finger of hypocrisy stroking his soul. ~ John Sandford,
486:For I desire the dark, the naked, and the lone. ~ Charles Baudelaire,
487:He was glorious in his perfection, like a dark angel. ~ Natasha Boyd,
488:His dark head bowed, became lost in its own shadow. ~ Marie Rutkoski,
489:If I had a desire, it would be to be free from desire. ~ Aubrey Dark,
490:If you want to go to hell, don't complain of the dark'. ~ Xiaobo Liu,
491:In the dark attics of our minds, all times mingle. ~ Charles de Lint,
492:Judgement of beauty can err, what with the wine and the dark. ~ Ovid,
493:My childhood years were a balance of dark and light. ~ Martha Graham,
494:My Heart's still beating for you—Very Dark and Always. ~ Rae Hachton,
495:Never take a ring from a boy unless he’s your prince. ~ Dannika Dark,
496:Q: What is dark chocolate?" "A: Heaven on Earth ~ Pseudonymous Bosch,
497:Remembrance, like Rembrandt, is dark but festive. ~ Vladimir Nabokov,
498:So I kiss him, and there is the great dark sea ahead. ~ Sylvia Plath,
499:some secrets stayed in the dark, where they belonged. ~ Kate Messner,
500:The greater the dark, the easier to be a star. ~ Stanis aw Jerzy Lec,
501:the only way to truly be safer, was to accept the dark ~ C J Roberts,
502:The trust of those in dark need is forgiving work. ~ Sebastian Barry,
503:To go in the dark with a light is to know the light. ~ Wendell Berry,
504:What dark corner of the soul did you crawl out of? ~ Jerry O Connell,
505:When it is dark enough, you can see the stars. ~ Ralph Waldo Emerson,
506:woman should never do anything a man wants her to do. ~ Dannika Dark,
507:You can't have a light without a dark to stick it in. ~ Arlo Guthrie,
508:You can’t see the stars unless you go out in the dark. ~ Carian Cole,
509:And the city itself was just a glow on the dark earth... ~ Monica Ali,
510:back to keep her balance. Prince did the same and made ~ Dannika Dark,
511:But the Dark cannot claim what Light does not surrender. ~ C L Wilson,
512:Comedy doesn't always have to come from a dark place. ~ Craig Kilborn,
513:Dark of Heartness tiptoed into the Heart of Darkness. ~ Arundhati Roy,
514:Far back, far back in our dark soul the horse prances. ~ D H Lawrence,
515:For some the fairest thing on the dark earth is Thermopylae, ~ Sappho,
516:He had evidently forgotten all about the dark stranger, ~ Bram Stoker,
517:His voice is dark chocolate on a hot summer night. ~ Kristen Callihan,
518:I am not a dark person and I don't consider myself dark. ~ Tim Burton,
519:I don't like the dark. I really am afraid of the dark. ~ Monica Keena,
520:I'll be all around in the dark - I'll be everywhere. ~ John Steinbeck,
521:I love dark chocolate - I could eat it 'til I puke. ~ Behati Prinsloo,
522:In the dark everyone felt the same: the edges blurred. ~ Sarah Dessen,
523:It was country dark. He closed his eyes, feeling safe. ~ Chris Offutt,
524:I was a book-y child. I was much more book-y than dark. ~ Neil Gaiman,
525:Love has its own dark morality when rivalry enters in. ~ Thomas Hardy,
526:Much of the work of every life is done in the dark. ~ Julia Ward Howe,
527:People in brightly lit places cant see into the dark ~ Marie Rutkoski,
528:Save me, she thought. Save me from this love dark road. ~ Julie C Dao,
529:She swore vengeance on all men with dark hearts. ~ Lisa Papademetriou,
530:So much light, sweet girl, begins in the dark. ~ Catherynne M Valente,
531:Tall, dark and-
Handsome?
Tall, dark and brunette. ~ Eden Sharp,
532:Turn on the lights; I do not want to go home in the dark ~ John Green,
533:Turn up the lights. I don’t want to go home in the dark. ~ John Green,
534:We are born in a clear field and die in a dark forest. ~ James Runcie,
535:What Could Be More Fun Than a 3-Mile Race in a Dark Cave? ~ Anonymous,
536:What is death but descending into a dark, eternal sleep? ~ B L Norris,
537:When a dark face opens, light seems to go everywhere. ~ James Baldwin,
538:You have a dark heart in you, Valentine's daughter. ~ Cassandra Clare,
539:But if I said I wanted him to let me go, I'd be lying.   ~ Aubrey Dark,
540:Color is born of the interpenetration of light and dark. ~ Sam Francis,
541:Dark chocolate was supposed to be good for you, right? ~ Alice Clayton,
542:dark red stain on the floor that couldn’t be anything ~ Kathryn Hughes,
543:Earth-treading stars that make dark heaven light ~ William Shakespeare,
544:FEATHERPELT—gray tabby she-cat HOOTWHISKER—dark gray tom ~ Erin Hunter,
545:I have gotten used to working in the dark and I dig it. ~ Jorge Garcia,
546:I like showing the gritty truthful dark side of humanity. ~ Jake Busey,
547:I like the night, I have clearer ideas in the dark. ~ Serge Gainsbourg,
548:I'm the Sun Summoner. It gets dark when I say it does. ~ Leigh Bardugo,
549:I see thee better in the dark I do not need a light. ~ Emily Dickinson,
550:I sit in the dark. And it would be hard to figure out ~ Joseph Brodsky,
551:I've always been drawn to dark, disturbing characters. ~ Chad Lindberg,
552:I was just a very dark kid. My family was complicated. ~ Amanda Palmer,
553:Leave the dark places in the sea for fools and explorers. ~ Mira Grant,
554:Living in the dark is a lot easier than facing the truth ~ Stacy Green,
555:Maybe fire and kerosene don't go together for a reason. ~ Dannika Dark,
556:My soul must be as dark, if not darker, to be who I am. ~ Sejal Badani,
557:Never again, he thought, would he be alone in the dark. ~ Nalini Singh,
558:People cheat in life because they’re afraid of failure. ~ Dannika Dark,
559:People in the dark are quite different, aren’t they? ~ Agatha Christie,
560:...steer clear of the love of dark sorceresses. ~ Comte de Lautr amont,
561:The bright day is done, and we are for the dark. ~ William Shakespeare,
562:There is no dark, darker than the distorted great light. ~ Lauren Kate,
563:There is no darkness as dark as a great light corrupted. ~ Lauren Kate,
564:There's always something dark about a man with money ~ Joe Abercrombie,
565:We are born in a clear field and die in a dark forest. ~ Robert Harris,
566:What freezings I have felt, what dark days seen, ~ William Shakespeare,
567:What good is an edge if you can’t push someone over it? ~ Dannika Dark,
568:Adolf Hitler is simply the dark-side of Mother Teresa. ~ Gregory A Boyd,
569:Dark matter is everywhere. In this room. Everywhere. ~ Fabiola Gianotti,
570:Death's dark way Must needs be trodden once, however we pause. ~ Horace,
571:In difficult times, in dark times, some people shine. ~ Cassandra Clare,
572:It was the mantra of every dark operative in history. He ~ Abigail Roux,
573:messages from friends weighed far less than dark thoughts, ~ Hugh Howey,
574:my blood is soiled and a dark angel sits in my brain ~ Charles Bukowski,
575:My darlings, if I can't write dark, epic music, I can't live! ~ Amy Lee,
576:People in brightly lit places can't see into the dark. ~ Marie Rutkoski,
577:There is nothing that can, in the dark become true ~ Alessandro Baricco,
578:Weather tonight: dark. Turning partly light by morning. ~ George Carlin,
579:We live in a dark and romantic and quite tragic world. ~ Karl Lagerfeld,
580:We must embrace our past, no matter how bitter and dark. ~ Rick Riordan,
581:Wicked deeds are thorny vines that weave into your soul. ~ Dannika Dark,
582:A dead afternoon in a dark bar was not the worst of fates. ~ Don DeLillo,
583:And then it was the kind of dark your eyes never adjust to. ~ John Green,
584:Creativity - like human life itself - begins in the dark ~ Julia Cameron,
585:Dark spruce frowned on either side of the frozen waterway. ~ Jack London,
586:dark sun we moved to didn’t have the same kind of mechanics, ~ Anonymous,
587:Every virtuous act is inspired by a dark secret. ~ Gregory David Roberts,
588:I came to a happy Jewish family in dark days in Europe. ~ Roald Hoffmann,
589:I get pretty dark sometimes, pretty bleak. But that passes. ~ Mel Gibson,
590:I guess I just prefer to see the dark side of things. ~ Janeane Garofalo,
591:It dims the brightest spirit, to stare into the dark. ~ Julie E Czerneda,
592:It is dark, dark seven A.M. on Christmas Eve Eve. ~ Marie Helene Bertino,
593:It is dark out, and darkness has always been my friend. ~ Robin LaFevers,
594:It's easier to hide in the dark...but easier to let go too. ~ Nyrae Dawn,
595:It’s hard to light a candle, easy to curse the dark instead ~ John Ringo,
596:Man has a dark side, yes, and it is called stupidity. ~ Carlos Castaneda,
597:Much of the beauty of light owes its existence to the dark. ~ Bren Brown,
598:No eye at all is better than an evil eye, dark master! ~ Charles Dickens,
599:On the street, it was dark in the way only Africa can be. ~ Paula McLain,
600:paunchiness, hairy and dark. He was also a human cannonball ~ Erica Jong,
601:People in brightly lit places cannot see into the dark. ~ Marie Rutkoski,
602:The journey to understanding begins with a leap of faith. ~ Dannika Dark,
603:The streets were dark with something more than night. ~ Raymond Chandler,
604:The streets were dark with something more then night. ~ Raymond Chandler,
605:Those who oppressed us described us as the Dark Continent! ~ Thabo Mbeki,
606:We grow accustomed to the dark, When light is put away… ~ Anna DeStefano,
607:Well, someone had their Wheaties this morning,” he mused. ~ Dannika Dark,
608:We're fumbling in the dark, but at least we're in motion. ~ Isaac Marion,
609:You’re all dark, dark, dark. And Jace and I are light. ~ Cassandra Clare,
610:You would have been a light in the dark for so many people. ~ E Lockhart,
611:Absence is the dark-room in which lovers develop negatives. ~ H L Mencken,
612:A phallus thick with desire, rising from a dark thatch. ~ Jennifer Ashley,
613:burning house; watched for the dark trousers and blue ~ Randy Wayne White,
614:DARK AGE LOSERS PROBLY USED TURNIPS FOR IPHONES LOL!!!! ~ Charlie Brooker,
615:How do you take your coffee?” “Dark as night, sweet as sin. ~ Neil Gaiman,
616:I am not only in a cold dark place; I AM a cold dark place. ~ Dean Koontz,
617:I feel something dark. Evil. A long way off, but coming. ~ Carolyn J Rose,
618:I hear rustling in your dark magic; the old seas of midnight. ~ Yvan Goll,
619:I see thee better in the dark
I do not need a light. ~ Emily Dickinson,
620:Is listening to Pink Floyd in the dark a medical condition? ~ Jon Stewart,
621:I sometimes like to watch a good, dark, disturbing movie. ~ Chad Lindberg,
622:I think we all have a little dark side we keep under wraps. ~ Fred Savage,
623:Keep your talent in the dark and you'll never be insulted. ~ Elsa Maxwell,
624:Leave me in the night but please don't leave me in the dark ~ Tom Robbins,
625:looks like her photo.’ The dark-haired woman looked around, ~ Jane Harper,
626:Magic singers proclaiming hope and despair in the dark. ~ Charles Frazier,
627:Many a lash in the dark doth con science give the wicked. ~ Thomas Boston,
628:Me and Ethan, dancing in the dark at the end of the world. ~ Sarah Dessen,
629:Night is
breathing
close to us,
dark, soft. ~ Denise Levertov,
630:Only when it is dark enough can we see the stars. ~ Martin Luther King Jr,
631:...our monsters walk the dark pathways of secret motives... ~ John Geddes,
632:Stories are light. Light is precious in a world so dark. ~ Kate DiCamillo,
633:There is no dark side of the Moon.
It's all dark, really. ~ Pink Floyd,
634:There is nothing frightening in the dark if you just face it. ~ L J Smith,
635:This is intimacy: the trading of stories in the dark. ~ Elizabeth Gilbert,
636:Through every dark night, there's a bright day after that. ~ Tupac Shakur,
637:We grow accustomed to the dark when light is put away-- ~ Emily Dickinson,
638:What is all this love for if we have to go out into the dark? ~ M R James,
639:What other people call dark and despairing, I call funny. ~ David Sedaris,
640:A grave and dark-clad company," quoth Goodman Brown. ~ Nathaniel Hawthorne,
641:An artist is someone with the gift to light up a dark room. ~ Eric Cantona,
642:...a scar will always mark you, but never let it define you ~ Dannika Dark,
643:Better to stay in the gray than get eaten by the dark. ~ Alexandra Bracken,
644:Climbing into dark for you
Will you wait in stars for me? ~ Ally Condie,
645:Fear is the dark room where the Devil develops his negatives. ~ Gary Busey,
646:Harbor no secrets - they create dark places in the psyche. ~ Deepak Chopra,
647:Hope is faith holding out its hand in the dark. —George Iles ~ Marie Force,
648:I feel the grief and pain of everyone on this dark night. ~ Lilo Abernathy,
649:If that man were a sock, he’d be the one that goes missing. ~ Dannika Dark,
650:I like someone with a really good and dark sense of humour. ~ Paloma Faith,
651:I’m fully aware that this is a dark path I’m leading you down, ~ Anonymous,
652:I'm interested in stories and the dark side of peoples' minds. ~ Ikue Mori,
653:I'm intrigued by the dark. Out of darkness comes creation. ~ Famke Janssen,
654:I need the dark places to get outside of common sense ~ Jeanette Winterson,
655:In man's most dark extremity Oft succour dawns from Heaven. ~ Walter Scott,
656:¨In the dark you can't see no THING but no THING can see you. ~ Angie Sage,
657:It’s love. Some loves only come out after dark, Wes.” “Not ~ Tiffany Reisz,
658:Lucille?” “Yes?” “You make the world a lot less dark. ~ Brittainy C Cherry,
659:Most Tibetans have black hair and dark brown eyes. ~ Tuesday Lobsang Rampa,
660:pads of his fingers, their dark claws a whisper of movement ~ Grace Draven,
661:peered down the dark winding stairs and called out coarsely: ~ James Joyce,
662:Self-destruction is an act best performed in the dark. ~ Nathaniel Branden,
663:Something terrific will come no matter how dark the present. ~ Joan Rivers,
664:the dark days only stayed dark until the sun came up. ~ Brittainy C Cherry,
665:The dark night of the soul comes just before revelation. ~ Joseph Campbell,
666:The heart's hushed secret in the soft dark eye. ~ Letitia Elizabeth Landon,
667:through the dark clouds that had thickened and still raced past ~ L T Ryan,
668:You don't really know someone until you see them in the dark. ~ Pam Godwin,
669:You’re the warm sun that shines when everything else is dark, ~ Linda Kage,
670:Against a dark sky, all flowers look like fireworks. ~ Gilbert K Chesterton,
671:All beauty has a dark side. Heaven can't exist without hell. ~ Gemma Malley,
672:Anybody knows, you can conjure anything by the dark of the moon ~ Tori Amos,
673:As a short story is like a kiss in the dark from a stranger. ~ Stephen King,
674:As hard as I try to sound tough and dark, I still sound cute. ~ Jenny Lewis,
675:Dark clouds may hang on me sometimes, but I'll work it out. ~ Dave Matthews,
676:Eat in the dark the bargain that you purchased in the dusk. ~ Ernest Bramah,
677:Embrace your darkness, and you might actually see the light. ~ Dannika Dark,
678:He grins, but it’s a dark thing—more like the baring of teeth. ~ Ella James,
679:He travels safest in the dark night who travels lightest. ~ Hernando Cortes,
680:How wonderful is ritual, what comfort in dark times! ~ Catherynne M Valente,
681:I am afraid to try for more light lest it mean more dark. ~ Guy Gavriel Kay,
682:I'm afraid of the dark, so I have a lot of night-lights. ~ Lara Flynn Boyle,
683:I’m a nerdy, geeky fan of Labyrinth and Dark Crystal. ~ Neil Patrick Harris,
684:I may look like a dainty flower, but I’m really a wild weed. ~ Dannika Dark,
685:In the dark to see, you ass-scratchers! In the dark to see. ~ Charles Simic,
686:I opened my eyes and saw the dark in all its original color. ~ James Dickey,
687:Lady, running down to the riptide. Taken away to the dark side. ~ Vance Joy,
688:No matter how dark, the hand always knows the way to the mouth. ~ Mark Nepo,
689:not everyone could walk into the dark and make the hard choice. ~ John Hart,
690:Tall, dark and handsome looks like he's packing a donkey dick. ~ Jana Aston,
691:the dark is empty;
most of our heroes have been wrong ~ Charles Bukowski,
692:The roaring seas and many a dark range of mountains lie between us. ~ Homer,
693:We sleep together in the dark but confuse light with love. ~ Rae Armantrout,
694:When it rains, look for rainbows, when it's dark, look for stars. ~ Unknown,
695:Without the light, no chance; without the dark, no dance. ~ Margaret Atwood,
696:without the stars, the moon is left alone to battle the dark. ~ Ella Fields,
697:You’ll be silent forever, and I’ll be gone in the dark, ~ Michelle McNamara,
698:You must go into the dark in order to bring forth your light. ~ Debbie Ford,
699:A dark empty street is a good decor for an unhappy man! ~ Mehmet Murat ildan,
700:All human relations untouched by love take place in the dark ~ Richard Rorty,
701:A wrong doesn’t become a right just because it all ends well. ~ Dannika Dark,
702:Be the rising Moon in my dark nights.
I am thirsty for your Light. ~ Rumi,
703:Come down and eat chicken with me beautiful. It's soooo dark. ~ Stephen King,
704:course, been attempted by Dark wizards, who have created Inferi, ~ Anonymous,
705:Dark things have a way of slipping in through narrow spaces. ~ Leigh Bardugo,
706:Dark, unfeeling and unloving powers determine human destiny. ~ Sigmund Freud,
707:Delicious instants, before one's eyes get used to the dark. ~ Samuel Beckett,
708:Gifts become curses when they’re not given their due respect. ~ Dannika Dark,
709:here, here is my dark world. you carry it for a change. im out ~ Janet Fitch,
710:I am about to take my last voyage, a great leap in the dark. ~ Thomas Hobbes,
711:I am a demon hunter. Clearly, I am not afraid of the dark. ~ Cassandra Clare,
712:I doubted I would need my eyes. I drew in the dark, after all. ~ Ilsa J Bick,
713:If dark chocolate could sing it would sound like Ambrose Young. ~ Amy Harmon,
714:It has its dark splendor, to walk the nightmare terrain forever. ~ Anne Rice,
715:Little flashes of sun on the surface of a cold, dark sea. ~ Jean Paul Sartre,
716:Lovers remain in the dark, working hard to keep out daylight. ~ Mason Cooley,
717:My proctologist keeps in better touch than you do."
- Knox ~ Dannika Dark,
718:No dark cloud can forever prevent the sun from shining! ~ Mehmet Murat ildan,
719:reality is a thin skim of ice over a deep lake of dark water. ~ Stephen King,
720:(SELF-PORTRAIT: Drinking the Dark out of My Own Cupped Hands) ~ Jandy Nelson,
721:Stories are light.
Light is precious in a world so dark. ~ Kate DiCamillo,
722:The devotee of truth is often obliged to grope in the dark. ~ Mahatma Gandhi,
723:The men signed of the cross of Christ go gaily in the dark. ~ G K Chesterton,
724:The morning air was dark with the smoke of burning gods. ~ George R R Martin,
725:There are cries in the dark at night
As owls answer the moon ~ R S Thomas,
726:This is the problem with being in the dark. All he does is guess. ~ Jung Yun,
727:When it is dark, the objects and I will come out of limbo ~ Jean Paul Sartre,
728:When you are covered by His wings, it can get pretty dark. ~ Corrie ten Boom,
729:Zeus, the Lord of the Gods, wore a dark blue pinstriped suit. ~ Rick Riordan,
730:And I was a girl who would let the dark swallow me up whole. ~ Laurelin Paige,
731:As if the Fire Lord would let his dark darling out of his sight. ~ Elise Kova,
732:As many artists know, dark beginnings lead to colorful ends. ~ Zachary Koukol,
733:Being in the dark, there's a real weight to it. It's heavy. ~ Amanda Lindhout,
734:Being mature means realizing life is filled with dark days,too. ~ V C Andrews,
735:Damaged souls have their own beauty. A dark, terrifying beauty. ~ A Zavarelli,
736:Dark and light. Horror and beauty. Everything is extremes. ~ Sarah Pinborough,
737:Dark came to rest on my eyelids; strange and painful pennies. ~ Helen Oyeyemi,
738:Honestly, the world can be a dark enough place. Light it up. ~ John Barrowman,
739:How’s your sausage?” he asked, holding up his own. She nodded. ~ Dannika Dark,
740:In dark days, your best shelter is your clever thoughts! ~ Mehmet Murat ildan,
741:Inside a dark well, everyman’s favourite colour is blue! ~ Mehmet Murat ildan,
742:I really like 'Batman.' Not the TV show, but the dark 'Batman.' ~ Denis Leary,
743:Justine's childhood was dark and velvety and it smelled of dust. ~ Anne Tyler,
744:Lavish spending cloaks the dark side of generosity ~ Saint Augustine of Hippo,
745:Let the space under the first storey be dark, let the water ~ Denise Levertov,
746:Loving yourself means embracing both your light and dark sides. ~ Nancy Rynes,
747:Nobody sees anything except in the dark," said the magician. ~ G K Chesterton,
748:Nothing quells the dark temptations of power better than empathy. ~ J A White,
749:Revenge is nothing but the dark side of the sense of fairness. ~ Stefan Klein,
750:Some people lived with dark secrets all their lives... ~ William Kent Krueger,
751:The heart hid still in the dark, hard as the Philosophers Stone. ~ Paul Celan,
752:The night has given me dark eyes But I use them to look for light. ~ Gu Cheng,
753:The Victorian world is extremely dark and extremely bright. ~ Harry Treadaway,
754:Time is light, time is dark. You either dance, or you fall. ~ Timothy Findley,
755:Twas said better to light a candle than curse the dark... ~ Robert R McCammon,
756:Twoleg den with cows and a dark, hay-scented barn where she and ~ Erin Hunter,
757:We fear monsters because we fear the dark parts of ourselves. ~ John J Geddes,
758:...where our desires "come from"; that is a dark, winding road. ~ John Irving,
759:Working with Monk is like falling down a dark elevator shaft. ~ John Coltrane,
760:You'll still be my light in the dark, Cat. Even if you fall. ~ Amanda Bouchet,
761:Zeal without knowledge is like expedition to a man in the dark. ~ John Newton,
762:A good many things go around in the dark besides Santa Claus. ~ Herbert Hoover,
763:All night long if you want. We'll tell our secrets to the dark. ~ Gayle Forman,
764:Don’t question in the dark what God showed you in the light. ~ V Raymond Edman,
765:Even here, in the dark, God is busy making all things new. ~ Rachel Held Evans,
766:Everybody has their secrets; everybody has their dark side. ~ Demitria Lunetta,
767:Good ideas had in the dark were generally best left there. ~ Alexandra Bracken,
768:Her eyes filled with a dark fury that sliced right to his soul. ~ Lisa Jackson,
769:He was extremely handsome, in a dark, slightly satanic way. ~ Graham Masterton,
770:His eyes were so dark and deep that I wanted to dive right in. ~ Richelle Mead,
771:I can see in what you call the dark, but which to me is golden. ~ Helen Keller,
772:I could never run from the half of me that danced in the dark. ~ Pippa DaCosta,
773:I like cluttered, old, dark-wood antiques. I like character. ~ Martha Plimpton,
774:I met a girl with raven dark hair and eyes the color of emeralds… ~ Jay McLean,
775:In the dark, time feels different than when it is light. ~ Friedrich Nietzsche,
776:I think there's a misconception of my wanting to do dark stuff. ~ Susanne Bier,
777:I watched a storm pass to the north, trailing veils of dark rain. ~ Neil Peart,
778:just because something is in the dark doesn't mean it won't shine. ~ Anonymous,
779:Lookit you, Georgie! Georgie’s scared of the dark! What a baby! ~ Stephen King,
780:Louis Maistros has an original and dark vision, full of power. ~ Douglas Clegg,
781:No clouds are so dark that God cannot see through them. ~ Suzanne Woods Fisher,
782:Prejudice comes from being in the dark; sunlight disinfects it. ~ Muhammad Ali,
783:Some mysteries bite and bark
and come to get you in the dark. ~ Dean Koontz,
784:Sometimes ordinary people are destined for extraordinary lives. ~ Dannika Dark,
785:The Giants were supposed to have a new motto, 'Shut up and deal.' ~ Alvin Dark,
786:The men signed with the cross of Christ go gaily in the dark. ~ G K Chesterton,
787:Then so be it. I’ll go where you go no matter how dark the path. ~ Cora Reilly,
788:The planet is always half light and half dark, and so are we. ~ Jennifer Lynch,
789:Those who carry a knife and a pear are never afraid of the dark. ~ Yann Martel,
790:To heal the wound, you have to go into the dark night of the soul. ~ Tori Amos,
791:To see a candle's light one must take it into a dark place. ~ Ursula K Le Guin,
792:trading sandy tubes of lip gloss and glow-in-the-dark barrettes. ~ Lena Dunham,
793:Twilight fell, bye and bye, and then the dark shadows of night. ~ L Frank Baum,
794:We move in the light. We slow in the shadows. We stop in the dark. ~ E L James,
795:What is your theologian's ecstasy but Mahomet's houri in the dark? ~ H G Wells,
796:What's needed on Earth is love of the dark side of ourselves ~ Jeremy Griffith,
797:When hope leaves us, dark ghosts come to visit our minds! ~ Mehmet Murat ildan,
798:Why is it called 'after dark' when it really is 'after light'? ~ George Carlin,
799:And how did I look to you?” Raw. Dark. Dangerous.  But that wasn’t ~ Cora Brent,
800:Dark clouds become heaven's flowers when kissed by light. ~ Rabindranath Tagore,
801:feeling that always came with the rain and the dark. She’d just ~ Kate Atkinson,
802:His pale irises had grown as dark as his intentions, lids heavy. ~ Cara McKenna,
803:If you're not scared of the dark, it hasn't been dark enough. ~ Ashly Lorenzana,
804:I like the night. Without the dark, we'd never see the stars. ~ Stephenie Meyer,
805:Instead he looked dark and dangerous, a man on the sexual edge. ~ Susan Mallery,
806:In the dark night of the soul, bright flows the river of God. ~ Taylor Caldwell,
807:Into the Woods, then Out of the Woods..and home before dark! ~ Stephen Sondheim,
808:I prefer to remain unenlightened, to better appreciate the dark. ~ Markus Zusak,
809:I was never more alive than when the Dark Passenger was driving. ~ Jeff Lindsay,
810:Love, like the sun, never sees the dark side of anything. ~ Orison Swett Marden,
811:Most comedians come from a dark past and have a lot of sadness. ~ Molly Shannon,
812:Not all of night is dark. There’s the moon, the stars.” “Just ~ Jessica Hawkins,
813:Now I am about to take my last voyage, a great leap in the dark ~ Thomas Hobbes,
814:She is naked beneath her dark hair; naked, naked, dark hair. ~ Marguerite Duras,
815:She was that wild thing I loved.
My dark between the stars. ~ Atticus Poetry,
816:Sweet Jesus.
It was The Delicious in the dark shirt and jeans. ~ Julie James,
817:the dark eyes were so fixed to the world that no move escaped them. ~ Anonymous,
818:The enemy of my enemy is also my enemy. A dark lord has no friends. ~ Paul Dale,
819:The great love of his life, after God, lived only in dark vinyl. ~ Ann Patchett,
820:There are two sides, two players. One is light, the other is dark. ~ John Locke,
821:There is a dark music in the screams of your enemies.” (Raphael) ~ Nalini Singh,
822:There was nowhere to go in the house to escape my dark thoughts. ~ Paula McLain,
823:To see a candle’s light, one must take it into a dark place. ~ Ursula K Le Guin,
824:War is no strife To the dark house and the detested wife. ~ William Shakespeare,
825:We work in the dark -- we do what we can -- we give what we have. ~ Henry James,
826:What the pundits call wishy-washiness, the Bible calls repentance. ~ David Dark,
827:When I had dark hair I definitely felt that I was more anonymous. ~ Naomi Watts,
828:When I was little, I didn't like being left on my own in the dark. ~ John Terry,
829:all that's best of dark and bright/ meet in her aspect and her eyes ~ Lord Byron,
830:All vertical lines, her face riven, the dark pleats of her skirt. ~ Annie Proulx,
831:Anything that lights your world leaves it dark once it's gone. ~ Ashly Lorenzana,
832:A thousand dark nights spent riding with no home to arrive at. ~ Cassandra Clare,
833:Black, dark, morose, whatever web it is that the bad guys use. ~ Michael Anderle,
834:Crazy how you gotta wait until it's dark out to see who really with you. ~ Drake,
835:dark or difficult situations, but that He would never abandon ~ Hallee Bridgeman,
836:Death is the dark backing a mirror needs if we are to see anything ~ Saul Bellow,
837:describing the Confederate army as a “dark, rebellious host. ~ James M McPherson,
838:Father, the dark moths crouch at the sills of the earth, waiting. ~ James Sallis,
839:George Bush is just as much in the dark as I am, and it scares me. ~ Adam Levine,
840:He looked out at the dark of night seeking rumors of the moon. ~ Chet Williamson,
841:How dare people sleep, how dare they lie so blankly in the dark? ~ Helen Oyeyemi,
842:I climb into the dark for you Are you waiting in the stars for me? ~ Ally Condie,
843:If wishes were horses, even beggars would ride. (Dark-Hunter) ~ Sherrilyn Kenyon,
844:I really love the dark of the night. It helps me to concentrate. ~ Bobby Fischer,
845:I trust only you and the dark always to look at me so honestly. ~ Meredith Duran,
846:It's ironic, isn't it? Our goal was great. Our path was dark. ~ Christopher Pike,
847:It’s so quiet you can hear the dark sliding down the sky. ~ William Kent Krueger,
848:Just because the days are dark doesn't mean we stop trying. ~ Brittainy C Cherry,
849:Keep healthy. Cream cakes are for the weak. The Dark Lord’s Handbook ~ Paul Dale,
850:Moonlight and high wind.
Dark poplars toss, insinuate the sea. ~ Li Young Lee,
851:Most folks stay in the dark and then complain they can’t see nothing. ~ Ron Rash,
852:Personally, I like a chocolate-colored sky, dark, dark chocolate. ~ Markus Zusak,
853:reality is a thin skim of ice over a deep lake of dark water. But ~ Stephen King,
854:Religious energy is in the dark questions, seldom in the answers. ~ Richard Rohr,
855:She was within a pyramid, but it was outlined in a dark green glow. ~ Ken Lozito,
856:She wore an elegant sleeveless dress of woven gold, her dark hair ~ Rick Riordan,
857:The art of love is largely the art of persistence. - Albert Ellis ~ Dannika Dark,
858:There'll be a man on the moon before Gaylord Perry hits a home run. ~ Alvin Dark,
859:True faith is not a leap in the dark; it’s a leap into the light. ~ Eric Metaxas,
860:We believe what we see.’...What do you do when you’re in the dark? ~ Yann Martel,
861:...we fear monsters because we fear the dark parts of ourselves... ~ John Geddes,
862:Well, sometimes you just want to go where it’s dark, you know? ~ Caroline Kepnes,
863:Will we be teachable through the dark moments and difficult seasons? ~ Anonymous,
864:Without the dark we would never see the stars." -Edward Cullen ~ Stephanie Meyer,
865:You are my sunlight in the dark and the ground beneath my feet. ~ Kristin Hannah,
866:A Dark time comes.
My time.
If it offends you.
Stop Me. ~ Mark Lawrence,
867:And isn't that what a poem is? A lantern glowing in the dark. ~ Elizabeth Acevedo,
868:An empty day, though clear and bright, Is just as dark as any night. ~ Anne Frank,
869:But a man doesn’t have to have dark magic to do dark things. ~ Charlie N Holmberg,
870:but his eyes were too dark for her to make out any spark in them ~ Paolo Giordano,
871:But not all dark places need light, I have to remember that. ~ Jeanette Winterson,
872:His dark brown hair was on the short side, and he had an air of ~ Barbara Freethy,
873:I climb into the dark for you. Are you waiting in the stars for me? ~ Ally Condie,
874:If the house of the world is dark, Love will find a way to create windows. ~ Rumi,
875:I'll just bleed so the stars can have something dark to shine in ~ Frank Stanford,
876:I love green juices, soups, and salads. I also love dark chocolate. ~ Donna Karan,
877:I think the Enlightenment is leading us into a dark hole, really. ~ David Hockney,
878:I turned. Tall, Dark, and Sinister was rapidly approaching. ~ MaryJanice Davidson,
879:My bacteria glow in the dark - no human being doesn't like that. ~ Bonnie Bassler,
880:Outside, the dark brushed the city and the wind unleashed the snow ~ Colum McCann,
881:She pointed at his shirt that said CHESS PLAYERS DO IT ALL KNIGHT, ~ Dannika Dark,
882:Sometimes we got to look in the dark to see how bright’s the dawn. ~ A S Peterson,
883:So you are afraid of what you might find in a dark war of words? ~ Zachary Koukol,
884:the dark heart of the story that is all the reason for its telling? ~ Mary Oliver,
885:The eternal stars shine out again, so soon as it is dark enough. ~ Thomas Carlyle,
886:there was a flash, a ding, and everything got dark and gooey. ~ Christopher Moore,
887:To be blinded by her light while she drowned me in her sea of dark. ~ A L Jackson,
888:True faith is not a leap in the dark; it’s a leap into the light.* ~ Eric Metaxas,
889:True faith is not a leap into the dark; it's a leap into the light ~ Eric Metaxas,
890:You are gone! Sky looks dark, ground looks dirty and I feel lost. ~ M F Moonzajer,
891:You find my words dark. Darkness is in our souls, do you not think? ~ James Joyce,
892:A click: the sound of a switchblade opening, empty, lonely and dark. ~ Neil Gaiman,
893:A real man, in the dark, when nobody's watching, he's putting in work. ~ Anonymous,
894:A struck match sounds like a kiss in the dark, sometimes. ~ Robert Jackson Bennett,
895:Don't go looking in dark places, because dark things live there. ~ Robin Wasserman,
896:Enlightenment is scary. Sometimes things look better in the dark. ~ David Levithan,
897:His dark eyes searched her face. "But you love me," he said finally. ~ Leah Cypess,
898:his old life lay behind in the mists, dark adventure lay in front. ~ J R R Tolkien,
899:I cannot remember a night so dark as to have hindered the coming day. ~ John Brown,
900:I don't know when network executives will get out of the Dark Ages. ~ Connie Chung,
901:I don't like sleeping in the dark jungle by myself.


Ren ~ Colleen Doran,
902:I don't like sleeping in the dark jungle by myself.


Ren ~ Colleen Houck,
903:if money is a science, then it is a dark science, darker than Alchemy. ~ Anonymous,
904:If sex were food, Rhage would have been morbidly obese.
(Dark Lover) ~ J R Ward,
905:If the house of the world is dark,
love will find a way to make windows. ~ Rumi,
906:I love the dark hours of my being. My mind deepens into them. ~ Rainer Maria Rilke,
907:In the dark beside me, she smelled of sweat and sunshine and vanilla, ~ John Green,
908:In the dark beside me, she smelled of sweat and sunshine and vanilla. ~ John Green,
909:I only want you. No one could hold me in the dark the way you do. ~ Suanne Laqueur,
910:I walk out of the dark and into the dark and sit down and wait. ~ Charles Bukowski,
911:I would make my home, with joy and gladness, in a dark forest. ~ Alexander Pushkin,
912:I write music better in the winter, I prefer making music when it's dark. ~ Grimes,
913:Learn how to cope, sweet friend. There will always be dark days ahead. ~ Kris Carr,
914:Never forget what you learned in the light when you are in the dark. ~ Bryan Davis,
915:No one's born all bad. We've all got light and dark parts to us. ~ Cecilia Galante,
916:Only shadow can fight shadow.Only darkness can defeat the dark. ~ Ursula K Le Guin,
917:she is dark, she is dark
she is reading about God. I am God. ~ Charles Bukowski,
918:Sometimes, as we're stumbling along in the dark, we hit something good. ~ Susan Ee,
919:Sometimes, as we’re stumbling along in the dark, we hit something good. ~ Susan Ee,
920:Sometimes the worst beatings we endure are never the physical kind. ~ Dannika Dark,
921:The ego is like too many dark clouds around the sun - the sun gets lost ~ Rajneesh,
922:The human soul was a deep, dark forest and all decisions are made alone. ~ Jo Nesb,
923:The length of your life doesn't guarantee a better quality of life. ~ Dannika Dark,
924:The moon charm has an inscription: Yours from dark to light. ~ Sarah Addison Allen,
925:the political antichrist, a figure of dark but buffoonish scandal, ~ Michael Wolff,
926:The woods are lovely, dark, and deep but I have promises to keep... ~ Robert Frost,
927:Think about it, I said. We all had to come out of the dark to sing. ~ Sarah Winman,
928:This was what I’d been looking for, every time I’d slept with a guy. ~ Aubrey Dark,
929:We are only what we are in the dark; all the rest is reputation. ~ Oswald Chambers,
930:What strange places our lives can carry us to, what dark passages. ~ Justin Cronin,
931:When you can’t look on the bright side, I will sit with you in the dark. ~ Unknown,
932:absence can be present, like a damaged nerve, like a dark bird ~ Audrey Niffenegger,
933:A great wave washed at your feet and dark wings lifted you away. ~ Samantha Shannon,
934:All the roads are dark. Only at the end is there a hope of light. ~ Guy Gavriel Kay,
935:Base and crafty cowards are like the arrow that flieth in the dark. ~ Francis Bacon,
936:Because without the stars, the moon is left alone to battle the dark. ~ Ella Fields,
937:Brighton is a beautiful seaside city, but it's got a dark underbelly. ~ Peter James,
938:Dark impulses certainly exist in me and, I think, in most people. ~ Stephen Hopkins,
939:Don’t close your eyes to the Universe and then complain: ‘It’s dark. ~ Paulo Coelho,
940:Expect the dawn of a new beginning in the dark nights of life. ~ Lloyd John Ogilvie,
941:He watched her go out of the dark office like fifteen wasted years. ~ Graham Greene,
942:I climb into the dark for you
Are you waiting in the stars for me? ~ Ally Condie,
943:I clung to each word that fell from his lips like a spider to a web. ~ Dannika Dark,
944:I kissed you! I witched you!
I laugh at the afterlife’s dark. ~ Marina Tsvetaeva,
945:I like dark, dramatic roles; they're just really powerful and real. ~ Daveigh Chase,
946:I'm drawn to dark characters, and to things that are really weighty. ~ Tony Vincent,
947:It was only in the dark when a broken doll’s face made any sense. ~ Simon Strantzas,
948:I was waiting for you, he says softly, his eyes dark gray and luminous. ~ E L James,
949:Life is like the moon— now dark, now full.   —Polish Proverb ~ James Conroyd Martin,
950:Never doubt in the dark what God has shown you in the light. ~ Suzanne Woods Fisher,
951:Only shadow can fight shadow.Only darkness can defeath the dark. ~ Ursula K Le Guin,
952:Poetry: three mismatched shoes at the entrance of a dark alley.
~ Charles Simic,
953:Sometimes ordinary people are destined for extraordinary lives. More ~ Dannika Dark,
954:The Dark Age was very much here, just not very well distributed. ~ Jonathan Strahan,
955:There is always a glimmer in those who have been through the dark. ~ Atticus Poetry,
956:There is nothing in the dark that isn't there when the lights are on. ~ Rod Serling,
957:There’s a difference between a bad boy and a boy that’s bad for you. ~ Dannika Dark,
958:The universe remains dark. We are animals struck by catastrophe. ~ Jean Paul Sartre,
959:To read, even in the half-dark, is also to call the lost forward. ~ Gregory Maguire,
960:War is no strife
To the dark house and the detested wife. ~ William Shakespeare,
961:We need to stop separating ourselves by how dark or how light we are. ~ Keke Palmer,
962:When life hits you pretty hard, you can go into a dark corner. ~ Sylvester Stallone,
963:Your skin tastes like the Dead Sea,” he whispered against my neck. I ~ Dannika Dark,
964:A dark world only makes the brighter moments shine that much more. ~ Travis Thrasher,
965:A kind face reveals nothing about the man beneath. We all wear masks. ~ Dannika Dark,
966:All at once that was the most important thing—to get out of the dark. ~ Robert Bloch,
967:blind man in a dark room looking for a black cat that isn’t there. ~ Thomas A Harris,
968:But that was back in the twentieth century, in the dark ages, ~ Kim Stanley Robinson,
969:Don't depend on anyone too much. Even your shadow leaves when it's dark. ~ Anonymous,
970:Exalt and sing the Lord on high, of wine dark sea and tumbling sky. ~ Douglas Wilson,
971:I don't necessarily look for dark themes; they just seem to appear. ~ Clint Eastwood,
972:If everything around seems dark, look again, you may be the light. ~ Jalaluddin Rumi,
973:If you're going through a dark period, remember that you're not alone. ~ Demi Lovato,
974:I like to get dark sometimes and then come back out into the light. ~ Bat for Lashes,
975:intro I am the tall dark stranger those warnings prepared you for. ~ Yrsa Daley Ward,
976:I turned my hair dark and have received much better parts ever since. ~ Joan Bennett,
977:Keep the enemy in the dark about where and when our forces will attack. ~ Mao Zedong,
978:Let him not vow to walk in the dark, who has not seen the nightfall. ~ J R R Tolkien,
979:Life goes on, even if two-headed and glowing faintly in the dark. ~ Ursula K Le Guin,
980:My soul is dark with stormy riot: directly traced over to diet. ~ Samuel Hoffenstein,
981:My weakness is dark chocolate. I carry little tins of it in my purse. ~ Sharon Stone,
982:no light no dark no you no me
know light know dark know you know me ~ Kami Garcia,
983:Nuke them until they glow and shoot them in the dark.
No questions. ~ John Ringo,
984:Old dark sleepy pool... Quick unexpected frog Goes plop! Watersplash! ~ Matsuo Basho,
985:or that writing a poem you can read to no one
is like dancing in the dark. ~ Ovid,
986:Pain is the dark knight that exists between wanting and not having. ~ Karen R Koenig,
987:Send light to the dark hearts of men, that is the duty the artist. ~ Robert Schumann,
988:So keeping the box closed just keeps you in the dark, not the universe. ~ John Green,
989:The naive lose it in dark woods,
but seek it under the street lamps. ~ Toba Beta,
990:The only lightless dark is the night of ingnorance and insensibility. ~ Helen Keller,
991:There's a wide world out there, for those willing to brave the dark. ~ Peter V Brett,
992:The sexual life of adult women is a "dark continent" for psychology. ~ Sigmund Freud,
993:We must not lose our faculty to dare, particularly in dark days. ~ Winston Churchill,
994:We're all moons. Sometimes our dark sides overshadow our light. ~ Richard Paul Evans,
995:When you have dark thoughts, darkness becomes your best friend! ~ Mehmet Murat ildan,
996:Who now travels that dark path from whose bourne they say no one returns. ~ Catullus,
997:You are a woman and I am a man and we belong in the dark together. ~ Caroline Kepnes,
998:You may be the first person who turns on a light in a dark room. ~ Reese Witherspoon,
999:You're awfully dark, brother," he said. "You don't know how dark. ~ Ernest Hemingway,
1000:You’re not a knight in shining armor; you’re someone’s confession.” A ~ Dannika Dark,
1001:A man doesn't put on a mask unless he's got some dark work in mind. ~ Joe Abercrombie,
1002:And then there were those eyes. Deep dark brown. And sad, like deer eyes. ~ Anonymous,
1003:...because dreaming backwards can carry a man through some dark rooms... ~ Rick Bragg,
1004:Even the brightest sunlight could hide many dark and ugly secrets. ~ Anthony Horowitz,
1005:Everyone is a moon and has a dark side which he never shows to anybody, ~ Ellen Dugan,
1006:Every one is a moon, and has a dark side which he never shows to anybody ~ Mark Twain,
1007:Everyone is a moon, and has a dark side which he never shows to anybody. ~ Mark Twain,
1008:Every storm runs out of rain, just like every dark night turns into day. ~ Gary Allan,
1009:Finally, between dusk and dark, that time when the shadows were unsure, ~ Delia Owens,
1010:He tasted of sweet liquor and every delicious dark dream she’d ever had. ~ Elise Kova,
1011:Houses - the dark side silhouetted on flashes of moonlight! ~ William Carlos Williams,
1012:I always thought I was happy being the dark star to your supernova. ~ Cassandra Clare,
1013:I'd love to star in dark drama that audiences could really relate to. ~ Daveigh Chase,
1014:I like dark humor. My favorite movie of all time is 'Harold and Maude.' ~ Leslie Mann,
1015:In the name of King Arthur, and of the old world before the dark came. ~ Susan Cooper,
1016:it is better to be in the dark with a friend than in the light without one. ~ Unknown,
1017:I want karma to drive stakes into the dark hearts that keep me bitter. ~ Corey Taylor,
1018:I wish I was this dark genius artist - like Richard Pryor or something. ~ Artie Lange,
1019:Religion is a light bulb, created by man to help him to see in the dark. ~ Paul Arden,
1020:Simon’s version of exercise was riding women, not rowing machines. His ~ Dannika Dark,
1021:So. The door was open into the dark and he had but to walk through it. ~ Iris Murdoch,
1022:Standing before her king like the royalty she was. My queen of the dark ~ Tillie Cole,
1023:The dark places of the land are full of the habitations of violence. ~ Corban Addison,
1024:There is a differenece between a bad boy and a boy that's bad for you. ~ Dannika Dark,
1025:There is no dark side in the moon, really. Matter of facr it's all dark. ~ Pink Floyd,
1026:The world's big and I want to have a good look at it before it gets dark. ~ John Muir,
1027:To keep dark the mind of the mage born, that is a dangerous thing. ~ Ursula K Le Guin,
1028:Twilight whippoorwill... Whistle on, sweet deepener Of dark loneliness ~ Matsuo Basho,
1029:We can’t selectively numb emotion. Numb the dark and you numb the light. ~ Bren Brown,
1030:We defeated the Dark Fae King. We can cope with one precocious child. ~ Thea Harrison,
1031:What seest thou else
In the dark backward and abysm of time? ~ William Shakespeare,
1032:Wow, thick head of dark curly hair. Linebacker shoulders. A nice butt. ~ Kathryn Shay,
1033:An Obscurus grows in the absence of love as a dark twin, an only friend. ~ J K Rowling,
1034:As humans we like to laugh at our fears, we like to whistle in the dark. ~ Jeff Dunham,
1035:Before I was ever in high school, I had dark circles under my eyes. ~ Benicio Del Toro,
1036:Come to the Dark Side.” Killian deepened his voice. “We have spreadsheets. ~ Zoe Chant,
1037:Dark came early and stayed full of lights and the shouts of children. ~ China Mi ville,
1038:I consider myself a natural optimist. I like the dark side of things. ~ Fritz Scholder,
1039:I´m with you, but Lucy?” He sounded dark and baleful. “Lucy´s mine. ~ Alyxandra Harvey,
1040:in Derry, reality is a thin skim of ice over a deep lake of dark water. ~ Stephen King,
1041:Inside the dark we are unprotected, and our troubles always come close. ~ Clark Strand,
1042:It's hard to part the curtains when the dark holds such familiarity. ~ Donna Lynn Hope,
1043:I want you to know how dark it gets inside me. I want you to see it all. ~ Celia Aaron,
1044:I wonder if, in the dark night of the sea, the octopus dreams of me. ~ N Scott Momaday,
1045:I would rather walk with a friend in the dark, than alone in the light. ~ Helen Keller,
1046:Just be the same person you are in the dark that you are in the light. ~ Jabari Parker,
1047:Knowing the bright, but clinging to the dark, you become a model to the world. ~ Laozi,
1048:Live the light, love the dark and embrace everything in between. ~ Sheila Renee Parker,
1049:May it be a light to you in dark places, when all other lights go out. ~ J R R Tolkien,
1050:My dark tempter becoming my knight, and my knight becoming my persecutor. ~ A G Howard,
1051:Sometimes light illuminates things that are better left in the dark. ~ Roshani Chokshi,
1052:Sometimes there are chapters in our lives we don’t want others to read. ~ Dannika Dark,
1053:The future is dark, with a darkness as much of the womb as the grave. ~ Rebecca Solnit,
1054:The more we deny that we have a dark side, the more power it has over us. ~ Sheryl Lee,
1055:The only reason I can ask my next question is because it's dark. ~ Sarah Lyons Fleming,
1056:There are dark shadows on earth, but the lights are always brighter. ~ Charles Dickens,
1057:The world is big and I want to have a good look at it before it gets dark. ~ John Muir,
1058:War is dark and dangerous, there are many who fall prey to its nightmares. ~ Emma Hamm,
1059:We have reached a place too dark to see, so we shall go together. ~ John Gregory Brown,
1060:We pitch our tents of brick on the tremulous soil of a dark, scary world. ~ Beth Moore,
1061:you’ll never enjoy the moments unless you learn to let go of the fears. ~ Dannika Dark,
1062:A fellow has to have faith in God above and Rollie Fingers in the bullpen. ~ Alvin Dark,
1063:After Andy Warhol died, it left a dark cloud over N.Y.C. nightlife. ~ Theophilus London,
1064:Choose altruism, because selfishism is a lonely, cold, dark hole. ~ Richelle E Goodrich,
1065:Dark Matter: A Century of Speculative Fiction from the African Diaspora ~ Sheree Thomas,
1066:Dark matter is dark; that means it does not interact with photons ~ Neil deGrasse Tyson,
1067:Death is falling down a staircase in the dark while covered in thumbtacks. ~ A R Kahler,
1068:Did you get any blood on your breasts? I’m willing to go the extra mile. ~ Dannika Dark,
1069:Even if the truth is dark, there’s still beauty in knowing it at last. ~ Cidney Swanson,
1070:Everyone is a moon and has a dark side which he never shows to anybody, ~ Kelly Gendron,
1071:Evil never dies. It merely waits. And it grows stronger in the dark. ~ Jonathan Maberry,
1072:Feel the power of the Dark Side," he murmured.

"Always," Parker said. ~ Greg Cox,
1073:Franca, darling, let's be simple."

"And move quietly in the dark. ~ Iris Murdoch,
1074:He may harp in the Dark One's Hall and take no harm, who is a true harper. ~ Tanith Lee,
1075:Hot chocolate in Central Park! What was the Dark Tower compared to that? ~ Stephen King,
1076:If you don't take charge of your transition, it is a dark and lonely road ~ Brian Stann,
1077:...in my dream the shadings of your soul are the dark tincture of rain... ~ John Geddes,
1078:In the dark, he had taken me completely and then given me back to myself. ~ Aubrey Dark,
1079:In the dark night of the soul, bright flows the river of God. ~ Saint John of the Cross,
1080:I plead total ignorance to Led Zeppelin. I am totally in the dark about them. ~ Karen O,
1081:it’s better to light a single candle than to sit and curse the dark. ~ Barbara Nickless,
1082:Joy and truth both have a way
of peeking through any dark curtain. ~ Margarita Engle,
1083:Misa: I can't imagine a world without Light! L: Yes, that would be dark. ~ Tsugumi Ohba,
1084:My real hair color is kind of a dark blonde. Now I just have mood hair. ~ Julia Roberts,
1085:No matter how dark the night, morning always comes, and our journey begins anew. ~ Lulu,
1086:Place your clothes and weapons where you can find them in the dark. ~ Robert A Heinlein,
1087:Stare at the dark too long and you will eventually see what isn’t there. ~ Cameron Jace,
1088:The clouds hung like dark, blowing tapestries in the gaps of the hills. ~ Louis L Amour,
1089:The king lifted his dark brows. "This should be an interesting story. ~ S A Chakraborty,
1090:The things I've bought from strangers in the dark would curl your hair. ~ David Sedaris,
1091:The water is a dark flower and a fisherman is a bee in the heart of her. ~ Annie Proulx,
1092:The world is indeed full of peril and in it there are many dark places. ~ J R R Tolkien,
1093:The writer of good will carries a lamp to illuminate the dark corners. ~ Isabel Allende,
1094:We all have demons. True fighters chain them to the pit of their dark souls. ~ L J Shen,
1095:We can’t choose to vanish the dark, but we can choose to kindle the light. ~ Edith Eger,
1096:What about nightmares? Have you experienced sexual dreams of a dark nature? ~ S M Reine,
1097:Why look to far ahead, when there was nothing to see but dark clouds? ~ Catherine Jinks,
1098:And Kaz? She didn’t want to know what dark alley Kaz had crawled out of. ~ Leigh Bardugo,
1099:Being in the dark from sentence to sentence is what convinces me to go on. ~ Philip Roth,
1100:Carve a tunnel of hope through a dark mountain of disappointment ~ Martin Luther King Jr,
1101:dark Portuguese figs we’d given him from our trip to the Serra da Estrela. ~ Esi Edugyan,
1102:Everything comes to an end, only objects are left to pine in the dark. ~ Andrei Platonov,
1103:For a cheerful spirit, a dark street is just another bright street! ~ Mehmet Murat ildan,
1104:For to keep dark the mind of the mageborn, that is a dangerous thing. ~ Ursula K Le Guin,
1105:He laughed, a dark, sensual purr, and she felt her nipples tighten. ~ Karen Marie Moning,
1106:He wore his plum-colored gloves, the shade of dark bruises and power. ~ Stephanie Garber,
1107:If I told you that a flower bloomed in a dark room, would you trust it? ~ Kendrick Lamar,
1108:If I were a Jedi, I had definitely turned to the dark side of the Force. ~ Colleen Houck,
1109:Ignore the tall, dark, and handsome vibe. Book boyfriends exist for a reason. ~ R S Grey,
1110:It is love's soft breath on life's dark coals that briefly reds the fire. ~ John Holland,
1111:It's more interesting isn't it, if I've got a hedonistic dark side? ~ Michael Fassbender,
1112:Love can be cruel and ugly. It can become dark and cause the deepest pain. ~ Carrie Ryan,
1113:Mr. Cold, Dark and Broody might be a lot of things, but he wasn’t stupid. ~ Julie Kagawa,
1114:My God, you big dark handsome brute! I ought to throw a Buick at you. ~ Raymond Chandler,
1115:New York City’s wildest billionaire playboy, taken down by a rogue vagina. ~ Aubrey Dark,
1116:No amount of love can cure madness or unblacken one’s dark moods. ~ Kay Redfield Jamison,
1117:No matter how dark the night may get, your light will never burn out. ~ Jeanette LeBlanc,
1118:Pull up the shades so I can see New York. I don't want to go home in the dark. ~ O Henry,
1119:Secrets are truths that show what we’ve been through—what we’ve survived. ~ Dannika Dark,
1120:See? There’s a silver lining in every dark cloud or whatever bullshit they say. ~ J Lynn,
1121:So here’s the question,” Melinda led in. “Who’s Tall, Dark and Smoldering? ~ Julie James,
1122:The dark is better than the light as without the darkness there is no light. ~ Anonymous,
1123:The future is dark, which is the best thing the future can be, I think. ~ Virginia Woolf,
1124:These are girls made of dark lace and witchcraft and a little bit of vice. ~ Nikita Gill,
1125:they could see them coming now, many dark figures, blossoming with fire. ~ Louis L Amour,
1126:We are each our own devil, and we make this world our hell. - Oscar Wilde ~ Dannika Dark,
1127:Welcome back, my queen," she said, and dark eyes shining, Hades saved me. ~ Sarah Diemer,
1128:we sometimes imagine dark futures just to scare our own pants off. ~ Daniel Todd Gilbert,
1129:All life is no more than a match struck in the dark and blown out again. ~ David Eagleman,
1130:Always follow your dreams, even if they lead you down a few dark alleys. ~ Teresa Mummert,
1131:And all that 's best of dark and bright
Meet in her aspect and her eyes ~ Lord Byron,
1132:And what looks dark in the distance may brighten as I draw near. ~ Mary Gardiner Brainard,
1133:beaches, bordered by the white crests of breaking waves. She could see a dark ~ H Y Hanna,
1134:By just looking at the dark side of life, you cannot make it bright! ~ Mehmet Murat ildan,
1135:Control is an illusion, as is restraint. Dark to light, light to darkness. ~ Truth Devour,
1136:Faith is a dark night for man, but in this very way it gives him light. ~ Juan de la Cruz,
1137:Faith is the bird that feels the light when the dawn is still dark. ~ Rabindranath Tagore,
1138:fine, dark grey strands. Like plague-flavoured candy floss, Justineau thinks. ~ M R Carey,
1139:Finish, good lady; the bright day is done, And we are for the Dark. ~ William Shakespeare,
1140:For the devil has no power . . . except in the dark." - Madame Dorothea ~ Cassandra Clare,
1141:God has given us a dark wine so potent that, drinking it, we leave the two worlds. ~ Rumi,
1142:He is dark as history, origin of the word native: the weight of blood ~ Natasha Trethewey,
1143:His mouth found hers in the dark. “Let me be your villain,” he whispered ~ Meredith Duran,
1144:How deep was the grim sorter of the dark and the foul going to send me? ~ Andrew Davidson,
1145:I definitely have my days where I look like I got dressed in the dark. ~ Mariska Hargitay,
1146:I don’t want to fuck you in the dark, Julian. I want to love you in the light, ~ T L Swan,
1147:I feel like, as a people, we're sort of stumbling in the dark right now. ~ Patterson Hood,
1148:If I make dark my countenance, I shut my life from happier chance. ~ Alfred Lord Tennyson,
1149:I have also been touched by the dark side of power and leadership. ~ Jacqueline Novogratz,
1150:I just hope we figure out a way to pull all this off. Without dying. Dark ~ Pittacus Lore,
1151:I knew that I was smiling her smile, that she was a dark mirror to me. ~ Philippa Gregory,
1152:I love you as one loves certain dark things —Pablo Neruda, “Sonnet XVII ~ Cassandra Clare,
1153:I'm a sensualist. My two main indulgences are dark chocolate and massages. ~ Carla Gugino,
1154:I'm such a blonde. It just doesn't make sense for me to have dark hair. ~ Jessica Simpson,
1155:It's always been said that comedy comes mostly out of the dark side anyway. ~ Alan Thicke,
1156:It’s dark and it’s cold and I stoke the fire like a madman to keep warm. One ~ Erlend Loe,
1157:It was a voice like a shadow in the woods at night. Quiet and dark and cold. ~ V E Schwab,
1158:It was dark by the time Ye got off work on the eve of Chinese New Year, 1980. ~ Liu Cixin,
1159:I want very much to be back in the caul, on my back in the dark forever. ~ Samuel Beckett,
1160:Mythological race? Dark King? Magic? Was this all some kind of joke? ~ Karen Marie Moning,
1161:She has these dark eyes as deep as galaxies. It’s easy to get lost in them. ~ Dean Koontz,
1162:She walked off, just a small pear-shape of a woman, but she was a godsend. ~ Dannika Dark,
1163:Talk to me, I whispered to the Dark Passenger. Tell me what you have done. ~ Jeff Lindsay,
1164:The cell was very dark. I could just about see a bunk bed, a sink and a john. ~ Lee Child,
1165:The only thing a woman needs to know in this world is that they’re enough. ~ Dannika Dark,
1166:the park’s so dark by kindlelight. But look what you have in your handself! ~ James Joyce,
1167:There is no dark side of the moon really. As a matter of fact it's all dark. ~ Pink Floyd,
1168:Theres some kind of dark symbiosis between lunatics and the Postal Service. ~ Don Novello,
1169:The sky was dark and drizzly, as if the world wept for what it had lost. ~ Gena Showalter,
1170:Violence is a dark contrast to what so many of us still believe in -- love. ~ Robi Ludwig,
1171:Welcome to the Dark Side. Are You Surprised We Lied about the Cookies? ~ Rebecca Chastain,
1172:Who can love to walk in the dark? But providence doth often so dispose. ~ Oliver Cromwell,
1173:You're my flame in the dark. We chase away the shadows around each other. ~ Richelle Mead,
1174:All you have to do is wear a hat, dark glasses and carry a Greek newspaper. ~ Sharon Stone,
1175:And a bright sun could guide you and keep you no matter how dark the path. ~ Heather Burch,
1176:as dark did with light and weakness with strength. Nothing was simple or pure; ~ John Hart,
1177:dark and deep in her eyes. He’d opened his mouth without any idea what he would ~ J D Robb,
1178:Dark matter particles should be passing through your body right now. ~ Neil deGrasse Tyson,
1179:For the supporters of the Dark Romance Revolution. I adore your black hearts ~ Tillie Cole,
1180:He does not kill only for the joy, but for some dark purpose.” “Trisken ~ Garrett Robinson,
1181:He’s utterly breathtaking. A dark prince come to save his princess in distress ~ Ker Dukey,
1182:His irises were pale with a dark ring, gray like his self-designed uniform… ~ Cara McKenna,
1183:Holding on to hope when everything is dark, is the greatest test of faith ~ Yasmin Mogahed,
1184:Home is not a place—it’s the people you love and the time that you inhabit. ~ Dannika Dark,
1185:i am going to start selling air in dark orange bags marked: moon-blooms ~ Charles Bukowski,
1186:I can see sound, the dark green howling wind, the crimson crush of rain—all ~ Jandy Nelson,
1187:I could lose myself forever in that dark hair and those sweet love handles. ~ Vera Brosgol,
1188:I'd rather walk in the dark with Jesus than to dance in the light on my own ~ Wayne Watson,
1189:I feel a dark wave of regret for the kind of person I turned out to be. ~ Jonathan Tropper,
1190:If there's a heaven, it's a cold place. A dark place. A lonely place. ~ Hiroshi Sakurazaka,
1191:If there’s a heaven, it’s a cold place. A dark place. A lonely place. ~ Hiroshi Sakurazaka,
1192:I gasped again, a hot sob that came from nowhere or from the dark inside me. ~ Leah Thomas,
1193:I have always liked the contrast between being blonde and having dark features. ~ Rita Ora,
1194:I started to cry, but no one could tell because it was dark and pouring. ~ Rachel Friedman,
1195:It is always Dark. Light only hides the Darkness. —DANIEL KIAN MC KIERNAN ~ Al Sarrantonio,
1196:It's an actor's job to play all the human conditions - light, dark, and medium. ~ Tim Daly,
1197:it was better for Apple and for me that I slipped out in the dark of night. ~ Guy Kawasaki,
1198:I wear dark sunglasses when I want my head to look more like a limousine. ~ Demetri Martin,
1199:My heart's dark, but it's rising. I'm pulling all the faith I can see. ~ Bruce Springsteen,
1200:No matter how dark and hopeless a situation might seem, never stop praying. ~ Billy Graham,
1201:On a superficial level, I like girls with dark hair - I'm a sucker for that. ~ Elijah Wood,
1202:On the forever days in the forever dark, Eli’s voice had held Adrian together. ~ John Hart,
1203:Our troops are terrorizing women and children in the dark of night in Iraq. ~ John F Kerry,
1204:Scars a testament to your bravery, not a symbol of weakness or inferiority. ~ Dannika Dark,
1205:she could still feel the dark wings of it beating around the back of her mind. ~ Toby Neal,
1206:She'd always had a hankering for sitting quietly in dark, confined spaces. ~ Robert Beatty,
1207:She is not the first to dream of owls in the dark. She will not be the last. ~ Rick Yancey,
1208:Sometimes it may seem dark, but the absence of the light is a necessary part. ~ Jason Mraz,
1209:Strong with the Dark Side of the Force that place is. In you must go, mofo. ~ Ernest Cline,
1210:There are smiles and smiles; learn to tell the dark variety from the light. ~ Ray Bradbury,
1211:There is no dark side of the moon, really. Matter of fact, it’s all dark. ~ Michael Chabon,
1212:There is no light painting or dark painting, but simply relations of tones. ~ Paul Cezanne,
1213:There were many dark moments when my faith in humanity was sorely tested. ~ Nelson Mandela,
1214:The social Web is incredibly good at shining bright lights into dark corners. ~ Dave Evans,
1215:The world is dark. But together we build light; shared, it keeps us warm. ~ Dan Gemeinhart,
1216:This was what humans fumbled for. This was what they quested for in the dark. ~ Brad Vance,
1217:Throw away the light, the definitions, and say what you see in the dark. ~ Wallace Stevens,
1218:Walking the roads is enough today, I’ll follow the dark line of receding sun ~ David Whyte,
1219:Walking with a friend in the dark is better than walking alone in the light. ~ T M Frazier,
1220:When a dark blue-black flame jumped up from the fire, the entire room ~ Pseudonymous Bosch,
1221:Your father killed Firestar in the Dark Forest. You must be so proud of him! ~ Erin Hunter,
1222:All the ancient classic fairy tales have always been scary and dark. ~ Helena Bonham Carter,
1223:Carve a tunnel of hope through the dark mountain of disappointment. ~ Martin Luther King Jr,
1224:Dark sides are important. They should be nurtured like nasty black orchids. ~ Gillian Flynn,
1225:Don't you go to the movies?"
"Mostly just to eat popcorn in the dark. ~ Charles Bukowski,
1226:Faith does not reveal the truth about God; faith just keeps you in the dark. ~ C J Anderson,
1227:Father and son: each was locked in a deep, dark embrace with his secrets. ~ Haruki Murakami,
1228:God lit a candle and then made us. He was afraid of being alone in the dark. ~ Laird Barron,
1229:Hades was the personification of dark and dangerous--a living, breathing Batman. ~ P C Cast,
1230:He slept curled against her back, a dark comma against her pale elegant phrase. ~ A S Byatt,
1231:Home isn't where you're from, it's where you find light when all grows dark. ~ Pierce Brown,
1232:If I said I was going to the Dark Territory, would you come with me . . . ? ~ Reki Kawahara,
1233:I hate it!" Charles Wallace cried passionately. "I hate the Dark Thing! ~ Madeleine L Engle,
1234:I inhale his dark scent, and I have the overwhelming feeling of coming home ~ Katie McGarry,
1235:I like all sorts of chocolate. Milk chocolate, dark chocolate, anything. ~ Freddie Highmore,
1236:In stormy dark days, people need sunny thoughts to stand still firmly! ~ Mehmet Murat ildan,
1237:I ran away into the dark, laughing so hard I feared I might rupture myself. ~ Ralph Ellison,
1238:I think it's great when stories are dark and strange and weirdly personal. ~ Robin Williams,
1239:It is amazing how the light can make us forget we were ever afraid of the dark. ~ Anonymous,
1240:It is in the dark times that the light of friendship shines brightest. ~ Richard Paul Evans,
1241:It's fun to kick ass and show that other dark side of yourself as well. ~ Michelle Pfeiffer,
1242:Just because a flower will fade, does not mean we should neglect its beauty. ~ Dannika Dark,
1243:Light and dark are relative to one another like forward and backward steps. ~ Shitou Xiqian,
1244:Man is a tireless traveller wandering in the dark valleys of his past! ~ Mehmet Murat ildan,
1245:One grey cloak is much like another, just as all cats are grey in the dark. ~ Andrew Taylor,
1246:Over his own dark Cealdish beard. "Nothing like your marvelous facebear. ~ Patrick Rothfuss,
1247:over his own dark Cealdish beard. “Nothing like your marvelous facebear, ~ Patrick Rothfuss,
1248:she walked in, dark suit and black mood stark against the white tablecloths. ~ Fiona Barton,
1249:She was out there, a brief shimmer of radiance in the all-encompassing dark. ~ Laini Taylor,
1250:Some people aren’t really light-teethed; they’re merely dark-skinned. ~ Mokokoma Mokhonoana,
1251:The Opera was a very cold film, a hopeless and dark film, no hope, no love. ~ Dario Argento,
1252:The room was dark and crowded, and smelled like history and cheeseburgers. ~ Katherine Reay,
1253:The shadows didn't seem as dark as usual. Not with my personal sun along. ~ Stephenie Meyer,
1254:The shadows didn’t seem as dark as usual. Not with my personal sun along. ~ Stephenie Meyer,
1255:The story of humans is the story of ideas that shine light into dark corners. ~ Jill Tarter,
1256:Walking with a friend in the dark is better than walking alone in the light. ~ Helen Keller,
1257:We are not consistent. We have both these dark sides and some light as well. ~ Annie Lennox,
1258:We need the dark to appreciate the light. And the light always returns. ~ Cheryl Richardson,
1259:We never know how strong a beam a candle has until we try it in the dark. ~ Elizabeth Yates,
1260:What matters is what we do with the life we have."-The Dark and Hollow Places ~ Carrie Ryan,
1261:when we release our dark side, it will completely overshadow the best in us. ~ Paulo Coelho,
1262:Whoever is not in his coffin and the dark grave, let him know he has enough. ~ Walt Whitman,
1263:Your mind is a galaxy. More dark than light. But the light makes it worthwhile. ~ Matt Haig,
1264:accepted it because at this point, my only support system was a bra. “Thanks. ~ Dannika Dark,
1265:Actions speak louder than words, and nothing but honey drips from your mouth. ~ Dannika Dark,
1266:A goddess of black veils and dark prophesies, a goddess of night sighs. ~ Velimir Khlebnikov,
1267:Alex gave him a dirty look. The dark green coloring faded from Froggy’s face. ~ Chris Colfer,
1268:As a pale-skinned, dark-haired Celtic sort, he didn't care for the heat. ~ Maggie Stiefvater,
1269:...a vase full of flowers: dark red and pale pink in a cloud of baby's breath. ~ Kim Edwards,
1270:Brighter than fireflies upon the Uji River are your words in the dark, Beloved. ~ Amy Lowell,
1271:But there were things he had to do. Dark places he needed to visit. Battles that ~ Anonymous,
1272:Dark and intense. Powerfully magnetic and hotly sexual. Yes, I knew how he was. ~ Sylvia Day,
1273:Doctor Who is pretty dark, I think. Generally its dark; its always been dark. ~ Ben Wheatley,
1274:Fiery and sweet, all at the same time. A flame in the dark, lighting my way. ~ Richelle Mead,
1275:Full many a gem of purest ray serene, The dark unfathomed caves of ocean bear. ~ Thomas Gray,
1276:Funny, isn't it? We hear the same name and while they see dark, I see light. ~ Nadia Hashimi,
1277:I knew him so that if I touched his face in the dark, I would know it was him. I ~ Ruth Ware,
1278:In the middle of the journey of our life, I came to myself in a dark wood. ~ Dante Alighieri,
1279:Is this what love is? That you can see each other, even in the dark? ~ Maria Dahvana Headley,
1280:It felt like a remnant of a dark cloud had wormed its way into my stomach. ~ Haruki Murakami,
1281:It’s dark now and I am very tired. I love you, always. Time is nothing. ~ Audrey Niffenegger,
1282:It's not having been in the Dark House, but having left it that counts. ~ Theodore Roosevelt,
1283:It’s not nice to think of children growing up like mushrooms, in the dark. ~ Shirley Jackson,
1284:I was lost in the dark without you, Beckett. You found me. You brought me home. ~ Emma Scott,
1285:just remember, love—a scar will always mark you, but never let it define you. ~ Dannika Dark,
1286:Make one move and you’ll be silent forever and I’ll be gone in the dark. ~ Michelle McNamara,
1287:Midway on our life’s journey, I found myself In dark woods, the right road lost. ~ Dan Lyons,
1288:My fancies are fireflies Specks of living light twinkling in the dark. ~ Rabindranath Tagore,
1289:My soul is to sell. The dark is too hard to beat 'cause they're calling me. ~ Ellie Goulding,
1290:One day, our love will conquer this dark circle. That's worth everything to me ~ Lauren Kate,
1291:Only this miracle was a different kind of miracle.  A dark miracle.  ~ Michaelbrent Collings,
1292:Perfect, complete, needing nothing, simply all there was, was the dark. ~ Laurell K Hamilton,
1293:Science is still only a candle glimmering in a great pitch-dark cavern. ~ Mario Vargas Llosa,
1294:So it is with time, that lightens what is dark, that darkens what is light. ~ Samuel Beckett,
1295:Sometimes all a person needed was a dash of hope to get through the darkness. ~ Dannika Dark,
1296:sometimes all I am is dark emptiness
I can't hide in the sleeves of my own robes ~ Ikkyu,
1297:That is the best of all things we can do for one another: Make the dark small. ~ Dean Koontz,
1298:The dark Gods of pain are surfacing from the immemorial filth of time. ~ William S Burroughs,
1299:The last election just laid the foundation of the next 500 years of Dark Ages. ~ Frank Zappa,
1300:There is good and evil in each of us, and you can easily be led to the dark side. ~ Rob Lowe,
1301:...there's nothing more lovely than your lamplight, seen from a dark street... ~ John Geddes,
1302:They seemed to be staring at the dark but their eyes were watching God. ~ Zora Neale Hurston,
1303:Walking with a friend in the dark is better than walking alone in the light. ~ Douglas Wynne,
1304:We had a magnetic chemistry, as if we’d known each other in another lifetime. ~ Dannika Dark,
1305:What I love about Blink-128 is that we write catchy melodies with dark lyrics. ~ Mark Hoppus,
1306:When it is dark enough, you can see the stars"
An ancient Persian proverb ~ Nahid Rachlin,
1307:Yes, a dark time passed over this land, but now there is something like light. ~ Dave Eggers,
1308:...you can have a dark heart and be a writer, but you can't have a black one.. ~ John Geddes,
1309:You two are perfect together, like you were made from the same cookie batter. ~ Dannika Dark,
1310:A goddess of black veils and dark prophesies, a goddess of night sighs. ~ Velimir Khlebnikov,
1311:But oftentimes celestial benedictions Assume this dark disguise. ~ Henry Wadsworth Longfellow,
1312:Certainly I have no attraction to misery. I don't intentionally go for dark. ~ Christian Bale,
1313:confronted by seven tall, cloaked figures, dark and foreboding, all armed. ~ Alan Dean Foster,
1314:Every man is a moon, and has a dark side which he never shows to anybody. ~ Meg Waite Clayton,
1315:Felicity's voice came dark and sinister. "Bring me the head of Nikola Tesla. ~ Susan Griffith,
1316:...have I told you? - your eyes are a dark poem of dancing snow at midnight ... ~ John Geddes,
1317:He was my tormentor and my solace; the creator of the dark and the light within ~ C J Roberts,
1318:If we try to deny the darkness in our souls then we'll become completely dark. ~ Ray Bradbury,
1319:I have never played a role in which someone's dark side shouldn't be explored. ~ Daniel Craig,
1320:I’m pretty sure there are some things in the dark that we’re not meant to see. ~ Karina Halle,
1321:In a dark place we find ourselves, and a little more knowledge lights our way. ~ George Lucas,
1322:In fall-orbed glory, yonder moon divine, Rolls through the dark blue depths. ~ Robert Southey,
1323:In the dark you can feel really close to a person. You can say whatever you want. ~ Jenny Han,
1324:In ways too dark and crucial to be called metaphorical, I never left that wood. ~ Tana French,
1325:It only takes one person, one small act of stepping from the dark to the light. ~ Dave Eggers,
1326:It’s dark out. You’re out there. Somewhere, somewhere. I’d like to let you in. ~ Ava Dellaira,
1327:Just don't keep me in the dark about things.

Otherwise, why am I with you? ~ Ai Yazawa,
1328:Kane wondered if any man in her life had really noticed how beautiful she was. ~ Dannika Dark,
1329:Misa: I can't imagine a world without Light!

L: Yes,that would be dark. ~ Tsugumi Ohba,
1330:Pray to your God, open your heart. Whatever you do, don't be afraid of the dark. ~ Jared Leto,
1331:Say!
In the dark?
Here in the dark!
Would you, could you, in the dark? ~ Dr Seuss,
1332:she meant that love is quiet doing-
a day to day toil in the dark." -Apple ~ Sarah Crossan,
1333:That's why evil lives in the dark," he said quietly. "The rest belongs to us. ~ Greg F Gifune,
1334:the dark night is nothing other than our ongoing relationship with the Divine. ~ Gerald G May,
1335:The dark side of life has a way of finding us all anyway, so stop chasing it. ~ Marisha Pessl,
1336:The duke's eyes were dark, but there was a glaze there. Pride in his dark son. ~ Anne Mallory,
1337:They seemed to be staring at the dark, but their eyes were watching God. ~ Zora Neale Hurston,
1338:Walking with a friend in the dark is better than walking alone in the light. ~ John Steinbeck,
1339:We can bring to characters dark and bright sides that nobody even dreams about. ~ Sonia Braga,
1340:When they were tired

Night rained her
thick dark sleep
upon their eyes. ~ Sappho,
1341:You think I’ll be the dark sky so you can be the star? I’ll swallow you whole. ~ Warsan Shire,
1342:And those unwilling to look beyond their own little world will be left in the dark. ~ Paul Pen,
1343:And with dark red half-moons in the palms of my hands, from clenching my fists. ~ Stephen King,
1344:Baby," he told me, his eyes lidded and dark, "you always taste like honey buns. ~ Shelly Crane,
1345:dark eyes. His brow was furrowed in a deep scowl, but in a flash he assumed ~ Franklin W Dixon,
1346:For the violence in the dark streets, education is the best street light! ~ Mehmet Murat ildan,
1347:He‟d taken that old cliché “tall, dark, and handsome” and made it his little bitch. ~ L A Witt,
1348:He was dressed in dark-blue serge, and had peculiarly thick, coarse, black hair. I ~ H G Wells,
1349:He was good-looking. Enough to make me feel uncomfortable. Tall and dark, etc. ~ Helen Oyeyemi,
1350:He was my tormentor and my solace; the creator of the dark and the light within. ~ C J Roberts,
1351:him a first edition of Ray Bradbury’s Dark Carnival and another who thinks I owe ~ Tim Kreider,
1352:His kiss is like dark chocolate, bitter and laced with sweetness - an aphrodisiac. ~ Mia Asher,
1353:"If everything around you seems dark, look again, you may be the light." - Rumi ~ #Inspiration,
1354:I had forgotten, I suppose, that there were bright memories in amongst the dark. ~ Kate Morton,
1355:I love chocolate. I like milk and dark chocolate, but definitely not white. ~ Alicia Sacramone,
1356:I’m not afraid of the dark I know. It’s the dark I don’t that terrifies me. ~ Alan Dean Foster,
1357:In the dark, all cats are gray . . . and to the blind, they’re no color at all. ~ Stephen King,
1358:In the name of God! You, demon, born in the dark! I seal you here! Checkmate! ~ Arina Tanemura,
1359:I return to the rhythm of water, to the dark song I was in my mother’s belly. ~ Normandi Ellis,
1360:I see myself and many artists like me as the torchbearers through these dark ages. ~ John Zorn,
1361:Is it the damned fool, who, at that dark moment, laughs courage right into you. ~ Jack Kerouac,
1362:It doesn't matter if it's raining and dark. The sun is shining above the clouds. ~ Elie Tahari,
1363:Nothing is ever the end of the world; it’s just the beginning of a new chapter. ~ Dannika Dark,
1364:Outside is dark. The kitchen light is loud. It deafens me as I walk towards it. ~ Markus Zusak,
1365:She bruised easily, in dark purple smudges like in blooming on tissue paper. ~ Brenna Yovanoff,
1366:solitude was my only consolation—deep, dark, deathlike solitude. ~ Mary Wollstonecraft Shelley,
1367:The Dark Ages are alive and secretly thriving like a herpes infection among us. ~ Juliette Fay,
1368:The dark Gods of pain are surfacing from the immemorial filth of time... ~ William S Burroughs,
1369:The heart of a friend gives out sufficient light for us in the dark to rise by. ~ Helen Keller,
1370:The price we paid for the volumes of ourselves that we suffocated in the dark. ~ Nicole Krauss,
1371:They learned about each other in the dark, bodies like braille to their souls. ~ Stylo Fantome,
1372:We were two Shifters from different worlds who found each other in a rainstorm. ~ Dannika Dark,
1373:When it is dark, it seems to me as if I were dying, and I can't think any more. ~ Claude Monet,
1374:Would you rather leave and go back to the dark, than be here . . . with me?” I ~ Aleatha Romig,
1375:You can endure any sort of prison if you can apprehend a window in the dark. ~ Gregory Maguire,
1376:All secrets are deep. All secrets become dark. That is in the nature of secrets ~ Cory Doctorow,
1377:A man falling into dark waters seeks a momentary footing even on sliding stones. ~ George Eliot,
1378:A man falling into dark waters seeks a momentary footing even on sliding stones; ~ George Eliot,
1379:and didn’t want to involve Bennet any further in her dark-rooted hobby, so ~ Charlie N Holmberg,
1380:...and the night is so deep and dark that I wonder if the sun will ever come up. ~ Markus Zusak,
1381:Cheese is all about the dark side of life" - Sister Noella; aka The Cheese Nun ~ Michael Pollan,
1382:Clouds don’t make stars disappear; they only hide the brilliance of their light. ~ Dannika Dark,
1383:Gansey always thought that, after dark, it felt like anything could happen. ~ Maggie Stiefvater,
1384:Hear one side and you will be in the dark. Hear both and all will be clear. ~ Lord Chesterfield,
1385:He was a beefy man with fluffy popcorn hair, white shirt, and dark green chinos. ~ Stephen King,
1386:He was dressed in a dark gray suit handcrafted by his favorite tailor in Milan. ~ Brett Battles,
1387:Horror does not need the dark, and sometimes a truly evil deed shuns the shadows. ~ Philip Kerr,
1388:I fear oblivion. I fear it like the proverbial blind man who's afraid of the dark. ~ John Green,
1389:I lie in the dark wondering if this quiet in me now
is a beginning or an end. ~ Jack Gilbert,
1390:I made my careful, quiet way across the park, wearing a dark t-shirt and jeans. ~ Sierra Simone,
1391:In dark times when even the sages are uncertain, declarations of love always do. ~ Stephen King,
1392:I never listened to those who told me about the dark side of loving your pair. ~ Laura Thalassa,
1393:In the darkness of my dark-beating heart, I know. He'd have loved it, all right. ~ Markus Zusak,
1394:I think nighttime is dark so you can imagine your fears with less distraction. ~ Bill Watterson,
1395:It was dark now. A thin moon was visible, a bright portent, but giving no light. ~ Iris Murdoch,
1396:... [it] would seem like a daydream, like touching a tiger's face in the dark. ~ Sonya Hartnett,
1397:Like most hearts, it was complicated, shaded with dark and dappled with light. ~ Kate DiCamillo,
1398:Love is easy. Commitment is a bitch. Commitment requires you to make sacrifices. ~ Dannika Dark,
1399:North British borders came to dominate this “dark and bloody ground,” partly ~ Malcolm Gladwell,
1400:Now the dark air is like fire on my skin, And even the moonlight is blinding ~ Townes Van Zandt,
1401:Once upon a time, Caleb held me captive in the dark, now he used it to seduce me. ~ C J Roberts,
1402:Our whole being is nothing but a fight against the dark forces within ourselves. ~ Henrik Ibsen,
1403:She had white cat hair on her dark suit, she was a dedicated cat hugger. ~ Lilian Jackson Braun,
1404:She knew the cave wasn't very deep. But everything seems bigger in the dark. ~ Patrick Rothfuss,
1405:The black ice of that dark fortress received the sunlight like a mortal wound. ~ Salman Rushdie,
1406:The dark night was the first book of poetry and the constellations were the poems. ~ Chet Raymo,
1407:The power of the dark side is an illness no true Sith would wish to be cured of. ~ James Luceno,
1408:This is night, Diddykins. That's what we call it when it goes all dark like this. ~ J K Rowling,
1409:This is the life,” I said, glimpsing the dark shadows of the night through the tent. ~ R S Grey,
1410:To go in the dark with a light is to know the light. To know the dark, go dark. ~ Wendell Berry,
1411:We've barley stepped into the bright glow of the realms when everything goes dark. ~ Libba Bray,
1412:What is going on in your head?” “It’s a dark, lawless place, Catalina. So dark. ~ Ilona Andrews,
1413:When the only tongue you’re getting is from your cat… it’s time to get out more. ~ Dannika Dark,
1414:You are the Night King's mate. We represent all deeds better done in the dark. ~ Laura Thalassa,
1415:Across far, dark miles a friend can still hold your hand and be there with you. ~ Dan Gemeinhart,
1416:all secrets are deep. All secrets become dark. That is in the nature of secrets. ~ Cory Doctorow,
1417:And adventures, no matter how dark or disturbing to recall, are meant to be shared. ~ James Howe,
1418:A person can always find something to be grateful for no matter how dark it gets. ~ Stephen King,
1419:A tall, dark-skinned man stood at a gas grill, cooking an assortment of pupusas and ~ Meg Elison,
1420:Be the light in the dark, be the calm in the storm and be at peace while at war. ~ Michael Dolan,
1421:Blind is his love and best befits the dark- Benvolio (in Romeo and Juliet) ~ William Shakespeare,
1422:blue-and-white helmet, and the muscles in his powerful dark forearms knotting as ~ Eileen Goudge,
1423:Comedy is about flaws anyway... There's a lot of humor in the dark areas of life. ~ Brett Gelman,
1424:Crazy isn't being broken, or swallowing a dark secret. It's you or me, amplified. ~ Winona Ryder,
1425:cry for it, cry in his sleep, and wake alone in the dark, curled in his capsule ~ William Gibson,
1426:Dark hair on a white pillow, an ache inside, his face a reflection in her eye. ~ Donna Lynn Hope,
1427:Every aspect of human technology has a dark side, including the bow and arrow. ~ Margaret Atwood,
1428:everybody has a light and a dark side, and neither can exist without the other. ~ Marilyn Manson,
1429:For showing me what I could have been if I hadn't turned cold and dark and hollow. ~ Carrie Ryan,
1430:He circled around me, whispering in my ear. “I’m O positive. I’m everyone’s type. ~ Dannika Dark,
1431:He has to be tall, very tall and dark, and broad-shouldered, and narrow-hipped. ~ Kristen Ashley,
1432:Her thighs are oiled and dark, and oblivion never felt as good as it does now, ~ Andre Dubus III,
1433:He was hiding there in the dark when Dewey Phillips called the Presley house, ~ Bobbie Ann Mason,
1434:His veins were dark with a vivid belladonna tincture, the essence of jealousy. ~ Charlotte Bront,
1435:If you keep thinking ahead, you’ll never appreciate what’s in front of your face. ~ Dannika Dark,
1436:I like to think we’re all born to do good, but dark things sometimes get in the way. ~ Anonymous,
1437:I see myself as a flashlight in the dark. I'm not trying to be overlooked anymore. ~ Lloyd Banks,
1438:I sit in the dark and wait for a little flame to appear at the end of my pencil. ~ Billy Collins,
1439:I smiled and ran my hand through his dark curls. “So,
Death, what do we do now? ~ Abbi Glines,
1440:I was in a very dark place for a long time. It's just so hard to have normalcy. ~ Kelly Clarkson,
1441:Life doesn't come with a guarantee that things will always be good. - George Cole ~ Dannika Dark,
1442:Light will blind us in time, but what we learn in the dark can see us through. ~ Gregory Maguire,
1443:O mind, the world is a deep, dark pit. On every side, Death casts forward his net. ~ J K Rowling,
1444:Rule number six of friendship, Jacob. Friends don’t leave friends in the dark. ~ Victoria Schwab,
1445:Solitude was my only consolation - deep, dark, deathlike solitude. ~ Mary Wollstonecraft Shelley,
1446:Sometimes you just had to crawl through the dark before
you could see the light. ~ E L Montes,
1447:The castle was round and about them, widespread and as unchartable as a dark day. ~ Mervyn Peake,
1448:The leaves of memory seemed to make A mournful rustling in the dark ~ Henry Wadsworth Longfellow,
1449:the real measure of a human was what they did in the dark, when nobody was watching. ~ Seth King,
1450:True friends are like stars; you can only recognize them when it's dark around you. ~ Bob Marley,
1451:Tyrannosaur Canyon Utopia The Codex Tales of the Dark 1–3 Ribbons of Time Dark ~ Douglas Preston,
1452:When it came to the dark fuckery of the human heart, there seemed to be no limit. ~ Stephen King,
1453:While the most will sleep, a few will creep, in places deep, where dark things keep. ~ Anonymous,
1454:Without reading, we are all without light in the dark, without fire in the cold. ~ Tamora Pierce,
1455:You can't see the glory of life if you haven't seen the dark side of life. ~ Bessel van der Kolk,
1456:You’re like a candle in a dark room, throwing light backwards and forwards. ~ Christopher Barzak,
1457:A mind so dark it made one wonder if the Renaissance had ever really taken place. ~ John Berryman,
1458:Any pitcher who throws at a batter and deliberately tries to hit him is a Communist. ~ Alvin Dark,
1459:But Fuchsia might as well have been carved from dark marble. Only her tears moved. ~ Mervyn Peake,
1460:But mostly I just stand in the dark field,
in the middle of the world, breathing ~ Mary Oliver,
1461:But there is nothing in me, just fear,
nothing but the running of dark waves. ~ Czes aw Mi osz,
1462:Carolyn rose and stood alone in the dark, both in that moment and ever after. III ~ Scott Hawkins,
1463:Don't follow someone into the dark, Stevie. I've seen it happen too many times. ~ Maureen Johnson,
1464:Faith is a dark night for man, but in this very way it gives him light. ~ Saint John of the Cross,
1465:He had lovely eyes, really—not assessing, at all, but big and dark and…waiting. ~ Charlotte Stein,
1466:His voice is warm and husky like dark melted chocolate fudge Caramel... or something. ~ E L James,
1467:How tragic that we in this dark day have had our seeking done for us by our teachers. ~ A W Tozer,
1468:I didn’t want her sane mind. I wanted her like this: fucked up, and dark perfection ~ Tillie Cole,
1469:I like all films whether it's dark or light, love, hate, whatever it is, I enjoy it. ~ Tom Felton,
1470:I love the light as much as I love the dark. It's such a beautiful balance. ~ Sheila Renee Parker,
1471:Information may travel at light speed, but meaning spreads at the speed of dark. ~ Richard Powers,
1472:Into each life some rain must fall, Somedays must be dark and sad and dreary. ~ Louisa May Alcott,
1473:Is there a God? Who knows? Is there an angry unicorn on the dark side of the moon? ~ Edward Abbey,
1474:It will be a dark day, a bloody day, a proud day, for this is the day of our wrath. ~ John Gwynne,
1475:I was a pretty dark person to begin with. I have always been more drawn to darkness ~ Rooney Mara,
1476:I was lost in the dark and you found me. I was hot - so hot - and you gave me ice. ~ Stephen King,
1477:Laughing can serve you in dark moments and even help you crawl your way back out. ~ Ryan Reynolds,
1478:Lennon is the moon: often dark and hidden, but closer than any star. Always there. ~ Jenn Bennett,
1479:Never expect anything less than devotion from someone who has claim on your heart. ~ Dannika Dark,
1480:No man had ever offered me his heart. In three hours, one man offered me his life. ~ Dannika Dark,
1481:Oh, what a tangled web we weave, When first we practice to deceive! - Walter Scott ~ Dannika Dark,
1482:Right now the whole world seems to be going through a dark night of the soul. ~ Flannery O Connor,
1483:She died that evening and left me, in Louise fashion, sitting in ten kinds of dark. ~ Monica Wood,
1484:She was dreaming. It was dark. Her eyes didn't get used to it; her heart did. ~ Maggie Stiefvater,
1485:Some love to roam o'er the dark sea's foam, Where the shrill winds whistle free. ~ Charles Mackay,
1486:Suffering is permanent, obscure and dark, And shares the nature of infinity. ~ William Wordsworth,
1487:Swearing doesn’t make a child grow up to be dysfunctional—an uncaring family does. ~ Dannika Dark,
1488:The dead are my dark matter, filling up impalpably the empty spaces of the world. ~ John Banville,
1489:The Mind, once enlightened, cannot again become dark.” THOMAS PAINE, Common Sense ~ Caroline Myss,
1490:The night is dark and full of terrors, the day bright and beautiful and full of hope. ~ Anonymous,
1491:There’s a difference between men who love to eat, and men who hunt for their food. ~ Dannika Dark,
1492:the Texas stars shining down like rattlesnake eyes showing in a deep, dark wood. ~ Joe R Lansdale,
1493:The world was not perfect. It was dark, evil, and full of monsters in human disguise. ~ Anonymous,
1494:They lit candles against the dark and waited. Without birth, life is only that wait. ~ Meg Elison,
1495:To trust God in the light is nothing, but trust him in the dark-that is faith. ~ Charles Spurgeon,
1496:Truth is always the most important thing, even when it leads us into dark places. ~ Deborah Ellis,
1497:We all have a dark place in us. It's what we do with it and the choices we make. ~ Mary E Pearson,
1498:We have to try and enjoy our work, after all, and pain always awakens my dark side. ~ Callie Hart,
1499:We've barley stepped into the bright glow of the realms when everything goes dark... ~ Libba Bray,
1500:What we call evil, it seems to me, is simply ignorance bumping its head in the dark. ~ Henry Ford,

IN CHAPTERS [300/2417]



  809 Poetry
  749 Integral Yoga
  197 Fiction
  143 Philosophy
  123 Occultism
   99 Mysticism
   96 Christianity
   71 Psychology
   68 Yoga
   20 Philsophy
   19 Islam
   18 Mythology
   18 Hinduism
   13 Sufism
   9 Science
   8 Kabbalah
   7 Integral Theory
   6 Zen
   6 Theosophy
   6 Baha i Faith
   5 Buddhism
   2 Education
   2 Cybernetics
   1 Thelema
   1 Alchemy


  376 The Mother
  371 Sri Aurobindo
  212 Satprem
  203 Nolini Kanta Gupta
  111 H P Lovecraft
  106 Percy Bysshe Shelley
   99 William Wordsworth
   66 Carl Jung
   63 Walt Whitman
   56 Rabindranath Tagore
   48 Sri Ramakrishna
   47 John Keats
   42 William Butler Yeats
   37 Friedrich Schiller
   34 James George Frazer
   33 Aleister Crowley
   32 Saint Augustine of Hippo
   30 Robert Browning
   26 Pierre Teilhard de Chardin
   25 Friedrich Nietzsche
   23 Jorge Luis Borges
   23 Anonymous
   21 Rainer Maria Rilke
   20 Ralph Waldo Emerson
   20 Lucretius
   19 Muhammad
   18 Saint John of Climacus
   17 Swami Vivekananda
   17 Plotinus
   17 Johann Wolfgang von Goethe
   14 Aldous Huxley
   13 Edgar Allan Poe
   12 Vyasa
   12 Rudolf Steiner
   12 A B Purani
   11 Ovid
   11 George Van Vrekhem
   10 Nirodbaran
   10 Mirabai
   10 Li Bai
   9 Plato
   8 Sri Ramana Maharshi
   8 Saint John of the Cross
   8 Rabbi Moses Luzzatto
   7 Joseph Campbell
   7 Henry David Thoreau
   6 Swami Krishnananda
   6 Kabir
   6 Jordan Peterson
   6 Franz Bardon
   6 Baha u llah
   5 Jalaluddin Rumi
   4 Taigu Ryokan
   4 Peter J Carroll
   4 Patanjali
   4 Omar Khayyam
   4 Jayadeva
   4 Ibn Arabi
   4 Hafiz
   4 Allama Muhammad Iqbal
   4 Al-Ghazali
   4 Alfred Tennyson
   3 Thomas Merton
   3 Symeon the New Theologian
   3 Saint Hildegard von Bingen
   3 Ramprasad
   3 Paul Richard
   3 Farid ud-Din Attar
   2 Wang Wei
   2 Thubten Chodron
   2 Saint Teresa of Avila
   2 Norbert Wiener
   2 Matsuo Basho
   2 Mansur al-Hallaj
   2 Mahendranath Gupta
   2 Lewis Carroll
   2 Ken Wilber
   2 Jacopone da Todi
   2 Ikkyu
   2 Dionysius the Areopagite
   2 Alexander Pope
   2 Abu-Said Abil-Kheir


  111 Lovecraft - Poems
  106 Shelley - Poems
   99 Wordsworth - Poems
   74 Prayers And Meditations
   60 Whitman - Poems
   52 Tagore - Poems
   47 The Synthesis Of Yoga
   47 Keats - Poems
   46 The Gospel of Sri Ramakrishna
   42 Yeats - Poems
   42 Collected Works of Nolini Kanta Gupta - Vol 02
   41 Savitri
   37 Schiller - Poems
   34 The Golden Bough
   34 Collected Works of Nolini Kanta Gupta - Vol 03
   31 Mysterium Coniunctionis
   30 Browning - Poems
   29 The Life Divine
   28 Record of Yoga
   28 Letters On Yoga IV
   28 Collected Works of Nolini Kanta Gupta - Vol 04
   25 Collected Poems
   24 Agenda Vol 04
   23 Thus Spoke Zarathustra
   23 Collected Works of Nolini Kanta Gupta - Vol 01
   22 Collected Works of Nolini Kanta Gupta - Vol 07
   21 Rilke - Poems
   21 Essays On The Gita
   21 Agenda Vol 01
   20 The Bible
   20 Of The Nature Of Things
   20 Emerson - Poems
   20 City of God
   19 Quran
   19 Collected Works of Nolini Kanta Gupta - Vol 05
   19 Agenda Vol 06
   18 The Ladder of Divine Ascent
   18 On Thoughts And Aphorisms
   18 Collected Works of Nolini Kanta Gupta - Vol 08
   17 Words Of Long Ago
   17 Questions And Answers 1957-1958
   17 Essays In Philosophy And Yoga
   16 The Practice of Psycho therapy
   16 On the Way to Supermanhood
   15 Questions And Answers 1953
   15 Letters On Yoga II
   15 Collected Works of Nolini Kanta Gupta - Vol 06
   15 Agenda Vol 03
   14 The Perennial Philosophy
   14 The Divine Comedy
   14 Sri Aurobindo or the Adventure of Consciousness
   14 Essays Divine And Human
   14 Agenda Vol 08
   14 Agenda Vol 02
   13 The Confessions of Saint Augustine
   13 Liber ABA
   13 Agenda Vol 10
   12 Vishnu Purana
   12 The Secret Of The Veda
   12 Questions And Answers 1954
   12 Poe - Poems
   12 Magick Without Tears
   12 Letters On Yoga I
   12 Labyrinths
   12 Evening Talks With Sri Aurobindo
   12 Agenda Vol 11
   12 Agenda Vol 07
   12 Agenda Vol 05
   11 The Human Cycle
   11 The Archetypes and the Collective Unconscious
   11 Preparing for the Miraculous
   11 Metamorphoses
   11 Hymn of the Universe
   11 Dark Night of the Soul
   10 Twelve Years With Sri Aurobindo
   10 Talks
   10 Questions And Answers 1956
   10 Li Bai - Poems
   10 Faust
   10 Borges - Poems
   10 Anonymous - Poems
   10 Agenda Vol 12
   10 Agenda Vol 09
   9 Words Of The Mother II
   9 Questions And Answers 1955
   9 Questions And Answers 1950-1951
   9 Crowley - Poems
   8 Questions And Answers 1929-1931
   8 Isha Upanishad
   8 General Principles of Kabbalah
   8 Aion
   8 5.1.01 - Ilion
   7 Walden
   7 The Mother With Letters On The Mother
   7 The Hero with a Thousand Faces
   7 Some Answers From The Mother
   7 Goethe - Poems
   6 The Study and Practice of Yoga
   6 The Secret Doctrine
   6 The Phenomenon of Man
   6 The Future of Man
   6 Raja-Yoga
   6 Plotinus - Complete Works Vol 04
   6 Maps of Meaning
   6 Knowledge of the Higher Worlds
   6 Hymns to the Mystic Fire
   6 Agenda Vol 13
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Writings In Bengali and Sanskrit
   5 Vedic and Philological Studies
   5 The Red Book Liber Novus
   5 Theosophy
   5 Songs of Kabir
   5 Letters On Yoga III
   5 Kena and Other Upanishads
   4 Words Of The Mother III
   4 Words Of The Mother I
   4 The Alchemy of Happiness
   4 Ryokan - Poems
   4 Rumi - Poems
   4 Plotinus - Complete Works Vol 03
   4 Plotinus - Complete Works Vol 01
   4 Patanjali Yoga Sutras
   4 Liber Null
   4 Bhakti-Yoga
   3 The Practice of Magical Evocation
   3 The Book of Certitude
   3 Plotinus - Complete Works Vol 02
   3 Letters On Poetry And Art
   3 Let Me Explain
   3 Initiation Into Hermetics
   3 Hafiz - Poems
   3 Arabi - Poems
   2 Twilight of the Idols
   2 The Problems of Philosophy
   2 The Blue Cliff Records
   2 Song of Myself
   2 Sex Ecology Spirituality
   2 On Education
   2 How to Free Your Mind - Tara the Liberator
   2 Cybernetics
   2 Basho - Poems
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of Darkness, either Divine or Titanic. And it is most often the powers of Darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the Dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the Darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their Dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, Darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of Dark and undesirable world-forces, has made an opening, to use an Indian symbolism, for Kali (the Spirit of the Iron Age) to enter into him. The sex-force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was for this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The white Mother comes reddening with the ruddy child; the Dark Mother opens wide her chambers, the feeling and the expression of the beautiful raise no questioning; they are au thentic as well as evident. All will recognise at once t at we have here beautiful things said in a beautiful way. No less au thentic however is the sense of the beautiful that underlies these Upanishadic lines:
   na tatra sryo bhti na candratrakam
  --
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A Dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he already is, permitting the brilliance of his light to illumine the Darkness of that part of the Universe in which he abides.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, Dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are Dark spots even on the moon. But make my character spotless." It was she who was selected as the bride for Sri Ramakrishna.
   The marriage ceremony was duly performed. Such early marriage in India is in the nature of a betrothal, the marriage being consummated when the girl attains puberty. But in this case the marriage remained for ever unconsummated. Sri Ramakrishna lived at Kamarpukur about a year and a half and then returned to Dakshineswar.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long Dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the Dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     (2) The Unbroken, absorbing all, is called Darkness.
                   [11]
  --
    "a little light in the Darkness", though there may be a
    subtle reference to the nature of that light.
  --
     Dark night, sweet night, so warm and yet so fresh,
     so scented yet so holy, cover me, cover me!
  --
    Both eclipses are Darkness; both are exceeding rare;
     the Universe itself is Light.
  --
    tiny corner of the system, where the Darkness reaches such
    a high figure as 50 per cent.
  --
    Into the Caverns of the Dark!
    He gives the sign of Silence, and takes the Bell, and
  --
    O ye who dwell in the Dark Night of the Soul, beware
     most of all of every herald of the Dawn!
  --
    of his that has wandered long in the Darkness.
     91 is the numberation of Amen.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  ruling the world with its law of Darkness! I believe that its reign
  has lasted long enough; this is the master we must now refuse

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  But what was this Darkness? I could not recognise myself
  during the last four hours. I was stiff, I was burning with

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  It is not mental incapacity, but the long rejection or seclusion from opportunity and withdrawal of the awakening impulse that creates the savage. Barbarism is an intermediate sleep, not an original Darkness.
  Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious effort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation affords for the mental life. Even the preoccupation of the European intellect, the protagonist of this tendency, with material Nature and the externalities of existence is a necessary part of the effort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment for his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the dyeing is irregular: some places are Dark and some
  are pale. You will see it tomorrow morning.
  --
  I don't think it would be good to dye it again. It would become too Dark. But we can take the irregularities as movements
  of water and underline them with a fine gold thread; then it will

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  yourself fall into Darkness. Persist, and one day you will realise
  that I am close to you to console you and help you, and then the

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  This 'fourth part' is the Dark Night. Of it the Saint writes in a passage which
  follows that just quoted:
  --
  of union with God. And this latter night is a more obscure and Dark and
  terrible purgation, as we shall say afterwards.2
  --
  based upon this incapacity. Souls 'begin to enter' this Dark night
  when God draws them forth from the state of beginnerswhich is the
  --
  In Chapter x, the Saint describes the discipline which the soul in this Dark
  Night must impose upon itself; this, as might be logically deduced from the Ascent,
  --
  which have preceded it. This, nevertheless, is the Dark Night par excellence, of
  which the Saint speaks in these words: 'The night which we have called that of
  --
  fullness the nature of this spiritual purgation or Dark contemplation referred to in
  the first stanza of his poem and the varieties of pain and affliction caused by it,
  --
  midst of these Dark confines, feels itself to be keenly and sharply wounded in strong
  Divine love, and to have a certain realization and foretaste of God.'11 No less
  --
  security in the Dark Nightdue, among other reasons, to its being freed 'not only
  from itself, but likewise from its other enemies, which are the world and the devil.'12
  This contemplation is not only Dark, but also secret (Chapter xvii), and in
  Chapter xviii is compared to the 'staircase' of the poem. This comparison suggests to
  --
  which led it to journey 'in Darkness and concealment' from its enemies, both without
  and within.
  --
  the Dark Night, on the other hand, we catch only the echoes of the poem, which are
  all but lost in the resonance of the philosopher's voice and the eloquent tones of the

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  object:0.07 - Dark NIGHT OF THE SOUL
  class:chapter
  --
  1. On a Dark night, Kindled in love with yearningsoh, happy chance!
  I went forth without being observed, My house being now at rest.
  2. In Darkness and secure, By the secret ladder, disguisedoh, happy chance!
  In Darkness and in concealment, My house being now at rest.
  3. In the happy night, In secret, when none saw me,
  --
  On a Dark night, Kindled in love with yearningsoh, happy
  chance!
  --
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the Dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:
  On a Dark night
  19St. Matthew vii, 14.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  As in a Dark beginning of all things,
  A mute featureless semblance of the Unknown
  --
  Then something in the inscrutable Darkness stirred;
  A nameless movement, an unthought Idea
  --
  A sense was born within the Darkness' depths,
  A memory quivered in the heart of Time
  --
  The Darkness failed and slipped like a falling cloak
  From the reclining body of a god.
  --
  Their sun-thoughts fading, Darkened by ignorant minds,
  Their work betrayed, their good to evil turned,
  --
  A Dark foreknowledge separated her
  From all of whom she was the star and stay;
  --
  Illumined swiftly were life's Darkened rooms,
  And memory's casements opened on the hours

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal Darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and Darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When Darkness was blind and engulfed within Darkness,
   He was seated within it immense and alone.2
  --
   Light is not, nor our Darkness, nor these bright
   Thunderings,

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  An absolute supernatural Darkness falls
  On man sometimes when he draws near to God:
  --
  There is a Darkness in terrestrial things
  That will not suffer long too glad a note.
  --
  Arraigned by the Dark Power that hates all bliss
  In the dire court where life must pay for joy,

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Thou 'hast light in Darke; and shutst in little roome,
   Immensity cloistered in thy deare wombe.24

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in Darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the Dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  The gods of light and titans of the Dark
  Battled for his soul as for a costly prize.
  --
  He comes unseen into our Darker parts
  And, curtained by the Darkness, does his work,
  A subtle and all-knowing guest and guide,
  --
  He slowly chipped off the Dark envelope,
  Line of defence of Nature's ignorance,
  --
  Or raise its rapid torch-fire in the Dark
  To check the claimants crowding through mind's gates
  --
  In Darkness' core she dug out wells of light,
  On the undiscovered depths imposed a form,
  --
  In folds of velvet Darkness draped they sleep
  Whose priceless value could have saved the world.
  A Darkness carrying morning in its breast
  Looked for the eternal wide returning gleam,

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the Dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the Dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
  --
   all, all the Dark spots and blotches on the fair face of earth and humanity
   Are wronging your image that blossoms a rose in the deeps of my heart.
  --
   Heaven! it is the Dark lid upon the huge cauldron in which the imperceptible and vast humanity is boiling. Les Fleurs du Mal.
   ***

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Dark Inconscient's signless mysteries
  Stand up unsolved behind Fate's starting-line.
  --
  When Darkness deepens strangling the earth's breast
  And man's corporeal mind is the only lamp,
  --
  Between the being's Dark and luminous ends
  Moves here in a half-light that seems the whole:
  --
  With the Light that dwells near the Dark end of things,
  In this tragi-comedy of divine disguise,
  --
  A Dark-robed labourer in the cosmic scheme
  Carrying clay images of unborn gods,
  --
  And light and Darkness are their eyes' interchange;
  Our pleasure and pain are their wrestle and embrace,
  --
  Only a Darkened little we can feel.
  He too wears a diminished godhead here;
  --
  All-knowing he accepts our Darkened state,
  Divine, wears shapes of animal or man;
  --
  His is a search of Darkness for the light,
  Of mortal life for immortality.
  --
  Where mind like a moon illumines the world's Dark.
  There is limned ever retreating from the eyes,

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Of the Dark Agreement by which all is ruled
  That rises from material Nature's sleep
  --
  This dusk room with its Dark internal stair,
  The infant soul in its small nursery school
  --
  The guardian Darknesses mute and formidable,
  Empowered to circumscribe the wingless spirit

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their Dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a Darkness and a restless Darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the Darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful Darkness" or "light-some Darkness". But it is still the Dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel Dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  --
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their Darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of Darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of Darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the Darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life Divine

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  a Dark corner, something that does not want to change and is
  afraid of the Light.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a Dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original Darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering Darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the Dark come upon you
   Which shall be the Darkness of God.1
   and continues
  --
   So the Darkness shall be the light, and the stillness the dancing.
   Yes, by the force of this secret knowledge he has discovered, this supreme skill in action, as it is termed in the Eastern lore, I that the poet at last comes out into the open, into the light and happiness of the Dawn and the Day:
  --
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is Dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not Dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
   Not here the Darkness, in this twittering world.
   Descend lower, descend only
  --
   Internal Darkness, deprivation
   And destitution of all property,
  --
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the Grace leans down and descends, then only beams in the sweet Light of lights. Eliot has expressed the experience in these lines of rare beauty and sincerity :
   Time and the bell have buried the day,
  --
   Eliot's is a very Christian soul, but we must remember at the same time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, Darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
   My days have crackled and gone up in smoke,5
  --
   Through the Dark cold and the empty desolation,
   The wave cry, the wind cry, the vast waters

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The violent and Darkened deities
  Leaped down from the one breast in rage to find

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Why is the night Darker just before dawn - from
  the scientific as well as the spiritual point of view?
  Because the Darkness tries to prevent the light from coming.
  Blessings.
  --
  vibration of desire, which is passionate, Dark and often violent.
  Selfishness means wanting everything for oneself, understanding nothing but oneself, caring for others only insofar

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Its action will be somewhat similar to what is described in the Last Judgment, which is an entirely symbolic expression of something that makes us discern between what belongs to the world of falsehood which is destined to disappear and what belongs to this same world of ignorance and inertia but is transformable. One will go to one side and the other to the other side. All that is transformable will be permeated more and more with this new substance and this new consciousness to such an extent that it will rise towards it and serve as a link between the two but all that belongs incorrigibly to falsehood and ignorance will disappear. This was also prophesied in the Gita: among what we call the hostile or anti-divine forces, those capable of being transformed will be uplifted and go off towards the new consciousness, whereas all that is irrevocably in Darkness or belongs to an evil will shall be destroyed and vanish from the Universe. And a whole part of humanity that has responded to these forces rather too zealously will certainly vanish with them. And this is what was expressed in this concept of the Last Judgment.
   May 1, 1958.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Asuras: the demons or Dark forces of the mental plane.
   The experience of Nature's collaboration (November 8, 1957).

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   In this vision, the d. ceased tantric guru of the guru who initiated Satprem appeared to Mother in a Dark blue light and 'imposed' himself on her to tell her certain things.
   The disciple's tantric guru.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and Darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless you understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was Dark, nor was it made of light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Meanwhile, we should acknowledge that we dont have the key, it is not yet in our hands. Or rather, we know quite well where it is, and there is only one thing to do: the perfect surrender Sri Aurobindo speaks of, the total surrender to the divine Will whatever happens, even in the Dark of night.
   There is night and sun, night and sun, and night again, many nights, but one must cling to this will for surrender, cling as through a storm, and put everything into the hands of the Supreme Lord. Until the day when the Sun shall shine forever, the day of total Victory.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   So this is what I saw for you: that the crystallization of this karma occurred during a life in India in which you were put in the presence of the possibility of liberation and I dont know the details; I dont know the material facts at all. So far, I know nothing, I have only had a vision. I saw you there, as I told you, taller than you are now, in an Indian body, north Indian, for it was not Dark but fair. But there was a HARDNESS in the being, the hardness born of a kind of despair mixed with rebellion, incomprehension and an ego that resists. That is all I know. The image was of you backed up against a bronze door: BACKED UP against it. I didnt see what had caused it. As I told you, something interrupted me, so I was unable to follow it.
   The other indication is what I told you the other day. When you thought of leaving to join Swami, I immediately saw a stream of light: Ah, the road is opening up! So I said, It is good. And while you were away in Ceylon, I followed you from day to day. You called much more than the second time, when you were in the Himalayas; and with the physical hardships you were undergoing, I was very, very close to you I constantly felt what was happening.

0 1958-11-26, #Agenda Vol 01, #unset, #Zen
   That is why the journey is so long, so difficult. For if one would truly consent no longer to be, everything would become so easy, so swift, so luminous, so joyousthough perhaps not in the way men conceive of joy and ease. At heart, there are very few beings who are not enamored of struggle. There are very few who would consent to having no Darkness or who can conceive of light as anything other than the opposite of obscurity: Without shadow, there would be no painting. Without struggle, there would be no victory. Without suffering, there would be no joy. That is what they think, and as long as they think like that, they are not yet born to the spirit.
   ***

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter Darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
   Forgive me, Mother, for all the pain I may have thrown on you, but I am confident that with your Grace I will emerge from this victorious, your child unobscured, in all the fibers of my being. Oh Mother, how alone you are to bear all our suffering if only I could remember this in my moments of Darkness.
   I am at your feet. You are my Mother, my only support.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the Dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the Darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the Dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding Darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a Dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   There is a spiritual destiny in me, but there are three other destinies so intimately bound up with it that I cannot cut off any one without mutilating something of my living soulwhich is why, periodically, these suppressed destinies awaken and call to meand the Dark forces seize upon these occasions to sow chaos within and drive me to ruin everything since I cannot really fulfill myself. And the problem is insoluble.
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this time than before when I read the first version. I cannot tell you how much your Job is my brotherin his Darkness as in his light. The joy, the wild, irrepressible joy that furtively yearns and at times bursts forth, embracing all, this joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   Ah, thats what it is! Your cave it IS like that, its really like that, I understand why you feel you have to blast it with dynamite! But if you go right to the endright to the endtheres no more top to the cave, its wide open to the stars. I can see it. Go to the very end. Its very Dark. Its very Dark and not very enticing, and it feels as if it may still be worse but it wont be worse. Go right to the end, and suddenly youll be able to stand up straight.
   (long silence)

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   Its form was elongated, slanting downwards (it always has this form). At the top it looked like a head, then the lines disappeared down below. It had no openings. And then, it was surrounded by various Dark sheaths, a very Dark purple which is the color of protection. A sparkling light was entering into itit kept entering, but without making any holes. It passed right through everything, through the purplethrough everything. It passed through and entered inside, where there were sparklings of every color, like a cascade. There are always these cascades of forcesimilar to a cascading stream whose waters neither flow on nor disappear, but accumulate: an accumulation of energies, a condensation. And they accumulate without taking up any more space through a kind of compression. And inside, its moving, vibrating, vibrating, vibrating, it keeps coming and comingyou dont know where it comes from, but it keeps coming and accumulating.
   It was a force with a sparkling white light at its center, the light which is the force of the Divine Mother, and as soon as it was well packed and concentrated inside, or condensed, it took on all the colorsvibrations of every color Like a materialization these colors were like a materialization of the Divine Force when it enters matter. (Just as matter is a condensation of energy, well, this seemed to be a condensation of Divine Force. Thats really the impression it gave.)

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   To this day I remember the experience. Truly, thats what I felt I did not intellectualize it. Exactly the impression of what Christ must have experienced when he felt the weight of the cross. It was the weight of a whole world of Darkness, unconsciousness, universal bad will, total incomprehension, something And it really felt like that as if I were carrying a frightful weightwhich was frightful because of its Darkness, not because of its weight. So I thought, Well, well. This must be how Christ felt when they laid the cross on him.
   There are plenty of them! (Mother indicates a pile of various papers) In another pile there must be as many again! It is a mania for collecting papers.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this Dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a Dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of sinking into eiderdown!
   And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!
  --
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and Dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   He woke up in a railway station somewhere between Bombay and Poona, and he began telling them that he was hungry (he was with those same two persons). They punched him in the stomach and put a handkerchief over his nosehe again passed out! At Poona, he woke up again (hed lost his appetite by then!), and again they put the handkerchief over his nose. And it went on like thatthey kept on punching him a lot. When he woke up in the country on the outskirts of Poona, four men were around him arguing in a language he didnt know (his language is Gujarati). They were probably speaking in some other language, I dont know which oneit seems they were very Dark. He didnt understand, but from various signs they made he could see that they were arguing about whether to kill him or not. Finally, they told him (probably in a language he could understand), Either you join our gang, or well kill you. He grunted in reply so as not to commit himself. The others decided to wait for their chief (thus the chief wasnt there): Well decide after he comes. Then just to make sure, they punched him a few more times in the belly and put the handkerchief over his noseout!
   Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather Dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
   After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, scarcely knowing how he managed it.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   As soon as the meditation began, I started seeing quite familiar scenes from ancient Egypt. And you, you looked a little different, but quite similar all the same The first thing I saw was their god with a head like this (gesture of a muzzle), with a sun above his head. A Dark animal head with I know it VERY WELL, but I dont remember exactly which animal it is. One is a hawk,1 but the other has a head like (Mother makes the same gesture)
   Like a jackal?
  --
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a Dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
  --
   But its still not luminous in the Dark. What is normally luminous in the Dark is something else I had that when I was working with Theon (after returning to France, we had group meditationsthough he didnt call it meditation, he called it repose, and we used to do this in a Darkened room), and there was it was like phosphorescence, exactly the color of phosphorescent light, like certain fish in the water at night. It would come out [of the body], spread forth, move about. But that is the vital, it originates in the vital. It is a force from above, but what manifests is vital. Whereas now it is absolutely, clearly the golden supramental light in an extraordinary pulsation, vibrant in intensity But probably it still lacks a what Theon used to call density, an agent that enables it to be seen in the Dark and then it would be visibly gold, not phosphorescent.
   But it is very, very concrete, very material.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Before I fell sick, I had a peculiar dream. I was here in the corridor, and someone quite Dark came to tell me that Mother wanted me to change my work. And I recall trying with all my might to ask him, But why, why? Finally you arrived. You were there at a table with some others. I was quite annoyed because all these people upset me, they were hindering me from being with you. And you said to me very clearly, Its time this gentleman goes. perhaps this gentleman represented a part of my being which had to disappear or change, but anyway you asked me to do something extremely difficultl felt a very great difficulty doing it. I even remember, in my dream, having left you for an instant, as if I wanted to leave the Ashram, then I must have walked up and down for a while. Finally, I must have made an enormous effort to come back and sit next to you on a bench which symbolically was very hard The next morning I woke up with the flu.
   So, its very simple. The sickness was due to one part of your being going faster than the rest. A part of the physical consciousness probably remained behind, and that created this imbalance and triggered the sickness.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather Dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
   After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with Darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all Darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
  --
   In the Vedas, the panis and dasyus represent beings or forces hidden in subterranean caves who have stolen the 'Riches' or the 'Lights', symbolized by herds of cows. With the help of the gods, the Aryan warrior must recover these lost riches, the 'sun in the Darkness,' by igniting the flame of sacrifice. It is the path of subterranean descent.
   Indra represents the king of the gods, the master of mental power freed from the limitations and obscurities of the physical consciousness.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Asura: demon of the mental plane embodying the forces of division and Darkness.
   Tlemcen: a town in northern Algeria.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, Darkness! Everything became so Dark, so ugly, so difficult, so painful. Really really the sense of a fall.
   (silence)

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! Things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total Darkness: the lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather Dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
   The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, Dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   the Light which scatters Darkness,
   the Conqueror who assures the victory.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   This eye [hemorrhage], for instance, resulted from such a disorder, a very Dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating she made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became Darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   I myself would NEVER try to deal with the why; I would always say this is how it is. When people ask me, Why did it happen like this? Why is the world so unhappy? Why does it have to be Dark before growing luminous? Why has there been this accident (if it can be called an accident)? Why did the Lord permit You can say its because of this, because of thatthere are fifty thousand replies and theyre all worthless.
   Its like this because thats the way it is!

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first time you read your manuscript, I called Sri Aurobindo to hear it. He was in the subtle physical and he listened. Yesterday when I sat down to listen, I thought, It would be much better if he entered my brain because that way. In fact, I called him; he entered my brain. It took some time; all through the beginning of the reading we were still two; then he came in more and more, more and more, more and more. My headmy physical headseemed to be swelling up! There was no longer space for anyone but him. It was the light that Dark blue light of mental power (but true mental power) in the physical the tantrics use it, you always see it with Xs action, but Ive never seen it this way before! My head was full, you knowfull, full, not an atom of space to spare I could feel it swelling up!
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
  --
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the Dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the Dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the Darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   This lasted for a few months. Then we descended into the Physical and all the trouble began.5 But we didnt stay in the Physical, we descended into the Subconscient and from the Subconscient to the Inconscient. That was how we worked. And it was only when I descended into the Inconscient that I found the Divine Presence there, in the midst of Darkness.
   It wasnt the first time; when I was working with Theon at Tlemcen (the second time I was there), I descended into the total, unindividualized that is, general Inconscient (it was the time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent light reclining with his head on his hand, fast asleep. All the light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, I can say one thing about this. Theres a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called passivenot exactly feminine forces, but on the Prakriti2 side of the universe: the Dark Prakriti side (there is an active Dark side, the asuric forces, and a passive Dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creations biggest difficulties. And they are attracted to me! Mon petit, they adore me, they detest me, they would like to destroy meand individually they CANNOT do without me! They come to me like like fireflies to light. And they hate me! They would like to crush me. Thats how it is.
   I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the story many times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.
  --
   Asura: demon of the mental plane embodying the forces of division and Darkness.
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   And there was the sudden vision of all the error, all the incomprehension, all the ignorance, all the Darkness andeven worseall the ill will in the earths consciousness, which felt responsible for the prolongation of those adverse forces and beings and offered them up in a great it was more than an aspiration, it was a sort of holocaust, so that the adverse forces might disappear, might no longer have any reason to exist, no longer need to be there to point out all that has to change.
   The adverse forces were necessitated by all these negations of the divine life. And this movement of earth consciousness towards the Supreme, the offering of all these things with such extraordinary intensity, was a kind of reparation so that those adverse forces might disappear.
  --
   It was like a memory,1 an eternally present memory of that consciousness of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial Darkness, so as to bring Earth back to the divine state. And unless That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
  --
   Dont try to be among the pure. Accept to be with those who are in Darkness and, in total love, offer it all.
   (silence)
  --
   Your practice of psycho-analysis was a mistake. It has, for the time at least, made the work of purification more complicated, not easier. The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the Darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mindto take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow termsruns riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
  --
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its Dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, Dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   The violent and Darkened deities
   Leaped down from the one breast in rage to find

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became Darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
   And once the world has become like that, has become the vital world in all its Darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old Dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   This type of thing has happened to me very, very oftenfour times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch Dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I tell you about it? It was a sort of vision that I took for a beginning of work on the subconscient. I had come to a place where Sri Aurobindo was staying and found him closeted in his room. There was a sort of large hall, an immense hall with rooms opening onto it, and his apartment was off to one side (gesture). I asked to see him. I was told it wasnt possible and I had to wait. I was astonished. Then certain things happened in the hall concerning A. and M. (rather interesting things, but concerning them personally). And at the same time, I was waiting. When it was all over, I asked once again to go into the room. Then through the doorway I saw I saw a tall Sri Aurobindomuch taller than he actually wasstrong but rather thin, thin in a way that not the way he really wasit was rather a gauntness, very harsh, very cold; and he was somewhat Darker than he used to be. I saw him there, walking up and down; and when he was told I was asking to see him, I saw him in the distance saying, No, I dont want to see her. I wont acknowledge her and I dont want anything to do with hershe has betrayed me. Something like that (I couldnt hear the actual words, but the gestures were plain enough). Well, that was the very first timenothing of the kind had ever occurred before.
   And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were Dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.
   It must be the continuation of that experience the other day. I was beginning to find the key.
  --
   You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a Dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.
   The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It must give a sort of woolly effect to someone not used to it. You know, when you want to draw your consciousness withinwhat people call concentrating for meditation, for instance, or japa, well, to the sharp-edged surface consciousness the movement of interiorization is like entering something not exactly smoky, because it isnt Dark, but woolly: the feeling of something with no angles, no precise demarcations. Dont you have that impression when you concentrate?
   I dont see anything when I concentrate.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are Darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.
   The same goes for these little physical movements. Things dont seem to be initiated any more, I mean theyre no longer being generated. But everything thats already present in the world has to be exhausted.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   No later than yesterday night, I had this feeling: My god, theres always farther down to go! Its always lower, ever lower. And at the same time, my identity with the Supreme keeps growing while I simultaneously seem to be going down into the most incredible Dark dregs of yes, of mud, ever possible in life. Look, you speak of Sri Aurobindos experiencewell, I never knew hed had the vision of all sorts of torture,1 but I have just had it myself in detail, bit by bit and what things! Incredible, incredible. And I was wondering, But why! Why am I seeing all this? Am I losing my contact? On the contrary, it felt closer and closer, stronger and stronger, more and more conscious, luminous, and at the same time this (gesture below).
   You have formulated it very, very well. Do you unwittingly feel my experience and write it, or do I. I dont know, its all bound up together. But its most interesting.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather Dark, very Dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch Dark, the earth and everything was Dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in Darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mother is alluding to the passage in Savitri where Sri Aurobindo speaks of "the Dark half of Truth."
   The most recent battle.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated Darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   As soon as it comes (Mother makes a solemn face), I get suspicious, I say to myself, Oh, something is wrong, some influence or other must have entered the atmosphere that shouldnt be there. All that remorse, all that regret, all that ooh! The sense of indignity, of fault and, going a little farther, the sense of sinoh, that! That seems to me to belong to another age, a Dark Age.
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Theyre bad. Somewhere they make me angry. It makes a very Dark atmosphere, it clouds the atmosphere.
   Unfortunately, I have lost the habit of French, the words I use to express myself are quite limited and the right word doesnt come something looks up in the word store and doesnt find the word. I can sense it as if elusively, I feel there is a word, but all sorts of substitutes come forward that are worthless.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   All still was Darkness dread and desolate;
   There was no change nor any hope of change.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   She is the Dark Mother in whose womb we have hid
   Safe from too swift a waking to world-pain.
  --
   Here in this seat of Darkness mute and lone,
   In the heart of everlasting Nothingness

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not Dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not Dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that Darkness into light?
   It wasnt very cheering.
  --
   I thought, Why? Why am I not happy and quiet here, too? And something answered, Because I want to change that. If I accepted it, I wouldnt even notice it; its because I want to change that Darkness. So then then there will be joy only when we have FOUND the wayand how to find it? All the methods I use for the yoga and for transformation, all were useless, useless, useless, no action, no action, no effect, no effect. Ive never seen a place so unreceptive! No effect, none at all. And everybody VERY content with what he knew!
   It is evidently a mental domain. A mental subconscient. But its horrible. Horrible.

0 1963-06-26b, #Agenda Vol 04, #The Mother, #Integral Yoga
   After that glimpse, I turned and went back, because, Little Mother, I felt that if that false Mother could lay her hands on me once, I would never come out alive. Whereas if I could go out of that place, I might find a way to save the life of at least one of the girls. So before my absence was noticed, I started downstairs. The staircase has become narrow. The door is shut and a Dark-looking guard is there. He is surprised to see me and does not want to let me out. I insist that he must open the door. He asks whether I saw the Mother. I answer yes. He doesnt seem convinced. I add that she is covered with black spots. He is obliged to let me out but thinks that the second guard farther on may stop me. I go downstairs; I see the second guard but go another way; then there are closed doors everywhere, and I open some doors which, according to them, I should not have been able to open. Finally I come to a courtyard, with the last door closed behind me. I still had to cross the courtyard unseen and climb over the high walls that surrounded the house. At that point, I was awakened by servants before I knew whether or not I was able to get out.
   With my pranams at your feet.

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   And along with this, theres a vast, dead-calm rest (if you know what I mean?) in that Lightprobably the Light as it will manifest. Its a golden Light, not very intense or very pale either; a little less pale than the one that I said comes when I concentrate3; a little more intense than that, though not Darka golden Light, absolutely immobile, with such an inner intensity of vibration that its beyond all perception. And then its perfect restinstantly. So as soon as I complain, the same ironic remark always comes: Oh, when one can have that in the midst of work, one ought not to complain! The two states are I cant say simultaneous (naturally its not one after the other, both are there together), but its not like two things next to each other, its two ways of looking, I could say, two pointsnot points of view a horizontal look, and a look thats or rather, a specific look and an overall look. A specific look, that of the immediate activity, and an overall and constant look, that of the whole; and as soon as you look at the whole, its (dead-calm gesture) immutable peace, unvarying rest. And then things seem to become swollenswollen with an infinite content.
   It requires no preparation, it isnt something you have to attain: its ALWAYS there. Only, it also stems from the fact that I am not here (thats so clear, so clear, it needs no reflection or observation, its such a well-established fact) I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any pointnone of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of not an aspiration, not a will, not an adherence or enthusiasm, but something that is maybe its more like a power: to do the Lords Work. At the same time, I feel the Lord you understand, He isnt in front of me or outside of me! Thats not it, He is everywhere and He is everywhere and I am everywhere with Him. But what holds these cells together in a permanent form is that something which is at once the will and power (and something more than both) to do the Lords work. It contains something which probably is translated in peoples consciousnesses as Bliss, Ananda (I must say its an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifestits impossible to say.

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Physical Matter, physical substance the very elementary consciousness thats in physical substancehas been so ill-treated (since mans presence on earth, I suppose, because before man, there probably wasnt enough self-consciousness to be aware of being ill-treated; the substance wasnt conscious enough, I suppose, to make a distinction between a normal peaceful state and unfavorable conditions; but anyway, that goes back quite long time), so ill-treated that it finds it very hard to believe things can be different. That consciousness has an aspirationan aspiration especially for a LUMINOUS peace, something that isnt the Dark peace of Unconsciousness, which it doesnt like (I dont know if it ever liked it, but it no longer does). It aspires to a luminous peace; not to a consciousness full of various things, not that: simply to a peaceful consciousness, very peaceful, very quiet, very luminous thats what it wants. Yet at the same time, it has some difficulty believing that its possible. I am experiencing it: the concrete and absolutely tangible intervention of the supreme Power, supreme Light and supreme Goodnessit [the consciousness in physical substance] has the experience of that, and every time it has a new sense of wonder, but in that sense of wonder I can see something like: Is it really possible?
   It gives me the impression, you know, of a dog that has been beaten so much that it expects nothing but blows.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Last time, I told you there were those Tantric lights; this time, there was a pale gold, very luminous, very tranquil, and the shape [of the square] was like a somewhat more golden vibration, a little Darker (but not Dark), and it stayed still a very long time, till suddenly I felt in your consciousness as if something were opening out, relaxing and opening out, like a sort of well-being in your consciousness. And no sooner did that happen than the square began to rise and rise and rise above your head, and there
   Is it the symbol of your meditation or the symbol of your consciousness?The symbol of your consciousness.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Later Mother added: "This isn't quite correct because I am in contact with the best among Indians, but those who are materialists are very Darkly and brutishly so."
   ***

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Above all, there is a kind of coexistence, of juxtaposition of two things that are really opposite states yet always seem to be together: a Peace in which everything is harmonious (I am speaking of the bodys cells), everything is harmonious to the point that no disorder can occur, no illness, no suffering, no disorganization or decomposition can occurimpossible; its a Peace thats eternal, absolutely beyond time (though it is felt in the bodys cells); and at the same time, a tremoran ignorant and bustling and Dark tremor, Dark in the sense that its unaware of its ignorance, not knowing what to do and doing useless things all the time. And in that state you find disorder, decomposition, disorganization, suffering and at times it becomes acute, acute, all the nerves are tense and it aches all over and both states are together.4
   Are together, I mean to the point that you dont even feel you make a movement of reversal, you dont even know how you go from one state to the other, you the reversal is imperceptible.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   And such details! There was a whole story (which lasted even more than an hour and a half) with all the details. Because where I was with him was an upper floor and when I came down I met people, did some things and so on. It was the upper floor. And it all went on in a dazzling light, dazzling, dazzling; everything was as though in a blazing sun much brighter than the sun the sun is Dark in such a case.
   And when I came downstairs (it wasnt like here: everyone had his own house and garden, it was a huge estate), I went straight to my bathroom. I open the door and whom do I find there but someone (I recognized him, but I wont name him) who was using itWell, I thought, thats a fine thing! And I closed the door again. All kinds of details, it lasted more than an hour. And you know, the number of things that can happen in an hour and a half at night.
  --
   Last night was less pleasant. There were again those things collapsing. I was below, you see, trying to go back up to my room, and every time I tried to go back up, all the means to do so disappeared or were done away with. Now Ive chased it all away because it was tiring. But one thing I do remember: I was climbing up a sort of not stairs or a ladder, it was a very queer thing, like blocks of Dark red stone, and they were all crumbling and coming apart. It ended up annoying me, and I had a movement not of anger, but of self-assertive will and everything vanished. You feel its adverse formations trying to harass you, until I cant say I lose patience, but something gets angry (is it angry? Asserts itself, rather: Ah, no! Enough!) and instantly, pfft! it all goes away. But then I found myself on a road I knew very well, but there was such a crowd! A crowd, a crowd: all the schools of the world were coming there for their holidays. There were troops of kids led by matrons and teachers, myriads and myriads of them! And also children who stopped and played on the ground; but all those children knew me very well, and when I arrived, they would take their things out of the way to let me throughweeny little kids this high. Then I met a symbolic person (not a human person) whom I know very well, she was pale blue (that is to say, a being of the higher mind, a force of Nature in the higher mind), I know her very well, she is very often with me. She explained to me her difficulties and I explained to her what she should do; I told her, Ive already told you several times, its like this and like that. She stayed beside me a very long time, and she asked me, Why do I always have to leave you? I answered her, Dont worry; everything is fine now. It went on for a long time. But it was interesting, a very pleasant, very refined contact: a beautiful girl that is, a beautiful thought or a beautiful idea. A beautiful girl. And she had in her charge an innumerable amount of kids (Mother laughs), so she was somewhat worried at times, and I explained to her what she should do.
   I feel a sort of tenderness towards that person.
  --
   And I awake saying to myself, You see, its all your fault: as long as you accept, you cannot know, you are in the Dark; when you really refuse, you will know.
   So I answer, When the Lord wants me to know, I will know; when its necessary for me to know, I will know.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   A Darkness occupied the fields of God,
   (Mother repeats)
   A Darkness occupied the fields of God,
   And Matters world was governed by thy shape.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but Dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
  --
   Its still there; even in those who have developed their higher mind, who are able to emerge from that Darkness and ignorance, its still there its still there in a sort of mental or vital subconscient. And its so Dark! Thoroughly stupid, you know: it can be given hundreds and thousands of proofs, it remains unaffecteda kind of incapacity to understand. And then it constantly rises to the surface, and I am constantly obliged (gesture of offering to the Heights) to present it: This is still there, that is still there, that And I see very well that the distinction between what goes on in this body and its atmosphere, and what goes on in all other bodies is I dont know if the distinction still exists, but its imperceptible. And the consciousness is aware of all those movements as if they were personal to the physical person. But the physical person (Mother touches her body) isnt just this body I am not yet sure whether the physical person isnt the whole earth (for certain things, it is the whole earth), or whether the physical person is the entirety of all the bodies of the people I am in contact with. During the last hours of the night, that is, between 2 and 4, I see precise forms; but those precise forms are themselves representative, meaning there are TYPES and those types take on the image of someone I am in contact with or was in personal contact with. But to me they are types: Oh, its such and such a type but that can be thousands of people. And the action (its always for an action), the action on the person-type has repercussions on all that he represents.
   And thats a labor which seems infiniteendless, at any rate.
  --
   Listen, the night before, in the middle of the night, someone came to me (someone who was Dark blue, which means a mental formation) with a plan of action, and told me, Its all arranged: on such and such a day and at such and such a time (it was meant for next year), you will have this work to do, you will have to come downstairs, and here is how everything will be arranged for you to come downthis, that, that. And I played the game very well, I answered, Oh, no! That wont do, you have to arrange it this way and that way. Then when it was all over, something suddenly made me go within (gesture of return inward), I looked at the whole thing, saw the person, saw the plan, saw everything (I was in the midst of an action), and said, Yes, all this is very well, but you see, the snag is that I am not going downstairs! And at one stroke, frrt! goneit was a construction, as if there were an entire organization, even a governmental one (!), to make me come downstairs. And when I woke up (that is, in the morning when I came out of my activity of the night), I thought, Could it be what showed itself (it was a mental formationfrom whom, from where? I didnt bother about that), could it be what showed itself to X and made him declare with the authority of a clairvoyant: Mother will come downstairs next year? I found it very amusing.
   Things are increasingly AS THEY ARE: exact, without complications. I have noticed that with people, even the most sincere and straightforward, there is always a kind of coating, an emotive coating (even with the coldest and driest), something that belongs to the vital; an emotive coating that makes things fuzzy, uncertain and allows a game that gives them a feeling of all sorts of mysterious forces at playthings are very clear, very simple, very, oh, very simple, and that coating brings along a sort of confusion. Its not sentiment, not emotion either, its something something that LOVES uncertainty, the unknown, the unexpectednot positively chance (its not so strong), but which loves to live in that, in in fact, in Ignorance! Which loves not to know whats going to happen. Even the simplest things, the most obvious, have all that coating over them.
  --
   Who had seen a "false Mother" with Dark spots all over herher sincerity made her see the spots. Others would have seen a "dazzling" Mother.
   Let us recall the conversation of May 15, 1962 (volume III, p. 140 ff.), in which Mother also refers to Tantric intrigues to corrupt Sri Aurobindo's teaching.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   So how many HOW MANY consciousnesses must there be, what quantity, if we may say (intensity, there is: off and on it shines like stars), what is the mass of consciousnesses necessary to enable this new world to come down on earth? Otherwise, what would happen to it? It would be swallowed up. Like in 60, when I saw the supramental forces descend (mon petit, what a sight it was! They were descending, it was stupendous, marvelous; they were like torrents, you felt as though they were going to inundate everything), and then, from below, there rose up great, Dark blue masses like this, and they went vroof! (gesture of engulfing) And everything was swallowed up.
   So it would be the same thing PHYSICALLY, you understand.
  --
   Tamas: inertia, Darkness.
   It is the period of the Kennedy-Khrushchev-de Gaulle "combination." Indira Gandhi will come to power about two years later.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, the remarkable thing is that the Vibration (what we could call the quality of the vibration that comes from the Lord) is constructive: it constructs, it is peaceful and luminous; while that other vibration, of desire and such like, complicates, destroys and confuses, it twists thingsconfuses and distorts them, twists them. And it takes away the light: it makes for a dullness, which can be intensified with violent movements to the point of very Dark shadows. But even where there is no passion, where passion doesnt interfere, thats how it is. You see, the physical reality has become nothing but a field of vibrations mingling together and, unfortunately, clashing together too, in conflict with one another. And the clash, the conflict, is the climax of that kind of turmoil, of disorder and confusion created by certain vibrations, which are ultimately vibrations of ignorance (they come because people dont know, they are vibrations of ignorance), and are too small, too narrow, too limitedtoo short. The problem isnt seen from a psychological standpoint at all: its nothing but vibrations.
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to Darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that Dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
   But you shouldnt say me! Its not you, that residue isnt you! But you are indeed conscious of the Light, arent you?
  --
   There are times when one is disgusted, and thats just when one should remember this. Now, your disgust may have reasons of its own (!) But you have only to endure. You know, there is one thing, I dont know if you have savored it yet: as soon as you have a difficulty, dissatisfaction, revolt, disgustanythingfatigue, tension, discomfort, all, all that negative side (there are lots and lots and lots of such things, they take on all kinds of different colors), the immediate movementimmediateof calling the Lord and saying, Its up to You. As long as you try (instinctively you try to arrange things with your best light, your best consciousness, your best knowledge), its stupid, because that prolongs the struggle, and ultimately its not very effective. There is only one effective thing, thats to step back from whats still called me and with or without words, it doesnt matter, but above all with the flame of aspiration, this (gesture to the heart), and something perfectly, perfectly sincere: Lord, its You; and only You can do it, You alone can do it, I cant. Its excellent, you cant imagine how excellent! For instance, someone comes and deluges you with impossible problems, wants you to make instant decisions; you have to write, you have to answer, you have to sayall of itand its like truckloads of Darkness and stupidity and wrong movements and all that being dumped on you; and its dumped and dumped and dumpedyou are almost stoned to death with all that. You begin to stiffen, you get tense; then, immediately (gesture of stepping back): O Lord. You stay quiet, take a little step back (gesture of offering): Its up to you.
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I feel quite a Dark shadow following me.
   Still?

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   The intelligences that have emerged into a higher light are like stars scattered over a perfectly Dark skyperfectly Dark.
   But this trigger you mention, Kennedys death, will it precipitate things in the sense of a shake-up?

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way to get faith and all things else is to insist on having them and refuse to flag or despair or give up until one has themit is the way by which everything has been got since this difficult earth began to have thinking and aspiring creatures upon it. It is to open always, always to the Light and turn ones back on the Darkness. It is to refuse the voices that say persistently, You cannot, you shall not, you are incapable, you are the puppet of a dream,for these are the enemy voices, they cut one off from the result that was coming, by their strident clamour and then triumphantly point to the barrenness of the result as a proof of their thesis. The difficulty of the endeavour is a known thing, but the difficult is not the impossibleit is the difficult that has always been accomplished and the conquest of difficulties makes up all that is valuable in the earths history. In the spiritual endeavour also it shall be so.
   Sri Aurobindo
  --
   It was a very total vision. And such an acute experience that it seemed to be the only true thing. It didnt take up any space, yet there was that sensation of nearness and farness. And there was a kind of Focus, or a Center, I cant say (but it was everywhere), which was the climax of Theepurely Thee. And it had a quality of its own. Then it began to move farther and farther away, which produced a kind of mixture with something that was nothing that didnt exist but that altered the vibration, the intensity, which made it move farther and farther away to Darknessunconscious Darkness.
   And something kept coming again and again to me: there is no other sin (because this followed a few lines I read in Savitri on the glorification of sin in the vital world, the words came to me because of that) there is no other sin, no other vice than to be far from Thee.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other state, the state in which there is me and other people, is becoming unpleasant; it brings things the consciousness disapproves of, reactions the consciousness disapproves of: Still this? Still this smallness, still this limitation, still this incomprehension, still this Darkness? All the time like that. So, immediately, something within goes like this (gesture of inner reversal), and it becomes the other way. And the other way is so soft, oh! So soft, so smooth, without clashes, without friction, without unpleasant reactions thats what happened when there was that very painful grating during the meditation on the 9th it was because the individual reactions of the cells were not in accord with the general harmony.
   Its becoming a little interesting. Its a little new.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   That way, you can gauge precisely how much is left of the old habit of personal reaction, especially in the emotive part of the universal being: its the emotive part that still remains the most personal, even more so than the purely physical, material part. As soon as the emotive part comes into play, it personalizes, because it ENJOYS individual reactions; it is the part that LOVES to feel it loves, that LOVES to feel its own emotions, and because of it there remains a faint personal coloration. And when there occurs a somewhat Darker or backward movement, the body is indignant and doesnt understand that its part of the whole, that the whole must go forward together and you cant separate a piece of it to perfect itit cant be done! Its impossible. Its not that it shouldnt be doneit CANNOT be done. Everything goes together.
   (silence)

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   A march of goddess figures Dark and nude
   Alarmed the air with grandiose unease;

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the Darkness. To the wise she gives a greater and more luminous wisdom
   You should read all this passage. I am looking for that sentence.
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the Darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   In other words, this is perhaps what I call Falsehood; because falsehood in the human way is always mixed with all kinds of things but Falsehood proper is this. It is the assertion that the Divine does not exist, Life does not exist, Light does not exist, Love does not exist, Progress does not existLight, Life, Love do not exist.3 A negative nothingness, a Dark nothingness. And it may be this that clung to evolution and made Darkness, which denied Light, Death, which denied Life, and Hatred, Cruelty and all that, which denied Love but this is already diluted, its already in a diluted state, there has already been a mixture.
   Oh, if we wanted to make poetry (its no longer a philosophical or spiritual way of seeing, but a pictorial way), we could imagine a Lord who is a totality of all the possible and impossible possibilities, in quest of a Purity and Perfection that can never be reached and are ever progressive and the Lord would get rid of all in the Manifestation that weighs down His unfoldingHe would begin with the nastiest. You see it? Total Night, total Unconsciousness, total Hatred (no, hatred still implies that Love exists), the incapacity to feel. Nothingness.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is a curious transitional state in the most material consciousness, the body consciousness. A transition from the state of subjugation, of helplessness, in which one is constantly at the mercy of forces, vibrations, unexpected movements, all sorts of impulsesto the Power. The Power that asserts and realizes itself. Its the transition between the two; and there is almost a swarm of experiences of all types, from the most mental part of that consciousness down to the Darkest, most material part.
   And when I want to say something, there immediately comes from all corners a swarm of things that want to be said and rush in all at the same timewhich, naturally, prevents me from speaking.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have here three quotations on difficulties. They apply so marvelously now! Sri Aurobindo wrote them in 1946, 47, 48the Dark hours. And things are repeating themselves now:
   The Mothers victory is essentially a victory of each sadhak over himself. It can only be then that any external form of work can come to a harmonious perfection.
  --
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the Darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the Darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the Darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I did see something, but I dont think its very interesting, or collective either. I seemed to kind myself in an enormous plane, a very powerful one, which managed to take off (a takeoff which, besides, gave me a very pleasant sensation). It took off, but it was hedgehopping, that was dangerous. At first, the space before us was clear anyway, but we were flying very low and skimming the trees. Then, suddenly there were all kinds of buildings that stood in the way, in particular a huge tower, like a church steeple, of a very black color. I dont know how it happened, but the plane (or the force) entered itoddly enough and inside it was completely Dark; there was only a sort of opening in a watt, and beyond it, a patch of blue sky. It sounds impossible, but the plane tried to go through that hose, and when we tried to, that sort of opening turned out to be covered with very thick glass that stopped us from going through. So I remember that with a pointed instrument I broke the entire window to enable us to go through. We did, but it was too small, the opening was too narrow for such an enormous plane. Afterwards, its very confused; I only remember that in a hidden place, there was a sort of huge gold ciborium, very beautifulit was hidden. But all the rest is quite confused.
   Oh, but its interesting.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the light and warmth were expressed, that intensity of Ananda, that bliss You understand, it wasnt in opposition to but like a COMPLEMENT of this vibratory knowledge, which was I cant say a coldly scientific knowledge because that introduces mental notions, but it was of such a wisdom! A knowledge so wise, so calm, so imperturbably quiet, absolutely free from any notion of good and evil, of divine, of positive and negative, absolutely independent of all of thatpurely material. And with an absolute power. Then in these same cells, which were fully conscious of this knowledge of vibrations as being the supreme means of control for their harmony, suddenly there arose in them a sort of not a flame (a flame is Dark in comparison), a luminous Ananda: Love in its perfect reality.
   And it was translated like this: Its so much more marvelous when we know its You!

0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   For the past three days, I dont know how Ive lived; I feel somewhat like a sleepwalker jostled about here, there and everywhere, walking, walking without quite knowing how, in a thick Darknessall I know is the Force, which I hold on to like a drowning man. All that is left is the feeling of being far from home, far from all that is true, good, restful, the feeling of living in a hallucination and yet, marvelously, the Force is there every minute, I brea the with it, live with it, otherwise I would drop dead, or simply go mad.
   This is the last time in my life Ill return to the West, unless I receive an Order from Sri Aurobindo and Mother to do so I cannot live here anymore, I feel as if I were going back to the prehistoric age of caves.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the effect afterwards was queer, as if all the functionings had lost their (what can I call it?), their captain they no longer knew what to do. And in the head, at first it felt as if it had grown very, very big, and then there were vibrations You know, I often mention those Vibrations of Harmony that try to enter the vibrations of Disorder (its something I often see now, even with my eyes open: they come through, enter, there are formations, all sorts of things), but that was going on in my head. My head was big (!), and inside, there were all those dots of the white light of Harmony, moving about with a great intensity and power, within a Dark gray medium. It was interesting. But I was conscious only of that the entire relationship with the body had vanished. And the whole day long I had the feeling of a lack of government in the body, as if everything followed its own impulsion; it was very hard to keep it all together.
   Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   It is a terribly Dark labor and without clearly visible effects. There are people who proclaim they perform miracles with my name or my forcebringing dying people back to life, wonderful things, anyway. To me, it immediately smacks of the ego a mile off; and the ego means vital entities taking advantage of it. I dont like that.
   Its a labor of every minute, without a break, night and day.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It wasnt a defined form, but it was a personal form. And it came in the wake of a series of experiences in which I saw the different attitudes of different categories of people or thinkers, according to their conviction. And it came as if that form were saying to my body (it was a PHYSICAL presence), as if it were saying, really with words (it was a translation; the words are always a translation I dont know what language the Supreme speaks (!), but it is translated, it must be translated in everyones brain according to his own language), as if He were telling me, Through you (that is, through this, the body) I am charging (it was like a conquest, a battle), I am charging to conquer the physical world. Thats how it was. And the sensation was really of an all-powerful Being whose proportions were like ours, but who was everywhere at once, and really of a physical charge to chase away all the Dark little demons of Ignorance, and those little demons were like black vibrations. But He had something like a form, a color and above all, there was a contacta contact, a sensation. Thats the first time.
   I have never tried to see a personal form, and it always seemed to me an impossibility, as if it were childishness and a diminishing; but this came quite unexpectedly, spontaneously, stunningly: a flash. I was so astonished. The astonishment made it go away.
  --
   It was a physical presence, with a form, but a form It was odd, it was a form As soon as you try to describe it, it seems difficult. But I still have the memory of having seen a sort of form with a quite special but MATERIALlight and quality, and which Yes, maybe it is (Mother looks silently) maybe that is the form of the supramental being? It was very young, but with such power! A power, almost a muscular power (but there were no muscles), and there was a charge: he literally charged down on people and things, and everything was immediately scattered and upset. And he laughed! He laughed, there was such joy! A joy, a laughter, and, yes, he said, Through you (it was through my physical presence), I am charging , I am charging down on Darkness or Falsehood, or whateverwords come afterwards and spoil everything but the idea was (no, it wasnt an idea, it was something that was said). It lasted just long enough for me to notice ita flash. Then I said, Ah! I had, you know, that reaction of astonishment.
   The first timecompletely unexpected.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   "When Darkness deepens strangling the earth's breast And man's corporeal mind is the only lamp, As a thief's in the night shall be the covert tread Of one who steps unseen into his house. A Voice ill-heard shall speak, the soul obey, A power into mind's inner chamber steal, A charm and sweetness open life's closed doors And beauty conquer the resisting world The truth-light capture Nature by surprise, A stealth of God compel the heart to bliss And earth shall grow unexpectedly divine."
   Savitri, I.IV.55

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   God knows, never, not one minute in my life, even when things were the Darkest, the blackest, the most negative, the most painful, not once did the thought come, I would like to die. And ever since I had the experience of psychic immortality, the immortality of consciousness, that is, in 1902 or 3, or 4 at the latest (sixty years ago now), all fear of death went away. Now the bodys cells have the sense of their immortality. There was also a time when I almost had a sort of curiosity about death; it was satisfied by my two experiences in which, according to the surface illusion, my body was dead, while, within, I had a wonderfully intense life (the first time, it was in the vital, the other time, way up above2). So that even that curiosity (I cant call it curiosity), even that question is no longer asked by the cells. But the possibility does present itself: according to the ordinary outer logic, if this isnt transformed, it must necessarily come to an end. And always, always, I receive the same answer, which isnt an answer with words, but an answer with a knowledge (how can I put it?), a FACTUAL knowledge: Its no solution. To say things in quite a banal way, this is the answer: Its no solution.
   So we are after another solution, since death isnt considered to be a solution. And its obvious that it is no solution.

0 1965-01-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   For me, there is a struggle every minute with all that is most negative in life, in the terrestrial consciousness, with what REFUSES to admit the possibility of divinity. In other words, the materialistic concept in its most stubbornly Dark aspect.
   However in the consciousness up above, even in the mental consciousness, there are no consequences (I mean that the fierceness of the struggle doesnt change anything, the phenomenon is simply witnessed), but its this poor body that receives the blows.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   They generally did it only partially, through an emanation, not through a complete descent. It is said, for instance, that Vivekananda was an incarnation (a vibhuti) of Shivas; but Shiva himself I have had a very close relationship with him and he clearly expressed the will to come down on earth only with the supramental world. When the earth is ready for supramental life, he will come. And almost all those beings will manifest they are waiting for that moment, they do not want the present struggle and Darkness.
   And, certainly, Narada was among those who used to come here. After all, it was fun! He would play a lot with circumstances. But he didnt have the knowledge of the psychic being and that must have prevented him from recognizing the psychic being when he found himself in its presence.

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Those who wish to help the Light of Truth to prevail over the forces of Darkness and falsehood, can do so by carefully observing the initiating impulses of their movements and actions, and discriminating between those that come from the Truth and those that come from the falsehood, in order to obey the first and to refuse or reject the others.
   This power of discrimination is one of the first effects of the Advent of the Truths Light in the earths atmosphere.
  --
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from Darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
   Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   And its rather strange: all these cells have in their aspiration an Ananda of Light, of Truth, but that doesnt satisfy them completely, that is, they still have a sensation of helplessness. Of course, its all the Darkness, all the Falsehood, all the Disorder, all the Disharmony of the world that you constantly absorb every time you brea the (not to speak of all that you absorb with food, and all the rest the worst of all that you absorb mentally through contact with others, mentally and vitally). And all that has to be changed, transformed, constantly. Well, the cells feel their helplessness to face the work if That, that Vibration, isnt there. They find that Vibration irresistible, they find its the only irresistible one.
   Naturally, there is a progress (a work that can be noted, discerned) in the consciousness of the cells, in their receptivity and their resistance to Disorder; but its just a progress, meaning that the possibility, and even the recurrence of disorder, decomposition, disharmony, wrong functioning, none of that is conquered at all, not at all. There is a growing feeling of being the docile instrument of the supreme Will, to such a point that the cells feel that whatever they may be asked to do they can do, but there is at the same time the very clear perception that the field of what is asked of them is still very limitedvery limited and that they would be unable to do better or more. And thats what gives weight to the notion of wear and tear, of agingnot that they feel like that, but in material fact, what is asked of them is very limited.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   All this to tell you that the thought is absolutely still, everything takes place directly: questions of vibrations. Well, thats the only way to know what has to be done. If it goes through the mindespecially through that physical thought, which is absolutely idiotic, absolutelyyou cant know; as long as that works, you are always driven to do what you shouldnt do, particularly to have the wrong reaction: the reaction that helps the forces of disorder and Darkness instead of contradicting them. And I am not talking about anxiety because its a long, a very long time since my body stopped having any anxietya long time, years but anxiety is like swallowing a cup of poison.
   This is what is called physical yoga.

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother takes over) which they are used to, in order to go to the Darkness, which is new for them! That is for the children who have been brought up here and want to go and study in America or wherever. One of them went away to study true education in England! So that was a bit too much.
   ***

0 1965-06-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   So I got up, went over there, and in the Dark I wrote what I had to say!
   And then it was over.

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, something curious happened two nights ago. I was with Sri Aurobindo, it was in a room oh, what a room. Well, it was magnificent, very high-ceilinged, very large, and without anything at all in it; but it was a very large room, and there were kinds of French windows opening out on a balcony or a terrace (it overlooked a town), and those windows, from top to bottom, were a single pane of glass: it gave a magnificent light. He was there. Then for some reason or other I felt he wanted a cup of tea. So I set out in search of his cup of tea, and went through rooms, halls, even construction sites (!), looking for a cup of tea for him; and they were all large roomsall the rooms were large but contrary to the one in which he was, which was so clear, the others were Dark. And there was a large hall which was like a dining hall, with a table and everything needed to serve meals, but Dark and also there wasnt anything left. There were people (people I know) who said, Ah, (in a sorry tone) its all finished they had finished everything, they had eaten up everything! (Mother laughs) They had swallowed up everything, there was nothing left. Finally, I found someone in a sort of kitchen down below (someone whom I wont name, I know her), who told me, Yes, yes, Ill bring you that right now, right now! And she brought me a pot, saying, Here. I went off with my pot, then I felt somewhat suspicious, and once outside, I lifted the lid and the first thing I see is earth! Red earth. I scratched off the red earth with my fingers, and underneath (laughing), there was a slice of bread!
   Anyway, there was a lot like that, I had all sorts of adventures. Then I looked to see if Sri Aurobindo really needed his cup of tea because it seemed so difficult! I saw him, there was that wonderful French window, so clear, and then as if recessed into the wall (I dont know) a sort of platform couch, a place to sit, but it was very pretty, and he was seated or half-reclining on it, and very comfortable. And there was a boy (or a boy had come to ask him something), and there were kinds of stairs leading up to the couch; the boy was reclining on the stairs, asking questions, and Sri Aurobindo was explaining something. I recognized the boy. I thought, Ah, (laughing) hes no longer thinking of his cup of tea, fortunately! Then I woke up. But I thought, If this is how he sees us having gobbled up everything, you understand.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have nothing to boast about, you know! I am preaching to this body as much as to others. I should be upright, strong, solid. Why am I stooped like this? I know why, but its not a compliment. I know why, its because all this is still subject to all those suggestions from the world, all the medical thought and all that derives from it and all the suggestions from life. And habits. And all these people here So theres nothing to boast about. Only, I know (the advantage is that I know it), I know it should be otherwise. I know it and the cells also know it, and I told you, yesterday evening they were crying over it, there on my bed; they kept moaning and groaning: I was not made for this life of Darkness and disorder, I was made for Light, for Strength and Love. And the answer: Ah! Take it, then! And they were moaning, Why am I compelled to be like this? And all of a sudden, instead of giving them free play: the full Presencein one second it was all gone. But the collective suggestion, the collective atmosphere is so rotten, I may say, that it acts all the time.
   But you (speaking to Sujata) are one of those who can say that when I come at night, I am tall and strong. And at night, I work, I am tall, I am strong. And it goes on moaning! Its idiotic. Not only idiotic, but there is still that sort of self-pity (Mother strokes her cheek), which of all things is the most repugnant: Oh, poor little thing, how tired you are. Oh, poor little thing, how people tire you, how hard life is, how difficult things are. And then moaning and groaning like an idiot. If it were just for me, I would give them a good thrashing! But I am asked not to do it, so I dont do it. But I do feel that before the eyes of this wonderful Graceof this resplendent divine Love and this omnipotent Powerwe are deeply ridiculous, thats all.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   P.S. There may be a certain vanity in saying, Why Sri Aurobindo?Because this and that; that is still our mind trying to catch hold of things in order to put its explanations on them, as if nothing could be without its clarifications. Yet, the most potent events in our lives are those we do not explain, because their force goes on working in us without being frozen by ONE explanation there are many other levels of explanation, and there is a mute explanation that remains quietly in the depths, like an ever-calm water, as clear as a childs gaze. And there is still more vanity in saying that Sri Aurobindo is this but not tha the is this and that, and many other things, too; he is with the yes and the no, the for and the against, and with all that seeks without knowing, because everything seeks after Joy, through the yes and the no, through the Darkness or the light, slowly and over the tottering centuries or all at once in an all-seizing light. From age to age, that Light comes down on the earth to help it become sooner what it always was and seeks after in its troubled heart; and that Light is clothed in one word or another, it takes on a sweet or a terrible face, or a vast and powerful one like an all-embracing sea, but it is the same Light always, and the soul that opens itself in that ray secretly recognizes a Face it has loved many a time. From century to century it uncovers itself the same child with folded hands, gazing at the world with love.
   August 12, 1965

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   I spent my night in a not a hurricane, not a cyclone, but worse than any cyclone. I was in a Dark room, with glass panes on all sides (thats symbolic), and through the glass panes, I saw Everywhere I looked, there was wind blowing in all directions and carrying everything away: houses, trees, everything, but everything. Without letup.
   And an infernal noise. It was clear that it should also have carried away the place where I was, but that didnt move.

0 1965-09-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   For instance, India is free and her freedom was necessary if the divine work was to be done. The difficulties that surround her now and may increase for a time, especially with regard to the Pakistan imbroglio, were also things that had to come and to be cleared out. Here too there is sure to be a full clearance, though unfortunately, a considerable amount of human suffering in the process is inevitable. Afterwards the work for the Divine will become more possible and it may well be that the dream, if it is a dream, of leading the world towards the spiritual light, may even become a reality. So I am not disposed even now, in these Dark conditions to consider my will to help the world as condemned to failure.
   Sri Aurobindo

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then you can only smile. Instead of being affected because this one is in a bad mood and that one got angry and things go wrong and people fight each other and the elements cause hurricanes, instead of being saddened, you can only smile. You can only smile, because everything, but everything is the same the good and the bad, the luminous and the Darkeverything is the same and everything grates in comparison with that. And you see, the experience you have when you climb up there to find Him isnt the same thing, because you feel, Yes, up there everything is like that, its very fine, but when you come down here, its horrible. But thats not what I am referring to: its the experience RIGHT HEREright herein other words, what the world MUST be. What it must be, what obviously it will be when men permit it.
   They are very attached to their grating, very attached, they cling to it. They dont feel alive when it doesnt grate.

0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   This must no longer be, mon petit! You have gone beyond that stage. Its a Darkness you really no longer belong to. And its NOT your nature: its something that has been imposed on your natureby lots and lots of things. Lots of things. X says it was brought into your life from a previous life, but those stories I see things very clearly, but it doesnt really matter. When one is in the true Light, its relatively easy to clean all that up.
   You must shake that up, mon petit! You must. In your being you have been and still are somewhere in full Light. I told you it was a sort of close collaboration between the Light which is in Sri Aurobindo and your capacity of expression. One has no right to forget that.

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, the Dark human vital.
   Very aggressive snakes. And mentally, too, I receive very violent things.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, all the problems the human mind has debated and solved, anyway everything that is at the basis of religions, philosophies, yogas, and so on, the great ideas on the why and the howideas that are universalall of which had been settled for a very long time now it comes back here (Mother points to her body). It comes back with the intensity, the acuteness of something absolutely new and absolutely unknown: Why life? Why this creation? Whats the meaning of it all? And with an intimate and painful knowledge of all the miseries of Matter, of all the stupidities of Matter, all the Darknesses, all thatwhy all that? Why? And then, dissatisfied: whats the use of it all?
   Its marvelous.
  --
   And then, all of a sudden, in all this chaos, this struggle, this friction, this suffering, and this ignorance and this Darkness and this effort and this and that (oh, its much worse than when it takes place in the mind: its here [in the body] and its a question, yes, of life and death in the true sense of the phrase, that is to say, of existence or nonexistence, of consciousness or total unconsciousness and then how much it costs to find out anything!), and then, all of a sudden, just one drop its not even a drop (its not liquid!), its not even a flash of lightning, its yes, its a vibration, a DIFFERENT vibrationluminous, so wonderfully sweet, peaceful, powerful, absolute. Its like something lighting up (gesture like a burst of light or a luminous pulsation). And then theres no need anymore of discussion or explanation or anything: youve understoodits to become conscious of THAT, its to live THAT.
   It happened this morning.

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   I think external science says its in sleep that toxins are burnt; well, thats the point: its the stillness that illuminates Dark vibrations.
   (Laughing) So I have given you two a dose!

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   What was he like? Short, tall? Fat, thin, Dark?
   Rather short, strong, stocky, with a crew cut.
  --
   Rather Dark, I think.
   His hair too?
  --
   I asked you these details because since the 5th up till now I have been seeing in the Vital a number of people who had just left their bodies, and I wanted to know if he was one of them. I saw two in particular who were as you say, squat, a bit stout, with black hair and Dark eyes. If I had a photograph, I would tell you if its he or not: just like this I cant say. I have seen lots of them but for me those people arent dead!
   They have remained conscious, and when one is conscious one isnt dead.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   But Id like to have some GLIMPSE of my progress. I am not asking for much, just something once in a while telling me, Well, dont fret, youre moving along, whereas I always see the Darker side, I always see pits, infernos, sewers. So why shouldnt there be from time to time a little light, a pretty landscape?
   (Mother laughs) But are you sure you never see any?

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   It was about those big shrimps that are called jumbo prawns here: they are as big as crayfish. Someone (a disciple here), who died rather a long time ago, came and brought me prawns; that is to say, I met him in the rooms downstairs There are rooms that are reproduced somewhere, in a sort of subconscient, in fact the subconscient that has to be transformed, organized and so on, and there exists a sort of reproduction of the rooms downstairs [below Mothers room], but not exactly the same (yet with the same layout), and a certain category of activities takes place there. Thats where we were together once, I told you: you were trying to clarify peoples ideas (!) Its the same place. Its not physical here, its in the subconscient. So then, there was that tall fellow who watched over the Samadhi for a long time, Haradhan; he was there. And when he saw me arrive, he told me, I have brought something for you. And in a sort of Dark-blue cloth, he had wrapped two big prawns, which he gave me! There were already cooked, ready to be eaten. The cloth wasnt very much to my liking! So I thought, How can I make them a little cleaner before eating them? (Laughing) You know, its a farcea farce to make you understand your stupidity. I began by removing the (what is it called?), its not skin Oh, here too the word hasnt come, but on a tangent came cuirass! (Laughing) Cuirass and cartilage! Anyway I removed that, and as soon as I had removed it, I said to myself, You fool! Now its even more exposed than before! I looked for a way, and I ran to a corner (in the place of Pavitras laboratory), found a water tap and put my prawn under the tap. Immediately someone told me (not someone, the inner voice told me [laughing]), Your water is even dirtier than the cloth! So the consciousness came along with the light, and I was shown with such a clear vision the relativity of the measures we take, which are all preconceived ideas, based on no true knowledge. And finally he told me, Come on, eat, thats the best you can do! So I ate my prawn, and it was very good!
   You know, we could write a farce. And scenes of such buffoonery!

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   I remember that I said to one of them, Yes, all this is very fine, but it isnt true food, it leaves you famished. Then there was one who was I dont know which country he was from: he wore a Dark robe, he had black hair, a somewhat round face (he may have been a Chinese, I cant say, I dont remember). He said to me, Oh, not with me! Taste this and see. And he gave me something to eatit was absolutely first-rate, oh, it was excellent! So I looked at him, and I said, Oh, you are clever show me, show me your path. He told me, I have no path.
   Anyway, details If I noted all that down in the middle of the night, it would be very amusing. It was really amusing. And it corresponds to what weve just read in Savitri.

0 1966-03-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its a seething of something very Dark, very Dark.
   It reminds me of the words of the Lord of Nations, the great Asura, when he told me, I know that my power is drawing to its close, but you may be sure that before disappearing I will destroy everything I can.

0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   The other day, for example, the day before yesterday (not last night, but the night before), I was with Sri Aurobindo, and Sri Aurobindo had taken on the appearance of the photograph of him in which he is young, with long hair: that full-face photograph in which he has a fair complexion and very Dark hair. He was like tha the WAS like that, it wasnt a picture: he WAS like that. And we were looking at certain things, talking about certain things (we dont talk much, but anyway), looking at some thingswhen I suddenly see his face all tormented like this (gesture as if the face had shrunk). He usually always has a very calm and very smiling, quiet face; but all of a sudden, it was quite tormented, and then he abruptly sat back on that sort of seat, a sort of couch. So I looked at him, and he told me, Oh, how they are distorting things. Look at this fellow, how they are distorting things. Almost immediately afterwards, it was time and I woke up, I got up. And I said to myself, I thought one wasnt tormented in that state! Then I heard today that A., who was here and left to be a political activist there [in Bengal], is speaking in Sri Aurobindos name, mon petit! And he issues political declarations. Thats what I had seen. It wasnt that Sri Aurobindo was annoyed: the image of his face was the image of what the others were doing!1 (Mother laughs) How can I explain it? Its very strange, you know. It was the image of what those people did with his teaching, it wasnt the expression of his own feeling. You know, what goes on here, what we describe, is so blunt, devoid of fineness, crude, like a rough-hewn statue: its rough, crude, exaggerated; and its distorted by the sense of separation given by the ego. While there, I dont know how to explain, there, all is one, there is one single thing taking on all sorts of forms like that (Mother turns her two hands together, one wrapped inside the other) in order to express something, but not with one center that feels and another center that sees and another center that understands; its not like that, its (same gesture), its all ONE substance with inexpressible suppleness, which adapts itself to all the movements of all that happens, which expresses all that happens, without separation. So then, it leaves me in a state that goes on for hours in the morning, in which I am in this world [here], yet without being in it. Because I dont feel things the way the world feels them. Its a very strange phenomenon.
   Yesterday, I remained like that the whole morning, in a very strange state, and the state seemed to want me to remember, to have the memory, and it left me only when I said (I said, I dont know, I didnt say it to anyone, I just said) that I would tell you about it today. Then I was allowed to resume contact with everyday life.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Regarding an old Talk of 19 April 1951 in which Mother said: "You seem to be on an inner hunt, you go hunting for the Dark little corners.... You offer the difficulty, whether it is in yourself or in others, whatever the seat of its manifestation, to the Divine Consciousness, asking It to transform it.")
   Thats precisely what I have been doing for two days! For the last two days I have spent all my time seeing all that oh, an accumulation of heaps of sordid little things we constantly live in, sordid tiny little things. And then, there is only one wayonly one way, always the same: to offer it.

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   There was so clear an explanationobvious, tangibleshowing how it happens all the timeall the time, all the time, everywhere. And unless one experiences it, theres no way one can even understand the difference; all words are approximations. But just when it is true (Mother smiles blissfully) And then, one doesnt know if it lasted or if it doesnt last: all that has disappeared. And it doesnt abolish anything, thats the most wonderful part! Everything is there, nothing is abolished. Its only a phenomenon of consciousness. Because at such a time, everything that is becomes true, so I mean it abolishes nothing of the Manifestation; you dont even feel that Falsehood is abolished: it doesnt exist, it isnt. Everything can remain exactly as it is; it becomes only a question of choice. Everything becomes a question of choice: you choose this way, choose that way. And in a splendor of joy, of beauty, of harmony, a plenitude of luminous consciousness in which there is no Darkness anymore: it no longer exists. And it truly is, so to say, the choice between life and death, consciousness and unconsciousness (unconsciousness isnt what we call unconsciousness, the unconsciousness of the stone, its not that). One doesnt know what consciousness is until one has experienced that.
   If it could be translated into words, it would be so pretty (thats when I understand poets!). That ineffable Presence seems to be saying, You see, I was always there, and you didnt know it. And its lived at the very heart of the cells: You see, you know that I was always there, but you didnt know it. And then (Mother smiles on in a contemplation) Its a tiny nothingwhich changes everything.

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   There is a sort of wind blowing, like a gust of great confusion; a very Dark confusion totally deprived of intelligence. Discernment, clear-sightedness, even enlightened common sense, seem to have disappeared everywhere. Its a phase to go through.
   Wealth doesnt depend on the amount of money you have: it depends on the proportion between that money and what you have to spend. To poor fellows without responsibilities except themselves and their family, I would appear extremely rich. I receive a thousand rupees a day easily but I need seven thousand! I spend seven thousand and receive a thousand, thats the proportion.

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   It was like that. And then, from the skythere was a vast sky going all the way up from below (it was like a painting), a very clear, very luminous, very pure skyfrom the sky there came innumerable hundreds of things that looked like birds flying towards him, and he drew them to him with a gesture. They generally were pale blue or white; now and then, something like the tip of a wing or the top of a crest was somewhat Dark, but that was accidental. They came and came in their hundreds, and he gathered them with a gesture, then sent them towards the earth: he was standing on a steep slope, and he sent them into the valley below. And there, they turned into (Mother laughs) opinions! They became opinions! Some were Dark, others light-colored, brown, blue.
   They were like kinds of birds flying towards the earth, like that. But it was a pictureit wasnt a picture: it moved. It was very amusing!
  --
   And those birds (they were birds that werent birds, but they looked like birds), they came all luminous, luminous, with sometimes tiny Darker traces here or there, but generally all luminous; their shape was very fluid. And the colors werent as we know them: it wasnt white, it wasnt pale blue, but as if the essence of white and blue, the essence of colors. I dont know how to explain it. And they came like that, then he sent them down, and when they went through his hands and flew down towards the earth (laughing) they became brown, blue, gray all possible colors! But those were opinions. Its amusing.
   ***

0 1966-09-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   And its not me! Me, where is the me? Its not this, in any case (Mother pinches the skin of her hand), poor thispoor this! It keeps on with its aspiration, and it has the sense all at once of its incapacity, its misery, its powerlessness to express what it should express, and its unworthiness to be an instrument of the Divine. At the same time, it has, first, a sort of increasing certitude of (how can I put it?) the magnanimity of the divine Presence, which is so marvelous in its effects in spite of the almost total imbecility of all this (Mother points to her own body); all this is really cast in, outwardly cast in stupidity, but with the ardor of such an intense and constant aspiration, with something touching in its humility and trust, and with the sense of its powerlessness and at the same time of this marvelous Presence there, ready and willing to actif It is allowed to. All that is translated as a sort of film review of all of the bodys difficulties, all its powerlessness, all its incapacities, all its Darknesses, its all shown as if on a screen, in order to be dissolved. And then one is a spectator of the dissolution by the Light. Its fantastic.
   And the feeling of hanging from such a slender thread, the thread not of faith, its not faith: its a certitude, but at the same time an aspiration, and it feelsit feels there is something so new, so young, in an absolutely rotten atmosphere of disbelief, stupidity, bad will. So thats how it is, a slender thread, and its a miracle if

0 1966-10-29, #Agenda Vol 07, #The Mother, #Integral Yoga
   Not last night but the night before, I spent a long time, almost two hours of our time here, with Sri Aurobindo. I have told you he has something that translates as an abode (its magnificent, magnificent!) in the subtle physical. Its always immense, so clear, well-defined, yet fully open. And I get a sense of (Mother takes a deep breath) phew! open, luminousalways, in every case. He is there maybe not quite as he was here (but it makes no difference to me because the change has been very progressive: I have followed Sri Aurobindo almost from day to day, step by step), and he is perhaps rather taller, with perhaps a form that has greater perfection, I dont know, but to me, his expression (Mother smiles with her eyes closed) his expression is inexpressible. I spent a very, very long time with him. In those huge rooms (they are limitless, you know, you feel you could go indefinitely from one room to another, from one place to another), he was directing It was in a part of the place with a certain number of rooms (four, five or six, I dont know), large rooms where he was directing a pottery, just imagine! But it wasnt like here. There were objects made of clay. There wasnt any process of firing, painting or any like that (it wasnt like here), but there were shapes which looked like pottery shapes, and they had a power (Mother gestures downward) to manifest. And then, there was everything: animals, plants, people, things, everything, with all possible colors. I went from one to another, looking, explaining. I had spent a long time with him, and I knew exactly why and how it was done, and afterwards I went and studied the work and observed. Then the rooms were arranged, the things were put in their place: that was as if to show the result. And things charming in their simplicity, yet they contained an extraordinary power of manifestation! But they had a deep meaning. I took an object made of a very Dark reddish brown earth, and it was badly put together, that is, the shape wasnt right and I showed it to the pottery foreman (there was a pottery foreman in each room, looking after the work). I showed it to him, and told him (it was fairly big at the bottom, with a small piece at the top [Mother draws a sort of vase with a neck], anyway it wasnt well done), I explained it to him, saying, You understand, its not properly balanced. And while I was holding it in my fingersit broke. Then he said to me, Oh, I am going to mend it. I answered, If you like, but its not as it should be. Of course, we say it with our words, but there, it had a very precise MEANING. Then, there were kinds of big openings between one room and another (they werent rooms, they were huge halls), and one went on to the place where they made fish! But the fish werent fish (!), they had another meaning. And there were fish this big, made of clay, colored and gleaming, magnificent: one was blue-green, another yellowish white, but pretty, so pretty! And they were kept on the floor as if it were water: the fish were kept on the floor, right in the way. So I thought, Thats not very convenient! (Mother laughs) And said like this, it all looks like childishness, but there it had a very deep meaning, very deep.
   It was very interesting.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   When Darkness deepens strangling the earths breast
   And mans corporeal mind is the only lamp,

0 1966-11-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   The organ is in good condition, it doesnt have any lesion. But the sight isnt the same with this eye as with that one. With this one (the right), its only an overall, slightly blurred vision. With that one (the left), its a precise, clear vision, but theres a tiny spot in the corner, like a black spot, because of which I see everything clearly but with a patch in the corner. Then if I concentrate, I see that patch grow bright and luminous, like a Dark blue star, and that star moves in front of me (it doesnt depend on the eye), it moves about, and if I fix my eyes on someone, for instance, I see that Dark blue star go and rest here or there (gesture at different levels of the person), at the exact spot where some work has to be done. So it means it doesnt depend on the eye, its independent of the eye. And also if I look at a photo, with a certain position between the right eye and the left, I suddenly see the photo come alive, in three dimensions, with the persons head sticking out. Thats how I can see the character. Its really strange, like an attempt to teach me to see in a different way.
   We are learning our lesson.

0 1967-02-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Why? Theres a purple V in front of you. A purple Vnot purple: Dark mauve, the colour of the vital. A V for victory.
   Has something happened?

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   A twelve-year-old Tamil child, very Dark-skinned, adopted three years earlier by a European disciple.
   Thoth is an ape adopted by that same European disciple and would be, according to her, a reincarnation of the Egyptian god Thoth.

0 1967-02-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   When Darkness deepens strangling the earths breast
   And mans corporeal mind is the only lamp,

0 1967-02-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   We may say that all experiences tend towards a single revelation that consciousness alone exists. And that it is the decision or choice (the words are inaccurate), a decision of the consciousness that creates the formall forms, from the most subtle to the most material ones; and the material world, the apparent fixity of the material world results from a distortion or a Darkening of the consciousness, which has lost the sense of its all-powerfulness.
   This distortion has been still more pronounced since the advent of the mind, which in its working, has taken the place of consciousness so much that it has substituted itself for consciousness as it were, and to the extent that the mind, in its ordinary working, cannot be distinguished from consciousness it doesnt know what consciousness is, and so (Mother makes a gesture expressing a shrinking or hardening).

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   And during the work there are (what should I call them?) conglomerations, or very small groups of cells that have retained imprints, imprints made on them. Or sometimes here (gesture to the brain), but there its full of a great light like that, compact; all the same there are cornersmany Dark nooks and cranniesand then unfolds all of a sudden, the memory of the circumstances, events, sensations, perceptions that built that (the imprint), all seen in the new Light, and to be eliminated. And then yes, as they3 say, you trip, you travel in an immense world, indeed; and its not things from the past, its an immense Present in which you travel.
   Only, you travel consciously and voluntarily, instead of through the effect of a drug. Thats superior.
  --
   This is the description (retranslated from the French) of the "cellular level" by Dr. Timothy Leary, psychologist and professor at Harvard University: "Huge aggregates of cells are animated and the consciousness whirls about in strange landscapes for which there exist neither words nor concepts. L.S.D. reveals cellular dialogues imperceptible to the normal state of consciousness, for which we have no appropriate symbolic terms. You become aware of processes you never sensed before. You feel yourself sinking into the soft swamps of your own body's tissues, slowly drifting below Dark red aqueducts, floating through endless capillary systems, gently propelled through endless systems of cells, grandfa ther clocks of fibres tirelessly jingling, clinking, tinkling, pumping. This experience is striking when you have it for the first time; it can also be a dreadful, frightening and at the same time marvellous experience..." Then his description of the "pre-cellular level": "Your nervous cells become aware, as Einstein did, that all matter, all structure is nothing but pulsating energy. Your body and the world around you dissolve into a sparkling lattice of white waves. You have penetrated matter's intimate structure and vibrate in harmony with its primeval and cosmic pulse."
   Mother is referring to U Thant, secretary-general of the United Nations. U.N.O., April 10, 1967: "That a fraction of the amounts that are going to be spent in 1967 on arms could finance economic, social, national and world programs to an extent so far unimaginable is a notion within the grasp of the man in the street. Men, if they unite, are now capable of foreseeing and, to a certain point, determining the future of human development. This, however, is possible only if we stop fearing and harassing one another and if together we accept, welcome and prepare the changes that must inevitably take place. If this means a change in human nature, well, it is high time we worked for it; what must surely change is certain political attitudes and habits man has."

0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   "The sense of touch alone is fully developed (in the newborn). That allows it to remain in intimate contact with its mother and prolong the time of gestation, which is a period of intense development in the security of oneness. The least separation may cause an irreparable trauma, that 'fall on the head' which is the usual but abnormal condition of the newborn in civilized peoples. This is well-known to primitive peoples, where the mother keeps the naked child on her naked skin and never parts with it.... Until the other senses are specialized, it is chiefly through the surface of the skin that the child receives its education.... If one wants it to incarnate really, to be friends with matter, its body to become as intimate as its soul, one must invent for it a yoga of caresses and play." (It is worth noting that an attempt to put these alluring and specious theories into practice was to have catastrophic results, as we shall see later in the Agenda: the main effect of the said "caresses" is to attract into the child's body vital forces of a Dark order, and "genii of sex" rather than anything else, are likely to be incarnated.)
   This is how Mother replied to the disciple who had sent her her study on the formation of the new child: "I have read your work with keen interestit deals with an important aspect of the problem. But a public presentation is impossible. Seeing and reading this, too many young girls would imagine they are destined to give birth to the 'solar child'that would be a disaster." Then Mother added: "In order to realize this work, one must have gone beyond all desire; and unfortunately, this is not generally the case as yet. Whereas ambition and vanity are rather widespread maladies."

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   He even told me (I saw him), he even told me the vision that was at the origin of his cure. And it was really interesting. He said he saw it, as it were, almost with open eyes: everything was Dark (it was in the night), the room was Dark, he felt absolutely depressed, andit was a heart attackhad no more interest in anything, no more interest in life, and felt as if he was letting himself slip into death, just like that. Then, suddenly, he thought of me. Andhe says his eyes were open the whole room was Dark, except for a sort of oval of light just in front of him. A quite dazzling oval of light, which remained. So he looked (he wasnt asleep), he looked to see what could be causing that light (he is sufficiently materialistic), but then, nothinghe realized there was nothing. Then he started watching that light, and he saw, rising from the bottom (he didnt know from where, couldnt see from where) like a flametwo small flamesof a very, very pale light, very bright. He found it interesting, and continued to watch. And all of a sudden, he saw in the light the shape of what he calls I think its Mahasaraswati (I forget which, but I think its Mahasaraswati: perfection in work), that he saw there, staying there. And at the same time he felt in himself, oh, a great desire to serve, to work well, to consecrate his life to the divine work, all that. And the next morning, when the doctors came they said, Oh, everything is changed!
   Interesting.

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I dont know if its not a fabrication, because it was all going on in a rather Dark and confused atmosphere. I remember that Sri Aurobindo was lying down and had to undergo a serious operation: an operation on his two feet, and on all his toes. Then he left for the operation (in fact, he left on his own for the operation, unaided). After a few moments I saw him come back (yet it was a long operation), I saw him come back with his two feet heavily bandaged: there were big bandages on his two feet. Then I was quite astonished, because I saw him walk very soon afterwards: he no longer had any bandages and was wearing new shoes.
   Oh!

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are also quite Dark things in me.
   (After a silence) One offers them up.

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   A head as big as this He was smiling, and showing us both something that was the symbolic image of these Talks. It was very interesting! His head was big like this (about fifty centimetres), wholly luminous with that supramental light which is its golden, but with red in itnot red: pink, but its inexpressible. Its almost like a flame, but not dazzling; and it gives the sense of a forcea really all-powerful force. He was there like this (gesture between Mother and Satprem), between the two of us, with his hand outstretched (it was all the same colour), and in his hand was a cube. And that cube was all those Talks. So he showed the cube, which was of a transparent light (how can I put it?) a steady transparent lightnot still, but steady. And there were kinds of veins in it: blue veins, silvery veins It was a cube, you see, a perfect cube, but it was all moving about: blue, silvery, red veins, and sometimes too, a small Dark line. And he was showing it as if to say, Here is how it is. The whole thing was a cube of colourless, transparent lightpurely transparent and purely luminous; and there were kinds of currents passing through it: sometimes in one corner (but it was shifting about, not still), and it was now Dark blue (not Dark, but bluereally blue), now silvery, now white, and in places, from time to time, here or there (gesture to various points), there was in a corner or at an edge (laughing), a small black line!
   He held it out in his hand and laughed!

0 1967-09-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   But now, its the body that has the Experience. In a certain state, the state which corresponds to That, the essential state, everything is harmonious, with a living, smiling, happy peace; then as soon as there is a nothing, you know, a mere trifle, simply the coming into the atmosphere of something conflictinga mere nothingits felt like something extremely acute and painful. But not in the way of the pain of Ignorance, its more like you could call it an uneasiness, but its not even that. Everyone has explained it in his own way: some have called it falling from the Truth into Falsehood, others falling from the Light into Darkness, others falling from Ananda into suffering, yet others Everyone has given his explanation, but its something else. As for me, I have no words for it, but the body feels it, feels it very acutely, and it sees that at the end of it, the consequence of it, is disintegration. And its whole effort is to strive to reestablish that inner harmony, that harmonic state in which everything becomes harmonious, everything and in their appearance things havent changed! Yet in one way they are marvellous, and in the other detestable.
   The opposition between the two things is becoming more pronounced every minute: one moment everything is divine, the next moment everything is detestableyet its the same thing.

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I never believed, I never believed it could come quickly. First of all, if one tries, as I do, with ones own body, to see the difference between matter as it is, its constitution as it is, and well, and what we can conceive of as a divine existencedivine, that is, not tied down every second to the Darkness of a nearly unconscious matter. How long will it take? How long did it take to change the stone into the plant, the plant into the animal, the animal? We dont know, but the way things are going Now that they are so smart in calculating, when do they reckon the earth was formed? How many billions of years ago?1 All that time just to be where we are.
   Naturally, the farther we go, the faster things move, thats understood, but fast How fast?

0 1967-12-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Every morning, I must say, I spend three quarters of an hour arranging flowers like that, and its all joyfullight, light in everything, without Darkness.
   ***
  --
   But in one of them I seem to be shut in a world of Darkness and unconsciousness, and if you look at the face it really looks desperatenot desperate, but not happy. Things of that sort, which I had never noticed. Theyre sold by the thousands, mon petit!
   ***

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its an acute state of consciousness, that is, wholly awakened. In the cells of the body, it dispels all Darkness. Naturally, its a long and slow work, but it dispels, its a state that dispels all Darkness everywhere. And Darkness is always the sign (sign or cause) of a disorder. We know there is still plenty of it. Its a slow work, a whole world! When you (how should I put it?) when you descend into (one can say descend or concentrate on) this cellular constitution of the body, on the bodys scale, its an innumerable world! An innumerable world. Everything is as though made up of innumerable tiny points, and each point has to be awakened and flooded with consciousness and lighta long work.
   (silence)

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   There is a key in the relationship between man and woman, but not in their sexual relations. The so-called left-hand Tantrics (of the Vama Marga) are to true Tantrism what Boccaccios tales are to Christianity, or what the sodden Roman Bacchus is to Dionysos of the Greek mysteries. I know Tantrism, to say the least. As for the Cathars, whom I hold in the highest esteem, it would be doing them little honor to believe that they followed a sort of yoga of sexuality. Through my own experience I have often had the feeling of reliving the Cathars experience, and I see plainly that if some of them attempted to mix sexual relations into the true relationship between man and woman, they soon realized their error. It is a dead-end road, or rather its only end is to show you that it leads you nowhere forward. The Cathars were too sincere and conscious men to persist in a burdening experience. For ultimately, and that is the crux of the matter, the sexual experience in its very nature (whether or not there is backward flow or whatever its mode) automatically fastens you again to the old animal vibrations there is nothing you can do about it: however much love you may put into it, the very function is tied to millennia of animality. It is as if you wanted to plunge into a swamp without stirring up any mudit cannot be done, the milieu is like that. And when one knows how much transparency, clarification and inner stillness it takes to slowly rise to a higher consciousness, or to allow a higher light to enter our waters without being instantly Darkened, one fails to see how sexual activity can help you attain that still limpidity in which things can start happening??? The union, the oneness of two beings, the true and complete meeting of two beings does not take place at that level or through those means. That is all I can say. But I have seen that in the silent tranquillity of two beings who have the same aspiration, who have overcome the difficult transition, something quite unique slowly takes place, of which one can have no inkling as long as one is still stuck in the struggles of the flesh, to use a preachers language! I think the Cathars experience begins after that transition. After it, the man-woman couple assumes its true meaning, its effectiveness, if I may say so. Sex is only a first mode of meeting, the first device invented by Nature to break the shell of individual egosafterwards, one grows and discovers something else, not through inhibition or repression, but because something different and infinitely richer takes over. Those who are so eager to preserve sex and to mystify it in order to move on to the second stage of evolution are very much like children clinging to their scootersit isnt more serious than that. There is nothing in it to do a yoga with, nothing also to be indignant about or raise ones eyebrows at. So I have nothing to criticize, I am merely observing and putting things in their place. All depends on the stage one has reached. As for those who want to use sex for such and such a sublime or not-so-sublime reason, well, let them have their experience. As Mother told me on the very same subject no later than yesterday, To tell the truth, the Lord makes use of everything. One is always on the way towards something. One is always on the way, through any means, but what is necessary is, as much as possible, to keep ones lucidity and not to deceive oneself.
   I will try to find one or two passages from Sri Aurobindo to give you his point of view.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I had another example, a very amusing one. You know that I keep hibiscus flowers there, under the lamp; I had kept two flowers, Supramental Consciousness, and another, pale pink, Supramental Beauty, there, under the lamp. Then someone sent me a Power, a hibiscus this big, all white, with a Dark red centera marvel! Big as this. I put it there; the other flower (it was lasting very well, it had lasted the whole morning), it instantly dropped down, furiousit didnt drop, it threw itself to the ground, like that!
   Ive noticed that: jealousy among flowers. Some roses, if you put other flowers with them, wither instantly.

0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   You have before you, here (gesture at chest level), Sri Aurobindos symbol. The descending triangle is of an almost white light, but with a golden hue, and the ascending part is of an intense Dark violet I dont know why. The ascending triangle is Dark violet (the color of vital power), an intense Dark violet, very, very strong, and with the descending triangle, that makes Sri Aurobindos symbol, here, in front of you, like that.
   Its not luminous, but not Dark: it has a rich and very intense color, a very intense violet.
   The ascending triangle is the creations aspiration; the descending triangle is the Divines response. And the junction of the two makes the square of the manifestation. It was there, in front of you, very clearly written.

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   This morning again, I spent some time looking, seeing, and I seemed to ask the Divine, Why do You enjoy denying Yourself? You understand, for our logic to be satisfied, we say, all that is Dark, all that is ugly, all that isnt living, all that isnt harmoniousnone of that is divine. But how could it be so? Its only an attitude for action. So putting myself in the consciousness of action, I said, But why do You enjoy being like that! (Mother laughs)
   It was a very concrete experience of the cells, with the feeling (not feelingnei ther feeling nor sensation), a sort of perception of being on the very edge of the great secret. All of a sudden, a group of cells or a bodily function finds it amusing to go wrongwhy? What meaning does that hold? And the answer was, its as if all that helped break limits.

0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   At any rate, the inner (or higher) organization of circumstances, feelings, sensations, reactions in the totality of what thinks it is individuals, is certainly growing more precise towards a definite aim in its orientation, an aim we might define as the progress of the content of consciousness, that is to say, the broadening and enlightening of consciousnesses. But I am putting it the wrong way round (that is, I am putting it the way its understood); the truth is this: its the Consciousness doing a special work (gesture of kneading) on the instruments of its manifestation, so as to make them clearer, more precise, transparent and complete. When the Consciousness expresses itself, it does so in instruments who Darken, muddle, mix up and diminish its power of expression to a tremendous degree; well, thats the work: making them more limpidmore transparent and limpidmore direct, less muddled, and broader, ever broader and at the same time more and more transparent: removing the obstructing fogtransparent, limpid, and also very vast.
   Its a movement of acceleration: its the great work of the whole creation to consciously return (return is another silly wordturn to would be better), to become again, to identify again, not by abolishing the whole work of development and ascent, but Its like a multiplication of the facets of Consciousness, and that multiplication is growing increasingly coherent, organized and conscious of itself.

0 1968-07-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   I feel all luminous, the Divine Grace is so powerful that at times I think my body is incapable of holding it; Mothers Presence is so real; the bliss is so serene, so tranquil. The little ADVENTURE begun at the Samadhi becomes so worthy of being lived, the CONSCIOUSNESS has widened so much. Darkness, fear, scruples, mortifications are so far away! A few weeks ago, I had a very painful dream: my body was being torn apart, the pain was excruciating; my feet, my hands, my head were being pulled apart. Today, when I read your letter, I understood the meaning: I had to grow. Just two words to inform you about my situation. As I told you, I found two currents in the Vatican, the first one quite raging against me; we thought that my assuming a new post would calm them down but a few days later, they managed to demand a Collegiate examination (by a neurologist, who, I believe, had been ordered to declare me ill, an endocrinologist, an expert in general medicine, and the Popes physician] hence the cry of the child running to his mother: my telegram asking for Mothers protection. On Sunday the 7th, I had a dream: Mother came into a sort of huge warehouse, where I was lying on the ground, and told me, Quick, get away and leave me your place. I flew away (without my body, which was still on the ground): it was my soul that went away, and, from on high, very high up, I saw Mother taking possession of my body, entering it, and staying put. Suddenly an army of doctors in white robes makes a beeline for my body (in which Mother is still hidden); no sooner have they surrounded and begun examining it than a terrible explosion sends them flying into the air.
   (Mother laughs)

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   You have the experience, then become aware of having it; the minute you become aware of having it, it grows Dark. Something is Darkened.
   Yes, its the whole problem of the minds objectification, which, in fact, will disappear in a species to come.

0 1968-10-05, #Agenda Vol 09, #The Mother, #Integral Yoga
   When you spoke to me last time, I took the thing (gesture of pulling out an invisible Dark point from Satprems atmosphere).
   I cant speak; as soon as I speak, I start coughing. But if you like, we can remain quiet.

0 1968-11-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   I dont know if thats what I saw, but the night she left, during the night a scene came to me: I was in a little harbor which seemed sunlit, and then I saw a huge, Dark-blue wave coming, and it came as if to engulf the place where I was.
   Oh!
   A Dark-blue wave, very high.
   Dark blue is the mind.
   (long silence)

0 1968-11-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   For instance, its habit of building possibilities, or foreseeing (we can hardly call it building or foreseeing its a sort of very Dark thing deep down) possibilities and imagining events, with the whole pessimistic and dramatic side shown in all its ridiculousness. So then, I dont know, its obviously to learn to control and direct that, but At first sight, it just has to be swept away, its absolutely useless: you waste your time with it and make a bad job. You fill the atmosphere with a quantity of thoroughly disgusting formations with pulp-fiction imaginations.
   There is an attempt at control, but all that is still very, very Dark.
   (long silence)

0 1969-01-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   Strangely, this year 1969 will be simultaneously marked by a general appeasement in international relations (few years have been so "peaceful" since World War II) and by the surfacing, around Mother, of a general wave of bad will and Darkness. As though the safety valve were there. This is the year when the "haste [in the disciples] for it to be over" Mother will soon mention will begin to manifest. Nineteen sixty-nine is the Dark turning point... and luminous at the same time.

0 1969-03-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I write almost in Darkness, without knowing what I write, and once Ive written I completely forget what I said!
   It must become more receptive to the consciousness and more plastic under its working.

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   No: it [the column of light] was in front of me, like that, between me and R. In front of me, like a layer. Between me and the window. And then, my consciousness was as if seized and taken through it (same gesture). I looked and didnt see anything [i.e. any shadow or trace], but I felt. I felt: there was a slight quiver [while going through]. Then, to give a demonstration, it took R.s consciousness inside the column, and there was an outline of the head: the outline was seen, just an outline; overall it had become somewhat gray, but not Dark at all. And at the place of the head, it was more blue; it was blue, opaque: the head, the shape of a head, like thatan outline. So I wholly understood what it meant: When you stand in the light of the Supreme Consciousness, you must not make a shadow.
   It was an experience given TO THE BODYL tell you, my eyes were open. I felt the consciousness (same gesture in a circle). It cant be described, cant be expressed.

0 1969-05-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   The true translation is, You alone exist, You alone. All the rest all the rest is misery. Misery, suffering Darkness.
   Oof!

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   I dont know if this perception is correct, but for several months I have felt that the earth has never been in such Darkness. I have a sense of a tremendous Darkness.
   Yes, yes. But both are there. Its true. A CONFUSIONits a confusiona Dark confusion, yes. A Dark confusion, but thats what Sri Aurobindo always said: the confusion becomes much more intense and Dark just when the light is to come. Thats correct. It looks like a Dark chaos. And especially in this country terrible, oh, unbelievable things. Its because serious people said them to me (they arent newspaper gossip) that I am obliged to believe them. There are really dreadful things going on in the government and in the organizationdreadful. Unbelievable. And the Chinese
   But Mother, do you know in the West, the influential books (not only influential, theyre read and devoured by all the young) are those of Mao Tse-tung?

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   (This note is about a person physically close to Sri Aurobindo, who tried to destroy Mother and separate her from Sri Aurobindo. In fact, it is clear and understandable that the Darkest shadow is right under the light, and that he or she who comes to do the divine work must take on himself or herself the whole burden of the Opposer. Thus is it near Sri Aurobindo and Mother that the greatest adversaries will be found. That also explains Mothers departure and the ensuing murky situation in Auroville and in the Ashram. For obvious reasons we will not publish Mothers note or the long conversation that followed in its integrality, but only a few brief extracts, insofar as they illustrate the problem, or perhaps the mystery, of Sri Aurobindos and Mothers departures, for they have one and the same reason.)
   Naturally, this mustnt be published, but its to be kept.

0 1969-09-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   It began with a sort of thoroughly repellant perception of peoples condition from the standpoint of consciousnessof the Darkness and of this so narrow sort of egocentric vision. That was the beginning, and then the Consciousness seemed to be telling me, Oh, but dont worry, its much better than it was before! (Mother laughs) And it showed me everything like that (gesture as in a film), oh! it was so frightful that I wondered how it could have existed.
   The state of mind of the people who burned Joan of Arc, for instance.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   After that, he had a vision, and he imagines its me he saw, but I dont think so at all. It was on the seashore, a rather desolate and rocky landscape, and there was a sort of cave, a huge cave opening on the shore. From that huge cave there came out monks: a crowd of Dark monks wearing cowls and black robes, who came out of that cave in a desolate and windswept landscapeit was Dark, sinister. He saw that and felt like running away. And just when he felt like running away, he saw in the crowd someone who was me, dressed like a priest, the only one in the crowd with a luminous face, and I told him: You see, one must stay here to bring the light into here. I said to him, As for me, I would stay on until I became a bishop.
   It cant be you.

0 1969-09-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   He is conscious of this Power, but he says one needs to have the TOTAL vision, the vision of TOTAL Harmony. Because, he says, its all an equilibrium, a wonderful harmony, and we mustnt cause any disequilibrium, we must obey the Law, follow the Law of Harmony, but its a TOTAL Law, of course, and we mustnt make any mistake. I need the total vision, he says. Take the Ashram: its a center of light where there is total harmony; then theres a circle around it, Pondicherry, which is already Darker
   Very Dark!
   and less receptive; so you cant bring the Ashrams law into that obscurity without causing a disequilibrium; you can only bring part of it, or something that can be adapted to that Darkness. Then there is a third, still Darker circle, to which its still harder to apply the law of total Harmonyso how to find out what one has to do depending on the particular point? How to know the right law, the total law? He says, I dont want to cause any disequilibrium, I want to obey the Law..
   A. told me you asked to come with him on Saturday?

0 1969-10-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   I say, It can be done but its a fact. Only, whats needed is the general obstacle is that most peoples physical consciousness is very Dark; its made only of needs, desires, the most material reactions, but whats needed is to awaken in the cells the love for the Divine, and once they love the Divine, its like that all the time: it doesnt budge anymoredoesnt budge. Its even FAR MORE constant than any vital or mental movement: its like this (Mother clenches her two fists), it doesnt budge anymore. The cells are constantly like that, in a state of love for the Divine.
   Thats what is remarkable in the physical, its that when the physical has learned something, it never forgets. Once the cells have learned that, learned this self-giving, this offering to the Divine, and this NEED to offer themselves, its learned, and it DOESNT BUDGE ANYMORE. Its constant, twenty-four hours a day, ceaselessly, day after day, changelessly; even when something goes wrong (you have a pain or something), the first movement is this: its to offer it, to give itspontaneously. The higher consciousness doesnt intervene, its spontaneous: its the consciousness contained in the cells.

0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   223"If I cannot be Rama, then I would be Ravana; for he is the Dark side of Vishnu." (Rama is a divine incarnation, whereas Ravana is the incarnation of a demon.)
   Mother gave this comment on the last of these Aphorisms: "It means that gentleness without strength and goodness without power are incomplete and cannot entirely express the Divine. I might say that the charity and generosity of a converted Asura are infinitely more effective than those of an innocent angel."

0 1969-12-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Then the two Dark things:
   MEANNESS is a weakness that calculates and (laughing) demands from others the virtues one does not have.

0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   Intelligence at its higher level very easily understands that it knows nothing and is very easily in the attitude required to progress, but even those who have that intelligence, when they deal with material things, they instinctively feel all that is quite well known and based on established experiences. So there, one is vulnerable. Thats just what is being taught to the body: the inanity of this present way of seeing and understanding things based on the good and the bad, good and evil, the luminous and the Dark all those contradictions; and the whole judgment, the whole conception of life (material life) is based on thatits to teach you the inanity of this base. I see that. The work has become very acute, very persistent, as if with a will to go fast.
   Even the practical part which thought it knew how to live and knew what needs to be done and how it should be done, even it must understand that this isnt true knowledge, it isnt the true way of using external things.

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   Why call it overlife?! We are always tempted to lean to one side: light and Darkness ( Darkness, well).
   Ah, were quite small. One feels so small.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   What will happen under there? (Mother points to the underground part of the shell) All that is mental. When you have a big Dark underground, whats going to happen in there? Whats going to happen?Lots of unspeakable things. Humanity isnt transformed, we shouldnt forget that! And all kinds of people will come. Even if there is a control at the entrance, you cant stop people from going to see, and what will happen under there? That was my first objection when R. told me, We could build magnificent underground passages! I asked him, Thats very fine, but who will control what will take place under there?
   I thought the descent was your idea?

0 1970-01-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   The age of adventures is over. Even if we go to the seventh galaxy, we will go there helmeted and mechanised, and we will find ourselves exactly as we are: children in the face of death, living beings who are not too sure how they live or why, nor where they are going. On the earth, as we know, the times of Cortez and Pizarro are gone: a single Machine hems us in, the trap is closing. But, as always, it turns out that our Darkest adversities are our best opportunities, and the obscure transition is only a transition leading to a greater light. That is why we are pushed to the wall and faced with the last exploration left to us, the ultimate adventure: ourselves.
   The signs abound, they are simple and obvious. The most important event of the sixties is not the trip to the moon, but the trips on drugs, the great hippie migration, and the student unrest throughout the world but where will they go? There is no more room on the teeming beaches, no more room on the bustling roads, no more room in the ever-growing anthills of our cities. The way out is elsewhere.

0 1970-03-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   No, I didnt see him, but he was there. Then, suddenly, you fell ill, or anyway you were lying down, and Sri Aurobindo told me (I didnt see him, but he told me), Mother must take cold meat and cold vegetables! And it was as if he sent me on an errand to the person who needed to be told. So I left, went this way and that, and I came to R.s place, Aurovilles people, in a very Dark and crowded room.
   (Mother nods her head)
   And R. shouted there, Silence! He had a very Dark face, you know, almost blackened, and he shouted Silence in this room. Apparently, it was those people whom I had come to tell that Mother had to take cold meat and cold vegetables!
   (Mother laughs) Whatever can it mean? Havent you had a sensation of what it means?
  --
   But then, a very Dark world.
   Very Dark.
   Oh, what a confusion. But I dont know why, at night I am very often connected with Aurovilles people, and its as tiring as can be, you know.

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   400I would rather die and have done with it than spend life in defending myself against a phantasmal siege of microbes. If that is to be barbarous and unenlightened, I embrace gladly my Cimmerian Darkness.
   401Surgeons save and cure by cutting and maiming. Why not rather seek to discover Natures direct all-powerful remedies?

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   For the body consciousness that remains conscious when the body is asleep, the world as it is is Dark and muddyalways. That is, its always a half- Darknessyou can hardly seeand mud. And that isnt an opinion or a thought: its a material FACT. Consequently, this [body] consciousness is already conscious of a world that would no longer be subject to the same laws.
   The cells are quite, absolutely convinced that (Ill put it in the simplest way) the Lord is all-powerful, you understand? Only, what theyre not convinced of is whether He WANTS (laughing) it to be this way or that, that is to say, whether He wants the transformation to be done in an already existing body, or in stages.

0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   The conception of the Divine as an external omnipotent Power who has created the world and governs it like an absolute and arbitrary monarch the Christian or Semitic conceptionhas never been mine; it contradicts too much my seeing and experience during thirty years of sadhana. It is against this conception that the atheistic objection is aimed,for atheism in Europe has been a shallow and rather childish reaction against a shallow and childish exoteric religionism and its popular inadequate and crudely dogmatic notions. But when I speak of the Divine Will, I mean something different,something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature. The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers. If we take the facts of the world as they are and the facts of spiritual experience as a whole, neither of which can be denied or neglected, then I do not see what other Divine there can be. This Divine may lead us often through Darkness, because the Darkness is there in us and around us, but it is to the Light he is leading and not to anything else.
   Letters on Yoga, 22.174

0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Once I had a sort of perception which really was an experience, very strong, of this whole universal movement of return, and I had the impression or sensation that everything goes TOWARDS That, everything is FOR That, that its impossible for anything in all this to be against, for anything not to go in THAT direction, even when apparently it is against or twisted or Dark or
   Yes, yes.

0 1970-09-02, #Agenda Vol 11, #The Mother, #Integral Yoga
   Do you know a man with slightly red hair, or Dark blond, and a beard?
   ???

0 1970-09-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   Sometimes I say to myself that OUR Darknesses are YOUR obstacle, and that if we could conquer our own Darknesses
   Ah, naturally it would be easier for me. But that (how can I put it?) its not my business. I have no right to demand it: I have to do the work. Naturally, as I told you, your prayer that night had a you know, the word relief in English. It was, oh, such a relief!

0 1970-09-12, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yes, but Mother, I really feel that through this Darkness, this ignorance of the laws, you are being KNOWINGLY carried to the point where the solution will be foundall this is organised, its not adverse circumstances, you really are carried.
   You are right. Youre right. If you like, I might say that I think that way (I dont think, but), there is a perception like that. But theres everything in between.

0 1970-09-30, #Agenda Vol 11, #The Mother, #Integral Yoga
   Bah! its really Dark.
   Its really Dark, his world is Dark.
   Phew! its hopeless.
  --
   A lotus whose stem winds and turns under green waters, and whose closed bud just breaks the surface; above the waters, a Dark green sky with a moon.
   On the Way to Supermanhood.

0 1971-03-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Ah, thats it. We dont know. If we could become transparent instrumentswe have so many Dark spots! Thats whats terrible, those Dark spots. If we could be like a something like a searchlight of the Divine shining constantly, which nothing could dim thats the only way. To be like a searchlight casting the Divine onto the world. He is there, but the world as you say, doesnt see Him, doesnt care about Him. Such a blinding searchlight should be made of Him that one is forced, compelled to acknowledge Him.
   But is there a point THERE that can understand reason?
   Oh, yeseverything is divine. There is ONLY the Divine. But He is broken up into opposites. And the extreme opposite can be touched, overcome, if you will, transformed by the divine extremehalfway measures wont work. It is the divine extreme that will be able to transform the Dark extreme: by absorbing (gesture of taking into herself), absorbing and blotting out the Darkness. By absorbing it, it can blot out its action.
   But a tremendous power is needed.
  --
   Indeed one can easily understand, in flashes, when one is faced with that that Blackness, that Darkness and falsehood, that it is not ultimately here to ruin us, but to lead us towards something else.
   Yes. Yes, exactly.

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   For the battle of India is the battle of the world. This is where the worlds tragic destiny is brewing, or its last-minute burst of hope into a new world of Truth and Light, for it is said that the deepest Darkness lies nearest the most luminous light.
   The last Asura must die at the feet of the Eternal Mother.

0 1971-05-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   I am in the greatest Darkness of my life.
   S.

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   Lets just publish it. The other quotations1 give a slightly Dark picture of the Ashram, especially when put together.
   Yes, just one.

0 1971-07-14, #Agenda Vol 12, #The Mother, #Integral Yoga
   Nothing seems able to disturb the immobility of things and all that is active outside our own selves is a sort of welter of Dark and sombre confusion from which nothing formed or luminous can emerge. It is a singular condition of the world, the very definition of chaos with the superficial form of the old world resting apparently intact on the surface. But a chaos of long disintegration or of some early new birth? It is the thing that is being fought out from day to day, but as yet without any approach to a decision.
   Sri Aurobindo

0 1971-09-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   Oh, but its peculiar, because he was blond when he was small [in Mothers vision], and when he got big, his hair turned Darker I noticed that. He was about about ten, maybe.
   You see, it was total trust. He was very quiet, looking at you and looking at you with total trust.

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   Theres something interesting, I dont know if you know this. The government of Orissa before was completely for Sri Aurobindo, and they were very faithful. Then there was a terrible cyclone that came straight at them, but it was deflected, went to Bengal [East-Pakistan] instead and killed an enormous number of people (that was last year, I think).5 Then, the government of Orissa changed. Theyve become aggressive, Dark, just the opposite. Theyve turned against Sri Aurobindo. And this time, a few days ago, the cyclone struck and did terrible damage.
   Some have understood.

0 1971-11-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its really interesting, its as if my body were a battlefield between what obstinately wants to stay and what wants to take its place. There are such marvelous momentsglorious momentsand then, a second later, a minute later, such a violent attack! Its like that. And my body is. For food, for instance, there are times when I eat without even noticing I am eating, except that everything tastes delicious; and then a second later, I cant swallow a thing! Its like this (gesture of tugging from one side or the other). So the only solution I have is to be as QUIET as possible. As soon as I am quiet, it feels better. Its as if. All of a sudden you have the impression that you are about to die, and a minute later, its its eternity. Really an extraordinary experience. Extraordinary. Sometimes everything, everything seems so foggy, Darktheres no hope, no possibility of seeing clearly and a minute later, everything becomes clear.
   And at the moment, its like this (swinging gesture). Its only because my body has faith that that it can go on.
  --
   When you let the Power flow through without diminishing or distorting it or its unbelievable! Unbelievably powerful. And a minute later, you feel that the world is so Dark and distorted that its hopeless. Although perhaps theresperhapsa small beginning of improvement in the proportion.
   (Mother goes within long contemplation)

0 1971-12-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   If India is in danger, Pondicherry cannot be expected to remain outside the danger zone. It will share the fate of the rest of the country. The protection I can give is not unconditional. It is idle to hope that in spite of anything and everything, the protection will be there over all. My protection is there if conditions are fulfilled. It goes without saying that any sympathy or support for the Nazis (or for any ally of theirs) automatically cuts across the circle of protection. Apart from this obvious and external factor, there are more fundamental psychological conditions which demand fulfillment. The Divine can give protection only to those who are whole-heartedly faithful to the Divine, who live truly in the spirit of sadhana and keep their consciousness and preoccupation fixed upon the Divine and the service of the Divine. Desire, for example, insistence on ones likes and conveniences, all movements of hypocrisy and insincerity and falsehood, are great obstacles standing in the way of the Divines protection. If you seek to impose your will upon the Divine, it is as if you were calling for a bomb to fall upon you. I do not say that things are bound to happen in this way; but they are very likely to happen, if people do not become conscious and strictly vigilant and act in the true spirit of a spiritual seeker. If the psychological atmosphere remains the same as that of the outside world, there can be no wall of security against the Dark Forces that are working out in it the ordeal of danger, suffering and destruction entering here.
   The Mother

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   But if this new consciousness is not to be found on the peaks of the human, where then, are we to find it? Perhaps, quite simply in that which we have most neglected since we entered the mental cycle, in the body. The body is our base, our evolutionary foundation, the old stock to which we always return, and which painfully compels our attention by making us suffer, age and die. In that imperfection, Sri Aurobindo assures us, is the urge towards a higher and more many-sided perfection. It contains the last finite which yet yearns to the Supreme Infinite. God is pent in the mire but the very fact imposes a necessity to break through that prison.8 That is the old, uncured Illness, the unchanged root, the Dark matrix of our misery, hardly different now from what it was in the time of Lemuria. It is this physical substance which we must transform, otherwise it will topple, one after another, all the human or superhuman devices we try to graft on it. This body, this physical cellular substance contains almighty powers,9 a dumb consciousness that harbors all the lights and all the infinitudes, just as much as the mental and spiritual immensities do. For, in truth, all is Divine and unless the Lord of all the universe resides in a single little cell he resides nowhere. It is this original, Dark cellular Prison which we must break open; for as long as we have not broken it, we will continue to turn vainly in the golden or iron circles of our mental prison. These laws of Nature, says Sri Aurobindo, that you call absolute merely mean an equilibrium established to work in order to produce certain results. But, if you change the consciousness, then the groove also is bound to change.10
   Such is the new adventure to which Sri Aurobindo invites us, an adventure into mans unknown. Whether we like it or not, the whole earth is moving into a new groove, but why shouldnt we like it? Why shouldnt we collaborate in this great, unprecedented adventure? Why shouldnt we collaborate in our own evolution, instead of repeating endlessly the same old story, instead of chasing hallucinatory paradises which will never quench our thirst or otherworldly paradises which leave the earth to rot along with our bodies? Why be born if it is to get out at the end? exclaims the Mother, who continues Sri Aurobindos work. What is the use of having struggled so much, suffered so much, of having created something which, in its outer appearance at least, is so tragic and dramatic, if it is only to learn how to get out of itit would have been better not to start at all. Evolution is not a tortuous course that brings us back, somewhat battered, to the starting point. Quite the contrary, it is meant, says Mother, to teach the whole of creation the joy of being, the beauty of being, the grandeur of being, the majesty of a sublime life, and the perpetual development, perpetually progressive, of this joy, this beauty, this grandeur. Then everything has a meaning.11

0 1972-01-29, #Agenda Vol 13, #The Mother, #Integral Yoga
   He was running in a sort of mobile Darkness shot with pale milky-white streaks of light, through which he was escaping.
   ***

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, necessarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos Essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happiness and sweetness and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and joy behind the mask of Darkness in which they so passionately lose themselves.
   Sri Aurobindo has constantly stressed that, through progressive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.

0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   He comes unseen into our Darker parts
   And, curtained by the Darkness, does his work,
   A subtle and all-knowing guest and guide,

0 1972-10-11, #Agenda Vol 13, #The Mother, #Integral Yoga
   But I dont know what me is. Whenever I see that me, it seems quite ridiculous and Dark.
   (Mother laughs)
  --
   Yes, but the person I inhabit, if I may say so, seems so Dark, so small, so oh, so uninteresting!
   Listen, its the Divine who made us the way we are.

0 1973-01-31, #Agenda Vol 13, #The Mother, #Integral Yoga
   Personally, I have a strange impression. In the past, years ago, I used to feel that a part of my consciousness was vast, was this or that; but now I understand fully well what you mean by an old piece of bark (you know, Theres only an old piece of bark left), I feel I am only a mass of flaws, of imperfections, of Dark elements and so on, but the other part of myself completely eludes me. There is only this sort of facade full of unpleasant and clashing and false things. While the other part, the other me I dont know, it eludes me completely. I know its there, but I am mainly conscious of all this thats in front of me.
   (Mother plunges in)

0 1973-04-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Pranab:) I have my faith, I have my conviction, I have my purpose, and even if I am in the Dark.
   (Satprem to Mother:) Shall I come tomorrow at eleven, Mother?

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What does this parable mean? First of all then we must know what Sacrificea Vedic sacrificeis. Sacrifice symbolises the cosmic labour, the march of the universe towards its goal, the conquest of Light over Darkness, the ascent of manhood to godhead, the flaming rise and progress of consciousness to its supreme expression and embodiment. It is the release out of Inconscience and Unconsciousness to consciousness and finally into the super-consciousness.
   Sacrifice consists essentially in lighting the fire and pouring fuelofferingsinto it so that it may burn always and brighter and brighter. It calls the gods, also, it is said, ascends to them, brings them down here to live among men, in men. It lifts men from the ordinary life and consciousness, takes them to the abode of the gods. In other words its function is to bring down and infuse into the human vessel the godly consciousness and delight and power. Its purpose is to divinise human life. Through the sacrifice man offers his present possessions, his body and life and mind to the Deity and deities and by this surrender and submission constant and unfailing (namas) he awakens the Divine in him the Agni that is to lead him to the divine consummation.
   Fire then is the energy of consciousness secreted in the heart of things. It is that which moves the creation upward, produces the unfolding evolution that is history, both individual and collective. It is kindled, it increases in volume and strength and purity and effectiveness, as and when a lower element is offered and submitted to a higher reality and this higher reality impinges upon the lower one (which is what the rubbing of the arai or the pressing of the soma symbolises); the limitation is broken, the small enters into and becomes the vast, the crooked is straightened and leng thened out, what was hidden becomes manifest. This is described as the progression of the sacrifice (adhvaraadvanceon the path). That is also the victorious battle waged against the Dark forces of Ignorance. The goal, the purpose is the descent and manifestation of the gods here upon earth in human vehicles.
   But this Fire is not normally available. It is lost, imbedded in the thick petrified folds of unconsciousness and inconscience. Man's soul is not an apparent reality. It has to be found out, called forth, brought to the front. Even so, in the normal consciousness, the soul, the divine fire is a flickering, twinkling, hesitating spark; it is not sure of itself, not certain of its destiny. Yet when the time is ripe and the call comes, the gods, the luminous forces from above descend with all their insistence and meet the hidden godhead: Agni is reminded of his work and destiny which nothing can frustrate or cancel. He has to consent and undertake his sacrificial labour.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Those that have stood against this Dark Force and its over-shadowing menaceeven though perhaps not wholly by choice or free-will, but mostly compelled by circumstancesyet, because of the stand they have taken, now bear the fate of the world on their shoulders, carry the whole future of humanity in their march. It is of course agreed that to have stood against the Asura does not mean that one has become sura, divine or godlike; but to be able to remain human, human instruments of the Divine, however frail, is sufficient for the purpose, that ensures safety from the great calamity. The rule of life of the Asura implies the end of progress, the arrest of all evolution; it means even a reversal for man. The Asura is a fixed type of being. He does not change, his is a hardened mould, a settled immutable form of a particular consciousness, a definite pattern of qualities and activitiesgunakarma. Asura-nature means a fundamental ego-centricism, violent and concentrated self-will. Change is possible for the human being; he can go downward, but he can move upward too, if he chooses. In the Puranas a distinction has been made between the domain of enjoyment and the domain of action. Man is the domain of action par excellence; by him and through him evolve new and fresh lines of activity and impulsion. The domain of enjoyment, on the other hand, is where we reap the fruits of our past Karma; it is the result of an accumulated drive of all that we have done, of all the movements we have initiated and carried out. It is a status of being where there is only enjoyment, not of becoming where there can be development and new creation. It is a condition of gestation, as it were; there is no new Karma, no initiative or change in the stuff of the consciousness. The Asuras are bhogamaya purusha, beings of enjoyment; their domain is a cumulus of enjoyings. They cannot strike out a fresh line of activity, put forth a new mode of energy that can work out a growth or transformation of nature. Their consciousness is an immutable entity. The Asuras do not mend, they can only end. Man can certainly acquire or imbibe Asuric force or Asura-like qualities and impulsions; externally he can often act very much like the Asura; and yet there is a difference. Along with the dross that soils and obscures human nature, there is something more, a clarity that opens to a higher light, an inner core of noble metal which does not submit to any inferior influence. There is this something More in man which always inspires and enables him to break away from the Asuric nature. Moreover, though there may be an outer resemblance between the Asuric qualities of man and the Asuric qualities of the Asura, there is an intrinsic different, a difference in tone and temper, in rhythm and vibration, proceeding as they do, from different sources. However cruel, hard, selfish, egocentric man may be, he knows, he admitsat times, if hot always, at heart, if not openly, subconsciously, if not wholly consciously that such is not the ideal way, that these qualities are not qualifications, they are unworthy elements and have to be discarded. But the Asura is ruthless, because he regards ruthlessness as the right thing, as the perfect thing, it is an integral part of his swabhava and swadharma, his law of being and his highest good. Violence is the ornament of his character.
   The outrages committed by Spain in America, the oppression of the Christians by Imperial Rome, the brutal treatment of Christians by Christians themselves (the inquisition, that is to say) or the misdeeds of Imperialists generally were wrong and, in many cases, even inhuman and unpardonable. But when we compare with what Nazi Germany has done in Poland or wants to do throughout the world, we find that there is a difference between the two not only in degree, but in kind.One is an instance of the weakness of man, of his flesh being frail; the other illustrates the might of the Asura, his very spirit is unwilling. One is undivine; the other antidivine, positively hostile. They who cannot discern this difference are colour-blind: there are eyes to which all deeper shades of colour are black and all lighter shades white.
  --
   This war is a great menace; it is also a great opportunity. It can land humanity into a catastrophe; it can also raise it to levels which would not have been within its reach but for the occasion. The Forces of Darkness have precipitated themselves with all their might upon the world, but by their very downrush have called upon the higher Forces of Light also to descend. The true' use of the opportunity offered to man would be to bring about a change, better still, a reversal, in his consciousness, that is to say, it will be of highest utility if it forces upon him by the pressure of inexorable circumstancessince normally he is so unwilling and incapable to do it through a spontaneous inner awakening the inescapable decision that he must change and shall change; and the change is to be for or towards the birth of a spiritual consciousness in earthly life. Indeed the war might be viewed" as the birth-pangs of such a spiritual consciousness. Whether the labour would be sublimely fruitful here and how or end in barrenness is the question the Fates and the gods are asking of man the mortal beingtoday.
   ***

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Descent is the master-key that unravels the mystery that is to say, the descent of the delightful conscious existence as the material world. But why this descent at all? What was the necessity? What was the purpose? The why of a thing is always difficult, if not impossible, to gauge. But we shall try to understand the how of the phenomenon, and in so doing perhaps we may get at the why of it also. At present let us content ourselves by saying that such was His willLa sua voluntadesuch was His wishsa aicchat. For once perhaps instead of saying, Let there be light, He (or something in Him) must have said, Let there be Darkness, and there was Darkness.
   But the point is, this Darkness did not come all on a sudden but arrived gradually through a developing processwe do not refer to physical time here but something antecedent, something parallel to it in another dimension. Let us see how it all came about.
   The absolute in its triple or triune status (not in its supreme being but as we see it prior to manifestation) is in essence and principle an infinity and unity. Indeed, it is the infinite unity, and its fundamental character is a supreme and utter equalitysamam brahma. It is then a status or statis, that is to say, a state of perfectly stable equilibrium in which there is no movement of difference or distinction, no ripple of high and low or ebb and flow, no mark of quantity or quality. It is a stilled sea of self-identity, a vast limitless or pure consciousness brooding in trance and immobility. And yet in the bosom of this ineffable and inviolable equality, in the very hush and lull there lies secreted an urge, a pressure, a possibility towards activity, variation and even an eventual inequality. For the presence and possibility of dynamism is posited by the very infinity of the Infinite, since without it, the Infinite would be incapable of motion, expression and fulfilment of its Force.
  --
   A further descent into obscurity occurs when consciousness passes from Mind to Life. Darkness is almost visible here: there is a greater withdrawal on the part of each unit from its surrounding reality, a narrower concentration upon one's own separative existenceshades of the prison-house have gathered close around. The light, already dulled and faint in the mind, has become a lurid glare here. Passion has arisen and desire and hunger and battle and combat.
   Here also in the vital three ranges can be distinguished the lower becoming more and more turbid and turbulent and fierce or more and more self-centred and selfish. These levels can best be seen by their impact on our vital being and formations there. The first, the highest one, the meeting or confluence of the Mind and the Vital is the Heart, the centre of emotion, the knot of the external or instrumental vehicle, of the frontal consciousness, behind which is born and hides the true individualised consciousness, the psyche. The mid-region is the Higher Vital consisting of larger (egoistic) dynamisms, such as high ambition, great enterprise, heroic courage, capacity for work, adventure, masterfulness, also such movements as sweeping violences, mighty hungers, and intense arrogances. The physical seat of this movement is, as perhaps the Tantras would say, the domain ranging between the heart and the navel. Lower down ranges the Lower Vital which consists of small desires, petty hankerings, blind cravingsall urges and impulses that are more or less linked up with the body and move to gross physical satisfactions.
   But always the Consciousness is driving towards a yet greater disintegration and fragmentation, obscuration and condensation of self-oblivion. The last step in the process of transmutation or involution is Matter where consciousness has wiped itself out or buried itself within so completely and thoroughly that it has become in its outward form totally Dark, dense, hard, pulverised into mutually exclusive grains. The supreme luminous Will of Consciousness in its gradual descent and self obliteration finally ends in a rigid process of mere mechanised drive.
   This is, so far then, the original and primal line of descent. It is the line down which the absolute Reality, the absolute Consciousness and the absolute Delight have turned into unreality and unconsciousness and un delight. But it is not all loss and debit. There is a credit side too. For it is only in this way, viz, by the manifestation of utter Ignorance, that the supreme Absolute has become concrete, the Formless has entered into form, the Bodiless has found a body: what was originally an indeterminate equal Infinity of pure consciousness, has become determinate and dynamic in the individual multiplicity of corporeal consciousness. What is the sense in all that, what is the gain or upshot? We shall presently see.
  --
   All the ancient legends about a principle and a personalityof Denial and Ignorance, of an Everlasting Nayrefer to this fact of a descending consciousness, a Fall. The Vedantic my, spoken of sometimes as the Dark Mother, seems to be the personification of the lower Overmind, Jehovah and Satan of the Hebrews, Olympians and Titans of the Greeks, Ahriman and Ahura Mazda of old Iran, the sons of Diti and Aditi the Indian Puranas speak of, are powers and personalities of consciousness when it has descended entirely into the mind and the vital where the division is complete. These lower reaches have completely lost the unitary consciousness; still there are beings even here that have succeeded in maintaining it as a memory or an aspiration, although in a general way the living reality of the oneness is absent. It is significant that the term asura which came to mean in classical and mythological ages a + sura, not-god, the Titan, had originally a different connotation and etymology, asu + ra, one having force or strength, and was used as a general attri bute of all the gods. The degradation in the sense of the word is a pointer to the spiritual Fall: Satan was once Lucifer, the bringer or bearer of light. We may mention in this connection that these beings of which we are speaking, dwelling in unseen worlds, are of two broad categories(1) beings that are native to each plane and immutably confined and bound to that plane, and (2) those that extend their existence through many or all planes and assume on each plane the norm and form appropriate to that plane. But this is a problem of individual destiny with which we are not concerned at present.
   We were speaking of the descent into the Vital, the domain of dynamism, desire and hunger. The Vital is also the field of some strong creative Powers who follow, or are in secret contact with the line of unitary consciousness, who are open to influences from a deeper or higher or subtler consciousness. Along with the demons there is also a line of daimona, guardian angels, in the hierarchy of vital beings. Much of what is known as aesthetic or artistic creation derives its spirit from this sphere. Many of the gods of beauty and delight are denizens of this heaven. Gandharvas and Kinnaras are here, Dionysus and even Apollo perhaps (at least in their mythological aspectin their occult reality they properly belong to the Overmind which is the own home of the gods), many of the angels, seraphs and cherubs dwell here. In fact, the mythological heaven for the most part can be located in this region.
   All this is comprised within what we term the Higher or the Middle Vital. In the lower vital, we have said, consciousness has become still more circumscribed, Dark, ignorantly obstinate, disparately disintegrated. It is the seed-bed of lust and cruelty, of all that is small and petty and low and mean, all that is dirt and filth. It is here that we place the picas, djinns, ghouls and ghosts, and vampires, beings who possess the possessed.
   Further down in the scale where life-force touches Matter, where Life is about to precipitate as Matter, appear beings of a still lower order, of smaller dimensions and magnitudes Imps, elfs, pixies, goblins, gnomes, fairies or dryads and naiads. There are even creatures or entities so close to Matter that they come into being and pass away with the building up and breaking of a definite pattern of material organisation. This individualisation of consciousness as beings or persons seems to disappear altogether when we enter the strictly material plane. There is here only an agglomeration of uniform dead particles.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Today precisely it is of Dirghatama that we will speak. Dirghatama does not mean as the word would indicate to the layman, one who is verytalllaprmurmahbhuja in Kalidasa's phrase. Tama is not the superlative suffix (most), it istamas, Darkness. So, from the name itself one may naturally expect that the person was not of an ordinary category. Indeed the amount of stories and legends that have been woven around the name is fantasticqueer, odd, unbelievable, impossible in every way. I need not open that chapter.
   I shall speak only of what seems to me probable and believable and likely and it must be this that he passed a long time in Darkness, engulfed in obscurity. The legend says that he was in his mother's womb long past the due time and it seems it was of his own will. His mother's name was Mamata and his father was Uchathya. When he came out of the Darkness and saw the light, it was a light strangely glimmering with all the vibrations of the long obscurity to which he had been accustomed. It was indeed the Light beyond the confines of all Darkness, nescience, and yet carrying a mystic imprint of the mysteries of Darkness. So he started his quest with this questioning:
   I am an innocent babe, my ignorant mind knows nothing, who will tell me of the secret seats of the Godheads?2
   Indeed the Darkness and the blindness seem to have been the Divine's grace upon him, for his eyes turned inward to other domains and saw strange truths and stranger facts. We remember in this connection another blind old poet who even though fallen on such evil days composed the world famous epic poem (I am referring obviously to Milton and his Paradise Lost). We remember also here the deaf incomparable master of music Beethoven. Many of the sayings of Dirghatama have become so current that they are now familiar even to the common man. They are mottoes and proverbs we all quote at all times. "Truth is one, the wise call it in different ways"the mantra is from Dirghatama. "Heaven is my father, Earth my mother"this is also from Dirghatama. The famous figure of two birds with beautiful wing dwelling on the same tree comes also from Dirghatama. There are a good many sayings of this kind that have become intimate companions to our lips of which the source we do not know. When we read the mantras of Dirghatama we are likely to exclaim even as the villager did when he first saw Hamlet played in London, "It is full of quotations."
   You must have already noticed that the utterance of Dirghatama carries a peculiar turn, even perhaps a twist. In fact his mantras are an enigma, a riddle to which it is sometimes difficult to find the fitting key. For example when he says, "What is above is moving downward and what is down is moving upward; yes, they who are below are indeed up above, and they who are up are here below," or again, "He who knows the father below by what is above, and he who knows the father who is above by what is below is called the poet (the seer creator)", we are, to say the least, not a little puzzled.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A question inevitably arises herewhat next? Once the evolutionary movement has reached the apex, does it stop there? After the apex, the Void? I t need not be so. The completion of the pyramid would mean simply the end of a particular order of creation, the creation in Ignorance. This is, indeed, what Sri Aurobindo envisages in his conception of the creation in supramental Gnosis. The evolutionary nisus, on its arrival at the apex, according to him crosses a borderland, leaps into another order of the world, of infinite Truth-Consciousness. Thereafter another new creation starts the building perhaps of another pyramid (if we want to continue the metaphor). The progression Of the evolutionary course is naturally expected to be an unending series. The pyramids rise tier upon tier ad infinitum. Only it is to be noted that in the basic pyramid the evolution starts from inconscience and moves from more ignorance to less ignorance through a gradually lessening density of Darkness until the apex is reached where all shade of Darkness is eliminated for ever. Beyond there is no mixture, however thin and diluted: it is a movement from light to light, from one expression of it to another, perhaps richer, but of the same quality.
   This, however, is an aspect of the problem with which we are not immediately concerned. There is one question with which we have omitted to deal but which is nearer to us and touches present actualities. We spoke of the emergence of the Deity and of the Supreme Deityafter Mind. The question is, how long after? I do not refer to the duration of time needed, but to the steps or the stages that have to be passed. For between Mind and Deity, certainly between Mind and the Supreme Deity (Purushottama, as we would say), there may presumably still lie a course of graded emergence. In fact, Sri Aurobindo speaks of the Overmind and the Supermind, as farther steps of the evolutionary progress coming after Mind. He says that Mind closes the interior hemisphere of man's nature and consciousness; with Overmind man enters into the higher sphere of the Spirit. In this view, the religious feeling or perception or conduct would be but an intermediary stage between Mind and Overmind. They are not really emergent properties, but reflections, faint echoes and promises of what is to come, mixed up with attributes of the present mentality. The Overmind brings in a true emergence.

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Before Darkness came and pain and grief were born
  Where all could dare to be themselves and one
  --
  The light of God she has parted from his Dark
  To test the savour of bare opposites.
  --
  A Darker air encircled still his soul
  Tied to an image of unquiet life.
  --
  A Dark ambiguous Presence questioned all.
  The secret Will that robes itself with Night

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or a Dark clue to some diviner state.
  37.27
  --
  Accepting subconscience, in dumb Darkness' reign
  A sojourner, she hoped not any more.
  --
  A Darkness clung to her uneffaced by Light.
  38.9
  --
  Asking for light she followed Darkness' clue.
  39.10
  --
  And, Darkling, clashed with Darker than themselves,
  Free in a world of settled anarchy.
  --
  A tardy fervent working in the Dark,
  The turbid yeast of Nature's passionate change,
  --
  The phantom of a Dark and evil start
  Ghostlike pursues all that we dream and do.
  --
  In the enigma of the Darkened Vasts,
  In the passion and self-loss of the Infinite
  --
  If Being had not plunged into the Dark
  Carrying with it its triple mystic cross.
  --
  A heady wine of rapture Dark and crude,
  Dim, uncast yet into spiritual form,
  --
  A little light in a great Darkness born,
  Life knew not where it went nor whence it came.

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And reptile wallowings in the Dark and dust,
  And the crouch and ignominy of creeping life.
  --
  Here too the Darkened primitive heart obeys
  The veiled suggestions of a hidden Mind
  --
  Our Darkened lives to greater Darkness move;
  Our seekings listen to calamitous hopes.
  --
  Agents of Darkness imitating light,
  Spirits obscure and moving things obscure,
  --
  This living dwarf-figurehead of Darkened spirit
  Out of its traffic in petty dreams shall rise.
  --
  And cleave the Darkness with the mystic Fire.
  48.1
  --
  The Darkness glimmered like a dying torch.
  48.5
  --
  The vague Inconscient's Dark and measureless cave.
  48.6

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A direr Darkness than man's life can bear:
  It has kinship with the demon and the god.
  --
  To toil though in Darkness, to create though with pangs;
  She carries crucified God upon her breast.
  --
  To a Dark eternity of Ignorance,
  A quiver in an inert inconscient mass,
  --
  In light or Dark she keeps her tireless search;
  Time is her road of endless pilgrimage.
  --
  Or to the truth of Darkness they subscribe;
  Whether for Heaven or Hell they must wage war:
  --
  A Darkness under them, a bright Void above,
  Uncertain they lived in a great climbing Space;
  --
  The eye that looks at the Dark half of truth
  Made out an image mid a vivid blur

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A son of the soil, an eminent erstwhile collaborator of Hitler, who has paid for his apostasy, offered a compromise solution. He says, Germany, as a matter of fact, is not one but two: there is the Eastern Germany (the Northern and the Eastern portion) and there is the Western Germany (the South and the West) and the two are distinct and differenteven antagonisticin temperament and character and outlook. The Western Germany is the true Germany, the Germany of light and culture, the Germany that produced the great musicians, poets and idealists, Goe the and Heine and Wagner and Beethoven. The other Germany represents the Dark shadow. It is Prussia and Prussianised Germany. This Germany originally belonged to the bleak, wild, savage, barbarous East Europe and was never thoroughly reclaimed and its union with the Western half was more political than psychological. So this ex-lieutenant of Hitler proposed to divide and separate the two altogether and form two countries or nations and thus eliminate the evil influence of Prussianism and Junkerism.
   The more democratic and liberal elements among the Allies do not also consider that Germany as a whole is smitten with an original sin and is beyond redemption. They say Germany too has men and groups of men who are totally against Hitler and Hitlerism; they may have fallen on evil days, but yet they can be made the nucleus of a new and regenerated Germany.Furthermore, they say if Germany has come to be what she is, considerable portion of the responsibility must be shared by the unprogressive and old-world elements among the Allies themselves who helped or pitied or feared the Dark Germany.
   Hence it is suggested that for the postwar reconstruction of Germany what is required is the re-education of its people. For, only a psychological change can bring about a durable and radical change. But certain proposals towards this end raise serious misgivings, since they mean iron regimentation under foreign control. Even if such a thing were possible and feasible, it is doubtful if the purpose could be best served in this way. Measures have to be taken, no doubt, to uproot Prussianism and Junkerism and prevent their revival, no false mercy or sympathy should be extended to the enemies of God and man. But this is only a negative step, and cannot be sufficient by itself. A more positive and more important work lies ahead. The re-education of Germany must come from within, if it is to be permanent and effective. What others can do is to help her in this new orientation. As we have said, there are the progressive elements in Germany too, although submerged for the moment. The task of reconstruction will precisely consist in calling up and organising and marshalling these forces that are for the Light. The Allied organisation, it may be noted, itself has grown up in this way. When one remembers how Britain stood alone at one time against the all-sweeping victorious march of the Titan, how slowly and gradually America was persuaded to join hands, at first in a lukewarm way, finally with all its heart and soul and might and main, how a new France is being built up out of a mass of ruins, we can hope that the same process will be adopted in the work that lies ahead even after victory, with regard to Italy and with regard to Germany. In the second case the task is difficult but it has got to be done.

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Stoop down, if you can, to the Dark sea, forgetting
   The sound of a flute played to naked feet
  --
   Darkened by the ivy,
   And for that ancient column
  --
   All about you Darkened eyes;
   When there is no longer any choice

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    A Death figuring as the Dark seed of life,
    Seemed to engender and to slay the world.
  --
    A Darkness settled on the heavy air;
    It hunted the bright smile from Nature's lips
  --
    The body and visage of a Dark Unseen
    Hidden behind the fair outsides of life.
  --
    A march of goddess figures Dark and nude
    Alarmed the air with grandiose unease;
  --
    Aware of some Dark wisdom still withheld
    That was the seal and warrant of this strength,
  --
    And hurt the heart of Darkness with her light
    Or bring her pride of knowledge to blaspheme
  --
    There each in his own Darkness walked alone:
    Only they agreed to differ in Evil's paths,
  --
    A greater Darkness waited, a worse reign,
    If worse can be where all is evil's extreme;
  --
    On the Dark background of a soulless world
    She staged between a lurid light and shade
  --
    Under a Dark dictatorship's breathless weight.
    In street and house, in councils and in courts
  --
     Darkness proclaimed her slogans to the world.
    A servile blinkered silence hushed the mind
  --
    A Darkness grim and cold benumbed his flesh,
    A whispered grey suggestion chilled his heart;

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Darkness, open wide?
   Black flares on the bulwarks,
  --
   These hands do not grasp that thing, these eyes do not see that. Try to capture through the senses that tenuous substance, you find it nowhere. You cannot throttle that reality with your solid fist. Chop off your hands, pluck out your eyes, then perhaps something will stir in that Darkness, something that exists not but wields a sovereign power. The eyes that see are not these winkless wide eyes, blank, vacant and dry, before which blackness is the only reality. One must have something of the bedewed gentle hesitating human eyes; it is there that the other light condescends to cast its reflection. The poet says, man with his outward regalia seems to have lost all trace of the Divine in him, what is still left of God in him is just the 'humidity' of his soul1; the 'tears of things' as a great poet says.
   The sense that seizes and captures and makes an object its own is not any robust material sense, but something winged and vast and impalpable like your sleep the other consciousness.

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness
  class:chapter
  --
  Embodied the Dark Ideas of the Abyss.
  A shadow substance into emptiness came,
  --
  Accustomed to the unnatural Dark, they saw
  Unreality made real and conscious Night.
  --
  Turned now into their own Dark contraries:
  Being collapsed into a pointless void
  --
  In Darkling aisles with evil eyes for lamps
  And fatal voices chanting from the apse,
  --
  She prowls around each light that gleams through the Dark
  Casting its ray from the spirit's lonely tent,
  --
  A lying inspiration fell and Dark
  A new order substitutes for the divine.
  --
  Always the Dark Adventurers seem to win;
  Nature they fill with evil's institutes,
  --
  The giant sons of Darkness sit and plan
  The drama of the earth, their tragic stage.
  --
  To Darken their privilege is and dreadful right.
  None can reach heaven who has not passed through hell.
  --
  Challenging the Darkness with his luminous soul.
  Alarming with his steps the threshold gloom
  --
  These were the threads of the Dark spider's-web
  In which the soul was caught, quivering and rapt;
  --
  This took the figure of a Darkened God
  Revered by the racked wretchedness he had made,
  --
  Even into its deepest pit and Darkest core,
  Perturbed its tenebrous base, dared to contest
  --
  He sounded the mystery Dark and bottomless
  Of the enormous and unmeaning deeps
  --
  Where Darkness peers from her mattress, grey and nude,
  And stood on the last locked subconscient's floor
  --
  He imposed upon Dark atom and dumb mass
  The diamond script of the Imperishable,

02.09 - Two Mystic Poems in Modern French, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The queen upstairs is the higher consciousness. The king downstairs is the egoistic being in the lower consciousness. While it is dawn and daylight with the queen, it is night with the kinghe is just entering into sleep. The king sees Dark 'Shadows closing him in, binding him downbonds of ignorance imprisoning him in the ordinary life and consciousness. The queen, the higher power, is free of all that.
   Both are being led towards a high divine destiny. But the ego-being is frightened, while the higher consciousness has no worry. And yet the lower consciousness is aflame; for its veins are flowing with a secret fire which its own sister has kindled in it. Ignorance harbours within its bosom a secret knowledge that is a reflection of the higher consciousness.
  --
   I do not see with the outer eye what I see with the inner eye. For the outer eye moves in a Darkness made by the wooded growths of the earth. I see with the inner eye what I do not see with the outer eye. The luminous hand of the higher consciousness moves about in the midst of the thorns of life.
   With the inner ear open, with the outer ear closed, I hear the tranquil waters, bordered with laurels and roses, move somewhere within. That is a sea of silence and of salt, but the cry of the wild storm-bird is not there.
   In the Dark woodlands of our nature animals rush about. Someone is chasing them. A hound of heaven, a falcon of the sky is after its prey. There are hidden bushes, grottoes, secret holes and corners that shelter my favourite animals. But to the secret luminous eye the soild walls of the shelter are transparent, are seen through.
   I follow the Light that pierces me. I uproot myself from my home. I seek to fly from that Fire but I am already burnt up.
   My blood is now captured. It is the willing prey, the victim of its hunter. It is living only because it is dead. There is now no endeavour to seek and to hear, to run after the golden treasure, for now it is a child's consciousness made of a Darkness, a forgetfulness crowded with marvels.
   The earthly blood that loses its way is heavy because it treads here below. Here there are stagnant waters, dead ashes. The arm from on high must extend here too. Here all forms are walking statues. They delay and delay in a death that is yet warmonly lukewarm but lifeless. The earthly love I bear is my enemy. Its fire ends in dust and I go to sleep into the unconsciousness. My home here is a mourning hall; how can it be changed into a hall of beauty and living and moving shapes? Yes, my mouth is empty and full of dust, yes, it cries bitten by a corrosive acid thrown upon an increasing silence. It is a fire that comes from the chill snowy heights.
  --
   Various figures and images depict the nature and relation of the two. The lower is Darkness and the night, the higher is light and the day. Sometimes it is the opposite: the lower is the day (ordinary common light), the higher is Dark night (because unknown and unfamiliar or because of the very dazzle of its light). The lower is imaged at times as a woodland, a shelter for wild growths and roving animals. The higher is the hunter, with his hounds chasing the creatures of the lower domain. Also the higher is the serene infinite sky, the lower the raging sea below. Otherwise, again, the higher is the vast sea, tranquil or quietly rippling above and the lower is the solid material universe. The higher is the delightful sun, the lower is the muddy slimy earth of the bed of stones and rocks. The consummation, the dnouement is the interlocking between the two and a final coalescence in which the higher penetrates into the lower and the lower is sublimated into the higher and the two form one integral undivided reality.
   Poetry, Volume 104, No 5, August 1964.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  In her eyes however Darkly fringed was lit
  The Archangel's gaze who knows inspired his acts
  --
  A snake of flame with a Dark cloud for tail,
  Followed by a dream-brood of glittering thoughts,
  --
  In Darkness it discovered luminous shapes;
  Peering into a shadow-hung half-light
  --
  It saw in the Dark and vaguely blinked in the light,
  Ignorance was its field, the unknown its prize.
  --
  In Dark inconscient realms once void of thought,
  Missioned by a supreme Intelligence
  --
  Half-waked in a world of Dark Inconscience;
  It feels out for its beings and its forms
  --
  Its Darkness is a blackened knot of light;
  Thought dances hand in hand with Nescience

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Two Mystic Poems in Modern French Hymn to Darkness
   Other Authors Nolini Kanta Gupta Seer PoetsTwo Mystic Poems in Modern Bengali
  --
   There is a call for all the parts of the being to precipitate to the very foundation of the being, coalesce and evoke a wild and weird, doleful and discordant symphonya painful cry. Unrealised dreams, that had faded into oblivion, are now like possessed beings and hang like bats on Darkling branches:they are about to begin their phantom dance. Even so, the body, the material precipitate into which they gather, gives them a basic unity. These elements with their ardour and zeal kindle a common Fire. There is a divine Flame, Agni, burning within the flesh, burning brighter and brighter, making the bones whiter and whiter, as it were the purificatory Flame,Pvaka, of which the Vedic Rishis spoke, Master of the House, ghapati, dwelling in the inner heart of the human being, impelling it to rise to purer and larger Truth. But here our modern poet replaces the Heart by the Liver and makes of this organ the central altar of human aspiration and inspiration. We may remember in this connection that the French poet Baudelaire gave a similar high position and functionto the other collateral organ, the spleen. The modern Bengali poet considers that man's consciousness, even his poetic inspiration, is soaked in the secretion of that bilious organ. For man's destiny here upon earth is not delight but grief, not sweetness but gall and bitterness; there is no consolation, no satisfaction here; there is only thirst, no generosity but narrowness, no consideration for others, but a huge sinister egoism.
   The cry of our poet is a cry literally deprifundis, a deep cavernous voice surging, spectral and yet sirenlike, out of the unfathomed underground abysses.
  --
   Something of the purer atmosphere of the heights and heavens we brea the in our second poem. We move no more here in the Darker left-handed labyrinthine path, but swim in a lighter clearer air through which passes the right-handed path. Here it is in its serene simplicity:
   ***
  --
   Two Mystic Poems in Modern French Hymn to Darkness

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:02.11 - Hymn to Darkness
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Seer PoetsHymn to Darkness
   Hymn to Darkness
   Here is a modern poem in Bengali. It is characteristically modern, though perhaps not quite modernist. It is an invocation to Darkness:
   That Darkness is no more,
   The Darkness in which my heart plunged when you came,
   It is no more there.
  --
   Yes, the Darkness is there no longer;
   And yet stretching out both the arms
   My mind yearns to reach the Darkness
   And itself becomes the Darkness.
   Invocation to Darkness has, it appears, become quite fashionable among a certain group of modern poets. It is a favourite theme on which many a poet, many a good poet has played each in his way, a characteristic variation. Curiously enough, I came across about the same time the work of another poet, a French poet, also modern and almost modernist and, curio user still, in the same manner, a worshipper of Darkness. He is Yves Bonnefoy, originally belonging to the school of Jouve, an earlier modern. He speaks of two kinds of Night, one Darker than the other the less Dark one is our common day with its grey light. The other is on the other shore:
   Vers l' autre rive encore plus nocturne1
   This Darker night on the other shore is not illuminated by any light, but there is fire there, fire and its flame and the transparency of that flame: here is his description of how they stand to each other, that Night and our familiar day:
   Une torche est porte dans le jour gris,
  --
   The poet has not perhaps the spiritual sense as we in India understand it. He speaks in effect of a Dark goddess, he calls her
   Douve profonde et noire3
  --
   Inspiration, according to the poet, is not the high swell of garrulousness and anxious effort. It is the solid bedrock underground when all the surface effusions have ebbed awaya shadowy Dark strong tranquil repose.
   A modern English poetRobert Graves -worships a White Goddess. But from the description he gives of the lady, she would appear to be more black than white; for she seems to be intimately connected with the affairs that is to say the mysteries of Hades and Hecate, underground worlds and midnight rites. She incarnates as the sow, although a white sow, she flows as the sap within plants and rises as passion and lust in man.
   We in India have a Dark god and a Dark goddessKrishna and Kali. Krishna is Dark, his is the deep blue of the sky. Kali is Dark, hers is the blackness of the earthly night. The Vaishnava poet and saint sang:
   Oh, I love black,
  --
   Ramprasad the Bhakta thus speaks of Kali, his Dark Mother: the poem itself is very Dark, that is to say, the meaning is Dark, and the style, the phrasing is Darker still. A literal translation is out of question. A very free rendering is only possible:
   I have brooded over it and I am utterly confused;
   She in whose name one defies Dark time,
   She at whose feet lies low the Supreme in his pure whiteness.
  --
   Oh, she is Dark and her name is Mother Darkness:
   She is blacker than blackness.
  --
   But why this panegyric in worship of Darkness? Whence this fascination for blackness?
   Our ancient Rishis speak of the supreme Light of lights, the Source of all the lights that burn here, the Light that is beyond Darkness, on the other shore. Darkness is this world, the world of ignorance, our earthly consciousness; this is a perception easily understandable. But in the mystic consciousness of a kind, Darkness and light seem to be interchangeable. Darkness seems to be a form of light, nay even of a greater light.
   It is said, the occultists say, that between the light of the day, that is to say, the light of the ordinary consciousness and the higher spiritual light, there is an interim world, an intermediate zone of consciousness. When one leaves the earthly day, the normal consciousness and goes within and to the heights, towards the other Light, one enters at first into a Dark region (the selva oscura of Dante). Physically also, the scientists say today that when you leave the earth's atmosphere, from a certain height you no longer see the earthly light but you dive into a Darkness where the sun does not shine in its glory as on earth. You see and feel the sunlight again when you approach the sun and are about to be consumed in its fires. In the same way, we are told that on the spiritual path too, the path of inner consciousness, when you leave the ordinary consciousness, when you lose that normal light and yet have not arrived at the other higher light you grope in an intermediary region of Darkness. You have lost the lower knowledge and have not yet gained the higher knowledge, then you are in that uncertain world of greyness or Darkness. Or it happens also that while in the comparatively faint light of the ordinary consciousness, you are suddenly confronted with the Superior Lightthrough some grace perhapsyou cannot stand the light and get blinded and see sheer Darkness. Again, the infinite sky in its fathomless depth appears to the naked eye blue, deep blue, blue-black. Light concentrated, solidified, materialised becomes a speck of Darkness to the human eye. Do we not say today that a particle of matter (consolidated Darkness) is only a quantum of concentrated light-energy?
   Something of these supraphysical experiences must have entered into the consciousness of the modern poets who have also fallen in love with Darkness and blackness -have become adorers, although they do not know, of Shyma and Shyma.
   Here, for example, is a hymn from the Rig Veda, a whole hymn addressed by Rishi Kushika to Night. Listen how the Rishi invokes his black goddess: Night and Light are unified almost one -in his consciousness. The Vedic Rishis considered Night as only another form or function of Daynaktoasa samans *virpeNight and Dawn have the same mind although the forms are different.
   Ode to Darkness
   (Rigveda-X. 127.)
  --
   (II) The Immortal Goddess fills up the Vast, above and below. She compels the Darkness with her light.
   (III) The Goddess comes and veils her sister, the Dawn and glows through the blackness.
  --
   (VII) Black Darkness clings to me all around; it stands here firm. Dawn! clear it even as you do my debts.
   (VIII) Daughter of Heaven! A Herd of light is this hymn of victory that moves towards you. I have made it for your sake. Do thou accept it, O Night.
   "Towards the other bank in a still Darker night."
   A torch is held up in the day's grey, The fire tears rifts in the day. There's this: the flame's transparence Bitterly denies the day."
   "Douve Dark and black."
   Douve shall be your name far off among the stones, Douve Dark and black, Irreducible low water where effort shall spend itself."
   ***

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Hymn to Darkness Rabindranath and Sri Aurobindo
   Other Authors Nolini Kanta Gupta Seer PoetsMysticism in Bengali Poetry
  --
   Bengali poetry was born some time towards the end of an era of decline in the Indian consciousness, almost towards the close of what is called the Buddhist period, but it was born with a veritable crown on its head. For it was sheer mystic poetry, mystic in substance, mystic in manner and expression. The poets were themselves mystics, that is to say spiritual seekers, sadhaks they were called Siddhas or Siddhacharyas. They told of their spiritual, rather occult experiences in an occult or oblique manner, the very manner of the ancient Vedic Rishis, in figures and symbols and similes. It was a form of beauty, not merely of truthof abstract metaphysical truth that rose all on a sudden, as it were, out of an enveloping Darkness. It shone for a time and then faded slowly, perhaps spread itself out in the common consciousness of the people and continued to exist as a backwash in popular songs and fables and proverbs. But it was there and came up again a few centuries later and the crest is seen once more in a more elevated, polished and dignified form with a content of mental illumination. I am referring to Chandidasa, who was also a sadhak poet and is usually known as the father of Bengali poetry, being the creator of modern Bengali poetry. He flourished somewhere in the fourteenth century. That wave too subsided and retired into the background, leaving in interregnum again of a century or more till it showed itself once more in another volume of mystic poetry in the hands of a new type of spiritual practitioners. They were the Yogis and Fakirs, and although of a popular type, yet possessing nuggets of gold in their utterances, and they formed a large family. This almost synchronised with the establishment and consolidation of the Western Power, with its intellectual and rational enlightenment, in India. The cultivation and superimposition of this Western or secular light forced the native vein of mysticism underground; it was necessary and useful, for it added an element which was missing before; a new synthesis came up in a crest with Tagore. It was a neo-mysticism, intellectual, philosophical, broad-based, self-conscious. Recently however we have been going on the downward slope, and many, if not the majority among us, have been pointing at mysticism and shouting: "Out, damned spot!" But perhaps we have struck the rock-bottom and are wheeling round.
   For in the present epoch we are rising on a new crest and everywhere, in all literatures, signs are not lacking of a supremely significant spiritual poetry being born among us.
  --
   The Dark One has put on a golden garland,
   And on her delicate forehead burns the flame of
  --
   Hymn to Darkness Rabindranath and Sri Aurobindo

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Out of the sorrow and Darkness of the world,
  Out of the depths where life and thought are tombed,

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A labourer in the Dark dazzled by half-light,
  What it knew was an image in a broken glass,
  --
  He looked below, but all was Dark and mute.
  A noise was heard, between, of thought and prayer,
  --
  Two firmaments of Darkness and of light
  Opposed their limits to the spirit's walk;

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The question now is to devise ways and means of materialising this ideal. Circumstanced as man is, in doubt and Darkness with regard to his inner nature, one most often does not know one's true vocation; those who do know their minds and are sure of their "mission in life" are the fortunate few, and very few indeed they are. Of the vast majority, some discover themselves only at the fag-end of their life or when they are already far too committed and in harness in alien fields and among alien faces; others do not discover themselves at all, they need no such revelation: these form the general mass in which the individuals have not developed so far as to come out into any bold relief, they are cast into the stereotype mould, moved more or less by the same general forces of nature and are indistinguishable from each other. It is upon this mass of uniformity that the totalitarian regimentation bases itself easily and naturally.
   Still even if human nature in the mass is like this, what the totalitarian system does is to fix and eternise the mould. To admit Nature as it is and leave it at that, to arrange and organize things within that given framework, is, to say the least, only another form of the old laissez-faire system. Take Nature as it is, but go farther and beyond. That is the problem of all human endeavour.

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the malady of our age? It is that man has lost touch with his soul. There were ages no doubt in the past, Dark periods, when man's soul retired into the background, was obscured or veiled; but only today there seems to have occurred a definite cleavage, a clear sundering. Man no longer drags the leng thening chain that tied him, in spite of everything, to his divine essence; he has cut it clean and let himself adrift.
   The Eternal Enemy appeared and spread out before our enchanted eyes the panorama of earth's riches and glories, not merely riches of comfort and pleasure and well-being, but glories of power and knowledge; we could not resist this time; we hurled ourselves headlong into the valley of temptation, delivering, as the price of the bargain, our soul. Indeed, we are masters of many fields, our knowledge and power extend over an immense variety of regions, uncharted till now. Even like Vishnu the Dwarf, our consciousness has covered with its three strides the entire creation, barring that domain alone where the soul resides.

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  A cave of Darkness guards the eternal Light.
  A silence settled on his striving heart;

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  And through God's Darkness or his naked light
  His million rays return into the Sun.
  --
  Of which the Darkened universe is the robe.
  No more existence seemed an aimless fall,
  --
  Into the Darkness of the suffering world.
  His soul was freed and given to her alone.

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is he in whom the soul, sunk in the impenetrable cavern of the body, Darkened by dualities, has awakened and become vigilant, he it is who is the master of the universe and the master of all, yea, his is this world, he is this world.5
   In the practice of Yoga the fitness or capacity that the inner being thus lends is the only real capacity that a sadhaka possesses; and the natural, spontaneous, self-sufficing initiation deriving from the inner being is the only initiation that is valid and fruitful. Initiation does not mean necessarily an external rite or ceremony, a mantra, an auspicious day or moment: all these things are useless and irrelevant once we take our stand on the au thentic self-competence of the soul. The moment the inner being has taken the decision that this time, in this life, in this very body, it will manifest itself, take possession of the body and life and mind and wait no more, at that moment itself all mantra has been uttered and all initiation taken. The disciple has made the final and definitive offering of his heart to his Guru the psychic Guruand sought refuge in him and the Guru too has definitely accepted him.

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   What makes a true disciple? For it is not everyone that can claim or be worthy of or meet the demands of the title. Disciplehood, like all great qualities, that is to say, qualities taken at their source and origin, is a function of the soul. Indeed, it is the soul itself coming up and asking for it'! native divine status; it is the call of the immortal in the mortal, the voice of the inmost being rising above the clamours and lures of the world, above the hungers and ties of one's own nature. When that rings out clear and unmistakable, the Divine reveals Himself as the Guru, the Path is shown and the initiation given. Even such a cry was Arjuna's when he said: iyaste ham sdhi mm twam prapannamit is a most poignant utterance in which the whole being bursts forth as it were, and delivers itself of all that it needs and of all that it gives. It needs the Illumination: it can no longer bear the Darkness and confusion of Ignorance in which it is entangled; and it gives itself whole and entire, absolutely and without reserve, throws itself simply at the mercy of the Divine. Arjuna fulfils, as very few can so completely, the fundamental conditions the sine qua nonof discipleship.
   A certain modern critic, however, demurs. He asks why Arjuna was chosen in preference to Yudhisthira and doubts the wisdom and justice of the choice (made by Sri Krishna or the author of the Gita). Is not the eldest of the Pandavas also the best? He possesses in every way a superior dhra. He has knowledge and wisdom; he is free from passions, calm and self-controlled; he always acts according to the dictates of what is right and true. He is not swayed by the impulses of the moment or by considerations relating to his personal self; serene and unruffled he seeks to fashion his conduct by the highest possible standard available to him. That is why he is called dharmarja. If such a one is not to be considered as an ideal disciple, who else can be?

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Mindmind in its rational modethus emancipated, exercised in its turn a domineering control over man's entire nature. All other members were made a subservient tri butary to that which was considered the members par excellence in the rational animal. The seventeenth and the eighteenth centuries form the period of its rule the former its bright period when it expressed itself in its truth and power, as embodied in what is called classicism in literature; the latter its Darker phase, its decline, the manifestation of its weakness. Its death-knell was first sounded by Voltaire who symbolised the mind's destructive criticism of itself, the same which Anatole France in France and Shaw in England have continued in our days almost to a successful issue.
   Rousseau brought in the positive element that determined the new poise of humanity. It was the advent of the heart, the coming in of the Romantic the man of sentiment and sensibility. 1 But life had not yet had its chance. Life, pure life the biological domainfirst declared its autonomy in art, for example, through the Realists and Naturalists. These pioneers, however, could bring forward mainly the facts, the constituents, the materials that compose life. The stuff was found, but the movement, life's own rhythm, was not there. It was new wine, but more or less in the old bottle. Zola or Maupassant or the Goncourts sought to express a life intrinsic and independent, but the instrument, the mould was still the old one; the manner and the movement, germane to mind and heart, continued to persist.
  --
   Today, however, in pursuit of the mystery of life we have entered into Darker and more obscure regionsof cells and genes, of colloid actions and neuron reactions: the elementary instincts, the primary reflexes, the tangle of short and brief vibrations, and half-articulate pulsations of the most physical and material consciousness are the stuff of the life we seek to live and to capture and mirror. The creative and active force in life as well as in art is now invested in the nervous dynamism and sensational perception. The old morals and sthetics and the sentiments and notions around them are considered today merely conventional and bourgeois; they have given place to a freer life-movement, the expression and embodiment of an unrestrained and au thentic life, life in its natural, original; unspoilt (and crude and coarse) verity. We are probing into the mystery of the crust.
   It appears then that we have come down perilously near the level of the sheer animal; by a curious loop in the cycle of evolution, the most civilised and enlightened type of mankind seems to be retroverting to the status of his original ancestor.
   Not quite so, certainly. The consciousness (rather, the self-consciousness) that man has gained in place of the unconsciousness or semi-consciousness, characteristic of the general mass in the past, and the growing sense of individuality and personal worth, which is an expression of that consciousness, are his assets, the hall-mark of his present-day nature and outlook and activity. The consciousness may not have always been used wisely, but still it is a light that has illumined him, brought him an awareness of himself and of things, that is new and in a special way close and intimate and revealing. The light is perhaps not of the kind that comes direct from high altitudesit is, as it were, a transverse ray cutting aslant; nonetheless, through its grace a self-revelation and a self-valuation have been possible in spheres hitherto unsurveyed and lost in Darkness, and on a scale equally unprecedented. Life has found a self-light. It is indeed as yet a glare, lurid and uncertain, but it has the capacity to develop into, and call in, the white and tranquil effulgence of the Soul-light and the Supreme Light of which it is the image and precursor.
   Another similar cycle can be traced farther back in the past. The classicism of Grco-Latin culture dominated by mind and reasonalthough it was a kind of higher mind and intuitive reasonwas supplanted by the heart movement that Christ and the Christian cult initiated.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Could shelter find in Darkness' sanctuary
  Against the white purity of heaven's cleansing flame.
  --
  This Darkness hides our nobler destiny.
  A chrysalis of a great and glorious truth,

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The Dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
   Vaishnavism sees the Divine as a human person, the human person par excellence. Krishna's body is a radiant form of consciousness (cinmaya), no doubt, but it is as definite, determinate, and concrete as the physical body, it is the physical itself but in its true substance. And its exquisiteness consists in its being human in form. The Vedantin's Maya does not touch it, it is beyond the illusory consciousness. For they say Goloka stands above Brahmaloka.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so Dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of saints and sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".
   Even the still more ancient Grco-Latin Europe which was not, to a general and apparent view, quite spiritual or other-worldly, was yet not so exclusively materialistic and profane as modern Europe. Classical culture was rationalistic, without doubt; but that rationalism was the function of a sublimated intelligence and a refined sensibility and served as a vehicle for a Higher Perceptiona ratiocinative and ultra-logical mind, like that of Socrates, could yet be so passive and upgazing as to receive and obey the commandments of a Dmon; whereas the rationalism, which is in vogue today and to which orthodox Scientism has affixed its royal sign manual, is the product of mere brain-power, vigorous but crude, of an intellect shut up in its self-complacent cunningness, obfuscated by its infinite but shallow inquisitiveness.
  --
   Is it meant that "Mediaeval obscurantism" was Europe's supreme ideal and that the cry should be: "Back to the Dark Age, into the gloom of Mystic superstitions and Churchian dogmas?" Now, one cannot deny that there was much of obscurantism and Darkness in that period of Europe's evolution. And the revolt launched against it by the heralds of the Modern Age was inevitable and justified to some extent; but to say that unadulterated superstition was what constituted the very substance of Middle Age Culture and that the whole thing was more or less a nightmare, is only to land into another sort of superstition and obscurantism. The best when corrupt does become the worst. The truth of the matter is that in its decline the Middle Age clung to and elaborated only the formal aspect of its culture, leaving aside its inner realisation, its living inspiration. The Renaissance was a movement of reaction and correction against the lifeless formalism, the dry scholasticism of a decadent Middle Age; it sought to infuse a new vitality, by giving a new outlook and intuition to Europe's moribund soul. But, in fact, it has gone a little too far in its career of correction. In its violent enthusiasm to pull down the worn-out edifice of the past and to build anew for the future, it has almost gone to the length of digging up the solid foundation and erasing the fundamental ground-plan upon which Europe's real life and culture reposed and can still safely repose.
   If then Europe can cut across the snares that Modernism has spread all about her and get behind the surface turmoils and ebullitions and seek that which she herself once knew and esteemed as the one thing needful, then will she really see what the East means, then only will she find the bond of indissoluble unity with Asia. For the Truth that Europe carried in her bosom is much bigger than anything she ever suspected even in her best days. And she carried it not with the full illumination and power of a Master, but rather in the twilight consciousness of a servant or a devotee. The Truth in its purity flowed there for the most part much under the main current of life, and its formulations in life were not its direct expressions and embodiments but echoes and images. It is Asia who grasps the Truth with the hand of the Master, the Truth in its full and absolute truth and it is Asia who can show in fact and life how to embody it integrally.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  The eternal Darkness seeks him with her hands,
  Inscrutable Energies drive him and deceive,
  --
  The Dragon of the Dark foundations keeps
  Unalterable the law of Chance and Death;
  --
  He has need of Darkness to perceive some light
  And need of grief to feel a little bliss;
  --
  For knowledge to enter the Darkness of the world
  And love to rule a realm of strife and hate.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's view is different. It is something like this I am putting the thing as simply as possible, without entering into details or mysteries that merely confuse the brain. The Absolute Reality contains all, nothing can be outside it, pain and sin and all; true. But these do not exist as such in the supreme status, they are resolved each into its ultimate and fundamental force of consciousness. When we say I all things, whatever they are, exist in the Divine Consciousness, the Absolute, we have an idea that they exist there as they do here as objects or entities; it goes without saying, they do not. Naturally we have to make a distinction between things of Knowledge and things of Ignorance. Although there is a gradation between the twoKnowledge rolls or wraps itself gradually into Ignorance and Ignorance unrolls or unfolds itself slowly into Knowledgestill in the Divine Consciousness things of Knowledge alone exist, things of Ignorance cannot be said to exist there on the same title, because, as I have said, the original truths of things alone are therenot their derivations and deformations. One can say, indeed, that in the supreme Light Darkness exists as a possibility; but this is only a figure of speech. Possibility does not mean that it is there like a seedor even a chromosome rodto sprout and grow. Possibility really means just a chance of the consciousness acting in a certain way, developing in a particular direction under certain conditions.
   Matter exists in the absolute Consciousness, not as Matter but as its fundamental substratum, as that radical mode of being or consciousness which by the devolution of consciousness and the interaction of Knowledge and Ignorance in the end works itself out as Matter. So also with regard to Life and with regard to Mind. If things are to exist in the highest status of consciousness, the Divine Consciousness, exactly as they exist now, there would be no point or meaning in creation or manifestation. Manifestation or creation does not mean merely unveiling or unrolling in the sense of unpacking. It means a gradual shift in the stress of consciousness, giving it a particular mode of action.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The whole world, in fact, was more or less religious in the early stages of its evolution; for it is characteristic of the primitive nature of man to be god-fearing and addicted to religious rite and ceremony. And Europe too, when she entered on a new cycle of life and began to reconstruct herself after the ruin of the Grco-Latin culture, started with the religion of the Christ and experimented with it during a long period of time. But that is what wasTroja fuit. Europe has outgrown her nonage and for a century and a half, since the mighty upheaval of the French Revolution, she has been rapidly shaking off the last vestiges of her mediaevalism. Today she stands clean shorn of all superstition, which she only euphemistically calls religion or spirituality. Not Theology but Science, not Revelation but Reason, not Magic but Logic, not Fiction but Fact, governs her thoughts and guides her activities. Only India, in part under the stress of her own conservative nature, in part under compelling circumstances, still clings to her things of the past, Darknesses that have been discarded by the modern illumination. Indian spirituality is nothing but consolidated mediaevalism; it has its companion shibboleth in the cry, "Back to the village" or "Back to the bullock-cart"! One of the main reasons, if not the one reason why India has today no place in the comity of nations, why she is not in the vanguard of civilisation, is precisely this obstinate atavism, this persistent survival of a spirit subversive of all that is modern and progressive.
   It is not my purpose here to take up the cause of spirituality and defend it against materialism. Taking it for granted that real spirituality embodies a truth and power by far higher and mightier than anything materialism can offer, and that man's supreme ideal lies there, let us throw a comparing glance on the two types of spirituality,the one that India knows and the other that Europe knew in the Middle Ages.
  --
   That is not to say that other peoples of the world are soulless, and that India alone may claim to possess the treasure. But no other people has lived so much in and from the soul, none other has sacrificed so much for the sake of this one thing needful. The soul-consciousness in other nations lies veiled behind the more pressing activities and immediate occupations of the external nature; at the most, what is characteristic in them is the soul, not in its pure and fundamental being, but expressed, and therefore encased and limited, within some particular mode of becoming. In India, on the other hand, the external activities and operations have never altogether swamped or clouded this soul-consciousness; they have been either subjugated to it as minor auxiliaries or totally sacrificed as obstacles. The Indian's soul is not imbedded in some far-off region of his unconscious nature; he has succeeded in raising it up and bringing it forward to the level of his waking consciousnessas the gold-tusked Divine Boar lifted the Earth out of the Dark depths of the primeval deluge to the light of the Day.
   The French, for example, have developed as a people a special characteristic and mental turn that has set its pervading impress upon their culture and civilisation, upon their creations and activities; that which distinguishes them is a fine, clear and subtle, rational, logical, artistic and literary mind. France, it has often been said, is the head of modern Europe. The Indians are not in the same way a predominantly intellectual race, in spite of the mighty giants of intellect India has always produced, and still produces. Nor are they a literary race, although a rich and grandiose literature, unrivalled in its own great qualities, is their patrimony. It was the few, a small minority, almost a closed circle, that formed in India the elite whose interest and achievement lay in this field; the characteristic power, the main life-current of the nation, did not flow this way, but followed a different channel. Among the ancients the Greeks, and among the moderns the French alone, can rightfully claim as their special genius, as the hallmark of their corporate life, a high intellectual and literary culture. It is to this treasure,a serene and yet vigorous and organized rational mind, coupled with a wonderful felicity of expression in speech,that one turns when one thinks of the special gift that modern France and ancient Greece have brought to the heritage of mankind.
  --
   The most significant fact in the history of India is the unbroken continuity of the line of her spiritual masters who never ceased to appear even in the midst of her most Dark and distressing ages. Even in a decadent and fast disintegrating India, when the whole of her external life was a mass of ruins, when her political and economical and even her cultural life was brought to stagnation and very near to decomposition, this undying Fire in her secret heart was ever alight and called in the inevitable rebirth and rejuvenation. Ramakrishna, with Vivekananda as his emanation in life dynamic and material, symbolises this great secret of India's evolution. The promise that the Divine held out in the Gita to Bharata's descendant finds a ready fulfilment in India, in Bharata's land, more perhaps than anywhere else in the world; for in India has the. Divine taken birth over and over again to save the pure in heart, to destroy the evil-doer and to establish the Right Law of life.
   Other peoples may be the arms and the feet and the head of Humanity, but India is its heart, its soul for she cherishes always within her the Truth that lives for ever, the flaming God-head, the Immortal awake in mortality, as say the Vedas, amto martyeu tv .

03.05 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the higher scheme of Nature, the next evolutionary status that is being forged,itis unity, harmony that is insisted upon, for that is the very basis of the new creation: whatever militates against that, whatever creates division and disruption must be banned and ruthlessly eschewed. In the reality of things, in the actual life that man lives, it will be found that on the whole, things that separate are less numerous and insistent than those which unite, man and man and nation and nation, if each one simply lives and lets live: on the contrary, it is the points of concordance and mutuality that abound. A certain knot or twist in the mind makes all the difference: it brings in the ignorance, selfishness, blind passiona possession by the Dark forces of atavism that makes the mischief.
   We ask for freedom, liberty of the individual, self-determinationwell and good. But that does not mean the licence to do as one pleases, impelled by one's irrational idiosyncrasies. The individual must be truly individual, not a fractional being, the self must be the real self, not a shadow or surface formulation in order to have the full right to unfettered movement. Liberty, yes; but that means liberty for all which means again the other two terms of the great trinity, equality and fraternity. Individuality, yes; that means every individuality, in other words, solidarity. The two sides of the equation must be given equal value and equal emphasis. If the stress upon one leads to Nazism, Fascism or Stalinism, steam-rollered uniformity or streamlined regimentation, the death of the individual, the other emphasis leads to disintegration and disruption, to the same end in a different way. But in the world of today, after the victory in the last war over the Nazi conception of humanity, it seems as though the spirit of disruption has gone abroad, human consciousness has been atom-bombed into flying fragments; so we have the spectacle of all manner of parochialism pullulating on the earth, regional and ideologicalimperial blocs, nations, groups, parties have chequered ad infinitum, have balkanised human commonalty.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The difficulty comes from the middle region, from the second element of the tripartite sanction. It is the "middle class", not quite in the economic but in the ideological sense. In other words, in every society there are people who have risen or are attempting to rise above the mass level. They look around and above: they are not satisfied with their lot, they aspire towards higher and wider ideals. They are the material out of which what we call reformers and revolutionaries are made. In the general mass who are more or less contented, they are the discontented: they form the leaven of cells that move and stir and work for change. Now all depends on what kind of leaven it is, what is the quality of the force that is called up, the nature of the ideal or idea that is invoked. For it can be either way, for good or for evil. There are elements that belong to the light, and there are elements that belong to Darkness. There are mixtures in men no doubt, but on the whole there are these two types: one helps humanity's progress, the other retards and sometimes blocks completely. If the mass of mankind is tamasinertia there is a kind of rajasdynamism that drives towards greater tamas, as the Upanishad says, towards disintegration, under the garb of reformation it brings about disruption.
   So we have to see the type of cells that grow and become consciously active in the body politic. It is sattwalight that brings in knowledge and harmony. And the movement for reformation and growth among the mass has to be inspired by that quality or mode of consciousness. A sound and healthy structure can be raised effectively upon that basis alone. The man in the mass, as I have said and as is well known, is a good-natured malleable material, but it is ignorant and inert: it can easily be worked upon by any kind of strong force, worked up to any kind of mischief. Shakespeare has made us very graphically familiar with the reaction of a mob and that remains true even today. Even if right direction is there at the top, at the higher governmental level, reflecting the mind of the true intelligentsia, a well-meaning plan is doomed to failure if it does not touch and move the middle strata that are the real executive agents.
  --
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their Dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
   A true covenant there can be only between parties that work for the light, are inspired by the same divine purpose. Otherwise if there is a fundamental difference in the motive, in the soul-impulse, then it is no longer a pact between comrades, but a patchwork of irreconcilable elements. I have spoken of the threefold sanction of the covenant. The sanction from the top initiates, plans and supports, the sanction from the bottom establishes and furnishes the field, but it is the sanction from the mid-region that inspires, executes, makes a living reality of what is no more than an idea, a possibility. On one side are the Elders, the seasoned statesmen, the wise ones; on the other, the general body of mankind waiting to be moved and guided; in between is the army of young enthusiasts, enlightened or illumined (not necessarily young in age) who form the pra, the vital sheath of the body politic. Allby far the largest part of itdepends upon the dreams that the Prana has been initiated and trained to dream.

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Both the Divines are to be envisaged and established in one single undivided realisation the static and equal and impartial Brahman forming the basis, the unshakable calm and absolute freedom, and the dynamic emergent Brahman revealing more and more in the manifested creation a definite divine Purpose and Aim and Fulfilment, The one accepts and contains everything, for it is everything; the other, on the basis of that wide acceptation, chooses and selects, keeps back or dissolves and annihilates, in the progression of its increasing light, the Darkness, the ignorance that form one part of the dual Nature.
   The actual manifestation, the world as it stands, is in the hands of the Undivine. The Divine has to establish his reign through a working out of struggling and combating forces. The evil that man does or suffers from comes from his slavery to the Undivine: likewise the good that he is capable of doing or receiving is the sign of his freedom from that slavery and of his openness to the secret Divine.
   The Undivine means the obscure separativeness of the Ignorance, the Darkness of Inferior Nature. The Divine, from his superior status, has cast himself down and is scattered and concretised as the ignorant creation, he has consented to be degraded and imbedded into Matter, in order to quicken Matter gradually, to illumine and transform it and invest it with the Divine's own glory. The whole dynamics of creation consists in the interaction of these two forces, one apparent and pragmatic and patent, the other behind and involved and latent. The elements and forces of the Ignorance, while they appear to move in the cycles of their inexorable Law, are gradually led by the stress of the involved Spirit, to evolve and change, and finally express and incarnate that which it now negates, that which is the Spirit unveiled in its pristine au thenticity.
   A day will come when it is the Divine that will reign upon earth, the Divine in his transcendent Delight and Knowledge and Power and Purity, and human life shall embody the Law of the Truth.

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   If the present war has any meaning, as we all declare it has, then we must never lose sight of that meaning. And our true victory will come only in the process of the realisation of that meaning. That is the sunlit path we refer to here which the nations have to follow in their mutual dealings. It is the path of the evolutionary call to which we say we have responded and to which we must remain loyal and faithful in thought, in speech and in deed. If we see Dark and ominous clouds gathering round us, dangers and difficulties suddenly raising their heads, then we must look about and try honestly to find out whether we have not strayed away from the sunlit path.
   ***

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Macbeth we move up one step farther; human consciousness attains here a higher level. Something of the mental being enters into the purely vital creature: instead of the Eater, the man with the mere stomach, we have here the Ruler, the Tyrant, the human being with its will and its arms that execute the will: the dominating motive is no longer hunger and greed and cruelty for cruelty's sake, but power and position and lordship, and the driving force, not blind passion and Dark furysheer unconsciousness but deliberate resolution, foreseeing calculation and steady purposiveness; the Rakshasa gives place to the Asura. The Asura is the incarnation of conscious egotism, the will to dominate, to be the sole master and monarch; he is the self-aggrandising vaulting ambition. He does not seek to possess things for their own sake, not so much to enjoy them as to hold them as symbols of his royalty, of his personal worth and majesty. In Macbeth we have the world of the Asuraa creation of the mode of rajas.
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a Dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.
   Over against the personality of Hamlet stands another which represents false height, the wrong perfection, the counterfeit ideal. Polonius is humanity arrested in its path of straight development and deviated into a cut-de-sac of self-conceit and surface urbanity, apparent cleverness and success and pretentious and copy-book morality. When one has outgrown the barbarian, one runs the risk of becoming a snob or philistine. It is a side table-land, as it were, on mid-heights, the standard perhaps of a commoner humanity, but which the younger ideal has to transcend or avoid or even to destroy, so that it may find itself and live its own life. To the philistine too the mere biological man is a taboo, but he seeks to confine human nature into a scheme of codes and maxims and lifeless injunctions and prohibitions. He is also the man of Reason but without the higher inflatus, the living and creative Something More the poetry, the vision, the dream that would transfigure the merely pragmatic, practical, worldly wise the bourgeoisinto the princely aristocratic idealist, elevate the drab terre terre To-day into the glory of a soaring To-morrow.
  --
   The crisis then is the revelation to the aspiring dream-lifted soul that the original and aboriginal humanity that seemed to have been traversed and transcended and left far behind is not wholly obliterated; indeed it is still there in its stark reality. The light and air and space and colour of the high dreaml and are reared upon Dark and dingy abysses, "this brave oerhanging firmament, this majestical roof fretted with golden fire" is none other than" a foul and pestilent congregation of vapours 2 . All the wisdom and culture and virtue and apparent beauty in human nature cannot prevent a man from becoming an arrant knave and a woman from being a whore, even if she were one's own mother.
   This disillusionment is the crisis at which the soul has arrivedthis tearing down of the painted arras that hid the naked horror of man's beastly nature and the ugly vanity and stagy show that the world is. The revelation was so sudden and stunning to the innocent and aspiring soul that it lost for the moment all its bearings, its natural strength and capacity and will, and fell from its high status into the slough of Dark and despondent impotency.
   Another personLaertesplaced in an analogous situation but not worried by the promptings of idealism and the sense of discrepancy between the ideal and the real, takes the world as it is, considers it all right and moves straight to his purpose; he is not a divided being, but in full and integral possession of himself and of his instruments of actioneven though this solid pragmatism does not avail him much in the end.

03.10 - Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This central sincerity, however, has to be worked out in actual life. For, one may be true in the spirit, but falseweak, that is to sayin the flesh. The light of the central being usually finds its way first into the mind. One becomes then mentally sincere: in other words, one has the idea, the thought that the Divine is the goal and nothing else can or shall satisfy. With the light in the mind, one sees also in oneself more and more the Dark spots, the weaknesses, the obstaclesone becomes conscious of one's feelings, discovers elements that have to be corrected or purged. But this mental sincerity, this recognition in the understanding is not enough: it remains mostly ineffective and barren with regard to life and character. One appears at this stage to lead a double life: one knows and understands, to some extent at least, but one is unable to act up even to that much knowledge and understanding. It is only when the power of sincerity descends still further and assumes a concreter form, when the vital becomes sincere and' is converted, then the urge is there not only to see and understand, but to do and achieve. Without the vital's sincerity, its will to be transformed, one remains at best a witness, one has an inner perception of consciousness of the Divine, but in actual living one lets the old ordinary nature to go its own way. It is the sincerity in the vital,-its win to possess the Divine and the Divine alone, its ardour to collaborate with the Divine the conscious that brings about the crucial, the most dynamic change. Sadhana instead of being a mere mental occupation, an intellectual pursuit, acquires the urgency of living and doing and achieving. Finally, the vital sincerity, when it reaches its climax, calls for the ultimate sinceritysincerity in the body. When the body consciousness becomes sincere then we cannot but be and act as decided and guided by the divine consciousness; we live and move and have our being wholly in the divine manner. Then what the inmost being, the psychic, envisages in the divine light, the body inevitably and automatically executes. There is no gap between the two. The spirit and the fleshsoul and bodyare soldered, fused together in one single compact entity. One starts with the central sincerity in the psychic being and progress of sadhana means the extension of this sincerity gradually to all the outlying parts and levels of the being till, when the body is reached, the whole consciousness becomes, as it were, a massive pyramid of loyalty.
   ***

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   As it took man as a rational animal, at least as a starting-point, even so it gave a sober human value to things human. A rationalist's eye made him see and recognise the normal misery of mankind; and the great compassion goaded him to find the way out of the misery. It was not a dispassionate quest into the ultimate truth and reality nor an all-consuming zeal to meet the Divine that set Buddha on the Path; it was the everyday problem of the ordinary man which troubled his mind, and for which he sought a solution, a permanent radical solution. The Vedanist saw only delight and ecstasy and beatitude; forhim the Dark shadow did not exist at all or did not matter; it was the product of illusion or wrong view of things; one was asked to ignore or turn away from this and look towards That. Such was not the Buddha's procedure.
   These are the two primarytruthsrya saryawhichBuddha's illumination meant and for which he has become one of the great divine leaders of humanity. First, he has discovered man's rationality, and second, he has discovered man's humanity. Since his advent two thousand and five hundred years ago till the present day, in this what may pertinently be called the Buddhist age of humanity, the entire growth, development and preoccupation of mankind was centred upon the twofold truth. Science and religion today are the highest expressions of that achievement.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Through light and Darkness moving still
   Within the All to find its own,

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the Dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Overcast with flare and sound and storm-winged Dark
  The star-defended doors of heaven's dim sleep,
  --
  Wallowing in sludge and shower it reached black Dark.
  Day a half Darkness wore as its dull dress.
  Light looked into dawn's tarnished glass and met
  --
  Who had striven of old with our Darkness and our pain;
  She took again her divine unfinished task:

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We are familiar with the phrase "Augustan Age": it is in reference to a particular period in a nation's history when its creative power is at its highest both in respect of quantity and quality, especially in the domain of art and literature, for it is here that the soul of a people finds expression most easily and spontaneously. Indeed, if we look at the panorama that the course of human evolution unfolds, we see epochs of high light in various countries spread out as towering beacons or soaring peaks bathed in sunlight dominating the flat plains or Darksome valleys of the usual normal periods. Take the Augustan Age itself which has given the name: it is a very crucial and one of the earlier outflowerings of the human genius on a considerable scale. We know of the appearance of individuals on the stage of life each with a special mission and role in various ages and various countries. They are great men of action, great men of thought, creative artists or spiritual and religious teachers. In India we call them Vibhutis (we can include the AvatarasDivine Incarnationsalso in the category). Even so, there is a collective manifestation too, an upsurge in which a whole race or nation takes part and is carried and raised to a higher level of living and achievement. There is a tide in the affairs not only of men, but of peoples also: and masses, large collectivities live on the crest of their consciousness, feeling and thinking deeply and nobly, acting and creating powerfully, with breadth of vision and intensity of aspiration, spreading all around something that is new and not too common, a happy guest come from elsewhere.
   Ancient Greece, the fountainhead of European civilisationof the world culture reigning today, one can almost sayfound itself epitomised in the Periclean Age. The lightgrace, harmony, sweet reasonableness that was Greece, reached its highest and largest, its most characteristic growth in that period. Earlier, at the very beginning of her life cycle, there came indeed Homer and no later creation reached a higher or even as high a status of creative power: but it was a solitary peak, it was perhaps an announcement, not the realisation of the national glory. Pericles stood as the guardian, the representative, the emblem and nucleus of a nation-wide efflorescence. Not to speak of the great names associated with the age, even the common peoplemore than what was normally so characteristic of Greecefelt the tide that was moving high and shared in that elevated sweep of life, of thought and creative activity. Greece withdrew. The stage was made clear for Rome. Julius Caesar carried the Roman genius to its sublimest summit: but it remained for his great nephew to consolidate and give expression to that genius in its most characteristic manner and lent his name to a characteristic high-water mark of human civilisation.
  --
   That is how the spirit of progress and evolution has worked and advanced in the European world. And one can take it as the pattern of human growth generally; but in the scheme described above we have left out one particular phase and purposely. I refer to the great event of Christ and Christianity. For without that European civilisation loses more than half of its import and value. After the Roman Decline began the ebbtide, the trough, the Dark shadow of the deepening abyss of the Middle Ages. But even as the Night fell and Darkness closed around, a new light glimmered, a star was born. A hope and a help shone "in a naughty world". It was a ray of consciousness that came from a secret cave, from a domain hidden behind and deep within in the human being. Christ brought a leaven into the normal manifest mode of consciousness, an otherworldly mode into the worldly life. He established a living and dynamic contact with the soul, the inner person in man, the person that is behind but still rules the external personality made of mind and life and body consciousness. The Christ revelation was also characteristic in the sense that it came as a large, almost a mass movementthis approach of the soul personality to earthly life. The movement faded or got adulterated, deformed like all human things; but something remained as a permanent possession of man's heritage.
   This episode links up with the inner story of mankind, its spiritual history. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.
  --
   The Light as it descends from its own home above to the lower levels of our being expresses itself no doubt in one way, but also gets diminished, modified, even deformed in another respect. The work of purification certainly goes on and until that is complete and there comes the fullest expression, it will continue. The action of light on the physical plane, for example, on the body of the Cosmic Being is so blurred and confusing apparently that it looks almost like the action of Darkness. And yet the Dark Night of the soul is not simply the obscurity of Ignorance. It is only the mud that lay diffused or settled in the being which has come up in its gathered mass in the process of churning and cleaning and appears like an obscure screen.
   ***

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Preferring the Dark ignorance of the fall.
  Among the many who came drawn to her

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness has a fourfold potential. The first is the normal consciousness, which is predominantly mental; it is the sphere comprising movements of which man is usually and habitually aware. It is what the Upanishad names Jgrat or jgaritasthna and characterises as bahipraja: it is the waking state and has cognition only of external things. In other words, the consciousness here is wholly objectivised, externalisedextrovert: it is also a strongly individualised formation, the consciousness is hedged in, isolated and contoured by a protective ring, as it were, of a characteristically separative personality; it is a surface formation, a web made out of day-to-day sensations and thoughts, perceptions and memories, impressions and associations. It is a system of outward actions and reactions against or in the midst of one's actual environment. The second potential is that of the Inner Consciousness: its characteristic is that the consciousness here is no longer trenchantly separative and individual, narrowly and rigidly egoistic. It feels and sees itself as part of or one with the world consciousness. It looks upon its individuality as only a wave of the universal movement. It is also sometimes called the subliminal consciousness; for it plays below or behind the normal surface range of consciousness. It is made up of the residuary powers of the normal consciousness, the abiding vibrations and stresses that settle down and remain in the background and are not immediately required or utilised for life purposes: also it contacts directly energies and movements that well out of the universal life. The phenomena of clairvoyance and clairaudience, the knowledge of the past and the future and of other worlds and persons and beings, certain more dynamic movements such as distant influence and guidance and controlling without any external means, well known in all yogic disciplines, are various manifestations of the power of this Inner Consciousness. But there is not only an outward and an inner consciousness; there is also a deeper or nether consciousness. This is the great field that has been and is being explored by modern psychologists. It is called the subconscious, sometimes also the unconscious: but really it should be named the inconscient, for it is not altogether devoid of consciousness, but is conscious in its own way the consciousness is involved or lost within itself or lies buried. It comprises those movements and impulsions, inclinations and dispositions that have no rational basis, on the contrary, have an irrational basis; they are not acquired or developed by the individual in his normal course of life experience, they are ingrained, lie imbedded in man's nature and are native to his original biological and physical make-up. As the human embryo recapitulates in the womb the whole history of man's animal evolution, even so the normal man, even the most civilised and apparently the farthest from his ancient moorings and sources, enshrines in his cells, in a miraculously living manner, the memory of vast geological epochs, the great struggles and convulsions through which earth and its inhabitants have passed, the basic urges of the crude life force, its hopes, fears, desires, hungers that constitute the rudimental and aboriginal consciousness, the atavism that links the man of today not only to his primitive ancestry but even to the plant worldeven perhaps to the mineral worldout of which his body cells have issued and evolved. Legends and fairy tales, mythologies and fables are a rationalised pattern and picture of the vibrations and urges that moved the original consciousness. It was a collectivea racial and an aboriginal consciousness. The same lies chromosomic, one can almost say, in the constitution of the individual man of today. This region of the unconscious (or the inconscient) is a veritable field of force: it lies at the root of all surface dynamisms. The surface consciousness, jgrat, is a very small portion of the whole, it is only the tip of the pyramid or an iceberg, the major portion lies submerged beyond our normal view. In reflex movements, in sudden unthinking outbursts, in dreams and day-dreams, this undercurrent is silhouetted and made visible and recognisable. Even otherwise, they exercise a profound influence upon all our conscious movements. This underground consciousness is the repository of the most Dark and unenlightened elements that grew and flourished in the slime of man's original habitat. They are small, ugly, violent, anti-social, chaotic forces, their names are cruelty, lust, hunger, blind selfishness. Nowhere else than in this domain can the great Upanishadic truth find its fullest applicationHunger that is Death.
   But this is the seamy side of Nature, there is also a sunny side. If there is a nadir, there must be a corresponding zenith. In the Vedic image, if man is born of the Dark Mother, he is also a child of the White Mother (ka and vet). Or again, if Earth is our mother, the Heaven is our fatherdyaur me pit mat pthiv iyam. In other words, consciousness extends not in depth alone, but in height alsoit is vertically extended, infinite both ways. As there is a sub-consciousness or unconsciousness, so also there is at the other end super-consciousness.
   Now this superconsciousness is the true origin of creation, although the apparent and objective creation starts with and is based upon Unconsciousness. All norms and archetypes belong to the superconsciousness; for the sake of material creation they are thrown down or cast as seed into the Unconscious and in this process they undergo a change, a deformation and aberration. All the major themes of dream myths and prehistoric legends which the psychologists claim to have found imbedded in man's subconscient consciousness are in fact echoes and mirages of great spiritualsuperconscientrealities reflected here below. The theme of the Hero of the Dual Mother ( Dark and Fair), of Creation and Sacrifice, these are, according to Jung, dramatisations of some fundamental movements and urges in the Dark subconscient nature. Jung, however, throws a luminous suggestion in characterising the nature of this vast complex. The general sense, Jung says; is that of a movement forward, of a difficult journey, of a pull backward and downward, of yawning abysses that call, of a light that beckons. It is an effort, a travail of what lies imbedded and suppressed to come out into the open, into the normal consciousness and thus release an unhealthy tension, restore a balance in the individual's system. Modern psychology lays great stress upon the integration of personality. Most of the ills that human nature suffers from, they say, are due to this division or schism in it, a suppressed subconsciousness and an expressed consciousness seeking to express a negation of that subconsciousness. Modern psychology teaches that one should dive into the nether regions and face squarely whatever elements are there, help these to follow their natural bent to come up and see the light of the day. Only thus there can be established a unitary movement, an even consistency and an equilibrium throughout the entire consciousness and being.
   So far so good. But two things are to be taken note of. First of all, the resolution of the normal conflict in man's consciousness, the integration of his personality, is not wholly practicable within the scope of the present nature and the field of the actual forces at play. That can give only a shadow of the true resolution and integration. A conscious envisaging of the conflicting forces, a calm survey of the submerged or side-tracked libidos in their true nature, a voluntary acceptance, of these Dark elements as a part of normal human nature, does not automatically make for their sublimation and purification or transformation. The thing is possible only through another force and on another level, by the intervention and interfusion precisely of the superconsciousness. And here comes the second point to note. For it is this superconsciousness towards which all the strife and struggle of the under-consciousness are turned and directed. The yearning and urge in the subconsciousness to move forward, to escape outside into the light does not refer merely to the march towards normal awareness and consciousness: it has a deeper direction and a higher aimit seeks that of which it is an aberration and a deformation, the very origin and source, the height from which it fell.
   This superconsciousness has a special mode of its quintessential energy which is omnipotent in action, immediate in effectivity. It is pure as the purest incandescent solar light and embodies the concentrated force of consciousness. It is the original creative vibration of the absolute or supreme Being. Sri Aurobindo calls this supreme form of superconscient consciousness-energy, the Supermind. There are of course other layers and strata of superconsciousness leading up to the super-mind which are of various potentials and embody different degrees of spiritual power and consciousness.

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Darkness stooping on the heaven-bird's wings
  Sealed in her senses from external sight

04.03 - To the Heights III, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A faint and muffled echo sways along their closed and Dark-some corridors!
   Is it the awakening of the sleeping goddess?

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Viewed as a progressive growth of consciousness and transformation of nature, man's advance has been marked out in a few very definite stages. The first was the purely animal manPasuwhen man lived merely as a physical being, concerned solely about his body. Then came the Pisacha, the man of vital urges in their crudest form, the man of ignorant passions and Dark instincts who has been imaged in the popular mind as the ghoul. At the next stage, with a further release of the consciousness, when the larger vital impulses come into play man becomes the Rakshasa, the demon. Egoistic hunger for possession, enjoyment, enlarged and increased appetite are his characteristics. Next came the Asura, the Titan, the egoistic mental man in his earlier avatar seeking to emerge out of the purely vital nature. Ambition and pride are his guiding spirit. Prometheus is his prototype. There are still two higher types which have been established in the human consciousness and in the world atmosphere as dynamic ideals, if not as common concrete facts of the material world. The first is the ethical man, who seeks to govern his life according to some principles of light and purity, such, for example, as unselfishness, altruism, chivalry, self-abnegation, rectitude, truthfulness etc. He is the Sattwic man, as known in India. There is also a still higher category, where consciousness endeavours to go beyond mind, enters into the consciousness of the Spirit; then we have the spiritual man, the saint and the sage. Beyond lie the supra-mental domains formed of the consciousness of the gods.
   Man, individually and collectively, has passed and is passing through these steps of evolution. The last one is his goal at the present stage. To be a saint, seer or sage is not enough for man. He must be a god. Indeed when he has succeeded to be a god then only would it be possible for him to become what a saint or a seer or sage has to be in order to fulfil himself totally and integrally. The human race as a whole is progressing along the same line towards the same consummation. That is the secret purpose and end of Nature, to evolve a growing developing material form housing, embodying higher and wider ranges of consciousness, integrating all elements into a more and more intimate and inviolable unity and harmony.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Awake in candid dawn or Darkness mooned,
  To the still touch inclined the daughter of Flame

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But the task is not easy. The flesh is weak: it is incapable of holding or receiving the breath of immortality. Not only so, it has a positive aversion, a bad will: it is refractory, antipa thetic to the touch of the spirit. Matter is dull and dumb, Dark and obdurate: mortality loves and clings jealously and exclusively to its mortal home. The earthly being does not know, cannot appreciate the gift, the boon that is brought to him, to his very door: he has only to receive and accept in order to be saved out of all ignorance and grief, impotence and death. The Divine Mother has forgotten herself, has made herself as small and as close and native to earth as any earthly creature, like anyone of us, taken upon herself all limitations and indignities, the entire burden of an earthly life, graced with her presence this mortal atmosphere. But
   Hard is it to persuade earth-nature's change;
  --
   As, however, mortality bears ill the eternal's touch, the eternal too is intolerant of the mortal natureonly it is intolerant not in the ignorant blind squeamish weak human way, but in a divine way, for it is armed with weapons of light and knowledge, it assaults with its luminous force, the energy of ether and fire, the higher and nobler elements as against the dense Dark dumb earth, the lowest element that clothes the human consciousness. Indeed, mortality is enamoured of the tangled beam of joy and sorrow, of laughter and tears, of light and shadow and cannot contemplate the unalloyed sheer delight in Eternity. It is out of breath in the serene rarefied air of immortality; it pines for the terra firma, the mud and slime. The human consciousness has been fleeing the Hound of Heaven down the corridors of Time, and yet it will be caught in the end and wholly transmuted in the divine embrace into the substance of the Divine Himself. All the unwillingness and protestation and revolt are meant to forge and hammer the final union into something perfect, faultless, absolute.
   ***

04.10 - To the Heights-X, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Erring in the double Darkness of ignorance and ill-will,
   Seeking remedy and refuge from evil

04.13 - To the HeightsXIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Blind Darknesses fall faint and numb before the arrows of thy Light,
   Mother victorious!

04.16 - To the Heights-XVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The densest sway of Darkness.
   There is a breath that moves mountains,

04.19 - To the Heights-XIX (The March into the Night), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the eternal viper remains coiled fast into the Darkness of our entrails. . . .
   The march of aeons has brought us none the nearer to Light or Deliverance.
  --
   It is Darkness that yearns for the Light
   And so the Soul has descended in answer

04.23 - To the Heights-XXIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is no Darkness, we only close our eyes
   and shut out the Light;

04.29 - To the Heights-XXIX, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Grace is the golden lining to the Dark cloud:
   it is the touch of love that rounds off all our faults,

04.31 - To the Heights-XXXI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Once lay hid within the Dark and dank tortuous striving and travail of the roots!
   To come out and regain the native and pristine estate,

04.36 - To the Heights-XXXVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Avaunt, Darkness and Night!
   Hail, Light of the Beyond!

04.37 - To the Heights-XXXVII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the entrenched Darkness.
   The work done, it regains its own natural and superior self,

04.38 - To the Heights-XXXVIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   From out of the Darknesses of its many lives,
   Presses onward to the one goal,

04.39 - To the Heights-XXXIX, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All that is Darksome, dank and moist,
   The rippling curtain of ceaseless rains,

04.42 - To the Heights-XLII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The lamp lies unlit and dismal Dark-
   Bring to it the spark of your morning love and life,

04.43 - To the Heights-XLIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A night rife with Dark and dangerous bodings,
   A whole sky of cloud scowling and rumbling-

04.46 - To the Heights-XLVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   sweeping over the Darkening horizon
   the debris of a vanishing life and world,

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Earth symbolises and epitomises material Nature. It is the body and substance, the very personification, of unconsciousness Ignorance carried to the last limit and concretised. It represents, figures the very opposite of the Reality at the summit. The supreme and original Reality is the quaternary:(1) Light, (2) Truth, (3) Love and (4) Life. They are the first and primal godheads with whom creation starts and who preside over the whole play of the manifestation. These gods that emanated out of the supreme consciousness of the Divine Mother as her fundamental aspects and personalities had automatically an absolute freedom of action and movement, otherwise they would not be divine personalities. And this freedom could be exercised and was in fact exercised in cutting the tie with the mother consciousness, in order to follow a line of independent and separate development instead of a merger life of solidarity with the Supreme. The result was immediate and drastic the precipitation of a physical life and an earthly existence which negated the very principles of the original nature of the godheads and brought forth exactly their contraries: instead of Light there brooded Darkness and Inconscience, Truth turned to Falsehood, Love and Delight gave place to Hatred and Suffering and finally, instead of Life and Immortality there appeared Death. That was how separation, "the disobedience" of the Bible, caused the distortion that turned the gods into Asuras, that was how Lucifer became Satan.
   And that was how Paradise was lost. But the story of Paradise Regained is yet more marvellous. When the Divine Mother, the creative infinite Consciousness found herself parcelled out and scattered (even like the body of Sati borne about by Shiva, in the well-known Indian legend) and lost in unconsciousness, something shot down from the Highest into the lowest, something in response to an appeal, a cry, as it were, from the depth of the utter hopelessness in the heart of Matter and the Inconscient. A dumb last-minute S O S from belowa De profundis clamaviwent forth and the Grace descended: the Supreme himself came down and entered into the scuttled dead particles of earth's dust as a secret core of light and flame, just a spark out of his own conscious substance. The Earth received the Grace and held it in her bosom. Thus she had her soul born in her the psychic being that is to grow and evolve and bring about her redemption, her transmutation into the divine substance.
  --
   Our Dark destinies move under vast laws that nothing diverts, nothing softens. Thou canst not have sudden clemencies that disturb the world, O God, Spirit tranquil!Victor Hugo, A Villequier.
   ***

05.01 - Of Love and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a Light before which all other light is Darkness.
   There is a Strength before which all other strength is weakness.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The humanist said, Nothing human I reckon foreign to me," In a deeper and more absolute sense the divine Mystic of the integral Yoga says the same. He is indeed humanity incarnate, the whole mankind condensed and epitomised in his single body. Mankind as imbedded in ignorance and inconscience, the conscious soul lost in the Dark depths of dead matter, is he and his whole labour consists in working in and through that obscure "gravitational" mass, to evoke and bring down the totality of the superconscient force, the creative delight which he is essentially in his inmost and topmost being. The labour within himself is conterminous with the cosmic labour, and the change effected in his being and nature means a parallel change in the world outside, at least a ready possibility of the change. All the pains and weaknesses normal humanity suffers from, the heritage of an inconscient earthly existence, the Divine takes into his incarnated bodyall and more and to the highest degreeinto a crucible as it were, and works out there the alchemy. The natural man individually shares also each other's burden in some way, for all are interconnected in lifeaction at one point has a reaction at all other points: only the sharing is done unconsciously and is suffered or imposed than accepted and it tends to be at a minimum. An ordinary mortal would break under a greater pressure. It is the Avatar who comes forward and carries on his shoulders the entire burden of earthly inconscience.
   Suffering, incapacity and death are, it is said, the wages of earthly life; but they are, in fact, reverse aspects of divine truths. Whatever is here below has its divine counterpart above. What appears as matter, inertia, static existence here below is the devolution of pure Existence, Being or Substance up there. Life-force, vital dynamism here is the energy of Consciousness there. The pleasure of the heart and emotions and enjoyment is divine Delight. Finally, our mind with its half-lighted thinking power, its groping after knowledge has at its back the plenary light of the Supermind. So the aim is not to reject or withdraw from the material, vital and mental existence upon the earth and in this body, but house in them, make them concrete vehicles, expressions and embodiments of what they really are.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  King-fisher flashing to a Darkling pool;
  A slow swan silvering the azure lake,
  --
  This light showed more the Darknesses unsearched;
  It made the original Secrecy more occult;

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individualisation of the mind, its organisation as a special formation, as a vehicle of the true light, the light of the Psychic consciousness is comparatively easy for a man. Mind is the first member of the lower sphere that is taken up and dealt with by the soul; for it is the highest and the most characteristic element in man and less dense and less subject to the Darkness inherent in human nature. The mental individual persists the longest after the dissolution of the body, it survives and may survive very long the disruption of the vital being. This vital being is next in the rung to be taken up, organised and individualised by and around the psychic being. The organisation of the vital being in view of a particular object or aim in ordinary life is common enough: the purpose is limited, the scope restricted. Great men of action have done it and one has to do it more or less to be successful in life. This, however, may be called organisation; it is not individualisation in the true sense, much less personalisation. A limb is individualised, personalised only when it is an instrument and formation of the soul consciousness, the psychic being. And the vital is not easily amenable to such a role. For, it is the dynamic element, the effective power of life and it has acquired a strong nature and a definite function in its earthly relations. Naturally, there is a secret drive and an occult inspiration behind over-riding or guiding all immediate and apparent forces and happenings: in and through these the shape of things to come is being built up. In the meanwhile, however, actually the vital is an executive agent of the lower consciousness: it is an anonymous force of universal nature canalised into a temporary figure that is the normal individual man. The individualisation of the vital being would mean an immortal formulation of an immortal soul as energy consciousness with a specific role for the Divine to play. It maintains its identity, its personality independent of the vicissitudes of the physical body: it continues to function as a divine being, a godhead, to work for mankind and the world. The popular legend has imaged this phenomenon in the mystic figure of an immortal Aswatthama and Vibhishana still wandering in earth's atmosphere.
   Finally, it is the turn of the body to become individualised, personalised, that is to say, when it takes up the disposition and configurationof the psychic person and individual. The first stage is that of a subtle body individualised, a radiant form of etherealised elements consisting of the concentrated light particles of the divine consciousness of the Psyche. This too is an immortalisation of the personal identity which can be achieved and is achieved by the gnostic man who is to come, who will wholly psychicise and divinise his personality. The second stage is the reorganisation and individualisation of the material sheath itself. The very cells of the body are impregnated with the radiant substance of the supreme spiritual consciousness; they live the life of the spiritual individual, the personal divine embodied in the individual. When the whole process is gone through and the work clone, the individual body, physically too, shares in and attains the immortality of the soul. The body is firm enough to maintain its physical identity and yet plastic enough to change in the manner and to the degree demanded of it at any time.

05.05 - Of Some Supreme Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   As long as you are unconscious, you are mostly an instrument in the hands of the Dark Forces.
   When you become conscious, you are an agent who can act for, and act with, and act as, the gods.
  --
   The Dark Power tries to work in the self-same way; but it cannot touch you, even though you oppose it, if from the outset you are armed with the protection of the Divine Force.
   The Dark Power too gives protection to its devotees, but it cannot maintain them long against the inexorable oncoming of the Divine.
   Consciousness is the light that flows from the Truth of existence.

05.06 - The Birth of Maya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Out of the inconscient Consciousness had to arise, Light out of Darkness, Bliss out of suffering, Power out of inertia,-for the Divine is still the only reality, even in the appearances that are its opposite.
   That which is undivine had to become an instrument of divinity, inconscient Matter to embody the Supreme.

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The advent or the presence of evil upon earth has introduced certain factors in human life that have enriched it, increased even its value. Certain experiences would not have been there, intimate and revelatory experiences, but for this Dark Shadow. One can, of course, conceive a line of growth and development in which it is all light and delight, everything is good and for the good. But then a whole domain of experience and realisation would have been missed. There are certain experiences that one would not like not to have had at all, even though that may mean paying and paying heavily.
   Evil is evil, no doubt; it is not divine and it is not an illusion. It is a real blot on the fair face of creation. Its existence cannot be justified in the sense that it is the right thing and has to be welcomed and maintained, since it forms part of the universal symphony. Not even in the sense that it is a test and a trial set by the Divine for the righteous to prove their merit. It has not been put there with a set purpose, but that once given, it has been the occasion of a miracle, it offered the opportunity for the manifestation of something unique, great and grandiose, marvellous and beautiful. The presence of evil moved the DivineGiustizia masse il mio alto Fattorel1and Grace was born. He descended, the Aloof and the Transcendent, in all his love and compassion down into this vale of tears: he descended straight into our midst without halting anywhere in the infinite gradation that marks the distance between the highest and the lowest, he descended from the very highest into the very lowest, demanding nothing, asking for no condition whatsoever from the soul in Ignorance, from the earth under the grip of evil. Thus it was that Life lodged itself in the home of death, Light found its way into the far cavern of obscurity and inconscience, and Delight bloomed in the core of misery. Hope was lit, a flame rising from the nether gloom towards the Dawn. But for the spirit of denial we would not have seen this close and intimate figure of the gracious Mother.

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is a mental approach to spiritual truths and there is a direct and immediate approach or rather contact. The mind sees as though through a mist, a Darkling glass, a more or less opaque veil, and the thing envisaged presents a blurred and not unoften a deformed appearance. The mind has its own pre-dispositionsits own categories and terms, its own forms and figureswhich it has to use when it seeks to express that which is beyond it. Naturally the object, the truth as it is, it cannot apprehend or represent; it gives as it were the reverse side of an embroidery work. It goes round about the thing, has to take recourse to all kinds of contortions and gymnastics and grimaces to ape the natural gesture of the truth. But mind acts in this way, as a veil rather than' a medium, when one is stationed in it or below it and strains to look at what is above and beyond. On the other hand, if the consciousness is stationed above the mind, that is to say, if it has direct access or contact with the truth, the spiritual reality, in that case, mind need not act as a veil, it too can be made transparent, and sufflused with the higher light, it too can translate faithfully, present and embody the reality beyond somewhat as it actually is, in its native rhythm and figure and not diffracted and diffused through a hazy atmosphere.
   European thought, European philosophy particularly, moves under the aegis of the Mind. It takes its stand within the Mind and from there tries to reach out to truths and realities; and therefore, however far it goes, its highest flights of perception, its most intimate contacts with spirit-truths are 'sicklied o'er with the pale cast of thought'. The Indian standpoint, on the contrary, is first to contact the truth by a direct realisationthrough meditation, concentration, an uplifting and a deepening of the consciousness, through Yoga, spiritual discipline, and then endeavour to express the truth thus realised, directly intuited or revealed, through mental terms, to make it familiar and communicable to the normal intelligence. Mind, so subordinated and keyed to a new rhythm, becomes, as far as it is possible for it, a channel, a vehicle and not a veil. All the main systems of Indian philosophy have this characteristic as their background. Each stands on a definite experience, a spiritual realisation, a direct contact with an aspect of truth and in and -through that seeks to give a world-view, building "up an intellectual system, marshalling rational conclusions that are natural to it or derive inevitably from it. In the Upanishads, which preceded the Darshanas, the spiritual realisations were not yet mentally systematised or logically buttressed: truths were delivered there as self-evident statements, as certitudes luminous in their own au thenticity. We accept them without question and take them into our consciousness as forming its fundamental norms, structuring its most intimate inscape. This is darana, seeing, as philosophy is named in India. One sees the truth or reality and describes it as it is seen, its limbs and gestures, its constituents and functions. Philosophy here is fundamentally a recording of one's vision and a translation or presentation of it in mental terms.

05.18 - Man to be Surpassed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The limitation of such a human ideal is for us evident. We demand a total surpassing of man, although that does not mean a rejection of man. Unless human life is built upon foundations quite other than what they are now, we say there can be no permanent or radical remedy to the ills it suffers from. Hence we are for utter transcendence; for, the highest height it is possible for the consciousness to reach and the being to dwell in, even the experience of Brahman or un-mitigated Absolute of the Mayavadin or the Zero, Shunyam of the Buddhist not excluded. Since it is there that the true foundations of creation lie hidden and it is from there that a new world has to be recreated, a new humanity reshaped. The very stuff of human nature has to be changed, not only what is considered as bad in it but what is valued as good also. For beyond good and evil is Nature Divine. Man has to find out this divine nature and dissolve his human nature into that, remould it, reshape it in that pattern. So long as human consciousness remains too human, it will be always branded with the bar sinister of all earthly things. Man has to grow into the immortal seated within mortality, into the light that shines inviolate on the other side of the Darkness we live in. That immortality, that light one has to bring down here on earth and in ourselves, and out of it build a new earth and a new human self and life.
   ***

05.25 - Sweet Adversity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To live in hope, to work in hope is not merely to live in illusion and to work for a chimera. On one consideration, to live otherwise, in hopelessness, cannot cure matters, even if the matter is truly and really as Dark as it looks. To view a matter of fact solely and wholly in the matter of fact way does not give the right perspective of things, a proper appreciation of appearance and reality. It is well known that often we project our imagination and apprehension upon the external world and bring about or help to bring about results that were only a possibility. Our fear calls for the object feared and makes it a reality. Apart from that, however, and on a deeper consideration, to live in hope is to react against the danger apprehended, to call in a help and power that is or can be always at our disposal, which can not only console but save. Even if death be the end and there is no escape, yet we would be freed from the wounds and scars that it inflicts upon our being with its ignorance and unconsciousness, we would learn to pass over luminously and in the full freedom of the spirit.
   Hope is the image of the soul's prophetic vision. It is not just a way of escape from present sorrows, but a bridge-head leading to victory and fulfilment.

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet there is another aspect of the thing that is to be taken into consideration. For in the supreme and ultimate view the world or creation is not divided between God and Asura : the Asura cannot be outside God's infinity, he is there because permitted by him, indeed forms part of him and serves the divine purpose. Asura represents the hard Dark passage through which the ignorant human soul cuts out its forward march: it is the crucible in which the growing consciousness is purified of its dross in order to regain the fullness of its divine quality and nature.
   Finally, it must also be understood that because the divine protection is there upon whosoever belongs to the Divine, this protection should not be taken to mean exclusively the preservation of the individual's physical life and its accessories. Divine protection, in its true and real sense, means the soul's welfare so that nothing can bring harm to it or be an obstacle to its happy growth and divine fulfilment. Protection gives the maximum of this welfare, the soul's self-increase and passage into perfect union with the Divine. And if death and privation the giving up of a particular body and deprivation of life's possessionare necessary sometime or other for that growth and well-being the contingency is not ruled outwell, that destiny too has to be accepted as part of the divine purpose, as protection itself. For after all life and life's powers have no intrinsic' or absolute value of their own, their value depends upon the soul's need of them for its divine well-being.

05.34 - Light, more Light, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But where is to be found this inner light? How is it to be recognised? 'Does it truly require no introduction like the outer light? What are its characters and attributes, its signs and signals? The light is in one's own consciousness, one has simply to become aware of it. It is mixed p with Darkness, imbedded in obscurity, as diamond or gold lies concealed in its ore. But, as I have said, light carries its own au thenticity. One cannot fail to recognise it, provided and that is the sole arid sufficient provisionone is genuinely willing to recognise. A sincere good-will is all that is required in this apparently arduous labour.
   Here is a significant mystery and of capital importance. We refer to an activity of the consciousness which is not completely .hidden or behind the veil: it appears covered, because we do not care to look at it, because it is likely to be of an uncomfortable kind and that because we feel safe and cosy at the lowest level of our consciousness and to mount and rise or to be vigilant and straight means effort and trouble.
  --
   A blinded misdirected mind, if it wakes up at any time and looks about for the truth sincerelywe insist upon the conditioncan recognise it, learn to trace it by certain indications it always leaves behind in the consciousness. A touch of the truth, a step towards it will be always accompanied by a sense of relief, of peace, of a serene happiness and unconditional freedom. These things are felt not as something gross and superficial affecting your outer life and situation, but pertaining to the depth of your being, concerning your inmost fibreit is nothing else but just the sense of light, as if you are at last out of the Dark. A right movement brings you that feeling; and whenever you have that feeling you know that there has been the right movement. On the contrary, with a wrong movement you are ill at ease. You may say that a hardened criminal is never ill at ease; perhaps, but only after a great deal of hardening. The criminal was not always a criminal I am speaking of a human being, not a born hostilehe must have started some-where the downward incline. The distinction of the right and the wrong must have been presented to his consciousness and the choice was freely his. Afterwards one gets bound to one's Karma and its chain.
   Anyway, we are concerned particularly with one who asks for the truth and reality, the aspirant who is ready for the discipline. To the aspiring soul, to one who sincerely wishes to see the truth, it has been said, the truth unveils its body. The unveiling is gradual: the perception of the reality grows, the sensibility becomes refined, the vision clearer and clearer. The first step, as in all things, is the most decisive. For once all on a sudden, probably when you are off your guard, you know, in a flash, as it were, here is the right thing to do or the right thing you have done or even the wrong you have not done. You have thus secured the clue: and it is up to you now to pursue the clue.

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Soul and its Journey Darkness to Light
   Other Authors Nolini Kanta Gupta Part SixThe End of a Civilisation
  --
   The Soul and its Journey Darkness to Light

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Darkness yearning towards the eternal Light,
  And Love that broods within the dim abyss
  --
  Out of the Darkness we still grow to light.
  Death is our road to immortality.
  --
  Emerging from the Dark forest's sullen heart,
  What evil thing stood smiling by the way
  --
  Love Darkens to the spirit of nether gods.
  The dreadful angel, angry with his joys

WORDNET



--- Overview of noun dark

The noun dark has 5 senses (first 5 from tagged texts)
                    
1. (9) dark, darkness ::: (absence of light or illumination)
2. (5) iniquity, wickedness, darkness, dark ::: (absence of moral or spiritual values; "the powers of darkness")
3. (4) darkness, dark, shadow ::: (an unilluminated area; "he moved off into the darkness")
4. (3) night, nighttime, dark ::: (the time after sunset and before sunrise while it is dark outside)
5. (2) dark, darkness ::: (an unenlightened state; "he was in the dark concerning their intentions"; "his lectures dispelled the darkness")

--- Overview of adj dark

The adj dark has 11 senses (first 4 from tagged texts)
                    
1. (49) dark ::: (devoid of or deficient in light or brightness; shadowed or black; "sitting in a dark corner"; "a dark day"; "dark shadows"; "dark as the inside of a black cat")
2. (27) dark ::: ((used of color) having a dark hue; "dark green"; "dark glasses"; "dark colors like wine red or navy blue")
3. (13) dark ::: (brunet (used of hair or skin or eyes); "dark eyes")
4. (5) black, dark, sinister ::: (stemming from evil characteristics or forces; wicked or dishonorable; "black deeds"; "a black lie"; "his black heart has concocted yet another black deed"; "Darth Vader of the dark side"; "a dark purpose"; "dark undercurrents of ethnic hostility"; "the scheme of some sinister intelligence bent on punishing him"-Thomas Hardy)
5. dark ::: (secret; "keep it dark")
6. dark, dour, glowering, glum, moody, morose, saturnine, sour, sullen ::: (showing a brooding ill humor; "a dark scowl"; "the proverbially dour New England Puritan"; "a glum, hopeless shrug"; "he sat in moody silence"; "a morose and unsociable manner"; "a saturnine, almost misanthropic young genius"- Bruce Bliven; "a sour temper"; "a sullen crowd")
7. benighted, dark ::: (lacking enlightenment or knowledge or culture; "this benighted country"; "benighted ages of barbarism and superstition"; "the dark ages"; "a dark age in the history of education")
8. dark, obscure ::: (marked by difficulty of style or expression; "much that was dark is now quite clear to me"; "those who do not appreciate Kafka's work say his style is obscure")
9. blue, dark, dingy, disconsolate, dismal, gloomy, grim, sorry, drab, drear, dreary ::: (causing dejection; "a blue day"; "the dark days of the war"; "a week of rainy depressing weather"; "a disconsolate winter landscape"; "the first dismal dispiriting days of November"; "a dark gloomy day"; "grim rainy weather")
10. colored, coloured, dark, dark-skinned, non-white ::: (having skin rich in melanin pigments; "National Association for the Advancement of Colored People"; "dark-skinned peoples")
11. dark ::: (not giving performances; closed; "the theater is dark on Mondays")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun dark

5 senses of dark                            

Sense 1
dark, darkness
   => illumination
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 2
iniquity, wickedness, darkness, dark
   => condition, status
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 3
darkness, dark, shadow
   => scene
     => area, country
       => region
         => location
           => object, physical object
             => physical entity
               => entity

Sense 4
night, nighttime, dark
   => time period, period of time, period
     => fundamental quantity, fundamental measure
       => measure, quantity, amount
         => abstraction, abstract entity
           => entity

Sense 5
dark, darkness
   => unenlightenment
     => ignorance
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun dark

3 of 5 senses of dark                        

Sense 1
dark, darkness
   => night
   => total darkness, lightlessness, blackness, pitch blackness, black
   => blackout, brownout, dimout
   => semidarkness

Sense 2
iniquity, wickedness, darkness, dark
   => foulness

Sense 4
night, nighttime, dark
   => weeknight
   => wedding night


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun dark

5 senses of dark                            

Sense 1
dark, darkness
   => illumination

Sense 2
iniquity, wickedness, darkness, dark
   => condition, status

Sense 3
darkness, dark, shadow
   => scene

Sense 4
night, nighttime, dark
   => time period, period of time, period

Sense 5
dark, darkness
   => unenlightenment


--- Similarity of adj dark

11 senses of dark                          

Sense 1
dark (vs. light)
   => Acheronian, Acherontic, Stygian
   => aphotic
   => black, pitch-black, pitch-dark
   => caliginous
   => Cimmerian
   => crepuscular
   => darkened
   => darkening
   => darkling
   => darkling
   => dim, subdued
   => dusky, twilight(prenominal), twilit
   => glooming, gloomy, gloomful, sulky
   => lightless, unilluminated, unlighted, unlit
   => semidark
   => tenebrous, tenebrific, tenebrious

Sense 2
dark (vs. light)
   => darkish
     Also See-> black#1

Sense 3
dark
   => brunet (vs. blond), brunette

Sense 4
black, dark, sinister
   => evil (vs. good)

Sense 5
dark
   => concealed (vs. unconcealed)

Sense 6
dark, dour, glowering, glum, moody, morose, saturnine, sour, sullen
   => ill-natured (vs. good-natured)

Sense 7
benighted, dark
   => unenlightened (vs. enlightened)

Sense 8
dark, obscure
   => incomprehensible (vs. comprehensible), uncomprehensible

Sense 9
blue, dark, dingy, disconsolate, dismal, gloomy, grim, sorry, drab, drear, dreary
   => depressing (vs. cheerful), cheerless, uncheerful

Sense 10
colored, coloured, dark, dark-skinned, non-white
   => black (vs. white)

Sense 11
dark
   => inactive (vs. active)


--- Antonyms of adj dark

11 senses of dark                          

Sense 1
dark (vs. light)

light (vs. dark)
    => ablaze(predicate), inflamed, reddened
    => autofluorescent
    => bioluminescent
    => bright
    => candescent
    => floodlit, floodlighted
    => fluorescent
    => illuminated, lighted, lit, well-lighted
    => incandescent, candent
    => lamplit
    => lighting-up(prenominal)
    => livid
    => luminescent
    => phosphorescent
    => sunlit, sunstruck
    => white

Sense 2
dark (vs. light)

light (vs. dark), light-colored
    => pale
    => palish
    => pastel
    => powdery

Sense 3
dark

INDIRECT (VIA brunet) -> blond, blonde, light-haired

Sense 4
black, dark, sinister

INDIRECT (VIA evil) -> good

Sense 5
dark

INDIRECT (VIA concealed) -> unconcealed

Sense 6
dark, dour, glowering, glum, moody, morose, saturnine, sour, sullen

INDIRECT (VIA ill-natured) -> good-natured

Sense 7
benighted, dark

INDIRECT (VIA unenlightened) -> enlightened

Sense 8
dark, obscure

INDIRECT (VIA incomprehensible) -> comprehensible, comprehendible

Sense 9
blue, dark, dingy, disconsolate, dismal, gloomy, grim, sorry, drab, drear, dreary

INDIRECT (VIA depressing) -> cheerful

Sense 10
colored, coloured, dark, dark-skinned, non-white

INDIRECT (VIA black) -> white

Sense 11
dark

INDIRECT (VIA inactive) -> active


--- Coordinate Terms (sisters) of noun dark

5 senses of dark                            

Sense 1
dark, darkness
  -> illumination
   => light, lighting
   => dark, darkness

Sense 2
iniquity, wickedness, darkness, dark
  -> condition, status
   => diversity
   => anchorage
   => health
   => mode
   => niche, ecological niche
   => noise conditions
   => participation, involvement
   => prepossession
   => regularization, regularisation
   => saturation
   => silence
   => situation, position
   => ski conditions
   => nomination
   => standardization, standardisation
   => stigmatism
   => astigmatism, astigmia
   => way
   => circumstance
   => homelessness
   => reinstatement
   => place
   => celibacy
   => virginity
   => innocence
   => purity, pureness, sinlessness, innocence, whiteness
   => guilt, guiltiness
   => encapsulation
   => polarization, polarisation
   => physical condition, physiological state, physiological condition
   => hyalinization, hyalinisation
   => vacuolization, vacuolisation, vacuolation
   => protuberance
   => curvature
   => psychological state, psychological condition, mental state, mental condition
   => difficulty
   => improvement, melioration
   => decline, declination
   => ennoblement
   => dominance, ascendance, ascendence, ascendancy, ascendency, control
   => comfort, comfortableness
   => discomfort, uncomfortableness
   => need, demand
   => fullness
   => emptiness
   => nakedness, nudity, nudeness
   => hairlessness, depilation
   => dishabille, deshabille
   => hopefulness
   => despair, desperation
   => purity, pureness
   => impurity, impureness
   => financial condition
   => economic condition
   => sanitary condition
   => tilth
   => orderliness, order
   => disorderliness, disorder
   => normality, normalcy
   => lactosuria
   => environmental condition
   => climate, mood
   => atmosphere, ambiance, ambience
   => unsusceptibility, immunity
   => immunity, resistance
   => subservience
   => susceptibility, susceptibleness
   => wetness
   => dryness, waterlessness, xerotes
   => safety
   => danger
   => tension, tensity, tenseness, tautness
   => atonicity, atony, atonia, amyotonia
   => laxness, laxity
   => repair
   => soundness
   => mutism, muteness
   => eye condition
   => unsoundness
   => impropriety
   => iniquity, wickedness, darkness, dark
   => light, illumination
   => malady
   => serration
   => absolution
   => automation
   => brutalization, brutalisation
   => condemnation
   => deification
   => diversification
   => exoneration
   => facilitation
   => frizz
   => fruition
   => hospitalization
   => identification
   => impaction
   => ionization, ionisation
   => irradiation
   => leakiness
   => lubrication
   => mechanization, mechanisation
   => motivation
   => mummification
   => preservation
   => prognathism
   => rustication
   => rustiness
   => scandalization, scandalisation
   => submission
   => urbanization, urbanisation

Sense 3
darkness, dark, shadow
  -> scene
   => light
   => darkness, dark, shadow
   => field of honor
   => stage
   => venue, locale, locus

Sense 4
night, nighttime, dark
  -> time period, period of time, period
   => trial period, test period
   => time frame
   => hours
   => downtime
   => uptime
   => work time
   => time off
   => bout
   => hospitalization
   => travel time
   => times
   => time
   => elapsed time
   => duration, continuance
   => week, calendar week
   => midweek
   => field day
   => life, lifetime, life-time, lifespan
   => life
   => life
   => millennium, millenary
   => bimillennium, bimillenary
   => occupation
   => past
   => shelf life
   => puerperium
   => lactation
   => time of life
   => calendar day, civil day
   => festival
   => day, daytime, daylight
   => morning, morn, morning time, forenoon
   => night, nighttime, dark
   => night
   => night
   => night
   => eve
   => evening
   => week, hebdomad
   => fortnight, two weeks
   => weekend
   => Indian summer, Saint Martin's summer
   => year
   => school, schooltime, school day
   => year, twelvemonth, yr
   => year
   => semester
   => bimester
   => Olympiad
   => lustrum
   => decade, decennary, decennium
   => century
   => quadrennium
   => quinquennium
   => half-century
   => quarter-century
   => quarter
   => phase of the moon
   => day
   => calendar month, month
   => mid-January
   => mid-February
   => mid-March
   => mid-April
   => mid-May
   => mid-June
   => mid-July
   => mid-August
   => mid-September
   => mid-October
   => mid-November
   => mid-December
   => time limit
   => term
   => trimester
   => hour
   => silly season
   => Golden Age
   => silver age
   => bronze age
   HAS INSTANCE=> Bronze Age
   => iron age
   HAS INSTANCE=> Iron Age
   HAS INSTANCE=> Stone Age
   HAS INSTANCE=> Eolithic Age, Eolithic
   HAS INSTANCE=> Paleolithic Age, Paleolithic, Palaeolithic
   HAS INSTANCE=> Lower Paleolithic
   HAS INSTANCE=> Middle Paleolithic
   HAS INSTANCE=> Upper Paleolithic
   HAS INSTANCE=> Mesolithic Age, Mesolithic, Epipaleolithic
   HAS INSTANCE=> Neolithic Age, Neolithic, New Stone Age
   => great year, Platonic year
   => regulation time
   => overtime, extra time
   => season, time of year
   => dog days, canicule, canicular days
   => midwinter
   => season
   => season
   => long time, age, years
   => long run, long haul
   => drought, drouth
   => era, epoch
   => generation
   => prehistory, prehistoric culture
   => reign
   => run
   => youth, early days
   => dawn
   => evening
   => time
   => sleep, nap
   => lease, term of a contract
   => half life, half-life
   => tide, lunar time period
   => phase, stage
   => multistage
   => watch
   => peacetime
   => wartime
   => enlistment, hitch, term of enlistment, tour of duty, duty tour, tour
   => honeymoon
   => indiction
   => prohibition, prohibition era
   => incubation period
   => rainy day
   => novitiate, noviciate
   => flower, prime, peak, heyday, bloom, blossom, efflorescence, flush
   => running time
   => clotting time
   => air alert
   HAS INSTANCE=> Great Schism
   => question time
   => real time
   => real time
   => study hall
   => usance
   => window

Sense 5
dark, darkness
  -> unenlightenment
   => dark, darkness


--- Pertainyms of adj dark

11 senses of dark                          

Sense 1
dark (vs. light)

Sense 2
dark (vs. light)

Sense 3
dark

Sense 4
black, dark, sinister

Sense 5
dark

Sense 6
dark, dour, glowering, glum, moody, morose, saturnine, sour, sullen

Sense 7
benighted, dark

Sense 8
dark, obscure

Sense 9
blue, dark, dingy, disconsolate, dismal, gloomy, grim, sorry, drab, drear, dreary

Sense 10
colored, coloured, dark, dark-skinned, non-white

Sense 11
dark


--- Derived Forms of adj dark

8 of 11 senses of dark                        

Sense 1
dark (vs. light)
   RELATED TO->(noun) dark#1
     => dark, darkness
   RELATED TO->(noun) dark#3
     => darkness, dark, shadow
   RELATED TO->(noun) darkness#2
     => darkness, dark, shadow

Sense 2
dark (vs. light)
   RELATED TO->(noun) darkness#5
     => darkness

Sense 3
dark
   RELATED TO->(noun) darkness#5
     => darkness

Sense 4
black, dark, sinister
   RELATED TO->(noun) dark#2
     => iniquity, wickedness, darkness, dark
   RELATED TO->(noun) darkness#3
     => iniquity, wickedness, darkness, dark

Sense 5
dark
   RELATED TO->(noun) darkness#4
     => dark, darkness

Sense 7
benighted, dark
   RELATED TO->(noun) dark#5
     => dark, darkness
   RELATED TO->(noun) darkness#4
     => dark, darkness

Sense 8
dark, obscure
   RELATED TO->(noun) darkness#4
     => dark, darkness

Sense 10
colored, coloured, dark, dark-skinned, non-white
   RELATED TO->(noun) darkness#6
     => darkness, duskiness, swarthiness


--- Grep of noun dark
dark
dark-eyed junco
dark-field microscope
dark adaptation
dark ages
dark blue
dark bread
dark chocolate
dark comedy
dark field illumination
dark glasses
dark ground illumination
dark horse
dark lantern
dark matter
dark meat
dark red
darkening
darkey
darkie
darkling beetle
darkling groung beetle
darkness
darkroom
darky



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Wikipedia - Gauntlet Dark Legacy -- 2000 video game
Wikipedia - Generic object of dark energy -- hypothesized result of the collapse of very large stars.
Wikipedia - George Darko -- Ghanaian highlife musician
Wikipedia - Getting Dressed in the Dark -- 2010 album by Jaron and the Long Road to Love
Wikipedia - Glow in the Dark (song) -- 2014 song performed by The Wanted
Wikipedia - Goblin Slayer -- Japanese dark fantasy light novel series
Wikipedia - Goodbye, 20th Century! -- 1998 film by Darko Mitrevski and Aleksandar Popovski
Wikipedia - Greek Dark Ages -- Period of time in ancient Greece
Wikipedia - Gretel & Hansel -- 2020 dark fantasy horror film by Oz Perkins
Wikipedia - Greywacke -- A hard, dark sandstone with poorly sorted angular grains in a compact, clay-fine matrix
Wikipedia - Grimdark -- Subgenre of speculative fiction
Wikipedia - Guardian of Darkness -- Original video animation
Wikipedia - Guns in the Dark -- 1937 film by Sam Newfield
Wikipedia - Gustav Mahler: Dark Flame -- album by Uri Caine
Wikipedia - Harold Darke -- English composer and organist (1888-1976)
Wikipedia - Haydarkoy, M-DM-0vrindi -- Village in Turkey
Wikipedia - Heart of Darkness -- 1899 novella by Joseph Conrad
Wikipedia - Hearts of Darkness: A Filmmaker's Apocalypse -- 1991 American documentary film
Wikipedia - Her Dark Secret -- 1929 film
Wikipedia - His Dark Materials (TV series) -- 2019 British fantasy television series
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Wikipedia - Home Before Dark (TV series) -- 2020 American mystery, drama TV series
Wikipedia - Horsehead Nebula -- Dark nebula in the constellation Orion
Wikipedia - Hot dark matter
Wikipedia - How Dark the Heavens -- Memoir written by Lithuanian Holocaust survivor Sidney Iwens
Wikipedia - How Dark the Nights Are on the Black Sea -- 1989 film
Wikipedia - I Believe in a Thing Called Love -- 2003 single by The Darkness
Wikipedia - I'll Be Gone in the Dark (TV series) -- American true crime documentary series
Wikipedia - I'm Afraid to Come Home in the Dark -- 1907 song performed by Billy Murray
Wikipedia - I'm Afraid to Go Home in the Dark -- 1930 film
Wikipedia - In a Dark Wood Wandering -- 1949 novel by Hella S. Haasse
Wikipedia - In a Glass Darkly
Wikipedia - In Darkness (2011 film) -- 2011 film
Wikipedia - Inside No. 9 -- British dark comedy anthology television program
Wikipedia - Intellectual dark web -- Term referring to a group of public personalities who oppose progressive identity politics in the media and academia
Wikipedia - In the Cold Dark Ground -- Book by Stuart MacBride
Wikipedia - In the Dark (American TV series) -- 2019 American television series
Wikipedia - In the Dark (Dev song) -- 2011 single by Dev
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Wikipedia - Into the Darkness (novel)
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Wikipedia - I Stand in the Dark Midnight -- 1927 film
Wikipedia - It's a Small World -- Dark ride at Disney theme parks
Wikipedia - It was a dark and stormy night -- Story opening phrase
Wikipedia - I Will Follow You into the Dark -- Single by Death Cab for Cutie
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Wikipedia - James Cameron's Dark Angel -- 2002 video game
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Wikipedia - Joker (The Dark Knight) -- Main antagonist of the 2008 film The Dark Knight
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Wikipedia - Jubilee (The Deep Dark Woods album) -- album by The Deep Dark Woods
Wikipedia - Jules of Light and Dark -- 2018 American drama film
Wikipedia - Justice League: Battle for Metropolis -- Series of dark rides at Six Flags parks
Wikipedia - Justice League Dark: Apokolips War -- 2020 American direct-to-video animated superhero film
Wikipedia - Justice League Dark (film) -- 2017 film directed by Jay Oliva
Wikipedia - Justice League Dark
Wikipedia - Kek (mythology) -- Ancient Egyptian personification of primordial darkness
Wikipedia - Ken Dark -- British archaeologist
Wikipedia - King Push - Darkest Before Dawn: The Prelude -- 2015 album by Pusha T
Wikipedia - Kitty Foyle (dress) -- Dress style of the 1940s characterized by a dark fabric and contrasting light collar and cuffs, typically of navy blue and white
Wikipedia - Kwabena Okyere Darko-Mensah -- Ghanaian politician
Wikipedia - Kwadwo Adjei-Darko -- Ghanaian politician
Wikipedia - Kwasi Kwarfo Adarkwa -- Academic, Vice Chancellor
Wikipedia - Lady in the Dark (film) -- 1944 film
Wikipedia - Land of Darkness -- Mythical land
Wikipedia - Laughter in the Dark (film) -- 1969 film
Wikipedia - Lest Darkness Fall -- Alternative history novel by L. Sprague de Camp
Wikipedia - Lie Down in Darkness (novel) -- 1951 novel by William Styron
Wikipedia - Light and darkness
Wikipedia - Light dark matter
Wikipedia - Light in My Darkness -- Book by Helen Keller
Wikipedia - Light in the Darkness -- 1941 film
Wikipedia - Light-on-dark color scheme -- GUI color scheme
Wikipedia - Linea -- Dark or bright elongate marking
Wikipedia - List of accolades received by Darkest Hour (film) -- Wikipedia list article
Wikipedia - List of accolades received by Star Trek Into Darkness -- Wikipedia list article
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Wikipedia - List of Are You Afraid of the Dark? cast members -- Wikipedia list article
Wikipedia - List of Are You Afraid of the Dark? episodes -- Wikipedia list article
Wikipedia - List of Brynhildr in the Darkness episodes -- Wikipedia list article
Wikipedia - List of Dark Angel characters -- Wikipedia list article
Wikipedia - List of Dark Angel episodes -- Wikipedia list article
Wikipedia - List of Darker than Black characters -- Wikipedia list article
Wikipedia - List of Darker than Black episodes -- Wikipedia list article
Wikipedia - List of Darker than Black: Gemini of the Meteor episodes -- Wikipedia list article
Wikipedia - List of Dark Matter episodes -- Wikipedia list article
Wikipedia - List of dark nebulae -- Wikipedia list article
Wikipedia - List of Darkover books
Wikipedia - List of Dark Shadows characters -- Wikipedia list article
Wikipedia - List of Dark Shadows episodes -- Wikipedia list article
Wikipedia - List of Darkstalkers characters -- Wikimedia list article
Wikipedia - List of Dark Sun novels -- Wikipedia list article
Wikipedia - List of Darkwing Duck characters -- Wikipedia list article
Wikipedia - List of Darkwing Duck episodes -- Wikipedia list article
Wikipedia - List of Perfect Dark media -- Wikipedia list article
Wikipedia - List of television series and films based on Dark Horse Comics publications -- Wikimedia list article
Wikipedia - List of unproduced Dark Horse Comics projects -- Wikimedia list article
Wikipedia - Little Dark Age (song) -- 2017 song by MGMT
Wikipedia - Little Misfortune -- 2019 dark fantasy adventure video game
Wikipedia - Little Miss Sunshine -- 2006 American dark tragicomedy road film
Wikipedia - Livery Darkshevich
Wikipedia - Looks That Kill (film) -- 2020 American dark romantic comedy
Wikipedia - Lord Dark Wind
Wikipedia - Lost in the Dark (1947 film) -- 1947 film
Wikipedia - Lovecraft Country (novel) -- 2016 dark fantasy horror novel
Wikipedia - Love in the Dark (1922 film) -- 1922 silent film
Wikipedia - Luigi's Mansion: Dark Moon -- 2013 action-adventure video game published by Nintendo
Wikipedia - Maniac (miniseries) -- American psychological dark comedy-drama television miniseries
Wikipedia - Mariner's cap -- Cap with a soft dark blue or white crown and a stiff dark visor, often decorated with braid
Wikipedia - Martian Successor Nadesico: The Motion Picture - Prince of Darkness -- 1998 film by Tatsuo SatM-EM-^M
Wikipedia - Martin After Dark -- Philippine television show
Wikipedia - Massive compact halo object -- A hypothetical form of dark matter in galactic halos
Wikipedia - Maureen Kempston Darkes -- Canadian lawyer and automotive executive
Wikipedia - Mazinger Z vs. The Great General of Darkness -- 1974 film by Nobutaka Nishizawa
Wikipedia - MechWarrior: Dark Age -- Tabletop wargame
Wikipedia - M-EM-^Lmagatoki -- Japanese term for the moment at dusk when the sky turns dark
Wikipedia - Microbial dark matter -- Microbiological non-culture dependent methods
Wikipedia - Mike Dark -- Canadian retired ice hockey defenceman
Wikipedia - Ministry of Darkness -- Professional wrestling stable
Wikipedia - Mixed dark matter
Wikipedia - Mizdarkhan -- Necropolis in Uzbekistan
Wikipedia - MM-CM-)szaros effect -- Evolution of Cold Dark Matter perturbations
Wikipedia - Morning After Dark -- 2009 single by Nelly Furtado, Timbaland, SoShy
Wikipedia - Mr. Burns, a Post-Electric Play -- Dark comedy play
Wikipedia - Music in Darkness -- 1947 film
Wikipedia - Musick to Play in the Dark Vol. 1
Wikipedia - Musick to Play in the Dark Vol. 2
Wikipedia - Myrkur -- Dark folk / black metal musical project of Danish musician Amalie Bruun
Wikipedia - Mystic Manor -- Hong Kong Disneyland dark ride
Wikipedia - Nana Awuah Darko Ampem I -- Ghanaian financier and chief
Wikipedia - Nana Darkoa Sekyiamah -- Ghanaian feminist writer and blogger
Wikipedia - Navy blue -- Very dark shade of the color blue which almost appears as black
Wikipedia - Near Dark
Wikipedia - Neoclassical dark wave
Wikipedia - Neverwinter Nights: Darkness over Daggerford
Wikipedia - Neverwinter Nights: Hordes of the Underdark
Wikipedia - New England's Dark Day -- 1780 darkness in New England and Canada
Wikipedia - Niara Sudarkasa -- American anthropologist
Wikipedia - Night diving -- Underwater diving during the hours of darkness
Wikipedia - Night's Dark Terror
Wikipedia - Night-vision device -- Device that allows images to be produced in levels of light approaching total darkness
Wikipedia - Night Warriors: Darkstalkers' Revenge (anime) -- Original video animated series
Wikipedia - Not Dark Yet -- 1997 song by Bob Dylan
Wikipedia - Not Safe After Dark -- Short story collection by Peter Robinson
Wikipedia - Of Darkness... -- album by Therion
Wikipedia - On Becoming a God in Central Florida -- 2019 American dark comedy television series
Wikipedia - One Dark Night -- 1983 film
Wikipedia - On the Dark Side -- John Cafferty single
Wikipedia - Operation Bayonet (darknet)
Wikipedia - Operation Dark Winter -- Senior-level U.S. bio-terrorist attack simulation exercise
Wikipedia - Operation Onymous -- International police operation targeting darknet markets
Wikipedia - Ornstein and Smough -- Dark Souls characters
Wikipedia - Outer darkness -- Place referred to three times in the Gospel of Matthew
Wikipedia - Out of the Dark (2014 film) -- 2014 film
Wikipedia - Out of the Darkness (1915 film) -- 1915 American film directed by George Melford
Wikipedia - Out of the Dark (Weber novel) -- 2010 alien invasion science fiction novel by David Weber
Wikipedia - Oxblood -- Color considered to be a dark shade of red
Wikipedia - PandaX -- dark matter detection experiment
Wikipedia - Pandora's Box (Orchestral Manoeuvres in the Dark song) -- 1991 single by Orchestral Manoeuvres in the Dark
Wikipedia - Pan's Labyrinth -- 2006 dark fantasy film by Guillermo del Toro
Wikipedia - Paris After Dark -- 1943 film by LM-CM-)onide Moguy
Wikipedia - Pathways into Darkness -- 1993 video game
Wikipedia - Patrick Darko Missah -- Ghanaian agriculturalist
Wikipedia - Perfect Dark (P2P) -- Peer to peer software
Wikipedia - Phantom Manor -- Disneyland Paris dark ride attraction
Wikipedia - Picasso. In the heart of darkness (1939-1945) -- Temporary exhibition by the museum of Grenoble (2019 - 2020)
Wikipedia - Pirates of the Caribbean (attraction) -- Dark ride at Disney theme parks
Wikipedia - Pitch Dark -- Novel by Renata Adler, published in 1983
Wikipedia - Playing in the Dark -- 1992 work of literary criticism by Toni Morrison
Wikipedia - PokM-CM-)mon: The Rise of Darkrai -- 2007 film by Kunihiko Yuyama, Tom Wayland
Wikipedia - Poldark -- Historical novel series by Winston Graham
Wikipedia - Pools of Darkness
Wikipedia - Porius: A Romance of the Dark Ages -- 1951 novel by John Cowper Powys
Wikipedia - Powers of Darkness (Sweden) -- 2017 Swedish book
Wikipedia - Prince of Darkness (film) -- 1987 film by John Carpenter
Wikipedia - Prince of Darkness (Manichaeism) -- Figure in Manichaean cosmology
Wikipedia - Prince of Darkness (Satan)
Wikipedia - Princess of the Dark -- 1917 film
Wikipedia - Prussian blue -- Dark blue synthetic pigment
Wikipedia - Queen Mary's Dark Harbor -- Haunted ship attraction in Long Beach, California
Wikipedia - Queen of Air and Darkness (Clare novel) -- 2018 fantasy book by Cassandra Clare
Wikipedia - Races and creatures in His Dark Materials -- Wikimedia list article
Wikipedia - Radiator Springs Racers -- Simulated slot car type dark ride attraction
Wikipedia - Rasputin: Dark Servant of Destiny
Wikipedia - Requiem from the Darkness
Wikipedia - Resident Evil: Infinite Darkness
Wikipedia - Revenge: Eleven Dark Tales -- Short story collection by YM-EM-^Mko Ogawa
Wikipedia - Rich black -- Black ink mixed with other colors for a darker tone
Wikipedia - Riders of the Dark -- 1928 film
Wikipedia - River of Darkness -- 2011 film by Bruce Koehler
Wikipedia - Robert Darknall -- 16th-century English politician
Wikipedia - Romance in the Dark -- 1938 film by H. C. Potter
Wikipedia - Romeo, Juliet and Darkness -- 1959 Czech film by JiM-EM-^Yi Weiss
Wikipedia - Rosalind Franklin: The Dark Lady of DNA -- Book by Brenda Maddox
Wikipedia - Ross Ulbricht -- American founder and administrator of darknet marketplace the Silk Road (born 1984)
Wikipedia - Royal blue -- Color, bright shade and a dark shade of azure blue
Wikipedia - Ruth Ama Gyan-Darkwa -- Ghanaian academic prodigy
Wikipedia - Sailing on the Seven Seas -- 1991 single by Orchestral Manoeuvres in the Dark
Wikipedia - Sampson Ottu Darkoh -- Ghanaian politician
Wikipedia - Sapropel -- Dark-coloured sediments rich in organic matter
Wikipedia - Scalar field dark matter -- Classical, minimally coupled, scalar field postulated to account for the inferred dark matter
Wikipedia - Scared of the Dark -- 2017 single by Steps
Wikipedia - Scary Stories to Tell in the Dark (film) -- 2019 film by AndrM-CM-) M-CM-^Xvredal
Wikipedia - Scary Stories to Tell in the Dark
Wikipedia - Scoria -- Dark vesicular volcanic rock
Wikipedia - Scottish Dark Sky Observatory -- Scottish observatory
Wikipedia - S. Darko -- 2009 film by Chris Fisher
Wikipedia - Seal brown -- Rich dark brown color
Wikipedia - Secrets in the Dark -- An anthology of sermons and lectures authored by Frederick Buechner
Wikipedia - See No Evil (2006 film) -- 2006 film by Gregory Dark
Wikipedia - Self-interacting dark matter -- A hypothetical form of dark matter consisting of particles with strong self-interactions
Wikipedia - Shirley Jackson Award -- Literary award for works of dark fantasy and psychological suspense
Wikipedia - Siege (comics) -- Marvel comic book storyline dealing with the culmination of the "Dark Reign" storyline
Wikipedia - Silk Road (marketplace) -- 2011-2014 darknet market known for the sale of illegal drugs
Wikipedia - Simon Dark
Wikipedia - Singapore Dark Alternative Movement
Wikipedia - Sinopia -- Dark reddish-brown natural earth pigment
Wikipedia - Small Dark Spot -- A southern cyclonic storm on the planet Neptune
Wikipedia - Solaire of Astora -- Fictional knight from Dark Souls
Wikipedia - Someone in the Dark -- Short story collection by August Derleth
Wikipedia - Sons of Northern Darkness -- |2002 studio album by Immortal
Wikipedia - Spider-Man: Turn Off the Dark -- Musical
Wikipedia - Spielberg's After Dark -- American horror series
Wikipedia - Standing in the Dark (song) -- 2012 single by Lawson
Wikipedia - Star Trek Into Darkness -- 2013 American science fiction action film directed by J. J. Abrams
Wikipedia - Stout -- Style of dark beer
Wikipedia - Strongly interacting massive particle -- Hypothetical particles that interact strongly with ordinary matter, but could form the inferred dark matter despite this
Wikipedia - Sun tanning -- The darkening of skin in response to ultraviolet light
Wikipedia - Super Dark Times -- 2017 film by Kevin Phillips
Wikipedia - Supernatural (American TV series) -- American dark fantasy television series
Wikipedia - Suruchi Adarkar -- Indian Marathi actress
Wikipedia - Swimming in the Dark -- 2020 Polish LGBT novel
Wikipedia - Tale in the Darkness -- 2009 film
Wikipedia - Tales from the Dark Multiverse -- Comics series
Wikipedia - Tales from the Darkside: The Movie -- 1990 film by John Harrison
Wikipedia - Tall, Dark and Handsome -- 1941 film by H. Bruce Humberstone
Wikipedia - Tar -- Dark viscous organic liquid
Wikipedia - Taupe -- Dark brown color between brown and gray
Wikipedia - Teal -- Low-saturated color, a greenish-blue to dark medium, similar to medium blue-green and dark cyan
Wikipedia - Tekken 5: Dark Resurrection -- 2005 fighting video game
Wikipedia - Terminal hair -- Thick, long, and dark hair, as compared with vellus hair
Wikipedia - Terminator: Dark Fate -- 2019 American science-fiction action film by Tim Miller
Wikipedia - Terra preta -- A type of very dark, fertile artificial (anthropogenic) soil found in the Amazon Basin
Wikipedia - That's Why Darkies Were Born -- Popular song from 1931, controversial in later years
Wikipedia - The Adventure of the Dark Angels
Wikipedia - The Ancient Magus' Bride -- Japanese dark fantasy shM-EM-^Mnen manga and anime series
Wikipedia - The Arrival from the Darkness -- 1921 film
Wikipedia - The Blanket of the Dark -- 1931 novel by John Buchan
Wikipedia - The Cleanse -- 2016 American dark fantasy comedy film
Wikipedia - The Dark Angel (1925 film) -- 1925 film
Wikipedia - The Dark at the Top of the Stairs (film) -- 1960 film directed by Delbert Mann
Wikipedia - The Dark Cinema -- 2019 Burmese horror film
Wikipedia - The Dark City Fight Club -- Professional wrestling tag team
Wikipedia - The Dark Corner -- 1946 film by Henry Hathaway
Wikipedia - The Dark Crystal: Age of Resistance -- American dark fantasy/adventure streaming television series
Wikipedia - The Dark Crystal -- 1982 film by Jim Henson, Frank Oz
Wikipedia - The Dark End of the Street -- 1967 single by James Carr and You Got My Mind Messed Up
Wikipedia - The Darkest Hour (film) -- 2011 science fiction action film
Wikipedia - The Darkest Minds -- 2018 film by Jennifer Yuh Nelson
Wikipedia - The Darkest Road -- 1986 novel by Guy Gavriel Kay
Wikipedia - The Dark Eye: Blackguards
Wikipedia - The Dark Eye
Wikipedia - The Dark Fields -- 2001 techno-thriller novel by Alan Glynn
Wikipedia - The Dark Glow of the Mountains -- 1985 film
Wikipedia - The Dark Griffin -- 2009 fantasy novel
Wikipedia - The Dark Ground of Spirit -- 2011 book by Sean J. McGrath
Wikipedia - The Dark Haired Girl
Wikipedia - The Dark-Haired Girl
Wikipedia - The Dark Half (film)
Wikipedia - The Dark Heart of Time -- Tarzan novel by Philip JosM-CM-) Farmer
Wikipedia - The Dark Horse (1932 film) -- 1932 film
Wikipedia - The Dark Hour (1936 film) -- 1936 film by Charles Lamont
Wikipedia - The Dark House (2009 Dutch film) -- 2009 film
Wikipedia - The Dark Is Rising Sequence -- Series of fantasy novels for children by Susan Cooper
Wikipedia - The Dark Knight (film) -- 2008 film directed by Christopher Nolan
Wikipedia - The Dark Knight Returns -- 1986 four-issue comic book miniseries by Frank Miller
Wikipedia - The Dark Knight Rises -- 2012 film by Christopher Nolan
Wikipedia - The Dark Man (poem) -- 2013 poem written by Stephen King
Wikipedia - The Dark Mirror (1920 film) -- 1920 film by Charles Giblyn
Wikipedia - The Dark Mod
Wikipedia - The Darkness Beckons -- A history of UK cave diving by Martyn Farr
Wikipedia - The Darkness II -- 2012 first-person shooter game
Wikipedia - The Darkness Series
Wikipedia - The Darkness That Comes Before
Wikipedia - The Darkness (video game) -- Video game
Wikipedia - The Dark Night (film) -- 1989 film
Wikipedia - The Dark of the MatinM-CM-)e -- 2004 single by Franz Ferdinand
Wikipedia - The Dark Order -- Professional wrestling stable
Wikipedia - The Dark Overlord (hackers) -- International hacker organization
Wikipedia - The Dark Page -- 1944 book by Samuel Fuller
Wikipedia - The Dark Phoenix Saga -- Marvel Comics X-Men storyline
Wikipedia - The Dark Pictures Anthology: Man of Medan -- Survival horror video game
Wikipedia - The Dark Pictures Anthology -- A series of interactive drama survival horror video games
Wikipedia - The Dark Queen of Krynn
Wikipedia - The Dark Road (1917 film) -- 1917 film
Wikipedia - The Dark Room (2018 film) -- 2018 film by Rouhollah Hejazi
Wikipedia - The Dark Side (book) -- 2008 non-fiction book by Jane Mayer
Wikipedia - The Darkside Detective -- 2017 video game by Spooky Doorway
Wikipedia - The Dark Side of Life: Mumbai City -- 2018 film written and directed by Tariq Khan
Wikipedia - The Dark Side of Porn -- Documentary series
Wikipedia - The Dark Side of the Heart -- 1992 film
Wikipedia - The Dark Side of the Moon (1986 film) -- 1986 film
Wikipedia - The Dark Stairway -- 1938 film by Arthur B. Woods
Wikipedia - The Dark Star (1919 film) -- 1919 lost silent film directed by Allan Dwan
Wikipedia - The Dark Star (1955 film) -- 1955 film
Wikipedia - The Dark Swan (film) -- 1924 film by Millard Webb
Wikipedia - The Dark Tower (2017 film) -- 2017 American fantasy western film
Wikipedia - The Dark Tower (series) -- Series by Stephen King
Wikipedia - The Dark Tower: The Gunslinger - Evil Ground -- American comic book by Robin Furth, Peter David and Richard Isanove
Wikipedia - The Dark Tower: The Gunslinger - Sheemie's Tale -- American comic book by Robin Furth and Richard Isanove
Wikipedia - The Dark Tower: The Gunslinger - So Fell Lord Perth -- American comic book by Robin Furth, Peter David and Richard Isanove
Wikipedia - The Dark Tower: The Gunslinger
Wikipedia - The Dark Valley -- 2014 film
Wikipedia - The Dark Wave -- 1956 film
Wikipedia - The Dark Wind -- novel by Tony Hillerman
Wikipedia - The Demon Haunted World: Science as a Candle in the Dark
Wikipedia - The Discoverers (film) -- 2012 American dark comedy by Justin Schwarz
Wikipedia - The Duke in Darkness -- 1942 psychological drama play
Wikipedia - The Erstwhile -- Dark Fantasy/Historical Fiction Novel by Brian Catling
Wikipedia - The Girl in the Dark -- 1918 film directed by Stuart Paton
Wikipedia - The Great Darkness Saga -- Five-issue comic story arc featuring the Legion of Super-Heroes
Wikipedia - The Haunted Mansion -- Disney Parks dark ride
Wikipedia - The Haunter of the Dark -- Horror short story by H. P. Lovecraft
Wikipedia - The House of Darkness -- 1913 film
Wikipedia - The House of Flowers (TV series) -- 2018-2020 Mexican dark comedy television show
Wikipedia - The Last Witch Hunter -- 2015 American dark fantasy action film by Breck Eisner
Wikipedia - The Leap in the Dark -- 1920 film
Wikipedia - The Left Hand of Darkness -- 1969 science fiction novel by Ursula K. Le Guin
Wikipedia - The Light in Darkness -- 1917 film
Wikipedia - The Light in the Dark -- 1922 film by Clarence Brown
Wikipedia - Thelma Darkings -- Costa Rican actress and television presenter
Wikipedia - The Long Dark Tea-Time of the Soul -- 1988 book by Douglas Adams
Wikipedia - The Man in the Dark -- 1930 film
Wikipedia - The Old Dark House (1932 film) -- 1932 film
Wikipedia - The Pirates of Dark Water -- Animated TV series
Wikipedia - The Pope of Greenwich Village -- 1984 US crime dark comedy film by Stuart Rosenberg
Wikipedia - The Power of Darkness (1924 film) -- 1924 film
Wikipedia - The Queen of Air and Darkness -- Novel by T. H. White
Wikipedia - The Snout in the Dark -- Unfinished fragment of a Conan story by Robert E. Howard
Wikipedia - The System of Doctor Tarr and Professor Fether -- Dark comedy short story by Edgar Allan Poe
Wikipedia - The Twilight Zone Tower of Terror -- Drop tower dark ride located at Disney parks
Wikipedia - The Vorrh -- Dark Fantasy/Historical Fiction Novel by Brian Catling
Wikipedia - The Whisperer in Darkness -- Novella by H. P. Lovecraft
Wikipedia - The Wine-Dark Sea -- 1993 novel by Patrick O'Brian
Wikipedia - The Woman by the Dark Window -- 1960 film
Wikipedia - Thor: The Dark World (soundtrack)
Wikipedia - Thor: The Dark World -- 2013 superhero film produced by Marvel Studios
Wikipedia - Through a Glass Darkly (film) -- 1961 film
Wikipedia - Through Darkened Vales -- 1911 film
Wikipedia - Through Darkest Europe -- 2018 alternate history novel
Wikipedia - Through the Dark (1924 film) -- 1924 film
Wikipedia - Tie Me Up! Tie Me Down! -- 1990 Spanish dark romantic comedy film by Pedro Almodovar
Wikipedia - Tomb Raider: The Angel of Darkness -- 2003 action-adventure video game
Wikipedia - Touchstone (assaying tool) -- Small tablet of dark stone used for assaying precious metal alloys
Wikipedia - Transformers: Dark of the Moon -- 2011 science fiction film directed by Michael Bay
Wikipedia - Trap rock -- Dark-colored, fine-grained, non-granitic intrusive or extrusive igneous rock
Wikipedia - Trilogy of Dispelling Darkness
Wikipedia - Troll (film) -- 1986 cult dark fantasy film directed by John Carl Buechler
Wikipedia - Trollhunter -- 2010 Norwegian dark fantasy film
Wikipedia - Tuhog -- 2013 Filipino dark comedy film directed by Veronica Velasco
Wikipedia - Twilight of the Dark Master
Wikipedia - Two in the Dark -- 1936 film by Benjamin Stoloff
Wikipedia - Ultima I: The First Age of Darkness
Wikipedia - Undark Magazine -- Online magazine
Wikipedia - Undark -- Radioactive luminous radium paint produced in the early 20th century
Wikipedia - Under Cover of Darkness -- 2011 single by The Strokes
Wikipedia - Underdark
Wikipedia - Unholy Night: The Darkness Hunter -- Video game
Wikipedia - Utada Hikaru Laughter in the Dark Tour 2018 -- Japanese-American singer-songwriter Utada's fourth Japanese tour
Wikipedia - Van Darkholme -- American pornographic actor
Wikipedia - Vantablack -- Synthetic material, one of the darkest substances known
Wikipedia - Veil of Darkness -- 1993 video game
Wikipedia - Videos After Dark -- American video clip television special
Wikipedia - Walking on the Milky Way (song) -- 1996 single by Orchestral Manoeuvres in the Dark
Wikipedia - Warm dark matter -- A hypothesized form of dark matter that has properties intermediate between those of hot dark matter and cold dark matter
Wikipedia - War of the Sons of Light Against the Sons of Darkness
Wikipedia - Ways That Are Dark -- Book by Ralph Townsend
Wikipedia - Weakly interacting massive particles -- Hypothetical particles that are thought to constitute dark matter
Wikipedia - We Are the Void -- album by Dark Tranquillity
Wikipedia - Weeds (TV series) -- 2005-2012 American dark comedy-drama television series
Wikipedia - Weird Fantasy -- Dark fantasy and science fiction anthology comic
Wikipedia - We Summon the Darkness -- 2019 film by Marc Meyers
Wikipedia - What Belongs to Darkness -- 1922 film
Wikipedia - When Darkness Falls (1960 film) -- 1960 film
Wikipedia - When Darkness Falls (2006 Rohan Spong film) -- 2006 film directed by Rohan Spong
Wikipedia - Where Are You Tonight? (Journey Through Dark Heat) -- Song by Bob Dylan
Wikipedia - Whinstone -- Quarrying term for any hard dark-coloured rock
Wikipedia - Whistling in the Dark (1933 film) -- 1933 film by Charles Reisner, Elliott Nugent
Wikipedia - Whistling in the Dark (1941 film) -- 1941 film by S. Sylvan Simon
Wikipedia - Why Women Kill -- American dark comedy-drama web television series
Wikipedia - Wine (color) -- Dark shade of the color red
Wikipedia - Wings in the Dark -- 1935 film by James Flood
Wikipedia - With Her Head Tucked Underneath Her Arm -- Darkly humorous song written in 1934
Wikipedia - Woman in the Dark (1934 film) -- 1934 film by Phil Rosen
Wikipedia - World of Darkness (video game) -- Canceled massively multiplayer online role-playing game
Wikipedia - World of Darkness
Wikipedia - Writer in the Dark -- 2017 song by Lorde
Wikipedia - Yaw Baning-Darko -- Ghanaian Politician
Wikipedia - Yesterworlds -- 2009 compilation album by Dark Tranquillity
Wikipedia - You Want It Darker (song)
Wikipedia - You Want It Darker
Wikipedia - You Will Meet a Tall Dark Stranger -- 2010 film
Wikipedia - Zero Dark Thirty -- 2012 film by Kathryn Bigelow
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https://www.goodreads.com/book/show/9048629-the-dark-verse-vol-1
https://www.goodreads.com/book/show/9048629.The_Dark_Verse__Vol__1_From_the_Passages_of_Revenants
https://www.goodreads.com/book/show/904948.Darkest_Hour
https://www.goodreads.com/book/show/906493.Slippin_into_Darkness
https://www.goodreads.com/book/show/9069880-the-dark-griffin
https://www.goodreads.com/book/show/9069880.The_Dark_Griffin__The_Fallen_Moon___1_
https://www.goodreads.com/book/show/9129933-between-the-dark-and-the-daylight
https://www.goodreads.com/book/show/9131447-hitler-s-master-of-the-dark-arts
https://www.goodreads.com/book/show/913689.Whistling_In_the_Dark
https://www.goodreads.com/book/show/9146054-the-darkest-hour
https://www.goodreads.com/book/show/9147598-at-the-dark-end-of-the-street
https://www.goodreads.com/book/show/9152282-river-of-darkness
https://www.goodreads.com/book/show/920571.Piercing_the_Darkness
https://www.goodreads.com/book/show/9212248-through-a-glass-darkly-part-2-of-2
https://www.goodreads.com/book/show/9212282-a-thousand-darknesses
https://www.goodreads.com/book/show/9226038-the-darkest-corner-of-the-south
https://www.goodreads.com/book/show/9226039.Into_the_Darkest_Corner
https://www.goodreads.com/book/show/9226039-into-the-darkest-corner
https://www.goodreads.com/book/show/9227260-darkness-embraced
https://www.goodreads.com/book/show/9256544-dark-banquet
https://www.goodreads.com/book/show/9257783-dark-miracle
https://www.goodreads.com/book/show/92717.The_Darkangel
https://www.goodreads.com/book/show/9273619-dark-angels-revealed
https://www.goodreads.com/book/show/9277339-innocent-darkness
https://www.goodreads.com/book/show/9316433.Bonds_of_Hate__Dark_Tales_of_Randamor_the_Recluse__1_
https://www.goodreads.com/book/show/9326475-season-of-darkness
https://www.goodreads.com/book/show/9355977-dark-warrior
https://www.goodreads.com/book/show/93571.Dark_Nights_of_the_Soul
https://www.goodreads.com/book/show/9380186-darkness-unbound
https://www.goodreads.com/book/show/938792.The_Wine_Dark_Sea
https://www.goodreads.com/book/show/9394010-the-darkest-secret
https://www.goodreads.com/book/show/939456.After_Dark
https://www.goodreads.com/book/show/9404800-dark-carnival
https://www.goodreads.com/book/show/9408799-descendant-of-darkness
https://www.goodreads.com/book/show/941136.Waltz_into_Darkness
https://www.goodreads.com/book/show/9447822-thoughts-on-the-promise-and-darkness-on-the-edge-of-town
https://www.goodreads.com/book/show/946480.Tell_Me_Your_Secrets_It_was_a_Dark_and_Sexy_Night_
https://www.goodreads.com/book/show/94715.Lest_Darkness_Fall
https://www.goodreads.com/book/show/9476295-in-the-dark
https://www.goodreads.com/book/show/94813.Dark_Guardian
https://www.goodreads.com/book/show/9532278-darkness-rising-phoenix-files-book-1
https://www.goodreads.com/book/show/953260.Disney_after_Dark
https://www.goodreads.com/book/show/953260.Disney_after_Dark__Kingdom_Keepers___1_
https://www.goodreads.com/book/show/953443.The_Dark_Side_of_the_Earth
https://www.goodreads.com/book/show/953789.Darkness_and_the_Light
https://www.goodreads.com/book/show/9548771-a-blue-so-dark
https://www.goodreads.com/book/show/9564639-singing-away-the-dark
https://www.goodreads.com/book/show/9572060-dark-war
https://www.goodreads.com/book/show/958481.Born_of_the_Sun__Dark_Ages_of_Britain___2_
https://www.goodreads.com/book/show/9606161-dark-desires-and-the-others
https://www.goodreads.com/book/show/96063.The_Speed_of_Dark
https://www.goodreads.com/book/show/9627849-games-to-play-after-dark
https://www.goodreads.com/book/show/9633188-everdark
https://www.goodreads.com/book/show/9641411-a-shot-in-the-dark
https://www.goodreads.com/book/show/9654828-darkness-descending
https://www.goodreads.com/book/show/966036.Dark_Winter
https://www.goodreads.com/book/show/9664526-dark-leopard-magic
https://www.goodreads.com/book/show/9667897-the-darkness-beyond
https://www.goodreads.com/book/show/9668661-the-wizard-of-dark-street
https://www.goodreads.com/book/show/967634.Master_of_Darkness
https://www.goodreads.com/book/show/9687949-darkroom
https://www.goodreads.com/book/show/969433.All_the_Colors_of_Darkness
https://www.goodreads.com/book/show/9732219-something-dark-in-the-doorway
https://www.goodreads.com/book/show/973242.Dark_Thirst
https://www.goodreads.com/book/show/974896.She_Plays_with_the_Darkness
https://www.goodreads.com/book/show/9757229-dark-taste-of-rapture
https://www.goodreads.com/book/show/977178.Dark_Laughter
https://www.goodreads.com/book/show/9779094-this-dark-endeavor
https://www.goodreads.com/book/show/9780482-a-dark-and-stormy-night
https://www.goodreads.com/book/show/9790789-dark-rising
https://www.goodreads.com/book/show/97960.Dark_Moon_Defender
https://www.goodreads.com/book/show/9802694-loathsome-dark-and-deep
https://www.goodreads.com/book/show/981843.Darkthunder_s_Way
https://www.goodreads.com/book/show/9832985-bound-by-darkness
https://www.goodreads.com/book/show/9845575-sin-s-dark-caress
https://www.goodreads.com/book/show/9859438-to-each-their-darkness
https://www.goodreads.com/book/show/9883489-darkness-follows
https://www.goodreads.com/book/show/988950.Dark_of_the_Moon
https://www.goodreads.com/book/show/989313.Heart_of_Darkness_and_Selected_Short_Fiction
https://www.goodreads.com/book/show/9931657-kiss-of-darkness
https://www.goodreads.com/book/show/9933894-the-dark-enquiry
https://www.goodreads.com/book/show/9943270-dark-triumph
https://www.goodreads.com/book/show/9943270.Dark_Triumph__His_Fair_Assassin___2_
https://www.goodreads.com/book/show/994608.Into_the_Dark
https://www.goodreads.com/book/show/9967906-dark-passages
https://www.goodreads.com/book/show/9969635-darkness-at-dawn
https://www.goodreads.com/book/show/9972389-darklands
https://www.goodreads.com/book/show/9979377-voices-in-the-dark
https://www.goodreads.com/book/show/9995135-the-darkest-seduction
https://www.goodreads.com/book/show/9996331-dark-awakening
https://www.goodreads.com/book/show/9997376-serena-embracing-darkness
https://www.goodreads.com/author/show/1000207.Darko_Dukovski
https://www.goodreads.com/author/show/1260172.Hubert_Darke
https://www.goodreads.com/author/show/13687855.Amber_Darke
https://www.goodreads.com/author/show/14003859.sleeplessdarkhorse
https://www.goodreads.com/author/show/1402306.Brooklyn_Darkchild
https://www.goodreads.com/author/show/140864.Diana_Darke
https://www.goodreads.com/author/show/14152257.Shei_Darksbane
https://www.goodreads.com/author/show/14154210.Annathesa_Nikola_Darksbane
https://www.goodreads.com/author/show/14233569.D_W_Darko
https://www.goodreads.com/author/show/14347797.Raven_Dark
https://www.goodreads.com/author/show/14429359.Kelly_Dark
https://www.goodreads.com/author/show/14900030.A_A_Dark
https://www.goodreads.com/author/show/15844646.Elvira_Mistress_of_the_Dark
https://www.goodreads.com/author/show/15986239.Jenna_Dark
https://www.goodreads.com/author/show/161099.David_Dark
https://www.goodreads.com/author/show/16432168.Luna_Darko
https://www.goodreads.com/author/show/165277.Darko_Suvin
https://www.goodreads.com/author/show/16596083.Dark_Mistress_Aurora
https://www.goodreads.com/author/show/16775513.The_Dark_Mountain_Project
https://www.goodreads.com/author/show/16964477.Allen_Dark
https://www.goodreads.com/author/show/17861596.Minnie_Darke
https://www.goodreads.com/author/show/17995523.Adam_Dark
https://www.goodreads.com/author/show/18031827.Janna_Darkovich
https://www.goodreads.com/author/show/18226946.Heart_of_Darkness_Joseph_Conrad
https://www.goodreads.com/author/show/18304117.Twelve_Winged_Dark_Seraphim
https://www.goodreads.com/author/show/18416507.M_A_Darkwood_Ryder
https://www.goodreads.com/author/show/18656852.Meraki_P_Dark
https://www.goodreads.com/author/show/18922571.darkviktory
https://www.goodreads.com/author/show/18967753.P_C_Darkcliff
https://www.goodreads.com/author/show/19080346.Bailey_Dark
https://www.goodreads.com/author/show/19474974.J_S_Dark
https://www.goodreads.com/author/show/19537757.Lucinda_Dark
https://www.goodreads.com/author/show/19570140.JS_Dark
https://www.goodreads.com/author/show/19633986.A_A_Dark
https://www.goodreads.com/author/show/210447.Alice_Elliott_Dark
https://www.goodreads.com/author/show/22693.Larry_Dark
https://www.goodreads.com/author/show/25895.Rick_Darke
https://www.goodreads.com/author/show/2870782.Greg_Dark_One_Williams
https://www.goodreads.com/author/show/29682.Darko_Macan
https://www.goodreads.com/author/show/4191896.Priya_Adarkar
https://www.goodreads.com/author/show/4520348.MomsDarkSecret
https://www.goodreads.com/author/show/4844545.Darko_Tu_evljakovi_
https://www.goodreads.com/author/show/4871930.Juliet_Dark
https://www.goodreads.com/author/show/5181752.Dannika_Dark
https://www.goodreads.com/author/show/5318242.Vibhuti_Bhandarkar
https://www.goodreads.com/author/show/587401.Dark_Angel
https://www.goodreads.com/author/show/6421354.DarknessAndLight
https://www.goodreads.com/author/show/6444316.Dark_Gero
https://www.goodreads.com/author/show/6459743.Kevin_Fedarko
https://www.goodreads.com/author/show/6533283.Scarlet_Darkwood
https://www.goodreads.com/author/show/6557309.Darko_eparovi_
https://www.goodreads.com/author/show/6677175.Dark_Star_Collective
https://www.goodreads.com/author/show/7170527.Darko_Cvijeti_
https://www.goodreads.com/author/show/7467354.Ellie_Darkins
https://www.goodreads.com/author/show/7607217.Kimberly_Dark
https://www.goodreads.com/author/show/7793761.Kizzie_Darker
https://www.goodreads.com/author/show/8388517.Dark_Web_Publishing
https://www.goodreads.com/author/show/8648059.Aubrey_Dark
Goodreads author - Amber_Darke
Goodreads author - Brooklyn_Darkchild
Goodreads author - Shei_Darksbane
Goodreads author - D_W_Darko
Goodreads author - David_Dark
Goodreads author - Darko_Rundek
Goodreads author - Teric_Darken
Goodreads author - Dannika_Dark
Goodreads author - Kevin_Fedarko
Goodreads author - Aubrey_Dark
http://aoc.wikia.com/wiki/Dark_Templar
http://darksouls.wikia.com/d/f
http://darksouls.wikia.com/wiki/Portal:Dark_Souls
http://darksouls.wikia.com/wiki/Portal:Dark_Souls_II
http://darksouls.wikia.com/wiki/Portal:Dark_Souls_III
http://fr.starwars.wikia.com/wiki/Dark_Vador
http://merlin.wikia.com/wiki/The_Dark_Tower
https://itlaw.wikia.org/wiki/Dark-side_hacker
https://religion.wikia.org/wiki/Charnel_ground#.27Black_Darkness.27
https://religion.wikia.org/wiki/Choctaw_mythology#Birds_of_the_dark
https://religion.wikia.org/wiki/Crucifixion_darkness_and_eclipse
https://religion.wikia.org/wiki/Dark_retreat
https://religion.wikia.org/wiki/His_Dark_Materials
https://religion.wikia.org/wiki/Manichaeism#The_World_of_Darkness
https://static.wikia.n-darkness.clicforum.com/index.php
https://warszawa.wikia.org/wiki/Kategoria:Gospodarka
http://www.darkhorse.wikia.com
http://www.darkhorse.wikia.com/Main_Page
Integral World - Corbett's AQAL Cube: The Dark AQAL, Joe Corbett
Integral World - Dark AQAL and Synchronistic Dynamics in Trans-Darwinian Evolution, Joe Corbett
Integral World - Eckhart Tolle's Enlightenment and Ken Wilber's Endarkenment, Martin Erdmann
Integral World - Evolutionary Endarkenment, Review of Andrew Cohen's "Evolutionary Enlightenment", Frank Visser
Integral World - A Darker Side to EnlightenNext, William Yenner
Can the Intellectual Dark Web Save Western Culture?
Dark Matter: A Soundtrack for Psychonauts
Dream Yoga and the Wisdom of the Dark
Rebel Wisdom: Integral Meets the Intellectual Dark Web
The Intellectual Dark Web: An Integral View
selforum - dark foreknowledge
selforum - ai depression and dark ecology
https://thoughtsandvisions-searle88.blogspot.com/2014/03/cosmology-from-dark-energy.html
https://thoughtsandvisions-searle88.blogspot.com/2014/03/dark-energy.html
dedroidify.blogspot - cosmic-serpents-dark-side-of-shamanism
dedroidify.blogspot - daily-dedroidify-darkness
dedroidify.blogspot - six-minutes-dark-knight-trailer
dedroidify.blogspot - dark-knight-war-on-terror-and-science
dedroidify.blogspot - dark-side-of-moon-v-style
dedroidify.blogspot - dark-night-of-soul
dedroidify.blogspot - aaron-alexis-and-dark-side-of
https://circumsolatious.blogspot.com/2010/05/aurovilles-darker-underbelly.html
wiki.auroville - Darkali_Fitness_Track
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_3
Occultopedia - dark_brothers
https://static.tvtropes.org/pmwiki/pub/images/darkori.png
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/BladesInTheDark
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/DarkerAndEdgier
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/DarkerThanBlack
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/HisDarkMaterials
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/HollywoodDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/StartOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/TheDarkKnight
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/TheDarkKnightTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/Anime/BloodCTheLastDark
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DarkCat
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DarkerThanBlack
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DarksideBlues
https://tvtropes.org/pmwiki/pmwiki.php/Anime/M3TheDarkMetal
https://tvtropes.org/pmwiki/pmwiki.php/Anime/NightWarriorsDarkstalkersRevenge
https://tvtropes.org/pmwiki/pmwiki.php/Anime/PokemonTheRiseOfDarkrai
https://tvtropes.org/pmwiki/pmwiki.php/Anime/YuGiOhTheDarkSideOfDimensions
https://tvtropes.org/pmwiki/pmwiki.php/AntiFrustrationFeatures/DarkSouls
https://tvtropes.org/pmwiki/pmwiki.php/ARG/DarkDreamChronicle
https://tvtropes.org/pmwiki/pmwiki.php/AudioPlay/AVoiceFromTheDark
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/ChroniclesOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/DarkHorseComics
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/DarkParables
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/NewWorldOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/TheDarkTower
https://tvtropes.org/pmwiki/pmwiki.php/Blog/AskDarkHourBakura
https://tvtropes.org/pmwiki/pmwiki.php/Blog/DreamsInDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Blog/TheBlackLegionOfTheDarkLordSketchMelkor
https://tvtropes.org/pmwiki/pmwiki.php/Blog/WhatYouAreInTheDark
https://tvtropes.org/pmwiki/pmwiki.php/Characters/ChroniclesOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkestDungeon
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkNightsMetalTheBatmanWhoLaughs
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkParables
https://tvtropes.org/pmwiki/pmwiki.php/Characters/Darksiders
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkSouls
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkSoulsI
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkSoulsII
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkSoulsIII
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DarkwingDuck
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DCAUDarkseid
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DisgaeaHourOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/HisDarkMaterials
https://tvtropes.org/pmwiki/pmwiki.php/Characters/ImmortalsAfterDark
https://tvtropes.org/pmwiki/pmwiki.php/Characters/JusticeLeagueDark
https://tvtropes.org/pmwiki/pmwiki.php/Characters/MetroidMetroidPrimeAndDarkSamus
https://tvtropes.org/pmwiki/pmwiki.php/Characters/NeuordnungDarkDays
https://tvtropes.org/pmwiki/pmwiki.php/Characters/NewGodsDarkseid
https://tvtropes.org/pmwiki/pmwiki.php/Characters/NewWorldOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/OldWorldOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/RavenloftDarklords
https://tvtropes.org/pmwiki/pmwiki.php/Characters/RosarioVampireBrightestDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkCrystal
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkCrystalTheChamberlain
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnight
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnightRises
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnightTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnightTrilogyBane
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnightTrilogyBruceWayne
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkKnightTrilogyTheJoker
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkPicturesAnthology
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheDarkTower
https://tvtropes.org/pmwiki/pmwiki.php/Characters/WarhammerDarkElves
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/ArmyOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/ArmyOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/BatmanDarkVictory
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/BatmanTheDarkKnightReturns
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/BatmanTheDarkKnightReturns
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/BatmanTheDarkPrinceCharming
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/BeautifulDarkness
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkArk
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkAvengers
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Darkchylde
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkEmpire
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkFortress
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Darkhawk
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkHorseMonsters
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkmanVsArmyOfDarkness
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkNightsDeathMetal
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkNightsMetal
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkReign
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/DarkReign
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Darkseid
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/Darkseid
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkseidWar
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkSoulsAgeOfFire
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkSoulsLegendsOfTheFlame
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkTimes
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkVictory
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarkwingDuck
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/DarthVaderDarkLordOfTheSith
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/GhostDarkHorseComics
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/JusticeLeagueDark
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/JusticeLeagueDark
https://tvtropes.org/pmwiki/pmwiki.php/ComicBookMoviesDontUseCodenames/TheDarkKnightTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/OuterDarkness
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/RainbowInTheDark
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/SimonDark
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/StarWarsDarkHorse
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/StreetFighterVsDarkstalkers
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TalesFromTheDarkMultiverse
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheDarkCrystalCreationMyths
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheDarkKnightReturns
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheDarkKnightStrikesAgain
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/TheDarkness
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheDarkPhoenixSaga
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/TheDarkPhoenixSaga
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https://tvtropes.org/pmwiki/pmwiki.php/YMMV/DarkParables
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/RevolutionS1E20TheDarkTower
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/StreetFighterVsDarkstalkers
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkSerge
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkSide
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkSideoftheSun
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Darksilverhawk
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Darkspectar
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkSpiritBomb
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkSpiritBombDuh
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Darkstarr
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Darktalon
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkTitanZagalt
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Darkton
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkViola101
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DarkWolf
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DrakeDarkHunter
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EndarkCuli
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FallenAngelOfTheDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FenrirDarkWolf
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FurtiveDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Galaxian_Darkanine
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GlassesInTheDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Glointhadark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/IlluminatedDarkness
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Lightdarkhero250
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LordArkea
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LordDarkCaller
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MaddeningDarkness
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Mega-dark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ParkerDark67
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Queenofdarkness
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SlightlyDarkerBlack
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Superdark33
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheDarkLord
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/UncleDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ZeroDarkFlirty
https://knowyourarchetypes.com/dark-lord-archetype/
https://knowyourarchetypes.com/light-vs-darkness-archetype/
https://en.wikiquote.org/wiki/A_Cry_in_the_Dark
https://en.wikiquote.org/wiki/After_Dark,_My_Sweet
https://en.wikiquote.org/wiki/Amnesia:_The_Dark_Descent
https://en.wikiquote.org/wiki/Army_of_Darkness
https://en.wikiquote.org/wiki/A_Shot_in_the_Dark_(1964_film)
https://en.wikiquote.org/wiki/Category:The_Dark_Knight_Trilogy
https://en.wikiquote.org/wiki/Dark
https://en.wikiquote.org/wiki/Dark_Ages
https://en.wikiquote.org/wiki/Dark_ages
https://en.wikiquote.org/wiki/Dark_Angel
https://en.wikiquote.org/wiki/Dark_City_(1998_film)
https://en.wikiquote.org/wiki/Darken
https://en.wikiquote.org/wiki/Darkened
https://en.wikiquote.org/wiki/Darkens
https://en.wikiquote.org/wiki/Darkest
https://en.wikiquote.org/wiki/Darkling
https://en.wikiquote.org/wiki/Darkness
https://en.wikiquote.org/wiki/Darko_Milii
https://en.wikiquote.org/wiki/Dark_Passage_(film)
https://en.wikiquote.org/wiki/Dark_Sector
https://en.wikiquote.org/wiki/Darkseid
https://en.wikiquote.org/wiki/Dark_Shadows_(1991_TV_series)
https://en.wikiquote.org/wiki/Dark_side_of_the_Moon
https://en.wikiquote.org/wiki/Darksiders
https://en.wikiquote.org/wiki/Darksiders_II
https://en.wikiquote.org/wiki/Dark_Water_(2005_film)
https://en.wikiquote.org/wiki/Darkwing_Duck
https://en.wikiquote.org/wiki/Disgaea:_Hour_of_Darkness
https://en.wikiquote.org/wiki/Donnie_Darko
https://en.wikiquote.org/wiki/Dracula:_Prince_of_Darkness
https://en.wikiquote.org/wiki/Elvira,_Mistress_of_the_Dark
https://en.wikiquote.org/wiki/Eternal_Darkness:_Sanity's_Requiem
https://en.wikiquote.org/wiki/File:Darker_green_and_Black_flag.svg
https://en.wikiquote.org/wiki/File:Darkness.png
https://en.wikiquote.org/wiki/File:Gustave_Dor%C3%A9_-_Dante_Alighieri_-_Inferno_-_Plate_1_(I_found_myself_within_a_forest_dark...).jpg
https://en.wikiquote.org/wiki/File:Peace_Amidst_Darkness.jpg
https://en.wikiquote.org/wiki/Garth_Marenghi's_Darkplace
https://en.wikiquote.org/wiki/Heart_of_Darkness
https://en.wikiquote.org/wiki/Ian_Darke
https://en.wikiquote.org/wiki/Rasputin:_Dark_Servant_of_Destiny
https://en.wikiquote.org/wiki/Star_Trek_Into_Darkness
https://en.wikiquote.org/wiki/The_Dark_Crystal
https://en.wikiquote.org/wiki/The_Darkest_Minds
https://en.wikiquote.org/wiki/The_Dark_Eyes_of_London_(film)
https://en.wikiquote.org/wiki/The_Dark_Knight
https://en.wikiquote.org/wiki/The_Dark_Knight_(film)
https://en.wikiquote.org/wiki/The_Dark_Knight_Rises
https://en.wikiquote.org/wiki/The_Dark_Tower_III:_The_Waste_Lands
https://en.wikiquote.org/wiki/The_Dark_Tower_II:_The_Drawing_of_the_Three
https://en.wikiquote.org/wiki/The_Dark_Tower_IV:_Wizard_and_Glass
https://en.wikiquote.org/wiki/The_Dark_Tower_(series)
https://en.wikiquote.org/wiki/The_Dark_Tower:_The_Gunslinger
https://en.wikiquote.org/wiki/The_Dark_Tower:_The_Wind_Through_the_Keyhole
https://en.wikiquote.org/wiki/The_Dark_Tower_VII:_The_Dark_Tower
https://en.wikiquote.org/wiki/The_Dark_Tower_VI:_Song_of_Susannah
https://en.wikiquote.org/wiki/The_Dark_Tower_V:_Wolves_of_the_Calla
https://en.wikiquote.org/wiki/Thor:_The_Dark_World
https://en.wikiquote.org/wiki/Transformers:_Dark_of_the_Moon
https://en.wikiquote.org/wiki/User:Dark_Mage/matrix
https://en.wikiquote.org/wiki/User:Dark_Shadow
https://en.wikiquote.org/wiki/Van_Darkholme
https://en.wikiquote.org/wiki/Woman_in_the_Dark_(1934_film)
https://en.wikiquote.org/wiki/Zero_Dark_Thirty
Are you Afraid of the Dark? (1990 - Current) - Are You Afraid of the Dark? (also known as Are You Afraid of the Dark?: Curse of the Shadows during its ninth season) is a show about a group of teenagers called "The Midnight Society". The kids meet in an undisclosed campfire in the woods and take turns telling their own scary stories. The viewers...
Darkwing Duck (1991 - 1992) - A cartoon on Toon Disney and part of the Disney Afternoon that followed the life of Drake Mallard who was really a superhero named Darkwing Duck. Along with his sidekick Launchpad McQuack (a character taken from Disney's "DuckTales" series) and his daughter Gosalyn, Darkwing Duck saves Saint Canard...
Batman Beyond (1999 - 2001) - BATMAN BEYOND it is the year 2039 it's been 40 years since bruce wayne retired from being the dark knight. Now he is to weak and old to continue the fight against crime so now it's up to the new Batman to bring justice back to the streets of gotham
Rainbow Brite (1984 - 1985) - Rainbow Brite originated as a Hallmark character and soon starred in her own animated TV series in December 1984. The 13-episode series started on another planet, when a girl called Wisp discovers an end to the universe's dark times through the Rainbow Belt and becomes the keeper of color. Thus her...
Tales from The Darkside (1983 - 1988) - Tales from the Darkside was a weekly half hour horror series. The show ran from it's Halloween 1983 pilot episode until 1988, with a total of 90 episodes in all.Each episode of this TV series depicts a short, strange tale...with a twist! With eerie stories vaguely reminiscent of 'The Twilight Zone,...
Extreme Ghostbusters (1997 - 1998) - Follow-up to the classic 1980s series involves Egon and Slimer from the orignal team as mentors to a group of multi-diverse teens who have taken over from the original guys. This series was much darker in tone than the original series, and some of the creatures were genuinely frightening. The humo...
Power Rangers In Space (1998 - 1999) - The most evil forces of the univese (Rita & Zedd, the Machine Empire and Divatox) have formed an alliance with the monarch of all evil, Dark Specter. With Zordon as his prisoner, Dark Specter will use Zordon's powers to spread evil across the universe. Meanwhile Cassie, Ashley, Carlos and T.J. (4 of...
The Real Adventures of Jonny Quest (1996 - 1999) - The much anticipated continuation of one of the most recognized action cartoons of all time, "The Real Adventures..." featured a slightly darker and more supernatural feel, while still reataining the same sense of variety as the original. Villians somtimes suffered brutal (offscreen) death such as b...
Ronin Warriors (1995 - 1997) - An ancient evil demon Emperor Talpa is bent on conquering the mortal world along with his 4 Dark Warlords known as the Dynasty.
Monsters (1988 - 1991) - Similar to Tales from The Darkside, however, the stories in Monsters were rarely very straightforward action plots and often contained some ironic twist in which a character's conceit or greed would do him in, often with gruesome results. Adding to this was a sense of comedy often lost on horror pro...
Pirates of Dark Water (1991 - 1992) - When Ren rescues a stranger foundering in the rocks near his home, he learns the man was his true father, a great king. Given a magic compass crystal, Ren is to a dragon who shows him that the only way to claim his heritage is to find the Thirteen Treasures of Rule. Unfortunately, a pirate ship capt...
The Adventures of Batman (1992 - 1995) - In 1992, the birth of Warner Bros. "Batman: The Animated Series" changed the Batman Universe forever. The dynamic series spawned a new technique in animation using black backgrounds that would eventually be dubbed "Dark Deco." Dark Deco gave every scene within Gotham an extraordinary look, redefinin...
Mystic Knights of Tir Na Nog (1998 - 1999) - Queen Maeve of Terma wants to rule the land of her birth, the peaceful kingdom of Kells. She calls upon the dark fairy Mider, who gives her a crystal that allows Maeve to use sorcery to summon mystical creatures. King Conchobar of Kells hears of Maeve's evil plain and must find a way to stop her and...
Todd McFarlane's Spawn: The Animated Series (1997 - 1999) - The Animated Adventures Of A Mysterious Demonic Being Who Uses His Dark Powers Against The Forces Of Evil.
Teknoman (1995 - 1996) - At the end of the 21st century, the earth was invaded by a horde of mutant Spidercrabs, under the control of the Venomoid warlord - Darkon! Even the heroic men & women of the Space Knights cannot defend the earth without the help of a mysterious man called Blade, who has the ability to transform int...
Darkstalkers (1995 - 1995) - I know that this cartoon inspired by the capcom arcade game exist until I saw it in another website. It used to come on UPN in 1995 but I don't know what day,probably on the weekend, and the characters that were there I believe were Demitri, Morrigan, L.Rapter, Victor, Anakaris, Hsien-Ko, J.Talbain...
Skeleton Warriors (1995 - 1996) - On planet Luminaire, the Lightstar Crystal has been split in half. The Legion of Light consisting of Justin Steele(Prince Lightstar), Joshua Steele(Grimskull), Jennifer Steele(Talyn), have been endowed with great powers through their half of the Crystal. The evil Baron Dark, who gained control of th...
Dark Shadows (Original) (1966 - 1971) - "My name is Victoria Winters... my journey is just beginning..."
Creature Features (1971 - 1976) - Creature Features was shown on WGN TV-9 from Sept. 19th, 1970 until Mid 1976. Known for it's main title vignettes of Universal Studios classic horror movies set to the haunting guitars of Henry Mancini's theme from the film "Experiment In Terror," and the dark sinister voice of WGN-TV announcer Mart...
Highlander: The Animated Series (1994 - 1995) - "seven centuries have passed since the earth plunged into darkness, seven centuries since the Jettatur swore to regain from man his lost knowledge and freedom, all the Immortals took the oath, all except one. Who dominates the world, but soon an Immortal will come to confront him, his name is Quenti...
Speed Racer X (1997 - 1998) - This series is the remake of the orginal Speed Racer but with a more serious and darker story. The car the mach 5 also can have new abillities like to fly and stuff.
Dai Sentai Goggle V (1982 - 1983) - The Dark Science Empire Deathdark launches its scheme for world conquest from their Wolfborg Castle in Germany. Doctor Hongou, founder of the Future Science Laboratory, is saved from one of their attacks by world class explorer Ken'ichi Akama. Using his Comboyputer, Hongou recruits five people, incl...
Darkroom (1981 - 1981) - An anthology horror/thriller series, along the same lines as "Twilight Zone" or "Night Gallery." Each week features a new story and a new cast, and was hosted by white-maned James Coburn. The 60-minute episodes feature two or three short tales, each with a twist in the ending.
Elvira's Movie Macabre (1981 - Current) - Elvira, Mistress Of The Dark (Cassandra Petersen) hosts a variety of horror and sci-fi movies, offering up wisecracks and cheap puns in between segments of the films.
Dark Skies (1996 - 1997) -
Megabeast Investigator Juspion (1985 - 1986) - Ejin, a space hermit has found a very disturbing prophecy in the galactic bible which statetd that when the Dark Universe god Satangorth awakens he will bring forth the end of the entire universe.Thus when Satangorth finally makes his appearance Ejin sends out Juspion along with Anli (android) and D...
StarCom (1987 - 1987) - Based on the toy line of the same name by Coleco, StarCom was the name of the elite U.S. Space Force division that focused on exploring, colonizing, and defending our Solar System from the threat of the Shadow Force, a band of evil humans who had their own dark agenda for the future of human expansi...
Android Kikaider (1972 - 1973) - An android created by a scientist who has half-complete circuits, which causes him to become unconcious by hearing Professor Gill's flute. When the android becomes Kikaider, he becomes harmless to Professor Gill's flute, and fights off the robotic Dark monsters.
American Gothic (1995 - 1996) - The small southern town of Trinity has many dark secrets. Most of the townsfolk would prefer those secrets to stay buried as they have 'deals' with the sherriff Lucas Buck, who may or may not be the devil.
Insektors (1994 - 1997) - Insektors was about two insect like races inhabiting the planet Karbon; the Yuks and the Joyces. The Yuks lived in a large, dark tree stump, and lived lives of missery, while the Joyces lived in a lush field of colors, flowers and music.
Siren: Girl of The Future (2013 - 2014) - A futuristic heroine named "Siren" tries to save the universe from the Dark Queen and her minions of Darkness.
Nightwarriors: Darkstalkers Revenge (1997 - 1998) - An Anime OVA series based on the Sega Saturn/Arcade 2-D Fighting Game of the same name.
Dark Angel (2000 - 2002) - In a future of political, economic and moral collapse, a genetically enhanced superhuman prototype named Max escapes from military confines and dwells amidst the decadent underground street life of *Seattle* to avoid government agents who want to bring her back into the fold. Searching for others of...
Vampire Princess Miyu (1997 - 2006) - Vampire Princess Miyu is about a 13 year old female vampire named Miyu who fights demons (or 'Shinma') and return them to the dark. Since she is forever 13 and has since her awakening forgot who she really is, she also wants to return to the darkness - but not until she has finnished bannishing the...
Dark Shadows (1991 - 1992) - An updated version of Dark Shadows with an all-new cast joined NBC's primetime schedule in 1991.
Dark Oracle (2004 - 2006) - This Canadian children's sci-fi series follows the adventures of two 15-year-old twins Cally and Lance Stone who discovers a comic book that gives them clues about the future of their lives.
Pretty Cure (2004 - Current) - Nagisa Misumi and Honoka Yukishiro transform into Cure Black and Cure White to save the world from the evil Dark Zone. It also has spawned many spin-off series focusing on different groups of girls, as well as cross-over movies.
The Mysteries of Alfred Hedgehog (2009 - 2010) - In Gnarly Woods, almost anything can happen. A lone bell rings by itself, fish rain from the sky, green eyes glow in the dark, trees turn blue, the lake suddenly foams and is that a giant phantom footprint? And no one can figure it out! No one, that is, except Alfred Hedgehog, a nine-year-old ace d...
Nightmare Cafe (1992 - 1992) - Nightmare Cafe is a short-lived American telefantasy program which aired on NBC for an abridged first season from January to April 1992. While the overall tone of the program was that of a mystical fantasy, it frequently incorporated elements of dark humor, horror, and even outright comedy. A total...
Dark Season (1991 - 1991) - Dark Season is a British science-fiction television serial for children, screened on BBC1 in late 1991. Comprised of six twenty-five minute episodes, the two linked three-part stories tell the adventures of three teenagers and their battle to save their school and their classmates from the actions o...
Dark Justice (1991 - 1993) -
Joe Bash (1986 - 1986) - A short lived dark comedy starring Peter Boyle as a cynical New York City cop.
A Dark Rabbit has Seven Lives (2011 - 2011) - Taito has been really sleepy lately, and keeps dreaming of a female vampire who says she has given him her "poison." Sometimes he even thinks he hears her voice when he's awake. But after surviving an accident that should have killed him, Taito's world changes drastically and he realizes that his dr...
Six Feet Under (2001 - 2005) - Laced with irony and dark situational humor, the show approaches the subject of death through the eyes of the Fisher family, who owns and operates a funeral home in Los Angeles. Peter Krause stars as Nate, who reluctantly becomes a partner in the funeral home after his father's death.
Fairy Tail (2014) (2014 - 2016) - Natsu, Lucy, and their fellow Fairy Tail mages return to protect the humanity from powerful enemies, including but not limited to Dark Guilds, dragons, and Zeref, the most powerful dark mage.
Black Butler (2008 - 2009) - In this dark dramatic comedy adventure anime takes place in a 19th century London when a young boy sells his soul to a demon in order to avenge his family's death and successfully lead their influential toy manufacturing company. The demon takes the form of a loyal butler named Sebastian who's alway...
Violinist of Hameln (1996 - 1997) - The anime has a darker tone, whereas the manga, at least initially, tends toward a lighter, more comedic tone. No official English translations exist to date for the manga or its adaptations.The setting resembles a medieval Europe judging by the architecture, the way people are dressed, and the loca...
Disgaea (2006 - Current) - an anime series based on the video game Disgaea: Hour of Darkness. Makai Senki Disgaea follows the same general plot as the game, but with several alterations to character roles and the chronology of events. The anime was licensed by Geneon Entertainment before closing their doors in 2007. On Septem...
The Junji Ito Collection (2018 - 2018) - In the light of day and in the dead of night, mysterious horrors await in the darkest shadows of every corner. They are unexplainable, inescapable, and undefeatable. Be prepared, or you may become their next victim.
Tetsujin 28 (2004) (2004 - 2004) - In post-WWII Japan, Prof. Shikishima has built up Shikishima Industries to be a technological powerhouse, working on developing robots. However, at the heart of their success lurks a dark secret from the war, something that cost the life of Prof. Kaneda, the mentor of Prof. Shikishima. Now Kaneda's...
The Ancient Magus' Bride (2016 - 2018) - ( Mah Tsukai no Yome) is a Japanese dark fantasy shnen manga series written and illustrated by Kore Yamazaki. The series is published in Japan by Mag Garden in its Monthly Comic Garden magazine. The manga is licensed in North America by Seven Seas Entertainment. Wit Studio produced a three-p...
Seraph of the End (2015 - Current) - (also known as Seraph of the End: Vampire Reign) is a Japanese dark fantasy manga series written by Takaya Kagami and illustrated by Yamato Yamamoto with storyboards by Daisuke Furuya. It is published by Shueisha on Jump SQ and in English by Viz Media on Weekly Shonen Jump.The series is set in a wor...
RPG Densetsu Hepoi (1990 - 1991) - The adventure of Hepoi, a hero of heporis, Ryuuto, the prince of Dragonia, Miiya Miiya a fairy looks like a cat, and Bunzaemon, a merchant, to defeat Dracunes, the King of dark side castles.
Gosick (2011 - 2011) - Kazuya Kujou is a foreign student at Saint Marguerite Academy, a luxurious boarding school in the Southern European country of Sauville. Originally from Japan, his jet-black hair and dark brown eyes cause his peers to shun him and give him the nickname "Black Reaper," based on a popular urban legend...
The Brave Fighter of Sun Fighbird (1991 - 1992) - From the dark reaches of space an evil energy being called Draias seeks to invade the earth, following Draias the space police borrow the advance rescue vehicles and android constructed by Dr. Amano along with three civilian vehicles the space police lead by Figh bird (taking on the name Katori, the...
Rune Soldier (2001 - 2001) - Louie, a brawny student at the mage's guild, is reluctantly accepted by three girls (Merrill-thief, Genie-fighter, and Melissa-priestess) as a companion for their adventuring party. As the foursome explore ruins, battle dark creatures, and make new friends, they also uncover a sinister plot within t...
Gilgamesh (2003 - 2004) - A dark and apocalyptic anime series based on the original story was adapted by Group TAC in 2003. Gilgamesh is set in the super present and the plot revolves around characters who can be divided into four groups: The Countess and the Orga-Superior, the Mitleid Corporation, the siblings, and the Gilg...
Dark Shadows (1991 - 1992) - An updated version of Dark Shadows with an all-new cast joined NBC's primetime schedule in 1991.
F-Zero: GP Legend (2003 - 2004) - A racer wakes up from a cryogenic sleep in the year 2201 and joins the galaxy in the futuristic F-Zero race where he needs to win grand prize money and stop the evil Dark Million Organization from getting it. Based on the video game series. The show ran for 51 episodes but only 15 episodes were tran...
Castlevania (2017 - Current) - Inspired by the popular video game series, this anime series is a dark medieval fantasy. It follows the last surviving member of the disgraced Belmont clan, Trevor Belmont, trying to save Eastern Europe from extinction at the hands of Vlad Dracula Tepes. As Dracula and his legion of vampires prepare...
Sonic The Hedgehog: The Movie(1999) - Sonic's arch nemesis Dr Robotnik has been banished from the Land of Darkness by an evil Metal Robotnik. The devious doctor tells Sonic that the Robot Generator has been sabotaged and will blow Planet Freedom to kingdom come. It's not until the President's beautiful daughter Sara turns on the charm t...
Army of Darkness(1992) - After witnessing his world literally turned upside down in a vortex at the end of Evil Dead 2, Ash is sucked back into the dark ages, Necronomicum i
The Dark Crystal(1982) - Another planet, another time. 1000 years ago the Dark Crystal was damaged by one of the Urskeks and an age of chaos began. Now the time of the great conjunction of the three suns is near. If the crystal is not healed now the control of the evil Skekses will last forever. Jen the last of the Gelfings...
The Mask(1994) - Based on characters appearing in Dark Horse Comics, "The Mask" is truly a showcase of Jim Carrey at his funniest! Carrey takes the spotlight as Stanley Ipkiss, a bank teller who finds a magical mask that gives its wearer superpowers but also turns them into a mischievous troublemaker. He wants to us...
Rock-A-Doodle(1992) - When Chanticleer the Rooster (Glenn Campbell) is tricked into leaving town to seek fame as an Elvis-style Las Vegas singer, his farm is plunged into eternal darkness. This animated musical from Don Bluth centers on a young farm boy who embarks on a magical journey into the animal world to try and br...
Karate Kid(1984) - Daniel and his mother move from New Jersey to California. She has a wonderful new job but Daniel discovers that a dark haired Italian boy with a Jersey accent doesn't fit into the blond surfer crowd, especially when he tries to date one of their girl friends. Daniel manages to talk his way out of so...
Batman Forever(1995) - The Dark Knight of Gotham City confronts a dastardly duo: Two-Face and the Riddler. Formerly District Attorney Harvey Dent, Two-Face believes Batman caused the courtroom accident which left him disfigured on one side. And Edward Nygma, computer-genius and former employee of millionaire Bruce Wayne,...
The Cable Guy(1996) - If you think Jim Carrey's comedy is an acquired taste, think of The Cable Guy as a potent bottle of bittersweet wine. The film has a lingering aftertaste, but it is just a bit too dark, a bit too extreme to invite another serving. On the other hand, you've got to give Carrey some credit for risking...
Care Bears Movie II: A New Generation(1986) - Aimed primarily at the youngest viewers, this second "Care Bears" movie once again takes the characters from the popular line of children's toys and builds a storyline around them. This time, the story centers on a pending disaster at a children's summer camp where the nasty Dark Heart is bent on cr...
An American Werewolf In London(1981) - While wandering the English moors on vacation, college yanks David (David Naughton) and Jack (Griffin Dunne) happen upon a quaint pub with a mysterious patronage who warn them not to leave the road when walking after dark. Irreverent of such advice as characters in horror films always are, the two d...
Silver Bullet(1985) - In this undistinguished Stephen King horror adaptation, the good residents of Tarker's Mill are dense enough to ignore or explain away a series of violent deaths until a little boy is torn to pieces while flying his kite after dark. At that point, the men gang up and go into the fog-shrouded woods t...
M.A.S.H.(1970) - The movie that more or less inspired the the hit TV show (even though some folk don't want to admit it). This dark comedy set during the Korean War (though that is never mentioned) told the story of the series off-kilter wacky happenings at the 4077th M*A*S*H unit.This movie follows the antics of Ha...
Buffy the Vampire Slayer(1992) - Life gets a little more complicated for Buffy, a stereotypical cheerleader Valley girl, when it is revealed to her that she is the latest in a long line of Slayers, sworn to do battle against the evil forces of darkness. With the help of her mentor Merrick and her nare-do-well boyfriend Pike, she m...
Dexter's Laboratory Ego Trip(1999) - Dexter, having chasing Mandark in his cape (as well as Dee Dee) out of his lab, while Mandark was try to steal the all-powerful Neurotomic Protocore, was attacked by a group of robots seeking to eliminate The One who Saved the Future, yet he defeated them all. Dexter was fascinated with being the On...
The Private Eyes(1980) - This old-dark-house spoof finds Inspector Winship (Don Knotts) and Dr. Tart (Tim Conway) summoned by Lord Morley to his mansion to reveal who killed him. Yes, you read that correctly. Unfortunately, Winship and Tart are The Yard's most inept detectives, and all of Morley's staff seem to be complet...
Rainbow Brite and the Star Stealer(1985) - The universe is growing dark and on Earth it is eternal winter all because a selfish princess is trying to keep the diamond like planet Spectra to herself. Rainbow Brite, a girl in charge of changing the seasons and keeping the universe colorful, steps up to stop the princess. All of her friends hel...
Ninja Scroll(1993) - Fedual Japan - a time of danger,intrigue and deception after an entire village is decimated by a mysterious plague, a master swordsman named Jubei undertakes a desperate quest to find The Shogun of the Dark an evil autocrat who plans to overthrow the japanese goverment but in order to capture him Ju...
Return of the Living Dead III(1993) - A more straightforward horror film than the darkly comic Return of the Living Dead Part II (1988), this third chapter in the "Living Dead" saga was directed by Brian Yuzna and is quite similar plot-wise to his earlier film, Bride of Re-Animator (1990). J. Trevor Edmond and Mindy Clarke star as Curt...
J.R.R. Tolkien's The Lord of the Rings(1978) - Ralph Bakshi's animated adaptation of J.R.R. Tolkien's revered Middle-earth saga captures the dark mood of the books extraordinarily well. The film covers the first half of the trilogy--THE FELLOWSHIP OF THE RING and the earlier part of THE TWO TOWERS--as Frodo (voiced by Christopher Guard), the cou...
Elvira, Mistress Of The Dark(1988) - Elvira, who is the host of a cheap horror movie program finds that she is the heir to an aunt's mansion in New England. The mansion is the home of some interesting magical items, but her first conflicts come from her attempts to bring some life to the small town, especially to the young people. The...
Tales From the Darkside: The Movie(1990) - This feature-length spin-off of the popular television horror anthology is directed by John Harrison, who directed many episodes of the television series. The film consists of four grisly and gruesome horror teasers. "The Wraparound Story" stars Deborah Harry as Betty, a chef with a kitchen complete...
Dark City(1998) - Alex Proyas (The Crow) directed this noir-styled futuristic thriller, scripted by Proyas, Lem Dobbs (Kafka), and David S. Goyer (The Puppet Masters). Separated from his wife Emma (Jennifer Connelly), amnesiac John Murdoch (Rufus Sewell) awakens alone in a strange hotel to learn he is wanted for a se...
Ghost(1990) - Sam and Molly are a very happy couple and deeply in love. Walking back to their new apartment after a night out at the theatre, they encounter a thief in a dark alley, and Sam is murdered. He finds himself trapped as a ghost and realises that his death was no accident. He must warn Molly about the d...
Dolls(1987) - Young Judy Bower (Carrie Lorraine) is spending the summer with her stupid, abusive father, David (Ian Williams), and nasty stepmother, Rosemary (Carolyn Purdy-Gordon). On a dark and stormy night, their car breaks down on a lonely road in the woods and they are forced to seek shelter. As they walk, R...
The Birds(1963) - In THE BIRDS, Alfred Hitchcock's heart-pounding follow-up to PSYCHO, the director couples a tone of rigorous morality with dark humor to create a thriller that begins as a light comedy and ends as an apocalyptic allegory. Tippi Hedren (Melanie Griffith's mother) carries the picture in her first film...
Apocalypse Now(1979) - Loosely based Joesph Conrad's story "Heart of Darkness",this modern-day epic set during the Vietnam war tells the story of a solider sent on a mission to kill an insane and power hungry officer.
The Karate Kid(1984) - Daniel and his mother move from New Jersy to California. She has a wonderful new job but Daniel discovers that a dark haired Italian boy with a Jersey accent doesn't fit into the blond surfer crowd, especially when he tries to date one of their girl friends. Daniel manages to talk his way out of som...
The Howling(1981) - This groundbreaking, darkly-comic horror film from director Joe Dante changed the look and feel of werewolf movies in ways light-years distant from Universal's horror classic The Wolf Man. The story begins with television reporter/anchor Karen White (Dee Wallace) taking part in a dangerous police op...
Darkman(1990) - Neglecting Julie (Frances McDormand), his lawyer lady friend, Dr. Peyton Westlake (Liam Neeson) works feverishly to perfect his latest invention artificial skin that could be used to treat burn victims. Peyton himself falls victim to an explosion when one of Julie's crooked clients sends his...
8 Heads in a Duffel Bag(1997) - Cross What's up Doc with Bring Me the Head of Alfredo Garcia and you get this dark screwball comedy of murder and lost luggage. Mafia hitman Tommy Spinelli (Joe Pesci) is flying to San Diego with a bag that holds eight severed heads, which he's bringing to his superiors to prove that some troublesom...
Payback(1999) - Mel Gibson takes the bad guy role and turns it on its ear for this gritty & darkly funny tale of vengence, adapted from Donald Westlake's novel "The Hunter" which in turn became the basis for the 60s Lee Marvin classic, "Point Blank". "Payback" has Gibson taking on the role of Porter, a ruthless thi...
Near Dark(1987) - A mid-western farm boy reluctantly becomes a member of the undead when a girl he falls for turns out to be part of a band of vampires.
The Return of the Pink Panther(1975) - Peter Sellers's third go-around as the prideful but bumbling Inspector Jacques Clouseau is funny enough, but this 1975 Blake Edwards revival of the Sellers-Clouseau connection is a little weak in comparison to predecessors The Pink Panther and A Shot in the Dark (both made in 1964). Costar Christoph...
The Pink Panther Strikes Again!(1976) - Although A Shot in the Dark is often cited as the best of the Pink Panther comedies starring Peter Sellers, the fifth film in the series--The Pink Panther Strikes Back--is a close runner-up. Combining a James Bond-ish plot with Sellers's trademark lunacy as Inspector Clouseau, the film finds Chief I...
Dark Night of the Scarecrow(1981) - Charles Elliot "Bubba" Ritter (Larry Drake), a huge man with the mind and soul of a child, befriends young Marylee Williams, (Tonya Crowe, who later played Olivia Cunningham in Knots Landing). The townspeople are upset by the friendship between Marylee and Bubba, and the brooding, mean-spirited post...
Venus Wars(1989) - In the 21st century, mankind lives on two worlds. Following the collision of an ice asteroid, massive terraforming has made Venus a planet now capable of supporting life. Colonists from Earth tamed the hostile world and have thrived for four generations. But they also brought the darker side of huma...
Wait Until Dark(1967) - This thriller about a blind woman terrorized in her own home builds to a crescendo of high suspense. A doll containing a fortune in heroin is planted in Susy Hendrix' apartment and a ruthless criminal is desperate to get his hands on it. Through a series of ruses, the guy manages to get rid Susy's h...
Elvira, Mistress of the dark(1988) - Elvira, the host of a late night horror program, becomes the heiress of her rich Aunt's New England mansion, her dog and magical cookbook. Elvira is faced with all kinds of challenges from the uptight towns people to her evil uncle Vincent that will stop at nothing to get his hands on her Aunt's bo...
The Dark Half(1993) - Marking the first collaboration between horror legends George A. Romero and Stephen King since 1982's Creepshow, this moody, atmospheric adaptation of King's novel was actually completed in 1991, but the highly-publicized bankruptcy of its distributor Orion Pictures in that same year nearly doomed T...
Chinatown(1974) - Roman Polanski's brooding film noir exposes the darkest side of the land of sunshine, the Los Angeles of the 1930s, where power is the only currency--and the only real thing worth buying. Jack Nicholson is J.J. Gittes, a private eye in the Chandler mold, who during a routine straying-spouse investig...
Under Siege 2: Dark Territory(1995) - In the original box-office smash Under Siege, action hero Steven Seagal played Casey Ryback, a U.S. Navy SEAL who saved the world from nuclear destruction by outsmarting and killing off terrorists who had commandeered a submarine. In this sequel, Seagal's Ryback character does the same sort of thing...
Leprechaun 2(1994) - A thwarted leprechaun exacts his bloody revenge in this darkly comic horror film. A thousand years ago in Ancient Erin, there lived a wee Leprechaun who searched for a comely bride. Legend has it that his proper bride would thrice sneeze. Poor Leprechaun did find his sneezing lass, but just before t...
Puppet Master 5(1994) - In this entry in the thriller series, the puppets and their guardian get into a strange, complex situation involving evil villains desiring to learn their dark secret.-
Darkman III: Die Darkman Die(1996) - Dr. Westlake/Darkman (Arnold Vosloo) is up to his old tricks, stealing from the bad and keeping for himself while still trying to perfect his synthetic skin which only lasts 99 minutes in the light. After stealing from industrialist and mobster/drug dealer Peter Rooker (Jeff Fahey), Westlake is appr...
Darkman II: The Return of Durant(1995) - Darkman is up to his old tricks. He's robbing from the criminals and keeping for himself so he can further perfect his synthetic skin which dissolves after 99 minutes in the light. His old arch-nemesis, Robert Durrant (Larry Drake) returns, having survived the helicopter crash in the first film. Dur...
This World, Then the Fireworks(1997) - Pulp fiction writer Jim Thompson's novels have been adapted into noirish movies such as The Grifters and this one, directed by Michael Oblowitz. This unusual dark tragedy is narrated by Marty (Billy Zane), a successful investigative reporter who is unhappy with his shy and sick wife. As children, Ma...
The Whiz Kid And The Carnival Caper(1976) - Daffy Fernald loses her brother's toy rocket when it flies into a storm drain. She knows Alvin will be upset if he finds out, so she climbs into the dark tunnel to search for it. She spots a stranger, Ernie Nelson, and sees that he's carying a gun. She races home and tells Alvin, but the would-be in...
L.A. Confidential(1997) - Based on the best-selling novel by James Ellroy, this award-winning crime drama explores both the dark side of the Los Angeles police force and Southern California's criminal underbelly in the early '50s, when Hollywood was still seen as America's capital of sophistication, glitter, and glamour. Dud...
Whispers in the Dark(1992) - When the sadomasochistic sexual fantasies of a Manhattan psychiatrist's disturbed patient begin leaking into the troubled doctor's subconscious, a heated love affair leads to a series of shocking murders in this erotic thriller from Off Limits director Christopher Crowe. The confessions of a sexuall...
Terror in the Aisles(1984) - Terror in the Aisles is a 1984 horror documentary, with narrations by Donald Pleasance (HALLOWEEN) and Nancy Allen (DRESSED TO KILL), featuring clips from over 75 films, including SUSPIRIA (1977), HALLOWEEN (1978), PSYCHO (1960), WHEN A STRANGER CALLS (1979), THE EXORCIST (1973), WAIT UNTIL DARK (19...
Silent Night, Bloody Night (1974) - The citizens of a small New England town are trying to sell a mansion. The mansion has a dark mysterious part the leadership of the town wish to keep hidden but when man inheritance the mansion to begins to unravel the mystery but an escape maniac makes things more difficult as he picks off members...
Robot Holocaust(1986) - The world is now a barren atomic wasteland and humanity has become slaves to the evil Dark One. A young man named Neo gathers a small group of strong warriors to overthrow the Dark One, his Power Station and hi
All That Jazz(1979) - Joe Gideon (Roy Scheider) is an over-stressed, over-sexed and drug-addled choreographer who, at the same time, is directing a Broadway musical and editing a movie, all the while dealing with issues of family and lovers. The movie is a wonderful mixture of musical, drama and dark comedy, with great p...
The Ghost And The Darkness(1996) -
Dark Star(1974) - In the middle of the 22nd century, mankind has reached a point in its technological advances to enable colonization of the far reaches of the universe. Armed with intelligent "Exponential Thermostellar Bombs", the scout ship DARK STAR and its crew has been in space alone for twenty years on a missio...
Don't Be Afraid of the Dark(1973) - Sally and Alex Farnham (Kim Darby and Jim Hutton) are a happily married couple that inherit a grand looking country mansion from Sallys late grandmother. Being urbanites, the Farnhams slowly adjust to country living as they begin to remodel their ne
Man Bites Dog(1992) - Woah! This film is so darkly comical it's set a higher level for films to work at. This movie actually won an oscar in the cannes film festival and was said to be probably the best film o
Godzilla vs. Monster Zero(1965) - Aliens from the mysterious Planet X, which resides on the dark side of of Jupiter, come to Earth asking its people to help them save their world from the dreaded King Ghidrah by letting them "borrow" Godzilla and Rodan. The aliens are actually planning to use the three monsters to take over our plan...
Wizards of the Lost Kingdom(1985) - 1 hr. 15 min. A young magician, on his perilous quest to regain his lost kingdom, challenges the dark power of the realm's most feared evil sorcerer with the help of a great warrior.
I, Madman(1989) - Virginia (Jenny Wright, PINK FLOYD: THE WALL, NEAR DARK) is an avid reader, aspiring actress and used-bookstore employee who's dating a cop (Clayton Rohner, JUST ONE OF THE GUYS, APRIL FOOLS DAY, "G vs E"). When Virginia discovers the old writings of unknown author Malcolm Brand, she locates his bo...
Prince of Darkness(1987) - A sinister secret has been kept in the basement of an abandoned Los Angeles church for many years. With the death of a priest belonging to a mysterious sect, another priest opens the door to the basement and discovers a vat containing a green liquid. The priest contacts a group of physics graduate s...
I-Man(1986) - Jeffrey Wilder (Scott Bakula, "Quantum Leap") and his son Eric (Joey Cramer, "Flight of the Navigator") are exposed to an alien gas that gives them each super healing powers -- and they discover that now prolonged exposure to darkness will kill them. Soon they're on the run from a gangster who want...
A Cry in the Dark(1988) - An Australian couple is accused of killing their baby daughter after she is attacked and eaten by dingos on a camping trip.
Mixed Nuts(1994) - A holiday comedy with dark overtones, Mixed Nuts presents a supposedly humorous look at the behind-the-scenes events at a crisis hotline on Christmas Eve. Philip (Steve Martin) runs Lifesavers, a Venice, California organization dedicated to helping the depressed and troubled. Unfortunately, Philip i...
King Of New York(1990) - The gritty underbelly of New York's complex, ethnically divided criminal world is exposed in this dark drama from director Abel Ferrara. Christopher Walken stars as Frank White, a drug lord who's just been released from a long stint in prison. Aware that feeding off of society's depravity has made h...
Lewis & Clark & George(1997) - Three makes for a dangerous crowd in this darkly comic crime story. Convicted murderer Lewis (Salvator Xuereb) breaks out of prison with Clark (Dan Gunther), who is doing time for computer fraud. The escapees are heading to New Mexico in search of a secret map to a gold mine that was hidden by a pri...
The Game(1997) - Director David Fincher followed the success of his dark and atmospheric crime thriller Seven (1995) with another exercise in stylish film noir, this time lifting the pallid atmosphere a notch to indulge in a fast-paced trip through the cinematic funhouse. Michael Douglas plays Nicholas Van Orton, a...
Daughter Of Darkness(1990) - A young woman named Katharine (Mia Sara) searches for the identity of her father in Romania, and encounters terrors on the way there.
Wishmaster 2: Evil Never Dies(1999) - When the legendary monster, the Djinn, is released once again, he begins his reign of terror, plunging the earth into horror and chaos. As the Djinn reaches his goal of a thousand souls, it is up to Morgana to stand between the world as we know it and the terrifying future beyond our darkest fears.
The Care Bears in the Land Without Feelings(1983) - Care bears enter a dark world to save a lost boy in this tv special.
The Transformers: Five Faces Of Darkness(1986) - A Two Hour TV Movie That Is A Follow Up To The Movie.
Bugs Bunny Mystery Special(1980) - Elmer Fudd mistakens Bugs Bunny as a Tall Dark Stranger who robs a bank, but the two must find out who really di
Pokmon: The Rise of Darkrai(2007) - The tenth Pokemon movie and the first one of the Diamond & Pearl Saga. Ash and his friends are on their way to a Pokemon Contest in Alamos town when they come across Time-Space Tower. They find that something is giving both children and Pokemon horrible nightmares. Only the trainer Baron Alberto see...
A Shot In The Dark(1964) - The second"Pink Panther"film finds bumbling Inspector Jacques Clouseau(Peter Sellers)investigating a murder at a country estate.
Alone in the Dark(1982) - During a blackout a group of escaped psychopaths(Jack Palance,Martin Landau,Erland Van Lidth) terrorize a Psychiatrist (Dwight Schultz) and his family.
Death At A Funeral(2007) - Chaos ensues when a man tries to expose a dark secret regarding a recently deceased patriarch of a dysfunctional British family.
MFKZ (Mutafukaz)(2017) - Angelino is just one of thousands of deadbeats living in Dark Meat City. But an otherwise unremarkable scooter accident caused by a beautiful, mysterious stranger is about to transform his life... into a waking nightmare! He starts seeing monstrous forms prowling around all over the city... Is Angel...
Mr. Mike's Mondo Video(1979) - Original members of TV's "Saturday Night Live" appear in this bizarre collection of dark-humored sketches. Mike O'Donoghue's parody of "Mondo Cane" showcases curious performers, strange musicians, celebrity mutations and unusual short films, including Thomas Alva Edison's "Elephant Electrocution" an...
Guyver: Dark Hero(1994) - Sean Barker became the unwilling host to an alien bio-armor known as the Guyver. A year ago he destroyed the Kronos Corporation, an organization of mutants who want the Guyver. Now he is trying to find why the Guyver unit forces him to fight and kill evil. He is lead to an archelogical site where sc...
The Others(2001) - A woman who lives in a darkened old house with her two photosensitive children becomes convinced that her family home is haunted.
The Nun's Story(1959) - A young woman(Audrey Hepburn) leaves her upper class existence to become a nun.After becoming a Nun the woman begins to struggle with her devotion,the sanctity of her vows,disappointment,and the dark realities she faces during WWII.
Wrath of the Ninja(1989) - The year a comet races across the sky, splitting the heavens, from the depths of the Earth the dark god shall arise once again. Then, the dark evil lurking in the shadows shall come out of the depths of Hell and show itself in the present world. The emotions of the blade of the wind shall collect at...
Dark Passage(1947) - A woman(Lauren Bacall)helps a wrongfully accused escaped convict(Humphrey Bogart)prove his innocence.
One Dark Night(1982) - As part of an initiation into a club called the Sisters, a young girl must spend the night in a mausoleum.
The In Crowd(2000) - A mentally disturbed young woman takes a job at a posh country club and falls in with a clique of wealthy college kids where she's taken under the wing of the clique's twisted leader, who harbors some dark secrets too terrifying to tell.
Damien: Omen II(1978) - Damien the Antichrist, now age 13, finally learns of his destiny under the guidance of an unholy disciple of Satan. Meanwhile dark mystical forces begin to eliminate all those who suspect the child's true identity.
Stripteaser II(1997) - Out among the flesh peddlers and the vice palaces of the Sunset Strip, street-tough cabdriver Rick is looking for his kid sister. A few weeks back she vanished into the neon lit world of LA's steamiest strip clubs. His search for his sister becomes more desperate as he discovers a dark world of powe...
Rainbow Brite: Beginning of Rainbowland(1984) - A little girl named Wisp comes to a desolate dark land to save it. She is on a mission to find the "sphere of light
Future War(1997) - A human known as The Runaway slave escapes from a spaceship and lands on Earth. He is chased by a Cyborg that commands Dinosaur trackers, He is found by a nun in training Sister Ann (who also has a dark past with drugs and prostitution). Now both are on the run from the law and the Cyborgs and see...
To Die For(1995) - To Die For is a 1995 dark comedy film, made in a mockumentary format, directed by Gus Van Sant and written by Buck Henry, based on the novel of the same name by Joyce Maynard, which in turn was based on the Pamela Smart story. It stars Nicole Kidman, Matt Dillon, and Joaquin Phoenix. Kidman was nomi...
All The Colors Of The Dark(1972) - A woman recovering from a car accident in which she lost her unborn child finds herself pursued by a coven of devil worshipers.
Harry Potter And The Deathly Hollows: Part 2(2011) - Harry, Ron and Hermione search for Voldemort's remaining Horcruxes in their effort to destroy the Dark Lord.
The Dark(1979) - An alien mutilator stalks and kills human prey during the night.
Stunt Rock(1980) - Australian stuntman Grant Page goes to Los Angeles to work on a television series. He uses his spare time to lend his expertise to rock band Sorcery, whose act features duels between the King of the Wizards and the Prince of Darkness, with his cousin playing the Prince. Page helps the duo develop py...
Dark Age(1987) - In the Australian outback, a park ranger and two local guides set out to track down a giant crocodile that has been killing and eating the local populace. During the hunt, one of the guides discovers that he has an ESP connection to the giant creature.
Harry Potter And The Half-Blood Prince(2009) - As Harry Potter begins his 6th year at Hogwarts School of Witchcraft and Wizardry, he discovers an old book marked mysteriously "This book is the property of the Half-Blood Prince" and begins to learn more about Lord Voldemort's dark past.
Harry Potter and the Goblet of Fire(2005) - During Harry's fourth year, the Dark Mark appears in the sky after a Death Eater attack at the Quidditch World Cup, Hogwarts plays host to a legendary event: the Triwizard Tournament, there is a new Defence Against the Dark Arts professor Alastor Moody and frequent nightmares bother Harry all year....
Paranormal Activity(2007) - A couple,Katie and Micah,movies in a new house but soon start to have odd occurrences around the house. Micah begins to start filming around the house especially bedroom any activity. Katie believes it dark memories from her childhood, her suspicions are confirmed when a psychic says they aren't jus...
Night Tide(1961) - On leave in a shore side town, Johnny becomes interested in a young dark haired woman. They meet and he learns that she plays a mermaid in the local carnival. After strange occurrences, Johnny begins to believe that she may actually be a real mermaid that habitually kills during the cycle of the ful...
Beyond The Darkness(1979) - A young rich orphan loses his fiance to voodoo doll mischief on the part of his housekeeper who is jealous of his attentions. He digs his girlfriend up, cleans her out, stuffs her, and puts her in bed at the mansion. Following this, he tries out and disposes of a series of young maidens, trying to...
The Golden Compass(2007) - The Golden Compass is a 2007 fantasy-adventure film based on Northern Lights (published as The Golden Compass in the U.S.), the first novel in Philip Pullman's trilogy His Dark Materials. Directed by Chris Weitz, it stars Dakota Blue Richards, Daniel Craig, Eva Green, Tom Courtenay, Christopher Lee,...
The End(1978) - Dark comedy about a dying man(Burt Reynolds)who keeps failing in his attempts to commit suicide.
Prometheus(2012) - A team of explorers discover a clue to the origins of mankind on Earth, leading them on a journey to the darkest corners of the universe. There, they must fight a terrifying battle to save the future of the human race.
Chronicle(2012) - Whilst attending a party, three high school friends gain superpowers after making an incredible discovery underground. Soon, though, they find their lives spinning out of control and their bond tested as they embrace their darker sides.
Donnie Darko(2001) - A troubled teenager is plagued by visions of a large bunny rabbit that manipulates him to commit a series of crimes, after narrowly escaping a bizarre accident.
The Lord of the Rings: The Two Towers(2002) - Gandalf the Grey gives his life in battle against the Balrog, giving the Fellowship of the Ring time to escape from the Mines of Moria. Weeks later, Frodo Baggins and Samwise Gamgee continue their journey to Mordor to destroy the One Ring and, with it, the Dark Lord Sauron. One night, they are attac...
The Lord of the Rings: The Fellowship of the Ring(2001) - In the Second Age, the Dark Lord Sauron attempts to conquer Middle-earth using his One Ring. In battle against Sauron, Prince Isildur cuts the Ring from Sauron's hand, destroying his physical form. However, Sauron's life force is bound to the Ring, allowing him to survive while the Ring also survive...
The Dark Knight Rises(2012) - The third and final chapter of director Christopher Nolan's Dark Knight trilogy. After the defeat and capture of the Joker in the last film, the Gotham Police Department has now been granted the powers to eradicate any form of organized crime. Batman also appears to have gone missing and Bruce Wayne...
The Dark Knight(2008) - It Begins With The Joker Robbing A Bank, Batman And Lt. James Gordon Decide To Include Gotham City's Newly Elected District Attorney Harvey Dent In Their Plan To Eradicate The Joker And His Mob, The Joker Soon Reveals That He Will Kill One Person Every Day Until Batman Reveals His True Identity And...
Dark Blue(2002) - A robbery homicide investigation triggers a series of events that will cause a corrupt LAPD officer to question his tactics.
Harry Potter and the Deathly Hallows-Part 2(2011) - Picking up where the previous film left off, a lone Harry Potter must find and destroy the rest of Voldemort's Horcruxes before meeting up with the Lord of Darkness himself for the ultimate battle.
Transformers: Dark of the Moon(2011) - The film's story is set three years after the events of the second film, with the Autobots, during their collaboration with the NEST (Networked Elements: Supporters and Transformers) military force, discovering a hidden alien technology in possession of humans, which had been found by Apollo 11 on t...
Homicidal(1961) - The brutal stabbing murder of a justice-of-the-peace sparks an investigation of dark family secrets in a sleepy small town in Southern California.
Son of the Mask(2005) - Based on characters appearing in Dark Horse Comocs' "The Mask". The film begins as Dr. Arthur Neuman is giving a tour of the Hall of Norse Mythology in the Edge City Museum to a mysterious black figure. After he talks about the imprisonment of Loki in the first film, the figure transforms into Loki!...
Hellboy(2004) - A Demon Raised From Infancy After Being Conjured By And Rescued From Nazis He Grows Up To Become A Defender Against The Forces Of Darkness.
The Old Dark House(1963) - An American who sells cars in England receives a mysterious invitation from an old, excentric millionaire to visit his house in which he lives with his twin brother.
Spun(2002) - A group of people have involved in a methamphetamine ring have various trials and tribulations with a twist of drama and dark comedy.
[Rec](2007) - A television reporter and cameraman follow emergency workers into a dark apartment building and are quickly locked inside with something terrifying.
Alexandra's Project(2003) - A husband who hasn't been especially attentive to his wife comes home from work one day to find his wife and their two children gone, the house in darkness and a video that his wife made waiting for him...
The Comfort Of Strangers(1990) - A couple retreat to Venice to work on their relationship, but an encounter with a stranger leads them into a world of intrigue - where their darkest desires are in reach.
Ravenous(1999) - In a remote military outpost in the 19th century, Captain John Boyd and his regiment embark on a rescue mission which takes a dark turn when they are ambushed by a sadistic cannibal.
Tough Guys Don't Dance(1987) - A writer named Tim Madden finds himself in a dark web of chaos after an alcoholic blackout.
Shocking Dark(1989) - Also known as: Terminator II, Terminator 2, Aliens 2, Aliennators, an
Dark Water(2002) - A recently divorced woman, Yoshimi Matsubara, rents out an apartment with her daughter Ikuko. While apartment is run down Matsubara tries to make it work. However she start noticing odd paranormal events occurring throughout the building revolving aroun
The Little Girl Who Lives Down the Lane(1976) - 13 year old, Rynn Jacobs, lives alone in a small town in Quebec however the locals start to become suspicious. This leads to Rynn's dark secrets bein
Zero Dark Thirty(2012) - Zero Dark Thirty is a 2012 American thriller film directed by Kathryn Bigelow and written by Mark Boal. The film dramatizes the nearly decade-long international manhunt for Al-Qaeda leader Osama bin Laden after the September 11 attacks. This search leads to the discovery of his compound in Pakistan...
ParaNorman(2012) - ParaNorman is a 2012 American stop-motion animated dark fantasy comedy horror film directed by Sam Fell and Chris Butler (in his feature directorial debut), and written by Butler. In the small town of Blithe Hollow, Massachusetts, Norman Babcock is an 11-year-old boy who speaks with the dead, includ...
Dark Sunday(1976) - A skid row reverend helps young junkies to a better life. This incurs the wrath of the local drug dealer who sends his goons after the good minister.
Disney's Descendants 3(2019) - Mal and her friends face their biggest challenge yet when an unfathomable dark force threatens the people of Auradon.
Dark Obsession(1989) - A group of young British guardsmen have to cover up a hit and run incident that occurred at the end of a night of drunken revelry.
Wetherby(1985) - The mysterious death of an enigmatic young man newly arrived in the suburb of Wetherby releases the long-repressed, dark passions of some of its residents.
Hope And Glory(1987) - The mysterious death of an enigmatic young man newly arrived in the suburb of Wetherby releases the long-repressed, dark passions of some of its residents.
Dancing In The Dark(1986) - They say opposites attract, but could a romance possibly develop between a attorney, successful at work but unlucky in love, and a divorced man whose main interest is birdwatching?
Rise of the Guardians(2012) - In the ancient times the Guardians of the major holidays had to work to stop the evil Pitch Black from engulfing the world in darkness. The only one that had the knowledge and power to stop him was Jack Frost. Jack Frost recruited the "Guardians" of Santa Claus, the Easter Bunny, the Sandman, and th...
How to Train Your Dragon: The Hidden World(2019) - Now chief and ruler of Berk alongside Astrid, Hiccup has created a gloriously chaotic dragon utopia. When the sudden appearance of female Light Fury coincides with the darkest threat their village has ever faced, Hiccup and Toothless must leave the only home theyve known and journey to a hidden wor...
Dark Phoenix(2019) - Based on the Marvel comic books and Written & Directed by Simon Kinberg, the X-Men are forced to face the full power of the Phoenix after a mission in space goes wrong. After X-Men: Days of Future Past (2014) erased the events of X-Men: The Last Stand (2006) from the series' timeline, Kinberg expres...
Unfriended: Dark Web(2018) - After finding a laptop, a young man goes online to play a game with five of his good friends. He shows them a mysterious folder that plays disturbing videos of people who appear to be in danger. They then receive an anonymous message that tells them they will all die if they disconnect or call the p...
https://myanimelist.net/anime/10681/Blood-C__The_Last_Dark --
https://myanimelist.net/anime/13663/To_LOVE-Ru_Darkness -- Comedy, Ecchi, Harem, Romance, School, Sci-Fi, Shounen
https://myanimelist.net/anime/13851/To_LOVE-Ru_Darkness_OVA -- Sci-Fi, Harem, Comedy, Romance, Ecchi, School, Shounen
https://myanimelist.net/anime/1494/Darkside_Blues -- Horror, Mystery, Psychological, Sci-Fi
https://myanimelist.net/anime/2025/Darker_than_Black__Kuro_no_Keiyakusha --
https://myanimelist.net/anime/219/Kidou_Senkan_Nadesico__The_Prince_of_Darkness --
https://myanimelist.net/anime/2847/Pokemon_Movie_10__Dialga_vs_Palkia_vs_Darkrai --
https://myanimelist.net/anime/28771/YuGiOh_The_Dark_Side_of_Dimensions --
https://myanimelist.net/anime/28979/To_LOVE-Ru_Darkness_2nd -- Comedy, Ecchi, Harem, Romance, School, Sci-Fi, Shounen
https://myanimelist.net/anime/31380/To_LOVE-Ru_Darkness_2nd_OVA -- Sci-Fi, Harem, Comedy, Romance, Ecchi, School, Shounen
https://myanimelist.net/anime/31711/To_LOVE-Ru_Darkness_2nd_Specials -- Comedy, Ecchi, Harem, Romance, School, Sci-Fi, Shounen
https://myanimelist.net/anime/32005/Detective_Conan_Movie_20__The_Darkest_Nightmare -- Action, Mystery, Police, Shounen
https://myanimelist.net/anime/33997/YuGiOh_The_Dark_Side_of_Dimensions_Special__Eien_no_Rival_-_Yuugi_to_Kaiba --
https://myanimelist.net/anime/3642/Shina_Dark__Kuroki_Tsuki_no_Ou_to_Souheki_no_Tsuki_no_Himegimi -- Harem, Music, Ecchi, Fantasy, Seinen
https://myanimelist.net/anime/4068/Shin_Megami_Tensei_Devil_Children__Light___Dark -- Action, Kids, Adventure, Fantasy, Magic, Game, Supernatural, Demons, Sci-Fi
https://myanimelist.net/anime/4182/Darker_than_Black__Kuro_no_Keiyakusha_-_Sakura_no_Hana_no_Mankai_no_Shita -- Sci-Fi, Comedy, Parody
https://myanimelist.net/anime/6573/Darker_than_Black__Ryuusei_no_Gemini -- Action, Sci-Fi, Mystery, Super Power
https://myanimelist.net/anime/7338/Darker_than_Black__Kuro_no_Keiyakusha_Gaiden -- Action, Mystery, Sci-Fi, Super Power
https://myanimelist.net/anime/7728/Hellsing__Psalm_of_the_Darkness -- Action, Supernatural, Vampire, Seinen
https://myanimelist.net/manga/1016/Darker_than_Black__Kuro_no_Keiyakusha
https://myanimelist.net/manga/118858/Dai_Dark
https://myanimelist.net/manga/121474/Toaru_Majutsu_no_Index_Gaiden__Toaru_Kagaku_no_Dark_Matter
https://myanimelist.net/manga/129808/Mookhyang__Dark_Lady
https://myanimelist.net/manga/1376/Dogs__Stray_Dogs_Howling_in_the_Dark
https://myanimelist.net/manga/14975/Darker_than_Black__Shikkoku_no_Hana
https://myanimelist.net/manga/16290/Aegis_in_the_Dark
https://myanimelist.net/manga/19981/Dark_Mage
https://myanimelist.net/manga/22519/To_LOVE-Ru_Darkness
https://myanimelist.net/manga/24879/Sugar_Dark__Umerareta_Yami_to_Shoujo
https://myanimelist.net/manga/26370/Dark_Air
https://myanimelist.net/manga/29609/City_of_Darkness
https://myanimelist.net/manga/36073/Sugar_Dark__Umerareta_Yami_to_Shoujo
https://myanimelist.net/manga/3621/Snow_in_the_Dark
https://myanimelist.net/manga/41835/To_LOVE-Ru_Darkness__Little_Sisters
https://myanimelist.net/manga/4780/Shina_Dark__Kuroki_Tsuki_no_Ou_to_Souheki_no_Tsuki_no_Himegimi
https://myanimelist.net/manga/5421/Dark_Metro
https://myanimelist.net/manga/8108/Castlevania__Curse_of_Darkness
30 Days of Night (2007) ::: 6.6/10 -- R | 1h 53min | Action, Horror, Thriller | 19 October 2007 (USA) -- After an Alaskan town is plunged into darkness for a month, it is attacked by a bloodthirsty gang of vampires. Director: David Slade Writers: Steve Niles (screenplay), Stuart Beattie (screenplay) | 3 more
A Cry in the Dark (1988) ::: 6.9/10 -- Evil Angels (original title) -- A Cry in the Dark Poster -- A mother whose child was killed in a dingo attack in the Australian Outback fights to prove her innocence when she is accused of murder. Director: Fred Schepisi Writers:
After Dark, My Sweet (1990) ::: 6.6/10 -- R | 1h 54min | Crime, Drama, Mystery | 24 August 1990 (USA) -- An ex-boxer is drifting around after escaping from the mental hospital. He meets a widow who convinces him to help fix up the neglected estate her ex-husband left. Her Uncle talks them both... S Director: James Foley Writers:
And Soon the Darkness (1970) ::: 6.6/10 -- GP | 1h 34min | Horror, Mystery, Thriller | 9 April 1971 (USA) -- Two young English women go on a cycling tour of the French countryside. When one of them goes missing, the other begins to search for her. But who can she trust? Director: Robert Fuest Writers: Brian Clemens (original story), Terry Nation (original story) | 2 more credits
Are You Afraid of the Dark? ::: TV-Y7 | 30min | Drama, Family, Fantasy | TV Series (19902000) -- A group of kids get together in the woods, and tell ghost stories. Creators: D.J. MacHale, Ned Kandel
Army of Darkness (1992) ::: 7.5/10 -- R | 1h 21min | Comedy, Fantasy, Horror | 19 February 1993 (USA) -- A sardonic hardware store clerk is accidentally transported to 1300 A.D., where he must retrieve the Necronomicon and battle an army of the dead so he can return home. Director: Sam Raimi Writers:
A Scanner Darkly (2006) ::: 7.1/10 -- R | 1h 40min | Animation, Crime, Drama | 28 July 2006 (USA) -- An undercover cop in a not-too-distant future becomes involved with a dangerous new drug and begins to lose his own identity as a result. Director: Richard Linklater Writers: Philip K. Dick (novel), Richard Linklater (screenplay)
A Series of Unfortunate Events ::: TV-PG | 50min | Adventure, Comedy, Drama | TV Series (20172019) -- After the loss of their parents in a mysterious fire, the three Baudelaire children face trials and tribulations attempting to uncover dark family secrets. Stars:
A Series of Unfortunate Events ::: TV-PG | 50min | Adventure, Comedy, Drama | TV Series (2017-2019) Episode Guide 25 episodes A Series of Unfortunate Events Poster -- After the loss of their parents in a mysterious fire, the three Baudelaire children face trials and tribulations attempting to uncover dark family secrets. Stars:
A Shot in the Dark (1964) ::: 7.5/10 -- PG | 1h 42min | Comedy, Mystery | 29 January 1965 (UK) -- Inspector Jacques Clouseau investigates the murder of Mr. Benjamin Ballon's driver at a country estate. Director: Blake Edwards Writers: Blake Edwards (screenplay), William Peter Blatty (screenplay) | 2 more credits Stars:
Batman (1989) ::: 7.5/10 -- PG-13 | 2h 6min | Action, Adventure | 23 June 1989 (USA) -- The Dark Knight of Gotham City begins his war on crime with his first major enemy being Jack Napier, a criminal who becomes the clownishly homicidal Joker. Director: Tim Burton Writers:
Batman: The Animated Series ::: TV-PG | 23min | Animation, Action, Adventure | TV Series (1992-1995) Episode Guide 85 episodes Batman: The Animated Series Poster -- The Dark Knight battles crime in Gotham City with occasional help from Robin and Batgirl. Creators: Bob Kane, Eric Radomski, Bruce Timm | 2 more credits
Batman: The Animated Series ::: TV-PG | 23min | Animation, Action, Adventure | TV Series (19921995) -- The Dark Knight battles crime in Gotham City with occasional help from Robin and Batgirl. Creators: Bob Kane, Eric Radomski, Bruce Timm | 2 more credits
Beyond the Boundary ::: Kyoukai no kanata (original tit ::: TV-PG | 24min | Animation, Action, Comedy | TV Series (2013- ) Episode Guide 18 episodes Beyond the Boundary Poster The dark fantasy follows a high school sophomore named Akihito Kanbara. Although the boy appears human, he is half Youmu and invulnerable to wounds because he can heal quickly. One day, ... S Stars: Kenichiro Ohashi, Risa Taneda, Minori Chihara
Black (2005) ::: 8.2/10 -- Not Rated | 2h 2min | Drama | 4 February 2005 (USA) -- The cathartic tale of a young woman who can't see, hear or talk and the teacher who brings a ray of light into her dark world. Director: Sanjay Leela Bhansali Writers: Sanjay Leela Bhansali (screenplay), Bhavani Iyer (English dialogue) | 3
Black Mirror ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2011 ) -- An anthology series exploring a twisted, high-tech multiverse where humanity's greatest innovations and darkest instincts collide. Creator: Charlie Brooker
Black Mirror ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2011- ) Episode Guide 22 episodes Black Mirror Poster -- An anthology series exploring a twisted, high-tech multiverse where humanity's greatest innovations and darkest instincts collide. Creator: Charlie Brooker
Black Summer ::: TV-MA | 40min | Action, Drama, Horror | TV Series (2019 ) -- In the dark, early days of a zombie apocalypse, complete strangers band together to find the strength they need to survive and get back to loved ones. Creators:
Blow the Man Down (2019) ::: 6.4/10 -- R | 1h 31min | Comedy, Drama, Mystery | 20 March 2020 (USA) -- Mary Beth and Priscilla Connolly attempt to cover up a gruesome run-in with a dangerous man. To conceal their crime, the sisters must go deep into the criminal underbelly of their hometown, uncovering the town's darkest secrets. Directors: Bridget Savage Cole, Danielle Krudy Writers:
Calvary (2014) ::: 7.4/10 -- R | 1h 42min | Comedy, Drama, Mystery | 11 April 2014 (Ireland) -- After he is threatened during a confession, a good-natured priest must battle the dark forces closing in around him. Director: John Michael McDonagh Writer: John Michael McDonagh
Chronicle (2012) ::: 7.0/10 -- PG-13 | 1h 24min | Drama, Sci-Fi, Thriller | 3 February 2012 (USA) -- Three high school friends gain superpowers after making an incredible discovery underground. Soon they find their lives spinning out of control and their bond tested as they embrace their darker sides. Director: Josh Trank Writers:
Cobb (1994) ::: 6.4/10 -- R | 2h 8min | Biography, Drama, Sport | 2 December 1994 (USA) -- A reporter hired to write the 'official' biography of Ty Cobb discovers just how dark the baseball legend's real story is. Director: Ron Shelton Writers: Al Stump (article), Al Stump (book) | 1 more credit
Constantine ::: TV-14 | 43min | Drama, Fantasy, Horror | TV Series (20142015) -- A man struggling with his faith who is haunted by the sins of his past is suddenly thrust into the role of defending humanity from the gathering forces of darkness. Creators:
Dancer in the Dark (2000) ::: 8.0/10 -- R | 2h 20min | Crime, Drama, Musical | 6 October 2000 (USA) -- An East European girl travels to the United States with her young son, expecting it to be like a Hollywood film. Director: Lars von Trier (as Lars Von Trier) Writer: Lars von Trier (as Lars Von Trier)
Dark 7 White -- 20min | Crime | TV Series (2020 ) ::: Yudi, a young politician, is murdered in broad daylight, which opens a can of worms. His closest friends become prime suspects, and as the mystery unfolds, many dark secrets unravel. Stars:
Dark Angel ::: TV-14 | 1h | Action, Drama, Mystery | TV Series (20002002) A group of genetically-enhanced children escape from a lab project. Years later we meet Max, one of the escapees who now works for a
Dark Angel ::: TV-14 | 1h | Action, Drama, Mystery | TV Series (20002002) A group of genetically-enhanced children escape from a lab project. Years later we meet Max, one of the escapees who now works for a messenger service in the post-apocalyptic Pacific Northwest. Creators: James Cameron, Charles H. Eglee Stars:
Dark Blue -- 1h | Action, Crime, Drama | TV Series (20092010) ::: Officer Carter Shaw and his team go undercover - sometimes too deep, among the criminals of modern-day Los Angeles. Creators: Danny Cannon, Doug Jung
Dark Blue (2002) ::: 6.6/10 -- R | 1h 58min | Crime, Drama, Thriller | 21 February 2003 (USA) -- A robbery homicide investigation triggers a series of events that will cause a corrupt LAPD officer to question his tactics. Director: Ron Shelton Writers: James Ellroy (story), David Ayer (screenplay)
Dark Blue World (2001) ::: 7.2/10 -- Tmavomodr svet (original title) -- Dark Blue World Poster -- The friendship of two men becomes tested when they both fall for the same woman. Director: Jan Sverk Writers:
Dark City (1998) ::: 7.6/10 -- R | 1h 40min | Mystery, Sci-Fi, Thriller | 27 February 1998 (USA) -- A man struggles with memories of his past, which include a wife he cannot remember and a nightmarish world no one else ever seems to wake up from. Director: Alex Proyas Writers:
Darker Than Black ::: Darker Than Black: Kuro no keiyakusha (original tit ::: TV-MA | 24min | Animation, Action, Drama | TV Series (2007-2010) Episode Guide 42 episodes Darker Than Black Poster -- In Tokyo, an impenetrable field known as "Hell's Gate" appeared ten years ago. At the same time, psychics who wield paranormal powers at the cost of their conscience also emerged. Hei is ... S
Darker Than Black ::: Darker Than Black: Kuro no keiyakusha (original tit ::: TV-MA | 24min | Animation, Action, Drama | TV Series (20072010) -- In Tokyo, an impenetrable field known as "Hell's Gate" appeared ten years ago. At the same time, psychics who wield paranormal powers at the cost of their conscience also emerged. Hei is ... S
Darkest Hour (2017) ::: 7.4/10 -- PG-13 | 2h 5min | Biography, Drama, History | 22 December 2017 (USA) -- In May 1940, the fate of World War II hangs on Winston Churchill, who must decide whether to negotiate with Adolf Hitler, or fight on knowing that it could mean the end of the British Empire. Director: Joe Wright Writer:
Dark Horse (2005) ::: 7.2/10 -- Voksne mennesker (original title) -- Dark Horse Poster A young man spurs romance and helps his friend and himself go through times and struggles of their ordinary life in Denmark. Director: Dagur Kri Writers: Dagur Kri, Rune Schjtt Stars:
Darkman (1990) ::: 6.4/10 -- R | 1h 36min | Action, Sci-Fi, Thriller | 24 August 1990 (USA) -- A brilliant scientist left for dead returns to exact revenge on the people who burned him alive. Director: Sam Raimi Writers: Sam Raimi (story), Chuck Pfarrer (screenplay) | 4 more credits
Dark Matter ::: TV-14 | 42min | Adventure, Drama, Mystery | TV Series (2015-2017) Episode Guide 39 episodes Dark Matter Poster -- In the dystopian 27th century, six people wake up on a deserted spaceship with no memory of who they are or what they're doing there. They reluctantly team up and set off to find answers with the help of a female android. Creators:
Dark Matter ::: TV-14 | 42min | Adventure, Drama, Mystery | TV Series (20152017) -- In the dystopian 27th century, six people wake up on a deserted spaceship with no memory of who they are or what they're doing there. They reluctantly team up and set off to find answers with the help of a female android. Creators:
Dark Night of the Scarecrow (1981) ::: 6.8/10 -- Not Rated | 1h 36min | Horror | TV Movie 24 October 1981 -- In a small Southern town, a wrongfully-killed man exacts revenge from beyond the grave on those who murdered him. Director: Frank De Felitta Writers: J.D. Feigelson (teleplay), J.D. Feigelson (story) | 1 more credit Stars:
Dark Passage (1947) ::: 7.5/10 -- Passed | 1h 46min | Film-Noir, Thriller | 27 September 1947 (USA) -- A man convicted of murdering his wife escapes from prison and works with a woman to try and prove his innocence. Director: Delmer Daves Writers: Delmer Daves (screen play by), David Goodis (from the novel by)
Dark Star (1974) ::: 6.3/10 -- G | 1h 23min | Comedy, Sci-Fi | 9 February 1979 (West Germany) -- In the far reaches of space, a small crew, 20 years into their solitary mission, find things beginning to go hilariously wrong. Director: John Carpenter Writers: John Carpenter (original story and screenplay), Dan O'Bannon (original
Dark Tourist ::: TV-MA | 40min | Documentary | TV Series (2018) -- From a nuclear lake to a haunted forest, New Zealand filmmaker and journalist David Farrier ('Tickled') visits unusual -- and often macabre -- tourism spots around the world. Stars:
Dark ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (2017-2020) Episode Guide 26 episodes Dark Poster -- A family saga with a supernatural twist, set in a German town, where the disappearance of two young children exposes the relationships among four families. Creators:
Dark Victory (1939) ::: 7.5/10 -- Approved | 1h 44min | Drama, Romance | 22 April 1939 (USA) -- A young socialite is diagnosed with an inoperable brain tumor, and must decide whether or not she'll meet her final days with dignity. Director: Edmund Goulding Writers: Casey Robinson (screen play), George Emerson Brewer Jr. (from the play
Dark Water (2002) ::: 6.7/10 -- Honogurai mizu no soko kara (original title) -- Dark Water Poster A mother and her 6 year old daughter move into a creepy apartment whose every surface is permeated by water. Director: Hideo Nakata Writers: Kji Suzuki (novel), Ken'ichi Suzuki (screenplay) | 1 more credit Stars:
Dark Waters (2019) ::: 7.6/10 -- PG-13 | 2h 6min | Biography, Drama, History | 6 December 2019 (USA) -- A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director: Todd Haynes Writers: Nathaniel Rich (based on The New York Times magazine article "The
Darkwing Duck ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (19911992) -- A bumbling superhero battles crime with the help of his daughter and pilot sidekick. Stars: Jim Cummings, Terence McGovern, Christine Cavanaugh | See full cast &
Daughters of Darkness (1971) ::: 6.6/10 -- Les lvres rouges (original title) -- Daughters of Darkness Poster A newlywed couple are passing through a vacation resort. Their paths cross with a mysterious, strikingly beautiful countess and her aide. Director: Harry Kmel Writers: Pierre Drouot (scenario), Harry Kmel (scenario) | 1 more credit Stars:
Death at a Funeral (2007) ::: 7.4/10 -- R | 1h 30min | Comedy | 7 September 2007 (USA) -- Chaos ensues when a man tries to expose a dark secret regarding a recently deceased patriarch of a dysfunctional British family. Director: Frank Oz Writer: Dean Craig Stars:
Death Wish (1974) ::: 7.0/10 -- R | 1h 33min | Action, Crime, Drama | 24 July 1974 (USA) -- A New York City architect becomes a one-man vigilante squad after his wife is murdered by street punks in which he randomly goes out and kills would-be muggers on the mean streets after dark. Director: Michael Winner Writers:
Donnie Darko (2001) ::: 8.0/10 -- R | 1h 53min | Drama, Mystery, Sci-Fi | 19 January 2001 (Mexico) -- After narrowly escaping a bizarre accident, a troubled teenager is plagued by visions of a man in a large rabbit suit who manipulates him to commit a series of crimes. Director: Richard Kelly Writer:
Don't Be Afraid of the Dark (1973) ::: 6.7/10 -- Unrated | 1h 14min | Horror | TV Movie 10 October 1973 -- A young couple inherits an old mansion inhabited by small demon-like creatures who are determined to make the wife one of their own. Director: John Newland Writer: Nigel McKeand Stars:
Dorohedoro ::: 8.2/10 -- 25min | Animation, Action, Comedy | TV Series (2020 ) -- In a sad town a clan of sorcerers use its people to experiment with the dark arts.
Dracula: Prince of Darkness (1966) ::: 6.8/10 -- Unrated | 1h 30min | Horror | 12 January 1966 (USA) -- Dracula is resurrected, preying on four unsuspecting visitors to his castle. Director: Terence Fisher Writers: Jimmy Sangster (screenplay) (as John Sansom), Anthony Hinds (from an
Dracula ::: TV-14 | 43min | Drama, Horror, Romance | TV Series (20132014) -- Dracula travels to London, with dark plans for revenge against those who ruined his life centuries earlier. However, his plan is complicated when he falls in love with a woman who seems to be a reincarnation of his dead wife. Creator:
Drishyam (2015) ::: 8.2/10 -- Not Rated | 2h 43min | Crime, Drama, Mystery | 31 July 2015 (USA) -- Desperate measures are taken by a man who tries to save his family from the dark side of the law, after they commit an unexpected crime. Director: Nishikant Kamat Writers: Jeethu Joseph (original story), Upendra Sidhaye (adapted by) | 1 more
Dr. Jekyll and Mr. Hyde (1920) ::: 7.0/10 -- Unrated | 1h 9min | Drama, Horror, Sci-Fi | 28 September 1920 (Denmark) -- Dr. Henry Jekyll experiments with scientific means of revealing the hidden, dark side of man and releases a murderer from within himself. Director: John S. Robertson Writers: Robert Louis Stevenson (by), Clara Beranger (scenario) (as Clara S. Beranger) Stars:
Dr. Jekyll and Mr. Hyde (1931) ::: 7.6/10 -- Passed | 1h 38min | Horror, Sci-Fi | 3 January 1932 (USA) -- Dr. Jekyll faces horrible consequences when he lets his dark side run wild with a potion that transforms him into the animalistic Mr. Hyde. Director: Rouben Mamoulian Writers: Samuel Hoffenstein (screen play), Percy Heath (screen play) | 1 more credit Stars:
Dr. Jekyll and Mr. Hyde (1941) ::: 6.8/10 -- Passed | 1h 53min | Drama, Horror, Sci-Fi | September 1941 (USA) -- Dr. Jekyll allows his dark side to run wild when he drinks a potion that turns him into the evil Mr. Hyde. Director: Victor Fleming Writers: John Lee Mahin (screen play), Robert Louis Stevenson (based on the
Edge of Darkness (2010) ::: 6.6/10 -- R | 1h 57min | Action, Crime, Drama | 29 January 2010 (USA) -- As homicide detective Thomas Craven investigates the murder of his activist daughter, he uncovers a corporate cover-up and government conspiracy that attracts an agent tasked with cleaning up the evidence. Director: Martin Campbell Writers:
Elvira: Mistress of the Dark (1988) ::: 6.6/10 -- PG-13 | 1h 36min | Comedy, Horror | 30 September 1988 (USA) -- Upon arriving in a small town where she has inherited a rundown mansion, a famous horror hostess battles an evil uncle, and townspeople who want her burned at the stake. Director: James Signorelli Writers:
Excalibur (1981) ::: 7.4/10 -- PG | 2h 20min | Adventure, Drama, Fantasy | 10 April 1981 (USA) -- Merlin the magician helps Arthur Pendragon unite the Britons around the Round Table of Camelot, even as dark forces conspire to tear it apart. Director: John Boorman Writers: Thomas Malory (book), Rospo Pallenberg (adaptation) | 2 more credits
Exit ::: 30min | Drama | TV Series (2019 ) A dark drama series based on true stories from Norway's financial scene. Stars: Simon J. Berger, Tobias Santelmann, Pl Sverre Hagen
Fastlane ::: TV-14 | 1h | Action, Comedy, Crime | TV Series (20022003) Two hotshot undercover cops and their equally tough female handler take down the highest and lowest criminals in L.A. in this pop-culture-heavy, dark, flashy, over-the-top action crime dramedy inspired by Bad Boys and Miami Vice. Creators: McG, John McNamara
Flatliners (1990) ::: 6.6/10 -- R | 1h 55min | Drama, Horror, Sci-Fi | 10 August 1990 (USA) -- Five medical students experiment with "near death" experiences, until the dark consequences of past tragedies begin to jeopardize their lives. Director: Joel Schumacher Writer: Peter Filardi Stars:
Flowers ::: TV-14 | 30min | Comedy, Drama | TV Series (20162018) Dark comedy about the eccentric members of the Flowers family. Maurice and Deborah are barely together but yet to divorce. They live with Maurice's batty mother and their maladjusted twin children. Creator: Will Sharpe Stars:
From the New World ::: Shin Sekai Yori (original tit ::: TV-14 | 25min | Animation, Adventure, Drama | TV Series (2012-2013) Episode Guide 25 episodes From the New World Poster -- In a post-apocalyptic world set a thousand years after our era, the remaining humans, now with telekinesis, live in a seemingly peaceful society, but dark secrets of the past will soon be discovered by a small group of friends.
Garth Marenghi's Darkplace ::: TV-MA | 30min | Comedy, Fantasy, Horror | TV Mini-Series (2004) Episode Guide 6 episodes Garth Marenghi's Darkplace Poster This parody series is an unearthed 80s horror/drama, complete with poor production values, awful dialogue and hilarious violence. The series is set in a Hospital in Romford, which is situated over the gates of Hell. Stars: Richard Ayoade, Matt Berry, Matthew Holness Available on Amazon
Getting On ::: TV-MA | 30min | Comedy | TV Series (20132015) -- Set in a geriatric extended care wing of a down-at-the-heels hospital, Getting On follows put-upon nurses, anxious doctors and administrators as they struggle with the darkly comic, ... S Creator:
Greenleaf ::: TV-14 | 1h | Drama | TV Series (20162020) -- The unscrupulous world of the Greenleaf family and their sprawling Memphis megachurch, dark secrets and lies. Creator: Craig Wright
Hallam Foe (2007) ::: 7.0/10 -- R | 1h 35min | Drama, Mystery, Romance | 31 August 2007 (UK) -- Hallam's talent for spying on people reveals his darkest fears-and his most peculiar desires. Driven to expose the true cause of his mother's death, he instead finds himself searching the rooftops of the city for love. Director: David Mackenzie Writers:
Hansel and Gretel (2007) ::: 6.7/10 -- Henjel gwa Geuretel (original title) -- Korea) Hansel and Gretel Poster After meeting an mysterious girl on an dark stretch of road, a young salesman is invited to a beautiful house with bizarre secrets and no way to escape. Director: Pil-sung Yim (as Pil-Sung Yim) Writers: Ji-hye Kim (adaptation), Min-sook Kim (story) | 1 more credit
Harry Potter and the Deathly Hallows: Part 2 (2011) ::: 8.1/10 -- PG-13 | 2h 10min | Adventure, Drama, Fantasy | 15 July 2011 (USA) -- Harry, Ron, and Hermione search for Voldemort's remaining Horcruxes in their effort to destroy the Dark Lord as the final battle rages on at Hogwarts. Director: David Yates Writers:
Harry Potter and the Half-Blood Prince (2009) ::: 7.6/10 -- PG | 2h 33min | Action, Adventure, Family | 15 July 2009 (USA) -- As Harry Potter begins his sixth year at Hogwarts, he discovers an old book marked as "the property of the Half-Blood Prince" and begins to learn more about Lord Voldemort's dark past. Director: David Yates Writers:
Haunt (2019) ::: 6.3/10 -- R | 1h 32min | Horror, Thriller | 13 September 2019 (USA) -- On Halloween, a group of friends encounter an "extreme" haunted house that promises to feed on their darkest fears. The night turns deadly as they come to the horrifying realization that some nightmares are real. Directors: Scott Beck, Bryan Woods Writers:
Heavy Metal (1981) ::: 6.7/10 -- R | 1h 26min | Animation, Adventure, Fantasy | 7 August 1981 (USA) -- A glowing green orb - which embodies ultimate evil - terrorizes a young girl with an anthology of bizarre and fantastic stories of dark fantasy, eroticism and horror. Directors: Gerald Potterton, John Bruno | 8 more credits Writers:
Hellboy (2004) ::: 6.8/10 -- PG-13 | 2h 2min | Action, Fantasy, Horror | 2 April 2004 (USA) -- A demon, raised from infancy after being conjured by and rescued from the Nazis, grows up to become a defender against the forces of darkness. Director: Guillermo del Toro Writers:
Hellboy Animated: Blood and Iron (2007) ::: 6.7/10 -- Unrated | 1h 15min | Animation, Action, Adventure | TV Movie 10 March -- Hellboy Animated: Blood and Iron Poster Hellboy (Ron Perlman) and his team face off against a new supernatural threat, while Professor Bruttenholm (Sir John Hurt) must investigate the possible reemergence of a vampire he had slain decades prior. Directors: Victor Cook, Tad Stones Writers: Mike Mignola (based on the Dark Horse comic book "Hellboy" created by), Mike Mignola (story by) | 2 more credits
Hemlock Grove ::: TV-MA | 46min | Drama, Horror, Mystery | TV Series (20132015) -- Secrets are just part of daily life in the small Pennsylvania town of Hemlock Grove, where the darkest evils hide in plain sight. Creators: Brian McGreevy, Lee Shipman
Here and Now ::: TV-MA | 1h | Comedy, Drama, Fantasy | TV Series (2018) -- A dark dramedy about a progressive Portlandian family made up of husband, wife, three adopted children from Liberia, Vietnam and Colombia and one biological daughter who find their sanity tested and values challenged in 2018 America. Creators:
His Dark Materials ::: TV-14 | 1h | Adventure, Drama, Family | TV Series (2019 ) -- A young girl is destined to liberate her world from the grip of the Magisterium which represses people's ties to magic and their animal spirits known as daemons. Stars:
His Dark Materials ::: TV-14 | 1h | Adventure, Drama, Family | TV Series (2019- ) Episode Guide 23 episodes His Dark Materials Poster -- A young girl is destined to liberate her world from the grip of the Magisterium which represses people's ties to magic and their animal spirits known as daemons. Stars:
Home Before Dark ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2020 ) -- A young girl from the big city uncovers clues to an unsolved cold case while visiting her father's small lakeside town. Creators: Dana Fox, Dara Resnik
Hot Fuzz (2007) ::: 7.8/10 -- R | 2h 1min | Action, Comedy, Mystery | 20 April 2007 (USA) -- A skilled London police officer is transferred to a small town with a dark secret. Director: Edgar Wright Writers: Edgar Wright, Simon Pegg
Hozuki's Coolheadedness -- Hzuki no Reitetsu (original title) 24min | Animation, Comedy, Fantasy | TV Series (2014- ) Episode Guide 40 episodes Hozuki's Coolheadedness Poster ::: The dark comedy revolves around the fierce god aide to the Great King Yama, Hoozuki. Calm and super-sadistic, he tries to resolve problems that often occur in Hell. Stars:
Imposters ::: TV-14 | 41min | Comedy, Crime, Drama | TV Series (2017 ) -- A dark comedy that focuses on a female con artist who marries people and then disappears with their money. Creators: Paul Adelstein, Adam Brooks
Inner Worlds, Outer Worlds (2012) ::: 8.5/10 -- Not Rated | 2h 2min | Documentary, History | 19 December 2012 (USA) -- There is one vibratory field that connects all things. It has been called Akasha, Logos, the primordial OM, the music of the spheres, the Higgs field, dark energy, and a thousand other names throughout history. Director: Daniel Schmidt Writer:
Inside No. 9 ::: TV-MA | 30min | Comedy, Drama, Horror | TV Series (2014 ) -- Anthology series which mixes dark humor with genres like crime, horror or drama. The show invites viewers into some very different No.9s, where the ordinary and mundane rub shoulders with the extraordinary and macabre. Creators:
In the Dark ::: TV-14 | 42min | Comedy, Crime, Drama | TV Series (2019 ) -- A young, blind woman tries to solve her friend's murder. Creator: Corinne Kingsbury
Into the Dark ::: TV-MA | 1h 30min | Drama, Fantasy, Horror | TV Series (2018 ) -- A horror anthology series with each episode inspired by a holiday. Stars: Aurora Perrineau, Diane Sellers, Dylan Arnold
Jericho ::: TV-14 | 45min | Action, Drama, Mystery | TV Series (20062008) -- A small town in Kansas is literally left in the dark after seeing a mushroom cloud over near-by Denver, Colorado. The townspeople struggle to find answers about the blast and solutions on how to survive. Creators:
Johnny Got His Gun (1971) ::: 7.9/10 -- R | 1h 51min | Drama, War | 4 August 1971 (USA) -- In this tragic, dark, anti-war satire, a patriotic young American in WW1 is rendered blind, deaf, limbless, and mute by a horrific artillery shell attack. Trapped in what's left of his body, he desperately looks for a way to end his life. Director: Dalton Trumbo Writers:
Justice League Dark (2017) ::: 7.1/10 -- R | 1h 15min | Animation, Action, Adventure | Video 7 February 2017 -- Beings with supernatural powers join together to fight against supernatural villains. This team of supernatural beings include John Constantine, Zatanna and Jason Blood also known as the demon Etrigan. Director: Jay Oliva Writers:
Killers (2014) ::: 6.4/10 -- Not Rated | 2h 17min | Action, Crime, Drama | 1 February 2014 (Japan) -- A psychopathic Japanese executive accidentally triggers a journalist's 'dark side'. They begin to connect over the Internet and make a complicated bond. Directors: Kimo Stamboel (as The Mo Brothers), Timo Tjahjanto (as The Mo Brothers) Writers:
Kill List (2011) ::: 6.4/10 -- Not Rated | 1h 35min | Action, Crime, Horror | 2 September 2011 (UK) -- Nearly a year after a botched job, a hitman takes a new assignment with the promise of a big payoff for three killings. What starts off as an easy task soon unravels, sending the killer into the heart of darkness. Director: Ben Wheatley Writers:
Kings Row (1942) ::: 7.5/10 -- Passed | 2h 7min | Drama, Mystery, Romance | 18 April 1942 (USA) -- The dark side and hypocrisy of provincial American life is seen through the eyes of five children as they grow to adulthood at the turn of the century. Director: Sam Wood Writers:
Legend (1985) ::: 6.5/10 -- PG | 1h 34min | Adventure, Fantasy, Romance | 18 April 1986 (USA) -- A young man must stop the Lord of Darkness from destroying daylight and marrying the woman he loves. Director: Ridley Scott Writer: William Hjortsberg
Love Crime (2010) ::: 6.5/10 -- Crime d'amour (original title) -- Love Crime Poster -- Ruthless executive Christine brings on young Isabelle as her assistant taking delight in toying with her innocence. But when Christine starts passing on her protege's ideas as her own, things take a dark turn. Director: Alain Corneau Writers:
Lucy (2014) ::: 6.4/10 -- R | 1h 29min | Action, Sci-Fi, Thriller | 25 July 2014 (USA) -- A woman, accidentally caught in a dark deal, turns the tables on her captors and transforms into a merciless warrior evolved beyond human logic. Director: Luc Besson Writer:
Mad Dogs ::: 18A | 1h | Comedy, Crime, Drama | TV Series (20112013) Follows the reunion of four old sixth form friends. They head to Spain to visit the fifth member of the gang, but things take a dark turn. Stars: Max Beesley, John Simm, Marc Warren  
Mad Dogs -- M | 56min | Comedy, Crime, Drama | TV Series (20152016) ::: A group of guys travel to Belize to see an old friend, when things take an unexpectedly dark turn. Creator: Cris Cole
Maigret in Montmartre (2017) ::: 7.1/10 -- 1h 30min | Crime, Drama, Mystery | TV Movie 24 December 2017 -- Maigret investigates the random murders of a Countess and a showgirl and discovers a dark secret that links their past lives at the Grand Hotel in Nice. Director: Thaddeus O'Sullivan Writers: Guy Andrews, Georges Simenon (from the novel by) Stars:
Maleficent: Mistress of Evil (2019) ::: 6.6/10 -- PG | 1h 59min | Adventure, Family, Fantasy | 18 October 2019 (USA) -- Maleficent and her goddaughter Aurora begin to question the complex family ties that bind them as they are pulled in different directions by impending nuptials, unexpected allies and dark new forces at play. Director: Joachim Rnning Writers:
Metalhead (2013) ::: 7.1/10 -- Mlmhaus (original title) -- Metalhead Poster -- A girl is caught between the life that took her brother and her own inability to strike out on her own. In her grief, she finds solace in the dark music of Black Metal and dreams of becoming a rock star. Director: Ragnar Bragason Writer:
MFKZ (2017) ::: 6.7/10 -- Mutafukaz (original title) -- MFKZ Poster -- In Dark Meat City, a young man develops supernatural powers after an otherwise uneventful scooter accident. Directors: Shjir Nishimi (as Shojiro Nishimi), Guillaume Renard (as Guillaume 'Run' Renard) Writers:
Miami Bici (2020) ::: 6.4/10 -- 1h 38min | Comedy, Crime | 21 February 2020 (Romania) -- Miami Bici is the story of Ion and Ilie, two young people from a small dark city in Romania who go to Miami in the middle of winter, to live both the "American Dream" and the Romanian dream of "getting rich quick". Director: Jess del Cerro Stars: Matei Dima, Codin Maticiuc, Letitia Vladescu
Ms .45 (1981) ::: 6.8/10 -- R | 1h 20min | Crime, Drama, Thriller | 24 April 1981 (USA) -- A timid and mute seamstress goes insane after being attacked and raped twice in one day, in which she takes to the streets of New York City after dark and randomly shoots men with a .45 caliber pistol. Director: Abel Ferrara Writer:
My Only Sunshine (2008) ::: 7.4/10 -- Hayat Var (original title) -- My Only Sunshine Poster -- Hayat, her father and bedridden grandfather live in a riverside shack near the dangerously dark but breathtakingly beautiful waters of the Bosphorus. Hayat's father owns a small boat that ... S Director: Reha Erdem Writer:
NCIS: New Orleans ::: TV-14 | 42min | Crime, Drama, Mystery | TV Series (20142021) -- A spin-off of NCIS (2003) about the local field office of NCIS that investigates criminal cases involving military personnel in The Big Easy, a city known for its music, entertainment and decadence. This colorful city that harbors a dark side is a magnet for service personnel on leave, and when overindulgence is followed by trouble, Special Agent Dwayne Pride's team is at its best.
Near Dark (1987) ::: 7.0/10 -- R | 1h 34min | Action, Crime, Drama | 1988 (Peru) -- A small-town farmer's son reluctantly joins a traveling group of vampires after he is bitten by a beautiful drifter. Director: Kathryn Bigelow Writers: Kathryn Bigelow, Eric Red
Nip/Tuck ::: TV-MA | 44min | Drama | TV Series (20032010) -- The dark and twisted trials of two plastic surgeons. Creator: Ryan Murphy
No Guns Life ::: TV-14 | Animation, Action, Sci-Fi | TV Series (2019- ) Episode Guide 24 episodes No Guns Life Poster With no memory of his previous life-or who replaced his head with a giant gun-Juzo Inui now scratches out a living in the dark streets of the city as a Resolver. Stars: Jun'ichi Suwabe, Manami Numakura, Daiki Yamashita
Nymphomaniac: Vol. II (2013) ::: 6.7/10 -- Not Rated | 2h 4min | Drama | 20 March 2014 (USA) -- The continuation of Joe's sexually dictated life delves into the darker aspects of her adulthood, obsessions and what led to her being in Seligman's care. Director: Lars von Trier Writer:
Odd Thomas (2013) ::: 6.8/10 -- PG-13 | 1h 37min | Comedy, Fantasy, Horror | 28 February 2014 (USA) -- In a California desert town, a short-order cook with clairvoyant abilities encounters a mysterious man with a link to dark, threatening forces. Director: Stephen Sommers Writers:
One Mississippi ::: TV-MA | 26min | Comedy, Drama | TV Series (20152017) -- This semi-autobiographical dark comedy starring Tig Notaro follows her as she returns to her hometown after the sudden death of her mother. Still reeling from her own declining health ... S Creators:
Only You (2014) ::: 7.3/10 -- Sadece Sen (original title) -- Only You Poster A former boxer falls in love with a blind woman and starts to build a new life, but his dark past returns to endanger them both. Director: Hakan Yonat Writers: Ceren Aslan (remake), Asli Zengin (remake) Stars:
Outcasts ::: TV-14 | 50min | Drama, Sci-Fi | TV Series (20102011) -- With Earth rapidly becoming uninhabitable, pioneers seek to colonize the harsh terrain of the planet Carpathia. 10 years later, the town of Forthaven faces danger as the planet's dark secrets are revealed. Creator:
Out in the Dark (2012) ::: 7.5/10 -- Not Rated | 1h 36min | Crime, Drama, Romance | 27 September 2013 (USA) -- A drama centered on the love affair between two men on opposite sides of the Mid-East conflict: Palestinian student Nimer and Roy, an Israeli lawyer. Director: Michael Mayer Writers:
Page 3 (2005) ::: 7.3/10 -- 2h 19min | Drama | 21 January 2005 (India) -- A look at Mumbai's socialite party circle world through the eyes of a Page 3 journalist. Director: Madhur Bhandarkar Writers: Nina Arora (screenplay), Madhur Bhandarkar (dialogue) | 2 more
Pandora Hearts ::: PandoraHearts (original title) 24min | Animation, Action, Fantasy | TV Series (2009) Episode Guide 25 episodes Pandora Hearts Poster Oz Vessalius, heir to one of the duke houses, has just turned fifteen. His life is rich and carefree, darkened only by the constant absence of his father. At his coming-of-age ceremony, ... S Stars: Junko Minagawa, Yukari Tamura, Akira Ishida
Perfume: The Story of a Murderer (2006) ::: 7.5/10 -- R | 2h 27min | Crime, Drama, Fantasy | 5 January 2007 (USA) -- Jean-Baptiste Grenouille, born with a superior olfactory sense, creates the world's finest perfume. His work, however, takes a dark turn as he searches for the ultimate scent. Director: Tom Tykwer Writers:
Poldark ::: TV-14 | 1h | Drama, History, Romance | TV Series (20152019) -- Ross Poldark returns home after American Revolutionary War and rebuilds his life with a new business venture, making new enemies and finding a new love where he least expects it. Creator:
Pretty Little Liars ::: TV-14 | 44min | Drama, Mystery, Romance | TV Series (20102017) -- Four friends band together against an anonymous foe who threatens to reveal their darkest secrets, while also investigating the disappearance of their best friend. Creator:
Prince of Darkness (1987) ::: 6.7/10 -- R | 1h 42min | Horror | 23 October 1987 (USA) -- A group of graduate students and scientists uncover an ancient canister in an abandoned church, but when they open the container, they inadvertently unleash a strange liquid and an evil force on all humanity. Director: John Carpenter Writer:
Radio Flyer (1992) ::: 7.0/10 -- PG-13 | 1h 54min | Drama | 21 February 1992 (USA) -- A father recounts a dark period of his childhood when he and his little brother lived in the suburbs. Directors: Richard Donner, David Mickey Evans (uncredited) Writer: David Mickey Evans (as David M. Evans)
Ratched ::: TV-MA | Crime, Drama, Mystery | TV Series (2020 ) -- In 1947, Mildred Ratched begins working as a nurse at a leading psychiatric hospital. But beneath her stylish exterior lurks a growing darkness. Creators:
Ravenous (1999) ::: 7.0/10 -- R | 1h 41min | Adventure, Comedy, Horror | 19 March 1999 (USA) -- In a remote military outpost in the 19th century, Captain John Boyd and his regiment embark on a rescue mission which takes a dark turn when they are ambushed by a sadistic cannibal. Director: Antonia Bird Writer:
Rise of the Legend (2014) ::: 6.5/10 -- Huang feihong zhi yingxiong you meng (original title) -- Rise of the Legend Poster -- An orphan, whose father has been killed by dark power, attempts to bring justice back to the town. Director: Roy Hin Yeung Chow Writer:
Riverdale ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2017 ) -- While navigating the troubled waters of romance, school and family, Archie and his gang become entangled in dark Riverdale mysteries. Creator: Roberto Aguirre-Sacasa
Run (2020) ::: 6.7/10 -- PG-13 | 1h 30min | Horror, Mystery, Thriller | 20 November 2020 (USA) -- A homeschooled teenager begins to suspect her mother is keeping a dark secret from her. Director: Aneesh Chaganty Writers: Aneesh Chaganty, Sev Ohanian
Safe Haven (2013) ::: 6.7/10 -- PG-13 | 1h 55min | Drama, Romance, Thriller | 14 February 2013 (USA) -- A young woman with a mysterious past lands in Southport, North Carolina where her bond with a widower forces her to confront the dark secret that haunts her. Director: Lasse Hallstrm Writers:
Safe ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (2018) -- After his teenage daughter goes missing, a widowed surgeon begins uncovering dark secrets of the people closest to him. Creator: Harlan Coben
Sanctuary ::: TV-14 | 44min | Action, Drama, Fantasy | TV Series (2008-2011) Episode Guide 59 episodes Sanctuary Poster -- Stem cells, gene therapy, transplants, and cloning have changed the definition of "humanity" in the modern world, but the darker side contains monsters that only few are brave enough to face, because the future lies in their hands. Creator:
Sanctuary ::: TV-14 | 44min | Action, Drama, Fantasy | TV Series (20082011) -- Stem cells, gene therapy, transplants, and cloning have changed the definition of "humanity" in the modern world, but the darker side contains monsters that only few are brave enough to face, because the future lies in their hands. Creator:
Santa Clarita Diet ::: TV-MA | 30min | Comedy, Horror | TV Series (20172019) -- Sheila and Joel are married real estate agents in Santa Clarita, California. When Sheila dies, their lives take a dark turn. Creator: Victor Fresco
Search Party ::: TV-MA | 24min | Comedy, Crime, Drama | TV Series (2016 ) -- Search Party is a dark comedy about four self-absorbed twenty-somethings who become entangled in an ominous mystery when a former college acquaintance suddenly disappears. Creators:
Shadowhunters ::: Shadowhunters: The Mortal Instruments (original tit ::: TV-14 | 42min | Action, Drama, Fantasy | TV Series (20162019) -- After her mother disappears, Clary must venture into the dark world of demon hunting, and embrace her new role among the Shadowhunters. Creator:
Sherlock (2010-2017) ::: Season 4 | Episode 2 Previous All Episodes (15) Next The Lying Detective Poster Sherlock goes up against the powerful and seemingly unassailable Culverton Smith - a man with a very dark secret indeed. Director: Nick Hurran Writers:
Simon Killer (2012) ::: 6.4/10 -- Not Rated | 1h 41min | Drama, Thriller | 12 April 2013 (USA) -- A recent college graduate flees to Paris after a break-up, where his involvement with a prostitute begins to reveal a potentially dark recent past. Director: Antonio Campos Writers:
Sin City (2005) ::: 8.0/10 -- R | 2h 4min | Crime, Thriller | 1 April 2005 (USA) -- A movie that explores the dark and miserable town, Basin City, tells the story of three different people, all caught up in violent corruption. Directors: Frank Miller, Quentin Tarantino | 1 more credit Writers:
Sometimes in April (2005) ::: 7.9/10 -- TV-MA | 2h 20min | Drama, History, War | TV Movie 19 March 2005 -- When the Hutu nationalists raised arms against their Tutsi countrymen in Rwanda in April 1994, the violent uprising marked the beginning of one of the darkest times in African history which resulted in the deaths of almost 800,000 people. Director: Raoul Peck Writer: Raoul Peck
Speak (2004) ::: 7.3/10 -- PG-13 | 1h 29min | Drama | 20 January 2004 (USA) -- After a blurred trauma over the summer, Melinda enters high school a selective mute. Struggling with school, friends, and family, she tells the dark tale of her experiences, and why she has chosen not to speak. Director: Jessica Sharzer Writers: Laurie Halse Anderson (novel), Jessica Sharzer (screenplay) | 1 more credit
Spiral (2007) ::: 6.4/10 -- PG-13 | 1h 30min | Drama, Thriller | 27 January 2007 (USA) -- A recluse telemarkets at an office, where his boss is his only friend. As he befriends a new, social colleague and sketches/paints her, his dark mind surfaces. Directors: Adam Green, Joel David Moore Writers:
Spring (2014) ::: 6.7/10 -- Not Rated | 1h 49min | Horror, Romance, Sci-Fi | 20 March 2015 (USA) -- A young man in a personal tailspin flees from US to Italy, where he sparks up a romance with a woman harboring a dark, primordial secret. Directors: Justin Benson, Aaron Moorhead Writer: Justin Benson
Star Trek Into Darkness (2013) ::: 7.7/10 -- PG-13 | 2h 12min | Action, Adventure, Sci-Fi | 16 May 2013 (USA) -- After the crew of the Enterprise find an unstoppable force of terror from within their own organization, Captain Kirk leads a manhunt to a war-zone world to capture a one-man weapon of mass destruction. Director: J.J. Abrams Writers:
Star Wars: Episode VI - Return of the Jedi (1983) ::: 8.3/10 -- PG | 2h 11min | Action, Adventure, Fantasy | 25 May 1983 (USA) -- After a daring mission to rescue Han Solo from Jabba the Hutt, the Rebels dispatch to Endor to destroy the second Death Star. Meanwhile, Luke struggles to help Darth Vader back from the dark side without falling into the Emperor's trap. Director: Richard Marquand Writers:
Super Dark Times (2017) ::: 6.6/10 -- Not Rated | 1h 43min | Crime, Drama, Horror | 29 September 2017 (USA) -- Teenagers Zach and Josh have been best friends their whole lives, but when a gruesome accident leads to a cover-up, the secret drives a wedge between them and propels them down a rabbit hole of escalating paranoia and violence. Director: Kevin Phillips Writers:
Suspiria (2018) ::: 6.8/10 -- R | 2h 32min | Fantasy, Horror, Mystery | 2 November 2018 (USA) -- A darkness swirls at the center of a world-renowned dance company, one that will engulf the artistic director, an ambitious young dancer, and a grieving psychotherapist. Some will succumb to the nightmare. Others will finally wake up. Director: Luca Guadagnino Writers:
Swallow (2019) ::: 6.5/10 -- R | 1h 34min | Drama, Mystery, Thriller | 5 June 2020 (USA) -- Hunter, a newly pregnant housewife, finds herself increasingly compelled to consume dangerous objects. As her husband and his family tighten their control over her life, she must confront the dark secret behind her new obsession. Director: Carlo Mirabella-Davis Writer:
Swamp Thing ::: TV-MA | 1h | Action, Adventure, Drama | TV Series (2019) -- Abby Arcane returns home to Marais, Louisiana to investigate a deadly swamp-borne virus, only to discover the dark, terrifying mysteries of the swamp. Creators:
Tales from the Darkside ::: TV-14 | 30min | Comedy, Drama, Fantasy | TV Series (19831988) -- A horror anthology series where the viewer is taken through ghost stories, science fiction adventures, and creepy, unexplained events. Stars: Paul Sparer, Catherine Battistone, John Marzilli | See full cast &
Testament of Youth (2014) ::: 7.3/10 -- PG-13 | 2h 9min | Biography, Drama, History | 16 January 2015 (UK) -- A British woman recalls coming of age during World War I - a story of young love, the futility of war, and how to make sense of the darkest times. Director: James Kent Writers:
The Alienist: Angel of Darkness ::: The Alienist (original tit ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20182020) -- Newspaper illustrator John Moore meets with criminal psychologist (alienist) Dr. Laszlo Kreizler to investigate a serial killer in New York during the late 19th century. Stars:
The Autopsy of Jane Doe (2016) ::: 6.8/10 -- R | 1h 26min | Horror, Mystery, Thriller | 21 December 2016 (USA) -- A father and son, both coroners, are pulled into a complex mystery while attempting to identify the body of a young woman, who was apparently harboring dark secrets. Director: Andr vredal Writers:
The Black Cauldron (1985) ::: 6.4/10 -- PG | 1h 20min | Animation, Action, Adventure | 26 July 1985 (USA) -- A young boy and a group of misfit friends embark on a quest to find a dark magic item of ultimate power before a diabolical tyrant can. Directors: Ted Berman, Richard Rich Writers: Lloyd Alexander (novel), David Jonas (story) | 17 more credits
The Call of Cthulhu (2005) ::: 7.2/10 -- Not Rated | 47min | Fantasy, Horror, Mystery | 7 October 2005 (USA) -- While sorting the affairs of his late Uncle, a man accidentally stumbles across a series of dark secrets connected to an ancient horror waiting to be freed. Director: Andrew Leman Writers:
The Chumscrubber (2005) ::: 6.9/10 -- R | 1h 48min | Comedy, Drama | 5 October 2006 (Germany) -- A darkly satiric story about life crumbling in the midst of a seemingly idyllic suburbia. Director: Arie Posin Writers: Arie Posin (story), Zac Stanford (screenplay)
The Conjuring (2013) ::: 7.5/10 -- R | 1h 52min | Horror, Mystery, Thriller | 19 July 2013 (USA) -- Paranormal investigators Ed and Lorraine Warren work to help a family terrorized by a dark presence in their farmhouse. Director: James Wan Writers: Chad Hayes, Carey W. Hayes
The Dark Corner (1946) ::: 7.1/10 -- Passed | 1h 39min | Crime, Drama, Film-Noir | 8 May 1946 (USA) -- A secretary tries to help her boss, who is framed for a murder. Director: Henry Hathaway Writers: Jay Dratler (screenplay), Bernard C. Schoenfeld (screenplay) (as Bernard Schoenfeld) | 1 more credit
The Dark Crystal (1982) ::: 7.2/10 -- PG | 1h 33min | Adventure, Family, Fantasy | 17 December 1982 (USA) -- On another planet in the distant past, a Gelfling embarks on a quest to find the missing shard of a magical crystal, and so restore order to his world. Directors: Jim Henson, Frank Oz Writers:
The Dark Crystal: Age of Resistance ::: TV-PG | 1h | Adventure, Drama, Family | TV Series (2019) Episode Guide 10 episodes The Dark Crystal: Age of Resistance Poster -- Return to the world of Thra, where three Gelfling discover the horrifying secret behind the Skeksis' power, and set out to ignite the fires of rebellion and save their world. Creators:
The Dark Crystal: Age of Resistance ::: TV-PG | 1h | Adventure, Drama, Family | TV Series (2019) -- Return to the world of Thra, where three Gelfling discover the horrifying secret behind the Skeksis' power, and set out to ignite the fires of rebellion and save their world. Creators:
The Dark Horse (2014) ::: 7.5/10 -- R | 2h 4min | Biography, Drama | 20 November 2014 (Australia) -- A brilliant but troubled New Zealand chess champion finds purpose by teaching underprivileged children about the rules of chess and life. Director: James Napier Robertson Writer: James Napier Robertson
The Dark Knight (2008) ::: 9.0/10 -- PG-13 | 2h 32min | Action, Crime, Drama | 18 July 2008 (USA) -- When the menace known as the Joker wreaks havoc and chaos on the people of Gotham, Batman must accept one of the greatest psychological and physical tests of his ability to fight injustice. Director: Christopher Nolan Writers:
The Dark Knight Rises (2012) ::: 8.4/10 -- PG-13 | 2h 44min | Action, Adventure | 20 July 2012 (USA) -- Eight years after the Joker's reign of anarchy, Batman, with the help of the enigmatic Catwoman, is forced from his exile to save Gotham City from the brutal guerrilla terrorist Bane. Director: Christopher Nolan Writers:
The Dark Mirror (1946) ::: 7.1/10 -- Not Rated | 1h 25min | Crime, Drama, Film-Noir | 1947 (Turkey) -- A man is found murdered, and witnesses are sure about the woman they saw leaving his apartment. However, it becomes apparent that the woman has a twin, and finding out which one is the killer seems impossible. Director: Robert Siodmak Writers: Nunnally Johnson (written for the screen by), Vladimir Pozner (original story)
The Dark Side of the Moon (2015) ::: 6.5/10 -- Die dunkle Seite des Mondes (original title) -- The Dark Side of the Moon Poster A psychedelic mushroom trip turns a successful lawyer into a wanted man. Director: Stephan Rick Writers: Catharina Junk, David Marconi (screenplay) | 2 more credits Stars:
The Dark Tower (2017) ::: 5.6/10 -- PG-13 | 1h 35min | Action, Adventure, Fantasy | 4 August 2017 (USA) -- A boy haunted by visions of a dark tower from a parallel reality teams up with the tower's disillusioned guardian to stop an evil warlock known as the Man in Black who plans to use the boy to destroy the tower and open the gates of Hell. Director: Nikolaj Arcel Writers:
The Dark Valley (2014) ::: 7.1/10 -- Das finstere Tal (original title) -- (Germany) The Dark Valley Poster -- Through a hidden path a lone rider reaches a little town high up in the Alps. Nobody knows where the stranger comes from, nor what he wants there. But everyone knows that they don't want him to stay. Director: Andreas Prochaska
The Devil's Candy (2015) ::: 6.4/10 -- Not Rated | 1h 19min | Drama, Horror, Thriller | 17 March 2017 (USA) -- A struggling painter's possessed by dark forces after he and his young family move into their dream home in rural Texas, in this creepy haunted-house tale. Director: Sean Byrne Writer:
The Discovery (2017) ::: 6.3/10 -- TV-MA | 1h 42min | Drama, Romance, Sci-Fi | 31 March 2017 (USA) -- Two years after the afterlife is scientifically proven, a man attempts to help a young woman break away from her dark past. Director: Charlie McDowell Writers: Charlie McDowell, Justin Lader
The Farewell (2019) ::: 7.6/10 -- PG | 1h 40min | Comedy, Drama | 9 August 2019 (USA) -- A Chinese family discovers their grandmother has only a short while left to live and decide to keep her in the dark, scheduling a wedding to gather before she dies. Director: Lulu Wang Writer:
The Firm (1993) ::: 6.8/10 -- R | 2h 34min | Drama, Mystery, Thriller | 30 June 1993 (USA) -- A young lawyer joins a prestigious law firm only to discover that it has a sinister dark side. Director: Sydney Pollack Writers: John Grisham (novel), David Rabe (screenplay) | 2 more credits
The Five People You Meet in Heaven (2004) ::: 7.3/10 -- Not Rated | 3h | Drama, Fantasy | TV Movie 24 April 2005 -- An elderly amusement park maintenance man, Eddie, is trapped in purgatory and the only way out is to confront five people from his past. Unfortunately, dark secrets from his service in the Philippines begin to haunt him. Director: Lloyd Kramer Writers: Mitch Albom (teleplay), Mitch Albom (book)
The Ghost and the Darkness (1996) ::: 6.9/10 -- R | 1h 50min | Adventure, Drama, Thriller | 11 October 1996 (USA) -- A bridge engineer and an experienced old hunter begin a hunt for two lions after they start attacking local construction workers. Director: Stephen Hopkins Writer: William Goldman
The Good Witch (2008) ::: 7.2/10 -- TV-PG | 1h 29min | Drama, Family, Fantasy | TV Movie 18 January 2008 -- A darkly beautiful and mysterious woman comes in to town and inhabits the local haunted mansion, making everyone wonder if she's a witch or "The Grey Lady". Director: Craig Pryce Writer:
The Hobbit: The Battle of the Five Armies (2014) ::: 7.4/10 -- PG-13 | 2h 24min | Adventure, Fantasy | 17 December 2014 (USA) -- Bilbo and company are forced to engage in a war against an array of combatants and keep the Lonely Mountain from falling into the hands of a rising darkness. Director: Peter Jackson Writers:
The Housemaid (2010) ::: 6.4/10 -- Hanyo (original title) -- The Housemaid Poster -- A man's affair with his family's housemaid leads to dark consequences. Director: Sang-soo Im Writers: Ki-young Kim (based on the film by), Sang-soo Im
The Lord of the Rings: The Fellowship of the Ring (2001) ::: 8.8/10 -- PG-13 | 2h 58min | Action, Adventure, Drama | 19 December 2001 (USA) -- A meek Hobbit from the Shire and eight companions set out on a journey to destroy the powerful One Ring and save Middle-earth from the Dark Lord Sauron. Director: Peter Jackson Writers:
The New Batman Adventures ::: TV-PG | 30min | Animation, Action, Adventure | TV Series (19971999) The further and darker adventures of Batman with a new Robin, a closer association with Batgirl and the previous Robin now as Nightwing. Creator: Bob Kane Stars:
The Old Dark House (1932) ::: 7.1/10 -- Not Rated | 1h 12min | Comedy, Horror, Thriller | 20 October 1932 (USA) -- Seeking shelter from a storm, five travelers are in for a bizarre and terrifying night when they stumble upon the Femm family estate. Director: James Whale Writers: J.B. Priestley (from the novel by) (as J.B. Priestly), Benn W. Levy
The Order ::: TV-MA | 1h | Drama, Fantasy, Horror | TV Series (20192020) -- Out to avenge his mother's death, a college student pledges to a secret order and lands in a war between werewolves and practitioners of dark magic. Creators:
The Others (2001) ::: 7.6/10 -- PG-13 | 1h 44min | Horror, Mystery, Thriller | 10 August 2001 (USA) -- A woman who lives in her darkened old family house with her two photosensitive children becomes convinced that the home is haunted. Director: Alejandro Amenbar Writer: Alejandro Amenbar
The Others (2001) ::: 7.6/10 -- PG-13 | 1h 44min | Horror, Mystery, Thriller | 10 August 2001 (USA) -- A woman who lives in her darkened old family house with her two photosensitive children becomes convinced that the home is haunted.
The Signal (2014) ::: 6.1/10 -- PG-13 | 1h 37min | Drama, Mystery, Sci-Fi | 10 July 2014 (Germany) -- On a road trip, Nic and two friends are drawn to an isolated area by a computer genius. When everything suddenly goes dark, Nic regains consciousness - only to find himself in a waking nightmare. Director: William Eubank Writers:
The Skeleton Key (2005) ::: 6.5/10 -- PG-13 | 1h 44min | Drama, Horror, Mystery | 12 August 2005 (USA) -- A hospice nurse working at a spooky New Orleans plantation home finds herself entangled in a mystery involving the house's dark past. Director: Iain Softley Writer: Ehren Kruger
The Time Machine (1960) ::: 7.6/10 -- G | 1h 43min | Adventure, Romance, Sci-Fi | 25 August 1960 (Canada) -- A man's vision for a utopian society is disillusioned when travelling forward into time reveals a dark and dangerous society. Director: George Pal Writers: David Duncan (screenplay), H.G. Wells (novel)
The Unusuals ::: TV-14 | 1h | Comedy, Crime, Drama | TV Series (2009) Darkly comedic drama focusing on the dysfunctional cops and staff of an infamous NYPD precinct. Creator: Noah Hawley Stars:
The War Zone (1999) ::: 7.3/10 -- R | 1h 38min | Drama, Thriller | 11 June 1999 (Italy) -- An alienated teenager, saddened that he has moved away from London, must find a way to deal with a dark family secret. Director: Tim Roth Writers: Alexander Stuart (novel), Alexander Stuart (screenplay)
The Witch: Part 1 - The Subversion (2018) ::: 7.1/10 -- Manyeo (original title) -- The Witch: Part 1 - The Subversion Poster A high school student with amnesia tries to uncover what has happened to her. All leading her into deeper troubles ultimately revealing a darkness she could not have imagined. Director: Park Hoon-jung Writer: Park Hoon-jung
Thor: The Dark World (2013) ::: 6.9/10 -- PG-13 | 1h 52min | Action, Adventure, Fantasy | 8 November 2013 (USA) -- When the Dark Elves attempt to plunge the universe into darkness, Thor must embark on a perilous and personal journey that will reunite him with doctor Jane Foster. Director: Alan Taylor Writers:
Through a Glass Darkly (1961) ::: 8.0/10 -- Ssom i en spegel (original title) -- Through a Glass Darkly Poster -- Recently released from a mental hospital; Karin rejoins her emotionally disconnected family and their island home, only to slip from reality as she begins to believe she is being visited by God. Director: Ingmar Bergman Writer:
To Die For (1995) ::: 6.8/10 -- R | 1h 46min | Comedy, Crime, Drama | 6 October 1995 (USA) -- A beautiful but nave aspiring television personality films a documentary on teenagers with a darker ulterior motive. Director: Gus Van Sant Writers: Joyce Maynard (book), Buck Henry (screenplay)
Valerian and the City of a Thousand Planets (2017) ::: 6.5/10 -- PG-13 | 2h 16min | Action, Adventure, Fantasy | 21 July 2017 (USA) -- A dark force threatens Alpha, a vast metropolis and home to species from a thousand planets. Special operatives Valerian and Laureline must race to identify the marauding menace and safeguard not just Alpha, but the future of the universe. Director: Luc Besson Writers:
Wait Until Dark (1967) ::: 7.8/10 -- Not Rated | 1h 48min | Thriller | 21 December 1967 (Netherlands) -- A recently blinded woman is terrorized by a trio of thugs while they search for a heroin-stuffed doll they believe is in her apartment. Director: Terence Young Writers: Frederick Knott (based on the play by), Robert Carrington (screenplay)
War for the Planet of the Apes (2017) ::: 7.4/10 -- PG-13 | 2h 20min | Action, Adventure, Drama | 14 July 2017 (USA) -- After the apes suffer unimaginable losses, Caesar wrestles with his darker instincts and begins his own mythic quest to avenge his kind. Director: Matt Reeves Writers: Mark Bomback, Matt Reeves | 2 more credits
War for the Planet of the Apes (2017) ::: 7.4/10 -- PG-13 | 2h 20min | Action, Adventure, Drama | 14 July 2017 (USA) -- After the apes suffer unimaginable losses, Caesar wrestles with his darker instincts and begins his own mythic quest to avenge his kind. Director: Matt Reeves Writers: Mark Bomback, Matt Reeves | 2 more credits
Xena: Warrior Princess ::: TV-PG | 45min | Action, Adventure, Drama | TV Series (19952001) -- Xena, a mighty Warrior Princess with a dark past, sets out to redeem herself. She is joined by small town bard, Gabrielle. Together they journey the ancient world and fight for the greater good against ruthless Warlords and Gods. Creators:
X-Men: The Last Stand (2006) ::: 6.7/10 -- PG-13 | 1h 44min | Action, Adventure, Sci-Fi | 26 May 2006 (USA) -- The human government develops a cure for mutations, and Jean Gray becomes a darker uncontrollable persona called the Phoenix who allies with Magneto, causing escalation into an all-out battle for the X-Men. Director: Brett Ratner Writers:
Yu-Gi-Oh! ::: TV-Y | 24min | Animation, Action, Adventure | TV Series (20002006) -- Yugi Moto solves an Ancient Egyptian Puzzle and brings forth a dark and powerful alter ego. Whenever he and his friends are threatened by evil in Duel Monster Card Game, this alter ego breaks out to save them. Creator:
Zero Dark Thirty (2012) ::: 7.4/10 -- R | 2h 37min | Drama, History, Thriller | 11 January 2013 (USA) -- A chronicle of the decade-long hunt for al-Qaeda terrorist leader Osama bin Laden after the September 2001 attacks, and his death at the hands of the Navy S.E.A.L.s Team 6 in May 2011. Director: Kathryn Bigelow Writer:
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